Discussion:
-- REGARDING YOUR RESPONSE TO COMPLAINT OF BOER WAR DEFAMATION AND #231 - JUXTAPOSITION CONTROL IMPOSITION BEING A SUBSTITUTED ETHOS MADE OF OUR ANZAC TRADITION
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dolf
2018-06-22 05:01:36 UTC
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Permalink
Raw Message
Mr Tim  ROWE
Manager Natural Environment and Parks
WELLINGTON SHIRE COUNCIL
PO BOX 596
SALE Victoria 3850

YOUR REFERENCES / ECM: 2332240 / TR:SM

***@zen: 1, row: 3, col: 5, nous: 73 [Date: 2018.6.22, Super: #392
/ #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

REGARDING YOUR RESPONSE TO COMPLAINT OF BOER WAR DEFAMATION AND #231 -
JUXTAPOSITION CONTROL IMPOSITION BEING A SUBSTITUTED ETHOS MADE OF OUR
ANZAC TRADITION

Just acknowledging that CATEGORY OF UNDERSTANDING: #419 - SLAUGHTER /
DESTRUCTION / CALAMITY / RUIN by use of my #391 - HOMOIOS Intellectual
Property being a trinomial mathematical theoretical noumenon (cf:
Immanuel Kant's Critique of Pure Reason published 1781 / 1787) has been
indirectly assigned by #288 - UMBRA within NOUS #73 which functions as
the #231 - JUXTAPOSITION CONTROL within the HETEROS THEORY OF NUMBER
(ROMAN EMPIRE GOVERNANCE / ROMAN CATHOLICISM / FREEMASONRY et al) schema
as constituting unlawful use and a theft of my entitlements for which
all rights are reserved.

It is sufficient that "Council acknowledges receipt of the letter[s of
complaint] and advise that no further action will be taken at this point
in time."

Once #73 elapses, then the legal claim against the Wellington Shire
Councillors both individually and severally cannot be undone and at this
point it time it is prudent to convey only such a consideration and that
the matter (for which there is no statute of limitations) will at a
convenient time to me, then proceed by the drafting of instructions to
legal counsel for a determination of legal action yourselves.

Yours truthfully


- dolf
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
dolf
2018-06-22 06:06:04 UTC
Reply
Permalink
Raw Message
Mr Tim ROWE
Manager Natural Environment and Parks
WELLINGTON SHIRE COUNCIL
PO BOX 596
SALE Victoria 3850

YOUR REFERENCES / ECM: 2332240 / TR:SM

***@zen: 1, row: 3, col: 5, nous: 73 [Date: 2018.6.22, Super: #392 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving/Pushing
Upward, Ascending; Tetra: 7 - Ascent]

REGARDING YOUR RESPONSE TO COMPLAINT OF BOER WAR DEFAMATION AND #231 -
JUXTAPOSITION CONTROL IMPOSITION BEING A SUBSTITUTED ETHOS MADE OF OUR
ANZAC TRADITION

Just acknowledging that CATEGORY OF UNDERSTANDING: #419 - SLAUGHTER /
DESTRUCTION / CALAMITY / RUIN by use of my #391 - HOMOIOS Intellectual
Property being a trinomial mathematical theoretical noumenon (cf: Immanuel
Kant's Critique of Pure Reason published 1781 / 1787) has been indirectly
assigned by #288 - UMBRA within NOUS #73 which functions as the #231 -
JUXTAPOSITION CONTROL within the HETEROS THEORY OF NUMBER (ROMAN EMPIRE
GOVERNANCE / ROMAN CATHOLICISM / FREEMASONRY et al) schema as constituting
unlawful use and a theft of my entitlements for which all rights are
reserved.

It is sufficient that "Council acknowledges receipt of the letter[s of
complaint] and advise that no further action will be taken at this point in
time."

Once #73 elapses, then the legal claim against the Wellington Shire
Councillors both individually and severally cannot be undone and at this
point i[n] time it is prudent to convey only such a consideration and that
the matter (for which there is no statute of limitations) will at a
convenient time to me, then proceed by the drafting of instructions to
legal counsel for a determination of legal action [against] yourselves.

Yours truthfully

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-22 08:52:46 UTC
Reply
Permalink
Raw Message
THAT WELLINGTON SHIRE COUNCIL IS ENGAGED WITHIN WARFARE AGAINST THE
CIVILIAN POPULATION AND MUST IMMEDIATELY RESIGN AND NEW ELECTIONS CALLED.
Post by dolf
Mr Tim ROWE
Manager Natural Environment and Parks
WELLINGTON SHIRE COUNCIL
PO BOX 596
SALE Victoria 3850
YOUR REFERENCES / ECM: 2332240 / TR:SM
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving/Pushing
Upward, Ascending; Tetra: 7 - Ascent]
REGARDING YOUR RESPONSE TO COMPLAINT OF BOER WAR DEFAMATION AND #231 -
JUXTAPOSITION CONTROL IMPOSITION BEING A SUBSTITUTED ETHOS MADE OF OUR
ANZAC TRADITION
Just acknowledging that CATEGORY OF UNDERSTANDING: #419 - SLAUGHTER /
DESTRUCTION / CALAMITY / RUIN by use of my #391 - HOMOIOS Intellectual
Property being a trinomial mathematical theoretical noumenon (cf: Immanuel
Kant's Critique of Pure Reason published 1781 / 1787) has been indirectly
assigned by #288 - UMBRA within NOUS #73 which functions as the #231 -
JUXTAPOSITION CONTROL within the HETEROS THEORY OF NUMBER (ROMAN EMPIRE
GOVERNANCE / ROMAN CATHOLICISM / FREEMASONRY et al) schema as constituting
unlawful use and a theft of my entitlements for which all rights are
reserved.
It is sufficient that "Council acknowledges receipt of the letter[s of
complaint] and advise that no further action will be taken at this point in
time."
Once #73 elapses, then the legal claim against the Wellington Shire
Councillors both individually and severally cannot be undone and at this
point i[n] time it is prudent to convey only such a consideration and that
the matter (for which there is no statute of limitations) will at a
convenient time to me, then proceed by the drafting of instructions to
legal counsel for a determination of legal action [against] yourselves.
Yours truthfully
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-22 13:26:22 UTC
Reply
Permalink
Raw Message
That the actions by Wellington Shire Council’s Roman Catholic members falls
within the category of aiding and abetting TREASON committed earlier by
Cardinal George Pell on 31 May 1998 (BOER WAR MEMORIAL DAY) and 21 June
2000.

Accordingly they are compelled under Section 9A of the Crimes Act of
Victoria 1958 by #237 - use of force to give accountability for their
unconscionable and unconstitutional conduct.

Furthermore the death penalty is sought against these conspiring fascists.
Post by dolf
THAT WELLINGTON SHIRE COUNCIL IS ENGAGED WITHIN WARFARE AGAINST THE
CIVILIAN POPULATION AND MUST IMMEDIATELY RESIGN AND NEW ELECTIONS CALLED.
Post by dolf
Mr Tim ROWE
Manager Natural Environment and Parks
WELLINGTON SHIRE COUNCIL
PO BOX 596
SALE Victoria 3850
YOUR REFERENCES / ECM: 2332240 / TR:SM
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving/Pushing
Upward, Ascending; Tetra: 7 - Ascent]
REGARDING YOUR RESPONSE TO COMPLAINT OF BOER WAR DEFAMATION AND #231 -
JUXTAPOSITION CONTROL IMPOSITION BEING A SUBSTITUTED ETHOS MADE OF OUR
ANZAC TRADITION
Just acknowledging that CATEGORY OF UNDERSTANDING: #419 - SLAUGHTER /
DESTRUCTION / CALAMITY / RUIN by use of my #391 - HOMOIOS Intellectual
Property being a trinomial mathematical theoretical noumenon (cf: Immanuel
Kant's Critique of Pure Reason published 1781 / 1787) has been indirectly
assigned by #288 - UMBRA within NOUS #73 which functions as the #231 -
JUXTAPOSITION CONTROL within the HETEROS THEORY OF NUMBER (ROMAN EMPIRE
GOVERNANCE / ROMAN CATHOLICISM / FREEMASONRY et al) schema as constituting
unlawful use and a theft of my entitlements for which all rights are
reserved.
It is sufficient that "Council acknowledges receipt of the letter[s of
complaint] and advise that no further action will be taken at this point in
time."
Once #73 elapses, then the legal claim against the Wellington Shire
Councillors both individually and severally cannot be undone and at this
point i[n] time it is prudent to convey only such a consideration and that
the matter (for which there is no statute of limitations) will at a
convenient time to me, then proceed by the drafting of instructions to
legal counsel for a determination of legal action [against] yourselves.
Yours truthfully
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Government Shill #2
2018-06-23 00:18:58 UTC
Reply
Permalink
Raw Message
Post by dolf
THAT WELLINGTON SHIRE COUNCIL IS ENGAGED WITHIN WARFARE AGAINST THE
CIVILIAN POPULATION AND MUST IMMEDIATELY RESIGN AND NEW ELECTIONS CALLED.
Wow. You approaching the seriously weird now. Almost as weird as this guy:



Both of you seem to be just a short distance away from finding a bell tower and
letting loose.

Shill #2
--
The Stages of Loonity (Copyright 2000 tsuDesigns)
1) Find old, unsubstantiated web page. Repost
contents. Be pleasant, if possible.
2) When people complain that you are posting nonsense,
reply that they have been deceived by (fill in the
blank)
[ ] ZOG
[ ] The NWO
[ ] Politicians
[ ] The secret government
[ ] The aviation cabal
[ ] The guvmintcuntrolled press
[ ] Librul gun grabbers
[ ] Russian Sputniks (thanks Nancy!)
[ ] Other: ______________________
3) When the others scoff, scream "coverup" and accuse
them of being paid shills.
4) When the others attempt to disprove your arguments,
disappear.
5) Reappear, and post condescending messages about
what fools these mortals be.
6) Use the word "sheeple" (or at least imply it) to
show how all-knowing you are, even though you have
never been outside the county of your birth.
7) Find bell tower.
dolf
2018-06-23 01:15:35 UTC
Reply
Permalink
Raw Message
That WELLINGTON SHIRE COUNCIL erected a statue to Irish Catholic women and
their abused children on 17 March 2017 / 8 June 2017 at the time the ROYAL
COMMISSION into institutional abuses of children was acting on SOVEREIGN
AUTHORITY OF LETTERS PATENT and in CONTEMPT of such AUTHORITY.
Post by Government Shill #2
Post by dolf
THAT WELLINGTON SHIRE COUNCIL IS ENGAGED WITHIN WARFARE AGAINST THE
CIVILIAN POPULATION AND MUST IMMEDIATELY RESIGN AND NEW ELECTIONS CALLED.
http://youtu.be/RZyyV1qN1So
Both of you seem to be just a short distance away from finding a bell tower and
letting loose.
Shill #2
--
The Stages of Loonity (Copyright 2000 tsuDesigns)
1) Find old, unsubstantiated web page. Repost
contents. Be pleasant, if possible.
2) When people complain that you are posting nonsense,
reply that they have been deceived by (fill in the
blank)
[ ] ZOG
[ ] The NWO
[ ] Politicians
[ ] The secret government
[ ] The aviation cabal
[ ] The guvmintcuntrolled press
[ ] Librul gun grabbers
[ ] Russian Sputniks (thanks Nancy!)
[ ] Other: ______________________
3) When the others scoff, scream "coverup" and accuse
them of being paid shills.
4) When the others attempt to disprove your arguments,
disappear.
5) Reappear, and post condescending messages about
what fools these mortals be.
6) Use the word "sheeple" (or at least imply it) to
show how all-knowing you are, even though you have
never been outside the county of your birth.
7) Find bell tower.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Government Shill #2
2018-06-23 02:19:38 UTC
Reply
Permalink
Raw Message
Post by dolf
That WELLINGTON SHIRE COUNCIL erected a statue to Irish Catholic women and
their abused children on 17 March 2017 / 8 June 2017 at the time the ROYAL
COMMISSION into institutional abuses of children was acting on SOVEREIGN
AUTHORITY OF LETTERS PATENT and in CONTEMPT of such AUTHORITY.
This one?

What makes you think she's Irish, or Catholic?

"This Memorial and permanent Monument of Cherished Mother and Child was
Officially unveiled by The Hon Darren Chester MP Federal Member of Gippsland. On
Behalf MOTHERHOOD. Cr Carolyn Crossley and the Wellington Shire Council Mayor
was represented by Cr Darren McCubbin and the CEO of the shire was represented
by Tim Rowe.

This beautiful memorial was launched on behalf of all mothers many of who are no
longer with us.

It commemorates the cruel act of illegal unlawful and forced separation from
their newly born son or daughter by the medical profession at public and private
maturnity Hospitals.

It is now a place for acknowledging motherhood and for mothers and others to
reflect and contemplate this precious and sacred relationship.

It was followed by light refreshments at Debridge Hall Marley Street Sale.

It Commemorates both the Prime Minister Julia Gillard’s National Parliamentary
apology given on 21st March 2013 and The Victorian Premier Ted Baillieu and
Deputy Premier Peter Ryan’s Parliamentary apologies on 25th October 2012."

https://independentregionalmothers.com.au/


Shill #2
--
Ears on the loon go round and round, round and round, round and round...
theobviousgcashman
Peter
2018-06-23 15:33:45 UTC
Reply
Permalink
Raw Message
Post by Government Shill #2
Post by dolf
That WELLINGTON SHIRE COUNCIL erected a statue to Irish Catholic women and
their abused children on 17 March 2017 / 8 June 2017 at the time the ROYAL
COMMISSION into institutional abuses of children was acting on SOVEREIGN
AUTHORITY OF LETTERS PATENT and in CONTEMPT of such AUTHORITY.
This one?
What makes you think she's Irish, or Catholic?
"This Memorial and permanent Monument of Cherished Mother and Child was
Officially unveiled by The Hon Darren Chester MP Federal Member of Gippsland. On
Behalf MOTHERHOOD. Cr Carolyn Crossley and the Wellington Shire Council Mayor
was represented by Cr Darren McCubbin and the CEO of the shire was represented
by Tim Rowe.
This beautiful memorial was launched on behalf of all mothers many of who are no
longer with us.
It commemorates the cruel act of illegal unlawful and forced separation from
their newly born son or daughter by the medical profession at public and private
maturnity Hospitals.
It is now a place for acknowledging motherhood and for mothers and others to
reflect and contemplate this precious and sacred relationship.
It was followed by light refreshments at Debridge Hall Marley Street Sale.
It Commemorates both the Prime Minister Julia Gillard’s National Parliamentary
apology given on 21st March 2013 and The Victorian Premier Ted Baillieu and
Deputy Premier Peter Ryan’s Parliamentary apologies on 25th October 2012."
https://independentregionalmothers.com.au/
Shill #2
--
Ears on the loon go round and round, round and round, round and round...
theobviousgcashman
Shill #2, please do not try to confuse Dolt with facts. The statue means
whatever he wants it to mean.
Government Shill #2
2018-06-23 23:57:18 UTC
Reply
Permalink
Raw Message
Post by Peter
Post by Government Shill #2
Post by dolf
That WELLINGTON SHIRE COUNCIL erected a statue to Irish Catholic women and
their abused children on 17 March 2017 / 8 June 2017 at the time the ROYAL
COMMISSION into institutional abuses of children was acting on SOVEREIGN
AUTHORITY OF LETTERS PATENT and in CONTEMPT of such AUTHORITY.
This one?
What makes you think she's Irish, or Catholic?
"This Memorial and permanent Monument of Cherished Mother and Child was
Officially unveiled by The Hon Darren Chester MP Federal Member of Gippsland. On
Behalf MOTHERHOOD. Cr Carolyn Crossley and the Wellington Shire Council Mayor
was represented by Cr Darren McCubbin and the CEO of the shire was represented
by Tim Rowe.
This beautiful memorial was launched on behalf of all mothers many of who are no
longer with us.
It commemorates the cruel act of illegal unlawful and forced separation from
their newly born son or daughter by the medical profession at public and private
maturnity Hospitals.
It is now a place for acknowledging motherhood and for mothers and others to
reflect and contemplate this precious and sacred relationship.
It was followed by light refreshments at Debridge Hall Marley Street Sale.
It Commemorates both the Prime Minister Julia Gillard’s National Parliamentary
apology given on 21st March 2013 and The Victorian Premier Ted Baillieu and
Deputy Premier Peter Ryan’s Parliamentary apologies on 25th October 2012."
https://independentregionalmothers.com.au/
Shill #2
--
Ears on the loon go round and round, round and round, round and round...
theobviousgcashman
Shill #2, please do not try to confuse Dolt with facts. The statue means
whatever he wants it to mean.
I notice Dolt didn't bother to reply. Must have confused him a lot.

Shill #2
--
Facts do not cease to exist because they are ignored.
Aldous Huxley
dolf
2018-06-24 00:02:04 UTC
Reply
Permalink
Raw Message
WE ARE SENDING THIS WITHOUT HEADERS to ***@eternal-september.org
BECAUSE WE WANT SUCH HAUGHTY AMERICANS SUCH AS
***@eternal-september.org WHOM HAVE BEEN THE VEHICLE OF ANONYMOUS
ABUSE TO FEEL A SHARE WITHIN AN EVERLASTING PAINFUL JUDGMENT WHICH
WHILST BY OUR HAND IS NEVERTHELESS FROM ALMIGHTY GOD
Post by Peter
Post by Government Shill #2
Post by dolf
That WELLINGTON SHIRE COUNCIL erected a statue to Irish Catholic
women and their abused children on 17 March 2017 / 8 June 2017
at the time the ROYAL COMMISSION into institutional abuses of
children was acting on SOVEREIGN AUTHORITY OF LETTERS PATENT and
in CONTEMPT of such AUTHORITY.
This one?
What makes you think she's Irish, or Catholic?
<-- *FOR* *COURT* *PURPOSES* / *GIVEN* *TO* *THE* *POLICE* I HAVE AN
AUDIO RECORDING OF AN INTERVIEW WITH THE ARTIST WHOM ESTABLISHES THAT FACT
Post by Peter
Post by Government Shill #2
"This Memorial and permanent Monument of Cherished Mother and Child
was Officially unveiled by The Hon Darren Chester MP Federal Member
of Gippsland. On Behalf MOTHERHOOD. Cr Carolyn Crossley and the
Wellington Shire Council Mayor was represented by Cr Darren
McCubbin and the CEO of the shire was represented by Tim Rowe.
This beautiful memorial was launched on behalf of all mothers many
of who are no longer with us.
It commemorates the cruel act of illegal unlawful and forced
separation from their newly born son or daughter by the medical
profession at public and private maturnity Hospitals.
It is now a place for acknowledging motherhood and for mothers and
others to reflect and contemplate this precious and sacred
relationship.
It was followed by light refreshments at Debridge Hall Marley
Street Sale.
It Commemorates both the Prime Minister Julia Gillard’s National
Parliamentary apology given on 21st March 2013 and The Victorian
Premier Ted Baillieu and Deputy Premier Peter Ryan’s Parliamentary
apologies on 25th October 2012."
https://independentregionalmothers.com.au/
Shill #2 -- Ears on the loon go round and round, round and round,
round and round... theobviousgcashman
Shill #2, please do not try to confuse Dolt with facts. The statue
means whatever he wants it to mean.
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITHIN PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

(c) 2018 Dolf Leendert Boek, Revision: 24 June 2018

Cognitive Dissonance (CD) is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behaviour that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behaviour.

Cognitive Dissonance is a real thing, in the sense that it is robustly
supported by empirical evidence: it is the intellectual stress that a
person encounters when they perceive an inconsistency between their
beliefs, or between a set of beliefs and their actions. This stress
leads humans to reliably act in various ways such as confirmational bias
and causal self justifications that we would normally consider to be
quite irrational, but which are correctly predicted by Cognitive
Dissonance theory as an attempt to reduce dissonance.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function within the real world. A person who experiences
internal inconsistency tends to become psychologically uncomfortable,
and so is motivated to reduce the cognitive dissonance, by making
changes to justify the stressful behaviour, either by adding new parts
to the cognition causing the psychological dissonance, or by actively
avoiding social situations and contradictory information likely to
increase the magnitude of the cognitive dissonance.

Such theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.

Some of these have examined how beliefs often change to match behaviour
when beliefs and behaviour are in conflict.

The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of
psychological dissonance caused by two conflicting cognitions or by two
conflicting actions:

- The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
- Ratio of cognitions: The proportion of dissonant-to-consonant elements.

And an inability to reduce dissonance is not necessarily a good thing,
as it is linked to depression and PTSD in extreme cases. However, these
forces lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]

<http://www.grapple369.com/images/Dice.jpeg>

[IMAGE: Roll (or throw) of the dice as life's risky attempt to do or
achieve something]

The reason why I am considering this question is that the PARAGONIC
methodology of the pervasive religious ideology is by its very binomial
{1² + 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of any definitive permissibility according to the use of it's
Pythagorean theorem:

a² + b² = c²

Where A and B are the lengths of the two sides of the rectangle. To get
the length of the hypotenuse, you would need to solve for C. C is then
the square root of (A squared plus B squared).

So then the consideration of it as the collectivist political /
religious principle exhibiting a centralized social and economic #231 -
JUXTAPOSITION CONTROL as the group priority over the individual
entitlement is whether by its #231 - INCONGRUOUS use of any
JUXTAPOSITION CONTROL that is mandated in accordance with a
comprehension of the PYTHAGOREAN redaction 1-5-6-7-2-3-4-8-9 methodology
which then characterises its ecclesiastical and institutional deployment
of an #288 - UMBRA as being only a nominative / vocative declaration by
inherently a cognitive dissonant inducing invocation of a contrived and
conjured reality and whether this is then causal for a state of #390 -
CONFUSION as societal dissonance, disordered behaviour, disharmony,
psychiatric disturbance and lawlessness.

By analogy YANG HSIUNG conveys within his appraisals and fathoming of
TETRA #47 - PATTERN, that the good person builds upon the innate
potential for Goodness when striving to internalize the pattern of the
sages; later, plain thoughts can be translated into the brilliant
insignia of culture. As the anecdote about TZU-HSIA shows, just as the
painting comes after the groundwork, so does ritual come after the
proper internal attitude is established.

APPRAISAL 2: The pattern is richly figured,
But the base material is bad.

FATHOMING 2: Embellishments without substance
Mean: Both cannot be equally fine.

Confucius once said of a *LAZY* student, 'Rotten *WOOD* cannot be carved
nor a wall of dry dung troweled.'

H6086@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 79 (#149); Ego: 9 (#79),
   @3: Sup: 8 (#157); Ego: 10 (#89),
   @4: Sup: 13 (#170); Ego: 5 (#94),
   Male: #170; Feme: #94
} // #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #175 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#166 as [#6, #70, #900] / #175 as [#70, #90, #10, #5] = `ets (H6086):
{#23 as #175 % #41 = #11} 1) tree, *WOOD*, timber, stock, plank, stalk,
stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood, *GALLOWS*,
firewood, cedar-wood, woody flax;

H5647@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 31 (#100); Ego: 2 (#112),
   @4: Sup: 35 (#135); Ego: 4 (#116),
   @5: Sup: 45 (#180); Ego: 10 (#126),
   @6: Sup: 78 (#258); Ego: 33 (#159),
   Male: #258; Feme: #159
} // #166

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

#166 as [#40, #70, #2, #4, #10, #600] = `abad (H5647): {#13 as #166 %
#41 = #2} 1) to work, serve; 1a) (Qal); 1a1) to labour, work, do work;
1a2) to work for another, serve another by labour; 1a3) to serve as
subjects; 1a4) *TO* *SERVE* (*GOD*); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

Outward embellishment cannot hide a lack of inner quality. Real
cultivation (defined as attaining the pattern of true humanity) is
possible only when it develops from a firm core of integrity.
'Embellishment that lacks substance provokes resentment,' so *DANGER* {

H4325@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 80 (#120); Ego: 40 (#80),
   @3: Sup: 9 (#129); Ego: 10 (#90),
   @4: Sup: 42 (#171); Ego: 33 (#123),
   Male: #171; Feme: #123
} // #130

#130 as [#40, #40, #10, #600] = mayim (H4325): {#52 as #130 % #41 = #7}
1) water, waters; 1a) water; 1b) water of the feet, urine; 1c) of
*DANGER*, violence, transitory things, refreshment (fig.);

} lies ahead. This is a different point from that made by LAO TZU and
CHUANG TZU, who suspect embellishment in all its forms, preferring the
unadorned, which they associate with spontaneous Nature, to the
'artificial' products of society.

APPRAISAL 3: The greater the pattern, the simpler it seems.
The great seems truly inadequate.

FATHOMING 3: In patterns, plainer is greater.
Meaning: It has more than enough substance.

This lucky set of verses presents a paradoxical truth: The greater the
man, the simpler he appears to be. By extension, the greater the
institution or tool, the more naturally it appears to function. For this
reason, 'vast virtue seems inadequate.' The average person fails to
appreciate the miraculous nature of either the sage or sagely
institutions. This is both because the inherent modesty of the sage
prevents him from parading his achievements, and because the petty mind
mistakenly assumes that great tasks and talents require extraordinary
complexity. [The Canon of Supreme Mystery (4 BCE) by Yang Hsiung (53
BCE-18 CE), A translation with Commentary of the T'AI HSUAN CHING by
Michael Nylan 1993]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; *I* *COMMIT* *NO* *FRAUD*.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

H3824@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 60 (#90); Ego: 30 (#60),
@3: Sup: 62 (#152); Ego: 2 (#62),
@4: Sup: 64 (#216); Ego: 2 (#64),
@5: Sup: 16 (#232); Ego: 33 (#97),
Male: #232; Feme: #97
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234

#104 as [#30, #30, #2, #2, #600] = lebab (H3824): {UMBRA: #72 as #104 %
#41 = #22} 1) inner man, mind, will, heart, soul, understanding; 1a)
inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, reflection,
memory; 1a5) inclination, resolution, determination (of will); 1a6)
conscience; 1a7) heart (of moral character); 1a8) as seat of appetites;
1a9) as seat of emotions and passions; 1a10) as seat of courage

H2472@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 28 (#48); Ego: 8 (#28),
@3: Sup: 58 (#106); Ego: 30 (#58),
@4: Sup: 17 (#123); Ego: 40 (#98),
@5: Sup: 23 (#146); Ego: 6 (#104),
Male: #146; Feme: #104
} // #104

#104 as [#20, #8, #30, #40, #6] = chalowm (H2472): {UMBRA: #8 as #104 %
#41 = #22} 1) dream; 1a) dream (ordinary); 1b) dream (with prophetic
meaning)

H3045@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 56 (#106); Ego: 6 (#56),
@3: Sup: 60 (#166); Ego: 4 (#60),
@4: Sup: 49 (#215); Ego: 70 (#130),
Male: #215; Feme: #130
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

#130 as [#50, #6, #4, #70] = yada` (H3045): {UMBRA: #14 as #130 % #41 =
#7} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to know;
1a1b) to perceive; 1a1c) to perceive and see, find out and discern;
1a1d) to discriminate, distinguish; 1a1e) to know by experience; 1a1f)
to recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself

H3637@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 60 (#100); Ego: 20 (#60),
@3: Sup: 9 (#109); Ego: 30 (#90),
@4: Sup: 42 (#151); Ego: 33 (#123),
Male: #151; Feme: #123
} // #130

#130 as [#40, #20, #30, #600] = kalam (H3637): {UMBRA: #75 as #130 % #41
= #7} 1) to insult, shame, humiliate, blush, be ashamed, be put to
shame, be reproached, be put to confusion, be humiliated; 1a) (Niphal);
1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be
dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult,
humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to
be insulted, be humiliated; 1c2) to be put to shame, be dishonoured, be
confounded

H5566@{
@1: Sup: 60 (#60); Ego: 60 (#60),
@2: Sup: 19 (#79); Ego: 40 (#100),
@3: Sup: 49 (#128); Ego: 30 (#130),
Male: #128; Feme: #130
} // #130

#130 as [#60, #40, #30] = cemel (H5566): {UMBRA: #32 as #130 % #41 = #7}
1) image, statue, idol

H5262@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 29 (#79); Ego: 60 (#110),
@3: Sup: 43 (#122); Ego: 14 (#124),
Male: #122; Feme: #124
} // #130

#130 as [#50, #60, #500] = necek (H5262): {UMBRA: #13 as #130 % #41 =
#7} 1) drink offering, libation, molten image, something poured out; 1a)
drink offering; 1b) molten images

As is evidenced by its use as a metaphor within the Biblical narrative
conveyed by Daniel's interpretation of the Babylonian King
Nebuchadnezzar's dream (c. 630–562 BCE), this PARAGONIC methodology
exerts a most certain and deterministic force which is conveyed by the
wholistic but nevertheless composite description given of the four
successive kingdoms.

YOUTUBE: "Daniel Interprets The King's Dream"

http://youtu.be/_EeXEdHuOHs

Andreas Demetriou's theory (one of the neo-Piagetian theories of
cognitive development) used the term hypercognition to refer to
self-monitoring, self-representation, and self-regulation processes,
which are regarded as integral components of the human mind. Moreover,
with his colleagues, he showed that these processes participate in
general intelligence, together with processing efficiency and reasoning,
which have traditionally been considered to compose fluid intelligence.

Metacognition can take many forms; it includes knowledge about when and
how to use particular strategies for learning or for problem-solving.
There are generally two components of metacognition: (1) knowledge about
cognition and the (2) regulation of cognition.

Metacognologists believe that the ability to consciously think about
thinking is unique to sapient species and indeed is one of the
definitions of sapience. Metacognition helps people to perform many
cognitive tasks more effectively. Strategies for promoting metacognition
include self-questioning (e.g. "What do I already know about this topic?
How have I solved problems like this before?"), thinking aloud while
performing a task, and making graphic representations (e.g. concept
maps, flow charts, semantic webs) of one's thoughts and knowledge. Carr,
2002, argues that the physical act of writing plays a large part in the
development of metacognitive skills.

Metacognitive-like processes are especially ubiquitous when it comes to
the discussion of self-regulated learning. Being engaged in
metacognition is a salient feature of good self-regulated learners.
Reinforcing collective discussion of metacognition is a salient feature
of self-critical and self-regulating social groups.

Metamemory, defined as knowing about memory, memetic and mnemonic
strategies, is an especially important form of metacognition. Academic
research on metacognitive processing across cultures is in the early
stages, but there are indications that further work may provide better
outcomes in cross-cultural learning between teachers and students.

Some evolutionary psychologists hypothesize that humans use
metacognition as a survival tool, which would make metacognition the
same across cultures. Writings on metacognition date back at least as
far as two treatise by the Greek philosopher Aristotle (384-322 BC) such
as 'On the Soul' as description of the powers of sense-perception,
self-motion and intellect as the subject of psychology within a
biological framework and the 'Parva Naturalia' (short treatises on
nature) that are a collection of seven works which discuss natural
phenomena involving the body and the soul.

<https://en.wikipedia.org/wiki/Metacognition>

That this syncretism demonstrates the existence of metacognition
concepts which are derived from a 9x9x9 = #729 / 2 = #364.5 day
perennial natural view of the world pervaded before 1550 BCE and were
consist across the occidental and oriental cultural spectrum.

Q. What is a “cesspool of political bias”?

A. Essentially it is a mafia {ie. any small powerful or influential #123
- GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct
{#78 / #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR SLAUGHTER MADE BY OATH {ie. *WEDDING* *VOW*)."

*OATHS* *TO* *GOD* / *CATHOLIC* *WEDDING* *VOWS* *TO* #351 - *BELIAL*
In the time of the Roman Empire (17 BC – 476 AD) the lower classes had
"free" marriages. The bride's father would deliver her to the groom, and
the two agreed that they were wed, and would keep the vow of marriage by
mutual consent. Wealthy Romans, though, would sign documents listing
property rights to publicly declare that their union was legalized and
not a common law marriage. This was the beginning of the official
recording of marriage:

The most important part of a Catholic wedding is what is commonly known
as the exchange of vows. These words are the heart—the essential
element—of the sacrament of marriage; they form the covenant that
establish the couple’s marriage. The Church calls the exchange of vows
consent—that is, the act of will by which a man and a woman give
themselves to each other, and accept the gift of the other. The marriage
can’t happen without the declaration of consent (Catechism #1625 - 1631).

CATHOLIC WEDDING VOWS ARE USUALLY PRECEDED BY THREE QUESTIONS FROM THE
PRIEST (THE ORDER OF CELEBRATING MATRIMONY #60):

"(Name) and (name), have you come here to enter into Marriage without
coercion, freely and wholeheartedly?"

"Are you prepared, as you follow the path of Marriage, to love and honor
each other for as long as you both shall live?"

"Are you prepared to accept children lovingly from God and to bring them
up according to the law of Christ and his Church?"

The bride and groom respond "I have" or "I am" (The Order of Celebrating
Matrimony #60).

THE ORDER FOR CELEBRATING MATRIMONY (#61-63) OFFERS FOUR OPTIONS FOR
CATHOLIC WEDDING VOWS. THE STANDARD VERSION GOES LIKE THIS:

PRIEST (OR DEACON): Since it is your intention to enter into the
covenant of Holy Matrimony, join your right hands, and declare your
consent before God and his Church.

GROOM: I, (name), take you, (name), to be my wife. I promise to be true
to you in good times and in bad, in sickness and in health. I will love
you and honor you all the days of my life.

BRIDE: I, (name), take you, (name), to be my husband. I promise to be
faithful to you in good times and in bad, in sickness and in health, to
love you and to honor you all the days of my life.

It's ideal if you memorize the words of consent; doing so emphasizes
that your consent to be married is truly heartfelt. Memorizing the words
of consent in the weeks and months leading up to the wedding is also a
good spiritual practice that will help you to focus on the deeper
meaning of your marriage.

If you're worried about forgetting the words, or being too emotional to
say them clearly, many priests and deacons will have you repeat the
words of consent after them, phrase by phrase. The Order for Celebrating
Matrimony doesn't actually suggest this, though; instead, it offers this
simple alternative:

PRIEST: (Name), do you take (name) to be your wife? Do you promise to be
faithful to her in good times and in bad, in sickness and in health, to
love her and to honor her all the days of your life?

GROOM: I do.

PRIEST: (Name), do you take (name) to be your husband? Do you promise to
be faithful to him in good times and in bad, in sickness and in health,
to love him and to honor him all the days of your life?

BRIDE: I do.

IN THE UNITED STATES, CATHOLIC WEDDING VOWS MAY ALSO TAKE THE FOLLOWING
FORM:

GROOM: I, (name), take you, (name), for my lawful wife, to have and to
hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do us part.

BRIDE: I, (name), take you, (name), for my lawful husband, to have and
to hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do us part.

AGAIN, YOU CAN ALSO SIMPLY RESPOND TO THE PRIEST’S QUESTION:

PRIEST: (Name), do you take (name) for your lawful wife, to have and to
hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do you part?

GROOM: I do.

PRIEST: (Name), do you take (name) for your lawful husband, to have and
to hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do you part?

BRIDE: I do.

The priest acknowledges that the couple have declared their consent to
be married, prays for God's blessing on the couple, and declares, "What
God joins together, let no one put asunder" (The Order of Celebrating
Matrimony #64). This is the point at which, sacramentally, the bride and
groom become wife and husband.

The Blessing and Exchange of Rings follows the declaration of consent.
Again, it is ideal for the bride and groom to memorize these prayers.
The priest says a blessing over the wedding rings (The Order of
Celebrating Matrimony #66) and then the couple exchange wedding rings
(#67A):

GROOM (PLACING THE WEDDING RING ON HIS WIFE'S RING FINGER): (Name),
receive this ring as a sign of my love and fidelity. In the name of the
Father, and of the Son, and of the Holy Spirit.

BRIDE (PLACING THE WEDDING RING ON HER HUSBAND'S RING FINGER): (Name),
receive this ring as a sign of my love and fidelity. In the name of the
Father, and of the Son, and of the Holy Spirit.

The Order of Celebrating Matrimony #67B includes an optional Blessing
and Giving of Arras (coins) if this is part of local custom. Talk with
your presider if you are interested in this additional pledge of God's
blessing and sign of the good gifts you will share in your marriage

The Universal Prayer (sometimes called Prayers of the Faithful or
General Intercessions) follow, and then, if sacrament of marriage is
being celebrated within Mass, the Liturgy of the Eucharist.

You may be wondering whether you can write your own Catholic wedding
vows. Because The Order of Celebrating Matrimony does not provide an
option for couples to write their own vows, it is unlikely that the
priest or deacon who assists at your wedding will allow you to do so.
Find out why by reading "Can we write our own Catholic wedding vows?"
One option for couples who want to publicly express their love in their
own words would be to include a personal statement in the printed
wedding program. Another possibility: exchange a profession of love
during the reception.
[<http://catholicweddinghelp.com/topics/catholic-wedding-vows.htm>]

H6607@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 1 (#3); Ego: 80 (#82),
   @3: Sup: 77 (#80); Ego: 76 (#158),
   @4: Sup: 4 (#84); Ego: 8 (#166),
   @5: Sup: 14 (#98); Ego: 10 (#176),
   Male: #98; Feme: #176
} // #500

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200

KIM JEFFEREY WILSON @ 1430 HOURS ON SATURDAY 23 JUNE 2018: “Don't let
the *DOOR* {#500 as [#2, #80, #400, #8, #10] = pethach (H6607): {UMBRA:
#55 as #500 % #41 = #8} 1) opening, *DOORWAY*, entrance} hit you in the
@$* on the way out *DOLT*, I mean Dolf.”

<https://www.facebook.com/kim.jeffreyswilson>

var IDEA = {

'1229' : {
'H4156' : {
'xlit' : "môwʻêtsâh",
'lingo' : 0,
'strongs' : "H4156",
'pronounce' : "mo-ay-tsaw'",
'lemma' : ["מוֹעֵצָה"],
'link' : null,
'info' : "From יָעַץ; a purpose; counsel, device.",
'gematria' : {
'211' : [40, 6, 70, 90, 5]
}, '*UMBRA*' : {
'608' : [2, 40, 70, 90, 6, 400],
'1208' : [2, 40, 70, 90, 6, 400, 600],
'1229' : [2, 40, 6, 70, 90, 6, 400, 10, 5, 600],

/*

SCHMUCK {*PENIS* / *DOLT*}@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 42 (#44); Ego: 40 (#42),
@3: Sup: 48 (#92); Ego: 6 (#48),
@4: Sup: 37 (#129); Ego: 70 (#118),
@5: Sup: 46 (#175); Ego: 9 (#127), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99
/ #297 AND TORAH PROTOTYPE #SEVEN: #78 / #234
@6: Sup: 52 (#227); Ego: 6 (#133),
@7: Sup: 47 (#274); Ego: 76 (#209),
@8: Sup: 57 (#331); Ego: 10 (#219),
@9: Sup: 62 (#393); Ego: 5 (#224), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT:
#120 / #360
@10: Sup: 14 (#407); Ego: 33 (#257),
Male: #407; Feme: #257
}

FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING
BINARY RATHER THAN TERNARY APPARATUS:

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

*/
'1261' : [6, 40, 40, 70, 90, 400, 10, 5, 600]
}
},
'H6607' : {
'xlit' : "pethach",
'lingo' : 0,
'strongs' : "H6607",
'pronounce' : "peh'-thakh",
'lemma' : ["פֶּתַח"],
'link' : null, 'info' : "From פָּתַח; an opening (literally), ie.
*DOOR* (gate) or entrance way; door, entering (in), entrance (-ry),
gate, opening, place.",
'gematria' : {
'488' : [80, 400, 8]
},
'*UMBRA*' : {
'500' : [2, 80, 400, 8, 10],
'518' : [30, 80, 400, 8],
'524' : [6, 20, 80, 400, 8, 10],
'528' : [40, 80, 400, 8],
'534' : [6, 40, 80, 400, 8],
'554' : [80, 400, 8, 10, 50, 6],
'1098' : [80, 400, 8, 10, 600],
'1103' : [5, 80, 400, 8, 10, 600],
'1109' : [6, 80, 400, 8, 10, 5, 600],
'1229' : [6, 20, 80, 400, 8, 10, 5, 700]

/*

THE *BLESSING* FROM GOD@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 26 (#32); Ego: 20 (#26),
@3: Sup: 25 (#57); Ego: 80 (#106),
@4: Sup: 20 (#77); Ego: 76 (#182), <-- *LIMIT* *ASSOCIATED* *TO*
#509 - *YAHAD* *PROSELYTE* *JEWISH* *CHRISTIANS* *AND* *DEAD* *SEA*
*SCROLL* *COMMUNITY* *COSMOLOGY* *AS* *GENESIS* *REPRISE* *OF* EQUINOX
of Wednesday DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* =
Wednesday DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23)
commencing the Sabbath year of 'oth cycle

"Then God turned, and gave them up to worship the host of heaven {#15 CE
(Saturn) ... #34 CE (Jupiter) ... #65 CE (Mars) ... #111 CE (Sun) ...
#175 CE (Venus) ... #260 CE (Mercury) ... #369 CE (Moon)}; as it is
written in the book of the prophets, O ye house of Israel {who prevails
with God}, have ye offered to me slain beasts and sacrifices by the
space of forty years in the wilderness?

"49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day {

THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.

}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
+ 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
*THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
*CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
Jordan {the river of judgment} to the WEST {#SAMEK as the 15th Hebrew
Letter}.

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

[IMAGE: The HEBREW letters as A-U-M belief systems which includes
CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
being understood as ORBITAL to the PYTHAGOREAN schema]

@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
#123 / #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INR, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead
Sea Scroll Community} and ‘Every Valley Shall Be Exalted’”

<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>

5. And the jubilees will pass by, until Israel {who prevails with God}
is cleansed from all guilt of fornication, and uncleanness, and
pollution, and sin, and error, and dwelleth with confidence in all the
land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
one, and the land will be clean from that time for evermore.

6. And behold the commandment regarding the Sabbaths--I have written
(them) down for thee and all the judgments of its laws." [Book of
Jubilees 50:4-6]

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the angel of the presence, who went before the camp of Israel {

"And the angel of God, which went before the camp of Israel, removed and
went behind them; and the pillar of the cloud went from before their
face, and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel;
and it was a cloud and darkness to them, but it gave light by night to
these: so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the
sea to go back by a strong east wind all that night, and made the sea
dry land, and the waters were divided." [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
*TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
year by year throughout the full number of Jubilees, from the DAY OF
CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
of the LORD is created in Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

<Loading Image...>

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40 = So
Israel, is it so, that you have been sojourning forty years in the
wilderness? [Amos 5:25; Acts 7:42]) = 10 (#72)}]

Yea, ye took up the tabernacle {ie. PYTHAGOREAN binomial conception of
the HETEROS THEORY OF NUMBER} of Moloch {Caesar / Pontifex Maximus as
King}, and the star of your god Remphan / Chiun {ie.

This is no doubt the combined Angelic genius Ou'RaEL = Vav (#6) + Resh
(#200) + Aleph (#1) + Lamed (#30) as derived from a 3x3 = #15 (9) matrix
which is used as a template to formulate the values for various elements
as being inclusive of AIR: #114 (#342 {ie. #341 + @1 as Cardinal Sin}) +
#123 (#369) = #237 - *USE* *OF* *FORCE*

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

}, FIGURES WHICH YE MADE TO WORSHIP THEM:

The identity of the Kittim is made unmistakable when it states that they
"*SACRIFICE* *TO* *THEIR* *STANDARDS* *AND* *WORSHIP* *THEIR* *WEAPONS*
*OF* *WAR*. {ie.

<http://www.grapple369.com/images/Chi-Rho.jpeg>

[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]

*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents. quotations
- A Christmas decoration with explicitly Christian religious symbolism.
quotations

In pre-Christian times, the Chi-Rho symbol was also to mark a
particularly valuable or relevant passage in the margin of a page,
abbreviating chrēston (good). Some coins of Ptolemy III Euergetes (r.
246–222 BC) were marked with a Chi-Rho.

Although formed of Greek characters, the device (or its separate parts)
are frequently found serving as an abbreviation in Latin text, with
endings added appropriate to a Latin noun, thus XPo, signifying Christo,
"to Christ", the dative form of Christus.

According to Lactantius, a Latin historian of North African origins
saved from poverty by the Emperor Constantine I (r. 306–337), who made
him tutor to his son Crispus, Constantine had dreamt of being ordered to
put a "heavenly divine symbol" (Latin: coeleste signum dei) on the
shields of his soldiers. The description of the actual symbol chosen by
Emperor Constantine the next morning, as reported by Lactantius, is not
very clear: it closely resembles a Chi-Rho or a staurogram, a similar
Christian symbol. That very day Constantine's army fought the forces of
Maxentius and won the Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]

Within English scholarly usage, the meaning of chrismon (uncountable) is
mostly limited to the Chi Rho monogram. In 18th-century German usage, by
contrast, the term was expanded to include the derived cross-like sigla
not only in Merovingian {ie. Frankish dynasty founded by Clovis and
reigning in Gaul and Germany c. 500–750) and Carolingian {ie. Frankish
dynasty, founded by Charlemagne's father (Pepin III), that ruled in
western Europe from 750 to 987} times but throughout the medieval
period. English scholarly usage rarely adopts this extended usage
specifically in the context of Merovingian and Carolingian paleography.

The modern term used in American Christianity is often capitalised, as
Chrismon, and uses the plural Chrismons.
[<https://en.wiktionary.org/wiki/chrismon>]

This can only refer to the Romans, whom Josephus describes as
sacrificing to their standards when they captured Jerusalem:

"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings
lying round about it, brought their ensigns to the temple, and set them
over against its eastern gate; and there did they offer sacrifices to
them, and there did they make Titus imperator, with the greatest
acclamations of joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10,
Vermes pp. 164]

Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of
the Essenes’ eschatological expectation, and shows that it is Preterist
in nature and essence.

<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>

The demonic 'root' of magic which is thought obtained from associations
derived from the triangulation of number n(n+1)/2 as symbolic and an
alternate transposition applied to the Tetragrammaton of 'YHWH' and
known as the root of nature {A-U-M} or Tetractys, the 'Holy Four-fold
Form'. That is:

MOTHER LETTERS {A-U-M} AS DAO OF GOVERNMENT

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26 AND
TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS ‘YHWH’

} AND I WILL CARRY YOU AWAY BEYOND BABYLON {incongruity; confusion;
mixture as distinct from congruity and ratiocination} / DAMASCUS {a sack
full of blood; the similitude of burning}." [Amos 5:25-27; Acts 7:42-43;
9:2 (KJV)]

@5: Sup: 28 (#105); Ego: 8 (#190),
@6: Sup: 38 (#143); Ego: 10 (#200),
@7: Sup: 43 (#186); Ego: 5 (#205),
@8: Sup: 14 (#200); Ego: 52 (#257),
Male: #200; Feme: #257 <-- "FOR WHEN GOD MADE PROMISE TO ABRAHAM
{father of a great multitude}, BECAUSE HE COULD SWEAR BY NO GREATER, HE
SWARE BY HIMSELF,

SAYING, *SURELY* *BLESSING* *I* *WILL* *BLESS* *THEE* {

H1293@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 32 (#62); Ego: 2 (#32),
   @3: Sup: 70 (#132); Ego: 38 (#70),
   @4: Sup: 9 (#141); Ego: 20 (#90),
   @5: Sup: 14 (#155); Ego: 5 (#95),
   Male: #155; Feme: #95
} // #257

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #227 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH
PROTOTYPE #SEVEN: #78 / #234

#257 as [#30, #2, #200, #20, #5] = Berakah (H1293): {UMBRA: #5 as #227 %
#41 = #22} 1) blessing; 2) (source of) blessing; 3) blessing,
prosperity; 4) *BLESSING*, *PRAISE* *OF* *GOD*; 5) a gift, present; 6)
treaty of peace

}, AND MULTIPLYING I WILL MULTIPLY THEE.

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE PROMISE.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE.

WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHEW UNTO THE HEIRS OF PROMISE
THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE HOPE SET BEFORE US:

WHICH HOPE WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND STEDFAST, AND
WHICH ENTERETH INTO THAT WITHIN THE VEIL;

WHITHER THE FORERUNNER IS FOR US ENTERED, EVEN JESUS, MADE AN HIGH
PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC {*KING* *OF* *JUSTICE*}.”
[Hebrews 6:11-20 (KJV)]

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33
AD) *MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #297

— DIRTY FINGER —

“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.

AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.”

YOUTUBE: “Breaker Morant”



“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL as
SEPTET MACROCOSM *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND TORAH
PROTOTYPE #SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE KINGDOM
OF HIS DEAR SON:

IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:

WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE:

FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE
IN *EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]

*THRONES* {#27 - SOVEREIGNTY}, or

*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or

*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or

*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*

[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to
denote the hardest metal or stone, hence diamond), from a- ‘not’ + daman
‘to tame’. The phrase to be adamant dates from the 1930s, although
adjectival use had been implied in such collocations as ‘an adamant
heart’ since the 16th century.

YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”



}: ALL THINGS WERE CREATED BY HIM, AND FOR HIM:

AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.

AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {

ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule

}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]

THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *COURSES*
*OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days.

For this logical reason, then the quoting of a grab bag Biblical texts
is often observed as sympathetic or symptomatic of a psychological
disordered or a delusional state of mind—but nevertheless may give clues
as to the locus of the psychiatric condition by its self referencing
Categories of Understanding as which is in acute distress by its
disordered state of being and is in need of medical intervention.

THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with SEPTET #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

The Roman writer Censorinus, who in his 238 CE publication De Die
Natali, claims that the Pythagorean advocate Philolaus (470-385 BCE) as
preceeding PLATO (c. 429–347 BCE), as the principle proponent of the
Pythagorean doctrines, considered the natural year as also consisting of
364 and a half days and consistent with the Chinese HAN Dynasty (206
BCE-220CE) understanding (#81 x 4.5 days = 364.5 days) of them.
[Pythagorean Sourcebook p 171]

The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (of
necessity some are repeated) as the binary paradigm value: H26 - GREAT
DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE TAMING POWER
OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;

According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;

"...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE
LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.'" [Exodus
20:7 (KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9
= #729 / 2 = 364.5}: It is also possible to divide the number of days in
400 years in the Gregorian calendar reforms as 146,097 days by 7 and
that when made divisible by 22 to obtain the remainder, and to arrange
the Hebrew letters in a pattern which has a remainder of #13 as being in
the middle of the Chinese 4 BCE published DAO TE CHING / I CHING
division of the year into 364.5 days and the Jewish Kabbalah equivalent
which deployed a magic square of #369 having a distinct mathematical
property at centre of #41 for the equivalent date of 13 September.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +

#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +

#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +

#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}

*/

}
}
}
}

DOLF @ 0927 HOURS ON 24 JUNE 2018: “This is how we now cause an never
ending cognitive dissonance by a disassociation as the removal any
entitlement to *GRACE* and *REDEMPTION* from especially those haughty
PERFIDIOUS AMERICANS and the #390 - RAPACIOUS conduct of #123 -
RELIGIOUS ORGANISATIONS whom slander us after having stolen our
intellectual property as the trinomial mathematical theoretical noumenon.

— TAKE ME TO CHURCH AND THEN DO ME OVER {#175} —

"HAIL GOD OF HYMEN.
I AM BORN OF THEE.
ME THE RISEN SUN,
MOON, A BRIDE TO BE.

THE HAND THAT ROCKS THE CRADLE.
IT MARCHES OFF TO WAR.
I SAT THERE AT THE TABLE.
QUOTING ODES OF AWE."

YOUTUBE: "Hozier - Take Me To Church"



POMPEY'S (63 BCE) MILITARY CONQUEST OF JERUSALEM
The Dead Sea Scrolls suggest an association to a Wisdom Conception {ie.
as the secret of the way things are} and its concern with ultimate
causes in nature or of actions in relation to their ends or utility.

As a metaphysical understanding consistent with the existence of order
and design in the universe that is given to the interpretation of the 10
Commandments as Oracles, The encroachment of Roman military incursions,
which resulted in Judea {the praise of the Lord; confession} being a
vassal province of Rome {strength; power}. Would have undoubtedly,
caused in the adoption of calendar reforms that were more conducive to
Roman governance, a divergence in both this teleological argument of
intelligent design relating to God's existence and to its associated
Anthropic Cosmological Principle.

This is also an event to which the Yahad {#509} Dead Sea Scroll
Community applied a non-preterist interpretation of the 612 BCE
originating prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO
MISDIRECT EPHRAIM {FRUITFUL; INCREASING}: WHO WITH THEIR FRAUDULENT
TEACHING AND LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*,
PRINCES, PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 -
YAHAD AS THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]

"WOE UNTO YOU, *LAWYERS*! FOR YE HAVE TAKEN AWAY THE KEY OF KNOWLEDGE:
YE ENTERED NOT IN YOURSELVES, AND THEM THAT WERE ENTERING IN YE
HINDERED." [Luke 11:52 (KJV)]

H8269@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 50 (#104); Ego: 38 (#131),
@5: Sup: 60 (#164); Ego: 10 (#141),
@6: Sup: 12 (#176); Ego: 33 (#174),
Male: #176; Feme: #174
} // #586

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#586 as [#6, #30, #300, #200, #10, #600] = sar (H8269): {#15 as #586 %
#41 = #12} 1) prince, ruler, leader, chief, chieftain, official,
captain; 1a) chieftain, leader; 1b) vassal, noble, official (under
king); 1c) captain, general, commander (military); 1d) chief, head,
overseer (of other official classes); 1e) heads, princes (of religious
office); 1f) elders (of representative leaders of people); 1g)
merchant-princes (of rank and dignity); 1h) patron-angel; 1i) Ruler of
rulers (of God); 1j) warden

H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586

SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"

<http://www.grapple369.com/docs/Cesspool.pdf>

SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D
/ #0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"

<http://www.grapple369.com/docs/Measures.pdf>

SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON
RELATIVITY TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE
VOLUNTĀTUS} IMPETUS"

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) practices, evil deeds

H8104@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 52 (#106); Ego: 40 (#133),
@5: Sup: 9 (#115); Ego: 38 (#171),
@6: Sup: 19 (#134); Ego: 10 (#181),
Male: #134; Feme: #181
} // #586

#586 as [#6, #30, #300, #40, #200, #10] = shamar (H8104): {UMBRA: #5 as
#586 % #41 = #12} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1)
to keep, have charge of; 1a2) to keep, guard, keep watch and ward,
protect, save life; 1a2a) watch, watchman (participle); 1a3) to watch
for, wait for; 1a4) to watch, observe; 1a5) to keep, retain, treasure up
(in memory); 1a6) to keep (within bounds), restrain; 1a7) *TO*
*OBSERVE*, *CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR*
*COMMANDS*), *PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to
keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take
care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself
from;

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {#5 as #19
*AS* *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1)
(Hithpael) to become a Jew (in fact or in fraud), become Judaised

— ELI ELI LAMA SABACHTHANI? —

“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?

CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.

SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”

YOUTUBE: “LIFE OF BRIAN”



#486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikeo (G2730):
{#23 as #1226} 1) to dwell, settle; 2) to dwell in, inhabit; 1a)
metaphor: divine powers, influences, etc., are said to dwell in his
soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, ie. to be always present for worshippers;

YOUTUBE: "Battle Hymn of the Republic"



} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
THEM." [Esther 8:17 (KJV)]

The Kabbalistic mechanistic notion presented here, is that each of the
unique 729 x 2 = 1458 (male/female) appraisals and Dynamic Natural
Associators within the systems hierarchical and celestial core, operate
as daemons or dialectic temporal containers. Which is distinct from any
chronological steeping and calendaring or the New Testament era
millennium orientation of them as the hierarchical series of magic
squares: #0 … #15 CE … #34 CE … #65 CE … #111 CE … #175 CE … #260 CE …
#369 C4 … #Y2K / #2000 CE / #6000 with its inherent #364 day / #365 day
and #294 x 364 = 293 x 365.2423 / #400 contention and its Super Ego {

HETEROS {#1080} THEORY ON NUMBER idolatry as the hymeneal / marriage
{anthropic prototype} / phallus {usurping @1 /@5} underlying symbolism
which is chimera basis to the binomial apparatus of planetary mysticism
as the misnomer Theosophy which comes from the Greek theosophia
(θεοσοφία), which combines theos (θεός), "God" and sophia (σοφία),
"wisdom," meaning "divine wisdom." [<https://en.wikipedia.org/wiki/New_Age>]

) mechanised autonomic transformative gnostic process of extrusion as
the "different substance or hypostasis" employed by Roman Imperial
Empire / Religious Governance as the world created and ruled by a lesser
divinity, the demiurge as ogliarch. That the oligarchy ("the rule of the
few") or the ecclesiastical hierarchy of the Roman Catholic city-state,
Islam or any other religious institution, have often become instruments
of transformation, by insisting upon monarchs ("the rule of the one") or
dictators share power or giving credibility and impetus to that process
of change, such as occurred by the 20 July 1933 signing of the Concordat
with the German Reich, thereby opening the door to governance by other
'party' elements of society.

Such osmosis of ideas and competence on individual and collective
consciousness is made entirely possible by the common linguistic,
volitive and universal origins of nomenclature. A notion equally
applicable to homeopathy from my view of the public Internet discussion
so far, regarding its mechanism of practice. As it is for an oncologist
managing chemotherapy treatment procedures--that these systems tend to
all have Kabbalistic paradigms as their semiotic basis. The Caduceus is
such a symbol, whose history of common usage, serves as a suitable
parable on confusion over what constitutes sin:

'As god of the high-road and the market-place Hermes was perhaps above
all else the patron of commerce and the fat *purse*: as a corollary, he
was the special protector of the traveling salesman. As spokesman for
the gods, he not only brought peace on earth (occasionally even the
peace of death), but his silver-tongued eloquence could always make the
worse appear the better cause. From this latter point of view, would not
his symbol be suitable for certain Congressmen, all medical quacks, book
agents and purveyors of vacuum cleaners, rather than for the
straight-thinking, straight-speaking therapist? As conductor of the dead
to their subterranean abode, his emblem would seem more appropriate on a
hearse than on a physician's car.' [ref: Wikipedia 2009:Confusion with
the Caduceus
<http://en.wikipedia.org/wiki/Rod_of_Asclepius#Confusion_with_the_Caduceus>]

And according to the Apostle Paul, this Pythagorean binary (gender and
spermatic) HETEROS formulation has no connection as compliance with God
Almighty or the Heaven-Earth-Son dynamic embodiment within the personage
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} which is
implied by the microcosm as three higher numbers of the DECALOGUE. That
stand for the invisible and metaphysical world as the chronological and
metempirical philosophical basis being the logical grounding of infinity
by means of a figurative syllogism concerning those things which are
within the Heavenly realm expressed as the microcosm (TRIAD) associated
to the cosmogony and it's corresponding relationship to the macrocosm
(SEPTET).

But is it in any way sacred, in having a reverence for the Almighty God
or just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom
as the Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being
the PROCREATIONAL FOUNDATION and which is otherwise compatible with the
Pythagorean ENNEAD (ie. because nine months complete the infant), but
nevertheless loses any sense of its internal dynamic comprising an
implied TRIAD microcosm imperative and SEPTET macrocosm as a
cosmological understanding of an intellectual TETRAD which is implicit
within the expression of the 4th Commandment as "Remember the Sabbath
day to keep it holy".

By such a cosmological statement, conveying the logos (as equivalent to
the Greek notion of the entelechy: being the inner TELOS or guiding form
as entelecheia) which is implied by the 22 Hebrew letters as
encapsulating the COSMOS by it's indestructible thought atom as an
intellectual TETRAD comprising the form of #1 - MONAD (MATTER as World
of Emanation - ATZILUTH) as 3 MOTHER LETTERS, #2 - DUAD (FORM as World
of Creation - BRIYAH) as 7 DOUBLE LETTERS, #3 - TRIAD (POTENCY as World
of Formation - YETZIRAH) as 12 SINGLE LETTERS and #4 - TETRAD (ACTUALITY
as World of Action - ASSIYAH) as conveyed by the ENNEAD expressed within
it's internal dynamic obtained by the consideration of rational PI =
3.142857... (3-6-9 TRIAD) as being an intrinsic computational
characteristic of a base 7 chronology (3W1D) related to observations of
the cosmology as sun/moon cycles relative to the equinox.

As thereby being a logical grounding of infinity by a cognitive of
Genesis as then the commencement in perpetuity as the measure of
Solar/Lunar cycles by 364 day units as designations of DAYS = 7^0 x 364,
WEEKS = 7^1 x 364 and JUBILEES = 7^2 x 364 commencing on the equinox of
Wednesday 20 March / New Moon on 21 March.

In the basic philosophical sense of inner TELOS, or guiding form, the
entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World
of Emanation} and #2 - FORM {BRIYAH: World of Creation}, #3 - POTENCY
{YETZIRAH: World of Formation} and #4 - ACTUALITY {ASSIYAH: World of
Action}, the matter or substance of thing (materia, substantia), as
such, convey the essence of a thing (essentia, ousia) only potentiality,
whereas the form, as considered in itself as actuality, requires
embodiment. The actualization of the thing, the union of matter and
form in development and occurrence, the movement from potency to act,
rests upon the inner TELOS, the inward principle of self-realization;
the motive force of the development is kinesis or metabole, the activity
or transition from potency to actuality. Description of the soul as
entelechy marks an important counter; both for philosophy and for
scholastic theology, to Platonic dualism of soul and body.

Just as Aristotelianism allows no separation of form and matter and no
independent, extra-mental existence of universalia, so does it deny the
dualism or separability of soul and body. The body, in Aristotelianism,
is not regarded as the tomb of the soul, but as the natural place of the
soul's existence where alone it can exercise its faculties of
intellectus and voluntas and in which alone it can perform its formal
function.

In this view, the human being is termed a composite substance
(substantia compositiva) and the soul in itself termed spiritus
incompletus. Thus the Protestant scholastics can call the soul the #6 -
forma corporis, or form of the body, defining the body itself as the
formata, or thing formed." [(c) 1985, Richard A. Muller, Dictionary of
Latin and Greek Theological Terms, p 104]

PATRICK (FASCIST ROMAN CATHOLIC) BARKER: "Every once in a while, one of
his posts sneak past my filter.

It is good I didn't see this one.

I'd have to go kick his ass one more time."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "A stick of dynamite up your arse
should take care of a lot of what is wrong with you, faggot…"

MATTB @ 0507 HOURS ON 15 MAY 2016: "You never kicked ass just lied like
Duke and ma[k]e [death] threats. Basically you are a Wuss (ie. a sissy
as a weak or ineffectual person which is often used as a general term of
abuse).”

DOLF: "That [Ute] Indian freak of Utah as bestial humanity ROD (FASCIST
ROMAN CATHOLIC) EASTMAN’s email address (***@gmail.com) is no
longer active as he has gone into hiding...

A request had been made for the removal of the following unlawfully held
copyrighted material as an example of Roman Catholic idolatry,
witchcraft, satanism and pagan sorcery as blasphemy involving selective
and defamatory debris (ie. that I have occasionally noticed elsewhere
whilst living within Sydney, but ignored) indirectly made against a
person and which in this instance had been placed on the
*WHITEBUFFALO666* TUMBLR account."

TUMBLR (TRUST & SAFETY) @ 1233 HOURS ON 3 NOVEMBER 2016 "Hello,

You'll be pleased to know that your Digital Millennium Copyright Act
complaint was submitted successfully.

What happens next?

The DMCA is a *BEAST* of a law [which was introduced by the United
States of America within 1998 and is intended to update copyright law
for electronic commerce and electronic content providers. It
criminalizes the circumvention of electronic and digital copyright
protection systems].

So first we have to determine if your request complies with the rules.
If it does, we'll notify the allegedly infringing user and remove the
content. If it doesn't, we'll email you back to explain why.

Also, you may want to try reaching out directly to the user allegedly
infringing your copyright. They might not even know they did anything
wrong! But if you don't want to do that, no problem.

We're on the case.

DMCA? Maybe this wasn't the right place for my complaint.

If your complaint regards a post that lost its source attribution,
contains alleged trademark infringement, or violates our community
guidelines, you should [further] contact us."

DOLF: "It's a document [originally] written by me titled, 'Private
Street on the edge of the Central Business District: 16th May, 2000' -
This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit."

<http://www.grapple369.com/jubilee2000.html>

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser’s
cache to see the removal."

DOLF: "Whilst the image of the Egyptian god THOTH is a publicly
accessible image, the additional inclusion upon the image of the ENNEAD
as representing rational PI (22/7 = 3.14285714...) is my discovery and
intellectual property alone.

And I have granted no-one the right to reproduce the object in that
manner as it does not include appropriate recognition of my property
rights associated to the interpretation of the DECALOGUE (10
COMMANDMENTS) as an Anthropic Cosmological Principle.

<Loading Image...>

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser’s
cache to see the removal."

DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Mithraism and the Catholic
Church as per the lies of zhaa-gode'e gagi-inawish-ki…

Go complain to the great white buffalo for not changing you into a man."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "Amen."

DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Haahaahaa."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "No... the indian freak Rod
(***@yahoo.com) isn't in hiding, but apparently the Usenet loon
Dolf Boek is still spewing his insanity and lies in posts that commonly
exceed 1000 words.

As always is the case with delusional humans, they have to prop up their
self image with lies, always blaming others for their failings, like you
Dolf."

BUDGIE TALK @ 2028 HOURS ON 4 NOVEMBER 2016: "Hey dolf just wanted to
say a big hard thank you for our Christmas present."

“THEREFORE LEAVING THE PRINCIPLES OF THE DOCTRINE OF CHRIST, LET US GO
ON UNTO PERFECTION; NOT LAYING AGAIN THE FOUNDATION OF REPENTANCE FROM
DEAD WORKS, AND OF FAITH TOWARD GOD,

OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT.

AND THIS WILL WE DO, IF GOD PERMIT:

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
#1: Sup: 1; Ego: 1,
#2: Sup: 20; Ego: 19,
#3: Sup: 19; Ego: 80,
#4: Sup: 20; Ego: 1,
#5: Sup: 23; Ego: 3,
#6: Sup: 31; Ego: 8,
#7: Sup: 69; Ego: 38,
Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193}
1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract): extortion; 4) ravening: (of a ferocious wild
animal) extremely hungry and hunting for prey; 5) spoiling;

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

FOR IT IS *IMPOSSIBLE* *FOR* *THOSE* *WHO* *WERE* *ONCE* *ENLIGHTENED*,
AND HAVE TASTED OF THE HEAVENLY GIFT, AND WERE MADE PARTAKERS OF THE
HOLY GHOST,

AND HAVE TASTED THE GOOD WORD OF GOD, AND THE POWERS OF THE WORLD TO
COME, IF *THEY* *SHALL* *FALL* *AWAY*, *TO* *RENEW* *THEM* *AGAIN*
*UNTO* *REPENTANCE*; SEEING THEY CRUCIFY TO THEMSELVES THE SON OF GOD
AFRESH, AND PUT HIM TO AN OPEN SHAME.

FOR THE EARTH WHICH DRINKETH IN THE RAIN THAT COMETH OFT UPON IT, AND
BRINGETH FORTH HERBS MEET FOR THEM BY WHOM IT IS DRESSED, RECEIVETH
BLESSING FROM GOD:

BUT THAT WHICH BEARETH THORNS AND BRIERS IS REJECTED, AND IS NIGH UNTO
CURSING; WHOSE END IS TO BE BURNED.

BUT, BELOVED, WE ARE PERSUADED BETTER THINGS OF YOU, AND THINGS THAT
ACCOMPANY SALVATION, THOUGH WE THUS SPEAK.

FOR GOD IS NOT UNRIGHTEOUS TO FORGET YOUR WORK AND LABOUR OF LOVE, WHICH
YE HAVE SHEWED TOWARD HIS NAME, IN THAT YE HAVE MINISTERED TO THE
SAINTS, AND DO MINISTER.

AND WE DESIRE THAT EVERY ONE OF YOU DO SHEW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF HOPE UNTO THE END:

THAT YE BE NOT *SLOTHFUL* {

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #175 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

G3576@{
   @1: Sup: 50 (#271); Ego: 50 (#259),
   @2: Sup: 40 (#311); Ego: 71 (#330),
   @3: Sup: 49 (#360); Ego: 9 (#339),
   @4: Sup: 68 (#428); Ego: 19 (#358),
   @5: Sup: 57 (#485); Ego: 70 (#428),
   @6: Sup: 14 (#499); Ego: 38 (#466),
   Male: #278; Feme: #257
} // #1129

#1229 as [#50, #800, 9, 100, 70, 200] = nothros (G3576) 1) *SLUGGISH*,
ie. (literally) lazy, or (figuratively) stupid:--dull, *SLOTHFUL*.

G3541@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 48 (#137); Ego: 9 (#129),
   @4: Sup: 37 (#174); Ego: 70 (#199),
   @5: Sup: 47 (#221); Ego: 10 (#209),
   Male: #221; Feme: #209
} // #209

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #399 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH
PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369

#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;

}, BUT FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE INHERIT THE
PROMISES." [Hebrews 6:1-12 (KJV)]

HAS HE NOT 'MADE OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE
FACE OF THE EARTH, AND HATH DETERMINED THE TIMES BEFORE APPOINTED, AND
THE BOUNDS OF THEIR HABITATION;

THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL AFTER HIM, AND
FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:

FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF
YOUR OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.

FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD {ie.

<http://www.grapple369.com/jubilee2000.html>

*TRINOMIAL* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *MATERIA*
*PRIMA* is an endowment of *ROYALTY* but not *CHIMPANZEES* as you don’t
have the mind development which is capable:

YOUTUBE: "Adventure Of A Lifetime (Coldplay)"



<http://www.grapple369.com?time:1.3>

***@zen: 1, row: 1, col: 6, nous: 76 [Super: #398 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #434 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking]

G2233@{
   #1: Sup: 8; Ego: 8,
   #2: Sup: 11; Ego: 3,
   #3: Sup: 19; Ego: 8,
   #4: Sup: 57; Ego: 38,
   #5: Sup: 58; Ego: 1,
   #6: Sup: 15; Ego: 38,
   #7: Sup: 24; Ego: 9,
   #8: Sup: 29; Ego: 5,
   Male: #221; Feme: #110
} // #434

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #137 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

    #VIRTUE: With Penetration (no. #14), grasping the one, but
    #TOOLS: With Unity (no. #54), the Grand Accord.
    #POSITION: With Divergence (no. #11), self-loathing.
    #TIME: With Embellishment (no. #61), self-love.
    #CANON: #140

#434 as [#8, #3, #8, #200, #1, #200, #9, #5] = hegeomai (G2233): {#6 as
#137 % #41 = #14} 1) to lead; 2) to consider, deem, account, think; 1a)
to go before; 1b) to be a leader; 1b1) *TO* *RULE*, command; 1b2) to
have authority over; 1b3) *A* *PRINCE*, *OF* *REGAL* *POWER*, governor,
viceroy, chief, leading as respects influence, controlling in counsel,
overseers or leaders of the churches; 1b4) used of any kind of leader,
chief, commander; 1b5) the leader in speech, chief, spokesman;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

21. Oh thou who art above *PRINCES*, and who makest thine appearance in
Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 (54) = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 (62) = #272
@1 (70) = #342

} IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
DEVICE." [Acts 17:26-29 (KJV)]

IF *TWEEDLEDUM[B]* AND *TWEEDLEDEE[D]* *DON’T* *FACTUALLY* *SWEAR* *AN*
*OATH* TO ALMIGHTY GOD AS BLASPHEMY AND PERJURY THEN IT MUST BE THE SAME
‘god’ OF THE GERMAN FASCISTS:

The term Hitler oath (German: Führereid or Eid auf den Führer, "Oath to
the Leader") — also often referred to in English as simply the Soldier's
Oath or Soldiers' Oath — refers to the oaths of allegiance, sworn by the
officers and soldiers of the German Armed Forces and civil servants of
Nazi Germany between the years 1934 and 1945. The oath pledged personal
loyalty to Adolf Hitler in place of loyalty to the constitution of the
country.

TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
#1: Sup: 58 (#58); Ego: 58 (#58),
#2: Sup: 63 (#121); Ego: 5 (#63),
#3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
PROTOTYPE: #ONE {#99 / #297}),
#4: Sup: 79 (#218); Ego: 61 (#160),
#5: Sup: 3 (#221); Ego: 5 (#165),
#6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81
(#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
#7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
/ #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
#8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
#9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA /
ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Cognitive%20Dissonance.pdf>

Initial Post: 23 June 2018

#COGNITIVE #DISSONANCE #METACOGNITION #PROTOTYPES
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Lions Growl of Butchers Foul
2018-06-25 05:17:56 UTC
Reply
Permalink
Raw Message
Post by dolf
Post by Government Shill #2
Post by dolf
That WELLINGTON SHIRE COUNCIL erected a statue to Irish Catholic
women and their abused children on 17 March 2017 / 8 June 2017
at the time the ROYAL COMMISSION into institutional abuses of
children was acting on SOVEREIGN AUTHORITY OF LETTERS PATENT and
in CONTEMPT of such AUTHORITY.
This one?
What makes you think she's Irish, or Catholic?
<-- *FOR* *COURT* *PURPOSES* / *GIVEN* *TO* *THE* *POLICE* I HAVE AN
AUDIO RECORDING OF AN INTERVIEW WITH THE ARTIST WHOM ESTABLISHES THAT FACT
No court has any interest in your recording and nor do the police.

Just out of interest, what would you say is the frequency of your contact with the Sale police, Dolf?

Do you pop in to thrust random gibberish upon them on a weekly basis?

Have you noticed the complete lack of any action taken by police in relation to your frequent gibberish?
Post by dolf
Post by Government Shill #2
"This Memorial and permanent Monument of Cherished Mother and Child
was Officially unveiled by The Hon Darren Chester MP Federal Member
of Gippsland. On Behalf MOTHERHOOD. Cr Carolyn Crossley and the
Wellington Shire Council Mayor was represented by Cr Darren
McCubbin and the CEO of the shire was represented by Tim Rowe.
This beautiful memorial was launched on behalf of all mothers many
of who are no longer with us.
It commemorates the cruel act of illegal unlawful and forced
separation from their newly born son or daughter by the medical
profession at public and private maturnity Hospitals.
It is now a place for acknowledging motherhood and for mothers and
others to reflect and contemplate this precious and sacred
relationship.
Government Shill #2
2018-06-22 06:07:38 UTC
Reply
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Raw Message
Post by dolf
Mr Tim  ROWE
Manager Natural Environment and Parks
WELLINGTON SHIRE COUNCIL
PO BOX 596
SALE Victoria 3850
YOUR REFERENCES / ECM: 2332240 / TR:SM
/ #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
REGARDING YOUR RESPONSE TO COMPLAINT OF BOER WAR DEFAMATION AND #231 -
JUXTAPOSITION CONTROL IMPOSITION BEING A SUBSTITUTED ETHOS MADE OF OUR
ANZAC TRADITION
Just acknowledging that CATEGORY OF UNDERSTANDING: #419 - SLAUGHTER /
DESTRUCTION / CALAMITY / RUIN by use of my #391 - HOMOIOS Intellectual
Immanuel Kant's Critique of Pure Reason published 1781 / 1787) has been
indirectly assigned by #288 - UMBRA within NOUS #73 which functions as
the #231 - JUXTAPOSITION CONTROL within the HETEROS THEORY OF NUMBER
(ROMAN EMPIRE GOVERNANCE / ROMAN CATHOLICISM / FREEMASONRY et al) schema
as constituting unlawful use and a theft of my entitlements for which
all rights are reserved.
It is sufficient that "Council acknowledges receipt of the letter[s of
complaint] and advise that no further action will be taken at this point
in time."
Once #73 elapses, then the legal claim against the Wellington Shire
Councillors both individually and severally cannot be undone and at this
point it time it is prudent to convey only such a consideration and that
the matter (for which there is no statute of limitations) will at a
convenient time to me, then proceed by the drafting of instructions to
legal counsel for a determination of legal action yourselves.
Yours truthfully
- dolf
And you think that someone, presumably Tim, at the council will understand this
gibberish?

Shill #2
--
Pfft...English! Who needs that? I'm never going to England.
Homer J. Simpson
MattB
2018-06-22 06:18:20 UTC
Reply
Permalink
Raw Message
On Fri, 22 Jun 2018 16:07:38 +1000, Government Shill #2
Post by Government Shill #2
Post by dolf
Mr Tim  ROWE
Manager Natural Environment and Parks
WELLINGTON SHIRE COUNCIL
PO BOX 596
SALE Victoria 3850
YOUR REFERENCES / ECM: 2332240 / TR:SM
/ #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
REGARDING YOUR RESPONSE TO COMPLAINT OF BOER WAR DEFAMATION AND #231 -
JUXTAPOSITION CONTROL IMPOSITION BEING A SUBSTITUTED ETHOS MADE OF OUR
ANZAC TRADITION
Just acknowledging that CATEGORY OF UNDERSTANDING: #419 - SLAUGHTER /
DESTRUCTION / CALAMITY / RUIN by use of my #391 - HOMOIOS Intellectual
Immanuel Kant's Critique of Pure Reason published 1781 / 1787) has been
indirectly assigned by #288 - UMBRA within NOUS #73 which functions as
the #231 - JUXTAPOSITION CONTROL within the HETEROS THEORY OF NUMBER
(ROMAN EMPIRE GOVERNANCE / ROMAN CATHOLICISM / FREEMASONRY et al) schema
as constituting unlawful use and a theft of my entitlements for which
all rights are reserved.
It is sufficient that "Council acknowledges receipt of the letter[s of
complaint] and advise that no further action will be taken at this point
in time."
Once #73 elapses, then the legal claim against the Wellington Shire
Councillors both individually and severally cannot be undone and at this
point it time it is prudent to convey only such a consideration and that
the matter (for which there is no statute of limitations) will at a
convenient time to me, then proceed by the drafting of instructions to
legal counsel for a determination of legal action yourselves.
Yours truthfully
- dolf
And you think that someone, presumably Tim, at the council will understand this
gibberish?
Shill #2
Do you understand anything this idiot says?
Government Shill #2
2018-06-22 07:42:07 UTC
Reply
Permalink
Raw Message
Post by MattB
On Fri, 22 Jun 2018 16:07:38 +1000, Government Shill #2
Post by Government Shill #2
Post by dolf
Mr Tim  ROWE
Manager Natural Environment and Parks
WELLINGTON SHIRE COUNCIL
PO BOX 596
SALE Victoria 3850
YOUR REFERENCES / ECM: 2332240 / TR:SM
/ #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
REGARDING YOUR RESPONSE TO COMPLAINT OF BOER WAR DEFAMATION AND #231 -
JUXTAPOSITION CONTROL IMPOSITION BEING A SUBSTITUTED ETHOS MADE OF OUR
ANZAC TRADITION
Just acknowledging that CATEGORY OF UNDERSTANDING: #419 - SLAUGHTER /
DESTRUCTION / CALAMITY / RUIN by use of my #391 - HOMOIOS Intellectual
Immanuel Kant's Critique of Pure Reason published 1781 / 1787) has been
indirectly assigned by #288 - UMBRA within NOUS #73 which functions as
the #231 - JUXTAPOSITION CONTROL within the HETEROS THEORY OF NUMBER
(ROMAN EMPIRE GOVERNANCE / ROMAN CATHOLICISM / FREEMASONRY et al) schema
as constituting unlawful use and a theft of my entitlements for which
all rights are reserved.
It is sufficient that "Council acknowledges receipt of the letter[s of
complaint] and advise that no further action will be taken at this point
in time."
Once #73 elapses, then the legal claim against the Wellington Shire
Councillors both individually and severally cannot be undone and at this
point it time it is prudent to convey only such a consideration and that
the matter (for which there is no statute of limitations) will at a
convenient time to me, then proceed by the drafting of instructions to
legal counsel for a determination of legal action yourselves.
Yours truthfully
- dolf
And you think that someone, presumably Tim, at the council will understand this
gibberish?
Shill #2
Do you understand anything this idiot says?
Occasionally. Very occasionally.

Shill #2
--
Sanity calms, but madness is more interesting.
- John Russell
dolf
2018-06-22 08:16:40 UTC
Reply
Permalink
Raw Message
Post by MattB
On Fri, 22 Jun 2018 16:07:38 +1000, Government Shill #2
Post by Government Shill #2
Post by dolf
Mr Tim  ROWE
Manager Natural Environment and Parks
WELLINGTON SHIRE COUNCIL
PO BOX 596
SALE Victoria 3850
YOUR REFERENCES / ECM: 2332240 / TR:SM
/ #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
REGARDING YOUR RESPONSE TO COMPLAINT OF BOER WAR DEFAMATION AND #231 -
JUXTAPOSITION CONTROL IMPOSITION BEING A SUBSTITUTED ETHOS MADE OF OUR
ANZAC TRADITION
Just acknowledging that CATEGORY OF UNDERSTANDING: #419 - SLAUGHTER /
DESTRUCTION / CALAMITY / RUIN by use of my #391 - HOMOIOS Intellectual
Immanuel Kant's Critique of Pure Reason published 1781 / 1787) has been
indirectly assigned by #288 - UMBRA within NOUS #73 which functions as
the #231 - JUXTAPOSITION CONTROL within the HETEROS THEORY OF NUMBER
(ROMAN EMPIRE GOVERNANCE / ROMAN CATHOLICISM / FREEMASONRY et al) schema
as constituting unlawful use and a theft of my entitlements for which
all rights are reserved.
It is sufficient that "Council acknowledges receipt of the letter[s of
complaint] and advise that no further action will be taken at this point
in time."
Once #73 elapses, then the legal claim against the Wellington Shire
Councillors both individually and severally cannot be undone and at this
point it time it is prudent to convey only such a consideration and that
the matter (for which there is no statute of limitations) will at a
convenient time to me, then proceed by the drafting of instructions to
legal counsel for a determination of legal action yourselves.
Yours truthfully
- dolf
And you think that someone, presumably Tim, at the council will understand this
gibberish?
Shill #2
Do you understand anything this idiot says?
You are a haughty and blasphemous American to say the least...

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR SLAUGHTER MADE BY OATH."

ALMIGHTY_RULES@{
@1: Sup: 29 (#29); Ego: 48 (#48),
@2: Sup: 62 (#91); Ego: 81 (#129),
@3: Sup: 41 (#132); Ego: 50 (#179),
@4: Sup: 76 (#208); Ego: 17 (#196),
@5: Sup: 18 (#226); Ego: 60 (#256),
@6: Sup: 69 (#295); Ego: 22 (#278),
@7: Sup: 71 (#366); Ego: 76 (#354),
@8: Sup: 69 (#435); Ego: 53 (#407),
@9: Sup: 9 (#444); Ego: 8 (#415),
@10: Sup: 50 (#494); Ego: 16 (#431),
@11: Sup: 22 (#516); Ego: 8 (#439),
@12: Sup: 70 (#586); Ego: 59 (#498),
Male: #586; Feme: #498
}

H8269@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 50 (#104); Ego: 38 (#131),
@5: Sup: 60 (#164); Ego: 10 (#141),
@6: Sup: 12 (#176); Ego: 33 (#174),
Male: #176; Feme: #174
} // #586

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra:
25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#586 as [#6, #30, #300, #200, #10, #600] = sar (H8269): {#15 as #586 % #41
= #12} 1) prince, ruler, leader, chief, chieftain, official, captain; 1a)
chieftain, leader; 1b) vassal, noble, official (under king); 1c) captain,
general, commander (military); 1d) chief, head, overseer (of other official
classes); 1e) heads, princes (of religious office); 1f) elders (of
representative leaders of people); 1g) merchant-princes (of rank and
dignity); 1h) patron-angel; 1i) Ruler of rulers (of God); 1j) warden

H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255
} // #586

#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) practices, evil deeds

H8104@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 52 (#106); Ego: 40 (#133),
@5: Sup: 9 (#115); Ego: 38 (#171),
@6: Sup: 19 (#134); Ego: 10 (#181),
Male: #134; Feme: #181
} // #586

#586 as [#6, #30, #300, #40, #200, #10] = shamar (H8104): {UMBRA: #5 as
#586 % #41 = #12} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1) to
keep, have charge of; 1a2) to keep, guard, keep watch and ward, protect,
save life; 1a2a) watch, watchman (participle); 1a3) to watch for, wait for;
1a4) to watch, observe; 1a5) to keep, retain, treasure up (in memory); 1a6)
to keep (within bounds), restrain; 1a7) *TO* *OBSERVE*, *CELEBRATE*, *KEEP*
(*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*), *PERFORM* (*VOW*); 1a8) to
keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on
one's guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d)
(Hithpael) to keep oneself from

H6633@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 14 (#19); Ego: 9 (#14),
@3: Sup: 16 (#35); Ego: 2 (#16),
@4: Sup: 17 (#52); Ego: 1 (#17),
@5: Sup: 12 (#64); Ego: 76 (#93),
Male: #64; Feme: #93
} // #498

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #93 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#498 as [#5, #90, #2, #1, #400] = tsaba' (H6633): {UMBRA: #7 as #93 % #41 =
#11} 1) to go forth, wage war, fight, serve; 1a) (Qal); 1a1) to wage war,
fight, go forth to war; 1a2) to serve (at sacred tent); 1b) (Hiphil) to
cause to go forth, muster

G4137@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 56 (#202); Ego: 19 (#137),
@5: Sup: 45 (#247); Ego: 70 (#207),
@6: Sup: 55 (#302); Ego: 10 (#217),
@7: Sup: 12 (#314); Ego: 38 (#255),
Male: #314; Feme: #255
} // #498

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1088 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I am
not a transgressor.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the full; 2)
to render full, ie. to complete; 1a) to cause to abound, to furnish or
supply liberally; 1a1) I abound, I am liberally supplied; 2a) to fill to
the top: so that nothing shall be wanting to full measure, fill to the
brim; 2b) to consummate: a number; 2b1) to make complete in every
particular, to render perfect; 2b2) to carry through to the end, to
accomplish, carry out, (some undertaking); 2c) to carry into effect, bring
to realisation, realise; 2c1) of matters of duty: to perform, execute; 2c2)
of sayings, promises, prophecies, to bring to pass, ratify, accomplish;
2c3) to fulfil, ie. to cause God's will (as made known in the law) to be
obeyed as it should be, and God's promises (given through the prophets) to
receive fulfilment




<Loading Image...>

<Loading Image...>

[IMAGES: Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity
(top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's
Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

At verses [1:14-16], the identity of the Kittim is made unmistakable when
it states that they "sacrifice to their standards {ie.



<Loading Image...>

[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]

*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents. quotations 
- A Christmas decoration with explicitly Christian religious symbolism.
quotations 

In pre-Christian times, the Chi-Rho symbol was also to mark a particularly
valuable or relevant passage in the margin of a page, abbreviating chrēston
(good). Some coins of Ptolemy III Euergetes (r. 246–222 BC) were marked
with a Chi-Rho.

Although formed of Greek characters, the device (or its separate parts) are
frequently found serving as an abbreviation in Latin text, with endings
added appropriate to a Latin noun, thus XPo, signifying Christo, "to
Christ", the dative form of Christus.

According to Lactantius, a Latin historian of North African origins saved
from poverty by the Emperor Constantine I (r. 306–337), who made him tutor
to his son Crispus, Constantine had dreamt of being ordered to put a
"heavenly divine symbol" (Latin: coeleste signum dei) on the shields of his
soldiers. The description of the actual symbol chosen by Emperor
Constantine the next morning, as reported by Lactantius, is not very clear:
it closely resembles a Chi-Rho or a staurogram, a similar Christian symbol.
That very day Constantine's army fought the forces of Maxentius and won the
Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]

Within English scholarly usage, the meaning of chrismon (uncountable) is
mostly limited to the Chi Rho monogram. In 18th-century German usage, by
contrast, the term was expanded to include the derived cross-like sigla not
only in Merovingian {ie. Frankish dynasty founded by Clovis and reigning in
Gaul and Germany c. 500–750) and Carolingian {ie. Frankish dynasty, founded
by Charlemagne's father (Pepin III), that ruled in western Europe from 750
to 987} times but throughout the medieval period. English scholarly usage
rarely adopts this extended usage specifically in the context of
Merovingian and Carolingian paleography.

The modern term used in American Christianity is often capitalised, as
Chrismon, and uses the plural Chrismons.
[<https://en.wiktionary.org/wiki/chrismon>]

CHI-RHO as #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent;

Assigned to the #231 - *JUXTAPOSITION* *CONTROL* within the #72 -
*ANTHROPIC* *PROTOTYPE*

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

@9 (9) = #9
@8 (17) = #26
@7 (25) = #51
@6 (33) = #84
@5 (41) = #125
@4 (49) = #174
@3 (57) = #231 <-- HITLER’S TABLE TALK IDEA @233 of PAGE #512 -
IRREPLACEABLE MEN MUST AVOID RISKS / PAGE #513 - GERMAN BIBLE TRANSLATION
CONDEMNED as to provisionally conclude an association

@2 (65 - *SOLDIER*) = #296 <-- WE CAN ASK SUCH A QUESTION HAVING
TRANSCENDENT PRECEDENCE WITHOUT DISRESPECT TO OUR #65 - *SOLDIERS*

@1 (73) = #369

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

@9 (81) = #81
@8 (78) = #159
@7 (75) = #234
@6 (80) = #314
@5 (77) = #391 <-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
one's household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical cause
for a later adoption of the Calendar (New Style) Act 1750 which by such
legislation introduced the Gregorian calendar reforms of 1582 to the
British Empire, then brought Britain and the North American colonies into
line with most of Western Europe.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460} 1)
like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;

@4 (74) = #465
@3 (79) = #544
@2 (76) = #620
@1 (73) = #693

} and worship their weapons of war." This can only refer to the Romans,
whom Josephus describes as sacrificing to their standards when they
captured Jerusalem:

"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings lying
round about it, brought their ensigns to the temple, and set them over
against its eastern gate; and there did they offer sacrifices to them, and
there did they make Titus imperator, with the greatest acclamations of
joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10, Vermes pp. 164]

Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of the
Essenes’ eschatological expectation, and shows that it Preterist in nature
and essence.

<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>

SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"

<http://www.grapple369.com/docs/Cesspool.pdf>

SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D /
#0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"

<http://www.grapple369.com/docs/Measures.pdf>

SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY
TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} IMPETUS"

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

Initial Post: 22 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
MattB
2018-06-22 17:13:08 UTC
Reply
Permalink
Raw Message
Post by dolf
Post by MattB
On Fri, 22 Jun 2018 16:07:38 +1000, Government Shill #2
Post by Government Shill #2
Post by dolf
Mr Tim  ROWE
Manager Natural Environment and Parks
WELLINGTON SHIRE COUNCIL
PO BOX 596
SALE Victoria 3850
YOUR REFERENCES / ECM: 2332240 / TR:SM
/ #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
REGARDING YOUR RESPONSE TO COMPLAINT OF BOER WAR DEFAMATION AND #231 -
JUXTAPOSITION CONTROL IMPOSITION BEING A SUBSTITUTED ETHOS MADE OF OUR
ANZAC TRADITION
Just acknowledging that CATEGORY OF UNDERSTANDING: #419 - SLAUGHTER /
DESTRUCTION / CALAMITY / RUIN by use of my #391 - HOMOIOS Intellectual
Immanuel Kant's Critique of Pure Reason published 1781 / 1787) has been
indirectly assigned by #288 - UMBRA within NOUS #73 which functions as
the #231 - JUXTAPOSITION CONTROL within the HETEROS THEORY OF NUMBER
(ROMAN EMPIRE GOVERNANCE / ROMAN CATHOLICISM / FREEMASONRY et al) schema
as constituting unlawful use and a theft of my entitlements for which
all rights are reserved.
It is sufficient that "Council acknowledges receipt of the letter[s of
complaint] and advise that no further action will be taken at this point
in time."
Once #73 elapses, then the legal claim against the Wellington Shire
Councillors both individually and severally cannot be undone and at this
point it time it is prudent to convey only such a consideration and that
the matter (for which there is no statute of limitations) will at a
convenient time to me, then proceed by the drafting of instructions to
legal counsel for a determination of legal action yourselves.
Yours truthfully
- dolf
And you think that someone, presumably Tim, at the council will understand this
gibberish?
Shill #2
Do you understand anything this idiot says?
You are a haughty and blasphemous American to say the least...
Blasphemous? How so?
dolf
2018-06-22 19:30:33 UTC
Reply
Permalink
Raw Message
Post by MattB
Post by dolf
Post by MattB
On Fri, 22 Jun 2018 16:07:38 +1000, Government Shill #2
Post by Government Shill #2
Post by dolf
Mr Tim  ROWE
Manager Natural Environment and Parks
WELLINGTON SHIRE COUNCIL
PO BOX 596
SALE Victoria 3850
YOUR REFERENCES / ECM: 2332240 / TR:SM
/ #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
REGARDING YOUR RESPONSE TO COMPLAINT OF BOER WAR DEFAMATION AND #231 -
JUXTAPOSITION CONTROL IMPOSITION BEING A SUBSTITUTED ETHOS MADE OF OUR
ANZAC TRADITION
Just acknowledging that CATEGORY OF UNDERSTANDING: #419 - SLAUGHTER /
DESTRUCTION / CALAMITY / RUIN by use of my #391 - HOMOIOS Intellectual
Immanuel Kant's Critique of Pure Reason published 1781 / 1787) has been
indirectly assigned by #288 - UMBRA within NOUS #73 which functions as
the #231 - JUXTAPOSITION CONTROL within the HETEROS THEORY OF NUMBER
(ROMAN EMPIRE GOVERNANCE / ROMAN CATHOLICISM / FREEMASONRY et al) schema
as constituting unlawful use and a theft of my entitlements for which
all rights are reserved.
It is sufficient that "Council acknowledges receipt of the letter[s of
complaint] and advise that no further action will be taken at this point
in time."
Once #73 elapses, then the legal claim against the Wellington Shire
Councillors both individually and severally cannot be undone and at this
point it time it is prudent to convey only such a consideration and that
the matter (for which there is no statute of limitations) will at a
convenient time to me, then proceed by the drafting of instructions to
legal counsel for a determination of legal action yourselves.
Yours truthfully
- dolf
And you think that someone, presumably Tim, at the council will understand this
gibberish?
Shill #2
Do you understand anything this idiot says?
You are a haughty and blasphemous American to say the least...
FOR EXAMPLE AS BLASPHEMY YOU THREW THOSE LAST WORDS BEHIND YOUR BACK BUT
THEY WERE PART OF MY DIALOG YESTERDAY AS MEASURE OF AUTHORITY WITH RABBIS
FROM THE MIKDASH EDUCATIONAL CENTRE {

FROM MY POEM: #586 as [#6, #30, #300, #200, #10, #600] = sar (H8269): {#15
as #586 % #41 = #12} 1) prince, ruler, leader, chief, chieftain, official,
captain; 1a) chieftain, leader; 1b) vassal, noble, official (under king);
1c) captain, general, commander (military); 1d) chief, head, overseer (of
other official classes); 1e) *heads*, *princes* (*of* *religious*
*office*); 1f) elders (of representative leaders of people); 1g)
merchant-princes (of rank and dignity); 1h) patron-angel; 1i) Ruler of
rulers (of God); 1j) warden

} WITHIN JERUSALEM ABOUT THEIR TEMPLE THERE AND THE AUTHORITY TO REBUILD
IT:

ALMIGHTY_RULES@{
@1: Sup: 29 (#29); Ego: 48 (#48),
@2: Sup: 62 (#91); Ego: 81 (#129),
@3: Sup: 41 (#132); Ego: 50 (#179),
@4: Sup: 76 (#208); Ego: 17 (#196),
@5: Sup: 18 (#226); Ego: 60 (#256),
@6: Sup: 69 (#295); Ego: 22 (#278),
@7: Sup: 71 (#366); Ego: 76 (#354),
@8: Sup: 69 (#435); Ego: 53 (#407),
@9: Sup: 9 (#444); Ego: 8 (#415),
@10: Sup: 50 (#494); Ego: 16 (#431),
@11: Sup: 22 (#516); Ego: 8 (#439),
@12: Sup: 70 (#586); Ego: 59 (#498),
Male: #586; Feme: #498
}

<Loading Image...>

[IMAGE: The HEBREW letters as A-U-M belief systems which includes CROWLEY,
THEOSOPHY generally and FREEMASONRY are likewise capable of being
understood as ORBITAL to the PYTHAGOREAN schema]

@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD): #99 /
#297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 / Usurper:
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER* or #365 / #5 = #73}

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1) restraint,
coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE: #123
/ #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INR, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead Sea
Scroll Community} and ‘Every Valley Shall Be Exalted’”

<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>

RABBI @ 1514 HOURS ON 22 JUNE 2018: “Shalom,

We will check with the Israel post service. Maybe they had a problem with
shipping your order.
We will let you know as soon as possible.”

DOLF @ 1544 HOURS ON 22 JUNE 2018: “Yes that is my correct address.

And happy Sabbath {

FROM MY POEM: #586 as [#6, #30, #300, #40, #200, #10] = shamar (H8104):
{UMBRA: #5 as #586 % #41 = #12} 1) to keep, guard, observe, give heed; 1a)
(Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch and
ward, protect, save life; 1a2a) watch, watchman (participle); 1a3) to watch
for, wait for; 1a4) to watch, observe; 1a5) to keep, retain, treasure up
(in memory); 1a6) to keep (within bounds), restrain; 1a7) *TO* *OBSERVE*,
*CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*), *PERFORM*
(*VOW*); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2) to
keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to
keep, pay heed; 1d) (Hithpael) to keep oneself from

} to you.

Dolf

PS. Do you still give tribute to Caesar?”

THEY HAVE ALL THEY NEED FOR THE REBUILDING OF THE JERUSALEM TEMPLE
Post by MattB
Blasphemous? How so?
— WHAT IS A “CESSPOOL OF POLITICAL BIAS”?

(c) 2018 Dolf Leendert Boek, Revision: 20 June 2018

Q. What is a “cesspool of political bias”?

Essentially it is a mafia {ie. any small powerful or influential #123 -
GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct {#78
/ #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR SLAUGHTER MADE BY OATH."

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's
Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

[IMAGE: The HEBREW letters as A-U-M belief systems which includes CROWLEY,
THEOSOPHY generally and FREEMASONRY are likewise capable of being
understood as ORBITAL to the PYTHAGOREAN schema]

@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD): #99 /
#297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 / Usurper:
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER* or #365 / #5 = #73}

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1) restraint,
coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE: #123
/ #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INR, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead Sea
Scroll Community} and ‘Every Valley Shall Be Exalted’”

<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>

Jean Piaget specifically contrasts juxtaposition in various fields from
syncretism {ie. the amalgamation or attempted amalgamation of different
religions, cultures, or schools of thought}, arguing that "JUXTAPOSITION
AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF THE
WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE WHOLE".

Syncretism or the Mixed School in Chinese philosophy is an eclectic school
of thought that combined elements of Confucianism, Taoism, Mohism, and
Legalism. The Syncretist texts include the Huainanzi, Lüshi Chunqiu, and
the Shizi. The (c. 330 BCE) Shizi is the earliest of the Syncretist texts.

And Michael Nylan's exceptional work conveys the notion that HAN DYNASTY
(206 BCE to 220 CE) sage YANG HSIUNG's two published works: Canon of
Supreme Mystery (T'AI HSÜAN CHING) within 4 BCE and the Elemental Changes
within 2 BCE are called the Mystery by its devotees as a true guide for
those seeking the Way of the sages. Today, in the West, readers will find
the Mystery an essential tool for understanding the Tao as it operates in
the cosmos, in the psyche, or in sacred texts like the l CHING. Written in
2 BCE., the Mystery represents the first grand synthesis of the dominant
strands of Chinese thought. As it weaves together elements of Confucianism,
Taoism, Yin/Yang Five Phases theory, alchemy, and astrology into a
systematic, organic whole, all the fundamental components of early Chinese
belief appear within its pages which formed the basis to the STATE ideology
of China from 134 BCE two 1911 CE, an ideology that in turn provided the
intellectual foundations for the Japanese and Korean STATES, therefore the
importance of this book can hardly be overestimated.

As a book of divination, the Mystery provides a method for weighing
alternative courses of action. As a book of philosophy, it conveys a sense
of the elemental changes in life. Intricately structured in eighty-one
tetragrams (four-line graphs), the Mystery accounts for the movements of
the sun, moon, and stars, the shifting rhythms of the seasons, the
alternations of night and day, and the ebb and flow of cosmic energy—in
short, all the dynamic relations of the realms of Heaven, Earth, and Man.

It addresses questions of Fate, assessing the degree of control that
individuals have over their destinies. It suggests the fabric that binds
families, communities, and states together. As a book of poetry, the
Mystery unfolds a literary vision of seeming simplicity but surpassing
depth. The long poem divides into short sections of rhyming couplets that
focus upon a single mundane event or familiar phenomenon.

Piaget writes that within logic, juxtaposition is a logical fallacy on the
part of the observer, where two items placed next to each other imply a
correlation, when none is actually claimed. For example, an illustration of
a politician and Adolf Hitler on the same page would imply that the
politician had a common ideology with Hitler. Similarly, saying "Hitler was
in favour of #231 - JUXTAPOSITION CONTROL, and so are you" would have the
same effect.

This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.

We haven't yet by 7 January 2018, finished what is only a superficial two
day analysis of Hitler's Table Talk and I have undertaken the task
reluctantly, being without any infatuation directed towards the individual
as impetus and within the obstructions as the restraints of inadequacy and
resourcefulness which is my education. Or rather a lack thereof. Which,
if I sought such further opportunities in particular that of psychology,
would greatly assist my cursory and informal as haphazard approach to the
project.

But it ought to be remembered, that I by reasonable thought, invented the
very tool which is prerequisite to an undertaking of my analysis and has
yielded such fertile consequence. I would therefore provisionally conclude
from the #231 preliminary assessment which we disclose above, as to it
being associated to a systematic and insidious assertion made upon the MIND
of the population.

THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:

A child {

YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"



Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325} 1)
recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1) *TO*
*FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a) (Qal); 1a1)
to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3) to fear,
reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE* *FEARFUL*, *BE*
DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and awe, be held in
awe; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel) *TO* *MAKE*
*AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as #231}
1) to speak, declare, converse, command, promise, warn, *THREATEN*, sing;
1a) (Qal) to speak; 1b) (Niphal) to speak with one another, talk; 1c)
(Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
(Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513): {#34
as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated in
early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49 as
#231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231} 1)
to recognise, acknowledge, know, respect, discern, regard; 2) to act or
treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to be
recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard, observe,
pay attention to, pay regard to, *NOTICE*; 1c2) to recognise (as formerly
known), perceive; 1c3) to be willing to recognise or acknowledge,
acknowledge with honour; 1c4) to be acquainted with; 1c5) to distinguish,
understand; 1d) (Hithpael) to make oneself known; 2a) (Niphal) to disguise
oneself; 2b) (Piel); 2b1) to treat as foreign (profane); 2b2) to
misconstrue; 2c) (Hithpael); 2c1) to act as alien; 2c2) to disguise
oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49 as
#231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} completely ignores. A child living in an area exposed to bombing and to
whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20 as
#231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO* *ATTACK*,
*SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be desolate; 1b)
(Niphal); 1b1) to be made desolate; 1b2) desolate (participle); 1c)
(Hiphil) to lay waste, make desolate; 1d) (Hophal) to be laid waste; 2a)
(Qal) to be dried, be dried up; 2b) (Pual) to be dried; 2c) (Hiphil) to dry
up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of fear."
[ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]

However given this cult of personality which he has clearly exhibited as
most apparent even within the short duration of our attention to the matter
as the process of informing and the knowing, also had exhibited an
immutable and an irrational aggression towards the biblical narrative
itself wherein my entire (excepting for the Dao as the Mother of
Governance) trinomial mathematical paradigm of sapient MIND as theoretical
noumenon by which I appraised him, is embedded.

That the maxim: "a house divided by itself would most certainly have
fallen."

Is a truism if ever there was one so uttered.

What history would have been if someone had some 70 years ago, slimed his
credibility in such comprehensive manner as the cause for irreparable self
harm done against this persona—more effective than an assassination.


Nous: #24
Time:
Date:
Torah: [#10, #2, #40]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 12 (#22); Ego: 2 (#12),
@3: Sup: 52 (#74); Ego: 40 (#52),
Male: #74; Feme: #52
} // #52

Dao: Important Distinctions, Trouble from Indulgence
Tetra: #18 - Waiting
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving

Latin: Operator {Word which produces all things} Alt: Eriel {Watchfulness
of God} {

1. GENERATION OF BEINGS & PHILOSOPHICAL KNOWLEDGE
2. PROTECTS & REGENERATES, LEADS TO INNER HARMONY
3. PHENOMENA OF NATURE
4. Thopibui
}

Solar Eclipse: 9 March 1997 (AEST)
Solar Eclipse: 3 November 2013 (AEST)

#1379 CE

Prototype: *HOMOIOS* {#309 / #377} / HETEROS {#231 - *JUXTAPOSITION*
*CONTROL* / #419 - *SLAUGHTER*} / TORAH {#231 - *JUXTAPOSITION* *CONTROL* /
#419 - *SLAUGHTER*}

<http://www.grapple369.com?zen:8,row:3,col:4,nous:24&idea:{m,256}&idea:{f,300}&idea:{m,309}&idea:{f,377}&PROTOTYPE:HOMOIOS>

***@zen: 8, row: 3, col: 4, nous: 24 [Date: (none), Time: (none),
Super: #309 / #57 - Laissez Faire Politics, Simplicity In Habits; I-Ching:
H37 - The Family (the clan), Dwelling People, Family members; Tetra: 39 -
Residence, Ego: #377 / #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting]

H7411@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 44 (#82); Ego: 6 (#44),
   @3: Sup: 3 (#85); Ego: 40 (#84),
   @4: Sup: 13 (#98); Ego: 10 (#94),
   Male: #98; Feme: #94
} // #256

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #245 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy cavern;
I have no unjust preferences.

    #VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
    #TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228

#256 as [#200, #6, #40, #10] = ramah (H7411): {UMBRA: #15 as #245 % #41 =
#40} 1) to cast, shoot, hurl; 2) to beguile, deceive, mislead, deal
treacherously; 1a) (Qal); 1a1) to throw; 1a2) bow-shooters, bowmen
(participle); 1b) (Piel) to throw down; 2a) (Piel); 2a1) to beguile,
deceive, mislead, trick; 2a2) to deal treacherously with, betray

"Then sang Moses and the children of Israel this song unto the LORD, and
spake, saying, I will sing unto the LORD, for he hath triumphed gloriously:
the horse and his rider hath he thrown {#256 as [#200, #6, #40, #10] =
ramah (H7411): deceived} into the sea." [Exodus 15:1]

G93@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 5 (#6); Ego: 4 (#5),
@3: Sup: 15 (#21); Ego: 10 (#15),
@4: Sup: 35 (#56); Ego: 20 (#35),
@5: Sup: 45 (#101); Ego: 10 (#45),
@6: Sup: 46 (#147); Ego: 1 (#46),
@7: Sup: 56 (#203); Ego: 10 (#56),
@8: Sup: 13 (#216); Ego: 38 (#94),
Male: #216; Feme: #94
} // #256

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #46 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

#256 as [#1, #4, #10, #20, #10, #1, #10, #200] = adikia (G93): {UMBRA: #18
as #46 % #41 = #5} 1) injustice, of a judge; 2) unrighteousness of heart
and life; 3) a deed violating law and justice, act of unrighteousness

H7455@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68),
@3: Sup: 57 (#155); Ego: 70 (#138),
Male: #155; Feme: #138
} // #300

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #270 % #41 = #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu; I
lend not a deaf ear to the words of Righteousness.

#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181

#300 as [#30, #200, #70] = roa` (H7455): {UMBRA: #9 as #270 % #41 = #24} 1)
badness, evil; 1a) badness, bad quality; 1b) wilfulness; 1c) evil, badness
(ethical); 1d) sadness

"But if they had stood in my counsel, and had caused my people to hear my
words, then they should have turned them from their evil way, and from the
evil {#300 as [#30, #200, #70] = roa` (H7455): evil} of their doings."
[Jeremiah 23:22]

"All their wickedness is in Gilgal: for there I hated them: for the
wickedness {#300 as [#30, #200, #70] = roa` (H7455): evil} of their doings
I will drive them out of mine house, I will love them no more: all their
princes are revolters." [Hosea 9:15]

"They said, Turn ye again now every one from his evil way, and from the
evil {#300 as [#30, #200, #70] = roa` (H7455): evil} of your doings, and
dwell in the land that the LORD hath given unto you and to your fathers for
ever and ever:" [Jeremiah 25:5]

G4464@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 20 (#39); Ego: 1 (#20),
@3: Sup: 22 (#61); Ego: 2 (#22),
@4: Sup: 26 (#87); Ego: 4 (#26),
@5: Sup: 15 (#102); Ego: 70 (#96),
@6: Sup: 53 (#155); Ego: 38 (#134),
Male: #155; Feme: #134
} // #377

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #377 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The
Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I am
not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence between word
and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

#377 as [#100, #1, #2, #4, #70, #200] = rhabdos (G4464): {UMBRA: #12 as
#377 % #41 = #8} 1) a staff, a walking stick, a twig, rod, branch; 2) a rod
with which one is beaten; 3) a staff; 3a) as used on a journey, or to lean
upon, or by shepherds; 3b) when applied to kings; 3b1) with a rod of iron,
indicates the severest, most rigorous rule; 3b2) a royal sceptre

"But unto the Son he saith, Thy throne, O God, is for ever and ever: a
sceptre {#377 as [#100, #1, #2, #4, #70, #200] = rhabdos (G4464): rod} of
righteousness is the sceptre {#377 as [#100, #1, #2, #4, #70, #200] =
rhabdos (G4464): rod} of thy kingdom." [Hebrews 1:8]

G912@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 3 (#5); Ego: 1 (#3),
@3: Sup: 22 (#27); Ego: 19 (#22),
@4: Sup: 23 (#50); Ego: 1 (#23),
@5: Sup: 25 (#75); Ego: 2 (#25),
@6: Sup: 27 (#102); Ego: 2 (#27),
@7: Sup: 28 (#130); Ego: 1 (#28),
@8: Sup: 66 (#196); Ego: 38 (#66),
Male: #196; Feme: #66
} // #309

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #309 % #41 = #22 - Point to Reversal?, Humility's Increase; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I am
not a transgressor.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

"Therefore when they were gathered together, Pilate said unto them, Whom
will ye that I release unto you? Barabbas {#309 as [#2, #1, #100, #1, #2,
#2, #1, #200] = Barabbas (G912): Barabbas}, or Jesus which is called
Christ?" [Matthew 27:17]

In visual perception, juxtaposition is the absence of relations between
details; syncretism is a vision of the whole which creates a vague but
all-inclusive schema, supplanting the details. In verbal intelligence
juxtaposition is the absence of relations between the various terms of a
sentence; syncretism is the all-round understanding which makes the
sentence into a whole. In logic juxtaposition leads to an absence of
implication and reciprocal justification between the successive judgments;
syncretism creates a tendency to bind everything together and to justify by
means of the most ingenious or the most facetious devices.
<https://en.wikipedia.org/w/index.php?title=Juxtaposition>

G225@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 39 (#71); Ego: 8 (#39),
@4: Sup: 48 (#119); Ego: 9 (#48),
@5: Sup: 53 (#172); Ego: 5 (#53),
@6: Sup: 63 (#235); Ego: 10 (#63),
@7: Sup: 64 (#299); Ego: 1 (#64),
@8: Sup: 33 (#332); Ego: 50 (#114),
Male: #332; Feme: #114
} // #114

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #114 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching: H44
- Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 -
Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit; I
do not steal the skins of the sacred animals.

#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold firmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191

"And when they were come, they say unto him, Master, we know that thou art
true, and carest for no man: for thou regardest not the person of men, but
teachest the way of God in truth {

#114 as [#1, #30, #8, #9, #5, #10, #1, #50] = aletheia (G225): {UMBRA: #89
as #114 % #41 = #32} 1) objectively; 2) subjectively; 1a) what is true in
any matter under consideration; 1a1) truly, in truth, according to truth;
1a2) of a truth, in reality, in fact, certainly; 1b) what is true in things
appertaining to God and the duties of man, moral and religious truth; 1b1)
in the greatest latitude; 1b2) the true notions of God which are open to
human reason without his supernatural intervention; 1c) the truth as taught
in the Christian religion, respecting God and the execution of his purposes
through Christ, and respecting the duties of man, opposing alike to the
superstitions of the Gentiles and the inventions of the Jews, and the
corrupt opinions and precepts of false teachers even among Christians; 2a)
truth as a personal excellence; 2a1) that candour of mind which is free
from affection, pretence, simulation, falsehood, deceit

}: Is it lawful to give tribute to Caesar, or not?" [Matthew 12:14]

H2706@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 14 (#20); Ego: 8 (#14),
@3: Sup: 33 (#53); Ego: 19 (#33),
Male: #53; Feme: #33
} // #114

"And thou shalt teach them ordinances {

#114 as [#6, #8, #100] = choq (H2706): {UMBRA: #16 as #114 % #41 = #32} 1)
statute, ordinance, limit, something prescribed, due; 1a) prescribed task;
1b) prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree,
ordinance; 1f1) specific decree; 1f2) law in general; 1g) enactments,
statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil
enactments prescribed by God

} and laws, and shalt show them the way {#334 as [#40, #4, #200, #20, #10,
#20, #40] = derek (H1870): {#1 as #224} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner, habit,
way; 1e) of course of life (figurative); 1f) of moral character
(figurative)

} wherein they must walk, and the work that they must do." [Exodus 18:20]

G1391@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 74 (#78); Ego: 70 (#74),
@3: Sup: 53 (#131); Ego: 60 (#134),
@4: Sup: 61 (#192); Ego: 8 (#142),
@5: Sup: 18 (#210); Ego: 38 (#180),
Male: #210; Feme: #180
} // #342

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra:
25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

"And the devil said unto him, All this power will I give thee, and the
glory {

#342 as [#4, #70, #60, #8, #200] = doxa (G1391): {UMBRA: #13 as #135 % #41
= #12} 1) opinion, judgment, view; 2) opinion, estimate, whether good or
bad concerning someone; 3) splendour, brightness; 4) a most glorious
condition, most exalted state; 2a) in the NT always a good opinion
concerning one, resulting in praise, honour, and glory; 3a) of the moon,
sun, stars; 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
majesty; 3c1) the kingly majesty which belongs to Him as supreme ruler,
majesty in the sense of the absolute perfection of the deity; 3c2) a thing
belonging to Christ; 3c2a) the kingly majesty of the Messiah; 3c2b) the
absolutely perfect inward or personal excellency of Christ; the majesty;
3c3) of the angels; 3c3a) as apparent in their exterior brightness; 4a) of
that condition with God the Father in heaven to which Christ was raised
after He had achieved his work on earth; 4b) the glorious condition of
blessedness into which is appointed and promised that true Christians shall
enter after their Saviour's return from heaven

} of them: for that is delivered unto me; and to whomsoever- I will I give
it." [Luke 4:6]

Nous: #5
Time:
Date: 2018.2.24
Torah: [#70, #300, #30]@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 46 (#116); Ego: 57 (#127),
@3: Sup: 76 (#192); Ego: 30 (#157),
Male: #192; Feme: #157
} // #400

Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording

Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of God}
{

1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}

Jeconiah {Preparation, or stability, of the Lord}

Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363} / TORAH {#351 /
#366}

<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 9, col: 5, nous: 5 [Date: 2018.2.24, Time: (none),
Super: #288 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego:
#375 / #5 - Natural Guidance, Function of Emptiness; I-Ching: H63 -
Ferrying Complete, Completion & After, Already Fording; Tetra: 73 - Already
Fording, Completion]

TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
#1: Sup: 58 (#58); Ego: 58 (#58),
#2: Sup: 63 (#121); Ego: 5 (#63),
#3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC PROTOTYPE:
#ONE {#99 / #297}),
#4: Sup: 79 (#218); Ego: 61 (#160),
#5: Sup: 3 (#221); Ego: 5 (#165),
#6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81
(#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER BY FALSE WITNESS),
#7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693} /
#PSEUDONINE {#123 / #369}); Ego: 4 (#250),
#8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME: HRUMACHIS -
'The Holy Spirit of Truth and Justice'),
#9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA /
ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]

“Therefore leaving the principles of the doctrine of Christ, let us go on
unto perfection; not laying again the foundation of repentance from dead
works, and of faith toward God,

Of the doctrine of baptisms, and of laying on of hands, and of resurrection
of the dead, and of eternal judgment.

And this will we do, if God permit.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385} 1)
plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

"But ye have a custom, that I should release unto you one at the passover:
will ye therefore that I release unto you the King of the Jews {#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE (64
meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30> }."
[John 18:31-40 (KJV)]

G724@{
#1: Sup: 1; Ego: 1,
#2: Sup: 20; Ego: 19,
#3: Sup: 19; Ego: 80,
#4: Sup: 20; Ego: 1,
#5: Sup: 23; Ego: 3,
#6: Sup: 31; Ego: 8,
#7: Sup: 69; Ego: 38,
Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31 JULY
2017

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193} 1)
the act of plundering, robbery; 2) plunder spoil; 3) pillage (properly
abstract): extortion; 4) ravening: (of a ferocious wild animal) extremely
hungry and hunting for prey; 5) spoiling;

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 / Usurper:
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

For it is *IMPOSSIBLE* *FOR* *THOSE* *WHO* *WERE* *ONCE* *ENLIGHTENED*, and
have tasted of the heavenly gift, and were made partakers of the Holy
Ghost,

And have tasted the good word of God, and the powers of the world to come,
If *THEY* *SHALL* *FALL* *AWAY*, *TO* *RENEW* *THEM* *AGAIN* *UNTO*
*REPENTANCE*; seeing they crucify to themselves the Son of God afresh, and
put him to an open shame.

For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God:

But that which beareth thorns and briers is rejected, and is nigh unto
cursing; whose end is to be burned.

But, beloved, we are persuaded better things of you, and things that
accompany salvation, though we thus speak.

For God is not unrighteous to forget your work and labour of love, which ye
have shewed toward his name, in that ye have ministered to the saints, and
do minister.

And we desire that every one of you do shew the same diligence to the full
assurance of hope unto the end:

That ye be not slothful, but followers of them who through faith and
patience inherit the promises.

For when God made promise to Abraham {father of a great multitude}, because
he could swear by no greater, he sware by himself,

Saying, Surely blessing I will bless thee, and multiplying I will multiply
thee.

And so, after he had patiently endured, he obtained the promise.

For men verily swear by the greater: and an oath for confirmation is to
them an end of all strife.

Wherein God, willing more abundantly to shew unto the heirs of promise the
immutability of his counsel, confirmed it by an oath:

That by two immutable things, in which it was impossible for God to lie, we
might have a strong consolation, who have fled for refuge to lay hold upon
the hope set before us:

Which hope we have as an anchor of the soul, both sure and stedfast, and
which entereth into that within the veil;

Whither the forerunner is for us entered, even Jesus, made an high priest
for ever after the order of Melchisedec {*KING* *OF* *JUSTICE*}.” [Hebrews
6:1-20 (KJV)]

IF *TWEEDLEDUM[B]* AND *TWEEDLEDEE[D]* *DON’T* *FACTUALLY* *SWEAR* *AN*
*OATH* TO ALMIGHTY GOD AS BLASPHEMY AND PERJURY THEN IT MUST BE THE SAME
‘god’ OF THE GERMAN FASCISTS:

The term Hitler oath (German: Führereid or Eid auf den Führer, "Oath to the
Leader") — also often referred to in English as simply the Soldier's Oath
or Soldiers' Oath — refers to the oaths of allegiance, sworn by the
officers and soldiers of the German Armed Forces and civil servants of Nazi
Germany between the years 1934 and 1945. The oath pledged personal loyalty
to Adolf Hitler in place of loyalty to the constitution of the country.

FROM 1919 UNTIL 1935, THE WEIMAR REPUBLIC'S ARMED FORCES WERE CALLED THE
REICHSWEHR ("REALM DEFENCE"), WHICH HAD THE FOLLOWING OATH FORMULA FROM 14
AUGUST 1919 UNTIL 1 DECEMBER 1933:

"I swear loyalty to the Reich's constitution and pledge, that I as a
courageous soldier always want to protect the German Reich and its legal
institutions, (and) be obedient to the Reichspräsident and to my
superiors."

IN JANUARY 1933, ADOLF HITLER WAS APPOINTED REICHSKANZLER AND THE ENABLING
ACT AND GLEICHSCHALTUNG CAME IN EFFECT. AS A RESULT, A NEW WORDING WAS
ADOPTED ON 2 DECEMBER 1933:

"I swear by God this holy oath, that I want to ever loyally and sincerely
serve my people and fatherland and be prepared as a brave and obedient
soldier to risk my life for this oath at any time."

THE WEHRMACHT OATH OF LOYALTY TO ADOLF HITLER, 2 AUGUST 1934:

"I swear to God this sacred oath that to the Leader of the German Empire
and people, Adolf Hitler, supreme commander of the armed forces, I shall
render unconditional obedience and that as a brave soldier I shall at all
times be prepared to give my life for this oath."

SERVICE OATH FOR PUBLIC SERVANTS:

"I swear: I will be faithful and obedient to the leader of the German
Empire and people, Adolf Hitler, to observe the law, and to conscientiously
fulfill my official duties, so help me God."

Oath takers then sang both Deutschland Über Alles and the Nazi anthem
Horst-Wessel-Lied.

FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING BINARY
RATHER THAN TERNARY APPARATUS:

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.

The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED*
*HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (figurative); 1f)
of moral character (figurative)



<Loading Image...>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

LEGAL PRECEDENT WITHIN ADMINISTRATION OF JUSTICE: The Unlawful Oaths Act
1797 (37 Geo. III, c. 123) was an Act passed by the British Parliament. The
Act was passed in the aftermath of the Spithead and Nore mutinies and aimed
at clandestine political associations and ad hoc agreements such as those
which had bound several of the mutineers. The act was repealed by the
Statute Law (Repeals) Act 1981.

On 18 March 1834, the Tolpuddle Martyrs were sentenced under this Act to
penal transportation to Australia, where they were subsequently pardoned,
and then returned to England.

<https://en.m.wikipedia.org/wiki/Unlawful_Oaths_Act>

Perjury is the intentional act of either swearing a false oath or
falsifying an affirmation to tell the truth, whether spoken or in writing,
concerning matters a generation material to an official proceeding.

ACTUS REUS
The actus reus of perjury might be considered to be the making of a
statement, whether true or false, on oath in a judicial proceeding, where
the person knows the statement to be false or believes it to be false.

A criminal culpability attaches only at the instant the declarant falsely
asserts the truth of statements (made or to be made) that are material to
the outcome of the proceeding.

dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Cesspool.pdf>

Initial Post: 20 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
MattB
2018-06-22 20:46:06 UTC
Reply
Permalink
Raw Message
Post by dolf
Post by dolf
Post by MattB
On Fri, 22 Jun 2018 16:07:38 +1000, Government Shill #2
Post by Government Shill #2
Post by dolf
Mr Tim  ROWE
Manager Natural Environment and Parks
WELLINGTON SHIRE COUNCIL
PO BOX 596
SALE Victoria 3850
YOUR REFERENCES / ECM: 2332240 / TR:SM
/ #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
REGARDING YOUR RESPONSE TO COMPLAINT OF BOER WAR DEFAMATION AND #231 -
JUXTAPOSITION CONTROL IMPOSITION BEING A SUBSTITUTED ETHOS MADE OF OUR
ANZAC TRADITION
Just acknowledging that CATEGORY OF UNDERSTANDING: #419 - SLAUGHTER /
DESTRUCTION / CALAMITY / RUIN by use of my #391 - HOMOIOS Intellectual
Immanuel Kant's Critique of Pure Reason published 1781 / 1787) has been
indirectly assigned by #288 - UMBRA within NOUS #73 which functions as
the #231 - JUXTAPOSITION CONTROL within the HETEROS THEORY OF NUMBER
(ROMAN EMPIRE GOVERNANCE / ROMAN CATHOLICISM / FREEMASONRY et al) schema
as constituting unlawful use and a theft of my entitlements for which
all rights are reserved.
It is sufficient that "Council acknowledges receipt of the letter[s of
complaint] and advise that no further action will be taken at this point
in time."
Once #73 elapses, then the legal claim against the Wellington Shire
Councillors both individually and severally cannot be undone and at this
point it time it is prudent to convey only such a consideration and that
the matter (for which there is no statute of limitations) will at a
convenient time to me, then proceed by the drafting of instructions to
legal counsel for a determination of legal action yourselves.
Yours truthfully
- dolf
And you think that someone, presumably Tim, at the council will understand this
gibberish?
Shill #2
Do you understand anything this idiot says?
You are a haughty and blasphemous American to say the least...
FOR EXAMPLE AS BLASPHEMY YOU THREW THOSE LAST WORDS BEHIND YOUR BACK BUT
THEY WERE PART OF MY DIALOG YESTERDAY AS MEASURE OF AUTHORITY WITH RABBIS
FROM THE MIKDASH EDUCATIONAL CENTRE {
No one has authority over me. Not some "RABBIS" or you.
dolf
2018-06-23 01:10:03 UTC
Reply
Permalink
Raw Message
Post by MattB
Post by dolf
Post by dolf
Post by MattB
On Fri, 22 Jun 2018 16:07:38 +1000, Government Shill #2
Post by Government Shill #2
Post by dolf
Mr Tim  ROWE
Manager Natural Environment and Parks
WELLINGTON SHIRE COUNCIL
PO BOX 596
SALE Victoria 3850
YOUR REFERENCES / ECM: 2332240 / TR:SM
/ #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
REGARDING YOUR RESPONSE TO COMPLAINT OF BOER WAR DEFAMATION AND #231 -
JUXTAPOSITION CONTROL IMPOSITION BEING A SUBSTITUTED ETHOS MADE OF OUR
ANZAC TRADITION
Just acknowledging that CATEGORY OF UNDERSTANDING: #419 - SLAUGHTER /
DESTRUCTION / CALAMITY / RUIN by use of my #391 - HOMOIOS Intellectual
Immanuel Kant's Critique of Pure Reason published 1781 / 1787) has been
indirectly assigned by #288 - UMBRA within NOUS #73 which functions as
the #231 - JUXTAPOSITION CONTROL within the HETEROS THEORY OF NUMBER
(ROMAN EMPIRE GOVERNANCE / ROMAN CATHOLICISM / FREEMASONRY et al) schema
as constituting unlawful use and a theft of my entitlements for which
all rights are reserved.
It is sufficient that "Council acknowledges receipt of the letter[s of
complaint] and advise that no further action will be taken at this point
in time."
Once #73 elapses, then the legal claim against the Wellington Shire
Councillors both individually and severally cannot be undone and at this
point i[n] time it is prudent to convey only such a consideration and that
the matter (for which there is no statute of limitations) will at a
convenient time to me, then proceed by the drafting of instructions to
legal counsel for a determination of legal action [against] yourselves.
Yours truthfully
- dolf
And you think that someone, presumably Tim, at the council will understand this
gibberish?
Shill #2
Do you understand anything this idiot says?
You are a haughty and blasphemous American to say the least...
FOR EXAMPLE AS BLASPHEMY YOU THREW THOSE LAST WORDS BEHIND YOUR BACK BUT
THEY WERE PART OF MY DIALOG YESTERDAY AS MEASURE OF AUTHORITY WITH RABBIS
FROM THE MIKDASH EDUCATIONAL CENTRE {
We have actually and not just to render your religious delusion as
reprobate, perjury and blasphemy but the matters which I have sketched out
to you will be presented within a superior court of law so as to set a
precedent for all subsequent legal representations...

Obviously your antisemitism is a self-justification for your anarchist
depravity as an ignorant American.

Don’t respond to my posts if your are unable to either comprehend the
matters raised therein or incapable of reasonably negation any substance
therein

- dolf

Time check for negation


Nous: #43
Time: 11:05 hrs
Date: 2018.9.9
Torah: [#50, #30, #20]@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 80 (#130); Ego: 30 (#80),
@3: Sup: 19 (#149); Ego: 20 (#100),
Male: #149; Feme: #100
} // #100

Dao: Absolute Negation, It's Universal Application
Tetra: #44 - Stove
I-Ching: H50 - The Cauldron, Holding

Latin: Praemium {God is one & unique} Alt: Raahel {Vision of God} {

1. PROTECTS AGAINST UNFAVOURABLE SPIRITS, AGAINST SLANDERERS
2. ASTRONOMY, MATHEMATICS, GEOGRAPHY & GEOMETRY
3. WISE & PHILOSOPHERS
4. Sith
}

Isaac {He laughs}

Prototype: *HOMOIOS* {#361 / #433} / HETEROS {#405 / #455} / TORAH {#401 /
#453}

<http://www.grapple369.com?zen:2,row:5,col:4,nous:43&idea:{m,48}&idea:{f,86}&idea:{m,361}&idea:{f,433}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 5, col: 4, nous: 43 [Date: 2018.9.9, Time: 11:05
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion, Ego: #433 / #43 - Absolute Negation, It's
Universal Application; I-Ching: H50 - The Cauldron, Holding; Tetra: 44 -
Stove]

H1413@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 11 (#33); Ego: 76 (#92),
@4: Sup: 14 (#47); Ego: 3 (#95),
@5: Sup: 18 (#65); Ego: 4 (#99),
@6: Sup: 22 (#87); Ego: 4 (#103),
@7: Sup: 28 (#115); Ego: 6 (#109),
Male: #115; Feme: #109
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #11 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#433 as [#6, #10, #400, #3, #4, #4, #6] = gadad (H1413): {UMBRA: #0 as #11
% #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to penetrate,
cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) to gather in troops or
crowds

H6884@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 16 (#29); Ego: 9 (#16),
@4: Sup: 54 (#83); Ego: 38 (#54),
@5: Sup: 53 (#136); Ego: 80 (#134),
@6: Sup: 22 (#158); Ego: 50 (#184),
@7: Sup: 28 (#186); Ego: 6 (#190),
Male: #186; Feme: #190
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

#433 as [#6, #1, #90, #200, #80, #50, #6] = tsaraph (H6884): {UMBRA: #4 as
#370 % #41 = #1} 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter, refiner,
goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel) to be a
refiner; 1c1) refiner (participle)

H7911@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 31 (#91); Ego: 57 (#112),
@4: Sup: 51 (#142); Ego: 20 (#132),
@5: Sup: 59 (#201); Ego: 8 (#140),
@6: Sup: 69 (#270); Ego: 10 (#150),
@7: Sup: 28 (#298); Ego: 40 (#190),
Male: #298; Feme: #190
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #328 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.

#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157

#433 as [#5, #50, #300, #20, #8, #10, #40] = shakach (H7911): {UMBRA: #7 as
#328 % #41 = #41} 1) to forget, ignore, wither; 1a) (Qal); 1a1) to forget;
1a2) to cease to care; 1b) (Niphal) to be forgotten; 1c) (Piel) to cause to
forget; 1d) (Hiphil) to make or cause to forget; 1e) (Hithpael) to be
forgotten

G169@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 21 (#22); Ego: 20 (#21),
@3: Sup: 22 (#44); Ego: 1 (#22),
@4: Sup: 31 (#75); Ego: 9 (#31),
@5: Sup: 32 (#107); Ego: 1 (#32),
@6: Sup: 51 (#158); Ego: 19 (#51),
@7: Sup: 27 (#185); Ego: 57 (#108),
@8: Sup: 28 (#213); Ego: 1 (#109),
Male: #213; Feme: #109
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #702 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

#433 as [#1, #20, #1, #9, #1, #100, #300, #1] = akathartos (G169): {UMBRA:
#8 as #702 % #41 = #5} 1) not cleansed, unclean; 1a) in a ceremonial sense:
that which must be abstained from according to the levitical law; 1b) in a
moral sense: unclean in thought and life

G537@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 1 (#83); Ego: 1 (#82),
@4: Sup: 51 (#134); Ego: 50 (#132),
@5: Sup: 27 (#161); Ego: 57 (#189),
@6: Sup: 28 (#189); Ego: 1 (#190),
Male: #189; Feme: #190
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #282 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

#433 as [#1, #80, #1, #50, #300, #1] = hapas (G537): {UMBRA: #9 as #282 %
#41 = #36} 1) quite, all, the whole, all together, all

G2048@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 24 (#29); Ego: 19 (#24),
@3: Sup: 32 (#61); Ego: 8 (#32),
@4: Sup: 72 (#133); Ego: 40 (#72),
@5: Sup: 61 (#194); Ego: 70 (#142),
@6: Sup: 71 (#265); Ego: 10 (#152),
@7: Sup: 28 (#293); Ego: 38 (#190),
Male: #293; Feme: #190
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #423 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; I have not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

#433 as [#5, #100, #8, #40, #70, #10, #200] = eremos (G2048): {UMBRA: #12
as #423 % #41 = #13} 1) solitary, lonely, desolate, uninhabited; 1a) used
of places; 1a1) a desert, wilderness; 1a2) deserted places, lonely regions;
1a3) an uncultivated region fit for pasturage; 1b) used of persons; 1b1)
deserted by others; 1b2) deprived of the aid and protection of others,
especially of friends, acquaintances, kindred; 1b3) bereft; 1b3a) of a
flock deserted by the shepherd; 1b3b) of a women neglected by her husband,
from whom the husband withholds himself

G2551@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 21 (#41); Ego: 1 (#21),
@3: Sup: 41 (#82); Ego: 20 (#41),
@4: Sup: 30 (#112); Ego: 70 (#111),
@5: Sup: 60 (#172); Ego: 30 (#141),
@6: Sup: 49 (#221); Ego: 70 (#211),
@7: Sup: 52 (#273); Ego: 3 (#214),
@8: Sup: 60 (#333); Ego: 8 (#222),
@9: Sup: 17 (#350); Ego: 38 (#260),
@10: Sup: 18 (#368); Ego: 1 (#261),
@11: Sup: 28 (#396); Ego: 10 (#271),
Male: #396; Feme: #271
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu; I
am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

#433 as [#20, #1, #20, #70, #30, #70, #3, #8, #200, #1, #10] = kakologeo
(G2551): {UMBRA: #13 as #1019 % #41 = #35} 1) to speak evil of, revile,
abuse, one; 2) to curse

G3419@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 9 (#49); Ego: 50 (#90),
@3: Sup: 17 (#66); Ego: 8 (#98),
@4: Sup: 57 (#123); Ego: 40 (#138),
@5: Sup: 62 (#185); Ego: 5 (#143),
@6: Sup: 72 (#257); Ego: 10 (#153),
@7: Sup: 61 (#318); Ego: 70 (#223),
@8: Sup: 71 (#389); Ego: 10 (#233),
@9: Sup: 28 (#417); Ego: 38 (#271),
Male: #417; Feme: #271
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #273 % #41 = #27 - Greatest Functional Skill in Paradoxes; I-Ching:
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure;

THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.

#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173

#433 as [#40, #50, #8, #40, #5, #10, #70, #10, #200] = mnemeion (G3419):
{UMBRA: #15 as #273 % #41 = #27} 1) any visible object for preserving or
recalling the memory of any person or thing; 2) a sepulchre, a tomb; 1a) a
memorial, monument, specifically, a sepulchral monument

G2795@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 25 (#30); Ego: 20 (#25),
@3: Sup: 35 (#65); Ego: 10 (#35),
@4: Sup: 4 (#69); Ego: 50 (#85),
@5: Sup: 12 (#81); Ego: 8 (#93),
@6: Sup: 21 (#102); Ego: 9 (#102),
@7: Sup: 29 (#131); Ego: 8 (#110),
@8: Sup: 67 (#198); Ego: 38 (#148),
@9: Sup: 68 (#266); Ego: 1 (#149),
@10: Sup: 37 (#303); Ego: 50 (#199),
Male: #303; Feme: #199
} // #361

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #885 % #41 = #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu; I
lend not a deaf ear to the words of Righteousness.

#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181

#361 as [#5, #20, #10, #50, #8, #9, #8, #200, #1, #50] = kineo (G2795):
{UMBRA: #21 as #885 % #41 = #24} 1) to cause to go, ie. to move, set in
motion; 2) metaph.; 1a) to be moved, move: of that motion which is evident
in life; 1b) to move from a place, to remove; 2a) to move excite; 2b) a
riot, disturbance; 2c) to throw into commotion

G2839@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 9 (#29); Ego: 70 (#90),
@3: Sup: 19 (#48); Ego: 10 (#100),
@4: Sup: 69 (#117); Ego: 50 (#150),
@5: Sup: 70 (#187); Ego: 1 (#151),
@6: Sup: 80 (#267); Ego: 10 (#161),
@7: Sup: 37 (#304); Ego: 38 (#199),
Male: #304; Feme: #199
} // #361

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #420 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

#361 as [#20, #70, #10, #50, #1, #10, #200] = koinos (G2839): {UMBRA: #22
as #420 % #41 = #10} 1) common; 2) common ie. ordinary, belonging to
generality; 2a) by the Jews, unhallowed, profane, Levitically unclean

G4169@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 69 (#149); Ego: 70 (#150),
@3: Sup: 79 (#228); Ego: 10 (#160),
@4: Sup: 80 (#308); Ego: 1 (#161),
@5: Sup: 37 (#345); Ego: 38 (#199),
Male: #345; Feme: #199
} // #361

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
I am not unchaste with any one.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

#361 as [#80, #70, #10, #1, #200] = poios (G4169): {UMBRA: #25 as #430 %
#41 = #20} 1) of what sort or nature

G473@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 51 (#52); Ego: 50 (#51),
@3: Sup: 27 (#79); Ego: 57 (#108),
@4: Sup: 37 (#116); Ego: 10 (#118),
Male: #116; Feme: #118
} // #361

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #361 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

#361 as [#1, #50, #300, #10] = anti (G473): {UMBRA: #18 as #361 % #41 =
#33} 1) over against, opposite to, before; 2) for, instead of, in place of
(something); 2a) instead of; 2b) for; 2c) for that, because; 2d) wherefore,
for this cause

H7682@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 56 (#62); Ego: 50 (#56),
@3: Sup: 32 (#94); Ego: 57 (#113),
@4: Sup: 35 (#129); Ego: 3 (#116),
@5: Sup: 37 (#166); Ego: 2 (#118),
Male: #166; Feme: #118
} // #361

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #305 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

#361 as [#6, #50, #300, #3, #2] = sagab (H7682): {UMBRA: #13 as #305 % #41
= #18} 1) to be high, be inaccessibly high; 1a) (Qal); 1a1) to be (too)
high (for capture); 1a2) to be high (of prosperity); 1b) (Niphal); 1b1) to
be high; 1b2) to be set on high, be (safely) set on high; 1b3) to be
exalted (of God); 1c) (Piel); 1c1) to set on high, set (securely) on high;
1c2) to exalt, exalt (in effective hostility); 1d) (Pual) to be set
(securely) on high; 1e) (Hiphil) to act exaltedly

H7442@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 56 (#62); Ego: 50 (#56),
@3: Sup: 13 (#75); Ego: 38 (#94),
@4: Sup: 63 (#138); Ego: 50 (#144),
@5: Sup: 32 (#170); Ego: 50 (#194),
@6: Sup: 37 (#207); Ego: 5 (#199),
Male: #207; Feme: #199
} // #361

#361 as [#6, #50, #200, #50, #50, #5] = ranan (H7442): {UMBRA: #12 as #300
% #41 = #13} 1) to overcome; 2) to cry out, shout for joy, give a ringing
cry; 1a) (Hithpolel) to be overcome; 2a) (Qal); 2a1) to give a ringing cry
(in joy, exaltation, distress); 2a2) to cry aloud (in summons, exhortation
of wisdom); 2b) (Piel) to give a ringing cry (in joy, exultation, praise;
2c) (Pual) ringing cry, singing out (passive); 2d) (Hiphil) to cause to
ring or sing out (for joy); 2e) (Hithpolel) rejoicing (participle)

H5493@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 51 (#101); Ego: 6 (#51),
@4: Sup: 30 (#131); Ego: 60 (#111),
@5: Sup: 68 (#199); Ego: 38 (#149),
@6: Sup: 78 (#277); Ego: 10 (#159),
@7: Sup: 37 (#314); Ego: 40 (#199),
Male: #314; Feme: #199
} // #361

#361 as [#5, #40, #6, #60, #200, #10, #40] = cuwr (H5493): {UMBRA: #6 as
#266 % #41 = #20} 1) to turn aside, depart; 1a) (Qal); 1a1) to turn aside,
turn in unto; 1a2) to depart, depart from way, avoid; 1a3) to be removed;
1a4) to come to an end; 1b) (Polel) to turn aside; 1c) (Hiphil); 1c1) to
cause to turn aside, cause to depart, remove, take away, put away, depose;
1c2) to put aside, leave undone, retract, reject, abolish; 1d) (Hophal) to
be taken away, be removed

H3335@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 15 (#20); Ego: 10 (#15),
@3: Sup: 21 (#41); Ego: 6 (#21),
@4: Sup: 30 (#71); Ego: 9 (#30),
@5: Sup: 68 (#139); Ego: 38 (#68),
@6: Sup: 78 (#217); Ego: 10 (#78),
@7: Sup: 37 (#254); Ego: 40 (#118),
Male: #254; Feme: #118
} // #361

#361 as [#5, #10, #6, #90, #200, #10, #40] = yatsar (H3335): {UMBRA: #3 as
#300 % #41 = #13} 1) to form, fashion, frame; 1a) (Qal) to form, fashion;
1a1) of human activity; 1a2) of divine activity; 1a2a) of creation; 1a2a1)
of original creation; 1a2a2) of individuals at conception; 1a2a3) of Israel
as a people; 1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a
situation); 1b) (Niphal) to be formed, be created; 1c) (Pual) to be
predetermined, be pre-ordained; 1d) (Hophal) to be formed

H784@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 58 (#59); Ego: 57 (#58),
@3: Sup: 78 (#137); Ego: 20 (#78),
@4: Sup: 37 (#174); Ego: 40 (#118),
Male: #174; Feme: #118
} // #361

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #301 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

#361 as [#1, #300, #20, #40] = 'esh (H784): {UMBRA: #2 as #301 % #41 = #14}
1) fire; 1a) fire, flames; 1b) supernatural fire (accompanying theophany);
1c) fire (for cooking, roasting, parching); 1d) altar-fire; 1e) God's anger
(fig.)

H369@{
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 58 (#115); Ego: 1 (#58),
@3: Sup: 68 (#183); Ego: 10 (#68),
@4: Sup: 37 (#220); Ego: 50 (#118),
Male: #220; Feme: #118
} // #361

#361 as [#300, #1, #10, #50] = 'ayin (H369): {UMBRA: #0 as #61 % #41 = #20}
1) nothing, not, nought n; 1a) nothing, nought neg; 1b) not; 1c) to have
not (of possession) adv; 1d) without w/prep; 1e) for lack of
Post by MattB
No one has authority over me. Not some "RABBIS" or you.
-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR SLAUGHTER MADE BY OATH."

ALMIGHTY_RULES@{
@1: Sup: 29 (#29); Ego: 48 (#48),
@2: Sup: 62 (#91); Ego: 81 (#129),
@3: Sup: 41 (#132); Ego: 50 (#179),
@4: Sup: 76 (#208); Ego: 17 (#196),
@5: Sup: 18 (#226); Ego: 60 (#256),
@6: Sup: 69 (#295); Ego: 22 (#278),
@7: Sup: 71 (#366); Ego: 76 (#354),
@8: Sup: 69 (#435); Ego: 53 (#407),
@9: Sup: 9 (#444); Ego: 8 (#415),
@10: Sup: 50 (#494); Ego: 16 (#431),
@11: Sup: 22 (#516); Ego: 8 (#439),
@12: Sup: 70 (#586); Ego: 59 (#498),
Male: #586; Feme: #498
}

H8269@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 50 (#104); Ego: 38 (#131),
@5: Sup: 60 (#164); Ego: 10 (#141),
@6: Sup: 12 (#176); Ego: 33 (#174),
Male: #176; Feme: #174
} // #586

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra:
25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#586 as [#6, #30, #300, #200, #10, #600] = sar (H8269): {#15 as #586 % #41
= #12} 1) prince, ruler, leader, chief, chieftain, official, captain; 1a)
chieftain, leader; 1b) vassal, noble, official (under king); 1c) captain,
general, commander (military); 1d) chief, head, overseer (of other official
classes); 1e) heads, princes (of religious office); 1f) elders (of
representative leaders of people); 1g) merchant-princes (of rank and
dignity); 1h) patron-angel; 1i) Ruler of rulers (of God); 1j) warden

H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586

#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) practices, evil deeds

H8104@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 52 (#106); Ego: 40 (#133),
@5: Sup: 9 (#115); Ego: 38 (#171),
@6: Sup: 19 (#134); Ego: 10 (#181),
Male: #134; Feme: #181
} // #586

#586 as [#6, #30, #300, #40, #200, #10] = shamar (H8104): {UMBRA: #5 as
#586 % #41 = #12} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1) to
keep, have charge of; 1a2) to keep, guard, keep watch and ward, protect,
save life; 1a2a) watch, watchman (participle); 1a3) to watch for, wait for;
1a4) to watch, observe; 1a5) to keep, retain, treasure up (in memory); 1a6)
to keep (within bounds), restrain; 1a7) *TO* *OBSERVE*, *CELEBRATE*, *KEEP*
(*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*), *PERFORM* (*VOW*); 1a8) to
keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on
one's guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d)
(Hithpael) to keep oneself from

H6633@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 14 (#19); Ego: 9 (#14),
@3: Sup: 16 (#35); Ego: 2 (#16),
@4: Sup: 17 (#52); Ego: 1 (#17),
@5: Sup: 12 (#64); Ego: 76 (#93),
Male: #64; Feme: #93
} // #498

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #93 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#498 as [#5, #90, #2, #1, #400] = tsaba' (H6633): {UMBRA: #7 as #93 % #41 =
#11} 1) to go forth, wage war, fight, serve; 1a) (Qal); 1a1) to wage war,
fight, go forth to war; 1a2) to serve (at sacred tent); 1b) (Hiphil) to
cause to go forth, muster

G4137@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 56 (#202); Ego: 19 (#137),
@5: Sup: 45 (#247); Ego: 70 (#207),
@6: Sup: 55 (#302); Ego: 10 (#217),
@7: Sup: 12 (#314); Ego: 38 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER SECTION
#314 TO CRIMES ACT OF VICTORIA 1958
} // #498

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1088 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I am
not a transgressor.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the full; 2)
to render full, ie. to complete; 1a) to cause to abound, to furnish or
supply liberally; 1a1) I abound, I am liberally supplied; 2a) to fill to
the top: so that nothing shall be wanting to full measure, fill to the
brim; 2b) to consummate: a number; 2b1) to make complete in every
particular, to render perfect; 2b2) to carry through to the end, to
accomplish, carry out, (some undertaking); 2c) to carry into effect, bring
to realisation, realise; 2c1) of matters of duty: to perform, execute; 2c2)
of sayings, promises, prophecies, to bring to pass, ratify, accomplish;
2c3) to fulfil, ie. to cause God's will (as made known in the law) to be
obeyed as it should be, and God's promises (given through the prophets) to
receive fulfilment




<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity
(top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's
Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

[IMAGE: The HEBREW letters as A-U-M belief systems which includes CROWLEY,
THEOSOPHY generally and FREEMASONRY are likewise capable of being
understood as ORBITAL to the PYTHAGOREAN schema]

@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD): #99 /
#297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 / Usurper:
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER* or #365 / #5 = #73}

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1) restraint,
coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE: #123
/ #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INR, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead Sea
Scroll Community} and ‘Every Valley Shall Be Exalted’”

<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>

At verses [1:14-16], the identity of the Kittim is made unmistakable when
it states that they "sacrifice to their standards {ie.



<http://www.grapple369.com/images/Chi-Rho.jpeg>

[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]

*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents.
- A Christmas decoration with explicitly Christian religious symbolism.

In pre-Christian times, the Chi-Rho symbol was also to mark a particularly
valuable or relevant passage in the margin of a page, abbreviating chrēston
(good). Some coins of Ptolemy III Euergetes (r. 246–222 BC) were marked
with a Chi-Rho.

Although formed of Greek characters, the device (or its separate parts) are
frequently found serving as an abbreviation in Latin text, with endings
added appropriate to a Latin noun, thus XPo, signifying Christo, "to
Christ", the dative form of Christus.

According to Lactantius, a Latin historian of North African origins saved
from poverty by the Emperor Constantine I (r. 306–337), who made him tutor
to his son Crispus, Constantine had dreamt of being ordered to put a
"heavenly divine symbol" (Latin: coeleste signum dei) on the shields of his
soldiers. The description of the actual symbol chosen by Emperor
Constantine the next morning, as reported by Lactantius, is not very clear:
it closely resembles a Chi-Rho or a staurogram, a similar Christian symbol.
That very day Constantine's army fought the forces of Maxentius and won the
Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]

Within English scholarly usage, the meaning of chrismon (uncountable) is
mostly limited to the Chi Rho monogram. In 18th-century German usage, by
contrast, the term was expanded to include the derived cross-like sigla not
only in Merovingian {ie. Frankish dynasty founded by Clovis and reigning in
Gaul and Germany c. 500–750) and Carolingian {ie. Frankish dynasty, founded
by Charlemagne's father (Pepin III), that ruled in western Europe from 750
to 987} times but throughout the medieval period. English scholarly usage
rarely adopts this extended usage specifically in the context of
Merovingian and Carolingian paleography.

The modern term used in American Christianity is often capitalised, as
Chrismon, and uses the plural Chrismons.
[<https://en.wiktionary.org/wiki/chrismon>]

CHI-RHO as #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent;

Assigned to the #231 - *JUXTAPOSITION* *CONTROL* within the #72 -
*ANTHROPIC* *PROTOTYPE*

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

@9 (9) = #9
@8 (17) = #26
@7 (25) = #51
@6 (33) = #84
@5 (41) = #125
@4 (49) = #174
@3 (57) = #231 <-- HITLER’S TABLE TALK IDEA @233 of PAGE #512 -
IRREPLACEABLE MEN MUST AVOID RISKS / PAGE #513 - GERMAN BIBLE TRANSLATION
CONDEMNED as to provisionally conclude an association

@2 (65 - *SOLDIER*) = #296 <-- WE CAN ASK SUCH A QUESTION HAVING
TRANSCENDENT PRECEDENCE WITHOUT DISRESPECT TO OUR #65 - *SOLDIERS*

@1 (73) = #369

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

@9 (81) = #81
@8 (78) = #159
@7 (75) = #234 <-- JEWISH TORAH AGAINST THE NAME OF YHWH: Y'QaBaDEL = Yod
(#10) + Qoph (#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)

27 1 50
49 26 3
2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He (#5)
/ #234 as FIRE (-)

30 4 53
52 29 6
5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) + Lamed
(#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:

#87 + #78 = #165

@6 (80) = #314 <-- PERJURY UNDER SECTION 314 TO CRIMES ACT OF VICTORIA
1958

(1) Whosoever commits wilful and *CORRUPT* perjury or subornation of
perjury shall be liable to level 4 imprisonment (15 years maximum).

(2) Where in any Act it is provided that any person shall be liable to the
penalties of perjury or shall be guilty of perjury or shall be deemed to
have committed perjury or any similar expression is used such person shall
be deemed to have committed an offence against subsection (1) and may be
proceeded against tried and punished accordingly.

(3) Where by or under any Act it is required or authorized that facts
matters or things be verified or otherwise assured or ascertained by or
upon the oath affirmation declaration or affidavit of some or any person,
any person who in any such case takes or makes any oath affirmation or
declaration so required or authorized and who knowingly wilfully and
*CORRUPTLY* upon such oath affirmation or declaration deposes swears to or
makes any false statement as to any such fact matter or thing, and any
person who knowingly wilfully and *CORRUPTLY* upon oath deposes to the
truth of any statement for so verifying assuring or ascertaining any such
fact matter or thing or purporting so to do, or who knowingly wilfully and
*CORRUPTLY* takes makes signs or subscribes any such affirmation
declaration or affidavit as to any such fact matter or thing, such
statement affirmation declaration or affidavit being untrue wholly or in
part, or who knowingly wilfully and *CORRUPTLY* omits from any such
affirmation declaration or affidavit made or sworn under the provisions of
any law any matter which by the provisions of such law is required to be
stated in such affirmation declaration or affidavit, shall be deemed guilty
of wilful and corrupt perjury. Nothing herein contained shall affect any
case amounting to perjury at the common law or the case of any offence in
respect of which other provision is made by any Act.

@5 (77) = #391 <-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
one's household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical cause
for a later adoption of the Calendar (New Style) Act 1750 which by such
legislation introduced the Gregorian calendar reforms of 1582 to the
British Empire, then brought Britain and the North American colonies into
line with most of Western Europe.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460} 1)
like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;

@4 (74) = #465
@3 (79) = #544
@2 (76) = #620
@1 (73) = #693

} and worship their weapons of war." This can only refer to the Romans,
whom Josephus describes as sacrificing to their standards when they
captured Jerusalem:

"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings lying
round about it, brought their ensigns to the temple, and set them over
against its eastern gate; and there did they offer sacrifices to them, and
there did they make Titus imperator, with the greatest acclamations of
joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10, Vermes pp. 164]

Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of the
Essenes’ eschatological expectation, and shows that it Preterist in nature
and essence.

<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>

SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"

<http://www.grapple369.com/docs/Cesspool.pdf>

SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D /
#0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"

<http://www.grapple369.com/docs/Measures.pdf>

SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY
TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} IMPETUS"

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

Initial Post: 22 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
MattB
2018-06-23 03:13:42 UTC
Reply
Permalink
Raw Message
Post by dolf
Post by MattB
Post by dolf
Post by dolf
Post by MattB
On Fri, 22 Jun 2018 16:07:38 +1000, Government Shill #2
Post by Government Shill #2
Post by dolf
Mr Tim  ROWE
Manager Natural Environment and Parks
WELLINGTON SHIRE COUNCIL
PO BOX 596
SALE Victoria 3850
YOUR REFERENCES / ECM: 2332240 / TR:SM
/ #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
REGARDING YOUR RESPONSE TO COMPLAINT OF BOER WAR DEFAMATION AND #231 -
JUXTAPOSITION CONTROL IMPOSITION BEING A SUBSTITUTED ETHOS MADE OF OUR
ANZAC TRADITION
Just acknowledging that CATEGORY OF UNDERSTANDING: #419 - SLAUGHTER /
DESTRUCTION / CALAMITY / RUIN by use of my #391 - HOMOIOS Intellectual
Immanuel Kant's Critique of Pure Reason published 1781 / 1787) has been
indirectly assigned by #288 - UMBRA within NOUS #73 which functions as
the #231 - JUXTAPOSITION CONTROL within the HETEROS THEORY OF NUMBER
(ROMAN EMPIRE GOVERNANCE / ROMAN CATHOLICISM / FREEMASONRY et al) schema
as constituting unlawful use and a theft of my entitlements for which
all rights are reserved.
It is sufficient that "Council acknowledges receipt of the letter[s of
complaint] and advise that no further action will be taken at this point
in time."
Once #73 elapses, then the legal claim against the Wellington Shire
Councillors both individually and severally cannot be undone and at this
point i[n] time it is prudent to convey only such a consideration and that
the matter (for which there is no statute of limitations) will at a
convenient time to me, then proceed by the drafting of instructions to
legal counsel for a determination of legal action [against] yourselves.
Yours truthfully
- dolf
And you think that someone, presumably Tim, at the council will understand this
gibberish?
Shill #2
Do you understand anything this idiot says?
You are a haughty and blasphemous American to say the least...
FOR EXAMPLE AS BLASPHEMY YOU THREW THOSE LAST WORDS BEHIND YOUR BACK BUT
THEY WERE PART OF MY DIALOG YESTERDAY AS MEASURE OF AUTHORITY WITH RABBIS
FROM THE MIKDASH EDUCATIONAL CENTRE {
We have actually and not just to render your religious delusion as
reprobate, perjury and blasphemy but the matters which I have sketched out
to you will be presented within a superior court of law so as to set a
precedent for all subsequent legal representations...
What court? Doubt it has power over me.
Post by dolf
Obviously your antisemitism is a self-justification for your anarchist
depravity as an ignorant American.
You have no power.
Post by dolf
Don’t respond to my posts if your are unable to either comprehend the
matters raised therein or incapable of reasonably negation any substance
therein
LOL
Post by dolf
- dolf
Time check for negation
Nous: #43
Time: 11:05 hrs
Date: 2018.9.9
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 80 (#130); Ego: 30 (#80),
@3: Sup: 19 (#149); Ego: 20 (#100),
Male: #149; Feme: #100
} // #100
Dao: Absolute Negation, It's Universal Application
Tetra: #44 - Stove
I-Ching: H50 - The Cauldron, Holding
Latin: Praemium {God is one & unique} Alt: Raahel {Vision of God} {
1. PROTECTS AGAINST UNFAVOURABLE SPIRITS, AGAINST SLANDERERS
2. ASTRONOMY, MATHEMATICS, GEOGRAPHY & GEOMETRY
3. WISE & PHILOSOPHERS
4. Sith
}
Isaac {He laughs}
Prototype: *HOMOIOS* {#361 / #433} / HETEROS {#405 / #455} / TORAH {#401 /
#453}
<http://www.grapple369.com?zen:2,row:5,col:4,nous:43&idea:{m,48}&idea:{f,86}&idea:{m,361}&idea:{f,433}&PROTOTYPE:HOMOIOS>
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion, Ego: #433 / #43 - Absolute Negation, It's
Universal Application; I-Ching: H50 - The Cauldron, Holding; Tetra: 44 -
Stove]
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 11 (#33); Ego: 76 (#92),
@4: Sup: 14 (#47); Ego: 3 (#95),
@5: Sup: 18 (#65); Ego: 4 (#99),
@6: Sup: 22 (#87); Ego: 4 (#103),
@7: Sup: 28 (#115); Ego: 6 (#109),
Male: #115; Feme: #109
} // #433
UMBRA: #11 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
#433 as [#6, #10, #400, #3, #4, #4, #6] = gadad (H1413): {UMBRA: #0 as #11
% #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to penetrate,
cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) to gather in troops or
crowds
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 16 (#29); Ego: 9 (#16),
@4: Sup: 54 (#83); Ego: 38 (#54),
@5: Sup: 53 (#136); Ego: 80 (#134),
@6: Sup: 22 (#158); Ego: 50 (#184),
@7: Sup: 28 (#186); Ego: 6 (#190),
Male: #186; Feme: #190
} // #433
UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
#433 as [#6, #1, #90, #200, #80, #50, #6] = tsaraph (H6884): {UMBRA: #4 as
#370 % #41 = #1} 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter, refiner,
goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel) to be a
refiner; 1c1) refiner (participle)
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 31 (#91); Ego: 57 (#112),
@4: Sup: 51 (#142); Ego: 20 (#132),
@5: Sup: 59 (#201); Ego: 8 (#140),
@6: Sup: 69 (#270); Ego: 10 (#150),
@7: Sup: 28 (#298); Ego: 40 (#190),
Male: #298; Feme: #190
} // #433
UMBRA: #328 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
#433 as [#5, #50, #300, #20, #8, #10, #40] = shakach (H7911): {UMBRA: #7 as
#328 % #41 = #41} 1) to forget, ignore, wither; 1a) (Qal); 1a1) to forget;
1a2) to cease to care; 1b) (Niphal) to be forgotten; 1c) (Piel) to cause to
forget; 1d) (Hiphil) to make or cause to forget; 1e) (Hithpael) to be
forgotten
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 21 (#22); Ego: 20 (#21),
@3: Sup: 22 (#44); Ego: 1 (#22),
@4: Sup: 31 (#75); Ego: 9 (#31),
@5: Sup: 32 (#107); Ego: 1 (#32),
@6: Sup: 51 (#158); Ego: 19 (#51),
@7: Sup: 27 (#185); Ego: 57 (#108),
@8: Sup: 28 (#213); Ego: 1 (#109),
Male: #213; Feme: #109
} // #433
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute ?rst signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
that which must be abstained from according to the levitical law; 1b) in a
moral sense: unclean in thought and life
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 1 (#83); Ego: 1 (#82),
@4: Sup: 51 (#134); Ego: 50 (#132),
@5: Sup: 27 (#161); Ego: 57 (#189),
@6: Sup: 28 (#189); Ego: 1 (#190),
Male: #189; Feme: #190
} // #433
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
#433 as [#1, #80, #1, #50, #300, #1] = hapas (G537): {UMBRA: #9 as #282 %
#41 = #36} 1) quite, all, the whole, all together, all
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 24 (#29); Ego: 19 (#24),
@3: Sup: 32 (#61); Ego: 8 (#32),
@4: Sup: 72 (#133); Ego: 40 (#72),
@5: Sup: 61 (#194); Ego: 70 (#142),
@6: Sup: 71 (#265); Ego: 10 (#152),
@7: Sup: 28 (#293); Ego: 38 (#190),
Male: #293; Feme: #190
} // #433
UMBRA: #423 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of ?orescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
#433 as [#5, #100, #8, #40, #70, #10, #200] = eremos (G2048): {UMBRA: #12
as #423 % #41 = #13} 1) solitary, lonely, desolate, uninhabited; 1a) used
of places; 1a1) a desert, wilderness; 1a2) deserted places, lonely regions;
1a3) an uncultivated region fit for pasturage; 1b) used of persons; 1b1)
deserted by others; 1b2) deprived of the aid and protection of others,
especially of friends, acquaintances, kindred; 1b3) bereft; 1b3a) of a
flock deserted by the shepherd; 1b3b) of a women neglected by her husband,
from whom the husband withholds himself
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 21 (#41); Ego: 1 (#21),
@3: Sup: 41 (#82); Ego: 20 (#41),
@4: Sup: 30 (#112); Ego: 70 (#111),
@5: Sup: 60 (#172); Ego: 30 (#141),
@6: Sup: 49 (#221); Ego: 70 (#211),
@7: Sup: 52 (#273); Ego: 3 (#214),
@8: Sup: 60 (#333); Ego: 8 (#222),
@9: Sup: 17 (#350); Ego: 38 (#260),
@10: Sup: 18 (#368); Ego: 1 (#261),
@11: Sup: 28 (#396); Ego: 10 (#271),
Male: #396; Feme: #271
} // #433
UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu; I
am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
#433 as [#20, #1, #20, #70, #30, #70, #3, #8, #200, #1, #10] = kakologeo
(G2551): {UMBRA: #13 as #1019 % #41 = #35} 1) to speak evil of, revile,
abuse, one; 2) to curse
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 9 (#49); Ego: 50 (#90),
@3: Sup: 17 (#66); Ego: 8 (#98),
@4: Sup: 57 (#123); Ego: 40 (#138),
@5: Sup: 62 (#185); Ego: 5 (#143),
@6: Sup: 72 (#257); Ego: 10 (#153),
@7: Sup: 61 (#318); Ego: 70 (#223),
@8: Sup: 71 (#389); Ego: 10 (#233),
@9: Sup: 28 (#417); Ego: 38 (#271),
Male: #417; Feme: #271
} // #433
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.
#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173
{UMBRA: #15 as #273 % #41 = #27} 1) any visible object for preserving or
recalling the memory of any person or thing; 2) a sepulchre, a tomb; 1a) a
memorial, monument, specifically, a sepulchral monument
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 25 (#30); Ego: 20 (#25),
@3: Sup: 35 (#65); Ego: 10 (#35),
@4: Sup: 4 (#69); Ego: 50 (#85),
@5: Sup: 12 (#81); Ego: 8 (#93),
@6: Sup: 21 (#102); Ego: 9 (#102),
@7: Sup: 29 (#131); Ego: 8 (#110),
@8: Sup: 67 (#198); Ego: 38 (#148),
@9: Sup: 68 (#266); Ego: 1 (#149),
@10: Sup: 37 (#303); Ego: 50 (#199),
Male: #303; Feme: #199
} // #361
UMBRA: #885 % #41 = #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu; I
lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
{UMBRA: #21 as #885 % #41 = #24} 1) to cause to go, ie. to move, set in
motion; 2) metaph.; 1a) to be moved, move: of that motion which is evident
in life; 1b) to move from a place, to remove; 2a) to move excite; 2b) a
riot, disturbance; 2c) to throw into commotion
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 9 (#29); Ego: 70 (#90),
@3: Sup: 19 (#48); Ego: 10 (#100),
@4: Sup: 69 (#117); Ego: 50 (#150),
@5: Sup: 70 (#187); Ego: 1 (#151),
@6: Sup: 80 (#267); Ego: 10 (#161),
@7: Sup: 37 (#304); Ego: 38 (#199),
Male: #304; Feme: #199
} // #361
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.
#VIRTUE: With Defectiveness (no. #10), sel?shness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86
#361 as [#20, #70, #10, #50, #1, #10, #200] = koinos (G2839): {UMBRA: #22
as #420 % #41 = #10} 1) common; 2) common ie. ordinary, belonging to
generality; 2a) by the Jews, unhallowed, profane, Levitically unclean
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 69 (#149); Ego: 70 (#150),
@3: Sup: 79 (#228); Ego: 10 (#160),
@4: Sup: 80 (#308); Ego: 1 (#161),
@5: Sup: 37 (#345); Ego: 38 (#199),
Male: #345; Feme: #199
} // #361
UMBRA: #430 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
#361 as [#80, #70, #10, #1, #200] = poios (G4169): {UMBRA: #25 as #430 %
#41 = #20} 1) of what sort or nature
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 51 (#52); Ego: 50 (#51),
@3: Sup: 27 (#79); Ego: 57 (#108),
@4: Sup: 37 (#116); Ego: 10 (#118),
Male: #116; Feme: #118
} // #361
UMBRA: #361 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
#361 as [#1, #50, #300, #10] = anti (G473): {UMBRA: #18 as #361 % #41 =
#33} 1) over against, opposite to, before; 2) for, instead of, in place of
(something); 2a) instead of; 2b) for; 2c) for that, because; 2d) wherefore,
for this cause
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 56 (#62); Ego: 50 (#56),
@3: Sup: 32 (#94); Ego: 57 (#113),
@4: Sup: 35 (#129); Ego: 3 (#116),
@5: Sup: 37 (#166); Ego: 2 (#118),
Male: #166; Feme: #118
} // #361
UMBRA: #305 % #41 = #18 - Origin of Ethical Concepts, Palliation of
49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
#361 as [#6, #50, #300, #3, #2] = sagab (H7682): {UMBRA: #13 as #305 % #41
= #18} 1) to be high, be inaccessibly high; 1a) (Qal); 1a1) to be (too)
high (for capture); 1a2) to be high (of prosperity); 1b) (Niphal); 1b1) to
be high; 1b2) to be set on high, be (safely) set on high; 1b3) to be
exalted (of God); 1c) (Piel); 1c1) to set on high, set (securely) on high;
1c2) to exalt, exalt (in effective hostility); 1d) (Pual) to be set
(securely) on high; 1e) (Hiphil) to act exaltedly
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 56 (#62); Ego: 50 (#56),
@3: Sup: 13 (#75); Ego: 38 (#94),
@4: Sup: 63 (#138); Ego: 50 (#144),
@5: Sup: 32 (#170); Ego: 50 (#194),
@6: Sup: 37 (#207); Ego: 5 (#199),
Male: #207; Feme: #199
} // #361
#361 as [#6, #50, #200, #50, #50, #5] = ranan (H7442): {UMBRA: #12 as #300
% #41 = #13} 1) to overcome; 2) to cry out, shout for joy, give a ringing
cry; 1a) (Hithpolel) to be overcome; 2a) (Qal); 2a1) to give a ringing cry
(in joy, exaltation, distress); 2a2) to cry aloud (in summons, exhortation
of wisdom); 2b) (Piel) to give a ringing cry (in joy, exultation, praise;
2c) (Pual) ringing cry, singing out (passive); 2d) (Hiphil) to cause to
ring or sing out (for joy); 2e) (Hithpolel) rejoicing (participle)
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 51 (#101); Ego: 6 (#51),
@4: Sup: 30 (#131); Ego: 60 (#111),
@5: Sup: 68 (#199); Ego: 38 (#149),
@6: Sup: 78 (#277); Ego: 10 (#159),
@7: Sup: 37 (#314); Ego: 40 (#199),
Male: #314; Feme: #199
} // #361
#361 as [#5, #40, #6, #60, #200, #10, #40] = cuwr (H5493): {UMBRA: #6 as
#266 % #41 = #20} 1) to turn aside, depart; 1a) (Qal); 1a1) to turn aside,
turn in unto; 1a2) to depart, depart from way, avoid; 1a3) to be removed;
1a4) to come to an end; 1b) (Polel) to turn aside; 1c) (Hiphil); 1c1) to
cause to turn aside, cause to depart, remove, take away, put away, depose;
1c2) to put aside, leave undone, retract, reject, abolish; 1d) (Hophal) to
be taken away, be removed
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 15 (#20); Ego: 10 (#15),
@3: Sup: 21 (#41); Ego: 6 (#21),
@4: Sup: 30 (#71); Ego: 9 (#30),
@5: Sup: 68 (#139); Ego: 38 (#68),
@6: Sup: 78 (#217); Ego: 10 (#78),
@7: Sup: 37 (#254); Ego: 40 (#118),
Male: #254; Feme: #118
} // #361
#361 as [#5, #10, #6, #90, #200, #10, #40] = yatsar (H3335): {UMBRA: #3 as
#300 % #41 = #13} 1) to form, fashion, frame; 1a) (Qal) to form, fashion;
1a1) of human activity; 1a2) of divine activity; 1a2a) of creation; 1a2a1)
of original creation; 1a2a2) of individuals at conception; 1a2a3) of Israel
as a people; 1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a
situation); 1b) (Niphal) to be formed, be created; 1c) (Pual) to be
predetermined, be pre-ordained; 1d) (Hophal) to be formed
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 58 (#59); Ego: 57 (#58),
@3: Sup: 78 (#137); Ego: 20 (#78),
@4: Sup: 37 (#174); Ego: 40 (#118),
Male: #174; Feme: #118
} // #361
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.
#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140
#361 as [#1, #300, #20, #40] = 'esh (H784): {UMBRA: #2 as #301 % #41 = #14}
1) fire; 1a) fire, flames; 1b) supernatural fire (accompanying theophany);
1c) fire (for cooking, roasting, parching); 1d) altar-fire; 1e) God's anger
(fig.)
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 58 (#115); Ego: 1 (#58),
@3: Sup: 68 (#183); Ego: 10 (#68),
@4: Sup: 37 (#220); Ego: 50 (#118),
Male: #220; Feme: #118
} // #361
#361 as [#300, #1, #10, #50] = 'ayin (H369): {UMBRA: #0 as #61 % #41 = #20}
1) nothing, not, nought n; 1a) nothing, nought neg; 1b) not; 1c) to have
not (of possession) adv; 1d) without w/prep; 1e) for lack of
Post by MattB
No one has authority over me. Not some "RABBIS" or you.
-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.
MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.
NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR SLAUGHTER MADE BY OATH."
@1: Sup: 29 (#29); Ego: 48 (#48),
@2: Sup: 62 (#91); Ego: 81 (#129),
@3: Sup: 41 (#132); Ego: 50 (#179),
@4: Sup: 76 (#208); Ego: 17 (#196),
@5: Sup: 18 (#226); Ego: 60 (#256),
@6: Sup: 69 (#295); Ego: 22 (#278),
@7: Sup: 71 (#366); Ego: 76 (#354),
@8: Sup: 69 (#435); Ego: 53 (#407),
@9: Sup: 9 (#444); Ego: 8 (#415),
@10: Sup: 50 (#494); Ego: 16 (#431),
@11: Sup: 22 (#516); Ego: 8 (#439),
@12: Sup: 70 (#586); Ego: 59 (#498),
Male: #586; Feme: #498
}
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 50 (#104); Ego: 38 (#131),
@5: Sup: 60 (#164); Ego: 10 (#141),
@6: Sup: 12 (#176); Ego: 33 (#174),
Male: #176; Feme: #174
} // #586
UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
#586 as [#6, #30, #300, #200, #10, #600] = sar (H8269): {#15 as #586 % #41
= #12} 1) prince, ruler, leader, chief, chieftain, official, captain; 1a)
chieftain, leader; 1b) vassal, noble, official (under king); 1c) captain,
general, commander (military); 1d) chief, head, overseer (of other official
classes); 1e) heads, princes (of religious office); 1f) elders (of
representative leaders of people); 1g) merchant-princes (of rank and
dignity); 1h) patron-angel; 1i) Ruler of rulers (of God); 1j) warden
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) practices, evil deeds
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 52 (#106); Ego: 40 (#133),
@5: Sup: 9 (#115); Ego: 38 (#171),
@6: Sup: 19 (#134); Ego: 10 (#181),
Male: #134; Feme: #181
} // #586
#586 as [#6, #30, #300, #40, #200, #10] = shamar (H8104): {UMBRA: #5 as
#586 % #41 = #12} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1) to
keep, have charge of; 1a2) to keep, guard, keep watch and ward, protect,
save life; 1a2a) watch, watchman (participle); 1a3) to watch for, wait for;
1a4) to watch, observe; 1a5) to keep, retain, treasure up (in memory); 1a6)
to keep (within bounds), restrain; 1a7) *TO* *OBSERVE*, *CELEBRATE*, *KEEP*
(*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*), *PERFORM* (*VOW*); 1a8) to
keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on
one's guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d)
(Hithpael) to keep oneself from
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 14 (#19); Ego: 9 (#14),
@3: Sup: 16 (#35); Ego: 2 (#16),
@4: Sup: 17 (#52); Ego: 1 (#17),
@5: Sup: 12 (#64); Ego: 76 (#93),
Male: #64; Feme: #93
} // #498
UMBRA: #93 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
#498 as [#5, #90, #2, #1, #400] = tsaba' (H6633): {UMBRA: #7 as #93 % #41 =
#11} 1) to go forth, wage war, fight, serve; 1a) (Qal); 1a1) to wage war,
fight, go forth to war; 1a2) to serve (at sacred tent); 1b) (Hiphil) to
cause to go forth, muster
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 56 (#202); Ego: 19 (#137),
@5: Sup: 45 (#247); Ego: 70 (#207),
@6: Sup: 55 (#302); Ego: 10 (#217),
@7: Sup: 12 (#314); Ego: 38 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER SECTION
#314 TO CRIMES ACT OF VICTORIA 1958
} // #498
UMBRA: #1088 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I am
not a transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the full; 2)
to render full, ie. to complete; 1a) to cause to abound, to furnish or
supply liberally; 1a1) I abound, I am liberally supplied; 2a) to fill to
the top: so that nothing shall be wanting to full measure, fill to the
brim; 2b) to consummate: a number; 2b1) to make complete in every
particular, to render perfect; 2b2) to carry through to the end, to
accomplish, carry out, (some undertaking); 2c) to carry into effect, bring
to realisation, realise; 2c1) of matters of duty: to perform, execute; 2c2)
of sayings, promises, prophecies, to bring to pass, ratify, accomplish;
2c3) to fulfil, ie. to cause God's will (as made known in the law) to be
obeyed as it should be, and God's promises (given through the prophets) to
receive fulfilment
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
[IMAGES: Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity
(top).
Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's
Jewish Torah Intellectus as Genitive Volunt?tus} Empire Governance]
<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
[IMAGE: The HEBREW letters as A-U-M belief systems which includes CROWLEY,
THEOSOPHY generally and FREEMASONRY are likewise capable of being
understood as ORBITAL to the PYTHAGOREAN schema]
@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD): #99 /
#297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400
#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER* or #365 / #5 = #73}
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400
#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1) restraint,
coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE: #123
/ #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INR, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead Sea
Scroll Community} and ‘Every Valley Shall Be Exalted’”
<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>
At verses [1:14-16], the identity of the Kittim is made unmistakable when
it states that they "sacrifice to their standards {ie.
<http://www.grapple369.com/images/Chi-Rho.jpeg>
[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents.
- A Christmas decoration with explicitly Christian religious symbolism.
In pre-Christian times, the Chi-Rho symbol was also to mark a particularly
valuable or relevant passage in the margin of a page, abbreviating chr?ston
(good). Some coins of Ptolemy III Euergetes (r. 246–222 BC) were marked
with a Chi-Rho.
Although formed of Greek characters, the device (or its separate parts) are
frequently found serving as an abbreviation in Latin text, with endings
added appropriate to a Latin noun, thus XPo, signifying Christo, "to
Christ", the dative form of Christus.
According to Lactantius, a Latin historian of North African origins saved
from poverty by the Emperor Constantine I (r. 306–337), who made him tutor
to his son Crispus, Constantine had dreamt of being ordered to put a
"heavenly divine symbol" (Latin: coeleste signum dei) on the shields of his
soldiers. The description of the actual symbol chosen by Emperor
it closely resembles a Chi-Rho or a staurogram, a similar Christian symbol.
That very day Constantine's army fought the forces of Maxentius and won the
Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]
Within English scholarly usage, the meaning of chrismon (uncountable) is
mostly limited to the Chi Rho monogram. In 18th-century German usage, by
contrast, the term was expanded to include the derived cross-like sigla not
only in Merovingian {ie. Frankish dynasty founded by Clovis and reigning in
Gaul and Germany c. 500–750) and Carolingian {ie. Frankish dynasty, founded
by Charlemagne's father (Pepin III), that ruled in western Europe from 750
to 987} times but throughout the medieval period. English scholarly usage
rarely adopts this extended usage specifically in the context of
Merovingian and Carolingian paleography.
The modern term used in American Christianity is often capitalised, as
Chrismon, and uses the plural Chrismons.
[<https://en.wiktionary.org/wiki/chrismon>]
CHI-RHO as #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent;
Assigned to the #231 - *JUXTAPOSITION* *CONTROL* within the #72 -
*ANTHROPIC* *PROTOTYPE*
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
@9 (9) = #9
@8 (17) = #26
@7 (25) = #51
@6 (33) = #84
@5 (41) = #125
@4 (49) = #174
@3 (57) = #231 <-- HITLER’S TABLE TALK IDEA @233 of PAGE #512 -
IRREPLACEABLE MEN MUST AVOID RISKS / PAGE #513 - GERMAN BIBLE TRANSLATION
CONDEMNED as to provisionally conclude an association
@2 (65 - *SOLDIER*) = #296 <-- WE CAN ASK SUCH A QUESTION HAVING
TRANSCENDENT PRECEDENCE WITHOUT DISRESPECT TO OUR #65 - *SOLDIERS*
@1 (73) = #369
74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
@9 (81) = #81
@8 (78) = #159
@7 (75) = #234 <-- JEWISH TORAH AGAINST THE NAME OF YHWH: Y'QaBaDEL = Yod
(#10) + Qoph (#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)
27 1 50
49 26 3
2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He (#5)
/ #234 as FIRE (-)
30 4 53
52 29 6
5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) + Lamed
#87 + #78 = #165
@6 (80) = #314 <-- PERJURY UNDER SECTION 314 TO CRIMES ACT OF VICTORIA
1958
(1) Whosoever commits wilful and *CORRUPT* perjury or subornation of
perjury shall be liable to level 4 imprisonment (15 years maximum).
(2) Where in any Act it is provided that any person shall be liable to the
penalties of perjury or shall be guilty of perjury or shall be deemed to
have committed perjury or any similar expression is used such person shall
be deemed to have committed an offence against subsection (1) and may be
proceeded against tried and punished accordingly.
(3) Where by or under any Act it is required or authorized that facts
matters or things be verified or otherwise assured or ascertained by or
upon the oath affirmation declaration or affidavit of some or any person,
any person who in any such case takes or makes any oath affirmation or
declaration so required or authorized and who knowingly wilfully and
*CORRUPTLY* upon such oath affirmation or declaration deposes swears to or
makes any false statement as to any such fact matter or thing, and any
person who knowingly wilfully and *CORRUPTLY* upon oath deposes to the
truth of any statement for so verifying assuring or ascertaining any such
fact matter or thing or purporting so to do, or who knowingly wilfully and
*CORRUPTLY* takes makes signs or subscribes any such affirmation
declaration or affidavit as to any such fact matter or thing, such
statement affirmation declaration or affidavit being untrue wholly or in
part, or who knowingly wilfully and *CORRUPTLY* omits from any such
affirmation declaration or affidavit made or sworn under the provisions of
any law any matter which by the provisions of such law is required to be
stated in such affirmation declaration or affidavit, shall be deemed guilty
of wilful and corrupt perjury. Nothing herein contained shall affect any
case amounting to perjury at the common law or the case of any offence in
respect of which other provision is made by any Act.
@5 (77) = #391 <-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
one's household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical cause
for a later adoption of the Calendar (New Style) Act 1750 which by such
legislation introduced the Gregorian calendar reforms of 1582 to the
British Empire, then brought Britain and the North American colonies into
line with most of Western Europe.
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460} 1)
like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;
@4 (74) = #465
@3 (79) = #544
@2 (76) = #620
@1 (73) = #693
} and worship their weapons of war." This can only refer to the Romans,
whom Josephus describes as sacrificing to their standards when they
"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings lying
round about it, brought their ensigns to the temple, and set them over
against its eastern gate; and there did they offer sacrifices to them, and
there did they make Titus imperator, with the greatest acclamations of
joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10, Vermes pp. 164]
Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of the
Essenes’ eschatological expectation, and shows that it Preterist in nature
and essence.
<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>
SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"
<http://www.grapple369.com/docs/Cesspool.pdf>
SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D /
#0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"
<http://www.grapple369.com/docs/Measures.pdf>
SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY
TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNT?TUS} IMPETUS"
<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>
Initial Post: 22 June 2018
dolf
2018-06-23 04:55:48 UTC
Reply
Permalink
Raw Message
You evidently are NOT sapient and have no reasoning capability and are
only resorting to confirmational bias and causal self justifications
that we would normally consider to be quite irrational...
Post by MattB
Post by dolf
We have actually and not just to render your religious delusion as
reprobate, perjury and blasphemy but the matters which I have sketched out
to you will be presented within a superior court of law so as to set a
precedent for all subsequent legal representations...
What court? Doubt it has power over me.
Post by dolf
Obviously your antisemitism is a self-justification for your anarchist
depravity as an ignorant American.
You have no power.
Post by dolf
Don't respond to my posts if your are unable to either comprehend the
matters raised therein or incapable of reasonably negation any substance
therein
LOL
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITH PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE THAT COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

Cognitive Dissonance (CD) is a real thing, in the sense that it is
robustly supported by empirical evidence: it is the intellectual stress
that a person encounters when she perceives an inconsistency between her
beliefs, or between a set of beliefs and her actions. This stress leads
humans to reliably act in various ways as confirmational bias and causal
self justifications that we would normally consider to be quite
irrational, but which are correctly predicted by CD theory as an attempt
to reduce dissonance.

The reason why I am considering this question is that the PARAGONIC
paradigm of the pervasive religious ideology is by its very binomial {1²
+ 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of definitive permissibility according the use of Pythagorean
theorem: a² + b² = c²). A and B are the lengths of the two sides of the
rectangle. To get the length of the hypotenuse, you would need to solve
for C. C is the square root of (A squared plus B squared).

YOUTUBE: "Daniel Interprets The King's Dream"



That this PARAGONIC methology exerts (as is evidenced by its use a
metaphor within the Biblical narrative conveyed by Daniel's
interpretation of the Babylonian King Nebuchadnezzar's dream c. 630–562
BCE) a most certain force as is conveyed by the description given of the
four successive kingdoms.

So then the consideration of it as the collectivist political principle
of centralized social and economic #231 - juxtaposition control as group
priority over the individual entitlement whether by its #231 -
INCONGRUOUS use of any JUXTAPOSITION CONTROL in accordance with the
PYTHAGOREAN redaction 1-5-6-7-2-3-4-8-9 METHODOLOGY which characterises
its ecclesiastical and institutional deployment of an #288 - UMBRA as
only being a nominative / vocative declaration as invocation of a
contrived reality and whether this is then causal for a state of #390 -
CONFUSION as societal dissonance, disharmony and lawlessness.

The reduction of the psychological stress of cognitive dissonance is a
function of the magnitude of the dissonance caused by the existential
inconsistency, between two contradictory beliefs held by the person; or
by the contradiction between the person's beliefs and an action he or
she has taken. Two factors determine the degree of psychological
dissonance caused by two conflicting cognitions or by two conflicting
actions:

1 The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
2 Ratio of cognitions: The proportion of dissonant-to-consonant elements.

An inability to reduce dissonance is not necessarily a good thing, as it
is linked to depression and PTSD in extreme cases. However, these forces
lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Cognitive dissonance is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behavior that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behavior.

The theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.
Some of these have examined how beliefs often change to match behavior
when beliefs and behavior are in conflict.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function in the real world. A person who experiences internal
inconsistency tends to become psychologically uncomfortable, and so is
motivated to reduce the cognitive dissonance, by making changes to
justify the stressful behavior, either by adding new parts to the
cognition causing the psychological dissonance, or by actively avoiding
social situations and contradictory information likely to increase the
magnitude of the cognitive dissonance.

This will be our next syncretism and I must do more research before I
can undertake this task.

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
MattB
2018-06-23 05:11:27 UTC
Reply
Permalink
Raw Message
Post by dolf
You evidently are NOT sapient and have no reasoning capability and are
only resorting to confirmational bias and causal self justifications
that we would normally consider to be quite irrational...
Post by MattB
Post by dolf
We have actually and not just to render your religious delusion as
reprobate, perjury and blasphemy but the matters which I have sketched out
to you will be presented within a superior court of law so as to set a
precedent for all subsequent legal representations...
What court? Doubt it has power over me.
Post by dolf
Obviously your antisemitism is a self-justification for your anarchist
depravity as an ignorant American.
You have no power.
Post by dolf
Don't respond to my posts if your are unable to either comprehend the
matters raised therein or incapable of reasonably negation any substance
therein
LOL
What court?
dolf
2018-06-23 05:38:21 UTC
Reply
Permalink
Raw Message
You evidently are NOT sapient and have no reasoning capability and are
only resorting to confirmational bias and causal self justifications
that we would normally consider to be quite irrational...
Post by dolf
You evidently are NOT sapient and have no reasoning capability and are
only resorting to confirmational bias and causal self justifications
that we would normally consider to be quite irrational...
Post by MattB
Post by dolf
We have actually and not just to render your religious delusion as
reprobate, perjury and blasphemy but the matters which I have sketched out
to you will be presented within a superior court of law so as to set a
precedent for all subsequent legal representations...
What court? Doubt it has power over me.
Post by dolf
Obviously your antisemitism is a self-justification for your anarchist
depravity as an ignorant American.
You have no power.
Post by dolf
Don't respond to my posts if your are unable to either comprehend the
matters raised therein or incapable of reasonably negation any substance
therein
LOL
What court? <-- *I* *HAVE* *COUNTY* *COURT* *MATTERS* *WHICH* *I* *AM* *PREPARING* *FOR*
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITH PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

(c) 2018 Dolf Leendert Boek, Revision: 23 June 2018

Cognitive Dissonance (CD) is a real thing, in the sense that it is
robustly supported by empirical evidence: it is the intellectual stress
that a person encounters when they perceive an inconsistency between
their beliefs, or between a set of beliefs and their actions. This
stress leads humans to reliably act in various ways such as
confirmational bias and causal self justifications that we would
normally consider to be quite irrational, but which are correctly
predicted by CD theory as an attempt to reduce dissonance.

The reason why I am considering this question is that the PARAGONIC
metrology of the pervasive religious ideology is by its very binomial
{1² + 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of definitive permissibility according to the use of it's
Pythagorean theorem: a² + b² = c².

Where A and B are the lengths of the two sides of the rectangle. To get
the length of the hypotenuse, you would need to solve for C. C is then
the square root of (A squared plus B squared).

YOUTUBE: "Daniel Interprets The King's Dream"

http://youtu.be/_EeXEdHuOHs

That this PARAGONIC methodology exerts (as is evidenced by its use as a
metaphor within the Biblical narrative conveyed by Daniel's
interpretation of the Babylonian King Nebuchadnezzar's dream c. 630–562
BCE) a most certain force which is conveyed by the wholistic but
nevertheless description given of the four successive kingdoms.

So then the consideration of it as the collectivist political /
religious principle exhibiting a centralized social and economic #231 -
juxtaposition control as group priority over the individual entitlement
is whether by its #231 - INCONGRUOUS use of any JUXTAPOSITION CONTROL
that is mandated in accordance with a comprehension of the PYTHAGOREAN
redaction 1-5-6-7-2-3-4-8-9 methodology which then characterises its
ecclesiastical and institutional deployment of an #288 - UMBRA as being
only a nominative / vocative declaration as inherently a cognitive
dissonant inducing invocation of a contrived and conjured reality and
whether this is then causal for a state of #390 - CONFUSION as societal
dissonance, disordered behaviour, disharmony, psychiatric disturbance
and lawlessness.

The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of
psychological dissonance caused by two conflicting cognitions or by two
conflicting actions:

1. The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
2. Ratio of cognitions: The proportion of dissonant-to-consonant elements.

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And an
inability to reduce dissonance is not necessarily a good thing, as it is
linked to depression and PTSD in extreme cases. However, these forces
lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Cognitive dissonance is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behaviour that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behavior.

The theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.
Some of these have examined how beliefs often change to match behaviour
when beliefs and behaviour are in conflict.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function in the real world. A person who experiences internal
inconsistency tends to become psychologically uncomfortable, and so is
motivated to reduce the cognitive dissonance, by making changes to
justify the stressful behavior, either by adding new parts to the
cognition causing the psychological dissonance, or by actively avoiding
social situations and contradictory information likely to increase the
magnitude of the cognitive dissonance.

This will be our next syncretism and I must do more research before I
can undertake this task.

- dolf

Initial Post: 23 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
MattB
2018-06-23 06:12:50 UTC
Reply
Permalink
Raw Message
Post by dolf
You evidently are NOT sapient and have no reasoning capability and are
only resorting to confirmational bias and causal self justifications
that we would normally consider to be quite irrational...
What court is that to hard for you.

Name city?
dolf
2018-06-23 07:13:15 UTC
Reply
Permalink
Raw Message
The answer on which COURT is inconsequential as I am within Australia
and you are within America.

It's an irrational question.
Post by MattB
Post by dolf
You evidently are NOT sapient and have no reasoning capability and are
only resorting to confirmational bias and causal self justifications
that we would normally consider to be quite irrational...
What court is that to hard for you.
Name city?
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITHIN PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

(c) 2018 Dolf Leendert Boek, Revision: 23 June 2018

Cognitive dissonance is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behaviour that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behaviour.

Cognitive Dissonance (CD) is a real thing, in the sense that it is
robustly supported by empirical evidence: it is the intellectual stress
that a person encounters when they perceive an inconsistency between
their beliefs, or between a set of beliefs and their actions. This
stress leads humans to reliably act in various ways such as
confirmational bias and causal self justifications that we would
normally consider to be quite irrational, but which are correctly
predicted by CD theory as an attempt to reduce dissonance.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function within the real world. A person who experiences
internal inconsistency tends to become psychologically uncomfortable,
and so is motivated to reduce the cognitive dissonance, by making
changes to justify the stressful behaviour, either by adding new parts
to the cognition causing the psychological dissonance, or by actively
avoiding social situations and contradictory information likely to
increase the magnitude of the cognitive dissonance.

Such theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.

Some of these have examined how beliefs often change to match behaviour
when beliefs and behaviour are in conflict.

The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of
psychological dissonance caused by two conflicting cognitions or by two
conflicting actions:

1. The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
2. Ratio of cognitions: The proportion of dissonant-to-consonant elements.

And an inability to reduce dissonance is not necessarily a good thing,
as it is linked to depression and PTSD in extreme cases. However, these
forces lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]


<Loading Image...>

[IMAGE: Roll (or throw) of the dice as life's risky attempt to do or
achieve something]

The reason why I am considering this question is that the PARAGONIC
methodology of the pervasive religious ideology is by its very binomial
{1² + 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of any definitive permissibility according to the use of it's
Pythagorean theorem:

a² + b² = c²

Where A and B are the lengths of the two sides of the rectangle. To get
the length of the hypotenuse, you would need to solve for C. C is then
the square root of (A squared plus B squared).

So then the consideration of it as the collectivist political /
religious principle exhibiting a centralized social and economic #231 -
juxtaposition control as group priority over the individual entitlement
is whether by its #231 - INCONGRUOUS use of any JUXTAPOSITION CONTROL
that is mandated in accordance with a comprehension of the PYTHAGOREAN
redaction 1-5-6-7-2-3-4-8-9 methodology which then characterises its
ecclesiastical and institutional deployment of an #288 - UMBRA as being
only a nominative / vocative declaration as inherently a cognitive
dissonant inducing invocation of a contrived and conjured reality and
whether this is then causal for a state of #390 - CONFUSION as societal
dissonance, disordered behaviour, disharmony, psychiatric disturbance
and lawlessness.

As is evidenced by its use as a metaphor within the Biblical narrative
conveyed by Daniel's interpretation of the Babylonian King
Nebuchadnezzar's dream (c. 630–562 BCE), this PARAGONIC methodology
exerts a most certain and deterministic force which is conveyed by the
wholistic but nevertheless description given of the four successive
kingdoms.

YOUTUBE: "Daniel Interprets The King's Dream"

http://youtu.be/_EeXEdHuOHs

Andreas Demetriou's theory (one of the neo-Piagetian theories of
cognitive development) used the term hypercognition to refer to
self-monitoring, self-representation, and self-regulation processes,
which are regarded as integral components of the human mind. Moreover,
with his colleagues, he showed that these processes participate in
general intelligence, together with processing efficiency and reasoning,
which have traditionally been considered to compose fluid intelligence.

Metacognition can take many forms; it includes knowledge about when and
how to use particular strategies for learning or for problem-solving.
There are generally two components of metacognition: (1) knowledge about
cognition and the (2) regulation of cognition.

Metamemory, defined as knowing about memory and mnemonic strategies, is
an especially important form of metacognition. Academic research on
metacognitive processing across cultures is in the early stages, but
there are indications that further work may provide better outcomes in
cross-cultural learning between teachers and students.

Some evolutionary psychologists hypothesize that humans use
metacognition as a survival tool, which would make metacognition the
same across cultures. Writings on metacognition date back at least as
far as two works by the Greek philosopher Aristotle (384-322 BC) such as
'On the Soul' as description of the powers of sense-perception,
self-motion and intellect as the subject of psychology within a
biological framework and the 'Parva Naturalia' (short treatises on
nature) which are a collection of seven works which discuss natural
phenomena involving the body and the soul.

<https://en.wikipedia.org/wiki/Metacognition>

This will be our next syncretism and I must do more research before I
can undertake this task.

And that is sufficient for today.

- dolf

Initial Post: 23 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Government Shill #2
2018-06-23 07:35:59 UTC
Reply
Permalink
Raw Message
Post by dolf
The answer on which COURT is inconsequential as I am within Australia
and you are within America.
It's an irrational question.
Which makes your threats to take him in court irrational.

Shill #2
--
Ears on the loon go round and round, round and round, round and round...
theobviousgcashman
dolf
2018-06-23 08:39:56 UTC
Reply
Permalink
Raw Message
Is that a logical conclusion?

I think #331 - *NOT*.
Post by Government Shill #2
Post by dolf
The answer on which COURT is inconsequential as I am within Australia
and you are within America.
It's an irrational question.
Which makes your threats to take him in court irrational.
Shill #2
--
Ears on the loon go round and round, round and round, round and round...
theobviousgcashman
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITHIN PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

(c) 2018 Dolf Leendert Boek, Revision: 23 June 2018

Cognitive Dissonance (CD) is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behaviour that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behaviour.

Cognitive Dissonance is a real thing, in the sense that it is robustly
supported by empirical evidence: it is the intellectual stress that a
person encounters when they perceive an inconsistency between their
beliefs, or between a set of beliefs and their actions. This stress
leads humans to reliably act in various ways such as confirmational bias
and causal self justifications that we would normally consider to be
quite irrational, but which are correctly predicted by Cognitive
Dissonance theory as an attempt to reduce dissonance.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function within the real world. A person who experiences
internal inconsistency tends to become psychologically uncomfortable,
and so is motivated to reduce the cognitive dissonance, by making
changes to justify the stressful behaviour, either by adding new parts
to the cognition causing the psychological dissonance, or by actively
avoiding social situations and contradictory information likely to
increase the magnitude of the cognitive dissonance.

Such theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.

Some of these have examined how beliefs often change to match behaviour
when beliefs and behaviour are in conflict.

The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of
psychological dissonance caused by two conflicting cognitions or by two
conflicting actions:

- The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
- Ratio of cognitions: The proportion of dissonant-to-consonant elements.

And an inability to reduce dissonance is not necessarily a good thing,
as it is linked to depression and PTSD in extreme cases. However, these
forces lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]


<http://www.grapple369.com/images/Dice.jpeg>

[IMAGE: Roll (or throw) of the dice as life's risky attempt to do or
achieve something]

The reason why I am considering this question is that the PARAGONIC
methodology of the pervasive religious ideology is by its very binomial
{1² + 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of any definitive permissibility according to the use of it's
Pythagorean theorem:

a² + b² = c²

Where A and B are the lengths of the two sides of the rectangle. To get
the length of the hypotenuse, you would need to solve for C. C is then
the square root of (A squared plus B squared).

So then the consideration of it as the collectivist political /
religious principle exhibiting a centralized social and economic #231 -
juxtaposition control as group priority over the individual entitlement
is whether by its #231 - INCONGRUOUS use of any JUXTAPOSITION CONTROL
that is mandated in accordance with a comprehension of the PYTHAGOREAN
redaction 1-5-6-7-2-3-4-8-9 methodology which then characterises its
ecclesiastical and institutional deployment of an #288 - UMBRA as being
only a nominative / vocative declaration as inherently a cognitive
dissonant inducing invocation of a contrived and conjured reality and
whether this is then causal for a state of #390 - CONFUSION as societal
dissonance, disordered behaviour, disharmony, psychiatric disturbance
and lawlessness.

By analogy YANG HSIUNG conveys within his appraisal and fathoming of
TETRA #47 - PATTERN, that the good person builds upon the innate
potential for Goodness when striving to internalize the pattern of the
sages; later, plain thoughts can be translated into the brilliant
insignia of culture. As the anecdote about TZU-HSIA shows, just as the
painting comes after the groundwork, so does ritual come after the
proper internal attitude is established.

APPRAISAL 2: The pattern is richly figured,
But the base material is bad.

FATHOMING 2: Embellishments without substance
Mean: Both cannot be equally fine.

Confucius once said of a lazy student, 'Rotten wood cannot be carved nor
a wall of dry dung troweled.'

H6086@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 79 (#149); Ego: 9 (#79),
   @3: Sup: 8 (#157); Ego: 10 (#89),
   @4: Sup: 13 (#170); Ego: 5 (#94),
   Male: #170; Feme: #94
} // #175

#70, #90, #10, #5 = `ets (H6086): {#23 as #175 % #41 = #11} 1) tree,
wood, timber, stock, plank, stalk, stick, gallows; 1a) tree, trees; 1b)
wood, pieces of wood, *GALLOWS*, firewood, cedar-wood, woody flax;

Outward embellishment cannot hide a lack of inner quality. Real
cultivation (defined as attaining the pattern of true humanity) is
possible only when it develops from a firm core of integrity.
'Embellishment that lacks substance provokes resentment,' so danger {

H4325@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 80 (#120); Ego: 40 (#80),
   @3: Sup: 9 (#129); Ego: 10 (#90),
   @4: Sup: 42 (#171); Ego: 33 (#123),
   Male: #171; Feme: #123
} // #130

#130 as [#40, #40, #10, #600] = mayim (H4325): {#52 as #130 % #41 = #7}
1) water, waters; 1a) water; 1b) water of the feet, urine; 1c) of
danger, violence, transitory things, refreshment (fig.);

} lies ahead. This is a different point from that made by LAO TZU and
CHUANG TZU, who suspect embellishment in all its forms, preferring the
unadorned, which they associate with spontaneous Nature, to the
'artificial' products of society.

APPRAISAL 3: The greater the pattern, the simpler it seems.
The great19 seems truly inadequate.

FATHOMING 3: In patterns, plainer is greater.
Meaning: It has more than enough substance.

This lucky set of verses presents a paradoxical truth: The greater the
man, the simpler he appears to be. By extension, the greater the
institution or tool, the more naturally it appears to function. For this
reason, 'vast virtue seems inadequate.' The average person fails to
appreciate the miraculous nature of either the sage or sagely
institutions. This is both because the inherent modesty of the sage
prevents him from parading his achievements, and because the petty mind
mistakenly assumes that great tasks and talents require extraordinary
complexity. [The Canon of Supreme Mystery (4 BCE) by Yang Hsiung (53
BCE-18 CE), A translation with Commentary of the T'AI HSUAN CHING by
Michael Nylan 1993]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; *I* *COMMIT* *NO* *FRAUD*.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

H3824@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 60 (#90); Ego: 30 (#60),
@3: Sup: 62 (#152); Ego: 2 (#62),
@4: Sup: 64 (#216); Ego: 2 (#64),
@5: Sup: 16 (#232); Ego: 33 (#97),
Male: #232; Feme: #97
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

#104 as [#30, #30, #2, #2, #600] = lebab (H3824): {UMBRA: #72 as #104 %
#41 = #22} 1) inner man, mind, will, heart, soul, understanding; 1a)
inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, reflection,
memory; 1a5) inclination, resolution, determination (of will); 1a6)
conscience; 1a7) heart (of moral character); 1a8) as seat of appetites;
1a9) as seat of emotions and passions; 1a10) as seat of courage

H2472@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 28 (#48); Ego: 8 (#28),
@3: Sup: 58 (#106); Ego: 30 (#58),
@4: Sup: 17 (#123); Ego: 40 (#98),
@5: Sup: 23 (#146); Ego: 6 (#104),
Male: #146; Feme: #104
} // #104

#104 as [#20, #8, #30, #40, #6] = chalowm (H2472): {UMBRA: #8 as #104 %
#41 = #22} 1) dream; 1a) dream (ordinary); 1b) dream (with prophetic
meaning)

H3045@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 56 (#106); Ego: 6 (#56),
@3: Sup: 60 (#166); Ego: 4 (#60),
@4: Sup: 49 (#215); Ego: 70 (#130),
Male: #215; Feme: #130
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

#130 as [#50, #6, #4, #70] = yada` (H3045): {UMBRA: #14 as #130 % #41 =
#7} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to know;
1a1b) to perceive; 1a1c) to perceive and see, find out and discern;
1a1d) to discriminate, distinguish; 1a1e) to know by experience; 1a1f)
to recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself

H3637@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 60 (#100); Ego: 20 (#60),
@3: Sup: 9 (#109); Ego: 30 (#90),
@4: Sup: 42 (#151); Ego: 33 (#123),
Male: #151; Feme: #123
} // #130

#130 as [#40, #20, #30, #600] = kalam (H3637): {UMBRA: #75 as #130 % #41
= #7} 1) to insult, shame, humiliate, blush, be ashamed, be put to
shame, be reproached, be put to confusion, be humiliated; 1a) (Niphal);
1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be
dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult,
humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to
be insulted, be humiliated; 1c2) to be put to shame, be dishonoured, be
confounded

H5566@{
@1: Sup: 60 (#60); Ego: 60 (#60),
@2: Sup: 19 (#79); Ego: 40 (#100),
@3: Sup: 49 (#128); Ego: 30 (#130),
Male: #128; Feme: #130
} // #130

#130 as [#60, #40, #30] = cemel (H5566): {UMBRA: #32 as #130 % #41 = #7}
1) image, statue, idol

H5262@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 29 (#79); Ego: 60 (#110),
@3: Sup: 43 (#122); Ego: 14 (#124),
Male: #122; Feme: #124
} // #130

#130 as [#50, #60, #500] = necek (H5262): {UMBRA: #13 as #130 % #41 =
#7} 1) drink offering, libation, molten image, something poured out; 1a)
drink offering; 1b) molten images

As is evidenced by its use as a metaphor within the Biblical narrative
conveyed by Daniel's interpretation of the Babylonian King
Nebuchadnezzar's dream (c. 630–562 BCE), this PARAGONIC methodology
exerts a most certain and deterministic force which is conveyed by the
wholistic but nevertheless description given of the four successive
kingdoms.

YOUTUBE: "Daniel Interprets The King's Dream"

http://youtu.be/_EeXEdHuOHs

Andreas Demetriou's theory (one of the neo-Piagetian theories of
cognitive development) used the term hypercognition to refer to
self-monitoring, self-representation, and self-regulation processes,
which are regarded as integral components of the human mind. Moreover,
with his colleagues, he showed that these processes participate in
general intelligence, together with processing efficiency and reasoning,
which have traditionally been considered to compose fluid intelligence.

Metacognition can take many forms; it includes knowledge about when and
how to use particular strategies for learning or for problem-solving.
There are generally two components of metacognition: (1) knowledge about
cognition and the (2) regulation of cognition.

Metamemory, defined as knowing about memory and mnemonic strategies, is
an especially important form of metacognition. Academic research on
metacognitive processing across cultures is in the early stages, but
there are indications that further work may provide better outcomes in
cross-cultural learning between teachers and students.

Some evolutionary psychologists hypothesize that humans use
metacognition as a survival tool, which would make metacognition the
same across cultures. Writings on metacognition date back at least as
far as two works by the Greek philosopher Aristotle (384-322 BC) such as
'On the Soul' as description of the powers of sense-perception,
self-motion and intellect as the subject of psychology within a
biological framework and the 'Parva Naturalia' (short treatises on
nature) which are a collection of seven works which discuss natural
phenomena involving the body and the soul.

<https://en.wikipedia.org/wiki/Metacognition>

This will be our next syncretism and I must do more research before I
can undertake this task.

And that is sufficient for today.

- dolf

Initial Post: 23 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Government Shill #2
2018-06-23 23:59:47 UTC
Reply
Permalink
Raw Message
Post by dolf
Post by Government Shill #2
Post by dolf
The answer on which COURT is inconsequential as I am within Australia
and you are within America.
It's an irrational question.
Which makes your threats to take him in court irrational.
Is that a logical conclusion?
Yes.
Post by dolf
I think #331 - *NOT*.
Since you've proven your irrational state, I am not interested in what you
think. It's irrational.

Shill #2
--
Rational arguments don't usually work on religious people. Otherwise, there
wouldn't be religious people. - Doris Egan
dolf
2018-06-24 01:38:36 UTC
Reply
Permalink
Raw Message
KIM JEFFEREY WILSON @ 1430 HOURS ON SATURDAY 23 JUNE 2018: “Don't let
the *DOOR* {#500 as [#2, #80, #400, #8, #10] = pethach (H6607): {UMBRA:
#55 as #500 % #41 = #8} 1) opening, *DOORWAY*, entrance} hit you in the
@$* on the way out *DOLT*, I mean Dolf.”

H6607@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 1 (#3); Ego: 80 (#82),
   @3: Sup: 77 (#80); Ego: 76 (#158),
   @4: Sup: 4 (#84); Ego: 8 (#166),
   @5: Sup: 14 (#98); Ego: 10 (#176),
   Male: #98; Feme: #176
} // #500

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200

DOLF @ 0927 HOURS ON 24 JUNE 2018: “This is how we now cause a never
ending cognitive dissonance by a disassociation as the removal any
entitlement to *GRACE* and *REDEMPTION* from especially those haughty
PERFIDIOUS AMERICANS and the #390 - RAPACIOUS conduct of #123 -
RELIGIOUS ORGANISATIONS whom slander us after having stolen our
intellectual property as the trinomial mathematical theoretical noumenon.

— TAKE ME TO CHURCH AND THEN DO ME OVER {#175} —

"HAIL GOD OF HYMEN.
I AM BORN OF THEE.
ME THE RISEN SUN,
MOON, A BRIDE TO BE.

THE HAND THAT ROCKS THE CRADLE.
IT MARCHES OFF TO WAR.
I SAT THERE AT THE TABLE.
QUOTING ODES OF AWE."

YOUTUBE: "Hozier - Take Me To Church"

http://youtu.be/PVjiKRfKpPI

SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"

<http://www.grapple369.com/docs/Cesspool.pdf>

SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D
/ #0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"

<http://www.grapple369.com/docs/Measures.pdf>

SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON
RELATIVITY TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE
VOLUNTĀTUS} IMPETUS"

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

SEE ASLO: "PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF
#288 - UMBRA WITHIN PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY
v’s INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS"

<http://www.grapple369.com/docs/Cognitive%20Dissonance.pdf>
Post by Government Shill #2
Post by dolf
Post by Government Shill #2
Post by dolf
The answer on which COURT is inconsequential as I am within Australia
and you are within America.
It's an irrational question.
Which makes your threats to take him in court irrational.
Is that a logical conclusion?
Yes.
Post by dolf
I think #331 - *NOT*.
Since you've proven your irrational state, I am not interested in what you
think. It's irrational.
Shill #2
--
Rational arguments don't usually work on religious people. Otherwise, there
wouldn't be religious people. - Doris Egan
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITHIN PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

(c) 2018 Dolf Leendert Boek, Revision: 24 June 2018

Cognitive Dissonance (CD) is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behaviour that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behaviour.

Cognitive Dissonance is a real thing, in the sense that it is robustly
supported by empirical evidence: it is the intellectual stress that a
person encounters when they perceive an inconsistency between their
beliefs, or between a set of beliefs and their actions. This stress
leads humans to reliably act in various ways such as confirmational bias
and causal self justifications that we would normally consider to be
quite irrational, but which are correctly predicted by Cognitive
Dissonance theory as an attempt to reduce dissonance.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function within the real world. A person who experiences
internal inconsistency tends to become psychologically uncomfortable,
and so is motivated to reduce the cognitive dissonance, by making
changes to justify the stressful behaviour, either by adding new parts
to the cognition causing the psychological dissonance, or by actively
avoiding social situations and contradictory information likely to
increase the magnitude of the cognitive dissonance.

Such theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.

Some of these have examined how beliefs often change to match behaviour
when beliefs and behaviour are in conflict.

The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of
psychological dissonance caused by two conflicting cognitions or by two
conflicting actions:

- The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
- Ratio of cognitions: The proportion of dissonant-to-consonant elements.

And an inability to reduce dissonance is not necessarily a good thing,
as it is linked to depression and PTSD in extreme cases. However, these
forces lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]

<http://www.grapple369.com/images/Dice.jpeg>

[IMAGE: Roll (or throw) of the dice as life's risky attempt to do or
achieve something]

The reason why I am considering this question is that the PARAGONIC
methodology of the pervasive religious ideology is by its very binomial
{1² + 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of any definitive permissibility according to the use of it's
Pythagorean theorem:

a² + b² = c²

Where A and B are the lengths of the two sides of the rectangle. To get
the length of the hypotenuse, you would need to solve for C. C is then
the square root of (A squared plus B squared).

So then the consideration of it as the collectivist political /
religious principle exhibiting a centralized social and economic #231 -
JUXTAPOSITION CONTROL as the group priority over the individual
entitlement is whether by its #231 - INCONGRUOUS use of any
JUXTAPOSITION CONTROL that is mandated in accordance with a
comprehension of the PYTHAGOREAN redaction 1-5-6-7-2-3-4-8-9 methodology
which then characterises its ecclesiastical and institutional deployment
of an #288 - UMBRA as being only a nominative / vocative declaration by
inherently a cognitive dissonant inducing invocation of a contrived and
conjured reality and whether this is then causal for a state of #390 -
CONFUSION as societal dissonance, disordered behaviour, disharmony,
psychiatric disturbance and lawlessness.

By analogy YANG HSIUNG conveys within his appraisals and fathoming of
TETRA #47 - PATTERN, that the good person builds upon the innate
potential for Goodness when striving to internalize the pattern of the
sages; later, plain thoughts can be translated into the brilliant
insignia of culture. As the anecdote about TZU-HSIA shows, just as the
painting comes after the groundwork, so does ritual come after the
proper internal attitude is established.

APPRAISAL 2: The pattern is richly figured,
But the base material is bad.

FATHOMING 2: Embellishments without substance
Mean: Both cannot be equally fine.

Confucius once said of a *LAZY* student, 'Rotten *WOOD* cannot be carved
nor a wall of dry dung troweled.'

H6086@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 79 (#149); Ego: 9 (#79),
   @3: Sup: 8 (#157); Ego: 10 (#89),
   @4: Sup: 13 (#170); Ego: 5 (#94),
   Male: #170; Feme: #94
} // #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #175 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#166 as [#6, #70, #900] / #175 as [#70, #90, #10, #5] = `ets (H6086):
{#23 as #175 % #41 = #11} 1) tree, *WOOD*, timber, stock, plank, stalk,
stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood, *GALLOWS*,
firewood, cedar-wood, woody flax;

H5647@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 31 (#100); Ego: 2 (#112),
   @4: Sup: 35 (#135); Ego: 4 (#116),
   @5: Sup: 45 (#180); Ego: 10 (#126),
   @6: Sup: 78 (#258); Ego: 33 (#159),
   Male: #258; Feme: #159
} // #166

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

#166 as [#40, #70, #2, #4, #10, #600] = `abad (H5647): {#13 as #166 %
#41 = #2} 1) to work, serve; 1a) (Qal); 1a1) to labour, work, do work;
1a2) to work for another, serve another by labour; 1a3) to serve as
subjects; 1a4) *TO* *SERVE* (*GOD*); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

Outward embellishment cannot hide a lack of inner quality. Real
cultivation (defined as attaining the pattern of true humanity) is
possible only when it develops from a firm core of integrity.
'Embellishment that lacks substance provokes resentment,' so *DANGER* {

H4325@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 80 (#120); Ego: 40 (#80),
   @3: Sup: 9 (#129); Ego: 10 (#90),
   @4: Sup: 42 (#171); Ego: 33 (#123),
   Male: #171; Feme: #123
} // #130

#130 as [#40, #40, #10, #600] = mayim (H4325): {#52 as #130 % #41 = #7}
1) water, waters; 1a) water; 1b) water of the feet, urine; 1c) of
*DANGER*, violence, transitory things, refreshment (fig.);

} lies ahead. This is a different point from that made by LAO TZU and
CHUANG TZU, who suspect embellishment in all its forms, preferring the
unadorned, which they associate with spontaneous Nature, to the
'artificial' products of society.

APPRAISAL 3: The greater the pattern, the simpler it seems.
The great seems truly inadequate.

FATHOMING 3: In patterns, plainer is greater.
Meaning: It has more than enough substance.

This lucky set of verses presents a paradoxical truth: The greater the
man, the simpler he appears to be. By extension, the greater the
institution or tool, the more naturally it appears to function. For this
reason, 'vast virtue seems inadequate.' The average person fails to
appreciate the miraculous nature of either the sage or sagely
institutions. This is both because the inherent modesty of the sage
prevents him from parading his achievements, and because the petty mind
mistakenly assumes that great tasks and talents require extraordinary
complexity. [The Canon of Supreme Mystery (4 BCE) by Yang Hsiung (53
BCE-18 CE), A translation with Commentary of the T'AI HSUAN CHING by
Michael Nylan 1993]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; *I* *COMMIT* *NO* *FRAUD*.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

H3824@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 60 (#90); Ego: 30 (#60),
@3: Sup: 62 (#152); Ego: 2 (#62),
@4: Sup: 64 (#216); Ego: 2 (#64),
@5: Sup: 16 (#232); Ego: 33 (#97),
Male: #232; Feme: #97
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234

#104 as [#30, #30, #2, #2, #600] = lebab (H3824): {UMBRA: #72 as #104 %
#41 = #22} 1) inner man, mind, will, heart, soul, understanding; 1a)
inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, reflection,
memory; 1a5) inclination, resolution, determination (of will); 1a6)
conscience; 1a7) heart (of moral character); 1a8) as seat of appetites;
1a9) as seat of emotions and passions; 1a10) as seat of courage

H2472@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 28 (#48); Ego: 8 (#28),
@3: Sup: 58 (#106); Ego: 30 (#58),
@4: Sup: 17 (#123); Ego: 40 (#98),
@5: Sup: 23 (#146); Ego: 6 (#104),
Male: #146; Feme: #104
} // #104

#104 as [#20, #8, #30, #40, #6] = chalowm (H2472): {UMBRA: #8 as #104 %
#41 = #22} 1) dream; 1a) dream (ordinary); 1b) dream (with prophetic
meaning)

H3045@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 56 (#106); Ego: 6 (#56),
@3: Sup: 60 (#166); Ego: 4 (#60),
@4: Sup: 49 (#215); Ego: 70 (#130),
Male: #215; Feme: #130
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

#130 as [#50, #6, #4, #70] = yada` (H3045): {UMBRA: #14 as #130 % #41 =
#7} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to know;
1a1b) to perceive; 1a1c) to perceive and see, find out and discern;
1a1d) to discriminate, distinguish; 1a1e) to know by experience; 1a1f)
to recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself

H3637@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 60 (#100); Ego: 20 (#60),
@3: Sup: 9 (#109); Ego: 30 (#90),
@4: Sup: 42 (#151); Ego: 33 (#123),
Male: #151; Feme: #123
} // #130

#130 as [#40, #20, #30, #600] = kalam (H3637): {UMBRA: #75 as #130 % #41
= #7} 1) to insult, shame, humiliate, blush, be ashamed, be put to
shame, be reproached, be put to confusion, be humiliated; 1a) (Niphal);
1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be
dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult,
humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to
be insulted, be humiliated; 1c2) to be put to shame, be dishonoured, be
confounded

H5566@{
@1: Sup: 60 (#60); Ego: 60 (#60),
@2: Sup: 19 (#79); Ego: 40 (#100),
@3: Sup: 49 (#128); Ego: 30 (#130),
Male: #128; Feme: #130
} // #130

#130 as [#60, #40, #30] = cemel (H5566): {UMBRA: #32 as #130 % #41 = #7}
1) image, statue, idol

H5262@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 29 (#79); Ego: 60 (#110),
@3: Sup: 43 (#122); Ego: 14 (#124),
Male: #122; Feme: #124
} // #130

#130 as [#50, #60, #500] = necek (H5262): {UMBRA: #13 as #130 % #41 =
#7} 1) drink offering, libation, molten image, something poured out; 1a)
drink offering; 1b) molten images

As is evidenced by its use as a metaphor within the Biblical narrative
conveyed by Daniel's interpretation of the Babylonian King
Nebuchadnezzar's dream (c. 630–562 BCE), this PARAGONIC methodology
exerts a most certain and deterministic force which is conveyed by the
wholistic but nevertheless composite description given of the four
successive kingdoms.

YOUTUBE: "Daniel Interprets The King's Dream"

http://youtu.be/_EeXEdHuOHs

Andreas Demetriou's theory (one of the neo-Piagetian theories of
cognitive development) used the term hypercognition to refer to
self-monitoring, self-representation, and self-regulation processes,
which are regarded as integral components of the human mind. Moreover,
with his colleagues, he showed that these processes participate in
general intelligence, together with processing efficiency and reasoning,
which have traditionally been considered to compose fluid intelligence.

Metacognition can take many forms; it includes knowledge about when and
how to use particular strategies for learning or for problem-solving.
There are generally two components of metacognition: (1) knowledge about
cognition and the (2) regulation of cognition.

Metacognologists believe that the ability to consciously think about
thinking is unique to sapient species and indeed is one of the
definitions of sapience. Metacognition helps people to perform many
cognitive tasks more effectively. Strategies for promoting metacognition
include self-questioning (e.g. "What do I already know about this topic?
How have I solved problems like this before?"), thinking aloud while
performing a task, and making graphic representations (e.g. concept
maps, flow charts, semantic webs) of one's thoughts and knowledge. Carr,
2002, argues that the physical act of writing plays a large part in the
development of metacognitive skills.

Metacognitive-like processes are especially ubiquitous when it comes to
the discussion of self-regulated learning. Being engaged in
metacognition is a salient feature of good self-regulated learners.
Reinforcing collective discussion of metacognition is a salient feature
of self-critical and self-regulating social groups.

Metamemory, defined as knowing about memory, memetic and mnemonic
strategies, is an especially important form of metacognition. Academic
research on metacognitive processing across cultures is in the early
stages, but there are indications that further work may provide better
outcomes in cross-cultural learning between teachers and students.

Some evolutionary psychologists hypothesize that humans use
metacognition as a survival tool, which would make metacognition the
same across cultures. Writings on metacognition date back at least as
far as two treatise by the Greek philosopher Aristotle (384-322 BC) such
as 'On the Soul' as description of the powers of sense-perception,
self-motion and intellect as the subject of psychology within a
biological framework and the 'Parva Naturalia' (short treatises on
nature) that are a collection of seven works which discuss natural
phenomena involving the body and the soul.

<https://en.wikipedia.org/wiki/Metacognition>

That this syncretism demonstrates the existence of metacognition
concepts which are derived from a 9x9x9 = #729 / 2 = #364.5 day
perennial natural view of the world pervaded before 1550 BCE and were
consist across the occidental and oriental cultural spectrum.

Q. What is a “cesspool of political bias”?

A. Essentially it is a mafia {ie. any small powerful or influential #123
- GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct
{#78 / #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR SLAUGHTER MADE BY OATH {ie. *WEDDING* *VOW*)."

*OATHS* *TO* *GOD* / *CATHOLIC* *WEDDING* *VOWS* *TO* #351 - *BELIAL*
In the time of the Roman Empire (17 BC – 476 AD) the lower classes had
"free" marriages. The bride's father would deliver her to the groom, and
the two agreed that they were wed, and would keep the vow of marriage by
mutual consent. Wealthy Romans, though, would sign documents listing
property rights to publicly declare that their union was legalized and
not a common law marriage. This was the beginning of the official
recording of marriage:

The most important part of a Catholic wedding is what is commonly known
as the exchange of vows. These words are the heart—the essential
element—of the sacrament of marriage; they form the covenant that
establish the couple’s marriage. The Church calls the exchange of vows
consent—that is, the act of will by which a man and a woman give
themselves to each other, and accept the gift of the other. The marriage
can’t happen without the declaration of consent (Catechism #1625 - 1631).

CATHOLIC WEDDING VOWS ARE USUALLY PRECEDED BY THREE QUESTIONS FROM THE
PRIEST (THE ORDER OF CELEBRATING MATRIMONY #60):

"(Name) and (name), have you come here to enter into Marriage without
coercion, freely and wholeheartedly?"

"Are you prepared, as you follow the path of Marriage, to love and honor
each other for as long as you both shall live?"

"Are you prepared to accept children lovingly from God and to bring them
up according to the law of Christ and his Church?"

The bride and groom respond "I have" or "I am" (The Order of Celebrating
Matrimony #60).

THE ORDER FOR CELEBRATING MATRIMONY (#61-63) OFFERS FOUR OPTIONS FOR
CATHOLIC WEDDING VOWS. THE STANDARD VERSION GOES LIKE THIS:

PRIEST (OR DEACON): Since it is your intention to enter into the
covenant of Holy Matrimony, join your right hands, and declare your
consent before God and his Church.

GROOM: I, (name), take you, (name), to be my wife. I promise to be true
to you in good times and in bad, in sickness and in health. I will love
you and honor you all the days of my life.

BRIDE: I, (name), take you, (name), to be my husband. I promise to be
faithful to you in good times and in bad, in sickness and in health, to
love you and to honor you all the days of my life.

It's ideal if you memorize the words of consent; doing so emphasizes
that your consent to be married is truly heartfelt. Memorizing the words
of consent in the weeks and months leading up to the wedding is also a
good spiritual practice that will help you to focus on the deeper
meaning of your marriage.

If you're worried about forgetting the words, or being too emotional to
say them clearly, many priests and deacons will have you repeat the
words of consent after them, phrase by phrase. The Order for Celebrating
Matrimony doesn't actually suggest this, though; instead, it offers this
simple alternative:

PRIEST: (Name), do you take (name) to be your wife? Do you promise to be
faithful to her in good times and in bad, in sickness and in health, to
love her and to honor her all the days of your life?

GROOM: I do.

PRIEST: (Name), do you take (name) to be your husband? Do you promise to
be faithful to him in good times and in bad, in sickness and in health,
to love him and to honor him all the days of your life?

BRIDE: I do.

WITHIN THE UNITED STATES, CATHOLIC WEDDING VOWS MAY ALSO TAKE THE
FOLLOWING FORM:

GROOM: I, (name), take you, (name), for my lawful wife, to have and to
hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do us part.

BRIDE: I, (name), take you, (name), for my lawful husband, to have and
to hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do us part.

AGAIN, YOU CAN ALSO SIMPLY RESPOND TO THE PRIEST’S QUESTION:

PRIEST: (Name), do you take (name) for your lawful wife, to have and to
hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do you part?

GROOM: I do.

PRIEST: (Name), do you take (name) for your lawful husband, to have and
to hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do you part?

BRIDE: I do.

The priest acknowledges that the couple have declared their consent to
be married, prays for God's blessing on the couple, and declares, "What
God joins together, let no one put asunder" (The Order of Celebrating
Matrimony #64). This is the point at which, sacramentally, the bride and
groom become wife and husband.

The Blessing and Exchange of Rings follows the declaration of consent.
Again, it is ideal for the bride and groom to memorize these prayers.
The priest says a blessing over the wedding rings (The Order of
Celebrating Matrimony #66) and then the couple exchange wedding rings
(#67A):

GROOM (PLACING THE WEDDING RING ON HIS WIFE'S RING FINGER): (Name),
receive this ring as a sign of my love and fidelity. In the name of the
Father, and of the Son, and of the Holy Spirit.

BRIDE (PLACING THE WEDDING RING ON HER HUSBAND'S RING FINGER): (Name),
receive this ring as a sign of my love and fidelity. In the name of the
Father, and of the Son, and of the Holy Spirit.

The Order of Celebrating Matrimony #67B includes an optional Blessing
and Giving of Arras (coins) if this is part of local custom. Talk with
your presider if you are interested in this additional pledge of God's
blessing and sign of the good gifts you will share in your marriage

The Universal Prayer (sometimes called Prayers of the Faithful or
General Intercessions) follow, and then, if sacrament of marriage is
being celebrated within Mass, the Liturgy of the Eucharist.

You may be wondering whether you can write your own Catholic wedding
vows. Because The Order of Celebrating Matrimony does not provide an
option for couples to write their own vows, it is unlikely that the
priest or deacon who assists at your wedding will allow you to do so.
Find out why by reading "Can we write our own Catholic wedding vows?"
One option for couples who want to publicly express their love in their
own words would be to include a personal statement in the printed
wedding program. Another possibility: exchange a profession of love
during the reception.
[<http://catholicweddinghelp.com/topics/catholic-wedding-vows.htm>]

H6607@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 1 (#3); Ego: 80 (#82),
   @3: Sup: 77 (#80); Ego: 76 (#158),
   @4: Sup: 4 (#84); Ego: 8 (#166),
   @5: Sup: 14 (#98); Ego: 10 (#176),
   Male: #98; Feme: #176
} // #500

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200

KIM JEFFEREY WILSON @ 1430 HOURS ON SATURDAY 23 JUNE 2018: “Don't let
the *DOOR* {#500 as [#2, #80, #400, #8, #10] = pethach (H6607): {UMBRA:
#55 as #500 % #41 = #8} 1) opening, *DOORWAY*, entrance} hit you in the
@$* on the way out *DOLT*, I mean Dolf.”

<https://www.facebook.com/kim.jeffreyswilson>

var IDEA = {

'1229' : {
'H4156' : {
'xlit' : "môwʻêtsâh",
'lingo' : 0,
'strongs' : "H4156",
'pronounce' : "mo-ay-tsaw'",
'lemma' : ["מוֹעֵצָה"],
'link' : null,
'info' : "From יָעַץ; a purpose; counsel, device.",
'gematria' : {
'211' : [40, 6, 70, 90, 5]
}, '*UMBRA*' : {
'608' : [2, 40, 70, 90, 6, 400],
'1208' : [2, 40, 70, 90, 6, 400, 600],
'1229' : [2, 40, 6, 70, 90, 6, 400, 10, 5, 600],

/*

SCHMUCK {*PENIS* / *DOLT*}@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 42 (#44); Ego: 40 (#42),
@3: Sup: 48 (#92); Ego: 6 (#48),
@4: Sup: 37 (#129); Ego: 70 (#118),
@5: Sup: 46 (#175); Ego: 9 (#127), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99
/ #297 AND TORAH PROTOTYPE #SEVEN: #78 / #234
@6: Sup: 52 (#227); Ego: 6 (#133),
@7: Sup: 47 (#274); Ego: 76 (#209),
@8: Sup: 57 (#331); Ego: 10 (#219),
@9: Sup: 62 (#393); Ego: 5 (#224), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT:
#120 / #360
@10: Sup: 14 (#407); Ego: 33 (#257),
Male: #407; Feme: #257
}

FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING
BINARY RATHER THAN TERNARY APPARATUS:

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

*/
'1261' : [6, 40, 40, 70, 90, 400, 10, 5, 600]
}
},
'H6607' : {
'xlit' : "pethach",
'lingo' : 0,
'strongs' : "H6607",
'pronounce' : "peh'-thakh",
'lemma' : ["פֶּתַח"],
'link' : null, 'info' : "From פָּתַח; an opening (literally), ie.
*DOOR* (gate) or entrance way; door, entering (in), entrance (-ry),
gate, opening, place.",
'gematria' : {
'488' : [80, 400, 8]
},
'*UMBRA*' : {
'500' : [2, 80, 400, 8, 10],
'518' : [30, 80, 400, 8],
'524' : [6, 20, 80, 400, 8, 10],
'528' : [40, 80, 400, 8],
'534' : [6, 40, 80, 400, 8],
'554' : [80, 400, 8, 10, 50, 6],
'1098' : [80, 400, 8, 10, 600],
'1103' : [5, 80, 400, 8, 10, 600],
'1109' : [6, 80, 400, 8, 10, 5, 600],
'1229' : [6, 20, 80, 400, 8, 10, 5, 700]

/*

THE *BLESSING* FROM GOD@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 26 (#32); Ego: 20 (#26),
@3: Sup: 25 (#57); Ego: 80 (#106),
@4: Sup: 20 (#77); Ego: 76 (#182), <-- *LIMIT* *ASSOCIATED* *TO*
#509 - *YAHAD* *PROSELYTE* *JEWISH* *CHRISTIANS* *AND* *DEAD* *SEA*
*SCROLL* *COMMUNITY* *COSMOLOGY* *AS* *GENESIS* *REPRISE* *OF* EQUINOX
of Wednesday DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* =
Wednesday DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23)
commencing the Sabbath year of 'oth cycle

"Then God turned, and gave them up to worship the host of heaven {#15 CE
(Saturn) ... #34 CE (Jupiter) ... #65 CE (Mars) ... #111 CE (Sun) ...
#175 CE (Venus) ... #260 CE (Mercury) ... #369 CE (Moon)}; as it is
written in the book of the prophets, O ye house of Israel {who prevails
with God}, have ye offered to me slain beasts and sacrifices by the
space of forty years in the wilderness?

"49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day {

THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.

}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
+ 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
*THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
*CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
Jordan {the river of judgment} to the WEST {#SAMEK as the 15th Hebrew
Letter}.

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

[IMAGE: The HEBREW letters as A-U-M belief systems which includes
CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
being understood as ORBITAL to the PYTHAGOREAN schema]

@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
#123 / #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INR, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead
Sea Scroll Community} and ‘Every Valley Shall Be Exalted’”

<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>

5. And the jubilees will pass by, until Israel {who prevails with God}
is cleansed from all guilt of fornication, and uncleanness, and
pollution, and sin, and error, and dwelleth with confidence in all the
land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
one, and the land will be clean from that time for evermore.

6. And behold the commandment regarding the Sabbaths--I have written
(them) down for thee and all the judgments of its laws." [Book of
Jubilees 50:4-6]

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the angel of the presence, who went before the camp of Israel {

"And the angel of God, which went before the camp of Israel, removed and
went behind them; and the pillar of the cloud went from before their
face, and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel;
and it was a cloud and darkness to them, but it gave light by night to
these: so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the
sea to go back by a strong east wind all that night, and made the sea
dry land, and the waters were divided." [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
*TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
year by year throughout the full number of Jubilees, from the DAY OF
CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
of the LORD is created in Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

<http://www.grapple369.com/images/tetractys.jpg>

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40 = So
Israel, is it so, that you have been sojourning forty years in the
wilderness? [Amos 5:25; Acts 7:42]) = 10 (#72)}]

Yea, ye took up the tabernacle {ie. PYTHAGOREAN binomial conception of
the HETEROS THEORY OF NUMBER} of Moloch {Caesar / Pontifex Maximus as
King}, and the star of your god Remphan / Chiun {ie.

This is no doubt the combined Angelic genius Ou'RaEL = Vav (#6) + Resh
(#200) + Aleph (#1) + Lamed (#30) as derived from a 3x3 = #15 (9) matrix
which is used as a template to formulate the values for various elements
as being inclusive of AIR: #114 (#342 {ie. #341 + @1 as Cardinal Sin}) +
#123 (#369) = #237 - *USE* *OF* *FORCE*

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

}, FIGURES WHICH YE MADE TO WORSHIP THEM:

The identity of the Kittim is made unmistakable when it states that they
"*SACRIFICE* *TO* *THEIR* *STANDARDS* *AND* *WORSHIP* *THEIR* *WEAPONS*
*OF* *WAR*. {ie.

<http://www.grapple369.com/images/Chi-Rho.jpeg>

[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]

*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents. quotations
- A Christmas decoration with explicitly Christian religious symbolism.
quotations

In pre-Christian times, the Chi-Rho symbol was also to mark a
particularly valuable or relevant passage in the margin of a page,
abbreviating chrēston (good). Some coins of Ptolemy III Euergetes (r.
246–222 BC) were marked with a Chi-Rho.

Although formed of Greek characters, the device (or its separate parts)
are frequently found serving as an abbreviation in Latin text, with
endings added appropriate to a Latin noun, thus XPo, signifying Christo,
"to Christ", the dative form of Christus.

According to Lactantius, a Latin historian of North African origins
saved from poverty by the Emperor Constantine I (r. 306–337), who made
him tutor to his son Crispus, Constantine had dreamt of being ordered to
put a "heavenly divine symbol" (Latin: coeleste signum dei) on the
shields of his soldiers. The description of the actual symbol chosen by
Emperor Constantine the next morning, as reported by Lactantius, is not
very clear: it closely resembles a Chi-Rho or a staurogram, a similar
Christian symbol. That very day Constantine's army fought the forces of
Maxentius and won the Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]

Within English scholarly usage, the meaning of chrismon (uncountable) is
mostly limited to the Chi Rho monogram. In 18th-century German usage, by
contrast, the term was expanded to include the derived cross-like sigla
not only in Merovingian {ie. Frankish dynasty founded by Clovis and
reigning in Gaul and Germany c. 500–750) and Carolingian {ie. Frankish
dynasty, founded by Charlemagne's father (Pepin III), that ruled in
western Europe from 750 to 987} times but throughout the medieval
period. English scholarly usage rarely adopts this extended usage
specifically in the context of Merovingian and Carolingian paleography.

The modern term used in American Christianity is often capitalised, as
Chrismon, and uses the plural Chrismons.
[<https://en.wiktionary.org/wiki/chrismon>]

This can only refer to the Romans, whom Josephus describes as
sacrificing to their standards when they captured Jerusalem:

"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings
lying round about it, brought their ensigns to the temple, and set them
over against its eastern gate; and there did they offer sacrifices to
them, and there did they make Titus imperator, with the greatest
acclamations of joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10,
Vermes pp. 164]

Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of
the Essenes’ eschatological expectation, and shows that it is Preterist
in nature and essence.

<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>

The demonic 'root' of magic which is thought obtained from associations
derived from the triangulation of number n(n+1)/2 as symbolic and an
alternate transposition applied to the Tetragrammaton of 'YHWH' and
known as the root of nature {A-U-M} or Tetractys, the 'Holy Four-fold
Form'. That is:

MOTHER LETTERS {A-U-M} AS DAO OF GOVERNMENT

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26 AND
TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS ‘YHWH’

} AND I WILL CARRY YOU AWAY BEYOND BABYLON {incongruity; confusion;
mixture as distinct from congruity and ratiocination} / DAMASCUS {a sack
full of blood; the similitude of burning}." [Amos 5:25-27; Acts 7:42-43;
9:2 (KJV)]

@5: Sup: 28 (#105); Ego: 8 (#190),
@6: Sup: 38 (#143); Ego: 10 (#200),
@7: Sup: 43 (#186); Ego: 5 (#205),
@8: Sup: 14 (#200); Ego: 52 (#257),
Male: #200; Feme: #257
} // #1229

<-- "FOR WHEN GOD MADE PROMISE TO ABRAHAM {father of a great multitude},
BECAUSE HE COULD SWEAR BY NO GREATER, HE SWARE BY HIMSELF,

SAYING, *SURELY* *BLESSING* *I* *WILL* *BLESS* *THEE* {

H1293@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 32 (#62); Ego: 2 (#32),
   @3: Sup: 70 (#132); Ego: 38 (#70),
   @4: Sup: 9 (#141); Ego: 20 (#90),
   @5: Sup: 14 (#155); Ego: 5 (#95),
   Male: #155; Feme: #95
} // #257

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #227 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH
PROTOTYPE #SEVEN: #78 / #234

#257 as [#30, #2, #200, #20, #5] = Berakah (H1293): {UMBRA: #5 as #227 %
#41 = #22} 1) blessing; 2) (source of) blessing; 3) blessing,
prosperity; 4) *BLESSING*, *PRAISE* *OF* *GOD*; 5) a gift, present; 6)
treaty of peace

}, AND MULTIPLYING I WILL MULTIPLY THEE.

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE PROMISE.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE.

WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHEW UNTO THE HEIRS OF PROMISE
THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE HOPE SET BEFORE US:

WHICH HOPE WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND STEDFAST, AND
WHICH ENTERETH INTO THAT WITHIN THE VEIL;

WHITHER THE FORERUNNER IS FOR US ENTERED, EVEN JESUS, MADE AN HIGH
PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC {*KING* *OF* *JUSTICE*}.”
[Hebrews 6:11-20 (KJV)]

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33
AD) *MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #297

— DIRTY FINGER —

“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.

AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.”

YOUTUBE: “Breaker Morant”

http://youtu.be/BI7KJnRlsS4

“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL as
SEPTET MACROCOSM *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND TORAH
PROTOTYPE #SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE KINGDOM
OF HIS DEAR SON:

IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:

WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE:

FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE
IN *EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]

*THRONES* {#27 - SOVEREIGNTY}, or

*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or

*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or

*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*

[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to
denote the hardest metal or stone, hence diamond), from a- ‘not’ + daman
‘to tame’. The phrase to be adamant dates from the 1930s, although
adjectival use had been implied in such collocations as ‘an adamant
heart’ since the 16th century.

YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”

http://youtu.be/03dCwHcf-pw

}: ALL THINGS WERE CREATED BY HIM, AND FOR HIM:

AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.

AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {

ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule

}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]

THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *COURSES*
*OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days.

For this logical reason, then the quoting of a grab bag Biblical texts
is often observed as sympathetic or symptomatic of a psychological
disordered or a delusional state of mind—but nevertheless may give clues
as to the locus of the psychiatric condition by its self referencing
Categories of Understanding as which is in acute distress by its
disordered state of being and is in need of medical intervention.

THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with SEPTET #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

The Roman writer Censorinus, who in his 238 CE publication De Die
Natali, claims that the Pythagorean advocate Philolaus (470-385 BCE) as
preceeding PLATO (c. 429–347 BCE), as the principle proponent of the
Pythagorean doctrines, considered the natural year as also consisting of
364 and a half days and consistent with the Chinese HAN Dynasty (206
BCE-220CE) understanding (#81 x 4.5 days = 364.5 days) of them.
[Pythagorean Sourcebook p 171]

The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (of
necessity some are repeated) as the binary paradigm value: H26 - GREAT
DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE TAMING POWER
OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;

According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;

"...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE
LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.'" [Exodus
20:7 (KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9
= #729 / 2 = 364.5}: It is also possible to divide the number of days in
400 years in the Gregorian calendar reforms as 146,097 days by 7 and
that when made divisible by 22 to obtain the remainder, and to arrange
the Hebrew letters in a pattern which has a remainder of #13 as being in
the middle of the Chinese 4 BCE published DAO TE CHING / I CHING
division of the year into 364.5 days and the Jewish Kabbalah equivalent
which deployed a magic square of #369 having a distinct mathematical
property at centre of #41 for the equivalent date of 13 September.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +

#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +

#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +

#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}

*/

}
}
}
}

DOLF @ 0927 HOURS ON 24 JUNE 2018: “This is how we now cause an never
ending cognitive dissonance by a disassociation as the removal any
entitlement to *GRACE* and *REDEMPTION* from especially those haughty
PERFIDIOUS AMERICANS and the #390 - RAPACIOUS conduct of #123 -
RELIGIOUS ORGANISATIONS whom slander us after having stolen our
intellectual property as the trinomial mathematical theoretical noumenon.

— TAKE ME TO CHURCH AND THEN DO ME OVER {#175} —

"HAIL GOD OF HYMEN.
I AM BORN OF THEE.
ME THE RISEN SUN,
MOON, A BRIDE TO BE.

THE HAND THAT ROCKS THE CRADLE.
IT MARCHES OFF TO WAR.
I SAT THERE AT THE TABLE.
QUOTING ODES OF AWE."

YOUTUBE: "Hozier - Take Me To Church"

http://youtu.be/PVjiKRfKpPI

POMPEY'S (63 BCE) MILITARY CONQUEST OF JERUSALEM
The Dead Sea Scrolls suggest an association to a Wisdom Conception {ie.
as the secret of the way things are} and its concern with ultimate
causes in nature or of actions in relation to their ends or utility.

As a metaphysical understanding consistent with the existence of order
and design in the universe that is given to the interpretation of the 10
Commandments as Oracles, The encroachment of Roman military incursions,
which resulted in Judea {the praise of the Lord; confession} being a
vassal province of Rome {strength; power}. Would have undoubtedly,
caused in the adoption of calendar reforms that were more conducive to
Roman governance, a divergence in both this teleological argument of
intelligent design relating to God's existence and to its associated
Anthropic Cosmological Principle.

This is also an event to which the Yahad {#509} Dead Sea Scroll
Community applied a non-preterist interpretation of the 612 BCE
originating prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO
MISDIRECT EPHRAIM {FRUITFUL; INCREASING}: WHO WITH THEIR FRAUDULENT
TEACHING AND LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*,
PRINCES, PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 -
YAHAD AS THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]

"WOE UNTO YOU, *LAWYERS*! FOR YE HAVE TAKEN AWAY THE KEY OF KNOWLEDGE:
YE ENTERED NOT IN YOURSELVES, AND THEM THAT WERE ENTERING IN YE
HINDERED." [Luke 11:52 (KJV)]

H8269@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 50 (#104); Ego: 38 (#131),
@5: Sup: 60 (#164); Ego: 10 (#141),
@6: Sup: 12 (#176); Ego: 33 (#174),
Male: #176; Feme: #174
} // #586

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#586 as [#6, #30, #300, #200, #10, #600] = sar (H8269): {#15 as #586 %
#41 = #12} 1) prince, ruler, leader, chief, chieftain, official,
captain; 1a) chieftain, leader; 1b) vassal, noble, official (under
king); 1c) captain, general, commander (military); 1d) chief, head,
overseer (of other official classes); 1e) heads, princes (of religious
office); 1f) elders (of representative leaders of people); 1g)
merchant-princes (of rank and dignity); 1h) patron-angel; 1i) Ruler of
rulers (of God); 1j) warden

H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586

SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"

<http://www.grapple369.com/docs/Cesspool.pdf>

SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D
/ #0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"

<http://www.grapple369.com/docs/Measures.pdf>

SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON
RELATIVITY TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE
VOLUNTĀTUS} IMPETUS"

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) practices, evil deeds

H8104@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 52 (#106); Ego: 40 (#133),
@5: Sup: 9 (#115); Ego: 38 (#171),
@6: Sup: 19 (#134); Ego: 10 (#181),
Male: #134; Feme: #181
} // #586

#586 as [#6, #30, #300, #40, #200, #10] = shamar (H8104): {UMBRA: #5 as
#586 % #41 = #12} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1)
to keep, have charge of; 1a2) to keep, guard, keep watch and ward,
protect, save life; 1a2a) watch, watchman (participle); 1a3) to watch
for, wait for; 1a4) to watch, observe; 1a5) to keep, retain, treasure up
(in memory); 1a6) to keep (within bounds), restrain; 1a7) *TO*
*OBSERVE*, *CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR*
*COMMANDS*), *PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to
keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take
care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself
from;

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {#5 as #19
*AS* *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1)
(Hithpael) to become a Jew (in fact or in fraud), become Judaised

— ELI ELI LAMA SABACHTHANI? —

“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?

CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.

SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”

YOUTUBE: “LIFE OF BRIAN”

http://youtu.be/SJUhlRoBL8M

#486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikeo (G2730):
{#23 as #1226} 1) to dwell, settle; 2) to dwell in, inhabit; 1a)
metaphor: divine powers, influences, etc., are said to dwell in his
soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, ie. to be always present for worshippers;

YOUTUBE: "Battle Hymn of the Republic"

http://youtu.be/Jy6AOGRsR80

} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
THEM." [Esther 8:17 (KJV)]

The Kabbalistic mechanistic notion presented here, is that each of the
unique 729 x 2 = 1458 (male/female) appraisals and Dynamic Natural
Associators within the systems hierarchical and celestial core, operate
as daemons or dialectic temporal containers. Which is distinct from any
chronological steeping and calendaring or the New Testament era
millennium orientation of them as the hierarchical series of magic
squares: #0 … #15 CE … #34 CE … #65 CE … #111 CE … #175 CE … #260 CE …
#369 C4 … #Y2K / #2000 CE / #6000 with its inherent #364 day / #365 day
and #294 x 364 = 293 x 365.2423 / #400 contention and its Super Ego {

HETEROS {#1080} THEORY ON NUMBER idolatry as the hymeneal / marriage
{anthropic prototype} / phallus {usurping @1 /@5} underlying symbolism
which is chimera basis to the binomial apparatus of planetary mysticism
as the misnomer Theosophy which comes from the Greek theosophia
(θεοσοφία), which combines theos (θεός), "God" and sophia (σοφία),
"wisdom," meaning "divine wisdom." [<https://en.wikipedia.org/wiki/New_Age>]

) mechanised autonomic transformative gnostic process of extrusion as
the "different substance or hypostasis" employed by Roman Imperial
Empire / Religious Governance as the world created and ruled by a lesser
divinity, the demiurge as ogliarch. That the oligarchy ("the rule of the
few") or the ecclesiastical hierarchy of the Roman Catholic city-state,
Islam or any other religious institution, have often become instruments
of transformation, by insisting upon monarchs ("the rule of the one") or
dictators share power or giving credibility and impetus to that process
of change, such as occurred by the 20 July 1933 signing of the Concordat
with the German Reich, thereby opening the door to governance by other
'party' elements of society.

Such osmosis of ideas and competence on individual and collective
consciousness is made entirely possible by the common linguistic,
volitive and universal origins of nomenclature. A notion equally
applicable to homeopathy from my view of the public Internet discussion
so far, regarding its mechanism of practice. As it is for an oncologist
managing chemotherapy treatment procedures--that these systems tend to
all have Kabbalistic paradigms as their semiotic basis. The Caduceus is
such a symbol, whose history of common usage, serves as a suitable
parable on confusion over what constitutes sin:

'As god of the high-road and the market-place Hermes was perhaps above
all else the patron of commerce and the fat *purse*: as a corollary, he
was the special protector of the traveling salesman. As spokesman for
the gods, he not only brought peace on earth (occasionally even the
peace of death), but his silver-tongued eloquence could always make the
worse appear the better cause. From this latter point of view, would not
his symbol be suitable for certain Congressmen, all medical quacks, book
agents and purveyors of vacuum cleaners, rather than for the
straight-thinking, straight-speaking therapist? As conductor of the dead
to their subterranean abode, his emblem would seem more appropriate on a
hearse than on a physician's car.' [ref: Wikipedia 2009:Confusion with
the Caduceus
<http://en.wikipedia.org/wiki/Rod_of_Asclepius#Confusion_with_the_Caduceus>]

And according to the Apostle Paul, this Pythagorean binary (gender and
spermatic) HETEROS formulation has no connection as compliance with God
Almighty or the Heaven-Earth-Son dynamic embodiment within the personage
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} which is
implied by the microcosm as three higher numbers of the DECALOGUE. That
stand for the invisible and metaphysical world as the chronological and
metempirical philosophical basis being the logical grounding of infinity
by means of a figurative syllogism concerning those things which are
within the Heavenly realm expressed as the microcosm (TRIAD) associated
to the cosmogony and it's corresponding relationship to the macrocosm
(SEPTET).

But is it in any way sacred, in having a reverence for the Almighty God
or just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom
as the Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being
the PROCREATIONAL FOUNDATION and which is otherwise compatible with the
Pythagorean ENNEAD (ie. because nine months complete the infant), but
nevertheless loses any sense of its internal dynamic comprising an
implied TRIAD microcosm imperative and SEPTET macrocosm as a
cosmological understanding of an intellectual TETRAD which is implicit
within the expression of the 4th Commandment as "Remember the Sabbath
day to keep it holy".

By such a cosmological statement, conveying the logos (as equivalent to
the Greek notion of the entelechy: being the inner TELOS or guiding form
as entelecheia) which is implied by the 22 Hebrew letters as
encapsulating the COSMOS by it's indestructible thought atom as an
intellectual TETRAD comprising the form of #1 - MONAD (MATTER as World
of Emanation - ATZILUTH) as 3 MOTHER LETTERS, #2 - DUAD (FORM as World
of Creation - BRIYAH) as 7 DOUBLE LETTERS, #3 - TRIAD (POTENCY as World
of Formation - YETZIRAH) as 12 SINGLE LETTERS and #4 - TETRAD (ACTUALITY
as World of Action - ASSIYAH) as conveyed by the ENNEAD expressed within
it's internal dynamic obtained by the consideration of rational PI =
3.142857... (3-6-9 TRIAD) as being an intrinsic computational
characteristic of a base 7 chronology (3W1D) related to observations of
the cosmology as sun/moon cycles relative to the equinox.

As thereby being a logical grounding of infinity by a cognitive of
Genesis as then the commencement in perpetuity as the measure of
Solar/Lunar cycles by 364 day units as designations of DAYS = 7^0 x 364,
WEEKS = 7^1 x 364 and JUBILEES = 7^2 x 364 commencing on the equinox of
Wednesday 20 March / New Moon on 21 March.

In the basic philosophical sense of inner TELOS, or guiding form, the
entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World
of Emanation} and #2 - FORM {BRIYAH: World of Creation}, #3 - POTENCY
{YETZIRAH: World of Formation} and #4 - ACTUALITY {ASSIYAH: World of
Action}, the matter or substance of thing (materia, substantia), as
such, convey the essence of a thing (essentia, ousia) only potentiality,
whereas the form, as considered in itself as actuality, requires
embodiment. The actualization of the thing, the union of matter and
form in development and occurrence, the movement from potency to act,
rests upon the inner TELOS, the inward principle of self-realization;
the motive force of the development is kinesis or metabole, the activity
or transition from potency to actuality. Description of the soul as
entelechy marks an important counter; both for philosophy and for
scholastic theology, to Platonic dualism of soul and body.

Just as Aristotelianism allows no separation of form and matter and no
independent, extra-mental existence of universalia, so does it deny the
dualism or separability of soul and body. The body, in Aristotelianism,
is not regarded as the tomb of the soul, but as the natural place of the
soul's existence where alone it can exercise its faculties of
intellectus and voluntas and in which alone it can perform its formal
function.

In this view, the human being is termed a composite substance
(substantia compositiva) and the soul in itself termed spiritus
incompletus. Thus the Protestant scholastics can call the soul the #6 -
forma corporis, or form of the body, defining the body itself as the
formata, or thing formed." [(c) 1985, Richard A. Muller, Dictionary of
Latin and Greek Theological Terms, p 104]

PATRICK (FASCIST ROMAN CATHOLIC) BARKER: "Every once in a while, one of
his posts sneak past my filter.

It is good I didn't see this one.

I'd have to go kick his ass one more time."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "A stick of dynamite up your arse
should take care of a lot of what is wrong with you, faggot…"

MATTB @ 0507 HOURS ON 15 MAY 2016: "You never kicked ass just lied like
Duke and ma[k]e [death] threats. Basically you are a Wuss (ie. a sissy
as a weak or ineffectual person which is often used as a general term of
abuse).”

DOLF: "That [Ute] Indian freak of Utah as bestial humanity ROD (FASCIST
ROMAN CATHOLIC) EASTMAN’s email address (***@gmail.com) is no
longer active as he has gone into hiding...

A request had been made for the removal of the following unlawfully held
copyrighted material as an example of Roman Catholic idolatry,
witchcraft, satanism and pagan sorcery as blasphemy involving selective
and defamatory debris (ie. that I have occasionally noticed elsewhere
whilst living within Sydney, but ignored) indirectly made against a
person and which in this instance had been placed on the
*WHITEBUFFALO666* TUMBLR account."

TUMBLR (TRUST & SAFETY) @ 1233 HOURS ON 3 NOVEMBER 2016 "Hello,

You'll be pleased to know that your Digital Millennium Copyright Act
complaint was submitted successfully.

What happens next?

The DMCA is a *BEAST* of a law [which was introduced by the United
States of America within 1998 and is intended to update copyright law
for electronic commerce and electronic content providers. It
criminalizes the circumvention of electronic and digital copyright
protection systems].

So first we have to determine if your request complies with the rules.
If it does, we'll notify the allegedly infringing user and remove the
content. If it doesn't, we'll email you back to explain why.

Also, you may want to try reaching out directly to the user allegedly
infringing your copyright. They might not even know they did anything
wrong! But if you don't want to do that, no problem.

We're on the case.

DMCA? Maybe this wasn't the right place for my complaint.

If your complaint regards a post that lost its source attribution,
contains alleged trademark infringement, or violates our community
guidelines, you should [further] contact us."

DOLF: "It's a document [originally] written by me titled, 'Private
Street on the edge of the Central Business District: 16th May, 2000' -
This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit."

<http://www.grapple369.com/jubilee2000.html>

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser’s
cache to see the removal."

DOLF: "Whilst the image of the Egyptian god THOTH is a publicly
accessible image, the additional inclusion upon the image of the ENNEAD
as representing rational PI (22/7 = 3.14285714...) is my discovery and
intellectual property alone.

And I have granted no-one the right to reproduce the object in that
manner as it does not include appropriate recognition of my property
rights associated to the interpretation of the DECALOGUE (10
COMMANDMENTS) as an Anthropic Cosmological Principle.

<http://www.grapple369.com/images/thoth9.gif>

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser’s
cache to see the removal."

DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Mithraism and the Catholic
Church as per the lies of zhaa-gode'e gagi-inawish-ki…

Go complain to the great white buffalo for not changing you into a man."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "Amen."

DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Haahaahaa."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "No... the indian freak Rod
(***@yahoo.com) isn't in hiding, but apparently the Usenet loon
Dolf Boek is still spewing his insanity and lies in posts that commonly
exceed 1000 words.

As always is the case with delusional humans, they have to prop up their
self image with lies, always blaming others for their failings, like you
Dolf."

BUDGIE TALK @ 2028 HOURS ON 4 NOVEMBER 2016: "Hey dolf just wanted to
say a big hard thank you for our Christmas present."

“THEREFORE LEAVING THE PRINCIPLES OF THE DOCTRINE OF CHRIST, LET US GO
ON UNTO PERFECTION; NOT LAYING AGAIN THE FOUNDATION OF REPENTANCE FROM
DEAD WORKS, AND OF FAITH TOWARD GOD,

OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT.

AND THIS WILL WE DO, IF GOD PERMIT:

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
#1: Sup: 1; Ego: 1,
#2: Sup: 20; Ego: 19,
#3: Sup: 19; Ego: 80,
#4: Sup: 20; Ego: 1,
#5: Sup: 23; Ego: 3,
#6: Sup: 31; Ego: 8,
#7: Sup: 69; Ego: 38,
Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193}
1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract): extortion; 4) ravening: (of a ferocious wild
animal) extremely hungry and hunting for prey; 5) spoiling;

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

FOR IT IS *IMPOSSIBLE* *FOR* *THOSE* *WHO* *WERE* *ONCE* *ENLIGHTENED*,
AND HAVE TASTED OF THE HEAVENLY GIFT, AND WERE MADE PARTAKERS OF THE
HOLY GHOST,

AND HAVE TASTED THE GOOD WORD OF GOD, AND THE POWERS OF THE WORLD TO
COME, IF *THEY* *SHALL* *FALL* *AWAY*, *TO* *RENEW* *THEM* *AGAIN*
*UNTO* *REPENTANCE*; SEEING THEY CRUCIFY TO THEMSELVES THE SON OF GOD
AFRESH, AND PUT HIM TO AN OPEN SHAME.

FOR THE EARTH WHICH DRINKETH IN THE RAIN THAT COMETH OFT UPON IT, AND
BRINGETH FORTH HERBS MEET FOR THEM BY WHOM IT IS DRESSED, RECEIVETH
BLESSING FROM GOD:

BUT THAT WHICH BEARETH THORNS AND BRIERS IS REJECTED, AND IS NIGH UNTO
CURSING; WHOSE END IS TO BE BURNED.

BUT, BELOVED, WE ARE PERSUADED BETTER THINGS OF YOU, AND THINGS THAT
ACCOMPANY SALVATION, THOUGH WE THUS SPEAK.

FOR GOD IS NOT UNRIGHTEOUS TO FORGET YOUR WORK AND LABOUR OF LOVE, WHICH
YE HAVE SHEWED TOWARD HIS NAME, IN THAT YE HAVE MINISTERED TO THE
SAINTS, AND DO MINISTER.

AND WE DESIRE THAT EVERY ONE OF YOU DO SHEW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF HOPE UNTO THE END:

THAT YE BE NOT *SLOTHFUL* {

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #175 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

G3576@{
   @1: Sup: 50 (#271); Ego: 50 (#259),
   @2: Sup: 40 (#311); Ego: 71 (#330),
   @3: Sup: 49 (#360); Ego: 9 (#339),
   @4: Sup: 68 (#428); Ego: 19 (#358),
   @5: Sup: 57 (#485); Ego: 70 (#428),
   @6: Sup: 14 (#499); Ego: 38 (#466),
   Male: #278; Feme: #257
} // #1229

#1229 as [#50, #800, 9, 100, 70, 200] = nothros (G3576) 1) *SLUGGISH*,
ie. (literally) lazy, or (figuratively) stupid:--dull, *SLOTHFUL*.

G3541@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 48 (#137); Ego: 9 (#129),
   @4: Sup: 37 (#174); Ego: 70 (#199),
   @5: Sup: 47 (#221); Ego: 10 (#209),
   Male: #221; Feme: #209
} // #209

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #399 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH
PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369

#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;

}, BUT FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE INHERIT THE
PROMISES." [Hebrews 6:1-12 (KJV)]

HAS HE NOT 'MADE OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE
FACE OF THE EARTH, AND HATH DETERMINED THE TIMES BEFORE APPOINTED, AND
THE BOUNDS OF THEIR HABITATION;

THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL AFTER HIM, AND
FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:

FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF
YOUR OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.

FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD {ie.

<http://www.grapple369.com/jubilee2000.html>

*TRINOMIAL* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *MATERIA*
*PRIMA* is an endowment of *ROYALTY* but not *CHIMPANZEES* as you don’t
have the mind development which is capable:

YOUTUBE: "Adventure Of A Lifetime (Coldplay)"

http://youtu.be/QtXby3twMmI

<http://www.grapple369.com?time:1.3>

***@zen: 1, row: 1, col: 6, nous: 76 [Super: #398 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #434 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking]

G2233@{
   #1: Sup: 8; Ego: 8,
   #2: Sup: 11; Ego: 3,
   #3: Sup: 19; Ego: 8,
   #4: Sup: 57; Ego: 38,
   #5: Sup: 58; Ego: 1,
   #6: Sup: 15; Ego: 38,
   #7: Sup: 24; Ego: 9,
   #8: Sup: 29; Ego: 5,
   Male: #221; Feme: #110
} // #434

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #137 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

    #VIRTUE: With Penetration (no. #14), grasping the one, but
    #TOOLS: With Unity (no. #54), the Grand Accord.
    #POSITION: With Divergence (no. #11), self-loathing.
    #TIME: With Embellishment (no. #61), self-love.
    #CANON: #140

#434 as [#8, #3, #8, #200, #1, #200, #9, #5] = hegeomai (G2233): {#6 as
#137 % #41 = #14} 1) to lead; 2) to consider, deem, account, think; 1a)
to go before; 1b) to be a leader; 1b1) *TO* *RULE*, command; 1b2) to
have authority over; 1b3) *A* *PRINCE*, *OF* *REGAL* *POWER*, governor,
viceroy, chief, leading as respects influence, controlling in counsel,
overseers or leaders of the churches; 1b4) used of any kind of leader,
chief, commander; 1b5) the leader in speech, chief, spokesman;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

21. Oh thou who art above *PRINCES*, and who makest thine appearance in
Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 (54) = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 (62) = #272
@1 (70) = #342

} IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
DEVICE." [Acts 17:26-29 (KJV)]

IF *TWEEDLEDUM[B]* AND *TWEEDLEDEE[D]* *DON’T* *FACTUALLY* *SWEAR* *AN*
*OATH* TO ALMIGHTY GOD AS BLASPHEMY AND PERJURY THEN IT MUST BE THE SAME
‘god’ OF THE GERMAN FASCISTS:

The term Hitler oath (German: Führereid or Eid auf den Führer, "Oath to
the Leader") — also often referred to in English as simply the Soldier's
Oath or Soldiers' Oath — refers to the oaths of allegiance, sworn by the
officers and soldiers of the German Armed Forces and civil servants of
Nazi Germany between the years 1934 and 1945. The oath pledged personal
loyalty to Adolf Hitler in place of loyalty to the constitution of the
country.

TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
#1: Sup: 58 (#58); Ego: 58 (#58),
#2: Sup: 63 (#121); Ego: 5 (#63),
#3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
PROTOTYPE: #ONE {#99 / #297}),
#4: Sup: 79 (#218); Ego: 61 (#160),
#5: Sup: 3 (#221); Ego: 5 (#165),
#6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81
(#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
#7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
/ #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
#8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
#9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA /
ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Cognitive%20Dissonance.pdf>

Initial Post: 23 June 2018

#COGNITIVE #DISSONANCE #METACOGNITION #PROTOTYPES
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
MattB
2018-06-23 20:13:11 UTC
Reply
Permalink
Raw Message
On Sat, 23 Jun 2018 17:35:59 +1000, Government Shill #2
Post by Government Shill #2
Post by dolf
The answer on which COURT is inconsequential as I am within Australia
and you are within America.
It's an irrational question.
Which makes your threats to take him in court irrational.
Well he fears to mention the court. Dolf is a idiot. Maybe a flaming
idiot?
Post by Government Shill #2
Shill #2
Government Shill #2
2018-06-24 00:03:25 UTC
Reply
Permalink
Raw Message
Post by MattB
On Sat, 23 Jun 2018 17:35:59 +1000, Government Shill #2
Post by Government Shill #2
Post by dolf
The answer on which COURT is inconsequential as I am within Australia
and you are within America.
It's an irrational question.
Which makes your threats to take him in court irrational.
Well he fears to mention the court.
I think that somewhere, in that swirling maelstrom of a mind he calls home,
there is a tiny spark which realises that his threats to take you (or anyone
else) to court are pathetic attempts to instill fear.
Post by MattB
Dolf is a idiot. Maybe a flaming
idiot?
He is certainly insane.

Shill #2
--
Reading made Don Quixote a gentleman. Believing what he read made him mad.
- George Bernard Shaw
MattB
2018-06-24 00:39:53 UTC
Reply
Permalink
Raw Message
On Sun, 24 Jun 2018 10:03:25 +1000, Government Shill #2
Post by Government Shill #2
Post by MattB
On Sat, 23 Jun 2018 17:35:59 +1000, Government Shill #2
Post by Government Shill #2
Post by dolf
The answer on which COURT is inconsequential as I am within Australia
and you are within America.
It's an irrational question.
Which makes your threats to take him in court irrational.
Well he fears to mention the court.
I think that somewhere, in that swirling maelstrom of a mind he calls home,
there is a tiny spark which realises that his threats to take you (or anyone
else) to court are pathetic attempts to instill fear.
I agree.
Post by Government Shill #2
Post by MattB
Dolf is a idiot. Maybe a flaming
idiot?
He is certainly insane.
Agree again.
Post by Government Shill #2
Shill #2
dolf
2018-06-24 01:46:19 UTC
Reply
Permalink
Raw Message
KIM JEFFEREY WILSON @ 1430 HOURS ON SATURDAY 23 JUNE 2018: “Don't let
the *DOOR* {#500 as [#2, #80, #400, #8, #10] = pethach (H6607): {UMBRA:
#55 as #500 % #41 = #8} 1) opening, *DOORWAY*, entrance} hit you in the
@$* on the way out *DOLT*, I mean Dolf.”

H6607@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 1 (#3); Ego: 80 (#82),
   @3: Sup: 77 (#80); Ego: 76 (#158),
   @4: Sup: 4 (#84); Ego: 8 (#166),
   @5: Sup: 14 (#98); Ego: 10 (#176),
   Male: #98; Feme: #176
} // #500

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200

DOLF @ 0927 HOURS ON 24 JUNE 2018: “This is how we now cause a never
ending cognitive dissonance by a disassociation as the removal any
entitlement to *GRACE* and *REDEMPTION* from especially those haughty
PERFIDIOUS AMERICANS and the #390 - RAPACIOUS conduct of #123 -
RELIGIOUS ORGANISATIONS whom slander us after having stolen our
intellectual property as the trinomial mathematical theoretical noumenon.

— TAKE ME TO CHURCH AND THEN DO ME OVER {#175} —

"HAIL GOD OF HYMEN.
I AM BORN OF THEE.
ME THE RISEN SUN,
MOON, A BRIDE TO BE.

THE HAND THAT ROCKS THE CRADLE.
IT MARCHES OFF TO WAR.
I SAT THERE AT THE TABLE.
QUOTING ODES OF AWE."

YOUTUBE: "Hozier - Take Me To Church"

http://youtu.be/PVjiKRfKpPI

SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"

<http://www.grapple369.com/docs/Cesspool.pdf>

SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D
/ #0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"

<http://www.grapple369.com/docs/Measures.pdf>

SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON
RELATIVITY TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE
VOLUNTĀTUS} IMPETUS"

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

SEE ASLO: "PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF
#288 - UMBRA WITHIN PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY
v’s INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS"

<http://www.grapple369.com/docs/Cognitive%20Dissonance.pdf>
Post by MattB
On Sun, 24 Jun 2018 10:03:25 +1000, Government Shill #2
Post by Government Shill #2
Post by MattB
On Sat, 23 Jun 2018 17:35:59 +1000, Government Shill #2
Post by Government Shill #2
Post by dolf
The answer on which COURT is inconsequential as I am within Australia
and you are within America.
It's an irrational question.
Which makes your threats to take him in court irrational.
Well he fears to mention the court.
I think that somewhere, in that swirling maelstrom of a mind he calls home,
there is a tiny spark which realises that his threats to take you (or anyone
else) to court are pathetic attempts to instill fear.
I agree.
Post by Government Shill #2
Post by MattB
Dolf is a idiot. Maybe a flaming
idiot?
He is certainly insane.
Agree again.
Post by Government Shill #2
Shill #2
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITHIN PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

(c) 2018 Dolf Leendert Boek, Revision: 24 June 2018

Cognitive Dissonance (CD) is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behaviour that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behaviour.

Cognitive Dissonance is a real thing, in the sense that it is robustly
supported by empirical evidence: it is the intellectual stress that a
person encounters when they perceive an inconsistency between their
beliefs, or between a set of beliefs and their actions. This stress
leads humans to reliably act in various ways such as confirmational bias
and causal self justifications that we would normally consider to be
quite irrational, but which are correctly predicted by Cognitive
Dissonance theory as an attempt to reduce dissonance.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function within the real world. A person who experiences
internal inconsistency tends to become psychologically uncomfortable,
and so is motivated to reduce the cognitive dissonance, by making
changes to justify the stressful behaviour, either by adding new parts
to the cognition causing the psychological dissonance, or by actively
avoiding social situations and contradictory information likely to
increase the magnitude of the cognitive dissonance.

Such theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.

Some of these have examined how beliefs often change to match behaviour
when beliefs and behaviour are in conflict.

The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of
psychological dissonance caused by two conflicting cognitions or by two
conflicting actions:

- The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
- Ratio of cognitions: The proportion of dissonant-to-consonant elements.

And an inability to reduce dissonance is not necessarily a good thing,
as it is linked to depression and PTSD in extreme cases. However, these
forces lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]

<http://www.grapple369.com/images/Dice.jpeg>

[IMAGE: Roll (or throw) of the dice as life's risky attempt to do or
achieve something]

The reason why I am considering this question is that the PARAGONIC
methodology of the pervasive religious ideology is by its very binomial
{1² + 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of any definitive permissibility according to the use of it's
Pythagorean theorem:

a² + b² = c²

Where A and B are the lengths of the two sides of the rectangle. To get
the length of the hypotenuse, you would need to solve for C. C is then
the square root of (A squared plus B squared).

So then the consideration of it as the collectivist political /
religious principle exhibiting a centralized social and economic #231 -
JUXTAPOSITION CONTROL as the group priority over the individual
entitlement is whether by its #231 - INCONGRUOUS use of any
JUXTAPOSITION CONTROL that is mandated in accordance with a
comprehension of the PYTHAGOREAN redaction 1-5-6-7-2-3-4-8-9 methodology
which then characterises its ecclesiastical and institutional deployment
of an #288 - UMBRA as being only a nominative / vocative declaration by
inherently a cognitive dissonant inducing invocation of a contrived and
conjured reality and whether this is then causal for a state of #390 -
CONFUSION as societal dissonance, disordered behaviour, disharmony,
psychiatric disturbance and lawlessness.

By analogy YANG HSIUNG conveys within his appraisals and fathoming of
TETRA #47 - PATTERN, that the good person builds upon the innate
potential for Goodness when striving to internalize the pattern of the
sages; later, plain thoughts can be translated into the brilliant
insignia of culture. As the anecdote about TZU-HSIA shows, just as the
painting comes after the groundwork, so does ritual come after the
proper internal attitude is established.

APPRAISAL 2: The pattern is richly figured,
But the base material is bad.

FATHOMING 2: Embellishments without substance
Mean: Both cannot be equally fine.

Confucius once said of a *LAZY* student, 'Rotten *WOOD* cannot be carved
nor a wall of dry dung troweled.'

H6086@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 79 (#149); Ego: 9 (#79),
   @3: Sup: 8 (#157); Ego: 10 (#89),
   @4: Sup: 13 (#170); Ego: 5 (#94),
   Male: #170; Feme: #94
} // #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #175 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#166 as [#6, #70, #900] / #175 as [#70, #90, #10, #5] = `ets (H6086):
{#23 as #175 % #41 = #11} 1) tree, *WOOD*, timber, stock, plank, stalk,
stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood, *GALLOWS*,
firewood, cedar-wood, woody flax;

H5647@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 31 (#100); Ego: 2 (#112),
   @4: Sup: 35 (#135); Ego: 4 (#116),
   @5: Sup: 45 (#180); Ego: 10 (#126),
   @6: Sup: 78 (#258); Ego: 33 (#159),
   Male: #258; Feme: #159
} // #166

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

#166 as [#40, #70, #2, #4, #10, #600] = `abad (H5647): {#13 as #166 %
#41 = #2} 1) to work, serve; 1a) (Qal); 1a1) to labour, work, do work;
1a2) to work for another, serve another by labour; 1a3) to serve as
subjects; 1a4) *TO* *SERVE* (*GOD*); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

Outward embellishment cannot hide a lack of inner quality. Real
cultivation (defined as attaining the pattern of true humanity) is
possible only when it develops from a firm core of integrity.
'Embellishment that lacks substance provokes resentment,' so *DANGER* {

H4325@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 80 (#120); Ego: 40 (#80),
   @3: Sup: 9 (#129); Ego: 10 (#90),
   @4: Sup: 42 (#171); Ego: 33 (#123),
   Male: #171; Feme: #123
} // #130

#130 as [#40, #40, #10, #600] = mayim (H4325): {#52 as #130 % #41 = #7}
1) water, waters; 1a) water; 1b) water of the feet, urine; 1c) of
*DANGER*, violence, transitory things, refreshment (fig.);

} lies ahead. This is a different point from that made by LAO TZU and
CHUANG TZU, who suspect embellishment in all its forms, preferring the
unadorned, which they associate with spontaneous Nature, to the
'artificial' products of society.

APPRAISAL 3: The greater the pattern, the simpler it seems.
The great seems truly inadequate.

FATHOMING 3: In patterns, plainer is greater.
Meaning: It has more than enough substance.

This lucky set of verses presents a paradoxical truth: The greater the
man, the simpler he appears to be. By extension, the greater the
institution or tool, the more naturally it appears to function. For this
reason, 'vast virtue seems inadequate.' The average person fails to
appreciate the miraculous nature of either the sage or sagely
institutions. This is both because the inherent modesty of the sage
prevents him from parading his achievements, and because the petty mind
mistakenly assumes that great tasks and talents require extraordinary
complexity. [The Canon of Supreme Mystery (4 BCE) by Yang Hsiung (53
BCE-18 CE), A translation with Commentary of the T'AI HSUAN CHING by
Michael Nylan 1993]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; *I* *COMMIT* *NO* *FRAUD*.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

H3824@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 60 (#90); Ego: 30 (#60),
@3: Sup: 62 (#152); Ego: 2 (#62),
@4: Sup: 64 (#216); Ego: 2 (#64),
@5: Sup: 16 (#232); Ego: 33 (#97),
Male: #232; Feme: #97
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234

#104 as [#30, #30, #2, #2, #600] = lebab (H3824): {UMBRA: #72 as #104 %
#41 = #22} 1) inner man, mind, will, heart, soul, understanding; 1a)
inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, reflection,
memory; 1a5) inclination, resolution, determination (of will); 1a6)
conscience; 1a7) heart (of moral character); 1a8) as seat of appetites;
1a9) as seat of emotions and passions; 1a10) as seat of courage

H2472@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 28 (#48); Ego: 8 (#28),
@3: Sup: 58 (#106); Ego: 30 (#58),
@4: Sup: 17 (#123); Ego: 40 (#98),
@5: Sup: 23 (#146); Ego: 6 (#104),
Male: #146; Feme: #104
} // #104

#104 as [#20, #8, #30, #40, #6] = chalowm (H2472): {UMBRA: #8 as #104 %
#41 = #22} 1) dream; 1a) dream (ordinary); 1b) dream (with prophetic
meaning)

H3045@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 56 (#106); Ego: 6 (#56),
@3: Sup: 60 (#166); Ego: 4 (#60),
@4: Sup: 49 (#215); Ego: 70 (#130),
Male: #215; Feme: #130
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

#130 as [#50, #6, #4, #70] = yada` (H3045): {UMBRA: #14 as #130 % #41 =
#7} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to know;
1a1b) to perceive; 1a1c) to perceive and see, find out and discern;
1a1d) to discriminate, distinguish; 1a1e) to know by experience; 1a1f)
to recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself

H3637@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 60 (#100); Ego: 20 (#60),
@3: Sup: 9 (#109); Ego: 30 (#90),
@4: Sup: 42 (#151); Ego: 33 (#123),
Male: #151; Feme: #123
} // #130

#130 as [#40, #20, #30, #600] = kalam (H3637): {UMBRA: #75 as #130 % #41
= #7} 1) to insult, shame, humiliate, blush, be ashamed, be put to
shame, be reproached, be put to confusion, be humiliated; 1a) (Niphal);
1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be
dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult,
humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to
be insulted, be humiliated; 1c2) to be put to shame, be dishonoured, be
confounded

H5566@{
@1: Sup: 60 (#60); Ego: 60 (#60),
@2: Sup: 19 (#79); Ego: 40 (#100),
@3: Sup: 49 (#128); Ego: 30 (#130),
Male: #128; Feme: #130
} // #130

#130 as [#60, #40, #30] = cemel (H5566): {UMBRA: #32 as #130 % #41 = #7}
1) image, statue, idol

H5262@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 29 (#79); Ego: 60 (#110),
@3: Sup: 43 (#122); Ego: 14 (#124),
Male: #122; Feme: #124
} // #130

#130 as [#50, #60, #500] = necek (H5262): {UMBRA: #13 as #130 % #41 =
#7} 1) drink offering, libation, molten image, something poured out; 1a)
drink offering; 1b) molten images

As is evidenced by its use as a metaphor within the Biblical narrative
conveyed by Daniel's interpretation of the Babylonian King
Nebuchadnezzar's dream (c. 630–562 BCE), this PARAGONIC methodology
exerts a most certain and deterministic force which is conveyed by the
wholistic but nevertheless composite description given of the four
successive kingdoms.

YOUTUBE: "Daniel Interprets The King's Dream"

http://youtu.be/_EeXEdHuOHs

Andreas Demetriou's theory (one of the neo-Piagetian theories of
cognitive development) used the term hypercognition to refer to
self-monitoring, self-representation, and self-regulation processes,
which are regarded as integral components of the human mind. Moreover,
with his colleagues, he showed that these processes participate in
general intelligence, together with processing efficiency and reasoning,
which have traditionally been considered to compose fluid intelligence.

Metacognition can take many forms; it includes knowledge about when and
how to use particular strategies for learning or for problem-solving.
There are generally two components of metacognition: (1) knowledge about
cognition and the (2) regulation of cognition.

Metacognologists believe that the ability to consciously think about
thinking is unique to sapient species and indeed is one of the
definitions of sapience. Metacognition helps people to perform many
cognitive tasks more effectively. Strategies for promoting metacognition
include self-questioning (e.g. "What do I already know about this topic?
How have I solved problems like this before?"), thinking aloud while
performing a task, and making graphic representations (e.g. concept
maps, flow charts, semantic webs) of one's thoughts and knowledge. Carr,
2002, argues that the physical act of writing plays a large part in the
development of metacognitive skills.

Metacognitive-like processes are especially ubiquitous when it comes to
the discussion of self-regulated learning. Being engaged in
metacognition is a salient feature of good self-regulated learners.
Reinforcing collective discussion of metacognition is a salient feature
of self-critical and self-regulating social groups.

Metamemory, defined as knowing about memory, memetic and mnemonic
strategies, is an especially important form of metacognition. Academic
research on metacognitive processing across cultures is in the early
stages, but there are indications that further work may provide better
outcomes in cross-cultural learning between teachers and students.

Some evolutionary psychologists hypothesize that humans use
metacognition as a survival tool, which would make metacognition the
same across cultures. Writings on metacognition date back at least as
far as two treatise by the Greek philosopher Aristotle (384-322 BC) such
as 'On the Soul' as description of the powers of sense-perception,
self-motion and intellect as the subject of psychology within a
biological framework and the 'Parva Naturalia' (short treatises on
nature) that are a collection of seven works which discuss natural
phenomena involving the body and the soul.

<https://en.wikipedia.org/wiki/Metacognition>

That this syncretism demonstrates the existence of metacognition
concepts which are derived from a 9x9x9 = #729 / 2 = #364.5 day
perennial natural view of the world pervaded before 1550 BCE and were
consist across the occidental and oriental cultural spectrum.

Q. What is a “cesspool of political bias”?

A. Essentially it is a mafia {ie. any small powerful or influential #123
- GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct
{#78 / #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR SLAUGHTER MADE BY OATH {ie. *WEDDING* *VOW*)."

*OATHS* *TO* *GOD* / *CATHOLIC* *WEDDING* *VOWS* *TO* #351 - *BELIAL*
In the time of the Roman Empire (17 BC – 476 AD) the lower classes had
"free" marriages. The bride's father would deliver her to the groom, and
the two agreed that they were wed, and would keep the vow of marriage by
mutual consent. Wealthy Romans, though, would sign documents listing
property rights to publicly declare that their union was legalized and
not a common law marriage. This was the beginning of the official
recording of marriage:

The most important part of a Catholic wedding is what is commonly known
as the exchange of vows. These words are the heart—the essential
element—of the sacrament of marriage; they form the covenant that
establish the couple’s marriage. The Church calls the exchange of vows
consent—that is, the act of will by which a man and a woman give
themselves to each other, and accept the gift of the other. The marriage
can’t happen without the declaration of consent (Catechism #1625 - 1631).

CATHOLIC WEDDING VOWS ARE USUALLY PRECEDED BY THREE QUESTIONS FROM THE
PRIEST (THE ORDER OF CELEBRATING MATRIMONY #60):

"(Name) and (name), have you come here to enter into Marriage without
coercion, freely and wholeheartedly?"

"Are you prepared, as you follow the path of Marriage, to love and honor
each other for as long as you both shall live?"

"Are you prepared to accept children lovingly from God and to bring them
up according to the law of Christ and his Church?"

The bride and groom respond "I have" or "I am" (The Order of Celebrating
Matrimony #60).

THE ORDER FOR CELEBRATING MATRIMONY (#61-63) OFFERS FOUR OPTIONS FOR
CATHOLIC WEDDING VOWS. THE STANDARD VERSION GOES LIKE THIS:

PRIEST (OR DEACON): Since it is your intention to enter into the
covenant of Holy Matrimony, join your right hands, and declare your
consent before God and his Church.

GROOM: I, (name), take you, (name), to be my wife. I promise to be true
to you in good times and in bad, in sickness and in health. I will love
you and honor you all the days of my life.

BRIDE: I, (name), take you, (name), to be my husband. I promise to be
faithful to you in good times and in bad, in sickness and in health, to
love you and to honor you all the days of my life.

It's ideal if you memorize the words of consent; doing so emphasizes
that your consent to be married is truly heartfelt. Memorizing the words
of consent in the weeks and months leading up to the wedding is also a
good spiritual practice that will help you to focus on the deeper
meaning of your marriage.

If you're worried about forgetting the words, or being too emotional to
say them clearly, many priests and deacons will have you repeat the
words of consent after them, phrase by phrase. The Order for Celebrating
Matrimony doesn't actually suggest this, though; instead, it offers this
simple alternative:

PRIEST: (Name), do you take (name) to be your wife? Do you promise to be
faithful to her in good times and in bad, in sickness and in health, to
love her and to honor her all the days of your life?

GROOM: I do.

PRIEST: (Name), do you take (name) to be your husband? Do you promise to
be faithful to him in good times and in bad, in sickness and in health,
to love him and to honor him all the days of your life?

BRIDE: I do.

WITHIN THE UNITED STATES, CATHOLIC WEDDING VOWS MAY ALSO TAKE THE
FOLLOWING FORM:

GROOM: I, (name), take you, (name), for my lawful wife, to have and to
hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do us part.

BRIDE: I, (name), take you, (name), for my lawful husband, to have and
to hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do us part.

AGAIN, YOU CAN ALSO SIMPLY RESPOND TO THE PRIEST’S QUESTION:

PRIEST: (Name), do you take (name) for your lawful wife, to have and to
hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do you part?

GROOM: I do.

PRIEST: (Name), do you take (name) for your lawful husband, to have and
to hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do you part?

BRIDE: I do.

The priest acknowledges that the couple have declared their consent to
be married, prays for God's blessing on the couple, and declares, "What
God joins together, let no one put asunder" (The Order of Celebrating
Matrimony #64). This is the point at which, sacramentally, the bride and
groom become wife and husband.

The Blessing and Exchange of Rings follows the declaration of consent.
Again, it is ideal for the bride and groom to memorize these prayers.
The priest says a blessing over the wedding rings (The Order of
Celebrating Matrimony #66) and then the couple exchange wedding rings
(#67A):

GROOM (PLACING THE WEDDING RING ON HIS WIFE'S RING FINGER): (Name),
receive this ring as a sign of my love and fidelity. In the name of the
Father, and of the Son, and of the Holy Spirit.

BRIDE (PLACING THE WEDDING RING ON HER HUSBAND'S RING FINGER): (Name),
receive this ring as a sign of my love and fidelity. In the name of the
Father, and of the Son, and of the Holy Spirit.

The Order of Celebrating Matrimony #67B includes an optional Blessing
and Giving of Arras (coins) if this is part of local custom. Talk with
your presider if you are interested in this additional pledge of God's
blessing and sign of the good gifts you will share in your marriage

The Universal Prayer (sometimes called Prayers of the Faithful or
General Intercessions) follow, and then, if sacrament of marriage is
being celebrated within Mass, the Liturgy of the Eucharist.

You may be wondering whether you can write your own Catholic wedding
vows. Because The Order of Celebrating Matrimony does not provide an
option for couples to write their own vows, it is unlikely that the
priest or deacon who assists at your wedding will allow you to do so.
Find out why by reading "Can we write our own Catholic wedding vows?"
One option for couples who want to publicly express their love in their
own words would be to include a personal statement in the printed
wedding program. Another possibility: exchange a profession of love
during the reception.
[<http://catholicweddinghelp.com/topics/catholic-wedding-vows.htm>]

H6607@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 1 (#3); Ego: 80 (#82),
   @3: Sup: 77 (#80); Ego: 76 (#158),
   @4: Sup: 4 (#84); Ego: 8 (#166),
   @5: Sup: 14 (#98); Ego: 10 (#176),
   Male: #98; Feme: #176
} // #500

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200

KIM JEFFEREY WILSON @ 1430 HOURS ON SATURDAY 23 JUNE 2018: “Don't let
the *DOOR* {#500 as [#2, #80, #400, #8, #10] = pethach (H6607): {UMBRA:
#55 as #500 % #41 = #8} 1) opening, *DOORWAY*, entrance} hit you in the
@$* on the way out *DOLT*, I mean Dolf.”

<https://www.facebook.com/kim.jeffreyswilson>

var IDEA = {

'1229' : {
'H4156' : {
'xlit' : "môwʻêtsâh",
'lingo' : 0,
'strongs' : "H4156",
'pronounce' : "mo-ay-tsaw'",
'lemma' : ["מוֹעֵצָה"],
'link' : null,
'info' : "From יָעַץ; a purpose; counsel, device.",
'gematria' : {
'211' : [40, 6, 70, 90, 5]
}, '*UMBRA*' : {
'608' : [2, 40, 70, 90, 6, 400],
'1208' : [2, 40, 70, 90, 6, 400, 600],
'1229' : [2, 40, 6, 70, 90, 6, 400, 10, 5, 600],

/*

SCHMUCK {*PENIS* / *DOLT*}@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 42 (#44); Ego: 40 (#42),
@3: Sup: 48 (#92); Ego: 6 (#48),
@4: Sup: 37 (#129); Ego: 70 (#118),
@5: Sup: 46 (#175); Ego: 9 (#127), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99
/ #297 AND TORAH PROTOTYPE #SEVEN: #78 / #234
@6: Sup: 52 (#227); Ego: 6 (#133),
@7: Sup: 47 (#274); Ego: 76 (#209),
@8: Sup: 57 (#331); Ego: 10 (#219),
@9: Sup: 62 (#393); Ego: 5 (#224), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT:
#120 / #360
@10: Sup: 14 (#407); Ego: 33 (#257),
Male: #407; Feme: #257
}

FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING
BINARY RATHER THAN TERNARY APPARATUS:

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

*/
'1261' : [6, 40, 40, 70, 90, 400, 10, 5, 600]
}
},
'H6607' : {
'xlit' : "pethach",
'lingo' : 0,
'strongs' : "H6607",
'pronounce' : "peh'-thakh",
'lemma' : ["פֶּתַח"],
'link' : null, 'info' : "From פָּתַח; an opening (literally), ie.
*DOOR* (gate) or entrance way; door, entering (in), entrance (-ry),
gate, opening, place.",
'gematria' : {
'488' : [80, 400, 8]
},
'*UMBRA*' : {
'500' : [2, 80, 400, 8, 10],
'518' : [30, 80, 400, 8],
'524' : [6, 20, 80, 400, 8, 10],
'528' : [40, 80, 400, 8],
'534' : [6, 40, 80, 400, 8],
'554' : [80, 400, 8, 10, 50, 6],
'1098' : [80, 400, 8, 10, 600],
'1103' : [5, 80, 400, 8, 10, 600],
'1109' : [6, 80, 400, 8, 10, 5, 600],
'1229' : [6, 20, 80, 400, 8, 10, 5, 700]

/*

THE *BLESSING* FROM GOD@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 26 (#32); Ego: 20 (#26),
@3: Sup: 25 (#57); Ego: 80 (#106),
@4: Sup: 20 (#77); Ego: 76 (#182), <-- *LIMIT* *ASSOCIATED* *TO*
#509 - *YAHAD* *PROSELYTE* *JEWISH* *CHRISTIANS* *AND* *DEAD* *SEA*
*SCROLL* *COMMUNITY* *COSMOLOGY* *AS* *GENESIS* *REPRISE* *OF* EQUINOX
of Wednesday DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* =
Wednesday DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23)
commencing the Sabbath year of 'oth cycle

"Then God turned, and gave them up to worship the host of heaven {#15 CE
(Saturn) ... #34 CE (Jupiter) ... #65 CE (Mars) ... #111 CE (Sun) ...
#175 CE (Venus) ... #260 CE (Mercury) ... #369 CE (Moon)}; as it is
written in the book of the prophets, O ye house of Israel {who prevails
with God}, have ye offered to me slain beasts and sacrifices by the
space of forty years in the wilderness?

"49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day {

THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.

}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
+ 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
*THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
*CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
Jordan {the river of judgment} to the WEST {#SAMEK as the 15th Hebrew
Letter}.

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

[IMAGE: The HEBREW letters as A-U-M belief systems which includes
CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
being understood as ORBITAL to the PYTHAGOREAN schema]

@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
#123 / #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INR, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead
Sea Scroll Community} and ‘Every Valley Shall Be Exalted’”

<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>

5. And the jubilees will pass by, until Israel {who prevails with God}
is cleansed from all guilt of fornication, and uncleanness, and
pollution, and sin, and error, and dwelleth with confidence in all the
land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
one, and the land will be clean from that time for evermore.

6. And behold the commandment regarding the Sabbaths--I have written
(them) down for thee and all the judgments of its laws." [Book of
Jubilees 50:4-6]

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the angel of the presence, who went before the camp of Israel {

"And the angel of God, which went before the camp of Israel, removed and
went behind them; and the pillar of the cloud went from before their
face, and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel;
and it was a cloud and darkness to them, but it gave light by night to
these: so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the
sea to go back by a strong east wind all that night, and made the sea
dry land, and the waters were divided." [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
*TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
year by year throughout the full number of Jubilees, from the DAY OF
CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
of the LORD is created in Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

<http://www.grapple369.com/images/tetractys.jpg>

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40 = So
Israel, is it so, that you have been sojourning forty years in the
wilderness? [Amos 5:25; Acts 7:42]) = 10 (#72)}]

Yea, ye took up the tabernacle {ie. PYTHAGOREAN binomial conception of
the HETEROS THEORY OF NUMBER} of Moloch {Caesar / Pontifex Maximus as
King}, and the star of your god Remphan / Chiun {ie.

This is no doubt the combined Angelic genius Ou'RaEL = Vav (#6) + Resh
(#200) + Aleph (#1) + Lamed (#30) as derived from a 3x3 = #15 (9) matrix
which is used as a template to formulate the values for various elements
as being inclusive of AIR: #114 (#342 {ie. #341 + @1 as Cardinal Sin}) +
#123 (#369) = #237 - *USE* *OF* *FORCE*

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

}, FIGURES WHICH YE MADE TO WORSHIP THEM:

The identity of the Kittim is made unmistakable when it states that they
"*SACRIFICE* *TO* *THEIR* *STANDARDS* *AND* *WORSHIP* *THEIR* *WEAPONS*
*OF* *WAR*. {ie.

<http://www.grapple369.com/images/Chi-Rho.jpeg>

[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]

*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents. quotations
- A Christmas decoration with explicitly Christian religious symbolism.
quotations

In pre-Christian times, the Chi-Rho symbol was also to mark a
particularly valuable or relevant passage in the margin of a page,
abbreviating chrēston (good). Some coins of Ptolemy III Euergetes (r.
246–222 BC) were marked with a Chi-Rho.

Although formed of Greek characters, the device (or its separate parts)
are frequently found serving as an abbreviation in Latin text, with
endings added appropriate to a Latin noun, thus XPo, signifying Christo,
"to Christ", the dative form of Christus.

According to Lactantius, a Latin historian of North African origins
saved from poverty by the Emperor Constantine I (r. 306–337), who made
him tutor to his son Crispus, Constantine had dreamt of being ordered to
put a "heavenly divine symbol" (Latin: coeleste signum dei) on the
shields of his soldiers. The description of the actual symbol chosen by
Emperor Constantine the next morning, as reported by Lactantius, is not
very clear: it closely resembles a Chi-Rho or a staurogram, a similar
Christian symbol. That very day Constantine's army fought the forces of
Maxentius and won the Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]

Within English scholarly usage, the meaning of chrismon (uncountable) is
mostly limited to the Chi Rho monogram. In 18th-century German usage, by
contrast, the term was expanded to include the derived cross-like sigla
not only in Merovingian {ie. Frankish dynasty founded by Clovis and
reigning in Gaul and Germany c. 500–750) and Carolingian {ie. Frankish
dynasty, founded by Charlemagne's father (Pepin III), that ruled in
western Europe from 750 to 987} times but throughout the medieval
period. English scholarly usage rarely adopts this extended usage
specifically in the context of Merovingian and Carolingian paleography.

The modern term used in American Christianity is often capitalised, as
Chrismon, and uses the plural Chrismons.
[<https://en.wiktionary.org/wiki/chrismon>]

This can only refer to the Romans, whom Josephus describes as
sacrificing to their standards when they captured Jerusalem:

"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings
lying round about it, brought their ensigns to the temple, and set them
over against its eastern gate; and there did they offer sacrifices to
them, and there did they make Titus imperator, with the greatest
acclamations of joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10,
Vermes pp. 164]

Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of
the Essenes’ eschatological expectation, and shows that it is Preterist
in nature and essence.

<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>

The demonic 'root' of magic which is thought obtained from associations
derived from the triangulation of number n(n+1)/2 as symbolic and an
alternate transposition applied to the Tetragrammaton of 'YHWH' and
known as the root of nature {A-U-M} or Tetractys, the 'Holy Four-fold
Form'. That is:

MOTHER LETTERS {A-U-M} AS DAO OF GOVERNMENT

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26 AND
TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS ‘YHWH’

} AND I WILL CARRY YOU AWAY BEYOND BABYLON {incongruity; confusion;
mixture as distinct from congruity and ratiocination} / DAMASCUS {a sack
full of blood; the similitude of burning}." [Amos 5:25-27; Acts 7:42-43;
9:2 (KJV)]

@5: Sup: 28 (#105); Ego: 8 (#190),
@6: Sup: 38 (#143); Ego: 10 (#200),
@7: Sup: 43 (#186); Ego: 5 (#205),
@8: Sup: 14 (#200); Ego: 52 (#257),
Male: #200; Feme: #257
} // #1229

<-- "FOR WHEN GOD MADE PROMISE TO ABRAHAM {father of a great multitude},
BECAUSE HE COULD SWEAR BY NO GREATER, HE SWARE BY HIMSELF,

SAYING, *SURELY* *BLESSING* *I* *WILL* *BLESS* *THEE* {

H1293@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 32 (#62); Ego: 2 (#32),
   @3: Sup: 70 (#132); Ego: 38 (#70),
   @4: Sup: 9 (#141); Ego: 20 (#90),
   @5: Sup: 14 (#155); Ego: 5 (#95),
   Male: #155; Feme: #95
} // #257

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #227 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH
PROTOTYPE #SEVEN: #78 / #234

#257 as [#30, #2, #200, #20, #5] = Berakah (H1293): {UMBRA: #5 as #227 %
#41 = #22} 1) blessing; 2) (source of) blessing; 3) blessing,
prosperity; 4) *BLESSING*, *PRAISE* *OF* *GOD*; 5) a gift, present; 6)
treaty of peace

}, AND MULTIPLYING I WILL MULTIPLY THEE.

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE PROMISE.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE.

WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHEW UNTO THE HEIRS OF PROMISE
THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE HOPE SET BEFORE US:

WHICH HOPE WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND STEDFAST, AND
WHICH ENTERETH INTO THAT WITHIN THE VEIL;

WHITHER THE FORERUNNER IS FOR US ENTERED, EVEN JESUS, MADE AN HIGH
PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC {*KING* *OF* *JUSTICE*}.”
[Hebrews 6:11-20 (KJV)]

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33
AD) *MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #297

— DIRTY FINGER —

“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.

AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.”

YOUTUBE: “Breaker Morant”

http://youtu.be/BI7KJnRlsS4

“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL as
SEPTET MACROCOSM *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND TORAH
PROTOTYPE #SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE KINGDOM
OF HIS DEAR SON:

IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:

WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE:

FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE
IN *EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]

*THRONES* {#27 - SOVEREIGNTY}, or

*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or

*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or

*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*

[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to
denote the hardest metal or stone, hence diamond), from a- ‘not’ + daman
‘to tame’. The phrase to be adamant dates from the 1930s, although
adjectival use had been implied in such collocations as ‘an adamant
heart’ since the 16th century.

YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”

http://youtu.be/03dCwHcf-pw

}: ALL THINGS WERE CREATED BY HIM, AND FOR HIM:

AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.

AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {

ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule

}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]

THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *COURSES*
*OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days.

For this logical reason, then the quoting of a grab bag Biblical texts
is often observed as sympathetic or symptomatic of a psychological
disordered or a delusional state of mind—but nevertheless may give clues
as to the locus of the psychiatric condition by its self referencing
Categories of Understanding as which is in acute distress by its
disordered state of being and is in need of medical intervention.

THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with SEPTET #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

The Roman writer Censorinus, who in his 238 CE publication De Die
Natali, claims that the Pythagorean advocate Philolaus (470-385 BCE) as
preceeding PLATO (c. 429–347 BCE), as the principle proponent of the
Pythagorean doctrines, considered the natural year as also consisting of
364 and a half days and consistent with the Chinese HAN Dynasty (206
BCE-220CE) understanding (#81 x 4.5 days = 364.5 days) of them.
[Pythagorean Sourcebook p 171]

The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (of
necessity some are repeated) as the binary paradigm value: H26 - GREAT
DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE TAMING POWER
OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;

According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;

"...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE
LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.'" [Exodus
20:7 (KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9
= #729 / 2 = 364.5}: It is also possible to divide the number of days in
400 years in the Gregorian calendar reforms as 146,097 days by 7 and
that when made divisible by 22 to obtain the remainder, and to arrange
the Hebrew letters in a pattern which has a remainder of #13 as being in
the middle of the Chinese 4 BCE published DAO TE CHING / I CHING
division of the year into 364.5 days and the Jewish Kabbalah equivalent
which deployed a magic square of #369 having a distinct mathematical
property at centre of #41 for the equivalent date of 13 September.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +

#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +

#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +

#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}

*/

}
}
}
}

DOLF @ 0927 HOURS ON 24 JUNE 2018: “This is how we now cause an never
ending cognitive dissonance by a disassociation as the removal any
entitlement to *GRACE* and *REDEMPTION* from especially those haughty
PERFIDIOUS AMERICANS and the #390 - RAPACIOUS conduct of #123 -
RELIGIOUS ORGANISATIONS whom slander us after having stolen our
intellectual property as the trinomial mathematical theoretical noumenon.

— TAKE ME TO CHURCH AND THEN DO ME OVER {#175} —

"HAIL GOD OF HYMEN.
I AM BORN OF THEE.
ME THE RISEN SUN,
MOON, A BRIDE TO BE.

THE HAND THAT ROCKS THE CRADLE.
IT MARCHES OFF TO WAR.
I SAT THERE AT THE TABLE.
QUOTING ODES OF AWE."

YOUTUBE: "Hozier - Take Me To Church"

http://youtu.be/PVjiKRfKpPI

POMPEY'S (63 BCE) MILITARY CONQUEST OF JERUSALEM
The Dead Sea Scrolls suggest an association to a Wisdom Conception {ie.
as the secret of the way things are} and its concern with ultimate
causes in nature or of actions in relation to their ends or utility.

As a metaphysical understanding consistent with the existence of order
and design in the universe that is given to the interpretation of the 10
Commandments as Oracles, The encroachment of Roman military incursions,
which resulted in Judea {the praise of the Lord; confession} being a
vassal province of Rome {strength; power}. Would have undoubtedly,
caused in the adoption of calendar reforms that were more conducive to
Roman governance, a divergence in both this teleological argument of
intelligent design relating to God's existence and to its associated
Anthropic Cosmological Principle.

This is also an event to which the Yahad {#509} Dead Sea Scroll
Community applied a non-preterist interpretation of the 612 BCE
originating prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO
MISDIRECT EPHRAIM {FRUITFUL; INCREASING}: WHO WITH THEIR FRAUDULENT
TEACHING AND LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*,
PRINCES, PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 -
YAHAD AS THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]

"WOE UNTO YOU, *LAWYERS*! FOR YE HAVE TAKEN AWAY THE KEY OF KNOWLEDGE:
YE ENTERED NOT IN YOURSELVES, AND THEM THAT WERE ENTERING IN YE
HINDERED." [Luke 11:52 (KJV)]

H8269@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 50 (#104); Ego: 38 (#131),
@5: Sup: 60 (#164); Ego: 10 (#141),
@6: Sup: 12 (#176); Ego: 33 (#174),
Male: #176; Feme: #174
} // #586

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#586 as [#6, #30, #300, #200, #10, #600] = sar (H8269): {#15 as #586 %
#41 = #12} 1) prince, ruler, leader, chief, chieftain, official,
captain; 1a) chieftain, leader; 1b) vassal, noble, official (under
king); 1c) captain, general, commander (military); 1d) chief, head,
overseer (of other official classes); 1e) heads, princes (of religious
office); 1f) elders (of representative leaders of people); 1g)
merchant-princes (of rank and dignity); 1h) patron-angel; 1i) Ruler of
rulers (of God); 1j) warden

H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586

SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"

<http://www.grapple369.com/docs/Cesspool.pdf>

SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D
/ #0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"

<http://www.grapple369.com/docs/Measures.pdf>

SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON
RELATIVITY TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE
VOLUNTĀTUS} IMPETUS"

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) practices, evil deeds

H8104@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 52 (#106); Ego: 40 (#133),
@5: Sup: 9 (#115); Ego: 38 (#171),
@6: Sup: 19 (#134); Ego: 10 (#181),
Male: #134; Feme: #181
} // #586

#586 as [#6, #30, #300, #40, #200, #10] = shamar (H8104): {UMBRA: #5 as
#586 % #41 = #12} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1)
to keep, have charge of; 1a2) to keep, guard, keep watch and ward,
protect, save life; 1a2a) watch, watchman (participle); 1a3) to watch
for, wait for; 1a4) to watch, observe; 1a5) to keep, retain, treasure up
(in memory); 1a6) to keep (within bounds), restrain; 1a7) *TO*
*OBSERVE*, *CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR*
*COMMANDS*), *PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to
keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take
care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself
from;

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {#5 as #19
*AS* *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1)
(Hithpael) to become a Jew (in fact or in fraud), become Judaised

— ELI ELI LAMA SABACHTHANI? —

“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?

CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.

SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”

YOUTUBE: “LIFE OF BRIAN”

http://youtu.be/SJUhlRoBL8M

#486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikeo (G2730):
{#23 as #1226} 1) to dwell, settle; 2) to dwell in, inhabit; 1a)
metaphor: divine powers, influences, etc., are said to dwell in his
soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, ie. to be always present for worshippers;

YOUTUBE: "Battle Hymn of the Republic"

http://youtu.be/Jy6AOGRsR80

} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
THEM." [Esther 8:17 (KJV)]

The Kabbalistic mechanistic notion presented here, is that each of the
unique 729 x 2 = 1458 (male/female) appraisals and Dynamic Natural
Associators within the systems hierarchical and celestial core, operate
as daemons or dialectic temporal containers. Which is distinct from any
chronological steeping and calendaring or the New Testament era
millennium orientation of them as the hierarchical series of magic
squares: #0 … #15 CE … #34 CE … #65 CE … #111 CE … #175 CE … #260 CE …
#369 C4 … #Y2K / #2000 CE / #6000 with its inherent #364 day / #365 day
and #294 x 364 = 293 x 365.2423 / #400 contention and its Super Ego {

HETEROS {#1080} THEORY ON NUMBER idolatry as the hymeneal / marriage
{anthropic prototype} / phallus {usurping @1 /@5} underlying symbolism
which is chimera basis to the binomial apparatus of planetary mysticism
as the misnomer Theosophy which comes from the Greek theosophia
(θεοσοφία), which combines theos (θεός), "God" and sophia (σοφία),
"wisdom," meaning "divine wisdom." [<https://en.wikipedia.org/wiki/New_Age>]

) mechanised autonomic transformative gnostic process of extrusion as
the "different substance or hypostasis" employed by Roman Imperial
Empire / Religious Governance as the world created and ruled by a lesser
divinity, the demiurge as ogliarch. That the oligarchy ("the rule of the
few") or the ecclesiastical hierarchy of the Roman Catholic city-state,
Islam or any other religious institution, have often become instruments
of transformation, by insisting upon monarchs ("the rule of the one") or
dictators share power or giving credibility and impetus to that process
of change, such as occurred by the 20 July 1933 signing of the Concordat
with the German Reich, thereby opening the door to governance by other
'party' elements of society.

Such osmosis of ideas and competence on individual and collective
consciousness is made entirely possible by the common linguistic,
volitive and universal origins of nomenclature. A notion equally
applicable to homeopathy from my view of the public Internet discussion
so far, regarding its mechanism of practice. As it is for an oncologist
managing chemotherapy treatment procedures--that these systems tend to
all have Kabbalistic paradigms as their semiotic basis. The Caduceus is
such a symbol, whose history of common usage, serves as a suitable
parable on confusion over what constitutes sin:

'As god of the high-road and the market-place Hermes was perhaps above
all else the patron of commerce and the fat *purse*: as a corollary, he
was the special protector of the traveling salesman. As spokesman for
the gods, he not only brought peace on earth (occasionally even the
peace of death), but his silver-tongued eloquence could always make the
worse appear the better cause. From this latter point of view, would not
his symbol be suitable for certain Congressmen, all medical quacks, book
agents and purveyors of vacuum cleaners, rather than for the
straight-thinking, straight-speaking therapist? As conductor of the dead
to their subterranean abode, his emblem would seem more appropriate on a
hearse than on a physician's car.' [ref: Wikipedia 2009:Confusion with
the Caduceus
<http://en.wikipedia.org/wiki/Rod_of_Asclepius#Confusion_with_the_Caduceus>]

And according to the Apostle Paul, this Pythagorean binary (gender and
spermatic) HETEROS formulation has no connection as compliance with God
Almighty or the Heaven-Earth-Son dynamic embodiment within the personage
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} which is
implied by the microcosm as three higher numbers of the DECALOGUE. That
stand for the invisible and metaphysical world as the chronological and
metempirical philosophical basis being the logical grounding of infinity
by means of a figurative syllogism concerning those things which are
within the Heavenly realm expressed as the microcosm (TRIAD) associated
to the cosmogony and it's corresponding relationship to the macrocosm
(SEPTET).

But is it in any way sacred, in having a reverence for the Almighty God
or just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom
as the Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being
the PROCREATIONAL FOUNDATION and which is otherwise compatible with the
Pythagorean ENNEAD (ie. because nine months complete the infant), but
nevertheless loses any sense of its internal dynamic comprising an
implied TRIAD microcosm imperative and SEPTET macrocosm as a
cosmological understanding of an intellectual TETRAD which is implicit
within the expression of the 4th Commandment as "Remember the Sabbath
day to keep it holy".

By such a cosmological statement, conveying the logos (as equivalent to
the Greek notion of the entelechy: being the inner TELOS or guiding form
as entelecheia) which is implied by the 22 Hebrew letters as
encapsulating the COSMOS by it's indestructible thought atom as an
intellectual TETRAD comprising the form of #1 - MONAD (MATTER as World
of Emanation - ATZILUTH) as 3 MOTHER LETTERS, #2 - DUAD (FORM as World
of Creation - BRIYAH) as 7 DOUBLE LETTERS, #3 - TRIAD (POTENCY as World
of Formation - YETZIRAH) as 12 SINGLE LETTERS and #4 - TETRAD (ACTUALITY
as World of Action - ASSIYAH) as conveyed by the ENNEAD expressed within
it's internal dynamic obtained by the consideration of rational PI =
3.142857... (3-6-9 TRIAD) as being an intrinsic computational
characteristic of a base 7 chronology (3W1D) related to observations of
the cosmology as sun/moon cycles relative to the equinox.

As thereby being a logical grounding of infinity by a cognitive of
Genesis as then the commencement in perpetuity as the measure of
Solar/Lunar cycles by 364 day units as designations of DAYS = 7^0 x 364,
WEEKS = 7^1 x 364 and JUBILEES = 7^2 x 364 commencing on the equinox of
Wednesday 20 March / New Moon on 21 March.

In the basic philosophical sense of inner TELOS, or guiding form, the
entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World
of Emanation} and #2 - FORM {BRIYAH: World of Creation}, #3 - POTENCY
{YETZIRAH: World of Formation} and #4 - ACTUALITY {ASSIYAH: World of
Action}, the matter or substance of thing (materia, substantia), as
such, convey the essence of a thing (essentia, ousia) only potentiality,
whereas the form, as considered in itself as actuality, requires
embodiment. The actualization of the thing, the union of matter and
form in development and occurrence, the movement from potency to act,
rests upon the inner TELOS, the inward principle of self-realization;
the motive force of the development is kinesis or metabole, the activity
or transition from potency to actuality. Description of the soul as
entelechy marks an important counter; both for philosophy and for
scholastic theology, to Platonic dualism of soul and body.

Just as Aristotelianism allows no separation of form and matter and no
independent, extra-mental existence of universalia, so does it deny the
dualism or separability of soul and body. The body, in Aristotelianism,
is not regarded as the tomb of the soul, but as the natural place of the
soul's existence where alone it can exercise its faculties of
intellectus and voluntas and in which alone it can perform its formal
function.

In this view, the human being is termed a composite substance
(substantia compositiva) and the soul in itself termed spiritus
incompletus. Thus the Protestant scholastics can call the soul the #6 -
forma corporis, or form of the body, defining the body itself as the
formata, or thing formed." [(c) 1985, Richard A. Muller, Dictionary of
Latin and Greek Theological Terms, p 104]

PATRICK (FASCIST ROMAN CATHOLIC) BARKER: "Every once in a while, one of
his posts sneak past my filter.

It is good I didn't see this one.

I'd have to go kick his ass one more time."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "A stick of dynamite up your arse
should take care of a lot of what is wrong with you, faggot…"

MATTB @ 0507 HOURS ON 15 MAY 2016: "You never kicked ass just lied like
Duke and ma[k]e [death] threats. Basically you are a Wuss (ie. a sissy
as a weak or ineffectual person which is often used as a general term of
abuse).”

DOLF: "That [Ute] Indian freak of Utah as bestial humanity ROD (FASCIST
ROMAN CATHOLIC) EASTMAN’s email address (***@gmail.com) is no
longer active as he has gone into hiding...

A request had been made for the removal of the following unlawfully held
copyrighted material as an example of Roman Catholic idolatry,
witchcraft, satanism and pagan sorcery as blasphemy involving selective
and defamatory debris (ie. that I have occasionally noticed elsewhere
whilst living within Sydney, but ignored) indirectly made against a
person and which in this instance had been placed on the
*WHITEBUFFALO666* TUMBLR account."

TUMBLR (TRUST & SAFETY) @ 1233 HOURS ON 3 NOVEMBER 2016 "Hello,

You'll be pleased to know that your Digital Millennium Copyright Act
complaint was submitted successfully.

What happens next?

The DMCA is a *BEAST* of a law [which was introduced by the United
States of America within 1998 and is intended to update copyright law
for electronic commerce and electronic content providers. It
criminalizes the circumvention of electronic and digital copyright
protection systems].

So first we have to determine if your request complies with the rules.
If it does, we'll notify the allegedly infringing user and remove the
content. If it doesn't, we'll email you back to explain why.

Also, you may want to try reaching out directly to the user allegedly
infringing your copyright. They might not even know they did anything
wrong! But if you don't want to do that, no problem.

We're on the case.

DMCA? Maybe this wasn't the right place for my complaint.

If your complaint regards a post that lost its source attribution,
contains alleged trademark infringement, or violates our community
guidelines, you should [further] contact us."

DOLF: "It's a document [originally] written by me titled, 'Private
Street on the edge of the Central Business District: 16th May, 2000' -
This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit."

<http://www.grapple369.com/jubilee2000.html>

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser’s
cache to see the removal."

DOLF: "Whilst the image of the Egyptian god THOTH is a publicly
accessible image, the additional inclusion upon the image of the ENNEAD
as representing rational PI (22/7 = 3.14285714...) is my discovery and
intellectual property alone.

And I have granted no-one the right to reproduce the object in that
manner as it does not include appropriate recognition of my property
rights associated to the interpretation of the DECALOGUE (10
COMMANDMENTS) as an Anthropic Cosmological Principle.

<http://www.grapple369.com/images/thoth9.gif>

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser’s
cache to see the removal."

DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Mithraism and the Catholic
Church as per the lies of zhaa-gode'e gagi-inawish-ki…

Go complain to the great white buffalo for not changing you into a man."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "Amen."

DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Haahaahaa."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "No... the indian freak Rod
(***@yahoo.com) isn't in hiding, but apparently the Usenet loon
Dolf Boek is still spewing his insanity and lies in posts that commonly
exceed 1000 words.

As always is the case with delusional humans, they have to prop up their
self image with lies, always blaming others for their failings, like you
Dolf."

BUDGIE TALK @ 2028 HOURS ON 4 NOVEMBER 2016: "Hey dolf just wanted to
say a big hard thank you for our Christmas present."

“THEREFORE LEAVING THE PRINCIPLES OF THE DOCTRINE OF CHRIST, LET US GO
ON UNTO PERFECTION; NOT LAYING AGAIN THE FOUNDATION OF REPENTANCE FROM
DEAD WORKS, AND OF FAITH TOWARD GOD,

OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT.

AND THIS WILL WE DO, IF GOD PERMIT:

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
#1: Sup: 1; Ego: 1,
#2: Sup: 20; Ego: 19,
#3: Sup: 19; Ego: 80,
#4: Sup: 20; Ego: 1,
#5: Sup: 23; Ego: 3,
#6: Sup: 31; Ego: 8,
#7: Sup: 69; Ego: 38,
Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193}
1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract): extortion; 4) ravening: (of a ferocious wild
animal) extremely hungry and hunting for prey; 5) spoiling;

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

FOR IT IS *IMPOSSIBLE* *FOR* *THOSE* *WHO* *WERE* *ONCE* *ENLIGHTENED*,
AND HAVE TASTED OF THE HEAVENLY GIFT, AND WERE MADE PARTAKERS OF THE
HOLY GHOST,

AND HAVE TASTED THE GOOD WORD OF GOD, AND THE POWERS OF THE WORLD TO
COME, IF *THEY* *SHALL* *FALL* *AWAY*, *TO* *RENEW* *THEM* *AGAIN*
*UNTO* *REPENTANCE*; SEEING THEY CRUCIFY TO THEMSELVES THE SON OF GOD
AFRESH, AND PUT HIM TO AN OPEN SHAME.

FOR THE EARTH WHICH DRINKETH IN THE RAIN THAT COMETH OFT UPON IT, AND
BRINGETH FORTH HERBS MEET FOR THEM BY WHOM IT IS DRESSED, RECEIVETH
BLESSING FROM GOD:

BUT THAT WHICH BEARETH THORNS AND BRIERS IS REJECTED, AND IS NIGH UNTO
CURSING; WHOSE END IS TO BE BURNED.

BUT, BELOVED, WE ARE PERSUADED BETTER THINGS OF YOU, AND THINGS THAT
ACCOMPANY SALVATION, THOUGH WE THUS SPEAK.

FOR GOD IS NOT UNRIGHTEOUS TO FORGET YOUR WORK AND LABOUR OF LOVE, WHICH
YE HAVE SHEWED TOWARD HIS NAME, IN THAT YE HAVE MINISTERED TO THE
SAINTS, AND DO MINISTER.

AND WE DESIRE THAT EVERY ONE OF YOU DO SHEW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF HOPE UNTO THE END:

THAT YE BE NOT *SLOTHFUL* {

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #175 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

G3576@{
   @1: Sup: 50 (#271); Ego: 50 (#259),
   @2: Sup: 40 (#311); Ego: 71 (#330),
   @3: Sup: 49 (#360); Ego: 9 (#339),
   @4: Sup: 68 (#428); Ego: 19 (#358),
   @5: Sup: 57 (#485); Ego: 70 (#428),
   @6: Sup: 14 (#499); Ego: 38 (#466),
   Male: #278; Feme: #257
} // #1229

#1229 as [#50, #800, 9, 100, 70, 200] = nothros (G3576) 1) *SLUGGISH*,
ie. (literally) lazy, or (figuratively) stupid:--dull, *SLOTHFUL*.

G3541@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 48 (#137); Ego: 9 (#129),
   @4: Sup: 37 (#174); Ego: 70 (#199),
   @5: Sup: 47 (#221); Ego: 10 (#209),
   Male: #221; Feme: #209
} // #209

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #399 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH
PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369

#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;

}, BUT FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE INHERIT THE
PROMISES." [Hebrews 6:1-12 (KJV)]

HAS HE NOT 'MADE OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE
FACE OF THE EARTH, AND HATH DETERMINED THE TIMES BEFORE APPOINTED, AND
THE BOUNDS OF THEIR HABITATION;

THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL AFTER HIM, AND
FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:

FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF
YOUR OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.

FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD {ie.

<http://www.grapple369.com/jubilee2000.html>

*TRINOMIAL* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *MATERIA*
*PRIMA* is an endowment of *ROYALTY* but not *CHIMPANZEES* as you don’t
have the mind development which is capable:

YOUTUBE: "Adventure Of A Lifetime (Coldplay)"

http://youtu.be/QtXby3twMmI

<http://www.grapple369.com?time:1.3>

***@zen: 1, row: 1, col: 6, nous: 76 [Super: #398 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #434 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking]

G2233@{
   #1: Sup: 8; Ego: 8,
   #2: Sup: 11; Ego: 3,
   #3: Sup: 19; Ego: 8,
   #4: Sup: 57; Ego: 38,
   #5: Sup: 58; Ego: 1,
   #6: Sup: 15; Ego: 38,
   #7: Sup: 24; Ego: 9,
   #8: Sup: 29; Ego: 5,
   Male: #221; Feme: #110
} // #434

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #137 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

    #VIRTUE: With Penetration (no. #14), grasping the one, but
    #TOOLS: With Unity (no. #54), the Grand Accord.
    #POSITION: With Divergence (no. #11), self-loathing.
    #TIME: With Embellishment (no. #61), self-love.
    #CANON: #140

#434 as [#8, #3, #8, #200, #1, #200, #9, #5] = hegeomai (G2233): {#6 as
#137 % #41 = #14} 1) to lead; 2) to consider, deem, account, think; 1a)
to go before; 1b) to be a leader; 1b1) *TO* *RULE*, command; 1b2) to
have authority over; 1b3) *A* *PRINCE*, *OF* *REGAL* *POWER*, governor,
viceroy, chief, leading as respects influence, controlling in counsel,
overseers or leaders of the churches; 1b4) used of any kind of leader,
chief, commander; 1b5) the leader in speech, chief, spokesman;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

21. Oh thou who art above *PRINCES*, and who makest thine appearance in
Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 (54) = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 (62) = #272
@1 (70) = #342

} IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
DEVICE." [Acts 17:26-29 (KJV)]

IF *TWEEDLEDUM[B]* AND *TWEEDLEDEE[D]* *DON’T* *FACTUALLY* *SWEAR* *AN*
*OATH* TO ALMIGHTY GOD AS BLASPHEMY AND PERJURY THEN IT MUST BE THE SAME
‘god’ OF THE GERMAN FASCISTS:

The term Hitler oath (German: Führereid or Eid auf den Führer, "Oath to
the Leader") — also often referred to in English as simply the Soldier's
Oath or Soldiers' Oath — refers to the oaths of allegiance, sworn by the
officers and soldiers of the German Armed Forces and civil servants of
Nazi Germany between the years 1934 and 1945. The oath pledged personal
loyalty to Adolf Hitler in place of loyalty to the constitution of the
country.

TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
#1: Sup: 58 (#58); Ego: 58 (#58),
#2: Sup: 63 (#121); Ego: 5 (#63),
#3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
PROTOTYPE: #ONE {#99 / #297}),
#4: Sup: 79 (#218); Ego: 61 (#160),
#5: Sup: 3 (#221); Ego: 5 (#165),
#6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81
(#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
#7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
/ #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
#8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
#9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA /
ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Cognitive%20Dissonance.pdf>

Initial Post: 23 June 2018

#COGNITIVE #DISSONANCE #METACOGNITION #PROTOTYPES
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-23 05:41:17 UTC
Reply
Permalink
Raw Message
You evidently are NOT sapient and have no reasoning capability and are
only resorting to confirmational bias and causal self justifications
that we would normally consider to be quite irrational...
Post by dolf
You evidently are NOT sapient and have no reasoning capability and are
only resorting to confirmational bias and causal self justifications
that we would normally consider to be quite irrational...
Post by MattB
Post by dolf
We have actually and not just to render your religious delusion as
reprobate, perjury and blasphemy but the matters which I have sketched out
to you will be presented within a superior court of law so as to set a
precedent for all subsequent legal representations...
What court? Doubt it has power over me.
Post by dolf
Obviously your antisemitism is a self-justification for your anarchist
depravity as an ignorant American.
You have no power.
Post by dolf
Don't respond to my posts if your are unable to either comprehend the
matters raised therein or incapable of reasonably negation any substance
therein
LOL
What court? <-- *I* *HAVE* *COUNTY* *COURT* *MATTERS* *WHICH* *I* *AM* *PREPARING* *FOR*
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITH PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

(c) 2018 Dolf Leendert Boek, Revision: 23 June 2018

Cognitive Dissonance (CD) is a real thing, in the sense that it is
robustly supported by empirical evidence: it is the intellectual stress
that a person encounters when they perceive an inconsistency between
their beliefs, or between a set of beliefs and their actions. This
stress leads humans to reliably act in various ways such as
confirmational bias and causal self justifications that we would
normally consider to be quite irrational, but which are correctly
predicted by CD theory as an attempt to reduce dissonance.

The reason why I am considering this question is that the PARAGONIC
methodolgy of the pervasive religious ideology is by its very binomial
{1² + 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of definitive permissibility according to the use of it's
Pythagorean theorem:

a² + b² = c²

Where A and B are the lengths of the two sides of the rectangle. To get
the length of the hypotenuse, you would need to solve for C. C is then
the square root of (A squared plus B squared).

YOUTUBE: "Daniel Interprets The King's Dream"

http://youtu.be/_EeXEdHuOHs

As is evidenced by its use as a metaphor within the Biblical narrative
conveyed by Daniel's interpretation of the Babylonian King
Nebuchadnezzar's dream (c. 630–562 BCE), this PARAGONIC methodology
exerts a most certain and deterministic force which is conveyed by the
wholistic but nevertheless description given of the four successive
kingdoms.

So then the consideration of it as the collectivist political /
religious principle exhibiting a centralized social and economic #231 -
juxtaposition control as group priority over the individual entitlement
is whether by its #231 - INCONGRUOUS use of any JUXTAPOSITION CONTROL
that is mandated in accordance with a comprehension of the PYTHAGOREAN
redaction 1-5-6-7-2-3-4-8-9 methodology which then characterises its
ecclesiastical and institutional deployment of an #288 - UMBRA as being
only a nominative / vocative declaration as inherently a cognitive
dissonant inducing invocation of a contrived and conjured reality and
whether this is then causal for a state of #390 - CONFUSION as societal
dissonance, disordered behaviour, disharmony, psychiatric disturbance
and lawlessness.

The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of
psychological dissonance caused by two conflicting cognitions or by two
conflicting actions:

1. The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
2. Ratio of cognitions: The proportion of dissonant-to-consonant elements.

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And an
inability to reduce dissonance is not necessarily a good thing, as it is
linked to depression and PTSD in extreme cases. However, these forces
lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Cognitive dissonance is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behaviour that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behavior.

The theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.
Some of these have examined how beliefs often change to match behaviour
when beliefs and behaviour are in conflict.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function in the real world. A person who experiences internal
inconsistency tends to become psychologically uncomfortable, and so is
motivated to reduce the cognitive dissonance, by making changes to
justify the stressful behavior, either by adding new parts to the
cognition causing the psychological dissonance, or by actively avoiding
social situations and contradictory information likely to increase the
magnitude of the cognitive dissonance.

This will be our next syncretism and I must do more research before I
can undertake this task.

- dolf

Initial Post: 23 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
MattB
2018-06-23 06:14:10 UTC
Reply
Permalink
Raw Message
Post by dolf
You evidently are NOT sapient and have no reasoning capability and are
only resorting to confirmational bias and causal self justifications
that we would normally consider to be quite irrational...
You would seem to be unable of common sense. Then again you are much
like Fran.
Peter
2018-06-23 15:34:47 UTC
Reply
Permalink
Raw Message
Post by MattB
Post by dolf
You evidently are NOT sapient and have no reasoning capability and are
only resorting to confirmational bias and causal self justifications
that we would normally consider to be quite irrational...
You would seem to be unable of common sense. Then again you are much
like Fran.
The weird part is that Dolt can wheel out pages and pages of
psychobabble, but does not understand that he personally is a nutcase.
Still, I suppose if he had any insight into his condition he wouldn't be
crazy after all.
MattB
2018-06-23 20:17:56 UTC
Reply
Permalink
Raw Message
Post by Peter
Post by MattB
Post by dolf
You evidently are NOT sapient and have no reasoning capability and are
only resorting to confirmational bias and causal self justifications
that we would normally consider to be quite irrational...
You would seem to be unable of common sense. Then again you are much
like Fran.
The weird part is that Dolt can wheel out pages and pages of
psychobabble, but does not understand that he personally is a nutcase.
Still, I suppose if he had any insight into his condition he wouldn't be
crazy after all.
Has he ever sent you one of his 10 page e-mails?
dolf
2018-06-24 00:02:23 UTC
Reply
Permalink
Raw Message
KIM JEFFEREY WILSON @ 1430 HOURS ON SATURDAY 23 JUNE 2018: “Don't let
the *DOOR* {#500 as [#2, #80, #400, #8, #10] = pethach (H6607): {UMBRA:
#55 as #500 % #41 = #8} 1) opening, *DOORWAY*, entrance} hit you in the
@$* on the way out *DOLT*, I mean Dolf.”

H6607@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 1 (#3); Ego: 80 (#82),
   @3: Sup: 77 (#80); Ego: 76 (#158),
   @4: Sup: 4 (#84); Ego: 8 (#166),
   @5: Sup: 14 (#98); Ego: 10 (#176),
   Male: #98; Feme: #176
} // #500

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200

DOLF @ 0927 HOURS ON 24 JUNE 2018: “This is how we now cause an never
ending cognitive dissonance by a disassociation as the removal any
entitlement to *GRACE* and *REDEMPTION* from especially those haughty
PERFIDIOUS AMERICANS and the #390 - RAPACIOUS conduct of #123 -
RELIGIOUS ORGANISATIONS whom slander us after having stolen our
intellectual property as the trinomial mathematical theoretical noumenon.

— TAKE ME TO CHURCH AND THEN DO ME OVER {#175} —

"HAIL GOD OF HYMEN.
I AM BORN OF THEE.
ME THE RISEN SUN,
MOON, A BRIDE TO BE.

THE HAND THAT ROCKS THE CRADLE.
IT MARCHES OFF TO WAR.
I SAT THERE AT THE TABLE.
QUOTING ODES OF AWE."

YOUTUBE: "Hozier - Take Me To Church"

http://youtu.be/PVjiKRfKpPI

SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"

<http://www.grapple369.com/docs/Cesspool.pdf>

SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D
/ #0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"

<http://www.grapple369.com/docs/Measures.pdf>

SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON
RELATIVITY TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE
VOLUNTĀTUS} IMPETUS"

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

SEE ASLO: "PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF
#288 - UMBRA WITHIN PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY
v’s INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS"

<http://www.grapple369.com/docs/Cognitive%20Dissonance.pdf>
Post by MattB
Post by Peter
Post by MattB
Post by dolf
You evidently are NOT sapient and have no reasoning capability and are
only resorting to confirmational bias and causal self justifications
that we would normally consider to be quite irrational...
You would seem to be unable of common sense. Then again you are much
like Fran.
The weird part is that Dolt can wheel out pages and pages of
psychobabble, but does not understand that he personally is a nutcase.
Still, I suppose if he had any insight into his condition he wouldn't be
crazy after all.
Has he ever sent you one of his 10 page e-mails?
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-24 00:02:12 UTC
Reply
Permalink
Raw Message
WE ARE SENDING THIS WITHOUT HEADERS to ***@eternal-september.org
BECAUSE WE WANT SUCH HAUGHTY AMERICANS SUCH AS
***@eternal-september.org WHOM HAVE BEEN THE VEHICLE OF ANONYMOUS
ABUSE TO FEEL A SHARE WITHIN AN EVERLASTING PAINFUL JUDGMENT WHICH
WHILST BY OUR HAND IS NEVERTHELESS FROM ALMIGHTY GOD
Post by Peter
Post by dolf
You evidently are NOT sapient and have no reasoning capability and are
only resorting to confirmational bias and causal self justifications
that we would normally consider to be quite irrational...
You would seem to be unable of common sense.  Then again you are much
like Fran.
The weird part is that Dolt can wheel out pages and pages of
psychobabble, but does not understand that he personally is a nutcase.
Still, I suppose if he had any insight into his condition he wouldn't be
crazy after all.
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITHIN PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

(c) 2018 Dolf Leendert Boek, Revision: 24 June 2018

Cognitive Dissonance (CD) is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behaviour that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behaviour.

Cognitive Dissonance is a real thing, in the sense that it is robustly
supported by empirical evidence: it is the intellectual stress that a
person encounters when they perceive an inconsistency between their
beliefs, or between a set of beliefs and their actions. This stress
leads humans to reliably act in various ways such as confirmational bias
and causal self justifications that we would normally consider to be
quite irrational, but which are correctly predicted by Cognitive
Dissonance theory as an attempt to reduce dissonance.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function within the real world. A person who experiences
internal inconsistency tends to become psychologically uncomfortable,
and so is motivated to reduce the cognitive dissonance, by making
changes to justify the stressful behaviour, either by adding new parts
to the cognition causing the psychological dissonance, or by actively
avoiding social situations and contradictory information likely to
increase the magnitude of the cognitive dissonance.

Such theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.

Some of these have examined how beliefs often change to match behaviour
when beliefs and behaviour are in conflict.

The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of
psychological dissonance caused by two conflicting cognitions or by two
conflicting actions:

- The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
- Ratio of cognitions: The proportion of dissonant-to-consonant elements.

And an inability to reduce dissonance is not necessarily a good thing,
as it is linked to depression and PTSD in extreme cases. However, these
forces lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]

<http://www.grapple369.com/images/Dice.jpeg>

[IMAGE: Roll (or throw) of the dice as life's risky attempt to do or
achieve something]

The reason why I am considering this question is that the PARAGONIC
methodology of the pervasive religious ideology is by its very binomial
{1² + 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of any definitive permissibility according to the use of it's
Pythagorean theorem:

a² + b² = c²

Where A and B are the lengths of the two sides of the rectangle. To get
the length of the hypotenuse, you would need to solve for C. C is then
the square root of (A squared plus B squared).

So then the consideration of it as the collectivist political /
religious principle exhibiting a centralized social and economic #231 -
JUXTAPOSITION CONTROL as the group priority over the individual
entitlement is whether by its #231 - INCONGRUOUS use of any
JUXTAPOSITION CONTROL that is mandated in accordance with a
comprehension of the PYTHAGOREAN redaction 1-5-6-7-2-3-4-8-9 methodology
which then characterises its ecclesiastical and institutional deployment
of an #288 - UMBRA as being only a nominative / vocative declaration by
inherently a cognitive dissonant inducing invocation of a contrived and
conjured reality and whether this is then causal for a state of #390 -
CONFUSION as societal dissonance, disordered behaviour, disharmony,
psychiatric disturbance and lawlessness.

By analogy YANG HSIUNG conveys within his appraisals and fathoming of
TETRA #47 - PATTERN, that the good person builds upon the innate
potential for Goodness when striving to internalize the pattern of the
sages; later, plain thoughts can be translated into the brilliant
insignia of culture. As the anecdote about TZU-HSIA shows, just as the
painting comes after the groundwork, so does ritual come after the
proper internal attitude is established.

APPRAISAL 2: The pattern is richly figured,
But the base material is bad.

FATHOMING 2: Embellishments without substance
Mean: Both cannot be equally fine.

Confucius once said of a *LAZY* student, 'Rotten *WOOD* cannot be carved
nor a wall of dry dung troweled.'

H6086@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 79 (#149); Ego: 9 (#79),
   @3: Sup: 8 (#157); Ego: 10 (#89),
   @4: Sup: 13 (#170); Ego: 5 (#94),
   Male: #170; Feme: #94
} // #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #175 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#166 as [#6, #70, #900] / #175 as [#70, #90, #10, #5] = `ets (H6086):
{#23 as #175 % #41 = #11} 1) tree, *WOOD*, timber, stock, plank, stalk,
stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood, *GALLOWS*,
firewood, cedar-wood, woody flax;

H5647@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 31 (#100); Ego: 2 (#112),
   @4: Sup: 35 (#135); Ego: 4 (#116),
   @5: Sup: 45 (#180); Ego: 10 (#126),
   @6: Sup: 78 (#258); Ego: 33 (#159),
   Male: #258; Feme: #159
} // #166

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

#166 as [#40, #70, #2, #4, #10, #600] = `abad (H5647): {#13 as #166 %
#41 = #2} 1) to work, serve; 1a) (Qal); 1a1) to labour, work, do work;
1a2) to work for another, serve another by labour; 1a3) to serve as
subjects; 1a4) *TO* *SERVE* (*GOD*); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

Outward embellishment cannot hide a lack of inner quality. Real
cultivation (defined as attaining the pattern of true humanity) is
possible only when it develops from a firm core of integrity.
'Embellishment that lacks substance provokes resentment,' so *DANGER* {

H4325@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 80 (#120); Ego: 40 (#80),
   @3: Sup: 9 (#129); Ego: 10 (#90),
   @4: Sup: 42 (#171); Ego: 33 (#123),
   Male: #171; Feme: #123
} // #130

#130 as [#40, #40, #10, #600] = mayim (H4325): {#52 as #130 % #41 = #7}
1) water, waters; 1a) water; 1b) water of the feet, urine; 1c) of
*DANGER*, violence, transitory things, refreshment (fig.);

} lies ahead. This is a different point from that made by LAO TZU and
CHUANG TZU, who suspect embellishment in all its forms, preferring the
unadorned, which they associate with spontaneous Nature, to the
'artificial' products of society.

APPRAISAL 3: The greater the pattern, the simpler it seems.
The great seems truly inadequate.

FATHOMING 3: In patterns, plainer is greater.
Meaning: It has more than enough substance.

This lucky set of verses presents a paradoxical truth: The greater the
man, the simpler he appears to be. By extension, the greater the
institution or tool, the more naturally it appears to function. For this
reason, 'vast virtue seems inadequate.' The average person fails to
appreciate the miraculous nature of either the sage or sagely
institutions. This is both because the inherent modesty of the sage
prevents him from parading his achievements, and because the petty mind
mistakenly assumes that great tasks and talents require extraordinary
complexity. [The Canon of Supreme Mystery (4 BCE) by Yang Hsiung (53
BCE-18 CE), A translation with Commentary of the T'AI HSUAN CHING by
Michael Nylan 1993]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; *I* *COMMIT* *NO* *FRAUD*.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

H3824@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 60 (#90); Ego: 30 (#60),
@3: Sup: 62 (#152); Ego: 2 (#62),
@4: Sup: 64 (#216); Ego: 2 (#64),
@5: Sup: 16 (#232); Ego: 33 (#97),
Male: #232; Feme: #97
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234

#104 as [#30, #30, #2, #2, #600] = lebab (H3824): {UMBRA: #72 as #104 %
#41 = #22} 1) inner man, mind, will, heart, soul, understanding; 1a)
inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, reflection,
memory; 1a5) inclination, resolution, determination (of will); 1a6)
conscience; 1a7) heart (of moral character); 1a8) as seat of appetites;
1a9) as seat of emotions and passions; 1a10) as seat of courage

H2472@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 28 (#48); Ego: 8 (#28),
@3: Sup: 58 (#106); Ego: 30 (#58),
@4: Sup: 17 (#123); Ego: 40 (#98),
@5: Sup: 23 (#146); Ego: 6 (#104),
Male: #146; Feme: #104
} // #104

#104 as [#20, #8, #30, #40, #6] = chalowm (H2472): {UMBRA: #8 as #104 %
#41 = #22} 1) dream; 1a) dream (ordinary); 1b) dream (with prophetic
meaning)

H3045@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 56 (#106); Ego: 6 (#56),
@3: Sup: 60 (#166); Ego: 4 (#60),
@4: Sup: 49 (#215); Ego: 70 (#130),
Male: #215; Feme: #130
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

#130 as [#50, #6, #4, #70] = yada` (H3045): {UMBRA: #14 as #130 % #41 =
#7} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to know;
1a1b) to perceive; 1a1c) to perceive and see, find out and discern;
1a1d) to discriminate, distinguish; 1a1e) to know by experience; 1a1f)
to recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself

H3637@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 60 (#100); Ego: 20 (#60),
@3: Sup: 9 (#109); Ego: 30 (#90),
@4: Sup: 42 (#151); Ego: 33 (#123),
Male: #151; Feme: #123
} // #130

#130 as [#40, #20, #30, #600] = kalam (H3637): {UMBRA: #75 as #130 % #41
= #7} 1) to insult, shame, humiliate, blush, be ashamed, be put to
shame, be reproached, be put to confusion, be humiliated; 1a) (Niphal);
1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be
dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult,
humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to
be insulted, be humiliated; 1c2) to be put to shame, be dishonoured, be
confounded

H5566@{
@1: Sup: 60 (#60); Ego: 60 (#60),
@2: Sup: 19 (#79); Ego: 40 (#100),
@3: Sup: 49 (#128); Ego: 30 (#130),
Male: #128; Feme: #130
} // #130

#130 as [#60, #40, #30] = cemel (H5566): {UMBRA: #32 as #130 % #41 = #7}
1) image, statue, idol

H5262@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 29 (#79); Ego: 60 (#110),
@3: Sup: 43 (#122); Ego: 14 (#124),
Male: #122; Feme: #124
} // #130

#130 as [#50, #60, #500] = necek (H5262): {UMBRA: #13 as #130 % #41 =
#7} 1) drink offering, libation, molten image, something poured out; 1a)
drink offering; 1b) molten images

As is evidenced by its use as a metaphor within the Biblical narrative
conveyed by Daniel's interpretation of the Babylonian King
Nebuchadnezzar's dream (c. 630–562 BCE), this PARAGONIC methodology
exerts a most certain and deterministic force which is conveyed by the
wholistic but nevertheless composite description given of the four
successive kingdoms.

YOUTUBE: "Daniel Interprets The King's Dream"

http://youtu.be/_EeXEdHuOHs

Andreas Demetriou's theory (one of the neo-Piagetian theories of
cognitive development) used the term hypercognition to refer to
self-monitoring, self-representation, and self-regulation processes,
which are regarded as integral components of the human mind. Moreover,
with his colleagues, he showed that these processes participate in
general intelligence, together with processing efficiency and reasoning,
which have traditionally been considered to compose fluid intelligence.

Metacognition can take many forms; it includes knowledge about when and
how to use particular strategies for learning or for problem-solving.
There are generally two components of metacognition: (1) knowledge about
cognition and the (2) regulation of cognition.

Metacognologists believe that the ability to consciously think about
thinking is unique to sapient species and indeed is one of the
definitions of sapience. Metacognition helps people to perform many
cognitive tasks more effectively. Strategies for promoting metacognition
include self-questioning (e.g. "What do I already know about this topic?
How have I solved problems like this before?"), thinking aloud while
performing a task, and making graphic representations (e.g. concept
maps, flow charts, semantic webs) of one's thoughts and knowledge. Carr,
2002, argues that the physical act of writing plays a large part in the
development of metacognitive skills.

Metacognitive-like processes are especially ubiquitous when it comes to
the discussion of self-regulated learning. Being engaged in
metacognition is a salient feature of good self-regulated learners.
Reinforcing collective discussion of metacognition is a salient feature
of self-critical and self-regulating social groups.

Metamemory, defined as knowing about memory, memetic and mnemonic
strategies, is an especially important form of metacognition. Academic
research on metacognitive processing across cultures is in the early
stages, but there are indications that further work may provide better
outcomes in cross-cultural learning between teachers and students.

Some evolutionary psychologists hypothesize that humans use
metacognition as a survival tool, which would make metacognition the
same across cultures. Writings on metacognition date back at least as
far as two treatise by the Greek philosopher Aristotle (384-322 BC) such
as 'On the Soul' as description of the powers of sense-perception,
self-motion and intellect as the subject of psychology within a
biological framework and the 'Parva Naturalia' (short treatises on
nature) that are a collection of seven works which discuss natural
phenomena involving the body and the soul.

<https://en.wikipedia.org/wiki/Metacognition>

That this syncretism demonstrates the existence of metacognition
concepts which are derived from a 9x9x9 = #729 / 2 = #364.5 day
perennial natural view of the world pervaded before 1550 BCE and were
consist across the occidental and oriental cultural spectrum.

Q. What is a “cesspool of political bias”?

A. Essentially it is a mafia {ie. any small powerful or influential #123
- GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct
{#78 / #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR SLAUGHTER MADE BY OATH {ie. *WEDDING* *VOW*)."

*OATHS* *TO* *GOD* / *CATHOLIC* *WEDDING* *VOWS* *TO* #351 - *BELIAL*
In the time of the Roman Empire (17 BC – 476 AD) the lower classes had
"free" marriages. The bride's father would deliver her to the groom, and
the two agreed that they were wed, and would keep the vow of marriage by
mutual consent. Wealthy Romans, though, would sign documents listing
property rights to publicly declare that their union was legalized and
not a common law marriage. This was the beginning of the official
recording of marriage:

The most important part of a Catholic wedding is what is commonly known
as the exchange of vows. These words are the heart—the essential
element—of the sacrament of marriage; they form the covenant that
establish the couple’s marriage. The Church calls the exchange of vows
consent—that is, the act of will by which a man and a woman give
themselves to each other, and accept the gift of the other. The marriage
can’t happen without the declaration of consent (Catechism #1625 - 1631).

CATHOLIC WEDDING VOWS ARE USUALLY PRECEDED BY THREE QUESTIONS FROM THE
PRIEST (THE ORDER OF CELEBRATING MATRIMONY #60):

"(Name) and (name), have you come here to enter into Marriage without
coercion, freely and wholeheartedly?"

"Are you prepared, as you follow the path of Marriage, to love and honor
each other for as long as you both shall live?"

"Are you prepared to accept children lovingly from God and to bring them
up according to the law of Christ and his Church?"

The bride and groom respond "I have" or "I am" (The Order of Celebrating
Matrimony #60).

THE ORDER FOR CELEBRATING MATRIMONY (#61-63) OFFERS FOUR OPTIONS FOR
CATHOLIC WEDDING VOWS. THE STANDARD VERSION GOES LIKE THIS:

PRIEST (OR DEACON): Since it is your intention to enter into the
covenant of Holy Matrimony, join your right hands, and declare your
consent before God and his Church.

GROOM: I, (name), take you, (name), to be my wife. I promise to be true
to you in good times and in bad, in sickness and in health. I will love
you and honor you all the days of my life.

BRIDE: I, (name), take you, (name), to be my husband. I promise to be
faithful to you in good times and in bad, in sickness and in health, to
love you and to honor you all the days of my life.

It's ideal if you memorize the words of consent; doing so emphasizes
that your consent to be married is truly heartfelt. Memorizing the words
of consent in the weeks and months leading up to the wedding is also a
good spiritual practice that will help you to focus on the deeper
meaning of your marriage.

If you're worried about forgetting the words, or being too emotional to
say them clearly, many priests and deacons will have you repeat the
words of consent after them, phrase by phrase. The Order for Celebrating
Matrimony doesn't actually suggest this, though; instead, it offers this
simple alternative:

PRIEST: (Name), do you take (name) to be your wife? Do you promise to be
faithful to her in good times and in bad, in sickness and in health, to
love her and to honor her all the days of your life?

GROOM: I do.

PRIEST: (Name), do you take (name) to be your husband? Do you promise to
be faithful to him in good times and in bad, in sickness and in health,
to love him and to honor him all the days of your life?

BRIDE: I do.

IN THE UNITED STATES, CATHOLIC WEDDING VOWS MAY ALSO TAKE THE FOLLOWING
FORM:

GROOM: I, (name), take you, (name), for my lawful wife, to have and to
hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do us part.

BRIDE: I, (name), take you, (name), for my lawful husband, to have and
to hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do us part.

AGAIN, YOU CAN ALSO SIMPLY RESPOND TO THE PRIEST’S QUESTION:

PRIEST: (Name), do you take (name) for your lawful wife, to have and to
hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do you part?

GROOM: I do.

PRIEST: (Name), do you take (name) for your lawful husband, to have and
to hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do you part?

BRIDE: I do.

The priest acknowledges that the couple have declared their consent to
be married, prays for God's blessing on the couple, and declares, "What
God joins together, let no one put asunder" (The Order of Celebrating
Matrimony #64). This is the point at which, sacramentally, the bride and
groom become wife and husband.

The Blessing and Exchange of Rings follows the declaration of consent.
Again, it is ideal for the bride and groom to memorize these prayers.
The priest says a blessing over the wedding rings (The Order of
Celebrating Matrimony #66) and then the couple exchange wedding rings
(#67A):

GROOM (PLACING THE WEDDING RING ON HIS WIFE'S RING FINGER): (Name),
receive this ring as a sign of my love and fidelity. In the name of the
Father, and of the Son, and of the Holy Spirit.

BRIDE (PLACING THE WEDDING RING ON HER HUSBAND'S RING FINGER): (Name),
receive this ring as a sign of my love and fidelity. In the name of the
Father, and of the Son, and of the Holy Spirit.

The Order of Celebrating Matrimony #67B includes an optional Blessing
and Giving of Arras (coins) if this is part of local custom. Talk with
your presider if you are interested in this additional pledge of God's
blessing and sign of the good gifts you will share in your marriage

The Universal Prayer (sometimes called Prayers of the Faithful or
General Intercessions) follow, and then, if sacrament of marriage is
being celebrated within Mass, the Liturgy of the Eucharist.

You may be wondering whether you can write your own Catholic wedding
vows. Because The Order of Celebrating Matrimony does not provide an
option for couples to write their own vows, it is unlikely that the
priest or deacon who assists at your wedding will allow you to do so.
Find out why by reading "Can we write our own Catholic wedding vows?"
One option for couples who want to publicly express their love in their
own words would be to include a personal statement in the printed
wedding program. Another possibility: exchange a profession of love
during the reception.
[<http://catholicweddinghelp.com/topics/catholic-wedding-vows.htm>]

H6607@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 1 (#3); Ego: 80 (#82),
   @3: Sup: 77 (#80); Ego: 76 (#158),
   @4: Sup: 4 (#84); Ego: 8 (#166),
   @5: Sup: 14 (#98); Ego: 10 (#176),
   Male: #98; Feme: #176
} // #500

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200

KIM JEFFEREY WILSON @ 1430 HOURS ON SATURDAY 23 JUNE 2018: “Don't let
the *DOOR* {#500 as [#2, #80, #400, #8, #10] = pethach (H6607): {UMBRA:
#55 as #500 % #41 = #8} 1) opening, *DOORWAY*, entrance} hit you in the
@$* on the way out *DOLT*, I mean Dolf.”

<https://www.facebook.com/kim.jeffreyswilson>

var IDEA = {

'1229' : {
'H4156' : {
'xlit' : "môwʻêtsâh",
'lingo' : 0,
'strongs' : "H4156",
'pronounce' : "mo-ay-tsaw'",
'lemma' : ["מוֹעֵצָה"],
'link' : null,
'info' : "From יָעַץ; a purpose; counsel, device.",
'gematria' : {
'211' : [40, 6, 70, 90, 5]
}, '*UMBRA*' : {
'608' : [2, 40, 70, 90, 6, 400],
'1208' : [2, 40, 70, 90, 6, 400, 600],
'1229' : [2, 40, 6, 70, 90, 6, 400, 10, 5, 600],

/*

SCHMUCK {*PENIS* / *DOLT*}@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 42 (#44); Ego: 40 (#42),
@3: Sup: 48 (#92); Ego: 6 (#48),
@4: Sup: 37 (#129); Ego: 70 (#118),
@5: Sup: 46 (#175); Ego: 9 (#127), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99
/ #297 AND TORAH PROTOTYPE #SEVEN: #78 / #234
@6: Sup: 52 (#227); Ego: 6 (#133),
@7: Sup: 47 (#274); Ego: 76 (#209),
@8: Sup: 57 (#331); Ego: 10 (#219),
@9: Sup: 62 (#393); Ego: 5 (#224), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT:
#120 / #360
@10: Sup: 14 (#407); Ego: 33 (#257),
Male: #407; Feme: #257
}

FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING
BINARY RATHER THAN TERNARY APPARATUS:

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

*/
'1261' : [6, 40, 40, 70, 90, 400, 10, 5, 600]
}
},
'H6607' : {
'xlit' : "pethach",
'lingo' : 0,
'strongs' : "H6607",
'pronounce' : "peh'-thakh",
'lemma' : ["פֶּתַח"],
'link' : null, 'info' : "From פָּתַח; an opening (literally), ie.
*DOOR* (gate) or entrance way; door, entering (in), entrance (-ry),
gate, opening, place.",
'gematria' : {
'488' : [80, 400, 8]
},
'*UMBRA*' : {
'500' : [2, 80, 400, 8, 10],
'518' : [30, 80, 400, 8],
'524' : [6, 20, 80, 400, 8, 10],
'528' : [40, 80, 400, 8],
'534' : [6, 40, 80, 400, 8],
'554' : [80, 400, 8, 10, 50, 6],
'1098' : [80, 400, 8, 10, 600],
'1103' : [5, 80, 400, 8, 10, 600],
'1109' : [6, 80, 400, 8, 10, 5, 600],
'1229' : [6, 20, 80, 400, 8, 10, 5, 700]

/*

THE *BLESSING* FROM GOD@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 26 (#32); Ego: 20 (#26),
@3: Sup: 25 (#57); Ego: 80 (#106),
@4: Sup: 20 (#77); Ego: 76 (#182), <-- *LIMIT* *ASSOCIATED* *TO*
#509 - *YAHAD* *PROSELYTE* *JEWISH* *CHRISTIANS* *AND* *DEAD* *SEA*
*SCROLL* *COMMUNITY* *COSMOLOGY* *AS* *GENESIS* *REPRISE* *OF* EQUINOX
of Wednesday DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* =
Wednesday DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23)
commencing the Sabbath year of 'oth cycle

"Then God turned, and gave them up to worship the host of heaven {#15 CE
(Saturn) ... #34 CE (Jupiter) ... #65 CE (Mars) ... #111 CE (Sun) ...
#175 CE (Venus) ... #260 CE (Mercury) ... #369 CE (Moon)}; as it is
written in the book of the prophets, O ye house of Israel {who prevails
with God}, have ye offered to me slain beasts and sacrifices by the
space of forty years in the wilderness?

"49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day {

THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.

}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
+ 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
*THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
*CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
Jordan {the river of judgment} to the WEST {#SAMEK as the 15th Hebrew
Letter}.

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

[IMAGE: The HEBREW letters as A-U-M belief systems which includes
CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
being understood as ORBITAL to the PYTHAGOREAN schema]

@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
#123 / #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INR, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead
Sea Scroll Community} and ‘Every Valley Shall Be Exalted’”

<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>

5. And the jubilees will pass by, until Israel {who prevails with God}
is cleansed from all guilt of fornication, and uncleanness, and
pollution, and sin, and error, and dwelleth with confidence in all the
land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
one, and the land will be clean from that time for evermore.

6. And behold the commandment regarding the Sabbaths--I have written
(them) down for thee and all the judgments of its laws." [Book of
Jubilees 50:4-6]

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the angel of the presence, who went before the camp of Israel {

"And the angel of God, which went before the camp of Israel, removed and
went behind them; and the pillar of the cloud went from before their
face, and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel;
and it was a cloud and darkness to them, but it gave light by night to
these: so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the
sea to go back by a strong east wind all that night, and made the sea
dry land, and the waters were divided." [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
*TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
year by year throughout the full number of Jubilees, from the DAY OF
CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
of the LORD is created in Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

<http://www.grapple369.com/images/tetractys.jpg>

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40 = So
Israel, is it so, that you have been sojourning forty years in the
wilderness? [Amos 5:25; Acts 7:42]) = 10 (#72)}]

Yea, ye took up the tabernacle {ie. PYTHAGOREAN binomial conception of
the HETEROS THEORY OF NUMBER} of Moloch {Caesar / Pontifex Maximus as
King}, and the star of your god Remphan / Chiun {ie.

This is no doubt the combined Angelic genius Ou'RaEL = Vav (#6) + Resh
(#200) + Aleph (#1) + Lamed (#30) as derived from a 3x3 = #15 (9) matrix
which is used as a template to formulate the values for various elements
as being inclusive of AIR: #114 (#342 {ie. #341 + @1 as Cardinal Sin}) +
#123 (#369) = #237 - *USE* *OF* *FORCE*

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

}, FIGURES WHICH YE MADE TO WORSHIP THEM:

The identity of the Kittim is made unmistakable when it states that they
"*SACRIFICE* *TO* *THEIR* *STANDARDS* *AND* *WORSHIP* *THEIR* *WEAPONS*
*OF* *WAR*. {ie.

<http://www.grapple369.com/images/Chi-Rho.jpeg>

[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]

*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents. quotations
- A Christmas decoration with explicitly Christian religious symbolism.
quotations

In pre-Christian times, the Chi-Rho symbol was also to mark a
particularly valuable or relevant passage in the margin of a page,
abbreviating chrēston (good). Some coins of Ptolemy III Euergetes (r.
246–222 BC) were marked with a Chi-Rho.

Although formed of Greek characters, the device (or its separate parts)
are frequently found serving as an abbreviation in Latin text, with
endings added appropriate to a Latin noun, thus XPo, signifying Christo,
"to Christ", the dative form of Christus.

According to Lactantius, a Latin historian of North African origins
saved from poverty by the Emperor Constantine I (r. 306–337), who made
him tutor to his son Crispus, Constantine had dreamt of being ordered to
put a "heavenly divine symbol" (Latin: coeleste signum dei) on the
shields of his soldiers. The description of the actual symbol chosen by
Emperor Constantine the next morning, as reported by Lactantius, is not
very clear: it closely resembles a Chi-Rho or a staurogram, a similar
Christian symbol. That very day Constantine's army fought the forces of
Maxentius and won the Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]

Within English scholarly usage, the meaning of chrismon (uncountable) is
mostly limited to the Chi Rho monogram. In 18th-century German usage, by
contrast, the term was expanded to include the derived cross-like sigla
not only in Merovingian {ie. Frankish dynasty founded by Clovis and
reigning in Gaul and Germany c. 500–750) and Carolingian {ie. Frankish
dynasty, founded by Charlemagne's father (Pepin III), that ruled in
western Europe from 750 to 987} times but throughout the medieval
period. English scholarly usage rarely adopts this extended usage
specifically in the context of Merovingian and Carolingian paleography.

The modern term used in American Christianity is often capitalised, as
Chrismon, and uses the plural Chrismons.
[<https://en.wiktionary.org/wiki/chrismon>]

This can only refer to the Romans, whom Josephus describes as
sacrificing to their standards when they captured Jerusalem:

"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings
lying round about it, brought their ensigns to the temple, and set them
over against its eastern gate; and there did they offer sacrifices to
them, and there did they make Titus imperator, with the greatest
acclamations of joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10,
Vermes pp. 164]

Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of
the Essenes’ eschatological expectation, and shows that it is Preterist
in nature and essence.

<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>

The demonic 'root' of magic which is thought obtained from associations
derived from the triangulation of number n(n+1)/2 as symbolic and an
alternate transposition applied to the Tetragrammaton of 'YHWH' and
known as the root of nature {A-U-M} or Tetractys, the 'Holy Four-fold
Form'. That is:

MOTHER LETTERS {A-U-M} AS DAO OF GOVERNMENT

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26 AND
TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS ‘YHWH’

} AND I WILL CARRY YOU AWAY BEYOND BABYLON {incongruity; confusion;
mixture as distinct from congruity and ratiocination} / DAMASCUS {a sack
full of blood; the similitude of burning}." [Amos 5:25-27; Acts 7:42-43;
9:2 (KJV)]

@5: Sup: 28 (#105); Ego: 8 (#190),
@6: Sup: 38 (#143); Ego: 10 (#200),
@7: Sup: 43 (#186); Ego: 5 (#205),
@8: Sup: 14 (#200); Ego: 52 (#257),
Male: #200; Feme: #257 <-- "FOR WHEN GOD MADE PROMISE TO ABRAHAM
{father of a great multitude}, BECAUSE HE COULD SWEAR BY NO GREATER, HE
SWARE BY HIMSELF,

SAYING, *SURELY* *BLESSING* *I* *WILL* *BLESS* *THEE* {

H1293@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 32 (#62); Ego: 2 (#32),
   @3: Sup: 70 (#132); Ego: 38 (#70),
   @4: Sup: 9 (#141); Ego: 20 (#90),
   @5: Sup: 14 (#155); Ego: 5 (#95),
   Male: #155; Feme: #95
} // #257

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #227 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH
PROTOTYPE #SEVEN: #78 / #234

#257 as [#30, #2, #200, #20, #5] = Berakah (H1293): {UMBRA: #5 as #227 %
#41 = #22} 1) blessing; 2) (source of) blessing; 3) blessing,
prosperity; 4) *BLESSING*, *PRAISE* *OF* *GOD*; 5) a gift, present; 6)
treaty of peace

}, AND MULTIPLYING I WILL MULTIPLY THEE.

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE PROMISE.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE.

WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHEW UNTO THE HEIRS OF PROMISE
THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE HOPE SET BEFORE US:

WHICH HOPE WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND STEDFAST, AND
WHICH ENTERETH INTO THAT WITHIN THE VEIL;

WHITHER THE FORERUNNER IS FOR US ENTERED, EVEN JESUS, MADE AN HIGH
PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC {*KING* *OF* *JUSTICE*}.”
[Hebrews 6:11-20 (KJV)]

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33
AD) *MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #297

— DIRTY FINGER —

“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.

AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.”

YOUTUBE: “Breaker Morant”

http://youtu.be/BI7KJnRlsS4

“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL as
SEPTET MACROCOSM *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND TORAH
PROTOTYPE #SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE KINGDOM
OF HIS DEAR SON:

IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:

WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE:

FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE
IN *EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]

*THRONES* {#27 - SOVEREIGNTY}, or

*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or

*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or

*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*

[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to
denote the hardest metal or stone, hence diamond), from a- ‘not’ + daman
‘to tame’. The phrase to be adamant dates from the 1930s, although
adjectival use had been implied in such collocations as ‘an adamant
heart’ since the 16th century.

YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”

http://youtu.be/03dCwHcf-pw

}: ALL THINGS WERE CREATED BY HIM, AND FOR HIM:

AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.

AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {

ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule

}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]

THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *COURSES*
*OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days.

For this logical reason, then the quoting of a grab bag Biblical texts
is often observed as sympathetic or symptomatic of a psychological
disordered or a delusional state of mind—but nevertheless may give clues
as to the locus of the psychiatric condition by its self referencing
Categories of Understanding as which is in acute distress by its
disordered state of being and is in need of medical intervention.

THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with SEPTET #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

The Roman writer Censorinus, who in his 238 CE publication De Die
Natali, claims that the Pythagorean advocate Philolaus (470-385 BCE) as
preceeding PLATO (c. 429–347 BCE), as the principle proponent of the
Pythagorean doctrines, considered the natural year as also consisting of
364 and a half days and consistent with the Chinese HAN Dynasty (206
BCE-220CE) understanding (#81 x 4.5 days = 364.5 days) of them.
[Pythagorean Sourcebook p 171]

The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (of
necessity some are repeated) as the binary paradigm value: H26 - GREAT
DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE TAMING POWER
OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;

According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;

"...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE
LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.'" [Exodus
20:7 (KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9
= #729 / 2 = 364.5}: It is also possible to divide the number of days in
400 years in the Gregorian calendar reforms as 146,097 days by 7 and
that when made divisible by 22 to obtain the remainder, and to arrange
the Hebrew letters in a pattern which has a remainder of #13 as being in
the middle of the Chinese 4 BCE published DAO TE CHING / I CHING
division of the year into 364.5 days and the Jewish Kabbalah equivalent
which deployed a magic square of #369 having a distinct mathematical
property at centre of #41 for the equivalent date of 13 September.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +

#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +

#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +

#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}

*/

}
}
}
}

DOLF @ 0927 HOURS ON 24 JUNE 2018: “This is how we now cause an never
ending cognitive dissonance by a disassociation as the removal any
entitlement to *GRACE* and *REDEMPTION* from especially those haughty
PERFIDIOUS AMERICANS and the #390 - RAPACIOUS conduct of #123 -
RELIGIOUS ORGANISATIONS whom slander us after having stolen our
intellectual property as the trinomial mathematical theoretical noumenon.

— TAKE ME TO CHURCH AND THEN DO ME OVER {#175} —

"HAIL GOD OF HYMEN.
I AM BORN OF THEE.
ME THE RISEN SUN,
MOON, A BRIDE TO BE.

THE HAND THAT ROCKS THE CRADLE.
IT MARCHES OFF TO WAR.
I SAT THERE AT THE TABLE.
QUOTING ODES OF AWE."

YOUTUBE: "Hozier - Take Me To Church"

http://youtu.be/PVjiKRfKpPI

POMPEY'S (63 BCE) MILITARY CONQUEST OF JERUSALEM
The Dead Sea Scrolls suggest an association to a Wisdom Conception {ie.
as the secret of the way things are} and its concern with ultimate
causes in nature or of actions in relation to their ends or utility.

As a metaphysical understanding consistent with the existence of order
and design in the universe that is given to the interpretation of the 10
Commandments as Oracles, The encroachment of Roman military incursions,
which resulted in Judea {the praise of the Lord; confession} being a
vassal province of Rome {strength; power}. Would have undoubtedly,
caused in the adoption of calendar reforms that were more conducive to
Roman governance, a divergence in both this teleological argument of
intelligent design relating to God's existence and to its associated
Anthropic Cosmological Principle.

This is also an event to which the Yahad {#509} Dead Sea Scroll
Community applied a non-preterist interpretation of the 612 BCE
originating prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO
MISDIRECT EPHRAIM {FRUITFUL; INCREASING}: WHO WITH THEIR FRAUDULENT
TEACHING AND LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*,
PRINCES, PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 -
YAHAD AS THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]

"WOE UNTO YOU, *LAWYERS*! FOR YE HAVE TAKEN AWAY THE KEY OF KNOWLEDGE:
YE ENTERED NOT IN YOURSELVES, AND THEM THAT WERE ENTERING IN YE
HINDERED." [Luke 11:52 (KJV)]

H8269@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 50 (#104); Ego: 38 (#131),
@5: Sup: 60 (#164); Ego: 10 (#141),
@6: Sup: 12 (#176); Ego: 33 (#174),
Male: #176; Feme: #174
} // #586

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#586 as [#6, #30, #300, #200, #10, #600] = sar (H8269): {#15 as #586 %
#41 = #12} 1) prince, ruler, leader, chief, chieftain, official,
captain; 1a) chieftain, leader; 1b) vassal, noble, official (under
king); 1c) captain, general, commander (military); 1d) chief, head,
overseer (of other official classes); 1e) heads, princes (of religious
office); 1f) elders (of representative leaders of people); 1g)
merchant-princes (of rank and dignity); 1h) patron-angel; 1i) Ruler of
rulers (of God); 1j) warden

H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586

SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"

<http://www.grapple369.com/docs/Cesspool.pdf>

SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D
/ #0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"

<http://www.grapple369.com/docs/Measures.pdf>

SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON
RELATIVITY TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE
VOLUNTĀTUS} IMPETUS"

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) practices, evil deeds

H8104@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 52 (#106); Ego: 40 (#133),
@5: Sup: 9 (#115); Ego: 38 (#171),
@6: Sup: 19 (#134); Ego: 10 (#181),
Male: #134; Feme: #181
} // #586

#586 as [#6, #30, #300, #40, #200, #10] = shamar (H8104): {UMBRA: #5 as
#586 % #41 = #12} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1)
to keep, have charge of; 1a2) to keep, guard, keep watch and ward,
protect, save life; 1a2a) watch, watchman (participle); 1a3) to watch
for, wait for; 1a4) to watch, observe; 1a5) to keep, retain, treasure up
(in memory); 1a6) to keep (within bounds), restrain; 1a7) *TO*
*OBSERVE*, *CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR*
*COMMANDS*), *PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to
keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take
care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself
from;

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {#5 as #19
*AS* *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1)
(Hithpael) to become a Jew (in fact or in fraud), become Judaised

— ELI ELI LAMA SABACHTHANI? —

“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?

CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.

SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”

YOUTUBE: “LIFE OF BRIAN”

http://youtu.be/SJUhlRoBL8M

#486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikeo (G2730):
{#23 as #1226} 1) to dwell, settle; 2) to dwell in, inhabit; 1a)
metaphor: divine powers, influences, etc., are said to dwell in his
soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, ie. to be always present for worshippers;

YOUTUBE: "Battle Hymn of the Republic"

http://youtu.be/Jy6AOGRsR80

} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
THEM." [Esther 8:17 (KJV)]

The Kabbalistic mechanistic notion presented here, is that each of the
unique 729 x 2 = 1458 (male/female) appraisals and Dynamic Natural
Associators within the systems hierarchical and celestial core, operate
as daemons or dialectic temporal containers. Which is distinct from any
chronological steeping and calendaring or the New Testament era
millennium orientation of them as the hierarchical series of magic
squares: #0 … #15 CE … #34 CE … #65 CE … #111 CE … #175 CE … #260 CE …
#369 C4 … #Y2K / #2000 CE / #6000 with its inherent #364 day / #365 day
and #294 x 364 = 293 x 365.2423 / #400 contention and its Super Ego {

HETEROS {#1080} THEORY ON NUMBER idolatry as the hymeneal / marriage
{anthropic prototype} / phallus {usurping @1 /@5} underlying symbolism
which is chimera basis to the binomial apparatus of planetary mysticism
as the misnomer Theosophy which comes from the Greek theosophia
(θεοσοφία), which combines theos (θεός), "God" and sophia (σοφία),
"wisdom," meaning "divine wisdom." [<https://en.wikipedia.org/wiki/New_Age>]

) mechanised autonomic transformative gnostic process of extrusion as
the "different substance or hypostasis" employed by Roman Imperial
Empire / Religious Governance as the world created and ruled by a lesser
divinity, the demiurge as ogliarch. That the oligarchy ("the rule of the
few") or the ecclesiastical hierarchy of the Roman Catholic city-state,
Islam or any other religious institution, have often become instruments
of transformation, by insisting upon monarchs ("the rule of the one") or
dictators share power or giving credibility and impetus to that process
of change, such as occurred by the 20 July 1933 signing of the Concordat
with the German Reich, thereby opening the door to governance by other
'party' elements of society.

Such osmosis of ideas and competence on individual and collective
consciousness is made entirely possible by the common linguistic,
volitive and universal origins of nomenclature. A notion equally
applicable to homeopathy from my view of the public Internet discussion
so far, regarding its mechanism of practice. As it is for an oncologist
managing chemotherapy treatment procedures--that these systems tend to
all have Kabbalistic paradigms as their semiotic basis. The Caduceus is
such a symbol, whose history of common usage, serves as a suitable
parable on confusion over what constitutes sin:

'As god of the high-road and the market-place Hermes was perhaps above
all else the patron of commerce and the fat *purse*: as a corollary, he
was the special protector of the traveling salesman. As spokesman for
the gods, he not only brought peace on earth (occasionally even the
peace of death), but his silver-tongued eloquence could always make the
worse appear the better cause. From this latter point of view, would not
his symbol be suitable for certain Congressmen, all medical quacks, book
agents and purveyors of vacuum cleaners, rather than for the
straight-thinking, straight-speaking therapist? As conductor of the dead
to their subterranean abode, his emblem would seem more appropriate on a
hearse than on a physician's car.' [ref: Wikipedia 2009:Confusion with
the Caduceus
<http://en.wikipedia.org/wiki/Rod_of_Asclepius#Confusion_with_the_Caduceus>]

And according to the Apostle Paul, this Pythagorean binary (gender and
spermatic) HETEROS formulation has no connection as compliance with God
Almighty or the Heaven-Earth-Son dynamic embodiment within the personage
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} which is
implied by the microcosm as three higher numbers of the DECALOGUE. That
stand for the invisible and metaphysical world as the chronological and
metempirical philosophical basis being the logical grounding of infinity
by means of a figurative syllogism concerning those things which are
within the Heavenly realm expressed as the microcosm (TRIAD) associated
to the cosmogony and it's corresponding relationship to the macrocosm
(SEPTET).

But is it in any way sacred, in having a reverence for the Almighty God
or just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom
as the Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being
the PROCREATIONAL FOUNDATION and which is otherwise compatible with the
Pythagorean ENNEAD (ie. because nine months complete the infant), but
nevertheless loses any sense of its internal dynamic comprising an
implied TRIAD microcosm imperative and SEPTET macrocosm as a
cosmological understanding of an intellectual TETRAD which is implicit
within the expression of the 4th Commandment as "Remember the Sabbath
day to keep it holy".

By such a cosmological statement, conveying the logos (as equivalent to
the Greek notion of the entelechy: being the inner TELOS or guiding form
as entelecheia) which is implied by the 22 Hebrew letters as
encapsulating the COSMOS by it's indestructible thought atom as an
intellectual TETRAD comprising the form of #1 - MONAD (MATTER as World
of Emanation - ATZILUTH) as 3 MOTHER LETTERS, #2 - DUAD (FORM as World
of Creation - BRIYAH) as 7 DOUBLE LETTERS, #3 - TRIAD (POTENCY as World
of Formation - YETZIRAH) as 12 SINGLE LETTERS and #4 - TETRAD (ACTUALITY
as World of Action - ASSIYAH) as conveyed by the ENNEAD expressed within
it's internal dynamic obtained by the consideration of rational PI =
3.142857... (3-6-9 TRIAD) as being an intrinsic computational
characteristic of a base 7 chronology (3W1D) related to observations of
the cosmology as sun/moon cycles relative to the equinox.

As thereby being a logical grounding of infinity by a cognitive of
Genesis as then the commencement in perpetuity as the measure of
Solar/Lunar cycles by 364 day units as designations of DAYS = 7^0 x 364,
WEEKS = 7^1 x 364 and JUBILEES = 7^2 x 364 commencing on the equinox of
Wednesday 20 March / New Moon on 21 March.

In the basic philosophical sense of inner TELOS, or guiding form, the
entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World
of Emanation} and #2 - FORM {BRIYAH: World of Creation}, #3 - POTENCY
{YETZIRAH: World of Formation} and #4 - ACTUALITY {ASSIYAH: World of
Action}, the matter or substance of thing (materia, substantia), as
such, convey the essence of a thing (essentia, ousia) only potentiality,
whereas the form, as considered in itself as actuality, requires
embodiment. The actualization of the thing, the union of matter and
form in development and occurrence, the movement from potency to act,
rests upon the inner TELOS, the inward principle of self-realization;
the motive force of the development is kinesis or metabole, the activity
or transition from potency to actuality. Description of the soul as
entelechy marks an important counter; both for philosophy and for
scholastic theology, to Platonic dualism of soul and body.

Just as Aristotelianism allows no separation of form and matter and no
independent, extra-mental existence of universalia, so does it deny the
dualism or separability of soul and body. The body, in Aristotelianism,
is not regarded as the tomb of the soul, but as the natural place of the
soul's existence where alone it can exercise its faculties of
intellectus and voluntas and in which alone it can perform its formal
function.

In this view, the human being is termed a composite substance
(substantia compositiva) and the soul in itself termed spiritus
incompletus. Thus the Protestant scholastics can call the soul the #6 -
forma corporis, or form of the body, defining the body itself as the
formata, or thing formed." [(c) 1985, Richard A. Muller, Dictionary of
Latin and Greek Theological Terms, p 104]

PATRICK (FASCIST ROMAN CATHOLIC) BARKER: "Every once in a while, one of
his posts sneak past my filter.

It is good I didn't see this one.

I'd have to go kick his ass one more time."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "A stick of dynamite up your arse
should take care of a lot of what is wrong with you, faggot…"

MATTB @ 0507 HOURS ON 15 MAY 2016: "You never kicked ass just lied like
Duke and ma[k]e [death] threats. Basically you are a Wuss (ie. a sissy
as a weak or ineffectual person which is often used as a general term of
abuse).”

DOLF: "That [Ute] Indian freak of Utah as bestial humanity ROD (FASCIST
ROMAN CATHOLIC) EASTMAN’s email address (***@gmail.com) is no
longer active as he has gone into hiding...

A request had been made for the removal of the following unlawfully held
copyrighted material as an example of Roman Catholic idolatry,
witchcraft, satanism and pagan sorcery as blasphemy involving selective
and defamatory debris (ie. that I have occasionally noticed elsewhere
whilst living within Sydney, but ignored) indirectly made against a
person and which in this instance had been placed on the
*WHITEBUFFALO666* TUMBLR account."

TUMBLR (TRUST & SAFETY) @ 1233 HOURS ON 3 NOVEMBER 2016 "Hello,

You'll be pleased to know that your Digital Millennium Copyright Act
complaint was submitted successfully.

What happens next?

The DMCA is a *BEAST* of a law [which was introduced by the United
States of America within 1998 and is intended to update copyright law
for electronic commerce and electronic content providers. It
criminalizes the circumvention of electronic and digital copyright
protection systems].

So first we have to determine if your request complies with the rules.
If it does, we'll notify the allegedly infringing user and remove the
content. If it doesn't, we'll email you back to explain why.

Also, you may want to try reaching out directly to the user allegedly
infringing your copyright. They might not even know they did anything
wrong! But if you don't want to do that, no problem.

We're on the case.

DMCA? Maybe this wasn't the right place for my complaint.

If your complaint regards a post that lost its source attribution,
contains alleged trademark infringement, or violates our community
guidelines, you should [further] contact us."

DOLF: "It's a document [originally] written by me titled, 'Private
Street on the edge of the Central Business District: 16th May, 2000' -
This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit."

<http://www.grapple369.com/jubilee2000.html>

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser’s
cache to see the removal."

DOLF: "Whilst the image of the Egyptian god THOTH is a publicly
accessible image, the additional inclusion upon the image of the ENNEAD
as representing rational PI (22/7 = 3.14285714...) is my discovery and
intellectual property alone.

And I have granted no-one the right to reproduce the object in that
manner as it does not include appropriate recognition of my property
rights associated to the interpretation of the DECALOGUE (10
COMMANDMENTS) as an Anthropic Cosmological Principle.

<http://www.grapple369.com/images/thoth9.gif>

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser’s
cache to see the removal."

DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Mithraism and the Catholic
Church as per the lies of zhaa-gode'e gagi-inawish-ki…

Go complain to the great white buffalo for not changing you into a man."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "Amen."

DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Haahaahaa."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "No... the indian freak Rod
(***@yahoo.com) isn't in hiding, but apparently the Usenet loon
Dolf Boek is still spewing his insanity and lies in posts that commonly
exceed 1000 words.

As always is the case with delusional humans, they have to prop up their
self image with lies, always blaming others for their failings, like you
Dolf."

BUDGIE TALK @ 2028 HOURS ON 4 NOVEMBER 2016: "Hey dolf just wanted to
say a big hard thank you for our Christmas present."

“THEREFORE LEAVING THE PRINCIPLES OF THE DOCTRINE OF CHRIST, LET US GO
ON UNTO PERFECTION; NOT LAYING AGAIN THE FOUNDATION OF REPENTANCE FROM
DEAD WORKS, AND OF FAITH TOWARD GOD,

OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT.

AND THIS WILL WE DO, IF GOD PERMIT:

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
#1: Sup: 1; Ego: 1,
#2: Sup: 20; Ego: 19,
#3: Sup: 19; Ego: 80,
#4: Sup: 20; Ego: 1,
#5: Sup: 23; Ego: 3,
#6: Sup: 31; Ego: 8,
#7: Sup: 69; Ego: 38,
Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193}
1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract): extortion; 4) ravening: (of a ferocious wild
animal) extremely hungry and hunting for prey; 5) spoiling;

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

FOR IT IS *IMPOSSIBLE* *FOR* *THOSE* *WHO* *WERE* *ONCE* *ENLIGHTENED*,
AND HAVE TASTED OF THE HEAVENLY GIFT, AND WERE MADE PARTAKERS OF THE
HOLY GHOST,

AND HAVE TASTED THE GOOD WORD OF GOD, AND THE POWERS OF THE WORLD TO
COME, IF *THEY* *SHALL* *FALL* *AWAY*, *TO* *RENEW* *THEM* *AGAIN*
*UNTO* *REPENTANCE*; SEEING THEY CRUCIFY TO THEMSELVES THE SON OF GOD
AFRESH, AND PUT HIM TO AN OPEN SHAME.

FOR THE EARTH WHICH DRINKETH IN THE RAIN THAT COMETH OFT UPON IT, AND
BRINGETH FORTH HERBS MEET FOR THEM BY WHOM IT IS DRESSED, RECEIVETH
BLESSING FROM GOD:

BUT THAT WHICH BEARETH THORNS AND BRIERS IS REJECTED, AND IS NIGH UNTO
CURSING; WHOSE END IS TO BE BURNED.

BUT, BELOVED, WE ARE PERSUADED BETTER THINGS OF YOU, AND THINGS THAT
ACCOMPANY SALVATION, THOUGH WE THUS SPEAK.

FOR GOD IS NOT UNRIGHTEOUS TO FORGET YOUR WORK AND LABOUR OF LOVE, WHICH
YE HAVE SHEWED TOWARD HIS NAME, IN THAT YE HAVE MINISTERED TO THE
SAINTS, AND DO MINISTER.

AND WE DESIRE THAT EVERY ONE OF YOU DO SHEW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF HOPE UNTO THE END:

THAT YE BE NOT *SLOTHFUL* {

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #175 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

G3576@{
   @1: Sup: 50 (#271); Ego: 50 (#259),
   @2: Sup: 40 (#311); Ego: 71 (#330),
   @3: Sup: 49 (#360); Ego: 9 (#339),
   @4: Sup: 68 (#428); Ego: 19 (#358),
   @5: Sup: 57 (#485); Ego: 70 (#428),
   @6: Sup: 14 (#499); Ego: 38 (#466),
   Male: #278; Feme: #257
} // #1129

#1229 as [#50, #800, 9, 100, 70, 200] = nothros (G3576) 1) *SLUGGISH*,
ie. (literally) lazy, or (figuratively) stupid:--dull, *SLOTHFUL*.

G3541@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 48 (#137); Ego: 9 (#129),
   @4: Sup: 37 (#174); Ego: 70 (#199),
   @5: Sup: 47 (#221); Ego: 10 (#209),
   Male: #221; Feme: #209
} // #209

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #399 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH
PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369

#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;

}, BUT FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE INHERIT THE
PROMISES." [Hebrews 6:1-12 (KJV)]

HAS HE NOT 'MADE OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE
FACE OF THE EARTH, AND HATH DETERMINED THE TIMES BEFORE APPOINTED, AND
THE BOUNDS OF THEIR HABITATION;

THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL AFTER HIM, AND
FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:

FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF
YOUR OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.

FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD {ie.

<http://www.grapple369.com/jubilee2000.html>

*TRINOMIAL* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *MATERIA*
*PRIMA* is an endowment of *ROYALTY* but not *CHIMPANZEES* as you don’t
have the mind development which is capable:

YOUTUBE: "Adventure Of A Lifetime (Coldplay)"

http://youtu.be/QtXby3twMmI

<http://www.grapple369.com?time:1.3>

***@zen: 1, row: 1, col: 6, nous: 76 [Super: #398 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #434 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking]

G2233@{
   #1: Sup: 8; Ego: 8,
   #2: Sup: 11; Ego: 3,
   #3: Sup: 19; Ego: 8,
   #4: Sup: 57; Ego: 38,
   #5: Sup: 58; Ego: 1,
   #6: Sup: 15; Ego: 38,
   #7: Sup: 24; Ego: 9,
   #8: Sup: 29; Ego: 5,
   Male: #221; Feme: #110
} // #434

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #137 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

    #VIRTUE: With Penetration (no. #14), grasping the one, but
    #TOOLS: With Unity (no. #54), the Grand Accord.
    #POSITION: With Divergence (no. #11), self-loathing.
    #TIME: With Embellishment (no. #61), self-love.
    #CANON: #140

#434 as [#8, #3, #8, #200, #1, #200, #9, #5] = hegeomai (G2233): {#6 as
#137 % #41 = #14} 1) to lead; 2) to consider, deem, account, think; 1a)
to go before; 1b) to be a leader; 1b1) *TO* *RULE*, command; 1b2) to
have authority over; 1b3) *A* *PRINCE*, *OF* *REGAL* *POWER*, governor,
viceroy, chief, leading as respects influence, controlling in counsel,
overseers or leaders of the churches; 1b4) used of any kind of leader,
chief, commander; 1b5) the leader in speech, chief, spokesman;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

21. Oh thou who art above *PRINCES*, and who makest thine appearance in
Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 (54) = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 (62) = #272
@1 (70) = #342

} IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
DEVICE." [Acts 17:26-29 (KJV)]

IF *TWEEDLEDUM[B]* AND *TWEEDLEDEE[D]* *DON’T* *FACTUALLY* *SWEAR* *AN*
*OATH* TO ALMIGHTY GOD AS BLASPHEMY AND PERJURY THEN IT MUST BE THE SAME
‘god’ OF THE GERMAN FASCISTS:

The term Hitler oath (German: Führereid or Eid auf den Führer, "Oath to
the Leader") — also often referred to in English as simply the Soldier's
Oath or Soldiers' Oath — refers to the oaths of allegiance, sworn by the
officers and soldiers of the German Armed Forces and civil servants of
Nazi Germany between the years 1934 and 1945. The oath pledged personal
loyalty to Adolf Hitler in place of loyalty to the constitution of the
country.

TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
#1: Sup: 58 (#58); Ego: 58 (#58),
#2: Sup: 63 (#121); Ego: 5 (#63),
#3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
PROTOTYPE: #ONE {#99 / #297}),
#4: Sup: 79 (#218); Ego: 61 (#160),
#5: Sup: 3 (#221); Ego: 5 (#165),
#6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81
(#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
#7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
/ #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
#8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
#9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA /
ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Cognitive%20Dissonance.pdf>

Initial Post: 23 June 2018

#COGNITIVE #DISSONANCE #METACOGNITION #PROTOTYPES
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-22 08:16:39 UTC
Reply
Permalink
Raw Message
Your depravity as ignorance is both immaterial to the legal claim and as
usual is entirely unwanted because it is irrational and not anchored to
anything as objective or jurisprudence:

WHAT IS A “CESSPOOL OF POLITICAL BIAS”?

Essentially it is a mafia {ie. any small powerful or influential #123 -
GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct {#78
/ #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.

I will win the case on the grounds that the Council is acting against the
Charter of Human Rights and Responsibilities No. 43 of Act 2006 which they
claim to uphold.
Post by Government Shill #2
Post by dolf
Mr Tim  ROWE
Manager Natural Environment and Parks
WELLINGTON SHIRE COUNCIL
PO BOX 596
SALE Victoria 3850
YOUR REFERENCES / ECM: 2332240 / TR:SM
/ #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
REGARDING YOUR RESPONSE TO COMPLAINT OF BOER WAR DEFAMATION AND #231 -
JUXTAPOSITION CONTROL IMPOSITION BEING A SUBSTITUTED ETHOS MADE OF OUR
ANZAC TRADITION
Just acknowledging that CATEGORY OF UNDERSTANDING: #419 - SLAUGHTER /
DESTRUCTION / CALAMITY / RUIN by use of my #391 - HOMOIOS Intellectual
Immanuel Kant's Critique of Pure Reason published 1781 / 1787) has been
indirectly assigned by #288 - UMBRA within NOUS #73 which functions as
the #231 - JUXTAPOSITION CONTROL within the HETEROS THEORY OF NUMBER
(ROMAN EMPIRE GOVERNANCE / ROMAN CATHOLICISM / FREEMASONRY et al) schema
as constituting unlawful use and a theft of my entitlements for which
all rights are reserved.
It is sufficient that "Council acknowledges receipt of the letter[s of
complaint] and advise that no further action will be taken at this point
in time."
Once #73 elapses, then the legal claim against the Wellington Shire
Councillors both individually and severally cannot be undone and at this
point i[n] time it is prudent to convey only such a consideration and that
the matter (for which there is no statute of limitations) will at a
convenient time to me, then proceed by the drafting of instructions to
legal counsel for a determination of legal action [against] yourselves.
Yours truthfully
- dolf
And you think that someone, presumably Tim, at the council will understand this
gibberish?
Shill #2
--
Pfft...English! Who needs that? I'm never going to England.
Homer J. Simpson
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Wotawonderfulworld
2018-06-22 23:57:10 UTC
Reply
Permalink
Raw Message
Post by dolf
Your depravity as ignorance is both immaterial to the legal claim and
as usual is entirely unwanted because it is irrational and not
Ease up Dolf.. Finally a simple concise statement... Much appreciated.
dolf
2018-06-23 01:11:49 UTC
Reply
Permalink
Raw Message
Not for scum like you as there is an enmity between us forever

- dolf
Post by Wotawonderfulworld
Post by dolf
Your depravity as ignorance is both immaterial to the legal claim and
as usual is entirely unwanted because it is irrational and not
Ease up Dolf.. Finally a simple concise statement... Much appreciated.
Nous: #43
Time: 11:05 hrs
Date: 2018.9.9
Torah: [#50, #30, #20]@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 80 (#130); Ego: 30 (#80),
@3: Sup: 19 (#149); Ego: 20 (#100),
Male: #149; Feme: #100
} // #100

Dao: Absolute Negation, It's Universal Application
Tetra: #44 - Stove
I-Ching: H50 - The Cauldron, Holding

Latin: Praemium {God is one & unique} Alt: Raahel {Vision of God} {

1. PROTECTS AGAINST UNFAVOURABLE SPIRITS, AGAINST SLANDERERS
2. ASTRONOMY, MATHEMATICS, GEOGRAPHY & GEOMETRY
3. WISE & PHILOSOPHERS
4. Sith
}

Isaac {He laughs}

Prototype: *HOMOIOS* {#361 / #433} / HETEROS {#405 / #455} / TORAH {#401 /
#453}

<http://www.grapple369.com?zen:2,row:5,col:4,nous:43&idea:{m,48}&idea:{f,86}&idea:{m,361}&idea:{f,433}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 5, col: 4, nous: 43 [Date: 2018.9.9, Time: 11:05
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion, Ego: #433 / #43 - Absolute Negation, It's
Universal Application; I-Ching: H50 - The Cauldron, Holding; Tetra: 44 -
Stove]

H1413@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 11 (#33); Ego: 76 (#92),
@4: Sup: 14 (#47); Ego: 3 (#95),
@5: Sup: 18 (#65); Ego: 4 (#99),
@6: Sup: 22 (#87); Ego: 4 (#103),
@7: Sup: 28 (#115); Ego: 6 (#109),
Male: #115; Feme: #109
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #11 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#433 as [#6, #10, #400, #3, #4, #4, #6] = gadad (H1413): {UMBRA: #0 as #11
% #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to penetrate,
cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) to gather in troops or
crowds

H6884@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 16 (#29); Ego: 9 (#16),
@4: Sup: 54 (#83); Ego: 38 (#54),
@5: Sup: 53 (#136); Ego: 80 (#134),
@6: Sup: 22 (#158); Ego: 50 (#184),
@7: Sup: 28 (#186); Ego: 6 (#190),
Male: #186; Feme: #190
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

#433 as [#6, #1, #90, #200, #80, #50, #6] = tsaraph (H6884): {UMBRA: #4 as
#370 % #41 = #1} 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter, refiner,
goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel) to be a
refiner; 1c1) refiner (participle)

H7911@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 31 (#91); Ego: 57 (#112),
@4: Sup: 51 (#142); Ego: 20 (#132),
@5: Sup: 59 (#201); Ego: 8 (#140),
@6: Sup: 69 (#270); Ego: 10 (#150),
@7: Sup: 28 (#298); Ego: 40 (#190),
Male: #298; Feme: #190
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #328 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.

#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157

#433 as [#5, #50, #300, #20, #8, #10, #40] = shakach (H7911): {UMBRA: #7 as
#328 % #41 = #41} 1) to forget, ignore, wither; 1a) (Qal); 1a1) to forget;
1a2) to cease to care; 1b) (Niphal) to be forgotten; 1c) (Piel) to cause to
forget; 1d) (Hiphil) to make or cause to forget; 1e) (Hithpael) to be
forgotten

G169@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 21 (#22); Ego: 20 (#21),
@3: Sup: 22 (#44); Ego: 1 (#22),
@4: Sup: 31 (#75); Ego: 9 (#31),
@5: Sup: 32 (#107); Ego: 1 (#32),
@6: Sup: 51 (#158); Ego: 19 (#51),
@7: Sup: 27 (#185); Ego: 57 (#108),
@8: Sup: 28 (#213); Ego: 1 (#109),
Male: #213; Feme: #109
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #702 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

#433 as [#1, #20, #1, #9, #1, #100, #300, #1] = akathartos (G169): {UMBRA:
#8 as #702 % #41 = #5} 1) not cleansed, unclean; 1a) in a ceremonial sense:
that which must be abstained from according to the levitical law; 1b) in a
moral sense: unclean in thought and life

G537@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 1 (#83); Ego: 1 (#82),
@4: Sup: 51 (#134); Ego: 50 (#132),
@5: Sup: 27 (#161); Ego: 57 (#189),
@6: Sup: 28 (#189); Ego: 1 (#190),
Male: #189; Feme: #190
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #282 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

#433 as [#1, #80, #1, #50, #300, #1] = hapas (G537): {UMBRA: #9 as #282 %
#41 = #36} 1) quite, all, the whole, all together, all

G2048@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 24 (#29); Ego: 19 (#24),
@3: Sup: 32 (#61); Ego: 8 (#32),
@4: Sup: 72 (#133); Ego: 40 (#72),
@5: Sup: 61 (#194); Ego: 70 (#142),
@6: Sup: 71 (#265); Ego: 10 (#152),
@7: Sup: 28 (#293); Ego: 38 (#190),
Male: #293; Feme: #190
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #423 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; I have not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

#433 as [#5, #100, #8, #40, #70, #10, #200] = eremos (G2048): {UMBRA: #12
as #423 % #41 = #13} 1) solitary, lonely, desolate, uninhabited; 1a) used
of places; 1a1) a desert, wilderness; 1a2) deserted places, lonely regions;
1a3) an uncultivated region fit for pasturage; 1b) used of persons; 1b1)
deserted by others; 1b2) deprived of the aid and protection of others,
especially of friends, acquaintances, kindred; 1b3) bereft; 1b3a) of a
flock deserted by the shepherd; 1b3b) of a women neglected by her husband,
from whom the husband withholds himself

G2551@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 21 (#41); Ego: 1 (#21),
@3: Sup: 41 (#82); Ego: 20 (#41),
@4: Sup: 30 (#112); Ego: 70 (#111),
@5: Sup: 60 (#172); Ego: 30 (#141),
@6: Sup: 49 (#221); Ego: 70 (#211),
@7: Sup: 52 (#273); Ego: 3 (#214),
@8: Sup: 60 (#333); Ego: 8 (#222),
@9: Sup: 17 (#350); Ego: 38 (#260),
@10: Sup: 18 (#368); Ego: 1 (#261),
@11: Sup: 28 (#396); Ego: 10 (#271),
Male: #396; Feme: #271
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu; I
am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

#433 as [#20, #1, #20, #70, #30, #70, #3, #8, #200, #1, #10] = kakologeo
(G2551): {UMBRA: #13 as #1019 % #41 = #35} 1) to speak evil of, revile,
abuse, one; 2) to curse

G3419@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 9 (#49); Ego: 50 (#90),
@3: Sup: 17 (#66); Ego: 8 (#98),
@4: Sup: 57 (#123); Ego: 40 (#138),
@5: Sup: 62 (#185); Ego: 5 (#143),
@6: Sup: 72 (#257); Ego: 10 (#153),
@7: Sup: 61 (#318); Ego: 70 (#223),
@8: Sup: 71 (#389); Ego: 10 (#233),
@9: Sup: 28 (#417); Ego: 38 (#271),
Male: #417; Feme: #271
} // #433

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #273 % #41 = #27 - Greatest Functional Skill in Paradoxes; I-Ching:
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure;

THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.

#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173

#433 as [#40, #50, #8, #40, #5, #10, #70, #10, #200] = mnemeion (G3419):
{UMBRA: #15 as #273 % #41 = #27} 1) any visible object for preserving or
recalling the memory of any person or thing; 2) a sepulchre, a tomb; 1a) a
memorial, monument, specifically, a sepulchral monument

G2795@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 25 (#30); Ego: 20 (#25),
@3: Sup: 35 (#65); Ego: 10 (#35),
@4: Sup: 4 (#69); Ego: 50 (#85),
@5: Sup: 12 (#81); Ego: 8 (#93),
@6: Sup: 21 (#102); Ego: 9 (#102),
@7: Sup: 29 (#131); Ego: 8 (#110),
@8: Sup: 67 (#198); Ego: 38 (#148),
@9: Sup: 68 (#266); Ego: 1 (#149),
@10: Sup: 37 (#303); Ego: 50 (#199),
Male: #303; Feme: #199
} // #361

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #885 % #41 = #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu; I
lend not a deaf ear to the words of Righteousness.

#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181

#361 as [#5, #20, #10, #50, #8, #9, #8, #200, #1, #50] = kineo (G2795):
{UMBRA: #21 as #885 % #41 = #24} 1) to cause to go, ie. to move, set in
motion; 2) metaph.; 1a) to be moved, move: of that motion which is evident
in life; 1b) to move from a place, to remove; 2a) to move excite; 2b) a
riot, disturbance; 2c) to throw into commotion

G2839@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 9 (#29); Ego: 70 (#90),
@3: Sup: 19 (#48); Ego: 10 (#100),
@4: Sup: 69 (#117); Ego: 50 (#150),
@5: Sup: 70 (#187); Ego: 1 (#151),
@6: Sup: 80 (#267); Ego: 10 (#161),
@7: Sup: 37 (#304); Ego: 38 (#199),
Male: #304; Feme: #199
} // #361

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #420 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

#361 as [#20, #70, #10, #50, #1, #10, #200] = koinos (G2839): {UMBRA: #22
as #420 % #41 = #10} 1) common; 2) common ie. ordinary, belonging to
generality; 2a) by the Jews, unhallowed, profane, Levitically unclean

G4169@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 69 (#149); Ego: 70 (#150),
@3: Sup: 79 (#228); Ego: 10 (#160),
@4: Sup: 80 (#308); Ego: 1 (#161),
@5: Sup: 37 (#345); Ego: 38 (#199),
Male: #345; Feme: #199
} // #361

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
I am not unchaste with any one.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

#361 as [#80, #70, #10, #1, #200] = poios (G4169): {UMBRA: #25 as #430 %
#41 = #20} 1) of what sort or nature

G473@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 51 (#52); Ego: 50 (#51),
@3: Sup: 27 (#79); Ego: 57 (#108),
@4: Sup: 37 (#116); Ego: 10 (#118),
Male: #116; Feme: #118
} // #361

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #361 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

#361 as [#1, #50, #300, #10] = anti (G473): {UMBRA: #18 as #361 % #41 =
#33} 1) over against, opposite to, before; 2) for, instead of, in place of
(something); 2a) instead of; 2b) for; 2c) for that, because; 2d) wherefore,
for this cause

H7682@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 56 (#62); Ego: 50 (#56),
@3: Sup: 32 (#94); Ego: 57 (#113),
@4: Sup: 35 (#129); Ego: 3 (#116),
@5: Sup: 37 (#166); Ego: 2 (#118),
Male: #166; Feme: #118
} // #361

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #305 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

#361 as [#6, #50, #300, #3, #2] = sagab (H7682): {UMBRA: #13 as #305 % #41
= #18} 1) to be high, be inaccessibly high; 1a) (Qal); 1a1) to be (too)
high (for capture); 1a2) to be high (of prosperity); 1b) (Niphal); 1b1) to
be high; 1b2) to be set on high, be (safely) set on high; 1b3) to be
exalted (of God); 1c) (Piel); 1c1) to set on high, set (securely) on high;
1c2) to exalt, exalt (in effective hostility); 1d) (Pual) to be set
(securely) on high; 1e) (Hiphil) to act exaltedly

H7442@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 56 (#62); Ego: 50 (#56),
@3: Sup: 13 (#75); Ego: 38 (#94),
@4: Sup: 63 (#138); Ego: 50 (#144),
@5: Sup: 32 (#170); Ego: 50 (#194),
@6: Sup: 37 (#207); Ego: 5 (#199),
Male: #207; Feme: #199
} // #361

#361 as [#6, #50, #200, #50, #50, #5] = ranan (H7442): {UMBRA: #12 as #300
% #41 = #13} 1) to overcome; 2) to cry out, shout for joy, give a ringing
cry; 1a) (Hithpolel) to be overcome; 2a) (Qal); 2a1) to give a ringing cry
(in joy, exaltation, distress); 2a2) to cry aloud (in summons, exhortation
of wisdom); 2b) (Piel) to give a ringing cry (in joy, exultation, praise;
2c) (Pual) ringing cry, singing out (passive); 2d) (Hiphil) to cause to
ring or sing out (for joy); 2e) (Hithpolel) rejoicing (participle)

H5493@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 51 (#101); Ego: 6 (#51),
@4: Sup: 30 (#131); Ego: 60 (#111),
@5: Sup: 68 (#199); Ego: 38 (#149),
@6: Sup: 78 (#277); Ego: 10 (#159),
@7: Sup: 37 (#314); Ego: 40 (#199),
Male: #314; Feme: #199
} // #361

#361 as [#5, #40, #6, #60, #200, #10, #40] = cuwr (H5493): {UMBRA: #6 as
#266 % #41 = #20} 1) to turn aside, depart; 1a) (Qal); 1a1) to turn aside,
turn in unto; 1a2) to depart, depart from way, avoid; 1a3) to be removed;
1a4) to come to an end; 1b) (Polel) to turn aside; 1c) (Hiphil); 1c1) to
cause to turn aside, cause to depart, remove, take away, put away, depose;
1c2) to put aside, leave undone, retract, reject, abolish; 1d) (Hophal) to
be taken away, be removed

H3335@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 15 (#20); Ego: 10 (#15),
@3: Sup: 21 (#41); Ego: 6 (#21),
@4: Sup: 30 (#71); Ego: 9 (#30),
@5: Sup: 68 (#139); Ego: 38 (#68),
@6: Sup: 78 (#217); Ego: 10 (#78),
@7: Sup: 37 (#254); Ego: 40 (#118),
Male: #254; Feme: #118
} // #361

#361 as [#5, #10, #6, #90, #200, #10, #40] = yatsar (H3335): {UMBRA: #3 as
#300 % #41 = #13} 1) to form, fashion, frame; 1a) (Qal) to form, fashion;
1a1) of human activity; 1a2) of divine activity; 1a2a) of creation; 1a2a1)
of original creation; 1a2a2) of individuals at conception; 1a2a3) of Israel
as a people; 1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a
situation); 1b) (Niphal) to be formed, be created; 1c) (Pual) to be
predetermined, be pre-ordained; 1d) (Hophal) to be formed

H784@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 58 (#59); Ego: 57 (#58),
@3: Sup: 78 (#137); Ego: 20 (#78),
@4: Sup: 37 (#174); Ego: 40 (#118),
Male: #174; Feme: #118
} // #361

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #301 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

#361 as [#1, #300, #20, #40] = 'esh (H784): {UMBRA: #2 as #301 % #41 = #14}
1) fire; 1a) fire, flames; 1b) supernatural fire (accompanying theophany);
1c) fire (for cooking, roasting, parching); 1d) altar-fire; 1e) God's anger
(fig.)

H369@{
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 58 (#115); Ego: 1 (#58),
@3: Sup: 68 (#183); Ego: 10 (#68),
@4: Sup: 37 (#220); Ego: 50 (#118),
Male: #220; Feme: #118
} // #361

#361 as [#300, #1, #10, #50] = 'ayin (H369): {UMBRA: #0 as #61 % #41 = #20}
1) nothing, not, nought n; 1a) nothing, nought neg; 1b) not; 1c) to have
not (of possession) adv; 1d) without w/prep; 1e) for lack of
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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