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-- [4TH JULY EDITION] WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018?
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dolf
2018-07-04 02:26:32 UTC
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-- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY
REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018?

(c) 2018 Dolf Leendert Boek, Revision: 4 July 2018

“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY*
{ie. 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY*
*MAN* *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE*
*SEETH* *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.

BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM.” [John 11:9-10 (KJV)]

That given the notion of *OUSIA* (Greek: οὐσία) which is analogous to
the English concepts of being and *ONTIC* used in contemporary
philosophy. *OUSIA* is translated as Latin substantia and essentia, and
hence to English as substance and essence. That Jesus {He is saved/A
saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
separated; crowned; sanctified} is conveying a complex substance of mind:

"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with
God} AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND
IMPOSED UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME
WITHIN 4O YEARS AGAINST JUDAH {the praise of the Lord; confession} TO
BESIEGE AND SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by
which he binds {

G4060@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84); Ego: 5 (#85),
@3: Sup: 23 (#107); Ego: 19 (#104),
@4: Sup: 33 (#140); Ego: 10 (#114),
@5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
@6: Sup: 47 (#229); Ego: 5 (#128),
@7: Sup: 57 (#286); Ego: 10 (#138),
@8: Sup: 14 (#300); Ego: 38 (#176),
Male: #300; Feme: #176
} // #419

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox
of Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH* *PROTOTYPE*
#EIGHT: #141 / #423 AND #SIX: #123 / #369

#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060):
{#8 as #572 % #41 = #39} 1) to place around, set about; 2) to put on a
garment; 3) to put or bind a thing around another; 4) to present, to
bestow, confer, a thing upon one

} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]

"But when he saw many of the Pharisees {set apart} and Sadducees {just;
righteous} come to his baptism, he said unto them, O *GENERATION* OF
*VIPERS* {

"THEN UNDERSTOOD THEY HOW THAT HE BADE THEM NOT BEWARE OF THE LEAVEN OF
BREAD, BUT OF THE DOCTRINE OF THE PHARISEES {set apart} AND OF THE
SADDUCEES {just; righteous}." [Matthew 16:12 (KJV)] as "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111
... #175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND
LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES,
PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS
THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]

}, *WHO* *HATH* *WARNED* *YOU* *TO* *FLEE* *FROM* *THE* *WRATH* *TO*
*COME*?

'FOR FROM YOU SOUNDED OUT THE WORD OF THE LORD NOT ONLY IN MACEDONIA
{burning; adoration} AND ACHAIA {grief, trouble}, BUT ALSO IN EVERY
PLACE YOUR FAITH TO GOD-WARD IS SPREAD ABROAD; SO THAT WE NEED NOT TO
SPEAK ANY THING. FOR THEY THEMSELVES SHOW OF US WHAT MANNER OF ENTERING
IN WE HAD UNTO YOU, AND *HOW* *YE* *TURNED* *TO* *GOD* *FROM* *IDOLS*
*TO* *SERVE* *THE* *LIVING* *AND* *TRUE* *GOD*; AND TO WAIT FOR HIS SON
FROM HEAVEN, WHOM HE RAISED FROM THE DEAD, EVEN JESUS {He is saved/A
saviour; a deliverer} OF NAZARETH {Sovereign; one chosen or set apart;
separated; crowned; sanctified}, *WHICH* *DELIVERED* *US* *FROM* *THE*
*WRATH* *TO* *COME*." [1 Thessalonians 1:8-10 (KJV)]

NOTE: This first letter to the Thessalonians was likely the first of
Paul's letters, probably written by the end of 52AD

Seven letters (with consensus dates) considered genuine by most scholars:

First Thessalonians (c. 50 AD)
Galatians (c. 53)
First Corinthians (c. 53–54)
Philippians (c. 55)
Philemon (c. 55)
Second Corinthians (c. 55–56)
Romans (c. 57)

AD 53 (LIII) was a common year starting on Monday of the Julian
calendar. At the time, when Roman emperor Claudius {lame} removes
Agrippa II {one who causes great pain at his birth} from the tetrarchy
of Chalcis and known as the Year of the Consulship of Decimus Junius
Silanus {assisted; fountain of water} Torquatus and Quintus Haterius
Antonius {worthy of praise; of value} (or, less frequently, year 806 AB
URBE CONDITA: from the founding of the city as traditional date for the
establishment of Rome, 21 April 753 BCE). The denomination AD 53 for
this year has been used since the early medieval period, when the Anno
Domini calendar era became the prevalent method in Europe for naming years.

Herod Agrippa II (AD 27/28 – c. 92 or 100) officially named Marcus
Julius Agrippa and sometimes shortened to Agrippa, was the eighth and
last ruler of Judea from the Herodian dynasty. He was the fifth to bear
the title of King of the Jews, but in practice he ruled as a Roman
client. Agrippa was overthrown by his Jewish subjects in 66 and
supported the Roman side in the First Jewish–Roman War.

Herod Agrippa II was the son of the first and better-known Herod
Agrippa, the brother of Berenice, Mariamne, and Drusilla (second wife of
the Roman procurator Antonius Felix).. He was educated at the court of
the emperor Claudius, and at the time of his father's death he was only
seventeen years old. Claudius therefore kept him at Rome, and sent
Cuspius Fadus as procurator of the Roman province of Judaea. While at
Rome, he voiced his support for the Jews to Claudius, and against the
Samaritans and the procurator of Iudaea Province, Ventidius Cumanus, who
was lately thought to have been the cause of some disturbances there.

On the death of king Herod of Chalcis in 48, his small Syrian kingdom of
Chalcis was given to Agrippa, with the right of superintending the
Temple in Jerusalem and appointing its high priest, but only as a tetrarchy.

In 53 AD, Agrippa was forced to give up the tetrarchy of Chalcis but in
exchange Claudius made him ruler with the title of king over the
territories previously governed by Philip, namely, Batanea, Trachonitis
and Gaulonitis, and the kingdom of Lysanias in Abila. The tetrarchy of
Chalcis was subsequently in 57 given to his cousin, Aristobulus. Herod
Agrippa celebrated by marrying off his two sisters Mariamne and
Drusilla. Flavius Josephus, the Jewish historian, repeats the gossip
that *AGRIPPA* *LIVED* *WITHIN* *AN* *INCESTUOUS* *RELATIONSHIP* *WITH*
*HIS* *SISTER*, *BERENICE* {one that brings victory}.

In 55, the Emperor Nero added to Agrippa's realm the cities of Tiberias
and Taricheae in Galilee, and Livias (Iulias), with fourteen villages
near it, in Peraea.

IT WAS BEFORE AGRIPPA AND HIS LOVE INTEREST SISTER BERENICE THAT,
ACCORDING TO THE NEW TESTAMENT, PAUL THE APOSTLE PLEADED HIS CASE AT
CAESAREA MARITIMA, POSSIBLY IN AD 59: "AND AFTER CERTAIN DAYS KING
AGRIPPA AND BERNICE {one that brings victory} CAME UNTO CAESAREA TO
SALUTE FESTUS {festive, joyful}.

AND WHEN THEY HAD BEEN THERE MANY DAYS, FESTUS DECLARED PAUL'S CAUSE
UNTO THE KING, SAYING, THERE IS A CERTAIN MAN LEFT IN BONDS {

G1198@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 9 (#13); Ego: 5 (#9),
@3: Sup: 47 (#60); Ego: 38 (#47),
@4: Sup: 6 (#66); Ego: 40 (#87),
@5: Sup: 16 (#82); Ego: 10 (#97),
@6: Sup: 5 (#87); Ego: 70 (#167),
@7: Sup: 55 (#142); Ego: 50 (#217),
Male: #142; Feme: #217
} // #379

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #529 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

#529 as [#4, #5, #200, #40, #10, #70, #200] / #379 as [#4, #5, #200,
#40, #10, #70, #50] = desmios (G1198): {#7 as #529 % #41 = #37} 1)
bound, in bonds, a captive, a prisoner

H612@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 65 (#70); Ego: 60 (#65),
@3: Sup: 71 (#141); Ego: 6 (#71),
@4: Sup: 28 (#169); Ego: 38 (#109),
@5: Sup: 38 (#207); Ego: 10 (#119),
@6: Sup: 78 (#285); Ego: 40 (#159),
Male: #285; Feme: #159
} // #321

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #267 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

#321 as [#5, #60, #6, #200, #10, #40] = 'ecuwr (H612): {#0 as #267 % #41
= #21} 1) band, bond; 2) house of bonds, prison (figurative)

} BY FELIX: ABOUT WHOM, WHEN I WAS AT JERUSALEM, THE CHIEF PRIESTS AND
THE ELDERS OF THE JEWS INFORMED ME, DESIRING TO HAVE JUDGMENT AGAINST HIM.

TO WHOM I ANSWERED, IT IS NOT THE MANNER OF THE ROMANS TO DELIVER ANY
MAN TO DIE, BEFORE THAT HE WHICH IS ACCUSED HAVE THE ACCUSERS FACE TO
FACE, AND HAVE LICENCE TO ANSWER FOR HIMSELF CONCERNING THE CRIME LAID
AGAINST HIM. THEREFORE, WHEN THEY WERE COME HITHER, WITHOUT ANY DELAY ON
THE MORROW I SAT ON THE JUDGMENT SEAT, AND COMMANDED THE MAN TO BE
BROUGHT FORTH.

AGAINST WHOM WHEN THE ACCUSERS STOOD UP, THEY BROUGHT NONE ACCUSATION OF
SUCH THINGS AS I SUPPOSED: *BUT* *HAD* *CERTAIN* *QUESTIONS* *AGAINST*
*HIM* *OF* *THEIR* *OWN* *SUPERSTITION*, *AND* *OF* *ONE* *JESUS*,
*WHICH* *WAS* *DEAD*, *WHOM* *PAUL* *AFFIRMED* *TO* *BE* *ALIVE* {ie. an
active vital and efficacious force as entelechy: #531 as [#7, #8, #200,
#5, #300, #1, #10] = zao (G2198): live}.

G2198@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 53 (#75); Ego: 38 (#53),
@4: Sup: 58 (#133); Ego: 5 (#58),
@5: Sup: 34 (#167); Ego: 57 (#115),
@6: Sup: 35 (#202); Ego: 1 (#116),
@7: Sup: 45 (#247); Ego: 10 (#126),
Male: #247; Feme: #126
} // #531

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #808 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

#531 as [#7, #8, #200, #5, #300, #1, #10] = zao (G2198): {#26 as #808 %
#41 = #29} 1) to live, breathe, be among the living (not lifeless, not
dead); 2) to enjoy real life; 3) to live ie. pass life, in the manner of
the living and acting; 4) living water, having vital power in itself and
exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a)
to have true life and worthy of the name; 2b) active, blessed, endless
in the kingdom of God; 3a) of mortals or character; 5a) to be fresh,
strong, efficient,; 5b) as adj. active, powerful, efficacious;

G2198@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 53 (#75); Ego: 38 (#53),
@4: Sup: 42 (#117); Ego: 70 (#123),
@5: Sup: 11 (#128); Ego: 50 (#173),
@6: Sup: 68 (#196); Ego: 57 (#230),
@7: Sup: 69 (#265); Ego: 1 (#231),
@8: Sup: 79 (#344); Ego: 10 (#241),
Male: #344; Feme: #241
} // #646

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #646 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

#646 as [#7, #8, #200, #70, #50, #300, #1, #10] = zao (G2198): {#41 as
#646 % #41 = #31} 1) to live, breathe, be among the living (not
lifeless, not dead); 2) to enjoy real life; 3) to live i.e. pass life,
in the manner of the living and acting; 4) living water, having vital
power in itself and exerting the same upon the soul; 5) metaphor: to be
in full vigour; 2a) to have true life and worthy of the name; 2b)
active, blessed, endless in the kingdom of God; 3a) of mortals or
character; 5a) to be fresh, strong, efficient,; 5b) as adj. active,
powerful, efficacious;

And according to the Apostle Paul, this Pythagorean binary (gender and
spermatic) HETEROS formulation has no connection as compliance with God
Almighty or the Heaven-Earth-Son dynamic embodiment within the personage
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} which is
implied by the microcosm as three higher numbers of the DECALOGUE. That
stand for the invisible and metaphysical world as the chronological and
metempirical philosophical basis being the logical grounding of infinity
by means of a figurative syllogism concerning those things which are
within the Heavenly realm expressed as the microcosm (TRIAD) associated
to the cosmogony and it's corresponding relationship to the macrocosm
(SEPTET).

But is it in any way sacred, in having a reverence for the Almighty God
or just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom
as the Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being
the PROCREATIONAL FOUNDATION and which is otherwise compatible with the
Pythagorean ENNEAD (ie. because nine months complete the infant), but
nevertheless loses any sense of its internal dynamic comprising an
implied TRIAD microcosm imperative and SEPTET macrocosm as a
cosmological understanding of an intellectual TETRAD which is implicit
within the expression of the 4th Commandment as "Remember the Sabbath
day to keep it holy".

BBy such a cosmological statement, conveying the logos (as equivalent to
the Greek notion of the entelechy: being the inner TELOS or guiding form
as entelecheia) which is implied by the 22 Hebrew letters as
encapsulating the COSMOS by it's indestructible thought atom as an
intellectual TETRAD comprising the form of #1 - MONAD (MATTER as World
of Emanation - ATZILUTH / #VIRTUE) as 3 MOTHER LETTERS, #2 - DUAD (FORM
as World of Creation - BRIYAH / #TOOLS) as 7 DOUBLE LETTERS, #3 - TRIAD
(POTENCY as World of Formation - YETZIRAH / #POSITION) as 12 SINGLE
LETTERS and #4 - TETRAD (ACTUALITY as World of Action - ASSIYAH / #TIME)
as conveyed by the ENNEAD expressed within it's internal dynamic
obtained by the consideration of rational PI = 3.142857... (3-6-9
TRIAD) as being an intrinsic computational characteristic of a base 7
chronology (3W1D) related to observations of the cosmology as sun/moon
cycles relative to the equinox.

As thereby being a logical grounding of infinity by a cognitive of
Genesis as then the commencement in perpetuity as the measure of
Solar/Lunar cycles by 364 day units as designations of DAYS = 7^0 x 364,
WEEKS = 7^1 x 364 and JUBILEES = 7^2 x 364 commencing on the equinox of
Wednesday 20 March / New Moon on 21 March.

In the basic philosophical sense of inner TELOS, or guiding form, the
entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World
of Emanation / #VIRTUE} and #2 - FORM {BRIYAH: World of Creation /
#TOOLS}, #3 - POTENCY {YETZIRAH: World of Formation / #POSITION} and #4
- ACTUALITY {ASSIYAH: World of Action / #TIME}, the matter or substance
of thing (materia, substantia), as such, convey the essence of a thing
(essentia, ousia) only potentiality, whereas the form, as considered in
itself as actuality, requires embodiment. The actualization of the
thing, the union of matter and form in development and occurrence, the
movement from potency to act, rests upon the inner TELOS, the inward
principle of self-realization; the motive force of the development is
kinesis or metabole, the activity or transition from potency to
actuality. Description of the soul as entelechy marks an important
counter; both for philosophy and for scholastic theology, to Platonic
dualism of soul and body.

Just as Aristotelianism allows no separation of form and matter and no
independent, extra-mental existence of universalia, so does it deny the
dualism or separability of soul and body. The body, in Aristotelianism,
is not regarded as the tomb of the soul, but as the natural place of the
soul's existence where alone it can exercise its faculties of
*INTELLECTUS* and *VOLUNTAS* and in which alone it can perform its
formal *GENITIVE* function.

In this view, the human being is termed a composite substance
(substantia compositiva) and the soul in itself termed spiritus
incompletus. Thus the Protestant scholastics can call the soul the #6 -
FORMA CORPORIS, or form of the body, defining the body itself as the
formata, or thing formed." [(c) 1985, Richard A. Muller, Dictionary of
Latin and Greek Theological Terms, p 104]

AND BECAUSE I DOUBTED OF SUCH MANNER OF QUESTIONS, I ASKED HIM WHETHER
HE WOULD GO TO JERUSALEM, AND THERE BE JUDGED OF THESE MATTERS. BUT WHEN
PAUL HAD APPEALED TO BE RESERVED UNTO THE HEARING OF AUGUSTUS, I
COMMANDED HIM TO BE KEPT TILL I MIGHT SEND HIM TO CAESAR.

THEN AGRIPPA SAID UNTO FESTUS, I WOULD ALSO HEAR THE MAN MYSELF. TO
MORROW, SAID HE, THOU SHALT HEAR HIM. AND ON THE *MORROW*, *WHEN*
*AGRIPPA* *WAS* *COME*, *AND* *BERNICE*, *WITH* *GREAT* *POMP*, *AND*
*WAS* *ENTERED* *INTO* *THE* *PLACE* *OF* *HEARING*, *WITH* *THE*
*CHIEF* *CAPTAINS*, *AND* *PRINCIPAL* *MEN* *OF* *THE* *CITY*, *AT*
*FESTUS*' *COMMANDMENT* *PAUL* *WAS* *BROUGHT* *FORTH*:

"TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.

The metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
names so as to define the CIRCLE: #360 is often done in order to
compare/contrast the two, to show similarities or differences

} LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
SIGN FOR THIS IS:

THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
#3] AS KETHER (SUPREME CROWN)}

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
#70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
{5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.

The word for 'circle' here is GALGAL. This can also be translated as
'sphere' or 'cycle.' Later, the SEFER YETZIRAH speaks of the GALGAL
again saying, "The TELI in the UNIVERSE is like a KING on this throne.
The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {

#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart

} in the SOUL is like a KING in war."

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH
of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
#231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):

#5050: "For the LORD is a great God, and a great King above all gods."
[Psalm 95:3]

#5050: "And when Abram {high father} was ninety years old and nine, the
LORD appeared to Abram {high father} , and said unto him, I am the
Almighty God; walk before me, and be thou perfect." [Genesis 17:1]

#5050: "Then they went in to Hezekiah {strength of the Lord} the king,
and said, We have cleansed all the house of the LORD, and the altar of
burnt offering, with all the vessels thereof, and the shewbread table,
with all the vessels thereof." [2Chronicles 29:18]

#5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all
to the glory of God." [1Corinthians 10:31]

It denotes the interaction between a ruler and his subject. When we
speak of an entity as a KING, it is an indication that it is interacting
with something that is below it. The TELI is the KING over the
UNIVERSE, that is, over the DOMAIN of SPACE: {ie.

Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
/ WEST, the fourth dimension is time, while the fifth is the spiritual
dimension [p 20]

}. It is seen as a "KING ON HIS THRONE." Although the TELI interacts
with space, it does not become part of it [and is in juxtaposition]."
[SEFER YETZIRAH 6:3]

An example of juxtaposition are the quotes:

'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
COUNTRY',

and

'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',

Both are by John F. Kennedy who served as the 35th President of the
United States from 20 January 1961 until his assassination in 22
November 1963, and whom particularly liked juxtaposition as a rhetorical
device.

AND FESTUS SAID, KING AGRIPPA, AND ALL MEN WHICH ARE HERE PRESENT WITH
US, YE *SEE* *THIS* *MAN*, *ABOUT* *WHOM* *ALL* *THE* *MULTITUDE* *OF*
*THE* *JEWS* *HAVE* *DEALT* *WITH* *ME*, *BOTH* *AT* *JERUSALEM*, *AND*
*ALSO* *HERE*, *CRYING* *THAT* *HE* *OUGHT* *NOT* *TO* *LIVE* *ANY*
*LONGER*.

HETEROS PROTOTYPE: (#5 as #111 / #333)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130); Ego: 29 (#68),

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure

THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest
thine appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH*
*OFFENDETH* *THE* *GOD* *OF* *MY* *DOMAIN*.

#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68

@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150)

UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy
appearance at even; *I* *INDULGE* *NOT* *IN* *ANGER*.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150 <-- AFTER THE SAME SEX MARRIAGE PLEBISCITE CONCLUDED BY
SAINT ANDREWS DAY 30 NOVEMBER 2017 AND THE PROROGUING OF HOUSE OF
REPRESENTATIVES UNTIL 4 DECEMBER 2017

@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49
= 6J AS 294 YEARS X 364 DAYS
} // #333

1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *courses*
*of* *priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the #391 - *HOUSE* of bondage. Thou shalt have no other
gods before me..." [Exodus 20:1-3 (KJV)]

2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
#294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with Septet #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

YOUTUBE: "Hymn For The Weekend (Coldplay)"



Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.

H3336@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 19 (#29); Ego: 9 (#19),
@3: Sup: 57 (#86); Ego: 38 (#57),
@4: Sup: 26 (#112); Ego: 50 (#107),
@5: Sup: 32 (#144); Ego: 6 (#113),
Male: #144; Feme: #113
} // #356

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; *I* *HAVE* *NOT* *SLAUGHTERED* *THE* *SACRED* *ANIMALS*.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

#356 as [#10, #90, #200, #50, #6] = yetser (H3336): {#0 as #300 % #41 =
#13} 1) form, framing, purpose, framework; 1a) form; 1a1) pottery; 1a2)
graven image; 1a3) man (as formed from the dust); 1b) purpose,
imagination, device (intellectual framework); 2) Sefer Yetzirah as Book
of Creation in Theory and Practice;

} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).

The grounding of this conception lays in the existence of what is
Immanuel Kant’s meaning of the term "noumena" as not which is self
evident, since it literally means not "things as they are in dependently
of appearing to us" but something more like "things as they are
understood by pure thought."

YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”



— TRUTH WHISPERS AS TEARS IN RAIN —

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.

WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.

WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]

YOUTUBE: “Time to Die (Gary Numan)”


“And I have seen wonders.
And I have seen miracles
Oh, I have seen some things...”

Yet Kant appears to deny that the human understanding can comprehend
things in the latter way."

This understanding of human nature is in the imago Dei, 'the image of
God’ in possessing as an attribute of being essential to the MATERIA
PRIMA to the actual characteristic nature of the MIND as the idea that
human beings are created in the imago Dei, 'the image of God’ and which
is then the test which is applied to the authentic function that
includes a reference to a power, authority and duty as to be *OBEDIENT*,
*AIDING* AND *ASSISTING* the Governor General under the auspices of
SECTION VIII to the Letters Patent for the Federation of the
Commonwealth of Australia of 1901.

Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way
that there is an analogy with the being of God?

As then specifically the perennialist idea of which human being, as
whether it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF
NUMBER as Roman Empire Governance is considered the Son of God (ie.
HEAVEN-EARTH-MAN (YOU) dynamic) or the Apostle Paul {small; little}
according to the HOMOIOS THEORY OF NUMBER as Torah (COURSE-trochos OF
NATURE-genesis [James 3:5-9]) / Chinese DAOist Empire Governance is
representative of the imago Dei, 'the image of God'.

That it not only shares an organisational / institutional orbital
association to other regimes which are constituted by A-U-M belief,
furthermore it has a connection to a vassal perspective {ie. *AS*
*PRINCIPLE* *OF* *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE*
*DISSOLUTION* *OF* *THE* *STATE*} as subjugation to the mechanised
autonomic transformative gnostic process of extrusion as the "different
substance or hypostasis" impetus for Roman Imperial / Religious Empire
Governance which pervaded throughout Europe as the world created and
ruled by a lesser divinity, the demiurge as oligarch. That the oligarchy
("the rule of the few") or the ecclesiastical hierarchy adopted by
Islam, the Vatican City / State and German Fascism, have often become
instruments of transformation, by insisting upon monarchs ("the rule of
the one") or dictators share power or giving credibility and impetus to
that process of change, such as occurred by the 20 July 1933 signing of
the Concordat with the German Reich, thereby opening the door to
governance by other 'party' elements of society:

"I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT *CONTENTED* *MYSELF* *WITH* *SHOOTING* *ONE*
*HUNDRED* *AND* *THIRTY* *OF* *THESE* *SELF*-*STYLED* *BIBLE* *STUDENTS*
{bibelforscher}. *INCIDENTALLY*, *THE* *EXECUTION* *OF* *THESE*
*HUNDRED* *AND* *THIRTY* *CLEARED* *THE* *AIR*:

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-) being an impost upon the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#5 as #114 / #342)@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#6 as #123 / #369)@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369

#114 + #123 = #237 - *USE* *OF* *FORCE*

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

HETEROS PROTOTYPE: (#6 as #114 / #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

@7: Sup: 48 (#292); Ego: 54 (#210),

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@8: Sup: 29 (#321 ***); Ego: 62 (#272),
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288); Ego: 40 (#330),
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID
MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
present day ultra-Orthodox Jews whom are recused from compulsory
military service so as to appease their guilty conscience as
equivalently being TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to
RIGHT-WINGED value systems such as NEO-FASCISM being nebulous and
shadowy machinations of governance / judicial process are reliant upon a
PSEUDO-HYMENEALISM {#419 - PIKE}

"Such hypocrisy drives me to fury. The Prussian Prince [much alike King
Agrippa II and Bernice {one that brings victory}], as he gets bored with
his successive mistresses, can pack them off like bits of refuse of no
importance, and we have here among us blackguards who regard them as men
of honour. And these same renegades heap sarcasm on the honest German
citizen who, with complete disregard of caste, marries the girl by whom
he has had a child! It is these *THESE* *HYPOCRITES* *WHO* *ARE*
*RESPONSIBLE* *FOR* *MASS* *ABORTIONS* and for the existence of all
those healthy women deprived of a man, simply as the result of reigning
prejudice. Is there a more lovely consecration of love, pray, than the
birth of a handsome babe, glowing with health? Although it is obvious to
the eyes of any reasonable person that nature blesses the love of two
beings by giving them a child, *THESE* *SINISTER* *DEGENERATES* *CLAIM*,
*IF* *YOU* *PLEASE*, *THAT* *THE* *STATUS* *OF* *A* *MAN* *OR* *A*
*WOMAN* *DEPENDS* *ON* *A* *SEALED* *DOCUMENT* *GIVEN* *BY* *THE*
*STATE*—as if that were of any importance in comparison with the ties
which unite two people in love!

To my way of thinking, the real ideal is that two beings should unite
for life and that their love should be sanctified by the presence of
children. If our farms have remained often for centuries, in some cases
for as long as seven hundred years, in the possession of the same
family, it is for the most part because marriages were arranged only
when an infant was on the way. And for centuries the Catholic Church
bowed to this custom and tolerated what was called 'the trial'. When the
birth of the infant was imminent, the priest would remind the future
father of his duty to marry. Unfortunately the Protestant Church has
broken with these healthy customs and has prepared the way, with the aid
of laws written or unwritten, for a hypocrisy whose object it is to
stigmatise as something shameful a marriage which has been provoked by
the arrival of a child. And don't let us forget, if we are going to be
completely truthful, that a large part of the Prussian nobility owes its
existence to a faux-pas on the part of one of the girls of the bourgeoisie.

Moreover, these prejudices only operate in reverse, and logic has no
bearing on the trend of our desires--for the *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. If it is contrary to the law of nature to insist
on the maintenance of a union in which the partners are unable to agree,
it is no less wrong to put obstacles in the way of a marriage
justifiable on the grounds of perfect reciprocal unity. My age saves me
from the suspicion that I am perhaps pleading #321 - *PRO* *DOMO* {ie.

*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of detrude.

}, and so I am able to invite attention to the importance of this problem.

I shall have no peace of mind until I have succeeded in planting a seed
of Nordic blood wherever the population stand in need of regeneration."
[ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942
/ PAGE: #475]

Till this day ultra-Orthodox Judaism makes this same claim against
homosexuals in their demand for a continuing SLAUGHTER upon their
HOLOCAUST ALTAR of self imposed piety and as an implicit process of #231
- JUXTAPOSITION CONTROL by means of #231 - DETRUDE] OR OTHER[WISE] LOST
THEIR COURAGE AND CHANGED THEIR MINDS.

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #78 -
Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion,
Dispersal (dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide,
Trust in its Perfection; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 27 - Duties} #321 has 9 Categories:

#1, #10, #300, #10 = n. Manly; #1, #20, #300 = Coil up; roll up; #1,
#300, #20 = To bind, to knit together; #1, #300, #20 = String, (of
pearls); testicle, sexual use of testicle; #10, #6, #300, #5 = n. Yah
Presents; #10, #200, #80, #1, #30 = n. God Heals; #10, #300, #6, #5 = n.
Level; #40, #200, #80, #1 = Treatment or cure; a remedy; restoration or
health; deliverance; quietness, placidity (of mind or speech); #5, #90,
#30, #30, #10, #40, #50, #60, #6 = *THE* *SHADOWS* *FLEE*;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #78 -
Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion,
Dispersal (dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide,
Trust in its Perfection; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 27 - Duties} #321 has 14 Categories:

#5, #60, #6, #200, #10, #40 = 'ecuwr (H612): {#0 as #267 % #41 = #21} 1)
band, bond; 2) house of bonds, prison (figurative) #1, #300, #20 =
'eshek (H810): {#1 as #321 % #41 = #34} 1) testicle; 2) (CLBL) stone #6,
#3, #2, #10, #300 = gabiysh (H1378): {#2 as #315 % #41 = #28} 1) crystal
#6, #8, #300, #2, #5 = Chashubah (H2807): {#3 as #315 % #41 = #28} 1) a
son of Zerubbabel #6, #10, #200, #100, #5 = yaraq (H3417): {#4 as #310 %
#41 = #23} 1) (Qal) to spit #6, #40, #70, #200, #5 = Me`arah (H4632):
{#5 as #315 % #41 = #28} 1) an area or cavern in the neighbourhood east
of Sidon #40, #200, #10, #1, #10, #20, #40 = meriy' (H4806): {#6 as #251
% #41 = #5} 1) well-fed, fatling #80, #200, #1, #40 = Pir'am (H6502):
{#7 as #321 % #41 = #34} 1) the Amorite king of Jarmuth at the time of
the conquest #10, #90, #5, #10, #200, #6 = tsahar (H6671): {#8 as #295 %
#41 = #8} 1) (Hiphil) to press oil, press out oil, glisten #100, #200,
#10, #1, #10 = qariy' (H7148): {#9 as #311 % #41 = #24} 1) called,
summoned, called one #5, #100, #200, #10, #1, #5 = qeriy'ah (H7150):
{#10 as #316 % #41 = #29} 1) proclamation, preaching #6, #200, #70, #40,
#5 = Ra`mah (H7484): {#11 as #315 % #41 = #28} 1) son of Cush and father
of Sheba and Dedan; 2) a home of traders #1, #80, #5, #10, #9, #5, #10,
#1, #200 = apeitheia (G543): {#12 as #121 % #41 = #39} 1) obstinacy,
obstinate opposition to the divine will #3, #5, #5, #50, #50, #8, #200 =
geenna (G1067): {#13 as #114 % #41 = #32} 1) Hell is the place of the
future punishment call Gehenna or Gehenna of fire. This was originally
the valley of Hinnom, south of Jerusalem, where the filth and dead
animals of the city were cast out and burned; a fit symbol of the wicked
and their future destruction.

IF YOU WISH TO WAGE WAR {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO*
*PLACE* *A* *TEST*} SUCCESSFULLY OR TO LEAD A PEOPLE SUCCESSFULLY
THROUGH A DIFFICULT PERIOD OF ITS HISTORY, YOU MUST HAVE NO DOUBTS
WHATEVER ON ONE POINT—NAMELY, ANY INDIVIDUAL WHO IN SUCH TIMES TRIES,
EITHER *ACTIVELY* {ie. Yang as Active/Male Principle/POSITIVE: TORAH
PROTOTYPE: (#6 as #123 / #369) / HETEROS PROTOTYPE: (#6 as #114 / #342)}
or *PASSIVELY* {ie. Yin as Passive/Female Principle/NEGATIVE: TORAH
PROTOTYPE: (#5 as #114 / #342) / HETEROS PROTOTYPE: (#5 as #111 /
#333)}, TO EXCLUDE HIMSELF FROM THE ACTIVITIES OF THE COMMUNITY, MUST BE
DESTROYED:

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

"IN DEAD OF NIGHT.

/ MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

I HEAR THE CLARION.

/ CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
#INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} /
#14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

CALL AWAKE FOR WAR.

/ VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

STEADFAST MIGHT.

/ POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]

MARCHING TO SION.

/ RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

AGAINST THIS WHORE.

/ CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol
Invictus}: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke
1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 - To
Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

ARREST THE BLIGHT."

/ ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

#1 - unwillingness
#2 - ill will, negative disposition (toward
something) [LATIN definition: NOLUNTĀTIS]

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
8 September 1637) from Latin voluntās f (genitive voluntātis).
-
(obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such
as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.

*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
8 September 1637) from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴
(yīn), originally used in reference to shaded areas {*IT* *IS* *NOT*
*UMBRA* *AS* *GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a
mountain or home.
- (philosophy) A principle in Chinese and related East
Asian philosophies associated with dark, cool, female, etc. elements of
the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I's treasurer for war in Europe), and Member of Parliament.

ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE
IS *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE* *DISSOLUTION* *OF*
*THE* *STATE*. WE CAN SEE THE BEGINNINGS OF THIS PROCESS TO-DAY IN A
COUNTRY LIKE SWEDEN. [ADOLF HITLER'S (1941 - 1949) TABLE TALK AS IDEA:
@235 ON 7 JUNE 1942 / PAGE: #519]

In summary the legal issues related to the allegation that the Returned
Services League is associated with foreign powers which seeks to impose
a substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General, is a question to be
resolved by the High Court of Australia as a question which is
equivalent to Federal members of Parliament having dual citizenship.

"BUT WHEN I FOUND THAT HE HAD COMMITTED NOTHING WORTHY OF DEATH, AND
THAT HE HIMSELF HATH APPEALED TO AUGUSTUS {ie. EMPEROR NERO}, I HAVE
DETERMINED TO SEND HIM. OF WHOM I HAVE NO CERTAIN THING TO WRITE UNTO MY
LORD. WHEREFORE I HAVE BROUGHT HIM FORTH BEFORE YOU, AND SPECIALLY
BEFORE THEE, O KING AGRIPPA, THAT, AFTER EXAMINATION HAD, I MIGHT HAVE
SOMEWHAT TO WRITE. FOR IT SEEMETH TO ME UNREASONABLE TO SEND A PRISONER,
AND NOT WITHAL TO SIGNIFY THE CRIMES {#509 - *YAHAD* *DEAD* *SEA*
*COMMUNITY* *AS* *TRUE* *JEWISH* / *CHRISTIAN* *PROSELYTES*} [SUCH AS
TREASON] LAID AGAINST HIM." [Acts 25:13-27 (KJV)]

Within the seventeenth year of Agrippa's reign (corresponding with the
12th year of Nero's reign as the last Roman emperor of the
Julio-Claudian dynasty which ended 9 June 68 AD), Agrippa tried
desperately to avert a war with Rome, when he saw his countrymen
generally disposed to fight against Rome, because of certain insults and
abuses they had had under the Roman procurator, Gessius Florus. At this
time, they had broken-off the cloisters leading from Antonia Fortress to
the Temple Mount where Roman soldiers were wont to keep guard during the
Jewish holidays, and they refused to pay the tribute which was due to
Caesar.[12] Agrippa convened the people and urged instead that they
tolerate the temporary injustices done to them and submit themselves to
Roman hegemony. At length, Agrippa failed to prevent his subjects from
rebelling, whereas, during a certain holiday when the Roman governor of
Syria, Cestius Gallus, had passed through Judea to quell the rebellion,
he was routed by Jewish forces. By 66 the citizenry of Jerusalem
expelled their king, Agrippa, and his sister, Berenice, from Jerusalem.
[<https://en.wikipedia.org/wiki/Herod_Agrippa_II>]

THE *COMMON* *YEAR* *AD* *53* (*LIII*) *STARTING* *ON* *MONDAY* *IS*
*ANY* *NON*-*LEAP* *YEAR* (IE., *A* *YEAR* *WITH* *365* *DAYS*) *THAT*
*BEGINS* *ON* *MONDAY*, 1 JANUARY, *AND* *ENDS* *ON* *MONDAY*, 31
DECEMBER. Its dominical letter hence is G.

Whereas a common year starting on Sunday is any non-leap year (i.e. a
year with 365 days) that begins on Sunday, 1 January, and ends on
Sunday, 31 December. Its dominical letter hence is A. The most recent
year of such kind was 2017 and the next one will be 2023 in the
Gregorian calendar,[1] or, likewise, 2007, 2018 and 2029 in the obsolete
Julian calendar, see below for more. Any common year that starts on
Sunday, Monday or Tuesday has two Friday the 13ths. This common year
contains two Friday the 13ths in January and October.
[<https://en.wikipedia.org/wiki/Common_year_starting_on_Sunday>]

*THE* *CURRENT* *YEAR*, *2018*, *IS* *A* *COMMON* *YEAR* *STARTING* *ON*
*MONDAY* *IN* *THE* *GREGORIAN* *CALENDAR*. The last such year was 2007
and the next such year will be 2029, or likewise, 2013 and 2019 in the
obsolete Julian calendar. The century year, 1900, was also a common year
starting on Monday in the Gregorian calendar. See below for more. Any
common year that starts on Sunday, Monday or Tuesday has two Friday the
13ths. This common year of this type contains two Friday the 13ths in
April and July. Leap years starting on Sunday share this characteristic,
but also have another in January.
[<https://en.wikipedia.org/wiki/Common_year_starting_on_Monday>]

G2332@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 14 (#23); Ego: 5 (#14),
@3: Sup: 52 (#75); Ego: 38 (#52),
@4: Sup: 9 (#84); Ego: 38 (#90),
@5: Sup: 10 (#94); Ego: 1 (#91),
@6: Sup: 40 (#134); Ego: 30 (#121),
@7: Sup: 29 (#163); Ego: 70 (#191),
@8: Sup: 79 (#242); Ego: 50 (#241),
@9: Sup: 8 (#250); Ego: 10 (#251),
@10: Sup: 28 (#278); Ego: 20 (#271),
@11: Sup: 36 (#314); Ego: 8 (#279),
@12: Sup: 46 (#360); Ego: 10 (#289),
Male: #360; Feme: #289 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360
AS BEING CONSISTENT WITH ITS DESIGNATION AS A PLACE OF ROMAN GOVERNOR
AND QUAESTOR AS REVENUE COLLECTION / EXPENDITURE
} // #613

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #613 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difiiculties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

"BUT WHEN THE JEWS OF THESSALONICA {#613 as [#9, #5, #200, #200, #1,
#30, #70, #50, #10, #20, #8, #10] = Thessalonike (G2332): Thessalonica}
HAD KNOWLEDGE THAT THE WORD OF GOD WAS PREACHED OF PAUL {small; little}
AT BEREA {heavy; weighty}, THEY CAME THITHER ALSO, AND STIRRED UP THE
PEOPLE." [Acts 17:13 (KJV)]

#613 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #10] =
Thessalonike (G2332): {#33 as #613 % #41 = #39} 1) a famous and populous
city, situated on the Thermaic Gulf, the capital of the second division
of Macedonia and the residence of a Roman governor and quaestor as
revenue collector;

G2332@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 14 (#23); Ego: 5 (#14),
@3: Sup: 52 (#75); Ego: 38 (#52),
@4: Sup: 9 (#84); Ego: 38 (#90),
@5: Sup: 10 (#94); Ego: 1 (#91),
@6: Sup: 40 (#134); Ego: 30 (#121),
@7: Sup: 29 (#163); Ego: 70 (#191),
@8: Sup: 79 (#242); Ego: 50 (#241),
@9: Sup: 8 (#250); Ego: 10 (#251),
@10: Sup: 28 (#278); Ego: 20 (#271),
@11: Sup: 36 (#314); Ego: 8 (#279),
@12: Sup: 5 (#319); Ego: 50 (#329),
Male: #319; Feme: #329
} // #653

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #653 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

"THESE WERE MORE NOBLE THAN THOSE IN THESSALONICA {#653 as [#9, #5,
#200, #200, #1, #30, #70, #50, #10, #20, #8, #50] = Thessalonike
(G2332): Thessalonica}, IN THAT THEY RECEIVED THE WORD WITH ALL
READINESS OF MIND, AND SEARCHED THE SCRIPTURES DAILY-, WHETHER THOSE
THINGS WERE SO." [Acts 17:11]

#653 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #50] =
Thessalonike (G2332): {#22 as #653 % #41 = #38} 1) a famous and populous
city, situated on the Thermaic Gulf, the capital of the second division
of Macedonia and the residence of a Roman governor and quaestor as
revenue collector;

G1300@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 72 (#105); Ego: 57 (#72),
@5: Sup: 77 (#182); Ego: 5 (#77),
@6: Sup: 26 (#208); Ego: 30 (#107),
@7: Sup: 31 (#239); Ego: 5 (#112),
@8: Sup: 41 (#280); Ego: 10 (#122),
@9: Sup: 17 (#297); Ego: 57 (#179),
@10: Sup: 22 (#319 ***); Ego: 5 (#184),
Male: #319; Feme: #184
} // #670

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #670 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

#VIRTUE: With Penetration (no. #14), *GRASPING* *THE* *ONE*, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

"AND WHILE- THE DAY WAS COMING- ON, PAUL BESOUGHT THEM ALL TO TAKE MEAT,
SAYING, THIS DAY IS THE FOURTEENTH DAY THAT YE HAVE TARRIED AND
CONTINUED {#670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] =
diateleo (G1300): continue} FASTING, HAVING TAKEN NOTHING." [Acts 27:33
(KJV)]

#670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] = diateleo
(G1300): {#50 as #670 % #41 = #14} 1) to bring thoroughly to an end,
accomplish;

BRING FORTH THEREFORE FRUITS MEET FOR REPENTANCE: AND THINK NOT TO SAY
WITHIN YOURSELVES, WE HAVE ABRAHAM {ie. #123} TO OUR FATHER: FOR I SAY
UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP CHILDREN UNTO
ABRAHAM. AND NOW ALSO THE AXE IS LAID UNTO THE ROOT OF THE TREES:
THEREFORE EVERY TREE WHICH BRINGETH NOT FORTH GOOD FRUIT IS HEWN DOWN,
AND CAST INTO THE FIRE.

I INDEED BAPTIZE YOU WITH WATER UNTO REPENTANCE: BUT HE THAT COMETH
AFTER ME IS MIGHTIER THAN I, WHOSE SHOES I AM NOT WORTHY TO BEAR: HE
SHALL BAPTIZE YOU WITH THE HOLY GHOST, AND WITH FIRE: WHOSE FAN IS IN
HIS HAND, AND HE WILL THOROUGHLY PURGE HIS FLOOR, AND GATHER HIS WHEAT
INTO THE GARNER; BUT HE WILL BURN UP THE CHAFF WITH UNQUENCHABLE FIRE."
[Matthew 3:7-12 (KJV)]

That if *OUSIA* (οὐσία) is the ancient Greek noun formed on the feminine
present participle of the verb εἰμί, eimí, ie. "*TO* *BE*, *I* *AM*",
that Jesus is here saying, I know the *INTELLECT* of the *MIND* as
*NOUS* {GREEK PHILOSOPHY: mind or intellect; NEOPLATONISM: the first and
purest emanation of the *ONE*, regarded as the self-contemplating order
of the universe} which brought all these things into *BEING* by the
INTELLECTUS AS GENITIVE VOLUNTĀTUS:

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

<Loading Image...>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

There are equally 12 hours of day which occurs yearly upon the Equinoxes
of 21 March (NOUS: #13 / TETRA: #17 - HOLDING BACK / PROTOTYPE:
*HOMOIOS* {#274 / #436} / HETEROS {#260 / #429} / TORAH {#266 / #432})
and 23 September (NOUS: #48 / TETRA: #20 - ADVANCE / PROTOTYPE:
*HOMOIOS* {#317 / #264} / HETEROS {#303 / #257} / TORAH {#303 / #257})

And similarly each day is reckoned by 12 hours allotment from 0600 hours
(NOUS: #73 / TETRA: #7 - ASCENT / PROTOTYPES: *HOMOIOS* {#392 / #419} /
HETEROS {#395 / #461} / TORAH {#395 / #461}) and 18 hours (NOUS: #67 /
TETRA: #48 - RITUAL / PROTOTYPES: *HOMOIOS* {#291 / #471} / HETEROS
{#276 / #423} / TORAH {#360 / #465})

Within philosophy, *ONTIC* (from the Greek ὄν, genitive ὄντος: "of that
which is") is physical, real, or factual existence. The British
philosopher Roy Bhaskar (15 May 1944 – 19 November 2014), who was
closely associated with the philosophical movement of Critical Realism
writes:

"I differentiate the '*ONTIC*' ('*ONTICAL*' etc.) from the
'ontological'. I employ the former to refer to:

#1) whatever pertains to being generally [SUCH AS THE THOTH MEASURES AS
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}], rather
than some distinctively philosophical (or scientific) theory of it
(ontology), so that in this sense, that of the *ONTIC*, we can speak of
the *ONTIC* presuppositions of a work of art, a joke or a strike as much
as a theory of knowledge [IN THEIR BEING ESSENTIAL RATIOCINATION
QUANTITATIVE AND CANONICAL CONSIDERATIONS AS META-DESCRIPTOR PROTOTYPES
CIRCUMSCRIBING LANGUAGE EPISTEMOLOGY]; and, within this rubric, to

#2) the intransitive objects of some specific, historically determinate,
scientific investigation (or set of such investigations [OF TEMPORAL
DISTINCTIONS]), the *ONTIC*.

Professor Ruth Groff (Political Science department at Saint Louis
University, St. Louis, Missouri) offers this expansion of Bhaskar's note
above:

"The *ONTIC* is always specified, and only identified, by its relation,
as the intransitive object(s) of some or other (denumerable set of)
particular transitive process(es) of enquiry. It is cognitive process-,
and level-specific; whereas the ontological (like the *ONTIC*) is not."

Thusly Ontoticism or onticism is the philosophical branch of ontology
which studies the factual existence.

The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as the discriminating norm:

9(9²+1)/2 = #369

to humans and machine alike as requisite for Artificial Intelligence can
define factual existence:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was
an Irish theologian, neoplatonist philosopher, and poet. He wrote a
number of works, but is best known today for having written The Division
of Nature, which has been called the final achievement of ancient
philosophy, a work which "synthesizes the philosophical accomplishments
of fifteen centuries."

The Latin title De divisione naturae (Περί φύσεων) refers to these four
divisions of nature:

(1) that which creates and is not created;

+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}

(2) that which is created and creates;

+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}

(3) that which is created and does not create;

+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

(4) that which is neither created nor creates.

+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}

The first is God as the ground or origin of all things, the last is God
as the final end or goal of all things, that into which the world of
created things ultimately returns.

+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the
world of Platonic ideas or forms:

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE
OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE
CONSEQUENCE;

And the third is a more pantheistic world, or a pandeistic one,
depending on the interference of God.

Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers
of his day that knew Greek, having studied in Athens.

H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie.
ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND
NATURE}

And Eriugena explains that reason is necessary to understand and
interpret revelation. Authority is the source of knowledge, but the
reason of mankind is the *DIALECTIC* norm by which all authority is judged:

#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN
PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 - #VIRTUE}:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA
OF PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}

Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of
the _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.

Within our example of EVENT 71582072@{} this is the initial NOUS stem:

@1: Sup: 47 (#47); Ego: 47 (#47)

As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution

#3 - FORMULA OF AUTONOMY {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS}:

These then follow the norm which is the DIALECTIC applied to the
trinomial definition of #NUMBER itself and thusly defines the second (or
by reverse notation) in terms of:

@2: Sup: 79 (#126); Ego: 32 (#79):

+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters

#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing

Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
discernment about encountering a *MORAL* deficiency:

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #126 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3}
1) perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity;

#2 - FORMULA OF HUMANITY {MINOR PREMISE AS @2 - #POSITION}:

+ 0, H9 - @3: Ego: n (#n), H18 - @3: Sup: n (#n) {ie. SYSTEM'S COSMOLOGY
AS EARTH - FORMULA OF HUMANITY}

@3: Sup: n (#n); Ego: n (#n):

#1 - FORMULA OF UNIVERSAL LAW (MAJOR PREMISE: TEMPORALITY AS @1 - #TIME):

+ 0, H27 - @4: Ego: n (#n), H54 - @4: Sup: n (#n) {ie. REALM OF ITS
NATURE AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM
{PAIRING} AS CANONICAL IMPERATIVE

As described by Harald Atmanspacher, quantum brain dynamics theory is
the most fundamental theory of matter that is currently available, it is
a legitimate question to ask whether quantum theory can help us to
understand consciousness. He writes extensively about the philosophy of
science, especially as it relates to Chaos theory, determinism,
causation, and stochasticity. He explains that "*ONTIC* states describe
all properties of a physical system exhaustively. ('Exhaustive' in this
context means that an *ONTIC* state is 'precisely the way it is,'
without any reference to epistemic knowledge or ignorance.)"

In an earlier paper, Atmanspacher portrays the difference between an
epistemic perspective of a [PARADIGMATIC] system, and an *ONTIC*
perspective:

Philosophical discourse traditionally distinguishes between ontology and
epistemology and generally enforces this distinction by keeping the two
subject areas separated. However, the relationship between the two areas
is of central importance to physics and philosophy of physics. For
instance, many measurement-related problems force us to consider both
our knowledge of the states and observables of a system (epistemic
perspective) and its states and observables, independent of such
knowledge (*ONTIC* perspective). This applies to quantum systems in
particular.

"*ONTIC*" describes what is there, as opposed to the nature or
properties of that being. To illustrate:

Roger Bacon, observing that all languages are built upon a common
grammar, stated that they share a foundation of ontically anchored
linguistic structures.

Martin Heidegger posited the concept of Sorge, or caring, as the
fundamental concept of the intentional being, and presupposed an
ontological significance that distinguishes ontological being from mere
"thinghood" of an *ONTIC* being. He uses [as an *ILLUSIONAL* use of] the
German word "Dasein" for a being that is capable of ontology, that is,
recursively comprehending properties of the very fact of its own Being.

#1) existence, existence, existence
#2) human life, especially with regard to its conditions; human existence
#3) the presence
#4) (Philosophy) merely empirical presence of a thing or a person

H1878@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 34 (#64); Ego: 4 (#34),
@3: Sup: 10 (#74); Ego: 57 (#91),
@4: Sup: 60 (#134); Ego: 50 (#141),
@5: Sup: 66 (#200); Ego: 6 (#147),
Male: #200; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #354 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

{#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {#1 as #354 = *MOON*
% #41 = #26} 1) to be fat, grow fat, become fat, become prosperous,
anoint; 1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat,
anoint; 1b2) to find fat (of offering - acceptable); 1b3) to take away
ashes (from altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten
oneself (of Jehovah's sword)}

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing,
Jaws, Comfort/Security; Tetra: 81 - Fostering} #168 has 2 Categories:


#8, #80, #80 = To cover, protect; scrape off, to lay bare; #40, #9,
#4, #40, #6, #60, #4, #5 = Rod of appointment;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing,
Jaws, Comfort/Security; Tetra: 81 - Fostering} #168 has 63 Categories:

#8, #100, #20, #600 = choq (H2706): {#5 as #168 % #41 = #4} 1) statute,
ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree,
ordinance; 1f1) specific decree; 1f2) law in general; 1g) enactments,
statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil
enactments prescribed by God

#20, #80, #60, #8 = pecach (H6453): {#22 as #168 % #41 = #4} 1)
passover; 1a) sacrifice of passover; 1b) animal victim of the passover;
1c) festival of the passover

[PARTIAL LIST OF CATEGORIES ONLY]

For Heidegger, "*ONTICAL*" signifies concrete, specific realities,
whereas "ontological" signifies deeper underlying structures of reality.
Ontological objects or subjects have an *ONTICAL* dimension, but they
also include aspects of being like self-awareness, evolutionary
vestiges, future potentialities, and networks of relationship.

As Wayne J. Hankey in an attempt to '*CLEAR* *THE* *BATS* *IN* *THE*
*BELFRY*' by purging the Roman Catholic Church of any fascist identity,
outlines within "Why Heidegger’s 'History' of Metaphysics is Dead" as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy
has now liberated itself from the horizon of *ONTO*-theology with
respect to the history of metaphysics.

“Bats 🦇 are, of course, the erratically flying mammals and 'belfries'
are bell towers, sometimes found at the top of churches. 'Bats 🦇 in the
belfry' refers to someone who acts as though he has bats🦇 careering
around his topmost part, that is, his head.”

YOUTUBE: “Chicken Little - The Sky is Falling”



I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
(Plotin-Proclus-Heidegger), conferences presented at La métaphysique:
son histoire, sa critique, ses enjeux held at Laval University in 1998,
and other recent work, showing why Heidegger’s horizon does not
encompass ancient or medieval Platonic or Aristotelian philosophy.
Noting that both French Neoplatonic studies after Bréhier and Heidegger
in Identität und Differenz were opposing Hegelian accounts of the
history of philosophy, I suggest that:

(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
*BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF*
*THE* *ONE*.

<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>

HITLER'S TABLE TALK: IDEA @I / PAGE #3 ON SATURDAY 5 JULY 1941: “THE
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”

IDEA @52 / PAGE #87 ON EVENING 25 OCTOBER 1941 WHERE HEYDRICH (architect
of the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH*
*STATE* *WILL* *BE* *A* *FAILURE*.

THE BOOK THAT CONTAINS THE REFLECTIONS OF THE EMPEROR JULIAN (Latin:
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT,
ALL THE WISDOM OF ANTIQUITY!

IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and
the man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER*
*OF* *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS*
*NECESSARY* *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES*
*AND* *TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.

He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in
his youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie.
advocated by IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as
consisting of Pythagorean binomial HETEROS THEORY OF NUMBER however the
PRE-PLATONIC advocate Philolaus (470-385 BCE) considered the Natural
Year to be 364.5 days} in its place caused him to be remembered as
Julian the Apostate by the church.
<https://en.wikipedia.org/wiki/Julian_(emperor)>]"

Nicolai Hartmann distinguishes among ontology, *ONTICS*, and
metaphysics: (i) ontology concerns the categorical analysis of entities
by means of the knowledge categories able to classify them, (ii)
*ONTICS* refers to a pre-categorical and pre-objectual connection which
is best expressed in the relation to transcendent acts, and (iii)
metaphysics is that part of *ONTICS* or that part of ontology which
concerns the residue of being that cannot be *RATIONALIZED* further
according to categories. [<https://en.m.wikipedia.org/wiki/Ontic>]

Syncretism of cognitions can only occur when there is *ONTIC*
referential integrity relating to the nature of references or any
allusions. And for this realisation one must have recourse to at least
a rudimentary understanding of the meta-descriptor prototypes as being
implicit within the notion of any metacognition which is "cognition
about cognition", "thinking about thinking", "knowing about knowing",
becoming "aware of one's awareness" and higher-order thinking skills.
The term comes from the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that they are having a
*DILEMMA* as more trouble learning #A than #B, or if it strikes them
that they should double-check #C before accepting it as factually #D.
[J. H. Flavell (1976, p. 232)]

Q. What is a “cesspool of political bias”?

A. Essentially it is a mafia {ie. any small powerful or influential #123
- GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct
{#78 / #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}."

<Loading Image...>

<Loading Image...>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

— PRELAPSARIAN —

“OH DEAR ‘TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.

SUCH A CROSS TO BEAR.
E’RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY’RE STARTING TO STARE.”

*PRELAPSARIAN* (adjective):
- characteristic of or pertaining to any innocent or carefree period: a
prelapsarian youth.
- Theology: occurring before the Fall: the prelapsarian innocence of Eden.
- Word of the Day for 12 June 2017; Courtesy: www.dictionary.com

H2816@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 10 (#12); Ego: 8 (#10),
@3: Sup: 67 (#79); Ego: 57 (#67),
@4: Sup: 73 (#152); Ego: 6 (#73),
@5: Sup: 12 (#164); Ego: 20 (#93),
@6: Sup: 13 (#177); Ego: 1 (#94),
Male: #177; Feme: #94
} // #337

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #334 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.

H2816@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 10 (#12); Ego: 8 (#10),
@3: Sup: 67 (#79); Ego: 57 (#67),
@4: Sup: 73 (#152); Ego: 6 (#73),
@5: Sup: 12 (#164); Ego: 20 (#93),
@6: Sup: 13 (#177); Ego: 1 (#94),
Male: #177; Feme: #94
} // #337

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #334 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182 <-- MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND*
*TORAH* *PROTOTYPE* #EIGHT: #141 / #423

THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with SEPTET #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

The Roman writer Censorinus, who in his 238 CE publication De Die
Natali, claims that the Pythagorean advocate Philolaus (470-385 BCE) as
preceeding PLATO (c. 429–347 BCE), as the principle proponent of the
Pythagorean doctrines, considered the natural year as also consisting of
364 and a half days and consistent with the Chinese HAN Dynasty (206
BCE-220CE) understanding (#81 x 4.5 days = 364.5 days) of them.
[Pythagorean Sourcebook p 171]

The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (of
necessity some are repeated) as the binary paradigm value: H26 - GREAT
DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE TAMING POWER
OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;

According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;

<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox
of Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle

#337 as [#2, #8, #300, #6, #20, #1] = chashowk (Aramaic) (H2816): {#5 as
#334 % #41 = #6} 1) darkness

H1254@{
#1: Sup: 5; Ego: 5,
#2: Sup: 7; Ego: 2,
#3: Sup: 45; Ego: 38,
#4: Sup: 46; Ego: 1,
#5: Sup: 79; Ego: 33,
Male: #182; Feme: #79
} // #248

#480 as [#4, #70, #6, #400] = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION*
*CONTROL*} 1) knowledge (of God);

H2748@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 38 (#68); Ego: 8 (#38),
@3: Sup: 76 (#144); Ego: 38 (#76),
@4: Sup: 4 (#148); Ego: 9 (#85),
@5: Sup: 44 (#192); Ego: 40 (#125),
@6: Sup: 54 (#246); Ego: 10 (#135),
@7: Sup: 13 (#259); Ego: 40 (#175),
Male: #259; Feme: #175
} // #337

#337 as [#30, #8, #200, #9, #40, #10, #40] = chartom (H2748): {#4 as
#257 % #41 = #11} 1) diviner, magician, astrologer; 1a) engraver, writer
(only in derivative sense of one possessed of occult knowledge)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86 <-- *MAPPED* *TO* *JUDGES*

#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10}
1) *ONE*

<Loading Image...>

[IMAGE: This 2 July 2017 morning was Melbourne's coldest of the year.
Picture credit: @RegularSteven via Twitter]

#337 as [#40, #1, #6, #90, #200] = 'owtsar (H214): {#1 as #297 % #41 =
#10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b)
store, *SUPPLIES* *OF* *FOOD* or drink; 1c) treasure-house, treasury;
1c1) treasure-house; 1c2) storehouse, magazine; 1c3) treasury; 1c4)
*MAGAZINE* *OF* *WEAPONS* (*FIGURATIVE* *OF* *GOD'S* *ARMOURY*); 1c5)
storehouses (of God for rain, snow, hail, wind, sea)

YOUTUBE: "Whatever It Takes (Imagine Dragons)"



This Ode comes from For the Fallen, a poem by the English poet and
writer Laurence Binyon and was published in London in the Winnowing Fan;
Poems of the Great War in 1914. The verse, which became the League Ode,
was already used in association with commemoration services in Australia
in 1921.

"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM."

Each year after *ANZAC* *DAY* and *REMEMBRANCE* *DAY* debate rises on
the word 'condemn' or 'contemn'{

H7043@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 21 (#23); Ego: 19 (#21),
@3: Sup: 51 (#74); Ego: 30 (#51),
@4: Sup: 81 (#155); Ego: 30 (#81),
@5: Sup: 6 (#161); Ego: 6 (#87),
Male: #161; Feme: #87
} // #168

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

#168 as [#2, #100, #30, #30, #6] = qalal (H7043): {#19 as #168 % #41 =
#4} 1) to be slight, be swift, be trifling, be of little account, be
light; 1a) (Qal); 1a1) to be slight, be abated (of water); 1a2) to be
swift; 1a3) to be trifling, be of little account; 1b) (Niphal); 1b1) to
be swift, show oneself swift; 1b2) to appear trifling, be too trifling,
be insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
despicable; 1c2) *TO* *CURSE*; 1d) (Pual) to be cursed; 1e) (Hiphil);
1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*,
*BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2)
to whet; 1g) (Hithpalpel) to shake oneself, be moved to and fro;

H5771@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 72 (#74); Ego: 70 (#72),
@3: Sup: 78 (#152); Ego: 6 (#78),
@4: Sup: 47 (#199); Ego: 50 (#128),
@5: Sup: 80 (#279); Ego: 33 (#161),
Male: #279; Feme: #161
} // #168

#168 [#2, #70, #6, #50, #600] = `avon (H5771): {#11 as #168 % #41 = #4}
1) *PERVERSITY*, *DEPRAVITY*, *INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF*
*INIQUITY*; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) consequence of or punishment for iniquity;

H6680@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 25 (#47); Ego: 9 (#25),
@4: Sup: 31 (#78); Ego: 6 (#31),
@5: Sup: 81 (#159); Ego: 50 (#81),
@6: Sup: 6 (#165); Ego: 6 (#87),
Male: #165; Feme: #87
} // #168

#168 as [#6, #10, #90, #6, #50, #6] = tsavah (H6680): {#13 as #168 % #41
= #4} 1) to command, charge, give orders, lay charge, give charge to,
order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give
command to; 1a3) to give charge unto; 1a4) to give charge over, appoint;
1a5) to give charge, command; 1a6) to charge, command; 1a7) to charge,
commission; 1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF* *DIVINE*
*ACT*); 1b) (Pual) to be commanded;

}. The Ode used is the fourth stanza of the poem For the Fallen by
Laurence Binyon and was written in the early days of World War One. By
mid September 1914, less than seven weeks after the outbreak of war, the
British Expeditionary Force in France had already suffered severe
casualties. Long lists of the dead and wounded appeared in British
newspapers. It was against this background that Binyon wrote For the
Fallen. The poem was first published in The Times on 21 September 1914
using the word 'condemn'.

<https://www.army.gov.au/our-history/traditions/the-ode>

"THE SCIENTIFIC REVOLUTION FROM COPERNICUS TO NEWTON: When Kepler
learned about Copernicus's heliocentric system of the cosmos, he
accepted it immediately. In the ensuing years he brought to his
astronomy a lively imagination and the *PLATONIST* assumption that the
world is patterned on perfect forms.

He looked especially for beauty in the geometry of the universe and was
no doubt delighted to find that the relative spacings [by which he
determined his three ratio rules with respects to the determination of
the *TROPICAL* *YEAR*]:

Kepler found that "the planet-carrying crystalline spheres were such
that the five known equal-faced geometric shapes:

CUBE (six),
PYRAMID (four),
DODECAHEDRON (twelve),
ICOSAHEDRON (twenty), and
OCTAHEDRON (eight)

<Loading Image...>

[IMAGE: Kepler's *ARMAMENTARIUM* as Platonic solid model of the Solar
system from Mysterium Cosmographicum (1596)]

*ARMAMENTARIUM* (noun):
- the aggregate of equipment, methods, and techniques available to one
for carrying out one's duties: The stethoscope is still an essential
part of the physician's armamentarium.
- a fruitful source of devices or materials available or used for an
undertaking: The new arts center is an armamentarium for creative activity.
- Word of the Day for 30 June 2018; Courtesy: www.dictonary.com

[ORIGIN]: English armamentarium is taken straight from the Latin noun
armāmentārium “armory, arsenal, storehouse for military equipment.” The
base of the Latin compound noun is the neuter plural noun arma “arms,
weapons,” from which the verb armāre “to fit or equip with weapons”
derives. From the verb armāre and the suffix -mentum, used to form
concrete objects, the noun armāmentum is formed. The resulting
armāmentum is completed by the very common adjective and noun suffix
-ārium (from -arius), showing location. Armamentarium entered English in
the 17th century in the sense “arsenal.” The broader sense of
armamentarium dates from the 19th century.

Could be chosen in such an order that they fitted tightly between the
crystalline spheres. Here indeed was a sign of the MASTER-MIND: 'GOD,
LIKE A MASTERBUILDER, HAS LAID THE FOUNDATION OF THE WORLD ACCORDING TO
LAW AND ORDER' wrote Kelper,

'OUR PIETY IS THE DEEPER.' He added,

'THE GREATER IS OUR AWARENESS OF CREATION AND ITS GRANDEUR.'

However, the pattern of the cosmos did not yield easily to his
geometrical imaginings.

After struggling on and off for several years to fit Tycho Brahe‘s
(1546-1610) data [and his adherence to Cornelius Aggripa's Celestial
Hierarchy and it's Magic Number Schema:

4 9 2
3 5 7
8 1 6 = {#15 / #45}

The Pythagorean (c. 570 – 495 BCE) Wheel of Numbers which perhaps
conveys Theodorus' work which has been lost, Plato put Theodorus into
his dialogue Theaetetus, which tells of his work. It is assumed that
Theodorus had proved that all of the square roots of non-square integers
from 3 to 17 are irrational by means of the Spiral of Theodorus.

Plato does not attribute the irrationality of the square root of 2 to
Theodorus, because it was well known before him. Theodorus and
Theaetetus split the rational numbers and irrational numbers into
different categories.

as conveyed within 1582 as the:

*PERPETUAL* *MAGICAL* *CALENDAR* *OF* [*SECRET*] *THINGS* *UNSEEN* *AND*
*VERY* *DEEP* *CONTEMPLATION* *OF* *ALL* *PHILOSOPHICAL* *KNOWLEDGE*

(Calendarium Naturale Magicum Perpetuum Profundissimam Rerum
Secretissimarum Contemplationem, Totiusque Philosophiae Cognitionem)

] to various combinations of circular orbits, the Rudolphine Tables
consisted of a star catalogue and planetary tables published by Johannes
Kepler in 1627, using some observational data collected by Tycho Brahe.
The tables are named as Rudolphine in memory of Rudolf II, Holy Roman
Emperor.

<Loading Image...>

[IMAGE: Kepler's Rudolphine Tables published in 1627]

Kepler was compelled to abandon the centuries-old obsession with
circular motion. His respect for the facticity of nature meant that a
discrepancy of a mere eight minutes of arc between the observed and
calculated positions of the planet Mars was sufficient to require him to
produce a new model of planetary orbits. 'I WAS ALMOST DRIVEN TO MADNESS
IN CONSIDERING AND CALCULATING THIS MATTER', he wrote, but in the end he
discovered that the orbit of Mars was an ellipse. After centuries of
belief in the circle as a symbol of heavenly perfection he made this
[foundational] discovery with great reluctance. 'I HAVE LAID A MONSTROUS
EGG', he remarked.

Kepler’s discovery can be viewed as a triumph of empiricism over
dogmatism. Nevertheless it reflected the deep connection between
scientific and theological thinking that was characteristic of the age.
In that the ellipse could be said to be a mixture of a circle
(symbolising the spiritual) and a straight line (associated with the
material), Kepler regarded an elliptical orbit as one in which the ideal
circularity has been diluted with a small degree of straightness, a
consequence of the materiality of the planets. Furthermore, he insisted
that planetary motions were the result of a real physical force,
emanating from the sun, thus providing the germ of an idea for Newton's
(25 December 1642 – 20 March 1726/27 as Old and New Style Calendar) work
on gravitation.

For Kepler geometry provided a powerful key to understanding the entire
created world. Indeed, he claimed that 'GEOMETRY EXISTED BEFORE THE
CREATION, IS CO-ETERNAL WITH THE MIND OF GOD, IS GOD HIMSELF. . . .
GEOMETRY PROVIDED GOD WITH A MODEL FOR THE CREATION’. ‘IT IS ABSOLUTELY
NECESSARY,’ he continued, ‘THAT THE WORK OF SUCH A PERFECT CREATOR
SHOULD BE OF THE GREATEST BEAUTY’. The idea of cosmic beauty and harmony
continually underpinned his search for mathematical relationships in the
planetary data.

Ultimately he discovered three fundamental laws of planetary motion:

#1) Each planet moves in an elliptical orbit with the sun at a focus of
the ellipse.
#2) The line between the sun and any planet marks out equal areas in
equal times.
#3) The square of the time for a planet to travel one orbit is
proportional to the cube of its mean distance from the sun.

The BOOK OF JUBILEES was only translated by R.H. Charles in 1913 and
fragments were found amongst the DEAD SEA SCROLLS after World War II.

The value 72J conveys 12 x 6J which is a magic sum from which the
tropical year can be derived as an extension of Kepler's work (published
between 1609 and 1619) improved the heliocentric theory of Nicolaus
Copernicus, explaining how the planets' speeds varied, and using
elliptical orbits rather than circular orbits with epicycles:

6J = 6 x 49 = 294 x 364 days {DEAD SEA SCROLLS} = 107,016 days / 293
tropical years = 365.2423208191126

BECAUSE THIS IS DISTINCT FROM THE JULIAN CALENDAR AS THE BASIS OF ROMAN
EMPIRE GOVERNANCE IT IS THE ONLY WAY TO COSMOLOGICALLY ESTABLISH THE
PREROGATIVE OF BRITISH EMPIRE GOVERNANCE WHICH ADOPTED BY PARLIAMENTARY
LEGISLATIVE REFORM OF 1750-52 THE EQUIVALENT OF THE PAPAL GREGORIAN
REFORMS OF 1582.

WHICH IS PARTICULARLY IMPORTANT GIVEN THIS ADDITIONAL ARTEFACT AS THE
1993 TRANSLATION OF THE 4 BCE CHINESE DAOIST HAN DYNASTY PUBLISHED WORK
TITLED “CANON OF SUPREME MYSTERY” WHICH ASSIGNED THE I CHING (AS THE
BASIS OF HETEROS NUMBER) TO:

60 x 6 7/80 days = 365.25 days

Another part of Kepler's theological concern was that Scripture be
interpreted aright, so that no conflict should appear between the 'BOOK
OF SCRIPTURE' and the 'BOOK OF NATURE’. If the Reformation saw
Protestants and Catholics striving to outdo each other in defending the
authority of Scripture, this did not inhibit criticism of naive
literalism. Indeed, writing in the same vein as John Calvin (10 July
1509 - 27 May 1564), Kepler claimed that since Scripture is addressed to
both 'SCIENTIFIC AND IGNORANT MEN', it is bound to be worded in
accordance with human senses, as when the sun seems to move across the
sky (see Psalm 19 and Joshua 10 for example). Again, 'IF ANYONE ALLEGES
ON THE BASIS OF PSALM 24 . . . THAT THE EARTH IS FLOATING ON THE WATERS,
MAY IT NOT BE RIGHTLY SAID TO HIM THAT HE OUGHT TO SET FREE THE HOLY
SPIRIT AND SHOULD NOT DRAG HIM INTO THE SCHOOLS OF PHYSICS TO MAKE A
FOOL OF HIM?'

Perhaps it was Kepler's respect for the biblical picture of a created,
therefore contingent, *UNIVERSE* *THAT* *EVENTUALLY* *DREW* *HIM* *AWAY*
*FROM* *HIS* *CHERISHED* *NOTION* *OF* *MAGIC* *NUMBERS* *IN* *NATURE*:

<Loading Image...>

<http://www.grapple369.com/nature.html>

[IMAGE: *HYPOSTASIS* AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]]

And enabled him to begin to see mathematical relationships instead as
the key to nature’s processes. In this respect he was the crucial link
between Copernicus (19 February 1473 - 21 May 1543) on the one hand and
Galileo (15 February 1564 - 8 January 1642), Descartes (31 March 1596 -
11 February 1650) and Newton (4 January 1643 - 31 March 1727) on the
other. The deductive mathematical approach of these men was complemented
by the empirical experimental approach associated with figures such as
Bacon (22 January 1561 - 9 April 1626), Gilbert (24 May 1544 - 30
November 1603) and Boyle (25 January 1627 - 31 December 1691). These two
streams in the development of the Scientific Revolution converged in the
brilliant work of Newton although, ultimately, it was the empirical that
constituted the main criterion in Newton's search to understand the
physical world.” [Science and Theology Since Copernicus: The Search for
Understanding, Peter Barrett (2004), pages 28-31]

G4655@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 58 (#96); Ego: 20 (#58),
@3: Sup: 47 (#143); Ego: 70 (#128),
@4: Sup: 23 (#166); Ego: 57 (#185),
@5: Sup: 28 (#194); Ego: 5 (#190),
@6: Sup: 38 (#232); Ego: 10 (#200),
Male: #232; Feme: #200
} // #605

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

#605 as [#200, #20, #70, #300, #5, #10] = skotos (G4655): {#24 as #605 %
#41 = #31} 1) darkness; 2) metaphor; 1a) of night darkness; 1b) of
darkened eyesight or blindness; 2a) of ignorance respecting divine
things and human duties, and the accompanying ungodliness and
immorality, together with their consequent misery in hell; 2b) persons
in whom darkness becomes visible and holds sway

G4639@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 58 (#96); Ego: 20 (#58),
@3: Sup: 68 (#164); Ego: 10 (#68),
@4: Sup: 69 (#233); Ego: 1 (#69),
@5: Sup: 38 (#271); Ego: 50 (#119),
Male: #271; Feme: #119
} // #281

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #231 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

#281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 %
#41 = #26 *AS* *JUXTAPOSITION* *CONTROL* *AGAINST* *EGYPTIAN* *ANKH*
*OF* *ROMAN* *EMPIRE* *GOVERNANCE*} 1) shadow; 1a) shade caused by the
interception of light; 1b) an image cast by an object and representing
the form of that object; 1c) a sketch, outline, adumbration

“BE YE NOT UNEQUALLY YOKED TOGETHER WITH UNBELIEVERS: FOR WHAT
FELLOWSHIP HATH RIGHTEOUSNESS WITH UNRIGHTEOUSNESS? AND WHAT COMMUNION
HATH LIGHT {

Nous: #73
Time: 06:00 hrs
Date: 2018.6.22
Torah: [#40, #90, #200]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330

Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {

1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH
{#395 / #461}

<http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>

#73 as being 0600 hours / 22 June and #MEASURE {#42 - GOING TO MEET} as
conforming to the T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE]

{
'xlit' : "havvâh",
'lingo' : 0,
'strongs' : "H1942",
'pronounce' : "hav-vaw'",
'lemma' : ["הַוָּה"],
'link' : null,
'info' : "From הָוָא (in the sense of eagerly coveting and
*RUSHING* *UPON*; by implication, of falling); desire; also ruin;
calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty,
*NOISOME*, *PERVERSE* *THING*, substance, very wickedness.",
'gematria' : {'16' : [5, 6, 5]},
'umbra' : {
'419' : [6, 2, 5, 6, 400],
'451' : [30, 5, 6, 400, 10]
}
}

#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2)
chasm (fig. of destruction); 1a) desire (in bad sense); 2a) engulfing
ruin, destruction, calamity;

***@zen: 1, row: 3, col: 5, nous: 73 [Date: 2018.6.22, Time: 0600
hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego:
#419 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

} WITH DARKNESS {

Nous: #67
Time: 18:00 hrs
Date: 2018.12.22
Torah:

Dao: Three Treasures
Tetra: #48 - Ritual
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing

Prototype: *HOMOIOS* {#291 / #471} / HETEROS {#276 / #423} / TORAH {#360
/ #465}

<http://www.grapple369.com?zen:1,row:7,col:9,nous:67&idea:{m,67}&idea:{f,67}&idea:{m,291}&idea:{f,471}&PROTOTYPE:HOMOIOS>

#67 as being 1800 hours / 22 December and #CENTRE {#1} commencement of
DAOist 103 BCE / 4 BCE designation {#81 x 4.5 days = 364.5 days} of the
COURSE-trochos OF NATURE-genesis / ZIRAN [James 3:6] sequence:

***@zen: 1, row: 7, col: 9, nous: 67 [Date: 2018.12.22, Time: 1800
hrs, Super: #291 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual, Ego: #471 /
#67 - Three Treasures; I-Ching: H10 - Treading (conduct), Tread
Carefully, Continuing; Tetra: 48 - Ritual]

}?” [2 Corinthians 6:11-18 (KJV)]

"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to
mourn, cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY*
*THE* *MOURNER*;

#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
orchard;

#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
*TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*;
1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for
eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to sacrifice,
offer sacrifice;

#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884):
{#12 as #1011} 1) to avail or be strong enough for; 1a) to ward off or
drive away, a thing for another's advantage; 1a1) *A* *THING* *FROM*
*ANYONE*, *TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO*
*GIVE* *AID* *FROM* *ONE'S* *OWN* *RESOURCES*;

#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423}
1) an execration, imprecation, *CURSE*;

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104),
@6: Sup: 31 (#114); Ego: 8 (#112),
@7: Sup: 69 (#183); Ego: 38 (#150),
Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193
% #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3)
pillage (properly abstract):--extortion; 4) ravening: (of a ferocious
wild animal) extremely hungry and hunting for prey; 5) spoiling

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242 % #41 = #78} 1) *RAPACIOUS*, ravenous; 2)
*A* *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/jubilee2000.html>

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}

49 9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”

<Loading Image...>

#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
to the dust.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

In child development, idealization and devaluation are quite normal.
During the childhood development stage, individuals become capable of
perceiving others as complex structures, containing both good and bad
components. If the development stage is interrupted (by early childhood
trauma, for example), these defense mechanisms may persist into
adulthood. [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]

THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?

THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?

I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent
to the heteros transformative prototype in deploying a #231 -
JUXTAPOSITION CONTROL and is #CENTRED @1 UPON #26 - name of YHWH:

27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}

For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:19-24 (KJV)]

<Loading Image...>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]

— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —

“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.

DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.

YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]

*MISHPOCHA* (noun):
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law. And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).

Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra:
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11 *AS*
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint,
Inaction, Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]

}

Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.

I clearly do metaphysics and metempirical philosophy (perennialist
school of thought) and have an alternate gender identity and sexual
dynamic paradigm of MIND, BODY and SOUL captivation which is
historically associated with the HETEROS THEORY OF NUMBER as being an
encapsulated microcosm as metempirical (ie. the branch of philosophy
that deals with things existing beyond the realm of experience)
philosophy as the perennialist school of thought or that of metaphysical
(ie. of things transcending what is physical or natural and the temporal
reality) dynamic perpetuated against the human psyche.

I have defined the complexities of this opposition from the perspective,
as being a composite lack of any sapient thought to any real depth,
conduct as repetitive use of idioms as mantras of opposition fixed by
symbolic associations to obsolete mathematical paradigms of *MIND* and
the re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having
only a sensual consequence as its own defied claim to any reality.

In that, they deploy language as denial and which has its throne within
the basal realm of consciousness relating to the seat of its impulsive
desire, action as a lack of motion towards freedom from any accountability.

A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than
an act of defecation as the major source of sensuous pleasure where the
anus forms the *CENTRE* of self-awareness.

Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage
dynamic being the Natural / Common Law acceptance imperative as the
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) of the inner female
within conjugal slavitude as domesticated goddess and whilst the
emancipated male ran victorious as conquistadors within the phenomenal
realm and conquering through-out all the world.

— STRAWBERRIES —

"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}

LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}

KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}

SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}

YOUTUBE: "Coldplay - Viva La Vida"



In the history analytical philosophy the prevailing interpretation of
the meaning of the terms such as 'BEING' or 'EXISTENCE' are as
UNIVERSALS usually defined by NUMBER and specifically the Pythagorean
HETEROS THEORY OF NUMBER and were affirmed with different meanings,
respectively equivalent to being in space and time (ie. MY INTELLECTUAL
PROPERTY as a universal statement which is a singularity compliant with
a DIVINE FIAT and potentiality as a cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle) and being not in space and time (ie. MY
INTELLECTUAL PROPERTY as encapsulated by the knowledge of a ternary
HOMOIOS rather than the binary HETEROS THEORY OF NUMBER consideration).

That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT.

— TIME DIDN'T DENY —

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

[ANZAC Centennial 25 April 2018]

<http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>

SINCE 0600 HOURS IS RECKONED AS SUNRISE AND 1800 HOURS IS CONSIDERED AS
SUNSET THUSLY THIS PHRASE CAN ONLY TRANSCENDENTLY APPLY TO MY PARADIGM:

*FROM* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*
*WE* *WILL* *REMEMBER* *THEM*.

SEE ALSO: "HYPOTEÍNOUSA: (rarely: hypothenuse) TO HYPOTHESISE BY
RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN
INCOMMENSURATE BIAS"

<http://www.grapple369.com/docs/Hypoteinousa.pdf>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Years%20Condemn.pdf>

Initial Post: 3 July 2018
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-07-04 02:32:14 UTC
Permalink
Raw Message
You are only sufficient sapient to wipe your arse.
Except when I'm really really smashed.
— PTSD OR PISSY SISSY TURD DRUNKS? —

"YOU ***@TFACED {ie. SOIL SODDEN} AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON'T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN.
JUST DRUNK ON PUNCH."

@ 1400 HOURS ON ANZAC DAY CENTENNIAL 25 APRIL 2018 A COPY OF THESE TWO
PHOTOGRAPHS AS A DISRESPECT SHOWN TO OUR BOER / ANZAC WAR DEAD:

<Loading Image...>

<Loading Image...>

[IMAGE: In Memory of our SOLDIERS who fell in the BOER War 1899 - 1902.
FOUNDATION STONE laid by Walter Lyon 29th OCTOBER 1909.

‘THIS PLAQUE COMMEMORATES THE RE SITING OF THIS MEMORIAL FROM THE CORNER
OF RAYMOND AND MACALISTER STREETS TO ITS PRESENT SITE.

BOER WAR VETERAN MR G.E.T. KELLEY UNVEILED THE PLAQUE ON 25TH APRIL 1972’]
I’ve had a discussion with the local Padre whom has a doctorate in
divinity
as educational degree and he doesn’t share your opinion.
A doctorate in divinity is about as much use to rational analysis as
a smith's anvil would be to a parachutist.
Also, it's not "whom has a doctorate", it's "who". Please learn to
write English.
You could say "on whom a doctorate was conferred".
And he was excited to speak to me of the things you disdain...
A bloke with a doctorate in god-bothering likes to talk gobbledigook?
Well, I never!?
<SNIP the usual ream of gibberish>
-- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY
REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018?
(c) 2018 Dolf Leendert Boek, Revision: 4 July 2018
“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY*
{ie. 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY*
*MAN* *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE*
*SEETH* *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM.” [John 11:9-10 (KJV)]
That given the notion of *OUSIA* (Greek: οὐσία) which is analogous to
the English concepts of being and *ONTIC* used in contemporary
philosophy. *OUSIA* is translated as Latin substantia and essentia, and
hence to English as substance and essence.  That Jesus {He is saved/A
saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with
God} AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND
IMPOSED UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME
WITHIN 4O YEARS AGAINST JUDAH {the praise of the Lord; confession} TO
BESIEGE AND SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by
which he binds {
   Male: #300; Feme: #176
} // #419
UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192
<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox
of Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;
*MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH* *PROTOTYPE*
#EIGHT: #141 / #423 AND #SIX: #123 / #369
{#8 as #572 % #41 = #39} 1) to place around, set about; 2) to put on a
garment; 3) to put or bind a thing around another; 4) to present, to
bestow, confer, a thing upon one
} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]
"But when he saw many of the Pharisees {set apart} and Sadducees {just;
righteous} come to his baptism, he said unto them, O *GENERATION* OF
*VIPERS* {
"THEN UNDERSTOOD THEY HOW THAT HE BADE THEM NOT BEWARE OF THE LEAVEN OF
BREAD, BUT OF THE DOCTRINE OF THE PHARISEES {set apart} AND OF THE
SADDUCEES {just; righteous}." [Matthew 16:12 (KJV)]  as "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111
... #175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND
LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES,
PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS
THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]
}, *WHO* *HATH* *WARNED* *YOU* *TO* *FLEE* *FROM* *THE* *WRATH* *TO*
*COME*?
'FOR FROM YOU SOUNDED OUT THE WORD OF THE LORD NOT ONLY IN MACEDONIA
{burning; adoration} AND ACHAIA {grief, trouble}, BUT ALSO IN EVERY
PLACE YOUR FAITH TO GOD-WARD IS SPREAD ABROAD; SO THAT WE NEED NOT TO
SPEAK ANY THING. FOR THEY THEMSELVES SHOW OF US WHAT MANNER OF ENTERING
IN WE HAD UNTO YOU, AND *HOW* *YE* *TURNED* *TO* *GOD* *FROM* *IDOLS*
*TO* *SERVE* *THE* *LIVING* *AND* *TRUE* *GOD*; AND TO WAIT FOR HIS SON
FROM HEAVEN, WHOM HE RAISED FROM THE DEAD, EVEN  JESUS {He is saved/A
saviour; a deliverer} OF NAZARETH {Sovereign; one chosen or set apart;
separated; crowned; sanctified}, *WHICH* *DELIVERED* *US* *FROM* *THE*
*WRATH* *TO* *COME*." [1 Thessalonians 1:8-10 (KJV)]
NOTE: This first letter to the Thessalonians was likely the first of
Paul's letters, probably written by the end of 52AD
First Thessalonians (c. 50 AD)
Galatians (c. 53)
First Corinthians (c. 53–54)
Philippians (c. 55)
Philemon (c. 55)
Second Corinthians (c. 55–56)
Romans (c. 57)
AD 53 (LIII) was a common year starting on Monday of the Julian
calendar. At the time, when Roman emperor Claudius {lame} removes
Agrippa II {one who causes great pain at his birth} from the tetrarchy
of Chalcis and known as the Year of the Consulship of Decimus Junius
Silanus {assisted; fountain of water} Torquatus and Quintus Haterius
Antonius {worthy of praise; of value} (or, less frequently, year 806 AB
URBE CONDITA: from the founding of the city as traditional date for the
establishment of Rome, 21 April 753 BCE). The denomination AD 53 for
this year has been used since the early medieval period, when the Anno
Domini calendar era became the prevalent method in Europe for naming years.
Herod Agrippa II (AD 27/28 – c. 92 or 100) officially named Marcus
Julius Agrippa and sometimes shortened to Agrippa, was the eighth and
last ruler of Judea from the Herodian dynasty. He was the fifth to bear
the title of King of the Jews, but in practice he ruled as a Roman
client. Agrippa was overthrown by his Jewish subjects in 66 and
supported the Roman side in the First Jewish–Roman War.
Herod Agrippa II was the son of the first and better-known Herod
Agrippa, the brother of Berenice, Mariamne, and Drusilla (second wife of
the Roman procurator Antonius Felix).. He was educated at the court of
the emperor Claudius, and at the time of his father's death he was only
seventeen years old. Claudius therefore kept him at Rome, and sent
Cuspius Fadus as procurator of the Roman province of Judaea. While at
Rome, he voiced his support for the Jews to Claudius, and against the
Samaritans and the procurator of Iudaea Province, Ventidius Cumanus, who
was lately thought to have been the cause of some disturbances there.
On the death of king Herod of Chalcis in 48, his small Syrian kingdom of
Chalcis was given to Agrippa, with the right of superintending the
Temple in Jerusalem and appointing its high priest, but only as a tetrarchy.
In 53 AD, Agrippa was forced to give up the tetrarchy of Chalcis but in
exchange Claudius made him ruler with the title of king over the
territories previously governed by Philip, namely, Batanea, Trachonitis
and Gaulonitis, and the kingdom of Lysanias in Abila. The tetrarchy of
Chalcis was subsequently in 57 given to his cousin, Aristobulus. Herod
Agrippa celebrated by marrying off his two sisters Mariamne and
Drusilla. Flavius Josephus, the Jewish historian, repeats the gossip
that *AGRIPPA* *LIVED* *WITHIN* *AN* *INCESTUOUS* *RELATIONSHIP* *WITH*
*HIS* *SISTER*, *BERENICE* {one that brings victory}.
In 55, the Emperor Nero added to Agrippa's realm the cities of Tiberias
and Taricheae in Galilee, and Livias (Iulias), with fourteen villages
near it, in Peraea.
IT WAS BEFORE AGRIPPA AND HIS LOVE INTEREST SISTER BERENICE THAT,
ACCORDING TO THE NEW TESTAMENT, PAUL THE APOSTLE PLEADED HIS CASE AT
CAESAREA MARITIMA, POSSIBLY IN AD 59: "AND AFTER CERTAIN DAYS KING
AGRIPPA AND BERNICE {one that brings victory} CAME UNTO CAESAREA TO
SALUTE FESTUS {festive, joyful}.
AND WHEN THEY HAD BEEN THERE MANY DAYS, FESTUS DECLARED PAUL'S CAUSE
UNTO THE KING, SAYING, THERE IS A CERTAIN MAN LEFT IN BONDS {
   Male: #142; Feme: #217
} // #379
UMBRA: #529 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
#529 as [#4, #5, #200, #40, #10, #70, #200]  / #379 as [#4, #5, #200,
#40, #10, #70, #50] = desmios (G1198): {#7 as #529 % #41 = #37} 1)
bound, in bonds, a captive, a prisoner
   Male: #285; Feme: #159
} // #321
UMBRA: #267 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSITION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156
#321 as [#5, #60, #6, #200, #10, #40] = 'ecuwr (H612): {#0 as #267 % #41
= #21} 1) band, bond; 2) house of bonds, prison (figurative)
} BY FELIX: ABOUT WHOM, WHEN I WAS AT JERUSALEM, THE CHIEF PRIESTS AND
THE ELDERS OF THE JEWS INFORMED ME, DESIRING TO HAVE JUDGMENT AGAINST HIM.
TO WHOM I ANSWERED, IT IS NOT THE MANNER OF THE ROMANS TO DELIVER ANY
MAN TO DIE, BEFORE THAT HE WHICH IS ACCUSED HAVE THE ACCUSERS FACE TO
FACE, AND HAVE LICENCE TO ANSWER FOR HIMSELF CONCERNING THE CRIME LAID
AGAINST HIM. THEREFORE, WHEN THEY WERE COME HITHER, WITHOUT ANY DELAY ON
THE MORROW I SAT ON THE JUDGMENT SEAT, AND COMMANDED THE MAN TO BE
BROUGHT FORTH.
AGAINST WHOM WHEN THE ACCUSERS STOOD UP, THEY BROUGHT NONE ACCUSATION OF
SUCH THINGS AS I SUPPOSED: *BUT* *HAD* *CERTAIN* *QUESTIONS* *AGAINST*
*HIM* *OF* *THEIR* *OWN* *SUPERSTITION*, *AND* *OF* *ONE* *JESUS*,
*WHICH* *WAS* *DEAD*, *WHOM* *PAUL* *AFFIRMED* *TO* *BE* *ALIVE* {ie. an
active vital and efficacious force as entelechy: #531 as [#7, #8, #200,
#5, #300, #1, #10] = zao (G2198): live}.
   Male: #247; Feme: #126
} // #531
UMBRA: #808 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177
#531 as [#7, #8, #200, #5, #300, #1, #10] = zao (G2198): {#26 as #808 %
#41 = #29} 1) to live, breathe, be among the living (not lifeless, not
dead); 2) to enjoy real life; 3) to live ie. pass life, in the manner of
the living and acting; 4) living water, having vital power in itself and
exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a)
to have true life and worthy of the name; 2b) active, blessed, endless
in the kingdom of God; 3a) of mortals or character; 5a) to be fresh,
strong, efficient,; 5b) as adj. active, powerful, efficacious;
   Male: #344; Feme: #241
} // #646
UMBRA: #646 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
#646 as [#7, #8, #200, #70, #50, #300, #1, #10] = zao (G2198): {#41 as
#646 % #41 = #31} 1) to live, breathe, be among the living (not
lifeless, not dead); 2) to enjoy real life; 3) to live i.e. pass life,
in the manner of the living and acting; 4) living water, having vital
power in itself and exerting the same upon the soul; 5) metaphor: to be
in full vigour; 2a) to have true life and worthy of the name; 2b)
active, blessed, endless in the kingdom of God; 3a) of mortals or
character; 5a) to be fresh, strong, efficient,; 5b) as adj. active,
powerful, efficacious;
And according to the Apostle Paul, this Pythagorean binary (gender and
spermatic) HETEROS formulation has no connection as compliance with God
Almighty or the Heaven-Earth-Son dynamic embodiment within the personage
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} which is
implied by the microcosm as three higher numbers of the DECALOGUE.  That
stand for the invisible and metaphysical world as the chronological and
metempirical philosophical basis being the logical grounding of infinity
by means of a figurative syllogism concerning those things which are
within the Heavenly realm expressed as the microcosm (TRIAD) associated
to the cosmogony and it's corresponding relationship to the macrocosm
(SEPTET).
But is it in any way sacred, in having a reverence for the Almighty God
or just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom
as the Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being
the PROCREATIONAL FOUNDATION and which is otherwise compatible with the
Pythagorean ENNEAD (ie. because nine months complete the infant), but
nevertheless loses any sense of its internal dynamic comprising an
implied TRIAD microcosm imperative and SEPTET macrocosm as a
cosmological understanding of an intellectual TETRAD which is implicit
within the expression of the 4th Commandment as "Remember the Sabbath
day to keep it holy".
BBy such a cosmological statement, conveying the logos (as equivalent to
the Greek notion of the entelechy: being the inner TELOS or guiding form
as entelecheia) which is implied by the 22 Hebrew letters as
encapsulating the COSMOS by it's indestructible thought atom as an
intellectual TETRAD comprising the form of #1 - MONAD (MATTER as World
of Emanation - ATZILUTH / #VIRTUE) as 3 MOTHER LETTERS, #2 - DUAD (FORM
as World of Creation - BRIYAH / #TOOLS) as 7 DOUBLE LETTERS, #3 - TRIAD
(POTENCY as World of Formation - YETZIRAH / #POSITION) as 12 SINGLE
LETTERS and #4 - TETRAD (ACTUALITY as World of Action - ASSIYAH / #TIME)
as conveyed by the ENNEAD expressed within it's internal dynamic
obtained by the consideration of rational PI  = 3.142857... (3-6-9
TRIAD) as being an intrinsic computational characteristic of a base 7
chronology (3W1D) related to observations of the cosmology as sun/moon
cycles relative to the equinox.
As thereby being a logical grounding of infinity by a cognitive of
Genesis as then the commencement in perpetuity as the measure of
Solar/Lunar cycles by 364 day units as designations of DAYS = 7^0 x 364,
WEEKS = 7^1 x 364 and JUBILEES = 7^2 x 364 commencing on the equinox of
Wednesday 20 March / New Moon on 21 March.
In the basic philosophical sense of inner TELOS, or guiding form, the
entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World
of Emanation / #VIRTUE} and #2 - FORM {BRIYAH: World of Creation /
#TOOLS}, #3 - POTENCY {YETZIRAH: World of Formation / #POSITION} and #4
- ACTUALITY {ASSIYAH: World of Action / #TIME},  the matter or substance
of thing (materia, substantia), as such, convey the essence of a thing
(essentia, ousia) only potentiality, whereas the form, as considered in
itself as actuality, requires embodiment.  The actualization of the
thing, the union of matter and form in development and occurrence, the
movement from potency to act, rests upon the inner TELOS, the inward
principle of self-realization; the motive force of the development is
kinesis or metabole, the activity or transition from potency to
actuality. Description of the soul as entelechy marks an important
counter; both for philosophy and for scholastic theology, to Platonic
dualism of soul and body.
Just as Aristotelianism allows no separation of form and matter and no
independent, extra-mental existence of universalia, so does it deny the
dualism or separability of soul and body.  The body, in Aristotelianism,
is not regarded as the tomb of the soul, but as the natural place of the
soul's existence where alone it can exercise its faculties of
*INTELLECTUS* and *VOLUNTAS* and in which alone it can perform its
formal *GENITIVE* function.
In this view, the human being is termed a composite substance
(substantia compositiva) and the soul in itself termed spiritus
incompletus.  Thus the Protestant scholastics can call the soul the #6 -
FORMA CORPORIS, or form of the body, defining the body itself as the
formata, or thing formed." [(c) 1985, Richard A. Muller, Dictionary of
Latin and Greek Theological Terms, p 104]
AND BECAUSE I DOUBTED OF SUCH MANNER OF QUESTIONS, I ASKED HIM WHETHER
HE WOULD GO TO JERUSALEM, AND THERE BE JUDGED OF THESE MATTERS. BUT WHEN
PAUL HAD APPEALED TO BE RESERVED UNTO THE HEARING OF AUGUSTUS, I
COMMANDED HIM TO BE KEPT TILL I MIGHT SEND HIM TO CAESAR.
THEN AGRIPPA SAID UNTO FESTUS, I WOULD ALSO HEAR THE MAN MYSELF. TO
MORROW, SAID HE, THOU SHALT HEAR HIM. AND ON THE *MORROW*, *WHEN*
*AGRIPPA* *WAS* *COME*, *AND* *BERNICE*, *WITH* *GREAT* *POMP*, *AND*
*WAS* *ENTERED* *INTO* *THE* *PLACE* *OF* *HEARING*, *WITH* *THE*
*CHIEF* *CAPTAINS*, *AND* *PRINCIPAL* *MEN* *OF* *THE* *CITY*, *AT*
"TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
The metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
names so as to define the CIRCLE: #360 is often done in order to
compare/contrast the two, to show similarities or differences
} LIKE A WALL WITH #231 GATES.  THE CIRCLE OSCILLATES BACK AND FORTH. A
THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
#3] AS KETHER (SUPREME CROWN)}
74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
#70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
{5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
The word for 'circle' here is GALGAL.  This can also be translated as
'sphere' or 'cycle.'  Later, the SEFER YETZIRAH speaks of the GALGAL
again saying, "The TELI in the UNIVERSE is like a KING on this throne.
The CYCLE-GALGAL in the YEAR is like a KING in his province.  The HEART {
#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
} in the SOUL is like a KING in war."
45   5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH
#5050: "For the LORD is a great God, and a great King above all gods."
[Psalm 95:3]
#5050: "And when Abram {high father} was ninety years old and nine, the
LORD appeared to Abram {high father} , and said unto him, I am the
Almighty God; walk before me, and be thou perfect." [Genesis 17:1]
#5050: "Then they went in to Hezekiah {strength of the Lord} the king,
and said, We have cleansed all the house of the LORD, and the altar of
burnt offering, with all the vessels thereof, and the shewbread table,
with all the vessels thereof." [2Chronicles 29:18]
#5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all
to the glory of God." [1Corinthians 10:31]
It denotes the interaction between a ruler and his subject.  When we
speak of an entity as a KING, it is an indication that it is interacting
with something that is below it.  The TELI is the KING over the
UNIVERSE, that is, over the DOMAIN of SPACE: {ie.
Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT.  The first three
are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
/ WEST, the fourth dimension is time, while the fifth is the spiritual
dimension [p 20]
}. It is seen as a "KING ON HIS THRONE."  Although the TELI interacts
with space, it does not become part of it [and is in juxtaposition]."
[SEFER YETZIRAH 6:3]
'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
COUNTRY',
and
'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',
Both are by John F. Kennedy who served as the 35th President of the
United States from 20 January 1961 until his assassination in 22
November 1963, and whom particularly liked juxtaposition as a rhetorical
device.
AND FESTUS SAID, KING AGRIPPA, AND ALL MEN WHICH ARE HERE PRESENT WITH
US, YE *SEE* *THIS* *MAN*, *ABOUT* *WHOM* *ALL* *THE* *MULTITUDE* *OF*
*THE* *JEWS* *HAVE* *DEALT* *WITH* *ME*, *BOTH* *AT* *JERUSALEM*, *AND*
*ALSO* *HERE*, *CRYING* *THAT* *HE* *OUGHT* *NOT* *TO* *LIVE* *ANY*
*LONGER*.
UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure
THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest
thine appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH*
*OFFENDETH* *THE* *GOD* *OF* *MY* *DOMAIN*.
    #VIRTUE: The noble man fosters good luck.
    #TOOLS: That means the petty man fosters ill.
    #POSITION: With Increase (no. 13), to have gains, but
    #TIME: With Diminishment (no. 55), to have losses.
    #CANON: #68
UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy
appearance at even; *I* *INDULGE* *NOT* *IN* *ANGER*.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150 <-- AFTER THE SAME SEX MARRIAGE PLEBISCITE CONCLUDED
BY SAINT ANDREWS DAY 30 NOVEMBER 2017 AND THE PROROGUING OF HOUSE OF
REPRESENTATIVES UNTIL 4 DECEMBER 2017
    Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49
= 6J AS 294 YEARS X 364 DAYS
} // #333
1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *courses*
*of* *priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days
"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the #391 - *HOUSE* of bondage. Thou shalt have no other
gods before me..." [Exodus 20:1-3 (KJV)]
2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
#294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;
AS BEING A LOGICAL GROUNDING OF INFINITY
"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with Septet #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.
AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]
YOUTUBE: "Hymn For The Weekend (Coldplay)"
http://youtu.be/YykjpeuMNEk
Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.
   Male: #144; Feme: #113
} // #356
UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; *I* *HAVE* *NOT* *SLAUGHTERED* *THE* *SACRED* *ANIMALS*.
    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139
#356 as [#10, #90, #200, #50, #6] = yetser (H3336): {#0 as #300 % #41 =
#13} 1) form, framing, purpose, framework; 1a) form; 1a1) pottery; 1a2)
graven image; 1a3) man (as formed from the dust); 1b) purpose,
imagination, device (intellectual framework); 2) Sefer Yetzirah as Book
of Creation in Theory and Practice;
} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
The grounding of this conception lays in the existence of what is
Immanuel Kant’s meaning of the term "noumena" as not which is self
evident, since it literally means not "things as they are in dependently
of appearing to us" but something more like "things as they are
understood by pure thought."
YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”
http://youtu.be/8az1gFoZp4c
— TRUTH WHISPERS AS TEARS IN RAIN —
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]
YOUTUBE: “Time to Die (Gary Numan)”
http://youtu.be/KYt8Ia2nCWk
“And I have seen wonders.
And I have seen miracles
Oh, I have seen some things...”
Yet Kant appears to deny that the human understanding can comprehend
things in the latter way."
This understanding of human nature is in the imago Dei, 'the image of
God’ in possessing as an attribute of being essential to the MATERIA
PRIMA to the actual characteristic nature of the MIND as the idea that
human beings are created in the imago Dei, 'the image of God’ and which
is then the test which is applied to the authentic function that
includes a reference to a power, authority and duty as to be *OBEDIENT*,
*AIDING* AND *ASSISTING* the Governor General under the auspices of
SECTION VIII to the Letters Patent for the Federation of the
Commonwealth of Australia of 1901.
Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way
that there is an analogy with the being of God?
As then specifically the perennialist idea of which human being, as
whether it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF
NUMBER as Roman Empire Governance is considered the Son of God (ie.
HEAVEN-EARTH-MAN (YOU) dynamic) or the Apostle Paul {small; little}
according to the HOMOIOS THEORY OF NUMBER as Torah (COURSE-trochos OF
NATURE-genesis [James 3:5-9]) / Chinese DAOist Empire Governance is
representative of the imago Dei, 'the image of God'.
That it not only shares an organisational / institutional orbital
association to other regimes which are constituted by A-U-M belief,
furthermore it has a connection to a vassal perspective {ie. *AS*
*PRINCIPLE* *OF* *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE*
*DISSOLUTION* *OF* *THE* *STATE*} as subjugation to the mechanised
autonomic transformative gnostic process of extrusion as the "different
substance or hypostasis" impetus for Roman Imperial / Religious Empire
Governance which pervaded throughout Europe as the world created and
ruled by a lesser divinity, the demiurge as oligarch. That the oligarchy
("the rule of the few") or the ecclesiastical hierarchy adopted by
Islam, the Vatican City / State and German Fascism, have often become
instruments of transformation, by insisting upon monarchs ("the rule of
the one") or dictators share power or giving credibility and impetus to
that process of change, such as occurred by the 20 July 1933 signing of
the Concordat with the German Reich, thereby opening the door to
"I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT *CONTENTED* *MYSELF* *WITH* *SHOOTING* *ONE*
*HUNDRED* *AND* *THIRTY* *OF* *THESE* *SELF*-*STYLED* *BIBLE* *STUDENTS*
{bibelforscher}. *INCIDENTALLY*, *THE* *EXECUTION* *OF* *THESE*
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)
39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel  (#3) + Yod (#10) + He
    Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel  (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
    Male: #354; Feme: #369
} // #369
#114 + #123 = #237 - *USE* *OF* *FORCE*
46   6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}
@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156
UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSITION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.
    #VIRTUE: With Bold Resolution (no. #30), daring but
    #TOOLS: With Severance (no. #70), weakening.
    #POSITION: With Failure (no. #75), great loss.
    #TIME: With Gathering (no. #35), small gain.
    #CANON: #210
    Male: #339; Feme: #342
} // #342
   Male: #388; Feme: #391
} // #391
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;
JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID
MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
present day ultra-Orthodox Jews whom are recused from compulsory
military service so as to appease their guilty conscience as
equivalently being TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to
RIGHT-WINGED value systems such as NEO-FASCISM being nebulous and
shadowy machinations of governance / judicial process are reliant upon a
PSEUDO-HYMENEALISM {#419 - PIKE}
"Such hypocrisy drives me to fury. The Prussian Prince [much alike King
Agrippa II and Bernice {one that brings victory}], as he gets bored with
his successive mistresses, can pack them off like bits of refuse of no
importance, and we have here among us blackguards who regard them as men
of honour. And these same renegades heap sarcasm on the honest German
citizen who, with complete disregard of caste, marries the girl by whom
he has had a child! It is these *THESE* *HYPOCRITES* *WHO* *ARE*
*RESPONSIBLE* *FOR* *MASS* *ABORTIONS* and for the existence of all
those healthy women deprived of a man, simply as the result of reigning
prejudice. Is there a more lovely consecration of love, pray, than the
birth of a handsome babe, glowing with health? Although it is obvious to
the eyes of any reasonable person that nature blesses the love of two
beings by giving them a child, *THESE* *SINISTER* *DEGENERATES* *CLAIM*,
*IF* *YOU* *PLEASE*, *THAT* *THE* *STATUS* *OF* *A* *MAN* *OR* *A*
*WOMAN* *DEPENDS* *ON* *A* *SEALED* *DOCUMENT* *GIVEN* *BY* *THE*
*STATE*—as if that were of any importance in comparison with the ties
which unite two people in love!
To my way of thinking, the real ideal is that two beings should unite
for life and that their love should be sanctified by the presence of
children. If our farms have remained often for centuries, in some cases
for as long as seven hundred years, in the possession of the same
family, it is for the most part because marriages were arranged only
when an infant was on the way. And for centuries the Catholic Church
bowed to this custom and tolerated what was called 'the trial'. When the
birth of the infant was imminent, the priest would remind the future
father of his duty to marry. Unfortunately the Protestant Church has
broken with these healthy customs and has prepared the way, with the aid
of laws written or unwritten, for a hypocrisy whose object it is to
stigmatise as something shameful a marriage which has been provoked by
the arrival of a child. And don't let us forget, if we are going to be
completely truthful, that a large part of the Prussian nobility owes its
existence to a faux-pas on the part of one of the girls of the bourgeoisie.
Moreover, these prejudices only operate in reverse, and logic has no
bearing on the trend of our desires--for the *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. If it is contrary to the law of nature to insist
on the maintenance of a union in which the partners are unable to agree,
it is no less wrong to put obstacles in the way of a marriage
justifiable on the grounds of perfect reciprocal unity. My age saves me
from the suspicion that I am perhaps pleading #321 - *PRO* *DOMO* {ie.
*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of detrude.
}, and so I am able to invite attention to the importance of this problem.
I shall have no peace of mind until I have succeeded in planting a seed
of Nordic blood wherever the population stand in need of regeneration."
/ PAGE: #475]
Till this day ultra-Orthodox Judaism makes this same claim against
homosexuals in their demand for a continuing SLAUGHTER upon their
HOLOCAUST ALTAR of self imposed piety and as an implicit process of #231
- JUXTAPOSITION CONTROL by means of #231 - DETRUDE] OR OTHER[WISE] LOST
THEIR COURAGE AND CHANGED THEIR MINDS.
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #78 -
Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion,
Dispersal (dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide,
Trust in its Perfection; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
#1, #10, #300, #10 = n. Manly; #1, #20, #300 = Coil up; roll up; #1,
#300, #20 = To bind, to knit together; #1, #300, #20 = String, (of
pearls); testicle, sexual use of testicle; #10, #6, #300, #5 = n. Yah
Presents; #10, #200, #80, #1, #30 = n. God Heals; #10, #300, #6, #5 = n.
Level; #40, #200, #80, #1 = Treatment or cure; a remedy; restoration or
health; deliverance; quietness, placidity (of mind or speech); #5, #90,
#30, #30, #10, #40, #50, #60, #6 = *THE* *SHADOWS* *FLEE*;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #78 -
Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion,
Dispersal (dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide,
Trust in its Perfection; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
#5, #60, #6, #200, #10, #40 = 'ecuwr (H612): {#0 as #267 % #41 = #21} 1)
band, bond; 2) house of bonds, prison (figurative) #1, #300, #20 =
'eshek (H810): {#1 as #321 % #41 = #34} 1) testicle; 2) (CLBL) stone #6,
#3, #2, #10, #300 = gabiysh (H1378): {#2 as #315 % #41 = #28} 1) crystal
#6, #8, #300, #2, #5 = Chashubah (H2807): {#3 as #315 % #41 = #28} 1) a
son of Zerubbabel #6, #10, #200, #100, #5 = yaraq (H3417): {#4 as #310 %
{#5 as #315 % #41 = #28} 1) an area or cavern in the neighbourhood east
of Sidon #40, #200, #10, #1, #10, #20, #40 = meriy' (H4806): {#6 as #251
{#7 as #321 % #41 = #34} 1) the Amorite king of Jarmuth at the time of
the conquest #10, #90, #5, #10, #200, #6 = tsahar (H6671): {#8 as #295 %
#41 = #8} 1) (Hiphil) to press oil, press out oil, glisten #100, #200,
#10, #1, #10 = qariy' (H7148): {#9 as #311 % #41 = #24} 1) called,
{#10 as #316 % #41 = #29} 1) proclamation, preaching #6, #200, #70, #40,
#5 = Ra`mah (H7484): {#11 as #315 % #41 = #28} 1) son of Cush and father
of Sheba and Dedan; 2) a home of traders #1, #80, #5, #10, #9, #5, #10,
#1, #200 = apeitheia (G543): {#12 as #121 % #41 = #39} 1) obstinacy,
obstinate opposition to the divine will #3, #5, #5, #50, #50, #8, #200 =
geenna (G1067): {#13 as #114 % #41 = #32} 1) Hell is the place of the
future punishment call Gehenna or Gehenna of fire. This was originally
the valley of Hinnom, south of Jerusalem, where the filth and dead
animals of the city were cast out and burned; a fit symbol of the wicked
and their future destruction.
IF YOU WISH TO WAGE WAR {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO*
*PLACE* *A* *TEST*} SUCCESSFULLY OR TO LEAD A PEOPLE SUCCESSFULLY
THROUGH A DIFFICULT PERIOD OF ITS HISTORY, YOU MUST HAVE NO DOUBTS
WHATEVER ON ONE POINT—NAMELY, ANY INDIVIDUAL WHO IN SUCH TIMES TRIES,
EITHER *ACTIVELY* {ie. Yang as Active/Male Principle/POSITIVE: TORAH
PROTOTYPE: (#6 as #123 / #369) / HETEROS PROTOTYPE: (#6 as #114 / #342)}
or *PASSIVELY* {ie. Yin as Passive/Female Principle/NEGATIVE: TORAH
PROTOTYPE:  (#5 as #114 / #342) / HETEROS PROTOTYPE: (#5 as #111 /
#333)}, TO EXCLUDE HIMSELF FROM THE ACTIVITIES OF THE COMMUNITY, MUST BE
— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
"IN DEAD OF NIGHT.
/ MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

I HEAR THE CLARION.
/ CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
#INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} /
#14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

CALL AWAKE FOR WAR.
/ VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

STEADFAST MIGHT.
/ POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]
MARCHING TO SION.
/ RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
AGAINST THIS WHORE.
/ CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol
Invictus}: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke
1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 - To
Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

ARREST THE BLIGHT."
/ ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
#1 - unwillingness
#2 - ill will, negative disposition (toward
something) [LATIN definition: NOLUNTĀTIS]
*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
8 September 1637) from Latin voluntās f (genitive voluntātis).
-
(obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally
in reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*}
such as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.
*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
8 September 1637) from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴
(yīn), originally used in reference to shaded areas {*IT* *IS* *NOT*
*UMBRA* *AS* *GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a
mountain or home.
- (philosophy) A principle in Chinese and related East
Asian philosophies associated with dark, cool, female, etc. elements of
the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I's treasurer for war in Europe), and Member of Parliament.
ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE
IS *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE* *DISSOLUTION* *OF*
*THE* *STATE*. WE CAN SEE THE BEGINNINGS OF THIS PROCESS TO-DAY IN A
@235 ON 7 JUNE 1942 / PAGE: #519]
In summary the legal issues related to the allegation that the Returned
Services League is associated with foreign powers which seeks to impose
Sovereignty embodied within the Governor General, is a question to be
resolved by the High Court of Australia as a question which is
equivalent to Federal members of Parliament having dual citizenship.
"BUT WHEN I FOUND THAT HE HAD COMMITTED NOTHING WORTHY OF DEATH, AND
THAT HE HIMSELF HATH APPEALED TO AUGUSTUS {ie. EMPEROR NERO}, I HAVE
DETERMINED TO SEND HIM. OF WHOM I HAVE NO CERTAIN THING TO WRITE UNTO MY
LORD. WHEREFORE I HAVE BROUGHT HIM FORTH BEFORE YOU, AND SPECIALLY
BEFORE THEE, O KING AGRIPPA, THAT, AFTER EXAMINATION HAD, I MIGHT HAVE
SOMEWHAT TO WRITE. FOR IT SEEMETH TO ME UNREASONABLE TO SEND A PRISONER,
AND NOT WITHAL TO SIGNIFY THE CRIMES {#509 - *YAHAD* *DEAD* *SEA*
*COMMUNITY* *AS* *TRUE* *JEWISH* / *CHRISTIAN* *PROSELYTES*} [SUCH AS
TREASON] LAID AGAINST HIM." [Acts 25:13-27 (KJV)]
Within the seventeenth year of Agrippa's reign (corresponding with the
12th year of Nero's reign as the last Roman emperor of the
Julio-Claudian dynasty which ended 9 June 68 AD), Agrippa tried
desperately to avert a war with Rome, when he saw his countrymen
generally disposed to fight against Rome, because of certain insults and
abuses they had had under the Roman procurator, Gessius Florus. At this
time, they had broken-off the cloisters leading from Antonia Fortress to
the Temple Mount where Roman soldiers were wont to keep guard during the
Jewish holidays, and they refused to pay the tribute which was due to
Caesar.[12] Agrippa convened the people and urged instead that they
tolerate the temporary injustices done to them and submit themselves to
Roman hegemony. At length, Agrippa failed to prevent his subjects from
rebelling, whereas, during a certain holiday when the Roman governor of
Syria, Cestius Gallus, had passed through Judea to quell the rebellion,
he was routed by Jewish forces. By 66 the citizenry of Jerusalem
expelled their king, Agrippa, and his sister, Berenice, from Jerusalem.
[<https://en.wikipedia.org/wiki/Herod_Agrippa_II>]
THE *COMMON* *YEAR* *AD* *53* (*LIII*) *STARTING* *ON* *MONDAY* *IS*
*ANY* *NON*-*LEAP* *YEAR* (IE., *A* *YEAR* *WITH* *365* *DAYS*) *THAT*
*BEGINS* *ON* *MONDAY*, 1 JANUARY, *AND* *ENDS* *ON* *MONDAY*, 31
DECEMBER. Its dominical letter hence is G.
Whereas a common year starting on Sunday is any non-leap year (i.e. a
year with 365 days) that begins on Sunday, 1 January, and ends on
Sunday, 31 December. Its dominical letter hence is A. The most recent
year of such kind was 2017 and the next one will be 2023 in the
Gregorian calendar,[1] or, likewise, 2007, 2018 and 2029 in the obsolete
Julian calendar, see below for more. Any common year that starts on
Sunday, Monday or Tuesday has two Friday the 13ths. This common year
contains two Friday the 13ths in January and October.
[<https://en.wikipedia.org/wiki/Common_year_starting_on_Sunday>]
*THE* *CURRENT* *YEAR*, *2018*, *IS* *A* *COMMON* *YEAR* *STARTING* *ON*
*MONDAY* *IN* *THE* *GREGORIAN* *CALENDAR*. The last such year was 2007
and the next such year will be 2029, or likewise, 2013 and 2019 in the
obsolete Julian calendar. The century year, 1900, was also a common year
starting on Monday in the Gregorian calendar. See below for more. Any
common year that starts on Sunday, Monday or Tuesday has two Friday the
13ths. This common year of this type contains two Friday the 13ths in
April and July. Leap years starting on Sunday share this characteristic,
but also have another in January.
[<https://en.wikipedia.org/wiki/Common_year_starting_on_Monday>]
   Male: #360; Feme: #289 <-- *MAPPED*  *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360
AS BEING CONSISTENT WITH ITS DESIGNATION AS A PLACE OF ROMAN GOVERNOR
AND QUAESTOR AS REVENUE COLLECTION / EXPENDITURE
} // #613
UMBRA: #613 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difiiculties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192
"BUT WHEN THE JEWS OF THESSALONICA {#613 as [#9, #5, #200, #200, #1,
#30, #70, #50, #10, #20, #8, #10] = Thessalonike (G2332): Thessalonica}
HAD KNOWLEDGE THAT THE WORD OF GOD WAS PREACHED OF PAUL {small; little}
AT BEREA {heavy; weighty}, THEY CAME THITHER ALSO, AND STIRRED UP THE
PEOPLE." [Acts 17:13 (KJV)]
#613 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #10] =
Thessalonike (G2332): {#33 as #613 % #41 = #39} 1) a famous and populous
city, situated on the Thermaic Gulf, the capital of the second division
of Macedonia and the residence of a Roman governor and quaestor as
revenue collector;
   Male: #319; Feme: #329
} // #653
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
"THESE WERE MORE NOBLE THAN THOSE IN THESSALONICA {#653 as [#9, #5,
#200, #200, #1, #30, #70, #50, #10, #20, #8, #50] = Thessalonike
(G2332): Thessalonica}, IN THAT THEY RECEIVED THE WORD WITH ALL
READINESS OF MIND, AND SEARCHED THE SCRIPTURES DAILY-, WHETHER THOSE
THINGS WERE SO." [Acts 17:11]
#653 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #50] =
Thessalonike (G2332): {#22 as #653 % #41 = #38} 1) a famous and populous
city, situated on the Thermaic Gulf, the capital of the second division
of Macedonia and the residence of a Roman governor and quaestor as
revenue collector;
   Male: #319; Feme: #184
} // #670
UMBRA: #670 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.
    #VIRTUE: With Penetration (no. #14), *GRASPING* *THE* *ONE*, but
    #TOOLS: With Unity (no. #54), the Grand Accord.
    #POSITION: With Divergence (no. #11), self-loathing.
    #TIME: With Embellishment (no. #61), self-love.
    #CANON: #140
"AND WHILE- THE DAY WAS COMING- ON, PAUL BESOUGHT THEM ALL TO TAKE MEAT,
SAYING, THIS DAY IS THE FOURTEENTH DAY THAT YE HAVE TARRIED AND
CONTINUED {#670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] =
diateleo (G1300): continue} FASTING, HAVING TAKEN NOTHING." [Acts 27:33
(KJV)]
#670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] = diateleo
(G1300): {#50 as #670 % #41 = #14} 1) to bring thoroughly to an end,
accomplish;
BRING FORTH THEREFORE FRUITS MEET FOR REPENTANCE: AND THINK NOT TO SAY
WITHIN YOURSELVES, WE HAVE ABRAHAM {ie. #123} TO OUR FATHER: FOR I SAY
UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP CHILDREN UNTO
THEREFORE EVERY TREE WHICH BRINGETH NOT FORTH GOOD FRUIT IS HEWN DOWN,
AND CAST INTO THE FIRE.
I INDEED BAPTIZE YOU WITH WATER UNTO REPENTANCE: BUT HE THAT COMETH
AFTER ME IS MIGHTIER THAN I, WHOSE SHOES I AM NOT WORTHY TO BEAR: HE
SHALL BAPTIZE YOU WITH THE HOLY GHOST, AND WITH FIRE: WHOSE FAN IS IN
HIS HAND, AND HE WILL THOROUGHLY PURGE HIS FLOOR, AND GATHER HIS WHEAT
INTO THE GARNER; BUT HE WILL BURN UP THE CHAFF WITH UNQUENCHABLE FIRE."
[Matthew 3:7-12 (KJV)]
That if *OUSIA* (οὐσία) is the ancient Greek noun formed on the feminine
present participle of the verb εἰμί, eimí, ie. "*TO* *BE*, *I* *AM*",
that Jesus is here saying, I know the *INTELLECT* of the *MIND* as
*NOUS* {GREEK PHILOSOPHY: mind or intellect; NEOPLATONISM: the first and
purest emanation of the *ONE*, regarded as the self-contemplating order
of the universe} which brought all these things into *BEING* by the
#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]
<http://www.grapple369.com/images/EarthSeasons.png>
[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]
There are equally 12 hours of day which occurs yearly upon the Equinoxes
*HOMOIOS* {#274 / #436} / HETEROS {#260 / #429} / TORAH {#266 / #432})
*HOMOIOS* {#317 / #264} / HETEROS {#303 / #257} / TORAH {#303 / #257})
And similarly each day is reckoned by 12 hours allotment from 0600 hours
(NOUS: #73 / TETRA: #7 - ASCENT / PROTOTYPES: *HOMOIOS* {#392 / #419} /
HETEROS {#395 / #461} / TORAH {#395 / #461}) and 18 hours (NOUS: #67 /
TETRA: #48 - RITUAL / PROTOTYPES: *HOMOIOS* {#291 / #471} / HETEROS
{#276 / #423} / TORAH {#360 / #465})
Within philosophy, *ONTIC* (from the Greek ὄν, genitive ὄντος: "of that
which is") is physical, real, or factual existence.  The British
philosopher Roy Bhaskar (15 May 1944 – 19 November 2014), who was
closely associated with the philosophical movement of Critical Realism
"I differentiate the '*ONTIC*' ('*ONTICAL*' etc.) from the
#1) whatever pertains to being generally [SUCH AS THE THOTH MEASURES AS
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}], rather
than some distinctively philosophical (or scientific) theory of it
(ontology), so that in this sense, that of the *ONTIC*, we can speak of
the *ONTIC* presuppositions of a work of art, a joke or a strike as much
as a theory of knowledge [IN THEIR BEING ESSENTIAL RATIOCINATION
QUANTITATIVE AND CANONICAL CONSIDERATIONS AS META-DESCRIPTOR PROTOTYPES
CIRCUMSCRIBING LANGUAGE EPISTEMOLOGY]; and, within this rubric, to
#2) the intransitive objects of some specific, historically determinate,
scientific investigation (or set of such investigations [OF TEMPORAL
DISTINCTIONS]), the *ONTIC*.
Professor Ruth Groff (Political Science department at Saint Louis
University, St. Louis, Missouri) offers this expansion of Bhaskar's note
"The *ONTIC* is always specified, and only identified, by its relation,
as the intransitive object(s) of some or other (denumerable set of)
particular transitive process(es) of enquiry. It is cognitive process-,
and level-specific; whereas the ontological (like the *ONTIC*) is not."
Thusly Ontoticism or onticism is the philosophical branch of ontology
which studies the factual existence.
The consideration then is a matter of an appropriate jurisprudential
9(9²+1)/2 = #369
to humans and machine alike as requisite for Artificial Intelligence can
n: {n: {zen: n, row: n, col: n}, nous: [n]}
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was
an Irish theologian, neoplatonist philosopher, and poet. He wrote a
number of works, but is best known today for having written The Division
of Nature, which has been called the final achievement of ancient
philosophy, a work which "synthesizes the philosophical accomplishments
of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these four
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is God
as the final end or goal of all things, that into which the world of
created things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE
OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE
CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one,
depending on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers
of his day that knew Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie.
ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND
NATURE}
And Eriugena explains that reason is necessary to understand and
interpret revelation. Authority is the source of knowledge, but the
#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN
n: {n: {zen: n, row: n, col: n}, nous: [n]}
+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA
OF PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}
Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of
the _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.
@1: Sup: 47 (#47); Ego: 47 (#47)
As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution
These then follow the norm which is the DIALECTIC applied to the
trinomial definition of #NUMBER itself and thusly defines the second (or
+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters
#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing
Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
UMBRA: #126 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3}
1) perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity;
AS EARTH - FORMULA OF HUMANITY}
NATURE AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM
{PAIRING} AS CANONICAL IMPERATIVE
As described by Harald Atmanspacher, quantum brain dynamics theory is
the most fundamental theory of matter that is currently available, it is
a legitimate question to ask whether quantum theory can help us to
understand consciousness.  He writes extensively about the philosophy of
science, especially as it relates to Chaos theory, determinism,
causation, and stochasticity. He explains that "*ONTIC* states describe
all properties of a physical system exhaustively. ('Exhaustive' in this
context means that an *ONTIC* state is 'precisely the way it is,'
without any reference to epistemic knowledge or ignorance.)"
In an earlier paper, Atmanspacher portrays the difference between an
epistemic perspective of a [PARADIGMATIC] system, and an *ONTIC*
Philosophical discourse traditionally distinguishes between ontology and
epistemology and generally enforces this distinction by keeping the two
subject areas separated. However, the relationship between the two areas
is of central importance to physics and philosophy of physics. For
instance, many measurement-related problems force us to consider both
our knowledge of the states and observables of a system (epistemic
perspective) and its states and observables, independent of such
knowledge (*ONTIC* perspective). This applies to quantum systems in
particular.
"*ONTIC*" describes what is there, as opposed to the nature or
Roger Bacon, observing that all languages are built upon a common
grammar, stated that they share a foundation of ontically anchored
linguistic structures.
Martin Heidegger posited the concept of Sorge, or caring, as the
fundamental concept of the intentional being, and presupposed an
ontological significance that distinguishes ontological being from mere
"thinghood" of an *ONTIC* being. He uses [as an *ILLUSIONAL* use of] the
German word "Dasein" for a being that is capable of ontology, that is,
recursively comprehending properties of the very fact of its own Being.
#1) existence, existence, existence
#2) human life, especially with regard to its conditions; human existence
#3) the presence
#4) (Philosophy) merely empirical presence of a thing or a person
   Male: #200; Feme: #147
} // #390
UMBRA: #354 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
{#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {#1 as #354 = *MOON*
% #41 = #26} 1) to be fat, grow fat, become fat, become prosperous,
anoint; 1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat,
anoint; 1b2) to find fat (of offering - acceptable); 1b3) to take away
ashes (from altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten
oneself (of Jehovah's sword)}
RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing,


#8, #80, #80 = To cover, protect; scrape off, to lay bare; #40, #9,
#4, #40, #6, #60, #4, #5 = Rod of appointment;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing,
#8, #100, #20, #600 = choq (H2706): {#5 as #168 % #41 = #4} 1) statute,
ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree,
ordinance; 1f1) specific decree; 1f2) law in general; 1g) enactments,
statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil
enactments prescribed by God
#20, #80, #60, #8 = pecach (H6453): {#22 as #168 % #41 = #4} 1)
passover; 1a) sacrifice of passover; 1b) animal victim of the passover;
1c) festival of the passover
[PARTIAL LIST OF CATEGORIES ONLY]
For Heidegger, "*ONTICAL*" signifies concrete, specific realities,
whereas "ontological" signifies deeper underlying structures of reality.
Ontological objects or subjects have an *ONTICAL* dimension, but they
also include aspects of being like self-awareness, evolutionary
vestiges, future potentialities, and networks of relationship.
As Wayne J. Hankey in an attempt to '*CLEAR* *THE* *BATS* *IN* *THE*
*BELFRY*' by purging the Roman Catholic Church of any fascist identity,
outlines within "Why Heidegger’s 'History' of Metaphysics is Dead" as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy
has now liberated itself from the horizon of *ONTO*-theology with
respect to the history of metaphysics.
“Bats 🦇 are, of course, the erratically flying mammals and 'belfries'
are bell towers, sometimes found at the top of churches. 'Bats 🦇 in the
belfry' refers to someone who acts as though he has bats🦇 careering
around his topmost part, that is, his head.”
YOUTUBE: “Chicken Little - The Sky is Falling”
http://youtu.be/NO04VXBIS0M
I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
son histoire, sa critique, ses enjeux held at Laval University in 1998,
and other recent work, showing why Heidegger’s horizon does not
encompass ancient or medieval Platonic or Aristotelian philosophy.
Noting that both French Neoplatonic studies after Bréhier and Heidegger
in Identität und Differenz were opposing Hegelian accounts of the
(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
*BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF*
*THE* *ONE*.
<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
of the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH*
*STATE* *WILL* *BE* *A* *FAILURE*.
Flavius Claudius Iulianus Augustus; 331/332  – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT,
ALL THE WISDOM OF ANTIQUITY!
IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and
the man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER*
*OF* *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS*
*NECESSARY* *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES*
*AND* *TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in
his youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie.
advocated by IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as
consisting of Pythagorean binomial HETEROS THEORY OF NUMBER however the
PRE-PLATONIC advocate Philolaus (470-385 BCE) considered the Natural
Year to be 364.5 days} in its place caused him to be remembered as
Julian the Apostate by the church.
<https://en.wikipedia.org/wiki/Julian_(emperor)>]"
Nicolai Hartmann distinguishes among ontology, *ONTICS*, and
metaphysics: (i) ontology concerns the categorical analysis of entities
by means of the knowledge categories able to classify them, (ii)
*ONTICS* refers to a pre-categorical and pre-objectual connection which
is best expressed in the relation to transcendent acts, and (iii)
metaphysics is that part of *ONTICS* or that part of ontology which
concerns the residue of being that cannot be *RATIONALIZED* further
according to categories. [<https://en.m.wikipedia.org/wiki/Ontic>]
Syncretism of cognitions can only occur when there is *ONTIC*
referential integrity relating to the nature of references or any
allusions.  And for this realisation one must have recourse to at least
a rudimentary understanding of the meta-descriptor prototypes as being
implicit within the notion of any metacognition which is "cognition
about cognition", "thinking about thinking", "knowing about knowing",
becoming "aware of one's awareness" and higher-order thinking skills.
The term comes from the root word meta, meaning "beyond".
The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that they are having a
*DILEMMA* as more trouble learning #A than #B, or if it strikes them
that they should double-check #C before accepting it as factually #D.
[J. H. Flavell (1976, p. 232)]
Q. What is a “cesspool of political bias”?
A. Essentially it is a mafia {ie. any small powerful or influential #123
- GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct
{#78 / #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.
-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.
MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.
NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}."
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]
— PRELAPSARIAN —
“OH DEAR ‘TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.
SUCH A CROSS TO BEAR.
E’RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY’RE STARTING TO STARE.”
- characteristic of or pertaining to any innocent or carefree period: a
prelapsarian youth.
- Theology: occurring before the Fall: the prelapsarian innocence of Eden.
- Word of the Day for 12 June 2017; Courtesy: www.dictionary.com
   Male: #177; Feme: #94
} // #337
UMBRA: #334 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.
   Male: #177; Feme: #94
} // #337
UMBRA: #334 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.
    #VIRTUE: With Contrariety (no. #6), internal contradiction.
    #TOOLS: Enlargement (no. #46) means external opposition.
    #POSITION: As to Watch (no. #63), it is the apparent.
    #TIME: As to Darkening (no. #67), it is the indistinct.
    #CANON: #182 <-- MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND*
*TORAH* *PROTOTYPE* #EIGHT: #141 / #423
THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with SEPTET #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.
The Roman writer Censorinus, who in his 238 CE publication De Die
Natali, claims that the Pythagorean advocate Philolaus (470-385 BCE) as
preceeding PLATO (c. 429–347 BCE), as the principle proponent of the
Pythagorean doctrines, considered the natural year as also consisting of
364 and a half days and consistent with the Chinese HAN Dynasty (206
BCE-220CE) understanding (#81 x 4.5 days = 364.5 days) of them.
[Pythagorean Sourcebook p 171]
The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (of
necessity some are repeated) as the binary paradigm value: H26 - GREAT
DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE TAMING POWER
OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;
According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;
<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox
of Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
#337 as [#2, #8, #300, #6, #20, #1] = chashowk (Aramaic) (H2816): {#5 as
#334 % #41 = #6} 1) darkness
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 45; Ego: 38,
   #4: Sup: 46; Ego: 1,
   #5: Sup: 79; Ego: 33,
   Male: #182; Feme: #79
} // #248
#480 as [#4, #70, #6, #400] = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION*
*CONTROL*} 1) knowledge (of God);
   Male: #259; Feme: #175
} // #337
#337 as [#30, #8, #200, #9, #40, #10, #40] = chartom (H2748): {#4 as
#257 % #41 = #11} 1) diviner, magician, astrologer; 1a) engraver, writer
(only in derivative sense of one possessed of occult knowledge)
41 - Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.
    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86 <-- *MAPPED*  *TO* *JUDGES*
#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10}
1) *ONE*
<http://www.grapple369.com/images/Melbourne20180702.jpeg>
[IMAGE: This 2 July 2017 morning was Melbourne's coldest of the year.
#337 as [#40, #1, #6, #90, #200] = 'owtsar (H214): {#1 as #297 % #41 =
#10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b)
store, *SUPPLIES* *OF* *FOOD* or drink; 1c) treasure-house, treasury;
1c1) treasure-house; 1c2) storehouse, magazine; 1c3) treasury; 1c4)
*MAGAZINE* *OF* *WEAPONS* (*FIGURATIVE* *OF* *GOD'S* *ARMOURY*); 1c5)
storehouses (of God for rain, snow, hail, wind, sea)
YOUTUBE: "Whatever It Takes (Imagine Dragons)"
http://youtu.be/gOsM-DYAEhY
This Ode comes from For the Fallen, a poem by the English poet and
writer Laurence Binyon and was published in London in the Winnowing Fan;
Poems of the Great War in 1914. The verse, which became the League Ode,
was already used in association with commemoration services in Australia
in 1921.
"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM."
Each year after *ANZAC* *DAY* and *REMEMBRANCE* *DAY* debate rises on
the word 'condemn' or 'contemn'{
   Male: #161; Feme: #87
} // #168
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
#168 as [#2, #100, #30, #30, #6] = qalal (H7043): {#19 as #168 % #41 =
#4} 1) to be slight, be swift, be trifling, be of little account, be
light; 1a) (Qal); 1a1) to be slight, be abated (of water); 1a2) to be
swift; 1a3) to be trifling, be of little account; 1b) (Niphal); 1b1) to
be swift, show oneself swift; 1b2) to appear trifling, be too trifling,
be insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
despicable; 1c2) *TO* *CURSE*; 1d) (Pual) to be cursed; 1e) (Hiphil);
1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*,
*BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2)
to whet; 1g) (Hithpalpel) to shake oneself, be moved to and fro;
   Male: #279; Feme: #161
} // #168
#168 [#2, #70, #6, #50, #600] = `avon (H5771): {#11 as #168 % #41 = #4}
1) *PERVERSITY*, *DEPRAVITY*, *INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF*
*INIQUITY*; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) consequence of or punishment for iniquity;
   Male: #165; Feme: #87
} // #168
#168 as [#6, #10, #90, #6, #50, #6] = tsavah (H6680): {#13 as #168 % #41
= #4} 1) to command, charge, give orders, lay charge, give charge to,
order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give
command to; 1a3) to give charge unto; 1a4) to give charge over, appoint;
1a5) to give charge, command; 1a6) to charge, command; 1a7) to charge,
commission; 1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF* *DIVINE*
*ACT*); 1b) (Pual) to be commanded;
}. The Ode used is the fourth stanza of the poem For the Fallen by
Laurence Binyon and was written in the early days of World War One. By
mid September 1914, less than seven weeks after the outbreak of war, the
British Expeditionary Force in France had already suffered severe
casualties. Long lists of the dead and wounded appeared in British
newspapers. It was against this background that Binyon wrote For the
Fallen. The poem was first published in The Times on 21 September 1914
using the word 'condemn'.
<https://www.army.gov.au/our-history/traditions/the-ode>
"THE SCIENTIFIC REVOLUTION FROM COPERNICUS TO NEWTON: When Kepler
learned about Copernicus's heliocentric system of the cosmos, he
accepted it immediately.  In the ensuing years he brought to his
astronomy a lively imagination and the *PLATONIST* assumption that the
world is patterned on perfect forms.
He looked especially for beauty in the geometry of the universe and was
no doubt delighted to find that the relative spacings [by which he
determined his three ratio rules with respects to the determination of
Kepler found that "the planet-carrying crystalline spheres were such
CUBE (six),
PYRAMID (four),
DODECAHEDRON (twelve),
ICOSAHEDRON (twenty), and
OCTAHEDRON (eight)
<http://www.grapple369.com/images/Cosmographicum.jpeg>
[IMAGE: Kepler's *ARMAMENTARIUM* as Platonic solid model of the Solar
system from Mysterium Cosmographicum (1596)]
- the aggregate of equipment, methods, and techniques available to one
for carrying out one's duties: The stethoscope is still an essential
part of the physician's armamentarium.
- a fruitful source of devices or materials available or used for an
undertaking: The new arts center is an armamentarium for creative activity.
- Word of the Day for 30 June 2018; Courtesy: www.dictonary.com
[ORIGIN]: English armamentarium is taken straight from the Latin noun
armāmentārium “armory, arsenal, storehouse for military equipment.” The
base of the Latin compound noun is the neuter plural noun arma “arms,
weapons,” from which the verb armāre “to fit or equip with weapons”
derives. From the verb armāre and the suffix -mentum, used to form
concrete objects, the noun armāmentum is formed. The resulting
armāmentum is completed by the very common adjective and noun suffix
-ārium (from -arius), showing location. Armamentarium entered English in
the 17th century in the sense “arsenal.” The broader sense of
armamentarium dates from the 19th century.
Could be chosen in such an order that they fitted tightly between the
crystalline spheres.  Here indeed was a sign of the MASTER-MIND: 'GOD,
LIKE A MASTERBUILDER, HAS LAID THE FOUNDATION OF THE WORLD ACCORDING TO
LAW AND ORDER' wrote Kelper,
'OUR PIETY IS THE DEEPER.' He added,
'THE GREATER IS OUR AWARENESS OF CREATION AND ITS GRANDEUR.'
However, the pattern of the cosmos did not yield easily to his
geometrical imaginings.
After struggling on and off for several years to fit Tycho Brahe‘s
(1546-1610) data [and his adherence to Cornelius Aggripa's Celestial
4  9  2
3  5  7
8  1  6 = {#15 / #45}
The Pythagorean (c. 570 – 495 BCE) Wheel of Numbers which perhaps
conveys Theodorus' work which has been lost, Plato put Theodorus into
his dialogue Theaetetus, which tells of his work. It is assumed that
Theodorus had proved that all of the square roots of non-square integers
from 3 to 17 are irrational by means of the Spiral of Theodorus.
Plato does not attribute the irrationality of the square root of 2 to
Theodorus, because it was well known before him. Theodorus and
Theaetetus split the rational numbers and irrational numbers into
different categories.
*PERPETUAL* *MAGICAL* *CALENDAR* *OF* [*SECRET*] *THINGS* *UNSEEN* *AND*
*VERY* *DEEP* *CONTEMPLATION* *OF* *ALL* *PHILOSOPHICAL* *KNOWLEDGE*
(Calendarium Naturale Magicum Perpetuum Profundissimam Rerum
Secretissimarum Contemplationem, Totiusque Philosophiae Cognitionem)
] to various combinations of circular orbits, the Rudolphine Tables
consisted of a star catalogue and planetary tables published by Johannes
Kepler in 1627, using some observational data collected by Tycho Brahe.
The tables are named as Rudolphine in memory of Rudolf II, Holy Roman
Emperor.
<http://www.grapple369.com/images/Rudolph.jpeg>
[IMAGE: Kepler's Rudolphine Tables published in 1627]
Kepler was compelled to abandon the centuries-old obsession with
circular motion. His respect for the facticity of nature meant that a
discrepancy of a mere eight minutes of arc between the observed and
calculated positions of the planet Mars was sufficient to require him to
produce a new model of planetary orbits. 'I WAS ALMOST DRIVEN TO MADNESS
IN CONSIDERING AND CALCULATING THIS MATTER', he wrote, but in the end he
discovered that the orbit of Mars was an ellipse. After centuries of
belief in the circle as a symbol of heavenly perfection he made this
[foundational] discovery with great reluctance. 'I HAVE LAID A MONSTROUS
EGG', he remarked.
Kepler’s discovery can be viewed as a triumph of empiricism over
dogmatism. Nevertheless it reflected the deep connection between
scientific and theological thinking that was characteristic of the age.
In that the ellipse could be said to be a mixture of a circle
(symbolising the spiritual) and a straight line (associated with the
material), Kepler regarded an elliptical orbit as one in which the ideal
circularity has been diluted with a small degree of straightness, a
consequence of the materiality of the planets. Furthermore, he insisted
that planetary motions were the result of a real physical force,
emanating from the sun, thus providing the germ of an idea for Newton's
(25 December 1642 – 20 March 1726/27 as Old and New Style Calendar) work
on gravitation.
For Kepler geometry provided a powerful key to understanding the entire
created world. Indeed, he claimed that 'GEOMETRY EXISTED BEFORE THE
CREATION, IS CO-ETERNAL WITH THE MIND OF GOD, IS GOD HIMSELF. . . .
GEOMETRY PROVIDED GOD WITH A MODEL FOR THE CREATION’. ‘IT IS ABSOLUTELY
NECESSARY,’ he continued, ‘THAT THE WORK OF SUCH A PERFECT CREATOR
SHOULD BE OF THE GREATEST BEAUTY’. The idea of cosmic beauty and harmony
continually underpinned his search for mathematical relationships in the
planetary data.
#1) Each planet moves in an elliptical orbit with the sun at a focus of
the ellipse.
#2) The line between the sun and any planet marks out equal areas in
equal times.
#3) The square of the time for a planet to travel one orbit is
proportional to the cube of its mean distance from the sun.
The BOOK OF JUBILEES was only translated by R.H. Charles in 1913 and
fragments were found amongst the DEAD SEA SCROLLS after World War II.
The value 72J conveys 12 x 6J which is a magic sum from which the
tropical year can be derived as an extension of Kepler's work (published
between 1609 and 1619) improved the heliocentric theory of Nicolaus
Copernicus, explaining how the planets' speeds varied, and using
6J = 6 x 49 = 294 x 364 days {DEAD SEA SCROLLS} = 107,016 days / 293
tropical years = 365.2423208191126
BECAUSE THIS IS DISTINCT FROM THE JULIAN CALENDAR AS THE BASIS OF ROMAN
EMPIRE GOVERNANCE IT IS THE ONLY WAY TO COSMOLOGICALLY ESTABLISH THE
PREROGATIVE OF BRITISH EMPIRE GOVERNANCE WHICH ADOPTED BY PARLIAMENTARY
LEGISLATIVE REFORM OF 1750-52 THE EQUIVALENT OF THE PAPAL GREGORIAN
REFORMS OF 1582.
WHICH IS PARTICULARLY IMPORTANT GIVEN THIS ADDITIONAL ARTEFACT AS THE
1993 TRANSLATION OF THE 4 BCE CHINESE DAOIST HAN DYNASTY PUBLISHED WORK
TITLED “CANON OF SUPREME MYSTERY” WHICH ASSIGNED THE I CHING (AS THE
60 x 6 7/80 days = 365.25 days
Another part of Kepler's theological concern was that Scripture be
interpreted aright, so that no conflict should appear between the 'BOOK
OF SCRIPTURE' and the 'BOOK OF NATURE’. If the Reformation saw
Protestants and Catholics striving to outdo each other in defending the
authority of Scripture, this did not inhibit criticism of naive
literalism. Indeed, writing in the same vein as John Calvin (10 July
1509 - 27 May 1564), Kepler claimed that since Scripture is addressed to
both 'SCIENTIFIC AND IGNORANT MEN', it is bound to be worded in
accordance with human senses, as when the sun seems to move across the
sky (see Psalm 19 and Joshua 10 for example). Again, 'IF ANYONE ALLEGES
ON THE BASIS OF PSALM 24 . . . THAT THE EARTH IS FLOATING ON THE WATERS,
MAY IT NOT BE RIGHTLY SAID TO HIM THAT HE OUGHT TO SET FREE THE HOLY
SPIRIT AND SHOULD NOT DRAG HIM INTO THE SCHOOLS OF PHYSICS TO MAKE A
FOOL OF HIM?'
Perhaps it was Kepler's respect for the biblical picture of a created,
therefore contingent, *UNIVERSE* *THAT* *EVENTUALLY* *DREW* *HIM* *AWAY*
<http://www.grapple369.com/images/NumbersOfNature.jpeg>
<http://www.grapple369.com/nature.html>
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]]
And enabled him to begin to see mathematical relationships instead as
the key to nature’s processes. In this respect he was the crucial link
between Copernicus  (19 February 1473 - 21 May 1543) on the one hand and
Galileo (15 February 1564 - 8 January 1642), Descartes (31 March 1596 -
11 February 1650) and Newton (4 January 1643 - 31 March 1727) on the
other. The deductive mathematical approach of these men was complemented
by the empirical experimental approach associated with figures such as
Bacon (22 January 1561 - 9 April 1626), Gilbert (24 May 1544 - 30
November 1603) and Boyle (25 January 1627 - 31 December 1691). These two
streams in the development of the Scientific Revolution converged in the
brilliant work of Newton although, ultimately, it was the empirical that
constituted the main criterion in Newton's search to understand the
physical world.” [Science and Theology Since Copernicus: The Search for
Understanding, Peter Barrett (2004), pages 28-31]
   Male: #232; Feme: #200
} // #605
UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
#605 as [#200, #20, #70, #300, #5, #10] = skotos (G4655): {#24 as #605 %
#41 = #31} 1) darkness; 2) metaphor; 1a) of night darkness; 1b) of
darkened eyesight or blindness; 2a) of ignorance respecting divine
things and human duties, and the accompanying ungodliness and
immorality, together with their consequent misery in hell; 2b) persons
in whom darkness becomes visible and holds sway
   Male: #271; Feme: #119
} // #281
UMBRA: #231 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
#281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 %
#41 = #26 *AS* *JUXTAPOSITION* *CONTROL* *AGAINST* *EGYPTIAN* *ANKH*
*OF* *ROMAN* *EMPIRE* *GOVERNANCE*} 1) shadow; 1a) shade caused by the
interception of light; 1b) an image cast by an object and representing
the form of that object; 1c) a sketch, outline, adumbration
“BE YE NOT UNEQUALLY YOKED TOGETHER WITH UNBELIEVERS: FOR WHAT
FELLOWSHIP HATH RIGHTEOUSNESS WITH UNRIGHTEOUSNESS? AND WHAT COMMUNION
HATH LIGHT {
Nous: #73
Time: 06:00 hrs
Date: 2018.6.22
   Male: #95; Feme: #87
} // #330
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}
Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE
Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 /  #461} / TORAH
{#395 / #461}
<http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>
#73 as being 0600 hours / 22 June and #MEASURE {#42 - GOING TO MEET} as
conforming to the T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE]
{
    'xlit' : "havvâh",
    'lingo' : 0,
    'strongs' : "H1942",
    'pronounce' : "hav-vaw'",
    'lemma' : ["הַוָּה"],
    'link' : null,
    'info' : "From הָוָא (in the sense of eagerly coveting and *RUSHING*
*UPON*; by implication, of falling); desire; also ruin; calamity,
iniquity, mischief, mischievous (thing), naughtiness, naughty,
*NOISOME*, *PERVERSE* *THING*, substance, very wickedness.",
    'gematria' : {'16' : [5, 6, 5]},
    'umbra' : {
        '419' : [6, 2, 5, 6, 400],
        '451' : [30, 5, 6, 400, 10]
    }
}
#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 *AS*
*INTERFERENCE* *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2)
chasm (fig. of destruction); 1a) desire (in bad sense); 2a) engulfing
ruin, destruction, calamity;
hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46
#419 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
} WITH DARKNESS {
Nous: #67
Time: 18:00 hrs
Date: 2018.12.22
Dao: Three Treasures
Tetra: #48 - Ritual
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing
Prototype: *HOMOIOS* {#291 / #471} / HETEROS {#276 / #423} / TORAH {#360
/ #465}
<http://www.grapple369.com?zen:1,row:7,col:9,nous:67&idea:{m,67}&idea:{f,67}&idea:{m,291}&idea:{f,471}&PROTOTYPE:HOMOIOS>
#67 as being 1800 hours / 22 December and #CENTRE {#1} commencement of
DAOist 103 BCE / 4 BCE designation {#81 x 4.5 days = 364.5 days} of the
hrs, Super: #291 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual, Ego: #471 /
#67 - Three Treasures; I-Ching: H10 - Treading (conduct), Tread
Carefully, Continuing; Tetra: 48 - Ritual]
}?” [2 Corinthians 6:11-18 (KJV)]
"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {
41  1 57
49 33 17
 9 65 25 = #99 / #297 {#ONE}
42  2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
43  3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);
44  4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);
49   9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to
mourn, cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY*
*THE* *MOURNER*;
#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
orchard;
#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
*TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*;
1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for
eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to sacrifice,
offer sacrifice;
{#12 as #1011} 1) to avail or be strong enough for; 1a) to ward off or
drive away, a thing for another's advantage; 1a1) *A* *THING* *FROM*
*ANYONE*, *TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO*
*GIVE* *AID* *FROM* *ONE'S* *OWN* *RESOURCES*;
#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423}
1) an execration, imprecation, *CURSE*;
74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.
In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?
Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]
    Male: #183; Feme: #150
} // #393
<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017
UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177
#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193
% #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3)
pillage (properly abstract):--extortion; 4) ravening: (of a ferocious
wild animal) extremely hungry and hunting for prey; 5) spoiling
#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie.  *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242 % #41 = #78} 1) *RAPACIOUS*, ravenous; 2)
*A* *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/jubilee2000.html>
Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed.  Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF?  THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}
51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}
49   9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”
<http://www.grapple369.com/images/Circle.jpeg>
#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
to the dust.
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.
In child development, idealization and devaluation are quite normal.
During the childhood development stage, individuals become capable of
perceiving others as complex structures, containing both good and bad
components. If the development stage is interrupted (by early childhood
trauma, for example), these defense mechanisms may persist into
adulthood. [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?
THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?
I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent
to the heteros transformative prototype in deploying a #231 -
27   1 50
49 26   3
  2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}
For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:19-24 (KJV)]
<http://www.grapple369.com/images/tetractys.jpg>
YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'
[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]
— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.
DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.
YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>
What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law.  And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).
Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
7: {
5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]
7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]
},
8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]
9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
},
9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]
8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint,
Inaction, Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]
}
Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.
I clearly do metaphysics and metempirical philosophy (perennialist
school of thought) and have an alternate gender identity and sexual
dynamic paradigm of MIND, BODY and SOUL captivation which is
historically associated with the HETEROS THEORY OF NUMBER as being an
encapsulated microcosm as metempirical (ie. the branch of philosophy
that deals with things existing beyond the realm of experience)
philosophy as the perennialist school of thought or that of metaphysical
(ie. of things transcending what is physical or natural and the temporal
reality) dynamic perpetuated against the human psyche.
I have defined the complexities of this opposition from the perspective,
as being a composite lack of any sapient thought to any real depth,
conduct as repetitive use of idioms as mantras of opposition fixed by
symbolic associations to obsolete mathematical paradigms of *MIND* and
the re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having
only a sensual consequence as its own defied claim to any reality.
In that, they deploy language as denial and which has its throne within
the basal realm of consciousness relating to the seat of its impulsive
desire, action as a lack of motion towards freedom from any accountability.
A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than
an act of defecation as the major source of sensuous pleasure where the
anus forms the *CENTRE* of self-awareness.
Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage
dynamic being the Natural / Common Law acceptance imperative as the
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) of the inner female
within conjugal slavitude as domesticated goddess and whilst the
emancipated male ran victorious as conquistadors within the phenomenal
realm and conquering through-out all the world.
— STRAWBERRIES —
"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}
LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}
KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}
SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}
YOUTUBE: "Coldplay - Viva La Vida"
http://youtu.be/dvgZkm1xWPE
In the history analytical philosophy the prevailing interpretation of
the meaning of the terms such as 'BEING' or 'EXISTENCE' are as
UNIVERSALS usually defined by NUMBER and specifically the Pythagorean
HETEROS THEORY OF NUMBER and were affirmed with different meanings,
respectively equivalent to being in space and time (ie. MY INTELLECTUAL
PROPERTY as a universal statement which is a singularity compliant with
a DIVINE FIAT and potentiality as a cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle) and being not in space and time (ie. MY
INTELLECTUAL PROPERTY as encapsulated by the knowledge of a ternary
HOMOIOS rather than the binary HETEROS THEORY OF NUMBER consideration).
That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT.
— TIME DIDN'T DENY —
“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.
WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”
[ANZAC Centennial 25 April 2018]
<http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>
SINCE 0600 HOURS IS RECKONED AS SUNRISE AND 1800 HOURS IS CONSIDERED AS
*FROM* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*
*WE* *WILL* *REMEMBER* *THEM*.
SEE ALSO: "HYPOTEÍNOUSA: (rarely: hypothenuse) TO HYPOTHESISE BY
RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN
INCOMMENSURATE BIAS"
<http://www.grapple369.com/docs/Hypoteinousa.pdf>
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
<http://www.grapple369.com/docs/Years%20Condemn.pdf>
Initial Post: 3 July 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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