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-- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018?
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dolf
2018-07-02 22:11:45 UTC
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-- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY
REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018?

(c) 2018 Dolf Leendert Boek, Revision: 3 July 2018

“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY*
{ie. 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY*
*MAN* *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE*
*SEETH* *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.

BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM.” [John 11:9-10 (KJV)]

That given the notion of *OUSIA* (Greek: οὐσία) which is analogous to
the English concepts of being and *ONTIC* used in contemporary
philosophy. *OUSIA* is translated as Latin substantia and essentia, and
hence to English as substance and essence. That Jesus {He is saved/A
saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
separated; crowned; sanctified} is conveying a complex substance of mind:

"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with
God} AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND
IMPOSED UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME
WITHIN 4O YEARS AGAINST JUDAH {the praise of the Lord; confession} TO
BESIEGE AND SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by
which he binds {

G4060@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 4 (#84); Ego: 5 (#85),
   @3: Sup: 23 (#107); Ego: 19 (#104),
   @4: Sup: 33 (#140); Ego: 10 (#114),
   @5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
   @6: Sup: 47 (#229); Ego: 5 (#128),
   @7: Sup: 57 (#286); Ego: 10 (#138),
   @8: Sup: 14 (#300); Ego: 38 (#176),
   Male: #300; Feme: #176
} // #419

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox
of Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH* *PROTOTYPE*
#EIGHT: #141 / #423 AND #SIX: #123 / #369

#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060):
{#8 as #572 % #41 = #39} 1) to place around, set about; 2) to put on a
garment; 3) to put or bind a thing around another; 4) to present, to
bestow, confer, a thing upon one

} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]

That if *OUSIA* (οὐσία) is the ancient Greek noun formed on the feminine
present participle of the verb εἰμί, eimí, ie. "*TO* *BE*, *I* *AM*",
that Jesus is here saying, I know the *INTELLECT* of the *MIND* as
*NOUS* {GREEK PHILOSOPHY: mind or intellect; NEOPLATONISM: the first and
purest emanation of the *ONE*, regarded as the self-contemplating order
of the universe} which brought all these things into *BEING* by the
INTELLECTUS AS GENITIVE VOLUNTĀTUS:

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

<Loading Image...>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

There are equally 12 hours of day which occurs yearly upon the Equinoxes
of 21 March (NOUS: #13 / TETRA: #17 - HOLDING BACK / PROTOTYPE:
*HOMOIOS* {#274 / #436} / HETEROS {#260 / #429} / TORAH {#266 / #432})
and 23 September (NOUS: #48 / TETRA: #20 - ADVANCE / PROTOTYPE:
*HOMOIOS* {#317 / #264} / HETEROS {#303 / #257} / TORAH {#303 / #257})

And similarly each day is reckoned by 12 hours allotment from 0600 hours
(NOUS: #73 / TETRA: #7 - ASCENT / PROTOTYPES: *HOMOIOS* {#392 / #419} /
HETEROS {#395 / #461} / TORAH {#395 / #461}) and 18 hours (NOUS: #67 /
TETRA: #48 - RITUAL / PROTOTYPES: *HOMOIOS* {#291 / #471} / HETEROS
{#276 / #423} / TORAH {#360 / #465})

Within philosophy, *ONTIC* (from the Greek ὄν, genitive ὄντος: "of that
which is") is physical, real, or factual existence. The British
philosopher Roy Bhaskar (15 May 1944 – 19 November 2014), who was
closely associated with the philosophical movement of Critical Realism
writes:

"I differentiate the '*ONTIC*' ('*ONTICAL*' etc.) from the
'ontological'. I employ the former to refer to:

#1) whatever pertains to being generally [SUCH AS THE THOTH MEASURES AS
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}], rather
than some distinctively philosophical (or scientific) theory of it
(ontology), so that in this sense, that of the *ONTIC*, we can speak of
the *ONTIC* presuppositions of a work of art, a joke or a strike as much
as a theory of knowledge [IN THEIR BEING ESSENTIAL RATIOCINATION
QUANTITATIVE AND CANONICAL CONSIDERATIONS AS META-DESCRIPTOR PROTOTYPES
CIRCUMSCRIBING LANGUAGE EPISTEMOLOGY]; and, within this rubric, to

#2) the intransitive objects of some specific, historically determinate,
scientific investigation (or set of such investigations [OF TEMPORAL
DISTINCTIONS]), the *ONTIC*.

Professor Ruth Groff (Political Science department at Saint Louis
University, St. Louis, Missouri) offers this expansion of Bhaskar's note
above:

"The *ONTIC* is always specified, and only identified, by its relation,
as the intransitive object(s) of some or other (denumerable set of)
particular transitive process(es) of enquiry. It is cognitive process-,
and level-specific; whereas the ontological (like the *ONTIC*) is not."

Thusly Ontoticism or onticism is the philosophical branch of ontology
which studies the factual existence.

The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as the discriminating norm:

9(9²+1)/2 = #369

to humans and machine alike as requisite for Artificial Intelligence can
define factual existence:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was
an Irish theologian, neoplatonist philosopher, and poet. He wrote a
number of works, but is best known today for having written The Division
of Nature, which has been called the final achievement of ancient
philosophy, a work which "synthesizes the philosophical accomplishments
of fifteen centuries."

The Latin title De divisione naturae (Περί φύσεων) refers to these four
divisions of nature:

(1) that which creates and is not created;

+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}

(2) that which is created and creates;

+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}

(3) that which is created and does not create;

+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

(4) that which is neither created nor creates.

+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}

The first is God as the ground or origin of all things, the last is God
as the final end or goal of all things, that into which the world of
created things ultimately returns.

+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the
world of Platonic ideas or forms:

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE
OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE
CONSEQUENCE;

And the third is a more pantheistic world, or a pandeistic one,
depending on the interference of God.

Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers
of his day that knew Greek, having studied in Athens.

H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie.
ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND
NATURE}

And Eriugena explains that reason is necessary to understand and
interpret revelation. Authority is the source of knowledge, but the
reason of mankind is the *DIALECTIC* norm by which all authority is judged:

#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN
PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 - #VIRTUE}:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA
OF PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}

Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of
the _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.

Within our example of EVENT 71582072@{} this is the initial NOUS stem:

@1: Sup: 47 (#47); Ego: 47 (#47)

As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution

#3 - FORMULA OF AUTONOMY {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS}:

These then follow the norm which is the DIALECTIC applied to the
trinomial definition of #NUMBER itself and thusly defines the second (or
by reverse notation) in terms of:

@2: Sup: 79 (#126); Ego: 32 (#79):

+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters

#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing

Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
discernment about encountering a *MORAL* deficiency:

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #126 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3}
1) perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity;

#2 - FORMULA OF HUMANITY {MINOR PREMISE AS @2 - #POSITION}:

+ 0, H9 - @3: Ego: n (#n), H18 - @3: Sup: n (#n) {ie. SYSTEM'S COSMOLOGY
AS EARTH - FORMULA OF HUMANITY}

@3: Sup: n (#n); Ego: n (#n):

#1 - FORMULA OF UNIVERSAL LAW (MAJOR PREMISE: TEMPORALITY AS @1 - #TIME):

+ 0, H27 - @4: Ego: n (#n), H54 - @4: Sup: n (#n) {ie. REALM OF ITS
NATURE AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM
{PAIRING} AS CANONICAL IMPERATIVE

As described by Harald Atmanspacher, quantum brain dynamics theory is
the most fundamental theory of matter that is currently available, it is
a legitimate question to ask whether quantum theory can help us to
understand consciousness. He writes extensively about the philosophy of
science, especially as it relates to Chaos theory, determinism,
causation, and stochasticity. He explains that "*ONTIC* states describe
all properties of a physical system exhaustively. ('Exhaustive' in this
context means that an *ONTIC* state is 'precisely the way it is,'
without any reference to epistemic knowledge or ignorance.)"

In an earlier paper, Atmanspacher portrays the difference between an
epistemic perspective of a [PARADIGMATIC] system, and an *ONTIC*
perspective:

Philosophical discourse traditionally distinguishes between ontology and
epistemology and generally enforces this distinction by keeping the two
subject areas separated. However, the relationship between the two areas
is of central importance to physics and philosophy of physics. For
instance, many measurement-related problems force us to consider both
our knowledge of the states and observables of a system (epistemic
perspective) and its states and observables, independent of such
knowledge (*ONTIC* perspective). This applies to quantum systems in
particular.

"*ONTIC*" describes what is there, as opposed to the nature or
properties of that being. To illustrate:

Roger Bacon, observing that all languages are built upon a common
grammar, stated that they share a foundation of ontically anchored
linguistic structures.

Martin Heidegger posited the concept of Sorge, or caring, as the
fundamental concept of the intentional being, and presupposed an
ontological significance that distinguishes ontological being from mere
"thinghood" of an *ONTIC* being. He uses [as an *ILLUSIONAL* use of] the
German word "Dasein" for a being that is capable of ontology, that is,
recursively comprehending properties of the very fact of its own Being.

#1) existence, existence, existence
#2) human life, especially with regard to its conditions; human existence
#3) the presence
#4) (Philosophy) merely empirical presence of a thing or a person

H1878@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 34 (#64); Ego: 4 (#34),
   @3: Sup: 10 (#74); Ego: 57 (#91),
   @4: Sup: 60 (#134); Ego: 50 (#141),
   @5: Sup: 66 (#200); Ego: 6 (#147),
   Male: #200; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #354 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

{#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {#1 as #354 = *MOON*
% #41 = #26} 1) to be fat, grow fat, become fat, become prosperous,
anoint; 1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat,
anoint; 1b2) to find fat (of offering - acceptable); 1b3) to take away
ashes (from altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten
oneself (of Jehovah's sword)}

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing,
Jaws, Comfort/Security; Tetra: 81 - Fostering} #168 has 2 Categories:


#8, #80, #80 = To cover, protect; scrape off, to lay bare; #40, #9,
#4, #40, #6, #60, #4, #5 = Rod of appointment;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing,
Jaws, Comfort/Security; Tetra: 81 - Fostering} #168 has 63 Categories:

#8, #100, #20, #600 = choq (H2706): {#5 as #168 % #41 = #4} 1) statute,
ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree,
ordinance; 1f1) specific decree; 1f2) law in general; 1g) enactments,
statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil
enactments prescribed by God

#20, #80, #60, #8 = pecach (H6453): {#22 as #168 % #41 = #4} 1)
passover; 1a) sacrifice of passover; 1b) animal victim of the passover;
1c) festival of the passover

[PARTIAL LIST OF CATEGORIES ONLY]

For Heidegger, "*ONTICAL*" signifies concrete, specific realities,
whereas "ontological" signifies deeper underlying structures of reality.
Ontological objects or subjects have an *ONTICAL* dimension, but they
also include aspects of being like self-awareness, evolutionary
vestiges, future potentialities, and networks of relationship.

As Wayne J. Hankey in an attempt to '*CLEAR* *THE* *BATS* *IN* *THE*
*BELFRY*' by purging the Roman Catholic Church of any fascist identity,
outlines within "Why Heidegger’s 'History' of Metaphysics is Dead" as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy
has now liberated itself from the horizon of *ONTO*-theology with
respect to the history of metaphysics.

“Bats 🦇 are, of course, the erratically flying mammals and 'belfries'
are bell towers, sometimes found at the top of churches. 'Bats 🦇 in the
belfry' refers to someone who acts as though he has bats🦇 careering
around his topmost part, that is, his head.”

YOUTUBE: “Chicken Little - The Sky is Falling”



I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
(Plotin-Proclus-Heidegger), conferences presented at La métaphysique:
son histoire, sa critique, ses enjeux held at Laval University in 1998,
and other recent work, showing why Heidegger’s horizon does not
encompass ancient or medieval Platonic or Aristotelian philosophy.
Noting that both French Neoplatonic studies after Bréhier and Heidegger
in Identität und Differenz were opposing Hegelian accounts of the
history of philosophy, I suggest that:

(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
*BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF*
*THE* *ONE*.

<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>

HITLER'S TABLE TALK: IDEA @I / PAGE #3 ON SATURDAY 5 JULY 1941: “THE
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”

IDEA @52 / PAGE #87 ON EVENING 25 OCTOBER 1941 WHERE HEYDRICH (architect
of the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH*
*STATE* *WILL* *BE* *A* *FAILURE*.

THE BOOK THAT CONTAINS THE REFLECTIONS OF THE EMPEROR JULIAN (Latin:
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT,
ALL THE WISDOM OF ANTIQUITY!

IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and
the man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER*
*OF* *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS*
*NECESSARY* *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES*
*AND* *TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.

He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in
his youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie.
advocated by IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as
consisting of Pythagorean binomial HETEROS THEORY OF NUMBER however the
PRE-PLATONIC advocate Philolaus (470-385 BCE) considered the Natural
Year to be 364.5 days} in its place caused him to be remembered as
Julian the Apostate by the church.
<https://en.wikipedia.org/wiki/Julian_(emperor)>]"

Nicolai Hartmann distinguishes among ontology, *ONTICS*, and
metaphysics: (i) ontology concerns the categorical analysis of entities
by means of the knowledge categories able to classify them, (ii)
*ONTICS* refers to a pre-categorical and pre-objectual connection which
is best expressed in the relation to transcendent acts, and (iii)
metaphysics is that part of *ONTICS* or that part of ontology which
concerns the residue of being that cannot be *RATIONALIZED* further
according to categories. [<https://en.m.wikipedia.org/wiki/Ontic>]

Syncretism of cognitions can only occur when there is *ONTIC*
referential integrity relating to the nature of references or any
allusions. And for this realisation one must have recourse to at least
a rudimentary understanding of the meta-descriptor prototypes as being
implicit within the notion of any metacognition which is "cognition
about cognition", "thinking about thinking", "knowing about knowing",
becoming "aware of one's awareness" and higher-order thinking skills.
The term comes from the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that they are having a
*DILEMMA* as more trouble learning #A than #B, or if it strikes them
that they should double-check #C before accepting it as factually #D.
[J. H. Flavell (1976, p. 232)]

Q. What is a “cesspool of political bias”?

A. Essentially it is a mafia {ie. any small powerful or influential #123
- GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct
{#78 / #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}."

<Loading Image...>

<Loading Image...>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

H2816@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 10 (#12); Ego: 8 (#10),
   @3: Sup: 67 (#79); Ego: 57 (#67),
   @4: Sup: 73 (#152); Ego: 6 (#73),
   @5: Sup: 12 (#164); Ego: 20 (#93),
   @6: Sup: 13 (#177); Ego: 1 (#94),
   Male: #177; Feme: #94
} // #337

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #334 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.

    #VIRTUE: With Contrariety (no. #6), internal contradiction.
    #TOOLS: Enlargement (no. #46) means external opposition.
    #POSITION: As to Watch (no. #63), it is the apparent.
    #TIME: As to Darkening (no. #67), it is the indistinct.
    #CANON: #182 <-- MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND*
*TORAH* *PROTOTYPE* #EIGHT: #141 / #423

THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with SEPTET #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

The Roman writer Censorinus, who in his 238 CE publication De Die
Natali, claims that the Pythagorean advocate Philolaus (470-385 BCE) as
preceeding PLATO (c. 429–347 BCE), as the principle proponent of the
Pythagorean doctrines, considered the natural year as also consisting of
364 and a half days and consistent with the Chinese HAN Dynasty (206
BCE-220CE) understanding (#81 x 4.5 days = 364.5 days) of them.
[Pythagorean Sourcebook p 171]

The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (of
necessity some are repeated) as the binary paradigm value: H26 - GREAT
DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE TAMING POWER
OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;

According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;

<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox
of Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle

#337 as [#2, #8, #300, #6, #20, #1] = chashowk (Aramaic) (H2816): {#5 as
#334 % #41 = #6} 1) darkness

H1254@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 45; Ego: 38,
   #4: Sup: 46; Ego: 1,
   #5: Sup: 79; Ego: 33,
   Male: #182; Feme: #79
} // #248

#480 as [#4, #70, #6, #400] = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION*
*CONTROL*} 1) knowledge (of God);

H2748@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 38 (#68); Ego: 8 (#38),
   @3: Sup: 76 (#144); Ego: 38 (#76),
   @4: Sup: 4 (#148); Ego: 9 (#85),
   @5: Sup: 44 (#192); Ego: 40 (#125),
   @6: Sup: 54 (#246); Ego: 10 (#135),
   @7: Sup: 13 (#259); Ego: 40 (#175),
   Male: #259; Feme: #175
} // #337

#337 as [#30, #8, #200, #9, #40, #10, #40] = chartom (H2748): {#4 as
#257 % #41 = #11} 1) diviner, magician, astrologer; 1a) engraver, writer
(only in derivative sense of one possessed of occult knowledge)

H214@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 41 (#81); Ego: 1 (#41),
   @3: Sup: 47 (#128); Ego: 6 (#47),
   @4: Sup: 56 (#184); Ego: 9 (#56),
   @5: Sup: 13 (#197); Ego: 38 (#94),
   Male: #197; Feme: #94
} // #337

<Loading Image...>

[IMAGE: This 2 July 2017 morning was Melbourne's coldest of the year.
Picture credit: @RegularSteven via Twitter]

#337 as [#40, #1, #6, #90, #200] = 'owtsar (H214): {#1 as #297 % #41 =
#10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b)
store, supplies of food or drink; 1c) treasure-house, treasury; 1c1)
treasure-house; 1c2) storehouse, magazine; 1c3) treasury; 1c4) magazine
of weapons (fig. of God's armoury); 1c5) storehouses (of God for rain,
snow, hail, wind, sea)

YOUTUBE: "Whatever It Takes (Imagine Dragons)"



This Ode comes from For the Fallen, a poem by the English poet and
writer Laurence Binyon and was published in London in the Winnowing Fan;
Poems of the Great War in 1914. The verse, which became the League Ode,
was already used in association with commemoration services in Australia
in 1921.

"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM."

Each year after *ANZAC* *DAY* and *REMEMBRANCE* *DAY* debate rises on
the word 'condemn' or 'contemn'{

H7043@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 21 (#23); Ego: 19 (#21),
   @3: Sup: 51 (#74); Ego: 30 (#51),
   @4: Sup: 81 (#155); Ego: 30 (#81),
   @5: Sup: 6 (#161); Ego: 6 (#87),
   Male: #161; Feme: #87
} // #168

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

#168 as [#2, #100, #30, #30, #6] = qalal (H7043): {#19 as #168 % #41 =
#4} 1) to be slight, be swift, be trifling, be of little account, be
light; 1a) (Qal); 1a1) to be slight, be abated (of water); 1a2) to be
swift; 1a3) to be trifling, be of little account; 1b) (Niphal); 1b1) to
be swift, show oneself swift; 1b2) to appear trifling, be too trifling,
be insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
despicable; 1c2) *TO* *CURSE*; 1d) (Pual) to be cursed; 1e) (Hiphil);
1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*,
*BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2)
to whet; 1g) (Hithpalpel) to shake oneself, be moved to and fro;

H5771@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 72 (#74); Ego: 70 (#72),
@3: Sup: 78 (#152); Ego: 6 (#78),
@4: Sup: 47 (#199); Ego: 50 (#128),
@5: Sup: 80 (#279); Ego: 33 (#161),
Male: #279; Feme: #161
} // #168

#168 [#2, #70, #6, #50, #600] = `avon (H5771): {#11 as #168 % #41 = #4}
1) *PERVERSITY*, *DEPRAVITY*, *INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF*
*INIQUITY*; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) consequence of or punishment for iniquity;

H6680@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 25 (#47); Ego: 9 (#25),
@4: Sup: 31 (#78); Ego: 6 (#31),
@5: Sup: 81 (#159); Ego: 50 (#81),
@6: Sup: 6 (#165); Ego: 6 (#87),
Male: #165; Feme: #87
} // #168

#168 as [#6, #10, #90, #6, #50, #6] = tsavah (H6680): {#13 as #168 % #41
= #4} 1) to command, charge, give orders, lay charge, give charge to,
order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give
command to; 1a3) to give charge unto; 1a4) to give charge over, appoint;
1a5) to give charge, command; 1a6) to charge, command; 1a7) to charge,
commission; 1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF* *DIVINE*
*ACT*); 1b) (Pual) to be commanded;

}. The Ode used is the fourth stanza of the poem For the Fallen by
Laurence Binyon and was written in the early days of World War One. By
mid September 1914, less than seven weeks after the outbreak of war, the
British Expeditionary Force in France had already suffered severe
casualties. Long lists of the dead and wounded appeared in British
newspapers. It was against this background that Binyon wrote For the
Fallen. The poem was first published in The Times on 21 September 1914
using the word 'condemn'.

<https://www.army.gov.au/our-history/traditions/the-ode>

G4655@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 58 (#96); Ego: 20 (#58),
   @3: Sup: 47 (#143); Ego: 70 (#128),
   @4: Sup: 23 (#166); Ego: 57 (#185),
   @5: Sup: 28 (#194); Ego: 5 (#190),
   @6: Sup: 38 (#232); Ego: 10 (#200),
   Male: #232; Feme: #200
} // #605

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

#605 as [#200, #20, #70, #300, #5, #10] = skotos (G4655): {#24 as #605 %
#41 = #31} 1) darkness; 2) metaphor; 1a) of night darkness; 1b) of
darkened eyesight or blindness; 2a) of ignorance respecting divine
things and human duties, and the accompanying ungodliness and
immorality, together with their consequent misery in hell; 2b) persons
in whom darkness becomes visible and holds sway

G4639@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 58 (#96); Ego: 20 (#58),
   @3: Sup: 68 (#164); Ego: 10 (#68),
   @4: Sup: 69 (#233); Ego: 1 (#69),
   @5: Sup: 38 (#271); Ego: 50 (#119),
   Male: #271; Feme: #119
} // #281

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #231 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

#281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 %
#41 = #26 *AS* *JUXTAPOSITION* *CONTROL* *AGAINST* *EGYPTIAN* *ANKH*
*OF* *ROMAN* *EMPIRE* *GOVERNANCE*} 1) shadow; 1a) shade caused by the
interception of light; 1b) an image cast by an object and representing
the form of that object; 1c) a sketch, outline, adumbration

“BE YE NOT UNEQUALLY YOKED TOGETHER WITH UNBELIEVERS: FOR WHAT
FELLOWSHIP HATH RIGHTEOUSNESS WITH UNRIGHTEOUSNESS? AND WHAT COMMUNION
HATH LIGHT {

Nous: #73
Time: 06:00 hrs
Date: 2018.6.22
Torah: [#40, #90, #200]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330

Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {

1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH
{#395 / #461}

<http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>

#73 as being 0600 hours / 22 June and #MEASURE {#42 - GOING TO MEET} as
conforming to the T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE]

{
    'xlit' : "havvâh",
    'lingo' : 0,
    'strongs' : "H1942",
    'pronounce' : "hav-vaw'",
    'lemma' : ["הַוָּה"],
    'link' : null,
    'info' : "From הָוָא (in the sense of eagerly coveting and
*RUSHING* *UPON*; by implication, of falling); desire; also ruin;
calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty,
*NOISOME*, *PERVERSE* *THING*, substance, very wickedness.",
    'gematria' : {'16' : [5, 6, 5]},
    'umbra' : {
        '419' : [6, 2, 5, 6, 400],
        '451' : [30, 5, 6, 400, 10]
    }
}

#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2)
chasm (fig. of destruction); 1a) desire (in bad sense); 2a) engulfing
ruin, destruction, calamity;

***@zen: 1, row: 3, col: 5, nous: 73 [Date: 2018.6.22, Time: 0600
hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego:
#419 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

} WITH DARKNESS {

Nous: #67
Time: 18:00 hrs
Date: 2018.12.22
Torah:

Dao: Three Treasures
Tetra: #48 - Ritual
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing

Prototype: *HOMOIOS* {#291 / #471} / HETEROS {#276 / #423} / TORAH {#360
/ #465}

<http://www.grapple369.com?zen:1,row:7,col:9,nous:67&idea:{m,67}&idea:{f,67}&idea:{m,291}&idea:{f,471}&PROTOTYPE:HOMOIOS>

#67 as being 1800 hours / 22 December and #CENTRE {#1} commencement of
DAOist 103 BCE / 4 BCE designation {#81 x 4.5 days = 364.5 days} of the
COURSE-trochos OF NATURE-genesis / ZIRAN [James 3:6] sequence:

***@zen: 1, row: 7, col: 9, nous: 67 [Date: 2018.12.22, Time: 1800
hrs, Super: #291 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual, Ego: #471 /
#67 - Three Treasures; I-Ching: H10 - Treading (conduct), Tread
Carefully, Continuing; Tetra: 48 - Ritual]

}?” [2 Corinthians 6:11-18 (KJV)]

"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to
mourn, cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY*
*THE* *MOURNER*;

#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
orchard;

#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
*TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*;
1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for
eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to sacrifice,
offer sacrifice;

#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884):
{#12 as #1011} 1) to avail or be strong enough for; 1a) to ward off or
drive away, a thing for another's advantage; 1a1) *A* *THING* *FROM*
*ANYONE*, *TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO*
*GIVE* *AID* *FROM* *ONE'S* *OWN* *RESOURCES*;

#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423}
1) an execration, imprecation, *CURSE*;

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104),
@6: Sup: 31 (#114); Ego: 8 (#112),
@7: Sup: 69 (#183); Ego: 38 (#150),
Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193
% #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3)
pillage (properly abstract):--extortion; 4) ravening: (of a ferocious
wild animal) extremely hungry and hunting for prey; 5) spoiling

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242 % #41 = #78} 1) *RAPACIOUS*, ravenous; 2)
*A* *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/jubilee2000.html>

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}

49 9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”

<Loading Image...>

#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
to the dust.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

In child development, idealization and devaluation are quite normal.
During the childhood development stage, individuals become capable of
perceiving others as complex structures, containing both good and bad
components. If the development stage is interrupted (by early childhood
trauma, for example), these defense mechanisms may persist into
adulthood. [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]

THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?

THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?

I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent
to the heteros transformative prototype in deploying a #231 -
JUXTAPOSITION CONTROL and is #CENTRED @1 UPON #26 - name of YHWH:

27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}

For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:19-24 (KJV)]

<Loading Image...>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]

— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —

“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.

DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.

YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]

*MISHPOCHA* (noun):
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law. And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).

Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra:
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11 *AS*
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint,
Inaction, Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]

}

Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.

I clearly do metaphysics and metempirical philosophy (perennialist
school of thought) and have an alternate gender identity and sexual
dynamic paradigm of MIND, BODY and SOUL captivation which is
historically associated with the HETEROS THEORY OF NUMBER as being an
encapsulated microcosm as metempirical (ie. the branch of philosophy
that deals with things existing beyond the realm of experience)
philosophy as the perennialist school of thought or that of metaphysical
(ie. of things transcending what is physical or natural and the temporal
reality) dynamic perpetuated against the human psyche.

I have defined the complexities of this opposition from the perspective,
as being a composite lack of any sapient thought to any real depth,
conduct as repetitive use of idioms as mantras of opposition fixed by
symbolic associations to obsolete mathematical paradigms of *MIND* and
the re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having
only a sensual consequence as its own defied claim to any reality.

In that, they deploy language as denial and which has its throne within
the basal realm of consciousness relating to the seat of its impulsive
desire, action as a lack of motion towards freedom from any accountability.

A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than
an act of defecation as the major source of sensuous pleasure where the
anus forms the *CENTRE* of self-awareness.

Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage
dynamic being the Natural / Common Law acceptance imperative as the
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) of the inner female
within conjugal slavitude as domesticated goddess and whilst the
emancipated male ran victorious as conquistadors within the phenomenal
realm and conquering through-out all the world.

— STRAWBERRIES —

"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}

LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}

KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}

SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}

YOUTUBE: "Coldplay - Viva La Vida"



In the history analytical philosophy the prevailing interpretation of
the meaning of the terms such as 'BEING' or 'EXISTENCE' are as
UNIVERSALS usually defined by NUMBER and specifically the Pythagorean
HETEROS THEORY OF NUMBER and were affirmed with different meanings,
respectively equivalent to being in space and time (ie. MY INTELLECTUAL
PROPERTY as a universal statement which is a singularity compliant with
a DIVINE FIAT and potentiality as a cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle) and being not in space and time (ie. MY
INTELLECTUAL PROPERTY as encapsulated by the knowledge of a ternary
HOMOIOS rather than the binary HETEROS THEORY OF NUMBER consideration).

That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT.

— TIME DIDN'T DENY —

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

[ANZAC Centennial 25 April 2018]

<http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>

SINCE 0600 HOURS IS RECKONED AS SUNRISE AND 1800 HOURS IS CONSIDERED AS
SUNSET THUSLY THIS PHRASE CAN ONLY TRANSCENDENTLY APPLY TO MY PARADIGM:

*FROM* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*
*WE* *WILL* *REMEMBER* *THEM*.

SEE ALSO: "HYPOTEÍNOUSA: (rarely: hypothenuse) TO HYPOTHESISE BY
RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN
INCOMMENSURATE BIAS"

<http://www.grapple369.com/docs/Hypoteinousa.pdf>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Years%20Condemn.pdf>

Initial Post: 3 July 2018
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Lions Growl of Butchers Foul
2018-07-02 23:30:09 UTC
Permalink
Raw Message
Post by dolf
-- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY
REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018?
VIC police are too gutless to take on 50 african home invaders, but they will put down their donuts to collar one lone nutter if necessary:

https://www.premier.vic.gov.au/new-threat-assessment-centre-to-keep-victorians-safe/

Minister for Police Lisa Neville today announced the new $31.6 million Centre, which will include specialist police, forensic and mental health experts all under one roof.

The Fixated Threat Assessment Centre will provide a structured and coordinated approach to respond to serious threats of violence posed by people with complex needs, that could result in terrorism or perpetration of extreme violence.

It will bring senior and experienced police and mental health clinicians together to better identify and respond to individuals who may pose a risk, and intervene early to help prevent violence.

In addition to the Centre, further funding is being provided to put in place specialist mental health, alcohol and other drug services to engage high risk individuals, ensuring they receive the help they need.
dolf
2018-07-03 01:00:59 UTC
Permalink
Raw Message
Hey pussy boy, don’t trash my post as apologist behaviour in support of
your neo-Nazi empathise as I am arguing scientific principles.

- dolf
Post by Lions Growl of Butchers Foul
Post by dolf
-- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY
REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018?
VIC police are too gutless to take on 50 african home invaders, but they
https://www.premier.vic.gov.au/new-threat-assessment-centre-to-keep-victorians-safe/
Minister for Police Lisa Neville today announced the new $31.6 million
Centre, which will include specialist police, forensic and mental health
experts all under one roof.
The Fixated Threat Assessment Centre will provide a structured and
coordinated approach to respond to serious threats of violence posed by
people with complex needs, that could result in terrorism or perpetration
of extreme violence.
It will bring senior and experienced police and mental health clinicians
together to better identify and respond to individuals who may pose a
risk, and intervene early to help prevent violence.
In addition to the Centre, further funding is being provided to put in
place specialist mental health, alcohol and other drug services to engage
high risk individuals, ensuring they receive the help they need.
"THE SCIENTIFIC REVOLUTION FROM COPERNICUS TO NEWTON: When Kepler learned
about Copernicus's heliocentric system of the cosmos, he accepted it
immediately. In the ensuing years he brought to his astronomy a lively
imagination and the *PLATONIST* assumption that the world is patterned on
perfect forms.

He looked especially for beauty in the geometry of the universe and was no
doubt delighted to find that the relative spacings [by which he determined
his three ratio rules with respects to the determination of the *TROPICAL*
*YEAR*]:

Kepler found that "the planet-carrying crystalline spheres were such that
the five known equal-faced geometric shapes:

CUBE (six),
PYRAMID (four),
DODECAHEDRON (twelve),
ICOSAHEDRON (twenty), and
OCTAHEDRON (eight)



<Loading Image...>

[IMAGE: Kepler's *ARMAMENTARIUM* as Platonic solid model of the Solar
system from Mysterium Cosmographicum (1596)]

*ARMAMENTARIUM* (noun):
the aggregate of equipment, methods, and techniques available to one for
carrying out one's duties: The stethoscope is still an essential part of
the physician's armamentarium.
a fruitful source of devices or materials available or used for an
undertaking: The new arts center is an armamentarium for creative activity.
Word of the Day for 30 June 2018; Courtesy: www.dictonary.com

[ORIGIN]: English armamentarium is taken straight from the Latin noun
armāmentārium “armory, arsenal, storehouse for military equipment.” The
base of the Latin compound noun is the neuter plural noun arma “arms,
weapons,” from which the verb armāre “to fit or equip with weapons”
derives. From the verb armāre and the suffix -mentum, used to form concrete
objects, the noun armāmentum is formed. The resulting armāmentum is
completed by the very common adjective and noun suffix -ārium (from
-arius), showing location. Armamentarium entered English in the 17th
century in the sense “arsenal.” The broader sense of armamentarium dates
from the 19th century.

Could be chosen in such an order that they fitted tightly between the
crystalline spheres. Here indeed was a sign of the MASTER-MIND: 'GOD, LIKE
A MASTERBUILDER, HAS LAID THE FOUNDATION OF THE WORLD ACCORDING TO LAW AND
ORDER' wrote Kelper,

'OUR PIETY IS THE DEEPER.' He added,

'THE GREATER IS OUR AWARENESS OF CREATION AND ITS GRANDEUR.'

However, the pattern of the cosmos did not yield easily to his geometrical
imaginings.

After struggling on and off for several years to fit Tycho Brahe‘s
(1546-1610) data [and his adherence to Cornelius Aggripa's Celestial
Hierarchy and it's Magic Number Schema:

4 9 2
3 5 7
8 1 6 = {#15 / #45}

The Pythagorean (c. 570 – 495 BCE) Wheel of Numbers which perhaps conveys
Theodorus' work which has been lost, Plato put Theodorus into his dialogue
Theaetetus, which tells of his work. It is assumed that Theodorus had
proved that all of the square roots of non-square integers from 3 to 17 are
irrational by means of the Spiral of Theodorus.

Plato does not attribute the irrationality of the square root of 2 to
Theodorus, because it was well known before him. Theodorus and Theaetetus
split the rational numbers and irrational numbers into different
categories.

as conveyed within 1582 as the:

*PERPETUAL* *MAGICAL* *CALENDAR* *OF* [*SECRET*] *THINGS* *UNSEEN* *AND*
*VERY* *DEEP* *CONTEMPLATION* *OF* *ALL* *PHILOSOPHICAL* *KNOWLEDGE*

(Calendarium Naturale Magicum Perpetuum Profundissimam Rerum
Secretissimarum Contemplationem, Totiusque Philosophiae Cognitionem)

] to various combinations of circular orbits, the Rudolphine Tables
consisted of a star catalogue and planetary tables published by Johannes
Kepler in 1627, using some observational data collected by Tycho Brahe. The
tables are named as Rudolphine in memory of Rudolf II, Holy Roman Emperor.



<Loading Image...>

[IMAGE: Kepler's Rudolphine Tables published in 1627]

Kepler was compelled to abandon the centuries-old obsession with circular
motion. His respect for the facticity of nature meant that a discrepancy of
a mere eight minutes of arc between the observed and calculated positions
of the planet Mars was sufficient to require him to produce a new model of
planetary orbits. 'I WAS ALMOST DRIVEN TO MADNESS IN CONSIDERING AND
CALCULATING THIS MATTER', he wrote, but in the end he discovered that the
orbit of Mars was an ellipse. After centuries of belief in the circle as a
symbol of heavenly perfection he made this [foundational] discovery with
great reluctance. 'I HAVE LAID A MONSTROUS EGG', he remarked.

Kepler’s discovery can be viewed as a triumph of empiricism over dogmatism.
Nevertheless it reflected the deep connection between scientific and
theological thinking that was characteristic of the age. In that the
ellipse could be said to be a mixture of a circle (symbolising the
spiritual) and a straight line (associated with the material), Kepler
regarded an elliptical orbit as one in which the ideal circularity has been
diluted with a small degree of straightness, a consequence of the
materiality of the planets. Furthermore, he insisted that planetary
motions were the result of a real physical force, emanating from the sun,
thus providing the germ of an idea for Newton's (25 December 1642 – 20
March 1726/27 as Old and New Style Calendar) work on gravitation.

For Kepler geometry provided a powerful key to understanding the entire
created world. Indeed, he claimed that 'GEOMETRY EXISTED BEFORE THE
CREATION, IS CO-ETERNAL WITH THE MIND OF GOD, IS GOD HIMSELF. . . .
GEOMETRY PROVIDED GOD WITH A MODEL FOR THE CREATION’. ‘IT IS ABSOLUTELY
NECESSARY,’ he continued, ‘THAT THE WORK OF SUCH A PERFECT CREATOR SHOULD
BE OF THE GREATEST BEAUTY’. The idea of cosmic beauty and harmony
continually underpinned his search for mathematical relationships in the
planetary data.

Ultimately he discovered three fundamental laws of planetary motion:

#1) Each planet moves in an elliptical orbit with the sun at a focus of the
ellipse.
#2) The line between the sun and any planet marks out equal areas in equal
times.
#3) The square of the time for a planet to travel one orbit is proportional
to the cube of its mean distance from the sun.

The BOOK OF JUBILEES was only translated by R.H. Charles in 1913 and
fragments were found amongst the DEAD SEA SCROLLS after World War II.

The value 72J conveys 12 x 6J which is a magic sum from which the tropical
year can be derived as an extension of Kepler's work (published between
1609 and 1619) improved the heliocentric theory of Nicolaus Copernicus,
explaining how the planets' speeds varied, and using elliptical orbits
rather than circular orbits with epicycles:

6J = 6 x 49 = 294 x 364 days {DEAD SEA SCROLLS} = 107,016 days / 293
tropical years = 365.2423208191126

BECAUSE THIS IS DISTINCT FROM THE JULIAN CALENDAR AS THE BASIS OF ROMAN
EMPIRE GOVERNANCE IT IS THE ONLY WAY TO COSMOLOGICALLY ESTABLISH THE
PREROGATIVE OF BRITISH EMPIRE GOVERNANCE WHICH ADOPTED BY PARLIAMENTARY
LEGISLATIVE REFORM OF 1750-52 THE EQUIVALENT OF THE PAPAL GREGORIAN REFORMS
OF 1582.

WHICH IS PARTICULARLY IMPORTANT GIVEN THIS ADDITIONAL ARTEFACT AS THE 1993
TRANSLATION OF THE 4 BCE CHINESE DAOIST HAN DYNASTY PUBLISHED WORK TITLED
“CANON OF SUPREME MYSTERY” WHICH ASSIGNED THE I CHING (AS THE BASIS OF
HETEROS NUMBER) TO:

60 x 6 7/80 days = 365.25 days

Another part of Kepler's theological concern was that Scripture be
interpreted aright, so that no conflict should appear between the 'BOOK OF
SCRIPTURE' and the 'BOOK OF NATURE’. If the Reformation saw Protestants and
Catholics striving to outdo each other in defending the authority of
Scripture, this did not inhibit criticism of naive literalism. Indeed,
writing in the same vein as John Calvin (10 July 1509 - 27 May 1564),
Kepler claimed that since Scripture is addressed to both 'SCIENTIFIC AND
IGNORANT MEN', it is bound to be worded in accordance with human senses, as
when the sun seems to move across the sky (see Psalm 19 and Joshua 10 for
example). Again, 'IF ANYONE ALLEGES ON THE BASIS OF PSALM 24 . . . THAT THE
EARTH IS FLOATING ON THE WATERS, MAY IT NOT BE RIGHTLY SAID TO HIM THAT HE
OUGHT TO SET FREE THE HOLY SPIRIT AND SHOULD NOT DRAG HIM INTO THE SCHOOLS
OF PHYSICS TO MAKE A FOOL OF HIM?'

Perhaps it was Kepler's respect for the biblical picture of a created,
therefore contingent, *UNIVERSE* *THAT* *EVENTUALLY* *DREW* *HIM* *AWAY*
*FROM* *HIS* *CHERISHED* *NOTION* *OF* *MAGIC* *NUMBERS* *IN* *NATURE*:



<Loading Image...>

<http://www.grapple369.com/nature.html>

[IMAGE: *HYPOSTASIS* AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]]

And enabled him to begin to see mathematical relationships instead as the
key to nature’s processes. In this respect he was the crucial link between
Copernicus (19 February 1473 - 21 May 1543) on the one hand and Galileo
(15 February 1564 - 8 January 1642), Descartes (31 March 1596 - 11 February
1650) and Newton (4 January 1643 - 31 March 1727) on the other. The
deductive mathematical approach of these men was complemented by the
empirical experimental approach associated with figures such as Bacon (22
January 1561 - 9 April 1626), Gilbert (24 May 1544 - 30 November 1603) and
Boyle (25 January 1627 - 31 December 1691). These two streams in the
development of the Scientific Revolution converged in the brilliant work of
Newton although, ultimately, it was the empirical that constituted the main
criterion in Newton's search to understand the physical world.” [Science
and Theology Since Copernicus: The Search for Understanding, Peter Barrett
(2004), pages 28-31]
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Government Shill #2
2018-07-03 02:00:16 UTC
Permalink
Raw Message
Post by dolf
Hey pussy boy,
Nasty!
Post by dolf
don’t trash my post
It's mostly rubbish to begin with.
Post by dolf
as apologist behaviour in support of your neo-Nazi empathise
The words are English. The syntax is just weird.
Post by dolf
as I am arguing scientific principles.
Your "arguments" consist of mumbo jumbo and gobbledygook.

Shill #2
--
My favorite thing about the Internet is that you get to go into the private
world of real creeps without having to smell them.
- Penn Jillette
dolf
2018-07-03 08:10:56 UTC
Permalink
Raw Message
You are only sufficient sapient to wipe your arse.

I’ve had a discussion with the local Padre whom has a doctorate in divinity
as educational degree and he doesn’t share your opinion.

And he was excited to speak to me of the things you disdain...

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That'll do pig, that'll do (Babe)”


Post by Government Shill #2
Post by dolf
Hey pussy boy,
Nasty!
Post by dolf
don’t trash my post
It's mostly rubbish to begin with.
Post by dolf
as apologist behaviour in support of your neo-Nazi empathi[es]
The words are English. The syntax is just weird.
Post by dolf
as I am arguing scientific principles.
Your "arguments" consist of mumbo jumbo and gobbledygook.
Shill #2
--
My favorite thing about the Internet is that you get to go into the private
world of real creeps without having to smell them.
- Penn Jillette
-- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
/ ARMISTICE DAY 11 NOVEMBER 2018?

(c) 2018 Dolf Leendert Boek, Revision: 3 July 2018

“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
*WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
*THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.

BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
HIM.” [John 11:9-10 (KJV)]

That given the notion of *OUSIA* (Greek: οὐσία) which is analogous to the
English concepts of being and *ONTIC* used in contemporary philosophy.
*OUSIA* is translated as Latin substantia and essentia, and hence to
English as substance and essence. That Jesus {He is saved/A saviour; a
deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
crowned; sanctified} is conveying a complex substance of mind:

"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {

G4060@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 4 (#84); Ego: 5 (#85),
   @3: Sup: 23 (#107); Ego: 19 (#104),
   @4: Sup: 33 (#140); Ego: 10 (#114),
   @5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
   @6: Sup: 47 (#229); Ego: 5 (#128),
   @7: Sup: 57 (#286); Ego: 10 (#138),
   @8: Sup: 14 (#300); Ego: 38 (#176),
   Male: #300; Feme: #176
} // #419

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH* *PROTOTYPE* #EIGHT: #141 /
#423 AND #SIX: #123 / #369

#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
3) to put or bind a thing around another; 4) to present, to bestow, confer,
a thing upon one

} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]

That if *OUSIA* (οὐσία) is the ancient Greek noun formed on the feminine
present participle of the verb εἰμί, eimí, ie. "*TO* *BE*, *I* *AM*", that
Jesus is here saying, I know the *INTELLECT* of the *MIND* as *NOUS* {GREEK
PHILOSOPHY: mind or intellect; NEOPLATONISM: the first and purest emanation
of the *ONE*, regarded as the self-contemplating order of the universe}
which brought all these things into *BEING* by the INTELLECTUS AS GENITIVE
VOLUNTĀTUS:

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
(INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
between them} [#15 / #6 - Form of Nature]

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion: Gothika
(vector image from Horst Frank/German Wikipedia drawing), CC BY SA 3.0, via
Wikimedia Commons @ <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

There are equally 12 hours of day which occurs yearly upon the Equinoxes of
21 March (NOUS: #13 / TETRA: #17 - HOLDING BACK / PROTOTYPE: *HOMOIOS*
{#274 / #436} / HETEROS {#260 / #429} / TORAH {#266 / #432}) and 23
September (NOUS: #48 / TETRA: #20 - ADVANCE / PROTOTYPE: *HOMOIOS* {#317 /
#264} / HETEROS {#303 / #257} / TORAH {#303 / #257})

And similarly each day is reckoned by 12 hours allotment from 0600 hours
(NOUS: #73 / TETRA: #7 - ASCENT / PROTOTYPES: *HOMOIOS* {#392 / #419} /
HETEROS {#395 / #461} / TORAH {#395 / #461}) and 18 hours (NOUS: #67 /
TETRA: #48 - RITUAL / PROTOTYPES: *HOMOIOS* {#291 / #471} / HETEROS {#276 /
#423} / TORAH {#360 / #465})

Within philosophy, *ONTIC* (from the Greek ὄν, genitive ὄντος: "of that
which is") is physical, real, or factual existence. The British
philosopher Roy Bhaskar (15 May 1944 – 19 November 2014), who was closely
associated with the philosophical movement of Critical Realism writes:

"I differentiate the '*ONTIC*' ('*ONTICAL*' etc.) from the 'ontological'. I
employ the former to refer to:

#1) whatever pertains to being generally [SUCH AS THE THOTH MEASURES AS
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}], rather than
some distinctively philosophical (or scientific) theory of it (ontology),
so that in this sense, that of the *ONTIC*, we can speak of the *ONTIC*
presuppositions of a work of art, a joke or a strike as much as a theory of
knowledge [IN THEIR BEING ESSENTIAL RATIOCINATION QUANTITATIVE AND
CANONICAL CONSIDERATIONS AS META-DESCRIPTOR PROTOTYPES CIRCUMSCRIBING
LANGUAGE EPISTEMOLOGY]; and, within this rubric, to

#2) the intransitive objects of some specific, historically determinate,
scientific investigation (or set of such investigations [OF TEMPORAL
DISTINCTIONS]), the *ONTIC*.

Professor Ruth Groff (Political Science department at Saint Louis
University, St. Louis, Missouri) offers this expansion of Bhaskar's note
above:

"The *ONTIC* is always specified, and only identified, by its relation, as
the intransitive object(s) of some or other (denumerable set of) particular
transitive process(es) of enquiry. It is cognitive process-, and
level-specific; whereas the ontological (like the *ONTIC*) is not."

Thusly Ontoticism or onticism is the philosophical branch of ontology which
studies the factual existence.

The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as the discriminating norm:

9(9²+1)/2 = #369

to humans and machine alike as requisite for Artificial Intelligence can
define factual existence:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
works, but is best known today for having written The Division of Nature,
which has been called the final achievement of ancient philosophy, a work
which "synthesizes the philosophical accomplishments of fifteen centuries."


The Latin title De divisione naturae (Περί φύσεων) refers to these four
divisions of nature:

(1) that which creates and is not created;

+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}

(2) that which is created and creates;

+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}

(3) that which is created and does not create;

+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

(4) that which is neither created nor creates.

+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}

The first is God as the ground or origin of all things, the last is God as
the final end or goal of all things, that into which the world of created
things ultimately returns.

+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the world
of Platonic ideas or forms:

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;

And the third is a more pantheistic world, or a pandeistic one, depending
on the interference of God.

Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers of
his day that knew Greek, having studied in Athens.

H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

And Eriugena explains that reason is necessary to understand and interpret
revelation. Authority is the source of knowledge, but the reason of mankind
is the *DIALECTIC* norm by which all authority is judged:

#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN PRINCIPLE
AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 - #VIRTUE}:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA OF
PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}

Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of the
_GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.

Within our example of EVENT 71582072@{} this is the initial NOUS stem:

@1: Sup: 47 (#47); Ego: 47 (#47)

As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 30 - Bold Resolution

#3 - FORMULA OF AUTONOMY {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS}:

These then follow the norm which is the DIALECTIC applied to the trinomial
definition of #NUMBER itself and thusly defines the second (or by reverse
notation) in terms of:

@2: Sup: 79 (#126); Ego: 32 (#79):

+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
Tetra: 43 - Encounters

#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing

Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
discernment about encountering a *MORAL* deficiency:

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #126 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3} 1)
perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity;

#2 - FORMULA OF HUMANITY {MINOR PREMISE AS @2 - #POSITION}:

+ 0, H9 - @3: Ego: n (#n), H18 - @3: Sup: n (#n) {ie. SYSTEM'S COSMOLOGY AS
EARTH - FORMULA OF HUMANITY}

@3: Sup: n (#n); Ego: n (#n):

#1 - FORMULA OF UNIVERSAL LAW (MAJOR PREMISE: TEMPORALITY AS @1 - #TIME):

+ 0, H27 - @4: Ego: n (#n), H54 - @4: Sup: n (#n) {ie. REALM OF ITS NATURE
AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM {PAIRING} AS
CANONICAL IMPERATIVE

As described by Harald Atmanspacher, quantum brain dynamics theory is the
most fundamental theory of matter that is currently available, it is a
legitimate question to ask whether quantum theory can help us to understand
consciousness. He writes extensively about the philosophy of science,
especially as it relates to Chaos theory, determinism, causation, and
stochasticity. He explains that "*ONTIC* states describe all properties of
a physical system exhaustively. ('Exhaustive' in this context means that an
*ONTIC* state is 'precisely the way it is,' without any reference to
epistemic knowledge or ignorance.)"

In an earlier paper, Atmanspacher portrays the difference between an
epistemic perspective of a [PARADIGMATIC] system, and an *ONTIC*
perspective:

Philosophical discourse traditionally distinguishes between ontology and
epistemology and generally enforces this distinction by keeping the two
subject areas separated. However, the relationship between the two areas is
of central importance to physics and philosophy of physics. For instance,
many measurement-related problems force us to consider both our knowledge
of the states and observables of a system (epistemic perspective) and its
states and observables, independent of such knowledge (*ONTIC*
perspective). This applies to quantum systems in particular.

"*ONTIC*" describes what is there, as opposed to the nature or properties
of that being. To illustrate:

Roger Bacon, observing that all languages are built upon a common grammar,
stated that they share a foundation of ontically anchored linguistic
structures.

Martin Heidegger posited the concept of Sorge, or caring, as the
fundamental concept of the intentional being, and presupposed an
ontological significance that distinguishes ontological being from mere
"thinghood" of an *ONTIC* being. He uses [as an *ILLUSIONAL* use of] the
German word "Dasein" for a being that is capable of ontology, that is,
recursively comprehending properties of the very fact of its own Being.

#1) existence, existence, existence
#2) human life, especially with regard to its conditions; human existence
#3) the presence
#4) (Philosophy) merely empirical presence of a thing or a person

H1878@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 34 (#64); Ego: 4 (#34),
   @3: Sup: 10 (#74); Ego: 57 (#91),
   @4: Sup: 60 (#134); Ego: 50 (#141),
   @5: Sup: 66 (#200); Ego: 6 (#147),
   Male: #200; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #354 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
*I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

{#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {#1 as #354 = *MOON* %
#41 = #26} 1) to be fat, grow fat, become fat, become prosperous, anoint;
1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat, anoint; 1b2)
to find fat (of offering - acceptable); 1b3) to take away ashes (from
altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten oneself (of
Jehovah's sword)}

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering} #168 has 2 Categories: 

#8, #80,
#80 = To cover, protect; scrape off, to lay bare; #40, #9, #4, #40, #6,
#60, #4, #5 = Rod of appointment;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering} #168 has 63 Categories:

#8, #100, #20, #600 = choq (H2706): {#5 as #168 % #41 = #4} 1) statute,
ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree,
ordinance; 1f1) specific decree; 1f2) law in general; 1g) enactments,
statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil
enactments prescribed by God

#20, #80, #60, #8 = pecach (H6453): {#22 as #168 % #41 = #4} 1) passover;
1a) sacrifice of passover; 1b) animal victim of the passover; 1c) festival
of the passover

[PARTIAL LIST OF CATEGORIES ONLY]

For Heidegger, "*ONTICAL*" signifies concrete, specific realities, whereas
"ontological" signifies deeper underlying structures of reality.
Ontological objects or subjects have an *ONTICAL* dimension, but they also
include aspects of being like self-awareness, evolutionary vestiges, future
potentialities, and networks of relationship.

As Wayne J. Hankey in an attempt to '*CLEAR* *THE* *BATS* *IN* *THE*
*BELFRY*' by purging the Roman Catholic Church of any fascist identity,
outlines within "Why Heidegger’s 'History' of Metaphysics is Dead" as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy has
now liberated itself from the horizon of *ONTO*-theology with respect to
the history of metaphysics.

“Bats 🦇 are, of course, the erratically flying mammals and 'belfries' are
bell towers, sometimes found at the top of churches. 'Bats 🦇 in the
belfry' refers to someone who acts as though he has bats🦇 careering around
his topmost part, that is, his head.”

YOUTUBE: “Chicken Little - The Sky is Falling”

http://youtu.be/NO04VXBIS0M

I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
(Plotin-Proclus-Heidegger), conferences presented at La métaphysique: son
histoire, sa critique, ses enjeux held at Laval University in 1998, and
other recent work, showing why Heidegger’s horizon does not encompass
ancient or medieval Platonic or Aristotelian philosophy. Noting that both
French Neoplatonic studies after Bréhier and Heidegger in Identität und
Differenz were opposing Hegelian accounts of the history of philosophy, I
suggest that:

(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
*BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF* *THE*
*ONE*.

<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>

HITLER'S TABLE TALK: IDEA @I / PAGE #3 ON SATURDAY 5 JULY 1941: “THE
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”

IDEA @52 / PAGE #87 ON EVENING 25 OCTOBER 1941 WHERE HEYDRICH (architect of
the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE*
*WILL* *BE* *A* *FAILURE*.

THE BOOK THAT CONTAINS THE REFLECTIONS OF THE EMPEROR JULIAN (Latin:
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT, ALL
THE WISDOM OF ANTIQUITY!

IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and the
man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF*
*THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY*
*TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND*
*TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.

He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in his
youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie. advocated by
IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of
Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC
advocate Philolaus (470-385 BCE) considered the Natural Year to be 364.5
days} in its place caused him to be remembered as Julian the Apostate by
the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>]"

Nicolai Hartmann distinguishes among ontology, *ONTICS*, and metaphysics:
(i) ontology concerns the categorical analysis of entities by means of the
knowledge categories able to classify them, (ii) *ONTICS* refers to a
pre-categorical and pre-objectual connection which is best expressed in the
relation to transcendent acts, and (iii) metaphysics is that part of
*ONTICS* or that part of ontology which concerns the residue of being that
cannot be *RATIONALIZED* further according to categories.
[<https://en.m.wikipedia.org/wiki/Ontic>]

Syncretism of cognitions can only occur when there is *ONTIC* referential
integrity relating to the nature of references or any allusions. And for
this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from the
root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or more
informally, thinking about thinking. Flavell defined metacognition as
knowledge about cognition and control of cognition. For example, a person
is engaging in metacognition if he notices that they are having a *DILEMMA*
as more trouble learning #A than #B, or if it strikes them that they should
double-check #C before accepting it as factually #D. [J. H. Flavell (1976,
p. 232)]

Q. What is a “cesspool of political bias”?

A. Essentially it is a mafia {ie. any small powerful or influential #123 -
GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct {#78
/ #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}."

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's
Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

— PRELAPSARIAN —

“OH DEAR ‘TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.

SUCH A CROSS TO BEAR.
E’RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY’RE STARTING TO STARE.”

*PRELAPSARIAN* (adjective):
- characteristic of or pertaining to any innocent or carefree period: a
prelapsarian youth.
- Theology: occurring before the Fall: the prelapsarian innocence of Eden.
- Word of the Day for 12 June 2017; Courtesy: www.dictionary.com

H2816@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 10 (#12); Ego: 8 (#10),
   @3: Sup: 67 (#79); Ego: 57 (#67),
   @4: Sup: 73 (#152); Ego: 6 (#73),
   @5: Sup: 12 (#164); Ego: 20 (#93),
   @6: Sup: 13 (#177); Ego: 1 (#94),
   Male: #177; Feme: #94
} // #337

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #334 % #41 = #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.

H2816@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 10 (#12); Ego: 8 (#10),
   @3: Sup: 67 (#79); Ego: 57 (#67),
   @4: Sup: 73 (#152); Ego: 6 (#73),
   @5: Sup: 12 (#164); Ego: 20 (#93),
   @6: Sup: 13 (#177); Ego: 1 (#94),
   Male: #177; Feme: #94
} // #337

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #334 % #41 = #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.

    #VIRTUE: With Contrariety (no. #6), internal contradiction.
    #TOOLS: Enlargement (no. #46) means external opposition.
    #POSITION: As to Watch (no. #63), it is the apparent.
    #TIME: As to Darkening (no. #67), it is the indistinct.
    #CANON: #182 <-- MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH*
*PROTOTYPE* #EIGHT: #141 / #423

THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]

The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;

According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;

<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle

#337 as [#2, #8, #300, #6, #20, #1] = chashowk (Aramaic) (H2816): {#5 as
#334 % #41 = #6} 1) darkness

H1254@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 45; Ego: 38,
   #4: Sup: 46; Ego: 1,
   #5: Sup: 79; Ego: 33,
   Male: #182; Feme: #79
} // #248

#480 as [#4, #70, #6, #400] = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION* *CONTROL*} 1) knowledge
(of God);

H2748@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 38 (#68); Ego: 8 (#38),
   @3: Sup: 76 (#144); Ego: 38 (#76),
   @4: Sup: 4 (#148); Ego: 9 (#85),
   @5: Sup: 44 (#192); Ego: 40 (#125),
   @6: Sup: 54 (#246); Ego: 10 (#135),
   @7: Sup: 13 (#259); Ego: 40 (#175),
   Male: #259; Feme: #175
} // #337

#337 as [#30, #8, #200, #9, #40, #10, #40] = chartom (H2748): {#4 as #257 %
#41 = #11} 1) diviner, magician, astrologer; 1a) engraver, writer (only in
derivative sense of one possessed of occult knowledge)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86 <-- *MAPPED* *TO* *JUDGES*



<http://www.grapple369.com/images/Melbourne20180702.jpeg>

[IMAGE: This 2 July 2017 morning was Melbourne's coldest of the year.
Picture credit: @RegularSteven via Twitter]

#337 as [#40, #1, #6, #90, #200] = 'owtsar (H214): {#1 as #297 % #41 = #10}
1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store,
*SUPPLIES* *OF* *FOOD* or drink; 1c) treasure-house, treasury; 1c1)
treasure-house; 1c2) storehouse, magazine; 1c3) treasury; 1c4) *MAGAZINE*
*OF* *WEAPONS* (*FIGURATIVE* *OF* *GOD'S* *ARMOURY*); 1c5) storehouses (of
God for rain, snow, hail, wind, sea)

YOUTUBE: "Whatever It Takes (Imagine Dragons)"

http://youtu.be/gOsM-DYAEhY

This Ode comes from For the Fallen, a poem by the English poet and writer
Laurence Binyon and was published in London in the Winnowing Fan; Poems of
the Great War in 1914. The verse, which became the League Ode, was already
used in association with commemoration services in Australia in 1921.

"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM."

Each year after *ANZAC* *DAY* and *REMEMBRANCE* *DAY* debate rises on the
word 'condemn' or 'contemn'{

H7043@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 21 (#23); Ego: 19 (#21),
   @3: Sup: 51 (#74); Ego: 30 (#51),
   @4: Sup: 81 (#155); Ego: 30 (#81),
   @5: Sup: 6 (#161); Ego: 6 (#87),
   Male: #161; Feme: #87
} // #168

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

#168 as [#2, #100, #30, #30, #6] = qalal (H7043): {#19 as #168 % #41 = #4}
1) to be slight, be swift, be trifling, be of little account, be light; 1a)
(Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3) to
be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
oneself swift; 1b2) to appear trifling, be too trifling, be insignificant;
1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) *TO*
*CURSE*; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
*DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to
shake oneself, be moved to and fro;

H5771@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 72 (#74); Ego: 70 (#72),
@3: Sup: 78 (#152); Ego: 6 (#78),
@4: Sup: 47 (#199); Ego: 50 (#128),
@5: Sup: 80 (#279); Ego: 33 (#161),
Male: #279; Feme: #161
} // #168

#168 [#2, #70, #6, #50, #600] = `avon (H5771): {#11 as #168 % #41 = #4} 1)
*PERVERSITY*, *DEPRAVITY*, *INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF*
*INIQUITY*; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) consequence of or punishment for iniquity;

H6680@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 25 (#47); Ego: 9 (#25),
@4: Sup: 31 (#78); Ego: 6 (#31),
@5: Sup: 81 (#159); Ego: 50 (#81),
@6: Sup: 6 (#165); Ego: 6 (#87),
Male: #165; Feme: #87
} // #168

#168 as [#6, #10, #90, #6, #50, #6] = tsavah (H6680): {#13 as #168 % #41 =
#4} 1) to command, charge, give orders, lay charge, give charge to, order;
1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give command
to; 1a3) to give charge unto; 1a4) to give charge over, appoint; 1a5) to
give charge, command; 1a6) to charge, command; 1a7) to charge, commission;
1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF* *DIVINE* *ACT*); 1b) (Pual)
to be commanded;

}. The Ode used is the fourth stanza of the poem For the Fallen by Laurence
Binyon and was written in the early days of World War One. By mid September
1914, less than seven weeks after the outbreak of war, the British
Expeditionary Force in France had already suffered severe casualties. Long
lists of the dead and wounded appeared in British newspapers. It was
against this background that Binyon wrote For the Fallen. The poem was
first published in The Times on 21 September 1914 using the word 'condemn'.

<https://www.army.gov.au/our-history/traditions/the-ode>

"THE SCIENTIFIC REVOLUTION FROM COPERNICUS TO NEWTON: When Kepler learned
about Copernicus's heliocentric system of the cosmos, he accepted it
immediately. In the ensuing years he brought to his astronomy a lively
imagination and the *PLATONIST* assumption that the world is patterned on
perfect forms.

He looked especially for beauty in the geometry of the universe and was no
doubt delighted to find that the relative spacings [by which he determined
his three ratio rules with respects to the determination of the *TROPICAL*
*YEAR*]:

Kepler found that "the planet-carrying crystalline spheres were such that
the five known equal-faced geometric shapes:

CUBE (six),
PYRAMID (four),
DODECAHEDRON (twelve),
ICOSAHEDRON (twenty), and
OCTAHEDRON (eight)

<http://www.grapple369.com/images/Cosmographicum.jpeg>

[IMAGE: Kepler's *ARMAMENTARIUM* as Platonic solid model of the Solar
system from Mysterium Cosmographicum (1596)]

*ARMAMENTARIUM* (noun):
- the aggregate of equipment, methods, and techniques available to one for
carrying out one's duties: The stethoscope is still an essential part of
the physician's armamentarium.
- a fruitful source of devices or materials available or used for an
undertaking: The new arts center is an armamentarium for creative activity.
- Word of the Day for 30 June 2018; Courtesy: www.dictonary.com

[ORIGIN]: English armamentarium is taken straight from the Latin noun
armāmentārium “armory, arsenal, storehouse for military equipment.” The
base of the Latin compound noun is the neuter plural noun arma “arms,
weapons,” from which the verb armāre “to fit or equip with weapons”
derives. From the verb armāre and the suffix -mentum, used to form concrete
objects, the noun armāmentum is formed. The resulting armāmentum is
completed by the very common adjective and noun suffix -ārium (from
-arius), showing location. Armamentarium entered English in the 17th
century in the sense “arsenal.” The broader sense of armamentarium dates
from the 19th century.

Could be chosen in such an order that they fitted tightly between the
crystalline spheres. Here indeed was a sign of the MASTER-MIND: 'GOD, LIKE
A MASTERBUILDER, HAS LAID THE FOUNDATION OF THE WORLD ACCORDING TO LAW AND
ORDER' wrote Kelper,

'OUR PIETY IS THE DEEPER.' He added,

'THE GREATER IS OUR AWARENESS OF CREATION AND ITS GRANDEUR.'

However, the pattern of the cosmos did not yield easily to his geometrical
imaginings.

After struggling on and off for several years to fit Tycho Brahe‘s
(1546-1610) data [and his adherence to Cornelius Aggripa's Celestial
Hierarchy and it's Magic Number Schema:

4 9 2
3 5 7
8 1 6 = {#15 / #45}

The Pythagorean (c. 570 – 495 BCE) Wheel of Numbers which perhaps conveys
Theodorus' work which has been lost, Plato put Theodorus into his dialogue
Theaetetus, which tells of his work. It is assumed that Theodorus had
proved that all of the square roots of non-square integers from 3 to 17 are
irrational by means of the Spiral of Theodorus.

Plato does not attribute the irrationality of the square root of 2 to
Theodorus, because it was well known before him. Theodorus and Theaetetus
split the rational numbers and irrational numbers into different
categories.

as conveyed within 1582 as the:

*PERPETUAL* *MAGICAL* *CALENDAR* *OF* [*SECRET*] *THINGS* *UNSEEN* *AND*
*VERY* *DEEP* *CONTEMPLATION* *OF* *ALL* *PHILOSOPHICAL* *KNOWLEDGE*

(Calendarium Naturale Magicum Perpetuum Profundissimam Rerum
Secretissimarum Contemplationem, Totiusque Philosophiae Cognitionem)

] to various combinations of circular orbits, the Rudolphine Tables
consisted of a star catalogue and planetary tables published by Johannes
Kepler in 1627, using some observational data collected by Tycho Brahe. The
tables are named as Rudolphine in memory of Rudolf II, Holy Roman Emperor.

<http://www.grapple369.com/images/Rudolph.jpeg>

[IMAGE: Kepler's Rudolphine Tables published in 1627]

Kepler was compelled to abandon the centuries-old obsession with circular
motion. His respect for the facticity of nature meant that a discrepancy of
a mere eight minutes of arc between the observed and calculated positions
of the planet Mars was sufficient to require him to produce a new model of
planetary orbits. 'I WAS ALMOST DRIVEN TO MADNESS IN CONSIDERING AND
CALCULATING THIS MATTER', he wrote, but in the end he discovered that the
orbit of Mars was an ellipse. After centuries of belief in the circle as a
symbol of heavenly perfection he made this [foundational] discovery with
great reluctance. 'I HAVE LAID A MONSTROUS EGG', he remarked.

Kepler’s discovery can be viewed as a triumph of empiricism over dogmatism.
Nevertheless it reflected the deep connection between scientific and
theological thinking that was characteristic of the age. In that the
ellipse could be said to be a mixture of a circle (symbolising the
spiritual) and a straight line (associated with the material), Kepler
regarded an elliptical orbit as one in which the ideal circularity has been
diluted with a small degree of straightness, a consequence of the
materiality of the planets. Furthermore, he insisted that planetary motions
were the result of a real physical force, emanating from the sun, thus
providing the germ of an idea for Newton's (25 December 1642 – 20 March
1726/27 as Old and New Style Calendar) work on gravitation.

For Kepler geometry provided a powerful key to understanding the entire
created world. Indeed, he claimed that 'GEOMETRY EXISTED BEFORE THE
CREATION, IS CO-ETERNAL WITH THE MIND OF GOD, IS GOD HIMSELF. . . .
GEOMETRY PROVIDED GOD WITH A MODEL FOR THE CREATION’. ‘IT IS ABSOLUTELY
NECESSARY,’ he continued, ‘THAT THE WORK OF SUCH A PERFECT CREATOR SHOULD
BE OF THE GREATEST BEAUTY’. The idea of cosmic beauty and harmony
continually underpinned his search for mathematical relationships in the
planetary data.

Ultimately he discovered three fundamental laws of planetary motion:

#1) Each planet moves in an elliptical orbit with the sun at a focus of the
ellipse.
#2) The line between the sun and any planet marks out equal areas in equal
times.
#3) The square of the time for a planet to travel one orbit is proportional
to the cube of its mean distance from the sun.

The BOOK OF JUBILEES was only translated by R.H. Charles in 1913 and
fragments were found amongst the DEAD SEA SCROLLS after World War II.

The value 72J conveys 12 x 6J which is a magic sum from which the tropical
year can be derived as an extension of Kepler's work (published between
1609 and 1619) improved the heliocentric theory of Nicolaus Copernicus,
explaining how the planets' speeds varied, and using elliptical orbits
rather than circular orbits with epicycles:

6J = 6 x 49 = 294 x 364 days {DEAD SEA SCROLLS} = 107,016 days / 293
tropical years = 365.2423208191126

BECAUSE THIS IS DISTINCT FROM THE JULIAN CALENDAR AS THE BASIS OF ROMAN
EMPIRE GOVERNANCE IT IS THE ONLY WAY TO COSMOLOGICALLY ESTABLISH THE
PREROGATIVE OF BRITISH EMPIRE GOVERNANCE WHICH ADOPTED BY PARLIAMENTARY
LEGISLATIVE REFORM OF 1750-52 THE EQUIVALENT OF THE PAPAL GREGORIAN REFORMS
OF 1582.

WHICH IS PARTICULARLY IMPORTANT GIVEN THIS ADDITIONAL ARTEFACT AS THE 1993
TRANSLATION OF THE 4 BCE CHINESE DAOIST HAN DYNASTY PUBLISHED WORK TITLED
“CANON OF SUPREME MYSTERY” WHICH ASSIGNED THE I CHING (AS THE BASIS OF
HETEROS NUMBER) TO:

60 x 6 7/80 days = 365.25 days

Another part of Kepler's theological concern was that Scripture be
interpreted aright, so that no conflict should appear between the 'BOOK OF
SCRIPTURE' and the 'BOOK OF NATURE’. If the Reformation saw Protestants and
Catholics striving to outdo each other in defending the authority of
Scripture, this did not inhibit criticism of naive literalism. Indeed,
writing in the same vein as John Calvin (10 July 1509 - 27 May 1564),
Kepler claimed that since Scripture is addressed to both 'SCIENTIFIC AND
IGNORANT MEN', it is bound to be worded in accordance with human senses, as
when the sun seems to move across the sky (see Psalm 19 and Joshua 10 for
example). Again, 'IF ANYONE ALLEGES ON THE BASIS OF PSALM 24 . . . THAT THE
EARTH IS FLOATING ON THE WATERS, MAY IT NOT BE RIGHTLY SAID TO HIM THAT HE
OUGHT TO SET FREE THE HOLY SPIRIT AND SHOULD NOT DRAG HIM INTO THE SCHOOLS
OF PHYSICS TO MAKE A FOOL OF HIM?'

Perhaps it was Kepler's respect for the biblical picture of a created,
therefore contingent, *UNIVERSE* *THAT* *EVENTUALLY* *DREW* *HIM* *AWAY*
*FROM* *HIS* *CHERISHED* *NOTION* *OF* *MAGIC* *NUMBERS* *IN* *NATURE*:

<http://www.grapple369.com/images/NumbersOfNature.jpeg>

<http://www.grapple369.com/nature.html>

[IMAGE: *HYPOSTASIS* AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]]

And enabled him to begin to see mathematical relationships instead as the
key to nature’s processes. In this respect he was the crucial link between
Copernicus (19 February 1473 - 21 May 1543) on the one hand and Galileo
(15 February 1564 - 8 January 1642), Descartes (31 March 1596 - 11 February
1650) and Newton (4 January 1643 - 31 March 1727) on the other. The
deductive mathematical approach of these men was complemented by the
empirical experimental approach associated with figures such as Bacon (22
January 1561 - 9 April 1626), Gilbert (24 May 1544 - 30 November 1603) and
Boyle (25 January 1627 - 31 December 1691). These two streams in the
development of the Scientific Revolution converged in the brilliant work of
Newton although, ultimately, it was the empirical that constituted the main
criterion in Newton's search to understand the physical world.” [Science
and Theology Since Copernicus: The Search for Understanding, Peter Barrett
(2004), pages 28-31]

G4655@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 58 (#96); Ego: 20 (#58),
   @3: Sup: 47 (#143); Ego: 70 (#128),
   @4: Sup: 23 (#166); Ego: 57 (#185),
   @5: Sup: 28 (#194); Ego: 5 (#190),
   @6: Sup: 38 (#232); Ego: 10 (#200),
   Male: #232; Feme: #200
} // #605

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

#605 as [#200, #20, #70, #300, #5, #10] = skotos (G4655): {#24 as #605 %
#41 = #31} 1) darkness; 2) metaphor; 1a) of night darkness; 1b) of darkened
eyesight or blindness; 2a) of ignorance respecting divine things and human
duties, and the accompanying ungodliness and immorality, together with
their consequent misery in hell; 2b) persons in whom darkness becomes
visible and holds sway

G4639@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 58 (#96); Ego: 20 (#58),
   @3: Sup: 68 (#164); Ego: 10 (#68),
   @4: Sup: 69 (#233); Ego: 1 (#69),
   @5: Sup: 38 (#271); Ego: 50 (#119),
   Male: #271; Feme: #119
} // #281

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #231 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
*I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

#281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
= #26 *AS* *JUXTAPOSITION* *CONTROL* *AGAINST* *EGYPTIAN* *ANKH* *OF*
*ROMAN* *EMPIRE* *GOVERNANCE*} 1) shadow; 1a) shade caused by the
interception of light; 1b) an image cast by an object and representing the
form of that object; 1c) a sketch, outline, adumbration

“BE YE NOT UNEQUALLY YOKED TOGETHER WITH UNBELIEVERS: FOR WHAT FELLOWSHIP
HATH RIGHTEOUSNESS WITH UNRIGHTEOUSNESS? AND WHAT COMMUNION HATH LIGHT {

Nous: #73
Time: 06:00 hrs
Date: 2018.6.22
Torah: [#40, #90, #200]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330

Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {

1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH {#395 /
#461}

<http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>

#73 as being 0600 hours / 22 June and #MEASURE {#42 - GOING TO MEET} as
conforming to the T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE]

{
    'xlit' : "havvâh",
    'lingo' : 0,
    'strongs' : "H1942",
    'pronounce' : "hav-vaw'",
    'lemma' : ["הַוָּה"],
    'link' : null,
    'info' : "From הָוָא (in the sense of eagerly coveting and *RUSHING*
*UPON*; by implication, of falling); desire; also ruin; calamity, iniquity,
mischief, mischievous (thing), naughtiness, naughty, *NOISOME*, *PERVERSE*
*THING*, substance, very wickedness.",
    'gematria' : {'16' : [5, 6, 5]},
    'umbra' : {
        '419' : [6, 2, 5, 6, 400],
        '451' : [30, 5, 6, 400, 10]
    }
}

#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
(fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity;

***@zen: 1, row: 3, col: 5, nous: 73 [Date: 2018.6.22, Time: 0600
hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

} WITH DARKNESS {

Nous: #67
Time: 18:00 hrs
Date: 2018.12.22
Torah:

Dao: Three Treasures
Tetra: #48 - Ritual
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing

Prototype: *HOMOIOS* {#291 / #471} / HETEROS {#276 / #423} / TORAH {#360 /
#465}

<http://www.grapple369.com?zen:1,row:7,col:9,nous:67&idea:{m,67}&idea:{f,67}&idea:{m,291}&idea:{f,471}&PROTOTYPE:HOMOIOS>

#67 as being 1800 hours / 22 December and #CENTRE {#1} commencement of
DAOist 103 BCE / 4 BCE designation {#81 x 4.5 days = 364.5 days} of the
COURSE-trochos OF NATURE-genesis / ZIRAN [James 3:6] sequence:

***@zen: 1, row: 7, col: 9, nous: 67 [Date: 2018.12.22, Time: 1800
hrs, Super: #291 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual, Ego: #471 / #67
- Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully,
Continuing; Tetra: 48 - Ritual]

}?” [2 Corinthians 6:11-18 (KJV)]

"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to mourn,
cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY* *THE*
*MOURNER*;

#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
orchard;

#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
*TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*; 1a)
(Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for eating; 1a3)
to slaughter in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;

#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884): {#12
as #1011} 1) to avail or be strong enough for; 1a) to ward off or drive
away, a thing for another's advantage; 1a1) *A* *THING* *FROM* *ANYONE*,
*TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO* *GIVE* *AID*
*FROM* *ONE'S* *OWN* *RESOURCES*;

#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423} 1)
an execration, imprecation, *CURSE*;

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration that
is accorded entirely by my Intellectual Property and thusly my reasonable
objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 / #33
- #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 /
#288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
HOMOIOS basis to our Commonwealth's Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria's
Letters Patent of 17 September 1900 as the instrumentation of Federation
into a nation.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
#41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

"But ye have a custom, that I should release unto you one at the passover:
will ye therefore that I release unto you the King of the Jews {#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE (64
meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30> }."
[John 18:31-40 (KJV)]

G724@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104),
@6: Sup: 31 (#114); Ego: 8 (#112),
@7: Sup: 69 (#183); Ego: 38 (#150),
Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31 JULY
2017

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193 %
#41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract):--extortion; 4) ravening: (of a ferocious wild animal)
extremely hungry and hunting for prey; 5) spoiling

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 / Usurper:
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242 % #41 = #78} 1) *RAPACIOUS*, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/jubilee2000.html>

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon
being the CATEGORIES OF UNDERSTANDING as coming into my possession as
expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011, then had a
confirmation to its existence within my possession only upon 19 MAY 2016 in
having at such prior time been DATA MINED by my own undertaking and
ingenuity in being sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL
MCGOUGH, whom is well educated within mathematics and quantum physics and
currently a software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED
STATES OF AMERICA and this occurred following his debunked BIBLE WHEEL
PROJECT (2001-2011) as research MATERIAL which accompanied a selective
computed #288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION
that whilst initially obscured by myself, regardlessly conveyed a clear
MENS REA {ie. the intention or knowledge of wrongdoing that constitutes
part of a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an instrument
which defeats the force or operation of some other deed or estate; as
distinguished from condition, that which in the same deed is called a
condition is a defeasance in another deed. Thusly irrefutably sustains the
gravitas of my claim as to there being tangibility by ACTUS REUS {ie.
action or conduct which is a constituent element of a crime, as opposed to
the mental state of the accused} and therefore reasonable concerns for my
safety, wellbeing and security.

THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 - *FULL*
*CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL,
DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO NINE: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”

<http://www.grapple369.com/images/Circle.jpeg>

#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such as
RELIGIOUS as PRO-LIFE groups are not and their ignorance will return to the
dust.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

In child development, idealization and devaluation are quite normal. During
the childhood development stage, individuals become capable of perceiving
others as complex structures, containing both good and bad components. If
the development stage is interrupted (by early childhood trauma, for
example), these defense mechanisms may persist into adulthood.
[<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]

THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?

THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?

I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent to
the heteros transformative prototype in deploying a #231 - JUXTAPOSITION
CONTROL and is #CENTRED @1 UPON #26 - name of YHWH:

27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}

For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS
WRITTEN." [Romans 2:19-24 (KJV)]

<http://www.grapple369.com/images/tetractys.jpg>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = = 10
(#72)]

— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —

“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.

DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.

YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]

*MISHPOCHA* (noun):
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform acts
of merit and who are thereby given a *GREATER* certainty of salvation than
those who merely follow the commands of the law. And what then is the
character of the forma corporis of your archetypal son of man {ie. HEAVEN
(H27) EARTH (H9) = MAN (H36) as #666} in relation to your representations
(conscientia erronea: erring conscience of the reprobate *MIND* which
misidentifies the good) as improper claims made of Jesus {He is saved/A
saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
separated; crowned; sanctified}, in being then the full embodiment of this
Divine *MIND* as an AUTONOMY OF WILL?

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then the
*MIND* as intellectualised universal form (universalia forma), idea, shape
or pattern of the essential or natural image of God (imago Dei essentialis
sive naturalis: that archetypal principal perfections of righteousness,
holiness and wisdom as the likeness or resemblance to God in which man was
originally created).

Which then results in the second matter (materia secunda) as the basis for
all material existence (essentia: indicates the entire whatness of a thing
including the materiality or spirituality as its substantia) as the
integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the innate
*MORAL* (lex moralis primordialis:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation; I-Ching:
H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 - Mastering Guiding
Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51
- Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 -
Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness, Ego: #421 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055 hrs,
Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching:
H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
#331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115 hrs,
Super: #427 / #81 - Propounding the Essential; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11 *AS*
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint, Inaction,
Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]

}

Which as a habit and capacity of will by its exercise of intellect as being
primarily intentioned to be regulated by the innate understanding which
grasps the basic principles of the *MORAL* law and spontaneously acts
according to the dictates as wants and desires of conscientia) and the
natural law (ie. the universal *MORAL* law either impresses by God upon the
*MIND* of all the people or immediately discerned by the reason in its
encounter with the order of nature) as a covenant of nature (foedus
naturae: predicated on the original integrity of human nature and its
capacity for obedience under the terms if the innate *MORAL* or natural
law) bestowed upon us by the graciousness of God.

I clearly do metaphysics and metempirical philosophy (perennialist school
of thought) and have an alternate gender identity and sexual dynamic
paradigm of MIND, BODY and SOUL captivation which is historically
associated with the HETEROS THEORY OF NUMBER as being an encapsulated
microcosm as metempirical (ie. the branch of philosophy that deals with
things existing beyond the realm of experience) philosophy as the
perennialist school of thought or that of metaphysical (ie. of things
transcending what is physical or natural and the temporal reality) dynamic
perpetuated against the human psyche.

I have defined the complexities of this opposition from the perspective, as
being a composite lack of any sapient thought to any real depth, conduct as
repetitive use of idioms as mantras of opposition fixed by symbolic
associations to obsolete mathematical paradigms of *MIND* and the
re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having only
a sensual consequence as its own defied claim to any reality.

In that, they deploy language as denial and which has its throne within the
basal realm of consciousness relating to the seat of its impulsive desire,
action as a lack of motion towards freedom from any accountability.

A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than an
act of defecation as the major source of sensuous pleasure where the anus
forms the *CENTRE* of self-awareness.

Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage dynamic
being the Natural / Common Law acceptance imperative as the cultivating
artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE; INDIRECTLY STATED OR
EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT OR REACHED, AS ENDS OR
RESULTS; DEVIOUSLY ACHIEVED) of the inner female within conjugal slavitude
as domesticated goddess and whilst the emancipated male ran victorious as
conquistadors within the phenomenal realm and conquering through-out all
the world.

— STRAWBERRIES —

"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}

LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}

KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}

SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}

YOUTUBE: "Coldplay - Viva La Vida"

http://youtu.be/dvgZkm1xWPE

In the history analytical philosophy the prevailing interpretation of the
meaning of the terms such as 'BEING' or 'EXISTENCE' are as UNIVERSALS
usually defined by NUMBER and specifically the Pythagorean HETEROS THEORY
OF NUMBER and were affirmed with different meanings, respectively
equivalent to being in space and time (ie. MY INTELLECTUAL PROPERTY as a
universal statement which is a singularity compliant with a DIVINE FIAT and
potentiality as a cosmological / language consideration of the
chronological circumscribing given to the 10 commandments as then defining
human consciousness by a cosmological anthropic principle) and being not in
space and time (ie. MY INTELLECTUAL PROPERTY as encapsulated by the
knowledge of a ternary HOMOIOS rather than the binary HETEROS THEORY OF
NUMBER consideration).

That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S TORAH
CONNECTION TO IT.

— TIME DIDN'T DENY —

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

[ANZAC Centennial 25 April 2018]

<http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>

SINCE 0600 HOURS IS RECKONED AS SUNRISE AND 1800 HOURS IS CONSIDERED AS
SUNSET THUSLY THIS PHRASE CAN ONLY TRANSCENDENTLY APPLY TO MY PARADIGM:

*FROM* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*
*WE* *WILL* *REMEMBER* *THEM*.

SEE ALSO: "HYPOTEÍNOUSA: (rarely: hypothenuse) TO HYPOTHESISE BY
RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE
BIAS"

<http://www.grapple369.com/docs/Hypoteinousa.pdf>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Years%20Condemn.pdf>

Initial Post: 3 July 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Government Shill #2
2018-07-03 21:36:17 UTC
Permalink
Raw Message
Post by dolf
You are only sufficient sapient to wipe your arse.
"sufficient sapient"? Spell check in isle 1.
Post by dolf
I’ve had a discussion with the local Padre
You value the opinion of charlatans?
Post by dolf
whom
Is whom correct here? Seems strange.
Post by dolf
has a doctorate in divinity
A fake one then? Not something useful like engineering or medicine? Not even as
useful or believable as journalism?
Post by dolf
as educational degree and he doesn’t share your opinion.
My degree of interest in the opinion of a charlatan who sells vulnerable people
religion, based on zero evidence, is on a par with that of the mentally ill.
Post by dolf
And he was excited to speak to me of the things you disdain...
Whoop-dee-doo. How exciting for the both of you, I'm sure.

Shill #2
--
Faith: not wanting to know what is true.
Friedrich Nietzsche
Lions Growl of Butchers Foul
2018-07-04 02:02:21 UTC
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Post by dolf
You are only sufficient sapient to wipe your arse.
Except when I'm really really smashed.
Post by dolf
I’ve had a discussion with the local Padre whom has a doctorate in divinity
as educational degree and he doesn’t share your opinion.
A doctorate in divinity is about as much use to rational analysis as a smith's anvil would be to a parachutist.

Also, it's not "whom has a doctorate", it's "who". Please learn to write English.
You could say "on whom a doctorate was conferred".
Post by dolf
And he was excited to speak to me of the things you disdain...
A bloke with a doctorate in god-bothering likes to talk gobbledigook? Well, I never!?

<SNIP the usual ream of gibberish>

Lions Growl of Butchers Foul
2018-07-03 06:32:31 UTC
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Post by dolf
Hey pussy boy, don’t trash my post as apologist behaviour in support of
your neo-Nazi empathise as I am arguing scientific principles.
There are no scientific principles when you start rabbiting on about god.
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