Discussion:
— PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 - UMBRA v’s INTELLECTUS AS GENITIVE VOLUNTĀS FOR THE RELIGIOUS IMPETUS OF COGNITIVE DISSONANCE AS DRIVING FORCE THAT COMPELS THE MIND TO ACQUIRE OR INVENT NEW THOUGHTS OR BELIEFS
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dolf
2018-06-23 03:12:12 UTC
Reply
Permalink
Raw Message
— PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA v’s INTELLECTUS AS GENITIVE VOLUNTĀS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE THAT COMPELS THE MIND TO ACQUIRE OR
INVENT NEW THOUGHTS OR BELIEFS

Cognitive Dissonance (CD) is a real thing, in the sense that it is robustly
supported by empirical evidence: it is the intellectual stress that a
person encounters when she perceives an inconsistency between her beliefs,
or between a set of beliefs and her actions. This stress leads humans to
reliably act in various ways as confirmational bias and causal self
justifications that we would normally consider to be quite irrational, but
which are correctly predicted by CD theory as an attempt to reduce
dissonance.

The reduction of the psychological stress of cognitive dissonance is a
function of the magnitude of the dissonance caused by the existential
inconsistency, between two contradictory beliefs held by the person; or by
the contradiction between the person's beliefs and an action he or she has
taken.[3] Two factors determine the degree of psychological dissonance
caused by two conflicting cognitions or by two conflicting actions:

1 The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
2 Ratio of cognitions: The proportion of dissonant-to-consonant elements.

An inability to reduce dissonance is not necessarily a good thing, as it is
linked to depression and PTSD in extreme cases. However, these forces lead
to an escalation of sorts if the person allows them to run unchecked, as we
witness so often in disputes between countries, companies, and in our
personal lives (think of the animosity between many couples getting a
divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Cognitive dissonance is a psychological term describing the uncomfortable
tension that may result from having two conflicting thoughts at the same
time, or from engaging in behavior that conflicts with one's beliefs, or
from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts with
what you already believe, in an effort to ignore that information and
reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behavior.

The theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.
Some of these have examined how beliefs often change to match behavior when
beliefs and behavior are in conflict.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function in the real world. A person who experiences internal
inconsistency tends to become psychologically uncomfortable, and so is
motivated to reduce the cognitive dissonance, by making changes to justify
the stressful behavior, either by adding new parts to the cognition causing
the psychological dissonance, or by actively avoiding social situations and
contradictory information likely to increase the magnitude of the cognitive
dissonance.

Just some syncretism whilst I’m having lunch...

I must research this some more.

- dolf
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-23 04:57:14 UTC
Reply
Permalink
Raw Message
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITH PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE THAT COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

Cognitive Dissonance (CD) is a real thing, in the sense that it is
robustly supported by empirical evidence: it is the intellectual stress
that a person encounters when she perceives an inconsistency between her
beliefs, or between a set of beliefs and her actions. This stress leads
humans to reliably act in various ways as confirmational bias and causal
self justifications that we would normally consider to be quite
irrational, but which are correctly predicted by CD theory as an attempt
to reduce dissonance.

The reason why I am considering this question is that the PARAGONIC
paradigm of the pervasive religious ideology is by its very binomial {1²
+ 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of definitive permissibility according the use of Pythagorean
theorem: a² + b² = c²). A and B are the lengths of the two sides of the
rectangle. To get the length of the hypotenuse, you would need to solve
for C. C is the square root of (A squared plus B squared).

YOUTUBE: "Daniel Interprets The King's Dream"



That this PARAGONIC methology exerts (as is evidenced by its use a
metaphor within the Biblical narrative conveyed by Daniel's
interpretation of the Babylonian King Nebuchadnezzar's dream c. 630–562
BCE) a most certain force as is conveyed by the description given of the
four successive kingdoms.

So then the consideration of it as the collectivist political principle
of centralized social and economic #231 - juxtaposition control as group
priority over the individual entitlement whether by its #231 -
INCONGRUOUS use of any JUXTAPOSITION CONTROL in accordance with the
PYTHAGOREAN redaction 1-5-6-7-2-3-4-8-9 METHODOLOGY which characterises
its ecclesiastical and institutional deployment of an #288 - UMBRA as
only being a nominative / vocative declaration as invocation of a
contrived reality and whether this is then causal for a state of #390 -
CONFUSION as societal dissonance, disharmony and lawlessness.

The reduction of the psychological stress of cognitive dissonance is a
function of the magnitude of the dissonance caused by the existential
inconsistency, between two contradictory beliefs held by the person; or
by the contradiction between the person's beliefs and an action he or
she has taken. Two factors determine the degree of psychological
dissonance caused by two conflicting cognitions or by two conflicting
actions:

1 The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
2 Ratio of cognitions: The proportion of dissonant-to-consonant elements.

An inability to reduce dissonance is not necessarily a good thing, as it
is linked to depression and PTSD in extreme cases. However, these forces
lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Cognitive dissonance is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behavior that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behavior.

The theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.
Some of these have examined how beliefs often change to match behavior
when beliefs and behavior are in conflict.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function in the real world. A person who experiences internal
inconsistency tends to become psychologically uncomfortable, and so is
motivated to reduce the cognitive dissonance, by making changes to
justify the stressful behavior, either by adding new parts to the
cognition causing the psychological dissonance, or by actively avoiding
social situations and contradictory information likely to increase the
magnitude of the cognitive dissonance.

This will be our next syncretism and I must do more research before I
can undertake this task.

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-23 05:12:21 UTC
Reply
Permalink
Raw Message
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITH PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE THAT COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

Cognitive Dissonance (CD) is a real thing, in the sense that it is
robustly supported by empirical evidence: it is the intellectual stress
that a person encounters when she perceives an inconsistency between her
beliefs, or between a set of beliefs and her actions. This stress leads
humans to reliably act in various ways as confirmational bias and causal
self justifications that we would normally consider to be quite
irrational, but which are correctly predicted by CD theory as an attempt
to reduce dissonance.

The reason why I am considering this question is that the PARAGONIC
paradigm of the pervasive religious Ideology is by its very binomial {1²
+ 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of definitive permissibility according to the use of it's
Pythagorean theorem: a² + b² = c².

Where A and B are the lengths of the two sides of the rectangle. To get
the length of the hypotenuse, you would need to solve for C. C is then
the square root of (A squared plus B squared).

YOUTUBE: "Daniel Interprets The King's Dream"

http://youtu.be/_EeXEdHuOHs

That this PARAGONIC methodology exerts (as is evidenced by its use as a
metaphor within the Biblical narrative conveyed by Daniel's
interpretation of the Babylonian King Nebuchadnezzar's dream c. 630–562
BCE) a most certain force which is conveyed by the wholistic description
given of the four successive kingdoms.

So then the consideration of it as the collectivist political principle
exhibiting a centralized social and economic #231 - juxtaposition
control as group priority over the individual entitlement is whether by
its #231 - INCONGRUOUS use of any JUXTAPOSITION CONTROL that is made in
accordance with the PYTHAGOREAN redaction 1-5-6-7-2-3-4-8-9 methodology
which characterises its ecclesiastical and institutional deployment of
an #288 - UMBRA as only being a nominative / vocative declaration as
inherently a cognitive dissonant invocation of a contrived and conjured
reality and whether this is then causal for a state of #390 - CONFUSION
as societal dissonance, disharmony and lawlessness.

The reduction of the psychological stress of cognitive dissonance is a
function of the magnitude of the dissonance caused by the existential
inconsistency, between two contradictory beliefs held by the person; or
by the contradiction between the person's beliefs and an action he or
she has taken. Two factors determine the degree of psychological
dissonance caused by two conflicting cognitions or by two conflicting
actions:

1 The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
2 Ratio of cognitions: The proportion of dissonant-to-consonant elements.

An inability to reduce dissonance is not necessarily a good thing, as it
is linked to depression and PTSD in extreme cases. However, these forces
lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Cognitive dissonance is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behavior that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behavior.

The theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.
Some of these have examined how beliefs often change to match behavior
when beliefs and behavior are in conflict.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function in the real world. A person who experiences internal
inconsistency tends to become psychologically uncomfortable, and so is
motivated to reduce the cognitive dissonance, by making changes to
justify the stressful behavior, either by adding new parts to the
cognition causing the psychological dissonance, or by actively avoiding
social situations and contradictory information likely to increase the
magnitude of the cognitive dissonance.

This will be our next syncretism and I must do more research before I
can undertake this task.

That will do for today...

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-23 05:28:48 UTC
Reply
Permalink
Raw Message
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITH PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE THAT COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

Cognitive Dissonance (CD) is a real thing, in the sense that it is
robustly supported by empirical evidence: it is the intellectual stress
that a person encounters when they perceive an inconsistency between
their beliefs, or between a set of beliefs and their actions. This
stress leads humans to reliably act in various ways such as
confirmational bias and causal self justifications that we would
normally consider to be quite irrational, but which are correctly
predicted by CD theory as an attempt to reduce dissonance.

The reason why I am considering this question is that the PARAGONIC
metrology of the pervasive religious ideology is by its very binomial
{1² + 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of definitive permissibility according to the use of it's
Pythagorean theorem: a² + b² = c².

Where A and B are the lengths of the two sides of the rectangle. To get
the length of the hypotenuse, you would need to solve for C. C is then
the square root of (A squared plus B squared).

YOUTUBE: "Daniel Interprets The King's Dream"

http://youtu.be/_EeXEdHuOHs

That this PARAGONIC methodology exerts (as is evidenced by its use as a
metaphor within the Biblical narrative conveyed by Daniel's
interpretation of the Babylonian King Nebuchadnezzar's dream c. 630–562
BCE) a most certain force which is conveyed by the wholistic but
nevertheless description given of the four successive kingdoms.

So then the consideration of it as the collectivist political /
religious principle exhibiting a centralized social and economic #231 -
juxtaposition control as group priority over the individual entitlement
is whether by its #231 - INCONGRUOUS use of any JUXTAPOSITION CONTROL
that is mandated in accordance with is comprehension of the PYTHAGOREAN
redaction 1-5-6-7-2-3-4-8-9 methodology which then characterises its
ecclesiastical and institutional deployment of an #288 - UMBRA as being
only a nominative / vocative declaration as inherently a cognitive
dissonant inducing invocation of a contrived and conjured reality and
whether this is then causal for a state of #390 - CONFUSION as societal
dissonance, disordered behaviour, disharmony, psychiatric disturbance
and lawlessness.

The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of
psychological dissonance caused by two conflicting cognitions or by two
conflicting actions:

1. The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
2. Ratio of cognitions: The proportion of dissonant-to-consonant elements.

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And an
inability to reduce dissonance is not necessarily a good thing, as it is
linked to depression and PTSD in extreme cases. However, these forces
lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Cognitive dissonance is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behavior that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behavior.

The theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.
Some of these have examined how beliefs often change to match behavior
when beliefs and behavior are in conflict.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function in the real world. A person who experiences internal
inconsistency tends to become psychologically uncomfortable, and so is
motivated to reduce the cognitive dissonance, by making changes to
justify the stressful behavior, either by adding new parts to the
cognition causing the psychological dissonance, or by actively avoiding
social situations and contradictory information likely to increase the
magnitude of the cognitive dissonance.

This will be our next syncretism and I must do more research before I
can undertake this task.

That will do for today...

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-23 06:30:54 UTC
Reply
Permalink
Raw Message
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITH PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

(c) 2018 Dolf Leendert Boek, Revision: 23 June 2018

Cognitive dissonance is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behaviour that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behaviour.

Cognitive Dissonance (CD) is a real thing, in the sense that it is
robustly supported by empirical evidence: it is the intellectual stress
that a person encounters when they perceive an inconsistency between
their beliefs, or between a set of beliefs and their actions. This
stress leads humans to reliably act in various ways such as
confirmational bias and causal self justifications that we would
normally consider to be quite irrational, but which are correctly
predicted by CD theory as an attempt to reduce dissonance.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function in the real world. A person who experiences internal
inconsistency tends to become psychologically uncomfortable, and so is
motivated to reduce the cognitive dissonance, by making changes to
justify the stressful behaviour, either by adding new parts to the
cognition causing the psychological dissonance, or by actively avoiding
social situations and contradictory information likely to increase the
magnitude of the cognitive dissonance.

The theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.

Some of these have examined how beliefs often change to match behaviour
when beliefs and behaviour are in conflict.

The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of
psychological dissonance caused by two conflicting cognitions or by two
conflicting actions:

1. The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
2. Ratio of cognitions: The proportion of dissonant-to-consonant elements.

And an inability to reduce dissonance is not necessarily a good thing,
as it is linked to depression and PTSD in extreme cases. However, these
forces lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this to occur one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]

The reason why I am considering this question is that the PARAGONIC
methodolgy of the pervasive religious ideology is by its very binomial
{1² + 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of definitive permissibility according to the use of it's
Pythagorean theorem:

a² + b² = c²

Where A and B are the lengths of the two sides of the rectangle. To get
the length of the hypotenuse, you would need to solve for C. C is then
the square root of (A squared plus B squared).

So then the consideration of it as the collectivist political /
religious principle exhibiting a centralized social and economic #231 -
juxtaposition control as group priority over the individual entitlement
is whether by its #231 - INCONGRUOUS use of any JUXTAPOSITION CONTROL
that is mandated in accordance with a comprehension of the PYTHAGOREAN
redaction 1-5-6-7-2-3-4-8-9 methodology which then characterises its
ecclesiastical and institutional deployment of an #288 - UMBRA as being
only a nominative / vocative declaration as inherently a cognitive
dissonant inducing invocation of a contrived and conjured reality and
whether this is then causal for a state of #390 - CONFUSION as societal
dissonance, disordered behaviour, disharmony, psychiatric disturbance
and lawlessness.

As is evidenced by its use as a metaphor within the Biblical narrative
conveyed by Daniel's interpretation of the Babylonian King
Nebuchadnezzar's dream (c. 630–562 BCE), this PARAGONIC methodology
exerts a most certain and deterministic force which is conveyed by the
wholistic but nevertheless description given of the four successive
kingdoms.

YOUTUBE: "Daniel Interprets The King's Dream"

http://youtu.be/_EeXEdHuOHs

Andreas Demetriou's theory (one of the neo-Piagetian theories of
cognitive development) used the term hypercognition to refer to
self-monitoring, self-representation, and self-regulation processes,
which are regarded as integral components of the human mind. Moreover,
with his colleagues, he showed that these processes participate in
general intelligence, together with processing efficiency and reasoning,
which have traditionally been considered to compose fluid intelligence.

Metacognition can take many forms; it includes knowledge about when and
how to use particular strategies for learning or for problem-solving.
There are generally two components of metacognition: (1) knowledge about
cognition and the (2) regulation of cognition.

Metamemory, defined as knowing about memory and mnemonic strategies, is
an especially important form of metacognition. Academic research on
metacognitive processing across cultures is in the early stages, but
there are indications that further work may provide better outcomes in
cross-cultural learning between teachers and students.

Some evolutionary psychologists hypothesize that humans use
metacognition as a survival tool, which would make metacognition the
same across cultures.[4][need quotation to verify] Writings on
metacognition date back at least as far as two works by the Greek
philosopher Aristotle (384-322 BC) such as 'On the Soul' as description
of the powers of sense-perception, self-motion and intellect as the
subject of psychology within a biological framework and the 'Parva
Naturalia' (short treatises on nature) which are a collection of seven
works which discuss natural phenomena involving the body and the soul.

<https://en.wikipedia.org/wiki/Metacognition>

This will be our next syncretism and I must do more research before I
can undertake this task.

And that is sufficient for today.

- dolf

Initial Post: 23 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-23 06:54:31 UTC
Reply
Permalink
Raw Message
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITH PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

(c) 2018 Dolf Leendert Boek, Revision: 23 June 2018

Cognitive dissonance is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behaviour that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behaviour.

Cognitive Dissonance (CD) is a real thing, in the sense that it is
robustly supported by empirical evidence: it is the intellectual stress
that a person encounters when they perceive an inconsistency between
their beliefs, or between a set of beliefs and their actions. This
stress leads humans to reliably act in various ways such as
confirmational bias and causal self justifications that we would
normally consider to be quite irrational, but which are correctly
predicted by CD theory as an attempt to reduce dissonance.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function in the real world. A person who experiences internal
inconsistency tends to become psychologically uncomfortable, and so is
motivated to reduce the cognitive dissonance, by making changes to
justify the stressful behaviour, either by adding new parts to the
cognition causing the psychological dissonance, or by actively avoiding
social situations and contradictory information likely to increase the
magnitude of the cognitive dissonance.

The theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.

Some of these have examined how beliefs often change to match behaviour
when beliefs and behaviour are in conflict.

The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of
psychological dissonance caused by two conflicting cognitions or by two
conflicting actions:

1. The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
2. Ratio of cognitions: The proportion of dissonant-to-consonant elements.

And an inability to reduce dissonance is not necessarily a good thing,
as it is linked to depression and PTSD in extreme cases. However, these
forces lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this to occur one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]


<Loading Image...>

[IMAGE: Roll (or throw) of the dice as life's risky attempt to do or
achieve something]

The reason why I am considering this question is that the PARAGONIC
methodology of the pervasive religious ideology is by its very binomial
{1² + 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of any definitive permissibility according to the use of it's
Pythagorean theorem:

a² + b² = c²

Where A and B are the lengths of the two sides of the rectangle. To get
the length of the hypotenuse, you would need to solve for C. C is then
the square root of (A squared plus B squared).

So then the consideration of it as the collectivist political /
religious principle exhibiting a centralized social and economic #231 -
juxtaposition control as group priority over the individual entitlement
is whether by its #231 - INCONGRUOUS use of any JUXTAPOSITION CONTROL
that is mandated in accordance with a comprehension of the PYTHAGOREAN
redaction 1-5-6-7-2-3-4-8-9 methodology which then characterises its
ecclesiastical and institutional deployment of an #288 - UMBRA as being
only a nominative / vocative declaration as inherently a cognitive
dissonant inducing invocation of a contrived and conjured reality and
whether this is then causal for a state of #390 - CONFUSION as societal
dissonance, disordered behaviour, disharmony, psychiatric disturbance
and lawlessness.

As is evidenced by its use as a metaphor within the Biblical narrative
conveyed by Daniel's interpretation of the Babylonian King
Nebuchadnezzar's dream (c. 630–562 BCE), this PARAGONIC methodology
exerts a most certain and deterministic force which is conveyed by the
wholistic but nevertheless description given of the four successive
kingdoms.

YOUTUBE: "Daniel Interprets The King's Dream"

http://youtu.be/_EeXEdHuOHs

Andreas Demetriou's theory (one of the neo-Piagetian theories of
cognitive development) used the term hypercognition to refer to
self-monitoring, self-representation, and self-regulation processes,
which are regarded as integral components of the human mind. Moreover,
with his colleagues, he showed that these processes participate in
general intelligence, together with processing efficiency and reasoning,
which have traditionally been considered to compose fluid intelligence.

Metacognition can take many forms; it includes knowledge about when and
how to use particular strategies for learning or for problem-solving.
There are generally two components of metacognition: (1) knowledge about
cognition and the (2) regulation of cognition.

Metamemory, defined as knowing about memory and mnemonic strategies, is
an especially important form of metacognition. Academic research on
metacognitive processing across cultures is in the early stages, but
there are indications that further work may provide better outcomes in
cross-cultural learning between teachers and students.

Some evolutionary psychologists hypothesize that humans use
metacognition as a survival tool, which would make metacognition the
same across cultures.[4][need quotation to verify] Writings on
metacognition date back at least as far as two works by the Greek
philosopher Aristotle (384-322 BC) such as 'On the Soul' as description
of the powers of sense-perception, self-motion and intellect as the
subject of psychology within a biological framework and the 'Parva
Naturalia' (short treatises on nature) which are a collection of seven
works which discuss natural phenomena involving the body and the soul.

<https://en.wikipedia.org/wiki/Metacognition>

This will be our next syncretism and I must do more research before I
can undertake this task.

And that is sufficient for today.

- dolf

Initial Post: 23 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-23 08:40:42 UTC
Reply
Permalink
Raw Message
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITHIN PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

(c) 2018 Dolf Leendert Boek, Revision: 23 June 2018

Cognitive Dissonance (CD) is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behaviour that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behaviour.

Cognitive Dissonance is a real thing, in the sense that it is robustly
supported by empirical evidence: it is the intellectual stress that a
person encounters when they perceive an inconsistency between their
beliefs, or between a set of beliefs and their actions. This stress
leads humans to reliably act in various ways such as confirmational bias
and causal self justifications that we would normally consider to be
quite irrational, but which are correctly predicted by Cognitive
Dissonance theory as an attempt to reduce dissonance.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function within the real world. A person who experiences
internal inconsistency tends to become psychologically uncomfortable,
and so is motivated to reduce the cognitive dissonance, by making
changes to justify the stressful behaviour, either by adding new parts
to the cognition causing the psychological dissonance, or by actively
avoiding social situations and contradictory information likely to
increase the magnitude of the cognitive dissonance.

Such theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.

Some of these have examined how beliefs often change to match behaviour
when beliefs and behaviour are in conflict.

The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of
psychological dissonance caused by two conflicting cognitions or by two
conflicting actions:

- The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
- Ratio of cognitions: The proportion of dissonant-to-consonant elements.

And an inability to reduce dissonance is not necessarily a good thing,
as it is linked to depression and PTSD in extreme cases. However, these
forces lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]


<http://www.grapple369.com/images/Dice.jpeg>

[IMAGE: Roll (or throw) of the dice as life's risky attempt to do or
achieve something]

The reason why I am considering this question is that the PARAGONIC
methodology of the pervasive religious ideology is by its very binomial
{1² + 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of any definitive permissibility according to the use of it's
Pythagorean theorem:

a² + b² = c²

Where A and B are the lengths of the two sides of the rectangle. To get
the length of the hypotenuse, you would need to solve for C. C is then
the square root of (A squared plus B squared).

So then the consideration of it as the collectivist political /
religious principle exhibiting a centralized social and economic #231 -
juxtaposition control as group priority over the individual entitlement
is whether by its #231 - INCONGRUOUS use of any JUXTAPOSITION CONTROL
that is mandated in accordance with a comprehension of the PYTHAGOREAN
redaction 1-5-6-7-2-3-4-8-9 methodology which then characterises its
ecclesiastical and institutional deployment of an #288 - UMBRA as being
only a nominative / vocative declaration as inherently a cognitive
dissonant inducing invocation of a contrived and conjured reality and
whether this is then causal for a state of #390 - CONFUSION as societal
dissonance, disordered behaviour, disharmony, psychiatric disturbance
and lawlessness.

By analogy YANG HSIUNG conveys within his appraisal and fathoming of
TETRA #47 - PATTERN, that the good person builds upon the innate
potential for Goodness when striving to internalize the pattern of the
sages; later, plain thoughts can be translated into the brilliant
insignia of culture. As the anecdote about TZU-HSIA shows, just as the
painting comes after the groundwork, so does ritual come after the
proper internal attitude is established.

APPRAISAL 2: The pattern is richly figured,
But the base material is bad.

FATHOMING 2: Embellishments without substance
Mean: Both cannot be equally fine.

Confucius once said of a lazy student, 'Rotten wood cannot be carved nor
a wall of dry dung troweled.'

H6086@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 79 (#149); Ego: 9 (#79),
   @3: Sup: 8 (#157); Ego: 10 (#89),
   @4: Sup: 13 (#170); Ego: 5 (#94),
   Male: #170; Feme: #94
} // #175

#70, #90, #10, #5 = `ets (H6086): {#23 as #175 % #41 = #11} 1) tree,
wood, timber, stock, plank, stalk, stick, gallows; 1a) tree, trees; 1b)
wood, pieces of wood, *GALLOWS*, firewood, cedar-wood, woody flax;

Outward embellishment cannot hide a lack of inner quality. Real
cultivation (defined as attaining the pattern of true humanity) is
possible only when it develops from a firm core of integrity.
'Embellishment that lacks substance provokes resentment,' so danger {

H4325@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 80 (#120); Ego: 40 (#80),
   @3: Sup: 9 (#129); Ego: 10 (#90),
   @4: Sup: 42 (#171); Ego: 33 (#123),
   Male: #171; Feme: #123
} // #130

#130 as [#40, #40, #10, #600] = mayim (H4325): {#52 as #130 % #41 = #7}
1) water, waters; 1a) water; 1b) water of the feet, urine; 1c) of
danger, violence, transitory things, refreshment (fig.);

} lies ahead. This is a different point from that made by LAO TZU and
CHUANG TZU, who suspect embellishment in all its forms, preferring the
unadorned, which they associate with spontaneous Nature, to the
'artificial' products of society.

APPRAISAL 3: The greater the pattern, the simpler it seems.
The great19 seems truly inadequate.

FATHOMING 3: In patterns, plainer is greater.
Meaning: It has more than enough substance.

This lucky set of verses presents a paradoxical truth: The greater the
man, the simpler he appears to be. By extension, the greater the
institution or tool, the more naturally it appears to function. For this
reason, 'vast virtue seems inadequate.' The average person fails to
appreciate the miraculous nature of either the sage or sagely
institutions. This is both because the inherent modesty of the sage
prevents him from parading his achievements, and because the petty mind
mistakenly assumes that great tasks and talents require extraordinary
complexity. [The Canon of Supreme Mystery (4 BCE) by Yang Hsiung (53
BCE-18 CE), A translation with Commentary of the T'AI HSUAN CHING by
Michael Nylan 1993]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; *I* *COMMIT* *NO* *FRAUD*.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

H3824@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 60 (#90); Ego: 30 (#60),
@3: Sup: 62 (#152); Ego: 2 (#62),
@4: Sup: 64 (#216); Ego: 2 (#64),
@5: Sup: 16 (#232); Ego: 33 (#97),
Male: #232; Feme: #97
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

#104 as [#30, #30, #2, #2, #600] = lebab (H3824): {UMBRA: #72 as #104 %
#41 = #22} 1) inner man, mind, will, heart, soul, understanding; 1a)
inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, reflection,
memory; 1a5) inclination, resolution, determination (of will); 1a6)
conscience; 1a7) heart (of moral character); 1a8) as seat of appetites;
1a9) as seat of emotions and passions; 1a10) as seat of courage

H2472@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 28 (#48); Ego: 8 (#28),
@3: Sup: 58 (#106); Ego: 30 (#58),
@4: Sup: 17 (#123); Ego: 40 (#98),
@5: Sup: 23 (#146); Ego: 6 (#104),
Male: #146; Feme: #104
} // #104

#104 as [#20, #8, #30, #40, #6] = chalowm (H2472): {UMBRA: #8 as #104 %
#41 = #22} 1) dream; 1a) dream (ordinary); 1b) dream (with prophetic
meaning)

H3045@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 56 (#106); Ego: 6 (#56),
@3: Sup: 60 (#166); Ego: 4 (#60),
@4: Sup: 49 (#215); Ego: 70 (#130),
Male: #215; Feme: #130
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

#130 as [#50, #6, #4, #70] = yada` (H3045): {UMBRA: #14 as #130 % #41 =
#7} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to know;
1a1b) to perceive; 1a1c) to perceive and see, find out and discern;
1a1d) to discriminate, distinguish; 1a1e) to know by experience; 1a1f)
to recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself

H3637@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 60 (#100); Ego: 20 (#60),
@3: Sup: 9 (#109); Ego: 30 (#90),
@4: Sup: 42 (#151); Ego: 33 (#123),
Male: #151; Feme: #123
} // #130

#130 as [#40, #20, #30, #600] = kalam (H3637): {UMBRA: #75 as #130 % #41
= #7} 1) to insult, shame, humiliate, blush, be ashamed, be put to
shame, be reproached, be put to confusion, be humiliated; 1a) (Niphal);
1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be
dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult,
humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to
be insulted, be humiliated; 1c2) to be put to shame, be dishonoured, be
confounded

H5566@{
@1: Sup: 60 (#60); Ego: 60 (#60),
@2: Sup: 19 (#79); Ego: 40 (#100),
@3: Sup: 49 (#128); Ego: 30 (#130),
Male: #128; Feme: #130
} // #130

#130 as [#60, #40, #30] = cemel (H5566): {UMBRA: #32 as #130 % #41 = #7}
1) image, statue, idol

H5262@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 29 (#79); Ego: 60 (#110),
@3: Sup: 43 (#122); Ego: 14 (#124),
Male: #122; Feme: #124
} // #130

#130 as [#50, #60, #500] = necek (H5262): {UMBRA: #13 as #130 % #41 =
#7} 1) drink offering, libation, molten image, something poured out; 1a)
drink offering; 1b) molten images

As is evidenced by its use as a metaphor within the Biblical narrative
conveyed by Daniel's interpretation of the Babylonian King
Nebuchadnezzar's dream (c. 630–562 BCE), this PARAGONIC methodology
exerts a most certain and deterministic force which is conveyed by the
wholistic but nevertheless description given of the four successive
kingdoms.

YOUTUBE: "Daniel Interprets The King's Dream"

http://youtu.be/_EeXEdHuOHs

Andreas Demetriou's theory (one of the neo-Piagetian theories of
cognitive development) used the term hypercognition to refer to
self-monitoring, self-representation, and self-regulation processes,
which are regarded as integral components of the human mind. Moreover,
with his colleagues, he showed that these processes participate in
general intelligence, together with processing efficiency and reasoning,
which have traditionally been considered to compose fluid intelligence.

Metacognition can take many forms; it includes knowledge about when and
how to use particular strategies for learning or for problem-solving.
There are generally two components of metacognition: (1) knowledge about
cognition and the (2) regulation of cognition.

Metamemory, defined as knowing about memory and mnemonic strategies, is
an especially important form of metacognition. Academic research on
metacognitive processing across cultures is in the early stages, but
there are indications that further work may provide better outcomes in
cross-cultural learning between teachers and students.

Some evolutionary psychologists hypothesize that humans use
metacognition as a survival tool, which would make metacognition the
same across cultures. Writings on metacognition date back at least as
far as two works by the Greek philosopher Aristotle (384-322 BC) such as
'On the Soul' as description of the powers of sense-perception,
self-motion and intellect as the subject of psychology within a
biological framework and the 'Parva Naturalia' (short treatises on
nature) which are a collection of seven works which discuss natural
phenomena involving the body and the soul.

<https://en.wikipedia.org/wiki/Metacognition>

This will be our next syncretism and I must do more research before I
can undertake this task.

And that is sufficient for today.

- dolf

Initial Post: 23 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-23 09:13:57 UTC
Reply
Permalink
Raw Message
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITHIN PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

(c) 2018 Dolf Leendert Boek, Revision: 23 June 2018

*DRAFT* *IN* *PROGRESS*

Cognitive Dissonance (CD) is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behaviour that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behaviour.

Cognitive Dissonance is a real thing, in the sense that it is robustly
supported by empirical evidence: it is the intellectual stress that a
person encounters when they perceive an inconsistency between their
beliefs, or between a set of beliefs and their actions. This stress
leads humans to reliably act in various ways such as confirmational bias
and causal self justifications that we would normally consider to be
quite irrational, but which are correctly predicted by Cognitive
Dissonance theory as an attempt to reduce dissonance.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function within the real world. A person who experiences
internal inconsistency tends to become psychologically uncomfortable,
and so is motivated to reduce the cognitive dissonance, by making
changes to justify the stressful behaviour, either by adding new parts
to the cognition causing the psychological dissonance, or by actively
avoiding social situations and contradictory information likely to
increase the magnitude of the cognitive dissonance.

Such theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.

Some of these have examined how beliefs often change to match behaviour
when beliefs and behaviour are in conflict.

The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of
psychological dissonance caused by two conflicting cognitions or by two
conflicting actions:

- The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
- Ratio of cognitions: The proportion of dissonant-to-consonant elements.

And an inability to reduce dissonance is not necessarily a good thing,
as it is linked to depression and PTSD in extreme cases. However, these
forces lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]


<http://www.grapple369.com/images/Dice.jpeg>

[IMAGE: Roll (or throw) of the dice as life's risky attempt to do or
achieve something]

The reason why I am considering this question is that the PARAGONIC
methodology of the pervasive religious ideology is by its very binomial
{1² + 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of any definitive permissibility according to the use of it's
Pythagorean theorem:

a² + b² = c²

Where A and B are the lengths of the two sides of the rectangle. To get
the length of the hypotenuse, you would need to solve for C. C is then
the square root of (A squared plus B squared).

So then the consideration of it as the collectivist political /
religious principle exhibiting a centralized social and economic #231 -
juxtaposition control as group priority over the individual entitlement
is whether by its #231 - INCONGRUOUS use of any JUXTAPOSITION CONTROL
that is mandated in accordance with a comprehension of the PYTHAGOREAN
redaction 1-5-6-7-2-3-4-8-9 methodology which then characterises its
ecclesiastical and institutional deployment of an #288 - UMBRA as being
only a nominative / vocative declaration by inherently a cognitive
dissonant inducing invocation of a contrived and conjured reality and
whether this is then causal for a state of #390 - CONFUSION as societal
dissonance, disordered behaviour, disharmony, psychiatric disturbance
and lawlessness.

By analogy YANG HSIUNG conveys within his appraisal and fathoming of
TETRA #47 - PATTERN, that the good person builds upon the innate
potential for Goodness when striving to internalize the pattern of the
sages; later, plain thoughts can be translated into the brilliant
insignia of culture. As the anecdote about TZU-HSIA shows, just as the
painting comes after the groundwork, so does ritual come after the
proper internal attitude is established.

APPRAISAL 2: The pattern is richly figured,
But the base material is bad.

FATHOMING 2: Embellishments without substance
Mean: Both cannot be equally fine.

Confucius once said of a *LAZY* student, 'Rotten *WOOD* cannot be carved
nor a wall of dry dung troweled.'

H6086@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 79 (#149); Ego: 9 (#79),
   @3: Sup: 8 (#157); Ego: 10 (#89),
   @4: Sup: 13 (#170); Ego: 5 (#94),
   Male: #170; Feme: #94
} // #175

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #175 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#166 as [#6, #70, #900] / #175 as [#70, #90, #10, #5] = `ets (H6086):
{#23 as #175 % #41 = #11} 1) tree, *WOOD*, timber, stock, plank, stalk,
stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood, *GALLOWS*,
firewood, cedar-wood, woody flax;

H5647@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 31 (#100); Ego: 2 (#112),
   @4: Sup: 35 (#135); Ego: 4 (#116),
   @5: Sup: 45 (#180); Ego: 10 (#126),
   @6: Sup: 78 (#258); Ego: 33 (#159),
   Male: #258; Feme: #159
} // #166

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

#166 as [#40, #70, #2, #4, #10, #600] = `abad (H5647): {#13 as #166 %
#41 = #2} 1) to work, serve; 1a) (Qal); 1a1) to labour, work, do work;
1a2) to work for another, serve another by labour; 1a3) to serve as
subjects; 1a4) *TO* *SERVE* (*GOD*); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

Outward embellishment cannot hide a lack of inner quality. Real
cultivation (defined as attaining the pattern of true humanity) is
possible only when it develops from a firm core of integrity.
'Embellishment that lacks substance provokes resentment,' so *DANGER* {

H4325@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 80 (#120); Ego: 40 (#80),
   @3: Sup: 9 (#129); Ego: 10 (#90),
   @4: Sup: 42 (#171); Ego: 33 (#123),
   Male: #171; Feme: #123
} // #130

#130 as [#40, #40, #10, #600] = mayim (H4325): {#52 as #130 % #41 = #7}
1) water, waters; 1a) water; 1b) water of the feet, urine; 1c) of
*DANGER*, violence, transitory things, refreshment (fig.);

} lies ahead. This is a different point from that made by LAO TZU and
CHUANG TZU, who suspect embellishment in all its forms, preferring the
unadorned, which they associate with spontaneous Nature, to the
'artificial' products of society.

APPRAISAL 3: The greater the pattern, the simpler it seems.
The great seems truly inadequate.

FATHOMING 3: In patterns, plainer is greater.
Meaning: It has more than enough substance.

This lucky set of verses presents a paradoxical truth: The greater the
man, the simpler he appears to be. By extension, the greater the
institution or tool, the more naturally it appears to function. For this
reason, 'vast virtue seems inadequate.' The average person fails to
appreciate the miraculous nature of either the sage or sagely
institutions. This is both because the inherent modesty of the sage
prevents him from parading his achievements, and because the petty mind
mistakenly assumes that great tasks and talents require extraordinary
complexity. [The Canon of Supreme Mystery (4 BCE) by Yang Hsiung (53
BCE-18 CE), A translation with Commentary of the T'AI HSUAN CHING by
Michael Nylan 1993]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; *I* *COMMIT* *NO* *FRAUD*.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

H3824@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 60 (#90); Ego: 30 (#60),
@3: Sup: 62 (#152); Ego: 2 (#62),
@4: Sup: 64 (#216); Ego: 2 (#64),
@5: Sup: 16 (#232); Ego: 33 (#97),
Male: #232; Feme: #97
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

#104 as [#30, #30, #2, #2, #600] = lebab (H3824): {UMBRA: #72 as #104 %
#41 = #22} 1) inner man, mind, will, heart, soul, understanding; 1a)
inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, reflection,
memory; 1a5) inclination, resolution, determination (of will); 1a6)
conscience; 1a7) heart (of moral character); 1a8) as seat of appetites;
1a9) as seat of emotions and passions; 1a10) as seat of courage

H2472@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 28 (#48); Ego: 8 (#28),
@3: Sup: 58 (#106); Ego: 30 (#58),
@4: Sup: 17 (#123); Ego: 40 (#98),
@5: Sup: 23 (#146); Ego: 6 (#104),
Male: #146; Feme: #104
} // #104

#104 as [#20, #8, #30, #40, #6] = chalowm (H2472): {UMBRA: #8 as #104 %
#41 = #22} 1) dream; 1a) dream (ordinary); 1b) dream (with prophetic
meaning)

H3045@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 56 (#106); Ego: 6 (#56),
@3: Sup: 60 (#166); Ego: 4 (#60),
@4: Sup: 49 (#215); Ego: 70 (#130),
Male: #215; Feme: #130
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

#130 as [#50, #6, #4, #70] = yada` (H3045): {UMBRA: #14 as #130 % #41 =
#7} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to know;
1a1b) to perceive; 1a1c) to perceive and see, find out and discern;
1a1d) to discriminate, distinguish; 1a1e) to know by experience; 1a1f)
to recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself

H3637@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 60 (#100); Ego: 20 (#60),
@3: Sup: 9 (#109); Ego: 30 (#90),
@4: Sup: 42 (#151); Ego: 33 (#123),
Male: #151; Feme: #123
} // #130

#130 as [#40, #20, #30, #600] = kalam (H3637): {UMBRA: #75 as #130 % #41
= #7} 1) to insult, shame, humiliate, blush, be ashamed, be put to
shame, be reproached, be put to confusion, be humiliated; 1a) (Niphal);
1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be
dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult,
humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to
be insulted, be humiliated; 1c2) to be put to shame, be dishonoured, be
confounded

H5566@{
@1: Sup: 60 (#60); Ego: 60 (#60),
@2: Sup: 19 (#79); Ego: 40 (#100),
@3: Sup: 49 (#128); Ego: 30 (#130),
Male: #128; Feme: #130
} // #130

#130 as [#60, #40, #30] = cemel (H5566): {UMBRA: #32 as #130 % #41 = #7}
1) image, statue, idol

H5262@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 29 (#79); Ego: 60 (#110),
@3: Sup: 43 (#122); Ego: 14 (#124),
Male: #122; Feme: #124
} // #130

#130 as [#50, #60, #500] = necek (H5262): {UMBRA: #13 as #130 % #41 =
#7} 1) drink offering, libation, molten image, something poured out; 1a)
drink offering; 1b) molten images

As is evidenced by its use as a metaphor within the Biblical narrative
conveyed by Daniel's interpretation of the Babylonian King
Nebuchadnezzar's dream (c. 630–562 BCE), this PARAGONIC methodology
exerts a most certain and deterministic force which is conveyed by the
wholistic but nevertheless description given of the four successive
kingdoms.

YOUTUBE: "Daniel Interprets The King's Dream"

http://youtu.be/_EeXEdHuOHs

Andreas Demetriou's theory (one of the neo-Piagetian theories of
cognitive development) used the term hypercognition to refer to
self-monitoring, self-representation, and self-regulation processes,
which are regarded as integral components of the human mind. Moreover,
with his colleagues, he showed that these processes participate in
general intelligence, together with processing efficiency and reasoning,
which have traditionally been considered to compose fluid intelligence.

Metacognition can take many forms; it includes knowledge about when and
how to use particular strategies for learning or for problem-solving.
There are generally two components of metacognition: (1) knowledge about
cognition and the (2) regulation of cognition.

Metamemory, defined as knowing about memory and mnemonic strategies, is
an especially important form of metacognition. Academic research on
metacognitive processing across cultures is in the early stages, but
there are indications that further work may provide better outcomes in
cross-cultural learning between teachers and students.

Some evolutionary psychologists hypothesize that humans use
metacognition as a survival tool, which would make metacognition the
same across cultures. Writings on metacognition date back at least as
far as two works by the Greek philosopher Aristotle (384-322 BC) such as
'On the Soul' as description of the powers of sense-perception,
self-motion and intellect as the subject of psychology within a
biological framework and the 'Parva Naturalia' (short treatises on
nature) which are a collection of seven works which discuss natural
phenomena involving the body and the soul.

<https://en.wikipedia.org/wiki/Metacognition>

This will be our next syncretism and I must do more research before I
can undertake this task.

And that is sufficient for today.

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Cognitive%20Dissonance.pdf>


Initial Post: 23 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-24 00:02:48 UTC
Reply
Permalink
Raw Message
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -
UMBRA WITHIN PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF
COGNITIVE DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE
OR INVENT NEW THOUGHTS OR BELIEFS

(c) 2018 Dolf Leendert Boek, Revision: 24 June 2018

Cognitive Dissonance (CD) is a psychological term describing the
uncomfortable tension that may result from having two conflicting
thoughts at the same time, or from engaging in behaviour that conflicts
with one's beliefs, or from experiencing apparently conflicting phenomena.

In simple terms, it can be the filtering of information that conflicts
with what you already believe, in an effort to ignore that information
and reinforce your beliefs.

In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behaviour.

Cognitive Dissonance is a real thing, in the sense that it is robustly
supported by empirical evidence: it is the intellectual stress that a
person encounters when they perceive an inconsistency between their
beliefs, or between a set of beliefs and their actions. This stress
leads humans to reliably act in various ways such as confirmational bias
and causal self justifications that we would normally consider to be
quite irrational, but which are correctly predicted by Cognitive
Dissonance theory as an attempt to reduce dissonance.

In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function within the real world. A person who experiences
internal inconsistency tends to become psychologically uncomfortable,
and so is motivated to reduce the cognitive dissonance, by making
changes to justify the stressful behaviour, either by adding new parts
to the cognition causing the psychological dissonance, or by actively
avoiding social situations and contradictory information likely to
increase the magnitude of the cognitive dissonance.

Such theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.

Experiments have attempted to quantify this hypothetical drive.

Some of these have examined how beliefs often change to match behaviour
when beliefs and behaviour are in conflict.

The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of
psychological dissonance caused by two conflicting cognitions or by two
conflicting actions:

- The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
- Ratio of cognitions: The proportion of dissonant-to-consonant elements.

And an inability to reduce dissonance is not necessarily a good thing,
as it is linked to depression and PTSD in extreme cases. However, these
forces lead to an escalation of sorts if the person allows them to run
unchecked, as we witness so often in disputes between countries,
companies, and in our personal lives (think of the animosity between
many couples getting a divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]

<http://www.grapple369.com/images/Dice.jpeg>

[IMAGE: Roll (or throw) of the dice as life's risky attempt to do or
achieve something]

The reason why I am considering this question is that the PARAGONIC
methodology of the pervasive religious ideology is by its very binomial
{1² + 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.

- not expressed or done in a direct way
- denoting any case other than the nominative or vocative

- Latin nominativus ‘relating to naming’, translation of Greek
onomastikē (ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing

} boundary of any definitive permissibility according to the use of it's
Pythagorean theorem:

a² + b² = c²

Where A and B are the lengths of the two sides of the rectangle. To get
the length of the hypotenuse, you would need to solve for C. C is then
the square root of (A squared plus B squared).

So then the consideration of it as the collectivist political /
religious principle exhibiting a centralized social and economic #231 -
JUXTAPOSITION CONTROL as the group priority over the individual
entitlement is whether by its #231 - INCONGRUOUS use of any
JUXTAPOSITION CONTROL that is mandated in accordance with a
comprehension of the PYTHAGOREAN redaction 1-5-6-7-2-3-4-8-9 methodology
which then characterises its ecclesiastical and institutional deployment
of an #288 - UMBRA as being only a nominative / vocative declaration by
inherently a cognitive dissonant inducing invocation of a contrived and
conjured reality and whether this is then causal for a state of #390 -
CONFUSION as societal dissonance, disordered behaviour, disharmony,
psychiatric disturbance and lawlessness.

By analogy YANG HSIUNG conveys within his appraisals and fathoming of
TETRA #47 - PATTERN, that the good person builds upon the innate
potential for Goodness when striving to internalize the pattern of the
sages; later, plain thoughts can be translated into the brilliant
insignia of culture. As the anecdote about TZU-HSIA shows, just as the
painting comes after the groundwork, so does ritual come after the
proper internal attitude is established.

APPRAISAL 2: The pattern is richly figured,
But the base material is bad.

FATHOMING 2: Embellishments without substance
Mean: Both cannot be equally fine.

Confucius once said of a *LAZY* student, 'Rotten *WOOD* cannot be carved
nor a wall of dry dung troweled.'

H6086@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 79 (#149); Ego: 9 (#79),
@3: Sup: 8 (#157); Ego: 10 (#89),
@4: Sup: 13 (#170); Ego: 5 (#94),
Male: #170; Feme: #94
} // #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #175 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#166 as [#6, #70, #900] / #175 as [#70, #90, #10, #5] = `ets (H6086):
{#23 as #175 % #41 = #11} 1) tree, *WOOD*, timber, stock, plank, stalk,
stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood, *GALLOWS*,
firewood, cedar-wood, woody flax;

H5647@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 29 (#69); Ego: 70 (#110),
@3: Sup: 31 (#100); Ego: 2 (#112),
@4: Sup: 35 (#135); Ego: 4 (#116),
@5: Sup: 45 (#180); Ego: 10 (#126),
@6: Sup: 78 (#258); Ego: 33 (#159),
Male: #258; Feme: #159
} // #166

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

#166 as [#40, #70, #2, #4, #10, #600] = `abad (H5647): {#13 as #166 %
#41 = #2} 1) to work, serve; 1a) (Qal); 1a1) to labour, work, do work;
1a2) to work for another, serve another by labour; 1a3) to serve as
subjects; 1a4) *TO* *SERVE* (*GOD*); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

Outward embellishment cannot hide a lack of inner quality. Real
cultivation (defined as attaining the pattern of true humanity) is
possible only when it develops from a firm core of integrity.
'Embellishment that lacks substance provokes resentment,' so *DANGER* {

H4325@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 80 (#120); Ego: 40 (#80),
@3: Sup: 9 (#129); Ego: 10 (#90),
@4: Sup: 42 (#171); Ego: 33 (#123),
Male: #171; Feme: #123
} // #130

#130 as [#40, #40, #10, #600] = mayim (H4325): {#52 as #130 % #41 = #7}
1) water, waters; 1a) water; 1b) water of the feet, urine; 1c) of
*DANGER*, violence, transitory things, refreshment (fig.);

} lies ahead. This is a different point from that made by LAO TZU and
CHUANG TZU, who suspect embellishment in all its forms, preferring the
unadorned, which they associate with spontaneous Nature, to the
'artificial' products of society.

APPRAISAL 3: The greater the pattern, the simpler it seems.
The great seems truly inadequate.

FATHOMING 3: In patterns, plainer is greater.
Meaning: It has more than enough substance.

This lucky set of verses presents a paradoxical truth: The greater the
man, the simpler he appears to be. By extension, the greater the
institution or tool, the more naturally it appears to function. For this
reason, 'vast virtue seems inadequate.' The average person fails to
appreciate the miraculous nature of either the sage or sagely
institutions. This is both because the inherent modesty of the sage
prevents him from parading his achievements, and because the petty mind
mistakenly assumes that great tasks and talents require extraordinary
complexity. [The Canon of Supreme Mystery (4 BCE) by Yang Hsiung (53
BCE-18 CE), A translation with Commentary of the T'AI HSUAN CHING by
Michael Nylan 1993]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; *I* *COMMIT* *NO* *FRAUD*.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

H3824@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 60 (#90); Ego: 30 (#60),
@3: Sup: 62 (#152); Ego: 2 (#62),
@4: Sup: 64 (#216); Ego: 2 (#64),
@5: Sup: 16 (#232); Ego: 33 (#97),
Male: #232; Feme: #97
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234

#104 as [#30, #30, #2, #2, #600] = lebab (H3824): {UMBRA: #72 as #104 %
#41 = #22} 1) inner man, mind, will, heart, soul, understanding; 1a)
inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, reflection,
memory; 1a5) inclination, resolution, determination (of will); 1a6)
conscience; 1a7) heart (of moral character); 1a8) as seat of appetites;
1a9) as seat of emotions and passions; 1a10) as seat of courage

H2472@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 28 (#48); Ego: 8 (#28),
@3: Sup: 58 (#106); Ego: 30 (#58),
@4: Sup: 17 (#123); Ego: 40 (#98),
@5: Sup: 23 (#146); Ego: 6 (#104),
Male: #146; Feme: #104
} // #104

#104 as [#20, #8, #30, #40, #6] = chalowm (H2472): {UMBRA: #8 as #104 %
#41 = #22} 1) dream; 1a) dream (ordinary); 1b) dream (with prophetic
meaning)

H3045@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 56 (#106); Ego: 6 (#56),
@3: Sup: 60 (#166); Ego: 4 (#60),
@4: Sup: 49 (#215); Ego: 70 (#130),
Male: #215; Feme: #130
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

#130 as [#50, #6, #4, #70] = yada` (H3045): {UMBRA: #14 as #130 % #41 =
#7} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to know;
1a1b) to perceive; 1a1c) to perceive and see, find out and discern;
1a1d) to discriminate, distinguish; 1a1e) to know by experience; 1a1f)
to recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself

H3637@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 60 (#100); Ego: 20 (#60),
@3: Sup: 9 (#109); Ego: 30 (#90),
@4: Sup: 42 (#151); Ego: 33 (#123),
Male: #151; Feme: #123
} // #130

#130 as [#40, #20, #30, #600] = kalam (H3637): {UMBRA: #75 as #130 % #41
= #7} 1) to insult, shame, humiliate, blush, be ashamed, be put to
shame, be reproached, be put to confusion, be humiliated; 1a) (Niphal);
1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be
dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult,
humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to
be insulted, be humiliated; 1c2) to be put to shame, be dishonoured, be
confounded

H5566@{
@1: Sup: 60 (#60); Ego: 60 (#60),
@2: Sup: 19 (#79); Ego: 40 (#100),
@3: Sup: 49 (#128); Ego: 30 (#130),
Male: #128; Feme: #130
} // #130

#130 as [#60, #40, #30] = cemel (H5566): {UMBRA: #32 as #130 % #41 = #7}
1) image, statue, idol

H5262@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 29 (#79); Ego: 60 (#110),
@3: Sup: 43 (#122); Ego: 14 (#124),
Male: #122; Feme: #124
} // #130

#130 as [#50, #60, #500] = necek (H5262): {UMBRA: #13 as #130 % #41 =
#7} 1) drink offering, libation, molten image, something poured out; 1a)
drink offering; 1b) molten images

As is evidenced by its use as a metaphor within the Biblical narrative
conveyed by Daniel's interpretation of the Babylonian King
Nebuchadnezzar's dream (c. 630–562 BCE), this PARAGONIC methodology
exerts a most certain and deterministic force which is conveyed by the
wholistic but nevertheless composite description given of the four
successive kingdoms.

YOUTUBE: "Daniel Interprets The King's Dream"

http://youtu.be/_EeXEdHuOHs

Andreas Demetriou's theory (one of the neo-Piagetian theories of
cognitive development) used the term hypercognition to refer to
self-monitoring, self-representation, and self-regulation processes,
which are regarded as integral components of the human mind. Moreover,
with his colleagues, he showed that these processes participate in
general intelligence, together with processing efficiency and reasoning,
which have traditionally been considered to compose fluid intelligence.

Metacognition can take many forms; it includes knowledge about when and
how to use particular strategies for learning or for problem-solving.
There are generally two components of metacognition: (1) knowledge about
cognition and the (2) regulation of cognition.

Metacognologists believe that the ability to consciously think about
thinking is unique to sapient species and indeed is one of the
definitions of sapience. Metacognition helps people to perform many
cognitive tasks more effectively. Strategies for promoting metacognition
include self-questioning (e.g. "What do I already know about this topic?
How have I solved problems like this before?"), thinking aloud while
performing a task, and making graphic representations (e.g. concept
maps, flow charts, semantic webs) of one's thoughts and knowledge. Carr,
2002, argues that the physical act of writing plays a large part in the
development of metacognitive skills.

Metacognitive-like processes are especially ubiquitous when it comes to
the discussion of self-regulated learning. Being engaged in
metacognition is a salient feature of good self-regulated learners.
Reinforcing collective discussion of metacognition is a salient feature
of self-critical and self-regulating social groups.

Metamemory, defined as knowing about memory, memetic and mnemonic
strategies, is an especially important form of metacognition. Academic
research on metacognitive processing across cultures is in the early
stages, but there are indications that further work may provide better
outcomes in cross-cultural learning between teachers and students.

Some evolutionary psychologists hypothesize that humans use
metacognition as a survival tool, which would make metacognition the
same across cultures. Writings on metacognition date back at least as
far as two treatise by the Greek philosopher Aristotle (384-322 BC) such
as 'On the Soul' as description of the powers of sense-perception,
self-motion and intellect as the subject of psychology within a
biological framework and the 'Parva Naturalia' (short treatises on
nature) that are a collection of seven works which discuss natural
phenomena involving the body and the soul.

<https://en.wikipedia.org/wiki/Metacognition>

That this syncretism demonstrates the existence of metacognition
concepts which are derived from a 9x9x9 = #729 / 2 = #364.5 day
perennial natural view of the world pervaded before 1550 BCE and were
consist across the occidental and oriental cultural spectrum.

Q. What is a “cesspool of political bias”?

A. Essentially it is a mafia {ie. any small powerful or influential #123
- GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct
{#78 / #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR SLAUGHTER MADE BY OATH {ie. *WEDDING* *VOW*)."

*OATHS* *TO* *GOD* / *CATHOLIC* *WEDDING* *VOWS* *TO* #351 - *BELIAL*
In the time of the Roman Empire (17 BC – 476 AD) the lower classes had
"free" marriages. The bride's father would deliver her to the groom, and
the two agreed that they were wed, and would keep the vow of marriage by
mutual consent. Wealthy Romans, though, would sign documents listing
property rights to publicly declare that their union was legalized and
not a common law marriage. This was the beginning of the official
recording of marriage:

The most important part of a Catholic wedding is what is commonly known
as the exchange of vows. These words are the heart—the essential
element—of the sacrament of marriage; they form the covenant that
establish the couple’s marriage. The Church calls the exchange of vows
consent—that is, the act of will by which a man and a woman give
themselves to each other, and accept the gift of the other. The marriage
can’t happen without the declaration of consent (Catechism #1625 - 1631).

CATHOLIC WEDDING VOWS ARE USUALLY PRECEDED BY THREE QUESTIONS FROM THE
PRIEST (THE ORDER OF CELEBRATING MATRIMONY #60):

"(Name) and (name), have you come here to enter into Marriage without
coercion, freely and wholeheartedly?"

"Are you prepared, as you follow the path of Marriage, to love and honor
each other for as long as you both shall live?"

"Are you prepared to accept children lovingly from God and to bring them
up according to the law of Christ and his Church?"

The bride and groom respond "I have" or "I am" (The Order of Celebrating
Matrimony #60).

THE ORDER FOR CELEBRATING MATRIMONY (#61-63) OFFERS FOUR OPTIONS FOR
CATHOLIC WEDDING VOWS. THE STANDARD VERSION GOES LIKE THIS:

PRIEST (OR DEACON): Since it is your intention to enter into the
covenant of Holy Matrimony, join your right hands, and declare your
consent before God and his Church.

GROOM: I, (name), take you, (name), to be my wife. I promise to be true
to you in good times and in bad, in sickness and in health. I will love
you and honor you all the days of my life.

BRIDE: I, (name), take you, (name), to be my husband. I promise to be
faithful to you in good times and in bad, in sickness and in health, to
love you and to honor you all the days of my life.

It's ideal if you memorize the words of consent; doing so emphasizes
that your consent to be married is truly heartfelt. Memorizing the words
of consent in the weeks and months leading up to the wedding is also a
good spiritual practice that will help you to focus on the deeper
meaning of your marriage.

If you're worried about forgetting the words, or being too emotional to
say them clearly, many priests and deacons will have you repeat the
words of consent after them, phrase by phrase. The Order for Celebrating
Matrimony doesn't actually suggest this, though; instead, it offers this
simple alternative:

PRIEST: (Name), do you take (name) to be your wife? Do you promise to be
faithful to her in good times and in bad, in sickness and in health, to
love her and to honor her all the days of your life?

GROOM: I do.

PRIEST: (Name), do you take (name) to be your husband? Do you promise to
be faithful to him in good times and in bad, in sickness and in health,
to love him and to honor him all the days of your life?

BRIDE: I do.

IN THE UNITED STATES, CATHOLIC WEDDING VOWS MAY ALSO TAKE THE FOLLOWING
FORM:

GROOM: I, (name), take you, (name), for my lawful wife, to have and to
hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do us part.

BRIDE: I, (name), take you, (name), for my lawful husband, to have and
to hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do us part.

AGAIN, YOU CAN ALSO SIMPLY RESPOND TO THE PRIEST’S QUESTION:

PRIEST: (Name), do you take (name) for your lawful wife, to have and to
hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do you part?

GROOM: I do.

PRIEST: (Name), do you take (name) for your lawful husband, to have and
to hold, from this day forward, for better, for worse, for richer, for
poorer, in sickness and in health, until death do you part?

BRIDE: I do.

The priest acknowledges that the couple have declared their consent to
be married, prays for God's blessing on the couple, and declares, "What
God joins together, let no one put asunder" (The Order of Celebrating
Matrimony #64). This is the point at which, sacramentally, the bride and
groom become wife and husband.

The Blessing and Exchange of Rings follows the declaration of consent.
Again, it is ideal for the bride and groom to memorize these prayers.
The priest says a blessing over the wedding rings (The Order of
Celebrating Matrimony #66) and then the couple exchange wedding rings
(#67A):

GROOM (PLACING THE WEDDING RING ON HIS WIFE'S RING FINGER): (Name),
receive this ring as a sign of my love and fidelity. In the name of the
Father, and of the Son, and of the Holy Spirit.

BRIDE (PLACING THE WEDDING RING ON HER HUSBAND'S RING FINGER): (Name),
receive this ring as a sign of my love and fidelity. In the name of the
Father, and of the Son, and of the Holy Spirit.

The Order of Celebrating Matrimony #67B includes an optional Blessing
and Giving of Arras (coins) if this is part of local custom. Talk with
your presider if you are interested in this additional pledge of God's
blessing and sign of the good gifts you will share in your marriage

The Universal Prayer (sometimes called Prayers of the Faithful or
General Intercessions) follow, and then, if sacrament of marriage is
being celebrated within Mass, the Liturgy of the Eucharist.

You may be wondering whether you can write your own Catholic wedding
vows. Because The Order of Celebrating Matrimony does not provide an
option for couples to write their own vows, it is unlikely that the
priest or deacon who assists at your wedding will allow you to do so.
Find out why by reading "Can we write our own Catholic wedding vows?"
One option for couples who want to publicly express their love in their
own words would be to include a personal statement in the printed
wedding program. Another possibility: exchange a profession of love
during the reception.
[<http://catholicweddinghelp.com/topics/catholic-wedding-vows.htm>]

H6607@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 1 (#3); Ego: 80 (#82),
@3: Sup: 77 (#80); Ego: 76 (#158),
@4: Sup: 4 (#84); Ego: 8 (#166),
@5: Sup: 14 (#98); Ego: 10 (#176),
Male: #98; Feme: #176
} // #500

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

KIM JEFFEREY WILSON @ 1430 HOURS ON SATURDAY 23 JUNE 2018: “Don't let
the *DOOR* {#500 as [#2, #80, #400, #8, #10] = pethach (H6607): {UMBRA:
#55 as #500 % #41 = #8} 1) opening, *DOORWAY*, entrance} hit you in the
@$* on the way out *DOLT*, I mean Dolf.”

<https://www.facebook.com/kim.jeffreyswilson>

var IDEA = {

'1229' : {
'H4156' : {
'xlit' : "môwʻêtsâh",
'lingo' : 0,
'strongs' : "H4156",
'pronounce' : "mo-ay-tsaw'",
'lemma' : ["מוֹעֵצָה"],
'link' : null,
'info' : "From יָעַץ; a purpose; counsel, device.",
'gematria' : {
'211' : [40, 6, 70, 90, 5]
}, '*UMBRA*' : {
'608' : [2, 40, 70, 90, 6, 400],
'1208' : [2, 40, 70, 90, 6, 400, 600],
'1229' : [2, 40, 6, 70, 90, 6, 400, 10, 5, 600],

/*

SCHMUCK {*PENIS* / *DOLT*}@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 42 (#44); Ego: 40 (#42),
@3: Sup: 48 (#92); Ego: 6 (#48),
@4: Sup: 37 (#129); Ego: 70 (#118),
@5: Sup: 46 (#175); Ego: 9 (#127), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99
/ #297 AND TORAH PROTOTYPE #SEVEN: #78 / #234
@6: Sup: 52 (#227); Ego: 6 (#133),
@7: Sup: 47 (#274); Ego: 76 (#209),
@8: Sup: 57 (#331); Ego: 10 (#219),
@9: Sup: 62 (#393); Ego: 5 (#224), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT:
#120 / #360
@10: Sup: 14 (#407); Ego: 33 (#257),
Male: #407; Feme: #257
}

FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING
BINARY RATHER THAN TERNARY APPARATUS:

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<Loading Image...>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

*/
'1261' : [6, 40, 40, 70, 90, 400, 10, 5, 600]
}
},
'H6607' : {
'xlit' : "pethach",
'lingo' : 0,
'strongs' : "H6607",
'pronounce' : "peh'-thakh",
'lemma' : ["פֶּתַח"],
'link' : null, 'info' : "From פָּתַח; an opening (literally), ie.
*DOOR* (gate) or entrance way; door, entering (in), entrance (-ry),
gate, opening, place.",
'gematria' : {
'488' : [80, 400, 8]
},
'*UMBRA*' : {
'500' : [2, 80, 400, 8, 10],
'518' : [30, 80, 400, 8],
'524' : [6, 20, 80, 400, 8, 10],
'528' : [40, 80, 400, 8],
'534' : [6, 40, 80, 400, 8],
'554' : [80, 400, 8, 10, 50, 6],
'1098' : [80, 400, 8, 10, 600],
'1103' : [5, 80, 400, 8, 10, 600],
'1109' : [6, 80, 400, 8, 10, 5, 600],
'1229' : [6, 20, 80, 400, 8, 10, 5, 700]

/*

THE *BLESSING* FROM GOD@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 26 (#32); Ego: 20 (#26),
@3: Sup: 25 (#57); Ego: 80 (#106),
@4: Sup: 20 (#77); Ego: 76 (#182), <-- *LIMIT* *ASSOCIATED* *TO*
#509 - *YAHAD* *PROSELYTE* *JEWISH* *CHRISTIANS* *AND* *DEAD* *SEA*
*SCROLL* *COMMUNITY* *COSMOLOGY* *AS* *GENESIS* *REPRISE* *OF* EQUINOX
of Wednesday DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* =
Wednesday DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23)
commencing the Sabbath year of 'oth cycle

"Then God turned, and gave them up to worship the host of heaven {#15 CE
(Saturn) ... #34 CE (Jupiter) ... #65 CE (Mars) ... #111 CE (Sun) ...
#175 CE (Venus) ... #260 CE (Mercury) ... #369 CE (Moon)}; as it is
written in the book of the prophets, O ye house of Israel {who prevails
with God}, have ye offered to me slain beasts and sacrifices by the
space of forty years in the wilderness?

"49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day {

THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.

}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
+ 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
*THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
*CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
Jordan {the river of judgment} to the WEST {#SAMEK as the 15th Hebrew
Letter}.

<Loading Image...>

<Loading Image...>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

<Loading Image...>

[IMAGE: The HEBREW letters as A-U-M belief systems which includes
CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
being understood as ORBITAL to the PYTHAGOREAN schema]

@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
#123 / #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INR, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead
Sea Scroll Community} and ‘Every Valley Shall Be Exalted’”

<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>

5. And the jubilees will pass by, until Israel {who prevails with God}
is cleansed from all guilt of fornication, and uncleanness, and
pollution, and sin, and error, and dwelleth with confidence in all the
land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
one, and the land will be clean from that time for evermore.

6. And behold the commandment regarding the Sabbaths--I have written
(them) down for thee and all the judgments of its laws." [Book of
Jubilees 50:4-6]

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the angel of the presence, who went before the camp of Israel {

"And the angel of God, which went before the camp of Israel, removed and
went behind them; and the pillar of the cloud went from before their
face, and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel;
and it was a cloud and darkness to them, but it gave light by night to
these: so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the
sea to go back by a strong east wind all that night, and made the sea
dry land, and the waters were divided." [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
*TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
year by year throughout the full number of Jubilees, from the DAY OF
CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
of the LORD is created in Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

<Loading Image...>

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40 = So
Israel, is it so, that you have been sojourning forty years in the
wilderness? [Amos 5:25; Acts 7:42]) = 10 (#72)}]

Yea, ye took up the tabernacle {ie. PYTHAGOREAN binomial conception of
the HETEROS THEORY OF NUMBER} of Moloch {Caesar / Pontifex Maximus as
King}, and the star of your god Remphan / Chiun {ie.

This is no doubt the combined Angelic genius Ou'RaEL = Vav (#6) + Resh
(#200) + Aleph (#1) + Lamed (#30) as derived from a 3x3 = #15 (9) matrix
which is used as a template to formulate the values for various elements
as being inclusive of AIR: #114 (#342 {ie. #341 + @1 as Cardinal Sin}) +
#123 (#369) = #237 - *USE* *OF* *FORCE*

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

}, FIGURES WHICH YE MADE TO WORSHIP THEM:

The identity of the Kittim is made unmistakable when it states that they
"*SACRIFICE* *TO* *THEIR* *STANDARDS* *AND* *WORSHIP* *THEIR* *WEAPONS*
*OF* *WAR*. {ie.

<Loading Image...>

[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]

*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents. quotations
- A Christmas decoration with explicitly Christian religious symbolism.
quotations

In pre-Christian times, the Chi-Rho symbol was also to mark a
particularly valuable or relevant passage in the margin of a page,
abbreviating chrēston (good). Some coins of Ptolemy III Euergetes (r.
246–222 BC) were marked with a Chi-Rho.

Although formed of Greek characters, the device (or its separate parts)
are frequently found serving as an abbreviation in Latin text, with
endings added appropriate to a Latin noun, thus XPo, signifying Christo,
"to Christ", the dative form of Christus.

According to Lactantius, a Latin historian of North African origins
saved from poverty by the Emperor Constantine I (r. 306–337), who made
him tutor to his son Crispus, Constantine had dreamt of being ordered to
put a "heavenly divine symbol" (Latin: coeleste signum dei) on the
shields of his soldiers. The description of the actual symbol chosen by
Emperor Constantine the next morning, as reported by Lactantius, is not
very clear: it closely resembles a Chi-Rho or a staurogram, a similar
Christian symbol. That very day Constantine's army fought the forces of
Maxentius and won the Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]

Within English scholarly usage, the meaning of chrismon (uncountable) is
mostly limited to the Chi Rho monogram. In 18th-century German usage, by
contrast, the term was expanded to include the derived cross-like sigla
not only in Merovingian {ie. Frankish dynasty founded by Clovis and
reigning in Gaul and Germany c. 500–750) and Carolingian {ie. Frankish
dynasty, founded by Charlemagne's father (Pepin III), that ruled in
western Europe from 750 to 987} times but throughout the medieval
period. English scholarly usage rarely adopts this extended usage
specifically in the context of Merovingian and Carolingian paleography.

The modern term used in American Christianity is often capitalised, as
Chrismon, and uses the plural Chrismons.
[<https://en.wiktionary.org/wiki/chrismon>]

This can only refer to the Romans, whom Josephus describes as
sacrificing to their standards when they captured Jerusalem:

"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings
lying round about it, brought their ensigns to the temple, and set them
over against its eastern gate; and there did they offer sacrifices to
them, and there did they make Titus imperator, with the greatest
acclamations of joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10,
Vermes pp. 164]

Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of
the Essenes’ eschatological expectation, and shows that it is Preterist
in nature and essence.

<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>

The demonic 'root' of magic which is thought obtained from associations
derived from the triangulation of number n(n+1)/2 as symbolic and an
alternate transposition applied to the Tetragrammaton of 'YHWH' and
known as the root of nature {A-U-M} or Tetractys, the 'Holy Four-fold
Form'. That is:

MOTHER LETTERS {A-U-M} AS DAO OF GOVERNMENT

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26 AND
TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS ‘YHWH’

} AND I WILL CARRY YOU AWAY BEYOND BABYLON {incongruity; confusion;
mixture as distinct from congruity and ratiocination} / DAMASCUS {a sack
full of blood; the similitude of burning}." [Amos 5:25-27; Acts 7:42-43;
9:2 (KJV)]

@5: Sup: 28 (#105); Ego: 8 (#190),
@6: Sup: 38 (#143); Ego: 10 (#200),
@7: Sup: 43 (#186); Ego: 5 (#205),
@8: Sup: 14 (#200); Ego: 52 (#257),
Male: #200; Feme: #257 <-- "FOR WHEN GOD MADE PROMISE TO ABRAHAM
{father of a great multitude}, BECAUSE HE COULD SWEAR BY NO GREATER, HE
SWARE BY HIMSELF,

SAYING, *SURELY* *BLESSING* *I* *WILL* *BLESS* *THEE* {

H1293@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 32 (#62); Ego: 2 (#32),
@3: Sup: 70 (#132); Ego: 38 (#70),
@4: Sup: 9 (#141); Ego: 20 (#90),
@5: Sup: 14 (#155); Ego: 5 (#95),
Male: #155; Feme: #95
} // #257

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #227 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH
PROTOTYPE #SEVEN: #78 / #234

#257 as [#30, #2, #200, #20, #5] = Berakah (H1293): {UMBRA: #5 as #227 %
#41 = #22} 1) blessing; 2) (source of) blessing; 3) blessing,
prosperity; 4) *BLESSING*, *PRAISE* *OF* *GOD*; 5) a gift, present; 6)
treaty of peace

}, AND MULTIPLYING I WILL MULTIPLY THEE.

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE PROMISE.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE.

WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHEW UNTO THE HEIRS OF PROMISE
THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE HOPE SET BEFORE US:

WHICH HOPE WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND STEDFAST, AND
WHICH ENTERETH INTO THAT WITHIN THE VEIL;

WHITHER THE FORERUNNER IS FOR US ENTERED, EVEN JESUS, MADE AN HIGH
PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC {*KING* *OF* *JUSTICE*}.”
[Hebrews 6:11-20 (KJV)]

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33
AD) *MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #297

— DIRTY FINGER —

“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.

AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.”

YOUTUBE: “Breaker Morant”



“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL as
SEPTET MACROCOSM *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND TORAH
PROTOTYPE #SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE KINGDOM
OF HIS DEAR SON:

IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:

WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE:

FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE
IN *EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]

*THRONES* {#27 - SOVEREIGNTY}, or

*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or

*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or

*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*

[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to
denote the hardest metal or stone, hence diamond), from a- ‘not’ + daman
‘to tame’. The phrase to be adamant dates from the 1930s, although
adjectival use had been implied in such collocations as ‘an adamant
heart’ since the 16th century.

YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”



}: ALL THINGS WERE CREATED BY HIM, AND FOR HIM:

AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.

AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {

ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule

}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]

THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *COURSES*
*OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days.

For this logical reason, then the quoting of a grab bag Biblical texts
is often observed as sympathetic or symptomatic of a psychological
disordered or a delusional state of mind—but nevertheless may give clues
as to the locus of the psychiatric condition by its self referencing
Categories of Understanding as which is in acute distress by its
disordered state of being and is in need of medical intervention.

THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with SEPTET #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

The Roman writer Censorinus, who in his 238 CE publication De Die
Natali, claims that the Pythagorean advocate Philolaus (470-385 BCE) as
preceeding PLATO (c. 429–347 BCE), as the principle proponent of the
Pythagorean doctrines, considered the natural year as also consisting of
364 and a half days and consistent with the Chinese HAN Dynasty (206
BCE-220CE) understanding (#81 x 4.5 days = 364.5 days) of them.
[Pythagorean Sourcebook p 171]

The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (of
necessity some are repeated) as the binary paradigm value: H26 - GREAT
DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE TAMING POWER
OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;

According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;

"...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE
LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.'" [Exodus
20:7 (KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9
= #729 / 2 = 364.5}: It is also possible to divide the number of days in
400 years in the Gregorian calendar reforms as 146,097 days by 7 and
that when made divisible by 22 to obtain the remainder, and to arrange
the Hebrew letters in a pattern which has a remainder of #13 as being in
the middle of the Chinese 4 BCE published DAO TE CHING / I CHING
division of the year into 364.5 days and the Jewish Kabbalah equivalent
which deployed a magic square of #369 having a distinct mathematical
property at centre of #41 for the equivalent date of 13 September.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +

#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +

#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +

#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}

*/

}
}
}
}

DOLF @ 0927 HOURS ON 24 JUNE 2018: “This is how we now cause an never
ending cognitive dissonance by a disassociation as the removal any
entitlement to *GRACE* and *REDEMPTION* from especially those haughty
PERFIDIOUS AMERICANS and the #390 - RAPACIOUS conduct of #123 -
RELIGIOUS ORGANISATIONS whom slander us after having stolen our
intellectual property as the trinomial mathematical theoretical noumenon.

— TAKE ME TO CHURCH AND THEN DO ME OVER {#175} —

"HAIL GOD OF HYMEN.
I AM BORN OF THEE.
ME THE RISEN SUN,
MOON, A BRIDE TO BE.

THE HAND THAT ROCKS THE CRADLE.
IT MARCHES OFF TO WAR.
I SAT THERE AT THE TABLE.
QUOTING ODES OF AWE."

YOUTUBE: "Hozier - Take Me To Church"



POMPEY'S (63 BCE) MILITARY CONQUEST OF JERUSALEM
The Dead Sea Scrolls suggest an association to a Wisdom Conception {ie.
as the secret of the way things are} and its concern with ultimate
causes in nature or of actions in relation to their ends or utility.

As a metaphysical understanding consistent with the existence of order
and design in the universe that is given to the interpretation of the 10
Commandments as Oracles, The encroachment of Roman military incursions,
which resulted in Judea {the praise of the Lord; confession} being a
vassal province of Rome {strength; power}. Would have undoubtedly,
caused in the adoption of calendar reforms that were more conducive to
Roman governance, a divergence in both this teleological argument of
intelligent design relating to God's existence and to its associated
Anthropic Cosmological Principle.

This is also an event to which the Yahad {#509} Dead Sea Scroll
Community applied a non-preterist interpretation of the 612 BCE
originating prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO
MISDIRECT EPHRAIM {FRUITFUL; INCREASING}: WHO WITH THEIR FRAUDULENT
TEACHING AND LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*,
PRINCES, PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 -
YAHAD AS THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]

"WOE UNTO YOU, *LAWYERS*! FOR YE HAVE TAKEN AWAY THE KEY OF KNOWLEDGE:
YE ENTERED NOT IN YOURSELVES, AND THEM THAT WERE ENTERING IN YE
HINDERED." [Luke 11:52 (KJV)]

H8269@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 50 (#104); Ego: 38 (#131),
@5: Sup: 60 (#164); Ego: 10 (#141),
@6: Sup: 12 (#176); Ego: 33 (#174),
Male: #176; Feme: #174
} // #586

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#586 as [#6, #30, #300, #200, #10, #600] = sar (H8269): {#15 as #586 %
#41 = #12} 1) prince, ruler, leader, chief, chieftain, official,
captain; 1a) chieftain, leader; 1b) vassal, noble, official (under
king); 1c) captain, general, commander (military); 1d) chief, head,
overseer (of other official classes); 1e) heads, princes (of religious
office); 1f) elders (of representative leaders of people); 1g)
merchant-princes (of rank and dignity); 1h) patron-angel; 1i) Ruler of
rulers (of God); 1j) warden

H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586

SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"

<http://www.grapple369.com/docs/Cesspool.pdf>

SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D
/ #0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"

<http://www.grapple369.com/docs/Measures.pdf>

SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON
RELATIVITY TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE
VOLUNTĀTUS} IMPETUS"

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) practices, evil deeds

H8104@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 52 (#106); Ego: 40 (#133),
@5: Sup: 9 (#115); Ego: 38 (#171),
@6: Sup: 19 (#134); Ego: 10 (#181),
Male: #134; Feme: #181
} // #586

#586 as [#6, #30, #300, #40, #200, #10] = shamar (H8104): {UMBRA: #5 as
#586 % #41 = #12} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1)
to keep, have charge of; 1a2) to keep, guard, keep watch and ward,
protect, save life; 1a2a) watch, watchman (participle); 1a3) to watch
for, wait for; 1a4) to watch, observe; 1a5) to keep, retain, treasure up
(in memory); 1a6) to keep (within bounds), restrain; 1a7) *TO*
*OBSERVE*, *CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR*
*COMMANDS*), *PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to
keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take
care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself
from;

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {#5 as #19
*AS* *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1)
(Hithpael) to become a Jew (in fact or in fraud), become Judaised

— ELI ELI LAMA SABACHTHANI? —

“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?

CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.

SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”

YOUTUBE: “LIFE OF BRIAN”



#486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikeo (G2730):
{#23 as #1226} 1) to dwell, settle; 2) to dwell in, inhabit; 1a)
metaphor: divine powers, influences, etc., are said to dwell in his
soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, ie. to be always present for worshippers;

YOUTUBE: "Battle Hymn of the Republic"



} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
THEM." [Esther 8:17 (KJV)]

The Kabbalistic mechanistic notion presented here, is that each of the
unique 729 x 2 = 1458 (male/female) appraisals and Dynamic Natural
Associators within the systems hierarchical and celestial core, operate
as daemons or dialectic temporal containers. Which is distinct from any
chronological steeping and calendaring or the New Testament era
millennium orientation of them as the hierarchical series of magic
squares: #0 … #15 CE … #34 CE … #65 CE … #111 CE … #175 CE … #260 CE …
#369 C4 … #Y2K / #2000 CE / #6000 with its inherent #364 day / #365 day
and #294 x 364 = 293 x 365.2423 / #400 contention and its Super Ego {

HETEROS {#1080} THEORY ON NUMBER idolatry as the hymeneal / marriage
{anthropic prototype} / phallus {usurping @1 /@5} underlying symbolism
which is chimera basis to the binomial apparatus of planetary mysticism
as the misnomer Theosophy which comes from the Greek theosophia
(θεοσοφία), which combines theos (θεός), "God" and sophia (σοφία),
"wisdom," meaning "divine wisdom." [<https://en.wikipedia.org/wiki/New_Age>]

) mechanised autonomic transformative gnostic process of extrusion as
the "different substance or hypostasis" employed by Roman Imperial
Empire / Religious Governance as the world created and ruled by a lesser
divinity, the demiurge as ogliarch. That the oligarchy ("the rule of the
few") or the ecclesiastical hierarchy of the Roman Catholic city-state,
Islam or any other religious institution, have often become instruments
of transformation, by insisting upon monarchs ("the rule of the one") or
dictators share power or giving credibility and impetus to that process
of change, such as occurred by the 20 July 1933 signing of the Concordat
with the German Reich, thereby opening the door to governance by other
'party' elements of society.

Such osmosis of ideas and competence on individual and collective
consciousness is made entirely possible by the common linguistic,
volitive and universal origins of nomenclature. A notion equally
applicable to homeopathy from my view of the public Internet discussion
so far, regarding its mechanism of practice. As it is for an oncologist
managing chemotherapy treatment procedures--that these systems tend to
all have Kabbalistic paradigms as their semiotic basis. The Caduceus is
such a symbol, whose history of common usage, serves as a suitable
parable on confusion over what constitutes sin:

'As god of the high-road and the market-place Hermes was perhaps above
all else the patron of commerce and the fat *purse*: as a corollary, he
was the special protector of the traveling salesman. As spokesman for
the gods, he not only brought peace on earth (occasionally even the
peace of death), but his silver-tongued eloquence could always make the
worse appear the better cause. From this latter point of view, would not
his symbol be suitable for certain Congressmen, all medical quacks, book
agents and purveyors of vacuum cleaners, rather than for the
straight-thinking, straight-speaking therapist? As conductor of the dead
to their subterranean abode, his emblem would seem more appropriate on a
hearse than on a physician's car.' [ref: Wikipedia 2009:Confusion with
the Caduceus
<http://en.wikipedia.org/wiki/Rod_of_Asclepius#Confusion_with_the_Caduceus>]

And according to the Apostle Paul, this Pythagorean binary (gender and
spermatic) HETEROS formulation has no connection as compliance with God
Almighty or the Heaven-Earth-Son dynamic embodiment within the personage
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} which is
implied by the microcosm as three higher numbers of the DECALOGUE. That
stand for the invisible and metaphysical world as the chronological and
metempirical philosophical basis being the logical grounding of infinity
by means of a figurative syllogism concerning those things which are
within the Heavenly realm expressed as the microcosm (TRIAD) associated
to the cosmogony and it's corresponding relationship to the macrocosm
(SEPTET).

But is it in any way sacred, in having a reverence for the Almighty God
or just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom
as the Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being
the PROCREATIONAL FOUNDATION and which is otherwise compatible with the
Pythagorean ENNEAD (ie. because nine months complete the infant), but
nevertheless loses any sense of its internal dynamic comprising an
implied TRIAD microcosm imperative and SEPTET macrocosm as a
cosmological understanding of an intellectual TETRAD which is implicit
within the expression of the 4th Commandment as "Remember the Sabbath
day to keep it holy".

By such a cosmological statement, conveying the logos (as equivalent to
the Greek notion of the entelechy: being the inner TELOS or guiding form
as entelecheia) which is implied by the 22 Hebrew letters as
encapsulating the COSMOS by it's indestructible thought atom as an
intellectual TETRAD comprising the form of #1 - MONAD (MATTER as World
of Emanation - ATZILUTH) as 3 MOTHER LETTERS, #2 - DUAD (FORM as World
of Creation - BRIYAH) as 7 DOUBLE LETTERS, #3 - TRIAD (POTENCY as World
of Formation - YETZIRAH) as 12 SINGLE LETTERS and #4 - TETRAD (ACTUALITY
as World of Action - ASSIYAH) as conveyed by the ENNEAD expressed within
it's internal dynamic obtained by the consideration of rational PI =
3.142857... (3-6-9 TRIAD) as being an intrinsic computational
characteristic of a base 7 chronology (3W1D) related to observations of
the cosmology as sun/moon cycles relative to the equinox.

As thereby being a logical grounding of infinity by a cognitive of
Genesis as then the commencement in perpetuity as the measure of
Solar/Lunar cycles by 364 day units as designations of DAYS = 7^0 x 364,
WEEKS = 7^1 x 364 and JUBILEES = 7^2 x 364 commencing on the equinox of
Wednesday 20 March / New Moon on 21 March.

In the basic philosophical sense of inner TELOS, or guiding form, the
entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World
of Emanation} and #2 - FORM {BRIYAH: World of Creation}, #3 - POTENCY
{YETZIRAH: World of Formation} and #4 - ACTUALITY {ASSIYAH: World of
Action}, the matter or substance of thing (materia, substantia), as
such, convey the essence of a thing (essentia, ousia) only potentiality,
whereas the form, as considered in itself as actuality, requires
embodiment. The actualization of the thing, the union of matter and
form in development and occurrence, the movement from potency to act,
rests upon the inner TELOS, the inward principle of self-realization;
the motive force of the development is kinesis or metabole, the activity
or transition from potency to actuality. Description of the soul as
entelechy marks an important counter; both for philosophy and for
scholastic theology, to Platonic dualism of soul and body.

Just as Aristotelianism allows no separation of form and matter and no
independent, extra-mental existence of universalia, so does it deny the
dualism or separability of soul and body. The body, in Aristotelianism,
is not regarded as the tomb of the soul, but as the natural place of the
soul's existence where alone it can exercise its faculties of
intellectus and voluntas and in which alone it can perform its formal
function.

In this view, the human being is termed a composite substance
(substantia compositiva) and the soul in itself termed spiritus
incompletus. Thus the Protestant scholastics can call the soul the #6 -
forma corporis, or form of the body, defining the body itself as the
formata, or thing formed." [(c) 1985, Richard A. Muller, Dictionary of
Latin and Greek Theological Terms, p 104]

PATRICK (FASCIST ROMAN CATHOLIC) BARKER: "Every once in a while, one of
his posts sneak past my filter.

It is good I didn't see this one.

I'd have to go kick his ass one more time."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "A stick of dynamite up your arse
should take care of a lot of what is wrong with you, faggot…"

MATTB @ 0507 HOURS ON 15 MAY 2016: "You never kicked ass just lied like
Duke and ma[k]e [death] threats. Basically you are a Wuss (ie. a sissy
as a weak or ineffectual person which is often used as a general term of
abuse).”

DOLF: "That [Ute] Indian freak of Utah as bestial humanity ROD (FASCIST
ROMAN CATHOLIC) EASTMAN’s email address (***@gmail.com) is no
longer active as he has gone into hiding...

A request had been made for the removal of the following unlawfully held
copyrighted material as an example of Roman Catholic idolatry,
witchcraft, satanism and pagan sorcery as blasphemy involving selective
and defamatory debris (ie. that I have occasionally noticed elsewhere
whilst living within Sydney, but ignored) indirectly made against a
person and which in this instance had been placed on the
*WHITEBUFFALO666* TUMBLR account."

TUMBLR (TRUST & SAFETY) @ 1233 HOURS ON 3 NOVEMBER 2016 "Hello,

You'll be pleased to know that your Digital Millennium Copyright Act
complaint was submitted successfully.

What happens next?

The DMCA is a *BEAST* of a law [which was introduced by the United
States of America within 1998 and is intended to update copyright law
for electronic commerce and electronic content providers. It
criminalizes the circumvention of electronic and digital copyright
protection systems].

So first we have to determine if your request complies with the rules.
If it does, we'll notify the allegedly infringing user and remove the
content. If it doesn't, we'll email you back to explain why.

Also, you may want to try reaching out directly to the user allegedly
infringing your copyright. They might not even know they did anything
wrong! But if you don't want to do that, no problem.

We're on the case.

DMCA? Maybe this wasn't the right place for my complaint.

If your complaint regards a post that lost its source attribution,
contains alleged trademark infringement, or violates our community
guidelines, you should [further] contact us."

DOLF: "It's a document [originally] written by me titled, 'Private
Street on the edge of the Central Business District: 16th May, 2000' -
This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit."

<http://www.grapple369.com/jubilee2000.html>

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser’s
cache to see the removal."

DOLF: "Whilst the image of the Egyptian god THOTH is a publicly
accessible image, the additional inclusion upon the image of the ENNEAD
as representing rational PI (22/7 = 3.14285714...) is my discovery and
intellectual property alone.

And I have granted no-one the right to reproduce the object in that
manner as it does not include appropriate recognition of my property
rights associated to the interpretation of the DECALOGUE (10
COMMANDMENTS) as an Anthropic Cosmological Principle.

<Loading Image...>

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser’s
cache to see the removal."

DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Mithraism and the Catholic
Church as per the lies of zhaa-gode'e gagi-inawish-ki…

Go complain to the great white buffalo for not changing you into a man."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "Amen."

DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Haahaahaa."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "No... the indian freak Rod
(***@yahoo.com) isn't in hiding, but apparently the Usenet loon
Dolf Boek is still spewing his insanity and lies in posts that commonly
exceed 1000 words.

As always is the case with delusional humans, they have to prop up their
self image with lies, always blaming others for their failings, like you
Dolf."

BUDGIE TALK @ 2028 HOURS ON 4 NOVEMBER 2016: "Hey dolf just wanted to
say a big hard thank you for our Christmas present."

“THEREFORE LEAVING THE PRINCIPLES OF THE DOCTRINE OF CHRIST, LET US GO
ON UNTO PERFECTION; NOT LAYING AGAIN THE FOUNDATION OF REPENTANCE FROM
DEAD WORKS, AND OF FAITH TOWARD GOD,

OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT.

AND THIS WILL WE DO, IF GOD PERMIT:

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
#1: Sup: 1; Ego: 1,
#2: Sup: 20; Ego: 19,
#3: Sup: 19; Ego: 80,
#4: Sup: 20; Ego: 1,
#5: Sup: 23; Ego: 3,
#6: Sup: 31; Ego: 8,
#7: Sup: 69; Ego: 38,
Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193}
1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract): extortion; 4) ravening: (of a ferocious wild
animal) extremely hungry and hunting for prey; 5) spoiling;

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

FOR IT IS *IMPOSSIBLE* *FOR* *THOSE* *WHO* *WERE* *ONCE* *ENLIGHTENED*,
AND HAVE TASTED OF THE HEAVENLY GIFT, AND WERE MADE PARTAKERS OF THE
HOLY GHOST,

AND HAVE TASTED THE GOOD WORD OF GOD, AND THE POWERS OF THE WORLD TO
COME, IF *THEY* *SHALL* *FALL* *AWAY*, *TO* *RENEW* *THEM* *AGAIN*
*UNTO* *REPENTANCE*; SEEING THEY CRUCIFY TO THEMSELVES THE SON OF GOD
AFRESH, AND PUT HIM TO AN OPEN SHAME.

FOR THE EARTH WHICH DRINKETH IN THE RAIN THAT COMETH OFT UPON IT, AND
BRINGETH FORTH HERBS MEET FOR THEM BY WHOM IT IS DRESSED, RECEIVETH
BLESSING FROM GOD:

BUT THAT WHICH BEARETH THORNS AND BRIERS IS REJECTED, AND IS NIGH UNTO
CURSING; WHOSE END IS TO BE BURNED.

BUT, BELOVED, WE ARE PERSUADED BETTER THINGS OF YOU, AND THINGS THAT
ACCOMPANY SALVATION, THOUGH WE THUS SPEAK.

FOR GOD IS NOT UNRIGHTEOUS TO FORGET YOUR WORK AND LABOUR OF LOVE, WHICH
YE HAVE SHEWED TOWARD HIS NAME, IN THAT YE HAVE MINISTERED TO THE
SAINTS, AND DO MINISTER.

AND WE DESIRE THAT EVERY ONE OF YOU DO SHEW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF HOPE UNTO THE END:

THAT YE BE NOT *SLOTHFUL* {

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #175 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

G3576@{
@1: Sup: 50 (#271); Ego: 50 (#259),
@2: Sup: 40 (#311); Ego: 71 (#330),
@3: Sup: 49 (#360); Ego: 9 (#339),
@4: Sup: 68 (#428); Ego: 19 (#358),
@5: Sup: 57 (#485); Ego: 70 (#428),
@6: Sup: 14 (#499); Ego: 38 (#466),
Male: #278; Feme: #257
} // #1129

#1229 as [#50, #800, 9, 100, 70, 200] = nothros (G3576) 1) *SLUGGISH*,
ie. (literally) lazy, or (figuratively) stupid:--dull, *SLOTHFUL*.

G3541@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 39 (#89); Ego: 70 (#120),
@3: Sup: 48 (#137); Ego: 9 (#129),
@4: Sup: 37 (#174); Ego: 70 (#199),
@5: Sup: 47 (#221); Ego: 10 (#209),
Male: #221; Feme: #209
} // #209

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #399 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH
PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369

#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;

}, BUT FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE INHERIT THE
PROMISES." [Hebrews 6:1-12 (KJV)]

HAS HE NOT 'MADE OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE
FACE OF THE EARTH, AND HATH DETERMINED THE TIMES BEFORE APPOINTED, AND
THE BOUNDS OF THEIR HABITATION;

THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL AFTER HIM, AND
FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:

FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF
YOUR OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.

FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD {ie.

<http://www.grapple369.com/jubilee2000.html>

*TRINOMIAL* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *MATERIA*
*PRIMA* is an endowment of *ROYALTY* but not *CHIMPANZEES* as you don’t
have the mind development which is capable:

YOUTUBE: "Adventure Of A Lifetime (Coldplay)"



<http://www.grapple369.com?time:1.3>

***@zen: 1, row: 1, col: 6, nous: 76 [Super: #398 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #434 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking]

G2233@{
#1: Sup: 8; Ego: 8,
#2: Sup: 11; Ego: 3,
#3: Sup: 19; Ego: 8,
#4: Sup: 57; Ego: 38,
#5: Sup: 58; Ego: 1,
#6: Sup: 15; Ego: 38,
#7: Sup: 24; Ego: 9,
#8: Sup: 29; Ego: 5,
Male: #221; Feme: #110
} // #434

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #137 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

#434 as [#8, #3, #8, #200, #1, #200, #9, #5] = hegeomai (G2233): {#6 as
#137 % #41 = #14} 1) to lead; 2) to consider, deem, account, think; 1a)
to go before; 1b) to be a leader; 1b1) *TO* *RULE*, command; 1b2) to
have authority over; 1b3) *A* *PRINCE*, *OF* *REGAL* *POWER*, governor,
viceroy, chief, leading as respects influence, controlling in counsel,
overseers or leaders of the churches; 1b4) used of any kind of leader,
chief, commander; 1b5) the leader in speech, chief, spokesman;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

21. Oh thou who art above *PRINCES*, and who makest thine appearance in
Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
#1: Sup: 6; Ego: 6,
#2: Sup: 11; Ego: 5,
#3: Sup: 13; Ego: 2,
#4: Sup: 23; Ego: 10,
#5: Sup: 24; Ego: 1,
#6: Sup: 30; Ego: 6,
#7: Sup: 25; Ego: 76,
#8: Sup: 35; Ego: 10,
#9: Sup: 75; Ego: 40,
Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 (54) = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 (62) = #272
@1 (70) = #342

} IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
DEVICE." [Acts 17:26-29 (KJV)]

IF *TWEEDLEDUM[B]* AND *TWEEDLEDEE[D]* *DON’T* *FACTUALLY* *SWEAR* *AN*
*OATH* TO ALMIGHTY GOD AS BLASPHEMY AND PERJURY THEN IT MUST BE THE SAME
‘god’ OF THE GERMAN FASCISTS:

The term Hitler oath (German: Führereid or Eid auf den Führer, "Oath to
the Leader") — also often referred to in English as simply the Soldier's
Oath or Soldiers' Oath — refers to the oaths of allegiance, sworn by the
officers and soldiers of the German Armed Forces and civil servants of
Nazi Germany between the years 1934 and 1945. The oath pledged personal
loyalty to Adolf Hitler in place of loyalty to the constitution of the
country.

TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
#1: Sup: 58 (#58); Ego: 58 (#58),
#2: Sup: 63 (#121); Ego: 5 (#63),
#3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
PROTOTYPE: #ONE {#99 / #297}),
#4: Sup: 79 (#218); Ego: 61 (#160),
#5: Sup: 3 (#221); Ego: 5 (#165),
#6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81
(#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
#7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
/ #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
#8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
#9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA /
ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Cognitive%20Dissonance.pdf>

Initial Post: 23 June 2018

#COGNITIVE #DISSONANCE #METACOGNITION #PROTOTYPES
dolf
2018-06-25 01:43:37 UTC
Reply
Permalink
Raw Message
-- (DRAFT) METACOGNITION: TOWARDS ADOPTING A JURISPRUDENTIAL DEFINITION
OF *SAPIENT* DISCRIMINATING NORM APPLICABLE TO HUMANS AND MACHINE ALIKE
AS REQUISITE FOR ARTIFICIAL INTELLIGENCE

(c) 2018 Dolf Leendert Boek, Revision: 25 June 2018

I’ve recently implemented the PSEUDO #NINE quadrants for both the
HETEROS (incremented by 1 as #1 / #73 substitution) and TORAH
(incremented by 3 {ie. *DOST* *THOU* *STEAL*? #73 - *COMPLETION*, #74 -
*CLOSURE*, #75 - *FAILURE*}) prototypes that are associated to the #231
- JUXTAPOSITION CONTROL perspective of ROMAN EMPIRE GOVERNANCE and
ensured that these covert fallacy exceptions as negation point to the
correct z, x, y coordinates within the _GIZMO{} array:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

DOLF @ 0454 HOURS ON 25 JUNE 2018: "I want to now make a further
clarification on what is still a hypothetical ethereal (ie. it is
neither asceticism nor mysticism although that does not exclude any
function of ritual transcendence) observation of the cognitive process
having an unity of apperception possessing “an unique cogent capacity of
the sapient being to know by means of prognosticative supranatural
intuition.”

It is reasonable to say then that the best attenuation of the mind
occurs when optimal assimilation is facilitated of the MATERIA PRIMA as
the Categories of Understanding prerequisite to the measure of reality
in addition to those that are an accumulation of our life experience and
in the same manner such as from any conspicuous idea as for example the
emendation (ie. I’m here describing a neural linguistic process) of an
artificial limb within the quintessence of our BEING.

That MODERNUS as the organization of the myriad ‘Things or institutions
of the present' is intrinsically human nature’s capacity by its
discriminating norm {#369} to facilitate the exercise of intuition in
the practiced consideration of moderation {ie. modo: (just now’)
originally ablative of modus: (‘measure’)} within the permissibility of
boundaries.

I’ve already broadly sketched this out within previous statements
concerning the proposed DIALECTIC as reverse transcriptase inhibitor
conformin to the syncretic perennialist perspective:

@4 - #VIRTUE:
@3 - #TOOLS:
@2 - #POSITION:
@1 - #TIME:
@5 - #CANON:

The observation of the theoretical notion of cosmic elasticity as
intrinsic to the conception of a measured reality is then made in
relation to the process of instantiation within the temporality by a
consideration of whether in the circumstance of *DILEMMA* this occurs as
being entirely a promiscuous {ie. demonstrating or implying an
unselective approach; indiscriminate or casual} processes as
primitivistic opportunism and survivalist ‘street savvy’ or as a
definitive function of reflexology {ie.
ignited by a hot zone within the noumena prism of possibilities} itself
where the scope as degree of probability as the permissibility of any
consequence that is determinate and obtained both from the meta-data
descriptors and the mundane content of any responses made to the
consideration of such as attempts to preserve the self ego as formula of
autonomy within the transit of the continuum as the fabric to time itself.

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as
consequential abrogation of individual integrity {#1 - Nature Contains
Nature}, loss of popularity {#2 - Nature Rejoices in its Nature},
avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts Nature} and
to facilitate subtle intuition {#4 - Nature Amended in its Nature} which
is causal to being within the space / time dynamic in promulgating an
unimpeded process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
*AS* *GENITIVE* *VOLUNTĀTIS*:
#A {Major Premise}, #B {Minor Premise}, #C {Assumptive Proposition}, #D
{Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as 'IF
#A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

H5381@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139); Ego: 10 (#72),
@4: Sup: 75 (#214); Ego: 3 (#75),
@5: Sup: 81 (#295); Ego: 6 (#81),
@6: Sup: 50 (#345); Ego: 50 (#131),
@7: Sup: 60 (#405); Ego: 10 (#141),
Male: #405; Feme: #141
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #353 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

[Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
[#5, #300, #10, #3, #6, #50, #10] = nasag (H5381): {#1 as #353 % #41 =
#25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1) to
overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be able to
secure, reach, have enough}.

MATTB (***@GMAIL.COM) @ 0604 HOURS ON 25 JUNE 2018: "When I read
this I knew you would get your 6 page response ;-))).

Dolf is strange."

DOLF @ 0616 HOURS ON 25 JUNE 2018: "Speech to you is like defecating
where pressing the send button is no different to wiping your arse and
that’s where your accountability ends.

Your only accomplishment is a still birth arsewipe!"

The propositional consideration with respects to the metacognitive
process is whether superficiality or causal self justification exhibits
the characteristics (as learned behaviour) where a neural linguistic
correspondence exists between the meta-descriptor prototypes, the
stoicheion and it’s non-sapient extrusion as ostensibly either
platitudinal, mantric, sycophantic or an irrationality.

Historically this is also a consideration which the #509 - YAHAD Dead
Sea Scroll Community applied a non-preterist interpretation of the 612
BCE originating prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111
... #175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND
LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES,
PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS
THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]

H3054@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 *); Ego: 10 (#126), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT:
#120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 *); Ego: 4 (#135 ), <-- *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION AS CONCEPTIONS OF EARTH, FIRE, AIR, WATER]
@6: Sup: 64 (#288 *); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised

Thus as a rationalism can the meta-descriptors prototypes themselves as
prerequisite to any metacognitive process, be further modulated by a
subjective measure as prerogative use of language? For example:

22 x Hebrew letters
24 x Greek letters (* I haven’t resolved the prototypes)
26 x English letters

#A (#1 - *SOUTH*) = {Inner?}
#E (#5 - #CENTRE) = {Totality?}
#I (#9 - *NORTH*) = {Sphere?}
#O (#60 - *EAST*) = {Polarity?}
#U (#300 - *WEST*) = {Harmony?}

#47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution

IN THESE EXAMPLES THE COGNITIVE DISSONANCE IS RUDIMENTARY AND
INSTINCTIVELY HARMONISED WITH THE RESPECTIVE STOICHEION AS AN
IRRATIONALITY RATHER THAN BEING AN ACT OF ANY REASONING:

#47 % 22 = 2 x 22 {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS} + #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}}

#47 % 26 = 1 x 26 {FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED /
SOVEREIGN PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 -
#VIRTUE} + #21 / #9 - Autonomous Nature {MOTHER: Scales of Liability}
[#671 / #5 - Act of Nature]

DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE

STOICHEION refers to the classical elements typically refer to the
concepts in ancient Greece of earth, water, air, fire, and aether, which
were proposed to explain the nature and complexity of all matter in
terms of simpler substances. Ancient cultures in Babylonia, Japan,
Tibet, and India had similar lists, sometimes referring in local
languages to "air" as "wind" and the fifth element as "void". The
Chinese Wu Xing system lists Wood (木 mù), Fire (火 huǒ), Earth (土 tǔ),
Metal (金 jīn), and Water (水 shuǐ), though these are described more as
energies or transitions rather than as types of material.
<https://en.wikipedia.org/wiki/Classical_element>]

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 2 (#43); Ego: 42 (#83),
@3: Sup: 45 (#88); Ego: 43 (#126),
@4: Sup: 8 (#96); Ego: 44 (#170),
@5: Sup: 53 (#149); Ego: 45 (#215),
@6: Sup: 18 (#167); Ego: 46 (#261),
@7: Sup: 65 (#232); Ego: 47 (#308),
@8: Sup: 32 (#264); Ego: 48 (#356),
@9: Sup: 81 (#345); Ego: 49 (#405),
Male: #345; Feme: #405
} // #405

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
@1: Sup: 47 (#47); Ego: 47 (#47),
@2: Sup: 10 (#57); Ego: 44 (#91),
@3: Sup: 51 (#108); Ego: 41 (#132),
@4: Sup: 18 (#126); Ego: 48 (#180), <-- THOTH MEASURE: #19 - Oh
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 24 (#213); Ego: 42 (#267),
@7: Sup: 73 (#286); Ego: 49 (#316),
@8: Sup: 38 (#324); Ego: 46 (#362),
@9: Sup: 81 (#405); Ego: 43 (#405),
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
@1: Sup: 49 (#49); Ego: 49 (#49),
@2: Sup: 16 (#65 - *SOLDIER*); Ego: 48 (#97),
@3: Sup: 63 (#128); Ego: 47 (#144),
@4: Sup: 28 (#156); Ego: 46 (#190),
@5: Sup: 73 (#229); Ego: 45 (#235),
@6: Sup: 36 (#265); Ego: 44 (#279),
@7: Sup: 79 (#344); Ego: 43 (#322),
@8: Sup: 40 (#384); Ego: 42 (#364 - *ANTAGONISM* *TO* *THE* #509 -
*YAHAD* *COSMOLOGY* / *COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTUS*),
@9: Sup: 81 (#465); Ego: 41 (#405),
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
@1: Sup: 43 (#43); Ego: 43 (#43),
@2: Sup: 8 (#51); Ego: 46 (#89),
@3: Sup: 57 (#108 - *PROGENITOR*); Ego: 49 (#138),
@4: Sup: 18 (#126); Ego: 42 (#180), <-- THOTH MEASURE: #19 - Oh
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 30 (#219); Ego: 48 (#273),
@7: Sup: 71 (#290); Ego: 41 (#314 *), <-- *LITMUS* *TEST* *FOR*
*PERJURY* UNDER SECTION #314 TO CRIMES ACT OF VICTORIA 1958
@8: Sup: 34 (#324); Ego: 44 (#358), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR:
#108 / #324 AS *PROGENTITOR*
@9: Sup: 81 (#405); Ego: 47 (#405),
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

G52@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 4 (#5); Ego: 3 (#4),
@3: Sup: 54 (#59); Ego: 50 (#54),
@4: Sup: 43 (#102); Ego: 70 (#124),
@5: Sup: 53 (#155); Ego: 10 (#134),
@6: Sup: 54 (#209); Ego: 1 (#135),
@7: Sup: 11 (#220); Ego: 38 (#173),
Male: #220; Feme: #173
} // #335

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 as #135 %
#41 = #12} 1) lack of knowledge, ignorance; 1a) esp. of divine things;
1b) of moral blindness;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #128 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

H4046@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 60 (#80); Ego: 40 (#60),
@3: Sup: 63 (#143); Ego: 3 (#63),
@4: Sup: 62 (#205); Ego: 80 (#143),
@5: Sup: 67 (#272); Ego: 5 (#148),
Male: #272; Feme: #148
} // #148

#148 as [#20, #40, #3, #80, #5] = maggephah (H4046): {#15 as #128 % #41
= #5} 1) blow, *SLAUGHTER*, plague, pestilence, strike, smite; 1a) blow
(fatal stroke); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) plague,
*PESTILENCE* (*DIVINE* *JUDGMENT*)

H1100@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 38 (#52); Ego: 30 (#38),
@4: Sup: 48 (#100); Ego: 10 (#48),
@5: Sup: 37 (#137); Ego: 70 (#118),
@6: Sup: 67 (#204); Ego: 30 (#148),
Male: #204; Feme: #148
} // #148

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#148 as [#6, #2, #30, #10, #70, #30] = beliya`al (H1100): {#0 as #142 %
#41 = #19} 1) worthlessness; 1a) worthless, good for nothing,
unprofitable, base fellow; 1b) wicked; 1c) ruin, destruction (construct);

INSERT REFERENCES FROM THE ELEMENTAL CHANGES OF 4 BCE / 2 BCE HERE

"BECAUSE THOU HAST SPOILED MANY NATIONS, ALL THE REMNANT OF THE PEOPLE
SHALL SPOIL THEE; BECAUSE OF MEN’S BLOOD, AND FOR THE VIOLENCE OF THE
LAND, OF THE CITY, AND OF ALL THAT DWELL THEREIN:

HOMOIOS PROTOTYPE: (#3 as #128 / #384)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 59 (#100); Ego: 18 (#59),
@3: Sup: 47 (#147); Ego: 69 (#128),
@4: Sup: 34 (#181); Ego: 68 (#196),
@5: Sup: 74 (#255); Ego: 40 (#236), <-- *PAIRING*
@6: Sup: 13 (#268); Ego: 20 (#256),
@7: Sup: 32 (#300); Ego: 19 (#275),
@8: Sup: 21 (#321); Ego: 70 (#345), <-- #391 as [#70, #10, #20,
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs; 1a)
specifically, the management, oversight, administration, of other's
property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation

@9: Sup: 60 (#381); Ego: 39 (#384),
Male: #381; Feme: #384
} // #384

TORAH PROTOTYPE: (#3 as #96 / #288)@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 24 (#46); Ego: 9 (#24),
@4: Sup: 55 (#101); Ego: 31 (#55),
@5: Sup: 6 (#107); Ego: 32 (#87),
@6: Sup: 39 (#146); Ego: 33 (#120), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT:
#120 / #360
@7: Sup: 13 (#159); Ego: 55 (#175), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99
/ #297

@8: Sup: 69 (#228); Ego: 56 (#231 - SHARED JUXTAPOSITION CONTROL OF
EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE),
@9: Sup: 45 (#273); Ego: 57 (#288 - UMBRA / BEERSHEBA / 11
SEPTEMBER 2001 (HETEROS)),
Male: #273; Feme: #288
} // 288

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33
AD) *MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #29

“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL as
SEPTET MACROCOSM *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND TORAH
PROTOTYPE #SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE KINGDOM
OF HIS DEAR SON:

IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:

WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE:

FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE
IN *EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]

*THRONES* {#27 - SOVEREIGNTY}, or

*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or

*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or

*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*

[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to
denote the hardest metal or stone, hence diamond), from a- ‘not’ + daman
‘to tame’. The phrase to be adamant dates from the 1930s, although
adjectival use had been implied in such collocations as ‘an adamant
heart’ since the 16th century.

YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”

http://youtu.be/03dCwHcf-pw

}: ALL THINGS WERE CREATED BY HIM, AND FOR HIM:

AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.

AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {

ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule

}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]

"WOE TO HIM THAT COVETETH AN EVIL COVETOUSNESS TO HIS HOUSE, THAT HE MAY
SET HIS NEST ON HIGH, THAT HE MAY BE DELIVERED FROM THE POWER OF EVIL!

THOU HAST CONSULTED SHAME TO THY HOUSE BY CUTTING OFF MANY PEOPLE, AND
HAST SINNED AGAINST THY SOUL." [Habakkuk 2:8-10 (KJV)]

It's interpretation concerns the last priests of Jerusalem, who will
accumulate riches and loot from plundering the nations. However, in the
last days their riches and their loot will be given into the hands of
the army of the KITTIM {ie. Romans}. For they are [v 2:8a] 'rest of the
nations.' [v 2:8b] For the human blood (spilt) and violence (done) to
the country, the city and all who dwell in it. [Dead Sea Scrolls 1QpHAB
IX:4-9, circa 104-43 BCE]

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104),
@6: Sup: 31 (#114); Ego: 8 (#112),
@7: Sup: 69 (#183); Ego: 38 (#150),
Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193
% #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3)
pillage (properly abstract):--extortion; 4) ravening: (of a ferocious
wild animal) extremely hungry and hunting for prey; 5) spoiling

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH
PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369

#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;

ITS INTERPRETATION CONCERNS THE WICKED PRIEST {ie. #POSITION as OPINION:
#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM:

HOMOIOS PROTOTYPE: (#5 as #15 / #45)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 11 (#19); Ego: 3 (#11),
@3: Sup: 17 (#36); Ego: 6 (#17),
@4: Sup: 22 (#58); Ego: 5 (#22),
@5: Sup: 23 (#81); Ego: 1 (#23),
@6: Sup: 32 (#113); Ego: 9 (#32),
@7: Sup: 34 (#147); Ego: 2 (#34),
@8: Sup: 41 (#188); Ego: 7 (#41),
@9: Sup: 45 (#233); Ego: 4 (#45),
Male: #233; Feme: #45
} // 45 <-- *ADAM*

H120@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 41 (#81); Ego: 1 (#41),
@3: Sup: 45 (#126); Ego: 4 (#45 % #41 = #4),
@4: Sup: 78 (#204); Ego: 33 (#78),
Male: #204; Feme: #78
} // #85

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

#45 as [#40, #1, #4, #600] = 'adam (H120): {#1 as #85 % #41 = #3} 1)
man, mankind; 1a) man, human being; 1b) man, mankind (much more
frequently intended sense in OT); 1c) Adam, first man; 1d) city in
Jordan valley

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30) being an impost on the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#5 as #114 / #342)@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)

HETEROS PROTOTYPE: (#5 as #111 / #333)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130); Ego: 29 (#68),

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure

THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest
thine appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH*
*OFFENDETH* *THE* *GOD* *OF* *MY* *DOMAIN*.

#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68

@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150),

UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy
appearance at even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49
= 6J AS 294 YEARS X 364 DAYS
} // #333

1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *courses*
*of* *priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]

2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
#294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with Septet #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

HOMOIOS PROTOTYPE: (#6 as #391)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 38 (#74); Ego: 32 (#119),
@4: Sup: 16 (#90); Ego: 59 (#178),
@5: Sup: 47 (#137); Ego: 31 (#209),
@6: Sup: 21 (#158); Ego: 55 (#264),
@7: Sup: 77 (#235); Ego: 56 (#320),
@8: Sup: 9 (#244); Ego: 13 (#333),
@9: Sup: 67 (#311); Ego: 58 (#391),
Male: #311; Feme: #391
} // #391

HETEROS PROTOTYPE: (#6 as #114 / #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
@7: Sup: 48 (#292); Ego: 54 (#210),
@8: Sup: 29 (#321); Ego: 62 (#272), <-- #391 as [#70, #10, #20,
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs; 1a)
specifically, the management, oversight, administration, of other's
property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation

@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342

TORAH PROTOTYPE: (#6 as #123 / #369)@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369

}, WHOM, FOR THE WICKEDNESS AGAINST THE TEACHER OF RIGHTEOUSNESS AND THE
MEMBERS OF HIS COUNCIL, GOD DELIVERED INTO THE HANDS OF HIS ENEMIES TO
DISGRACE HIM WITH A PUNISHMENT, TO DESTROY HIM WITH BITTERNESS OF SOUL
FOR HAVING ACTED WICKEDLY AGAINST HIS ELECT {ie. #509 - YAHAD} [v 2:9]
WOE TO ANYONE PUTTING ILL-GOTTEN GAINS IN HIS #391 - HOUSE {

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288); Ego: 40 (#330),
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;

}, PLACING HIS PERCH HIGH UP TO ESCAPE THE POWER OF EVIL! YOU HAVE
PLANNED THINGS THAT WILL BRING DISGRACE TO YOUR #391 - HOUSE, DESTROYING
MANY NATIONS AND SINNING AGAINST YOUR #369 - SOUL." [Dead Sea Scrolls
1QpHAB IX:11-14]

The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as discriminating norm:

9(9²+1)/2 = #369

to humans and machine alike as requisite for Artificial Intelligence.

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]

John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was
an Irish theologian, neoplatonist philosopher, and poet. He wrote a
number of works, but is best known today for having written The Division
of Nature, which has been called the final achievement of ancient
philosophy, a work which "synthesizes the philosophical accomplishments
of fifteen centuries."

The Latin title De divisione naturae (Περί φύσεων) refers to these four
divisions of nature:

(1) that which creates and is not created;

+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}

(2) that which is created and creates;

+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}

(3) that which is created and does not create;

+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

(4) that which is neither created nor creates.

+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}

The first is God as the ground or origin of all things, the last is God
as the final end or goal of all things, that into which the world of
created things ultimately returns.

+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the
world of Platonic ideas or forms:

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE
OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE
CONSEQUENCE;

And the third is a more pantheistic world, or a pandeistic one,
depending on the interference of God.

Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers
of his day that knew Greek, having studied in Athens.

H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie.
ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND
NATURE}

And Eriugena explains that reason is necessary to understand and
interpret revelation. Authority is the source of knowledge, but the
reason of mankind is the *DIALECTIC* norm by which all authority is judged:

#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN
PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 - #VIRTUE}:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA
OF PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}

Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of
the _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.

Within our example of EVENT 71582072@{} this is the initial NOUS stem:

@1: Sup: 47 (#47); Ego: 47 (#47)

As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution

#3 - FORMULA OF AUTONOMY {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS}:

These then follow the norm which is the DIALECTIC applied to the
trinomial definition of #NUMBER itself and thusly defines the second (or
by reverse notation) in terms of:

@2: Sup: 79 (#126); Ego: 32 (#79):

+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters

#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing

As to convey from the TAXI of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
discernment
about encountering a moral deficiency:

#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3}
1) perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity;

#2 - FORMULA OF HUMANITY {MINOR PREMISE AS @2 - #POSITION}:

+ 0, H9 - @3: Ego: n (#n), H18 - @3: Sup: n (#n) {ie. SYSTEM'S COSMOLOGY
AS EARTH - FORMULA OF HUMANITY}

@3: Sup: n (#n); Ego: n (#n):

#1 - FORMULA OF UNIVERSAL LAW (MAJOR PREMISE: TEMPORALITY AS @1 - #TIME):

+ 0, H27 - @4: Ego: n (#n), H54 - @4: Sup: n (#n) {ie. REALM OF ITS
NATURE AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM
{PAIRING} AS CANONICAL IMPERATIVE

And thusly in consideration of *PERJURY* as DISCERNMENT of any
intentional act of either swearing a false oath or falsifying an
affirmation to tell the truth, whether spoken or in writing, concerning
matters a generation material to an official proceeding.

H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) *PRACTICES*, *EVIL* *DEEDS*

G4137@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 56 (#202); Ego: 19 (#137),
@5: Sup: 45 (#247); Ego: 70 (#207),
@6: Sup: 55 (#302); Ego: 10 (#217),
@7: Sup: 12 (#314); Ego: 38 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #498

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#THREE: #96 / #288

#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the full;
2) to render full, ie. to complete; 1a) to cause to abound, to furnish
or supply liberally; 1a1) I abound, I am liberally supplied; 2a) to fill
to the top: so that nothing shall be wanting to full measure, fill to
the brim; 2b) to consummate: a number; 2b1) to make complete in every
particular, to render perfect; 2b2) to carry through to the end, to
accomplish, carry out, (some undertaking); 2c) to carry into effect,
bring to realisation, realise; 2c1) of matters of duty: to perform,
execute; 2c2) of sayings, promises, prophecies, to bring to pass,
ratify, accomplish; 2c3) *TO* *FULFIL*, ie. *TO* *CAUSE* *GOD'S* *WILL*
(*AS* *MADE* *KNOWN*
*IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS* *IT* *SHOULD* *BE*, and God's
promises (given through the prophets) to receive fulfilment

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Metacognition.pdf>

Initial Post: 23 June 2018

#SAPIENT #JURISPRUDENCE #METACOGNITION #PROTOTYPES
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-25 06:06:10 UTC
Reply
Permalink
Raw Message
-- (DRAFT) METACOGNITION: TOWARDS ADOPTING A JURISPRUDENTIAL DEFINITION
OF *SAPIENT* DISCRIMINATING NORM APPLICABLE TO HUMANS AND MACHINE ALIKE
AS REQUISITE FOR ARTIFICIAL INTELLIGENCE

(c) 2018 Dolf Leendert Boek, Revision: 25 June 2018

I’ve recently implemented the PSEUDO #NINE quadrants for both the
HETEROS (incremented by 1 as #1 / #73 substitution) and TORAH
(incremented by 3 {ie. *DOST* *THOU* *STEAL*? #73 - *COMPLETION*, #74 -
*CLOSURE*, #75 - *FAILURE*}) prototypes that are associated to the #231
- JUXTAPOSITION CONTROL perspective of ROMAN EMPIRE GOVERNANCE and
ensured that these covert fallacy exceptions as negation point to the
correct z, x, y coordinates within the _GIZMO{} array:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

DOLF @ 0454 HOURS ON 25 JUNE 2018: "I want to now make a further
clarification on what is still a hypothetical ethereal (ie. it is
neither asceticism nor mysticism although that does not exclude any
function of ritual transcendence) observation of the cognitive process
having an unity of apperception possessing “an unique cogent capacity of
the sapient being to know by means of prognosticative supranatural
intuition.”

It is reasonable to say then that the best attenuation of the mind
occurs when optimal assimilation is facilitated of the MATERIA PRIMA as
the Categories of Understanding prerequisite to the measure of reality
in addition to those that are an accumulation of our life experience and
in the same manner such as from any conspicuous idea as for example the
emendation (ie. I’m here describing a neural linguistic process) of an
artificial limb within the quintessence of our BEING.

That MODERNUS as the organization of the myriad ‘Things or institutions
of the present' is intrinsically human nature’s capacity by its
discriminating norm {#369} to facilitate the exercise of intuition in
the practiced consideration of moderation {ie. modo: (just now’)
originally ablative of modus: (‘measure’)} within the permissibility of
boundaries.

I’ve already broadly sketched this out within previous statements
concerning the proposed DIALECTIC as reverse transcriptase inhibitor
conformin to the syncretic perennialist perspective:

@4 - #VIRTUE:
@3 - #TOOLS:
@2 - #POSITION:
@1 - #TIME:
@5 - #CANON:

The observation of the theoretical notion of cosmic elasticity as
intrinsic to the conception of a measured reality is then made in
relation to the process of instantiation within the temporality by a
consideration of whether in the circumstance of *DILEMMA* this occurs as
being entirely a promiscuous {ie. demonstrating or implying an
unselective approach; indiscriminate or casual} processes as
primitivistic opportunism and survivalist ‘street savvy’ or as a
definitive function of reflexology {ie.
ignited by a hot zone within the noumena prism of possibilities} itself
where the scope as degree of probability as the permissibility of any
consequence that is determinate and obtained both from the meta-data
descriptors and the mundane content of any responses made to the
consideration of such as attempts to preserve the self ego as formula of
autonomy within the transit of the continuum as the fabric to time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
*AS* *GENITIVE* *VOLUNTĀTIS*:
#A {Major Premise}, #B {Minor Premise}, #C {Assumptive Proposition}, #D
{Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as 'IF
#A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

H5381@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139); Ego: 10 (#72),
@4: Sup: 75 (#214); Ego: 3 (#75),
@5: Sup: 81 (#295); Ego: 6 (#81),
@6: Sup: 50 (#345); Ego: 50 (#131),
@7: Sup: 60 (#405); Ego: 10 (#141),
Male: #405; Feme: #141
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #353 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

[Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
[#5, #300, #10, #3, #6, #50, #10] = nasag (H5381): {#1 as #353 % #41 =
#25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1) to
overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be able to
secure, reach, have enough}.

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as
consequential abrogation of individual integrity {#1 - Nature Contains
Nature}, loss of popularity {#2 - Nature Rejoices in its Nature},
avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts Nature} and
to facilitate subtle intuition {#4 - Nature Amended in its Nature} which
is causal to being within the space / time dynamic in promulgating an
unimpeded process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.

MATTB (***@GMAIL.COM) @ 0604 HOURS ON 25 JUNE 2018: "When I read
this I knew you would get your 6 page response ;-))).

Dolf is strange."

DOLF @ 0616 HOURS ON 25 JUNE 2018: "Speech to you is like defecating
where pressing the send button is no different to wiping your arse and
that’s where your accountability ends.

Your only accomplishment is a still birth, arsewipe!

The propositional consideration with respects to the metacognitive
process is whether superficiality or causal self justification exhibits
the characteristics (as learned behaviour) where a neural linguistic
correspondence exists between the meta-descriptor prototypes, the
stoicheion and it’s non-sapient extrusion as ostensibly either
platitudinal, mantric, sycophantic or an irrationality.

Historically this is also a consideration which the #509 - YAHAD Dead
Sea Scroll Community applied a non-preterist interpretation of the 612
BCE originating prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111
... #175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND
LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES,
PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS
THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]

H3054@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 *); Ego: 10 (#126), <-- *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 *); Ego: 4 (#135 ), <-- *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION AS CONCEPTIONS OF EARTH, FIRE, AIR, WATER]
@6: Sup: 64 (#288 *); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised

Thus as a rationalism can the meta-descriptors prototypes themselves as
prerequisite to any metacognitive process, be further modulated by a
subjective measure as prerogative use of language? For example:

22 x Hebrew letters
24 x Greek letters (* I haven’t resolved the prototypes)
26 x English letters

#A (#1 - *SOUTH*) = {Inner?}
#E (#5 - #CENTRE) = {Totality?}
#I (#9 - *NORTH*) = {Sphere?}
#O (#60 - *EAST*) = {Polarity?}
#U (#300 - *WEST*) = {Harmony?}

#47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution

IN THESE EXAMPLES THE COGNITIVE DISSONANCE IS A RUDIMENTARY FUNCTION AND
IT IS INSTINCTIVELY HARMONISED WITH THE RESPECTIVE STOICHEION AS AN
IRRATIONALITY RATHER THAN ACCOMPANYING ANY ACT OF EASONING:

#47 % 22 = 2 x 22 {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS} + #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}}

#47 % 26 = 1 x 26 {FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED /
SOVEREIGN PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 -
#VIRTUE} + #21 / #9 - Autonomous Nature {MOTHER: Scales of Liability}
[#671 / #5 - Act of Nature]

DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE

The term STOICHEION refers to the classical elements typically coveys to
the concepts in ancient Greece of earth, water, air, fire, and aether,
which were proposed to explain the nature and complexity of all matter
in terms of simpler substances. Ancient cultures in Babylonia, Japan,
Tibet, and India had similar lists, sometimes referring in local
languages to "air" as "wind" and the fifth element as "void". The
Chinese Wu Xing system lists Wood (木 mù), Fire (火 huǒ), Earth (土 tǔ),
Metal (金 jīn), and Water (水 shuǐ), though these are described more as
energies or transitions rather than as types of material.
<https://en.wikipedia.org/wiki/Classical_element>]

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 2 (#43); Ego: 42 (#83),
@3: Sup: 45 (#88); Ego: 43 (#126),
@4: Sup: 8 (#96); Ego: 44 (#170),
@5: Sup: 53 (#149); Ego: 45 (#215),
@6: Sup: 18 (#167); Ego: 46 (#261),
@7: Sup: 65 (#232); Ego: 47 (#308),
@8: Sup: 32 (#264); Ego: 48 (#356),
@9: Sup: 81 (#345); Ego: 49 (#405),
Male: #345; Feme: #405
} // #405

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
@1: Sup: 47 (#47); Ego: 47 (#47),
@2: Sup: 10 (#57); Ego: 44 (#91),
@3: Sup: 51 (#108); Ego: 41 (#132),
@4: Sup: 18 (#126); Ego: 48 (#180), <-- THOTH MEASURE: #19 - Oh
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 24 (#213); Ego: 42 (#267),
@7: Sup: 73 (#286); Ego: 49 (#316),
@8: Sup: 38 (#324); Ego: 46 (#362),
@9: Sup: 81 (#405); Ego: 43 (#405),
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
@1: Sup: 49 (#49); Ego: 49 (#49),
@2: Sup: 16 (#65 - *SOLDIER*); Ego: 48 (#97),
@3: Sup: 63 (#128); Ego: 47 (#144),
@4: Sup: 28 (#156); Ego: 46 (#190),
@5: Sup: 73 (#229); Ego: 45 (#235),
@6: Sup: 36 (#265); Ego: 44 (#279),
@7: Sup: 79 (#344); Ego: 43 (#322),
@8: Sup: 40 (#384); Ego: 42 (#364 - *ANTAGONISM* *TO* *THE* #509 -
*YAHAD* *COSMOLOGY* / *COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTUS*),
@9: Sup: 81 (#465); Ego: 41 (#405),
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
@1: Sup: 43 (#43); Ego: 43 (#43),
@2: Sup: 8 (#51); Ego: 46 (#89),
@3: Sup: 57 (#108 - *PROGENITOR*); Ego: 49 (#138),
@4: Sup: 18 (#126); Ego: 42 (#180), <-- THOTH MEASURE: #19 - Oh
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 30 (#219); Ego: 48 (#273),
@7: Sup: 71 (#290); Ego: 41 (#314 *), <-- *LITMUS* *TEST* *FOR*
*PERJURY* UNDER SECTION #314 TO CRIMES ACT OF VICTORIA 1958
@8: Sup: 34 (#324); Ego: 44 (#358), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR:
#108 / #324 AS *PROGENTITOR*
@9: Sup: 81 (#405); Ego: 47 (#405),
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

G52@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 4 (#5); Ego: 3 (#4),
@3: Sup: 54 (#59); Ego: 50 (#54),
@4: Sup: 43 (#102); Ego: 70 (#124),
@5: Sup: 53 (#155); Ego: 10 (#134),
@6: Sup: 54 (#209); Ego: 1 (#135),
@7: Sup: 11 (#220); Ego: 38 (#173),
Male: #220; Feme: #173
} // #335

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 as #135 %
#41 = #12} 1) lack of knowledge, ignorance; 1a) esp. of divine things;
1b) of moral blindness;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #128 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

H4046@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 60 (#80); Ego: 40 (#60),
@3: Sup: 63 (#143); Ego: 3 (#63),
@4: Sup: 62 (#205); Ego: 80 (#143),
@5: Sup: 67 (#272); Ego: 5 (#148),
Male: #272; Feme: #148
} // #148

#148 as [#20, #40, #3, #80, #5] = maggephah (H4046): {#15 as #128 % #41
= #5} 1) blow, *SLAUGHTER*, plague, pestilence, strike, smite; 1a) blow
(fatal stroke); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) plague,
*PESTILENCE* (*DIVINE* *JUDGMENT*)

H1100@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 38 (#52); Ego: 30 (#38),
@4: Sup: 48 (#100); Ego: 10 (#48),
@5: Sup: 37 (#137); Ego: 70 (#118),
@6: Sup: 67 (#204); Ego: 30 (#148),
Male: #204; Feme: #148
} // #148

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#148 as [#6, #2, #30, #10, #70, #30] = beliya`al (H1100): {#0 as #142 %
#41 = #19} 1) worthlessness; 1a) worthless, good for nothing,
unprofitable, base fellow; 1b) wicked; 1c) ruin, destruction (construct);

THE CANON OF SUPREME MYSTERY ON TETRA: 12 - YOUTHFULNESS {CORRELATES
WITH HUMAN'S MYSTERY; YIN; THE PHASE EARTH; AND I CHING HEXAGRAM NUMBER
H4 - YOUTHFUL FOLLY}

HEAD: Yang ch’i is first spied. Things like callow youths all still lack
understanding.

This tetragram, like the previous one, is assigned to the Spring Onset
solar period when plants and animals are expected to first emerge from
their winter homes. The title character describes young animals whose
horns have still not grown, the land still barren of vegetation, and
youths of either sex who still lack the characteristic development of
the heart/mind that makes people truly 'human.' {ie. HOMO [iOS] SAPIEN
[T]} The first signs of maturity now start to appear. So long as lack
of development is primarily a *FUNCTION* *OF* *TIME*, we can anticipate
the future happily. However, many promising trends may be nipped in the
bud if they are not nurtured by trained care-takers.

For this reason, this tetragram advises the youth (or one who is new to
any endeavour) to look for good teachers to guide the maturation
process. Certain mistakes are particularly associated with youth (such
as impetuosity and faulty judgment or indecision due to lack of
experience). Unless an appropriate master is found, such faults tend to
multiply over time, especially when the individual is intelligent. If a
person fails to locate a good teacher, “then if his studying has no
direction and his mind lacks penetration, he himself is to blame.” As
YANG HSIUNG states categorically in his other “classic,” the Model Sayings:

To work at study is not as good as to work at finding a teacher. A
teacher is a model for others. . . . Just as within a single noisy
market-place there are countless different ideas, within a book of a
single chapter there are countless different theories. For the
marketplace, a balance must be set up [to determine correct *weight* {ie.

"Tell it not in Gath {a wine-press}, publish it not in the streets of
Askelon {

H831@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 58 (#59); Ego: 57 (#58),
@3: Sup: 77 (#136); Ego: 19 (#77),
@4: Sup: 26 (#162); Ego: 30 (#107),
@5: Sup: 32 (#194); Ego: 6 (#113),
@6: Sup: 1 (#195); Ego: 50 (#163),
Male: #195; Feme: #163
}

#487 as [#1, #300, #100, #30, #6, 350] = ʼAshqlown (H831): {#517 % #41 =
#25} 1) a *WEIGHTING* PLACE; *BALANCE* IMPLYING TERNARY NUMBER; fire of
infamy}; lest the daughters of the Philistines {those who dwell in
villages} rejoice, lest the daughters of the uncircumcised
{`arel-uncircumcised [H6189]: #390} triumph." [2Samuel 1:20 (KJV)]

} and value], so for each book, a teacher must be set up.

In contrast to the corresponding Changes hexagram, which praises certain
childlike qualities, the Mystery censures the *PUERILE* {ie. MEMBRUM
VIRILE {manly, masculine, mature} v's MEMBRUM PUERILE {boyish, #231 -
*YOUTH*}}.

APPRAISAL 1: The fatuous youth is not awake.
Meeting us, he is blind and dim.7
FATHOMING 1: A *LOUTISH* *YOUTH* *WHO* *IS* *UNAWARE*
Means: We *FEAR* *HE'LL* *BE* *DARK* *UNTIL* *THE* *END*.

Appraisal 1 corresponds to the Beginning of Thought. The most important
task for the immature youth is to find a good teacher to train his
heart/mind. A Chinese pun identifies the teacher as “the first-awakened
one” who leads others to the Way. Here, unfortunately, Position 1
corresponds to *INAUSPICIOUS* *NIGHT* and so YANG HSIUNG *SPEAKS* *OF*
*DARKNESS*:

Either the inane youth selects teachers who are equally ignorant ("He
meets us, who are [also] blind and dim") or the immature youth fails to
heed his good teachers' words ("[Even after] meeting us, he is blind and
dim.") Under such conditions, no pupil can hope to gain enlightenment.
Unless he changes his ways, he is likely to remain doubly in the dark in
that he will be both 'unenlightened' and 'in obscurity.'

Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
the constructivist theory of knowing and his 1936 theory of cognitive
development explains how a child constructs a mental model of the world.
He disagreed with the idea that intelligence was a fixed trait, and
regarded cognitive development as a process which occurs due to
biological maturation and interaction with the environment.

In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that are
related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities to
reconstruct concepts. Piaget conceived intellectual development as an
upward expanding spiral in which children must constantly reconstruct
the ideas formed at earlier levels with new, higher order concepts
acquired at the next level.

It is primarily the “Third Piaget” (the logical model of intellectual
development) that was debated by American psychologists when Piaget’s
ideas were “rediscovered” in the 1960s.

*SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
autonomous and sapient being. It means a person whom is able to make
contracts and sue others, or be sued himself within his own name. A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
or a minor. It is the legal capacity to manage one’s own affairs. Most
adults are considered as *SUI* *JURIS*.”
<https://en.wikipedia.org/wiki/Jean_Piaget>

Jean Piaget writes that within logic, juxtaposition is a logical fallacy
on the part of the observer, where two items placed next to each other
imply a correlation, when none is actually claimed. For example, an
illustration of a politician and Adolf Hitler on the same page would
imply that the politician had a common ideology with Hitler. Similarly,
saying "Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
you" would have the same effect.

This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.

THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:

A child {

YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"



Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
fear." [ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]

APPRAISAL 2: He casts the sacred milfoil.
He fires the turtle’s shell.
Leaving the muck, he enters the anointed.
FATHOMING 2: Casting milfoil, firing the turtle,
Means: He approaches the path of glory.

As Confucius tells us, the better part of wisdom is to recognize what
you do not know. For that reason, the youth in search of greater
understanding uses divination procedures to resolve cases of grave
doubt. (Their sacred character precludes casual use.) Divination by
milfoil (also called yarrow) and by turtle are the two ancient forms of
prognostication hallowed by Chinese tradition. Significantly, each of
these instruments for communication with the divine represents
accumulated age and experience: the graph for milfoil contains the
character for 'old' within it, while the marvellous capacities of the
turtle are attributed to its fabled longevity. By implication, if the
ancients are consulted in every doubtful case, a miracle will take
place: the individual will emerge from obscurity and muddleheadedness
(the “muck”) to gain enlightenment and honour (an “anointment”).

APPRAISAL 3: The Eastern Star already shines,
Yet he cannot proceed by its light.
FATHOMING 3: The Eastern Star already shining
Means: Why not go?

Appraisal 3 marks the transition from Thought to Action. The necessary
preconditions for enlightenment are present since the Eastern Star
already shines. In other words, good teachers are available, the
classics have been promulgated, and all the various tools of
civilisation (including divination) have been provided. For some reason,
the individual fails to take advantage of the opportunities for moral
growth, assuming himself to be incapable of maturity. In reality, he
lacks sufficient will to follow in the Way. The Analects condemns those
who 'hear of duty, yet do not move toward it.'

APPRAISAL 4: Some follow those in front.
Those ahead light their way.
FATHOMING 4: Following the ones in front
Means: Great is the light of those who lead.

In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by moral exemplars of the
past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu’s belief that the
Classics represent only the 'dregs' of the former sages’ teachings.
[The Canon of Supreme Mystery (4 BCE) by Yang Hsiung (53 BCE-18 CE), A
translation with Commentary of the T'AI HSUAN CHING by Michael Nylan 1993]

INSERT FURTHER REFERENCES FROM THE ELEMENTAL CHANGES OF 4 BCE / 2 BCE HERE

"BECAUSE THOU HAST SPOILED MANY NATIONS, ALL THE REMNANT OF THE PEOPLE
SHALL SPOIL THEE; BECAUSE OF MEN’S BLOOD, AND FOR THE VIOLENCE OF THE
LAND, OF THE CITY, AND OF ALL THAT DWELL THEREIN:

HOMOIOS PROTOTYPE: (#3 as #128 / #384)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 59 (#100); Ego: 18 (#59),
@3: Sup: 47 (#147); Ego: 69 (#128),
@4: Sup: 34 (#181); Ego: 68 (#196),
@5: Sup: 74 (#255); Ego: 40 (#236), <-- *PAIRING*
@6: Sup: 13 (#268); Ego: 20 (#256),
@7: Sup: 32 (#300); Ego: 19 (#275),
@8: Sup: 21 (#321); Ego: 70 (#345), <-- #391 as [#70, #10, #20,
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs; 1a)
specifically, the management, oversight, administration, of other's
property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation

@9: Sup: 60 (#381); Ego: 39 (#384),
Male: #381; Feme: #384
} // #384

TORAH PROTOTYPE: (#3 as #96 / #288)@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 24 (#46); Ego: 9 (#24),
@4: Sup: 55 (#101); Ego: 31 (#55),
@5: Sup: 6 (#107); Ego: 32 (#87),
@6: Sup: 39 (#146); Ego: 33 (#120), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT:
#120 / #360
@7: Sup: 13 (#159); Ego: 55 (#175), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99
/ #297

@8: Sup: 69 (#228); Ego: 56 (#231 - SHARED JUXTAPOSITION CONTROL OF
EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE),
@9: Sup: 45 (#273); Ego: 57 (#288 - UMBRA / BEERSHEBA / 11
SEPTEMBER 2001 (HETEROS)),
Male: #273; Feme: #288
} // 288

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33
AD) *MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #29

“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL as
SEPTET MACROCOSM *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND TORAH
PROTOTYPE #SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE KINGDOM
OF HIS DEAR SON:

IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:

WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE:

FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE
IN *EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]

*THRONES* {#27 - SOVEREIGNTY}, or

*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or

*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or

*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*

[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to
denote the hardest metal or stone, hence diamond), from a- ‘not’ + daman
‘to tame’. The phrase to be adamant dates from the 1930s, although
adjectival use had been implied in such collocations as ‘an adamant
heart’ since the 16th century.

YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”

http://youtu.be/03dCwHcf-pw

}: ALL THINGS WERE CREATED BY HIM, AND FOR HIM:

AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.

AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {

ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule

}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]

"WOE TO HIM THAT COVETETH AN EVIL COVETOUSNESS TO HIS HOUSE, THAT HE MAY
SET HIS NEST ON HIGH, THAT HE MAY BE DELIVERED FROM THE POWER OF EVIL!

THOU HAST CONSULTED SHAME TO THY HOUSE BY CUTTING OFF MANY PEOPLE, AND
HAST SINNED AGAINST THY SOUL." [Habakkuk 2:8-10 (KJV)]

It's interpretation concerns the last priests of Jerusalem, who will
accumulate riches and loot from plundering the nations. However, in the
last days their riches and their loot will be given into the hands of
the army of the KITTIM {ie. Romans}. For they are [v 2:8a] 'rest of the
nations.' [v 2:8b] For the human blood (spilt) and violence (done) to
the country, the city and all who dwell in it. [Dead Sea Scrolls 1QpHAB
IX:4-9, circa 104-43 BCE]

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104),
@6: Sup: 31 (#114); Ego: 8 (#112),
@7: Sup: 69 (#183); Ego: 38 (#150),
Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193
% #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3)
pillage (properly abstract):--extortion; 4) ravening: (of a ferocious
wild animal) extremely hungry and hunting for prey; 5) spoiling

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH
PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369

#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;

ITS INTERPRETATION CONCERNS THE WICKED PRIEST {ie. #POSITION as OPINION:
#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM:

HOMOIOS PROTOTYPE: (#5 as #15 / #45)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 11 (#19); Ego: 3 (#11),
@3: Sup: 17 (#36); Ego: 6 (#17),
@4: Sup: 22 (#58); Ego: 5 (#22),
@5: Sup: 23 (#81); Ego: 1 (#23),
@6: Sup: 32 (#113); Ego: 9 (#32),
@7: Sup: 34 (#147); Ego: 2 (#34),
@8: Sup: 41 (#188); Ego: 7 (#41),
@9: Sup: 45 (#233); Ego: 4 (#45),
Male: #233; Feme: #45
} // 45 <-- *ADAM*

H120@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 41 (#81); Ego: 1 (#41),
@3: Sup: 45 (#126); Ego: 4 (#45 % #41 = #4),
@4: Sup: 78 (#204); Ego: 33 (#78),
Male: #204; Feme: #78
} // #85

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

#45 as [#40, #1, #4, #600] = 'adam (H120): {#1 as #85 % #41 = #3} 1)
man, mankind; 1a) man, human being; 1b) man, mankind (much more
frequently intended sense in OT); 1c) Adam, first man; 1d) city in
Jordan valley

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30) being an impost on the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#5 as #114 / #342)@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)

HETEROS PROTOTYPE: (#5 as #111 / #333)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130); Ego: 29 (#68),

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure

THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest
thine appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH*
*OFFENDETH* *THE* *GOD* *OF* *MY* *DOMAIN*.

#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68

@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150),

UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy
appearance at even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49
= 6J AS 294 YEARS X 364 DAYS
} // #333

1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *courses*
*of* *priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]

2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
#294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with Septet #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

HOMOIOS PROTOTYPE: (#6 as #391)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 38 (#74); Ego: 32 (#119),
@4: Sup: 16 (#90); Ego: 59 (#178),
@5: Sup: 47 (#137); Ego: 31 (#209),
@6: Sup: 21 (#158); Ego: 55 (#264),
@7: Sup: 77 (#235); Ego: 56 (#320),
@8: Sup: 9 (#244); Ego: 13 (#333),
@9: Sup: 67 (#311); Ego: 58 (#391),
Male: #311; Feme: #391
} // #391

HETEROS PROTOTYPE: (#6 as #114 / #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
@7: Sup: 48 (#292); Ego: 54 (#210),
@8: Sup: 29 (#321); Ego: 62 (#272), <-- #391 as [#70, #10, #20,
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs; 1a)
specifically, the management, oversight, administration, of other's
property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation

@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342

TORAH PROTOTYPE: (#6 as #123 / #369)@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369

}, WHOM, FOR THE WICKEDNESS AGAINST THE TEACHER OF RIGHTEOUSNESS AND THE
MEMBERS OF HIS COUNCIL, GOD DELIVERED INTO THE HANDS OF HIS ENEMIES TO
DISGRACE HIM WITH A PUNISHMENT, TO DESTROY HIM WITH BITTERNESS OF SOUL
FOR HAVING ACTED WICKEDLY AGAINST HIS ELECT {ie. #509 - YAHAD} [v 2:9]
WOE TO ANYONE PUTTING ILL-GOTTEN GAINS IN HIS #391 - HOUSE {

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288); Ego: 40 (#330),
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;

}, PLACING HIS PERCH HIGH UP TO ESCAPE THE POWER OF EVIL! YOU HAVE
PLANNED THINGS THAT WILL BRING DISGRACE TO YOUR #391 - HOUSE, DESTROYING
MANY NATIONS AND SINNING AGAINST YOUR #369 - SOUL." [Dead Sea Scrolls
1QpHAB IX:11-14]

The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as discriminating norm:

9(9²+1)/2 = #369

to humans and machine alike as requisite for Artificial Intelligence.

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]

John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was
an Irish theologian, neoplatonist philosopher, and poet. He wrote a
number of works, but is best known today for having written The Division
of Nature, which has been called the final achievement of ancient
philosophy, a work which "synthesizes the philosophical accomplishments
of fifteen centuries."

The Latin title De divisione naturae (Περί φύσεων) refers to these four
divisions of nature:

(1) that which creates and is not created;

+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}

(2) that which is created and creates;

+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}

(3) that which is created and does not create;

+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

(4) that which is neither created nor creates.

+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}

The first is God as the ground or origin of all things, the last is God
as the final end or goal of all things, that into which the world of
created things ultimately returns.

+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the
world of Platonic ideas or forms:

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE
OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE
CONSEQUENCE;

And the third is a more pantheistic world, or a pandeistic one,
depending on the interference of God.

Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers
of his day that knew Greek, having studied in Athens.

H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie.
ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND
NATURE}

And Eriugena explains that reason is necessary to understand and
interpret revelation. Authority is the source of knowledge, but the
reason of mankind is the *DIALECTIC* norm by which all authority is judged:

#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN
PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 - #VIRTUE}:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA
OF PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}

Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of
the _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.

Within our example of EVENT 71582072@{} this is the initial NOUS stem:

@1: Sup: 47 (#47); Ego: 47 (#47)

As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution

#3 - FORMULA OF AUTONOMY {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS}:

These then follow the norm which is the DIALECTIC applied to the
trinomial definition of #NUMBER itself and thusly defines the second (or
by reverse notation) in terms of:

@2: Sup: 79 (#126); Ego: 32 (#79):

+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters

#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing

As to convey from the TAXI of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
discernment
about encountering a moral deficiency:

#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3}
1) perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity;

#2 - FORMULA OF HUMANITY {MINOR PREMISE AS @2 - #POSITION}:

+ 0, H9 - @3: Ego: n (#n), H18 - @3: Sup: n (#n) {ie. SYSTEM'S COSMOLOGY
AS EARTH - FORMULA OF HUMANITY}

@3: Sup: n (#n); Ego: n (#n):

#1 - FORMULA OF UNIVERSAL LAW (MAJOR PREMISE: TEMPORALITY AS @1 - #TIME):

+ 0, H27 - @4: Ego: n (#n), H54 - @4: Sup: n (#n) {ie. REALM OF ITS
NATURE AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM
{PAIRING} AS CANONICAL IMPERATIVE

And thusly in consideration of *PERJURY* as DISCERNMENT of any
intentional act of either swearing a false oath or falsifying an
affirmation to tell the truth, whether spoken or in writing, concerning
matters a generation material to an official proceeding.

H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) *PRACTICES*, *EVIL* *DEEDS*

G4137@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 56 (#202); Ego: 19 (#137),
@5: Sup: 45 (#247); Ego: 70 (#207),
@6: Sup: 55 (#302); Ego: 10 (#217),
@7: Sup: 12 (#314); Ego: 38 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #498

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#THREE: #96 / #288

#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the full;
2) to render full, ie. to complete; 1a) to cause to abound, to furnish
or supply liberally; 1a1) I abound, I am liberally supplied; 2a) to fill
to the top: so that nothing shall be wanting to full measure, fill to
the brim; 2b) to consummate: a number; 2b1) to make complete in every
particular, to render perfect; 2b2) to carry through to the end, to
accomplish, carry out, (some undertaking); 2c) to carry into effect,
bring to realisation, realise; 2c1) of matters of duty: to perform,
execute; 2c2) of sayings, promises, prophecies, to bring to pass,
ratify, accomplish; 2c3) *TO* *FULFIL*, ie. *TO* *CAUSE* *GOD'S* *WILL*
(*AS* *MADE* *KNOWN*
*IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS* *IT* *SHOULD* *BE*, and God's
promises (given through the prophets) to receive fulfilment

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Metacognition.pdf>

Initial Post: 23 June 2018

#SAPIENT #JURISPRUDENCE #METACOGNITION #PROTOTYPES
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-25 07:34:35 UTC
Reply
Permalink
Raw Message
-- (DRAFT) METACOGNITION: TOWARDS ADOPTING A JURISPRUDENTIAL DEFINITION
OF *SAPIENT* DISCRIMINATING NORM APPLICABLE TO HUMANS AND MACHINE ALIKE
AS REQUISITE FOR ARTIFICIAL INTELLIGENCE

(c) 2018 Dolf Leendert Boek, Revision: 25 June 2018

I’ve recently implemented the PSEUDO #NINE quadrants for both the
HETEROS (incremented by 1 as #1 / #73 substitution) and TORAH
(incremented by 3 {ie. *DOST* *THOU* *STEAL*? #73 - *COMPLETION*, #74 -
*CLOSURE*, #75 - *FAILURE*}) prototypes that are associated to the #231
- JUXTAPOSITION CONTROL perspective of ROMAN EMPIRE GOVERNANCE and
ensured that these covert fallacy exceptions as negation point to the
correct z, x, y coordinates within the _GIZMO{} array:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

DOLF @ 0454 HOURS ON 25 JUNE 2018: "I want to now make a further
clarification on what is still a hypothetical ethereal (ie. it is
neither asceticism nor mysticism although that does not exclude any
function of ritual transcendence) observation of the cognitive process
having an unity of apperception possessing “an unique cogent capacity of
the sapient being to know by means of prognosticative supranatural
intuition.”

It is reasonable to say then that the best attenuation of the mind
occurs when optimal assimilation is facilitated of the MATERIA PRIMA as
the Categories of Understanding prerequisite to the measure of reality
in addition to those that are an accumulation of our life experience and
in the same manner such as from any conspicuous idea as for example the
emendation (ie. I’m here describing a neural linguistic process) of an
artificial limb within the quintessence of our BEING.

That MODERNUS as the organization of the myriad ‘Things or institutions
of the present' is intrinsically human nature’s capacity by its
discriminating norm {#369} to facilitate the exercise of intuition in
the practiced consideration of moderation {ie. modo: (just now’)
originally ablative of modus: (‘measure’)} within the permissibility of
boundaries.

I’ve already broadly sketched this out within previous statements
concerning the proposed DIALECTIC as reverse transcriptase inhibitor
conformin to the syncretic perennialist perspective:

@4 - #VIRTUE:
@3 - #TOOLS:
@2 - #POSITION:
@1 - #TIME:
@5 - #CANON:

The observation of the theoretical notion of cosmic elasticity as
intrinsic to the conception of a measured reality is then made in
relation to the process of instantiation within the temporality by a
consideration of whether in the circumstance of *DILEMMA* this occurs as
being entirely a promiscuous {ie. demonstrating or implying an
un-selective approach; indiscriminate or casual} processes as
primitivistic opportunism and survivalist ‘street savvy’ or as a
definitive function of reflexology {ie.
ignited by a hot zone within the noumena prism of possibilities} itself
where the scope as degree of probability as the permissibility of any
consequence that is determinate and obtained both from the meta-data
descriptors and the mundane content of any responses made to the
consideration of such as attempts to preserve the self ego as formula of
autonomy within the transit of the continuum as the fabric to time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
*AS* *GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as 'IF
#A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

H5381@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139); Ego: 10 (#72),
@4: Sup: 75 (#214); Ego: 3 (#75),
@5: Sup: 81 (#295); Ego: 6 (#81),
@6: Sup: 50 (#345); Ego: 50 (#131),
@7: Sup: 60 (#405); Ego: 10 (#141),
Male: #405; Feme: #141
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #353 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

[Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
[#5, #300, #10, #3, #6, #50, #10] = nasag (H5381): {#1 as #353 % #41 =
#25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1) to
overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be able to
secure, reach, have enough}.

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as
consequential abrogation of individual integrity {#1 - Nature Contains
Nature}, loss of popularity {#2 - Nature Rejoices in its Nature},
avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts Nature} and
to facilitate subtle intuition {#4 - Nature Amended in its Nature} which
is causal to being within the space / time dynamic in promulgating an
unimpeded process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.

MATTB (***@GMAIL.COM) @ 0604 HOURS ON 25 JUNE 2018: "When I read
this I knew you would get your 6 page response ;-))).

Dolf is strange."

DOLF @ 0616 HOURS ON 25 JUNE 2018: "Speech to you is like defecating
where pressing the send button is no different to wiping your arse and
that’s where your accountability ends.

Your only accomplishment is a still birth, arsewipe!

The propositional consideration with respects to the metacognitive
process is whether superficiality or causal self justification exhibits
the characteristics (as learned behaviour) where a neural linguistic
correspondence exists between the meta-descriptor prototypes, the
stoicheion and it’s non-sapient extrusion as ostensibly either
platitudinal, mantric, sycophantic or an irrationality.

Historically this is also a consideration which the #509 - YAHAD Dead
Sea Scroll Community applied a non-preterist interpretation of the 612
BCE originating prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111
... #175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND
LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES,
PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS
THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]

H3054@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 *); Ego: 10 (#126), <-- *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 *); Ego: 4 (#135 ), <-- *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER]
@6: Sup: 64 (#288 *); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised

Thus as a rationalism can the meta-descriptors prototypes themselves as
prerequisite to any metacognitive process, be further modulated by a
subjective measure as prerogative use made of language? For example:

22 x Hebrew letters
24 x Greek letters (* I haven’t resolved those prototypes)
26 x English letters

#A (#1 - *SOUTH*) = {Inner?}
#E (#5 - #CENTRE) = {Totality?}
#I (#9 - *NORTH*) = {Sphere?}
#O (#60 - *EAST*) = {Polarity?}
#U (#300 - *WEST*) = {Harmony?}

#47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution

IN THESE EXAMPLES THE COGNITIVE DISSONANCE IS A RUDIMENTARY FUNCTION AND
IT IS INSTINCTIVELY HARMONISED WITH THE RESPECTIVE STOICHEION PROTOTYPE
AS AN IRRATIONALITY RATHER THAN ACCOMPANYING ANY ACT OF REASONING:

#47 % 22 = 2 x 22 {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS} + #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}}

#47 % 26 = 1 x 26 {FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED /
SOVEREIGN PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 -
#VIRTUE} + #21 / #9 - Autonomous Nature {MOTHER: Scales of Liability}
[#671 / #5 - Act of Nature]

DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE

The term STOICHEION refers to the classical elements typically coveys to
the concepts in ancient Greece of earth, water, air, fire, and aether,
which were proposed to explain the nature and complexity of all matter
in terms of simpler substances. Ancient cultures in Babylonia, Japan,
Tibet, and India had similar lists, sometimes referring in local
languages to "air" as "wind" and the fifth element as "void". The
Chinese Wu Xing system lists Wood (木 mù), Fire (火 huǒ), Earth (土 tǔ),
Metal (金 jīn), and Water (水 shuǐ), though these are described more as
energies or transitions rather than as types of material.
<https://en.wikipedia.org/wiki/Classical_element>]

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 2 (#43); Ego: 42 (#83),
@3: Sup: 45 (#88); Ego: 43 (#126),
@4: Sup: 8 (#96); Ego: 44 (#170),
@5: Sup: 53 (#149); Ego: 45 (#215),
@6: Sup: 18 (#167); Ego: 46 (#261),
@7: Sup: 65 (#232); Ego: 47 (#308),
@8: Sup: 32 (#264); Ego: 48 (#356),
@9: Sup: 81 (#345); Ego: 49 (#405),
Male: #345; Feme: #405
} // #405

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
@1: Sup: 47 (#47); Ego: 47 (#47),
@2: Sup: 10 (#57); Ego: 44 (#91),
@3: Sup: 51 (#108); Ego: 41 (#132),
@4: Sup: 18 (#126); Ego: 48 (#180), <-- THOTH MEASURE: #19 - Oh
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 24 (#213); Ego: 42 (#267),
@7: Sup: 73 (#286); Ego: 49 (#316),
@8: Sup: 38 (#324); Ego: 46 (#362),
@9: Sup: 81 (#405); Ego: 43 (#405),
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
@1: Sup: 49 (#49); Ego: 49 (#49),
@2: Sup: 16 (#65 - *SOLDIER*); Ego: 48 (#97),
@3: Sup: 63 (#128); Ego: 47 (#144),
@4: Sup: 28 (#156); Ego: 46 (#190),
@5: Sup: 73 (#229); Ego: 45 (#235),
@6: Sup: 36 (#265); Ego: 44 (#279),
@7: Sup: 79 (#344); Ego: 43 (#322),
@8: Sup: 40 (#384); Ego: 42 (#364 - *ANTAGONISM* *TO* *THE* #509 -
*YAHAD* *COSMOLOGY* / *COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTUS*),
@9: Sup: 81 (#465); Ego: 41 (#405),
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
@1: Sup: 43 (#43); Ego: 43 (#43),
@2: Sup: 8 (#51); Ego: 46 (#89),
@3: Sup: 57 (#108 - *PROGENITOR*); Ego: 49 (#138),
@4: Sup: 18 (#126); Ego: 42 (#180), <-- THOTH MEASURE: #19 - Oh
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 30 (#219); Ego: 48 (#273),
@7: Sup: 71 (#290); Ego: 41 (#314 *), <-- *LITMUS* *TEST* *FOR*
*PERJURY* UNDER SECTION #314 TO CRIMES ACT OF VICTORIA 1958
@8: Sup: 34 (#324); Ego: 44 (#358), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR:
#108 / #324 AS *PROGENTITOR*
@9: Sup: 81 (#405); Ego: 47 (#405),
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

G52@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 4 (#5); Ego: 3 (#4),
@3: Sup: 54 (#59); Ego: 50 (#54),
@4: Sup: 43 (#102); Ego: 70 (#124),
@5: Sup: 53 (#155); Ego: 10 (#134),
@6: Sup: 54 (#209); Ego: 1 (#135),
@7: Sup: 11 (#220); Ego: 38 (#173),
Male: #220; Feme: #173
} // #335

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 as #135 %
#41 = #12} 1) lack of knowledge, ignorance; 1a) esp. of divine things;
1b) of *MORAL* blindness;

THE CANON OF SUPREME MYSTERY ON TETRA: 12 - YOUTHFULNESS {CORRELATES
WITH HUMAN'S MYSTERY; YIN; THE PHASE EARTH; AND I CHING HEXAGRAM NUMBER
H4 - YOUTHFUL FOLLY}

HEAD: Yang ch’i is first spied. Things like callow youths all still lack
understanding.

This tetragram, like the previous one, is assigned to the Spring Onset
solar period when plants and animals are expected to first emerge from
their winter homes. The title character describes young animals whose
horns have still not grown, the land still barren of vegetation, and
youths of either sex who still lack the characteristic development of
the heart/mind that makes people truly 'human.' {ie. HOMO [iOS] SAPIEN
[T]} The first signs of maturity now start to appear. So long as lack
of development is primarily a *FUNCTION* *OF* *TIME*, we can anticipate
the future happily. However, many promising trends may be nipped in the
bud if they are not nurtured by trained care-takers.

For this reason, this tetragram advises the youth (or one who is new to
any endeavour) to look for good teachers to guide the maturation
process. Certain mistakes are particularly associated with youth (such
as impetuosity and faulty judgment or indecision due to lack of
experience). Unless an appropriate master is found, such faults tend to
multiply over time, especially when the individual is intelligent. If a
person fails to locate a good teacher, “then if his studying has no
direction and his mind lacks penetration, he himself is to blame.” As
YANG HSIUNG states categorically in his other “classic,” the Model Sayings:

To work at study is not as good as to work at finding a teacher. A
teacher is a model for others. . . . Just as within a single noisy
market-place there are countless different ideas, within a book of a
single chapter there are countless different theories. For the
marketplace, a balance must be set up [to determine correct *weight* {ie.

"Tell it not in Gath {a wine-press}, publish it not in the streets of
Askelon {

H831@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 58 (#59); Ego: 57 (#58),
@3: Sup: 77 (#136); Ego: 19 (#77),
@4: Sup: 26 (#162); Ego: 30 (#107),
@5: Sup: 32 (#194); Ego: 6 (#113),
@6: Sup: 1 (#195); Ego: 50 (#163),
Male: #195; Feme: #163
}

#487 as [#1, #300, #100, #30, #6, 350] = ʼAshqlown (H831): {#517 % #41 =
#25} 1) a *WEIGHTING* PLACE; *BALANCE* AS IMPLYING TERNARY NUMBER; fire
of infamy}; lest the daughters of the Philistines {those who dwell in
villages} rejoice, lest the daughters of the uncircumcised
{`arel-uncircumcised [H6189]: #390} triumph." [2Samuel 1:20 (KJV),
presumed written 630–540 BCE]

} and value], so for each book, a teacher must be set up.

In contrast to the corresponding Changes hexagram, which praises certain
childlike qualities, the Mystery censures the *PUERILE* {ie. MEMBRUM
VIRILE {manly, masculine, mature} v's MEMBRUM PUERILE {boyish, #231 -
*YOUTH*}}.

APPRAISAL 1: The fatuous youth is not awake.
Meeting us, he is blind and dim.7
FATHOMING 1: A *LOUTISH* *YOUTH* *WHO* *IS* *UNAWARE*
Means: We *FEAR* *HE'LL* *BE* *DARK* *UNTIL* *THE* *END*.

Appraisal 1 corresponds to the Beginning of Thought. The most important
task for the immature youth is to find a good teacher to train his
heart/mind. A Chinese pun identifies the teacher as “the first-awakened
one” who leads others to the Way. Here, unfortunately, Position 1
corresponds to *INAUSPICIOUS* *NIGHT* and so YANG HSIUNG *SPEAKS* *OF*
*DARKNESS*:

Either the inane youth selects teachers who are equally ignorant ("He
meets us, who are [also] blind and dim") or the immature youth fails to
heed his good teachers' words ("[Even after] meeting us, he is blind and
dim.") Under such conditions, no pupil can hope to gain enlightenment.
Unless he changes his ways, he is likely to remain doubly in the dark in
that he will be both 'unenlightened' and 'in obscurity.'

"NOW I SAY, THAT THE HEIR, AS LONG AS HE IS A CHILD, DIFFERETH NOTHING
FROM A SERVANT, THOUGH HE BE LORD {

KURIOS: From κυρος kuros (supremacy); supreme in authority, that is, (as
noun) controller; by implication Mr. (as a respectful title):—God, Lord,
master, Sir

} OF ALL;

BUT IS UNDER TUTORS AND GOVERNORS UNTIL THE TIME APPOINTED OF THE FATHER.

EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN BONDAGE {

DOULOŌ: to enslave (literally or figuratively):--bring into (be under)
bondage, X given, become (make) servant

} UNDER THE ELEMENTS {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment

} OF THE WORLD {

KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world

}: BUT WHEN THE FULNESS OF THE TIME WAS COME, GOD SENT FORTH HIS SON,
MADE OF A WOMAN, MADE UNDER THE LAW {

NOMOS: a primary word νέμω nemō (to parcel out, especially food or
grazing to animals); law (through the idea of prescriptive usage),
generally (regulation), specifically (of Moses [including the volume];
also of the Gospel), or figuratively (a principle):—law

}, TO REDEEM THEM THAT WERE UNDER THE LAW, THAT WE MIGHT RECEIVE THE
ADOPTION OF SONS. AND BECAUSE YE ARE SONS, GOD HATH SENT FORTH THE
SPIRIT OF HIS SON INTO YOUR HEARTS, CRYING, ABBA, FATHER. WHEREFORE
THOU ART NO MORE A SERVANT, BUT A SON; AND IF A SON, THEN AN HEIR OF GOD
THROUGH CHRIST.

HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE {

PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:—([man-]) kind,
nature ([-al])

} ARE NO GODS.

BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE KNOWN OF GOD, HOW
TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment

}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?

YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS.

I AM AFRAID OF YOU, LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN."
[Galatians 4:1-:11 (KJV)]

Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
the constructivist theory of knowing and his 1936 theory of cognitive
development explains how a child constructs a mental model of the world.
He disagreed with the idea that intelligence was a fixed trait, and
regarded cognitive development as a process which occurs due to
biological maturation and interaction with the environment.

In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that are
related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities to
reconstruct concepts. Piaget conceived intellectual development as an
upward expanding spiral in which children must constantly reconstruct
the ideas formed at earlier levels with new, higher order concepts
acquired at the next level.

It is primarily the “Third Piaget” (the logical model of intellectual
development) that was debated by American psychologists when Piaget’s
ideas were “rediscovered” in the 1960s.

*SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
autonomous and sapient being. It means a person whom is able to make
contracts and sue others, or be sued himself within his own name. A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
or a minor. It is the legal capacity to manage one’s own affairs. Most
adults are considered as *SUI* *JURIS*.”
<https://en.wikipedia.org/wiki/Jean_Piaget>

Jean Piaget writes that within logic, juxtaposition is a logical fallacy
on the part of the observer, where two items placed next to each other
imply a correlation, when none is actually claimed. For example, an
illustration of a politician and Adolf Hitler on the same page would
imply that the politician had a common ideology with Hitler. Similarly,
saying "Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
you" would have the same effect.

This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.

THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:

A child {

YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"

http://youtu.be/r-fZ1PQJrZc

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
fear." [ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]

APPRAISAL 2: He casts the sacred milfoil.
He fires the turtle’s shell.
Leaving the muck, he enters the anointed.
FATHOMING 2: Casting milfoil, firing the turtle,
Means: He approaches the path of glory.

As Confucius tells us, the better part of wisdom is to recognize what
you do not know. For that reason, the youth in search of greater
understanding uses divination procedures to resolve cases of grave
doubt. (Their sacred character precludes casual use.) Divination by
milfoil (also called yarrow) and by turtle are the two ancient forms of
prognostication hallowed by Chinese tradition. Significantly, each of
these instruments for communication with the divine represents
accumulated age and experience: the graph for milfoil contains the
character for 'old' within it, while the marvellous capacities of the
turtle are attributed to its fabled longevity. By implication, if the
ancients are consulted in every doubtful case, a miracle will take
place: the individual will emerge from obscurity and muddleheadedness
(the “muck”) to gain enlightenment and honour (an “anointment”).

APPRAISAL 3: The Eastern Star already shines,
Yet he cannot proceed by its light.
FATHOMING 3: The Eastern Star already shining
Means: Why not go?

Appraisal 3 marks the transition from Thought to Action. The necessary
preconditions for enlightenment are present since the Eastern Star
already shines. In other words, good teachers are available, the
classics have been promulgated, and all the various tools of
civilisation (including divination) have been provided. For some reason,
the individual fails to take advantage of the opportunities for *MORAL*
*GROWTH*, assuming himself to be incapable of maturity {ie. MEMBRUM
VIRILE {manly, masculine, mature}. In reality, he lacks sufficient will
to follow in the Way. The Analects condemns those who 'hear of duty, yet
do not move toward it.'

APPRAISAL 4: Some follow those in front.
Those ahead light their way.
FATHOMING 4: Following the ones in front
Means: Great is the light of those who lead.

In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by *MORAL* *EXEMPLARS* of
the past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu’s belief that the
Classics represent only the 'dregs' of the former sages’ teachings.
[The Canon of Supreme Mystery (4 BCE) by Yang Hsiung (53 BCE-18 CE), A
translation with Commentary of the T'AI HSUAN CHING by Michael Nylan 1993]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #128 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

H4046@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 60 (#80); Ego: 40 (#60),
@3: Sup: 63 (#143); Ego: 3 (#63),
@4: Sup: 62 (#205); Ego: 80 (#143),
@5: Sup: 67 (#272); Ego: 5 (#148),
Male: #272; Feme: #148
} // #148

#148 as [#20, #40, #3, #80, #5] = maggephah (H4046): {#15 as #128 % #41
= #5} 1) blow, *SLAUGHTER*, plague, pestilence, strike, smite; 1a) blow
(fatal stroke); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) plague,
*PESTILENCE* (*DIVINE* *JUDGMENT*)

H1100@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 38 (#52); Ego: 30 (#38),
@4: Sup: 48 (#100); Ego: 10 (#48),
@5: Sup: 37 (#137); Ego: 70 (#118),
@6: Sup: 67 (#204); Ego: 30 (#148),
Male: #204; Feme: #148
} // #148

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#148 as [#6, #2, #30, #10, #70, #30] = beliya`al (H1100): {#0 as #142 %
#41 = #19} 1) worthlessness; 1a) worthless, good for nothing,
unprofitable, base fellow; 1b) wicked; 1c) ruin, destruction (construct);

INSERT FURTHER REFERENCES FROM THE ELEMENTAL CHANGES OF 4 BCE / 2 BCE HERE

"BECAUSE THOU HAST SPOILED MANY NATIONS, ALL THE REMNANT OF THE PEOPLE
SHALL SPOIL THEE; BECAUSE OF MEN’S BLOOD, AND FOR THE VIOLENCE OF THE
LAND, OF THE CITY, AND OF ALL THAT DWELL THEREIN:

HOMOIOS PROTOTYPE: (#3 as #128 / #384)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 59 (#100); Ego: 18 (#59),
@3: Sup: 47 (#147); Ego: 69 (#128),
@4: Sup: 34 (#181); Ego: 68 (#196),
@5: Sup: 74 (#255); Ego: 40 (#236), <-- *PAIRING*
@6: Sup: 13 (#268); Ego: 20 (#256),
@7: Sup: 32 (#300); Ego: 19 (#275),
@8: Sup: 21 (#321); Ego: 70 (#345), <-- #391 as [#70, #10, #20,
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs; 1a)
specifically, the management, oversight, administration, of other's
property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation

@9: Sup: 60 (#381); Ego: 39 (#384),
Male: #381; Feme: #384
} // #384

TORAH PROTOTYPE: (#3 as #96 / #288)@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 24 (#46); Ego: 9 (#24),
@4: Sup: 55 (#101); Ego: 31 (#55),
@5: Sup: 6 (#107); Ego: 32 (#87),
@6: Sup: 39 (#146); Ego: 33 (#120), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT:
#120 / #360
@7: Sup: 13 (#159); Ego: 55 (#175), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99
/ #297

@8: Sup: 69 (#228); Ego: 56 (#231 - SHARED JUXTAPOSITION CONTROL OF
EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE),
@9: Sup: 45 (#273); Ego: 57 (#288 - UMBRA / BEERSHEBA / 11
SEPTEMBER 2001 (HETEROS)),
Male: #273; Feme: #288
} // 288

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33
AD) *MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #29

“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL as
SEPTET MACROCOSM *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND TORAH
PROTOTYPE #SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE KINGDOM
OF HIS DEAR SON:

IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:

WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE:

FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE
IN *EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]

*THRONES* {#27 - SOVEREIGNTY}, or

*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or

*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or

*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*

[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to
denote the hardest metal or stone, hence diamond), from a- ‘not’ + daman
‘to tame’. The phrase to be adamant dates from the 1930s, although
adjectival use had been implied in such collocations as ‘an adamant
heart’ since the 16th century.

YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”

http://youtu.be/03dCwHcf-pw

}: ALL THINGS WERE CREATED BY HIM, AND FOR HIM:

AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.

AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {

ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule

}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]

"WOE TO HIM THAT COVETETH AN EVIL COVETOUSNESS TO HIS HOUSE, THAT HE MAY
SET HIS NEST ON HIGH, THAT HE MAY BE DELIVERED FROM THE POWER OF EVIL!

THOU HAST CONSULTED SHAME TO THY HOUSE BY CUTTING OFF MANY PEOPLE, AND
HAST SINNED AGAINST THY SOUL." [Habakkuk 2:8-10 (KJV)]

It's interpretation concerns the last priests of Jerusalem, who will
accumulate riches and loot from plundering the nations. However, in the
last days their riches and their loot will be given into the hands of
the army of the KITTIM {ie. Romans}. For they are [v 2:8a] 'rest of the
nations.' [v 2:8b] For the human blood (spilt) and violence (done) to
the country, the city and all who dwell in it. [Dead Sea Scrolls 1QpHAB
IX:4-9, circa 104-43 BCE]

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104),
@6: Sup: 31 (#114); Ego: 8 (#112),
@7: Sup: 69 (#183); Ego: 38 (#150),
Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193
% #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3)
pillage (properly abstract):--extortion; 4) ravening: (of a ferocious
wild animal) extremely hungry and hunting for prey; 5) spoiling

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH
PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369

#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;

ITS INTERPRETATION CONCERNS THE WICKED PRIEST {ie. #POSITION as OPINION:
#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM:

HOMOIOS PROTOTYPE: (#5 as #15 / #45)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 11 (#19); Ego: 3 (#11),
@3: Sup: 17 (#36); Ego: 6 (#17),
@4: Sup: 22 (#58); Ego: 5 (#22),
@5: Sup: 23 (#81); Ego: 1 (#23),
@6: Sup: 32 (#113); Ego: 9 (#32),
@7: Sup: 34 (#147); Ego: 2 (#34),
@8: Sup: 41 (#188); Ego: 7 (#41),
@9: Sup: 45 (#233); Ego: 4 (#45),
Male: #233; Feme: #45
} // 45 <-- *ADAM*

H120@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 41 (#81); Ego: 1 (#41),
@3: Sup: 45 (#126); Ego: 4 (#45 % #41 = #4),
@4: Sup: 78 (#204); Ego: 33 (#78),
Male: #204; Feme: #78
} // #85

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

#45 as [#40, #1, #4, #600] = 'adam (H120): {#1 as #85 % #41 = #3} 1)
man, mankind; 1a) man, human being; 1b) man, mankind (much more
frequently intended sense in OT); 1c) Adam, first man; 1d) city in
Jordan valley

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30) being an impost on the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#5 as #114 / #342)@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)

HETEROS PROTOTYPE: (#5 as #111 / #333)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130); Ego: 29 (#68),

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure

THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest
thine appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH*
*OFFENDETH* *THE* *GOD* *OF* *MY* *DOMAIN*.

#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68

@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150),

UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy
appearance at even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49
= 6J AS 294 YEARS X 364 DAYS
} // #333

1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *courses*
*of* *priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]

2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
#294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with Septet #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

HOMOIOS PROTOTYPE: (#6 as #391)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 38 (#74); Ego: 32 (#119),
@4: Sup: 16 (#90); Ego: 59 (#178),
@5: Sup: 47 (#137); Ego: 31 (#209),
@6: Sup: 21 (#158); Ego: 55 (#264),
@7: Sup: 77 (#235); Ego: 56 (#320),
@8: Sup: 9 (#244); Ego: 13 (#333),
@9: Sup: 67 (#311); Ego: 58 (#391),
Male: #311; Feme: #391
} // #391

HETEROS PROTOTYPE: (#6 as #114 / #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
@7: Sup: 48 (#292); Ego: 54 (#210),
@8: Sup: 29 (#321); Ego: 62 (#272), <-- #391 as [#70, #10, #20,
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs; 1a)
specifically, the management, oversight, administration, of other's
property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation

@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342

TORAH PROTOTYPE: (#6 as #123 / #369)@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369

}, WHOM, FOR THE WICKEDNESS AGAINST THE TEACHER OF RIGHTEOUSNESS AND THE
MEMBERS OF HIS COUNCIL, GOD DELIVERED INTO THE HANDS OF HIS ENEMIES TO
DISGRACE HIM WITH A PUNISHMENT, TO DESTROY HIM WITH BITTERNESS OF SOUL
FOR HAVING ACTED WICKEDLY AGAINST HIS ELECT {ie. #509 - YAHAD} [v 2:9]
WOE TO ANYONE PUTTING ILL-GOTTEN GAINS IN HIS #391 - HOUSE {

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288); Ego: 40 (#330),
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;

}, PLACING HIS PERCH HIGH UP TO ESCAPE THE POWER OF EVIL! YOU HAVE
PLANNED THINGS THAT WILL BRING DISGRACE TO YOUR #391 - HOUSE, DESTROYING
MANY NATIONS AND SINNING AGAINST YOUR #369 - SOUL." [Dead Sea Scrolls
1QpHAB IX:11-14]

The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as discriminating norm:

9(9²+1)/2 = #369

to humans and machine alike as requisite for Artificial Intelligence.

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]

John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was
an Irish theologian, neoplatonist philosopher, and poet. He wrote a
number of works, but is best known today for having written The Division
of Nature, which has been called the final achievement of ancient
philosophy, a work which "synthesizes the philosophical accomplishments
of fifteen centuries."

The Latin title De divisione naturae (Περί φύσεων) refers to these four
divisions of nature:

(1) that which creates and is not created;

+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}

(2) that which is created and creates;

+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}

(3) that which is created and does not create;

+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

(4) that which is neither created nor creates.

+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}

The first is God as the ground or origin of all things, the last is God
as the final end or goal of all things, that into which the world of
created things ultimately returns.

+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the
world of Platonic ideas or forms:

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE
OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE
CONSEQUENCE;

And the third is a more pantheistic world, or a pandeistic one,
depending on the interference of God.

Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers
of his day that knew Greek, having studied in Athens.

H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie.
ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND
NATURE}

And Eriugena explains that reason is necessary to understand and
interpret revelation. Authority is the source of knowledge, but the
reason of mankind is the *DIALECTIC* norm by which all authority is judged:

#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN
PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 - #VIRTUE}:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA
OF PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}

Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of
the _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.

Within our example of EVENT 71582072@{} this is the initial NOUS stem:

@1: Sup: 47 (#47); Ego: 47 (#47)

As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution

#3 - FORMULA OF AUTONOMY {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS}:

These then follow the norm which is the DIALECTIC applied to the
trinomial definition of #NUMBER itself and thusly defines the second (or
by reverse notation) in terms of:

@2: Sup: 79 (#126); Ego: 32 (#79):

+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters

#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing

As to convey from the TAXI of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
discernment
about encountering a *MORAL* deficiency:

#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3}
1) perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity;

#2 - FORMULA OF HUMANITY {MINOR PREMISE AS @2 - #POSITION}:

+ 0, H9 - @3: Ego: n (#n), H18 - @3: Sup: n (#n) {ie. SYSTEM'S COSMOLOGY
AS EARTH - FORMULA OF HUMANITY}

@3: Sup: n (#n); Ego: n (#n):

#1 - FORMULA OF UNIVERSAL LAW (MAJOR PREMISE: TEMPORALITY AS @1 - #TIME):

+ 0, H27 - @4: Ego: n (#n), H54 - @4: Sup: n (#n) {ie. REALM OF ITS
NATURE AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM
{PAIRING} AS CANONICAL IMPERATIVE

And thusly in consideration of *PERJURY* as DISCERNMENT of any
intentional act of either swearing a false oath or falsifying an
affirmation to tell the truth, whether spoken or in writing, concerning
matters a generation material to an official proceeding.

H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) *PRACTICES*, *EVIL* *DEEDS*

G4137@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 56 (#202); Ego: 19 (#137),
@5: Sup: 45 (#247); Ego: 70 (#207),
@6: Sup: 55 (#302); Ego: 10 (#217),
@7: Sup: 12 (#314); Ego: 38 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #498

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#THREE: #96 / #288

#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the full;
2) to render full, ie. to complete; 1a) to cause to abound, to furnish
or supply liberally; 1a1) I abound, I am liberally supplied; 2a) to fill
to the top: so that nothing shall be wanting to full measure, fill to
the brim; 2b) to consummate: a number; 2b1) to make complete in every
particular, to render perfect; 2b2) to carry through to the end, to
accomplish, carry out, (some undertaking); 2c) to carry into effect,
bring to realisation, realise; 2c1) of matters of duty: to perform,
execute; 2c2) of sayings, promises, prophecies, to bring to pass,
ratify, accomplish; 2c3) *TO* *FULFIL*, ie. *TO* *CAUSE* *GOD'S* *WILL*
(*AS* *MADE* *KNOWN*
*IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS* *IT* *SHOULD* *BE*, and God's
promises (given through the prophets) to receive fulfilment

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Metacognition.pdf>

Initial Post: 23 June 2018

#SAPIENT #JURISPRUDENCE #METACOGNITION #PROTOTYPES
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-25 09:07:45 UTC
Reply
Permalink
Raw Message
-- (DRAFT) METACOGNITION: TOWARDS ADOPTING A JURISPRUDENTIAL DEFINITION
OF *SAPIENT* DISCRIMINATING NORM APPLICABLE TO HUMANS AND MACHINE ALIKE
AS REQUISITE FOR ARTIFICIAL INTELLIGENCE

(c) 2018 Dolf Leendert Boek, Revision: 25 June 2018

I’ve recently implemented the PSEUDO #NINE quadrants for both the
HETEROS (incremented by 1 as #1 / #73 substitution) and TORAH
(incremented by 3 {ie. *DOST* *THOU* *STEAL*? #73 - *COMPLETION*, #74 -
*CLOSURE*, #75 - *FAILURE*}) prototypes that are associated to the #231
- JUXTAPOSITION CONTROL perspective of ROMAN EMPIRE GOVERNANCE and
ensured that these covert fallacy exceptions as negation point to the
correct z, x, y coordinates within the _GIZMO{} array:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

DOLF @ 0454 HOURS ON 25 JUNE 2018: "I want to now make a further
clarification on what is still a hypothetical ethereal (ie. it is
neither asceticism nor mysticism although that does not exclude any
function of ritual transcendence) observation of the cognitive process
having an unity of apperception possessing “an unique cogent capacity of
the sapient being to know by means of prognosticative supranatural
intuition.”

It is reasonable to say then that the best attenuation of the mind
occurs when optimal assimilation is facilitated of the MATERIA PRIMA as
the Categories of Understanding prerequisite to the measure of reality
in addition to those that are an accumulation of our life experience and
in the same manner such as from any conspicuous idea as for example the
emendation (ie. I’m here describing a neural linguistic process) of an
artificial limb within the quintessence of our BEING.

That MODERNUS as the organization of the myriad ‘Things or institutions
of the present' is intrinsically about human nature’s capacity by its
discriminating norm {#369} to facilitate the exercise of intuition in
the practiced consideration of moderation {ie. modo: (just now’)
originally ablative of modus: (‘measure’)} within the permissibility of
boundaries.

I’ve already broadly sketched this out within previous statements
concerning the proposed DIALECTIC as reverse transcriptase inhibitor
conformin to the syncretic perennialist perspective:

@4 - #VIRTUE:
@3 - #TOOLS:
@2 - #POSITION:
@1 - #TIME:
@5 - #CANON:

The observation of the theoretical notion of cosmic elasticity as
intrinsic to the conception of a measured reality is then made in
relation to the process of instantiation within the temporality by a
consideration of whether in the circumstance of *DILEMMA* this occurs as
being entirely a promiscuous {ie. demonstrating or implying an
un-selective approach; indiscriminate or casual} processes as
primitivistic opportunism and survivalist ‘street savvy’ or as a
definitive function of reflexology {ie.
ignited by a hot zone within the noumena prism of possibilities} itself
where the scope as degree of probability as the permissibility of any
consequence that is determinate and obtained both from the meta-data
descriptors and the mundane content of any responses made to the
consideration of such as attempts to preserve the self ego as formula of
autonomy within the transit of the continuum as the fabric to time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
*AS* *GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as 'IF
#A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

H5381@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139); Ego: 10 (#72),
@4: Sup: 75 (#214); Ego: 3 (#75),
@5: Sup: 81 (#295); Ego: 6 (#81),
@6: Sup: 50 (#345); Ego: 50 (#131),
@7: Sup: 60 (#405); Ego: 10 (#141),
Male: #405; Feme: #141
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #353 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

[Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
[#5, #300, #10, #3, #6, #50, #10] = nasag (H5381): {#1 as #353 % #41 =
#25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1) to
overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be able to
secure, reach, have enough}.

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as
consequential abrogation of individual integrity {#1 - Nature Contains
Nature}, loss of popularity {#2 - Nature Rejoices in its Nature},
avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts Nature} and
to facilitate subtle intuition {#4 - Nature Amended in its Nature} which
is causal to being within the space / time dynamic in promulgating an
unimpeded process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.

MATTB (***@GMAIL.COM) @ 0604 HOURS ON 25 JUNE 2018: "When I read
this I knew you would get your 6 page response ;-))).

Dolf is strange."

DOLF @ 0616 HOURS ON 25 JUNE 2018: "Speech to you is like defecating
where pressing the send button is no different to wiping your arse and
that’s where your accountability ends.

Your only accomplishment is a still birth, arsewipe!

The propositional consideration with respects to the metacognitive
process is whether superficiality or causal self justification exhibits
the characteristics (as learned behaviour) where a neural linguistic
correspondence exists between the meta-descriptor prototypes, the
stoicheion and it’s non-sapient extrusion as ostensibly either
platitudinal, mantric, sycophantic or an irrationality.

Historically this is also a consideration which the #509 - YAHAD Dead
Sea Scroll Community applied a non-preterist interpretation of the 612
BCE originating prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111
... #175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND
LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES,
PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS
THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]

H3054@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 *); Ego: 10 (#126), <-- *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 *); Ego: 4 (#135 ), <-- *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER]
@6: Sup: 64 (#288 *); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised

Thus as a rationalism can the meta-descriptors prototypes themselves as
prerequisite to any metacognitive process, be further modulated by a
subjective measure as prerogative use made of language? For example:

22 x Hebrew letters
24 x Greek letters (* I haven’t resolved those prototypes)
26 x English letters

#A (#1 - *SOUTH*) = {Inner?}
#E (#5 - #CENTRE) = {Totality?}
#I (#9 - *NORTH*) = {Sphere?}
#O (#60 - *EAST*) = {Polarity?}
#U (#300 - *WEST*) = {Harmony?}

#47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution

IN THESE EXAMPLES THE COGNITIVE DISSONANCE IS A RUDIMENTARY FUNCTION AND
IT IS INSTINCTIVELY HARMONISED WITH THE RESPECTIVE STOICHEION PROTOTYPE
AS AN IRRATIONALITY RATHER THAN ACCOMPANYING ANY ACT OF REASONING:

#47 % 22 = 2 x 22 {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS} + #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}}

#47 % 26 = 1 x 26 {FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED /
SOVEREIGN PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 -
#VIRTUE} + #21 / #9 - Autonomous Nature {MOTHER: Scales of Liability}
[#671 / #5 - Act of Nature]

DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE

The term STOICHEION refers to the classical elements typically coveys to
the concepts in ancient Greece of earth, water, air, fire, and aether,
which were proposed to explain the nature and complexity of all matter
in terms of simpler substances. Ancient cultures in Babylonia, Japan,
Tibet, and India had similar lists, sometimes referring in local
languages to "air" as "wind" and the fifth element as "void". The
Chinese Wu Xing system lists Wood (木 mù), Fire (火 huǒ), Earth (土 tǔ),
Metal (金 jīn), and Water (水 shuǐ), though these are described more as
energies or transitions rather than as types of material.
<https://en.wikipedia.org/wiki/Classical_element>]

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 2 (#43); Ego: 42 (#83),
@3: Sup: 45 (#88); Ego: 43 (#126),
@4: Sup: 8 (#96); Ego: 44 (#170),
@5: Sup: 53 (#149); Ego: 45 (#215),
@6: Sup: 18 (#167); Ego: 46 (#261),
@7: Sup: 65 (#232); Ego: 47 (#308),
@8: Sup: 32 (#264); Ego: 48 (#356),
@9: Sup: 81 (#345); Ego: 49 (#405),
Male: #345; Feme: #405
} // #405

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
@1: Sup: 47 (#47); Ego: 47 (#47),
@2: Sup: 10 (#57); Ego: 44 (#91),
@3: Sup: 51 (#108); Ego: 41 (#132),
@4: Sup: 18 (#126); Ego: 48 (#180), <-- THOTH MEASURE: #19 - Oh
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 24 (#213); Ego: 42 (#267),
@7: Sup: 73 (#286); Ego: 49 (#316),
@8: Sup: 38 (#324); Ego: 46 (#362),
@9: Sup: 81 (#405); Ego: 43 (#405),
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
@1: Sup: 49 (#49); Ego: 49 (#49),
@2: Sup: 16 (#65 - *SOLDIER*); Ego: 48 (#97),
@3: Sup: 63 (#128); Ego: 47 (#144),
@4: Sup: 28 (#156); Ego: 46 (#190),
@5: Sup: 73 (#229); Ego: 45 (#235),
@6: Sup: 36 (#265); Ego: 44 (#279),
@7: Sup: 79 (#344); Ego: 43 (#322),
@8: Sup: 40 (#384); Ego: 42 (#364 - *ANTAGONISM* *TO* *THE* #509 -
*YAHAD* *COSMOLOGY* / *COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTUS*),
@9: Sup: 81 (#465); Ego: 41 (#405),
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
@1: Sup: 43 (#43); Ego: 43 (#43),
@2: Sup: 8 (#51); Ego: 46 (#89),
@3: Sup: 57 (#108 - *PROGENITOR*); Ego: 49 (#138),
@4: Sup: 18 (#126); Ego: 42 (#180), <-- THOTH MEASURE: #19 - Oh
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 30 (#219); Ego: 48 (#273),
@7: Sup: 71 (#290); Ego: 41 (#314 *), <-- *LITMUS* *TEST* *FOR*
*PERJURY* UNDER SECTION #314 TO CRIMES ACT OF VICTORIA 1958
@8: Sup: 34 (#324); Ego: 44 (#358), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR:
#108 / #324 AS *PROGENTITOR*
@9: Sup: 81 (#405); Ego: 47 (#405),
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

G52@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 4 (#5); Ego: 3 (#4),
@3: Sup: 54 (#59); Ego: 50 (#54),
@4: Sup: 43 (#102); Ego: 70 (#124),
@5: Sup: 53 (#155); Ego: 10 (#134),
@6: Sup: 54 (#209); Ego: 1 (#135),
@7: Sup: 11 (#220); Ego: 38 (#173),
Male: #220; Feme: #173
} // #335

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 as #135 %
#41 = #12} 1) lack of knowledge, ignorance; 1a) esp. of divine things;
1b) of *MORAL* blindness;

THE CANON OF SUPREME MYSTERY ON TETRA: 12 - YOUTHFULNESS {CORRELATES
WITH HUMAN'S MYSTERY; YIN; THE PHASE EARTH; AND I CHING HEXAGRAM NUMBER
H4 - YOUTHFUL FOLLY}

HEAD: Yang ch’i is first spied. Things like callow youths all still lack
understanding.

This tetragram, like the previous one, is assigned to the Spring Onset
solar period when plants and animals are expected to first emerge from
their winter homes. The title character describes young animals whose
horns have still not grown, the land still barren of vegetation, and
youths of either sex who still lack the characteristic development of
the heart/mind that makes people truly 'human.' {ie. HOMO [iOS] SAPIEN
[T]} The first signs of maturity now start to appear. So long as lack
of development is primarily a *FUNCTION* *OF* *TIME*, we can anticipate
the future happily. However, many promising trends may be nipped in the
bud if they are not nurtured by trained care-takers.

For this reason, this tetragram advises the youth (or one who is new to
any endeavour) to look for good teachers to guide the maturation
process. Certain mistakes are particularly associated with youth (such
as impetuosity and faulty judgment or indecision due to lack of
experience). Unless an appropriate master is found, such faults tend to
multiply over time, especially when the individual is intelligent. If a
person fails to locate a good teacher, “then if his studying has no
direction and his mind lacks penetration, he himself is to blame.” As
YANG HSIUNG states categorically in his other “classic,” the Model Sayings:

To work at study is not as good as to work at finding a teacher. A
teacher is a model for others. . . . Just as within a single noisy
market-place there are countless different ideas, within a book of a
single chapter there are countless different theories. For the
marketplace, a balance must be set up [to determine correct *weight* {ie.

"Tell it not in Gath {a wine-press}, publish it not in the streets of
Askelon {

H831@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 58 (#59); Ego: 57 (#58),
@3: Sup: 77 (#136); Ego: 19 (#77),
@4: Sup: 26 (#162); Ego: 30 (#107),
@5: Sup: 32 (#194); Ego: 6 (#113),
@6: Sup: 1 (#195); Ego: 50 (#163),
Male: #195; Feme: #163
}

#487 as [#1, #300, #100, #30, #6, 350] = ʼAshqlown (H831): {#517 % #41 =
#25} 1) a *WEIGHTING* PLACE; *BALANCE* AS IMPLYING TERNARY NUMBER; fire
of infamy}; lest the daughters of the Philistines {those who dwell in
villages} rejoice, lest the daughters of the uncircumcised
{`arel-uncircumcised [H6189]: #390} triumph." [2Samuel 1:20 (KJV),
presumed written 630–540 BCE]

} and value], so for each book, a teacher must be set up.

In contrast to the corresponding Changes hexagram, which praises certain
childlike qualities, the Mystery censures the *PUERILE* {ie. MEMBRUM
VIRILE {manly, masculine, mature} v's MEMBRUM PUERILE {boyish, #231 -
*YOUTH*}}.

APPRAISAL 1: The fatuous youth is not awake.
Meeting us, he is blind and dim.7
FATHOMING 1: A *LOUTISH* *YOUTH* *WHO* *IS* *UNAWARE*
Means: We *FEAR* *HE'LL* *BE* *DARK* *UNTIL* *THE* *END*.

Appraisal 1 corresponds to the Beginning of Thought. The most important
task for the immature youth is to find a good teacher to train his
heart/mind. A Chinese pun identifies the teacher as “the first-awakened
one” who leads others to the Way. Here, unfortunately, Position 1
corresponds to *INAUSPICIOUS* *NIGHT* and so YANG HSIUNG *SPEAKS* *OF*
*DARKNESS*:

Either the inane youth selects teachers who are equally ignorant ("He
meets us, who are [also] blind and dim") or the immature youth fails to
heed his good teachers' words ("[Even after] meeting us, he is blind and
dim.") Under such conditions, no pupil can hope to gain enlightenment.
Unless he changes his ways, he is likely to remain doubly in the dark in
that he will be both 'unenlightened' and 'in obscurity.'

"NOW I SAY, THAT THE HEIR, AS LONG AS HE IS A CHILD, DIFFERETH NOTHING
FROM A SERVANT, THOUGH HE BE LORD {

KURIOS: From κυρος kuros (supremacy); supreme in authority, that is, (as
noun) controller; by implication Mr. (as a respectful title):—God, Lord,
master, Sir

} OF ALL;

BUT IS UNDER TUTORS AND GOVERNORS UNTIL THE TIME APPOINTED OF THE FATHER.

EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN BONDAGE {

DOULOŌ: to enslave (literally or figuratively):--bring into (be under)
bondage, X given, become (make) servant

} UNDER THE ELEMENTS {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment

} OF THE WORLD {

KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world

}: BUT WHEN THE FULNESS OF THE TIME WAS COME, GOD SENT FORTH HIS SON,
MADE OF A WOMAN, MADE UNDER THE LAW {

NOMOS: a primary word νέμω nemō (to parcel out, especially food or
grazing to animals); law (through the idea of prescriptive usage),
generally (regulation), specifically (of Moses [including the volume];
also of the Gospel), or figuratively (a principle):—law

}, TO REDEEM THEM THAT WERE UNDER THE LAW, THAT WE MIGHT RECEIVE THE
ADOPTION OF SONS. AND BECAUSE YE ARE SONS, GOD HATH SENT FORTH THE
SPIRIT OF HIS SON INTO YOUR HEARTS, CRYING, ABBA, FATHER. WHEREFORE
THOU ART NO MORE A SERVANT, BUT A SON; AND IF A SON, THEN AN HEIR OF GOD
THROUGH CHRIST.

HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE {

PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:—([man-]) kind,
nature ([-al])

} ARE NO GODS.

BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE KNOWN OF GOD, HOW
TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment

}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?

YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS.

I AM AFRAID OF YOU, LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN."
[Galatians 4:1-:11 (KJV)]

Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
the constructivist theory of knowing and his 1936 theory of cognitive
development explains how a child constructs a mental model of the world.
He disagreed with the idea that intelligence was a fixed trait, and
regarded cognitive development as a process which occurs due to
biological maturation and interaction with the environment.

In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that are
related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities to
reconstruct concepts. Piaget conceived intellectual development as an
upward expanding spiral in which children must constantly reconstruct
the ideas formed at earlier levels with new, higher order concepts
acquired at the next level.

It is primarily the “Third Piaget” (the logical model of intellectual
development) that was debated by American psychologists when Piaget’s
ideas were “rediscovered” in the 1960s.

*SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
autonomous and sapient being. It means a person whom is able to make
contracts and sue others, or be sued himself within his own name. A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
or a minor. It is the legal capacity to manage one’s own affairs. Most
adults are considered as *SUI* *JURIS*.”
<https://en.wikipedia.org/wiki/Jean_Piaget>

Jean Piaget writes that within logic, juxtaposition is a logical fallacy
on the part of the observer, where two items placed next to each other
imply a correlation, when none is actually claimed. For example, an
illustration of a politician and Adolf Hitler on the same page would
imply that the politician had a common ideology with Hitler. Similarly,
saying "Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
you" would have the same effect.

This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.

THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:

A child {

YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"

http://youtu.be/r-fZ1PQJrZc

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
fear." [ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]

APPRAISAL 2: He casts the sacred milfoil.
He fires the turtle’s shell.
Leaving the muck, he enters the anointed.
FATHOMING 2: Casting milfoil, firing the turtle,
Means: He approaches the path of glory.

As Confucius tells us, the better part of wisdom is to recognize what
you do not know. For that reason, the youth in search of greater
understanding uses divination procedures to resolve cases of grave
doubt. (Their sacred character precludes casual use.) Divination by
milfoil (also called yarrow) and by turtle are the two ancient forms of
prognostication hallowed by Chinese tradition. Significantly, each of
these instruments for communication with the divine represents
accumulated age and experience: the graph for milfoil contains the
character for 'old' within it, while the marvellous capacities of the
turtle are attributed to its fabled longevity. By implication, if the
ancients are consulted in every doubtful case, a miracle will take
place: the individual will emerge from obscurity and muddleheadedness
(the “muck”) to gain enlightenment and honour (an “anointment”).

APPRAISAL 3: The Eastern Star already shines,
Yet he cannot proceed by its light.
FATHOMING 3: The Eastern Star already shining
Means: Why not go?

Appraisal 3 marks the transition from Thought to Action. The necessary
preconditions for enlightenment are present since the Eastern Star
already shines. In other words, good teachers are available, the
classics have been promulgated, and all the various tools of
civilisation (including divination) have been provided. For some reason,
the individual fails to take advantage of the opportunities for *MORAL*
*GROWTH*, assuming himself to be incapable of maturity {ie. MEMBRUM
VIRILE meaning manly, masculine, mature}. In reality, he lacks
sufficient will to follow in the Way. The Analects condemns those who
'hear of duty, yet do not move toward it.'

APPRAISAL 4: Some follow those in front.
Those ahead light their way.
FATHOMING 4: Following the ones in front
Means: Great is the light of those who lead.

In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by *MORAL* *EXEMPLARS* of
the past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu’s belief that the
Classics represent only the 'dregs' of the former sages’ teachings. [END
OF QUOTE]

THE CANON OF SUPREME MYSTERY ON TETRA: 15 - REACH {CORRELATES WITH WITH
HEAVEN'S; YANG; THE PHASE WATER; AND THE I CHING HEXAGRAM H11 - GREATNESS}

HEAD: Yang ch’i emerges, limb to branch to twig. There is nothing that
does not reach its full extension.

The language used in this Head text is particularly beautiful. The
luxuriant growth of trees suggests the burgeoning presence of yang ch’i.
With its energy reaching out to ever smaller units, the web of yang’s
influence grows increasingly comprehensive until each aspect of the
cosmos is profoundly affected. This impulse towards progressive
differentiation is analogous to the mind’s ability to make ever finer
distinctions, so that the tetragram Reach symbolizes mental
“perceptiveness” that “comprehends” as well, which are two other
possible translations for the title. In a third application of Reach,
the gracious condescension that yang ch’i displays towards phenomenal
existence becomes the model for the good ruler in his dealings with the
masses. These three kinds of reaching (physical, mental, and political)
are treated below, with many of the Appraisals reading on all three
levels simultaneously. Finally, one of the commentators interprets the
tetragram title as Success, following standard usage in the Odes. The
greater one’s acuity and contacts, the more likely conventional types of
success are to come within one’s reach.

APPRAISAL 1: Though hidden, the center, on its own
Comprehends, pushing through, undeterred.
FATHOMING 1: That the hidden center alone reaches
Means: Inner clarity is boundless.

The innermost heart/mind of the superior man with its heightened powers
of comprehension penetrates each problem in turn until it assimilates
the daemonic powers of Heaven-and-Earth and the sages. If such
marvellous powers are to be realized, great persistence is needed, as
indicated by the repetition of images emphasising the “push through.”
That process is hidden not only because of the depth of the individual’s
soul, but also because the mind’s latent power is held in reserve prior
to the decision to take action, which is addressed in later Appraisals.

APPRAISAL 2: Misleading the belly
Affects the eye.
FATHOMING 2: That the belly’s delusions reach the eye
Means: It makes the Way unclear.

The theme is the interdependence of inner and outer. As in many early
Chinese texts, the belly (the internal organ which stands for sensory
desire and “gut” reactions) is contrasted with the outer eye (the
discriminating mind that makes contact with the outer world). If the
belly is confused, the eye cannot hope to evaluate various courses of
action properly. For this reason, the individual will confuse the Way.
As one Chinese master cautions, “*DO* *NOT* *LET* *THE* *SENSES*
*CONFUSE* *THE* *MIND*.”

"Let no man beguile you of your reward in a voluntary humility and
worshipping of angels, intruding into those things which he hath not
seen, vainly puffed up by his fleshly mind, and not holding the Head,
from which all the body by joints and bands having nourishment
ministered, and knit together, increaseth with the increase of God.

Wherefore if ye be dead with Christ from the RUDIMENTS {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment

} OF THE WORLD {

KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world

}, why, as though living in the world, are ye subject to ordinances,
(*TOUCH* *NOT*; *TASTE* *NOT*; *HANDLE* *NOT*; Which all are to perish
with the using) after the commandments and doctrines of men?

Which things have indeed a *SHOW* *OF* *WISDOM* *IN* *WILL* *WORSHIP*,
and humility, and neglecting of the body; not in any honour to the
satisfying of the flesh." [Colossians 2:18-23 (KJV)]

APPRAISAL 3: Only by sweeping down can the green wood’s
Excellence reach melons and gourds.
FATHOMING 3: Only by its condescension
Means: Reciprocity within becomes the measure.

Gracious condescension is suggested in terms reminiscent of the Head
text. To the Chinese reader, the downward sweep of verdant branches in
spring inevitably recalls the flowing robes of the sage-kings of old.
The great tree offers support and protection to lesser living things,
just like the sage-king; here it allows the lowly but useful melons and
gourds to wind their vines around its majestic form. Similarly, the man
of great virtue does not avoid all contact with lesser individuals.
Instead, he fosters others’ development by a sympathetic understanding
of their essential needs and natures. As a result, the lives of his
subordinates are made secure. Consideration for others, in short,
becomes the true measure of nobility.

APPRAISAL 4: Petty wit has little reach.
Greatly misled by the narrow and small,
He never will be saved.
FATHOMING 4: Keen in small things, confused in great
Means: He only knows one corner of the problem.

As teacher, Confucius looked for one attribute in his disciples: the
ability, “given one corner of a problem,” to correctly surmise the other
three. As Confucius argues, a gentleman is defined by the comprehensive
nature of his view. The sage, then, is “all-seeing.” A smattering of
knowledge often leads to complacency, which in turn provokes disaster.2
For this reason, many passages in the early Chinese classics inveigh
against petty one-sidedness. As Appraisal 4 corresponds to lower rank,
YANG HSIUNG discusses the typical failures of minor bureaucrats. The
great / small contrast is also found in the correspondent Changes hexagram.

APPRAISAL 5: Having reached the Central Crossroad,
Neither small nor great misleads him.

FATHOMING 5: Reaching the place where all paths converge
Means: The way is open in all four directions.

Appraisal 5 is said to rule the tetragram as center. The lines are
correlated with yang ch’i in a yang tetragram; hence, their auspicious
character. The pursuit of Goodness is like a journey down a path. Once
the individual fully assimilates the idea of the Mean, all roads lie
open to him; regardless of which course is chosen, every action is
consistent with morality. In the case of the temporal ruler, every move
meets with immediate success. This imagery offers a direct contrast to
that of Tetragram H31, Appraisal 6.

APPRAISAL 6: A great reach has no bounds,
It does not stop at center?
Barriers create obstacles.
FATHOMING 6: A great reach, without bounds,
Means: It should not continue on one side only.

Any reading of these lines depends upon the moral weight given the first
phrase in the Appraisal and Fathoming: “great reach without bounds.” Is
this a description of morality or immorality? Early evidence may be
cited to support either view. One commentator argues:

The Great Way ought to reach every single place. It is not right to stop
it in mid-course. If someone builds raised earth embankments [ie.
barriers between fields], that is to create a place where something does
not get through, to create an obstruction.

It is true that unimpeded reach is the quality attributed to the
superior man in Han texts. Nevertheless, certain commentators, including
Ssu-ma Kuang, are not entirely unjustified in equating the phrase “no
bounds” with “dangerous license.” In that case, the poem says:

A GREAT REACH WITHOUT BOUNDS,

[IF] NOT STOPPED AT CENTER AND REGULATED BY DITCHES,
IS EVIL.

A GREAT REACH WITHOUT BOUNDS
MEANS: NOT RIGHT TO LET IT CONTINUE ON ALL SIDES.

In the rice fields, embankments are necessary if the fields are to be
worked productively. In the human realm, the institutionalization of
various restraints {ie.

*MODERNUS* as the organization of the myriad ‘Things or institutions of
the present' is the practiced consideration of moderation {ie. modo:
(just now’) originally ablative of modus: (‘measure’)} within the
permissibility of boundaries

} is needed for the beneficial functioning of society. Otherwise, an
unimpeded flow of emotions and ambitions will prove no less damaging to
society than floodwaters are to new crops. The implied cultivation of
the fields also suggests the *CULTIVATION* *OF* *THE* *MIND*, which
depends upon the *ACCEPTANCE* *OF* *A* *SET* *OF* *LIMITS* *EMBODIED*
*IN* *RITUAL*. Without such constraints, the mind ranges so freely that
its undeveloped powers will fail to hit upon significant pattern in the
triadic realms of Heaven-Earth-Man. When the worthy man restrains
himself and others, he follows the example of the early sage-king and
flood-queller YU, the first to set up boundaries.

APPRAISAL 7: Reached by the flint probe’s cut:
With early loss comes later gain.
FATHOMING 7: The scalpel reaching the affected spot
Means: By this means, in the end, he is not disabled.

Early Chinese texts frequently compare the strictures of early training
to unpleasant medicine or painful surgery forced upon the patient by the
conscientious doctor. As the proverb says, “Good medicine is bitter to
the tongue.” Similarly, the harsh necessity of the penal code is likened
to the flint probe employed in acupuncture. Early correction, however
traumatic, results in future benefit. Once the old, diseased area is cut
away, there is a chance for new healthy growth to take its place.

APPRAISAL 8: Misleading the eye
Affects the belly.
FATHOMING 8: That the eye’s delusions reach the belly
Means: The outer deceives the inner.

Following Appraisal 2 above, this verse reiterates the interdependence
of mind and body, inner and outer. If the eye as the mind’s receptor for
outward impressions becomes confused for any reason, the resulting
mistakes, sooner or later, are bound to affect the innermost self. For
example, a half-starved man may reach for chalk to eat, rather than
rice, or a well-dressed man may think himself a gentleman. Such outer
mistakes inevitably cause physical and moral damage to the inner self.

APPRAISAL 9: Perceiving his blame, he rights himself
And in the end, he wins renown.
FATHOMING 9: Comprehending blame, final renown,
Means: He's good at using the Way to retreat.

Though Appraisal 9 represents the final stage of calamity, here it is
aligned with auspicious Day (see Table 2, page 00). The superior
individual, recognizing the justice of society’s complaints about his
conduct, amends his ways and retreats from evil, thereby securing a good
name for himself. [The Canon of Supreme Mystery (4 BCE) by Yang Hsiung
(53 BCE-18 CE), A translation with Commentary of the T'AI HSUAN CHING by
Michael Nylan 1993]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #128 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

H4046@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 60 (#80); Ego: 40 (#60),
@3: Sup: 63 (#143); Ego: 3 (#63),
@4: Sup: 62 (#205); Ego: 80 (#143),
@5: Sup: 67 (#272); Ego: 5 (#148),
Male: #272; Feme: #148
} // #148

#148 as [#20, #40, #3, #80, #5] = maggephah (H4046): {#15 as #128 % #41
= #5} 1) blow, *SLAUGHTER*, plague, pestilence, strike, smite; 1a) blow
(fatal stroke); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) plague,
*PESTILENCE* (*DIVINE* *JUDGMENT*)

H1100@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 38 (#52); Ego: 30 (#38),
@4: Sup: 48 (#100); Ego: 10 (#48),
@5: Sup: 37 (#137); Ego: 70 (#118),
@6: Sup: 67 (#204); Ego: 30 (#148),
Male: #204; Feme: #148
} // #148

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#148 as [#6, #2, #30, #10, #70, #30] = beliya`al (H1100): {#0 as #142 %
#41 = #19} 1) worthlessness; 1a) worthless, good for nothing,
unprofitable, base fellow; 1b) wicked; 1c) ruin, destruction (construct);

INSERT FURTHER REFERENCES FROM THE ELEMENTAL CHANGES OF 4 BCE / 2 BCE HERE

"BECAUSE THOU HAST SPOILED MANY NATIONS, ALL THE REMNANT OF THE PEOPLE
SHALL SPOIL THEE; BECAUSE OF MEN’S BLOOD, AND FOR THE VIOLENCE OF THE
LAND, OF THE CITY, AND OF ALL THAT DWELL THEREIN:

HOMOIOS PROTOTYPE: (#3 as #128 / #384)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 59 (#100); Ego: 18 (#59),
@3: Sup: 47 (#147); Ego: 69 (#128),
@4: Sup: 34 (#181); Ego: 68 (#196),
@5: Sup: 74 (#255); Ego: 40 (#236), <-- *PAIRING*
@6: Sup: 13 (#268); Ego: 20 (#256),
@7: Sup: 32 (#300); Ego: 19 (#275),
@8: Sup: 21 (#321); Ego: 70 (#345), <-- #391 as [#70, #10, #20,
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs; 1a)
specifically, the management, oversight, administration, of other's
property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation

@9: Sup: 60 (#381); Ego: 39 (#384),
Male: #381; Feme: #384
} // #384

TORAH PROTOTYPE: (#3 as #96 / #288)@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 24 (#46); Ego: 9 (#24),
@4: Sup: 55 (#101); Ego: 31 (#55),
@5: Sup: 6 (#107); Ego: 32 (#87),
@6: Sup: 39 (#146); Ego: 33 (#120), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT:
#120 / #360
@7: Sup: 13 (#159); Ego: 55 (#175), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99
/ #297

@8: Sup: 69 (#228); Ego: 56 (#231 - SHARED JUXTAPOSITION CONTROL OF
EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE),
@9: Sup: 45 (#273); Ego: 57 (#288 - UMBRA / BEERSHEBA / 11
SEPTEMBER 2001 (HETEROS)),
Male: #273; Feme: #288
} // 288

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33
AD) *MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #29

“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL as
SEPTET MACROCOSM *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND TORAH
PROTOTYPE #SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE KINGDOM
OF HIS DEAR SON:

IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:

WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE:

FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE
IN *EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]

*THRONES* {#27 - SOVEREIGNTY}, or

*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or

*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or

*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*

[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to
denote the hardest metal or stone, hence diamond), from a- ‘not’ + daman
‘to tame’. The phrase to be adamant dates from the 1930s, although
adjectival use had been implied in such collocations as ‘an adamant
heart’ since the 16th century.

YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”

http://youtu.be/03dCwHcf-pw

}: ALL THINGS WERE CREATED BY HIM, AND FOR HIM:

AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.

AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {

ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule

}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]

"WOE TO HIM THAT COVETETH AN EVIL COVETOUSNESS TO HIS HOUSE, THAT HE MAY
SET HIS NEST ON HIGH, THAT HE MAY BE DELIVERED FROM THE POWER OF EVIL!

THOU HAST CONSULTED SHAME TO THY HOUSE BY CUTTING OFF MANY PEOPLE, AND
HAST SINNED AGAINST THY SOUL." [Habakkuk 2:8-10 (KJV)]

It's interpretation concerns the last priests of Jerusalem, who will
accumulate riches and loot from plundering the nations. However, in the
last days their riches and their loot will be given into the hands of
the army of the KITTIM {ie. Romans}. For they are [v 2:8a] 'rest of the
nations.' [v 2:8b] For the human blood (spilt) and violence (done) to
the country, the city and all who dwell in it. [Dead Sea Scrolls 1QpHAB
IX:4-9, circa 104-43 BCE]

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104),
@6: Sup: 31 (#114); Ego: 8 (#112),
@7: Sup: 69 (#183); Ego: 38 (#150),
Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193
% #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3)
pillage (properly abstract):--extortion; 4) ravening: (of a ferocious
wild animal) extremely hungry and hunting for prey; 5) spoiling

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH
PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369

#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;

ITS INTERPRETATION CONCERNS THE WICKED PRIEST {ie. #POSITION as OPINION:
#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM:

HOMOIOS PROTOTYPE: (#5 as #15 / #45)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 11 (#19); Ego: 3 (#11),
@3: Sup: 17 (#36); Ego: 6 (#17),
@4: Sup: 22 (#58); Ego: 5 (#22),
@5: Sup: 23 (#81); Ego: 1 (#23),
@6: Sup: 32 (#113); Ego: 9 (#32),
@7: Sup: 34 (#147); Ego: 2 (#34),
@8: Sup: 41 (#188); Ego: 7 (#41),
@9: Sup: 45 (#233); Ego: 4 (#45),
Male: #233; Feme: #45
} // 45 <-- *ADAM*

H120@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 41 (#81); Ego: 1 (#41),
@3: Sup: 45 (#126); Ego: 4 (#45 % #41 = #4),
@4: Sup: 78 (#204); Ego: 33 (#78),
Male: #204; Feme: #78
} // #85

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

#45 as [#40, #1, #4, #600] = 'adam (H120): {#1 as #85 % #41 = #3} 1)
man, mankind; 1a) man, human being; 1b) man, mankind (much more
frequently intended sense in OT); 1c) Adam, first man; 1d) city in
Jordan valley

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30) being an impost on the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#5 as #114 / #342)@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)

HETEROS PROTOTYPE: (#5 as #111 / #333)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130); Ego: 29 (#68),

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure

THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest
thine appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH*
*OFFENDETH* *THE* *GOD* *OF* *MY* *DOMAIN*.

#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68

@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150),

UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy
appearance at even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49
= 6J AS 294 YEARS X 364 DAYS
} // #333

1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *courses*
*of* *priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]

2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
#294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with Septet #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

HOMOIOS PROTOTYPE: (#6 as #391)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 38 (#74); Ego: 32 (#119),
@4: Sup: 16 (#90); Ego: 59 (#178),
@5: Sup: 47 (#137); Ego: 31 (#209),
@6: Sup: 21 (#158); Ego: 55 (#264),
@7: Sup: 77 (#235); Ego: 56 (#320),
@8: Sup: 9 (#244); Ego: 13 (#333),
@9: Sup: 67 (#311); Ego: 58 (#391),
Male: #311; Feme: #391
} // #391

HETEROS PROTOTYPE: (#6 as #114 / #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
@7: Sup: 48 (#292); Ego: 54 (#210),
@8: Sup: 29 (#321); Ego: 62 (#272), <-- #391 as [#70, #10, #20,
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs; 1a)
specifically, the management, oversight, administration, of other's
property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation

@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342

TORAH PROTOTYPE: (#6 as #123 / #369)@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369

}, WHOM, FOR THE WICKEDNESS AGAINST THE TEACHER OF RIGHTEOUSNESS AND THE
MEMBERS OF HIS COUNCIL, GOD DELIVERED INTO THE HANDS OF HIS ENEMIES TO
DISGRACE HIM WITH A PUNISHMENT, TO DESTROY HIM WITH BITTERNESS OF SOUL
FOR HAVING ACTED WICKEDLY AGAINST HIS ELECT {ie. #509 - YAHAD} [v 2:9]
WOE TO ANYONE PUTTING ILL-GOTTEN GAINS IN HIS #391 - HOUSE {

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288); Ego: 40 (#330),
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

}, PLACING HIS PERCH HIGH UP TO ESCAPE THE POWER OF EVIL! YOU HAVE
PLANNED THINGS THAT WILL BRING DISGRACE TO YOUR #391 - HOUSE, DESTROYING
MANY NATIONS AND SINNING AGAINST YOUR #369 - SOUL." [Dead Sea Scrolls
1QpHAB IX:11-14]

The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as the discriminating norm:

9(9²+1)/2 = #369

to humans and machine alike as requisite for Artificial Intelligence.

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]

John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was
an Irish theologian, neoplatonist philosopher, and poet. He wrote a
number of works, but is best known today for having written The Division
of Nature, which has been called the final achievement of ancient
philosophy, a work which "synthesizes the philosophical accomplishments
of fifteen centuries."

The Latin title De divisione naturae (Περί φύσεων) refers to these four
divisions of nature:

(1) that which creates and is not created;

+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}

(2) that which is created and creates;

+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}

(3) that which is created and does not create;

+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

(4) that which is neither created nor creates.

+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}

The first is God as the ground or origin of all things, the last is God
as the final end or goal of all things, that into which the world of
created things ultimately returns.

+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the
world of Platonic ideas or forms:

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE
OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE
CONSEQUENCE;

And the third is a more pantheistic world, or a pandeistic one,
depending on the interference of God.

Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers
of his day that knew Greek, having studied in Athens.

H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie.
ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND
NATURE}

And Eriugena explains that reason is necessary to understand and
interpret revelation. Authority is the source of knowledge, but the
reason of mankind is the *DIALECTIC* norm by which all authority is judged:

#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN
PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 - #VIRTUE}:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA
OF PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}

Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of
the _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.

Within our example of EVENT 71582072@{} this is the initial NOUS stem:

@1: Sup: 47 (#47); Ego: 47 (#47)

As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution

#3 - FORMULA OF AUTONOMY {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS}:

These then follow the norm which is the DIALECTIC applied to the
trinomial definition of #NUMBER itself and thusly defines the second (or
by reverse notation) in terms of:

@2: Sup: 79 (#126); Ego: 32 (#79):

+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters

#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing

Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
discernment
about encountering a *MORAL* deficiency:

#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3}
1) perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity;

#2 - FORMULA OF HUMANITY {MINOR PREMISE AS @2 - #POSITION}:

+ 0, H9 - @3: Ego: n (#n), H18 - @3: Sup: n (#n) {ie. SYSTEM'S COSMOLOGY
AS EARTH - FORMULA OF HUMANITY}

@3: Sup: n (#n); Ego: n (#n):

#1 - FORMULA OF UNIVERSAL LAW (MAJOR PREMISE: TEMPORALITY AS @1 - #TIME):

+ 0, H27 - @4: Ego: n (#n), H54 - @4: Sup: n (#n) {ie. REALM OF ITS
NATURE AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM
{PAIRING} AS CANONICAL IMPERATIVE

And thusly in consideration of *PERJURY* as DISCERNMENT of any
intentional act of either swearing a false oath or falsifying an
affirmation to tell the truth, whether spoken or in writing, concerning
matters a generation material to an official proceeding.

H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) *PRACTICES*, *EVIL* *DEEDS*

G4137@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 56 (#202); Ego: 19 (#137),
@5: Sup: 45 (#247); Ego: 70 (#207),
@6: Sup: 55 (#302); Ego: 10 (#217),
@7: Sup: 12 (#314); Ego: 38 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #498

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#THREE: #96 / #288

#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the full;
2) to render full, ie. to complete; 1a) to cause to abound, to furnish
or supply liberally; 1a1) I abound, I am liberally supplied; 2a) to fill
to the top: so that nothing shall be wanting to full measure, fill to
the brim; 2b) to consummate: a number; 2b1) to make complete in every
particular, to render perfect; 2b2) to carry through to the end, to
accomplish, carry out, (some undertaking); 2c) to carry into effect,
bring to realisation, realise; 2c1) of matters of duty: to perform,
execute; 2c2) of sayings, promises, prophecies, to bring to pass,
ratify, accomplish; 2c3) *TO* *FULFIL*, ie. *TO* *CAUSE* *GOD'S* *WILL*
(*AS* *MADE* *KNOWN*
*IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS* *IT* *SHOULD* *BE*, and God's
promises (given through the prophets) to receive fulfilment

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Metacognition.pdf>

Initial Post: 23 June 2018

#SAPIENT #JURISPRUDENCE #METACOGNITION #PROTOTYPES
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-25 21:06:38 UTC
Reply
Permalink
Raw Message
-- (DRAFT) METACOGNITION: TOWARDS ADOPTING A JURISPRUDENTIAL DEFINITION
OF *SAPIENT* DISCRIMINATING NORM APPLICABLE TO HUMANS AND MACHINE ALIKE
AS REQUISITE FOR ARTIFICIAL INTELLIGENCE

(c) 2018 Dolf Leendert Boek, Revision: 26 June 2018

I’ve recently implemented the PSEUDO #NINE quadrants for both the
HETEROS (incremented by 1 as #1 / #73 substitution) and TORAH
(incremented by 3 {ie. *DOST* *THOU* *STEAL*? #73 - *COMPLETION*, #74 -
*CLOSURE*, #75 - *FAILURE*}) prototypes that are associated to the #231
- JUXTAPOSITION CONTROL perspective of ROMAN EMPIRE GOVERNANCE and
ensured that these covert fallacy exceptions as negation point to the
correct z, x, y coordinates within the _GIZMO{} array:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

DOLF @ 0454 HOURS ON 25 JUNE 2018: "I want to now make a further
clarification on what is still a hypothetical ethereal (ie. it is
neither asceticism nor mysticism although that does not exclude any
function of ritual transcendence) observation of the cognitive process
having an unity of apperception possessing “an unique cogent capacity of
the sapient being to know by means of prognosticative supranatural
intuition.”

It is reasonable to say then that the best attenuation of the mind
occurs when optimal assimilation is facilitated of the MATERIA PRIMA as
the Categories of Understanding prerequisite to the measure of reality
in addition to those that are an accumulation of our life experience and
in the same manner such as from any conspicuous idea as for example the
emendation (ie. I’m here describing a neural linguistic process) of an
artificial limb within the quintessence of our BEING.

That MODERNUS as the organization of the myriad ‘Things or institutions
of the present' is intrinsically about human nature’s capacity by its
discriminating norm {#369} to facilitate the exercise of intuition in
the practiced consideration of moderation {ie. modo: (just now’)
originally ablative of modus: (‘measure’)} within the permissibility of
boundaries.

I’ve already broadly sketched this out within previous statements
concerning the proposed DIALECTIC as reverse transcriptase inhibitor
conformin to the syncretic perennialist perspective:

@4 - #VIRTUE:
@3 - #TOOLS:
@2 - #POSITION:
@1 - #TIME:
@5 - #CANON:

The observation of the theoretical notion of cosmic elasticity as
intrinsic to the conception of a measured reality is then made in
relation to the process of instantiation within the temporality by a
consideration of whether in the circumstance of *DILEMMA* this occurs as
being entirely a promiscuous {ie. demonstrating or implying an
un-selective approach; indiscriminate or casual} processes as
primitivistic opportunism and survivalist ‘street savvy’ or as a
definitive function of reflexology {ie.
ignited by a hot zone within the noumena prism of possibilities} itself
where the scope as degree of probability as the permissibility of any
consequence that is determinate and obtained both from the meta-data
descriptors and the mundane content of any responses made to the
consideration of such as attempts to preserve the self ego as formula of
autonomy within the transit of the continuum as the fabric to time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
*AS* *GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as 'IF
#A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

H5381@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139); Ego: 10 (#72),
@4: Sup: 75 (#214); Ego: 3 (#75),
@5: Sup: 81 (#295); Ego: 6 (#81),
@6: Sup: 50 (#345); Ego: 50 (#131),
@7: Sup: 60 (#405); Ego: 10 (#141),
Male: #405; Feme: #141
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #353 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

[Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
[#5, #300, #10, #3, #6, #50, #10] = nasag (H5381): {#1 as #353 % #41 =
#25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1) to
overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be able to
secure, reach, have enough}.

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as
consequential abrogation of individual integrity {#1 - Nature Contains
Nature}, loss of popularity {#2 - Nature Rejoices in its Nature},
avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts Nature} and
to facilitate subtle intuition {#4 - Nature Amended in its Nature} which
is causal to being within the space / time dynamic in promulgating an
unimpeded process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.

MATTB (***@GMAIL.COM) @ 0604 HOURS ON 25 JUNE 2018: "When I read
this I knew you would get your 6 page response ;-))).

Dolf is strange."

DOLF @ 0616 HOURS ON 25 JUNE 2018: "Speech to you is like defecating
where pressing the send button is no different to wiping your arse and
that’s where your accountability ends.

Your only accomplishment is a still birth, arsewipe!

The propositional consideration with respects to the metacognitive
process is whether superficiality or causal self justification exhibits
the characteristics (as learned behaviour) where a neural linguistic
correspondence exists between the meta-descriptor prototypes, the
STOICHEION and it’s non-sapient extrusion as ostensibly either
platitudinal, mantric, sycophantic or an irrationality."

MATTB (***@GMAIL.COM) @ 1527 HOURS ON 25 JUNE 2018: "I go a few
e-mails from Dolf one subject was this:

I HAVE EVERY INTENTION OF PURSUING YOU AND YOUR RESIDUAL ESTATE WITHIN A
COURT OF LAW FOR YOUR SLANDER IN COMPANY WITH AMERICAN FASCIST CATHOLICS
ROD EASTMAN / PATRICK BARKER / DUKE EARL WEBER AS DISRESPECT TO OUR
COMMONWEALTH AND ITS LAWS / BOER AND ANZAC DEFAMATION

What is Boer and Anzac defamation?

It is pages long like his post. Well they all are."

ROD [FASCIST ROMAN CATHOLIC] EASTMAN (***@GMAIL.COM) @ 2153 HOURS ON
25 JUNE 2018: " I have no idea. It sounds like something made up.

Dolf is not well. Ignore it. Dolf files suits against everything and
everyone. Ignore it."

-- BOER / ANZAC DEFAMATION --

"WAR CRIMES, WAR CRIMES.
THIS OUR TUNE TO SING.
OF GOD SAVE THE QUEEN.

MYTHS IN NURSERY RHYMES.
NEVER FACTS OR ANYTHING.
FOREVER NOW HAS BEEN.

REPEATED ENDLESS TIMES.
OUR DIGNITY COMPROMISING.
BY FAILED JUSTICE CONVENE."

MATTB (***@GMAIL.COM) @ 0448 HOURS ON 26 JUNE 2018: "[I a]gree
but might have meaning in Australia.

I did at one time print out one of his e-mails and to read it.

When I read his post I think of 'Priscilla, Queen of the Desert' with
him being a Sydney type queen.

Did ask what court. Interesting to see what court he believes has the
authority. Didn't answer."

DOLF @ 2343 HOURS ON 25 JUNE 2018: "Your indolent manner of disrespect
as piety will have consequences and it will be swift."

MATTB (***@GMAIL.COM) @ 0435 HOURS ON 26 JUNE 2018: "Do you
believe you are God? Well a god?"

PATRICK [FASCIST ROMAN CATHOLIC] BARKER (***@WOH.RR.COM) @ 2329
HOURS ON 25 JUNE 2018: "Why are you asking me?

I kill-filed dolf years ago."

MATTB (***@GMAIL.COM) @ 0432 HOURS ON 26 JUNE 2018: "Dolf
remembers you. I normally ignore him. He and Fran are the same
in some ways both liars and crazy. Could be married I guess."

DOLF @ 0554 HOURS ON 26 JUNE 2018: "You are only engaged within
*CURSING* and of repeated rants about making evil comparisons to Fran
whom as an anonymous poster [has no common categories of association to
myself] which is evidence of a severe psychosis on your part.

You are not capable of reasoned dialogue.

Whereas @ 0059 hours on 26 June 2018 I have had dialog over the
following chapter conveying facts with Jewish Rabbis ...

In accordance with the *SEVEN* *PAPAL* *BULLS* to the KNIGHTS TEMPLAR
the facts below will enable me to lawfully seize *ALL* Roman Catholic
assets (estimated to be $30 billion) within this country...

Then I am going to come after you like a relentless Nazi hunter ought to
do in the pursuit of war crimes..."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0557 HOURS
ON 26 JUNE 2018: "Dolf says that, and then nothing happens.

When Dolf goes to see a lawyer about his spurious complaints, they take
one look at his gibberish and turf him out of their offices.

When Dolf spouts his gibberish in court, they tend to interrupt
proceedings and ask if a mental health assessment has been done.

Also, Matt, there is no such thing as "BOER AND ANZAC DEFAMATION", it is
just something made-up by Dolf.

Dolf exists in a fantasy world where anybody who questions him or
disagrees with him is punished severely. It's a narcissistic personality
disorder on top of the mental health issues."

Historically this is also a consideration which the #509 - YAHAD Dead
Sea Scroll Community applied a non-preterist interpretation of the 612
BCE originating prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111
... #175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND
LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES,
PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS
THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]

H3054@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 *); Ego: 10 (#126), <-- *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 *); Ego: 4 (#135 ), <-- *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER]
@6: Sup: 64 (#288 *); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised

Thus as a rationalism can the meta-descriptors prototypes themselves as
prerequisite to any metacognitive process, be further modulated by a
subjective measure as prerogative use made of language? For example:

22 x Hebrew letters
24 x Greek letters (* I haven’t resolved those prototypes)
26 x English letters

#A (#1 - *SOUTH*) = {Inner?}
#E (#5 - #CENTRE) = {Totality?}
#I (#9 - *NORTH*) = {Sphere?}
#O (#60 - *EAST*) = {Polarity?}
#U (#300 - *WEST*) = {Harmony?}

#47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution

IN THESE EXAMPLES THE COGNITIVE DISSONANCE IS A RUDIMENTARY FUNCTION AND
IT IS INSTINCTIVELY HARMONISED WITH THE RESPECTIVE STOICHEION PROTOTYPE
AS AN IRRATIONALITY RATHER THAN ACCOMPANYING ANY ACT OF REASONING:

#47 % 22 = 2 x 22 {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS} + #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}}

#47 % 26 = 1 x 26 {FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED /
SOVEREIGN PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 -
#VIRTUE} + #21 / #9 - Autonomous Nature {MOTHER: Scales of Liability}
[#671 / #5 - Act of Nature]

DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE

The term STOICHEION refers to the classical elements typically coveys to
the concepts in ancient Greece of earth, water, air, fire, and aether,
which were proposed to explain the nature and complexity of all matter
in terms of simpler substances. Ancient cultures in Babylonia, Japan,
Tibet, and India had similar lists, sometimes referring in local
languages to "air" as "wind" and the fifth element as "void". The
Chinese Wu Xing system lists Wood (木 mù), Fire (火 huǒ), Earth (土 tǔ),
Metal (金 jīn), and Water (水 shuǐ), though these are described more as
energies or transitions rather than as types of material.
<https://en.wikipedia.org/wiki/Classical_element>]

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 2 (#43); Ego: 42 (#83),
@3: Sup: 45 (#88); Ego: 43 (#126),
@4: Sup: 8 (#96); Ego: 44 (#170),
@5: Sup: 53 (#149); Ego: 45 (#215),
@6: Sup: 18 (#167); Ego: 46 (#261),
@7: Sup: 65 (#232); Ego: 47 (#308),
@8: Sup: 32 (#264); Ego: 48 (#356),
@9: Sup: 81 (#345); Ego: 49 (#405),
Male: #345; Feme: #405
} // #405

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
@1: Sup: 47 (#47); Ego: 47 (#47),
@2: Sup: 10 (#57); Ego: 44 (#91),
@3: Sup: 51 (#108); Ego: 41 (#132),
@4: Sup: 18 (#126); Ego: 48 (#180), <-- THOTH MEASURE: #19 - Oh
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 24 (#213); Ego: 42 (#267),
@7: Sup: 73 (#286); Ego: 49 (#316),
@8: Sup: 38 (#324); Ego: 46 (#362),
@9: Sup: 81 (#405); Ego: 43 (#405),
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
@1: Sup: 49 (#49); Ego: 49 (#49),
@2: Sup: 16 (#65 - *SOLDIER*); Ego: 48 (#97),
@3: Sup: 63 (#128); Ego: 47 (#144),
@4: Sup: 28 (#156); Ego: 46 (#190),
@5: Sup: 73 (#229); Ego: 45 (#235),
@6: Sup: 36 (#265); Ego: 44 (#279),
@7: Sup: 79 (#344); Ego: 43 (#322),
@8: Sup: 40 (#384); Ego: 42 (#364 - *ANTAGONISM* *TO* *THE* #509 -
*YAHAD* *COSMOLOGY* / *COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTUS*),
@9: Sup: 81 (#465); Ego: 41 (#405),
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
@1: Sup: 43 (#43); Ego: 43 (#43),
@2: Sup: 8 (#51); Ego: 46 (#89),
@3: Sup: 57 (#108 - *PROGENITOR*); Ego: 49 (#138),
@4: Sup: 18 (#126); Ego: 42 (#180), <-- THOTH MEASURE: #19 - Oh
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 30 (#219); Ego: 48 (#273),
@7: Sup: 71 (#290); Ego: 41 (#314 *), <-- *LITMUS* *TEST* *FOR*
*PERJURY* UNDER SECTION #314 TO CRIMES ACT OF VICTORIA 1958
@8: Sup: 34 (#324); Ego: 44 (#358), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR:
#108 / #324 AS *PROGENTITOR*
@9: Sup: 81 (#405); Ego: 47 (#405),
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

G52@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 4 (#5); Ego: 3 (#4),
@3: Sup: 54 (#59); Ego: 50 (#54),
@4: Sup: 43 (#102); Ego: 70 (#124),
@5: Sup: 53 (#155); Ego: 10 (#134),
@6: Sup: 54 (#209); Ego: 1 (#135),
@7: Sup: 11 (#220); Ego: 38 (#173),
Male: #220; Feme: #173
} // #335

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 as #135 %
#41 = #12} 1) lack of knowledge, ignorance; 1a) esp. of divine things;
1b) of *MORAL* blindness;

THE CANON OF SUPREME MYSTERY ON TETRA: 12 - YOUTHFULNESS {CORRELATES
WITH HUMAN'S MYSTERY; YIN; THE PHASE EARTH; AND I CHING HEXAGRAM NUMBER
H4 - YOUTHFUL FOLLY}

HEAD: Yang ch’i is first spied. Things like callow youths all still lack
understanding.

This tetragram, like the previous one, is assigned to the Spring Onset
solar period when plants and animals are expected to first emerge from
their winter homes. The title character describes young animals whose
horns have still not grown, the land still barren of vegetation, and
youths of either sex who still lack the characteristic development of
the heart/mind that makes people truly 'human.' {ie. HOMO [iOS] SAPIEN
[T]} The first signs of maturity now start to appear. So long as lack
of development is primarily a *FUNCTION* *OF* *TIME*, we can anticipate
the future happily. However, many promising trends may be nipped in the
bud if they are not nurtured by trained care-takers.

For this reason, this tetragram advises the youth (or one who is new to
any endeavour) to look for good teachers to guide the maturation
process. Certain mistakes are particularly associated with youth (such
as impetuosity and faulty judgment or indecision due to lack of
experience). Unless an appropriate master is found, such faults tend to
multiply over time, especially when the individual is intelligent. If a
person fails to locate a good teacher, “then if his studying has no
direction and his mind lacks penetration, he himself is to blame.” As
YANG HSIUNG states categorically in his other “classic,” the Model Sayings:

To work at study is not as good as to work at finding a teacher. A
teacher is a model for others. . . . Just as within a single noisy
market-place there are countless different ideas, within a book of a
single chapter there are countless different theories. For the
marketplace, a balance must be set up [to determine correct *weight* {ie.

"Tell it not in Gath {a wine-press}, publish it not in the streets of
Askelon {

H831@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 58 (#59); Ego: 57 (#58),
@3: Sup: 77 (#136); Ego: 19 (#77),
@4: Sup: 26 (#162); Ego: 30 (#107),
@5: Sup: 32 (#194); Ego: 6 (#113),
@6: Sup: 1 (#195); Ego: 50 (#163),
Male: #195; Feme: #163
}

#487 as [#1, #300, #100, #30, #6, 350] = ʼAshqlown (H831): {#517 % #41 =
#25} 1) a *WEIGHTING* PLACE; *BALANCE* AS IMPLYING TERNARY NUMBER; fire
of infamy}; lest the daughters of the Philistines {those who dwell in
villages} rejoice, lest the daughters of the uncircumcised
{`arel-uncircumcised [H6189]: #390} triumph." [2Samuel 1:20 (KJV),
presumed written 630–540 BCE]

} and value], so for each book, a teacher must be set up.

In contrast to the corresponding Changes hexagram, which praises certain
childlike qualities, the Mystery censures the *PUERILE* {ie. MEMBRUM
VIRILE {manly, masculine, mature} v's MEMBRUM PUERILE {boyish, #231 -
*YOUTH*}}.

APPRAISAL 1: The fatuous youth is not awake.
Meeting us, he is blind and dim.7
FATHOMING 1: A *LOUTISH* *YOUTH* *WHO* *IS* *UNAWARE*
Means: We *FEAR* *HE'LL* *BE* *DARK* *UNTIL* *THE* *END*.

Appraisal 1 corresponds to the Beginning of Thought. The most important
task for the immature youth is to find a good teacher to train his
heart/mind. A Chinese pun identifies the teacher as “the first-awakened
one” who leads others to the Way. Here, unfortunately, Position 1
corresponds to *INAUSPICIOUS* *NIGHT* and so YANG HSIUNG *SPEAKS* *OF*
*DARKNESS*:

Either the inane youth selects teachers who are equally ignorant ("He
meets us, who are [also] blind and dim") or the immature youth fails to
heed his good teachers' words ("[Even after] meeting us, he is blind and
dim.") Under such conditions, no pupil can hope to gain enlightenment.
Unless he changes his ways, he is likely to remain doubly in the dark in
that he will be both 'unenlightened' and 'in obscurity.'

"NOW I SAY, THAT THE HEIR, AS LONG AS HE IS A CHILD, DIFFERETH NOTHING
FROM A SERVANT, THOUGH HE BE LORD {

KURIOS: From κυρος kuros (supremacy); supreme in authority, that is, (as
noun) controller; by implication Mr. (as a respectful title):—God, Lord,
master, Sir

} OF ALL;

BUT IS UNDER TUTORS AND GOVERNORS UNTIL THE TIME APPOINTED OF THE FATHER.

EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN BONDAGE {

DOULOŌ: to enslave (literally or figuratively):--bring into (be under)
bondage, X given, become (make) servant

} UNDER THE ELEMENTS {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment

} OF THE WORLD {

KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world

}: BUT WHEN THE FULNESS OF THE TIME WAS COME, GOD SENT FORTH HIS SON,
MADE OF A WOMAN, MADE UNDER THE LAW {

NOMOS: a primary word νέμω nemō (to parcel out, especially food or
grazing to animals); law (through the idea of prescriptive usage),
generally (regulation), specifically (of Moses [including the volume];
also of the Gospel), or figuratively (a principle):—law

}, TO REDEEM THEM THAT WERE UNDER THE LAW, THAT WE MIGHT RECEIVE THE
ADOPTION OF SONS. AND BECAUSE YE ARE SONS, GOD HATH SENT FORTH THE
SPIRIT OF HIS SON INTO YOUR HEARTS, CRYING, ABBA, FATHER. WHEREFORE
THOU ART NO MORE A SERVANT, BUT A SON; AND IF A SON, THEN AN HEIR OF GOD
THROUGH CHRIST.

HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE {

PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:—([man-]) kind,
nature ([-al])

} ARE NO GODS.

BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE KNOWN OF GOD, HOW
TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment

}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?

YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS.

I AM AFRAID OF YOU, LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN."
[Galatians 4:1-:11 (KJV)]

Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
the constructivist theory of knowing and his 1936 theory of cognitive
development explains how a child constructs a mental model of the world.
He disagreed with the idea that intelligence was a fixed trait, and
regarded cognitive development as a process which occurs due to
biological maturation and interaction with the environment.

In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that are
related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities to
reconstruct concepts. Piaget conceived intellectual development as an
upward expanding spiral in which children must constantly reconstruct
the ideas formed at earlier levels with new, higher order concepts
acquired at the next level.

It is primarily the “Third Piaget” (the logical model of intellectual
development) that was debated by American psychologists when Piaget’s
ideas were “rediscovered” in the 1960s.

*SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
autonomous and sapient being. It means a person whom is able to make
contracts and sue others, or be sued himself within his own name. A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
or a minor. It is the legal capacity to manage one’s own affairs. Most
adults are considered as *SUI* *JURIS*.”
<https://en.wikipedia.org/wiki/Jean_Piaget>

Jean Piaget writes that within logic, juxtaposition is a logical fallacy
on the part of the observer, where two items placed next to each other
imply a correlation, when none is actually claimed. For example, an
illustration of a politician and Adolf Hitler on the same page would
imply that the politician had a common ideology with Hitler. Similarly,
saying "Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
you" would have the same effect.

This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.

THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:

A child {

YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"

http://youtu.be/r-fZ1PQJrZc

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
fear." [ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]

APPRAISAL 2: He casts the sacred milfoil.
He fires the turtle’s shell.
Leaving the muck, he enters the anointed.
FATHOMING 2: Casting milfoil, firing the turtle,
Means: He approaches the path of glory.

As Confucius tells us, the better part of wisdom is to recognize what
you do not know. For that reason, the youth in search of greater
understanding uses divination procedures to resolve cases of grave
doubt. (Their sacred character precludes casual use.) Divination by
milfoil (also called yarrow) and by turtle are the two ancient forms of
prognostication hallowed by Chinese tradition. Significantly, each of
these instruments for communication with the divine represents
accumulated age and experience: the graph for milfoil contains the
character for 'old' within it, while the marvellous capacities of the
turtle are attributed to its fabled longevity. By implication, if the
ancients are consulted in every doubtful case, a miracle will take
place: the individual will emerge from obscurity and muddleheadedness
(the “muck”) to gain enlightenment and honour (an “anointment”).

APPRAISAL 3: The Eastern Star already shines,
Yet he cannot proceed by its light.
FATHOMING 3: The Eastern Star already shining
Means: Why not go?

Appraisal 3 marks the transition from Thought to Action. The necessary
preconditions for enlightenment are present since the Eastern Star
already shines. In other words, good teachers are available, the
classics have been promulgated, and all the various tools of
civilisation (including divination) have been provided. For some reason,
the individual fails to take advantage of the opportunities for *MORAL*
*GROWTH*, assuming himself to be incapable of maturity {ie. MEMBRUM
VIRILE meaning manly, masculine, mature}. In reality, he lacks
sufficient will to follow in the Way. The Analects condemns those who
'hear of duty, yet do not move toward it.'

APPRAISAL 4: Some follow those in front.
Those ahead light their way.
FATHOMING 4: Following the ones in front
Means: Great is the light of those who lead.

In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by *MORAL* *EXEMPLARS* of
the past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu’s belief that the
Classics represent only the 'dregs' of the former sages’ teachings. [END
OF QUOTE]

THE CANON OF SUPREME MYSTERY ON TETRA: 15 - REACH {CORRELATES WITH WITH
HEAVEN'S; YANG; THE PHASE WATER; AND THE I CHING HEXAGRAM H11 - GREATNESS}

HEAD: Yang ch’i emerges, limb to branch to twig. There is nothing that
does not reach its full extension.

The language used in this Head text is particularly beautiful. The
luxuriant growth of trees suggests the burgeoning presence of yang ch’i.
With its energy reaching out to ever smaller units, the web of yang’s
influence grows increasingly comprehensive until each aspect of the
cosmos is profoundly affected. This impulse towards progressive
differentiation is analogous to the mind’s ability to make ever finer
distinctions, so that the tetragram Reach symbolizes mental
“perceptiveness” that “comprehends” as well, which are two other
possible translations for the title. In a third application of Reach,
the gracious condescension that yang ch’i displays towards phenomenal
existence becomes the model for the good ruler in his dealings with the
masses. These three kinds of reaching (physical, mental, and political)
are treated below, with many of the Appraisals reading on all three
levels simultaneously. Finally, one of the commentators interprets the
tetragram title as Success, following standard usage in the Odes. The
greater one’s acuity and contacts, the more likely conventional types of
success are to come within one’s reach.

APPRAISAL 1: Though hidden, the center, on its own
Comprehends, pushing through, undeterred.
FATHOMING 1: That the hidden center alone reaches
Means: Inner clarity is boundless.

The innermost heart/mind of the superior man with its heightened powers
of comprehension penetrates each problem in turn until it assimilates
the daemonic powers of Heaven-and-Earth and the sages. If such
marvellous powers are to be realized, great persistence is needed, as
indicated by the repetition of images emphasising the “push through.”
That process is hidden not only because of the depth of the individual’s
soul, but also because the mind’s latent power is held in reserve prior
to the decision to take action, which is addressed in later Appraisals.

APPRAISAL 2: Misleading the belly
Affects the eye.
FATHOMING 2: That the belly’s delusions reach the eye
Means: It makes the Way unclear.

The theme is the interdependence of inner and outer. As in many early
Chinese texts, the belly (the internal organ which stands for sensory
desire and “gut” reactions) is contrasted with the outer eye (the
discriminating mind that makes contact with the outer world). If the
belly is confused, the eye cannot hope to evaluate various courses of
action properly. For this reason, the individual will confuse the Way.
As one Chinese master cautions, “*DO* *NOT* *LET* *THE* *SENSES*
*CONFUSE* *THE* *MIND*.”

"Let no man beguile you of your reward in a voluntary humility and
worshipping of angels, intruding into those things which he hath not
seen, vainly puffed up by his fleshly mind, and not holding the Head,
from which all the body by joints and bands having nourishment
ministered, and knit together, increaseth with the increase of God.

Wherefore if ye be dead with Christ from the RUDIMENTS {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment

} OF THE WORLD {

KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world

}, why, as though living in the world, are ye subject to ordinances,
(*TOUCH* *NOT*; *TASTE* *NOT*; *HANDLE* *NOT*; Which all are to perish
with the using) after the commandments and doctrines of men?

Which things have indeed a *SHOW* *OF* *WISDOM* *IN* *WILL* *WORSHIP*,
and humility, and neglecting of the body; not in any honour to the
satisfying of the flesh." [Colossians 2:18-23 (KJV)]

APPRAISAL 3: Only by sweeping down can the green wood’s
Excellence reach melons and gourds.
FATHOMING 3: Only by its condescension
Means: Reciprocity within becomes the measure.

Gracious condescension is suggested in terms reminiscent of the Head
text. To the Chinese reader, the downward sweep of verdant branches in
spring inevitably recalls the flowing robes of the sage-kings of old.
The great tree offers support and protection to lesser living things,
just like the sage-king; here it allows the lowly but useful melons and
gourds to wind their vines around its majestic form. Similarly, the man
of great virtue does not avoid all contact with lesser individuals.
Instead, he fosters others’ development by a sympathetic understanding
of their essential needs and natures. As a result, the lives of his
subordinates are made secure. Consideration for others, in short,
becomes the true measure of nobility.

APPRAISAL 4: Petty wit has little reach.
Greatly misled by the narrow and small,
He never will be saved.
FATHOMING 4: Keen in small things, confused in great
Means: He only knows one corner of the problem.

As teacher, Confucius looked for one attribute in his disciples: the
ability, “given one corner of a problem,” to correctly surmise the other
three. As Confucius argues, a gentleman is defined by the comprehensive
nature of his view. The sage, then, is “all-seeing.” A smattering of
knowledge often leads to complacency, which in turn provokes disaster.2
For this reason, many passages in the early Chinese classics inveigh
against petty one-sidedness. As Appraisal 4 corresponds to lower rank,
YANG HSIUNG discusses the typical failures of minor bureaucrats. The
great / small contrast is also found in the correspondent Changes hexagram.

APPRAISAL 5: Having reached the Central Crossroad,
Neither small nor great misleads him.

FATHOMING 5: Reaching the place where all paths converge
Means: The way is open in all four directions.

Appraisal 5 is said to rule the tetragram as center. The lines are
correlated with yang ch’i in a yang tetragram; hence, their auspicious
character. The pursuit of Goodness is like a journey down a path. Once
the individual fully assimilates the idea of the Mean, all roads lie
open to him; regardless of which course is chosen, every action is
consistent with morality. In the case of the temporal ruler, every move
meets with immediate success. This imagery offers a direct contrast to
that of Tetragram H31, Appraisal 6.

APPRAISAL 6: A great reach has no bounds,
It does not stop at center?
Barriers create obstacles.
FATHOMING 6: A great reach, without bounds,
Means: It should not continue on one side only.

Any reading of these lines depends upon the moral weight given the first
phrase in the Appraisal and Fathoming: “great reach without bounds.” Is
this a description of morality or immorality? Early evidence may be
cited to support either view. One commentator argues:

The Great Way ought to reach every single place. It is not right to stop
it in mid-course. If someone builds raised earth embankments [ie.
barriers between fields], that is to create a place where something does
not get through, to create an obstruction.

It is true that unimpeded reach is the quality attributed to the
superior man in Han texts. Nevertheless, certain commentators, including
Ssu-ma Kuang, are not entirely unjustified in equating the phrase “no
bounds” with “dangerous license.” In that case, the poem says:

A GREAT REACH WITHOUT BOUNDS,

[IF] NOT STOPPED AT CENTER AND REGULATED BY DITCHES,
IS EVIL.

A GREAT REACH WITHOUT BOUNDS
MEANS: NOT RIGHT TO LET IT CONTINUE ON ALL SIDES.

In the rice fields, embankments are necessary if the fields are to be
worked productively. In the human realm, the institutionalization of
various restraints {ie.

*MODERNUS* as the organization of the myriad ‘Things or institutions of
the present' is the practiced consideration of moderation {ie. modo:
(just now’) originally ablative of modus: (‘measure’)} within the
permissibility of boundaries

} is needed for the beneficial functioning of society. Otherwise, an
unimpeded flow of emotions and ambitions will prove no less damaging to
society than floodwaters are to new crops. The implied cultivation of
the fields also suggests the *CULTIVATION* *OF* *THE* *MIND*, which
depends upon the *ACCEPTANCE* *OF* *A* *SET* *OF* *LIMITS* *EMBODIED*
*IN* *RITUAL*. Without such constraints, the mind ranges so freely that
its undeveloped powers will fail to hit upon significant pattern in the
triadic realms of Heaven-Earth-Man. When the worthy man restrains
himself and others, he follows the example of the early sage-king and
flood-queller YU, the first to set up boundaries.

APPRAISAL 7: Reached by the flint probe’s cut:
With early loss comes later gain.
FATHOMING 7: The scalpel reaching the affected spot
Means: By this means, in the end, he is not disabled.

Early Chinese texts frequently compare the strictures of early training
to unpleasant medicine or painful surgery forced upon the patient by the
conscientious doctor. As the proverb says, “Good medicine is bitter to
the tongue.” Similarly, the harsh necessity of the penal code is likened
to the flint probe employed in acupuncture. Early correction, however
traumatic, results in future benefit. Once the old, diseased area is cut
away, there is a chance for new healthy growth to take its place.

APPRAISAL 8: Misleading the eye
Affects the belly.
FATHOMING 8: That the eye’s delusions reach the belly
Means: The outer deceives the inner.

Following Appraisal 2 above, this verse reiterates the interdependence
of mind and body, inner and outer. If the eye as the mind’s receptor for
outward impressions becomes confused for any reason, the resulting
mistakes, sooner or later, are bound to affect the innermost self. For
example, a half-starved man may reach for chalk to eat, rather than
rice, or a well-dressed man may think himself a gentleman. Such outer
mistakes inevitably cause physical and moral damage to the inner self.

APPRAISAL 9: Perceiving his blame, he rights himself
And in the end, he wins renown.
FATHOMING 9: Comprehending blame, final renown,
Means: He's good at using the Way to retreat.

Though Appraisal 9 represents the final stage of calamity, here it is
aligned with auspicious Day (see Table 2, page 00). The superior
individual, recognizing the justice of society’s complaints about his
conduct, amends his ways and retreats from evil, thereby securing a good
name for himself. [The Canon of Supreme Mystery (4 BCE) by Yang Hsiung
(53 BCE-18 CE), A translation with Commentary of the T'AI HSUAN CHING by
Michael Nylan 1993]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #128 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

H4046@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 60 (#80); Ego: 40 (#60),
@3: Sup: 63 (#143); Ego: 3 (#63),
@4: Sup: 62 (#205); Ego: 80 (#143),
@5: Sup: 67 (#272); Ego: 5 (#148),
Male: #272; Feme: #148
} // #148

#148 as [#20, #40, #3, #80, #5] = maggephah (H4046): {#15 as #128 % #41
= #5} 1) blow, *SLAUGHTER*, plague, pestilence, strike, smite; 1a) blow
(fatal stroke); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) plague,
*PESTILENCE* (*DIVINE* *JUDGMENT*)

H1100@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 38 (#52); Ego: 30 (#38),
@4: Sup: 48 (#100); Ego: 10 (#48),
@5: Sup: 37 (#137); Ego: 70 (#118),
@6: Sup: 67 (#204); Ego: 30 (#148),
Male: #204; Feme: #148
} // #148

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#148 as [#6, #2, #30, #10, #70, #30] = beliya`al (H1100): {#0 as #142 %
#41 = #19} 1) worthlessness; 1a) worthless, good for nothing,
unprofitable, base fellow; 1b) wicked; 1c) ruin, destruction (construct);

INSERT FURTHER REFERENCES FROM THE ELEMENTAL CHANGES OF 4 BCE / 2 BCE HERE

"BECAUSE THOU HAST SPOILED MANY NATIONS, ALL THE REMNANT OF THE PEOPLE
SHALL SPOIL THEE; BECAUSE OF MEN’S BLOOD, AND FOR THE VIOLENCE OF THE
LAND, OF THE CITY, AND OF ALL THAT DWELL THEREIN:

HOMOIOS PROTOTYPE: (#3 as #128 / #384)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 59 (#100); Ego: 18 (#59),
@3: Sup: 47 (#147); Ego: 69 (#128),
@4: Sup: 34 (#181); Ego: 68 (#196),
@5: Sup: 74 (#255); Ego: 40 (#236), <-- *PAIRING*
@6: Sup: 13 (#268); Ego: 20 (#256),
@7: Sup: 32 (#300); Ego: 19 (#275),
@8: Sup: 21 (#321); Ego: 70 (#345), <-- #391 as [#70, #10, #20,
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs; 1a)
specifically, the management, oversight, administration, of other's
property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation

@9: Sup: 60 (#381); Ego: 39 (#384),
Male: #381; Feme: #384
} // #384

TORAH PROTOTYPE: (#3 as #96 / #288)@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 24 (#46); Ego: 9 (#24),
@4: Sup: 55 (#101); Ego: 31 (#55),
@5: Sup: 6 (#107); Ego: 32 (#87),
@6: Sup: 39 (#146); Ego: 33 (#120), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT:
#120 / #360
@7: Sup: 13 (#159); Ego: 55 (#175), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99
/ #297

@8: Sup: 69 (#228); Ego: 56 (#231 - SHARED JUXTAPOSITION CONTROL OF
EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE),
@9: Sup: 45 (#273); Ego: 57 (#288 - UMBRA / BEERSHEBA / 11
SEPTEMBER 2001 (HETEROS)),
Male: #273; Feme: #288
} // 288

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33
AD) *MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #29

“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL as
SEPTET MACROCOSM *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND TORAH
PROTOTYPE #SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE KINGDOM
OF HIS DEAR SON:

IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:

WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE:

FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE
IN *EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]

*THRONES* {#27 - SOVEREIGNTY}, or

*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or

*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or

*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*

[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to
denote the hardest metal or stone, hence diamond), from a- ‘not’ + daman
‘to tame’. The phrase to be adamant dates from the 1930s, although
adjectival use had been implied in such collocations as ‘an adamant
heart’ since the 16th century.

YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”

http://youtu.be/03dCwHcf-pw

}: ALL THINGS WERE CREATED BY HIM, AND FOR HIM:

AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.

AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {

ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule

}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]

"WOE TO HIM THAT COVETETH AN EVIL COVETOUSNESS TO HIS HOUSE, THAT HE MAY
SET HIS NEST ON HIGH, THAT HE MAY BE DELIVERED FROM THE POWER OF EVIL!

THOU HAST CONSULTED SHAME TO THY HOUSE BY CUTTING OFF MANY PEOPLE, AND
HAST SINNED AGAINST THY SOUL." [Habakkuk 2:8-10 (KJV)]

It's interpretation concerns the last priests of Jerusalem, who will
accumulate riches and loot from plundering the nations. However, in the
last days their riches and their loot will be given into the hands of
the army of the KITTIM {ie. Romans}. For they are [v 2:8a] 'rest of the
nations.' [v 2:8b] For the human blood (spilt) and violence (done) to
the country, the city and all who dwell in it. [Dead Sea Scrolls 1QpHAB
IX:4-9, circa 104-43 BCE]

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104),
@6: Sup: 31 (#114); Ego: 8 (#112),
@7: Sup: 69 (#183); Ego: 38 (#150),
Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193
% #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3)
pillage (properly abstract):--extortion; 4) ravening: (of a ferocious
wild animal) extremely hungry and hunting for prey; 5) spoiling

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH
PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369

#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;

ITS INTERPRETATION CONCERNS THE WICKED PRIEST {ie. #POSITION as OPINION:
#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM:

HOMOIOS PROTOTYPE: (#5 as #15 / #45)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 11 (#19); Ego: 3 (#11),
@3: Sup: 17 (#36); Ego: 6 (#17),
@4: Sup: 22 (#58); Ego: 5 (#22),
@5: Sup: 23 (#81); Ego: 1 (#23),
@6: Sup: 32 (#113); Ego: 9 (#32),
@7: Sup: 34 (#147); Ego: 2 (#34),
@8: Sup: 41 (#188); Ego: 7 (#41),
@9: Sup: 45 (#233); Ego: 4 (#45),
Male: #233; Feme: #45
} // 45 <-- *ADAM*

H120@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 41 (#81); Ego: 1 (#41),
@3: Sup: 45 (#126); Ego: 4 (#45 % #41 = #4),
@4: Sup: 78 (#204); Ego: 33 (#78),
Male: #204; Feme: #78
} // #85

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

#45 as [#40, #1, #4, #600] = 'adam (H120): {#1 as #85 % #41 = #3} 1)
man, mankind; 1a) man, human being; 1b) man, mankind (much more
frequently intended sense in OT); 1c) Adam, first man; 1d) city in
Jordan valley

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30) being an impost on the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#5 as #114 / #342)@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)

HETEROS PROTOTYPE: (#5 as #111 / #333)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130); Ego: 29 (#68),

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure

THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest
thine appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH*
*OFFENDETH* *THE* *GOD* *OF* *MY* *DOMAIN*.

#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68

@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150),

UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy
appearance at even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49
= 6J AS 294 YEARS X 364 DAYS
} // #333

1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *courses*
*of* *priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]

2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
#294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with Septet #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

HOMOIOS PROTOTYPE: (#6 as #391)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 38 (#74); Ego: 32 (#119),
@4: Sup: 16 (#90); Ego: 59 (#178),
@5: Sup: 47 (#137); Ego: 31 (#209),
@6: Sup: 21 (#158); Ego: 55 (#264),
@7: Sup: 77 (#235); Ego: 56 (#320),
@8: Sup: 9 (#244); Ego: 13 (#333),
@9: Sup: 67 (#311); Ego: 58 (#391),
Male: #311; Feme: #391
} // #391

HETEROS PROTOTYPE: (#6 as #114 / #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
@7: Sup: 48 (#292); Ego: 54 (#210),
@8: Sup: 29 (#321); Ego: 62 (#272), <-- #391 as [#70, #10, #20,
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs; 1a)
specifically, the management, oversight, administration, of other's
property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation

@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342

TORAH PROTOTYPE: (#6 as #123 / #369)@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369

}, WHOM, FOR THE WICKEDNESS AGAINST THE TEACHER OF RIGHTEOUSNESS AND THE
MEMBERS OF HIS COUNCIL, GOD DELIVERED INTO THE HANDS OF HIS ENEMIES TO
DISGRACE HIM WITH A PUNISHMENT, TO DESTROY HIM WITH BITTERNESS OF SOUL
FOR HAVING ACTED WICKEDLY AGAINST HIS ELECT {ie. #509 - YAHAD} [v 2:9]
WOE TO ANYONE PUTTING ILL-GOTTEN GAINS IN HIS #391 - HOUSE {

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288); Ego: 40 (#330),
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

}, PLACING HIS PERCH HIGH UP TO ESCAPE THE POWER OF EVIL! YOU HAVE
PLANNED THINGS THAT WILL BRING DISGRACE TO YOUR #391 - HOUSE, DESTROYING
MANY NATIONS AND SINNING AGAINST YOUR #369 - SOUL." [Dead Sea Scrolls
1QpHAB IX:11-14]

The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as the discriminating norm:

9(9²+1)/2 = #369

to humans and machine alike as requisite for Artificial Intelligence.

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]

John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was
an Irish theologian, neoplatonist philosopher, and poet. He wrote a
number of works, but is best known today for having written The Division
of Nature, which has been called the final achievement of ancient
philosophy, a work which "synthesizes the philosophical accomplishments
of fifteen centuries."

The Latin title De divisione naturae (Περί φύσεων) refers to these four
divisions of nature:

(1) that which creates and is not created;

+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}

(2) that which is created and creates;

+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}

(3) that which is created and does not create;

+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

(4) that which is neither created nor creates.

+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}

The first is God as the ground or origin of all things, the last is God
as the final end or goal of all things, that into which the world of
created things ultimately returns.

+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the
world of Platonic ideas or forms:

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE
OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE
CONSEQUENCE;

And the third is a more pantheistic world, or a pandeistic one,
depending on the interference of God.

Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers
of his day that knew Greek, having studied in Athens.

H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie.
ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND
NATURE}

And Eriugena explains that reason is necessary to understand and
interpret revelation. Authority is the source of knowledge, but the
reason of mankind is the *DIALECTIC* norm by which all authority is judged:

#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN
PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 - #VIRTUE}:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA
OF PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}

Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of
the _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.

Within our example of EVENT 71582072@{} this is the initial NOUS stem:

@1: Sup: 47 (#47); Ego: 47 (#47)

As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution

#3 - FORMULA OF AUTONOMY {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS}:

These then follow the norm which is the DIALECTIC applied to the
trinomial definition of #NUMBER itself and thusly defines the second (or
by reverse notation) in terms of:

@2: Sup: 79 (#126); Ego: 32 (#79):

+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters

#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing

Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
discernment
about encountering a *MORAL* deficiency:

#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3}
1) perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity;

#2 - FORMULA OF HUMANITY {MINOR PREMISE AS @2 - #POSITION}:

+ 0, H9 - @3: Ego: n (#n), H18 - @3: Sup: n (#n) {ie. SYSTEM'S COSMOLOGY
AS EARTH - FORMULA OF HUMANITY}

@3: Sup: n (#n); Ego: n (#n):

#1 - FORMULA OF UNIVERSAL LAW (MAJOR PREMISE: TEMPORALITY AS @1 - #TIME):

+ 0, H27 - @4: Ego: n (#n), H54 - @4: Sup: n (#n) {ie. REALM OF ITS
NATURE AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM
{PAIRING} AS CANONICAL IMPERATIVE

And thusly in consideration of *PERJURY* as DISCERNMENT of any
intentional act of either swearing a false oath or falsifying an
affirmation to tell the truth, whether spoken or in writing, concerning
matters a generation material to an official proceeding.

H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) *PRACTICES*, *EVIL* *DEEDS*

G4137@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 56 (#202); Ego: 19 (#137),
@5: Sup: 45 (#247); Ego: 70 (#207),
@6: Sup: 55 (#302); Ego: 10 (#217),
@7: Sup: 12 (#314); Ego: 38 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #498

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#THREE: #96 / #288

#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the full;
2) to render full, ie. to complete; 1a) to cause to abound, to furnish
or supply liberally; 1a1) I abound, I am liberally supplied; 2a) to fill
to the top: so that nothing shall be wanting to full measure, fill to
the brim; 2b) to consummate: a number; 2b1) to make complete in every
particular, to render perfect; 2b2) to carry through to the end, to
accomplish, carry out, (some undertaking); 2c) to carry into effect,
bring to realisation, realise; 2c1) of matters of duty: to perform,
execute; 2c2) of sayings, promises, prophecies, to bring to pass,
ratify, accomplish; 2c3) *TO* *FULFIL*, ie. *TO* *CAUSE* *GOD'S* *WILL*
(*AS* *MADE* *KNOWN*
*IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS* *IT* *SHOULD* *BE*, and God's
promises (given through the prophets) to receive fulfilment

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Metacognition.pdf>

Initial Post: 25 June 2018

#SAPIENT #JURISPRUDENCE #METACOGNITION #PROTOTYPES
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-25 21:53:22 UTC
Reply
Permalink
Raw Message
I have to now prepare for COUNTY COURT this morning, but here is the
meaning of the POEM:

-- BOER / ANZAC DEFAMATION --

"WAR CRIMES, WAR CRIMES.
THIS OUR TUNE TO SING.
OF GOD SAVE THE QUEEN.

MYTHS IN NURSERY RHYMES.
NEVER FACTS OR ANYTHING.
FOREVER NOW HAS BEEN.

REPEATED ENDLESS TIMES.
OUR DIGNITY COMPROMISING.
BY FAILED JUSTICE CONVENE."

Event: 27730763@{
@1: Sup: 51 (#51); Ego: 11 (#11),
@2: Sup: 61 (#112); Ego: 28 (#39),
@3: Sup: 71 (#183); Ego: 28 (#67),
@4: Sup: 31 (#214); Ego: 47 (#114),
@5: Sup: 12 (#226); Ego: 81 (#195),
@6: Sup: 62 (#288); Ego: 64 (#259),
@7: Sup: 30 (#318); Ego: 10 (#269),
@8: Sup: 34 (#352); Ego: 60 (#329),
@9: Sup: 39 (#391); Ego: 56 (#385),
@10: Sup: 47 (#438); Ego: 23 (#408),
@11: Sup: 20 (#458); Ego: 13 (#421),
Male: #458; Feme: #421
}

4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // TORAH PROTOTYPE IS
IDENTICAL TO HETEROS PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

NOTE: That a 2.6 magnitude earthquake had hit the city of Bathurst
{Compound name: beadu '*BATTLE*') + Old English hyrst '*WOODED* hill'}
around 5.39pm, however no property damage or injuries were discovered.

#513 as [#5, #50, #400, #8, #10, #40] = nethach (H5409): {#15 as #458}
1) piece, *A* *PIECE* *OF* *FLESH* *OR* *MEAT*;

<http://www.grapple369.com/?time:17.39>

Self-objects meet the developing self's needs by the practicality of
mirroring, idealization, and twinship, and thereby strengthen the
developing process itself. The process of a therapeutic and guided
development proceeds through the "transmuting internalizations" into
which the other gradually internalizes the self-object functions
provided by the person who is projecting such statements.

Your inherently ruthless sedition and relentless treasonable pursuit as
to the systematic violent extermination of another's disposition as a
natural and common law entitlement to a healthy, esteemed, proud and
dignified possession to a self identity as a formula of autonomy which
is distinct from yours as being an egalitarian right.

You have ignorantly declared such a principled life of mine, lived
mindfully, with prudent self-constraint in moderation, possessing an
ethereal integrity, and in the absence of any caveat upon its existence
as a pre-requisite detriment, being an adverse consequence which is
imposed upon the self-entitlement of another's existence, as then being
intrinsically incomprehensible as an irrationality.

That your jingoistic manner of cumbersome speech as epithets is a
paucity of interplay between word dynamics, nuanced ideas and argument
in absentia as to be more properly construed a psycho-sexualism, which
by it's compliance in association with multiple meta-elements (ie. but
not all of the following) which comprises my understanding of a
conceptual and practical definition of 'fascist' as category of
understanding:

a) xenophobic, racial or disease prejudice,
b) psycho-sexualism,
c) vehement anti-religiosity except your own belief, non-belief or disbelief
d) fascist characterizations (eg. this can be as simplistic as an
improper orthography of my name, by its depiction as Adolf)
e) deification of narcissistic ignorance (eg. this can be as simplistic
as an improper orthography of my name, by its depiction as dolt)

That this quintessential characteristic of racialism, psycho-sexualism
and implied hymenealism (ie. marriage as an institutionalised values
based religious belief, disbelief or non-belief), is alleged then to be
the cause of an utmost contempt for the autonomy as self identity of
others, sovereign authority, nature, law, order as fair and equitable
justice.

This fascist reliance upon a mind, body and soul encapsulation by a
relentless submission to the PYTHAGOREAN HETEROS THEORY OF NUMBER is
then the cause for your anti-socialism as a habitual nihilistic
disrespect (ie. made against the very principle of life itself as human
nature): "Behold, his hope is frustrated; indeed he is thrown at the
sight, at the appearance, of him.  No one is so fierce that he could
stir him up, and who is the one who could stand before him?

Who has anticipated me in the works of creation, that I should repay
(him)?  Is not what is under the whole of the heavens mine? I will not
keep silent concerning his falsehoods, and the word of strength or the
supplication which is in him.  Who can strip off his outside covering? 
Who can penetrate the doubling of his bridle?

Who can unloose the doors of his face?  Round about his teeth is
terror." Job 41:1-6 (Aramaic Targum)]

As shown towards the permissibility of any AUTONOMY OF WILL as the
authentic instantiation of self-identity being then formulative of
autonomy which is intrinsic to the existentialism of human existence as
the conscious reality of the homo[ios] sapien[t] that is substantiated,
not as any authentic reality.  But which is primarily focused upon needs
of immediacy, self preservation and desire as the fount of opinion, that
is driven by an animal nature as absent of any higher reasoning faculty,
as which is instantiated within the temporal reality in then the cause
for reasoning and rationality.

DOLF @ 0955 HOURS ON 31 MAY 2018: "I was @ 0930 hours on 31 May 2018
walking home with a printed copy of this document within my hands and
was greeted by the ANGLICAN PADRE outside a #123 - CAFE and I provided
it to him.

G934@{
   #1: Sup: 2; Ego: 2,
   #2: Sup: 3; Ego: 1,
   #3: Sup: 41; Ego: 38,
   #4: Sup: 51; Ego: 10,
   #5: Sup: 81; Ego: 30,
   #6: Sup: 5; Ego: 5,
   #7: Sup: 15; Ego: 10,
   #8: Sup: 4; Ego: 70,
   #9: Sup: 54; Ego: 50,
   Male: #256; Feme: #216
} // #378

#378 as [#2, #1, #200, #10, #30, #5, #10, #70, #50] = basileios (G934):
{#12 as #528} 1) royal, kingly, regal;

<http://www.grapple369.com?time:9.30>

***@zen: 3, row: 4, col: 7, nous: 64 [Super: #281 / #31 - Military
Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance,
Duration, Constancy; Tetra: 51 - Constancy, Ego: #378 / #64 - Consider
the Small and Insignificant; I-Ching: H52 - Restraint, Inaction, Bound,
Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage]

And he expressed an exuberant enjoyment in the reading of the documents
which I had given on the CENTENNIAL ANZAC DAY 2018:

<http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>

THE ACCOMPANYING EPITAPH “TIME DIDN'T DENY” POEM AND THIS NARRATIVE AS
MATHEMATICAL INTERPRETATION WAS GIVEN AS GIFT TO THE ANGLICAN MINISTER
(WHOM I MET FOR THE FIRST TIME AND WE SHOOK HANDS) AS KEEPER OF HIS
HOUSE WHERE THE SOVEREIGN IS HEAD AND THIS OCCURRED AT AN #123 - COFFEE
/ YOUTH COMMUNITY SAUSAGE SIZZLE.

HE IN RETURN GAVE ME GRATIS AS AN APPRECIATION AND MUTUAL RESPECT AN
EUCHARIST SAUSAGE WITH BREAD / TOMATO {vinegar / salt} SAUCE:

AND I WENT ON MY WAY TO RETURN HOME.

NOTE: That a 2.6 magnitude earthquake had hit the city of Bathurst
{Compound name: beadu '*BATTLE*') + Old English hyrst '*WOODED* hill'}
around 5.39pm, however no property damage or injuries were discovered.

#513 as [#5, #50, #400, #8, #10, #40] = nethach (H5409): {#15 as #458}
1) piece, *A* *PIECE* *OF* *FLESH* *OR* *MEAT*;

#513 as [#20, #50, #4, #3, #30, #6, #400] = dagal (H1713): {#5 as #37}
1) to look, behold; 2) to carry a banner or standard, set up banner or
standard; 1a) (Qal) looked at, conspicuous (participle); 2a) (Qal)  *TO*
*SET* *UP* *STANDARD* (*IN* *BATTLE*); 2b) (Niphal)  *SUPPLIED* *WITH*
*BANNERS*, *BANNERED*;

#513 as [#30, #5, #400, #20, #8, #50] as leukos (G3022): {#25 as #725}
1) light, bright, brilliant; 1a) brilliant from whiteness, (dazzling)
white; 1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND* *OF* *THOSE*
*EXALTED* *TO* *THE* *SPLENDOUR* *OF* *THE* *HEAVENLY* *STATE*; 1a2)
shining or white garments worn on festive or state occasions; 1a3) of
white garments as the sign of innocence and purity of the soul; 1b) dead
white; 1b1) of the whitening colour of ripening grain;

#481 as [#40, #1, #30, #400, #10] = 'alah (H423): {#0 as #36} 1) *OATH*;
2) *OATH* *OF* *COVENANT*; 3) *CURSE*; 4) *EXECRATION*; 3a) *FROM*
*GOD*; 3b) *FROM* *MEN*;

#481 as [#2, #1, #200, #10, #30, #10, #20, #8, #200] = basilikos (G937):
{#10 as #543} 1) of or belong to a king, kingly, royal, regal; 2)
subject to a king; 3) befitting or worthy of a king, royal; 4) metaph.
principal, chief; 1a) of a man, the officer or minister of a prince, a
courtier; 2a) of a country;

#481 as [#20, #100, #10, #40, #1, #300, #10] = krima (G2917): {#16 as
#171} 1) a decree, judgments; 2) judgment; 3) a matter to be judicially
decided, a lawsuit, a case in court; 2a) condemnation of wrong, the
decision (whether severe or mild) which one passes on the faults of
others; 2b) in a forensic sense; 2b1) the sentence of a judge; 2b2) the
punishment with which one is sentenced; 2b3) condemnatory sentence,
penal judgment, sentence;

<http://www.grapple369.com/?time:17.39>

— LASHING TONGUE —

“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.

SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.

HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.

THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”

"For they are a nation void of counsel, neither is there any
understanding in them.

O that they were wise, that they understood this, that they would
consider their latter end!

YOUTUBE: "Onward christian soldiers"



*HOW* *SHOULD* *ONE* *CHASE* *A* *THOUSAND*, *AND* *TWO* *PUT* *TEN*
*THOUSAND* *TO* *FLIGHT*, except their Rock had sold them, and the LORD
had shut them up?

For their rock is not as our Rock, even our enemies themselves being
judges.

For their vine is of the vine of Sodom {their secret; their cement}, and
of the fields of Gomorrah {rebellious people}: their grapes are grapes
of gall, their clusters are bitter: Their wine is the poison of dragons,
and the cruel venom of asps.

Is not this laid up in store with me, and sealed up among my treasures?

To me belongeth vengeance, and recompense; their foot shall slide in due
time: for the day of their calamity is at hand, and the things that
shall come upon them make haste.

For the LORD shall judge his people, and repent himself for his
servants, when he seeth that their power is gone, and there is none shut
up, or left.

And he shall say, Where are their gods, their rock in whom they trusted,
which did eat the fat of their sacrifices, and drank the wine of their
drink offerings? Let them rise up and help you, and be your protection.

See now that I, even I, am he, and there is no god with me: I kill, and
I make alive; I wound, and I heal: neither is there any that can deliver
out of my hand.

For I lift up my hand to heaven, and say, I live for ever.

If I whet my glittering sword, and mine hand take hold on judgment; I
will render vengeance to mine enemies, and will reward them that hate me.

I will make mine arrows drunk with blood, and my sword shall devour
flesh; and that with the blood of the slain and of the captives, from
the beginning of revenges upon the enemy." [Deuteronomy 32:28-42 (KJV)]

DOLF @ 1208 HOURS ON 31 MAY 2018: "I attended at the Seventh Day
Adventist Church @ 1132 HOURS ON 31 MAY 2018 to meet persons departing
from there and also gave them a copy of the document with reference to
BOER WAR MEMORIAL commemorations

G1442@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 11; Ego: 4,
   #4: Sup: 81; Ego: 70,
   #5: Sup: 40; Ego: 40,
   #6: Sup: 29; Ego: 70,
   #7: Sup: 67; Ego: 38,
   Male: #240; Feme: #229
} // #391

#391 as [#5, #2, #4, #70, #40, #70, #200] = hebdomos (G1442): {#10 as
#391} 1) seventh;

<http://www.grapple369.com?time:11.32>

***@zen: 3, row: 5, col: 5, nous: 41 [Super: #311 / #42 -
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure,
Ego: #391 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation]

That I have a Natural / Common Law entitlement as an egalitarian HUMAN
RIGHT to hold a religious belief about a self-identity as formula of
autonomy which is unshackled from the lustful impropriety of wanton
institutional impunity made against the individual right.  Which has
historically occurred within Australia due to the Equal Opportunity and
Human Rights Commission's deplorable past investiture of its viability
as only being a prerogative for the basis of an institutional religious
ethos of life and to which we must subscribe.  However it is nothing
more than a pious pretense made of a non-committal, self-focused, and an
uncaring copulation as the bestowal, by haughty contrivance of marriage
in being a self-entitlement of a dignity to cover a naked shame.

I have here CONSTITUTED, ORDERED, AND DECLARED PUBLICLY what is
reasonably and prudently considered an ABSOLUTE CONTEMPT directed
against the MATERIA PRIMA as the SOVEREIGN PRINCIPLES encapsulation of
the cause, means, vitality and continuity to our FEDERATION AS THE
COMMONWEALTH of AUSTRALIA and itself constitutes a barbarous
characteristic of a verminous, feral and proto-human ignorant state of
being that is publicly exhibiting and parading a lifestyle of
perversity, depravity as debauchery which is an undignified conduct that
is directed towards me and my factual basis to an articulation of a
Natural and Common law matter of fact and an egalitarian right conveyed
by a mathematical Intellectual Property as a theoretical noumenon.

In that, my virtuous victory in the possession of such a proposition as
the mathematical theoretical noumenon as an Intellectual Property which
is tangibly made on behalf of the GLBTI COMMUNITY and obtained by some
20 years of informal research within the field of metempirical (ie. the
branch of philosophy that deals with things existing beyond the realm of
experience) philosophy as the perennialist school of thought and the
metaphysical (ie. of things transcending what is physical or natural and
the temporal reality) theology as supposedly Torah compliant Kabbalistic
thought to then define as an element of MATERIA PRIMA the attribution of
AUTONOMY OF WILL as being intrinsic to the SOVEREIGN PRINCIPLES
expressed by Queen Victoria within her gracious gift as the
instrumentation known as the LETTERS PATENT to FEDERATION of the
AUSTRALIAN COMMONWEALTH of 1901 as then being a technology defined by
this mathematical theoretical noumenon as an Intellectual Property which
is my substantial basis for a declaration of the GLBTI COMMUNITY'S HUMAN
RIGHT which is unambiguously and clearly sustained by a dual universal
statement by Number as an undiminished tangibility of faith being a
robust belief (rather than just as non-belief or disbelief), in being
firstly encapsulated by the knowledge of a #391 - HOMOIOS rather than
#390 - HETEROS THEORY OF NUMBER consideration, and then secondarily as
re-enforced by an universal statement which is a singularity compliant
with a DIVINE FIAT and potentiality as the cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle.

I find this your last statement to be of such a magnitude of wanton
recklessness as a tsunamis of disregard made against the person, name
and dignity of another, without any consciousness of an accountability
for the consequence of hate speech as a habitual predilection of your
debauched life, as so lived indulgently to the expense and in the
uncaring, indolent manner as a detriment made of others.

"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE OF EGYPTIAN ANKH OF ROMAN EMPIRE GOVERNANCE}

THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF?  THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO-NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}

The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”



<Loading Image...>

#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
to the dust.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

In child development, idealization and devaluation are quite normal.
During the childhood development stage, individuals become capable of
perceiving others as complex structures, containing both good and bad
components. If the development stage is interrupted (by early childhood
trauma, for example), these defense mechanisms may persist into
adulthood. [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]

THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?

THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?

I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent
to the heteros transformative prototype in deploying a #231 -
JUXTAPOSITION CONTROL and is #CENTRED @1 UPON #26 - name of YHWH:

27   1 50
49 26   3
  2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}

For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:19-24 (KJV)]



<http://www.grapple369.com/images/tetractys.jpg>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]

That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra:
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11, Time: 1515
hrs, Super: #367 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #352 / #75 - Destructive Envy, Harmed Through Greed;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
Stilling; Tetra: 72 - Hardness]

}

— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —

“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.

DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.

YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]

*MISHPOCHA* (noun):
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
* - Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law.  And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?

“And be not conformed to this world-KOSMOS {ie. binomial construct of
the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
*YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
and perfect, *WILL* of God.” [Romans 12:2 (KJV)]

You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
own right'} as being governed by self law as conformity to hypostasis
being compliant with autonomous principles of which nature is the
INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
also only a binomial construct of the Pythagorean sophistry {ie.

This canonical term, pregnant with many juridical nuances, indicates the
God-given mission of the Oriental Catholic Churches to keep up their
patrimonial autonomous nature. And the autonomy of these churches is
relative in the sense that it is under the supreme authority of the
Roman Pontiff} and a methodology which is orbital within the trinomial
paradigmatic reality.

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).

Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis:

PROGENITOR@{
    #1: Sup: 5; Ego: 5,
    #2: Sup: 7; Ego: 2,
    #3: Sup: 45; Ego: 38,
    #4: Sup: 46; Ego: 1,
    #5: Sup: 5; Ego: 40,
    Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
} // #248

10. Oh thou who orderest the flame, who makest thine appearance in
Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"



H1254@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 45; Ego: 38,
   #4: Sup: 46; Ego: 1,
   #5: Sup: 79; Ego: 33,
   Male: #182; Feme: #79
} // #248

#480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION*
*CONTROL*} 1) knowledge (of God);

6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
am not fraudulent in measures of grain.

    #VIRTUE: With Contrariety (no. #6), internal contradiction.
    #TOOLS: Enlargement (no. #46) means external opposition.
    #POSITION: As to Watch (no. #63), it is the apparent.
    #TIME: As to Darkening (no. #67), it is the indistinct.
    #CANON: #182

#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
(Qal) to shape, fashion, create (always with God as subject); 1a1) of
heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
(Hiphil) to make yourselves fat;

Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.

I clearly do metaphysics and metempirical philosophy (perennialist
school of thought) and have an alternate gender identity and sexual
dynamic paradigm of MIND, BODY and SOUL captivation which is
historically associated with the HETEROS THEORY OF NUMBER as being an
encapsulated microcosm as metempirical (ie. the branch of philosophy
that deals with things existing beyond the realm of experience)
philosophy as the perennialist school of thought or that of metaphysical
(ie. of things transcending what is physical or natural and the temporal
reality) dynamic perpetuated against the human psyche.

I have defined the complexities of this opposition from the perspective,
as being a composite lack of any sapient thought to any real depth,
conduct as repetitive use of idioms as mantras of opposition fixed by
symbolic associations to obsolete mathematical paradigms of *MIND* and
the re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having
only a sensual consequence as its own defied claim to any reality.

In that, they deploy language as denial and which has its throne within
the basal realm of consciousness relating to the seat of its impulsive
desire, action as a lack of motion towards freedom from any accountability.

A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than
an act of defecation as the major source of sensuous pleasure where the
anus forms the *CENTRE* of self-awareness.

Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage
dynamic being the Natural / Common Law acceptance imperative as the
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) of the inner female
within conjugal slavitude as domesticated goddess and whilst the
emancipated male ran victorious as conquistadors within the phenomenal
realm and conquering through-out all the world.

— STRAWBERRIES —

"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}

LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}

KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}

SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}

YOUTUBE: "Coldplay - Viva La Vida"



In the history analytical philosophy the prevailing interpretation of
the meaning of the terms such as 'BEING' or 'EXISTENCE' are as
UNIVERSALS usually defined by NUMBER and specifically the Pythagorean
HETEROS THEORY OF NUMBER and were affirmed with different meanings,
respectively equivalent to being in space and time (ie. MY INTELLECTUAL
PROPERTY as a universal statement which is a singularity compliant with
a DIVINE FIAT and potentiality as a cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle) and being not in space and time (ie. MY
INTELLECTUAL PROPERTY as encapsulated by the knowledge of a ternary
HOMOIOS rather than the binary HETEROS THEORY OF NUMBER consideration).

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>
Post by dolf
-- (DRAFT) METACOGNITION: TOWARDS ADOPTING A JURISPRUDENTIAL
DEFINITION OF *SAPIENT* DISCRIMINATING NORM APPLICABLE TO HUMANS AND
MACHINE ALIKE AS REQUISITE FOR ARTIFICIAL INTELLIGENCE
(c) 2018 Dolf Leendert Boek, Revision: 26 June 2018
I’ve recently implemented the PSEUDO #NINE quadrants for both the
HETEROS (incremented by 1 as #1 / #73 substitution) and TORAH
(incremented by 3 {ie. *DOST* *THOU* *STEAL*? #73 - *COMPLETION*, #74
- *CLOSURE*, #75 - *FAILURE*}) prototypes that are associated to the
#231 - JUXTAPOSITION CONTROL perspective of ROMAN EMPIRE GOVERNANCE
and ensured that these covert fallacy exceptions as negation point to
n: {n: {zen: n, row: n, col: n}, nous: [n]}
clarification on what is still a hypothetical ethereal (ie. it is
neither asceticism nor mysticism although that does not exclude any
function of ritual transcendence) observation of the cognitive process
having an unity of apperception possessing “an unique cogent capacity
of the sapient being to know by means of prognosticative supranatural
intuition.”
It is reasonable to say then that the best attenuation of the mind
occurs when optimal assimilation is facilitated of the MATERIA PRIMA
as the Categories of Understanding prerequisite to the measure of
reality in addition to those that are an accumulation of our life
experience and in the same manner such as from any conspicuous idea as
for example the emendation (ie. I’m here describing a neural
linguistic process) of an artificial limb within the quintessence of
our BEING.
That MODERNUS as the organization of the myriad ‘Things or
institutions of the present' is intrinsically about human nature’s
capacity by its discriminating norm {#369} to facilitate the exercise
(just now’) originally ablative of modus: (‘measure’)} within the
permissibility of boundaries.
I’ve already broadly sketched this out within previous statements
concerning the proposed DIALECTIC as reverse transcriptase inhibitor
The observation of the theoretical notion of cosmic elasticity as
intrinsic to the conception of a measured reality is then made in
relation to the process of instantiation within the temporality by a
consideration of whether in the circumstance of *DILEMMA* this occurs
as being entirely a promiscuous {ie. demonstrating or implying an
un-selective approach; indiscriminate or casual} processes as
primitivistic opportunism and survivalist ‘street savvy’ or as a
definitive function of reflexology {ie.
ignited by a hot zone within the noumena prism of possibilities}
itself where the scope as degree of probability as the permissibility
of any consequence that is determinate and obtained both from the
meta-data descriptors and the mundane content of any responses made to
the consideration of such as attempts to preserve the self ego as
formula of autonomy within the transit of the continuum as the fabric
to time itself.
- A situation requiring a choice between equally undesirable
alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in
its Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
In short the *DILEMMA* is if given #A, and I am #B, it can't possibly
be #ME (#A = #B) as #C (co-joined), then it must be #D (as distinct)
from #ME.
   Male: #405; Feme: #141
} // #384
UMBRA: #353 % #41 = #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.
    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185
[Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
[#5, #300, #10, #3, #6, #50, #10] = nasag (H5381): {#1 as #353 % #41 =
#25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1) to
overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be able to
secure, reach, have enough}.
But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as
consequential abrogation of individual integrity {#1 - Nature Contains
Nature}, loss of popularity {#2 - Nature Rejoices in its Nature},
avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts Nature} and
to facilitate subtle intuition {#4 - Nature Amended in its Nature}
which is causal to being within the space / time dynamic in
promulgating an unimpeded process that in this example of reading, is
the traversal of consciousness within the fabric of time itself.
read this I knew you would get your 6 page response  ;-))).
Dolf is strange."
where pressing the send button is no different to wiping your arse and
that’s where your accountability ends.
Your only accomplishment is a still birth, arsewipe!
The propositional consideration with respects to the metacognitive
process is whether superficiality or causal self justification
exhibits the characteristics (as learned behaviour) where a neural
linguistic correspondence exists between the meta-descriptor
prototypes, the STOICHEION and it’s non-sapient extrusion as
ostensibly either platitudinal, mantric, sycophantic or an
irrationality."
I HAVE EVERY INTENTION OF PURSUING YOU AND YOUR RESIDUAL ESTATE WITHIN
A COURT OF LAW FOR YOUR SLANDER IN COMPANY WITH AMERICAN FASCIST
CATHOLICS ROD EASTMAN / PATRICK BARKER / DUKE EARL WEBER AS DISRESPECT
TO OUR COMMONWEALTH AND ITS LAWS / BOER AND ANZAC DEFAMATION
What is Boer and Anzac defamation?
It is pages long like his post. Well they all are."
ON 25 JUNE 2018: " I have no idea. It sounds like something made up.
Dolf is not well. Ignore it. Dolf files suits against everything and
everyone. Ignore it."
-- BOER / ANZAC DEFAMATION --
"WAR CRIMES, WAR CRIMES.
THIS OUR TUNE TO SING.
OF GOD SAVE THE QUEEN.
MYTHS IN NURSERY RHYMES.
NEVER FACTS OR ANYTHING.
FOREVER NOW HAS BEEN.
REPEATED ENDLESS TIMES.
OUR DIGNITY COMPROMISING.
BY FAILED JUSTICE CONVENE."
but might have meaning in Australia.
I did at one time print out one of his e-mails and to read it.
When I read his post I think of 'Priscilla, Queen of the Desert' with
him being a Sydney type queen.
Did ask what court.  Interesting to see what court he believes has the
authority.   Didn't answer."
as piety will have consequences and it will be swift."
believe you are God?  Well a god?"
HOURS ON 25 JUNE 2018: "Why are you asking me?
I kill-filed dolf years ago."
remembers you.  I normally ignore him.  He and Fran are the same
in some ways both liars and crazy.  Could be married I guess."
*CURSING* and of repeated rants about making evil comparisons to Fran
whom as an anonymous poster [has no common categories of association
to myself] which is evidence of a severe psychosis on your part.
You are not capable of reasoned dialogue.
following chapter conveying facts with Jewish Rabbis ...
In accordance with the *SEVEN* *PAPAL* *BULLS* to the KNIGHTS TEMPLAR
the facts below will enable me to lawfully seize *ALL* Roman Catholic
assets (estimated to be $30 billion) within this country...
Then I am going to come after you like a relentless Nazi hunter ought
to do in the pursuit of war crimes..."
ON 26 JUNE 2018: "Dolf says that, and then nothing happens.
When Dolf goes to see a lawyer about his spurious complaints, they
take one look at his gibberish and turf him out of their offices.
When Dolf spouts his gibberish in court, they tend to interrupt
proceedings and ask if a mental health assessment has been done.
Also, Matt, there is no such thing as "BOER AND ANZAC DEFAMATION", it
is just something made-up by Dolf.
Dolf exists in a fantasy world where anybody who questions him or
disagrees with him is punished severely. It's a narcissistic
personality disorder on top of the mental health issues."
Historically this is also a consideration which the #509 - YAHAD Dead
Sea Scroll Community applied a non-preterist interpretation of the 612
BCE originating prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111
... #175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND
LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES,
PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS
THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
{#345 / #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR,
WATER]
   Male: #311; Feme: #185
} // #509
UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.
    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in
fraud), become Judaised
Thus as a rationalism can the meta-descriptors prototypes themselves
as prerequisite to any metacognitive process, be further modulated by
22 x Hebrew letters
24 x Greek letters (* I haven’t resolved those prototypes)
26 x English letters
#A (#1 - *SOUTH*)   = {Inner?}
#E (#5 - #CENTRE)   = {Totality?}
#I (#9 - *NORTH*)   = {Sphere?}
#O (#60 - *EAST*)  = {Polarity?}
#U (#300 - *WEST*) = {Harmony?}
#47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution
IN THESE EXAMPLES THE COGNITIVE DISSONANCE IS A RUDIMENTARY FUNCTION
AND IT IS INSTINCTIVELY HARMONISED WITH THE RESPECTIVE STOICHEION
PROTOTYPE AS AN IRRATIONALITY RATHER THAN ACCOMPANYING ANY ACT OF
Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature
{#5 - Act of Nature}}
#47 % 26 = 1 x 26 {FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED /
- #VIRTUE} + #21 / #9 - Autonomous Nature {MOTHER: Scales of
Liability} [#671 / #5 - Act of Nature]
The term STOICHEION refers to the classical elements typically coveys
to the concepts in ancient Greece of earth, water, air, fire, and
aether, which were proposed to explain the nature and complexity of
all matter in terms of simpler substances. Ancient cultures in
Babylonia, Japan, Tibet, and India had similar lists, sometimes
referring in local languages to "air" as "wind" and the fifth element
as "void". The Chinese Wu Xing system lists Wood (木 mù), Fire (火 huǒ),
Earth (土 tǔ), Metal (金 jīn), and Water (水 shuǐ), though these are
described more as energies or transitions rather than as types of
material. <https://en.wikipedia.org/wiki/Classical_element>]
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405
    Male: #345; Feme: #405
} // #405
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.
    Male: #405; Feme: #405
} // #405
<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
*YAHAD* *COSMOLOGY* / *COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTUS*),
    Male: #465; Feme: #405
}
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.
*PERJURY* UNDER SECTION #314 TO CRIMES ACT OF VICTORIA 1958
#108 / #324 AS *PROGENTITOR*
    Male: #405; Feme: #405
} // #405
<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>
   Male: #220; Feme: #173
} // #335
UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 as #135
% #41 = #12} 1) lack of knowledge, ignorance; 1a) esp. of divine
things; 1b) of *MORAL* blindness;
THE CANON OF SUPREME MYSTERY ON TETRA: 12 - YOUTHFULNESS {CORRELATES
WITH HUMAN'S MYSTERY; YIN; THE PHASE EARTH; AND I CHING HEXAGRAM
NUMBER H4 - YOUTHFUL FOLLY}
HEAD: Yang ch’i is first spied. Things like callow youths all still
lack understanding.
This tetragram, like the previous one, is assigned to the Spring Onset
solar period when plants and animals are expected to first emerge from
their winter homes. The title character describes young animals whose
horns have still not grown, the land still barren of vegetation, and
youths of either sex who still lack the characteristic development of
the heart/mind that makes people truly 'human.' {ie. HOMO [iOS] SAPIEN
[T]} The first signs of maturity now start to appear.  So long as lack
of development is primarily a *FUNCTION* *OF* *TIME*, we can
anticipate the future happily. However, many promising trends may be
nipped in the bud if they are not nurtured by trained care-takers.
For this reason, this tetragram advises the youth (or one who is new
to any endeavour) to look for good teachers to guide the maturation
process.  Certain mistakes are particularly associated with youth
(such as impetuosity and faulty judgment or indecision due to lack of
experience). Unless an appropriate master is found, such faults tend
to multiply over time, especially when the individual is intelligent.
If a person fails to locate a good teacher, “then if his studying has
no direction and his mind lacks penetration, he himself is to blame.”
As YANG HSIUNG states categorically in his other “classic,” the Model
To work at study is not as good as to work at finding a teacher. A
teacher is a model for others. . . . Just as within a single noisy
market-place there are countless different ideas, within a book of a
single chapter there are countless different theories. For the
marketplace, a balance must be set up [to determine correct *weight* {ie.
"Tell it not in Gath {a wine-press}, publish it not in the streets of
Askelon {
    Male: #195; Feme: #163
}
#487 as [#1, #300, #100, #30, #6, 350] = ʼAshqlown (H831): {#517 % #41
= #25} 1) a *WEIGHTING* PLACE; *BALANCE* AS IMPLYING TERNARY NUMBER;
fire of infamy}; lest the daughters of the Philistines {those who
dwell in villages} rejoice, lest the daughters of the uncircumcised
{`arel-uncircumcised [H6189]: #390} triumph." [2Samuel 1:20 (KJV),
presumed written 630–540 BCE]
} and value], so for each book, a teacher must be set up.
In contrast to the corresponding Changes hexagram, which praises
certain childlike qualities, the Mystery censures the *PUERILE* {ie.
MEMBRUM VIRILE {manly, masculine, mature} v's MEMBRUM PUERILE {boyish,
#231 - *YOUTH*}}.
APPRAISAL 1: The fatuous youth is not awake.
Meeting us, he is blind and dim.7
FATHOMING 1: A *LOUTISH* *YOUTH* *WHO* *IS* *UNAWARE*
Means: We *FEAR* *HE'LL* *BE* *DARK* *UNTIL* *THE* *END*.
Appraisal 1 corresponds to the Beginning of Thought. The most
important task for the immature youth is to find a good teacher to
train his heart/mind. A Chinese pun identifies the teacher as “the
first-awakened one” who leads others to the Way. Here, unfortunately,
Position 1 corresponds to *INAUSPICIOUS* *NIGHT* and so YANG HSIUNG
Either the inane youth selects teachers who are equally ignorant ("He
meets us, who are [also] blind and dim") or the immature youth fails
to heed his good teachers' words ("[Even after] meeting us, he is
blind and dim.") Under such conditions, no pupil can hope to gain
enlightenment. Unless he changes his ways, he is likely to remain
doubly in the dark in that he will be both 'unenlightened' and 'in
obscurity.'
"NOW I SAY, THAT THE HEIR, AS LONG AS HE IS A CHILD, DIFFERETH NOTHING
FROM A SERVANT, THOUGH HE BE LORD {
KURIOS: From κυρος kuros (supremacy); supreme in authority, that is,
(as noun) controller; by implication Mr. (as a respectful title):—God,
Lord, master, Sir
} OF ALL;
BUT IS UNDER TUTORS AND GOVERNORS UNTIL THE TIME APPOINTED OF THE FATHER.
EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN BONDAGE {
DOULOŌ: to enslave (literally or figuratively):--bring into (be under)
bondage, X given, become (make) servant
} UNDER THE ELEMENTS {
STOICHEION: something orderly in arrangement, that is, (by
implication) a serial (basal, fundamental, initial) constituent
(literally), proposition (figuratively):—element, principle, rudiment
} OF THE WORLD {
KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world
}: BUT WHEN THE FULNESS OF THE TIME WAS COME, GOD SENT FORTH HIS SON,
MADE OF A WOMAN, MADE UNDER THE LAW {
NOMOS:  a primary word νέμω nemō (to parcel out, especially food or
grazing to animals); law (through the idea of prescriptive usage),
generally (regulation), specifically (of Moses [including the volume];
also of the Gospel), or figuratively (a principle):—law
}, TO REDEEM THEM THAT WERE UNDER THE LAW, THAT WE MIGHT RECEIVE THE
ADOPTION OF SONS.  AND BECAUSE YE ARE SONS, GOD HATH SENT FORTH THE
SPIRIT OF HIS SON INTO YOUR HEARTS, CRYING, ABBA, FATHER.  WHEREFORE
THOU ART NO MORE A SERVANT, BUT A SON; AND IF A SON, THEN AN HEIR OF
GOD THROUGH CHRIST.
HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE {
PHUSIS: growth (by germination or expansion), that is, (by
implication) natural production (lineal descent); by extension a genus
or sort; figuratively native disposition, constitution or
usage:—([man-]) kind, nature ([-al])
} ARE NO GODS.
BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE KNOWN OF GOD, HOW
TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {
STOICHEION: something orderly in arrangement, that is, (by
implication) a serial (basal, fundamental, initial) constituent
(literally), proposition (figuratively):—element, principle, rudiment
}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?
YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS.
I AM AFRAID OF YOU, LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN."
[Galatians 4:1-:11 (KJV)]
Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer
of the constructivist theory of knowing and his 1936 theory of
cognitive development explains how a child constructs a mental model
of the world. He disagreed with the idea that intelligence was a fixed
trait, and regarded cognitive development as a process which occurs
due to biological maturation and interaction with the environment.
In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that
are related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities
to reconstruct concepts. Piaget conceived intellectual development as
an upward expanding spiral in which children must constantly
reconstruct the ideas formed at earlier levels with new, higher order
concepts acquired at the next level.
It is primarily the “Third Piaget” (the logical model of intellectual
development) that was debated by American psychologists when Piaget’s
ideas were “rediscovered” in the 1960s.
*SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
autonomous and sapient being.  It means a person whom is able to make
contracts and sue others, or be sued himself within his own name.  A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally
incapable or a minor. It is the legal capacity to manage one’s own
affairs. Most adults are considered as *SUI* *JURIS*.”
<https://en.wikipedia.org/wiki/Jean_Piaget>
Jean Piaget writes that within logic, juxtaposition is a logical
fallacy on the part of the observer, where two items placed next to
each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with
Hitler. Similarly, saying "Hitler was in favour of #231 -
JUXTAPOSITION CONTROL, and so are you" would have the same effect.
This particular rhetorical device is common enough to have its own
name, *REDUCTIO* *AD* *HITLERUM*.
A child {
YOUTUBE: "Children [Robert Miles d.  (9 May 2017)]"
http://youtu.be/r-fZ1PQJrZc
Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;
}, for example, who in its very early years has been frightened {
Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment
and awe, be held in awe; 1b3) to inspire reverence or godly fear or
awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
} with the threat {
Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual)
to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put
to flight;
} of the bogey-man in the dark, will frequently retain {
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny,
keep restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be
withheld;
} throughout all the years of its development a fear of entering a
dark room, a cellar or the like; among women a fear of this nature
inculcated in early youth {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {
Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as
#231} 1) to recognise, acknowledge, know, respect, discern, regard; 2)
to act or treat as foreign or strange, disguise, misconstrue; 1a)
(Niphal) to be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to
regard, observe, pay attention to, pay regard to, *NOTICE*; 1c2) to
recognise (as formerly known), perceive; 1c3) to be willing to
recognise or acknowledge, acknowledge with honour; 1c4) to be
acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael) to
make oneself known; 2a) (Niphal) to disguise oneself; 2b) (Piel); 2b1)
to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;
}, a man {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {
Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal)
to be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
APPRAISAL 2: He casts the sacred milfoil.
He fires the turtle’s shell.
Leaving the muck, he enters the anointed.
FATHOMING 2: Casting milfoil, firing the turtle,
Means: He approaches the path of glory.
As Confucius tells us, the better part of wisdom is to recognize what
you do not know. For that reason, the youth in search of greater
understanding uses divination procedures to resolve cases of grave
doubt. (Their sacred character precludes casual use.) Divination by
milfoil (also called yarrow) and by turtle are the two ancient forms
of prognostication hallowed by Chinese tradition. Significantly, each
of these instruments for communication with the divine represents
accumulated age and experience: the graph for milfoil contains the
character for 'old' within it, while the marvellous capacities of the
turtle are attributed to its fabled longevity. By implication, if the
ancients are consulted in every doubtful case, a miracle will take
place: the individual will emerge from obscurity and muddleheadedness
(the “muck”) to gain enlightenment and honour (an “anointment”).
APPRAISAL 3: The Eastern Star already shines,
Yet he cannot proceed by its light.
FATHOMING 3: The Eastern Star already shining
Means: Why not go?
Appraisal 3 marks the transition from Thought to Action. The necessary
preconditions for enlightenment are present since the Eastern Star
already shines. In other words, good teachers are available, the
classics have been promulgated, and all the various tools of
civilisation (including divination) have been provided. For some
reason, the individual fails to take advantage of the opportunities
for *MORAL* *GROWTH*, assuming himself to be incapable of maturity
{ie. MEMBRUM VIRILE meaning manly, masculine, mature}. In reality, he
lacks sufficient will to follow in the Way. The Analects condemns
those who 'hear of duty, yet do not move toward it.'
APPRAISAL 4: Some follow those in front.
Those ahead light their way.
FATHOMING 4: Following the ones in front
Means: Great is the light of those who lead.
In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by *MORAL* *EXEMPLARS* of
the past. Given the penetrating power of those exemplars, even those
who follow at some distance in time and space can find their Way by
the light. This contention implicitly refutes Chuang tzu’s belief that
the Classics represent only the 'dregs' of the former sages’
teachings. [END OF QUOTE]
THE CANON OF SUPREME MYSTERY ON TETRA: 15 - REACH {CORRELATES WITH
WITH HEAVEN'S; YANG; THE PHASE WATER; AND THE I CHING HEXAGRAM H11 -
GREATNESS}
HEAD: Yang ch’i emerges, limb to branch to twig. There is nothing that
does not reach its full extension.
The language used in this Head text is particularly beautiful. The
luxuriant growth of trees suggests the burgeoning presence of yang
ch’i. With its energy reaching out to ever smaller units, the web of
yang’s influence grows increasingly comprehensive until each aspect of
the cosmos is profoundly affected. This impulse towards progressive
differentiation is analogous to the mind’s ability to make ever finer
distinctions, so that the tetragram Reach symbolizes mental
“perceptiveness” that “comprehends” as well, which are two other
possible translations for the title. In a third application of Reach,
the gracious condescension that yang ch’i displays towards phenomenal
existence becomes the model for the good ruler in his dealings with
the masses. These three kinds of reaching (physical, mental, and
political) are treated below, with many of the Appraisals reading on
all three levels simultaneously. Finally, one of the commentators
interprets the tetragram title as Success, following standard usage in
the Odes. The greater one’s acuity and contacts, the more likely
conventional types of success are to come within one’s reach.
APPRAISAL 1: Though hidden, the center, on its own
Comprehends, pushing through, undeterred.
FATHOMING 1: That the hidden center alone reaches
Means: Inner clarity is boundless.
The innermost heart/mind of the superior man with its heightened
powers of comprehension penetrates each problem in turn until it
assimilates the daemonic powers of Heaven-and-Earth and the sages. If
such marvellous powers are to be realized, great persistence is
needed, as indicated by the repetition of images emphasising the “push
through.” That process is hidden not only because of the depth of the
individual’s soul, but also because the mind’s latent power is held in
reserve prior to the decision to take action, which is addressed in
later Appraisals.
APPRAISAL 2: Misleading the belly
Affects the eye.
FATHOMING 2: That the belly’s delusions reach the eye
Means: It makes the Way unclear.
The theme is the interdependence of inner and outer. As in many early
Chinese texts, the belly (the internal organ which stands for sensory
desire and “gut” reactions) is contrasted with the outer eye (the
discriminating mind that makes contact with the outer world). If the
belly is confused, the eye cannot hope to evaluate various courses of
action properly. For this reason, the individual will confuse the Way.
As one Chinese master cautions, “*DO* *NOT* *LET* *THE* *SENSES*
*CONFUSE* *THE* *MIND*.”
"Let no man beguile you of your reward in a voluntary humility and
worshipping of angels, intruding into those things which he hath not
seen, vainly puffed up by his fleshly mind, and not holding the Head,
from which all the body by joints and bands having nourishment
ministered, and knit together, increaseth with the increase of God.
Wherefore if ye be dead with Christ from the RUDIMENTS {
STOICHEION: something orderly in arrangement, that is, (by
implication) a serial (basal, fundamental, initial) constituent
(literally), proposition (figuratively):—element, principle, rudiment
} OF THE WORLD {
KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world
}, why, as though living in the world, are ye subject to ordinances,
(*TOUCH* *NOT*; *TASTE* *NOT*; *HANDLE* *NOT*; Which all are to perish
with the using) after the commandments and doctrines of men?
Which things have indeed a *SHOW* *OF* *WISDOM* *IN* *WILL* *WORSHIP*,
and humility, and neglecting of the body; not in any honour to the
satisfying of the flesh." [Colossians 2:18-23 (KJV)]
APPRAISAL 3: Only by sweeping down can the green wood’s
Excellence reach melons and gourds.
FATHOMING 3: Only by its condescension
Means: Reciprocity within becomes the measure.
Gracious condescension is suggested in terms reminiscent of the Head
text. To the Chinese reader, the downward sweep of verdant branches in
spring inevitably recalls the flowing robes of the sage-kings of old.
The great tree offers support and protection to lesser living things,
just like the sage-king; here it allows the lowly but useful melons
and gourds to wind their vines around its majestic form. Similarly,
the man of great virtue does not avoid all contact with lesser
individuals. Instead, he fosters others’ development by a sympathetic
understanding of their essential needs and natures. As a result, the
lives of his subordinates are made secure. Consideration for others,
in short, becomes the true measure of nobility.
APPRAISAL 4: Petty wit has little reach.
Greatly misled by the narrow and small,
He never will be saved.
FATHOMING 4: Keen in small things, confused in great
Means: He only knows one corner of the problem.
As teacher, Confucius looked for one attribute in his disciples: the
ability, “given one corner of a problem,” to correctly surmise the
other three. As Confucius argues, a gentleman is defined by the
comprehensive nature of his view. The sage, then, is “all-seeing.” A
smattering of knowledge often leads to complacency, which in turn
provokes disaster.2 For this reason, many passages in the early
Chinese classics inveigh against petty one-sidedness. As Appraisal 4
corresponds to lower rank, YANG HSIUNG discusses the typical failures
of minor bureaucrats. The great / small contrast is also found in the
correspondent Changes hexagram.
APPRAISAL 5: Having reached the Central Crossroad,
Neither small nor great misleads him.
FATHOMING 5: Reaching the place where all paths converge
Means: The way is open in all four directions.
Appraisal 5 is said to rule the tetragram as center. The lines are
correlated with yang ch’i in a yang tetragram; hence, their auspicious
character. The pursuit of Goodness is like a journey down a path. Once
the individual fully assimilates the idea of the Mean, all roads lie
open to him; regardless of which course is chosen, every action is
consistent with morality. In the case of the temporal ruler, every
move meets with immediate success. This imagery offers a direct
contrast to that of Tetragram H31, Appraisal 6.
APPRAISAL 6: A great reach has no bounds,
It does not stop at center?
Barriers create obstacles.
FATHOMING 6: A great reach, without bounds,
Means: It should not continue on one side only.
Any reading of these lines depends upon the moral weight given the
first phrase in the Appraisal and Fathoming: “great reach without
bounds.” Is this a description of morality or immorality? Early
The Great Way ought to reach every single place. It is not right to
stop it in mid-course. If someone builds raised earth embankments [ie.
barriers between fields], that is to create a place where something
does not get through, to create an obstruction.
It is true that unimpeded reach is the quality attributed to the
superior man in Han texts. Nevertheless, certain commentators,
including Ssu-ma Kuang, are not entirely unjustified in equating the
A GREAT REACH WITHOUT BOUNDS,
[IF] NOT STOPPED AT CENTER AND REGULATED BY DITCHES,
IS EVIL.
A GREAT REACH WITHOUT BOUNDS
MEANS: NOT RIGHT TO LET IT CONTINUE ON ALL SIDES.
In the rice fields, embankments are necessary if the fields are to be
worked productively. In the human realm, the institutionalization of
various restraints {ie.
*MODERNUS* as the organization of the myriad ‘Things or institutions
of the present' is the practiced consideration of moderation {ie.
modo: (just now’) originally ablative of modus: (‘measure’)} within
the permissibility of boundaries
} is needed for the beneficial functioning of society. Otherwise, an
unimpeded flow of emotions and ambitions will prove no less damaging
to society than floodwaters are to new crops. The implied cultivation
of the fields also suggests the *CULTIVATION* *OF* *THE* *MIND*, which
depends upon the *ACCEPTANCE* *OF* *A* *SET* *OF* *LIMITS* *EMBODIED*
*IN* *RITUAL*.  Without such constraints, the mind ranges so freely
that its undeveloped powers will fail to hit upon significant pattern
in the triadic realms of Heaven-Earth-Man. When the worthy man
restrains himself and others, he follows the example of the early
sage-king and flood-queller YU, the first to set up boundaries.
With early loss comes later gain.
FATHOMING 7: The scalpel reaching the affected spot
Means: By this means, in the end, he is not disabled.
Early Chinese texts frequently compare the strictures of early
training to unpleasant medicine or painful surgery forced upon the
patient by the conscientious doctor. As the proverb says, “Good
medicine is bitter to the tongue.” Similarly, the harsh necessity of
the penal code is likened to the flint probe employed in acupuncture.
Early correction, however traumatic, results in future benefit. Once
the old, diseased area is cut away, there is a chance for new healthy
growth to take its place.
APPRAISAL 8: Misleading the eye
Affects the belly.
FATHOMING 8: That the eye’s delusions reach the belly
Means: The outer deceives the inner.
Following Appraisal 2 above, this verse reiterates the interdependence
of mind and body, inner and outer. If the eye as the mind’s receptor
for outward impressions becomes confused for any reason, the resulting
mistakes, sooner or later, are bound to affect the innermost self. For
example, a half-starved man may reach for chalk to eat, rather than
rice, or a well-dressed man may think himself a gentleman. Such outer
mistakes inevitably cause physical and moral damage to the inner self.
APPRAISAL 9: Perceiving his blame, he rights himself
And in the end, he wins renown.
FATHOMING 9: Comprehending blame, final renown,
Means: He's good at using the Way to retreat.
Though Appraisal 9 represents the final stage of calamity, here it is
aligned with auspicious Day (see Table 2, page 00). The superior
individual, recognizing the justice of society’s complaints about his
conduct, amends his ways and retreats from evil, thereby securing a
good name for himself. [The Canon of Supreme Mystery (4 BCE) by Yang
Hsiung (53 BCE-18 CE), A translation with Commentary of the T'AI HSUAN
CHING by Michael Nylan 1993]
UMBRA: #128 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine
appearance at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.
    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115
   Male: #272; Feme: #148
} // #148
#148 as [#20, #40, #3, #80, #5] = maggephah (H4046): {#15 as #128 %
#41 = #5} 1) blow, *SLAUGHTER*, plague, pestilence, strike, smite; 1a)
blow (fatal stroke); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) plague,
*PESTILENCE* (*DIVINE* *JUDGMENT*)
   Male: #204; Feme: #148
} // #148
UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.
    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180
#148 as [#6, #2, #30, #10, #70, #30] = beliya`al (H1100): {#0 as #142
% #41 = #19} 1) worthlessness; 1a) worthless, good for nothing,
unprofitable, base fellow; 1b) wicked; 1c) ruin, destruction (construct);
INSERT FURTHER REFERENCES FROM THE ELEMENTAL CHANGES OF 4 BCE / 2 BCE
HERE
"BECAUSE THOU HAST SPOILED MANY NATIONS, ALL THE REMNANT OF THE PEOPLE
SHALL SPOIL THEE; BECAUSE OF MEN’S BLOOD, AND FOR THE VIOLENCE OF THE
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs;
1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer,
stewardship; 1c) administration, dispensation
    Male: #381; Feme: #384
} // #384
#120 / #360
#99 / #297
OF EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE),
SEPTEMBER 2001 (HETEROS)),
    Male: #273; Feme: #288
} // 288
41   1 57
49 33 17
  9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON*
#33 AD) *MAGIC* *SQUARE
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #29
“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL
as SEPTET MACROCOSM *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND
TORAH PROTOTYPE #SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE
IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF
FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE
IN *EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]
*THRONES* {#27 - SOVEREIGNTY}, or
*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years
= 107,016 / 293 = 365.24232}, or
*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or
*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or
*ADAMANT*
[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via
Latin from Greek adamas, adamant-, ‘untameable, invincible’ (later
used to denote the hardest metal or stone, hence diamond), from a-
‘not’ + daman ‘to tame’. The phrase to be adamant dates from the
1930s, although adjectival use had been implied in such collocations
as ‘an adamant heart’ since the 16th century.
YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox
Studios Grand Opening)”
http://youtu.be/03dCwHcf-pw
AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.
AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {
ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule
}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]
"WOE TO HIM THAT COVETETH AN EVIL COVETOUSNESS TO HIS HOUSE, THAT HE
MAY SET HIS NEST ON HIGH, THAT HE MAY BE DELIVERED FROM THE POWER OF
EVIL!
THOU HAST CONSULTED SHAME TO THY HOUSE BY CUTTING OFF MANY PEOPLE, AND
HAST SINNED AGAINST THY SOUL." [Habakkuk 2:8-10 (KJV)]
It's interpretation concerns the last priests of Jerusalem, who will
accumulate riches and loot from plundering the nations. However, in
the last days their riches and their loot will be given into the hands
of the army of the KITTIM {ie. Romans}.  For they are [v 2:8a] 'rest
of the nations.' [v 2:8b] For the human blood (spilt) and violence
(done) to the country, the city and all who dwell in it. [Dead Sea
Scrolls 1QpHAB IX:4-9, circa 104-43 BCE]
In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13
/ #21 / #37} by Queen Victoria's Letters Patent of 17 September 1900
as the instrumentation of Federation into a nation.
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as
#385 % #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait,
coronet, *DIADEM*;
"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the
Jews {#INR}?
Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture
as A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ...
#260 CE (64 meta descriptor prototypes) ... #369 CE (encapsulated use
of those prototypes to define #81 elements) as opposite to congruity
and ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS /
<http://www.grapple369.com?date:2017.11.30> }." [John 18:31-40 (KJV)]
    Male: #183; Feme: #150
} // #393
<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017
UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in
Kenemit; *I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177
#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as
#193 % #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil;
3) pillage (properly abstract):--extortion; 4) ravening: (of a
ferocious wild animal) extremely hungry and hunting for prey; 5) spoiling
#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers;
magician {ie.  *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR
REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN
[T] as EXISTENCE.
Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
2011, then had a confirmation to its existence within my possession
only upon 19 MAY 2016 in having at such prior time been DATA MINED by
my own undertaking and ingenuity in being sourced from a *FOREIGN*
*AGENT* named RICHARD AMIEL MCGOUGH, whom is well educated within
mathematics and quantum physics and currently a software engineer at
4QTRS within YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this
occurred following his debunked BIBLE WHEEL PROJECT (2001-2011) as
research MATERIAL which accompanied a selective computed #288 - UMBRA
by contrived GEMATRIA value being a DATA MANIPULATION that whilst
initially obscured by myself, regardlessly conveyed a clear MENS REA
{ie. the intention or knowledge of wrongdoing that constitutes part of
a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an
instrument which defeats the force or operation of some other deed or
estate; as distinguished from condition, that which in the same deed
is called a condition is a defeasance in another deed.  Thusly
irrefutably sustains the gravitas of my claim as to there being
tangibility by ACTUS REUS {ie. action or conduct which is a
constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing
and security.
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of
War; I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together (massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and
makest thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.
    #VIRTUE: With Bold Resolution (no. #30), daring but
    #TOOLS: With Severance (no. #70), weakening.
    #POSITION: With Failure (no. #75), great loss.
    #TIME: With Gathering (no. #35), small gain.
    #CANON: #210 <-- *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND
TORAH PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369
#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399
% #41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful
wedlock, but of a concubine or female slave;
ITS INTERPRETATION CONCERNS THE WICKED PRIEST {ie. #POSITION as
OPINION: #5 + #6 = #11 as Collegium of Pontiffs from 510 BCE as AS
    Male: #233; Feme: #45
} // 45 <-- *ADAM*
   Male: #204; Feme: #78
} // #85
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
appearance at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
#45 as [#40, #1, #4, #600] = 'adam (H120): {#1 as #85 % #41 = #3} 1)
man, mankind; 1a) man, human being; 1b) man, mankind (much more
frequently intended sense in OT); 1c) Adam, first man; 1d) city in
Jordan valley
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh
(#200) + Aleph (#1) + Lamed (#30) being an impost on the name of GOD
    Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel  (#3) + Yod (#10) + He (#5)
/ #342 as AIR (-)
UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure
THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest
thine appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH*
*OFFENDETH* *THE* *GOD* *OF* *MY* *DOMAIN*.
    #VIRTUE: The noble man fosters good luck.
    #TOOLS: That means the petty man fosters ill.
    #POSITION: With Increase (no. 13), to have gains, but
    #TIME: With Diminishment (no. 55), to have losses.
    #CANON: #68
UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy
appearance at even; I indulge not in anger.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
    Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X
49 = 6J AS 294 YEARS X 364 DAYS
} // #333
1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *courses*
*of* *priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days
"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or
oppresses; anguish}, out of the house of bondage. Thou shalt have no
other gods before me..." [Exodus 20:1-3 (KJV)]
2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
#294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;
AS BEING A LOGICAL GROUNDING OF INFINITY
"... Thou shalt not bow down thyself to them, nor serve them: for I
the LORD thy God am a jealous God, visiting the iniquity of the
fathers upon the children unto the third and fourth generation of them
that hate me; And showing mercy unto thousands of them that love me,
and keep my commandments..." [Exodus 20:5-6 (KJV)]
3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with Septet #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.
AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'"
[Exodus 20:7 (KJV)]
    Male: #311; Feme: #391
} // #391
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs;
1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer,
stewardship; 1c) administration, dispensation
    Male: #339; Feme: #342
} // #342
    Male: #354; Feme: #369
} // #369
}, WHOM, FOR THE WICKEDNESS AGAINST THE TEACHER OF RIGHTEOUSNESS AND
THE MEMBERS OF HIS COUNCIL, GOD DELIVERED INTO THE HANDS OF HIS
ENEMIES TO DISGRACE HIM WITH A PUNISHMENT, TO DESTROY HIM WITH
BITTERNESS OF SOUL FOR HAVING ACTED WICKEDLY AGAINST HIS ELECT {ie.
#509 - YAHAD} [v 2:9] WOE TO ANYONE PUTTING ILL-GOTTEN GAINS IN HIS
#391 - HOUSE {
   Male: #388; Feme: #391
} // #391
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460
% #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;
}, PLACING HIS PERCH HIGH UP TO ESCAPE THE POWER OF EVIL!  YOU HAVE
PLANNED THINGS THAT WILL BRING DISGRACE TO YOUR #391 - HOUSE,
DESTROYING MANY NATIONS AND SINNING AGAINST YOUR #369 - SOUL." [Dead
Sea Scrolls 1QpHAB IX:11-14]
The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as the discriminating
9(9²+1)/2 = #369
to humans and machine alike as requisite for Artificial Intelligence.
Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit
within the notion of any metacognition which is "cognition about
cognition", "thinking about thinking", "knowing about knowing",
becoming "aware of one's awareness" and higher-order thinking skills.
The term comes from the root word meta, meaning "beyond".
The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined
metacognition as knowledge about cognition and control of cognition.
For example, a person is engaging in metacognition if he notices that
he is having more trouble learning A than B, or if it strikes her that
she should double-check C before accepting it as fact. [J. H. Flavell
(1976, p. 232)]
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was
an Irish theologian, neoplatonist philosopher, and poet. He wrote a
number of works, but is best known today for having written The
Division of Nature, which has been called the final achievement of
ancient philosophy, a work which "synthesizes the philosophical
accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF
UNIVERSAL LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is
God as the final end or goal of all things, that into which the world
of created things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF
THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is
the manifestation of God, God in process, Theophania; the second is
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT
PRINCIPLE OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN
INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one,
depending on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition
of nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers
of his day that knew Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie.
ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY
AND NATURE}
And Eriugena explains that reason is necessary to understand and
interpret revelation. Authority is the source of knowledge, but the
reason of mankind is the *DIALECTIC* norm by which all authority is
#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN
n: {n: {zen: n, row: n, col: n}, nous: [n]}
+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS
FORMULA OF PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}
Is entirely a logical proposition of relativity to a progression of
the *EGO* and *SELF* *AUTONOMY* which is defined by the universal norm
of the _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.
@1: Sup: 47 (#47); Ego: 47 (#47)
As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution
These then follow the norm which is the DIALECTIC applied to the
trinomial definition of #NUMBER itself and thusly defines the second
+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to
meet, Meeting; Tetra: 43 - Encounters
#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing
Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack
of discernment
#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 =
#3} 1) perversity, depravity, iniquity, guilt or punishment of
iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of
condition); 1c) consequence of or punishment for iniquity;
COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
NATURE AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM
{PAIRING} AS CANONICAL IMPERATIVE
And thusly in consideration of *PERJURY* as DISCERNMENT of any
intentional act of either swearing a false oath or falsifying an
affirmation to tell the truth, whether spoken or in writing,
concerning matters a generation material to an official proceeding.
   Male: #314; Feme: #255  <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586
UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
{UMBRA: #35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a)
wantonness; 1b) deed; 1c) *PRACTICES*, *EVIL* *DEEDS*
   Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #498
UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu;
*I* *AM* *NOT* *A* *TRANSGRESSOR*.
    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175 <-- *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND
TORAH PROTOTYPE #THREE: #96 / #288
#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the
full; 2) to render full, ie. to complete; 1a) to cause to abound, to
furnish or supply liberally; 1a1) I abound, I am liberally supplied;
2a) to fill to the top: so that nothing shall be wanting to full
measure, fill to the brim; 2b) to consummate: a number; 2b1) to make
complete in every particular, to render perfect; 2b2) to carry through
to the end, to accomplish, carry out, (some undertaking); 2c) to carry
to perform, execute; 2c2) of sayings, promises, prophecies, to bring
to pass, ratify, accomplish; 2c3) *TO* *FULFIL*, ie. *TO* *CAUSE*
*GOD'S* *WILL* (*AS* *MADE* *KNOWN*
*IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS* *IT* *SHOULD* *BE*, and
God's promises (given through the prophets) to receive fulfilment
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT
<http://www.grapple369.com/docs/Metacognition.pdf>
Initial Post: 25 June 2018
#SAPIENT #JURISPRUDENCE #METACOGNITION #PROTOTYPES
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
dolf
2018-06-26 01:27:23 UTC
Reply
Permalink
Raw Message
Given I had on {#73} Friday 22 June 2018 provided editions of several
chapters to both the ANGLICAN PADRE and the Seventh Day Adventist Church:

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

<http://www.grapple369.com/docs/Cesspool.pdf>

<http://www.grapple369.com/docs/Measures.pdf>

I STRATEGICALLY wore my “LEST WE FORGET” badge purchased prior to 11
November 2016 when attending the COUNTY COURT Directions Hearing today in a
second matter of #314 - *PERJURY* appeal made to CAESAR {ie. DIEU ET MON
DROIT} so as to assist the GOVERNOR GENERAL within his defilement against
OATH and COVENANT to ALMIGHTY GOD:

“VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor
General, or, in the event of his death, INCAPACITY, or absence, to such
person or persons as may, FROM TIME TO TIME, under the PROVISIONS OF THESE
OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said Commonwealth.”

AUSTRALIA’S Governor-General has tried to win a new fan for the Socceroos
during an official audience with Pope Francis on June 25.

Sir Peter Cosgrove and his wife Lynne Cosgrove met with the Holy Father in
the Apostolic Palace in Vatican City.

The Governor-General presented the Argentina-born Pontiff with a
personalised Socceroos jersey to encourage him to cheer for Australia in
the World Cup.

<http://catholicleader.com.au/news/governor-general-gifts-pope-francis-with-personalised-socceroos-jersey>

“And it came to pass, that after three days Paul called the chief of the
Jews together: and when they were come together, he said unto them, Men and
brethren, though I have committed nothing against the people, or customs of
our fathers, yet was I delivered prisoner from Jerusalem into the hands of
the Romans.

Who, when they had examined me, would have let me go, because there was no
cause of death in me.

But when the Jews spake against it, I was constrained to appeal unto
Caesar; not that I had ought to accuse my nation of.

For this cause therefore have I called for you, to see you, and to speak
with you: because that for the hope of Israel I am bound with this chain.

And they said unto him, We neither received letters out of Judaea
concerning thee, neither any of the brethren that came shewed or spake any
harm of thee.

But we desire to hear of thee what thou thinkest: for as concerning this
sect, we know that every where it is spoken against.” [Acts 28:17-22 (KJV)]

- dolf
Post by dolf
I have to now prepare for COUNTY COURT this morning, but here is the
-- BOER / ANZAC DEFAMATION --
"WAR CRIMES, WAR CRIMES.
THIS OUR TUNE TO SING.
OF GOD SAVE THE QUEEN.
MYTHS IN NURSERY RHYMES.
NEVER FACTS OR ANYTHING.
FOREVER NOW HAS BEEN.
REPEATED ENDLESS TIMES.
OUR DIGNITY COMPROMISING.
BY FAILED JUSTICE CONVENE."
@1: Sup: 51 (#51); Ego: 11 (#11),
@2: Sup: 61 (#112); Ego: 28 (#39),
@3: Sup: 71 (#183); Ego: 28 (#67),
@4: Sup: 31 (#214); Ego: 47 (#114),
@5: Sup: 12 (#226); Ego: 81 (#195),
@6: Sup: 62 (#288); Ego: 64 (#259),
@7: Sup: 30 (#318); Ego: 10 (#269),
@8: Sup: 34 (#352); Ego: 60 (#329),
@9: Sup: 39 (#391); Ego: 56 (#385),
@10: Sup: 47 (#438); Ego: 23 (#408),
@11: Sup: 20 (#458); Ego: 13 (#421),
Male: #458; Feme: #421
}
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // TORAH PROTOTYPE IS
IDENTICAL TO HETEROS PROTOTYPE
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]
NOTE: That a 2.6 magnitude earthquake had hit the city of Bathurst
{Compound name: beadu '*BATTLE*') + Old English hyrst '*WOODED* hill'}
around 5.39pm, however no property damage or injuries were discovered.
#513 as [#5, #50, #400, #8, #10, #40] = nethach (H5409): {#15 as #458}
1) piece, *A* *PIECE* *OF* *FLESH* *OR* *MEAT*;
<http://www.grapple369.com/?time:17.39>
Self-objects meet the developing self's needs by the practicality of
mirroring, idealization, and twinship, and thereby strengthen the
developing process itself. The process of a therapeutic and guided
development proceeds through the "transmuting internalizations" into
which the other gradually internalizes the self-object functions
provided by the person who is projecting such statements.
Your inherently ruthless sedition and relentless treasonable pursuit as
to the systematic violent extermination of another's disposition as a
natural and common law entitlement to a healthy, esteemed, proud and
dignified possession to a self identity as a formula of autonomy which
is distinct from yours as being an egalitarian right.
You have ignorantly declared such a principled life of mine, lived
mindfully, with prudent self-constraint in moderation, possessing an
ethereal integrity, and in the absence of any caveat upon its existence
as a pre-requisite detriment, being an adverse consequence which is
imposed upon the self-entitlement of another's existence, as then being
intrinsically incomprehensible as an irrationality.
That your jingoistic manner of cumbersome speech as epithets is a
paucity of interplay between word dynamics, nuanced ideas and argument
in absentia as to be more properly construed a psycho-sexualism, which
by it's compliance in association with multiple meta-elements (ie. but
not all of the following) which comprises my understanding of a
conceptual and practical definition of 'fascist' as category of
a) xenophobic, racial or disease prejudice,
b) psycho-sexualism,
c) vehement anti-religiosity except your own belief, non-belief or disbelief
d) fascist characterizations (eg. this can be as simplistic as an
improper orthography of my name, by its depiction as Adolf)
e) deification of narcissistic ignorance (eg. this can be as simplistic
as an improper orthography of my name, by its depiction as dolt)
That this quintessential characteristic of racialism, psycho-sexualism
and implied hymenealism (ie. marriage as an institutionalised values
based religious belief, disbelief or non-belief), is alleged then to be
the cause of an utmost contempt for the autonomy as self identity of
others, sovereign authority, nature, law, order as fair and equitable
justice.
This fascist reliance upon a mind, body and soul encapsulation by a
relentless submission to the PYTHAGOREAN HETEROS THEORY OF NUMBER is
then the cause for your anti-socialism as a habitual nihilistic
disrespect (ie. made against the very principle of life itself as human
nature): "Behold, his hope is frustrated; indeed he is thrown at the
sight, at the appearance, of him.  No one is so fierce that he could
stir him up, and who is the one who could stand before him?
Who has anticipated me in the works of creation, that I should repay
(him)?  Is not what is under the whole of the heavens mine? I will not
keep silent concerning his falsehoods, and the word of strength or the
supplication which is in him.  Who can strip off his outside covering? 
Who can penetrate the doubling of his bridle?
Who can unloose the doors of his face?  Round about his teeth is
terror." Job 41:1-6 (Aramaic Targum)]
As shown towards the permissibility of any AUTONOMY OF WILL as the
authentic instantiation of self-identity being then formulative of
autonomy which is intrinsic to the existentialism of human existence as
the conscious reality of the homo[ios] sapien[t] that is substantiated,
not as any authentic reality.  But which is primarily focused upon needs
of immediacy, self preservation and desire as the fount of opinion, that
is driven by an animal nature as absent of any higher reasoning faculty,
as which is instantiated within the temporal reality in then the cause
for reasoning and rationality.
walking home with a printed copy of this document within my hands and
was greeted by the ANGLICAN PADRE outside a #123 - CAFE and I provided
it to him.
   #1: Sup: 2; Ego: 2,
   #2: Sup: 3; Ego: 1,
   #3: Sup: 41; Ego: 38,
   #4: Sup: 51; Ego: 10,
   #5: Sup: 81; Ego: 30,
   #6: Sup: 5; Ego: 5,
   #7: Sup: 15; Ego: 10,
   #8: Sup: 4; Ego: 70,
   #9: Sup: 54; Ego: 50,
   Male: #256; Feme: #216
} // #378
{#12 as #528} 1) royal, kingly, regal;
<http://www.grapple369.com?time:9.30>
Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance,
Duration, Constancy; Tetra: 51 - Constancy, Ego: #378 / #64 - Consider
the Small and Insignificant; I-Ching: H52 - Restraint, Inaction, Bound,
Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage]
And he expressed an exuberant enjoyment in the reading of the documents
<http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>
THE ACCOMPANYING EPITAPH “TIME DIDN'T DENY” POEM AND THIS NARRATIVE AS
MATHEMATICAL INTERPRETATION WAS GIVEN AS GIFT TO THE ANGLICAN MINISTER
(WHOM I MET FOR THE FIRST TIME AND WE SHOOK HANDS) AS KEEPER OF HIS
HOUSE WHERE THE SOVEREIGN IS HEAD AND THIS OCCURRED AT AN #123 - COFFEE
/ YOUTH COMMUNITY SAUSAGE SIZZLE.
HE IN RETURN GAVE ME GRATIS AS AN APPRECIATION AND MUTUAL RESPECT AN
AND I WENT ON MY WAY TO RETURN HOME.
NOTE: That a 2.6 magnitude earthquake had hit the city of Bathurst
{Compound name: beadu '*BATTLE*') + Old English hyrst '*WOODED* hill'}
around 5.39pm, however no property damage or injuries were discovered.
#513 as [#5, #50, #400, #8, #10, #40] = nethach (H5409): {#15 as #458}
1) piece, *A* *PIECE* *OF* *FLESH* *OR* *MEAT*;
#513 as [#20, #50, #4, #3, #30, #6, #400] = dagal (H1713): {#5 as #37}
1) to look, behold; 2) to carry a banner or standard, set up banner or
standard; 1a) (Qal) looked at, conspicuous (participle); 2a) (Qal)  *TO*
*SET* *UP* *STANDARD* (*IN* *BATTLE*); 2b) (Niphal)  *SUPPLIED* *WITH*
*BANNERS*, *BANNERED*;
#513 as [#30, #5, #400, #20, #8, #50] as leukos (G3022): {#25 as #725}
1) light, bright, brilliant; 1a) brilliant from whiteness, (dazzling)
white; 1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND* *OF* *THOSE*
*EXALTED* *TO* *THE* *SPLENDOUR* *OF* *THE* *HEAVENLY* *STATE*; 1a2)
shining or white garments worn on festive or state occasions; 1a3) of
white garments as the sign of innocence and purity of the soul; 1b) dead
white; 1b1) of the whitening colour of ripening grain;
#481 as [#40, #1, #30, #400, #10] = 'alah (H423): {#0 as #36} 1) *OATH*;
2) *OATH* *OF* *COVENANT*; 3) *CURSE*; 4) *EXECRATION*; 3a) *FROM*
*GOD*; 3b) *FROM* *MEN*;
{#10 as #543} 1) of or belong to a king, kingly, royal, regal; 2)
subject to a king; 3) befitting or worthy of a king, royal; 4) metaph.
principal, chief; 1a) of a man, the officer or minister of a prince, a
courtier; 2a) of a country;
#481 as [#20, #100, #10, #40, #1, #300, #10] = krima (G2917): {#16 as
#171} 1) a decree, judgments; 2) judgment; 3) a matter to be judicially
decided, a lawsuit, a case in court; 2a) condemnation of wrong, the
decision (whether severe or mild) which one passes on the faults of
others; 2b) in a forensic sense; 2b1) the sentence of a judge; 2b2) the
punishment with which one is sentenced; 2b3) condemnatory sentence,
penal judgment, sentence;
<http://www.grapple369.com/?time:17.39>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
"For they are a nation void of counsel, neither is there any
understanding in them.
O that they were wise, that they understood this, that they would
consider their latter end!
YOUTUBE: "Onward christian soldiers"
http://youtu.be/sWtzIF0NP9s
*HOW* *SHOULD* *ONE* *CHASE* *A* *THOUSAND*, *AND* *TWO* *PUT* *TEN*
*THOUSAND* *TO* *FLIGHT*, except their Rock had sold them, and the LORD
had shut them up?
For their rock is not as our Rock, even our enemies themselves being
judges.
For their vine is of the vine of Sodom {their secret; their cement}, and
of the fields of Gomorrah {rebellious people}: their grapes are grapes
of gall, their clusters are bitter: Their wine is the poison of dragons,
and the cruel venom of asps.
Is not this laid up in store with me, and sealed up among my treasures?
To me belongeth vengeance, and recompense; their foot shall slide in due
time: for the day of their calamity is at hand, and the things that
shall come upon them make haste.
For the LORD shall judge his people, and repent himself for his
servants, when he seeth that their power is gone, and there is none shut
up, or left.
And he shall say, Where are their gods, their rock in whom they trusted,
which did eat the fat of their sacrifices, and drank the wine of their
drink offerings? Let them rise up and help you, and be your protection.
See now that I, even I, am he, and there is no god with me: I kill, and
I make alive; I wound, and I heal: neither is there any that can deliver
out of my hand.
For I lift up my hand to heaven, and say, I live for ever.
If I whet my glittering sword, and mine hand take hold on judgment; I
will render vengeance to mine enemies, and will reward them that hate me.
I will make mine arrows drunk with blood, and my sword shall devour
flesh; and that with the blood of the slain and of the captives, from
the beginning of revenges upon the enemy." [Deuteronomy 32:28-42 (KJV)]
from there and also gave them a copy of the document with reference to
BOER WAR MEMORIAL commemorations
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 11; Ego: 4,
   #4: Sup: 81; Ego: 70,
   #5: Sup: 40; Ego: 40,
   #6: Sup: 29; Ego: 70,
   #7: Sup: 67; Ego: 38,
   Male: #240; Feme: #229
} // #391
#391 as [#5, #2, #4, #70, #40, #70, #200] = hebdomos (G1442): {#10 as
#391} 1) seventh;
<http://www.grapple369.com?time:11.32>
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure,
Ego: #391 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation]
That I have a Natural / Common Law entitlement as an egalitarian HUMAN
RIGHT to hold a religious belief about a self-identity as formula of
autonomy which is unshackled from the lustful impropriety of wanton
institutional impunity made against the individual right.  Which has
historically occurred within Australia due to the Equal Opportunity and
Human Rights Commission's deplorable past investiture of its viability
as only being a prerogative for the basis of an institutional religious
ethos of life and to which we must subscribe.  However it is nothing
more than a pious pretense made of a non-committal, self-focused, and an
uncaring copulation as the bestowal, by haughty contrivance of marriage
in being a self-entitlement of a dignity to cover a naked shame.
I have here CONSTITUTED, ORDERED, AND DECLARED PUBLICLY what is
reasonably and prudently considered an ABSOLUTE CONTEMPT directed
against the MATERIA PRIMA as the SOVEREIGN PRINCIPLES encapsulation of
the cause, means, vitality and continuity to our FEDERATION AS THE
COMMONWEALTH of AUSTRALIA and itself constitutes a barbarous
characteristic of a verminous, feral and proto-human ignorant state of
being that is publicly exhibiting and parading a lifestyle of
perversity, depravity as debauchery which is an undignified conduct that
is directed towards me and my factual basis to an articulation of a
Natural and Common law matter of fact and an egalitarian right conveyed
by a mathematical Intellectual Property as a theoretical noumenon.
In that, my virtuous victory in the possession of such a proposition as
the mathematical theoretical noumenon as an Intellectual Property which
is tangibly made on behalf of the GLBTI COMMUNITY and obtained by some
20 years of informal research within the field of metempirical (ie. the
branch of philosophy that deals with things existing beyond the realm of
experience) philosophy as the perennialist school of thought and the
metaphysical (ie. of things transcending what is physical or natural and
the temporal reality) theology as supposedly Torah compliant Kabbalistic
thought to then define as an element of MATERIA PRIMA the attribution of
AUTONOMY OF WILL as being intrinsic to the SOVEREIGN PRINCIPLES
expressed by Queen Victoria within her gracious gift as the
instrumentation known as the LETTERS PATENT to FEDERATION of the
AUSTRALIAN COMMONWEALTH of 1901 as then being a technology defined by
this mathematical theoretical noumenon as an Intellectual Property which
is my substantial basis for a declaration of the GLBTI COMMUNITY'S HUMAN
RIGHT which is unambiguously and clearly sustained by a dual universal
statement by Number as an undiminished tangibility of faith being a
robust belief (rather than just as non-belief or disbelief), in being
firstly encapsulated by the knowledge of a #391 - HOMOIOS rather than
#390 - HETEROS THEORY OF NUMBER consideration, and then secondarily as
re-enforced by an universal statement which is a singularity compliant
with a DIVINE FIAT and potentiality as the cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle.
I find this your last statement to be of such a magnitude of wanton
recklessness as a tsunamis of disregard made against the person, name
and dignity of another, without any consciousness of an accountability
for the consequence of hate speech as a habitual predilection of your
debauched life, as so lived indulgently to the expense and in the
uncaring, indolent manner as a detriment made of others.
"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE OF EGYPTIAN ANKH OF ROMAN EMPIRE GOVERNANCE}
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF?  THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}
51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO-NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}
The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”

<http://www.grapple369.com/images/Circle.jpeg>
#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
to the dust.
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.
In child development, idealization and devaluation are quite normal.
During the childhood development stage, individuals become capable of
perceiving others as complex structures, containing both good and bad
components. If the development stage is interrupted (by early childhood
trauma, for example), these defense mechanisms may persist into
adulthood. [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?
THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?
I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent
to the heteros transformative prototype in deploying a #231 -
27   1 50
49 26   3
  2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}
For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:19-24 (KJV)]

<http://www.grapple369.com/images/tetractys.jpg>
YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'
[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]
That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
7: {
5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]
7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]
},
8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]
9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
},
9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]
8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #367 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #352 / #75 - Destructive Envy, Harmed Through Greed;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
Stilling; Tetra: 72 - Hardness]
}
— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.
DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.
YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
* - Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>
What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law.  And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
“And be not conformed to this world-KOSMOS {ie. binomial construct of
the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
*YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
and perfect, *WILL* of God.” [Romans 12:2 (KJV)]
You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
own right'} as being governed by self law as conformity to hypostasis
being compliant with autonomous principles of which nature is the
INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
also only a binomial construct of the Pythagorean sophistry {ie.
This canonical term, pregnant with many juridical nuances, indicates the
God-given mission of the Oriental Catholic Churches to keep up their
patrimonial autonomous nature. And the autonomy of these churches is
relative in the sense that it is under the supreme authority of the
Roman Pontiff} and a methodology which is orbital within the trinomial
paradigmatic reality.
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).
Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
    #1: Sup: 5; Ego: 5,
    #2: Sup: 7; Ego: 2,
    #3: Sup: 45; Ego: 38,
    #4: Sup: 46; Ego: 1,
    #5: Sup: 5; Ego: 40,
    Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
} // #248
10. Oh thou who orderest the flame, who makest thine appearance in
Memphis; I am not a robber of food.
    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86
YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"
http://youtu.be/ntKtkOE3DLI
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 45; Ego: 38,
   #4: Sup: 46; Ego: 1,
   #5: Sup: 79; Ego: 33,
   Male: #182; Feme: #79
} // #248
#480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION*
*CONTROL*} 1) knowledge (of God);
6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
am not fraudulent in measures of grain.
    #VIRTUE: With Contrariety (no. #6), internal contradiction.
    #TOOLS: Enlargement (no. #46) means external opposition.
    #POSITION: As to Watch (no. #63), it is the apparent.
    #TIME: As to Darkening (no. #67), it is the indistinct.
    #CANON: #182
#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
(Qal) to shape, fashion, create (always with God as subject); 1a1) of
heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
(Hiphil) to make yourselves fat;
Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.
I clearly do metaphysics and metempirical philosophy (perennialist
school of thought) and have an alternate gender identity and sexual
dynamic paradigm of MIND, BODY and SOUL captivation which is
historically associated with the HETEROS THEORY OF NUMBER as being an
encapsulated microcosm as metempirical (ie. the branch of philosophy
that deals with things existing beyond the realm of experience)
philosophy as the perennialist school of thought or that of metaphysical
(ie. of things transcending what is physical or natural and the temporal
reality) dynamic perpetuated against the human psyche.
I have defined the complexities of this opposition from the perspective,
as being a composite lack of any sapient thought to any real depth,
conduct as repetitive use of idioms as mantras of opposition fixed by
symbolic associations to obsolete mathematical paradigms of *MIND* and
the re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having
only a sensual consequence as its own defied claim to any reality.
In that, they deploy language as denial and which has its throne within
the basal realm of consciousness relating to the seat of its impulsive
desire, action as a lack of motion towards freedom from any accountability.
A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than
an act of defecation as the major source of sensuous pleasure where the
anus forms the *CENTRE* of self-awareness.
Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage
dynamic being the Natural / Common Law acceptance imperative as the
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) of the inner female
within conjugal slavitude as domesticated goddess and whilst the
emancipated male ran victorious as conquistadors within the phenomenal
realm and conquering through-out all the world.
— STRAWBERRIES —
"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}
LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}
KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}
SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}
YOUTUBE: "Coldplay - Viva La Vida"
http://youtu.be/dvgZkm1xWPE
In the history analytical philosophy the prevailing interpretation of
the meaning of the terms such as 'BEING' or 'EXISTENCE' are as
UNIVERSALS usually defined by NUMBER and specifically the Pythagorean
HETEROS THEORY OF NUMBER and were affirmed with different meanings,
respectively equivalent to being in space and time (ie. MY INTELLECTUAL
PROPERTY as a universal statement which is a singularity compliant with
a DIVINE FIAT and potentiality as a cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle) and being not in space and time (ie. MY
INTELLECTUAL PROPERTY as encapsulated by the knowledge of a ternary
HOMOIOS rather than the binary HETEROS THEORY OF NUMBER consideration).
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>
Post by dolf
-- (DRAFT) METACOGNITION: TOWARDS ADOPTING A JURISPRUDENTIAL
DEFINITION OF *SAPIENT* DISCRIMINATING NORM APPLICABLE TO HUMANS AND
MACHINE ALIKE AS REQUISITE FOR ARTIFICIAL INTELLIGENCE
(c) 2018 Dolf Leendert Boek, Revision: 26 June 2018
I’ve recently implemented the PSEUDO #NINE quadrants for both the
HETEROS (incremented by 1 as #1 / #73 substitution) and TORAH
(incremented by 3 {ie. *DOST* *THOU* *STEAL*? #73 - *COMPLETION*, #74
- *CLOSURE*, #75 - *FAILURE*}) prototypes that are associated to the
#231 - JUXTAPOSITION CONTROL perspective of ROMAN EMPIRE GOVERNANCE
and ensured that these covert fallacy exceptions as negation point to
n: {n: {zen: n, row: n, col: n}, nous: [n]}
clarification on what is still a hypothetical ethereal (ie. it is
neither asceticism nor mysticism although that does not exclude any
function of ritual transcendence) observation of the cognitive process
having an unity of apperception possessing “an unique cogent capacity
of the sapient being to know by means of prognosticative supranatural
intuition.”
It is reasonable to say then that the best attenuation of the mind
occurs when optimal assimilation is facilitated of the MATERIA PRIMA
as the Categories of Understanding prerequisite to the measure of
reality in addition to those that are an accumulation of our life
experience and in the same manner such as from any conspicuous idea as
for example the emendation (ie. I’m here describing a neural
linguistic process) of an artificial limb within the quintessence of
our BEING.
That MODERNUS as the organization of the myriad ‘Things or
institutions of the present' is intrinsically about human nature’s
capacity by its discriminating norm {#369} to facilitate the exercise
(just now’) originally ablative of modus: (‘measure’)} within the
permissibility of boundaries.
I’ve already broadly sketched this out within previous statements
concerning the proposed DIALECTIC as reverse transcriptase inhibitor
The observation of the theoretical notion of cosmic elasticity as
intrinsic to the conception of a measured reality is then made in
relation to the process of instantiation within the temporality by a
consideration of whether in the circumstance of *DILEMMA* this occurs
as being entirely a promiscuous {ie. demonstrating or implying an
un-selective approach; indiscriminate or casual} processes as
primitivistic opportunism and survivalist ‘street savvy’ or as a
definitive function of reflexology {ie.
ignited by a hot zone within the noumena prism of possibilities}
itself where the scope as degree of probability as the permissibility
of any consequence that is determinate and obtained both from the
meta-data descriptors and the mundane content of any responses made to
the consideration of such as attempts to preserve the self ego as
formula of autonomy within the transit of the continuum as the fabric
to time itself.
- A situation requiring a choice between equally undesirable
alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in
its Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
In short the *DILEMMA* is if given #A, and I am #B, it can't possibly
be #ME (#A = #B) as #C (co-joined), then it must be #D (as distinct)
from #ME.
   Male: #405; Feme: #141
} // #384
UMBRA: #353 % #41 = #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.
    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185
[Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
[#5, #300, #10, #3, #6, #50, #10] = nasag (H5381): {#1 as #353 % #41 =
#25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1) to
overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be able to
secure, reach, have enough}.
But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as
consequential abrogation of individual integrity {#1 - Nature Contains
Nature}, loss of popularity {#2 - Nature Rejoices in its Nature},
avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts Nature} and
to facilitate subtle intuition {#4 - Nature Amended in its Nature}
which is causal to being within the space / time dynamic in
promulgating an unimpeded process that in this example of reading, is
the traversal of consciousness within the fabric of time itself.
read this I knew you would get your 6 page response  ;-))).
Dolf is strange."
where pressing the send button is no different to wiping your arse and
that’s where your accountability ends.
Your only accomplishment is a still birth, arsewipe!
The propositional consideration with respects to the metacognitive
process is whether superficiality or causal self justification
exhibits the characteristics (as learned behaviour) where a neural
linguistic correspondence exists between the meta-descriptor
prototypes, the STOICHEION and it’s non-sapient extrusion as
ostensibly either platitudinal, mantric, sycophantic or an
irrationality."
I HAVE EVERY INTENTION OF PURSUING YOU AND YOUR RESIDUAL ESTATE WITHIN
A COURT OF LAW FOR YOUR SLANDER IN COMPANY WITH AMERICAN FASCIST
CATHOLICS ROD EASTMAN / PATRICK BARKER / DUKE EARL WEBER AS DISRESPECT
TO OUR COMMONWEALTH AND ITS LAWS / BOER AND ANZAC DEFAMATION
What is Boer and Anzac defamation?
It is pages long like his post. Well they all are."
ON 25 JUNE 2018: " I have no idea. It sounds like something made up.
Dolf is not well. Ignore it. Dolf files suits against everything and
everyone. Ignore it."
-- BOER / ANZAC DEFAMATION --
"WAR CRIMES, WAR CRIMES.
THIS OUR TUNE TO SING.
OF GOD SAVE THE QUEEN.
MYTHS IN NURSERY RHYMES.
NEVER FACTS OR ANYTHING.
FOREVER NOW HAS BEEN.
REPEATED ENDLESS TIMES.
OUR DIGNITY COMPROMISING.
BY FAILED JUSTICE CONVENE."
but might have meaning in Australia.
I did at one time print out one of his e-mails and to read it.
When I read his post I think of 'Priscilla, Queen of the Desert' with
him being a Sydney type queen.
Did ask what court.  Interesting to see what court he believes has the
authority.   Didn't answer."
as piety will have consequences and it will be swift."
believe you are God?  Well a god?"
HOURS ON 25 JUNE 2018: "Why are you asking me?
I kill-filed dolf years ago."
remembers you.  I normally ignore him.  He and Fran are the same
in some ways both liars and crazy.  Could be married I guess."
*CURSING* and of repeated rants about making evil comparisons to Fran
whom as an anonymous poster [has no common categories of association
to myself] which is evidence of a severe psychosis on your part.
You are not capable of reasoned dialogue.
following chapter conveying facts with Jewish Rabbis ...
In accordance with the *SEVEN* *PAPAL* *BULLS* to the KNIGHTS TEMPLAR
the facts below will enable me to lawfully seize *ALL* Roman Catholic
assets (estimated to be $30 billion) within this country...
Then I am going to come after you like a relentless Nazi hunter ought
to do in the pursuit of war crimes..."
ON 26 JUNE 2018: "Dolf says that, and then nothing happens.
When Dolf goes to see a lawyer about his spurious complaints, they
take one look at his gibberish and turf him out of their offices.
When Dolf spouts his gibberish in court, they tend to interrupt
proceedings and ask if a mental health assessment has been done.
Also, Matt, there is no such thing as "BOER AND ANZAC DEFAMATION", it
is just something made-up by Dolf.
Dolf exists in a fantasy world where anybody who questions him or
disagrees with him is punished severely. It's a narcissistic
personality disorder on top of the mental health issues."
Historically this is also a consideration which the #509 - YAHAD Dead
Sea Scroll Community applied a non-preterist interpretation of the 612
BCE originating prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111
... #175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND
LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES,
PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS
THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
{#345 / #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR,
WATER]
   Male: #311; Feme: #185
} // #509
UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.
    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in
fraud), become Judaised
Thus as a rationalism can the meta-descriptors prototypes themselves
as prerequisite to any metacognitive process, be further modulated by
22 x Hebrew letters
24 x Greek letters (* I haven’t resolved those prototypes)
26 x English letters
#A (#1 - *SOUTH*)   = {Inner?}
#E (#5 - #CENTRE)   = {Totality?}
#I (#9 - *NORTH*)   = {Sphere?}
#O (#60 - *EAST*)  = {Polarity?}
#U (#300 - *WEST*) = {Harmony?}
#47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution
IN THESE EXAMPLES THE COGNITIVE DISSONANCE IS A RUDIMENTARY FUNCTION
AND IT IS INSTINCTIVELY HARMONISED WITH THE RESPECTIVE STOICHEION
PROTOTYPE AS AN IRRATIONALITY RATHER THAN ACCOMPANYING ANY ACT OF
Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature
{#5 - Act of Nature}}
#47 % 26 = 1 x 26 {FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED /
- #VIRTUE} + #21 / #9 - Autonomous Nature {MOTHER: Scales of
Liability} [#671 / #5 - Act of Nature]
The term STOICHEION refers to the classical elements typically coveys
to the concepts in ancient Greece of earth, water, air, fire, and
aether, which were proposed to explain the nature and complexity of
all matter in terms of simpler substances. Ancient cultures in
Babylonia, Japan, Tibet, and India had similar lists, sometimes
referring in local languages to "air" as "wind" and the fifth element
as "void". The Chinese Wu Xing system lists Wood (木 mù), Fire (火 huǒ),
Earth (土 tǔ), Metal (金 jīn), and Water (水 shuǐ), though these are
described more as energies or transitions rather than as types of
material. <https://en.wikipedia.org/wiki/Classical_element>]
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405
    Male: #345; Feme: #405
} // #405
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.
    Male: #405; Feme: #405
} // #405
<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
*YAHAD* *COSMOLOGY* / *COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTUS*),
    Male: #465; Feme: #405
}
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.
*PERJURY* UNDER SECTION #314 TO CRIMES ACT OF VICTORIA 1958
#108 / #324 AS *PROGENTITOR*
    Male: #405; Feme: #405
} // #405
<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>
   Male: #220; Feme: #173
} // #335
UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 as #135
% #41 = #12} 1) lack of knowledge, ignorance; 1a) esp. of divine
things; 1b) of *MORAL* blindness;
THE CANON OF SUPREME MYSTERY ON TETRA: 12 - YOUTHFULNESS {CORRELATES
WITH HUMAN'S MYSTERY; YIN; THE PHASE EARTH; AND I CHING HEXAGRAM
NUMBER H4 - YOUTHFUL FOLLY}
HEAD: Yang ch’i is first spied. Things like callow youths all still
lack understanding.
This tetragram, like the previous one, is assigned to the Spring Onset
solar period when plants and animals are expected to first emerge from
their winter homes. The title character describes young animals whose
horns have still not grown, the land still barren of vegetation, and
youths of either sex who still lack the characteristic development of
the heart/mind that makes people truly 'human.' {ie. HOMO [iOS] SAPIEN
[T]} The first signs of maturity now start to appear.  So long as lack
of development is primarily a *FUNCTION* *OF* *TIME*, we can
anticipate the future happily. However, many promising trends may be
nipped in the bud if they are not nurtured by trained care-takers.
For this reason, this tetragram advises the youth (or one who is new
to any endeavour) to look for good teachers to guide the maturation
process.  Certain mistakes are particularly associated with youth
(such as impetuosity and faulty judgment or indecision due to lack of
experience). Unless an appropriate master is found, such faults tend
to multiply over time, especially when the individual is intelligent.
If a person fails to locate a good teacher, “then if his studying has
no direction and his mind lacks penetration, he himself is to blame.”
As YANG HSIUNG states categorically in his other “classic,” the Model
To work at study is not as good as to work at finding a teacher. A
teacher is a model for others. . . . Just as within a single noisy
market-place there are countless different ideas, within a book of a
single chapter there are countless different theories. For the
marketplace, a balance must be set up [to determine correct *weight* {ie.
"Tell it not in Gath {a wine-press}, publish it not in the streets of
Askelon {
    Male: #195; Feme: #163
}
#487 as [#1, #300, #100, #30, #6, 350] = ʼAshqlown (H831): {#517 % #41
= #25} 1) a *WEIGHTING* PLACE; *BALANCE* AS IMPLYING TERNARY NUMBER;
fire of infamy}; lest the daughters of the Philistines {those who
dwell in villages} rejoice, lest the daughters of the uncircumcised
{`arel-uncircumcised [H6189]: #390} triumph." [2Samuel 1:20 (KJV),
presumed written 630–540 BCE]
} and value], so for each book, a teacher must be set up.
In contrast to the corresponding Changes hexagram, which praises
certain childlike qualities, the Mystery censures the *PUERILE* {ie.
MEMBRUM VIRILE {manly, masculine, mature} v's MEMBRUM PUERILE {boyish,
#231 - *YOUTH*}}.
APPRAISAL 1: The fatuous youth is not awake.
Meeting us, he is blind and dim.7
FATHOMING 1: A *LOUTISH* *YOUTH* *WHO* *IS* *UNAWARE*
Means: We *FEAR* *HE'LL* *BE* *DARK* *UNTIL* *THE* *END*.
Appraisal 1 corresponds to the Beginning of Thought. The most
important task for the immature youth is to find a good teacher to
train his heart/mind. A Chinese pun identifies the teacher as “the
first-awakened one” who leads others to the Way. Here, unfortunately,
Position 1 corresponds to *INAUSPICIOUS* *NIGHT* and so YANG HSIUNG
Either the inane youth selects teachers who are equally ignorant ("He
meets us, who are [also] blind and dim") or the immature youth fails
to heed his good teachers' words ("[Even after] meeting us, he is
blind and dim.") Under such conditions, no pupil can hope to gain
enlightenment. Unless he changes his ways, he is likely to remain
doubly in the dark in that he will be both 'unenlightened' and 'in
obscurity.'
"NOW I SAY, THAT THE HEIR, AS LONG AS HE IS A CHILD, DIFFERETH NOTHING
FROM A SERVANT, THOUGH HE BE LORD {
KURIOS: From κυρος kuros (supremacy); supreme in authority, that is,
(as noun) controller; by implication Mr. (as a respectful title):—God,
Lord, master, Sir
} OF ALL;
BUT IS UNDER TUTORS AND GOVERNORS UNTIL THE TIME APPOINTED OF THE FATHER.
EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN BONDAGE {
DOULOŌ: to enslave (literally or figuratively):--bring into (be under)
bondage, X given, become (make) servant
} UNDER THE ELEMENTS {
STOICHEION: something orderly in arrangement, that is, (by
implication) a serial (basal, fundamental, initial) constituent
(literally), proposition (figuratively):—element, principle, rudiment
} OF THE WORLD {
KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world
}: BUT WHEN THE FULNESS OF THE TIME WAS COME, GOD SENT FORTH HIS SON,
MADE OF A WOMAN, MADE UNDER THE LAW {
NOMOS:  a primary word νέμω nemō (to parcel out, especially food or
grazing to animals); law (through the idea of prescriptive usage),
generally (regulation), specifically (of Moses [including the volume];
also of the Gospel), or figuratively (a principle):—law
}, TO REDEEM THEM THAT WERE UNDER THE LAW, THAT WE MIGHT RECEIVE THE
ADOPTION OF SONS.  AND BECAUSE YE ARE SONS, GOD HATH SENT FORTH THE
SPIRIT OF HIS SON INTO YOUR HEARTS, CRYING, ABBA, FATHER.  WHEREFORE
THOU ART NO MORE A SERVANT, BUT A SON; AND IF A SON, THEN AN HEIR OF
GOD THROUGH CHRIST.
HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE {
PHUSIS: growth (by germination or expansion), that is, (by
implication) natural production (lineal descent); by extension a genus
or sort; figuratively native disposition, constitution or
usage:—([man-]) kind, nature ([-al])
} ARE NO GODS.
BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE KNOWN OF GOD, HOW
TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {
STOICHEION: something orderly in arrangement, that is, (by
implication) a serial (basal, fundamental, initial) constituent
(literally), proposition (figuratively):—element, principle, rudiment
}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?
YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS.
I AM AFRAID OF YOU, LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN."
[Galatians 4:1-:11 (KJV)]
Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer
of the constructivist theory of knowing and his 1936 theory of
cognitive development explains how a child constructs a mental model
of the world. He disagreed with the idea that intelligence was a fixed
trait, and regarded cognitive development as a process which occurs
due to biological maturation and interaction with the environment.
In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that
are related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities
to reconstruct concepts. Piaget conceived intellectual development as
an upward expanding spiral in which children must constantly
reconstruct the ideas formed at earlier levels with new, higher order
concepts acquired at the next level.
It is primarily the “Third Piaget” (the logical model of intellectual
development) that was debated by American psychologists when Piaget’s
ideas were “rediscovered” in the 1960s.
*SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
autonomous and sapient being.  It means a person whom is able to make
contracts and sue others, or be sued himself within his own name.  A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally
incapable or a minor. It is the legal capacity to manage one’s own
affairs. Most adults are considered as *SUI* *JURIS*.”
<https://en.wikipedia.org/wiki/Jean_Piaget>
Jean Piaget writes that within logic, juxtaposition is a logical
fallacy on the part of the observer, where two items placed next to
each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with
Hitler. Similarly, saying "Hitler was in favour of #231 -
JUXTAPOSITION CONTROL, and so are you" would have the same effect.
This particular rhetorical device is common enough to have its own
name, *REDUCTIO* *AD* *HITLERUM*.
A child {
YOUTUBE: "Children [Robert Miles d.  (9 May 2017)]"
http://youtu.be/r-fZ1PQJrZc
Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;
}, for example, who in its very early years has been frightened {
Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment
and awe, be held in awe; 1b3) to inspire reverence or godly fear or
awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
} with the threat {
Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual)
to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put
to flight;
} of the bogey-man in the dark, will frequently retain {
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny,
keep restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be
withheld;
} throughout all the years of its development a fear of entering a
dark room, a cellar or the like; among women a fear of this nature
inculcated in early youth {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {
Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as
#231} 1) to recognise, acknowledge, know, respect, discern, regard; 2)
to act or treat as foreign or strange, disguise, misconstrue; 1a)
(Niphal) to be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to
regard, observe, pay attention to, pay regard to, *NOTICE*; 1c2) to
recognise (as formerly known), perceive; 1c3) to be willing to
recognise or acknowledge, acknowledge with honour; 1c4) to be
acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael) to
make oneself known; 2a) (Niphal) to disguise oneself; 2b) (Piel); 2b1)
to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;
}, a man {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {
Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal)
to be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
APPRAISAL 2: He casts the sacred milfoil.
He fires the turtle’s shell.
Leaving the muck, he enters the anointed.
FATHOMING 2: Casting milfoil, firing the turtle,
Means: He approaches the path of glory.
As Confucius tells us, the better part of wisdom is to recognize what
you do not know. For that reason, the youth in search of greater
understanding uses divination procedures to resolve cases of grave
doubt. (Their sacred character precludes casual use.) Divination by
milfoil (also called yarrow) and by turtle are the two ancient forms
of prognostication hallowed by Chinese tradition. Significantly, each
of these instruments for communication with the divine represents
accumulated age and experience: the graph for milfoil contains the
character for 'old' within it, while the marvellous capacities of the
turtle are attributed to its fabled longevity. By implication, if the
ancients are consulted in every doubtful case, a miracle will take
place: the individual will emerge from obscurity and muddleheadedness
(the “muck”) to gain enlightenment and honour (an “anointment”).
APPRAISAL 3: The Eastern Star already shines,
Yet he cannot proceed by its light.
FATHOMING 3: The Eastern Star already shining
Means: Why not go?
Appraisal 3 marks the transition from Thought to Action. The necessary
preconditions for enlightenment are present since the Eastern Star
already shines. In other words, good teachers are available, the
classics have been promulgated, and all the various tools of
civilisation (including divination) have been provided. For some
reason, the individual fails to take advantage of the opportunities
for *MORAL* *GROWTH*, assuming himself to be incapable of maturity
{ie. MEMBRUM VIRILE meaning manly, masculine, mature}. In reality, he
lacks sufficient will to follow in the Way. The Analects condemns
those who 'hear of duty, yet do not move toward it.'
APPRAISAL 4: Some follow those in front.
Those ahead light their way.
FATHOMING 4: Following the ones in front
Means: Great is the light of those who lead.
In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by *MORAL* *EXEMPLARS* of
the past. Given the penetrating power of those exemplars, even those
who follow at some distance in time and space can find their Way by
the light. This contention implicitly refutes Chuang tzu’s belief that
the Classics represent only the 'dregs' of the former sages’
teachings. [END OF QUOTE]
THE CANON OF SUPREME MYSTERY ON TETRA: 15 - REACH {CORRELATES WITH
WITH HEAVEN'S; YANG; THE PHASE WATER; AND THE I CHING HEXAGRAM H11 -
GREATNESS}
HEAD: Yang ch’i emerges, limb to branch to twig. There is nothing that
does not reach its full extension.
The language used in this Head text is particularly beautiful. The
luxuriant growth of trees suggests the burgeoning presence of yang
ch’i. With its energy reaching out to ever smaller units, the web of
yang’s influence grows increasingly comprehensive until each aspect of
the cosmos is profoundly affected. This impulse towards progressive
differentiation is analogous to the mind’s ability to make ever finer
distinctions, so that the tetragram Reach symbolizes mental
“perceptiveness” that “comprehends” as well, which are two other
possible translations for the title. In a third application of Reach,
the gracious condescension that yang ch’i displays towards phenomenal
existence becomes the model for the good ruler in his dealings with
the masses. These three kinds of reaching (physical, mental, and
political) are treated below, with many of the Appraisals reading on
all three levels simultaneously. Finally, one of the commentators
interprets the tetragram title as Success, following standard usage in
the Odes. The greater one’s acuity and contacts, the more likely
conventional types of success are to come within one’s reach.
APPRAISAL 1: Though hidden, the center, on its own
Comprehends, pushing through, undeterred.
FATHOMING 1: That the hidden center alone reaches
Means: Inner clarity is boundless.
The innermost heart/mind of the superior man with its heightened
powers of comprehension penetrates each problem in turn until it
assimilates the daemonic powers of Heaven-and-Earth and the sages. If
such marvellous powers are to be realized, great persistence is
needed, as indicated by the repetition of images emphasising the “push
through.” That process is hidden not only because of the depth of the
individual’s soul, but also because the mind’s latent power is held in
reserve prior to the decision to take action, which is addressed in
later Appraisals.
APPRAISAL 2: Misleading the belly
Affects the eye.
FATHOMING 2: That the belly’s delusions reach the eye
Means: It makes the Way unclear.
The theme is the interdependence of inner and outer. As in many early
Chinese texts, the belly (the internal organ which stands for sensory
desire and “gut” reactions) is contrasted with the outer eye (the
discriminating mind that makes contact with the outer world). If the
belly is confused, the eye cannot hope to evaluate various courses of
action properly. For this reason, the individual will confuse the Way.
As one Chinese master cautions, “*DO* *NOT* *LET* *THE* *SENSES*
*CONFUSE* *THE* *MIND*.”
"Let no man beguile you of your reward in a voluntary humility and
worshipping of angels, intruding into those things which he hath not
seen, vainly puffed up by his fleshly mind, and not holding the Head,
from which all the body by joints and bands having nourishment
ministered, and knit together, increaseth with the increase of God.
Wherefore if ye be dead with Christ from the RUDIMENTS {
STOICHEION: something orderly in arrangement, that is, (by
implication) a serial (basal, fundamental, initial) constituent
(literally), proposition (figuratively):—element, principle, rudiment
} OF THE WORLD {
KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world
}, why, as though living in the world, are ye subject to ordinances,
(*TOUCH* *NOT*; *TASTE* *NOT*; *HANDLE* *NOT*; Which all are to perish
with the using) after the commandments and doctrines of men?
Which things have indeed a *SHOW* *OF* *WISDOM* *IN* *WILL* *WORSHIP*,
and humility, and neglecting of the body; not in any honour to the
satisfying of the flesh." [Colossians 2:18-23 (KJV)]
APPRAISAL 3: Only by sweeping down can the green wood’s
Excellence reach melons and gourds.
FATHOMING 3: Only by its condescension
Means: Reciprocity within becomes the measure.
Gracious condescension is suggested in terms reminiscent of the Head
text. To the Chinese reader, the downward sweep of verdant branches in
spring inevitably recalls the flowing robes of the sage-kings of old.
The great tree offers support and protection to lesser living things,
just like the sage-king; here it allows the lowly but useful melons
and gourds to wind their vines around its majestic form. Similarly,
the man of great virtue does not avoid all contact with lesser
individuals. Instead, he fosters others’ development by a sympathetic
understanding of their essential needs and natures. As a result, the
lives of his subordinates are made secure. Consideration for others,
in short, becomes the true measure of nobility.
APPRAISAL 4: Petty wit has little reach.
Greatly misled by the narrow and small,
He never will be saved.
FATHOMING 4: Keen in small things, confused in great
Means: He only knows one corner of the problem.
As teacher, Confucius looked for one attribute in his disciples: the
ability, “given one corner of a problem,” to correctly surmise the
other three. As Confucius argues, a gentleman is defined by the
comprehensive nature of his view. The sage, then, is “all-seeing.” A
smattering of knowledge often leads to complacency, which in turn
provokes disaster.2 For this reason, many passages in the early
Chinese classics inveigh against petty one-sidedness. As Appraisal 4
corresponds to lower rank, YANG HSIUNG discusses the typical failures
of minor bureaucrats. The great / small contrast is also found in the
correspondent Changes hexagram.
APPRAISAL 5: Having reached the Central Crossroad,
Neither small nor great misleads him.
FATHOMING 5: Reaching the place where all paths converge
Means: The way is open in all four directions.
Appraisal 5 is said to rule the tetragram as center. The lines are
correlated with yang ch’i in a yang tetragram; hence, their auspicious
character. The pursuit of Goodness is like a journey down a path. Once
the individual fully assimilates the idea of the Mean, all roads lie
open to him; regardless of which course is chosen, every action is
consistent with morality. In the case of the temporal ruler, every
move meets with immediate success. This imagery offers a direct
contrast to that of Tetragram H31, Appraisal 6.
APPRAISAL 6: A great reach has no bounds,
It does not stop at center?
Barriers create obstacles.
FATHOMING 6: A great reach, without bounds,
Means: It should not continue on one side only.
Any reading of these lines depends upon the moral weight given the
first phrase in the Appraisal and Fathoming: “great reach without
bounds.” Is this a description of morality or immorality? Early
The Great Way ought to reach every single place. It is not right to
stop it in mid-course. If someone builds raised earth embankments [ie.
barriers between fields], that is to create a place where something
does not get through, to create an obstruction.
It is true that unimpeded reach is the quality attributed to the
superior man in Han texts. Nevertheless, certain commentators,
including Ssu-ma Kuang, are not entirely unjustified in equating the
A GREAT REACH WITHOUT BOUNDS,
[IF] NOT STOPPED AT CENTER AND REGULATED BY DITCHES,
IS EVIL.
A GREAT REACH WITHOUT BOUNDS
MEANS: NOT RIGHT TO LET IT CONTINUE ON ALL SIDES.
In the rice fields, embankments are necessary if the fields are to be
worked productively. In the human realm, the institutionalization of
various restraints {ie.
*MODERNUS* as the organization of the myriad ‘Things or institutions
of the present' is the practiced consideration of moderation {ie.
modo: (just now’) originally ablative of modus: (‘measure’)} within
the permissibility of boundaries
} is needed for the beneficial functioning of society. Otherwise, an
unimpeded flow of emotions and ambitions will prove no less damaging
to society than floodwaters are to new crops. The implied cultivation
of the fields also suggests the *CULTIVATION* *OF* *THE* *MIND*, which
depends upon the *ACCEPTANCE* *OF* *A* *SET* *OF* *LIMITS* *EMBODIED*
*IN* *RITUAL*.  Without such constraints, the mind ranges so freely
that its undeveloped powers will fail to hit upon significant pattern
in the triadic realms of Heaven-Earth-Man. When the worthy man
restrains himself and others, he follows the example of the early
sage-king and flood-queller YU, the first to set up boundaries.
With early loss comes later gain.
FATHOMING 7: The scalpel reaching the affected spot
Means: By this means, in the end, he is not disabled.
Early Chinese texts frequently compare the strictures of early
training to unpleasant medicine or painful surgery forced upon the
patient by the conscientious doctor. As the proverb says, “Good
medicine is bitter to the tongue.” Similarly, the harsh necessity of
the penal code is likened to the flint probe employed in acupuncture.
Early correction, however traumatic, results in future benefit. Once
the old, diseased area is cut away, there is a chance for new healthy
growth to take its place.
APPRAISAL 8: Misleading the eye
Affects the belly.
FATHOMING 8: That the eye’s delusions reach the belly
Means: The outer deceives the inner.
Following Appraisal 2 above, this verse reiterates the interdependence
of mind and body, inner and outer. If the eye as the mind’s receptor
for outward impressions becomes confused for any reason, the resulting
mistakes, sooner or later, are bound to affect the innermost self. For
example, a half-starved man may reach for chalk to eat, rather than
rice, or a well-dressed man may think himself a gentleman. Such outer
mistakes inevitably cause physical and moral damage to the inner self.
APPRAISAL 9: Perceiving his blame, he rights himself
And in the end, he wins renown.
FATHOMING 9: Comprehending blame, final renown,
Means: He's good at using the Way to retreat.
Though Appraisal 9 represents the final stage of calamity, here it is
aligned with auspicious Day (see Table 2, page 00). The superior
individual, recognizing the justice of society’s complaints about his
conduct, amends his ways and retreats from evil, thereby securing a
good name for himself. [The Canon of Supreme Mystery (4 BCE) by Yang
Hsiung (53 BCE-18 CE), A translation with Commentary of the T'AI HSUAN
CHING by Michael Nylan 1993]
UMBRA: #128 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine
appearance at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.
    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115
   Male: #272; Feme: #148
} // #148
#148 as [#20, #40, #3, #80, #5] = maggephah (H4046): {#15 as #128 %
#41 = #5} 1) blow, *SLAUGHTER*, plague, pestilence, strike, smite; 1a)
blow (fatal stroke); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) plague,
*PESTILENCE* (*DIVINE* *JUDGMENT*)
   Male: #204; Feme: #148
} // #148
UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.
    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180
#148 as [#6, #2, #30, #10, #70, #30] = beliya`al (H1100): {#0 as #142
% #41 = #19} 1) worthlessness; 1a) worthless, good for nothing,
unprofitable, base fellow; 1b) wicked; 1c) ruin, destruction (construct);
INSERT FURTHER REFERENCES FROM THE ELEMENTAL CHANGES OF 4 BCE / 2 BCE
HERE
"BECAUSE THOU HAST SPOILED MANY NATIONS, ALL THE REMNANT OF THE PEOPLE
SHALL SPOIL THEE; BECAUSE OF MEN’S BLOOD, AND FOR THE VIOLENCE OF THE
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs;
1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer,
stewardship; 1c) administration, dispensation
    Male: #381; Feme: #384
} // #384
#120 / #360
#99 / #297
OF EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE),
SEPTEMBER 2001 (HETEROS)),
    Male: #273; Feme: #288
} // 288
41   1 57
49 33 17
  9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON*
#33 AD) *MAGIC* *SQUARE
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #29
“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL
as SEPTET MACROCOSM *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND
TORAH PROTOTYPE #SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE
IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF
FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE
IN *EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]
*THRONES* {#27 - SOVEREIGNTY}, or
*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years
= 107,016 / 293 = 365.24232}, or
*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or
*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or
*ADAMANT*
[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via
Latin from Greek adamas, adamant-, ‘untameable, invincible’ (later
used to denote the hardest metal or stone, hence diamond), from a-
‘not’ + daman ‘to tame’. The phrase to be adamant dates from the
1930s, although adjectival use had been implied in such collocations
as ‘an adamant heart’ since the 16th century.
YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox
Studios Grand Opening)”
http://youtu.be/03dCwHcf-pw
AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.
AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {
ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule
}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]
"WOE TO HIM THAT COVETETH AN EVIL COVETOUSNESS TO HIS HOUSE, THAT HE
MAY SET HIS NEST ON HIGH, THAT HE MAY BE DELIVERED FROM THE POWER OF
EVIL!
THOU HAST CONSULTED SHAME TO THY HOUSE BY CUTTING OFF MANY PEOPLE, AND
HAST SINNED AGAINST THY SOUL." [Habakkuk 2:8-10 (KJV)]
It's interpretation concerns the last priests of Jerusalem, who will
accumulate riches and loot from plundering the nations. However, in
the last days their riches and their loot will be given into the hands
of the army of the KITTIM {ie. Romans}.  For they are [v 2:8a] 'rest
of the nations.' [v 2:8b] For the human blood (spilt) and violence
(done) to the country, the city and all who dwell in it. [Dead Sea
Scrolls 1QpHAB IX:4-9, circa 104-43 BCE]
In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13
/ #21 / #37} by Queen Victoria's Letters Patent of 17 September 1900
as the instrumentation of Federation into a nation.
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as
#385 % #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait,
coronet, *DIADEM*;
"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the
Jews {#INR}?
Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture
as A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ...
#260 CE (64 meta descriptor prototypes) ... #369 CE (encapsulated use
of those prototypes to define #81 elements) as opposite to congruity
and ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS /
<http://www.grapple369.com?date:2017.11.30> }." [John 18:31-40 (KJV)]
    Male: #183; Feme: #150
} // #393
<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017
UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in
Kenemit; *I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177
#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as
#193 % #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil;
3) pillage (properly abstract):--extortion; 4) ravening: (of a
ferocious wild animal) extremely hungry and hunting for prey; 5) spoiling
#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers;
magician {ie.  *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR
REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN
[T] as EXISTENCE.
Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
2011, then had a confirmation to its existence within my possession
only upon 19 MAY 2016 in having at such prior time been DATA MINED by
my own undertaking and ingenuity in being sourced from a *FOREIGN*
*AGENT* named RICHARD AMIEL MCGOUGH, whom is well educated within
mathematics and quantum physics and currently a software engineer at
4QTRS within YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this
occurred following his debunked BIBLE WHEEL PROJECT (2001-2011) as
research MATERIAL which accompanied a selective computed #288 - UMBRA
by contrived GEMATRIA value being a DATA MANIPULATION that whilst
initially obscured by myself, regardlessly conveyed a clear MENS REA
{ie. the intention or knowledge of wrongdoing that constitutes part of
a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an
instrument which defeats the force or operation of some other deed or
estate; as distinguished from condition, that which in the same deed
is called a condition is a defeasance in another deed.  Thusly
irrefutably sustains the gravitas of my claim as to there being
tangibility by ACTUS REUS {ie. action or conduct which is a
constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing
and security.
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of
War; I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together (massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and
makest thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.
    #VIRTUE: With Bold Resolution (no. #30), daring but
    #TOOLS: With Severance (no. #70), weakening.
    #POSITION: With Failure (no. #75), great loss.
    #TIME: With Gathering (no. #35), small gain.
    #CANON: #210 <-- *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND
TORAH PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369
#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399
% #41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful
wedlock, but of a concubine or female slave;
ITS INTERPRETATION CONCERNS THE WICKED PRIEST {ie. #POSITION as
OPINION: #5 + #6 = #11 as Collegium of Pontiffs from 510 BCE as AS
    Male: #233; Feme: #45
} // 45 <-- *ADAM*
   Male: #204; Feme: #78
} // #85
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
appearance at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
#45 as [#40, #1, #4, #600] = 'adam (H120): {#1 as #85 % #41 = #3} 1)
man, mankind; 1a) man, human being; 1b) man, mankind (much more
frequently intended sense in OT); 1c) Adam, first man; 1d) city in
Jordan valley
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh
(#200) + Aleph (#1) + Lamed (#30) being an impost on the name of GOD
    Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel  (#3) + Yod (#10) + He (#5)
/ #342 as AIR (-)
UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure
THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest
thine appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH*
*OFFENDETH* *THE* *GOD* *OF* *MY* *DOMAIN*.
    #VIRTUE: The noble man fosters good luck.
    #TOOLS: That means the petty man fosters ill.
    #POSITION: With Increase (no. 13), to have gains, but
    #TIME: With Diminishment (no. 55), to have losses.
    #CANON: #68
UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy
appearance at even; I indulge not in anger.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
    Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X
49 = 6J AS 294 YEARS X 364 DAYS
} // #333
1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *courses*
*of* *priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days
"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or
oppresses; anguish}, out of the house of bondage. Thou shalt have no
other gods before me..." [Exodus 20:1-3 (KJV)]
2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
#294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;
AS BEING A LOGICAL GROUNDING OF INFINITY
"... Thou shalt not bow down thyself to them, nor serve them: for I
the LORD thy God am a jealous God, visiting the iniquity of the
fathers upon the children unto the third and fourth generation of them
that hate me; And showing mercy unto thousands of them that love me,
and keep my commandments..." [Exodus 20:5-6 (KJV)]
3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with Septet #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.
AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'"
[Exodus 20:7 (KJV)]
    Male: #311; Feme: #391
} // #391
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs;
1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer,
stewardship; 1c) administration, dispensation
    Male: #339; Feme: #342
} // #342
    Male: #354; Feme: #369
} // #369
}, WHOM, FOR THE WICKEDNESS AGAINST THE TEACHER OF RIGHTEOUSNESS AND
THE MEMBERS OF HIS COUNCIL, GOD DELIVERED INTO THE HANDS OF HIS
ENEMIES TO DISGRACE HIM WITH A PUNISHMENT, TO DESTROY HIM WITH
BITTERNESS OF SOUL FOR HAVING ACTED WICKEDLY AGAINST HIS ELECT {ie.
#509 - YAHAD} [v 2:9] WOE TO ANYONE PUTTING ILL-GOTTEN GAINS IN HIS
#391 - HOUSE {
   Male: #388; Feme: #391
} // #391
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460
% #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;
}, PLACING HIS PERCH HIGH UP TO ESCAPE THE POWER OF EVIL!  YOU HAVE
PLANNED THINGS THAT WILL BRING DISGRACE TO YOUR #391 - HOUSE,
DESTROYING MANY NATIONS AND SINNING AGAINST YOUR #369 - SOUL." [Dead
Sea Scrolls 1QpHAB IX:11-14]
The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as the discriminating
9(9²+1)/2 = #369
to humans and machine alike as requisite for Artificial Intelligence.
Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit
within the notion of any metacognition which is "cognition about
cognition", "thinking about thinking", "knowing about knowing",
becoming "aware of one's awareness" and higher-order thinking skills.
The term comes from the root word meta, meaning "beyond".
The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined
metacognition as knowledge about cognition and control of cognition.
For example, a person is engaging in metacognition if he notices that
he is having more trouble learning A than B, or if it strikes her that
she should double-check C before accepting it as fact. [J. H. Flavell
(1976, p. 232)]
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was
an Irish theologian, neoplatonist philosopher, and poet. He wrote a
number of works, but is best known today for having written The
Division of Nature, which has been called the final achievement of
ancient philosophy, a work which "synthesizes the philosophical
accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF
UNIVERSAL LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is
God as the final end or goal of all things, that into which the world
of created things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF
THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is
the manifestation of God, God in process, Theophania; the second is
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT
PRINCIPLE OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN
INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one,
depending on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition
of nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers
of his day that knew Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie.
ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY
AND NATURE}
And Eriugena explains that reason is necessary to understand and
interpret revelation. Authority is the source of knowledge, but the
reason of mankind is the *DIALECTIC* norm by which all authority is
#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN
n: {n: {zen: n, row: n, col: n}, nous: [n]}
+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS
FORMULA OF PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}
Is entirely a logical proposition of relativity to a progression of
the *EGO* and *SELF* *AUTONOMY* which is defined by the universal norm
of the _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.
@1: Sup: 47 (#47); Ego: 47 (#47)
As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution
These then follow the norm which is the DIALECTIC applied to the
trinomial definition of #NUMBER itself and thusly defines the second
+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to
meet, Meeting; Tetra: 43 - Encounters
#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing
Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack
of discernment
#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 =
#3} 1) perversity, depravity, iniquity, guilt or punishment of
iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of
condition); 1c) consequence of or punishment for iniquity;
COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
NATURE AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM
{PAIRING} AS CANONICAL IMPERATIVE
And thusly in consideration of *PERJURY* as DISCERNMENT of any
intentional act of either swearing a false oath or falsifying an
affirmation to tell the truth, whether spoken or in writing,
concerning matters a generation material to an official proceeding.
   Male: #314; Feme: #255  <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586
UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
{UMBRA: #35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a)
wantonness; 1b) deed; 1c) *PRACTICES*, *EVIL* *DEEDS*
   Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #498
UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu;
*I* *AM* *NOT* *A* *TRANSGRESSOR*.
    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175 <-- *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND
TORAH PROTOTYPE #THREE: #96 / #288
#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the
full; 2) to render full, ie. to complete; 1a) to cause to abound, to
furnish or supply liberally; 1a1) I abound, I am liberally supplied;
2a) to fill to the top: so that nothing shall be wanting to full
measure, fill to the brim; 2b) to consummate: a number; 2b1) to make
complete in every particular, to render perfect; 2b2) to carry through
to the end, to accomplish, carry out, (some undertaking); 2c) to carry
to perform, execute; 2c2) of sayings, promises, prophecies, to bring
to pass, ratify, accomplish; 2c3) *TO* *FULFIL*, ie. *TO* *CAUSE*
*GOD'S* *WILL* (*AS* *MADE* *KNOWN*
*IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS* *IT* *SHOULD* *BE*, and
God's promises (given through the prophets) to receive fulfilment
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT
<http://www.grapple369.com/docs/Metacognition.pdf>
Initial Post: 25 June 2018
#SAPIENT #JURISPRUDENCE #METACOGNITION #PROTOTYPES
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-26 02:15:00 UTC
Reply
Permalink
Raw Message
Dear HEATING Specialist,

Thanks for not conscientiously keeping last Wednesday’s (20 June 2018(
afternoon appointment relating to a quote on a gas heater replacement and
installation (circa $1600), which although twice confirmed was forgotten.

Quite frankly, if I was a member of your football club there would be a
greater integrity of action which is a derangement in the provision of
goods and services.

After attendance at County Court today and having put to silence the #86 -
JUDGE over failed administration of justice as #314 - PERJURY by a
deliberate CORRUPT OATH {Bible held within left hand} and an impost of
legal expenses relating to such and the false evidence thereafter.

I think it prudent to forestall the installation of a heater, direct such
cost towards legal fees and endure the hardship of a bitter #364 - WINTER.

Therefore I will have to cancel my request for your assistance of my need.

- dolf
Post by dolf
Given I had on {#73} Friday 22 June 2018 provided editions of several
<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>
<http://www.grapple369.com/docs/Cesspool.pdf>
<http://www.grapple369.com/docs/Measures.pdf>
I STRATEGICALLY wore my “LEST WE FORGET” badge purchased prior to 11
November 2016 when attending the COUNTY COURT Directions Hearing today in a
second matter of #314 - *PERJURY* appeal made to CAESAR {ie. DIEU ET MON
DROIT} so as to assist the GOVERNOR GENERAL within his defilement against
“VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor
General, or, in the event of his death, INCAPACITY, or absence, to such
person or persons as may, FROM TIME TO TIME, under the PROVISIONS OF THESE
OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said Commonwealth.”
AUSTRALIA’S Governor-General has tried to win a new fan for the Socceroos
during an official audience with Pope Francis on June 25.
Sir Peter Cosgrove and his wife Lynne Cosgrove met with the Holy Father in
the Apostolic Palace in Vatican City.
The Governor-General presented the Argentina-born Pontiff with a
personalised Socceroos jersey to encourage him to cheer for Australia in
the World Cup.
<http://catholicleader.com.au/news/governor-general-gifts-pope-francis-with-personalised-socceroos-jersey>
“And it came to pass, that after three days Paul called the chief of the
Jews together: and when they were come together, he said unto them, Men and
brethren, though I have committed nothing against the people, or customs of
our fathers, yet was I delivered prisoner from Jerusalem into the hands of
the Romans.
Who, when they had examined me, would have let me go, because there was no
cause of death in me.
But when the Jews spake against it, I was constrained to appeal unto
Caesar; not that I had ought to accuse my nation of.
For this cause therefore have I called for you, to see you, and to speak
with you: because that for the hope of Israel I am bound with this chain.
And they said unto him, We neither received letters out of Judaea
concerning thee, neither any of the brethren that came shewed or spake any
harm of thee.
But we desire to hear of thee what thou thinkest: for as concerning this
sect, we know that every where it is spoken against.” [Acts 28:17-22 (KJV)]
- dolf
Post by dolf
I have to now prepare for COUNTY COURT this morning, but here is the
-- BOER / ANZAC DEFAMATION --
"WAR CRIMES, WAR CRIMES.
THIS OUR TUNE TO SING.
OF GOD SAVE THE QUEEN.
MYTHS IN NURSERY RHYMES.
NEVER FACTS OR ANYTHING.
FOREVER NOW HAS BEEN.
REPEATED ENDLESS TIMES.
OUR DIGNITY COMPROMISING.
BY FAILED JUSTICE CONVENE."
@1: Sup: 51 (#51); Ego: 11 (#11),
@2: Sup: 61 (#112); Ego: 28 (#39),
@3: Sup: 71 (#183); Ego: 28 (#67),
@4: Sup: 31 (#214); Ego: 47 (#114),
@5: Sup: 12 (#226); Ego: 81 (#195),
@6: Sup: 62 (#288); Ego: 64 (#259),
@7: Sup: 30 (#318); Ego: 10 (#269),
@8: Sup: 34 (#352); Ego: 60 (#329),
@9: Sup: 39 (#391); Ego: 56 (#385),
@10: Sup: 47 (#438); Ego: 23 (#408),
@11: Sup: 20 (#458); Ego: 13 (#421),
Male: #458; Feme: #421
}
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // TORAH PROTOTYPE IS
IDENTICAL TO HETEROS PROTOTYPE
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]
NOTE: That a 2.6 magnitude earthquake had hit the city of Bathurst
{Compound name: beadu '*BATTLE*') + Old English hyrst '*WOODED* hill'}
around 5.39pm, however no property damage or injuries were discovered.
#513 as [#5, #50, #400, #8, #10, #40] = nethach (H5409): {#15 as #458}
1) piece, *A* *PIECE* *OF* *FLESH* *OR* *MEAT*;
<http://www.grapple369.com/?time:17.39>
Self-objects meet the developing self's needs by the practicality of
mirroring, idealization, and twinship, and thereby strengthen the
developing process itself. The process of a therapeutic and guided
development proceeds through the "transmuting internalizations" into
which the other gradually internalizes the self-object functions
provided by the person who is projecting such statements.
Your inherently ruthless sedition and relentless treasonable pursuit as
to the systematic violent extermination of another's disposition as a
natural and common law entitlement to a healthy, esteemed, proud and
dignified possession to a self identity as a formula of autonomy which
is distinct from yours as being an egalitarian right.
You have ignorantly declared such a principled life of mine, lived
mindfully, with prudent self-constraint in moderation, possessing an
ethereal integrity, and in the absence of any caveat upon its existence
as a pre-requisite detriment, being an adverse consequence which is
imposed upon the self-entitlement of another's existence, as then being
intrinsically incomprehensible as an irrationality.
That your jingoistic manner of cumbersome speech as epithets is a
paucity of interplay between word dynamics, nuanced ideas and argument
in absentia as to be more properly construed a psycho-sexualism, which
by it's compliance in association with multiple meta-elements (ie. but
not all of the following) which comprises my understanding of a
conceptual and practical definition of 'fascist' as category of
a) xenophobic, racial or disease prejudice,
b) psycho-sexualism,
c) vehement anti-religiosity except your own belief, non-belief or disbelief
d) fascist characterizations (eg. this can be as simplistic as an
improper orthography of my name, by its depiction as Adolf)
e) deification of narcissistic ignorance (eg. this can be as simplistic
as an improper orthography of my name, by its depiction as dolt)
That this quintessential characteristic of racialism, psycho-sexualism
and implied hymenealism (ie. marriage as an institutionalised values
based religious belief, disbelief or non-belief), is alleged then to be
the cause of an utmost contempt for the autonomy as self identity of
others, sovereign authority, nature, law, order as fair and equitable
justice.
This fascist reliance upon a mind, body and soul encapsulation by a
relentless submission to the PYTHAGOREAN HETEROS THEORY OF NUMBER is
then the cause for your anti-socialism as a habitual nihilistic
disrespect (ie. made against the very principle of life itself as human
nature): "Behold, his hope is frustrated; indeed he is thrown at the
sight, at the appearance, of him.  No one is so fierce that he could
stir him up, and who is the one who could stand before him?
Who has anticipated me in the works of creation, that I should repay
(him)?  Is not what is under the whole of the heavens mine? I will not
keep silent concerning his falsehoods, and the word of strength or the
supplication which is in him.  Who can strip off his outside covering? 
Who can penetrate the doubling of his bridle?
Who can unloose the doors of his face?  Round about his teeth is
terror." Job 41:1-6 (Aramaic Targum)]
As shown towards the permissibility of any AUTONOMY OF WILL as the
authentic instantiation of self-identity being then formulative of
autonomy which is intrinsic to the existentialism of human existence as
the conscious reality of the homo[ios] sapien[t] that is substantiated,
not as any authentic reality.  But which is primarily focused upon needs
of immediacy, self preservation and desire as the fount of opinion, that
is driven by an animal nature as absent of any higher reasoning faculty,
as which is instantiated within the temporal reality in then the cause
for reasoning and rationality.
walking home with a printed copy of this document within my hands and
was greeted by the ANGLICAN PADRE outside a #123 - CAFE and I provided
it to him.
   #1: Sup: 2; Ego: 2,
   #2: Sup: 3; Ego: 1,
   #3: Sup: 41; Ego: 38,
   #4: Sup: 51; Ego: 10,
   #5: Sup: 81; Ego: 30,
   #6: Sup: 5; Ego: 5,
   #7: Sup: 15; Ego: 10,
   #8: Sup: 4; Ego: 70,
   #9: Sup: 54; Ego: 50,
   Male: #256; Feme: #216
} // #378
{#12 as #528} 1) royal, kingly, regal;
<http://www.grapple369.com?time:9.30>
Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance,
Duration, Constancy; Tetra: 51 - Constancy, Ego: #378 / #64 - Consider
the Small and Insignificant; I-Ching: H52 - Restraint, Inaction, Bound,
Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage]
And he expressed an exuberant enjoyment in the reading of the documents
<http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>
THE ACCOMPANYING EPITAPH “TIME DIDN'T DENY” POEM AND THIS NARRATIVE AS
MATHEMATICAL INTERPRETATION WAS GIVEN AS GIFT TO THE ANGLICAN MINISTER
(WHOM I MET FOR THE FIRST TIME AND WE SHOOK HANDS) AS KEEPER OF HIS
HOUSE WHERE THE SOVEREIGN IS HEAD AND THIS OCCURRED AT AN #123 - COFFEE
/ YOUTH COMMUNITY SAUSAGE SIZZLE.
HE IN RETURN GAVE ME GRATIS AS AN APPRECIATION AND MUTUAL RESPECT AN
AND I WENT ON MY WAY TO RETURN HOME.
NOTE: That a 2.6 magnitude earthquake had hit the city of Bathurst
{Compound name: beadu '*BATTLE*') + Old English hyrst '*WOODED* hill'}
around 5.39pm, however no property damage or injuries were discovered.
#513 as [#5, #50, #400, #8, #10, #40] = nethach (H5409): {#15 as #458}
1) piece, *A* *PIECE* *OF* *FLESH* *OR* *MEAT*;
#513 as [#20, #50, #4, #3, #30, #6, #400] = dagal (H1713): {#5 as #37}
1) to look, behold; 2) to carry a banner or standard, set up banner or
standard; 1a) (Qal) looked at, conspicuous (participle); 2a) (Qal)  *TO*
*SET* *UP* *STANDARD* (*IN* *BATTLE*); 2b) (Niphal)  *SUPPLIED* *WITH*
*BANNERS*, *BANNERED*;
#513 as [#30, #5, #400, #20, #8, #50] as leukos (G3022): {#25 as #725}
1) light, bright, brilliant; 1a) brilliant from whiteness, (dazzling)
white; 1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND* *OF* *THOSE*
*EXALTED* *TO* *THE* *SPLENDOUR* *OF* *THE* *HEAVENLY* *STATE*; 1a2)
shining or white garments worn on festive or state occasions; 1a3) of
white garments as the sign of innocence and purity of the soul; 1b) dead
white; 1b1) of the whitening colour of ripening grain;
#481 as [#40, #1, #30, #400, #10] = 'alah (H423): {#0 as #36} 1) *OATH*;
2) *OATH* *OF* *COVENANT*; 3) *CURSE*; 4) *EXECRATION*; 3a) *FROM*
*GOD*; 3b) *FROM* *MEN*;
{#10 as #543} 1) of or belong to a king, kingly, royal, regal; 2)
subject to a king; 3) befitting or worthy of a king, royal; 4) metaph.
principal, chief; 1a) of a man, the officer or minister of a prince, a
courtier; 2a) of a country;
#481 as [#20, #100, #10, #40, #1, #300, #10] = krima (G2917): {#16 as
#171} 1) a decree, judgments; 2) judgment; 3) a matter to be judicially
decided, a lawsuit, a case in court; 2a) condemnation of wrong, the
decision (whether severe or mild) which one passes on the faults of
others; 2b) in a forensic sense; 2b1) the sentence of a judge; 2b2) the
punishment with which one is sentenced; 2b3) condemnatory sentence,
penal judgment, sentence;
<http://www.grapple369.com/?time:17.39>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
"For they are a nation void of counsel, neither is there any
understanding in them.
O that they were wise, that they understood this, that they would
consider their latter end!
YOUTUBE: "Onward christian soldiers"
http://youtu.be/sWtzIF0NP9s
*HOW* *SHOULD* *ONE* *CHASE* *A* *THOUSAND*, *AND* *TWO* *PUT* *TEN*
*THOUSAND* *TO* *FLIGHT*, except their Rock had sold them, and the LORD
had shut them up?
For their rock is not as our Rock, even our enemies themselves being
judges.
For their vine is of the vine of Sodom {their secret; their cement}, and
of the fields of Gomorrah {rebellious people}: their grapes are grapes
of gall, their clusters are bitter: Their wine is the poison of dragons,
and the cruel venom of asps.
Is not this laid up in store with me, and sealed up among my treasures?
To me belongeth vengeance, and recompense; their foot shall slide in due
time: for the day of their calamity is at hand, and the things that
shall come upon them make haste.
For the LORD shall judge his people, and repent himself for his
servants, when he seeth that their power is gone, and there is none shut
up, or left.
And he shall say, Where are their gods, their rock in whom they trusted,
which did eat the fat of their sacrifices, and drank the wine of their
drink offerings? Let them rise up and help you, and be your protection.
See now that I, even I, am he, and there is no god with me: I kill, and
I make alive; I wound, and I heal: neither is there any that can deliver
out of my hand.
For I lift up my hand to heaven, and say, I live for ever.
If I whet my glittering sword, and mine hand take hold on judgment; I
will render vengeance to mine enemies, and will reward them that hate me.
I will make mine arrows drunk with blood, and my sword shall devour
flesh; and that with the blood of the slain and of the captives, from
the beginning of revenges upon the enemy." [Deuteronomy 32:28-42 (KJV)]
from there and also gave them a copy of the document with reference to
BOER WAR MEMORIAL commemorations
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 11; Ego: 4,
   #4: Sup: 81; Ego: 70,
   #5: Sup: 40; Ego: 40,
   #6: Sup: 29; Ego: 70,
   #7: Sup: 67; Ego: 38,
   Male: #240; Feme: #229
} // #391
#391 as [#5, #2, #4, #70, #40, #70, #200] = hebdomos (G1442): {#10 as
#391} 1) seventh;
<http://www.grapple369.com?time:11.32>
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure,
Ego: #391 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation]
That I have a Natural / Common Law entitlement as an egalitarian HUMAN
RIGHT to hold a religious belief about a self-identity as formula of
autonomy which is unshackled from the lustful impropriety of wanton
institutional impunity made against the individual right.  Which has
historically occurred within Australia due to the Equal Opportunity and
Human Rights Commission's deplorable past investiture of its viability
as only being a prerogative for the basis of an institutional religious
ethos of life and to which we must subscribe.  However it is nothing
more than a pious pretense made of a non-committal, self-focused, and an
uncaring copulation as the bestowal, by haughty contrivance of marriage
in being a self-entitlement of a dignity to cover a naked shame.
I have here CONSTITUTED, ORDERED, AND DECLARED PUBLICLY what is
reasonably and prudently considered an ABSOLUTE CONTEMPT directed
against the MATERIA PRIMA as the SOVEREIGN PRINCIPLES encapsulation of
the cause, means, vitality and continuity to our FEDERATION AS THE
COMMONWEALTH of AUSTRALIA and itself constitutes a barbarous
characteristic of a verminous, feral and proto-human ignorant state of
being that is publicly exhibiting and parading a lifestyle of
perversity, depravity as debauchery which is an undignified conduct that
is directed towards me and my factual basis to an articulation of a
Natural and Common law matter of fact and an egalitarian right conveyed
by a mathematical Intellectual Property as a theoretical noumenon.
In that, my virtuous victory in the possession of such a proposition as
the mathematical theoretical noumenon as an Intellectual Property which
is tangibly made on behalf of the GLBTI COMMUNITY and obtained by some
20 years of informal research within the field of metempirical (ie. the
branch of philosophy that deals with things existing beyond the realm of
experience) philosophy as the perennialist school of thought and the
metaphysical (ie. of things transcending what is physical or natural and
the temporal reality) theology as supposedly Torah compliant Kabbalistic
thought to then define as an element of MATERIA PRIMA the attribution of
AUTONOMY OF WILL as being intrinsic to the SOVEREIGN PRINCIPLES
expressed by Queen Victoria within her gracious gift as the
instrumentation known as the LETTERS PATENT to FEDERATION of the
AUSTRALIAN COMMONWEALTH of 1901 as then being a technology defined by
this mathematical theoretical noumenon as an Intellectual Property which
is my substantial basis for a declaration of the GLBTI COMMUNITY'S HUMAN
RIGHT which is unambiguously and clearly sustained by a dual universal
statement by Number as an undiminished tangibility of faith being a
robust belief (rather than just as non-belief or disbelief), in being
firstly encapsulated by the knowledge of a #391 - HOMOIOS rather than
#390 - HETEROS THEORY OF NUMBER consideration, and then secondarily as
re-enforced by an universal statement which is a singularity compliant
with a DIVINE FIAT and potentiality as the cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle.
I find this your last statement to be of such a magnitude of wanton
recklessness as a tsunamis of disregard made against the person, name
and dignity of another, without any consciousness of an accountability
for the consequence of hate speech as a habitual predilection of your
debauched life, as so lived indulgently to the expense and in the
uncaring, indolent manner as a detriment made of others.
"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE OF EGYPTIAN ANKH OF ROMAN EMPIRE GOVERNANCE}
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF?  THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}
51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO-NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}
The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”

<http://www.grapple369.com/images/Circle.jpeg>
#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
to the dust.
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.
In child development, idealization and devaluation are quite normal.
During the childhood development stage, individuals become capable of
perceiving others as complex structures, containing both good and bad
components. If the development stage is interrupted (by early childhood
trauma, for example), these defense mechanisms may persist into
adulthood. [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?
THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?
I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent
to the heteros transformative prototype in deploying a #231 -
27   1 50
49 26   3
  2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}
For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:19-24 (KJV)]

<http://www.grapple369.com/images/tetractys.jpg>
YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'
[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]
That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
7: {
5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]
7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]
},
8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]
9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
},
9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]
8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #367 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #352 / #75 - Destructive Envy, Harmed Through Greed;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
Stilling; Tetra: 72 - Hardness]
}
— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.
DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.
YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
* - Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>
What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law.  And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
“And be not conformed to this world-KOSMOS {ie. binomial construct of
the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
*YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
and perfect, *WILL* of God.” [Romans 12:2 (KJV)]
You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
own right'} as being governed by self law as conformity to hypostasis
being compliant with autonomous principles of which nature is the
INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
also only a binomial construct of the Pythagorean sophistry {ie.
This canonical term, pregnant with many juridical nuances, indicates the
God-given mission of the Oriental Catholic Churches to keep up their
patrimonial autonomous nature. And the autonomy of these churches is
relative in the sense that it is under the supreme authority of the
Roman Pontiff} and a methodology which is orbital within the trinomial
paradigmatic reality.
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).
Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
    #1: Sup: 5; Ego: 5,
    #2: Sup: 7; Ego: 2,
    #3: Sup: 45; Ego: 38,
    #4: Sup: 46; Ego: 1,
    #5: Sup: 5; Ego: 40,
    Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
} // #248
10. Oh thou who orderest the flame, who makest thine appearance in
Memphis; I am not a robber of food.
    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86
YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"
http://youtu.be/ntKtkOE3DLI
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 45; Ego: 38,
   #4: Sup: 46; Ego: 1,
   #5: Sup: 79; Ego: 33,
   Male: #182; Feme: #79
} // #248
#480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION*
*CONTROL*} 1) knowledge (of God);
6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
am not fraudulent in measures of grain.
    #VIRTUE: With Contrariety (no. #6), internal contradiction.
    #TOOLS: Enlargement (no. #46) means external opposition.
    #POSITION: As to Watch (no. #63), it is the apparent.
    #TIME: As to Darkening (no. #67), it is the indistinct.
    #CANON: #182
#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
(Qal) to shape, fashion, create (always with God as subject); 1a1) of
heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
(Hiphil) to make yourselves fat;
Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.
I clearly do metaphysics and metempirical philosophy (perennialist
school of thought) and have an alternate gender identity and sexual
dynamic paradigm of MIND, BODY and SOUL captivation which is
historically associated with the HETEROS THEORY OF NUMBER as being an
encapsulated microcosm as metempirical (ie. the branch of philosophy
that deals with things existing beyond the realm of experience)
philosophy as the perennialist school of thought or that of metaphysical
(ie. of things transcending what is physical or natural and the temporal
reality) dynamic perpetuated against the human psyche.
I have defined the complexities of this opposition from the perspective,
as being a composite lack of any sapient thought to any real depth,
conduct as repetitive use of idioms as mantras of opposition fixed by
symbolic associations to obsolete mathematical paradigms of *MIND* and
the re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having
only a sensual consequence as its own defied claim to any reality.
In that, they deploy language as denial and which has its throne within
the basal realm of consciousness relating to the seat of its impulsive
desire, action as a lack of motion towards freedom from any accountability.
A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than
an act of defecation as the major source of sensuous pleasure where the
anus forms the *CENTRE* of self-awareness.
Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage
dynamic being the Natural / Common Law acceptance imperative as the
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) of the inner female
within conjugal slavitude as domesticated goddess and whilst the
emancipated male ran victorious as conquistadors within the phenomenal
realm and conquering through-out all the world.
— STRAWBERRIES —
"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}
LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}
KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}
SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}
YOUTUBE: "Coldplay - Viva La Vida"
http://youtu.be/dvgZkm1xWPE
In the history analytical philosophy the prevailing interpretation of
the meaning of the terms such as 'BEING' or 'EXISTENCE' are as
UNIVERSALS usually defined by NUMBER and specifically the Pythagorean
HETEROS THEORY OF NUMBER and were affirmed with different meanings,
respectively equivalent to being in space and time (ie. MY INTELLECTUAL
PROPERTY as a universal statement which is a singularity compliant with
a DIVINE FIAT and potentiality as a cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle) and being not in space and time (ie. MY
INTELLECTUAL PROPERTY as encapsulated by the knowledge of a ternary
HOMOIOS rather than the binary HETEROS THEORY OF NUMBER consideration).
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>
Post by dolf
-- (DRAFT) METACOGNITION: TOWARDS ADOPTING A JURISPRUDENTIAL
DEFINITION OF *SAPIENT* DISCRIMINATING NORM APPLICABLE TO HUMANS AND
MACHINE ALIKE AS REQUISITE FOR ARTIFICIAL INTELLIGENCE
(c) 2018 Dolf Leendert Boek, Revision: 26 June 2018
I’ve recently implemented the PSEUDO #NINE quadrants for both the
HETEROS (incremented by 1 as #1 / #73 substitution) and TORAH
(incremented by 3 {ie. *DOST* *THOU* *STEAL*? #73 - *COMPLETION*, #74
- *CLOSURE*, #75 - *FAILURE*}) prototypes that are associated to the
#231 - JUXTAPOSITION CONTROL perspective of ROMAN EMPIRE GOVERNANCE
and ensured that these covert fallacy exceptions as negation point to
n: {n: {zen: n, row: n, col: n}, nous: [n]}
clarification on what is still a hypothetical ethereal (ie. it is
neither asceticism nor mysticism although that does not exclude any
function of ritual transcendence) observation of the cognitive process
having an unity of apperception possessing “an unique cogent capacity
of the sapient being to know by means of prognosticative supranatural
intuition.”
It is reasonable to say then that the best attenuation of the mind
occurs when optimal assimilation is facilitated of the MATERIA PRIMA
as the Categories of Understanding prerequisite to the measure of
reality in addition to those that are an accumulation of our life
experience and in the same manner such as from any conspicuous idea as
for example the emendation (ie. I’m here describing a neural
linguistic process) of an artificial limb within the quintessence of
our BEING.
That MODERNUS as the organization of the myriad ‘Things or
institutions of the present' is intrinsically about human nature’s
capacity by its discriminating norm {#369} to facilitate the exercise
(just now’) originally ablative of modus: (‘measure’)} within the
permissibility of boundaries.
I’ve already broadly sketched this out within previous statements
concerning the proposed DIALECTIC as reverse transcriptase inhibitor
The observation of the theoretical notion of cosmic elasticity as
intrinsic to the conception of a measured reality is then made in
relation to the process of instantiation within the temporality by a
consideration of whether in the circumstance of *DILEMMA* this occurs
as being entirely a promiscuous {ie. demonstrating or implying an
un-selective approach; indiscriminate or casual} processes as
primitivistic opportunism and survivalist ‘street savvy’ or as a
definitive function of reflexology {ie.
ignited by a hot zone within the noumena prism of possibilities}
itself where the scope as degree of probability as the permissibility
of any consequence that is determinate and obtained both from the
meta-data descriptors and the mundane content of any responses made to
the consideration of such as attempts to preserve the self ego as
formula of autonomy within the transit of the continuum as the fabric
to time itself.
- A situation requiring a choice between equally undesirable
alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in
its Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
In short the *DILEMMA* is if given #A, and I am #B, it can't possibly
be #ME (#A = #B) as #C (co-joined), then it must be #D (as distinct)
from #ME.
   Male: #405; Feme: #141
} // #384
UMBRA: #353 % #41 = #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.
    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185
[Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
[#5, #300, #10, #3, #6, #50, #10] = nasag (H5381): {#1 as #353 % #41 =
#25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1) to
overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be able to
secure, reach, have enough}.
But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as
consequential abrogation of individual integrity {#1 - Nature Contains
Nature}, loss of popularity {#2 - Nature Rejoices in its Nature},
avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts Nature} and
to facilitate subtle intuition {#4 - Nature Amended in its Nature}
which is causal to being within the space / time dynamic in
promulgating an unimpeded process that in this example of reading, is
the traversal of consciousness within the fabric of time itself.
read this I knew you would get your 6 page response  ;-))).
Dolf is strange."
where pressing the send button is no different to wiping your arse and
that’s where your accountability ends.
Your only accomplishment is a still birth, arsewipe!
The propositional consideration with respects to the metacognitive
process is whether superficiality or causal self justification
exhibits the characteristics (as learned behaviour) where a neural
linguistic correspondence exists between the meta-descriptor
prototypes, the STOICHEION and it’s non-sapient extrusion as
ostensibly either platitudinal, mantric, sycophantic or an
irrationality."
I HAVE EVERY INTENTION OF PURSUING YOU AND YOUR RESIDUAL ESTATE WITHIN
A COURT OF LAW FOR YOUR SLANDER IN COMPANY WITH AMERICAN FASCIST
CATHOLICS ROD EASTMAN / PATRICK BARKER / DUKE EARL WEBER AS DISRESPECT
TO OUR COMMONWEALTH AND ITS LAWS / BOER AND ANZAC DEFAMATION
What is Boer and Anzac defamation?
It is pages long like his post. Well they all are."
ON 25 JUNE 2018: " I have no idea. It sounds like something made up.
Dolf is not well. Ignore it. Dolf files suits against everything and
everyone. Ignore it."
-- BOER / ANZAC DEFAMATION --
"WAR CRIMES, WAR CRIMES.
THIS OUR TUNE TO SING.
OF GOD SAVE THE QUEEN.
MYTHS IN NURSERY RHYMES.
NEVER FACTS OR ANYTHING.
FOREVER NOW HAS BEEN.
REPEATED ENDLESS TIMES.
OUR DIGNITY COMPROMISING.
BY FAILED JUSTICE CONVENE."
but might have meaning in Australia.
I did at one time print out one of his e-mails and to read it.
When I read his post I think of 'Priscilla, Queen of the Desert' with
him being a Sydney type queen.
Did ask what court.  Interesting to see what court he believes has the
authority.   Didn't answer."
as piety will have consequences and it will be swift."
believe you are God?  Well a god?"
HOURS ON 25 JUNE 2018: "Why are you asking me?
I kill-filed dolf years ago."
remembers you.  I normally ignore him.  He and Fran are the same
in some ways both liars and crazy.  Could be married I guess."
*CURSING* and of repeated rants about making evil comparisons to Fran
whom as an anonymous poster [has no common categories of association
to myself] which is evidence of a severe psychosis on your part.
You are not capable of reasoned dialogue.
following chapter conveying facts with Jewish Rabbis ...
In accordance with the *SEVEN* *PAPAL* *BULLS* to the KNIGHTS TEMPLAR
the facts below will enable me to lawfully seize *ALL* Roman Catholic
assets (estimated to be $30 billion) within this country...
Then I am going to come after you like a relentless Nazi hunter ought
to do in the pursuit of war crimes..."
ON 26 JUNE 2018: "Dolf says that, and then nothing happens.
When Dolf goes to see a lawyer about his spurious complaints, they
take one look at his gibberish and turf him out of their offices.
When Dolf spouts his gibberish in court, they tend to interrupt
proceedings and ask if a mental health assessment has been done.
Also, Matt, there is no such thing as "BOER AND ANZAC DEFAMATION", it
is just something made-up by Dolf.
Dolf exists in a fantasy world where anybody who questions him or
disagrees with him is punished severely. It's a narcissistic
personality disorder on top of the mental health issues."
Historically this is also a consideration which the #509 - YAHAD Dead
Sea Scroll Community applied a non-preterist interpretation of the 612
BCE originating prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111
... #175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND
LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES,
PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS
THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
{#345 / #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR,
WATER]
   Male: #311; Feme: #185
} // #509
UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.
    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in
fraud), become Judaised
Thus as a rationalism can the meta-descriptors prototypes themselves
as prerequisite to any metacognitive process, be further modulated by
22 x Hebrew letters
24 x Greek letters (* I haven’t resolved those prototypes)
26 x English letters
#A (#1 - *SOUTH*)   = {Inner?}
#E (#5 - #CENTRE)   = {Totality?}
#I (#9 - *NORTH*)   = {Sphere?}
#O (#60 - *EAST*)  = {Polarity?}
#U (#300 - *WEST*) = {Harmony?}
#47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution
IN THESE EXAMPLES THE COGNITIVE DISSONANCE IS A RUDIMENTARY FUNCTION
AND IT IS INSTINCTIVELY HARMONISED WITH THE RESPECTIVE STOICHEION
PROTOTYPE AS AN IRRATIONALITY RATHER THAN ACCOMPANYING ANY ACT OF
Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature
{#5 - Act of Nature}}
#47 % 26 = 1 x 26 {FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED /
- #VIRTUE} + #21 / #9 - Autonomous Nature {MOTHER: Scales of
Liability} [#671 / #5 - Act of Nature]
The term STOICHEION refers to the classical elements typically coveys
to the concepts in ancient Greece of earth, water, air, fire, and
aether, which were proposed to explain the nature and complexity of
all matter in terms of simpler substances. Ancient cultures in
Babylonia, Japan, Tibet, and India had similar lists, sometimes
referring in local languages to "air" as "wind" and the fifth element
as "void". The Chinese Wu Xing system lists Wood (木 mù), Fire (火 huǒ),
Earth (土 tǔ), Metal (金 jīn), and Water (水 shuǐ), though these are
described more as energies or transitions rather than as types of
material. <https://en.wikipedia.org/wiki/Classical_element>]
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405
    Male: #345; Feme: #405
} // #405
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.
    Male: #405; Feme: #405
} // #405
<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
*YAHAD* *COSMOLOGY* / *COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTUS*),
    Male: #465; Feme: #405
}
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.
*PERJURY* UNDER SECTION #314 TO CRIMES ACT OF VICTORIA 1958
#108 / #324 AS *PROGENTITOR*
    Male: #405; Feme: #405
} // #405
<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>
   Male: #220; Feme: #173
} // #335
UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 as #135
% #41 = #12} 1) lack of knowledge, ignorance; 1a) esp. of divine
things; 1b) of *MORAL* blindness;
THE CANON OF SUPREME MYSTERY ON TETRA: 12 - YOUTHFULNESS {CORRELATES
WITH HUMAN'S MYSTERY; YIN; THE PHASE EARTH; AND I CHING HEXAGRAM
NUMBER H4 - YOUTHFUL FOLLY}
HEAD: Yang ch’i is first spied. Things like callow youths all still
lack understanding.
This tetragram, like the previous one, is assigned to the Spring Onset
solar period when plants and animals are expected to first emerge from
their winter homes. The title character describes young animals whose
horns have still not grown, the land still barren of vegetation, and
youths of either sex who still lack the characteristic development of
the heart/mind that makes people truly 'human.' {ie. HOMO [iOS] SAPIEN
[T]} The first signs of maturity now start to appear.  So long as lack
of development is primarily a *FUNCTION* *OF* *TIME*, we can
anticipate the future happily. However, many promising trends may be
nipped in the bud if they are not nurtured by trained care-takers.
For this reason, this tetragram advises the youth (or one who is new
to any endeavour) to look for good teachers to guide the maturation
process.  Certain mistakes are particularly associated with youth
(such as impetuosity and faulty judgment or indecision due to lack of
experience). Unless an appropriate master is found, such faults tend
to multiply over time, especially when the individual is intelligent.
If a person fails to locate a good teacher, “then if his studying has
no direction and his mind lacks penetration, he himself is to blame.”
As YANG HSIUNG states categorically in his other “classic,” the Model
To work at study is not as good as to work at finding a teacher. A
teacher is a model for others. . . . Just as within a single noisy
market-place there are countless different ideas, within a book of a
single chapter there are countless different theories. For the
marketplace, a balance must be set up [to determine correct *weight* {ie.
"Tell it not in Gath {a wine-press}, publish it not in the streets of
Askelon {
    Male: #195; Feme: #163
}
#487 as [#1, #300, #100, #30, #6, 350] = ʼAshqlown (H831): {#517 % #41
= #25} 1) a *WEIGHTING* PLACE; *BALANCE* AS IMPLYING TERNARY NUMBER;
fire of infamy}; lest the daughters of the Philistines {those who
dwell in villages} rejoice, lest the daughters of the uncircumcised
{`arel-uncircumcised [H6189]: #390} triumph." [2Samuel 1:20 (KJV),
presumed written 630–540 BCE]
} and value], so for each book, a teacher must be set up.
In contrast to the corresponding Changes hexagram, which praises
certain childlike qualities, the Mystery censures the *PUERILE* {ie.
MEMBRUM VIRILE {manly, masculine, mature} v's MEMBRUM PUERILE {boyish,
#231 - *YOUTH*}}.
APPRAISAL 1: The fatuous youth is not awake.
Meeting us, he is blind and dim.7
FATHOMING 1: A *LOUTISH* *YOUTH* *WHO* *IS* *UNAWARE*
Means: We *FEAR* *HE'LL* *BE* *DARK* *UNTIL* *THE* *END*.
Appraisal 1 corresponds to the Beginning of Thought. The most
important task for the immature youth is to find a good teacher to
train his heart/mind. A Chinese pun identifies the teacher as “the
first-awakened one” who leads others to the Way. Here, unfortunately,
Position 1 corresponds to *INAUSPICIOUS* *NIGHT* and so YANG HSIUNG
Either the inane youth selects teachers who are equally ignorant ("He
meets us, who are [also] blind and dim") or the immature youth fails
to heed his good teachers' words ("[Even after] meeting us, he is
blind and dim.") Under such conditions, no pupil can hope to gain
enlightenment. Unless he changes his ways, he is likely to remain
doubly in the dark in that he will be both 'unenlightened' and 'in
obscurity.'
"NOW I SAY, THAT THE HEIR, AS LONG AS HE IS A CHILD, DIFFERETH NOTHING
FROM A SERVANT, THOUGH HE BE LORD {
KURIOS: From κυρος kuros (supremacy); supreme in authority, that is,
(as noun) controller; by implication Mr. (as a respectful title):—God,
Lord, master, Sir
} OF ALL;
BUT IS UNDER TUTORS AND GOVERNORS UNTIL THE TIME APPOINTED OF THE FATHER.
EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN BONDAGE {
DOULOŌ: to enslave (literally or figuratively):--bring into (be under)
bondage, X given, become (make) servant
} UNDER THE ELEMENTS {
STOICHEION: something orderly in arrangement, that is, (by
implication) a serial (basal, fundamental, initial) constituent
(literally), proposition (figuratively):—element, principle, rudiment
} OF THE WORLD {
KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world
}: BUT WHEN THE FULNESS OF THE TIME WAS COME, GOD SENT FORTH HIS SON,
MADE OF A WOMAN, MADE UNDER THE LAW {
NOMOS:  a primary word νέμω nemō (to parcel out, especially food or
grazing to animals); law (through the idea of prescriptive usage),
generally (regulation), specifically (of Moses [including the volume];
also of the Gospel), or figuratively (a principle):—law
}, TO REDEEM THEM THAT WERE UNDER THE LAW, THAT WE MIGHT RECEIVE THE
ADOPTION OF SONS.  AND BECAUSE YE ARE SONS, GOD HATH SENT FORTH THE
SPIRIT OF HIS SON INTO YOUR HEARTS, CRYING, ABBA, FATHER.  WHEREFORE
THOU ART NO MORE A SERVANT, BUT A SON; AND IF A SON, THEN AN HEIR OF
GOD THROUGH CHRIST.
HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE {
PHUSIS: growth (by germination or expansion), that is, (by
implication) natural production (lineal descent); by extension a genus
or sort; figuratively native disposition, constitution or
usage:—([man-]) kind, nature ([-al])
} ARE NO GODS.
BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE KNOWN OF GOD, HOW
TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {
STOICHEION: something orderly in arrangement, that is, (by
implication) a serial (basal, fundamental, initial) constituent
(literally), proposition (figuratively):—element, principle, rudiment
}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?
YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS.
I AM AFRAID OF YOU, LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN."
[Galatians 4:1-:11 (KJV)]
Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer
of the constructivist theory of knowing and his 1936 theory of
cognitive development explains how a child constructs a mental model
of the world. He disagreed with the idea that intelligence was a fixed
trait, and regarded cognitive development as a process which occurs
due to biological maturation and interaction with the environment.
In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that
are related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities
to reconstruct concepts. Piaget conceived intellectual development as
an upward expanding spiral in which children must constantly
reconstruct the ideas formed at earlier levels with new, higher order
concepts acquired at the next level.
It is primarily the “Third Piaget” (the logical model of intellectual
development) that was debated by American psychologists when Piaget’s
ideas were “rediscovered” in the 1960s.
*SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
autonomous and sapient being.  It means a person whom is able to make
contracts and sue others, or be sued himself within his own name.  A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally
incapable or a minor. It is the legal capacity to manage one’s own
affairs. Most adults are considered as *SUI* *JURIS*.”
<https://en.wikipedia.org/wiki/Jean_Piaget>
Jean Piaget writes that within logic, juxtaposition is a logical
fallacy on the part of the observer, where two items placed next to
each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with
Hitler. Similarly, saying "Hitler was in favour of #231 -
JUXTAPOSITION CONTROL, and so are you" would have the same effect.
This particular rhetorical device is common enough to have its own
name, *REDUCTIO* *AD* *HITLERUM*.
A child {
YOUTUBE: "Children [Robert Miles d.  (9 May 2017)]"
http://youtu.be/r-fZ1PQJrZc
Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;
}, for example, who in its very early years has been frightened {
Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment
and awe, be held in awe; 1b3) to inspire reverence or godly fear or
awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
} with the threat {
Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual)
to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put
to flight;
} of the bogey-man in the dark, will frequently retain {
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny,
keep restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be
withheld;
} throughout all the years of its development a fear of entering a
dark room, a cellar or the like; among women a fear of this nature
inculcated in early youth {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {
Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as
#231} 1) to recognise, acknowledge, know, respect, discern, regard; 2)
to act or treat as foreign or strange, disguise, misconstrue; 1a)
(Niphal) to be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to
regard, observe, pay attention to, pay regard to, *NOTICE*; 1c2) to
recognise (as formerly known), perceive; 1c3) to be willing to
recognise or acknowledge, acknowledge with honour; 1c4) to be
acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael) to
make oneself known; 2a) (Niphal) to disguise oneself; 2b) (Piel); 2b1)
to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;
}, a man {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {
Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal)
to be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
APPRAISAL 2: He casts the sacred milfoil.
He fires the turtle’s shell.
Leaving the muck, he enters the anointed.
FATHOMING 2: Casting milfoil, firing the turtle,
Means: He approaches the path of glory.
As Confucius tells us, the better part of wisdom is to recognize what
you do not know. For that reason, the youth in search of greater
understanding uses divination procedures to resolve cases of grave
doubt. (Their sacred character precludes casual use.) Divination by
milfoil (also called yarrow) and by turtle are the two ancient forms
of prognostication hallowed by Chinese tradition. Significantly, each
of these instruments for communication with the divine represents
accumulated age and experience: the graph for milfoil contains the
character for 'old' within it, while the marvellous capacities of the
turtle are attributed to its fabled longevity. By implication, if the
ancients are consulted in every doubtful case, a miracle will take
place: the individual will emerge from obscurity and muddleheadedness
(the “muck”) to gain enlightenment and honour (an “anointment”).
APPRAISAL 3: The Eastern Star already shines,
Yet he cannot proceed by its light.
FATHOMING 3: The Eastern Star already shining
Means: Why not go?
Appraisal 3 marks the transition from Thought to Action. The necessary
preconditions for enlightenment are present since the Eastern Star
already shines. In other words, good teachers are available, the
classics have been promulgated, and all the various tools of
civilisation (including divination) have been provided. For some
reason, the individual fails to take advantage of the opportunities
for *MORAL* *GROWTH*, assuming himself to be incapable of maturity
{ie. MEMBRUM VIRILE meaning manly, masculine, mature}. In reality, he
lacks sufficient will to follow in the Way. The Analects condemns
those who 'hear of duty, yet do not move toward it.'
APPRAISAL 4: Some follow those in front.
Those ahead light their way.
FATHOMING 4: Following the ones in front
Means: Great is the light of those who lead.
In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by *MORAL* *EXEMPLARS* of
the past. Given the penetrating power of those exemplars, even those
who follow at some distance in time and space can find their Way by
the light. This contention implicitly refutes Chuang tzu’s belief that
the Classics represent only the 'dregs' of the former sages’
teachings. [END OF QUOTE]
THE CANON OF SUPREME MYSTERY ON TETRA: 15 - REACH {CORRELATES WITH
WITH HEAVEN'S; YANG; THE PHASE WATER; AND THE I CHING HEXAGRAM H11 -
GREATNESS}
HEAD: Yang ch’i emerges, limb to branch to twig. There is nothing that
does not reach its full extension.
The language used in this Head text is particularly beautiful. The
luxuriant growth of trees suggests the burgeoning presence of yang
ch’i. With its energy reaching out to ever smaller units, the web of
yang’s influence grows increasingly comprehensive until each aspect of
the cosmos is profoundly affected. This impulse towards progressive
differentiation is analogous to the mind’s ability to make ever finer
distinctions, so that the tetragram Reach symbolizes mental
“perceptiveness” that “comprehends” as well, which are two other
possible translations for the title. In a third application of Reach,
the gracious condescension that yang ch’i displays towards phenomenal
existence becomes the model for the good ruler in his dealings with
the masses. These three kinds of reaching (physical, mental, and
political) are treated below, with many of the Appraisals reading on
all three levels simultaneously. Finally, one of the commentators
interprets the tetragram title as Success, following standard usage in
the Odes. The greater one’s acuity and contacts, the more likely
conventional types of success are to come within one’s reach.
APPRAISAL 1: Though hidden, the center, on its own
Comprehends, pushing through, undeterred.
FATHOMING 1: That the hidden center alone reaches
Means: Inner clarity is boundless.
The innermost heart/mind of the superior man with its heightened
powers of comprehension penetrates each problem in turn until it
assimilates the daemonic powers of Heaven-and-Earth and the sages. If
such marvellous powers are to be realized, great persistence is
needed, as indicated by the repetition of images emphasising the “push
through.” That process is hidden not only because of the depth of the
individual’s soul, but also because the mind’s latent power is held in
reserve prior to the decision to take action, which is addressed in
later Appraisals.
APPRAISAL 2: Misleading the belly
Affects the eye.
FATHOMING 2: That the belly’s delusions reach the eye
Means: It makes the Way unclear.
The theme is the interdependence of inner and outer. As in many early
Chinese texts, the belly (the internal organ which stands for sensory
desire and “gut” reactions) is contrasted with the outer eye (the
discriminating mind that makes contact with the outer world). If the
belly is confused, the eye cannot hope to evaluate various courses of
action properly. For this reason, the individual will confuse the Way.
As one Chinese master cautions, “*DO* *NOT* *LET* *THE* *SENSES*
*CONFUSE* *THE* *MIND*.”
"Let no man beguile you of your reward in a voluntary humility and
worshipping of angels, intruding into those things which he hath not
seen, vainly puffed up by his fleshly mind, and not holding the Head,
from which all the body by joints and bands having nourishment
ministered, and knit together, increaseth with the increase of God.
Wherefore if ye be dead with Christ from the RUDIMENTS {
STOICHEION: something orderly in arrangement, that is, (by
implication) a serial (basal, fundamental, initial) constituent
(literally), proposition (figuratively):—element, principle, rudiment
} OF THE WORLD {
KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world
}, why, as though living in the world, are ye subject to ordinances,
(*TOUCH* *NOT*; *TASTE* *NOT*; *HANDLE* *NOT*; Which all are to perish
with the using) after the commandments and doctrines of men?
Which things have indeed a *SHOW* *OF* *WISDOM* *IN* *WILL* *WORSHIP*,
and humility, and neglecting of the body; not in any honour to the
satisfying of the flesh." [Colossians 2:18-23 (KJV)]
APPRAISAL 3: Only by sweeping down can the green wood’s
Excellence reach melons and gourds.
FATHOMING 3: Only by its condescension
Means: Reciprocity within becomes the measure.
Gracious condescension is suggested in terms reminiscent of the Head
text. To the Chinese reader, the downward sweep of verdant branches in
spring inevitably recalls the flowing robes of the sage-kings of old.
The great tree offers support and protection to lesser living things,
just like the sage-king; here it allows the lowly but useful melons
and gourds to wind their vines around its majestic form. Similarly,
the man of great virtue does not avoid all contact with lesser
individuals. Instead, he fosters others’ development by a sympathetic
understanding of their essential needs and natures. As a result, the
lives of his subordinates are made secure. Consideration for others,
in short, becomes the true measure of nobility.
APPRAISAL 4: Petty wit has little reach.
Greatly misled by the narrow and small,
He never will be saved.
FATHOMING 4: Keen in small things, confused in great
Means: He only knows one corner of the problem.
As teacher, Confucius looked for one attribute in his disciples: the
ability, “given one corner of a problem,” to correctly surmise the
other three. As Confucius argues, a gentleman is defined by the
comprehensive nature of his view. The sage, then, is “all-seeing.” A
smattering of knowledge often leads to complacency, which in turn
provokes disaster.2 For this reason, many passages in the early
Chinese classics inveigh against petty one-sidedness. As Appraisal 4
corresponds to lower rank, YANG HSIUNG discusses the typical failures
of minor bureaucrats. The great / small contrast is also found in the
correspondent Changes hexagram.
APPRAISAL 5: Having reached the Central Crossroad,
Neither small nor great misleads him.
FATHOMING 5: Reaching the place where all paths converge
Means: The way is open in all four directions.
Appraisal 5 is said to rule the tetragram as center. The lines are
correlated with yang ch’i in a yang tetragram; hence, their auspicious
character. The pursuit of Goodness is like a journey down a path. Once
the individual fully assimilates the idea of the Mean, all roads lie
open to him; regardless of which course is chosen, every action is
consistent with morality. In the case of the temporal ruler, every
move meets with immediate success. This imagery offers a direct
contrast to that of Tetragram H31, Appraisal 6.
APPRAISAL 6: A great reach has no bounds,
It does not stop at center?
Barriers create obstacles.
FATHOMING 6: A great reach, without bounds,
Means: It should not continue on one side only.
Any reading of these lines depends upon the moral weight given the
first phrase in the Appraisal and Fathoming: “great reach without
bounds.” Is this a description of morality or immorality? Early
The Great Way ought to reach every single place. It is not right to
stop it in mid-course. If someone builds raised earth embankments [ie.
barriers between fields], that is to create a place where something
does not get through, to create an obstruction.
It is true that unimpeded reach is the quality attributed to the
superior man in Han texts. Nevertheless, certain commentators,
including Ssu-ma Kuang, are not entirely unjustified in equating the
A GREAT REACH WITHOUT BOUNDS,
[IF] NOT STOPPED AT CENTER AND REGULATED BY DITCHES,
IS EVIL.
A GREAT REACH WITHOUT BOUNDS
MEANS: NOT RIGHT TO LET IT CONTINUE ON ALL SIDES.
In the rice fields, embankments are necessary if the fields are to be
worked productively. In the human realm, the institutionalization of
various restraints {ie.
*MODERNUS* as the organization of the myriad ‘Things or institutions
of the present' is the practiced consideration of moderation {ie.
modo: (just now’) originally ablative of modus: (‘measure’)} within
the permissibility of boundaries
} is needed for the beneficial functioning of society. Otherwise, an
unimpeded flow of emotions and ambitions will prove no less damaging
to society than floodwaters are to new crops. The implied cultivation
of the fields also suggests the *CULTIVATION* *OF* *THE* *MIND*, which
depends upon the *ACCEPTANCE* *OF* *A* *SET* *OF* *LIMITS* *EMBODIED*
*IN* *RITUAL*.  Without such constraints, the mind ranges so freely
that its undeveloped powers will fail to hit upon significant pattern
in the triadic realms of Heaven-Earth-Man. When the worthy man
restrains himself and others, he follows the example of the early
sage-king and flood-queller YU, the first to set up boundaries.
With early loss comes later gain.
FATHOMING 7: The scalpel reaching the affected spot
Means: By this means, in the end, he is not disabled.
Early Chinese texts frequently compare the strictures of early
training to unpleasant medicine or painful surgery forced upon the
patient by the conscientious doctor. As the proverb says, “Good
medicine is bitter to the tongue.” Similarly, the harsh necessity of
the penal code is likened to the flint probe employed in acupuncture.
Early correction, however traumatic, results in future benefit. Once
the old, diseased area is cut away, there is a chance for new healthy
growth to take its place.
APPRAISAL 8: Misleading the eye
Affects the belly.
FATHOMING 8: That the eye’s delusions reach the belly
Means: The outer deceives the inner.
Following Appraisal 2 above, this verse reiterates the interdependence
of mind and body, inner and outer. If the eye as the mind’s receptor
for outward impressions becomes confused for any reason, the resulting
mistakes, sooner or later, are bound to affect the innermost self. For
example, a half-starved man may reach for chalk to eat, rather than
rice, or a well-dressed man may think himself a gentleman. Such outer
mistakes inevitably cause physical and moral damage to the inner self.
APPRAISAL 9: Perceiving his blame, he rights himself
And in the end, he wins renown.
FATHOMING 9: Comprehending blame, final renown,
Means: He's good at using the Way to retreat.
Though Appraisal 9 represents the final stage of calamity, here it is
aligned with auspicious Day (see Table 2, page 00). The superior
individual, recognizing the justice of society’s complaints about his
conduct, amends his ways and retreats from evil, thereby securing a
good name for himself. [The Canon of Supreme Mystery (4 BCE) by Yang
Hsiung (53 BCE-18 CE), A translation with Commentary of the T'AI HSUAN
CHING by Michael Nylan 1993]
UMBRA: #128 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine
appearance at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.
    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115
   Male: #272; Feme: #148
} // #148
#148 as [#20, #40, #3, #80, #5] = maggephah (H4046): {#15 as #128 %
#41 = #5} 1) blow, *SLAUGHTER*, plague, pestilence, strike, smite; 1a)
blow (fatal stroke); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) plague,
*PESTILENCE* (*DIVINE* *JUDGMENT*)
   Male: #204; Feme: #148
} // #148
UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.
    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180
#148 as [#6, #2, #30, #10, #70, #30] = beliya`al (H1100): {#0 as #142
% #41 = #19} 1) worthlessness; 1a) worthless, good for nothing,
unprofitable, base fellow; 1b) wicked; 1c) ruin, destruction (construct);
INSERT FURTHER REFERENCES FROM THE ELEMENTAL CHANGES OF 4 BCE / 2 BCE
HERE
"BECAUSE THOU HAST SPOILED MANY NATIONS, ALL THE REMNANT OF THE PEOPLE
SHALL SPOIL THEE; BECAUSE OF MEN’S BLOOD, AND FOR THE VIOLENCE OF THE
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs;
1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer,
stewardship; 1c) administration, dispensation
    Male: #381; Feme: #384
} // #384
#120 / #360
#99 / #297
OF EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE),
SEPTEMBER 2001 (HETEROS)),
    Male: #273; Feme: #288
} // 288
41   1 57
49 33 17
  9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON*
#33 AD) *MAGIC* *SQUARE
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #29
“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL
as SEPTET MACROCOSM *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND
TORAH PROTOTYPE #SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE
IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF
FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE
IN *EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]
*THRONES* {#27 - SOVEREIGNTY}, or
*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years
= 107,016 / 293 = 365.24232}, or
*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or
*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or
*ADAMANT*
[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via
Latin from Greek adamas, adamant-, ‘untameable, invincible’ (later
used to denote the hardest metal or stone, hence diamond), from a-
‘not’ + daman ‘to tame’. The phrase to be adamant dates from the
1930s, although adjectival use had been implied in such collocations
as ‘an adamant heart’ since the 16th century.
YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox
Studios Grand Opening)”
http://youtu.be/03dCwHcf-pw
AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.
AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {
ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule
}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]
"WOE TO HIM THAT COVETETH AN EVIL COVETOUSNESS TO HIS HOUSE, THAT HE
MAY SET HIS NEST ON HIGH, THAT HE MAY BE DELIVERED FROM THE POWER OF
EVIL!
THOU HAST CONSULTED SHAME TO THY HOUSE BY CUTTING OFF MANY PEOPLE, AND
HAST SINNED AGAINST THY SOUL." [Habakkuk 2:8-10 (KJV)]
It's interpretation concerns the last priests of Jerusalem, who will
accumulate riches and loot from plundering the nations. However, in
the last days their riches and their loot will be given into the hands
of the army of the KITTIM {ie. Romans}.  For they are [v 2:8a] 'rest
of the nations.' [v 2:8b] For the human blood (spilt) and violence
(done) to the country, the city and all who dwell in it. [Dead Sea
Scrolls 1QpHAB IX:4-9, circa 104-43 BCE]
In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13
/ #21 / #37} by Queen Victoria's Letters Patent of 17 September 1900
as the instrumentation of Federation into a nation.
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as
#385 % #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait,
coronet, *DIADEM*;
"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the
Jews {#INR}?
Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture
as A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ...
#260 CE (64 meta descriptor prototypes) ... #369 CE (encapsulated use
of those prototypes to define #81 elements) as opposite to congruity
and ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS /
<http://www.grapple369.com?date:2017.11.30> }." [John 18:31-40 (KJV)]
    Male: #183; Feme: #150
} // #393
<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017
UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in
Kenemit; *I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177
#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as
#193 % #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil;
3) pillage (properly abstract):--extortion; 4) ravening: (of a
ferocious wild animal) extremely hungry and hunting for prey; 5) spoiling
#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers;
magician {ie.  *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR
REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN
[T] as EXISTENCE.
Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
2011, then had a confirmation to its existence within my possession
only upon 19 MAY 2016 in having at such prior time been DATA MINED by
my own undertaking and ingenuity in being sourced from a *FOREIGN*
*AGENT* named RICHARD AMIEL MCGOUGH, whom is well educated within
mathematics and quantum physics and currently a software engineer at
4QTRS within YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this
occurred following his debunked BIBLE WHEEL PROJECT (2001-2011) as
research MATERIAL which accompanied a selective computed #288 - UMBRA
by contrived GEMATRIA value being a DATA MANIPULATION that whilst
initially obscured by myself, regardlessly conveyed a clear MENS REA
{ie. the intention or knowledge of wrongdoing that constitutes part of
a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an
instrument which defeats the force or operation of some other deed or
estate; as distinguished from condition, that which in the same deed
is called a condition is a defeasance in another deed.  Thusly
irrefutably sustains the gravitas of my claim as to there being
tangibility by ACTUS REUS {ie. action or conduct which is a
constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing
and security.
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of
War; I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together (massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and
makest thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.
    #VIRTUE: With Bold Resolution (no. #30), daring but
    #TOOLS: With Severance (no. #70), weakening.
    #POSITION: With Failure (no. #75), great loss.
    #TIME: With Gathering (no. #35), small gain.
    #CANON: #210 <-- *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND
TORAH PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369
#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399
% #41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful
wedlock, but of a concubine or female slave;
ITS INTERPRETATION CONCERNS THE WICKED PRIEST {ie. #POSITION as
OPINION: #5 + #6 = #11 as Collegium of Pontiffs from 510 BCE as AS
    Male: #233; Feme: #45
} // 45 <-- *ADAM*
   Male: #204; Feme: #78
} // #85
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
appearance at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
#45 as [#40, #1, #4, #600] = 'adam (H120): {#1 as #85 % #41 = #3} 1)
man, mankind; 1a) man, human being; 1b) man, mankind (much more
frequently intended sense in OT); 1c) Adam, first man; 1d) city in
Jordan valley
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh
(#200) + Aleph (#1) + Lamed (#30) being an impost on the name of GOD
    Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel  (#3) + Yod (#10) + He (#5)
/ #342 as AIR (-)
UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure
THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest
thine appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH*
*OFFENDETH* *THE* *GOD* *OF* *MY* *DOMAIN*.
    #VIRTUE: The noble man fosters good luck.
    #TOOLS: That means the petty man fosters ill.
    #POSITION: With Increase (no. 13), to have gains, but
    #TIME: With Diminishment (no. 55), to have losses.
    #CANON: #68
UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy
appearance at even; I indulge not in anger.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
    Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X
49 = 6J AS 294 YEARS X 364 DAYS
} // #333
1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *courses*
*of* *priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days
"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or
oppresses; anguish}, out of the house of bondage. Thou shalt have no
other gods before me..." [Exodus 20:1-3 (KJV)]
2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
#294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;
AS BEING A LOGICAL GROUNDING OF INFINITY
"... Thou shalt not bow down thyself to them, nor serve them: for I
the LORD thy God am a jealous God, visiting the iniquity of the
fathers upon the children unto the third and fourth generation of them
that hate me; And showing mercy unto thousands of them that love me,
and keep my commandments..." [Exodus 20:5-6 (KJV)]
3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with Septet #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.
AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'"
[Exodus 20:7 (KJV)]
    Male: #311; Feme: #391
} // #391
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs;
1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer,
stewardship; 1c) administration, dispensation
    Male: #339; Feme: #342
} // #342
    Male: #354; Feme: #369
} // #369
}, WHOM, FOR THE WICKEDNESS AGAINST THE TEACHER OF RIGHTEOUSNESS AND
THE MEMBERS OF HIS COUNCIL, GOD DELIVERED INTO THE HANDS OF HIS
ENEMIES TO DISGRACE HIM WITH A PUNISHMENT, TO DESTROY HIM WITH
BITTERNESS OF SOUL FOR HAVING ACTED WICKEDLY AGAINST HIS ELECT {ie.
#509 - YAHAD} [v 2:9] WOE TO ANYONE PUTTING ILL-GOTTEN GAINS IN HIS
#391 - HOUSE {
   Male: #388; Feme: #391
} // #391
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460
% #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;
}, PLACING HIS PERCH HIGH UP TO ESCAPE THE POWER OF EVIL!  YOU HAVE
PLANNED THINGS THAT WILL BRING DISGRACE TO YOUR #391 - HOUSE,
DESTROYING MANY NATIONS AND SINNING AGAINST YOUR #369 - SOUL." [Dead
Sea Scrolls 1QpHAB IX:11-14]
The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as the discriminating
9(9²+1)/2 = #369
to humans and machine alike as requisite for Artificial Intelligence.
Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit
within the notion of any metacognition which is "cognition about
cognition", "thinking about thinking", "knowing about knowing",
becoming "aware of one's awareness" and higher-order thinking skills.
The term comes from the root word meta, meaning "beyond".
The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined
metacognition as knowledge about cognition and control of cognition.
For example, a person is engaging in metacognition if he notices that
he is having more trouble learning A than B, or if it strikes her that
she should double-check C before accepting it as fact. [J. H. Flavell
(1976, p. 232)]
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was
an Irish theologian, neoplatonist philosopher, and poet. He wrote a
number of works, but is best known today for having written The
Division of Nature, which has been called the final achievement of
ancient philosophy, a work which "synthesizes the philosophical
accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF
UNIVERSAL LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is
God as the final end or goal of all things, that into which the world
of created things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF
THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is
the manifestation of God, God in process, Theophania; the second is
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT
PRINCIPLE OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN
INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one,
depending on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition
of nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers
of his day that knew Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie.
ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY
AND NATURE}
And Eriugena explains that reason is necessary to understand and
interpret revelation. Authority is the source of knowledge, but the
reason of mankind is the *DIALECTIC* norm by which all authority is
#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN
n: {n: {zen: n, row: n, col: n}, nous: [n]}
+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS
FORMULA OF PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}
Is entirely a logical proposition of relativity to a progression of
the *EGO* and *SELF* *AUTONOMY* which is defined by the universal norm
of the _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.
@1: Sup: 47 (#47); Ego: 47 (#47)
As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution
These then follow the norm which is the DIALECTIC applied to the
trinomial definition of #NUMBER itself and thusly defines the second
+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to
meet, Meeting; Tetra: 43 - Encounters
#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing
Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack
of discernment
#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 =
#3} 1) perversity, depravity, iniquity, guilt or punishment of
iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of
condition); 1c) consequence of or punishment for iniquity;
COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
NATURE AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM
{PAIRING} AS CANONICAL IMPERATIVE
And thusly in consideration of *PERJURY* as DISCERNMENT of any
intentional act of either swearing a false oath or falsifying an
affirmation to tell the truth, whether spoken or in writing,
concerning matters a generation material to an official proceeding.
   Male: #314; Feme: #255  <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586
UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
{UMBRA: #35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a)
wantonness; 1b) deed; 1c) *PRACTICES*, *EVIL* *DEEDS*
   Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #498
UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu;
*I* *AM* *NOT* *A* *TRANSGRESSOR*.
    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175 <-- *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND
TORAH PROTOTYPE #THREE: #96 / #288
#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the
full; 2) to render full, ie. to complete; 1a) to cause to abound, to
furnish or supply liberally; 1a1) I abound, I am liberally supplied;
2a) to fill to the top: so that nothing shall be wanting to full
measure, fill to the brim; 2b) to consummate: a number; 2b1) to make
complete in every particular, to render perfect; 2b2) to carry through
to the end, to accomplish, carry out, (some undertaking); 2c) to carry
to perform, execute; 2c2) of sayings, promises, prophecies, to bring
to pass, ratify, accomplish; 2c3) *TO* *FULFIL*, ie. *TO* *CAUSE*
*GOD'S* *WILL* (*AS* *MADE* *KNOWN*
*IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS* *IT* *SHOULD* *BE*, and
God's promises (given through the prophets) to receive fulfilment
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT
<http://www.grapple369.com/docs/Metacognition.pdf>
Initial Post: 25 June 2018
#SAPIENT #JURISPRUDENCE #METACOGNITION #PROTOTYPES
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-26 05:38:11 UTC
Reply
Permalink
Raw Message
-- METACOGNITION: TOWARDS ADOPTING A JURISPRUDENTIAL DEFINITION OF
*SAPIENT* DISCRIMINATING NORM APPLICABLE TO HUMANS AND MACHINE ALIKE AS
REQUISITE FOR ARTIFICIAL INTELLIGENCE

(c) 2018 Dolf Leendert Boek, Revision: 26 June 2018

I’ve recently implemented the PSEUDO #NINE quadrants for both the
HETEROS (incremented by 1 as #1 / #73 substitution) and TORAH
(incremented by 3 {ie. *DOST* *THOU* *STEAL*? #73 - *COMPLETION*, #74 -
*CLOSURE*, #75 - *FAILURE*}) prototypes that are associated to the #231
- JUXTAPOSITION CONTROL perspective of ROMAN EMPIRE GOVERNANCE and
ensured that these covert fallacy exceptions as negation point to the
correct z, x, y coordinates within the _GIZMO{} array:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

DOLF @ 0454 HOURS ON 25 JUNE 2018: "I want to now make a further
clarification on what is still a hypothetical ethereal (ie. it is
neither asceticism nor mysticism although that does not exclude any
function of ritual transcendence) observation of the cognitive process
having an unity of apperception possessing “an unique cogent capacity of
the sapient being to know by means of prognosticative supranatural
intuition.”

It is reasonable to say then that the best attenuation of the mind
occurs when optimal assimilation is facilitated of the MATERIA PRIMA as
the Categories of Understanding prerequisite to the measure of reality
in addition to those that are an accumulation of our life experience and
in the same manner such as from any conspicuous idea as for example the
emendation (ie. I’m here describing a neural linguistic process) of an
artificial limb within the quintessence of our BEING.

That MODERNUS as the organization of the myriad ‘Things or institutions
of the present' is intrinsically about human nature’s capacity by its
discriminating norm {#369} to facilitate the exercise of intuition in
the practiced consideration of moderation {ie. modo: (just now’)
originally ablative of modus: (‘measure’)} within the permissibility of
boundaries.

I’ve already broadly sketched this out within previous statements
concerning the proposed DIALECTIC as reverse transcriptase inhibitor
conformin to the syncretic perennialist perspective:

@4 - #VIRTUE:
@3 - #TOOLS:
@2 - #POSITION:
@1 - #TIME:
@5 - #CANON:

The observation of the theoretical notion of cosmic elasticity as
intrinsic to the conception of a measured reality is then made in
relation to the process of instantiation within the temporality by a
consideration of whether in the circumstance of *DILEMMA* this occurs as
being entirely a promiscuous {ie. demonstrating or implying an
un-selective approach; indiscriminate or casual} processes as
primitivistic opportunism and survivalist ‘street savvy’ or as a
definitive function of reflexology {ie.
ignited by a hot zone within the noumena prism of possibilities} itself
where the scope as degree of probability as the permissibility of any
consequence that is determinate and obtained both from the meta-data
descriptors and the mundane content of any responses made to the
consideration of such as attempts to preserve the self ego as formula of
autonomy within the transit of the continuum as the fabric to time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
*AS* *GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as 'IF
#A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

H5381@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139); Ego: 10 (#72),
@4: Sup: 75 (#214); Ego: 3 (#75),
@5: Sup: 81 (#295); Ego: 6 (#81),
@6: Sup: 50 (#345); Ego: 50 (#131),
@7: Sup: 60 (#405); Ego: 10 (#141),
Male: #405; Feme: #141
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #353 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

[Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
[#5, #300, #10, #3, #6, #50, #10] = nasag (H5381): {#1 as #353 % #41 =
#25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1) to
overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be able to
secure, reach, have enough}.

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as
consequential abrogation of individual integrity {#1 - Nature Contains
Nature}, loss of popularity {#2 - Nature Rejoices in its Nature},
avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts Nature} and
to facilitate subtle intuition {#4 - Nature Amended in its Nature} which
is causal to being within the space / time dynamic in promulgating an
unimpeded process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.

MATTB (***@GMAIL.COM) @ 0604 HOURS ON 25 JUNE 2018: "When I read
this I knew you would get your 6 page response ;-))).

Dolf is strange."

DOLF @ 0616 HOURS ON 25 JUNE 2018: "Speech to you is like defecating
where pressing the send button is no different to wiping your arse and
that’s where your accountability ends.

Your only accomplishment is a still birth, arsewipe!

The propositional consideration with respects to the metacognitive
process is whether superficiality or causal self justification exhibits
the characteristics (as learned behaviour) where a neural linguistic
correspondence exists between the meta-descriptor prototypes, the
STOICHEION and it’s non-sapient extrusion as ostensibly either
platitudinal, mantric, sycophantic or an irrationality."

MATTB (***@GMAIL.COM) @ 1527 HOURS ON 25 JUNE 2018: "I go a few
e-mails from Dolf one subject was this:

I HAVE EVERY INTENTION OF PURSUING YOU AND YOUR RESIDUAL ESTATE WITHIN A
COURT OF LAW FOR YOUR SLANDER IN COMPANY WITH AMERICAN FASCIST CATHOLICS
ROD EASTMAN / PATRICK BARKER / DUKE EARL WEBER AS DISRESPECT TO OUR
COMMONWEALTH AND ITS LAWS / BOER AND ANZAC DEFAMATION

What is Boer and Anzac defamation?

It is pages long like his post. Well they all are."

ROD [FASCIST ROMAN CATHOLIC] EASTMAN (***@GMAIL.COM) @ 2153 HOURS ON
25 JUNE 2018: " I have no idea. It sounds like something made up.

Dolf is not well. Ignore it. Dolf files suits against everything and
everyone. Ignore it."

-- BOER / ANZAC DEFAMATION --

"WAR CRIMES, WAR CRIMES.
THIS OUR TUNE TO SING.
OF GOD SAVE THE QUEEN.

MYTHS IN NURSERY RHYMES.
NEVER FACTS OR ANYTHING.
FOREVER NOW HAS BEEN.

REPEATED ENDLESS TIMES.
OUR DIGNITY COMPROMISING.
BY FAILED JUSTICE CONVENE."

MATTB (***@GMAIL.COM) @ 0448 HOURS ON 26 JUNE 2018: "[I a]gree
but might have meaning in Australia.

I did at one time print out one of his e-mails and to read it.

When I read his post I think of 'Priscilla, Queen of the Desert' with
him being a Sydney type queen.

Did ask what court. Interesting to see what court he believes has the
authority. Didn't answer."

DOLF @ 2343 HOURS ON 25 JUNE 2018: "Your indolent manner of disrespect
as piety will have consequences and it will be swift."

MATTB (***@GMAIL.COM) @ 0435 HOURS ON 26 JUNE 2018: "Do you
believe you are God? Well a god?"

PATRICK [FASCIST ROMAN CATHOLIC] BARKER (***@WOH.RR.COM) @ 2329
HOURS ON 25 JUNE 2018: "Why are you asking me?

I kill-filed dolf years ago."

MATTB (***@GMAIL.COM) @ 0432 HOURS ON 26 JUNE 2018: "Dolf
remembers you. I normally ignore him. He and Fran are the same in some
ways both liars and crazy. Could be married I guess."

DOLF @ 0554 HOURS ON 26 JUNE 2018: "You are only engaged within
*CURSING* and of repeated rants about making evil comparisons to Fran
whom as an anonymous poster [has no common categories of association to
myself] which is evidence of a severe psychosis on your part.

You are not capable of reasoned dialogue.

Whereas @ 0059 hours on 26 June 2018 I have had dialog over the
following chapter conveying facts with Jewish Rabbis ...

In accordance with the *SEVEN* *PAPAL* *BULLS* to the KNIGHTS TEMPLAR
the facts below will enable me to lawfully seize *ALL* Roman Catholic
assets (estimated to be $30 billion) within this country...

Then I am going to come after you like a relentless Nazi hunter ought to
do in the pursuit of war crimes..."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0557 HOURS
ON 26 JUNE 2018: "Dolf says that, and then nothing happens.

When Dolf goes to see a lawyer about his spurious complaints, they take
one look at his gibberish and turf him out of their offices.

When Dolf spouts his gibberish in court, they tend to interrupt
proceedings and ask if a mental health assessment has been done.

Also, Matt, there is no such thing as "BOER AND ANZAC DEFAMATION", it is
just something made-up by Dolf.

Dolf exists in a fantasy world where anybody who questions him or
disagrees with him is punished severely. It's a narcissistic personality
disorder on top of the mental health issues."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0715 HOURS ON 26 JUNE 2018:
"ON THE INTENTION OF PURSUING YOU[RSELVES] AND YOUR RESIDUAL ESTATE
WITHIN A COURT OF LAW FOR YOUR SLANDER IN COMPANY WITH AMERICAN FASCIST
[ROMAN] CATHOLICS AS DISRESPECT TO OUR COMMONWEALTH AND ITS LAWS / BOER
AND ANZAC DEFAMATION:

What is BOER?

BOER (noun):
1. A white South African who speaks Afrikaans as their first language,
especially one descended from Dutch settlers

Australia fought as a [Federated Commonwealth and] British colony [and
its judicial process] against the Boers in South Africa in the latter
part of the 19th century.

ANZAC (noun):
1. A #65 - SOLDIER in the Australian and New Zealand army corps during
[*the* *BOER* *war* and subsequently during] World War I

Hence [the misnomered term] ANZAC.

As John Russell suggests 'sanity calms, but madness is more interesting.'

Dolt thinks everybody is defaming him and his beliefs. Of course, we are
just pointing out the huge flaws in his 'logic'.

I think that the emails are just copies of his posts. Verbatim. I just
delete them."

DOLF @ 0755 HOURS ON 26 JUNE 2018: "I have to now prepare for COUNTY
COURT this morning, but here is the meaning of the POEM:

BOER / ANZAC DEFAMATION@{
@1: Sup: 51 (#51); Ego: 11 (#11),
@2: Sup: 61 (#112); Ego: 28 (#39),
@3: Sup: 71 (#183); Ego: 28 (#67),
@4: Sup: 31 (#214); Ego: 47 (#114), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #SIX: #114
/ #342 AND TORAH PROTOTYPE #FIVE: #114 / #342

@5: Sup: 12 (#226); Ego: 81 (#195),
@6: Sup: 62 (#288); Ego: 64 (#259), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT:
#120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288

@7: Sup: 30 (#318); Ego: 10 (#269),
@8: Sup: 34 (#352); Ego: 60 (#329),
@9: Sup: 39 (#391); Ego: 56 (#385), <-- #391 as [#70, #10, #20,
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs; 1a)
specifically, the management, oversight, administration, of other's
property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

@10: Sup: 47 (#438); Ego: 23 (#408),
@11: Sup: 20 (#458); Ego: 13 (#421),
Male: #458; Feme: #421
}

// TETRA #49 WITHIN TORAH PROTOTYPE #ONE {#78 / #234} IS IDENTICAL:

4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},

TO HETEROS PROTOTYPE #ONE {#99 / #297} WHICH IS ASSIGNED TO
CHRONOLOGICAL PLANE NOUS: #18 AS CATEGORIES OF UNDERSTANDING: {#395 / #421}

Nous: #18
Time: 08:15 hrs
Date: 2018.7.26
Torah: [#50, #400, #5]@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 45 (#95); Ego: 76 (#126),
@3: Sup: 50 (#145); Ego: 5 (#131),
Male: #145; Feme: #131
} // #455

Dao: Origin of Ethical Concepts, Palliation of Vulgarity
Tetra: #49 - Flight
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Exaltator {God who gives wisdom} Alt: Vahavyah {Cry unto God Who
is God} {

1. SERVES TO OBTAIN WISDOM & DISCOVER TRUTH OF HIDDEN SECRETS
2. THE OCCULT SCIENCES, REVELATIONS IN DREAMS, PROPHECIES IN RHYME
3. THE WISE WHO LOVE SOLITUDE, MAGIC PRACTICED BY SAGES
4. Charcumis
}

Hezron {The dart of joy; the division of the song}

Prototype: *HOMOIOS* {#395 / #421} / HETEROS {#344 / #436} / TORAH {#365
/ #406}

<http://www.grapple369.com?zen:4,row:4,col:3,nous:18&idea:{m,188}&idea:{f,173}&idea:{m,395}&idea:{f,421}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

AND CATEGORIES OF UNDERSTANDING: {#513 / #481} RELATES TO THE TIME OF AN
EARTHQUAKE ON ANZAC DAY CENTENNIAL 2018: That a 2.6 magnitude earthquake
had hit the city of Bathurst {Compound name: beadu '*BATTLE*') + Old
English hyrst '*WOODED* hill'} around 5.39pm, however no property damage
or injuries were discovered.

H5409@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 50 (#110); Ego: 76 (#131),
@4: Sup: 58 (#168); Ego: 8 (#139),
@5: Sup: 68 (#236); Ego: 10 (#149),
@6: Sup: 27 (#263); Ego: 40 (#189),
Male: #263; Feme: #189
} // #513

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #458 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; *I* *COMMIT* *NO* *FRAUD*.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

#513 as [#5, #50, #400, #8, #10, #40] = nethach (H5409): {#15 as #458 %
#41 = #7} 1) piece, *A* *PIECE* *OF* *FLESH* *OR* *MEAT*;

<http://www.grapple369.com/?time:17.39>

DOLF @ 0649 HOURS ON 22 JUNE 2018: "Could you please provide me with the
postal shipping details of this item (ie. by air or ship?) which was
submitted on 21 May 2018 as it has failed to be received at its
destination."

MIKDASH EDUCATIONAL CENTRE JERUSALEM @ 1514 HOURS ON 22 JUNE 2018: "Shalom,

We will check with the Israel post service. Maybe they had a problem
with shipping your order.

We will let you know as soon as possible.

Can you just confirm if this is your correct and full address?"

DOLF @ 1544 HOURS ON 22 JUNE 2018: "Yes that is my correct address.

And happy Sabbath to you.

Do you still give tribute to Caesar?"

MIKDASH EDUCATIONAL CENTRE JERUSALEM @ 2301 HOURS ON 24 JUNE 2018: "Shalom,

There has been a problem with the delivery.

We will send you again the order as soon as possible.

Thank you for your patience."

“AND IT CAME TO PASS, THAT AFTER THREE DAYS PAUL {small; little} CALLED
THE CHIEF OF THE JEWS TOGETHER: AND WHEN THEY WERE COME TOGETHER, HE
SAID UNTO THEM, MEN AND BRETHREN, THOUGH I HAVE COMMITTED NOTHING
AGAINST THE PEOPLE, OR CUSTOMS OF OUR FATHERS, YET WAS I DELIVERED
PRISONER FROM JERUSALEM INTO THE HANDS OF THE ROMANS {strong; powerful}.

WHO, WHEN THEY HAD EXAMINED ME, WOULD HAVE LET ME GO, BECAUSE THERE WAS
NO CAUSE OF DEATH IN ME.

BUT WHEN THE JEWS SPAKE AGAINST IT, I WAS CONSTRAINED TO APPEAL UNTO
CAESAR; NOT THAT I HAD OUGHT TO ACCUSE MY NATION OF.

FOR THIS CAUSE THEREFORE HAVE I CALLED FOR YOU, TO SEE YOU, AND TO SPEAK
WITH YOU: BECAUSE THAT FOR THE HOPE OF ISRAEL {who prevails with God} I
AM BOUND WITH THIS CHAIN.

AND THEY SAID UNTO HIM, *WE* *NEITHER* *RECEIVED* *LETTERS* OUT OF
JUDAEA {the praise of the Lord; confession} CONCERNING THEE, NEITHER ANY
OF THE BRETHREN THAT CAME SHEWED OR SPAKE ANY HARM OF THEE.

BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING THIS
SECT {ie. #509 - YAHAH as *JEWISH* / *CHRISTIAN* *PROSELYTES* associated
to the Dead Sea Scrolls Community}, WE KNOW THAT EVERY WHERE IT IS
SPOKEN AGAINST.” [Acts 28:17-22 (KJV)]

MIKDASH EDUCATIONAL CENTRE JERUSALEM @ 2339 HOURS ON 25 JUNE 2018: "Your
Order [of the 70 Years Israel Redemption Temple #224 - Coin associated
to the *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #EIGHT: #120 / #360] Has Shipped."

@memeBrain [Super: #32 - Natural Guide, Virtue of Holiness; I-Ching: H44
- Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 -
Encounters, Ego: #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

If the original order should turn up I shall endeavour to either return
it or simply transact another donation / purchase..."

DOLF @ 1127 HOURS ON 26 JUNE 2018: "Given I had on {#73} Friday 22 June
2018 provided editions of several chapters to both the ANGLICAN PADRE
and the Seventh Day Adventist Church:

SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON
RELATIVITY TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE
VOLUNTĀTUS} IMPETUS"

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"

<http://www.grapple369.com/docs/Cesspool.pdf>

SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D
/ #0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"

<http://www.grapple369.com/docs/Measures.pdf>

I STRATEGICALLY wore my “*LEST* *WE* *FORGET*” badge purchased prior to
11 November 2016 when attending the COUNTY COURT Directions Hearing
today in a second matter of #314 - *PERJURY* appeal made to CAESAR {ie.
DIEU ET MON DROIT} so as to assist the GOVERNOR GENERAL within his
defilement against OATH and COVENANT to ALMIGHTY GOD:

“VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.”

EMILIE NG (THE CATHOLIC LEADER) ON 26 JUNE 2018: "AUSTRALIA'S
Governor-General has tried to win a new fan for the Socceroos during an
official audience with Pope Francis on 25 June 2018.

Sir Peter Cosgrove and his wife Lynne Cosgrove met with the Holy Father
in the Apostolic Palace in Vatican City.

The Governor-General presented the Argentina-born Pontiff with a
personalised Socceroos jersey to encourage him to cheer for Australia in
the World Cup.

<http://catholicleader.com.au/news/governor-general-gifts-pope-francis-with-personalised-socceroos-jersey>

DOLF @ 1206 HOURS ON 26 JUNE 2018: "Dear HEATING Specialist,

Thanks for not conscientiously keeping last Wednesday’s (20 June 2018)
afternoon appointment relating to a quote on a gas heater replacement
and installation (circa $1600), which although twice confirmed was
forgotten.

Quite frankly, if I was a member of your football club there would be a
greater integrity of action which is a derangement in the provision of
goods and services.

After attendance at County Court today and having put to silence the #86
- *JUDGE* over failed administration of justice as #314 - *PERJURY* by a
deliberate CORRUPT OATH {Bible held within left hand} and an impost of
legal expenses relating to such, [to say nothing of] the false evidence
thereafter.

I think it prudent to forestall the installation of a heater, direct
such cost towards legal fees and endure the hardship of a bitter #364 -
*WINTER*.

Therefore I will have to cancel my request for your assistance of my need."

MATTB (***@GMAIL.COM) @ 1249 HOURS ON 26 JUNE 2018: "He is a
idiot and strange. Reminds me in many ways of Patrick.

That [deleting his posts] is auto now. They have their own bin now. "

MICHAEL 'MANSON' CHRIST (***@HOTMAIL.COM) @ 0848 HOURS
ON 26 JUNE 2018: "Don't take any notice, Matt. Dolf is a total dickhead.

Boer and Anzac refers to the Australian Defen[c]e Force conflict
engagements and alliance with New Zealand; its a Dolf 'red herring'.

Dolf's mind is deteriorating and he's scratching around trying to find
some meaning in his life. God's knows he's had plenty of time to get
right with the Lord!"

<Loading Image...>

[IMAGE (1333 HOURS ON 28 APRIL 2018): THE MEANING OF A ROCK (SHOWN TOP
RIGHT) UPON A JEWISH GRAVE WITHIN THE SALE WAR DEAD CEMETERY]

The Jewish tradition of leaving stones or pebbles on a grave is an
ancient one, and its origins are unclear. It is a custom or tradition,
rather than a commandment, and over time many interpretations have been
offered for this practice.

*TO* *KEEP* *THE* *SOUL* *IN* *THIS* *WORLD*
The Talmud mentions that after a person dies her soul con­tinues to
dwell for a while in the grave where she was buried. Putting stones on a
grave keeps the soul down in this world, which some people find
comforting. Another related interpretation suggests that the stones keep
demons and golems from getting into the graves.

*A *HEBREW* *PUN*
Rabbi Simkha Weintraub, rabbinic director of the New York Jewish Healing
Centre offered another traditional interpretation: "The Hebrew word for
'pebble' is tz'ror – and it happens that this Hebrew word also means
'bond.'

"And Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} answered and
said unto him, Blessed art thou, Simon {that hears; that obeys} Barjona
{son of a Jona; of a dove}: for flesh and blood hath not revealed it
unto thee, but my Father which is in heaven.

And I say also unto thee, That thou art Peter {a rock or stone}, and
upon this rock I will build my church; and the gates of hell shall not
prevail against it.

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

"IN DEAD OF NIGHT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

I HEAR THE CLARION. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}

#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}

CALL AWAKE FOR WAR. {VIBRATION: 3 x #41 = #123 as #3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill}

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}

STEADFAST MIGHT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its
Nature {#7 - Engendering Nature}}

MARCHING TO SION. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal} / DISCRIMINATING NORM (HUMAN NATURE),

— DIRTY FINGER —

“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.

AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.”

YOUTUBE: “Breaker Morant”

http://youtu.be/BI7KJnRlsS4

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 -
Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a
rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]

AGAINST THIS WHORE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal,
object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / BINDING NORM (NORMA
OBLIGANS),

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #13 - Status, Loathing
Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.

ARREST THE BLIGHT." {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
/ LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} MANIFESTING NORM (NORMA
DENUNTIANS). [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

<Loading Image...>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]

MATTB (***@GMAIL.COM) @ 1244 HOURS ON 26 JUNE 2018:
"Interesting. Wonder which side he believe I am doing the defamation
to.

I had him kill-filed for a long time he just started popping up a while
back. His E-mails now just go away.

Guess he is a modern day Priscilla, Queen of the Desert. Maybe just a
normal Sydney man? Sydney was strange."

DOLF @ 0755 HOURS ON 26 JUNE 2018: "Self-objects meet the developing
self's needs by the practicality of mirroring, idealization, and
twinship, and thereby strengthen the developing process itself. The
process of a therapeutic and guided development proceeds through the
"transmuting internalizations" into which the other gradually
internalizes the self-object functions provided by the person who is
projecting such statements.


Your inherently ruthless sedition and relentless treasonable pursuit as
to the systematic violent extermination of another's disposition as a
natural and common law entitlement to a healthy, esteemed, proud and
dignified possession to a self identity as a formula of autonomy which
is distinct from yours as being an egalitarian right.

You have ignorantly declared such a principled life of mine, lived
mindfully, with prudent self-constraint in moderation, possessing an
ethereal integrity, and in the absence of any caveat upon its existence
as a pre-requisite detriment, being an adverse consequence which is
imposed upon the self-entitlement of another's existence, as then being
intrinsically incomprehensible as an irrationality.

That your jingoistic manner of cumbersome speech as epithets is a
paucity of interplay between word dynamics, nuanced ideas and argument
in absentia as to be more properly construed a psycho-sexualism, which
by it's compliance in association with multiple meta-elements (ie. but
not all of the following) which comprises my understanding of a
conceptual and practical definition of 'fascist' as category of
understanding:

a) xenophobic, racial or disease prejudice,
b) psycho-sexualism,
c) vehement anti-religiosity except your own belief, non-belief or disbelief
d) fascist characterizations (eg. this can be as simplistic as an
improper orthography of my name, by its depiction as Adolf)
e) deification of narcissistic ignorance (eg. this can be as simplistic
as an improper orthography of my name, by its depiction as dolt)

That this quintessential characteristic of racialism, psycho-sexualism
and implied hymenealism (ie. marriage as an institutionalised values
based religious belief, disbelief or non-belief), is alleged then to be
the cause of an utmost contempt for the autonomy as self identity of
others, sovereign authority, nature, law, order as fair and equitable
justice.

This fascist reliance upon a mind, body and soul encapsulation by a
relentless submission to the PYTHAGOREAN HETEROS THEORY OF NUMBER is
then the cause for your anti-socialism as a habitual nihilistic
disrespect (ie. made against the very principle of life itself as human
nature): "Behold, his hope is frustrated; indeed he is thrown at the
sight, at the appearance, of him. No one is so fierce that he could
stir him up, and who is the one who could stand before him?

Who has anticipated me in the works of creation, that I should repay
(him)? Is not what is under the whole of the heavens mine? I will not
keep silent concerning his falsehoods, and the word of strength or the
supplication which is in him. Who can strip off his outside covering?
Who can penetrate the doubling of his bridle?

Who can unloose the doors of his face? Round about his teeth is
terror." Job 41:1-6 (Aramaic Targum)]

As shown towards the permissibility of any AUTONOMY OF WILL as the
authentic instantiation of self-identity being then formulative of
autonomy which is intrinsic to the existentialism of human existence as
the conscious reality of the homo[ios] sapien[t] that is substantiated,
not as any authentic reality. But which is primarily focused upon needs
of immediacy, self preservation and desire as the fount of opinion, that
is driven by an animal nature as absent of any higher reasoning faculty,
as which is instantiated within the temporal reality in then the cause
for reasoning and rationality.

DOLF @ 0955 HOURS ON 31 MAY 2018: "I was @ 0930 hours on 31 May 2018
walking home with a printed copy of this document within my hands and
was greeted by the ANGLICAN PADRE outside a #123 - CAFE and I provided
it to him.

G934@{
#1: Sup: 2; Ego: 2,
#2: Sup: 3; Ego: 1,
#3: Sup: 41; Ego: 38,
#4: Sup: 51; Ego: 10,
#5: Sup: 81; Ego: 30,
#6: Sup: 5; Ego: 5,
#7: Sup: 15; Ego: 10,
#8: Sup: 4; Ego: 70,
#9: Sup: 54; Ego: 50,
Male: #256; Feme: #216
} // #378

#378 as [#2, #1, #200, #10, #30, #5, #10, #70, #50] = basileios (G934):
{#12 as #528} 1) royal, kingly, regal;

<http://www.grapple369.com?time:9.30>

***@zen: 3, row: 4, col: 7, nous: 64 [Super: #281 / #31 - Military
Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance,
Duration, Constancy; Tetra: 51 - Constancy, Ego: #378 / #64 - Consider
the Small and Insignificant; I-Ching: H52 - Restraint, Inaction, Bound,
Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage]

And he expressed an exuberant enjoyment in the reading of the documents
which I had given on the CENTENNIAL ANZAC DAY 2018:

<http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>

THE ACCOMPANYING EPITAPH “TIME DIDN'T DENY” POEM AND THIS NARRATIVE AS
MATHEMATICAL INTERPRETATION WAS GIVEN AS GIFT TO THE ANGLICAN MINISTER
(WHOM I MET FOR THE FIRST TIME AND WE SHOOK HANDS) AS KEEPER OF HIS
HOUSE WHERE THE SOVEREIGN IS HEAD AND THIS OCCURRED AT AN #123 - COFFEE
/ YOUTH COMMUNITY SAUSAGE SIZZLE.

HE IN RETURN GAVE ME GRATIS AS AN APPRECIATION AND MUTUAL RESPECT AN
EUCHARIST SAUSAGE WITH BREAD / TOMATO {vinegar / salt} SAUCE:

AND I WENT ON MY WAY TO RETURN HOME.

NOTE: That a 2.6 magnitude earthquake had hit the city of Bathurst
{Compound name: beadu '*BATTLE*') + Old English hyrst '*WOODED* hill'}
around 5.39pm, however no property damage or injuries were discovered.

H5409@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 50 (#110); Ego: 76 (#131),
@4: Sup: 58 (#168); Ego: 8 (#139),
@5: Sup: 68 (#236); Ego: 10 (#149),
@6: Sup: 27 (#263); Ego: 40 (#189),
Male: #263; Feme: #189
} // #513

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #458 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; *I* *COMMIT* *NO* *FRAUD*.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

#513 as [#5, #50, #400, #8, #10, #40] = nethach (H5409): {#15 as #458 %
#41 = #7} 1) piece, *A* *PIECE* *OF* *FLESH* *OR* *MEAT*;

#513 as [#20, #50, #4, #3, #30, #6, #400] = dagal (H1713): {#5 as #37 %
#41 = #37} 1) to look, behold; 2) to carry a banner or standard, set up
banner or standard; 1a) (Qal) looked at, conspicuous (participle); 2a)
(Qal) *TO* *SET* *UP* *STANDARD* (*IN* *BATTLE*); 2b) (Niphal)
*SUPPLIED* *WITH* *BANNERS*, *BANNERED*;

#513 as [#30, #5, #400, #20, #8, #50] as leukos (G3022): {#25 as #725 %
#41 = #28} 1) light, bright, brilliant; 1a) brilliant from whiteness,
(dazzling) white; 1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND* *OF*
*THOSE* *EXALTED* *TO* *THE* *SPLENDOUR* *OF* *THE* *HEAVENLY* *STATE*;
1a2) shining or white garments worn on festive or state occasions; 1a3)
of white garments as the sign of innocence and purity of the soul; 1b)
dead white; 1b1) of the whitening colour of ripening grain;

#481 as [#40, #1, #30, #400, #10] = 'alah (H423): {#0 as #36 % #41 =
#36} 1) *OATH*; 2) *OATH* *OF* *COVENANT*; 3) *CURSE*; 4) *EXECRATION*;
3a) *FROM* *GOD*; 3b) *FROM* *MEN*;

#481 as [#2, #1, #200, #10, #30, #10, #20, #8, #200] = basilikos (G937):
{#10 as #543 % #41 = #10} 1) of or belong to a king, kingly, royal,
regal; 2) subject to a king; 3) befitting or worthy of a king, royal; 4)
metaph. principal, chief; 1a) of a man, the officer or minister of a
prince, a courtier; 2a) of a country;

#481 as [#20, #100, #10, #40, #1, #300, #10] = krima (G2917): {#16 as
#171 % #41 = #7} 1) a decree, judgments; 2) judgment; 3) a matter to be
judicially decided, a lawsuit, a case in court; 2a) condemnation of
wrong, the decision (whether severe or mild) which one passes on the
faults of others; 2b) in a forensic sense; 2b1) the sentence of a judge;
2b2) the punishment with which one is sentenced; 2b3) condemnatory
sentence, penal judgment, sentence;

<http://www.grapple369.com/?time:17.39>

— LASHING TONGUE —

“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.

SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.

HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.

THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”

"For they are a nation void of counsel, neither is there any
understanding in them.

O that they were wise, that they understood this, that they would
consider their latter end!

YOUTUBE: "Onward christian soldiers"

http://youtu.be/sWtzIF0NP9s

*HOW* *SHOULD* *ONE* *CHASE* *A* *THOUSAND*, *AND* *TWO* *PUT* *TEN*
*THOUSAND* *TO* *FLIGHT*, except their Rock had sold them, and the LORD
had shut them up?

For their rock is not as our Rock, even our enemies themselves being
judges.

For their vine is of the vine of Sodom {their secret; their cement}, and
of the fields of Gomorrah {rebellious people}: their grapes are grapes
of gall, their clusters are bitter: Their wine is the poison of dragons,
and the cruel venom of asps.

Is not this laid up in store with me, and sealed up among my treasures?

To me belongeth vengeance, and recompense; their foot shall slide in due
time: for the day of their calamity is at hand, and the things that
shall come upon them make haste.

For the LORD shall judge his people, and repent himself for his
servants, when he seeth that their power is gone, and there is none shut
up, or left.

And he shall say, Where are their gods, their rock in whom they trusted,
which did eat the fat of their sacrifices, and drank the wine of their
drink offerings? Let them rise up and help you, and be your protection.

See now that I, even I, am he, and there is no god with me: I kill, and
I make alive; I wound, and I heal: neither is there any that can deliver
out of my hand.

For I lift up my hand to heaven, and say, I live for ever.

If I whet my glittering sword, and mine hand take hold on judgment; I
will render vengeance to mine enemies, and will reward them that hate me.

I will make mine arrows drunk with blood, and my sword shall devour
flesh; and that with the blood of the slain and of the captives, from
the beginning of revenges upon the enemy." [Deuteronomy 32:28-42 (KJV)]

DOLF @ 1208 HOURS ON 31 MAY 2018: "I attended at the Seventh Day
Adventist Church @ 1132 HOURS ON 31 MAY 2018 to meet persons departing
from there and also gave them a copy of the document with reference to
BOER WAR MEMORIAL commemorations

G1442@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 7 (#12); Ego: 2 (#7),
@3: Sup: 11 (#23); Ego: 4 (#11),
@4: Sup: 81 (#104); Ego: 70 (#81),
@5: Sup: 40 (#144); Ego: 40 (#121),
@6: Sup: 29 (#173); Ego: 70 (#191),
@7: Sup: 67 (#240); Ego: 38 (#229),
Male: #240; Feme: #229
} // #391

#391 as [#5, #2, #4, #70, #40, #70, #200] = hebdomos (G1442): {#10 as
#391 % #41 = #22} 1) seventh;

<http://www.grapple369.com?time:11.32>

***@zen: 3, row: 5, col: 5, nous: 41 [Super: #311 / #42 -
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure,
Ego: #391 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation]

That I have a Natural / Common Law entitlement as an egalitarian HUMAN
RIGHT to hold a religious belief about a self-identity as formula of
autonomy which is unshackled from the lustful impropriety of wanton
institutional impunity made against the individual right. Which has
historically occurred within Australia due to the Equal Opportunity and
Human Rights Commission's deplorable past investiture of its viability
as only being a prerogative for the basis of an institutional religious
ethos of life and to which we must subscribe. However it is nothing
more than a pious pretense made of a non-committal, self-focused, and an
uncaring copulation as the bestowal, by haughty contrivance of marriage
in being a self-entitlement of a dignity to cover a naked shame.

I have here CONSTITUTED, ORDERED, AND DECLARED PUBLICLY what is
reasonably and prudently considered an ABSOLUTE CONTEMPT directed
against the MATERIA PRIMA as the SOVEREIGN PRINCIPLES encapsulation of
the cause, means, vitality and continuity to our FEDERATION AS THE
COMMONWEALTH of AUSTRALIA and itself constitutes a barbarous
characteristic of a verminous, feral and proto-human ignorant state of
being that is publicly exhibiting and parading a lifestyle of
perversity, depravity as debauchery which is an undignified conduct that
is directed towards me and my factual basis to an articulation of a
Natural and Common law matter of fact and an egalitarian right conveyed
by a mathematical Intellectual Property as a theoretical noumenon.

In that, my virtuous victory in the possession of such a proposition as
the mathematical theoretical noumenon as an Intellectual Property which
is tangibly made on behalf of the GLBTI COMMUNITY and obtained by some
20 years of informal research within the field of metempirical (ie. the
branch of philosophy that deals with things existing beyond the realm of
experience) philosophy as the perennialist school of thought and the
metaphysical (ie. of things transcending what is physical or natural and
the temporal reality) theology as supposedly Torah compliant Kabbalistic
thought to then define as an element of MATERIA PRIMA the attribution of
AUTONOMY OF WILL as being intrinsic to the SOVEREIGN PRINCIPLES
expressed by Queen Victoria within her gracious gift as the
instrumentation known as the LETTERS PATENT to FEDERATION of the
AUSTRALIAN COMMONWEALTH of 1901 as then being a technology defined by
this mathematical theoretical noumenon as an Intellectual Property which
is my substantial basis for a declaration of the GLBTI COMMUNITY'S HUMAN
RIGHT which is unambiguously and clearly sustained by a dual universal
statement by Number as an undiminished tangibility of faith being a
robust belief (rather than just as non-belief or disbelief), in being
firstly encapsulated by the knowledge of a #391 - HOMOIOS rather than
#390 - HETEROS THEORY OF NUMBER consideration, and then secondarily as
re-enforced by an universal statement which is a singularity compliant
with a DIVINE FIAT and potentiality as the cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle.

I find this your last statement to be of such a magnitude of wanton
recklessness as a tsunamis of disregard made against the person, name
and dignity of another, without any consciousness of an accountability
for the consequence of hate speech as a habitual predilection of your
debauched life, as so lived indulgently to the expense and in the
uncaring, indolent manner as a detriment made of others.

Historically this is also a consideration which the #509 - YAHAD Dead
Sea Scroll Community applied a non-preterist interpretation of the 612
BCE originating prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111
... #175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND
LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES,
PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS
THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM." [cf: 4Q169]

H3054@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 *); Ego: 10 (#126), <-- *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 *); Ego: 4 (#135 ), <-- *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER]
@6: Sup: 64 (#288 *); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised

Thus as a rationalism can the meta-descriptors prototypes themselves as
prerequisite to any metacognitive process, be further modulated by a
subjective measure as prerogative use made of language? For example:

22 x Hebrew letters
24 x Greek letters (* I haven’t resolved those prototypes)
26 x English letters

#A (#1 - *SOUTH*) = {Inner?}
#E (#5 - #CENTRE) = {Totality?}
#I (#9 - *NORTH*) = {Sphere?}
#O (#60 - *EAST*) = {Polarity?}
#U (#300 - *WEST*) = {Harmony?}

#47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution

IN THESE EXAMPLES THE COGNITIVE DISSONANCE IS A RUDIMENTARY FUNCTION AND
IT IS INSTINCTIVELY HARMONISED WITH THE RESPECTIVE STOICHEION PROTOTYPE
AS AN IRRATIONALITY RATHER THAN ACCOMPANYING ANY ACT OF REASONING:

#47 % 22 = 2 x 22 {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS} + #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}}

#47 % 26 = 1 x 26 {FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED /
SOVEREIGN PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 -
#VIRTUE} + #21 / #9 - Autonomous Nature {MOTHER: Scales of Liability}
[#671 / #5 - Act of Nature]

DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE

The term STOICHEION refers to the classical elements typically coveys to
the concepts in ancient Greece of earth, water, air, fire, and aether,
which were proposed to explain the nature and complexity of all matter
in terms of simpler substances. Ancient cultures in Babylonia, Japan,
Tibet, and India had similar lists, sometimes referring in local
languages to "air" as "wind" and the fifth element as "void". The
Chinese Wu Xing system lists Wood (木 mù), Fire (火 huǒ), Earth (土 tǔ),
Metal (金 jīn), and Water (水 shuǐ), though these are described more as
energies or transitions rather than as types of material.
<https://en.wikipedia.org/wiki/Classical_element>]

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 2 (#43); Ego: 42 (#83),
@3: Sup: 45 (#88); Ego: 43 (#126),
@4: Sup: 8 (#96); Ego: 44 (#170),
@5: Sup: 53 (#149); Ego: 45 (#215),
@6: Sup: 18 (#167); Ego: 46 (#261),
@7: Sup: 65 (#232); Ego: 47 (#308),
@8: Sup: 32 (#264); Ego: 48 (#356),
@9: Sup: 81 (#345); Ego: 49 (#405),
Male: #345; Feme: #405
} // #405

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
@1: Sup: 47 (#47); Ego: 47 (#47),
@2: Sup: 10 (#57); Ego: 44 (#91),
@3: Sup: 51 (#108); Ego: 41 (#132),
@4: Sup: 18 (#126); Ego: 48 (#180), <-- THOTH MEASURE: #19 - Oh
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 24 (#213); Ego: 42 (#267),
@7: Sup: 73 (#286); Ego: 49 (#316),
@8: Sup: 38 (#324); Ego: 46 (#362),
@9: Sup: 81 (#405); Ego: 43 (#405),
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
@1: Sup: 49 (#49); Ego: 49 (#49),
@2: Sup: 16 (#65 - *SOLDIER*); Ego: 48 (#97),
@3: Sup: 63 (#128); Ego: 47 (#144),
@4: Sup: 28 (#156); Ego: 46 (#190),
@5: Sup: 73 (#229); Ego: 45 (#235),
@6: Sup: 36 (#265); Ego: 44 (#279),
@7: Sup: 79 (#344); Ego: 43 (#322),
@8: Sup: 40 (#384); Ego: 42 (#364 - *ANTAGONISM* *TO* *THE* #509 -
*YAHAD* *COSMOLOGY* / *COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTUS*),
@9: Sup: 81 (#465); Ego: 41 (#405),
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
@1: Sup: 43 (#43); Ego: 43 (#43),
@2: Sup: 8 (#51); Ego: 46 (#89),
@3: Sup: 57 (#108 - *PROGENITOR*); Ego: 49 (#138),
@4: Sup: 18 (#126); Ego: 42 (#180), <-- THOTH MEASURE: #19 - Oh
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 30 (#219); Ego: 48 (#273),
@7: Sup: 71 (#290); Ego: 41 (#314 *), <-- *LITMUS* *TEST* *FOR*
*PERJURY* UNDER SECTION #314 TO CRIMES ACT OF VICTORIA 1958
@8: Sup: 34 (#324); Ego: 44 (#358), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR:
#108 / #324 AS *PROGENTITOR*
@9: Sup: 81 (#405); Ego: 47 (#405),
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

G52@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 4 (#5); Ego: 3 (#4),
@3: Sup: 54 (#59); Ego: 50 (#54),
@4: Sup: 43 (#102); Ego: 70 (#124),
@5: Sup: 53 (#155); Ego: 10 (#134),
@6: Sup: 54 (#209); Ego: 1 (#135),
@7: Sup: 11 (#220); Ego: 38 (#173),
Male: #220; Feme: #173
} // #335

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 as #135 %
#41 = #12} 1) lack of knowledge, ignorance; 1a) esp. of divine things;
1b) of *MORAL* blindness;

THE CANON OF SUPREME MYSTERY ON TETRA: 12 - YOUTHFULNESS {CORRELATES
WITH HUMAN'S MYSTERY; YIN; THE PHASE EARTH; AND I CHING HEXAGRAM NUMBER
H4 - YOUTHFUL FOLLY}

HEAD: Yang ch’i is first spied. Things like callow youths all still lack
understanding.

This tetragram, like the previous one, is assigned to the Spring Onset
solar period when plants and animals are expected to first emerge from
their winter homes. The title character describes young animals whose
horns have still not grown, the land still barren of vegetation, and
youths of either sex who still lack the characteristic development of
the heart/mind that makes people truly 'human.' {ie. HOMO [iOS] SAPIEN
[T]} The first signs of maturity now start to appear. So long as lack
of development is primarily a *FUNCTION* *OF* *TIME*, we can anticipate
the future happily. However, many promising trends may be nipped in the
bud if they are not nurtured by trained care-takers.

For this reason, this tetragram advises the youth (or one who is new to
any endeavour) to look for good teachers to guide the maturation
process. Certain mistakes are particularly associated with youth (such
as impetuosity and faulty judgment or indecision due to lack of
experience). Unless an appropriate master is found, such faults tend to
multiply over time, especially when the individual is intelligent. If a
person fails to locate a good teacher, “then if his studying has no
direction and his mind lacks penetration, he himself is to blame.” As
YANG HSIUNG states categorically in his other “classic,” the Model Sayings:

To work at study is not as good as to work at finding a teacher. A
teacher is a model for others. . . . Just as within a single noisy
market-place there are countless different ideas, within a book of a
single chapter there are countless different theories. For the
marketplace, a balance must be set up [to determine correct *weight* {ie.

"Tell it not in Gath {a wine-press}, publish it not in the streets of
Askelon {

H831@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 58 (#59); Ego: 57 (#58),
@3: Sup: 77 (#136); Ego: 19 (#77),
@4: Sup: 26 (#162); Ego: 30 (#107),
@5: Sup: 32 (#194); Ego: 6 (#113),
@6: Sup: 1 (#195); Ego: 50 (#163),
Male: #195; Feme: #163
}

#487 as [#1, #300, #100, #30, #6, 350] = ʼAshqlown (H831): {#517 % #41 =
#25} 1) a *WEIGHTING* PLACE; *BALANCE* AS IMPLYING TERNARY NUMBER; fire
of infamy}; lest the daughters of the Philistines {those who dwell in
villages} rejoice, lest the daughters of the uncircumcised
{`arel-uncircumcised [H6189]: #390} triumph." [2Samuel 1:20 (KJV),
presumed written 630–540 BCE]

} and value], so for each book, a teacher must be set up.

In contrast to the corresponding Changes hexagram, which praises certain
childlike qualities, the Mystery censures the *PUERILE* {ie. MEMBRUM
VIRILE {manly, masculine, mature} v's MEMBRUM PUERILE {boyish, #231 -
*YOUTH*}}.

APPRAISAL 1: The fatuous youth is not awake.
Meeting us, he is blind and dim.7
FATHOMING 1: A *LOUTISH* *YOUTH* *WHO* *IS* *UNAWARE*
Means: We *FEAR* *HE'LL* *BE* *DARK* *UNTIL* *THE* *END*.

Appraisal 1 corresponds to the Beginning of Thought. The most important
task for the immature youth is to find a good teacher to train his
heart/mind. A Chinese pun identifies the teacher as “the first-awakened
one” who leads others to the Way. Here, unfortunately, Position 1
corresponds to *INAUSPICIOUS* *NIGHT* and so YANG HSIUNG *SPEAKS* *OF*
*DARKNESS*:

Either the inane youth selects teachers who are equally ignorant ("He
meets us, who are [also] blind and dim") or the immature youth fails to
heed his good teachers' words ("[Even after] meeting us, he is blind and
dim.") Under such conditions, no pupil can hope to gain enlightenment.
Unless he changes his ways, he is likely to remain doubly in the dark in
that he will be both 'unenlightened' and 'in obscurity.'

"NOW I SAY, THAT THE HEIR, AS LONG AS HE IS A CHILD, DIFFERETH NOTHING
FROM A SERVANT, THOUGH HE BE LORD {

KURIOS: From κυρος kuros (supremacy); supreme in authority, that is, (as
noun) controller; by implication Mr. (as a respectful title):—God, Lord,
master, Sir

} OF ALL;

BUT IS UNDER TUTORS AND GOVERNORS UNTIL THE TIME APPOINTED OF THE FATHER.

EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN BONDAGE {

DOULOŌ: to enslave (literally or figuratively):--bring into (be under)
bondage, X given, become (make) servant

} UNDER THE ELEMENTS {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment

} OF THE WORLD {

KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world

}: BUT WHEN THE FULNESS OF THE TIME WAS COME, GOD SENT FORTH HIS SON,
MADE OF A WOMAN, MADE UNDER THE LAW {

NOMOS: a primary word νέμω nemō (to parcel out, especially food or
grazing to animals); law (through the idea of prescriptive usage),
generally (regulation), specifically (of Moses [including the volume];
also of the Gospel), or figuratively (a principle):—law

}, TO REDEEM THEM THAT WERE UNDER THE LAW, THAT WE MIGHT RECEIVE THE
ADOPTION OF SONS. AND BECAUSE YE ARE SONS, GOD HATH SENT FORTH THE
SPIRIT OF HIS SON INTO YOUR HEARTS, CRYING, ABBA, FATHER. WHEREFORE
THOU ART NO MORE A SERVANT, BUT A SON; AND IF A SON, THEN AN HEIR OF GOD
THROUGH CHRIST.

HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE {

PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:—([man-]) kind,
nature ([-al])

} ARE NO GODS.

BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE KNOWN OF GOD, HOW
TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment

}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?

YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS.

I AM AFRAID OF YOU, LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN."
[Galatians 4:1-:11 (KJV)]

Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
the constructivist theory of knowing and his 1936 theory of cognitive
development explains how a child constructs a mental model of the world.
He disagreed with the idea that intelligence was a fixed trait, and
regarded cognitive development as a process which occurs due to
biological maturation and interaction with the environment.

In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that are
related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities to
reconstruct concepts. Piaget conceived intellectual development as an
upward expanding spiral in which children must constantly reconstruct
the ideas formed at earlier levels with new, higher order concepts
acquired at the next level.

It is primarily the “Third Piaget” (the logical model of intellectual
development) that was debated by American psychologists when Piaget’s
ideas were “rediscovered” in the 1960s.

*SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
autonomous and sapient being. It means a person whom is able to make
contracts and sue others, or be sued himself within his own name. A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
or a minor. It is the legal capacity to manage one’s own affairs. Most
adults are considered as *SUI* *JURIS*.”
<https://en.wikipedia.org/wiki/Jean_Piaget>

Jean Piaget writes that within logic, juxtaposition is a logical fallacy
on the part of the observer, where two items placed next to each other
imply a correlation, when none is actually claimed. For example, an
illustration of a politician and Adolf Hitler on the same page would
imply that the politician had a common ideology with Hitler. Similarly,
saying "Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
you" would have the same effect.

This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.

THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:

A child {

YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"

http://youtu.be/r-fZ1PQJrZc

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
fear." [ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]

APPRAISAL 2: He casts the sacred milfoil.
He fires the turtle’s shell.
Leaving the muck, he enters the anointed.
FATHOMING 2: Casting milfoil, firing the turtle,
Means: He approaches the path of glory.

As Confucius tells us, the better part of wisdom is to recognize what
you do not know. For that reason, the youth in search of greater
understanding uses divination procedures to resolve cases of grave
doubt. (Their sacred character precludes casual use.) Divination by
milfoil (also called yarrow) and by turtle are the two ancient forms of
prognostication hallowed by Chinese tradition. Significantly, each of
these instruments for communication with the divine represents
accumulated age and experience: the graph for milfoil contains the
character for 'old' within it, while the marvellous capacities of the
turtle are attributed to its fabled longevity. By implication, if the
ancients are consulted in every doubtful case, a miracle will take
place: the individual will emerge from obscurity and muddleheadedness
(the “muck”) to gain enlightenment and honour (an “anointment”).

APPRAISAL 3: The Eastern Star already shines,
Yet he cannot proceed by its light.
FATHOMING 3: The Eastern Star already shining
Means: Why not go?

Appraisal 3 marks the transition from Thought to Action. The necessary
preconditions for enlightenment are present since the Eastern Star
already shines. In other words, good teachers are available, the
classics have been promulgated, and all the various tools of
civilisation (including divination) have been provided. For some reason,
the individual fails to take advantage of the opportunities for *MORAL*
*GROWTH*, assuming himself to be incapable of maturity {ie. MEMBRUM
VIRILE meaning manly, masculine, mature}. In reality, he lacks
sufficient will to follow in the Way. The Analects condemns those who
'hear of duty, yet do not move toward it.'

APPRAISAL 4: Some follow those in front.
Those ahead light their way.
FATHOMING 4: Following the ones in front
Means: Great is the light of those who lead.

In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by *MORAL* *EXEMPLARS* of
the past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu’s belief that the
Classics represent only the 'dregs' of the former sages’ teachings. [END
OF QUOTE]

THE CANON OF SUPREME MYSTERY ON TETRA: 15 - REACH {CORRELATES WITH WITH
HEAVEN'S; YANG; THE PHASE WATER; AND THE I CHING HEXAGRAM H11 - GREATNESS}

HEAD: Yang ch’i emerges, limb to branch to twig. There is nothing that
does not reach its full extension.

The language used in this Head text is particularly beautiful. The
luxuriant growth of trees suggests the burgeoning presence of yang ch’i.
With its energy reaching out to ever smaller units, the web of yang’s
influence grows increasingly comprehensive until each aspect of the
cosmos is profoundly affected. This impulse towards progressive
differentiation is analogous to the mind’s ability to make ever finer
distinctions, so that the tetragram Reach symbolizes mental
“perceptiveness” that “comprehends” as well, which are two other
possible translations for the title. In a third application of Reach,
the gracious condescension that yang ch’i displays towards phenomenal
existence becomes the model for the good ruler in his dealings with the
masses. These three kinds of reaching (physical, mental, and political)
are treated below, with many of the Appraisals reading on all three
levels simultaneously. Finally, one of the commentators interprets the
tetragram title as Success, following standard usage in the Odes. The
greater one’s acuity and contacts, the more likely conventional types of
success are to come within one’s reach.

APPRAISAL 1: Though hidden, the center, on its own
Comprehends, pushing through, undeterred.
FATHOMING 1: That the hidden center alone reaches
Means: Inner clarity is boundless.

The innermost heart/mind of the superior man with its heightened powers
of comprehension penetrates each problem in turn until it assimilates
the daemonic powers of Heaven-and-Earth and the sages. If such
marvellous powers are to be realized, great persistence is needed, as
indicated by the repetition of images emphasising the “push through.”
That process is hidden not only because of the depth of the individual’s
soul, but also because the mind’s latent power is held in reserve prior
to the decision to take action, which is addressed in later Appraisals.

APPRAISAL 2: Misleading the belly
Affects the eye.
FATHOMING 2: That the belly’s delusions reach the eye
Means: It makes the Way unclear.

The theme is the interdependence of inner and outer. As in many early
Chinese texts, the belly (the internal organ which stands for sensory
desire and “gut” reactions) is contrasted with the outer eye (the
discriminating mind that makes contact with the outer world). If the
belly is confused, the eye cannot hope to evaluate various courses of
action properly. For this reason, the individual will confuse the Way.
As one Chinese master cautions, “*DO* *NOT* *LET* *THE* *SENSES*
*CONFUSE* *THE* *MIND*.”

"Let no man beguile you of your reward in a voluntary humility and
worshipping of angels, intruding into those things which he hath not
seen, vainly puffed up by his fleshly mind, and not holding the Head,
from which all the body by joints and bands having nourishment
ministered, and knit together, increaseth with the increase of God.

Wherefore if ye be dead with Christ from the RUDIMENTS {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment

} OF THE WORLD {

KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world

}, why, as though living in the world, are ye subject to ordinances,
(*TOUCH* *NOT*; *TASTE* *NOT*; *HANDLE* *NOT*; Which all are to perish
with the using) after the commandments and doctrines of men?

Which things have indeed a *SHOW* *OF* *WISDOM* *IN* *WILL* *WORSHIP*,
and humility, and neglecting of the body; not in any honour to the
satisfying of the flesh." [Colossians 2:18-23 (KJV)]

APPRAISAL 3: Only by sweeping down can the green wood’s
Excellence reach melons and gourds.
FATHOMING 3: Only by its condescension
Means: Reciprocity within becomes the measure.

Gracious condescension is suggested in terms reminiscent of the Head
text. To the Chinese reader, the downward sweep of verdant branches in
spring inevitably recalls the flowing robes of the sage-kings of old.
The great tree offers support and protection to lesser living things,
just like the sage-king; here it allows the lowly but useful melons and
gourds to wind their vines around its majestic form. Similarly, the man
of great virtue does not avoid all contact with lesser individuals.
Instead, he fosters others’ development by a sympathetic understanding
of their essential needs and natures. As a result, the lives of his
subordinates are made secure. Consideration for others, in short,
becomes the true measure of nobility.

APPRAISAL 4: Petty wit has little reach.
Greatly misled by the narrow and small,
He never will be saved.
FATHOMING 4: Keen in small things, confused in great
Means: He only knows one corner of the problem.

As teacher, Confucius looked for one attribute in his disciples: the
ability, “given one corner of a problem,” to correctly surmise the other
three. As Confucius argues, a gentleman is defined by the comprehensive
nature of his view. The sage, then, is “all-seeing.” A smattering of
knowledge often leads to complacency, which in turn provokes disaster.2
For this reason, many passages in the early Chinese classics inveigh
against petty one-sidedness. As Appraisal 4 corresponds to lower rank,
YANG HSIUNG discusses the typical failures of minor bureaucrats. The
great / small contrast is also found in the correspondent Changes hexagram.

APPRAISAL 5: Having reached the Central Crossroad,
Neither small nor great misleads him.

FATHOMING 5: Reaching the place where all paths converge
Means: The way is open in all four directions.

Appraisal 5 is said to rule the tetragram as center. The lines are
correlated with yang ch’i in a yang tetragram; hence, their auspicious
character. The pursuit of Goodness is like a journey down a path. Once
the individual fully assimilates the idea of the Mean, all roads lie
open to him; regardless of which course is chosen, every action is
consistent with morality. In the case of the temporal ruler, every move
meets with immediate success. This imagery offers a direct contrast to
that of Tetragram H31, Appraisal 6.

APPRAISAL 6: A great reach has no bounds,
It does not stop at center?
Barriers create obstacles.
FATHOMING 6: A great reach, without bounds,
Means: It should not continue on one side only.

Any reading of these lines depends upon the moral weight given the first
phrase in the Appraisal and Fathoming: “great reach without bounds.” Is
this a description of morality or immorality? Early evidence may be
cited to support either view. One commentator argues:

The Great Way ought to reach every single place. It is not right to stop
it in mid-course. If someone builds raised earth embankments [ie.
barriers between fields], that is to create a place where something does
not get through, to create an obstruction.

It is true that unimpeded reach is the quality attributed to the
superior man in Han texts. Nevertheless, certain commentators, including
Ssu-ma Kuang, are not entirely unjustified in equating the phrase “no
bounds” with “dangerous license.” In that case, the poem says:

A GREAT REACH WITHOUT BOUNDS,

[IF] NOT STOPPED AT CENTER AND REGULATED BY DITCHES,
IS EVIL.

A GREAT REACH WITHOUT BOUNDS
MEANS: NOT RIGHT TO LET IT CONTINUE ON ALL SIDES.

In the rice fields, embankments are necessary if the fields are to be
worked productively. In the human realm, the institutionalization of
various restraints {ie.

*MODERNUS* as the organization of the myriad ‘Things or institutions of
the present' is the practiced consideration of moderation {ie. modo:
(just now’) originally ablative of modus: (‘measure’)} within the
permissibility of boundaries

} is needed for the beneficial functioning of society. Otherwise, an
unimpeded flow of emotions and ambitions will prove no less damaging to
society than floodwaters are to new crops. The implied cultivation of
the fields also suggests the *CULTIVATION* *OF* *THE* *MIND*, which
depends upon the *ACCEPTANCE* *OF* *A* *SET* *OF* *LIMITS* *EMBODIED*
*IN* *RITUAL*. Without such constraints, the mind ranges so freely that
its undeveloped powers will fail to hit upon significant pattern in the
triadic realms of Heaven-Earth-Man. When the worthy man restrains
himself and others, he follows the example of the early sage-king and
flood-queller YU, the first to set up boundaries.

APPRAISAL 7: Reached by the flint probe’s cut:
With early loss comes later gain.
FATHOMING 7: The scalpel reaching the affected spot
Means: By this means, in the end, he is not disabled.

Early Chinese texts frequently compare the strictures of early training
to unpleasant medicine or painful surgery forced upon the patient by the
conscientious doctor. As the proverb says, “Good medicine is bitter to
the tongue.” Similarly, the harsh necessity of the penal code is likened
to the flint probe employed in acupuncture. Early correction, however
traumatic, results in future benefit. Once the old, diseased area is cut
away, there is a chance for new healthy growth to take its place.

APPRAISAL 8: Misleading the eye
Affects the belly.
FATHOMING 8: That the eye’s delusions reach the belly
Means: The outer deceives the inner.

Following Appraisal 2 above, this verse reiterates the interdependence
of mind and body, inner and outer. If the eye as the mind’s receptor for
outward impressions becomes confused for any reason, the resulting
mistakes, sooner or later, are bound to affect the innermost self. For
example, a half-starved man may reach for chalk to eat, rather than
rice, or a well-dressed man may think himself a gentleman. Such outer
mistakes inevitably cause physical and moral damage to the inner self.

APPRAISAL 9: Perceiving his blame, he rights himself
And in the end, he wins renown.
FATHOMING 9: Comprehending blame, final renown,
Means: He's good at using the Way to retreat.

Though Appraisal 9 represents the final stage of calamity, here it is
aligned with auspicious Day (see Table 2, page 00). The superior
individual, recognizing the justice of society’s complaints about his
conduct, amends his ways and retreats from evil, thereby securing a good
name for himself. [The Canon of Supreme Mystery (4 BCE) by Yang Hsiung
(53 BCE-18 CE), A translation with Commentary of the T'AI HSUAN CHING by
Michael Nylan 1993]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #128 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

H4046@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 60 (#80); Ego: 40 (#60),
@3: Sup: 63 (#143); Ego: 3 (#63),
@4: Sup: 62 (#205); Ego: 80 (#143),
@5: Sup: 67 (#272); Ego: 5 (#148),
Male: #272; Feme: #148
} // #148

#148 as [#20, #40, #3, #80, #5] = maggephah (H4046): {#15 as #128 % #41
= #5} 1) blow, *SLAUGHTER*, plague, pestilence, strike, smite; 1a) blow
(fatal stroke); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) plague,
*PESTILENCE* (*DIVINE* *JUDGMENT*)

H1100@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 38 (#52); Ego: 30 (#38),
@4: Sup: 48 (#100); Ego: 10 (#48),
@5: Sup: 37 (#137); Ego: 70 (#118),
@6: Sup: 67 (#204); Ego: 30 (#148),
Male: #204; Feme: #148
} // #148

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#148 as [#6, #2, #30, #10, #70, #30] = beliya`al (H1100): {#0 as #142 %
#41 = #19} 1) worthlessness; 1a) worthless, good for nothing,
unprofitable, base fellow; 1b) wicked; 1c) ruin, destruction (construct);

INSERT FURTHER REFERENCES FROM THE ELEMENTAL CHANGES OF 4 BCE / 2 BCE HERE

"BECAUSE THOU HAST SPOILED MANY NATIONS, ALL THE REMNANT OF THE PEOPLE
SHALL SPOIL THEE; BECAUSE OF MEN’S BLOOD, AND FOR THE VIOLENCE OF THE
LAND, OF THE CITY, AND OF ALL THAT DWELL THEREIN:

HOMOIOS PROTOTYPE: (#3 as #128 / #384)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 59 (#100); Ego: 18 (#59),
@3: Sup: 47 (#147); Ego: 69 (#128),
@4: Sup: 34 (#181); Ego: 68 (#196),
@5: Sup: 74 (#255); Ego: 40 (#236), <-- *PAIRING*
@6: Sup: 13 (#268); Ego: 20 (#256),
@7: Sup: 32 (#300); Ego: 19 (#275),
@8: Sup: 21 (#321); Ego: 70 (#345), <-- #391 as [#70, #10, #20,
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs; 1a)
specifically, the management, oversight, administration, of other's
property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation

@9: Sup: 60 (#381); Ego: 39 (#384),
Male: #381; Feme: #384
} // #384

TORAH PROTOTYPE: (#3 as #96 / #288)@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 24 (#46); Ego: 9 (#24),
@4: Sup: 55 (#101); Ego: 31 (#55),
@5: Sup: 6 (#107); Ego: 32 (#87),
@6: Sup: 39 (#146); Ego: 33 (#120), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT:
#120 / #360
@7: Sup: 13 (#159); Ego: 55 (#175), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99
/ #297

@8: Sup: 69 (#228); Ego: 56 (#231 - SHARED JUXTAPOSITION CONTROL OF
EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE),
@9: Sup: 45 (#273); Ego: 57 (#288 - UMBRA / BEERSHEBA / 11
SEPTEMBER 2001 (HETEROS)),
Male: #273; Feme: #288
} // 288

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33
AD) *MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #29

“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL as
SEPTET MACROCOSM *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND TORAH
PROTOTYPE #SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE KINGDOM
OF HIS DEAR SON:

IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:

WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE:

FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE
IN *EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]

*THRONES* {#27 - SOVEREIGNTY}, or

*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or

*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or

*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*

[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to
denote the hardest metal or stone, hence diamond), from a- ‘not’ + daman
‘to tame’. The phrase to be adamant dates from the 1930s, although
adjectival use had been implied in such collocations as ‘an adamant
heart’ since the 16th century.

YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”

http://youtu.be/03dCwHcf-pw

}: ALL THINGS WERE CREATED BY HIM, AND FOR HIM:

AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.

AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {

ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule

}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]

"WOE TO HIM THAT COVETETH AN EVIL COVETOUSNESS TO HIS HOUSE, THAT HE MAY
SET HIS NEST ON HIGH, THAT HE MAY BE DELIVERED FROM THE POWER OF EVIL!

THOU HAST CONSULTED SHAME TO THY HOUSE BY CUTTING OFF MANY PEOPLE, AND
HAST SINNED AGAINST THY SOUL." [Habakkuk 2:8-10 (KJV)]

It's interpretation concerns the last priests of Jerusalem, who will
accumulate riches and loot from plundering the nations. However, in the
last days their riches and their loot will be given into the hands of
the army of the KITTIM {ie. Romans}. For they are [v 2:8a] 'rest of the
nations.' [v 2:8b] For the human blood (spilt) and violence (done) to
the country, the city and all who dwell in it. [Dead Sea Scrolls 1QpHAB
IX:4-9, circa 104-43 BCE]

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104),
@6: Sup: 31 (#114); Ego: 8 (#112),
@7: Sup: 69 (#183); Ego: 38 (#150),
Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193
% #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3)
pillage (properly abstract):--extortion; 4) ravening: (of a ferocious
wild animal) extremely hungry and hunting for prey; 5) spoiling

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH
PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369

#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;

ITS INTERPRETATION CONCERNS THE WICKED PRIEST {ie. #POSITION as OPINION:
#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM:

HOMOIOS PROTOTYPE: (#5 as #15 / #45)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 11 (#19); Ego: 3 (#11),
@3: Sup: 17 (#36); Ego: 6 (#17),
@4: Sup: 22 (#58); Ego: 5 (#22),
@5: Sup: 23 (#81); Ego: 1 (#23),
@6: Sup: 32 (#113); Ego: 9 (#32),
@7: Sup: 34 (#147); Ego: 2 (#34),
@8: Sup: 41 (#188); Ego: 7 (#41),
@9: Sup: 45 (#233); Ego: 4 (#45),
Male: #233; Feme: #45
} // 45 <-- *ADAM*

H120@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 41 (#81); Ego: 1 (#41),
@3: Sup: 45 (#126); Ego: 4 (#45 % #41 = #4),
@4: Sup: 78 (#204); Ego: 33 (#78),
Male: #204; Feme: #78
} // #85

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

#45 as [#40, #1, #4, #600] = 'adam (H120): {#1 as #85 % #41 = #3} 1)
man, mankind; 1a) man, human being; 1b) man, mankind (much more
frequently intended sense in OT); 1c) Adam, first man; 1d) city in
Jordan valley

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30) being an impost on the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#5 as #114 / #342)@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)

HETEROS PROTOTYPE: (#5 as #111 / #333)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130); Ego: 29 (#68),

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure

THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest
thine appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH*
*OFFENDETH* *THE* *GOD* *OF* *MY* *DOMAIN*.

#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68

@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150),

UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy
appearance at even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49
= 6J AS 294 YEARS X 364 DAYS
} // #333

1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *courses*
*of* *priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]

2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
#294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with Septet #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

HOMOIOS PROTOTYPE: (#6 as #391)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 38 (#74); Ego: 32 (#119),
@4: Sup: 16 (#90); Ego: 59 (#178),
@5: Sup: 47 (#137); Ego: 31 (#209),
@6: Sup: 21 (#158); Ego: 55 (#264),
@7: Sup: 77 (#235); Ego: 56 (#320),
@8: Sup: 9 (#244); Ego: 13 (#333),
@9: Sup: 67 (#311); Ego: 58 (#391),
Male: #311; Feme: #391
} // #391

HETEROS PROTOTYPE: (#6 as #114 / #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
@7: Sup: 48 (#292); Ego: 54 (#210),
@8: Sup: 29 (#321); Ego: 62 (#272), <-- #391 as [#70, #10, #20,
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs; 1a)
specifically, the management, oversight, administration, of other's
property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation

@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342

TORAH PROTOTYPE: (#6 as #123 / #369)@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369

}, WHOM, FOR THE WICKEDNESS AGAINST THE TEACHER OF RIGHTEOUSNESS AND THE
MEMBERS OF HIS COUNCIL, GOD DELIVERED INTO THE HANDS OF HIS ENEMIES TO
DISGRACE HIM WITH A PUNISHMENT, TO DESTROY HIM WITH BITTERNESS OF SOUL
FOR HAVING ACTED WICKEDLY AGAINST HIS ELECT {ie. #509 - YAHAD} [v 2:9]
WOE TO ANYONE PUTTING ILL-GOTTEN GAINS IN HIS #391 - HOUSE {

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288); Ego: 40 (#330),
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

}, PLACING HIS PERCH HIGH UP TO ESCAPE THE POWER OF EVIL! YOU HAVE
PLANNED THINGS THAT WILL BRING DISGRACE TO YOUR #391 - HOUSE, DESTROYING
MANY NATIONS AND SINNING AGAINST YOUR #369 - SOUL." [Dead Sea Scrolls
1QpHAB IX:11-14]

The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as the discriminating norm:

9(9²+1)/2 = #369

to humans and machine alike as requisite for Artificial Intelligence.

Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]

John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was
an Irish theologian, neoplatonist philosopher, and poet. He wrote a
number of works, but is best known today for having written The Division
of Nature, which has been called the final achievement of ancient
philosophy, a work which "synthesizes the philosophical accomplishments
of fifteen centuries."

The Latin title De divisione naturae (Περί φύσεων) refers to these four
divisions of nature:

(1) that which creates and is not created;

+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}

(2) that which is created and creates;

+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}

(3) that which is created and does not create;

+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

(4) that which is neither created nor creates.

+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}

The first is God as the ground or origin of all things, the last is God
as the final end or goal of all things, that into which the world of
created things ultimately returns.

+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the
world of Platonic ideas or forms:

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE
OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE
CONSEQUENCE;

And the third is a more pantheistic world, or a pandeistic one,
depending on the interference of God.

Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers
of his day that knew Greek, having studied in Athens.

H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie.
ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND
NATURE}

And Eriugena explains that reason is necessary to understand and
interpret revelation. Authority is the source of knowledge, but the
reason of mankind is the *DIALECTIC* norm by which all authority is judged:

#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN
PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 - #VIRTUE}:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA
OF PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}

Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of
the _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.

Within our example of EVENT 71582072@{} this is the initial NOUS stem:

@1: Sup: 47 (#47); Ego: 47 (#47)

As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution

#3 - FORMULA OF AUTONOMY {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS}:

These then follow the norm which is the DIALECTIC applied to the
trinomial definition of #NUMBER itself and thusly defines the second (or
by reverse notation) in terms of:

@2: Sup: 79 (#126); Ego: 32 (#79):

+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters

#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing

Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
discernment
about encountering a