dolf
2018-06-24 03:24:44 UTC
SUCH WEAK DUTCH OPINIONS FROM A PEOPLES WHOM CAPITULATED TO ADOLF HITLER
WITHIN FIVE DAYS ON 14 MAY 1940.
<https://en.m.wikipedia.org/wiki/Battle_of_the_Netherlands>
THAT YOU LOVED HIS HOLIDAY USE OF THE NORTHERN BEACHES IT TOOK YOU FIVE
YEARS TO KICK HIM OUT.
- dolf
Nous: #11
Time: 03:35 hrs
Date: 2018.5.14
Torah: [#30, #1, #6]@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 37 (#98); Ego: 6 (#37),
Male: #98; Feme: #37
} // #37
Dao: Value and Function of Non-Existence
Tetra: #33 - Closeness
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance
Latin: Oriens {Praised & Exalted God} Alt: Harachel {The Crushing of God} {
1. PROTECTS AGAINST LIGHTNING & SERVES TO OBTAIN VICTORY
2. FAME
3. THE LEARNED WHO HAVE BECOME FAMOUS
4. Rombomare
}
Shem {Exhalted Name, Name, renown}
Prototype: *HOMOIOS* {#327 / #397} / HETEROS {#336 / #442} / TORAH {#294 /
#421}
<http://www.grapple369.com?zen:4,row:2,col:5,nous:11&idea:{m,110}&idea:{f,187}&idea:{m,327}&idea:{f,397}&PROTOTYPE:HOMOIOS>
***@zen: 4, row: 2, col: 5, nous: 11 [Date: 2018.5.14, Time: 03:35
hrs, Super: #327 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion, Ego: #397 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
33 - Closeness]
H816@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 27 (#128); Ego: 57 (#108),
@4: Sup: 67 (#195); Ego: 40 (#148),
@5: Sup: 73 (#268); Ego: 6 (#154),
Male: #268; Feme: #154
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
#397 as [#50, #1, #300, #40, #6] = 'asham (H816): {UMBRA: #0 as #341 % #41
= #13} 1) to offend, be guilty, trespass; 2) (TWOT) to be desolate,
acknowledge offense; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit
an offense, do injury; 1a2) to be or become guilty; 1a3) to be held guilty;
1a4) to be incriminated; 1b) (Niphal) to suffer punishment; 1c) (Hiphil) to
declare guilty
H3961@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 62 (#116); Ego: 50 (#143),
@5: Sup: 72 (#188); Ego: 10 (#153),
@6: Sup: 73 (#261); Ego: 1 (#154),
Male: #261; Feme: #154
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #380 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
- Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
- Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
#397 as [#6, #30, #300, #50, #10, #1] = lishshan (Aramaic) (H3961): {UMBRA:
#3 as #380 % #41 = #11} 1) tongue, language; 1a) tongue, language; 1b)
people (fig.)
H6913@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 59 (#99); Ego: 19 (#59),
@3: Sup: 61 (#160); Ego: 2 (#61),
@4: Sup: 18 (#178); Ego: 38 (#99),
@5: Sup: 28 (#206); Ego: 10 (#109),
@6: Sup: 33 (#239); Ego: 5 (#114),
@7: Sup: 73 (#312); Ego: 40 (#154),
Male: #312; Feme: #154
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #302 % #41 = #15 - Mastering Guiding Discourse, Revealers of Virtue;
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine appearance
in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), dailys increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
#397 as [#40, #100, #2, #200, #10, #5, #40] = qeber (H6913): {UMBRA: #5 as
#302 % #41 = #15} 1) grave, sepulchre, tomb
G241@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 61 (#93); Ego: 30 (#61),
@4: Sup: 50 (#143); Ego: 70 (#131),
@5: Sup: 53 (#196); Ego: 3 (#134),
@6: Sup: 58 (#254); Ego: 5 (#139),
@7: Sup: 27 (#281); Ego: 50 (#189),
@8: Sup: 35 (#316); Ego: 8 (#197),
@9: Sup: 73 (#389); Ego: 38 (#235),
Male: #389; Feme: #235
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #397 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
#397 as [#1, #30, #30, #70, #3, #5, #50, #8, #200] = allogenes (G241):
{UMBRA: #8 as #397 % #41 = #28} 1) sprung from another race, a foreigner,
alien
G584@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 74 (#226); Ego: 4 (#155),
@5: Sup: 79 (#305); Ego: 5 (#160),
@6: Sup: 2 (#307); Ego: 4 (#164),
@7: Sup: 7 (#314); Ego: 5 (#169),
@8: Sup: 17 (#331); Ego: 10 (#179),
@9: Sup: 20 (#351); Ego: 3 (#182),
@10: Sup: 60 (#411); Ego: 40 (#222),
@11: Sup: 65 (#476); Ego: 5 (#227),
@12: Sup: 34 (#510); Ego: 50 (#277),
@13: Sup: 23 (#533); Ego: 70 (#347),
@14: Sup: 73 (#606); Ego: 50 (#397),
Male: #606; Feme: #397
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #690 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in Memphis; I
am neither a liar nor a doer of mischief.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50] =
apodeiknumi (G584): {UMBRA: #9 as #690 % #41 = #34} 1) to point away from
one's self, to point out, show forth, to expose to view, exhibit; 2) to
declare, to show, to prove what kind of person anyone is, to prove by
arguments, demonstrate
G1702@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 44 (#94); Ego: 80 (#125),
@4: Sup: 45 (#139); Ego: 1 (#126),
@5: Sup: 55 (#194); Ego: 10 (#136),
@6: Sup: 34 (#228); Ego: 60 (#196),
@7: Sup: 35 (#263); Ego: 1 (#197),
@8: Sup: 73 (#336); Ego: 38 (#235),
Male: #336; Feme: #235
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #943 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.
#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
#397 as [#5, #40, #80, #1, #10, #60, #1, #200] = empaizo (G1702): {UMBRA:
#11 as #943 % #41 = #41} 1) to play with, trifle with; 1a) to mock; 1b) to
delude, deceive
G4128@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 46 (#192); Ego: 9 (#127),
@5: Sup: 35 (#227); Ego: 70 (#197),
@6: Sup: 73 (#300); Ego: 38 (#235),
Male: #300; Feme: #235
} // #397
#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {UMBRA: #12 as
#397 % #41 = #28} 1) a multitude; 1a) a great number, of men or things; 1b)
the whole number, the whole multitude, the assemblage; 1b1) the multitude
of the people
G952@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 7 (#9); Ego: 5 (#7),
@3: Sup: 9 (#18); Ego: 2 (#9),
@4: Sup: 17 (#35); Ego: 8 (#17),
@5: Sup: 47 (#82); Ego: 30 (#47),
@6: Sup: 36 (#118); Ego: 70 (#117),
@7: Sup: 46 (#164); Ego: 10 (#127),
@8: Sup: 3 (#167); Ego: 38 (#165),
Male: #167; Feme: #165
} // #327
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #317 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of aggressive hand.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
#327 as [#2, #5, #2, #8, #30, #70, #10, #200] = bebelos (G952): {UMBRA: #11
as #317 % #41 = #30} 1) accessible, lawful to be trodden; 2) profane; 1a)
of places; 2a) unhallowed, common, public place; 2b) of men, ungodly
H5676@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 72 (#142); Ego: 2 (#72),
@3: Sup: 29 (#171); Ego: 38 (#110),
@4: Sup: 39 (#210); Ego: 10 (#120),
@5: Sup: 44 (#254); Ego: 5 (#125),
@6: Sup: 3 (#257); Ego: 40 (#165),
Male: #257; Feme: #165
} // #327
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #272 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
#327 as [#70, #2, #200, #10, #5, #40] = `eber (H5676): {UMBRA: #9 as #272 %
#41 = #26} 1) region beyond or across, side; 1a) region across or beyond;
1b) side, opposite side
H4832@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 46 (#52); Ego: 40 (#46),
@3: Sup: 3 (#55); Ego: 38 (#84),
@4: Sup: 2 (#57); Ego: 80 (#164),
@5: Sup: 3 (#60); Ego: 1 (#165),
Male: #60; Feme: #165
} // #327
#327 as [#6, #40, #200, #80, #1] = marpe' (H4832): {UMBRA: #8 as #321 % #41
= #34} 1) health, healing, cure; 1a) healing, cure; 1b) health, profit,
sound (of mind); 1c) healing; 1c1) incurable (with negative)
H4502@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 9 (#49); Ego: 50 (#90),
@3: Sup: 16 (#65); Ego: 7 (#97),
@4: Sup: 54 (#119); Ego: 38 (#135),
@5: Sup: 64 (#183); Ego: 10 (#145),
@6: Sup: 3 (#186); Ego: 20 (#165),
Male: #186; Feme: #165
} // #327
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #297 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86
#327 as [#40, #50, #7, #200, #10, #20] = minnezar (H4502): {UMBRA: #7 as
#297 % #41 = #10} 1) princes, anointed ones, consecrated ones; 1a) meaning
dubious
H3358@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 35 (#57); Ego: 19 (#35),
@4: Sup: 45 (#102); Ego: 10 (#45),
@5: Sup: 2 (#104); Ego: 38 (#83),
@6: Sup: 3 (#107); Ego: 1 (#84),
Male: #107; Feme: #84
} // #327
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #320 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
#327 as [#6, #10, #100, #10, #200, #1] = yaqqiyr (Aramaic) (H3358): {UMBRA:
#3 as #320 % #41 = #33} 1) rare, noble, famous, difficult; 1a) honourable;
1b) difficult (meton)
H2142@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 57 (#107); Ego: 7 (#57),
@3: Sup: 77 (#184); Ego: 20 (#77),
@4: Sup: 34 (#218); Ego: 38 (#115),
@5: Sup: 44 (#262); Ego: 10 (#125),
@6: Sup: 3 (#265); Ego: 40 (#165),
Male: #265; Feme: #165
} // #327
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #227 % #41 = #22 - Point to Reversal?, Humility's Increase; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I am
not a transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
#327 as [#50, #7, #20, #200, #10, #40] = zakar (H2142): {UMBRA: #0 as #227
% #41 = #22} 1) to remember, recall, call to mind; 1a) (Qal) to remember,
recall; 1b) (Niphal) to be brought to remembrance, be remembered, be
thought of, be brought to mind; 1c) (Hiphil); 1c1) to cause to remember,
remind; 1c2) to cause to be remembered, keep in remembrance; 1c3) to
mention; 1c4) to record; 1c5) to make a memorial, make remembrance
UMBRA WITHIN PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF COGNITIVE
DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE OR INVENT NEW
THOUGHTS OR BELIEFS
(c) 2018 Dolf Leendert Boek, Revision: 24 June 2018
Cognitive Dissonance (CD) is a psychological term describing the
uncomfortable tension that may result from having two conflicting thoughts
at the same time, or from engaging in behaviour that conflicts with one's
beliefs, or from experiencing apparently conflicting phenomena.
In simple terms, it can be the filtering of information that conflicts with
what you already believe, in an effort to ignore that information and
reinforce your beliefs.
In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behaviour.
Cognitive Dissonance is a real thing, in the sense that it is robustly
supported by empirical evidence: it is the intellectual stress that a
person encounters when they perceive an inconsistency between their
beliefs, or between a set of beliefs and their actions. This stress leads
humans to reliably act in various ways such as confirmational bias and
causal self justifications that we would normally consider to be quite
irrational, but which are correctly predicted by Cognitive Dissonance
theory as an attempt to reduce dissonance.
In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function within the real world. A person who experiences internal
inconsistency tends to become psychologically uncomfortable, and so is
motivated to reduce the cognitive dissonance, by making changes to justify
the stressful behaviour, either by adding new parts to the cognition
causing the psychological dissonance, or by actively avoiding social
situations and contradictory information likely to increase the magnitude
of the cognitive dissonance.
Such theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.
Experiments have attempted to quantify this hypothetical drive.
Some of these have examined how beliefs often change to match behaviour
when beliefs and behaviour are in conflict.
The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of psychological
dissonance caused by two conflicting cognitions or by two conflicting
actions:
- The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
- Ratio of cognitions: The proportion of dissonant-to-consonant elements.
And an inability to reduce dissonance is not necessarily a good thing, as
it is linked to depression and PTSD in extreme cases. However, these forces
lead to an escalation of sorts if the person allows them to run unchecked,
as we witness so often in disputes between countries, companies, and in our
personal lives (think of the animosity between many couples getting a
divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>
Syncretism of cognitions can only occur when there is referential integrity
relating to the nature of references or any allusions. And for this
realisation one must have recourse to at least a rudimentary understanding
of the meta-descriptor prototypes as being implicit within the notion of
any metacognition which is "cognition about cognition", "thinking about
thinking", "knowing about knowing", becoming "aware of one's awareness" and
higher-order thinking skills. The term comes from the root word meta,
meaning "beyond".
The term metacognition literally means cognition about cognition, or more
informally, thinking about thinking. Flavell defined metacognition as
knowledge about cognition and control of cognition. For example, a person
is engaging in metacognition if he notices that he is having more trouble
learning A than B, or if it strikes her that she should double-check C
before accepting it as fact. [J. H. Flavell (1976, p. 232)]
<Loading Image...
>
[IMAGE: Roll (or throw) of the dice as life's risky attempt to do or
achieve something]
The reason why I am considering this question is that the PARAGONIC
methodology of the pervasive religious ideology is by its very binomial {1²
+ 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.
- not expressed or done in a direct way
- denoting any case other than the nominative or vocative
- Latin nominativus ‘relating to naming’, translation of Greek onomastikē
(ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing
} boundary of any definitive permissibility according to the use of it's
Pythagorean theorem:
a² + b² = c²
Where A and B are the lengths of the two sides of the rectangle. To get the
length of the hypotenuse, you would need to solve for C. C is then the
square root of (A squared plus B squared).
So then the consideration of it as the collectivist political / religious
principle exhibiting a centralized social and economic #231 - JUXTAPOSITION
CONTROL as the group priority over the individual entitlement is whether by
its #231 - INCONGRUOUS use of any JUXTAPOSITION CONTROL that is mandated in
accordance with a comprehension of the PYTHAGOREAN redaction
1-5-6-7-2-3-4-8-9 methodology which then characterises its ecclesiastical
and institutional deployment of an #288 - UMBRA as being only a nominative
/ vocative declaration by inherently a cognitive dissonant inducing
invocation of a contrived and conjured reality and whether this is then
causal for a state of #390 - CONFUSION as societal dissonance, disordered
behaviour, disharmony, psychiatric disturbance and lawlessness.
By analogy YANG HSIUNG conveys within his appraisals and fathoming of TETRA
#47 - PATTERN, that the good person builds upon the innate potential for
Goodness when striving to internalize the pattern of the sages; later,
plain thoughts can be translated into the brilliant insignia of culture. As
the anecdote about TZU-HSIA shows, just as the painting comes after the
groundwork, so does ritual come after the proper internal attitude is
established.
APPRAISAL 2: The pattern is richly figured,
But the base material is bad.
FATHOMING 2: Embellishments without substance
Mean: Both cannot be equally fine.
Confucius once said of a *LAZY* student, 'Rotten *WOOD* cannot be carved
nor a wall of dry dung troweled.'
H6086@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 79 (#149); Ego: 9 (#79),
@3: Sup: 8 (#157); Ego: 10 (#89),
@4: Sup: 13 (#170); Ego: 5 (#94),
Male: #170; Feme: #94
} // #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #175 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
- Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
- Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
#166 as [#6, #70, #900] / #175 as [#70, #90, #10, #5] = `ets (H6086): {#23
as #175 % #41 = #11} 1) tree, *WOOD*, timber, stock, plank, stalk, stick,
gallows; 1a) tree, trees; 1b) wood, pieces of wood, *GALLOWS*, firewood,
cedar-wood, woody flax;
H5647@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 29 (#69); Ego: 70 (#110),
@3: Sup: 31 (#100); Ego: 2 (#112),
@4: Sup: 35 (#135); Ego: 4 (#116),
@5: Sup: 45 (#180); Ego: 10 (#126),
@6: Sup: 78 (#258); Ego: 33 (#159),
Male: #258; Feme: #159
} // #166
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
#166 as [#40, #70, #2, #4, #10, #600] = `abad (H5647): {#13 as #166 % #41 =
#2} 1) to work, serve; 1a) (Qal); 1a1) to labour, work, do work; 1a2) to
work for another, serve another by labour; 1a3) to serve as subjects; 1a4)
*TO* *SERVE* (*GOD*); 1a5) to serve (with Levitical service); 1b) (Niphal);
1b1) to be worked, be tilled (of land); 1b2) to make oneself a servant; 1c)
(Pual) to be worked; 1d) (Hiphil); 1d1) to compel to labour or work, cause
to labour, cause to serve; 1d2) to cause to serve as subjects; 1e) (Hophal)
to be led or enticed to serve;
Outward embellishment cannot hide a lack of inner quality. Real cultivation
(defined as attaining the pattern of true humanity) is possible only when
it develops from a firm core of integrity. 'Embellishment that lacks
substance provokes resentment,' so *DANGER* {
H4325@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 80 (#120); Ego: 40 (#80),
@3: Sup: 9 (#129); Ego: 10 (#90),
@4: Sup: 42 (#171); Ego: 33 (#123),
Male: #171; Feme: #123
} // #130
#130 as [#40, #40, #10, #600] = mayim (H4325): {#52 as #130 % #41 = #7} 1)
water, waters; 1a) water; 1b) water of the feet, urine; 1c) of *DANGER*,
violence, transitory things, refreshment (fig.);
} lies ahead. This is a different point from that made by LAO TZU and
CHUANG TZU, who suspect embellishment in all its forms, preferring the
unadorned, which they associate with spontaneous Nature, to the
'artificial' products of society.
APPRAISAL 3: The greater the pattern, the simpler it seems.
The great seems truly inadequate.
FATHOMING 3: In patterns, plainer is greater.
Meaning: It has more than enough substance.
This lucky set of verses presents a paradoxical truth: The greater the man,
the simpler he appears to be. By extension, the greater the institution or
tool, the more naturally it appears to function. For this reason, 'vast
virtue seems inadequate.' The average person fails to appreciate the
miraculous nature of either the sage or sagely institutions. This is both
because the inherent modesty of the sage prevents him from parading his
achievements, and because the petty mind mistakenly assumes that great
tasks and talents require extraordinary complexity. [The Canon of Supreme
Mystery (4 BCE) by Yang Hsiung (53 BCE-18 CE), A translation with
Commentary of the T'AI HSUAN CHING by Michael Nylan 1993]
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #nnn % #41 = #7 - Intentional Reversal, Dimming Radiance; I-Ching:
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine
appearance in Sechem; *I* *COMMIT* *NO* *FRAUD*.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
H3824@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 60 (#90); Ego: 30 (#60),
@3: Sup: 62 (#152); Ego: 2 (#62),
@4: Sup: 64 (#216); Ego: 2 (#64),
@5: Sup: 16 (#232); Ego: 33 (#97),
Male: #232; Feme: #97
} // #104
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234
#104 as [#30, #30, #2, #2, #600] = lebab (H3824): {UMBRA: #72 as #104 % #41
= #22} 1) inner man, mind, will, heart, soul, understanding; 1a) inner
part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul, heart
(of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5)
inclination, resolution, determination (of will); 1a6) conscience; 1a7)
heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of
emotions and passions; 1a10) as seat of courage
H2472@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 28 (#48); Ego: 8 (#28),
@3: Sup: 58 (#106); Ego: 30 (#58),
@4: Sup: 17 (#123); Ego: 40 (#98),
@5: Sup: 23 (#146); Ego: 6 (#104),
Male: #146; Feme: #104
} // #104
#104 as [#20, #8, #30, #40, #6] = chalowm (H2472): {UMBRA: #8 as #104 % #41
= #22} 1) dream; 1a) dream (ordinary); 1b) dream (with prophetic meaning)
H3045@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 56 (#106); Ego: 6 (#56),
@3: Sup: 60 (#166); Ego: 4 (#60),
@4: Sup: 49 (#215); Ego: 70 (#130),
Male: #215; Feme: #130
} // #130
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #nnn % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
#130 as [#50, #6, #4, #70] = yada` (H3045): {UMBRA: #14 as #130 % #41 = #7}
1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to
perceive; 1a1c) to perceive and see, find out and discern; 1a1d) to
discriminate, distinguish; 1a1e) to know by experience; 1a1f) to recognise,
admit, acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or
become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal)
to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one known,
acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself
H3637@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 60 (#100); Ego: 20 (#60),
@3: Sup: 9 (#109); Ego: 30 (#90),
@4: Sup: 42 (#151); Ego: 33 (#123),
Male: #151; Feme: #123
} // #130
#130 as [#40, #20, #30, #600] = kalam (H3637): {UMBRA: #75 as #130 % #41 =
#7} 1) to insult, shame, humiliate, blush, be ashamed, be put to shame, be
reproached, be put to confusion, be humiliated; 1a) (Niphal); 1a1) to be
humiliated, be ashamed; 1a2) to be put to shame, be dishonoured, be
confounded; 1b) (Hiphil); 1b1) to put to shame, insult, humiliate, cause
shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to be insulted, be
humiliated; 1c2) to be put to shame, be dishonoured, be confounded
H5566@{
@1: Sup: 60 (#60); Ego: 60 (#60),
@2: Sup: 19 (#79); Ego: 40 (#100),
@3: Sup: 49 (#128); Ego: 30 (#130),
Male: #128; Feme: #130
} // #130
#130 as [#60, #40, #30] = cemel (H5566): {UMBRA: #32 as #130 % #41 = #7} 1)
image, statue, idol
H5262@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 29 (#79); Ego: 60 (#110),
@3: Sup: 43 (#122); Ego: 14 (#124),
Male: #122; Feme: #124
} // #130
#130 as [#50, #60, #500] = necek (H5262): {UMBRA: #13 as #130 % #41 = #7}
1) drink offering, libation, molten image, something poured out; 1a) drink
offering; 1b) molten images
As is evidenced by its use as a metaphor within the Biblical narrative
conveyed by Daniel's interpretation of the Babylonian King Nebuchadnezzar's
dream (c. 630–562 BCE), this PARAGONIC methodology exerts a most certain
and deterministic force which is conveyed by the wholistic but nevertheless
composite description given of the four successive kingdoms.
YOUTUBE: "Daniel Interprets The King's Dream"
Andreas Demetriou's theory (one of the neo-Piagetian theories of cognitive
development) used the term hypercognition to refer to self-monitoring,
self-representation, and self-regulation processes, which are regarded as
integral components of the human mind. Moreover, with his colleagues, he
showed that these processes participate in general intelligence, together
with processing efficiency and reasoning, which have traditionally been
considered to compose fluid intelligence.
Metacognition can take many forms; it includes knowledge about when and how
to use particular strategies for learning or for problem-solving. There are
generally two components of metacognition: (1) knowledge about cognition
and the (2) regulation of cognition.
Metacognologists believe that the ability to consciously think about
thinking is unique to sapient species and indeed is one of the definitions
of sapience. Metacognition helps people to perform many cognitive tasks
more effectively. Strategies for promoting metacognition include
self-questioning (e.g. "What do I already know about this topic? How have I
solved problems like this before?"), thinking aloud while performing a
task, and making graphic representations (e.g. concept maps, flow charts,
semantic webs) of one's thoughts and knowledge. Carr, 2002, argues that the
physical act of writing plays a large part in the development of
metacognitive skills.
Metacognitive-like processes are especially ubiquitous when it comes to the
discussion of self-regulated learning. Being engaged in metacognition is a
salient feature of good self-regulated learners. Reinforcing collective
discussion of metacognition is a salient feature of self-critical and
self-regulating social groups.
Metamemory, defined as knowing about memory, memetic and mnemonic
strategies, is an especially important form of metacognition. Academic
research on metacognitive processing across cultures is in the early
stages, but there are indications that further work may provide better
outcomes in cross-cultural learning between teachers and students.
Some evolutionary psychologists hypothesize that humans use metacognition
as a survival tool, which would make metacognition the same across
cultures. Writings on metacognition date back at least as far as two
treatise by the Greek philosopher Aristotle (384-322 BC) such as 'On the
Soul' as description of the powers of sense-perception, self-motion and
intellect as the subject of psychology within a biological framework and
the 'Parva Naturalia' (short treatises on nature) that are a collection of
seven works which discuss natural phenomena involving the body and the
soul.
<https://en.wikipedia.org/wiki/Metacognition>
That this syncretism demonstrates the existence of metacognition concepts
which are derived from a 9x9x9 = #729 / 2 = #364.5 day perennial natural
view of the world pervaded before 1550 BCE and were consist across the
occidental and oriental cultural spectrum.
Q. What is a “cesspool of political bias”?
A. Essentially it is a mafia {ie. any small powerful or influential #123 -
GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct {#78
/ #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.
-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.
MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.
NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR SLAUGHTER MADE BY OATH {ie. *WEDDING* *VOW*)."
*OATHS* *TO* *GOD* / *CATHOLIC* *WEDDING* *VOWS* *TO* #351 - *BELIAL*
In the time of the Roman Empire (17 BC – 476 AD) the lower classes had
"free" marriages. The bride's father would deliver her to the groom, and
the two agreed that they were wed, and would keep the vow of marriage by
mutual consent. Wealthy Romans, though, would sign documents listing
property rights to publicly declare that their union was legalized and not
a common law marriage. This was the beginning of the official recording of
marriage:
The most important part of a Catholic wedding is what is commonly known as
the exchange of vows. These words are the heart—the essential element—of
the sacrament of marriage; they form the covenant that establish the
couple’s marriage. The Church calls the exchange of vows consent—that is,
the act of will by which a man and a woman give themselves to each other,
and accept the gift of the other. The marriage can’t happen without the
declaration of consent (Catechism #1625 - 1631).
CATHOLIC WEDDING VOWS ARE USUALLY PRECEDED BY THREE QUESTIONS FROM THE
PRIEST (THE ORDER OF CELEBRATING MATRIMONY #60):
"(Name) and (name), have you come here to enter into Marriage without
coercion, freely and wholeheartedly?"
"Are you prepared, as you follow the path of Marriage, to love and honor
each other for as long as you both shall live?"
"Are you prepared to accept children lovingly from God and to bring them up
according to the law of Christ and his Church?"
The bride and groom respond "I have" or "I am" (The Order of Celebrating
Matrimony #60).
THE ORDER FOR CELEBRATING MATRIMONY (#61-63) OFFERS FOUR OPTIONS FOR
CATHOLIC WEDDING VOWS. THE STANDARD VERSION GOES LIKE THIS:
PRIEST (OR DEACON): Since it is your intention to enter into the covenant
of Holy Matrimony, join your right hands, and declare your consent before
God and his Church.
GROOM: I, (name), take you, (name), to be my wife. I promise to be true to
you in good times and in bad, in sickness and in health. I will love you
and honor you all the days of my life.
BRIDE: I, (name), take you, (name), to be my husband. I promise to be
faithful to you in good times and in bad, in sickness and in health, to
love you and to honor you all the days of my life.
It's ideal if you memorize the words of consent; doing so emphasizes that
your consent to be married is truly heartfelt. Memorizing the words of
consent in the weeks and months leading up to the wedding is also a good
spiritual practice that will help you to focus on the deeper meaning of
your marriage.
If you're worried about forgetting the words, or being too emotional to say
them clearly, many priests and deacons will have you repeat the words of
consent after them, phrase by phrase. The Order for Celebrating Matrimony
doesn't actually suggest this, though; instead, it offers this simple
alternative:
PRIEST: (Name), do you take (name) to be your wife? Do you promise to be
faithful to her in good times and in bad, in sickness and in health, to
love her and to honor her all the days of your life?
GROOM: I do.
PRIEST: (Name), do you take (name) to be your husband? Do you promise to be
faithful to him in good times and in bad, in sickness and in health, to
love him and to honor him all the days of your life?
BRIDE: I do.
WITHIN THE UNITED STATES, CATHOLIC WEDDING VOWS MAY ALSO TAKE THE FOLLOWING
FORM:
GROOM: I, (name), take you, (name), for my lawful wife, to have and to
hold, from this day forward, for better, for worse, for richer, for poorer,
in sickness and in health, until death do us part.
BRIDE: I, (name), take you, (name), for my lawful husband, to have and to
hold, from this day forward, for better, for worse, for richer, for poorer,
in sickness and in health, until death do us part.
AGAIN, YOU CAN ALSO SIMPLY RESPOND TO THE PRIEST’S QUESTION:
PRIEST: (Name), do you take (name) for your lawful wife, to have and to
hold, from this day forward, for better, for worse, for richer, for poorer,
in sickness and in health, until death do you part?
GROOM: I do.
PRIEST: (Name), do you take (name) for your lawful husband, to have and to
hold, from this day forward, for better, for worse, for richer, for poorer,
in sickness and in health, until death do you part?
BRIDE: I do.
The priest acknowledges that the couple have declared their consent to be
married, prays for God's blessing on the couple, and declares, "What God
joins together, let no one put asunder" (The Order of Celebrating Matrimony
#64). This is the point at which, sacramentally, the bride and groom become
wife and husband.
The Blessing and Exchange of Rings follows the declaration of consent.
Again, it is ideal for the bride and groom to memorize these prayers. The
priest says a blessing over the wedding rings (The Order of Celebrating
Matrimony #66) and then the couple exchange wedding rings (#67A):
GROOM (PLACING THE WEDDING RING ON HIS WIFE'S RING FINGER): (Name), receive
this ring as a sign of my love and fidelity. In the name of the Father, and
of the Son, and of the Holy Spirit.
BRIDE (PLACING THE WEDDING RING ON HER HUSBAND'S RING FINGER): (Name),
receive this ring as a sign of my love and fidelity. In the name of the
Father, and of the Son, and of the Holy Spirit.
The Order of Celebrating Matrimony #67B includes an optional Blessing and
Giving of Arras (coins) if this is part of local custom. Talk with your
presider if you are interested in this additional pledge of God's blessing
and sign of the good gifts you will share in your marriage
The Universal Prayer (sometimes called Prayers of the Faithful or General
Intercessions) follow, and then, if sacrament of marriage is being
celebrated within Mass, the Liturgy of the Eucharist.
You may be wondering whether you can write your own Catholic wedding vows.
Because The Order of Celebrating Matrimony does not provide an option for
couples to write their own vows, it is unlikely that the priest or deacon
who assists at your wedding will allow you to do so. Find out why by
reading "Can we write our own Catholic wedding vows?" One option for
couples who want to publicly express their love in their own words would be
to include a personal statement in the printed wedding program. Another
possibility: exchange a profession of love during the reception.
[<http://catholicweddinghelp.com/topics/catholic-wedding-vows.htm>]
H6607@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 1 (#3); Ego: 80 (#82),
@3: Sup: 77 (#80); Ego: 76 (#158),
@4: Sup: 4 (#84); Ego: 8 (#166),
@5: Sup: 14 (#98); Ego: 10 (#176),
Male: #98; Feme: #176
} // #500
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The
Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; *I*
*AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence between
word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
KIM JEFFEREY WILSON @ 1430 HOURS ON SATURDAY 23 JUNE 2018: “Don't let the
*DOOR* {#500 as [#2, #80, #400, #8, #10] = pethach (H6607): {UMBRA: #55 as
#500 % #41 = #8} 1) opening, *DOORWAY*, entrance} hit you in the @$* on the
way out *DOLT*, I mean Dolf.”
<https://www.facebook.com/kim.jeffreyswilson>
var IDEA = {
'1229' : {
'H4156' : {
'xlit' : "môwʻêtsâh",
'lingo' : 0,
'strongs' : "H4156",
'pronounce' : "mo-ay-tsaw'",
'lemma' : ["מוֹעֵצָה"],
'link' : null,
'info' : "From יָעַץ; a purpose; counsel, device.",
'gematria' : {
'211' : [40, 6, 70, 90, 5]
}, '*UMBRA*' : {
'608' : [2, 40, 70, 90, 6, 400],
'1208' : [2, 40, 70, 90, 6, 400, 600],
'1229' : [2, 40, 6, 70, 90, 6, 400, 10, 5, 600],
/*
SCHMUCK {*PENIS* / *DOLT*}@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 42 (#44); Ego: 40 (#42),
@3: Sup: 48 (#92); Ego: 6 (#48),
@4: Sup: 37 (#129); Ego: 70 (#118),
@5: Sup: 46 (#175); Ego: 9 (#127), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH*
/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND
TORAH PROTOTYPE #SEVEN: #78 / #234
@6: Sup: 52 (#227); Ego: 6 (#133),
@7: Sup: 47 (#274); Ego: 76 (#209),
@8: Sup: 57 (#331); Ego: 10 (#219),
@9: Sup: 62 (#393); Ego: 5 (#224), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH*
/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@10: Sup: 14 (#407); Ego: 33 (#257),
Male: #407; Feme: #257
} // #1229
FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING BINARY
RATHER THAN TERNARY APPARATUS:
48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.
The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED*
*HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (figurative); 1f)
of moral character (figurative)
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[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
*/
'1261' : [6, 40, 40, 70, 90, 400, 10, 5, 600]
}
},
'H6607' : {
'xlit' : "pethach",
'lingo' : 0,
'strongs' : "H6607",
'pronounce' : "peh'-thakh",
'lemma' : ["פֶּתַח"],
'link' : null, 'info' : "From פָּתַח; an opening (literally), ie. *DOOR*
(gate) or entrance way; door, entering (in), entrance (-ry), gate, opening,
place.",
'gematria' : {
'488' : [80, 400, 8]
},
'*UMBRA*' : {
'500' : [2, 80, 400, 8, 10],
'518' : [30, 80, 400, 8],
'524' : [6, 20, 80, 400, 8, 10],
'528' : [40, 80, 400, 8],
'534' : [6, 40, 80, 400, 8],
'554' : [80, 400, 8, 10, 50, 6],
'1098' : [80, 400, 8, 10, 600],
'1103' : [5, 80, 400, 8, 10, 600],
'1109' : [6, 80, 400, 8, 10, 5, 600],
'1229' : [6, 20, 80, 400, 8, 10, 5, 700]
/*
THE *BLESSING* FROM GOD@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 26 (#32); Ego: 20 (#26),
@3: Sup: 25 (#57); Ego: 80 (#106),
@4: Sup: 20 (#77); Ego: 76 (#182), <-- *LIMIT* *ASSOCIATED* *TO* #509 -
*YAHAD* *PROSELYTE* *JEWISH* *CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL*
*COMMUNITY* *COSMOLOGY* *AS* *GENESIS* *REPRISE* *OF* EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle
"Then God turned, and gave them up to worship the host of heaven {#15 CE
(Saturn) ... #34 CE (Jupiter) ... #65 CE (Mars) ... #111 CE (Sun) ... #175
CE (Venus) ... #260 CE (Mercury) ... #369 CE (Moon)}; as it is written in
the book of the prophets, O ye house of Israel {who prevails with God},
have ye offered to me slain beasts and sacrifices by the space of forty
years in the wilderness?
"49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of Adam
{earthy; red} until this day {
THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE COSMOS
BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.
}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D +
5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF* *THE*
*LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF* *CANAAN*
{merchant; trader; or that humbles and subdues}, crossing the Jordan {the
river of judgment} to the WEST {#SAMEK as the 15th Hebrew Letter}.
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[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's
Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]
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[IMAGE: The HEBREW letters as A-U-M belief systems which includes CROWLEY,
THEOSOPHY generally and FREEMASONRY are likewise capable of being
understood as ORBITAL to the PYTHAGOREAN schema]
@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD): #99 /
#297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400
#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;
#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 / Usurper:
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER* or #365 / #5 = #73}
H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400
#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1) restraint,
coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE: #123
/ #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INR, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead Sea
Scroll Community} and ‘Every Valley Shall Be Exalted’”
<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>
5. And the jubilees will pass by, until Israel {who prevails with God} is
cleansed from all guilt of fornication, and uncleanness, and pollution, and
sin, and error, and dwelleth with confidence in all the land, and there
will be no more a #351 - *SATAN* / *BELIAL* or any evil one, and the land
will be clean from that time for evermore.
6. And behold the commandment regarding the Sabbaths--I have written (them)
down for thee and all the judgments of its laws." [Book of Jubilees 50:4-6]
The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It suggests
that the giving of the Law at Sinai was a milestone and clearly dependent
upon the earlier religious aspirations as conveyed by the Book of Enoch, as
being related to nomenclature and the representation of structured time by
cosmological principles as understood within nature and were articulated by
meta-descriptor prototypes for all occurrence of time: "And the angel of
the presence, who went before the camp of Israel {
"And the angel of God, which went before the camp of Israel, removed and
went behind them; and the pillar of the cloud went from before their face,
and stood behind them:
And it came between the camp of the Egyptians and the camp of Israel; and
it was a cloud and darkness to them, but it gave light by night to these:
so that the one came not near the other all the night.
And Moses stretched out his hand over the sea; and the LORD caused the sea
to go back by a strong east wind all that night, and made the sea dry land,
and the waters were divided." [Exodus 14:19-21 (KJV)]
}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING* *TO*
*THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*, year by
year throughout the full number of Jubilees, from the DAY OF CREATION UNTIL
THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND ALL OF THEIR
CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF HEAVEN AND ACCORDING
TO THE WHOLE NATURE OF EARTH, until the sanctuary of the LORD is created in
Jerusalem upon Mount Zion.
And all of the lights will be renewed for healing and peace and *BLESSING*
for all of the elect of Israel and in order that it might be thus from that
day and unto all the days of the earth." [Book of Jubilees 1:29]
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[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40 = So
Israel, is it so, that you have been sojourning forty years in the
wilderness? [Amos 5:25; Acts 7:42]) = 10 (#72)}]
Yea, ye took up the tabernacle {ie. PYTHAGOREAN binomial conception of the
HETEROS THEORY OF NUMBER} of Moloch {Caesar / Pontifex Maximus as King},
and the star of your god Remphan / Chiun {ie.
This is no doubt the combined Angelic genius Ou'RaEL = Vav (#6) + Resh
(#200) + Aleph (#1) + Lamed (#30) as derived from a 3x3 = #15 (9) matrix
which is used as a template to formulate the values for various elements as
being inclusive of AIR: #114 (#342 {ie. #341 + @1 as Cardinal Sin}) + #123
(#369) = #237 - *USE* *OF* *FORCE*
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)
#114 + #123 = #237 - *USE* *OF* *FORCE*
}, FIGURES WHICH YE MADE TO WORSHIP THEM:
The identity of the Kittim is made unmistakable when it states that they
"*SACRIFICE* *TO* *THEIR* *STANDARDS* *AND* *WORSHIP* *THEIR* *WEAPONS*
*OF* *WAR*. {ie.
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[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]
*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents. quotations
- A Christmas decoration with explicitly Christian religious symbolism.
quotations
In pre-Christian times, the Chi-Rho symbol was also to mark a particularly
valuable or relevant passage in the margin of a page, abbreviating chrēston
(good). Some coins of Ptolemy III Euergetes (r. 246–222 BC) were marked
with a Chi-Rho.
Although formed of Greek characters, the device (or its separate parts) are
frequently found serving as an abbreviation in Latin text, with endings
added appropriate to a Latin noun, thus XPo, signifying Christo, "to
Christ", the dative form of Christus.
According to Lactantius, a Latin historian of North African origins saved
from poverty by the Emperor Constantine I (r. 306–337), who made him tutor
to his son Crispus, Constantine had dreamt of being ordered to put a
"heavenly divine symbol" (Latin: coeleste signum dei) on the shields of his
soldiers. The description of the actual symbol chosen by Emperor
Constantine the next morning, as reported by Lactantius, is not very clear:
it closely resembles a Chi-Rho or a staurogram, a similar Christian symbol.
That very day Constantine's army fought the forces of Maxentius and won the
Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]
Within English scholarly usage, the meaning of chrismon (uncountable) is
mostly limited to the Chi Rho monogram. In 18th-century German usage, by
contrast, the term was expanded to include the derived cross-like sigla not
only in Merovingian {ie. Frankish dynasty founded by Clovis and reigning in
Gaul and Germany c. 500–750) and Carolingian {ie. Frankish dynasty, founded
by Charlemagne's father (Pepin III), that ruled in western Europe from 750
to 987} times but throughout the medieval period. English scholarly usage
rarely adopts this extended usage specifically in the context of
Merovingian and Carolingian paleography.
The modern term used in American Christianity is often capitalised, as
Chrismon, and uses the plural Chrismons.
[<https://en.wiktionary.org/wiki/chrismon>]
This can only refer to the Romans, whom Josephus describes as sacrificing
to their standards when they captured Jerusalem:
"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings lying
round about it, brought their ensigns to the temple, and set them over
against its eastern gate; and there did they offer sacrifices to them, and
there did they make Titus imperator, with the greatest acclamations of
joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10, Vermes pp. 164]
Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of the
Essenes’ eschatological expectation, and shows that it is Preterist in
nature and essence.
<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>
The demonic 'root' of magic which is thought obtained from associations
derived from the triangulation of number n(n+1)/2 as symbolic and an
alternate transposition applied to the Tetragrammaton of 'YHWH' and known
as the root of nature {A-U-M} or Tetractys, the 'Holy Four-fold Form'. That
is:
MOTHER LETTERS {A-U-M} AS DAO OF GOVERNMENT
YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26 AND TOTAL
OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS ‘YHWH’
} AND I WILL CARRY YOU AWAY BEYOND BABYLON {incongruity; confusion; mixture
as distinct from congruity and ratiocination} / DAMASCUS {a sack full of
blood; the similitude of burning}." [Amos 5:25-27; Acts 7:42-43; 9:2 (KJV)]
@5: Sup: 28 (#105); Ego: 8 (#190),
@6: Sup: 38 (#143); Ego: 10 (#200),
@7: Sup: 43 (#186); Ego: 5 (#205),
@8: Sup: 14 (#200); Ego: 52 (#257),
Male: #200; Feme: #257
} // #1229
<-- "FOR WHEN GOD MADE PROMISE TO ABRAHAM {father of a great multitude},
BECAUSE HE COULD SWEAR BY NO GREATER, HE SWARE BY HIMSELF,
SAYING, *SURELY* *BLESSING* *I* *WILL* *BLESS* *THEE* {
H1293@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 32 (#62); Ego: 2 (#32),
@3: Sup: 70 (#132); Ego: 38 (#70),
@4: Sup: 9 (#141); Ego: 20 (#90),
@5: Sup: 14 (#155); Ego: 5 (#95),
Male: #155; Feme: #95
} // #257
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #227 % #41 = #22 - Point to Reversal?, Humility's Increase; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234
#257 as [#30, #2, #200, #20, #5] = Berakah (H1293): {UMBRA: #5 as #227 %
#41 = #22} 1) blessing; 2) (source of) blessing; 3) blessing, prosperity;
4) *BLESSING*, *PRAISE* *OF* *GOD*; 5) a gift, present; 6) treaty of peace
}, AND MULTIPLYING I WILL MULTIPLY THEE.
AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE PROMISE.
FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE.
WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHEW UNTO THE HEIRS OF PROMISE THE
IMMUTABILITY OF HIS COUNSEL, CONFIRMED IT BY AN OATH:
THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE, WE
MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD UPON
THE HOPE SET BEFORE US:
WHICH HOPE WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND STEDFAST, AND
WHICH ENTERETH INTO THAT WITHIN THE VEIL;
WHITHER THE FORERUNNER IS FOR US ENTERED, EVEN JESUS, MADE AN HIGH PRIEST
FOR EVER AFTER THE ORDER OF MELCHISEDEC {*KING* *OF* *JUSTICE*}.” [Hebrews
6:11-20 (KJV)]
#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF*
#INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
*MAGIC* *SQUARE
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #297
— DIRTY FINGER —
“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.
AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.”
YOUTUBE: “Breaker Morant”
“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL as
SEPTET MACROCOSM *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND TORAH PROTOTYPE
#SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE KINGDOM OF HIS DEAR
SON:
IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:
WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE:
FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE IN
*EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]
*THRONES* {#27 - SOVEREIGNTY}, or
*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or
*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or
*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*
[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to denote
the hardest metal or stone, hence diamond), from a- ‘not’ + daman ‘to
tame’. The phrase to be adamant dates from the 1930s, although adjectival
use had been implied in such collocations as ‘an adamant heart’ since the
16th century.
YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”
}: ALL THINGS WERE CREATED BY HIM, AND FOR HIM:
AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.
AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {
ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule
}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]
THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF* *PRIESTS*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days.
For this logical reason, then the quoting of a grab bag Biblical texts is
often observed as sympathetic or symptomatic of a psychological disordered
or a delusional state of mind—but nevertheless may give clues as to the
locus of the psychiatric condition by its self referencing Categories of
Understanding as which is in acute distress by its disordered state of
being and is in need of medical intervention.
THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or 294 x 364
days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756;
THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;
According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;
"...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.'" [Exodus 20:7
(KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9 =
#729 / 2 = 364.5}: It is also possible to divide the number of days in 400
years in the Gregorian calendar reforms as 146,097 days by 7 and that when
made divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle of
the Chinese 4 BCE published DAO TE CHING / I CHING division of the year
into 364.5 days and the Jewish Kabbalah equivalent which deployed a magic
square of #369 having a distinct mathematical property at centre of #41 for
the equivalent date of 13 September.
#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}
As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle
#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +
#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +
#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +
#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}
*/
}
}
}
}
DOLF @ 0927 HOURS ON 24 JUNE 2018: “This is how we now cause an never
ending cognitive dissonance by a disassociation as the removal any
entitlement to *GRACE* and *REDEMPTION* from especially those haughty
PERFIDIOUS AMERICANS and the #390 - RAPACIOUS conduct of #123 - RELIGIOUS
ORGANISATIONS whom slander us after having stolen our intellectual property
as the trinomial mathematical theoretical noumenon.
— TAKE ME TO CHURCH AND THEN DO ME OVER {#175} —
"HAIL GOD OF HYMEN.
I AM BORN OF THEE.
ME THE RISEN SUN,
MOON, A BRIDE TO BE.
THE HAND THAT ROCKS THE CRADLE.
IT MARCHES OFF TO WAR.
I SAT THERE AT THE TABLE.
QUOTING ODES OF AWE."
YOUTUBE: "Hozier - Take Me To Church"
POMPEY'S (63 BCE) MILITARY CONQUEST OF JERUSALEM
The Dead Sea Scrolls suggest an association to a Wisdom Conception {ie. as
the secret of the way things are} and its concern with ultimate causes in
nature or of actions in relation to their ends or utility.
As a metaphysical understanding consistent with the existence of order and
design in the universe that is given to the interpretation of the 10
Commandments as Oracles, The encroachment of Roman military incursions,
which resulted in Judea {the praise of the Lord; confession} being a vassal
province of Rome {strength; power}. Would have undoubtedly, caused in the
adoption of calendar reforms that were more conducive to Roman governance,
a divergence in both this teleological argument of intelligent design
relating to God's existence and to its associated Anthropic Cosmological
Principle.
This is also an event to which the Yahad {#509} Dead Sea Scroll Community
applied a non-preterist interpretation of the 612 BCE originating
prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO MISDIRECT EPHRAIM
{FRUITFUL; INCREASING}: WHO WITH THEIR FRAUDULENT TEACHING AND LYING TONGUE
AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES, PRIESTS AND PEOPLE
TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS THOSE WHOM BECAME
JUDAISED} ATTACHED TO THEM." [cf: 4Q169]
"WOE UNTO YOU, *LAWYERS*! FOR YE HAVE TAKEN AWAY THE KEY OF KNOWLEDGE: YE
ENTERED NOT IN YOURSELVES, AND THEM THAT WERE ENTERING IN YE HINDERED."
[Luke 11:52 (KJV)]
H8269@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 50 (#104); Ego: 38 (#131),
@5: Sup: 60 (#164); Ego: 10 (#141),
@6: Sup: 12 (#176); Ego: 33 (#174),
Male: #176; Feme: #174
} // #586
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra:
25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
#586 as [#6, #30, #300, #200, #10, #600] = sar (H8269): {#15 as #586 % #41
= #12} 1) prince, ruler, leader, chief, chieftain, official, captain; 1a)
chieftain, leader; 1b) vassal, noble, official (under king); 1c) captain,
general, commander (military); 1d) chief, head, overseer (of other official
classes); 1e) heads, princes (of religious office); 1f) elders (of
representative leaders of people); 1g) merchant-princes (of rank and
dignity); 1h) patron-angel; 1i) Ruler of rulers (of God); 1j) warden
H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586
SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"
<http://www.grapple369.com/docs/Cesspool.pdf>
SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D /
#0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"
<http://www.grapple369.com/docs/Measures.pdf>
SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY
TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} IMPETUS"
<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>
#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) practices, evil deeds
H8104@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 52 (#106); Ego: 40 (#133),
@5: Sup: 9 (#115); Ego: 38 (#171),
@6: Sup: 19 (#134); Ego: 10 (#181),
Male: #134; Feme: #181
} // #586
#586 as [#6, #30, #300, #40, #200, #10] = shamar (H8104): {UMBRA: #5 as
#586 % #41 = #12} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1) to
keep, have charge of; 1a2) to keep, guard, keep watch and ward, protect,
save life; 1a2a) watch, watchman (participle); 1a3) to watch for, wait for;
1a4) to watch, observe; 1a5) to keep, retain, treasure up (in memory); 1a6)
to keep (within bounds), restrain; 1a7) *TO* *OBSERVE*, *CELEBRATE*, *KEEP*
(*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*), *PERFORM* (*VOW*); 1a8) to
keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on
one's guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d)
(Hithpael) to keep oneself from;
"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND
A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {#5 as #19 *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) (Hithpael) to
become a Jew (in fact or in fraud), become Judaised
— ELI ELI LAMA SABACHTHANI? —
“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”
YOUTUBE: “LIFE OF BRIAN”
#486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikeo (G2730):
{#23 as #1226} 1) to dwell, settle; 2) to dwell in, inhabit; 1a) metaphor:
divine powers, influences, etc., are said to dwell in his soul, to pervade,
prompt, govern it; 2a) God is said to dwell in the temple, ie. to be always
present for worshippers;
YOUTUBE: "Battle Hymn of the Republic"
} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
THEM." [Esther 8:17 (KJV)]
The Kabbalistic mechanistic notion presented here, is that each of the
unique 729 x 2 = 1458 (male/female) appraisals and Dynamic Natural
Associators within the systems hierarchical and celestial core, operate as
daemons or dialectic temporal containers. Which is distinct from any
chronological steeping and calendaring or the New Testament era millennium
orientation of them as the hierarchical series of magic squares: #0 … #15
CE … #34 CE … #65 CE … #111 CE … #175 CE … #260 CE … #369 C4 … #Y2K / #2000
CE / #6000 with its inherent #364 day / #365 day and #294 x 364 = 293 x
365.2423 / #400 contention and its Super Ego {
HETEROS {#1080} THEORY ON NUMBER idolatry as the hymeneal / marriage
{anthropic prototype} / phallus {usurping @1 /@5} underlying symbolism
which is chimera basis to the binomial apparatus of planetary mysticism as
the misnomer Theosophy which comes from the Greek theosophia (θεοσοφία),
which combines theos (θεός), "God" and sophia (σοφία), "wisdom," meaning
"divine wisdom." [<https://en.wikipedia.org/wiki/New_Age>]
) mechanised autonomic transformative gnostic process of extrusion as the
"different substance or hypostasis" employed by Roman Imperial Empire /
Religious Governance as the world created and ruled by a lesser divinity,
the demiurge as ogliarch. That the oligarchy ("the rule of the few") or the
ecclesiastical hierarchy of the Roman Catholic city-state, Islam or any
other religious institution, have often become instruments of
transformation, by insisting upon monarchs ("the rule of the one") or
dictators share power or giving credibility and impetus to that process of
change, such as occurred by the 20 July 1933 signing of the Concordat with
the German Reich, thereby opening the door to governance by other 'party'
elements of society.
Such osmosis of ideas and competence on individual and collective
consciousness is made entirely possible by the common linguistic, volitive
and universal origins of nomenclature. A notion equally applicable to
homeopathy from my view of the public Internet discussion so far, regarding
its mechanism of practice. As it is for an oncologist managing chemotherapy
treatment procedures--that these systems tend to all have Kabbalistic
paradigms as their semiotic basis. The Caduceus is such a symbol, whose
history of common usage, serves as a suitable parable on confusion over
what constitutes sin:
'As god of the high-road and the market-place Hermes was perhaps above all
else the patron of commerce and the fat *purse*: as a corollary, he was the
special protector of the traveling salesman. As spokesman for the gods, he
not only brought peace on earth (occasionally even the peace of death), but
his silver-tongued eloquence could always make the worse appear the better
cause. From this latter point of view, would not his symbol be suitable for
certain Congressmen, all medical quacks, book agents and purveyors of
vacuum cleaners, rather than for the straight-thinking, straight-speaking
therapist? As conductor of the dead to their subterranean abode, his emblem
would seem more appropriate on a hearse than on a physician's car.' [ref:
Wikipedia 2009:Confusion with the Caduceus
<http://en.wikipedia.org/wiki/Rod_of_Asclepius#Confusion_with_the_Caduceus>]
And according to the Apostle Paul, this Pythagorean binary (gender and
spermatic) HETEROS formulation has no connection as compliance with God
Almighty or the Heaven-Earth-Son dynamic embodiment within the personage of
Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} which is implied by
the microcosm as three higher numbers of the DECALOGUE. That stand for the
invisible and metaphysical world as the chronological and metempirical
philosophical basis being the logical grounding of infinity by means of a
figurative syllogism concerning those things which are within the Heavenly
realm expressed as the microcosm (TRIAD) associated to the cosmogony and
it's corresponding relationship to the macrocosm (SEPTET).
But is it in any way sacred, in having a reverence for the Almighty God or
just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom as the
Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being the
PROCREATIONAL FOUNDATION and which is otherwise compatible with the
Pythagorean ENNEAD (ie. because nine months complete the infant), but
nevertheless loses any sense of its internal dynamic comprising an implied
TRIAD microcosm imperative and SEPTET macrocosm as a cosmological
understanding of an intellectual TETRAD which is implicit within the
expression of the 4th Commandment as "Remember the Sabbath day to keep it
holy".
By such a cosmological statement, conveying the logos (as equivalent to the
Greek notion of the entelechy: being the inner TELOS or guiding form as
entelecheia) which is implied by the 22 Hebrew letters as encapsulating the
COSMOS by it's indestructible thought atom as an intellectual TETRAD
comprising the form of #1 - MONAD (MATTER as World of Emanation - ATZILUTH)
as 3 MOTHER LETTERS, #2 - DUAD (FORM as World of Creation - BRIYAH) as 7
DOUBLE LETTERS, #3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12
SINGLE LETTERS and #4 - TETRAD (ACTUALITY as World of Action - ASSIYAH) as
conveyed by the ENNEAD expressed within it's internal dynamic obtained by
the consideration of rational PI = 3.142857... (3-6-9 TRIAD) as being an
intrinsic computational characteristic of a base 7 chronology (3W1D)
related to observations of the cosmology as sun/moon cycles relative to the
equinox.
As thereby being a logical grounding of infinity by a cognitive of Genesis
as then the commencement in perpetuity as the measure of Solar/Lunar cycles
by 364 day units as designations of DAYS = 7^0 x 364, WEEKS = 7^1 x 364 and
JUBILEES = 7^2 x 364 commencing on the equinox of Wednesday 20 March / New
Moon on 21 March.
In the basic philosophical sense of inner TELOS, or guiding form, the
entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World of
Emanation} and #2 - FORM {BRIYAH: World of Creation}, #3 - POTENCY
{YETZIRAH: World of Formation} and #4 - ACTUALITY {ASSIYAH: World of
Action}, the matter or substance of thing (materia, substantia), as such,
convey the essence of a thing (essentia, ousia) only potentiality, whereas
the form, as considered in itself as actuality, requires embodiment. The
actualization of the thing, the union of matter and form in development and
occurrence, the movement from potency to act, rests upon the inner TELOS,
the inward principle of self-realization; the motive force of the
development is kinesis or metabole, the activity or transition from potency
to actuality. Description of the soul as entelechy marks an important
counter; both for philosophy and for scholastic theology, to Platonic
dualism of soul and body.
Just as Aristotelianism allows no separation of form and matter and no
independent, extra-mental existence of universalia, so does it deny the
dualism or separability of soul and body. The body, in Aristotelianism, is
not regarded as the tomb of the soul, but as the natural place of the
soul's existence where alone it can exercise its faculties of intellectus
and voluntas and in which alone it can perform its formal function.
In this view, the human being is termed a composite substance (substantia
compositiva) and the soul in itself termed spiritus incompletus. Thus the
Protestant scholastics can call the soul the #6 - forma corporis, or form
of the body, defining the body itself as the formata, or thing formed."
[(c) 1985, Richard A. Muller, Dictionary of Latin and Greek Theological
Terms, p 104]
PATRICK (FASCIST ROMAN CATHOLIC) BARKER: "Every once in a while, one of his
posts sneak past my filter.
It is good I didn't see this one.
I'd have to go kick his ass one more time."
ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "A stick of dynamite up your arse
should take care of a lot of what is wrong with you, faggot…"
MATTB @ 0507 HOURS ON 15 MAY 2016: "You never kicked ass just lied like
Duke and ma[k]e [death] threats. Basically you are a Wuss (ie. a sissy as
a weak or ineffectual person which is often used as a general term of
abuse).”
DOLF: "That [Ute] Indian freak of Utah as bestial humanity ROD (FASCIST
ROMAN CATHOLIC) EASTMAN’s email address (***@gmail.com) is no longer
active as he has gone into hiding...
A request had been made for the removal of the following unlawfully held
copyrighted material as an example of Roman Catholic idolatry, witchcraft,
satanism and pagan sorcery as blasphemy involving selective and defamatory
debris (ie. that I have occasionally noticed elsewhere whilst living within
Sydney, but ignored) indirectly made against a person and which in this
instance had been placed on the *WHITEBUFFALO666* TUMBLR account."
TUMBLR (TRUST & SAFETY) @ 1233 HOURS ON 3 NOVEMBER 2016 "Hello,
You'll be pleased to know that your Digital Millennium Copyright Act
complaint was submitted successfully.
What happens next?
The DMCA is a *BEAST* of a law [which was introduced by the United States
of America within 1998 and is intended to update copyright law for
electronic commerce and electronic content providers. It criminalizes the
circumvention of electronic and digital copyright protection systems].
So first we have to determine if your request complies with the rules. If
it does, we'll notify the allegedly infringing user and remove the content.
If it doesn't, we'll email you back to explain why.
Also, you may want to try reaching out directly to the user allegedly
infringing your copyright. They might not even know they did anything
wrong! But if you don't want to do that, no problem.
We're on the case.
DMCA? Maybe this wasn't the right place for my complaint.
If your complaint regards a post that lost its source attribution, contains
alleged trademark infringement, or violates our community guidelines, you
should [further] contact us."
DOLF: "It's a document [originally] written by me titled, 'Private Street
on the edge of the Central Business District: 16th May, 2000' - This report
is prepared in response to a TP00/55 as a Notice of an Application for
Planning Permit."
<http://www.grapple369.com/jubilee2000.html>
TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,
We've removed this content, but you may need to clear your browser’s cache
to see the removal."
DOLF: "Whilst the image of the Egyptian god THOTH is a publicly accessible
image, the additional inclusion upon the image of the ENNEAD as
representing rational PI (22/7 = 3.14285714...) is my discovery and
intellectual property alone.
And I have granted no-one the right to reproduce the object in that manner
as it does not include appropriate recognition of my property rights
associated to the interpretation of the DECALOGUE (10 COMMANDMENTS) as an
Anthropic Cosmological Principle.
<Loading Image...
>
TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,
We've removed this content, but you may need to clear your browser’s cache
to see the removal."
DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Mithraism and the Catholic
Church as per the lies of zhaa-gode'e gagi-inawish-ki…
Go complain to the great white buffalo for not changing you into a man."
ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "Amen."
DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Haahaahaa."
ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "No... the indian freak Rod
(***@yahoo.com) isn't in hiding, but apparently the Usenet loon Dolf
Boek is still spewing his insanity and lies in posts that commonly exceed
1000 words.
As always is the case with delusional humans, they have to prop up their
self image with lies, always blaming others for their failings, like you
Dolf."
BUDGIE TALK @ 2028 HOURS ON 4 NOVEMBER 2016: "Hey dolf just wanted to say a
big hard thank you for our Christmas present."
“THEREFORE LEAVING THE PRINCIPLES OF THE DOCTRINE OF CHRIST, LET US GO ON
UNTO PERFECTION; NOT LAYING AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD
WORKS, AND OF FAITH TOWARD GOD,
OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF RESURRECTION
OF THE DEAD, AND OF ETERNAL JUDGMENT.
AND THIS WILL WE DO, IF GOD PERMIT:
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
#41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
"But ye have a custom, that I should release unto you one at the passover:
will ye therefore that I release unto you the King of the Jews {#INR}?
Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE (64
meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30> }."
[John 18:31-40 (KJV)]
G724@{
#1: Sup: 1; Ego: 1,
#2: Sup: 20; Ego: 19,
#3: Sup: 19; Ego: 80,
#4: Sup: 20; Ego: 1,
#5: Sup: 23; Ego: 3,
#6: Sup: 31; Ego: 8,
#7: Sup: 69; Ego: 38,
Male: #183; Feme: #150
} // #393
<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31 JULY
2017
#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193} 1)
the act of plundering, robbery; 2) plunder spoil; 3) pillage (properly
abstract): extortion; 4) ravening: (of a ferocious wild animal) extremely
hungry and hunting for prey; 5) spoiling;
#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 / Usurper:
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER* or #365 / #5 = #73}
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.
FOR IT IS *IMPOSSIBLE* *FOR* *THOSE* *WHO* *WERE* *ONCE* *ENLIGHTENED*, AND
HAVE TASTED OF THE HEAVENLY GIFT, AND WERE MADE PARTAKERS OF THE HOLY
GHOST,
AND HAVE TASTED THE GOOD WORD OF GOD, AND THE POWERS OF THE WORLD TO COME,
IF *THEY* *SHALL* *FALL* *AWAY*, *TO* *RENEW* *THEM* *AGAIN* *UNTO*
*REPENTANCE*; SEEING THEY CRUCIFY TO THEMSELVES THE SON OF GOD AFRESH, AND
PUT HIM TO AN OPEN SHAME.
FOR THE EARTH WHICH DRINKETH IN THE RAIN THAT COMETH OFT UPON IT, AND
BRINGETH FORTH HERBS MEET FOR THEM BY WHOM IT IS DRESSED, RECEIVETH
BLESSING FROM GOD:
BUT THAT WHICH BEARETH THORNS AND BRIERS IS REJECTED, AND IS NIGH UNTO
CURSING; WHOSE END IS TO BE BURNED.
BUT, BELOVED, WE ARE PERSUADED BETTER THINGS OF YOU, AND THINGS THAT
ACCOMPANY SALVATION, THOUGH WE THUS SPEAK.
FOR GOD IS NOT UNRIGHTEOUS TO FORGET YOUR WORK AND LABOUR OF LOVE, WHICH YE
HAVE SHEWED TOWARD HIS NAME, IN THAT YE HAVE MINISTERED TO THE SAINTS, AND
DO MINISTER.
AND WE DESIRE THAT EVERY ONE OF YOU DO SHEW THE SAME DILIGENCE TO THE FULL
ASSURANCE OF HOPE UNTO THE END:
THAT YE BE NOT *SLOTHFUL* {
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #175 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
- Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
- Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
G3576@{
@1: Sup: 50 (#271); Ego: 50 (#259),
@2: Sup: 40 (#311); Ego: 71 (#330),
@3: Sup: 49 (#360); Ego: 9 (#339),
@4: Sup: 68 (#428); Ego: 19 (#358),
@5: Sup: 57 (#485); Ego: 70 (#428),
@6: Sup: 14 (#499); Ego: 38 (#466),
Male: #278; Feme: #257
} // #1229
#1229 as [#50, #800, 9, 100, 70, 200] = nothros (G3576) 1) *SLUGGISH*, ie.
(literally) lazy, or (figuratively) stupid:--dull, *SLOTHFUL*.
G3541@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 39 (#89); Ego: 70 (#120),
@3: Sup: 48 (#137); Ego: 9 (#129),
@4: Sup: 37 (#174); Ego: 70 (#199),
@5: Sup: 47 (#221); Ego: 10 (#209),
Male: #221; Feme: #209
} // #209
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #399 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH PROTOTYPES
#FIVE: #114 / #342 AND #SIX: #123 / #369
#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;
}, BUT FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE INHERIT THE
PROMISES." [Hebrews 6:1-12 (KJV)]
HAS HE NOT 'MADE OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE
FACE OF THE EARTH, AND HATH DETERMINED THE TIMES BEFORE APPOINTED, AND THE
BOUNDS OF THEIR HABITATION;
THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL AFTER HIM, AND
FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:
FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF YOUR
OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.
FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK THAT
THE GODHEAD {ie.
<http://www.grapple369.com/jubilee2000.html>
*TRINOMIAL* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *MATERIA* *PRIMA*
is an endowment of *ROYALTY* but not *CHIMPANZEES* as you don’t have the
mind development which is capable:
YOUTUBE: "Adventure Of A Lifetime (Coldplay)"
<http://www.grapple369.com?time:1.3>
***@zen: 1, row: 1, col: 6, nous: 76 [Super: #398 / #76 - Strength's
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #434 / #76 - Strength's
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking]
G2233@{
#1: Sup: 8; Ego: 8,
#2: Sup: 11; Ego: 3,
#3: Sup: 19; Ego: 8,
#4: Sup: 57; Ego: 38,
#5: Sup: 58; Ego: 1,
#6: Sup: 15; Ego: 38,
#7: Sup: 24; Ego: 9,
#8: Sup: 29; Ego: 5,
Male: #221; Feme: #110
} // #434
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #137 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.
#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140
#434 as [#8, #3, #8, #200, #1, #200, #9, #5] = hegeomai (G2233): {#6 as
#137 % #41 = #14} 1) to lead; 2) to consider, deem, account, think; 1a) to
go before; 1b) to be a leader; 1b1) *TO* *RULE*, command; 1b2) to have
authority over; 1b3) *A* *PRINCE*, *OF* *REGAL* *POWER*, governor, viceroy,
chief, leading as respects influence, controlling in counsel, overseers or
leaders of the churches; 1b4) used of any kind of leader, chief,
commander; 1b5) the leader in speech, chief, spokesman;
46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200) +
Aleph (#1) + Lamed (#30)
39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:
#114 + #123 = #237 - *USE* *OF* *FORCE*
@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156
21. Oh thou who art above *PRINCES*, and who makest thine appearance in
Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
H935@{
#1: Sup: 6; Ego: 6,
#2: Sup: 11; Ego: 5,
#3: Sup: 13; Ego: 2,
#4: Sup: 23; Ego: 10,
#5: Sup: 24; Ego: 1,
#6: Sup: 30; Ego: 6,
#7: Sup: 25; Ego: 76,
#8: Sup: 35; Ego: 10,
#9: Sup: 75; Ego: 40,
Male: #242; Feme: #156
} // #480
#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as #9
*AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME* *SEX*
*MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND #PSEUDO
NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1)
to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b) to come upon,
fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, *BRING* *AGAINST*, *BRING* *UPON*; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
@3 (54) = #210
30. Oh thou who earnest thine own offering, and makest thine appearance in
Syut; I am not of *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@2 (62) = #272
@1 (70) = #342
} IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S DEVICE."
[Acts 17:26-29 (KJV)]
IF *TWEEDLEDUM[B]* AND *TWEEDLEDEE[D]* *DON’T* *FACTUALLY* *SWEAR* *AN*
*OATH* TO ALMIGHTY GOD AS BLASPHEMY AND PERJURY THEN IT MUST BE THE SAME
‘god’ OF THE GERMAN FASCISTS:
The term Hitler oath (German: Führereid or Eid auf den Führer, "Oath to the
Leader") — also often referred to in English as simply the Soldier's Oath
or Soldiers' Oath — refers to the oaths of allegiance, sworn by the
officers and soldiers of the German Armed Forces and civil servants of Nazi
Germany between the years 1934 and 1945. The oath pledged personal loyalty
to Adolf Hitler in place of loyalty to the constitution of the country.
TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
#1: Sup: 58 (#58); Ego: 58 (#58),
#2: Sup: 63 (#121); Ego: 5 (#63),
#3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC PROTOTYPE:
#ONE {#99 / #297}),
#4: Sup: 79 (#218); Ego: 61 (#160),
#5: Sup: 3 (#221); Ego: 5 (#165),
#6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81
(#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER BY FALSE WITNESS),
#7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693} /
#PSEUDONINE {#123 / #369}); Ego: 4 (#250),
#8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME: HRUMACHIS -
'The Holy Spirit of Truth and Justice'),
#9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA /
ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:
<http://www.grapple369.com/docs/Cognitive%20Dissonance.pdf>
Initial Post: 23 June 2018
#COGNITIVE #DISSONANCE #METACOGNITION #PROTOTYPES
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
WITHIN FIVE DAYS ON 14 MAY 1940.
<https://en.m.wikipedia.org/wiki/Battle_of_the_Netherlands>
THAT YOU LOVED HIS HOLIDAY USE OF THE NORTHERN BEACHES IT TOOK YOU FIVE
YEARS TO KICK HIM OUT.
- dolf
Nous: #11
Time: 03:35 hrs
Date: 2018.5.14
Torah: [#30, #1, #6]@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 37 (#98); Ego: 6 (#37),
Male: #98; Feme: #37
} // #37
Dao: Value and Function of Non-Existence
Tetra: #33 - Closeness
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance
Latin: Oriens {Praised & Exalted God} Alt: Harachel {The Crushing of God} {
1. PROTECTS AGAINST LIGHTNING & SERVES TO OBTAIN VICTORY
2. FAME
3. THE LEARNED WHO HAVE BECOME FAMOUS
4. Rombomare
}
Shem {Exhalted Name, Name, renown}
Prototype: *HOMOIOS* {#327 / #397} / HETEROS {#336 / #442} / TORAH {#294 /
#421}
<http://www.grapple369.com?zen:4,row:2,col:5,nous:11&idea:{m,110}&idea:{f,187}&idea:{m,327}&idea:{f,397}&PROTOTYPE:HOMOIOS>
***@zen: 4, row: 2, col: 5, nous: 11 [Date: 2018.5.14, Time: 03:35
hrs, Super: #327 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion, Ego: #397 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
33 - Closeness]
H816@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 27 (#128); Ego: 57 (#108),
@4: Sup: 67 (#195); Ego: 40 (#148),
@5: Sup: 73 (#268); Ego: 6 (#154),
Male: #268; Feme: #154
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
#397 as [#50, #1, #300, #40, #6] = 'asham (H816): {UMBRA: #0 as #341 % #41
= #13} 1) to offend, be guilty, trespass; 2) (TWOT) to be desolate,
acknowledge offense; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit
an offense, do injury; 1a2) to be or become guilty; 1a3) to be held guilty;
1a4) to be incriminated; 1b) (Niphal) to suffer punishment; 1c) (Hiphil) to
declare guilty
H3961@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 62 (#116); Ego: 50 (#143),
@5: Sup: 72 (#188); Ego: 10 (#153),
@6: Sup: 73 (#261); Ego: 1 (#154),
Male: #261; Feme: #154
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #380 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
- Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
- Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
#397 as [#6, #30, #300, #50, #10, #1] = lishshan (Aramaic) (H3961): {UMBRA:
#3 as #380 % #41 = #11} 1) tongue, language; 1a) tongue, language; 1b)
people (fig.)
H6913@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 59 (#99); Ego: 19 (#59),
@3: Sup: 61 (#160); Ego: 2 (#61),
@4: Sup: 18 (#178); Ego: 38 (#99),
@5: Sup: 28 (#206); Ego: 10 (#109),
@6: Sup: 33 (#239); Ego: 5 (#114),
@7: Sup: 73 (#312); Ego: 40 (#154),
Male: #312; Feme: #154
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #302 % #41 = #15 - Mastering Guiding Discourse, Revealers of Virtue;
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine appearance
in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), dailys increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
#397 as [#40, #100, #2, #200, #10, #5, #40] = qeber (H6913): {UMBRA: #5 as
#302 % #41 = #15} 1) grave, sepulchre, tomb
G241@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 61 (#93); Ego: 30 (#61),
@4: Sup: 50 (#143); Ego: 70 (#131),
@5: Sup: 53 (#196); Ego: 3 (#134),
@6: Sup: 58 (#254); Ego: 5 (#139),
@7: Sup: 27 (#281); Ego: 50 (#189),
@8: Sup: 35 (#316); Ego: 8 (#197),
@9: Sup: 73 (#389); Ego: 38 (#235),
Male: #389; Feme: #235
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #397 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
#397 as [#1, #30, #30, #70, #3, #5, #50, #8, #200] = allogenes (G241):
{UMBRA: #8 as #397 % #41 = #28} 1) sprung from another race, a foreigner,
alien
G584@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 74 (#226); Ego: 4 (#155),
@5: Sup: 79 (#305); Ego: 5 (#160),
@6: Sup: 2 (#307); Ego: 4 (#164),
@7: Sup: 7 (#314); Ego: 5 (#169),
@8: Sup: 17 (#331); Ego: 10 (#179),
@9: Sup: 20 (#351); Ego: 3 (#182),
@10: Sup: 60 (#411); Ego: 40 (#222),
@11: Sup: 65 (#476); Ego: 5 (#227),
@12: Sup: 34 (#510); Ego: 50 (#277),
@13: Sup: 23 (#533); Ego: 70 (#347),
@14: Sup: 73 (#606); Ego: 50 (#397),
Male: #606; Feme: #397
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #690 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in Memphis; I
am neither a liar nor a doer of mischief.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50] =
apodeiknumi (G584): {UMBRA: #9 as #690 % #41 = #34} 1) to point away from
one's self, to point out, show forth, to expose to view, exhibit; 2) to
declare, to show, to prove what kind of person anyone is, to prove by
arguments, demonstrate
G1702@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 44 (#94); Ego: 80 (#125),
@4: Sup: 45 (#139); Ego: 1 (#126),
@5: Sup: 55 (#194); Ego: 10 (#136),
@6: Sup: 34 (#228); Ego: 60 (#196),
@7: Sup: 35 (#263); Ego: 1 (#197),
@8: Sup: 73 (#336); Ego: 38 (#235),
Male: #336; Feme: #235
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #943 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.
#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
#397 as [#5, #40, #80, #1, #10, #60, #1, #200] = empaizo (G1702): {UMBRA:
#11 as #943 % #41 = #41} 1) to play with, trifle with; 1a) to mock; 1b) to
delude, deceive
G4128@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 46 (#192); Ego: 9 (#127),
@5: Sup: 35 (#227); Ego: 70 (#197),
@6: Sup: 73 (#300); Ego: 38 (#235),
Male: #300; Feme: #235
} // #397
#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {UMBRA: #12 as
#397 % #41 = #28} 1) a multitude; 1a) a great number, of men or things; 1b)
the whole number, the whole multitude, the assemblage; 1b1) the multitude
of the people
G952@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 7 (#9); Ego: 5 (#7),
@3: Sup: 9 (#18); Ego: 2 (#9),
@4: Sup: 17 (#35); Ego: 8 (#17),
@5: Sup: 47 (#82); Ego: 30 (#47),
@6: Sup: 36 (#118); Ego: 70 (#117),
@7: Sup: 46 (#164); Ego: 10 (#127),
@8: Sup: 3 (#167); Ego: 38 (#165),
Male: #167; Feme: #165
} // #327
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #317 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of aggressive hand.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
#327 as [#2, #5, #2, #8, #30, #70, #10, #200] = bebelos (G952): {UMBRA: #11
as #317 % #41 = #30} 1) accessible, lawful to be trodden; 2) profane; 1a)
of places; 2a) unhallowed, common, public place; 2b) of men, ungodly
H5676@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 72 (#142); Ego: 2 (#72),
@3: Sup: 29 (#171); Ego: 38 (#110),
@4: Sup: 39 (#210); Ego: 10 (#120),
@5: Sup: 44 (#254); Ego: 5 (#125),
@6: Sup: 3 (#257); Ego: 40 (#165),
Male: #257; Feme: #165
} // #327
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #272 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
#327 as [#70, #2, #200, #10, #5, #40] = `eber (H5676): {UMBRA: #9 as #272 %
#41 = #26} 1) region beyond or across, side; 1a) region across or beyond;
1b) side, opposite side
H4832@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 46 (#52); Ego: 40 (#46),
@3: Sup: 3 (#55); Ego: 38 (#84),
@4: Sup: 2 (#57); Ego: 80 (#164),
@5: Sup: 3 (#60); Ego: 1 (#165),
Male: #60; Feme: #165
} // #327
#327 as [#6, #40, #200, #80, #1] = marpe' (H4832): {UMBRA: #8 as #321 % #41
= #34} 1) health, healing, cure; 1a) healing, cure; 1b) health, profit,
sound (of mind); 1c) healing; 1c1) incurable (with negative)
H4502@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 9 (#49); Ego: 50 (#90),
@3: Sup: 16 (#65); Ego: 7 (#97),
@4: Sup: 54 (#119); Ego: 38 (#135),
@5: Sup: 64 (#183); Ego: 10 (#145),
@6: Sup: 3 (#186); Ego: 20 (#165),
Male: #186; Feme: #165
} // #327
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #297 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86
#327 as [#40, #50, #7, #200, #10, #20] = minnezar (H4502): {UMBRA: #7 as
#297 % #41 = #10} 1) princes, anointed ones, consecrated ones; 1a) meaning
dubious
H3358@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 35 (#57); Ego: 19 (#35),
@4: Sup: 45 (#102); Ego: 10 (#45),
@5: Sup: 2 (#104); Ego: 38 (#83),
@6: Sup: 3 (#107); Ego: 1 (#84),
Male: #107; Feme: #84
} // #327
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #320 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
#327 as [#6, #10, #100, #10, #200, #1] = yaqqiyr (Aramaic) (H3358): {UMBRA:
#3 as #320 % #41 = #33} 1) rare, noble, famous, difficult; 1a) honourable;
1b) difficult (meton)
H2142@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 57 (#107); Ego: 7 (#57),
@3: Sup: 77 (#184); Ego: 20 (#77),
@4: Sup: 34 (#218); Ego: 38 (#115),
@5: Sup: 44 (#262); Ego: 10 (#125),
@6: Sup: 3 (#265); Ego: 40 (#165),
Male: #265; Feme: #165
} // #327
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #227 % #41 = #22 - Point to Reversal?, Humility's Increase; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I am
not a transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
#327 as [#50, #7, #20, #200, #10, #40] = zakar (H2142): {UMBRA: #0 as #227
% #41 = #22} 1) to remember, recall, call to mind; 1a) (Qal) to remember,
recall; 1b) (Niphal) to be brought to remembrance, be remembered, be
thought of, be brought to mind; 1c) (Hiphil); 1c1) to cause to remember,
remind; 1c2) to cause to be remembered, keep in remembrance; 1c3) to
mention; 1c4) to record; 1c5) to make a memorial, make remembrance
Toen in de laatste eeuw voor Christus het Romeinse rijk van de ene
crisis in de andere rolde, zag je steeds sterker figuren een gooi doen
naar de alleenheerschappij: Sulla, Marius, Caesar en tenslotte
Octavianus. Daarna was het Romeinse rijk onder de keizers een paar
eeuwen redelijk stabiel.
Ik heb hier al verschillende keren aangevoerd dat de USA zich bewust
heeft gemodelleerd naar het romeinse rijk, of liever: de romeinse
republiek. Zou nu het ogenblik gekomen zijn dat we de omslag van
rpubliek naar keizerrijk meemaken? En is dat Goed of Slecht (TM)?
Liever geen reacties van de nitwits die niets anders kunnen dan hier de
columns van Elsevier of DDS hier neerplempen.
-- PSYCHOLOGICAL DISTRESS INVOLVING THE COUNTER INTUITIVE USE OF #288 -crisis in de andere rolde, zag je steeds sterker figuren een gooi doen
naar de alleenheerschappij: Sulla, Marius, Caesar en tenslotte
Octavianus. Daarna was het Romeinse rijk onder de keizers een paar
eeuwen redelijk stabiel.
Ik heb hier al verschillende keren aangevoerd dat de USA zich bewust
heeft gemodelleerd naar het romeinse rijk, of liever: de romeinse
republiek. Zou nu het ogenblik gekomen zijn dat we de omslag van
rpubliek naar keizerrijk meemaken? En is dat Goed of Slecht (TM)?
Liever geen reacties van de nitwits die niets anders kunnen dan hier de
columns van Elsevier of DDS hier neerplempen.
UMBRA WITHIN PYTHAGOREAN REDACTION 1-5-6-7-2-3-4-8-9 METHODOLOGY v’s
INTELLECTUS AS GENITIVE VOLUNTĀTUS FOR THE RELIGIOUS IMPETUS OF COGNITIVE
DISSONANCE AS DRIVING FORCE WHICH COMPELS THE MIND TO ACQUIRE OR INVENT NEW
THOUGHTS OR BELIEFS
(c) 2018 Dolf Leendert Boek, Revision: 24 June 2018
Cognitive Dissonance (CD) is a psychological term describing the
uncomfortable tension that may result from having two conflicting thoughts
at the same time, or from engaging in behaviour that conflicts with one's
beliefs, or from experiencing apparently conflicting phenomena.
In simple terms, it can be the filtering of information that conflicts with
what you already believe, in an effort to ignore that information and
reinforce your beliefs.
In detailed terms, it is the perception of incompatibility between two
cognitions, where "cognition" is defined as any element of knowledge,
including attitude, emotion, belief, or behaviour.
Cognitive Dissonance is a real thing, in the sense that it is robustly
supported by empirical evidence: it is the intellectual stress that a
person encounters when they perceive an inconsistency between their
beliefs, or between a set of beliefs and their actions. This stress leads
humans to reliably act in various ways such as confirmational bias and
causal self justifications that we would normally consider to be quite
irrational, but which are correctly predicted by Cognitive Dissonance
theory as an attempt to reduce dissonance.
In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that
human beings strive for internal psychological consistency in order to
mentally function within the real world. A person who experiences internal
inconsistency tends to become psychologically uncomfortable, and so is
motivated to reduce the cognitive dissonance, by making changes to justify
the stressful behaviour, either by adding new parts to the cognition
causing the psychological dissonance, or by actively avoiding social
situations and contradictory information likely to increase the magnitude
of the cognitive dissonance.
Such theory of cognitive dissonance states that contradicting cognitions
serve as a driving force that compels the mind to acquire or invent new
thoughts or beliefs, or to modify existing beliefs, so as to reduce the
amount of dissonance (conflict) between cognitions.
Experiments have attempted to quantify this hypothetical drive.
Some of these have examined how beliefs often change to match behaviour
when beliefs and behaviour are in conflict.
The reduction of the psychological stress of any experience as cognitive
dissonance is a function as to the magnitude of the dissonance caused by
the existential inconsistency, between two contradictory beliefs held by
the person; or by the contradiction between the person's beliefs and an
action they have taken. Two factors determine the degree of psychological
dissonance caused by two conflicting cognitions or by two conflicting
actions:
- The importance of cognitions: The greater the personal value of the
elements, the greater the magnitude of the dissonance in the relation.
- Ratio of cognitions: The proportion of dissonant-to-consonant elements.
And an inability to reduce dissonance is not necessarily a good thing, as
it is linked to depression and PTSD in extreme cases. However, these forces
lead to an escalation of sorts if the person allows them to run unchecked,
as we witness so often in disputes between countries, companies, and in our
personal lives (think of the animosity between many couples getting a
divorce).
<https://aphilosopherstake.com/2017/04/05/cognitive-dissonance-and-philosophy/>
Syncretism of cognitions can only occur when there is referential integrity
relating to the nature of references or any allusions. And for this
realisation one must have recourse to at least a rudimentary understanding
of the meta-descriptor prototypes as being implicit within the notion of
any metacognition which is "cognition about cognition", "thinking about
thinking", "knowing about knowing", becoming "aware of one's awareness" and
higher-order thinking skills. The term comes from the root word meta,
meaning "beyond".
The term metacognition literally means cognition about cognition, or more
informally, thinking about thinking. Flavell defined metacognition as
knowledge about cognition and control of cognition. For example, a person
is engaging in metacognition if he notices that he is having more trouble
learning A than B, or if it strikes her that she should double-check C
before accepting it as fact. [J. H. Flavell (1976, p. 232)]
<Loading Image...
>[IMAGE: Roll (or throw) of the dice as life's risky attempt to do or
achieve something]
The reason why I am considering this question is that the PARAGONIC
methodology of the pervasive religious ideology is by its very binomial {1²
+ 1²} nature a dichotomy {√2 x √2} conveying an oblique {ie.
- not expressed or done in a direct way
- denoting any case other than the nominative or vocative
- Latin nominativus ‘relating to naming’, translation of Greek onomastikē
(ptōsis) ‘naming (case)’
- Late Middle English: from Old French vocatif, -ive or Latin vocativus,
from vocare ‘to call’ and is used in addressing or invoking a person or
thing
} boundary of any definitive permissibility according to the use of it's
Pythagorean theorem:
a² + b² = c²
Where A and B are the lengths of the two sides of the rectangle. To get the
length of the hypotenuse, you would need to solve for C. C is then the
square root of (A squared plus B squared).
So then the consideration of it as the collectivist political / religious
principle exhibiting a centralized social and economic #231 - JUXTAPOSITION
CONTROL as the group priority over the individual entitlement is whether by
its #231 - INCONGRUOUS use of any JUXTAPOSITION CONTROL that is mandated in
accordance with a comprehension of the PYTHAGOREAN redaction
1-5-6-7-2-3-4-8-9 methodology which then characterises its ecclesiastical
and institutional deployment of an #288 - UMBRA as being only a nominative
/ vocative declaration by inherently a cognitive dissonant inducing
invocation of a contrived and conjured reality and whether this is then
causal for a state of #390 - CONFUSION as societal dissonance, disordered
behaviour, disharmony, psychiatric disturbance and lawlessness.
By analogy YANG HSIUNG conveys within his appraisals and fathoming of TETRA
#47 - PATTERN, that the good person builds upon the innate potential for
Goodness when striving to internalize the pattern of the sages; later,
plain thoughts can be translated into the brilliant insignia of culture. As
the anecdote about TZU-HSIA shows, just as the painting comes after the
groundwork, so does ritual come after the proper internal attitude is
established.
APPRAISAL 2: The pattern is richly figured,
But the base material is bad.
FATHOMING 2: Embellishments without substance
Mean: Both cannot be equally fine.
Confucius once said of a *LAZY* student, 'Rotten *WOOD* cannot be carved
nor a wall of dry dung troweled.'
H6086@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 79 (#149); Ego: 9 (#79),
@3: Sup: 8 (#157); Ego: 10 (#89),
@4: Sup: 13 (#170); Ego: 5 (#94),
Male: #170; Feme: #94
} // #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #175 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
- Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
- Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
#166 as [#6, #70, #900] / #175 as [#70, #90, #10, #5] = `ets (H6086): {#23
as #175 % #41 = #11} 1) tree, *WOOD*, timber, stock, plank, stalk, stick,
gallows; 1a) tree, trees; 1b) wood, pieces of wood, *GALLOWS*, firewood,
cedar-wood, woody flax;
H5647@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 29 (#69); Ego: 70 (#110),
@3: Sup: 31 (#100); Ego: 2 (#112),
@4: Sup: 35 (#135); Ego: 4 (#116),
@5: Sup: 45 (#180); Ego: 10 (#126),
@6: Sup: 78 (#258); Ego: 33 (#159),
Male: #258; Feme: #159
} // #166
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
#166 as [#40, #70, #2, #4, #10, #600] = `abad (H5647): {#13 as #166 % #41 =
#2} 1) to work, serve; 1a) (Qal); 1a1) to labour, work, do work; 1a2) to
work for another, serve another by labour; 1a3) to serve as subjects; 1a4)
*TO* *SERVE* (*GOD*); 1a5) to serve (with Levitical service); 1b) (Niphal);
1b1) to be worked, be tilled (of land); 1b2) to make oneself a servant; 1c)
(Pual) to be worked; 1d) (Hiphil); 1d1) to compel to labour or work, cause
to labour, cause to serve; 1d2) to cause to serve as subjects; 1e) (Hophal)
to be led or enticed to serve;
Outward embellishment cannot hide a lack of inner quality. Real cultivation
(defined as attaining the pattern of true humanity) is possible only when
it develops from a firm core of integrity. 'Embellishment that lacks
substance provokes resentment,' so *DANGER* {
H4325@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 80 (#120); Ego: 40 (#80),
@3: Sup: 9 (#129); Ego: 10 (#90),
@4: Sup: 42 (#171); Ego: 33 (#123),
Male: #171; Feme: #123
} // #130
#130 as [#40, #40, #10, #600] = mayim (H4325): {#52 as #130 % #41 = #7} 1)
water, waters; 1a) water; 1b) water of the feet, urine; 1c) of *DANGER*,
violence, transitory things, refreshment (fig.);
} lies ahead. This is a different point from that made by LAO TZU and
CHUANG TZU, who suspect embellishment in all its forms, preferring the
unadorned, which they associate with spontaneous Nature, to the
'artificial' products of society.
APPRAISAL 3: The greater the pattern, the simpler it seems.
The great seems truly inadequate.
FATHOMING 3: In patterns, plainer is greater.
Meaning: It has more than enough substance.
This lucky set of verses presents a paradoxical truth: The greater the man,
the simpler he appears to be. By extension, the greater the institution or
tool, the more naturally it appears to function. For this reason, 'vast
virtue seems inadequate.' The average person fails to appreciate the
miraculous nature of either the sage or sagely institutions. This is both
because the inherent modesty of the sage prevents him from parading his
achievements, and because the petty mind mistakenly assumes that great
tasks and talents require extraordinary complexity. [The Canon of Supreme
Mystery (4 BCE) by Yang Hsiung (53 BCE-18 CE), A translation with
Commentary of the T'AI HSUAN CHING by Michael Nylan 1993]
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #nnn % #41 = #7 - Intentional Reversal, Dimming Radiance; I-Ching:
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine
appearance in Sechem; *I* *COMMIT* *NO* *FRAUD*.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
H3824@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 60 (#90); Ego: 30 (#60),
@3: Sup: 62 (#152); Ego: 2 (#62),
@4: Sup: 64 (#216); Ego: 2 (#64),
@5: Sup: 16 (#232); Ego: 33 (#97),
Male: #232; Feme: #97
} // #104
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234
#104 as [#30, #30, #2, #2, #600] = lebab (H3824): {UMBRA: #72 as #104 % #41
= #22} 1) inner man, mind, will, heart, soul, understanding; 1a) inner
part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul, heart
(of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5)
inclination, resolution, determination (of will); 1a6) conscience; 1a7)
heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of
emotions and passions; 1a10) as seat of courage
H2472@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 28 (#48); Ego: 8 (#28),
@3: Sup: 58 (#106); Ego: 30 (#58),
@4: Sup: 17 (#123); Ego: 40 (#98),
@5: Sup: 23 (#146); Ego: 6 (#104),
Male: #146; Feme: #104
} // #104
#104 as [#20, #8, #30, #40, #6] = chalowm (H2472): {UMBRA: #8 as #104 % #41
= #22} 1) dream; 1a) dream (ordinary); 1b) dream (with prophetic meaning)
H3045@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 56 (#106); Ego: 6 (#56),
@3: Sup: 60 (#166); Ego: 4 (#60),
@4: Sup: 49 (#215); Ego: 70 (#130),
Male: #215; Feme: #130
} // #130
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #nnn % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
#130 as [#50, #6, #4, #70] = yada` (H3045): {UMBRA: #14 as #130 % #41 = #7}
1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to
perceive; 1a1c) to perceive and see, find out and discern; 1a1d) to
discriminate, distinguish; 1a1e) to know by experience; 1a1f) to recognise,
admit, acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or
become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal)
to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one known,
acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself
H3637@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 60 (#100); Ego: 20 (#60),
@3: Sup: 9 (#109); Ego: 30 (#90),
@4: Sup: 42 (#151); Ego: 33 (#123),
Male: #151; Feme: #123
} // #130
#130 as [#40, #20, #30, #600] = kalam (H3637): {UMBRA: #75 as #130 % #41 =
#7} 1) to insult, shame, humiliate, blush, be ashamed, be put to shame, be
reproached, be put to confusion, be humiliated; 1a) (Niphal); 1a1) to be
humiliated, be ashamed; 1a2) to be put to shame, be dishonoured, be
confounded; 1b) (Hiphil); 1b1) to put to shame, insult, humiliate, cause
shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to be insulted, be
humiliated; 1c2) to be put to shame, be dishonoured, be confounded
H5566@{
@1: Sup: 60 (#60); Ego: 60 (#60),
@2: Sup: 19 (#79); Ego: 40 (#100),
@3: Sup: 49 (#128); Ego: 30 (#130),
Male: #128; Feme: #130
} // #130
#130 as [#60, #40, #30] = cemel (H5566): {UMBRA: #32 as #130 % #41 = #7} 1)
image, statue, idol
H5262@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 29 (#79); Ego: 60 (#110),
@3: Sup: 43 (#122); Ego: 14 (#124),
Male: #122; Feme: #124
} // #130
#130 as [#50, #60, #500] = necek (H5262): {UMBRA: #13 as #130 % #41 = #7}
1) drink offering, libation, molten image, something poured out; 1a) drink
offering; 1b) molten images
As is evidenced by its use as a metaphor within the Biblical narrative
conveyed by Daniel's interpretation of the Babylonian King Nebuchadnezzar's
dream (c. 630–562 BCE), this PARAGONIC methodology exerts a most certain
and deterministic force which is conveyed by the wholistic but nevertheless
composite description given of the four successive kingdoms.
YOUTUBE: "Daniel Interprets The King's Dream"
Andreas Demetriou's theory (one of the neo-Piagetian theories of cognitive
development) used the term hypercognition to refer to self-monitoring,
self-representation, and self-regulation processes, which are regarded as
integral components of the human mind. Moreover, with his colleagues, he
showed that these processes participate in general intelligence, together
with processing efficiency and reasoning, which have traditionally been
considered to compose fluid intelligence.
Metacognition can take many forms; it includes knowledge about when and how
to use particular strategies for learning or for problem-solving. There are
generally two components of metacognition: (1) knowledge about cognition
and the (2) regulation of cognition.
Metacognologists believe that the ability to consciously think about
thinking is unique to sapient species and indeed is one of the definitions
of sapience. Metacognition helps people to perform many cognitive tasks
more effectively. Strategies for promoting metacognition include
self-questioning (e.g. "What do I already know about this topic? How have I
solved problems like this before?"), thinking aloud while performing a
task, and making graphic representations (e.g. concept maps, flow charts,
semantic webs) of one's thoughts and knowledge. Carr, 2002, argues that the
physical act of writing plays a large part in the development of
metacognitive skills.
Metacognitive-like processes are especially ubiquitous when it comes to the
discussion of self-regulated learning. Being engaged in metacognition is a
salient feature of good self-regulated learners. Reinforcing collective
discussion of metacognition is a salient feature of self-critical and
self-regulating social groups.
Metamemory, defined as knowing about memory, memetic and mnemonic
strategies, is an especially important form of metacognition. Academic
research on metacognitive processing across cultures is in the early
stages, but there are indications that further work may provide better
outcomes in cross-cultural learning between teachers and students.
Some evolutionary psychologists hypothesize that humans use metacognition
as a survival tool, which would make metacognition the same across
cultures. Writings on metacognition date back at least as far as two
treatise by the Greek philosopher Aristotle (384-322 BC) such as 'On the
Soul' as description of the powers of sense-perception, self-motion and
intellect as the subject of psychology within a biological framework and
the 'Parva Naturalia' (short treatises on nature) that are a collection of
seven works which discuss natural phenomena involving the body and the
soul.
<https://en.wikipedia.org/wiki/Metacognition>
That this syncretism demonstrates the existence of metacognition concepts
which are derived from a 9x9x9 = #729 / 2 = #364.5 day perennial natural
view of the world pervaded before 1550 BCE and were consist across the
occidental and oriental cultural spectrum.
Q. What is a “cesspool of political bias”?
A. Essentially it is a mafia {ie. any small powerful or influential #123 -
GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct {#78
/ #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.
-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.
MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.
NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR SLAUGHTER MADE BY OATH {ie. *WEDDING* *VOW*)."
*OATHS* *TO* *GOD* / *CATHOLIC* *WEDDING* *VOWS* *TO* #351 - *BELIAL*
In the time of the Roman Empire (17 BC – 476 AD) the lower classes had
"free" marriages. The bride's father would deliver her to the groom, and
the two agreed that they were wed, and would keep the vow of marriage by
mutual consent. Wealthy Romans, though, would sign documents listing
property rights to publicly declare that their union was legalized and not
a common law marriage. This was the beginning of the official recording of
marriage:
The most important part of a Catholic wedding is what is commonly known as
the exchange of vows. These words are the heart—the essential element—of
the sacrament of marriage; they form the covenant that establish the
couple’s marriage. The Church calls the exchange of vows consent—that is,
the act of will by which a man and a woman give themselves to each other,
and accept the gift of the other. The marriage can’t happen without the
declaration of consent (Catechism #1625 - 1631).
CATHOLIC WEDDING VOWS ARE USUALLY PRECEDED BY THREE QUESTIONS FROM THE
PRIEST (THE ORDER OF CELEBRATING MATRIMONY #60):
"(Name) and (name), have you come here to enter into Marriage without
coercion, freely and wholeheartedly?"
"Are you prepared, as you follow the path of Marriage, to love and honor
each other for as long as you both shall live?"
"Are you prepared to accept children lovingly from God and to bring them up
according to the law of Christ and his Church?"
The bride and groom respond "I have" or "I am" (The Order of Celebrating
Matrimony #60).
THE ORDER FOR CELEBRATING MATRIMONY (#61-63) OFFERS FOUR OPTIONS FOR
CATHOLIC WEDDING VOWS. THE STANDARD VERSION GOES LIKE THIS:
PRIEST (OR DEACON): Since it is your intention to enter into the covenant
of Holy Matrimony, join your right hands, and declare your consent before
God and his Church.
GROOM: I, (name), take you, (name), to be my wife. I promise to be true to
you in good times and in bad, in sickness and in health. I will love you
and honor you all the days of my life.
BRIDE: I, (name), take you, (name), to be my husband. I promise to be
faithful to you in good times and in bad, in sickness and in health, to
love you and to honor you all the days of my life.
It's ideal if you memorize the words of consent; doing so emphasizes that
your consent to be married is truly heartfelt. Memorizing the words of
consent in the weeks and months leading up to the wedding is also a good
spiritual practice that will help you to focus on the deeper meaning of
your marriage.
If you're worried about forgetting the words, or being too emotional to say
them clearly, many priests and deacons will have you repeat the words of
consent after them, phrase by phrase. The Order for Celebrating Matrimony
doesn't actually suggest this, though; instead, it offers this simple
alternative:
PRIEST: (Name), do you take (name) to be your wife? Do you promise to be
faithful to her in good times and in bad, in sickness and in health, to
love her and to honor her all the days of your life?
GROOM: I do.
PRIEST: (Name), do you take (name) to be your husband? Do you promise to be
faithful to him in good times and in bad, in sickness and in health, to
love him and to honor him all the days of your life?
BRIDE: I do.
WITHIN THE UNITED STATES, CATHOLIC WEDDING VOWS MAY ALSO TAKE THE FOLLOWING
FORM:
GROOM: I, (name), take you, (name), for my lawful wife, to have and to
hold, from this day forward, for better, for worse, for richer, for poorer,
in sickness and in health, until death do us part.
BRIDE: I, (name), take you, (name), for my lawful husband, to have and to
hold, from this day forward, for better, for worse, for richer, for poorer,
in sickness and in health, until death do us part.
AGAIN, YOU CAN ALSO SIMPLY RESPOND TO THE PRIEST’S QUESTION:
PRIEST: (Name), do you take (name) for your lawful wife, to have and to
hold, from this day forward, for better, for worse, for richer, for poorer,
in sickness and in health, until death do you part?
GROOM: I do.
PRIEST: (Name), do you take (name) for your lawful husband, to have and to
hold, from this day forward, for better, for worse, for richer, for poorer,
in sickness and in health, until death do you part?
BRIDE: I do.
The priest acknowledges that the couple have declared their consent to be
married, prays for God's blessing on the couple, and declares, "What God
joins together, let no one put asunder" (The Order of Celebrating Matrimony
#64). This is the point at which, sacramentally, the bride and groom become
wife and husband.
The Blessing and Exchange of Rings follows the declaration of consent.
Again, it is ideal for the bride and groom to memorize these prayers. The
priest says a blessing over the wedding rings (The Order of Celebrating
Matrimony #66) and then the couple exchange wedding rings (#67A):
GROOM (PLACING THE WEDDING RING ON HIS WIFE'S RING FINGER): (Name), receive
this ring as a sign of my love and fidelity. In the name of the Father, and
of the Son, and of the Holy Spirit.
BRIDE (PLACING THE WEDDING RING ON HER HUSBAND'S RING FINGER): (Name),
receive this ring as a sign of my love and fidelity. In the name of the
Father, and of the Son, and of the Holy Spirit.
The Order of Celebrating Matrimony #67B includes an optional Blessing and
Giving of Arras (coins) if this is part of local custom. Talk with your
presider if you are interested in this additional pledge of God's blessing
and sign of the good gifts you will share in your marriage
The Universal Prayer (sometimes called Prayers of the Faithful or General
Intercessions) follow, and then, if sacrament of marriage is being
celebrated within Mass, the Liturgy of the Eucharist.
You may be wondering whether you can write your own Catholic wedding vows.
Because The Order of Celebrating Matrimony does not provide an option for
couples to write their own vows, it is unlikely that the priest or deacon
who assists at your wedding will allow you to do so. Find out why by
reading "Can we write our own Catholic wedding vows?" One option for
couples who want to publicly express their love in their own words would be
to include a personal statement in the printed wedding program. Another
possibility: exchange a profession of love during the reception.
[<http://catholicweddinghelp.com/topics/catholic-wedding-vows.htm>]
H6607@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 1 (#3); Ego: 80 (#82),
@3: Sup: 77 (#80); Ego: 76 (#158),
@4: Sup: 4 (#84); Ego: 8 (#166),
@5: Sup: 14 (#98); Ego: 10 (#176),
Male: #98; Feme: #176
} // #500
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The
Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; *I*
*AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence between
word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
KIM JEFFEREY WILSON @ 1430 HOURS ON SATURDAY 23 JUNE 2018: “Don't let the
*DOOR* {#500 as [#2, #80, #400, #8, #10] = pethach (H6607): {UMBRA: #55 as
#500 % #41 = #8} 1) opening, *DOORWAY*, entrance} hit you in the @$* on the
way out *DOLT*, I mean Dolf.”
<https://www.facebook.com/kim.jeffreyswilson>
var IDEA = {
'1229' : {
'H4156' : {
'xlit' : "môwʻêtsâh",
'lingo' : 0,
'strongs' : "H4156",
'pronounce' : "mo-ay-tsaw'",
'lemma' : ["מוֹעֵצָה"],
'link' : null,
'info' : "From יָעַץ; a purpose; counsel, device.",
'gematria' : {
'211' : [40, 6, 70, 90, 5]
}, '*UMBRA*' : {
'608' : [2, 40, 70, 90, 6, 400],
'1208' : [2, 40, 70, 90, 6, 400, 600],
'1229' : [2, 40, 6, 70, 90, 6, 400, 10, 5, 600],
/*
SCHMUCK {*PENIS* / *DOLT*}@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 42 (#44); Ego: 40 (#42),
@3: Sup: 48 (#92); Ego: 6 (#48),
@4: Sup: 37 (#129); Ego: 70 (#118),
@5: Sup: 46 (#175); Ego: 9 (#127), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH*
/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND
TORAH PROTOTYPE #SEVEN: #78 / #234
@6: Sup: 52 (#227); Ego: 6 (#133),
@7: Sup: 47 (#274); Ego: 76 (#209),
@8: Sup: 57 (#331); Ego: 10 (#219),
@9: Sup: 62 (#393); Ego: 5 (#224), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH*
/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@10: Sup: 14 (#407); Ego: 33 (#257),
Male: #407; Feme: #257
} // #1229
FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING BINARY
RATHER THAN TERNARY APPARATUS:
48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.
The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED*
*HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (figurative); 1f)
of moral character (figurative)
<Loading Image...
>[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
*/
'1261' : [6, 40, 40, 70, 90, 400, 10, 5, 600]
}
},
'H6607' : {
'xlit' : "pethach",
'lingo' : 0,
'strongs' : "H6607",
'pronounce' : "peh'-thakh",
'lemma' : ["פֶּתַח"],
'link' : null, 'info' : "From פָּתַח; an opening (literally), ie. *DOOR*
(gate) or entrance way; door, entering (in), entrance (-ry), gate, opening,
place.",
'gematria' : {
'488' : [80, 400, 8]
},
'*UMBRA*' : {
'500' : [2, 80, 400, 8, 10],
'518' : [30, 80, 400, 8],
'524' : [6, 20, 80, 400, 8, 10],
'528' : [40, 80, 400, 8],
'534' : [6, 40, 80, 400, 8],
'554' : [80, 400, 8, 10, 50, 6],
'1098' : [80, 400, 8, 10, 600],
'1103' : [5, 80, 400, 8, 10, 600],
'1109' : [6, 80, 400, 8, 10, 5, 600],
'1229' : [6, 20, 80, 400, 8, 10, 5, 700]
/*
THE *BLESSING* FROM GOD@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 26 (#32); Ego: 20 (#26),
@3: Sup: 25 (#57); Ego: 80 (#106),
@4: Sup: 20 (#77); Ego: 76 (#182), <-- *LIMIT* *ASSOCIATED* *TO* #509 -
*YAHAD* *PROSELYTE* *JEWISH* *CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL*
*COMMUNITY* *COSMOLOGY* *AS* *GENESIS* *REPRISE* *OF* EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle
"Then God turned, and gave them up to worship the host of heaven {#15 CE
(Saturn) ... #34 CE (Jupiter) ... #65 CE (Mars) ... #111 CE (Sun) ... #175
CE (Venus) ... #260 CE (Mercury) ... #369 CE (Moon)}; as it is written in
the book of the prophets, O ye house of Israel {who prevails with God},
have ye offered to me slain beasts and sacrifices by the space of forty
years in the wilderness?
"49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of Adam
{earthy; red} until this day {
THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE COSMOS
BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.
}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D +
5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF* *THE*
*LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF* *CANAAN*
{merchant; trader; or that humbles and subdues}, crossing the Jordan {the
river of judgment} to the WEST {#SAMEK as the 15th Hebrew Letter}.
<Loading Image...
><Loading Image...
>[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's
Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]
<Loading Image...
>[IMAGE: The HEBREW letters as A-U-M belief systems which includes CROWLEY,
THEOSOPHY generally and FREEMASONRY are likewise capable of being
understood as ORBITAL to the PYTHAGOREAN schema]
@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD): #99 /
#297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400
#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;
#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 / Usurper:
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER* or #365 / #5 = #73}
H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400
#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1) restraint,
coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE: #123
/ #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INR, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead Sea
Scroll Community} and ‘Every Valley Shall Be Exalted’”
<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>
5. And the jubilees will pass by, until Israel {who prevails with God} is
cleansed from all guilt of fornication, and uncleanness, and pollution, and
sin, and error, and dwelleth with confidence in all the land, and there
will be no more a #351 - *SATAN* / *BELIAL* or any evil one, and the land
will be clean from that time for evermore.
6. And behold the commandment regarding the Sabbaths--I have written (them)
down for thee and all the judgments of its laws." [Book of Jubilees 50:4-6]
The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It suggests
that the giving of the Law at Sinai was a milestone and clearly dependent
upon the earlier religious aspirations as conveyed by the Book of Enoch, as
being related to nomenclature and the representation of structured time by
cosmological principles as understood within nature and were articulated by
meta-descriptor prototypes for all occurrence of time: "And the angel of
the presence, who went before the camp of Israel {
"And the angel of God, which went before the camp of Israel, removed and
went behind them; and the pillar of the cloud went from before their face,
and stood behind them:
And it came between the camp of the Egyptians and the camp of Israel; and
it was a cloud and darkness to them, but it gave light by night to these:
so that the one came not near the other all the night.
And Moses stretched out his hand over the sea; and the LORD caused the sea
to go back by a strong east wind all that night, and made the sea dry land,
and the waters were divided." [Exodus 14:19-21 (KJV)]
}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING* *TO*
*THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*, year by
year throughout the full number of Jubilees, from the DAY OF CREATION UNTIL
THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND ALL OF THEIR
CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF HEAVEN AND ACCORDING
TO THE WHOLE NATURE OF EARTH, until the sanctuary of the LORD is created in
Jerusalem upon Mount Zion.
And all of the lights will be renewed for healing and peace and *BLESSING*
for all of the elect of Israel and in order that it might be thus from that
day and unto all the days of the earth." [Book of Jubilees 1:29]
<Loading Image...
>[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40 = So
Israel, is it so, that you have been sojourning forty years in the
wilderness? [Amos 5:25; Acts 7:42]) = 10 (#72)}]
Yea, ye took up the tabernacle {ie. PYTHAGOREAN binomial conception of the
HETEROS THEORY OF NUMBER} of Moloch {Caesar / Pontifex Maximus as King},
and the star of your god Remphan / Chiun {ie.
This is no doubt the combined Angelic genius Ou'RaEL = Vav (#6) + Resh
(#200) + Aleph (#1) + Lamed (#30) as derived from a 3x3 = #15 (9) matrix
which is used as a template to formulate the values for various elements as
being inclusive of AIR: #114 (#342 {ie. #341 + @1 as Cardinal Sin}) + #123
(#369) = #237 - *USE* *OF* *FORCE*
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)
#114 + #123 = #237 - *USE* *OF* *FORCE*
}, FIGURES WHICH YE MADE TO WORSHIP THEM:
The identity of the Kittim is made unmistakable when it states that they
"*SACRIFICE* *TO* *THEIR* *STANDARDS* *AND* *WORSHIP* *THEIR* *WEAPONS*
*OF* *WAR*. {ie.
<Loading Image...
>[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]
*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents. quotations
- A Christmas decoration with explicitly Christian religious symbolism.
quotations
In pre-Christian times, the Chi-Rho symbol was also to mark a particularly
valuable or relevant passage in the margin of a page, abbreviating chrēston
(good). Some coins of Ptolemy III Euergetes (r. 246–222 BC) were marked
with a Chi-Rho.
Although formed of Greek characters, the device (or its separate parts) are
frequently found serving as an abbreviation in Latin text, with endings
added appropriate to a Latin noun, thus XPo, signifying Christo, "to
Christ", the dative form of Christus.
According to Lactantius, a Latin historian of North African origins saved
from poverty by the Emperor Constantine I (r. 306–337), who made him tutor
to his son Crispus, Constantine had dreamt of being ordered to put a
"heavenly divine symbol" (Latin: coeleste signum dei) on the shields of his
soldiers. The description of the actual symbol chosen by Emperor
Constantine the next morning, as reported by Lactantius, is not very clear:
it closely resembles a Chi-Rho or a staurogram, a similar Christian symbol.
That very day Constantine's army fought the forces of Maxentius and won the
Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]
Within English scholarly usage, the meaning of chrismon (uncountable) is
mostly limited to the Chi Rho monogram. In 18th-century German usage, by
contrast, the term was expanded to include the derived cross-like sigla not
only in Merovingian {ie. Frankish dynasty founded by Clovis and reigning in
Gaul and Germany c. 500–750) and Carolingian {ie. Frankish dynasty, founded
by Charlemagne's father (Pepin III), that ruled in western Europe from 750
to 987} times but throughout the medieval period. English scholarly usage
rarely adopts this extended usage specifically in the context of
Merovingian and Carolingian paleography.
The modern term used in American Christianity is often capitalised, as
Chrismon, and uses the plural Chrismons.
[<https://en.wiktionary.org/wiki/chrismon>]
This can only refer to the Romans, whom Josephus describes as sacrificing
to their standards when they captured Jerusalem:
"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings lying
round about it, brought their ensigns to the temple, and set them over
against its eastern gate; and there did they offer sacrifices to them, and
there did they make Titus imperator, with the greatest acclamations of
joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10, Vermes pp. 164]
Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of the
Essenes’ eschatological expectation, and shows that it is Preterist in
nature and essence.
<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>
The demonic 'root' of magic which is thought obtained from associations
derived from the triangulation of number n(n+1)/2 as symbolic and an
alternate transposition applied to the Tetragrammaton of 'YHWH' and known
as the root of nature {A-U-M} or Tetractys, the 'Holy Four-fold Form'. That
is:
MOTHER LETTERS {A-U-M} AS DAO OF GOVERNMENT
YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26 AND TOTAL
OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS ‘YHWH’
} AND I WILL CARRY YOU AWAY BEYOND BABYLON {incongruity; confusion; mixture
as distinct from congruity and ratiocination} / DAMASCUS {a sack full of
blood; the similitude of burning}." [Amos 5:25-27; Acts 7:42-43; 9:2 (KJV)]
@5: Sup: 28 (#105); Ego: 8 (#190),
@6: Sup: 38 (#143); Ego: 10 (#200),
@7: Sup: 43 (#186); Ego: 5 (#205),
@8: Sup: 14 (#200); Ego: 52 (#257),
Male: #200; Feme: #257
} // #1229
<-- "FOR WHEN GOD MADE PROMISE TO ABRAHAM {father of a great multitude},
BECAUSE HE COULD SWEAR BY NO GREATER, HE SWARE BY HIMSELF,
SAYING, *SURELY* *BLESSING* *I* *WILL* *BLESS* *THEE* {
H1293@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 32 (#62); Ego: 2 (#32),
@3: Sup: 70 (#132); Ego: 38 (#70),
@4: Sup: 9 (#141); Ego: 20 (#90),
@5: Sup: 14 (#155); Ego: 5 (#95),
Male: #155; Feme: #95
} // #257
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #227 % #41 = #22 - Point to Reversal?, Humility's Increase; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #ONE: #99 / #297 AND TORAH PROTOTYPE
#SEVEN: #78 / #234
#257 as [#30, #2, #200, #20, #5] = Berakah (H1293): {UMBRA: #5 as #227 %
#41 = #22} 1) blessing; 2) (source of) blessing; 3) blessing, prosperity;
4) *BLESSING*, *PRAISE* *OF* *GOD*; 5) a gift, present; 6) treaty of peace
}, AND MULTIPLYING I WILL MULTIPLY THEE.
AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE PROMISE.
FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE.
WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHEW UNTO THE HEIRS OF PROMISE THE
IMMUTABILITY OF HIS COUNSEL, CONFIRMED IT BY AN OATH:
THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE, WE
MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD UPON
THE HOPE SET BEFORE US:
WHICH HOPE WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND STEDFAST, AND
WHICH ENTERETH INTO THAT WITHIN THE VEIL;
WHITHER THE FORERUNNER IS FOR US ENTERED, EVEN JESUS, MADE AN HIGH PRIEST
FOR EVER AFTER THE ORDER OF MELCHISEDEC {*KING* *OF* *JUSTICE*}.” [Hebrews
6:11-20 (KJV)]
#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF*
#INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
*MAGIC* *SQUARE
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #297
— DIRTY FINGER —
“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.
AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.”
YOUTUBE: “Breaker Morant”
“WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie. #351 - BELIEL as
SEPTET MACROCOSM *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #SEVEN: #117 / #351 AND TORAH PROTOTYPE
#SEVEN: #132 / #396}, AND HATH TRANSLATED US INTO THE KINGDOM OF HIS DEAR
SON:
IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:
WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE:
FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN *HEAVEN*, AND THAT ARE IN
*EARTH*, VISIBLE AND INVISIBLE, WHETHER [THEY BE]
*THRONES* {#27 - SOVEREIGNTY}, or
*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or
*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or
*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*
[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to denote
the hardest metal or stone, hence diamond), from a- ‘not’ + daman ‘to
tame’. The phrase to be adamant dates from the 1930s, although adjectival
use had been implied in such collocations as ‘an adamant heart’ since the
16th century.
YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”
}: ALL THINGS WERE CREATED BY HIM, AND FOR HIM:
AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.
AND HE IS THE HEAD OF THE BODY, THE CHURCH: WHO IS THE BEGINNING {
ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule
}, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE THE
PREEMINENCE." [Colossians 1:13-18 (KJV)]
THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF* *PRIESTS*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days.
For this logical reason, then the quoting of a grab bag Biblical texts is
often observed as sympathetic or symptomatic of a psychological disordered
or a delusional state of mind—but nevertheless may give clues as to the
locus of the psychiatric condition by its self referencing Categories of
Understanding as which is in acute distress by its disordered state of
being and is in need of medical intervention.
THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or 294 x 364
days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756;
THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;
According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;
"...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.'" [Exodus 20:7
(KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9 =
#729 / 2 = 364.5}: It is also possible to divide the number of days in 400
years in the Gregorian calendar reforms as 146,097 days by 7 and that when
made divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle of
the Chinese 4 BCE published DAO TE CHING / I CHING division of the year
into 364.5 days and the Jewish Kabbalah equivalent which deployed a magic
square of #369 having a distinct mathematical property at centre of #41 for
the equivalent date of 13 September.
#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}
As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle
#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +
#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +
#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +
#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}
*/
}
}
}
}
DOLF @ 0927 HOURS ON 24 JUNE 2018: “This is how we now cause an never
ending cognitive dissonance by a disassociation as the removal any
entitlement to *GRACE* and *REDEMPTION* from especially those haughty
PERFIDIOUS AMERICANS and the #390 - RAPACIOUS conduct of #123 - RELIGIOUS
ORGANISATIONS whom slander us after having stolen our intellectual property
as the trinomial mathematical theoretical noumenon.
— TAKE ME TO CHURCH AND THEN DO ME OVER {#175} —
"HAIL GOD OF HYMEN.
I AM BORN OF THEE.
ME THE RISEN SUN,
MOON, A BRIDE TO BE.
THE HAND THAT ROCKS THE CRADLE.
IT MARCHES OFF TO WAR.
I SAT THERE AT THE TABLE.
QUOTING ODES OF AWE."
YOUTUBE: "Hozier - Take Me To Church"
POMPEY'S (63 BCE) MILITARY CONQUEST OF JERUSALEM
The Dead Sea Scrolls suggest an association to a Wisdom Conception {ie. as
the secret of the way things are} and its concern with ultimate causes in
nature or of actions in relation to their ends or utility.
As a metaphysical understanding consistent with the existence of order and
design in the universe that is given to the interpretation of the 10
Commandments as Oracles, The encroachment of Roman military incursions,
which resulted in Judea {the praise of the Lord; confession} being a vassal
province of Rome {strength; power}. Would have undoubtedly, caused in the
adoption of calendar reforms that were more conducive to Roman governance,
a divergence in both this teleological argument of intelligent design
relating to God's existence and to its associated Anthropic Cosmological
Principle.
This is also an event to which the Yahad {#509} Dead Sea Scroll Community
applied a non-preterist interpretation of the 612 BCE originating
prophecies of [Nahum 2:11-3:13] concerning: "THOSE WHO MISDIRECT EPHRAIM
{FRUITFUL; INCREASING}: WHO WITH THEIR FRAUDULENT TEACHING AND LYING TONGUE
AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES, PRIESTS AND PEOPLE
TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS THOSE WHOM BECAME
JUDAISED} ATTACHED TO THEM." [cf: 4Q169]
"WOE UNTO YOU, *LAWYERS*! FOR YE HAVE TAKEN AWAY THE KEY OF KNOWLEDGE: YE
ENTERED NOT IN YOURSELVES, AND THEM THAT WERE ENTERING IN YE HINDERED."
[Luke 11:52 (KJV)]
H8269@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 50 (#104); Ego: 38 (#131),
@5: Sup: 60 (#164); Ego: 10 (#141),
@6: Sup: 12 (#176); Ego: 33 (#174),
Male: #176; Feme: #174
} // #586
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra:
25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
#586 as [#6, #30, #300, #200, #10, #600] = sar (H8269): {#15 as #586 % #41
= #12} 1) prince, ruler, leader, chief, chieftain, official, captain; 1a)
chieftain, leader; 1b) vassal, noble, official (under king); 1c) captain,
general, commander (military); 1d) chief, head, overseer (of other official
classes); 1e) heads, princes (of religious office); 1f) elders (of
representative leaders of people); 1g) merchant-princes (of rank and
dignity); 1h) patron-angel; 1i) Ruler of rulers (of God); 1j) warden
H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586
SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"
<http://www.grapple369.com/docs/Cesspool.pdf>
SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D /
#0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"
<http://www.grapple369.com/docs/Measures.pdf>
SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY
TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} IMPETUS"
<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>
#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) practices, evil deeds
H8104@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 52 (#106); Ego: 40 (#133),
@5: Sup: 9 (#115); Ego: 38 (#171),
@6: Sup: 19 (#134); Ego: 10 (#181),
Male: #134; Feme: #181
} // #586
#586 as [#6, #30, #300, #40, #200, #10] = shamar (H8104): {UMBRA: #5 as
#586 % #41 = #12} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1) to
keep, have charge of; 1a2) to keep, guard, keep watch and ward, protect,
save life; 1a2a) watch, watchman (participle); 1a3) to watch for, wait for;
1a4) to watch, observe; 1a5) to keep, retain, treasure up (in memory); 1a6)
to keep (within bounds), restrain; 1a7) *TO* *OBSERVE*, *CELEBRATE*, *KEEP*
(*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*), *PERFORM* (*VOW*); 1a8) to
keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on
one's guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d)
(Hithpael) to keep oneself from;
"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND
A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {#5 as #19 *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) (Hithpael) to
become a Jew (in fact or in fraud), become Judaised
— ELI ELI LAMA SABACHTHANI? —
“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”
YOUTUBE: “LIFE OF BRIAN”
#486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikeo (G2730):
{#23 as #1226} 1) to dwell, settle; 2) to dwell in, inhabit; 1a) metaphor:
divine powers, influences, etc., are said to dwell in his soul, to pervade,
prompt, govern it; 2a) God is said to dwell in the temple, ie. to be always
present for worshippers;
YOUTUBE: "Battle Hymn of the Republic"
} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
THEM." [Esther 8:17 (KJV)]
The Kabbalistic mechanistic notion presented here, is that each of the
unique 729 x 2 = 1458 (male/female) appraisals and Dynamic Natural
Associators within the systems hierarchical and celestial core, operate as
daemons or dialectic temporal containers. Which is distinct from any
chronological steeping and calendaring or the New Testament era millennium
orientation of them as the hierarchical series of magic squares: #0 … #15
CE … #34 CE … #65 CE … #111 CE … #175 CE … #260 CE … #369 C4 … #Y2K / #2000
CE / #6000 with its inherent #364 day / #365 day and #294 x 364 = 293 x
365.2423 / #400 contention and its Super Ego {
HETEROS {#1080} THEORY ON NUMBER idolatry as the hymeneal / marriage
{anthropic prototype} / phallus {usurping @1 /@5} underlying symbolism
which is chimera basis to the binomial apparatus of planetary mysticism as
the misnomer Theosophy which comes from the Greek theosophia (θεοσοφία),
which combines theos (θεός), "God" and sophia (σοφία), "wisdom," meaning
"divine wisdom." [<https://en.wikipedia.org/wiki/New_Age>]
) mechanised autonomic transformative gnostic process of extrusion as the
"different substance or hypostasis" employed by Roman Imperial Empire /
Religious Governance as the world created and ruled by a lesser divinity,
the demiurge as ogliarch. That the oligarchy ("the rule of the few") or the
ecclesiastical hierarchy of the Roman Catholic city-state, Islam or any
other religious institution, have often become instruments of
transformation, by insisting upon monarchs ("the rule of the one") or
dictators share power or giving credibility and impetus to that process of
change, such as occurred by the 20 July 1933 signing of the Concordat with
the German Reich, thereby opening the door to governance by other 'party'
elements of society.
Such osmosis of ideas and competence on individual and collective
consciousness is made entirely possible by the common linguistic, volitive
and universal origins of nomenclature. A notion equally applicable to
homeopathy from my view of the public Internet discussion so far, regarding
its mechanism of practice. As it is for an oncologist managing chemotherapy
treatment procedures--that these systems tend to all have Kabbalistic
paradigms as their semiotic basis. The Caduceus is such a symbol, whose
history of common usage, serves as a suitable parable on confusion over
what constitutes sin:
'As god of the high-road and the market-place Hermes was perhaps above all
else the patron of commerce and the fat *purse*: as a corollary, he was the
special protector of the traveling salesman. As spokesman for the gods, he
not only brought peace on earth (occasionally even the peace of death), but
his silver-tongued eloquence could always make the worse appear the better
cause. From this latter point of view, would not his symbol be suitable for
certain Congressmen, all medical quacks, book agents and purveyors of
vacuum cleaners, rather than for the straight-thinking, straight-speaking
therapist? As conductor of the dead to their subterranean abode, his emblem
would seem more appropriate on a hearse than on a physician's car.' [ref:
Wikipedia 2009:Confusion with the Caduceus
<http://en.wikipedia.org/wiki/Rod_of_Asclepius#Confusion_with_the_Caduceus>]
And according to the Apostle Paul, this Pythagorean binary (gender and
spermatic) HETEROS formulation has no connection as compliance with God
Almighty or the Heaven-Earth-Son dynamic embodiment within the personage of
Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} which is implied by
the microcosm as three higher numbers of the DECALOGUE. That stand for the
invisible and metaphysical world as the chronological and metempirical
philosophical basis being the logical grounding of infinity by means of a
figurative syllogism concerning those things which are within the Heavenly
realm expressed as the microcosm (TRIAD) associated to the cosmogony and
it's corresponding relationship to the macrocosm (SEPTET).
But is it in any way sacred, in having a reverence for the Almighty God or
just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom as the
Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being the
PROCREATIONAL FOUNDATION and which is otherwise compatible with the
Pythagorean ENNEAD (ie. because nine months complete the infant), but
nevertheless loses any sense of its internal dynamic comprising an implied
TRIAD microcosm imperative and SEPTET macrocosm as a cosmological
understanding of an intellectual TETRAD which is implicit within the
expression of the 4th Commandment as "Remember the Sabbath day to keep it
holy".
By such a cosmological statement, conveying the logos (as equivalent to the
Greek notion of the entelechy: being the inner TELOS or guiding form as
entelecheia) which is implied by the 22 Hebrew letters as encapsulating the
COSMOS by it's indestructible thought atom as an intellectual TETRAD
comprising the form of #1 - MONAD (MATTER as World of Emanation - ATZILUTH)
as 3 MOTHER LETTERS, #2 - DUAD (FORM as World of Creation - BRIYAH) as 7
DOUBLE LETTERS, #3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12
SINGLE LETTERS and #4 - TETRAD (ACTUALITY as World of Action - ASSIYAH) as
conveyed by the ENNEAD expressed within it's internal dynamic obtained by
the consideration of rational PI = 3.142857... (3-6-9 TRIAD) as being an
intrinsic computational characteristic of a base 7 chronology (3W1D)
related to observations of the cosmology as sun/moon cycles relative to the
equinox.
As thereby being a logical grounding of infinity by a cognitive of Genesis
as then the commencement in perpetuity as the measure of Solar/Lunar cycles
by 364 day units as designations of DAYS = 7^0 x 364, WEEKS = 7^1 x 364 and
JUBILEES = 7^2 x 364 commencing on the equinox of Wednesday 20 March / New
Moon on 21 March.
In the basic philosophical sense of inner TELOS, or guiding form, the
entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World of
Emanation} and #2 - FORM {BRIYAH: World of Creation}, #3 - POTENCY
{YETZIRAH: World of Formation} and #4 - ACTUALITY {ASSIYAH: World of
Action}, the matter or substance of thing (materia, substantia), as such,
convey the essence of a thing (essentia, ousia) only potentiality, whereas
the form, as considered in itself as actuality, requires embodiment. The
actualization of the thing, the union of matter and form in development and
occurrence, the movement from potency to act, rests upon the inner TELOS,
the inward principle of self-realization; the motive force of the
development is kinesis or metabole, the activity or transition from potency
to actuality. Description of the soul as entelechy marks an important
counter; both for philosophy and for scholastic theology, to Platonic
dualism of soul and body.
Just as Aristotelianism allows no separation of form and matter and no
independent, extra-mental existence of universalia, so does it deny the
dualism or separability of soul and body. The body, in Aristotelianism, is
not regarded as the tomb of the soul, but as the natural place of the
soul's existence where alone it can exercise its faculties of intellectus
and voluntas and in which alone it can perform its formal function.
In this view, the human being is termed a composite substance (substantia
compositiva) and the soul in itself termed spiritus incompletus. Thus the
Protestant scholastics can call the soul the #6 - forma corporis, or form
of the body, defining the body itself as the formata, or thing formed."
[(c) 1985, Richard A. Muller, Dictionary of Latin and Greek Theological
Terms, p 104]
PATRICK (FASCIST ROMAN CATHOLIC) BARKER: "Every once in a while, one of his
posts sneak past my filter.
It is good I didn't see this one.
I'd have to go kick his ass one more time."
ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "A stick of dynamite up your arse
should take care of a lot of what is wrong with you, faggot…"
MATTB @ 0507 HOURS ON 15 MAY 2016: "You never kicked ass just lied like
Duke and ma[k]e [death] threats. Basically you are a Wuss (ie. a sissy as
a weak or ineffectual person which is often used as a general term of
abuse).”
DOLF: "That [Ute] Indian freak of Utah as bestial humanity ROD (FASCIST
ROMAN CATHOLIC) EASTMAN’s email address (***@gmail.com) is no longer
active as he has gone into hiding...
A request had been made for the removal of the following unlawfully held
copyrighted material as an example of Roman Catholic idolatry, witchcraft,
satanism and pagan sorcery as blasphemy involving selective and defamatory
debris (ie. that I have occasionally noticed elsewhere whilst living within
Sydney, but ignored) indirectly made against a person and which in this
instance had been placed on the *WHITEBUFFALO666* TUMBLR account."
TUMBLR (TRUST & SAFETY) @ 1233 HOURS ON 3 NOVEMBER 2016 "Hello,
You'll be pleased to know that your Digital Millennium Copyright Act
complaint was submitted successfully.
What happens next?
The DMCA is a *BEAST* of a law [which was introduced by the United States
of America within 1998 and is intended to update copyright law for
electronic commerce and electronic content providers. It criminalizes the
circumvention of electronic and digital copyright protection systems].
So first we have to determine if your request complies with the rules. If
it does, we'll notify the allegedly infringing user and remove the content.
If it doesn't, we'll email you back to explain why.
Also, you may want to try reaching out directly to the user allegedly
infringing your copyright. They might not even know they did anything
wrong! But if you don't want to do that, no problem.
We're on the case.
DMCA? Maybe this wasn't the right place for my complaint.
If your complaint regards a post that lost its source attribution, contains
alleged trademark infringement, or violates our community guidelines, you
should [further] contact us."
DOLF: "It's a document [originally] written by me titled, 'Private Street
on the edge of the Central Business District: 16th May, 2000' - This report
is prepared in response to a TP00/55 as a Notice of an Application for
Planning Permit."
<http://www.grapple369.com/jubilee2000.html>
TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,
We've removed this content, but you may need to clear your browser’s cache
to see the removal."
DOLF: "Whilst the image of the Egyptian god THOTH is a publicly accessible
image, the additional inclusion upon the image of the ENNEAD as
representing rational PI (22/7 = 3.14285714...) is my discovery and
intellectual property alone.
And I have granted no-one the right to reproduce the object in that manner
as it does not include appropriate recognition of my property rights
associated to the interpretation of the DECALOGUE (10 COMMANDMENTS) as an
Anthropic Cosmological Principle.
<Loading Image...
>TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,
We've removed this content, but you may need to clear your browser’s cache
to see the removal."
DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Mithraism and the Catholic
Church as per the lies of zhaa-gode'e gagi-inawish-ki…
Go complain to the great white buffalo for not changing you into a man."
ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "Amen."
DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Haahaahaa."
ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "No... the indian freak Rod
(***@yahoo.com) isn't in hiding, but apparently the Usenet loon Dolf
Boek is still spewing his insanity and lies in posts that commonly exceed
1000 words.
As always is the case with delusional humans, they have to prop up their
self image with lies, always blaming others for their failings, like you
Dolf."
BUDGIE TALK @ 2028 HOURS ON 4 NOVEMBER 2016: "Hey dolf just wanted to say a
big hard thank you for our Christmas present."
“THEREFORE LEAVING THE PRINCIPLES OF THE DOCTRINE OF CHRIST, LET US GO ON
UNTO PERFECTION; NOT LAYING AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD
WORKS, AND OF FAITH TOWARD GOD,
OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF RESURRECTION
OF THE DEAD, AND OF ETERNAL JUDGMENT.
AND THIS WILL WE DO, IF GOD PERMIT:
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
#41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
"But ye have a custom, that I should release unto you one at the passover:
will ye therefore that I release unto you the King of the Jews {#INR}?
Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE (64
meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30> }."
[John 18:31-40 (KJV)]
G724@{
#1: Sup: 1; Ego: 1,
#2: Sup: 20; Ego: 19,
#3: Sup: 19; Ego: 80,
#4: Sup: 20; Ego: 1,
#5: Sup: 23; Ego: 3,
#6: Sup: 31; Ego: 8,
#7: Sup: 69; Ego: 38,
Male: #183; Feme: #150
} // #393
<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31 JULY
2017
#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193} 1)
the act of plundering, robbery; 2) plunder spoil; 3) pillage (properly
abstract): extortion; 4) ravening: (of a ferocious wild animal) extremely
hungry and hunting for prey; 5) spoiling;
#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 / Usurper:
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER* or #365 / #5 = #73}
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.
FOR IT IS *IMPOSSIBLE* *FOR* *THOSE* *WHO* *WERE* *ONCE* *ENLIGHTENED*, AND
HAVE TASTED OF THE HEAVENLY GIFT, AND WERE MADE PARTAKERS OF THE HOLY
GHOST,
AND HAVE TASTED THE GOOD WORD OF GOD, AND THE POWERS OF THE WORLD TO COME,
IF *THEY* *SHALL* *FALL* *AWAY*, *TO* *RENEW* *THEM* *AGAIN* *UNTO*
*REPENTANCE*; SEEING THEY CRUCIFY TO THEMSELVES THE SON OF GOD AFRESH, AND
PUT HIM TO AN OPEN SHAME.
FOR THE EARTH WHICH DRINKETH IN THE RAIN THAT COMETH OFT UPON IT, AND
BRINGETH FORTH HERBS MEET FOR THEM BY WHOM IT IS DRESSED, RECEIVETH
BLESSING FROM GOD:
BUT THAT WHICH BEARETH THORNS AND BRIERS IS REJECTED, AND IS NIGH UNTO
CURSING; WHOSE END IS TO BE BURNED.
BUT, BELOVED, WE ARE PERSUADED BETTER THINGS OF YOU, AND THINGS THAT
ACCOMPANY SALVATION, THOUGH WE THUS SPEAK.
FOR GOD IS NOT UNRIGHTEOUS TO FORGET YOUR WORK AND LABOUR OF LOVE, WHICH YE
HAVE SHEWED TOWARD HIS NAME, IN THAT YE HAVE MINISTERED TO THE SAINTS, AND
DO MINISTER.
AND WE DESIRE THAT EVERY ONE OF YOU DO SHEW THE SAME DILIGENCE TO THE FULL
ASSURANCE OF HOPE UNTO THE END:
THAT YE BE NOT *SLOTHFUL* {
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #175 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
- Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
- Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
G3576@{
@1: Sup: 50 (#271); Ego: 50 (#259),
@2: Sup: 40 (#311); Ego: 71 (#330),
@3: Sup: 49 (#360); Ego: 9 (#339),
@4: Sup: 68 (#428); Ego: 19 (#358),
@5: Sup: 57 (#485); Ego: 70 (#428),
@6: Sup: 14 (#499); Ego: 38 (#466),
Male: #278; Feme: #257
} // #1229
#1229 as [#50, #800, 9, 100, 70, 200] = nothros (G3576) 1) *SLUGGISH*, ie.
(literally) lazy, or (figuratively) stupid:--dull, *SLOTHFUL*.
G3541@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 39 (#89); Ego: 70 (#120),
@3: Sup: 48 (#137); Ego: 9 (#129),
@4: Sup: 37 (#174); Ego: 70 (#199),
@5: Sup: 47 (#221); Ego: 10 (#209),
Male: #221; Feme: #209
} // #209
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #399 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH PROTOTYPES
#FIVE: #114 / #342 AND #SIX: #123 / #369
#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;
}, BUT FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE INHERIT THE
PROMISES." [Hebrews 6:1-12 (KJV)]
HAS HE NOT 'MADE OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE
FACE OF THE EARTH, AND HATH DETERMINED THE TIMES BEFORE APPOINTED, AND THE
BOUNDS OF THEIR HABITATION;
THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL AFTER HIM, AND
FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:
FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF YOUR
OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.
FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK THAT
THE GODHEAD {ie.
<http://www.grapple369.com/jubilee2000.html>
*TRINOMIAL* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *MATERIA* *PRIMA*
is an endowment of *ROYALTY* but not *CHIMPANZEES* as you don’t have the
mind development which is capable:
YOUTUBE: "Adventure Of A Lifetime (Coldplay)"
<http://www.grapple369.com?time:1.3>
***@zen: 1, row: 1, col: 6, nous: 76 [Super: #398 / #76 - Strength's
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #434 / #76 - Strength's
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking]
G2233@{
#1: Sup: 8; Ego: 8,
#2: Sup: 11; Ego: 3,
#3: Sup: 19; Ego: 8,
#4: Sup: 57; Ego: 38,
#5: Sup: 58; Ego: 1,
#6: Sup: 15; Ego: 38,
#7: Sup: 24; Ego: 9,
#8: Sup: 29; Ego: 5,
Male: #221; Feme: #110
} // #434
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #137 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.
#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140
#434 as [#8, #3, #8, #200, #1, #200, #9, #5] = hegeomai (G2233): {#6 as
#137 % #41 = #14} 1) to lead; 2) to consider, deem, account, think; 1a) to
go before; 1b) to be a leader; 1b1) *TO* *RULE*, command; 1b2) to have
authority over; 1b3) *A* *PRINCE*, *OF* *REGAL* *POWER*, governor, viceroy,
chief, leading as respects influence, controlling in counsel, overseers or
leaders of the churches; 1b4) used of any kind of leader, chief,
commander; 1b5) the leader in speech, chief, spokesman;
46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200) +
Aleph (#1) + Lamed (#30)
39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:
#114 + #123 = #237 - *USE* *OF* *FORCE*
@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156
21. Oh thou who art above *PRINCES*, and who makest thine appearance in
Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
H935@{
#1: Sup: 6; Ego: 6,
#2: Sup: 11; Ego: 5,
#3: Sup: 13; Ego: 2,
#4: Sup: 23; Ego: 10,
#5: Sup: 24; Ego: 1,
#6: Sup: 30; Ego: 6,
#7: Sup: 25; Ego: 76,
#8: Sup: 35; Ego: 10,
#9: Sup: 75; Ego: 40,
Male: #242; Feme: #156
} // #480
#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as #9
*AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME* *SEX*
*MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND #PSEUDO
NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1)
to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b) to come upon,
fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, *BRING* *AGAINST*, *BRING* *UPON*; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
@3 (54) = #210
30. Oh thou who earnest thine own offering, and makest thine appearance in
Syut; I am not of *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@2 (62) = #272
@1 (70) = #342
} IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S DEVICE."
[Acts 17:26-29 (KJV)]
IF *TWEEDLEDUM[B]* AND *TWEEDLEDEE[D]* *DON’T* *FACTUALLY* *SWEAR* *AN*
*OATH* TO ALMIGHTY GOD AS BLASPHEMY AND PERJURY THEN IT MUST BE THE SAME
‘god’ OF THE GERMAN FASCISTS:
The term Hitler oath (German: Führereid or Eid auf den Führer, "Oath to the
Leader") — also often referred to in English as simply the Soldier's Oath
or Soldiers' Oath — refers to the oaths of allegiance, sworn by the
officers and soldiers of the German Armed Forces and civil servants of Nazi
Germany between the years 1934 and 1945. The oath pledged personal loyalty
to Adolf Hitler in place of loyalty to the constitution of the country.
TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
#1: Sup: 58 (#58); Ego: 58 (#58),
#2: Sup: 63 (#121); Ego: 5 (#63),
#3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC PROTOTYPE:
#ONE {#99 / #297}),
#4: Sup: 79 (#218); Ego: 61 (#160),
#5: Sup: 3 (#221); Ego: 5 (#165),
#6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81
(#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER BY FALSE WITNESS),
#7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693} /
#PSEUDONINE {#123 / #369}); Ego: 4 (#250),
#8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME: HRUMACHIS -
'The Holy Spirit of Truth and Justice'),
#9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA /
ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:
<http://www.grapple369.com/docs/Cognitive%20Dissonance.pdf>
Initial Post: 23 June 2018
#COGNITIVE #DISSONANCE #METACOGNITION #PROTOTYPES
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS