Discussion:
— Insufficient Evidence to Prosecute A Person Whom Does A Running Jump Onto Your Car Whilst You Are Seated In It Telephoning Police Emergency
(too old to reply)
dolf
2018-06-07 02:24:15 UTC
Permalink
Raw Message
SALE POLICE STATION
1-11 REEVE STREET,
SALE 3850

7 JUNE 2018

VICPOL REF: INCIDENT NO: ********* (27 JANUARY 2018) AS #364 -
ANTI-SEMITISM (#419 - HOLOCAUST Memorial Day)

***@zen: 2, row: 2, col: 2, nous: 18 [Date: 2018.6.7, Super: #427
/ #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening of the Light, Brilliance injured, Intelligence hidden;
Tetra: 67 - Darkening, Ego: #241 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

Thank-you for your advice dated 1 JUNE 2018 (*HOMOIOS* {#341 / #376} /
HETEROS {#339 / #375}) made in relation to the "POLICE ARE NOT IN A
POSITION TO PROSECUTE [THE] PERSON [WHOM PERPETRATED THE WILFUL DAMAGE
ACT WITHIN MY PRESENCE] DUE TO INSUFFICIENT EVIDENCE."

Further more you claim that I have an entitlement under the Victim's
Charter as the "RIGHT TO BE TREATED WITH RESPECT AND OFFERED INFORMATION
AND SUPPORT THROUGHOUT THE CRIMINAL JUSTICE PROCESS."

However this right of entitlement does not seem to extend to any
consideration by the Officer in Command {

G2231@{
   #1: Sup: 8; Ego: 8,
   #2: Sup: 11; Ego: 3,
   #3: Sup: 16; Ego: 5,
   #4: Sup: 56; Ego: 40,
   #5: Sup: 45; Ego: 70,
   #6: Sup: 14; Ego: 50,
   #7: Sup: 24; Ego: 10,
   #8: Sup: 25; Ego: 1,
   #9: Sup: 63; Ego: 38,
   Male: #262; Feme: #225
} // #387

hegemonia (G2231): {#7 as #187} 1) *CHIEF* *COMMAND*, *RULE*,
*SOVEREIGNTY*; 1a) of the reign of a Roman emperor;

} of the Sale Police Unit against which they are turning a *BLIND* *EYE*
that it is impossible for the vehicle to have sustained the substantial
side panel damage (and simultaneous front bonnet minor damage) whilst it
proceeded at slow speed within a forward motion. And that it can only
have occurred in the manner reported to them.

G991@{
   #1: Sup: 2; Ego: 2,
   #2: Sup: 32; Ego: 30,
   #3: Sup: 37; Ego: 5,
   #4: Sup: 36; Ego: 80,
   #5: Sup: 41; Ego: 5,
   #6: Sup: 17; Ego: 57,
   #7: Sup: 22; Ego: 5,
   Male: #187; Feme: #184
} // #427

#427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
1) to see, discern, of the bodily eye; 2) metaph. to see with the mind's
eye; 3) in a geographical sense of places, mountains, buildings, etc.
turning towards any quarter, as it were, facing it; 1a) with the bodily
eye: to be possessed of sight, have the power of seeing; 1b) perceive by
the use of the eyes: to see, look descry; 1c) to turn the eyes to
anything: to look at, look upon, gaze at; 1d) to perceive by the senses,
to feel; 1e) to discover by use, to know by experience; 2a) to have (the
power of) understanding; 2b) to discern mentally, observe, perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

If the police had without prejudice bothered to access all such
information without fear nor favour the Emergency 000 Call telephone
conversation they would have sufficient evidence from the narrated
events to corroborate the matter reported because they were then
conveyed whilst said person was behaving in a threatening manner.

It seems absurd from such perspective, that their is insufficient
evidence to prosecute a person whom does a running jump onto your car
whilst you are seated in it and telephoning Police Emergency

But it does seem that the notion of justice within Australia is entirely
a perverse and unattainable commodity.

Yours truthfully

- dolf
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Lions Growl of Butchers Foul
2018-06-07 02:48:40 UTC
Permalink
Raw Message
Post by dolf
SALE POLICE STATION
1-11 REEVE STREET,
SALE 3850
7 JUNE 2018
VICPOL REF: INCIDENT NO: ********* (27 JANUARY 2018)
Thank-you for your advice dated 1 JUNE 2018
made in relation to the "POLICE ARE NOT IN A
POSITION TO PROSECUTE PERSON
DUE TO INSUFFICIENT EVIDENCE."
Further more you claim that I have an entitlement under the Victim's
Charter as the "RIGHT TO BE TREATED WITH RESPECT AND OFFERED INFORMATION
AND SUPPORT THROUGHOUT THE CRIMINAL JUSTICE PROCESS."
However this right of entitlement does not seem to extend to any
consideration by the Officer in Command
of the Sale Police Unit against which they are turning a *BLIND* *EYE*
that it is impossible for the vehicle to have sustained the substantial
side panel damage (and simultaneous front bonnet minor damage) whilst it
proceeded at slow speed within a forward motion. And that it can only
have occurred in the manner reported to them.
If the police had without prejudice bothered to access all such
information without fear nor favour the Emergency 000 Call telephone
conversation they would have sufficient evidence from the narrated
events to corroborate the matter reported because they were then
conveyed whilst said person was behaving in a threatening manner.
It seems absurd from such perspective, that their is insufficient
evidence to prosecute a person whom does a running jump onto your car
whilst you are seated in it and telephoning Police Emergency
But it does seem that the notion of justice within Australia is entirely
a perverse and unattainable commodity.
Yours truthfully
- dolf
It sounds like you have evidence that your car is damaged.

It sounds as if you have provided no evidence as to who might have committed that damage.

They can't prosecute anybody just on your say-so.
Instead of using your phone for clogging up 000, why didn't you just film the incident?

If you want to simultaneously clog up 000 *and* record evidence of the bizarre incidents that afflict your life, why don't you buy a go-pro and keep it attached to your head, wherever you go?
dolf
2018-06-07 03:10:32 UTC
Permalink
Raw Message
Without putting a too fine a point upon the matter that the cause for any
lack of prospect for prosecution is due to safety such habitual criminal
acts perpetuated by said person is entirely in accord the ethos and values
as ANTI-SEMITISM (#419 - HOLOCAUST Memorial Day) held by the police.

Accordingly no member of the Police Services within Australia are entitled
to participate within my #391 - HOMOIOS PARADIGM {#237 - *USE* *OF* *FORCE*
/ #277 - RIGHT TO PLACE A TEST} as there is no common bond of integrity,
honour, virtue and dignity between us henceforth.

It’s entirely another matter for police forces around the world.

What is mine is mine as a privately held belief

And I may re-appraise the matter only after I have wasted the rest of my
life in the vain pursuit as hope in the fair administration of justice.
Post by dolf
SALE POLICE STATION
1-11 REEVE STREET,
SALE 3850
7 JUNE 2018
VICPOL REF: INCIDENT NO: ********* (27 JANUARY 2018) AS #364 -
ANTI-SEMITISM (#419 - HOLOCAUST Memorial Day)
/ #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening of the Light, Brilliance injured, Intelligence hidden;
Tetra: 67 - Darkening, Ego: #241 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]
Thank-you for your advice dated 1 JUNE 2018 (*HOMOIOS* {#341 / #376} /
HETEROS {#339 / #375}) made in relation to the "POLICE ARE NOT IN A
POSITION TO PROSECUTE [THE] PERSON [WHOM PERPETRATED THE WILFUL DAMAGE
ACT WITHIN MY PRESENCE] DUE TO INSUFFICIENT EVIDENCE."
Further more you claim that I have an entitlement under the Victim's
Charter as the "RIGHT TO BE TREATED WITH RESPECT AND OFFERED INFORMATION
AND SUPPORT THROUGHOUT THE CRIMINAL JUSTICE PROCESS."
However this right of entitlement does not seem to extend to any
consideration by the Officer in Command {
   #1: Sup: 8; Ego: 8,
   #2: Sup: 11; Ego: 3,
   #3: Sup: 16; Ego: 5,
   #4: Sup: 56; Ego: 40,
   #5: Sup: 45; Ego: 70,
   #6: Sup: 14; Ego: 50,
   #7: Sup: 24; Ego: 10,
   #8: Sup: 25; Ego: 1,
   #9: Sup: 63; Ego: 38,
   Male: #262; Feme: #225
} // #387
hegemonia (G2231): {#7 as #187} 1) *CHIEF* *COMMAND*, *RULE*,
*SOVEREIGNTY*; 1a) of the reign of a Roman emperor;
} of the Sale Police Unit against which they are turning a *BLIND* *EYE*
that it is impossible for the vehicle to have sustained the substantial
side panel damage (and simultaneous front bonnet minor damage) whilst it
proceeded at slow speed within a forward motion. And that it can only
have occurred in the manner reported to them.
   #1: Sup: 2; Ego: 2,
   #2: Sup: 32; Ego: 30,
   #3: Sup: 37; Ego: 5,
   #4: Sup: 36; Ego: 80,
   #5: Sup: 41; Ego: 5,
   #6: Sup: 17; Ego: 57,
   #7: Sup: 22; Ego: 5,
   Male: #187; Feme: #184
} // #427
#427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
1) to see, discern, of the bodily eye; 2) metaph. to see with the mind's
eye; 3) in a geographical sense of places, mountains, buildings, etc.
turning towards any quarter, as it were, facing it; 1a) with the bodily
eye: to be possessed of sight, have the power of seeing; 1b) perceive by
the use of the eyes: to see, look descry; 1c) to turn the eyes to
anything: to look at, look upon, gaze at; 1d) to perceive by the senses,
to feel; 1e) to discover by use, to know by experience; 2a) to have (the
power of) understanding; 2b) to discern mentally, observe, perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;
If the police had without prejudice bothered to access all such
information without fear nor favour the Emergency 000 Call telephone
conversation they would have sufficient evidence from the narrated
events to corroborate the matter reported because they were then
conveyed whilst said person was behaving in a threatening manner.
It seems absurd from such perspective, that there is insufficient
evidence to prosecute a person whom does a running jump onto your car
whilst you are seated in it and telephoning Police Emergency
But it does seem that the notion of justice within Australia is entirely
a perverse and unattainable commodity.
Yours truthfully
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-07 03:27:34 UTC
Permalink
Raw Message
I ought not type as I’m walking down the street.

The grammar has been revised.
Post by dolf
Without putting a too fine a point upon the matter that the cause for any
lack of prospect as prosecution is due to such habitual criminal
acts perpetuated by said person being entirely in accord with the ethos and values
as ANTI-SEMITISM (#419 - HOLOCAUST Memorial Day) held by the police.
Accordingly no member of the Police Services within Australia are entitled
to participate within my #391 - HOMOIOS PARADIGM {#237 - *USE* *OF* *FORCE*
/ #277 - RIGHT TO PLACE A TEST} as there is no substantial common bond of integrity,
honour, virtue and dignity between us henceforth.
It’s entirely another matter for police forces around the world.
What is mine is mine as a privately held belief.
And I may re-appraise the matter only after I have wasted the rest of my
life in the vain pursuit as hope in the fair administration of justice.
Post by dolf
SALE POLICE STATION
1-11 REEVE STREET,
SALE 3850
7 JUNE 2018
VICPOL REF: INCIDENT NO: ********* (27 JANUARY 2018) AS #364 -
ANTI-SEMITISM (#419 - HOLOCAUST Memorial Day)
/ #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening of the Light, Brilliance injured, Intelligence hidden;
Tetra: 67 - Darkening, Ego: #241 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]
Thank-you for your advice dated 1 JUNE 2018 (*HOMOIOS* {#341 / #376} /
HETEROS {#339 / #375}) made in relation to the "POLICE ARE NOT IN A
POSITION TO PROSECUTE [THE] PERSON [WHOM PERPETRATED THE WILFUL DAMAGE
ACT WITHIN MY PRESENCE] DUE TO INSUFFICIENT EVIDENCE."
Further more you claim that I have an entitlement under the Victim's
Charter as the "RIGHT TO BE TREATED WITH RESPECT AND OFFERED INFORMATION
AND SUPPORT THROUGHOUT THE CRIMINAL JUSTICE PROCESS."
However this right of entitlement does not seem to extend to any
consideration by the Officer in Command {
   #1: Sup: 8; Ego: 8,
   #2: Sup: 11; Ego: 3,
   #3: Sup: 16; Ego: 5,
   #4: Sup: 56; Ego: 40,
   #5: Sup: 45; Ego: 70,
   #6: Sup: 14; Ego: 50,
   #7: Sup: 24; Ego: 10,
   #8: Sup: 25; Ego: 1,
   #9: Sup: 63; Ego: 38,
   Male: #262; Feme: #225
} // #387
hegemonia (G2231): {#7 as #187} 1) *CHIEF* *COMMAND*, *RULE*,
*SOVEREIGNTY*; 1a) of the reign of a Roman emperor;
} of the Sale Police Unit against which they are turning a *BLIND* *EYE*
that it is impossible for the vehicle to have sustained the substantial
side panel damage (and simultaneous front bonnet minor damage) whilst it
proceeded at slow speed within a forward motion. And that it can only
have occurred in the manner reported to them.
   #1: Sup: 2; Ego: 2,
   #2: Sup: 32; Ego: 30,
   #3: Sup: 37; Ego: 5,
   #4: Sup: 36; Ego: 80,
   #5: Sup: 41; Ego: 5,
   #6: Sup: 17; Ego: 57,
   #7: Sup: 22; Ego: 5,
   Male: #187; Feme: #184
} // #427
#427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
1) to see, discern, of the bodily eye; 2) metaph. to see with the mind's
eye; 3) in a geographical sense of places, mountains, buildings, etc.
turning towards any quarter, as it were, facing it; 1a) with the bodily
eye: to be possessed of sight, have the power of seeing; 1b) perceive by
the use of the eyes: to see, look descry; 1c) to turn the eyes to
anything: to look at, look upon, gaze at; 1d) to perceive by the senses,
to feel; 1e) to discover by use, to know by experience; 2a) to have (the
power of) understanding; 2b) to discern mentally, observe, perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;
If the police had without prejudice bothered to access all such
information without fear nor favour the Emergency 000 Call telephone
conversation they would have sufficient evidence from the narrated
events to corroborate the matter reported because they were then
conveyed whilst said person was behaving in a threatening manner.
It seems absurd from such perspective, that there is insufficient
evidence to prosecute a person whom does a running jump onto your car
whilst you are seated in it and telephoning Police Emergency
But it does seem that the notion of justice within Australia is entirely
a perverse and unattainable commodity.
Yours truthfully
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Government Shill #2
2018-06-07 04:15:09 UTC
Permalink
Raw Message
Post by dolf
Accordingly no member of the Police Services within Australia are entitled
to participate within my #391 - HOMOIOS PARADIGM {#237 - *USE* *OF* *FORCE*
/ #277 - RIGHT TO PLACE A TEST} as there is no common bond of integrity,
honour, virtue and dignity between us henceforth.
Oh, I'm sure they will be devastated to learn of this.

Bwahahahahahahahahahaha!

Shill #2
--
Deja Moo - The nagging sense that you've heard all this bullshit before.
dolf
2018-06-07 04:35:12 UTC
Permalink
Raw Message
Why are you so concerned about my private belief..?
Post by Government Shill #2
Post by dolf
Accordingly no member of the Police Services within Australia are entitled
to participate within my #391 - HOMOIOS PARADIGM {#237 - *USE* *OF* *FORCE*
/ #277 - RIGHT TO PLACE A TEST} as there is no common bond of integrity,
honour, virtue and dignity between us henceforth.
Oh, I'm sure they will be devastated to learn of this.
Bwahahahahahahahahahaha!
Shill #2
--
Deja Moo - The nagging sense that you've heard all this bullshit before.
Nous: #42
Time: 14:30 hrs
Date: 2018.10.31
Torah: [#300, #1, #5]@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 58; Ego: 1,
   #3: Sup: 63; Ego: 5,
   Male: #178; Feme: #63
} // #306

Dao: Generating Things, Reason's Modifications
Tetra: #52 - Measure
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation
   
Latin: Salus {God who heals the ill} Alt: Alamyah {Vigor of God} {

1. PROTECTS AGAINST FIRE RUIN & COLLAPSE
2. HEALTH & LONGEVITY
3. PRUDENCE
4. Sithacer
}

Solar Eclipse: 21 June 2001 (AEST)

Nahshon {That foretells; that conjectures}

Transformative Prototype: *HOMOIOS* {#462 / #399} / HETEROS {#426 / #381}

<http://www.grapple369.com?zen:3,row:6,col:6,nous:42&idea:{m,130}&idea:{f,142}&idea:{m,462}&idea:{f,399}>

***@zen: 3, row: 6, col: 6, nous: 42 [Date: 2018.10.31, Time: 14:30
hrs, Super: #462 / #61 - Virtuous Humility at Using 'Beneath'; I-Ching: H64
- Ferrying Incomplete, Before Completion, Not Yet Fording, Not yet
completed; Tetra: 78 - On the Verge, Ego: #399 / #42 - Generating Things,
Reason's Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - Measure]

H3616@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 26; Ego: 20,
   #3: Sup: 56; Ego: 30,
   #4: Sup: 62; Ego: 6,
   #5: Sup: 57; Ego: 76,
   Male: #207; Feme: #138
} // #462

#462 as [#6, #20, #30, #6, #400] = kaleh (H3616): {#4 as #55} 1) failing
with desire, longing, longing for;

"Thy sons and thy daughters shall be given unto another people, and thine
eyes shall look, and fail with longing for them all the day long: and there
shall be no might in thine hand." [Deuteronomy 28:32]

H3791@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 15; Ego: 76,
   #3: Sup: 17; Ego: 2,
   #4: Sup: 57; Ego: 40,
   Male: #109; Feme: #138
} // #462

#462 as [#20, #400, #2, #40] = kathab (H3791): {#5 as #422} 1) a writing,
document, edict; 1a) register, enrolment, roll; 1b) mode of writing,
character, letter; 1c) letter, document, a writing; 1d) a written edict;
1d1) of royal enactment; 1d2) of divine authority;

H7965@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 36; Ego: 30,
   #3: Sup: 12; Ego: 57,
   #4: Sup: 42; Ego: 30,
   #5: Sup: 48; Ego: 6,
   #6: Sup: 7; Ego: 40,
   #7: Sup: 17; Ego: 10,
   #8: Sup: 57; Ego: 40,
   Male: #225; Feme: #219
} // #462

#462 as [#6, #30, #300, #30, #6, #40, #10, #40] = shalowm (H7965): {#8 as
#376} 1) completeness, soundness, welfare, peace; 10) of human
relationships; 100) with God especially in covenant relationship; 1a)
completeness (in number); 1b) safety, soundness (in body); 1c) welfare,
health, prosperity; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
friendship; 1f) peace (from war); 1g) peace (as adjective);

G1381@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 74; Ego: 70,
   #3: Sup: 13; Ego: 20,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 63; Ego: 40,
   #6: Sup: 64; Ego: 1,
   #7: Sup: 71; Ego: 7,
   #8: Sup: 76; Ego: 5,
   #9: Sup: 52; Ego: 57,
   #10: Sup: 57; Ego: 5,
   Male: #497; Feme: #219
} // #462

#462 as [#4, #70, #20, #10, #40, #1, #7, #5, #300, #5] = dokimazo (G1381):
{#12 as #952} 1) to test, examine, prove, scrutinise (to see whether a
thing is genuine or not), as metals; 2) to recognise as genuine after
examination, to approve, deem worthy;

G1680@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 35; Ego: 30,
   #3: Sup: 34; Ego: 80,
   #4: Sup: 44; Ego: 10,
   #5: Sup: 48; Ego: 4,
   #6: Sup: 37; Ego: 70,
   #7: Sup: 75; Ego: 38,
   Male: #278; Feme: #237
} // #399

#399 as [#5, #30, #80, #10, #4, #70, #200] = elpis (G1680): {#6 as #325} 1)
expectation of evil, fear; 2) expectation of good, hope; 3) on hope, in
hope, having hope; 2a) in the Christian sense; 2a1) joyful and confident
expectation of eternal salvation; 3a) the author of hope, or he who is its
foundation; 3b) the thing hoped for;

"And now I stand and am judged for the hope {elpis-hope [G1680]: #399} of
the promise made of God unto our fathers:" [Acts 26:6]

"That at that time ye were without Christ, being aliens from the
commonwealth of Israel, and strangers from the covenants of promise, having
no hope {elpis-hope [G1680]: #399}, and without God in the world:"
[Ephesians 2:12]

H7989@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 6; Ego: 30,
   #3: Sup: 16; Ego: 10,
   #4: Sup: 25; Ego: 9,
   #5: Sup: 35; Ego: 10,
   #6: Sup: 75; Ego: 40,
   Male: #214; Feme: #156
} // #399

#399 as [#300, #30, #10, #9, #10, #40] = shalliyt (H7989): {#3 as #349} 1)
having mastery, domineering, master; 1a) having mastery; 1a1) ruler
(subst); 1b) domineering, imperious;
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Government Shill #2
2018-06-07 04:45:10 UTC
Permalink
Raw Message
Post by dolf
Why are you so concerned about my private belief..?
What makes you think I care. My post was about how much the Victorian Police
force will be upset, not about any of your crazy notions.

Shill #2
--
A. Top Posters
Q. What's the most annoying thing on the usenet?
annieb
Post by dolf
Post by Government Shill #2
Post by dolf
Accordingly no member of the Police Services within Australia are entitled
to participate within my #391 - HOMOIOS PARADIGM {#237 - *USE* *OF* *FORCE*
/ #277 - RIGHT TO PLACE A TEST} as there is no common bond of integrity,
honour, virtue and dignity between us henceforth.
Oh, I'm sure they will be devastated to learn of this.
Bwahahahahahahahahahaha!
Shill #2
--
Deja Moo - The nagging sense that you've heard all this bullshit before.
Nous: #42
Time: 14:30 hrs
Date: 2018.10.31
   #1: Sup: 57; Ego: 57,
   #2: Sup: 58; Ego: 1,
   #3: Sup: 63; Ego: 5,
   Male: #178; Feme: #63
} // #306
Dao: Generating Things, Reason's Modifications
Tetra: #52 - Measure
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation
   
Latin: Salus {God who heals the ill} Alt: Alamyah {Vigor of God} {
1. PROTECTS AGAINST FIRE RUIN & COLLAPSE
2. HEALTH & LONGEVITY
3. PRUDENCE
4. Sithacer
}
Solar Eclipse: 21 June 2001 (AEST)
Nahshon {That foretells; that conjectures}
Transformative Prototype: *HOMOIOS* {#462 / #399} / HETEROS {#426 / #381}
<http://www.grapple369.com?zen:3,row:6,col:6,nous:42&idea:{m,130}&idea:{f,142}&idea:{m,462}&idea:{f,399}>
hrs, Super: #462 / #61 - Virtuous Humility at Using 'Beneath'; I-Ching: H64
- Ferrying Incomplete, Before Completion, Not Yet Fording, Not yet
completed; Tetra: 78 - On the Verge, Ego: #399 / #42 - Generating Things,
Reason's Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - Measure]
   #1: Sup: 6; Ego: 6,
   #2: Sup: 26; Ego: 20,
   #3: Sup: 56; Ego: 30,
   #4: Sup: 62; Ego: 6,
   #5: Sup: 57; Ego: 76,
   Male: #207; Feme: #138
} // #462
#462 as [#6, #20, #30, #6, #400] = kaleh (H3616): {#4 as #55} 1) failing
with desire, longing, longing for;
"Thy sons and thy daughters shall be given unto another people, and thine
eyes shall look, and fail with longing for them all the day long: and there
shall be no might in thine hand." [Deuteronomy 28:32]
   #1: Sup: 20; Ego: 20,
   #2: Sup: 15; Ego: 76,
   #3: Sup: 17; Ego: 2,
   #4: Sup: 57; Ego: 40,
   Male: #109; Feme: #138
} // #462
#462 as [#20, #400, #2, #40] = kathab (H3791): {#5 as #422} 1) a writing,
document, edict; 1a) register, enrolment, roll; 1b) mode of writing,
character, letter; 1c) letter, document, a writing; 1d) a written edict;
1d1) of royal enactment; 1d2) of divine authority;
   #1: Sup: 6; Ego: 6,
   #2: Sup: 36; Ego: 30,
   #3: Sup: 12; Ego: 57,
   #4: Sup: 42; Ego: 30,
   #5: Sup: 48; Ego: 6,
   #6: Sup: 7; Ego: 40,
   #7: Sup: 17; Ego: 10,
   #8: Sup: 57; Ego: 40,
   Male: #225; Feme: #219
} // #462
#462 as [#6, #30, #300, #30, #6, #40, #10, #40] = shalowm (H7965): {#8 as
#376} 1) completeness, soundness, welfare, peace; 10) of human
relationships; 100) with God especially in covenant relationship; 1a)
completeness (in number); 1b) safety, soundness (in body); 1c) welfare,
health, prosperity; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
friendship; 1f) peace (from war); 1g) peace (as adjective);
   #1: Sup: 4; Ego: 4,
   #2: Sup: 74; Ego: 70,
   #3: Sup: 13; Ego: 20,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 63; Ego: 40,
   #6: Sup: 64; Ego: 1,
   #7: Sup: 71; Ego: 7,
   #8: Sup: 76; Ego: 5,
   #9: Sup: 52; Ego: 57,
   #10: Sup: 57; Ego: 5,
   Male: #497; Feme: #219
} // #462
{#12 as #952} 1) to test, examine, prove, scrutinise (to see whether a
thing is genuine or not), as metals; 2) to recognise as genuine after
examination, to approve, deem worthy;
   #1: Sup: 5; Ego: 5,
   #2: Sup: 35; Ego: 30,
   #3: Sup: 34; Ego: 80,
   #4: Sup: 44; Ego: 10,
   #5: Sup: 48; Ego: 4,
   #6: Sup: 37; Ego: 70,
   #7: Sup: 75; Ego: 38,
   Male: #278; Feme: #237
} // #399
#399 as [#5, #30, #80, #10, #4, #70, #200] = elpis (G1680): {#6 as #325} 1)
expectation of evil, fear; 2) expectation of good, hope; 3) on hope, in
hope, having hope; 2a) in the Christian sense; 2a1) joyful and confident
expectation of eternal salvation; 3a) the author of hope, or he who is its
foundation; 3b) the thing hoped for;
"And now I stand and am judged for the hope {elpis-hope [G1680]: #399} of
the promise made of God unto our fathers:" [Acts 26:6]
"That at that time ye were without Christ, being aliens from the
commonwealth of Israel, and strangers from the covenants of promise, having
no hope {elpis-hope [G1680]: #399}, and without God in the world:"
[Ephesians 2:12]
   #1: Sup: 57; Ego: 57,
   #2: Sup: 6; Ego: 30,
   #3: Sup: 16; Ego: 10,
   #4: Sup: 25; Ego: 9,
   #5: Sup: 35; Ego: 10,
   #6: Sup: 75; Ego: 40,
   Male: #214; Feme: #156
} // #399
#399 as [#300, #30, #10, #9, #10, #40] = shalliyt (H7989): {#3 as #349} 1)
having mastery, domineering, master; 1a) having mastery; 1a1) ruler
(subst); 1b) domineering, imperious;
dolf
2018-06-07 06:29:13 UTC
Permalink
Raw Message
You seem to be entirely fixated about my private worship where I post
petitions and things into cyberspace so as bring it before you known whom:

YOUTUBE: "They Don’t Care About Us (Brazil Version) - Michael Jackson"



You are worse than the BABYLONIANS...

"Now, O king, establish the decree, and sign the writing, that it be not
changed, according to the law of the Medes and Persians, which altereth not.

Wherefore king Darius signed the writing and the decree.

Now when Daniel knew that the writing was signed, he went into his
house; and his windows being open in his chamber toward Jerusalem, he
kneeled upon his knees three times a day, and prayed, and gave thanks
before his God, as he did aforetime.

Then these men assembled, and found Daniel praying and making
supplication before his God.

Then they came near, and spake before the king concerning the king’s
decree; Hast thou not signed a decree, that every man that shall ask a
petition of any God or man within thirty days, save of thee, O king,
shall be cast into the den of lions? The king answered and said, The
thing is true, according to the law of the Medes and Persians, which
altereth not.

Then answered they and said before the king, That Daniel, which is of
the children of the captivity of Judah, regardeth not thee, O king, nor
the decree that thou hast signed, but maketh his petition three times a
day.

Then the king, when he heard these words, was sore displeased with
himself, and set his heart on Daniel to deliver him: and he laboured
till the going down of the sun to deliver him.

Then these men assembled unto the king, and said unto the king, Know, O
king, that the law of the Medes and Persians is, That no decree nor
statute which the king establisheth may be changed." [Daniel 6:8-15 (KJV)]
Post by Government Shill #2
Post by dolf
Why are you so concerned about my private belief..?
What makes you think I care. My post was about how much the Victorian Police
force will be upset, not about any of your crazy notions.
Go shit in your own corner and ask mummy to wipe your arse...
Post by Government Shill #2
Shill #2
--
A. Top Posters
Q. What's the most annoying thing on the usenet?
annieb
Nous: #47
Time: 16:25 hrs
Date: 2018.11.29
Torah:

Dao: Ignorant Guides, Viewing the Distant
Tetra: #30 - Bold Resolution
I-Ching: H43 - Resolution, Displacement, Parting, Break-through











Transformative Prototype: *HOMOIOS* {#364 / #273} / HETEROS {#328 / #255}

<http://www.grapple369.com?zen:2,row:7,col:4,nous:47&idea:{m,102}&idea:{f,115}&idea:{m,364}&idea:{f,273}>

***@zen: 2, row: 7, col: 4, nous: 47 [Date: 2018.11.29, Time:
16:25 hrs, Super: #364 / #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties,
Ego: #273 / #47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 -
Resolution, Displacement, Parting, Break-through; Tetra: 30 - Bold
Resolution]

H47@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 21; Ego: 1,
   #3: Sup: 23; Ego: 2,
   #4: Sup: 61; Ego: 38,
   #5: Sup: 71; Ego: 10,
   #6: Sup: 30; Ego: 40,
   Male: #226; Feme: #111
} // #273

#273 as [#20, #1, #2, #200, #10, #40] = 'abbiyr (H47): {#0 as #213} 1)
mighty, valiant; 1a) of men; 1b) of angels; 1c) of animals; 1d)
(metaph); 1d1) of enemies; 1d2) of princes; 1d3) of sacrificial objects;
1e) obstinate (fig.);

"Because ye were glad, because ye rejoiced, O ye destroyers of mine
heritage, because ye are grown fat as the heifer at grass, and bellow as
bulls {'abbiyr-bulls [H47]: #273};" [Jeremiah 50:11]

"The Lord hath trodden under foot all my mighty {'abbiyr-bulls [H47]:
#273} men in the midst of me: he hath called an assembly against me to
crush my young men: the Lord hath trodden the virgin, the daughter of
Judah, as in a winepress." [Lamentations 1:15]

H1779@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 61; Ego: 4,
   #3: Sup: 71; Ego: 10,
   #4: Sup: 40; Ego: 50,
   Male: #229; Feme: #121
} // #364

#364 as [#300, #4, #10, #50] = diyn (H1779): {#0 as #64} 1) judgment;
1a) judgment; 1b) cause, plea; 1c) condemnation, judgment; 1d) dispute,
legal suit, strife; 1e) government;

H2778@{
   #1: Sup: 10; Ego: 10,
   #2: Sup: 18; Ego: 8,
   #3: Sup: 56; Ego: 38,
   #4: Sup: 55; Ego: 80,
   #5: Sup: 61; Ego: 6,
   #6: Sup: 30; Ego: 50,
   #7: Sup: 40; Ego: 10,
   Male: #270; Feme: #202
} // #364

#364 as [#10, #8, #200, #80, #6, #50, #10] = charaph. (H2778): {#1 as
#288} 1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid;
2) (Qal) to winter, spend harvest time, remain in harvest time; 3)
(Niphal) to acquire, be betrothed; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt;

H2963@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 14; Ego: 9,
   #3: Sup: 52; Ego: 38,
   #4: Sup: 62; Ego: 10,
   #5: Sup: 61; Ego: 80,
   #6: Sup: 30; Ego: 50,
   #7: Sup: 40; Ego: 10,
   Male: #264; Feme: #202
} // #364

#364 as [#5, #9, #200, #10, #80, #50, #10] = taraph (H2963): {#2 as
#289} 1) to tear, rend, pluck; 1a) (Qal) to tear, rend; 1b) (Niphal) to
be torn in pieces; 1c) (Poal) to be torn in pieces; 1d) (Hiphil) to
provide food;

H5088@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 9; Ego: 50,
   #3: Sup: 13; Ego: 4,
   #4: Sup: 51; Ego: 38,
   #5: Sup: 61; Ego: 10,
   #6: Sup: 81; Ego: 20,
   #7: Sup: 40; Ego: 40,
   Male: #295; Feme: #202
} // #364

#364 as [#40, #50, #4, #200, #10, #20, #40] = neder (H5088): {#3 as
#254} 1) vow, votive offering;

H2957@{
   #1: Sup: 9; Ego: 9,
   #2: Sup: 47; Ego: 38,
   #3: Sup: 51; Ego: 4,
   #4: Sup: 61; Ego: 10,
   #5: Sup: 30; Ego: 50,
   Male: #198; Feme: #111
} // #273

#273 as [#9, #200, #4, #10, #50] = terad (Aramaic) (H2957): {#6 as #213}
1) (P'al) to drive away, drive from, chase away;

G213@{
   #1: Sup: 1; Ego: 1,
   #2: Sup: 31; Ego: 30,
   #3: Sup: 32; Ego: 1,
   #4: Sup: 39; Ego: 7,
   #5: Sup: 28; Ego: 70,
   #6: Sup: 78; Ego: 50,
   #7: Sup: 2; Ego: 5,
   #8: Sup: 40; Ego: 38,
   Male: #251; Feme: #202
} // #364

#364 as [#1, #30, #1, #7, #70, #50, #5, #200] = alazon (G213): {#7 as
#889} 1) an empty pretender, a boaster;

G1482@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 14; Ego: 9,
   #3: Sup: 64; Ego: 50,
   #4: Sup: 74; Ego: 10,
   #5: Sup: 13; Ego: 20,
   #6: Sup: 2; Ego: 70,
   #7: Sup: 40; Ego: 38,
   Male: #212; Feme: #202
} // #364

#364 as [#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): {#9 as
#364} 1) adapted to the genius or customs of a people, peculiar to a
people, national; 2) suited to the manners or language of foreigners,
strange, foreign; 3) in the NT savouring of the nature of pagans, alien
to the worship of the true God, heathenish; 3a) of the pagan, the Gentile;

G2213@{
   #1: Sup: 7; Ego: 7,
   #2: Sup: 15; Ego: 8,
   #3: Sup: 72; Ego: 57,
   #4: Sup: 80; Ego: 8,
   #5: Sup: 39; Ego: 40,
   #6: Sup: 40; Ego: 1,
   Male: #253; Feme: #121
} // #364

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {#10 as #364} 1) a
question, debate; 1a) about the law;

G2250@{
   #1: Sup: 8; Ego: 8,
   #2: Sup: 48; Ego: 40,
   #3: Sup: 53; Ego: 5,
   #4: Sup: 72; Ego: 19,
   #5: Sup: 73; Ego: 1,
   #6: Sup: 2; Ego: 10,
   #7: Sup: 40; Ego: 38,
   Male: #296; Feme: #121
} // #364

#364 as [#8, #40, #5, #100, #1, #10, #200] = hemera (G2250): {#11 as
#154} 1) the day, used of the natural day, or the interval between
sunrise and sunset, as distinguished from and contrasted with the night;
2) of the civil day, or the space of twenty four hours (thus including
the night); 3) of the last day of this present age, the day Christ will
return from heaven, raise the dead, hold the final judgment, and perfect
his kingdom; 4) used of time in general, ie. the days of his life.; 1a)
in the daytime; 1b) metaph., the day is regarded as the time for
abstaining from indulgence, vice, crime, because acts of the sort are
perpetrated at night and in darkness; 2a) Eastern usage of this term
differs from our western usage. Any part of a day is counted as a whole
day, hence the expression three days and three nights does not mean
literally three whole days, but at least one whole day plus part of two
other days.;

G3060@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 19; Ego: 70,
   #3: Sup: 29; Ego: 10,
   #4: Sup: 33; Ego: 4,
   #5: Sup: 22; Ego: 70,
   #6: Sup: 41; Ego: 19,
   #7: Sup: 30; Ego: 70,
   #8: Sup: 40; Ego: 10,
   Male: #244; Feme: #283
} // #364

#364 as [#30, #70, #10, #4, #70, #100, #70, #10] = loidoros (G3060):
{#12 as #554} 1) a railer, reviler;
Post by Government Shill #2
Post by dolf
Post by Government Shill #2
Post by dolf
Accordingly no member of the Police Services within Australia are entitled
to participate within my #391 - HOMOIOS PARADIGM {#237 - *USE* *OF* *FORCE*
/ #277 - RIGHT TO PLACE A TEST} as there is no common bond of integrity,
honour, virtue and dignity between us henceforth.
Oh, I'm sure they will be devastated to learn of this.
Bwahahahahahahahahahaha!
Shill #2
--
Deja Moo - The nagging sense that you've heard all this bullshit before.
Nous: #42
Time: 14:30 hrs
Date: 2018.10.31
#1: Sup: 57; Ego: 57,
#2: Sup: 58; Ego: 1,
#3: Sup: 63; Ego: 5,
Male: #178; Feme: #63
} // #306
Dao: Generating Things, Reason's Modifications
Tetra: #52 - Measure
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation
� �
Latin: Salus {God who heals the ill} Alt: Alamyah {Vigor of God} {
1. PROTECTS AGAINST FIRE RUIN & COLLAPSE
2. HEALTH & LONGEVITY
3. PRUDENCE
4. Sithacer
}
Solar Eclipse: 21 June 2001 (AEST)
Nahshon {That foretells; that conjectures}
Transformative Prototype: *HOMOIOS* {#462 / #399} / HETEROS {#426 / #381}
<http://www.grapple369.com?zen:3,row:6,col:6,nous:42&idea:{m,130}&idea:{f,142}&idea:{m,462}&idea:{f,399}>
hrs, Super: #462 / #61 - Virtuous Humility at Using 'Beneath'; I-Ching: H64
- Ferrying Incomplete, Before Completion, Not Yet Fording, Not yet
completed; Tetra: 78 - On the Verge, Ego: #399 / #42 - Generating Things,
Reason's Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - Measure]
#1: Sup: 6; Ego: 6,
#2: Sup: 26; Ego: 20,
#3: Sup: 56; Ego: 30,
#4: Sup: 62; Ego: 6,
#5: Sup: 57; Ego: 76,
Male: #207; Feme: #138
} // #462
#462 as [#6, #20, #30, #6, #400] = kaleh (H3616): {#4 as #55} 1) failing
with desire, longing, longing for;
"Thy sons and thy daughters shall be given unto another people, and thine
eyes shall look, and fail with longing for them all the day long: and there
shall be no might in thine hand." [Deuteronomy 28:32]
#1: Sup: 20; Ego: 20,
#2: Sup: 15; Ego: 76,
#3: Sup: 17; Ego: 2,
#4: Sup: 57; Ego: 40,
Male: #109; Feme: #138
} // #462
#462 as [#20, #400, #2, #40] = kathab (H3791): {#5 as #422} 1) a writing,
document, edict; 1a) register, enrolment, roll; 1b) mode of writing,
character, letter; 1c) letter, document, a writing; 1d) a written edict;
1d1) of royal enactment; 1d2) of divine authority;
#1: Sup: 6; Ego: 6,
#2: Sup: 36; Ego: 30,
#3: Sup: 12; Ego: 57,
#4: Sup: 42; Ego: 30,
#5: Sup: 48; Ego: 6,
#6: Sup: 7; Ego: 40,
#7: Sup: 17; Ego: 10,
#8: Sup: 57; Ego: 40,
Male: #225; Feme: #219
} // #462
#462 as [#6, #30, #300, #30, #6, #40, #10, #40] = shalowm (H7965): {#8 as
#376} 1) completeness, soundness, welfare, peace; 10) of human
relationships; 100) with God especially in covenant relationship; 1a)
completeness (in number); 1b) safety, soundness (in body); 1c) welfare,
health, prosperity; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
friendship; 1f) peace (from war); 1g) peace (as adjective);
#1: Sup: 4; Ego: 4,
#2: Sup: 74; Ego: 70,
#3: Sup: 13; Ego: 20,
#4: Sup: 23; Ego: 10,
#5: Sup: 63; Ego: 40,
#6: Sup: 64; Ego: 1,
#7: Sup: 71; Ego: 7,
#8: Sup: 76; Ego: 5,
#9: Sup: 52; Ego: 57,
#10: Sup: 57; Ego: 5,
Male: #497; Feme: #219
} // #462
{#12 as #952} 1) to test, examine, prove, scrutinise (to see whether a
thing is genuine or not), as metals; 2) to recognise as genuine after
examination, to approve, deem worthy;
#1: Sup: 5; Ego: 5,
#2: Sup: 35; Ego: 30,
#3: Sup: 34; Ego: 80,
#4: Sup: 44; Ego: 10,
#5: Sup: 48; Ego: 4,
#6: Sup: 37; Ego: 70,
#7: Sup: 75; Ego: 38,
Male: #278; Feme: #237
} // #399
#399 as [#5, #30, #80, #10, #4, #70, #200] = elpis (G1680): {#6 as #325} 1)
expectation of evil, fear; 2) expectation of good, hope; 3) on hope, in
hope, having hope; 2a) in the Christian sense; 2a1) joyful and confident
expectation of eternal salvation; 3a) the author of hope, or he who is its
foundation; 3b) the thing hoped for;
"And now I stand and am judged for the hope {elpis-hope [G1680]: #399} of
the promise made of God unto our fathers:" [Acts 26:6]
"That at that time ye were without Christ, being aliens from the
commonwealth of Israel, and strangers from the covenants of promise, having
no hope {elpis-hope [G1680]: #399}, and without God in the world:"
[Ephesians 2:12]
#1: Sup: 57; Ego: 57,
#2: Sup: 6; Ego: 30,
#3: Sup: 16; Ego: 10,
#4: Sup: 25; Ego: 9,
#5: Sup: 35; Ego: 10,
#6: Sup: 75; Ego: 40,
Male: #214; Feme: #156
} // #399
#399 as [#300, #30, #10, #9, #10, #40] = shalliyt (H7989): {#3 as #349} 1)
having mastery, domineering, master; 1a) having mastery; 1a1) ruler
(subst); 1b) domineering, imperious;
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Government Shill #2
2018-06-07 08:26:30 UTC
Permalink
Raw Message
Post by dolf
You seem to be entirely fixated about my private worship
Nope. Never mentioned it.
Post by dolf
where I post petitions and things into cyberspace
Nope. I have no interest in where you post "petitions".
Nope. I have no idea who you are talking about.
Post by dolf
YOUTUBE: "They Don’t Care About Us (Brazil Version) - Michael Jackson"
http://youtu.be/QNJL6nfu__Q
You are worse than the BABYLONIANS...
Oh dear! Am I? Care to explain why this should bother me?

<gibberish>

Shill #2
--
Ears on the loon go round and round, round and round, round and round...
theobviousgcashman
Lions Growl of Butchers Foul
2018-06-07 10:45:46 UTC
Permalink
Raw Message
Post by dolf
You seem to be entirely fixated about my private worship where I post
YOUTUBE: "They Don’t Care About Us (Brazil Version) - Michael Jackson"
Oooh, so "you know whom" is Michael Jackson?!?!?!
Amazing.

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