-- (DRAFT #3) INFORMAL RESEARCH NOTES ON ACADEMIC IMPROPRIETY IN WHITE-WASHING HUMAN ATROCITY BY A FAILURE TO INVESTIGATE BASIS FOR CHRISTIAN ANATHEMA BY REDUCTIO AD HITLERUM TABLE TALK HAVING DEPENDENCY ON THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781

[dolf]

-- (DRAFT #3) INFORMAL RESEARCH NOTES ON ACADEMIC IMPROPRIETY IN
WHITE-WASHING HUMAN ATROCITY BY A FAILURE TO INVESTIGATE BASIS FOR
CHRISTIAN ANATHEMA BY REDUCTIO AD HITLERUM TABLE TALK HAVING DEPENDENCY
ON THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS
STELLA OF 7 JANUARY 781

(c) 2023 Dolf Leendert Boek, Published: 27 August 2024

It doesn't take much to draw conclusions from only a cursory appraisal
of MATTEO NICOLINI ZANI's academic opinion titled "THE LUMINOUS WAY TO
THE EAST TEXTS AND HISTORY OF THE FIRST ENCOUNTER OF CHRISTIANITY WITH
CHINA" which in 2022 was published by Oxford University Press, as the
reasonable assertion that the circa 28 MAY 2017 promulgation of the
"LAUNCH OF ONLINE CHINESE CHRISTIANITY COLLECTION" conveys a managed
"COLLECTION HAVING MORE THAN 34,500 CAREFULLY SELECTED FULL TEXT
DOCUMENTS" perspective as to the underlying BIPARTITE (I CHING as 64
HEXAGRAMS) v's TRIPARTITE (TETRA: where the basic triad of Chinese
philosophy is HEAVEN, EARTH, and HUMAN) #1080 - HETEROS v's #460 -
HOMOIOS NUMBER understanding of #965 = xīn (心): *HEART* + #1621 = zhōng
(中): *CENTRE* / *INNER* as sino-syncretism to a GENTILE CHRISTIAN
worldview associated with GODHEAD / HYPOSTASIS / IMAGO DEI / EMPIRE:

#1561 = *WILL* *TO* *ASSIMILATE* as [#1, #500, #70, #40, #70, #10, #70,
#800] = aphomoióō (G871): {UMBRA: #1561 % #41 = #3} 1) to cause a model
to pass off into an image or shape like it; 2) to express itself in it,
to copy; 3) to produce a facsimile; 4) to be made like, render similar;

MEMORIAL OF THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN
(大秦景教流行中國碑, abbreviated: 大秦景教碑)

bēi (碑): A MONUMENT; AN UPRIGHT STONE TABLET; STELE

秦
#1
教
#61
碑
景
#51
大
#31

<http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>

#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
NATURE-genesis [James 3:6]

[#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
#63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
MALE DEME IS UNNAMED {%19})}
#75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
#4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
#81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}

TELOS TOTAL: #295 as [#80, #1, #100, #8, #3, #3, #5, #10, #30, #5, #50]
= parangéllō (G3853): {UMBRA: #1053 % #41 = #28} 1) *TO* *TRANSMIT* *A*
*MESSAGE* *ALONG* *FROM* *ONE* *TO* *ANOTHER*, to declare, announce; 2)
to command, order, charge;

ONTIC TOTAL: #210
DEME TOTAL: #135

#379 - MALE TOTAL: #278 as [#30, #10, #9, #10, #50, #70, #200] =
líthinos (G3035): {UMBRA: #379 % #41 = #10} 1) of *STONE*;

#943 - FEME TOTAL: #295 as [#400, #80, #400, #8, #50, #5] = pâthach
(H6605): {UMBRA: #488 % #41 = #37} 1) to open; 1a) (Qal) to open; 1b)
(Niphal) to be opened, be let loose, be thrown open; 1c) (Piel); 1c1) to
free; 1c2) to loosen; 1c3) to open, open oneself; 1d) (Hithpael) to
loose oneself; 2) to carve, engrave; 2a) (Piel) to engrave; 2b) (Pual)
*TO* *BE* *ENGRAVED*;

"AND THOU SHALT TAKE TWO ONYX STONES, AND *GRAVE*-H6605 ON THEM THE
NAMES OF THE CHILDREN OF ISRAEL:" [Exodus 28:9]

#1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] = týpos
(G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
*OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a) of
a figure or image; 2b) of the image of the gods; 3) form; 3a) the
teaching which embodies the sum and substance of religion and represents
it to the mind, manner of writing, the contents and form of a letter; 4)
an example; 4a) in the technical sense, the pattern in conformity to
which a thing must be made; 4b) in an ethical sense, a dissuasive
example, a pattern of warning; 4b1) of ruinous events which serve as
admonitions or warnings to others; 4c) an example to be imitated; 4c1)
of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type
i.e. a person or thing prefiguring a future (Messianic) person or thing;

#283 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50] /
#303 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50, #20] = zikrôwn
(H2146): {UMBRA: #283 % #41 = #37} 1) *MEMORIAL*, reminder, remembrance;

#335 - DEME TOTAL: #135 as [#1, #2, #50, #5, #70, #7, #200] = ʼEben
hâ-ʻÊzer (H72): {UMBRA: #335 % #41 = #7} 0) Ebenezer = '*STONE* *OF*
*HELP*'; 1) memorial stone erected by Samuel to mark where God helped
Israel to defeat the Philistines - north of Jerusalem;

"THEN SAMUEL TOOK A STONE, AND SET IT BETWEEN #215 - *MIZPEH* (H4709)
AND #350 - *SHEN* (H8129), AND CALLED THE NAME OF IT *EBENEZER*-H72,
SAYING, HITHERTO HATH THE LORD HELPED US." [1Samuel 7:12]

qī dài (期待): to look forward to; to await; expectation

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:期>

#42 = [#18, #24]

qī (期): 1. a period of time; phase; stage, 2. measure word for things
that can be divided into periods of time (sessions, etc), 3. to hope, 4.
a month, 5. to know beforehand; to forecast, 6. mourning dress, 7. a
date; a designated time, 8. a time limit, 9. to schedule, 10. must;
certainly, 11. a limit, 12. one year

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:待>

#59 = [#59]

dài (待): 1. to treat; to entertain; to receive guests, 2. *TO* *GUARD*
*AGAINST*, 3. to wait, 4. to depend on, 5. to intend to; to plan to, 6.
expressing affirmation, 7. to stay; to stop over

#101 = [#18, #24, #59]

#668 - FEME TOTAL: #101 as [#1, #2, #50, #10, #5, #600] = ʼeben (H68):
{UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone (in
natural state); 1b) *STONE*, *AS* *MATERIAL*; 1b1) *OF* *TABLETS*; 1b2)
marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
containing metal (ore), tool for work or weapon; 1e) weight; 1f) plummet
(stones of destruction) also made of metal; 1g) stonelike objects, eg
hailstones, stony heart, ice; 1h) *SACRED* *OBJECT*, *AS* *MEMORIAL*
Samuel set up to mark where God helped Israel to defeat the Philistines;
1i) (simile); 1i1) sinking in water, motionlessness; 1i2) strength,
firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with
terror; 1j2) perverse, hard heart;

#433 - MALE TOTAL: #417 as [#40, #50, #8, #40, #5, #10, #70, #10, #200]
= mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) *ANY* *VISIBLE*
*OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* *OF *ANY*
*PERSON* *OR* *THING*; 1a) a memorial, monument, specifically, a
sepulchral monument; 2) a sepulchre, a tomb;

THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "The emperor had the
scriptures translated in the [Imperial] Library and carefully examined
that Way within the forbidden doors. He thus became deeply convinced of
the orthodoxy and truth [of that doctrine] and gave special orders for
it to be propagated. In autumn, [12] in the seventh month of the twelfth
year of the Zhenguan era [638 CE], the following imperial edict was
promulgated:

“The Way does not have an immutable name; the Saint does not have an
immutable bodily appearance? Every region of the earth has its own
teaching. Thus all living beings may be led mysteriously to salvation.
The Great Virtuous Aluoben, of the kingdom of Da Qin, came from far away
to present scriptures and images? in our supreme capital. Having
carefully examined the nature of his teaching, [we have found that] it
is mysterious non-action. Having evaluated its essential elements, [we
have concluded that] they concern the fundamental needs of human life
and its perfection. Its language is simple and meagre, and its
principles remain even after the occasion for which they were
established has passed.” [NOTE: #57] [13]

NOTE #57: The metaphorical expression used here, li you wang quan (理有忘筌)
resembles a phrase contained in Zhuangzi 26, de yu er wang quan (得魚而忘筌),
“WHEN THE FISH HAVE BEEN CAUGHT, PEOPLE FORGET THE TRAP.”

dé yú wàng quán (得魚忘筌): literally: catch fish then forget the trap
(idiom, from Zhuangzi 莊子|庄子); fig. to take help for granted

[This teaching] leads creatures to salvation, and [from it] come
benefits for humans. Its diffusion in the territories of the empire
should be allowed, and the competent authorities should therefore build
a Monastery of Da Qin in the Yining Ward of the capital and ordain
twenty-one men as monks.”” [ZANI, page 205]

gōu (勾): to attract, to arouse, to tick, to strike out, to delineate, to
collude, variant of gōu (鉤): *HOOK*

gōu yǐn (鈎引): to seduce, to tempt

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>

#83 = [#2, #17, #22, #42]

gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with

#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be
settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>

#131 = [#6, #12, #14, #20, #79]

yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a
forward, 13. a license, 14. long, 15. yin; a measure of distance about
1/30th of a km, 16. to cause, 17. yin; a measure of for salt
certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
yin; a weight measure, 26. yin; a unit of paper money

#698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
#88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
of calamities, plots, source or agent of calamity (fig.); 2) plate (of
metal);

As THEOLOGICAL / WISDOM EXEGESIS the notion #957 = #452: #1 - CENTRE
(CHUNG) + #505: #54 - UNITY (K'UN) as rêʼshîyth (H7225): BEGINNING;
FIRST-FRUITS [Genesis 1:1; Proverbs 3:9-14] in corresponding to the only
mentions of kūn (昆): 1. elder brother, 2. descendant within #1 - 𝌆中 =
#452 / #54 - 𝌻昆 = #505 suggests an earlier antiquity 970 to 930 BCE to
the common ROMAN: "Fèi lì kè sī (費利克斯): FELIX HAVING MORE PERFECT
KNOWLEDGE OF THAT WAY" [Acts 24:22-27] / CHINESE IMPERIAL worldviews of
the T'AI HSÜAN CHING published of 4 BCE)

#278 = [#16, #47, #49, #50, #56, #60]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:費>

fèi (費): 1. fee; expenses, 2. to cost; to spend, 3. to waste, 4. to
consume; expend, 5. convoluted [words]; tedious, 6. Fei [place], 7. Fei
[place]

#1279 = [#4, #9, #14, #17, #21, #23, #26, #28, #29, #30, #31, #33, #35,
#38, #39, #43, #45, #46, #49, #50, #52, #58, #61, #64, #67, #68, #70,
#74, #77, #78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>

lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to benefit;
to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch

#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>

kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able

#76 = [#76]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:斯>

sī (斯): 1. this, 2. to split; to tear, 3. thus; such, 4. to depart; to
leave, 5. otherwise; but; however, 6. possessive particle, 7. question
particle, 8. sigh, 9. is; are, 10. all; every, 11. Si

#2038 = #278 + #1279 + #405 + #76 as [#80, #100, #70, #200, #8, #30,
#400, #300, #800, #50] = prosḗlytos (G4339): {UMBRA: #1458 % #41 = #23}
1) a newcomer; 1a) a stranger, alien; 2) a proselyte; 2a) one who has
come over from a Gentile religion to Judaism;

#1276 as [#80, #100, #70, #200, #5, #100, #600, #70, #40, #1, #10] =
prosérchomai (G4334): {UMBRA: #1276 % #41 = #5} 1) to come to, approach;
2) draw near to; 3) to assent to;

#450 as [#80, #100, #70, #200] = prós (G4314): {UMBRA: #450 % #41 = #40}
1) to the advantage of; 2) at, near, by; 3) to, towards, with, with
regard to;

#826 as [#5, #100, #600, #70, #40, #1, #10] = érchomai (G2064): {UMBRA:
#826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place
to another, and used both of persons arriving and of those returning;
1a2) to appear, make one's appearance, come before the public; 1b)
metaph.; 1b1) to come into being, arise, come forth, show itself, find
place or influence; 1b2) be established, become known, to come (fall)
into or unto; 1c) to go, to follow one;

In so finding that the CHINESE version of the name "Fèi lì kè sī (費利克斯)
reasonably corresponds to the BIBLICAL ACCOUNT, might also thereby infer
by a subtle ANALOGY to the #2038 - ALIEN / PROSELYTE subordinate
association and mythical foundations of ROME who somehow improperly
thinks that the NEW TESTAMENT record was not written for any JEWISH
advantage against encroachment of ROMAN despotism with its fervent
desire for an annihilation of all opposition (ie. PAPAL TOLERANCE
TOWARDS #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD /
2015 / 2026] MANIFESTING WITHOUT ANY CATECHISM CHANGE IS ENTIRELY
PROPAGANDIST IN LIGHT OF SYSTEMATIC PERSECUTION WITHIN THIS COUNTRY
PERPETUATED FOR DECADES IN THE POPE'S NAME).

中 教 大
國 流 秦
碑 行 景

In the circumstance where "Christianity was first brought to China and
India by the NESTORIAN SECT (ie. Nestorianism was allegedly condemned as
a heresy by the Council of Ephesus of 431 due to a radical form of
dyophysitism, differing from orthodoxy on several points, mainly by
opposition to the concept of hypostatic union and yet DOES NOT EVER
ENTER INTO DISCOURSE ON THE FOUNDATIONS TO POWER: the BIPOLAR dynamic of
LUO SHU SQUARE / COURSE OF NATURE pairing: (ie. #365 - YANG: HEAVEN /
#364 - YIN: EARTH = #729 = 9x9x9 as morphology of BEING: IMAGO DEI) as
adverse state occurs entirely by an artifice impetus of a BIPARTITE
HYPOSTASIS FUSION), based in Persia, in the 7th century. They sent
missionaries to Central Asia where the community thrived for several
hundred years until it was virtually wiped out. Roman Catholicism first
came to China in 1294 with Franciscan missionaries led by St John of
Montecorvino. The first Protestant missionaries arrived in 1807.

#2020 - ONTIC TOTAL: #210 as [#200, #400, #200, #300, #1, #200, #10, #1,
#200, #300, #8, #200] = systasiastḗs (G4955): {UMBRA: #2020 % #41 = #11}
1) *A* *COMPANION* *IN* *INSURRECTION*, a fellow rioter;

#151 - ONTIC TOTAL: #210 as [#40, #1, #100, #9, #1] = María (G3137):
{UMBRA: #152 % #41 = #29} 0) Mary or Miriam = 'their rebellion'; 1)
*MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary Magdalene, a women from
Magdala; 3) Mary, the sister of Lazarus and Martha; 4) Mary of Cleophas
the mother of James the less; 5) Mary the mother of John Mark, a sister
of Barnabas; 6) Mary, a Roman Christian who is greeted by Paul in Rom. 16:6;

Nestorian Mariology rejected the title Theotokos ('God-bearer') for Mary
as QUEEN OF HEAVEN IDOLATRY (ie. AN APPROPRIATION OF ECCLESIASTICAL
PRECEDENCE BY THE IDOLATROUS JULIAN CALENDAR #1030 - ri sheng an mie
(日升暗滅): "THE *SUN* *AROSE* AND THE *DARKNESS* WAS *DESTROYED*" DICHOTOMY
#65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS GENETRIX
DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE)), thus
emphasizing a distinction between divine and human aspects of the
Incarnation. Nestorian Christology promotes the concept of a prosopic
union of two persons (divine and human) in Jesus Christ, thus trying to
avoid and replace the concept of a hypostatic union of two natures.

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* *HABITUAL*] @ [

#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS

#13,
#18,
#19,
#23,
#24,
#33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
CONCORDAT 1933

{@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}

#642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
east, sun-setting, west (of direction); 1c) sun (as object of illicit
worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
battlements, shields (as glittering or shining);

#434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
#10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
*OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;

#480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
(H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;

#1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
= diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
that eats provisions, clothing, etc.; 2b) to destroy, to kill;

#41,
#47,
#52,
#67,
#70,
#78]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>

#21 = [#21]

jǐng (景): 1. sunlight, 2. scenery, 3. Jing, 4. circumstances; situation,
5. time, 6. the scene of a play, 7. to admire; revere; esteem; respect,
8. large, 9. a shadow

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:尊>

#59 = [#59]

zūn (尊): 1. to honor; to respect, 2. measure word for cannons and
statues, 3. a zun; an ancient wine vessel, 4. a wine cup, 5. respected;
honorable; noble; senior, 6. supreme; high, 7. grave; solemn; dignified,
8. your [honorable]

#80 = [#21, #59]

#80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
#316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] = kaléō
(G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call aloud, utter
in a loud voice; 1b) to invite; 2) to call i.e. to name, by name; 2a) to
give a name to; 2a1) to receive the name of, receive as a name; 2a2) to
give some name to one, call his name; 2b) to be called i.e. to bear a
name or title (among men); 2c) *TO* *SALUTE* *ONE* *BY* *NAME*;

From our informal research perspective MARTIN LEMBKE as lecture in the
Spring Term 2010 course "Meetings with the World's Religions", provides
an inadequate brief definition of Nestorian Christology (ie.

míshīhē (弥施訶): MESSIAH / jǐng zūn (景尊): THE LUMINOUS HONOURED ONE / wǒ
sānyī fēnshēn (我三一分身): ”DISTINCT PERSON OF OUR THREE-ONE" is a very
difficult expression from the linguistic as well as the theological
point of view. For an account of the question, see Suter 1938. The
expression fenshen (lit., “divided body”) is also used in the Buddhist
Canon to indicate one of the THREE BODIES OF THE BUDDHA, also called
“the body of transformation” [ZANI, pages 60, 200]

) can be given as: "Jesus Christ, who is not identical with the Son but
personally united with the Son, who lives in him, is one hypostasis and
one nature: human." This contrasts with Nestorius' own teaching that the
Word, which is eternal, and the Flesh, which is not, came together in a
hypostatic union, 'Jesus Christ', Jesus thus being both fully man and
God, of two ousia (Ancient Greek: οὐσία) (essences) but of one prosopon
(person). Both Nestorianism and Monophysitism were condemned as
heretical at the Council of Chalcedon.

Nestorius developed his Christological views as an attempt to understand
and explain rationally the incarnation of the divine Logos (eg: "THE
*WORD* (G3056): lógos OF GOD ABIDETH IN YOU, AND YE HAVE OVERCOME THE
WICKED ONE." [1John 2:14]), the Second Person of the Holy Trinity as the
man Jesus. <https://en.wikipedia.org/wiki/Nestorianism>

REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
day. I shall then consider that my life's final task [qín (勤):
*DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE*
*RELIGIOUS* *PROBLEM*. Only then will the life of the German native be
guaranteed once and for all.

#758 - ONTIC TOTAL: #242 as [#5, #40, #8, #50, #400, #200, #5, #50] =
mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE*
*KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform,
report; 2) to declare, tell, make known; 3) to indicate, intimate; 3a)
of a teacher;

I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be
smashed. The State must remain the absolute master.

#840 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #400] /
#846 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #6, #400] =
memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule, dominion, realm;
1a) *RULE*, *DOMINION*, *REALM*, *DOMAIN*; 1b) rule; 1c) rule, dominion
(of God);

When I was younger, I thought it was necessary to set about matters with
dynamite. I've since realised that there's room for a little subtlety.
The rotten branch falls of itself. The final state must be: in ST.
PETER'S CHAIR, a senile officiant; facing him, a few sinister old women,
as gaga and as poor in spirit as anyone could wish. The young and
healthy are on our side. Against a Church that identifies itself with
the State, as in England, I have nothing to say. But, even so, it's
impossible eternally to hold humanity in bondage with lies. After all,
it was only between the SIXTH AND EIGHTH CENTURIES that Christianity was
imposed on our peoples by princes who had an alliance of interests with
the shavelings. Our peoples had previously succeeded in living all right
without this religion. I have six divisions of SS composed of men
absolutely indifferent in matters of religion. It doesn't prevent them
from going to their deaths with serenity in their *SOULS*.

THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "[3] It is said that
[there is a being] constant in truth and tranquility, prior to every
beginning and without origin, profound in intelligence and transparency;
a transcendent and unlimited being, who, concentrating his mysterious
power, creates and transforms [everything]; a supreme honored being,"
who inspires all holiness—is this not properly God the transcendent
person of our Three-One (ie. sān (三): *THREE* yī (一): *ONE*), True Lord
without origin?

"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
*JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.

#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
*RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
salvation; 1c) victory;

#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
#5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
*SALVATION* (*BY* *GOD*); 1d) victory;

#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;

#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;

<http://www.grapple369.com/Savvy/?idea:337,410,421>

THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]



<http://www.grapple369.com/images/EarthSeasons.png>

Drawing a cross, he separated the four areas of space; arousing the
primordial spirit, he produced [4] the two breaths. Darkness and
emptiness were transformed, heaven and earth were separated; the sun and
the moon began to rotate, the day and the night began to alternate.
After having forged and completed all things, he created the first human
being. Differentiating [him from other living beings], he endowed him
with every good quality in a harmonious whole and gave him dominion over
the myriad creatures.

Human nature at its origin was pure and lowly, and the [human] heart,
simple and plain, was in its essence free from disordered passions. But
then came #365 - *SATAN* (ie. Suodan (娑殫): Chinese phonetic
transcription of the Middle Persian SATAN), who used deceit and overlaid
[humanity’s] true essence with [alien] trimmings. At the heart of what
was good, [5] he introduced [the presumption of] being as great [as
God], and he interpolated an equivocal semblance [of good] within what
was bad.

#369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 =
#30} 1) serpent, snake; 1a) serpent; 1b) image (of serpent); 1c) fleeing
serpent (mythological);

#365 as [#6, #300, #9, #50] = sâṭân (H7854): {UMBRA: #359 % #41 = #31}
1) adversary, one who withstands; 1a) adversary (in general - personal
or national); 2) *SUPERHUMAN* *ADVERSARY*; 2a) *SATAN* (as noun pr);

Then THREE HUNDRED SIXTY-FIVE SECTS (ie. figure is inspired by the
number of days of the year, indicating fullness) sprang up and spread in
various directions, weaving a network of [different] doctrines. Some of
them designated material things as lords, putting their trust in them;
others [introduced] indistinctness between the two [principles of]
non-existence and existence; others [indicated] prayers and sacrifices
as the way to obtain blessings; others boasted of the goodness [of human
nature] to deceive human beings. With mind and intellect confused and
thoughts and intentions enslaved, they, exhausted, [6] could no longer
do anything. More and more consumed by their torment and oppression,
sunk deeper into darkness, they lost their way and for long ages
wandered astray, far from the excellent way.

As ZANI duly conveys within footnote #25 the term shèng (聖): *LORD*
*ADONAI* (PARALLEL WITH YAHWEH) in general, describes a figure that is
central to both the Confucian and Daoist traditions. In Confucianism,
the term succinctly expresses the wise person who embodies every virtue
on a personal, relational, and public level (the wise sovereign is its
maximum historical concretization, the summit of all wisdom). In Daoism,
the saint is the bodily expression, the visible manifestation of the
invisible Dao J, the one who fully participates in its movement, its
breath. The term sheng occurs fifteen times in this text. It usually
refers to the figure of the emperor, but sometimes to a more general
figure of wisdom or holiness. This passage is the only time it refers to
the Messiah. In order to seek as uniform a translation as possible, I
have always translated the term as “holy,” because it seems to me that
the text in its entirety is more reflective of Daoist thought and
language, and also because the figures to which it refers are presented
as *DIVINIZED* *FIGURES*. The reader should know, however, that there is
no allusion here to the Christian concept of holiness.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:一>

#365 = [#14, #31, #41, #43, #51, #54, #57, #74]

yī (一): 1. one, 2. Kangxi radical 1, 3. as soon as; all at once, 4.
pure; concentrated, 5. whole; all, 6. first, 7. the same, 8. each, 9.
certain, 10. throughout, 11. used in between a reduplicated verb, 12.
sole; single, 13. a very small amount, 14. Yi, 15. other, 16. to unify,
17. accidentally; coincidentally, 18. abruptly; suddenly, 19. or

sān (三): *THREE* *FOLD* *NATURE* (HEAVEN-EARTH-MAN) dispersal throughout
the entire TETRA as being consistent with Sān wèi Yī tǐ (三位一體): *HOLY*
*TRINITY*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:位>

#205 = [#1, #9, #22, #34, #36, #48, #55]

wèi (位): 1. position; location; place, 2. measure word for people, 3.
bit, 4. a seat, 5. a post, 6. a rank; status, 7. a throne, 8. Wei, 9.
*the* *STANDARD* *FORM* *OF* *AN* *OBJECT*, 10. a polite form of
address, 11. at; located at, 12. to arrange

#421 = [#17, #22, #26, #34, #39, #51, #53, #56, #59, #64]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>

(體): 1. a human or animal body, 2. form; style, 3. *A* *SUBSTANCE*, 4. a
system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing

#626 = #205 + #421 as [#1, #9, #22, #34, #36, #48, #55, #17, #22, #26,
#34, #39, #51, #53, #56, #59, #64]

"FOR THE SON OF MAN IS *LORD*-G2962 EVEN OF THE *SABBATH*-G4521 DAY."
[Matthew 12:8]

#800 as [#20, #400, #100, #10, #70, #200] = kýrios (G2962): {UMBRA: #800
% #41 = #21} 1) he to whom a person or thing belongs, about which he has
power of deciding; master, lord; 1a) the possessor and disposer of a
thing; 1a1) the owner; one who has control of the person, the master;
1a2) in the state: the sovereign, prince, chief, the Roman emperor; 1b)
is a title of honour expressive of respect and reverence, with which
servants greet their master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*:
*GOD*, *THE* *MESSIAH*;



<http://www.grapple369.com/images/tetractys.jpg>

#626 as [#200, #1, #2, #2, #1, #300, #70, #50] = sábbaton (G4521):
{UMBRA: #626 % #41 = #11} 1) the seventh day of each week which was a
sacred festival on which the Israelites were required to abstain from
all work; 1a) the institution of the sabbath, the law for keeping holy
every seventh day of the week; 1b) a single sabbath, sabbath day; 2)
seven days, a week;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>

#5 = [#5]



MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
#14, #41, #68, #23, #50, #77]

shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an expert,
4. a sage; a wise man; a saint, 5. noble; sovereign; without peer, 6. agile

[#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12)}
#15, {@2: Sup: 27 - DUTIES: SHIH (#39); Ego: 15 - REACH: TA (#27)}
#40] {@3: Sup: 67 - DARKENING: HUI (#106 - MALE DEME IS UNNAMED {%29});
Ego: 40 - LAW / MODEL: FA (#67 - MALE DEME IS UNNAMED {%27})}

TELOS TOTAL: #67
DEME TOTAL: #173

#214 - MALE TOTAL: #106 as [#90, #4, #100, #20] = tsedeq (H6664):
{UMBRA: #194 % #41 = #30} 1) justice, rightness, righteousness; 1a) what
is right or just or normal, rightness, justness (of weights and
measures); 1b) righteousness (in government); 1b1) of judges, rulers,
kings; 1b2) of law; 1b3) of Davidic king, Messiah; 1b4) of Jerusalem as
seat of just government; 1b5) of God's attribute; 1c) righteousness,
justice (in case or cause); 1d) rightness (in speech); 1e) righteousness
(as ethically right); 1f) righteousness (as vindicated), justification
(in controversy), deliverance, victory, prosperity; 1f1) *of* *GOD* *AS*
*COVENANT*-*KEEPING* *IN* *REDEMPTION*; 1f2) *IN* *NAME* *OF*
*MESSIANIC* *KING*; 1f3) of people enjoying salvation; 1f4) of Cyrus;

#67 - FEME TOTAL: #67 as [#2, #1, #4, #50, #10] = ʼâdôwn (H113): {UMBRA:
#61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord, master; 1a1)
reference to men; i) superintendent of household,of affairs; ii) master;
iii) king; 1a2) *REFERENCE* *TO* *GOD*; i) *THE* *LORD* *GOD*; ii) Lord
of the whole earth; 1a3) lords, kings; i) reference to men; 1)
proprietor of hill of Samaria; 2) master; 3) husband; 4) prophet; 5)
governor; 6) prince; 7) king; ii) reference to God; 1) Lord of lords
(probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110)
captain; 111) general recognition of superiority; 2) reference to God;
21) my Lord,my Lord and my God; 22) *ADONAI* (*PARALLEL* *WITH* *YAHWEH*);

#73 - DEME TOTAL: #173 as [#6, #2, #10, #50, #5] = bîynâh (H998):
{UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act; 1b)
faculty; 1c) object; 1d) personified;

#103 - DEME TOTAL: #173 as [#5, #20, #6, #20, #2, #10, #40] = kôwkâb
(H3556): {UMBRA: #48 % #41 = #7} 1) star; 1a) of Messiah, brothers,
youth, numerous progeny, personification, God's omniscience (fig.);

#80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
#316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] = kaléō
(G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call aloud, utter
in a loud voice; 1b) to invite; 2) to call i.e. to name, by name; 2a) to
give a name to; 2a1) to receive the name of, receive as a name; 2a2) to
give some name to one, call his name; 2b) to be called i.e. to bear a
name or title (among men); 2c) *TO* *SALUTE* *ONE* *BY* *NAME*;

And thus, the LUMINOUS HONORED MESSIAH, distinct person of our
Three-One, (ie. wǒ sānyī fēnshēn (我三一分身): ”DISTINCT PERSON OF OUR
THREE-ONE") depriving himself of and concealing his true majesty,
appeared as a man. An angel proclaimed the blessing to an *UNMARRIED*
*GIRL*, who gave birth to the Holy One” (ie. shèng (聖): *LORD* *ADONAI*
(PARALLEL WITH YAHWEH)) in Da Qin. A luminous constellation announced
the happy event, and having glimpsed the brightness [of the star], from
Persia some came to pay homage [to him] with gifts. Fulfilling the
ancient law [7] made known by the twenty-four saints,” [the Messiah]
explained how we are to govern family and nation through his great plan.
He established the ineffable new teaching, based on the Pure Spirit of
the *THREE*-*ONE*, to shape virtuous practice through the right faith.
Defining the norm of the eight conditions (ie.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:常>

#378 = [#1, #28, #39, #51, #53, #55, #74, #77]
cháng (常): 1. always; ever; often; frequently; constantly, 2. Chang, 3.
long-lasting, 4. common; general; ordinary, 5. a principle; a rule, 6.
eternal; nitya

The principles of the Teaching; being a pillar among those who practiced
the Doctrine, he served as his fellow believers' reed organ. By inwardly
devoting himself to the eight luminous conditions, bājing (八景): [whether
the bagua (Chinese: 八卦; pinyin: bāguà; lit. 'eight trigrams') is here
implied as a set of symbols from China intended to illustrate the nature
of reality as being composed of mutually opposing forces reinforcing one
another] and outwardly replete with the three constant virtues, sāncháng
(三常) [whether the HEAVEN-EARTH-MAN dynamic as constant associated with
COGITO@[] ARRAYS], he bore witness to the One without Origin wúyuán
(無元)) and venerated him with all his thoughts forever [ZANI, page 92]

#1188 - FEME TOTAL: #378 as [#30, #5, #10, #300, #70, #400, #100, #3,
#70, #200] = leitourgós (G3011): {UMBRA: #1188 % #41 = #40} 1) a public
minister, a servant of the state; 2) a minister, servant; 2a) so of
military labourers; 2b) of the temple; 2b1) of one busied with holy
things; 2b2) of a priest; 2c) of the servants of a king;

"THAT I SHOULD BE THE *MINISTER*-G3011 OF JESUS CHRIST TO THE GENTILES,
MINISTERING THE GOSPEL OF GOD, THAT THE OFFERING UP OF THE GENTILES
MIGHT BE ACCEPTABLE, BEING SANCTIFIED BY THE HOLY GHOST." [Romans 15:16]

) he purified the defiled and brought the truth to perfection. Opening
the doors of the three constant [virtues], he opened up life and
*ABOLISHED* *DEATH*. Hanging up the Luminous Sun, he destroyed the abode
of darkness. In this way the deceptions of the *DEVIL* were completely
swept away. Sitting at the oars [8] of the boat of mercy, he made the
beings endowed with a soul ascend to the Brilliant Palace, and they were
thus brought to salvation.” Having achieved his mighty work, he ascended
to the Truth at noon.” He left the twenty-seven books of the
Scriptures?" which expound his great work of transformation, thus
destroying the barrier to spiritual life. His doctrine requires
immersion in water and in the Spirit, thanks to which the human being is
cleansed from vanity and purified, recovering thus his purity and his
whiteness. The Cross that [Christians monks] hold as an emblem makes the
four horizons of the earth merge in its light, bringing together what
was separated.”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:無>

#1985 = [#2, #4, #7, #9, #15, #17, #18, #21, #22, #23, #25, #26, #27,
#31, #32, #33, #34, #35, #36, #37, #39, #42, #44, #45, #46, #47, #48,
#50, #53, #54, #55, #56, #57, #59, #60, #61, #62, #63, #68, #69, #70,
#71, #76, #77, #78, #81]

wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has not
yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to not
have, 10. um, 11. Wu

#1985 as [#200, #400, #200, #600, #8, #40, #1, #300, #10, #7, #5, #200,
#9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to conform
one's self (i.e. one's mind and character) to another's pattern,
(*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:元>

#297 = [#3, #37, #41, #57, #78, #81]

yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
*ORIGIN*; head, 5. a variable representing an unknown quantity, 6. Yuan,
7. large, 8. good, 9. fundamental

COURSE-trochos OF NATURE-genesis [James 3:6]

#23 #24 #25
#32 #33 #34
#41 #42 #43

[PROTOTYPE #NINE: ... #157 ... #297]

ARE NOT THE SAME

#23 #24 #25
#32 #33 #34
#41 #42 #43

[ROMAN PROTOTYPE #ONE: #99 ... #213 ... #297]

CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
"Christ was an Aryan, and ST. PAUL USED HIS DOCTRINE to mobilise the
criminal underworld and thus organise a proto-Bolshevism. This intrusion
upon the world marks the end of a long reign, that of the clear
Grasco-Latin genius. What is this God who takes pleasure only in seeing
men grovel before Him? Try to picture to yourselves the meaning of the
following, quite simple story. God creates the conditions for sin. Later
on He succeeds, with the help of the *DEVIL*, in causing man to sin.
Then He employs a *VIRGIN* to bring into the world a son who, by His
death, will redeem humanity!

I can imagine people being enthusiastic about the paradise of Mahomet,
but as for the insipid paradise of the Christians! In your lifetime, you
used to hear the music of Richard Wagner. After your death, it will be
nothing but hallelujahs, the waving of palms, children of an age for the
feeding-bottle, and hoary old men. The man of the isles pays homage to
the forces of nature.

#369 as [#50, #70, #200, #8, #40, #1] = nósēma (G3553): {UMBRA: #369 %
#41 = #41} 1) disease, *SICKNESS*;

But Christianity is an *INVENTION* *OF* *SICK* *BRAINS* (eg: THE POPE'S
EXORCIST WITH ITS INTERNATIONAL PRE-EASTER 9 APRIL 2023 RELEASE
DEPLOYING NEURAL LINGUISTIC PRAGMA WHICH ARE SEEMINGLY COMPUTED IDEAS AS
ITS #164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY / #205 = [#49,
#65, #33, #17, #41] PRINCIPLE OF PERSISTENCE derived from GERMAN
NAZISM'S usage of the SWASTIKA / #1025 - LUO SHU SQUARE as a movie which
was produced with the support of JESUIT FATHER EDWARD J. SIEBERT, who
served as an EXECUTIVE PRODUCER and is the FOUNDER and PRESIDENT OF
LOYOLA PRODUCTIONS AND ALSO TEACHES AT LOYOLA MARYMOUNT UNIVERSITY):

#164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE OBJECT



YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"

<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>

gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
equal to the sum of the squares of the other two sides

#375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
{UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b) birds
(coll);

#212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] = exérama
(G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is cast out by
vomiting;


THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”

PAWN (*PION*): "*BRING* ME THE *PRIEST*"

PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"

PAWN (*PION*): "*RUN*, *RUN*"

#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced, be
destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c) (Hiphil);
1c1) to hide; 1c2) to efface, annihilate;

    #277 - NOUMENON RESONANCE FOR 27 AUGUST 2024 as [#5, #70, #200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb
(H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;

THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production)
COVERED IT UP

WE NEED TO FIND OUT WHY"

PAWN (*PION*): "YOU'VE BEEN *PLAYED*

YOU *TOOK* *THE* *BAIT*..."

#164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY

<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}

TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379

#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);

#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200): {UMBRA:
#206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe,
consider, look at, *GIVE* *ATTENTION* *TO*, discern, distinguish; 1a6)
to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2)
to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil);
1d1) to cause to see, show; 1d2) to cause to look intently at, behold,
cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2)
to be exhibited to; 1f) (Hithpael) to look at each other, face;

#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b) (Piel);
1b1) to hasten, make haste; 1b2) hasten (used as adverb with another
verb); 1b3) to hasten, prepare quickly, do quickly, *BRING* *QUICKLY*;

#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab (H7181):
{UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed, incline (of
ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
to pay attention, *GIVE* *ATTENTION*;

#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in a
priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
priest; 1a2) to be or become a priest; 1a3) to play the priest;

#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
{UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to hoe;
2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal); 3a1) to
be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;

#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863):
{UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;

#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh (H4794):
{UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) *RUNNING*,
mode or style of running; 1b) course (of life);

#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught,
grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;

#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
because birds and beasts are caught unawares; 1b) a snare, i.e. whatever
brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly
peril; 1b2) of the allurements and seductions of sin; 1b3) *THE*
*ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL* *HOLDS* *ONE*
*BOUND*; 1b4) the snares of love;

CAROL GLATZ (CATHOLIC REVIEW / CATHOLIC NEWS SERVICE) ON 14 APRIL 2023:
"The movie, [was] billed as a “supernatural horror thriller,” was
inspired by the life and ministry of the late Pauline Father Gabriele
Amorth, a longtime and well-known exorcist for the Diocese of Rome who
performed tens of thousands of exorcisms until his death in 2016 at the
age of 91.

Father Siebert said Loyola Productions acquired both the book and life
rights to Father Amorth’s story. “I was drawn to the story of Father
Amorth because it is primarily a story of good and evil.”

Serving as the executive producer for the film, the Jesuit said he
helped “to shape the project along the way.”

While “the film is written and directed in the style of historical
fiction,” he said, it is based on the Italian priest’s two memoirs “An
Exorcist Tells His Story” and “An Exorcist: More Stories.”

“The writers and director took creative liberty to visualize internal
struggles as external events,” he told CNS. “None of the supporting
characters, especially church officials, represent actual historic
figures. They illustrate the ecclesial structure and system in which an
exorcist would work.”

Before the film’s release, the International Association of Exorcists,
headquartered in Rome and co-founded by Father Amorth, released a
statement after viewing the film’s trailer lamenting what it believed
was going to be a “splatter film,” heavy on “exaggeration” and
“unreliability on such a sensitive and relevant subject.”
<https://catholicreview.org/new-horror-movie-on-exorcism-is-story-of-hope-says-jesuit-producer/>

YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"

<https://www.youtube.com/watch?v=FUQheX3PSnY>

— CHILDREN TO COME —

"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.

A *DOVE* DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."

#650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
{UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;

<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>

{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS*
*COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}

ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342

#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400]
= ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing
toils, annoyances, perils; of a time full of peril to Christian faith
and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad
nature or condition; 2a) in a physical sense: diseased or blind; 2b) in
an ethical sense: evil wicked, bad;

#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1)
*MANIFESTATION*;

#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] = gârash
(H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal)
to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE*
*TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;

#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts
(H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS* *AT*,
*TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b)
(Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be
inflated, scoff, act as a scorner, show oneself a mocker;

#205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE

<http://www.grapple369.com/Savvy/?male:193&feme:205&ontic:298&deme:379&idea:205>

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING (#205)}

TELOS TOTAL: #205
ONTIC TOTAL: #298
DEME TOTAL: #379

YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH DEMON)
| THE POPE EXORCIST"

<https://www.youtube.com/watch?v=kKGnr1t8y7U>

THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,

HALLOWED BE THY NAME...

THY KINGDOM COME

THY WILL BE..."

PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."

#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh (H7881):
{UMBRA: #323 % #41 = #36} 1) meditation, reflection, *PRAYER*, devotion,
complaint, musing; 1a) complaint; 1b) musing, study (of object);

#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659): {UMBRA:
#151 % #41 = #28} 1) *WORTHLESS*, of nought;

#940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5, #50,
#70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1) to *GRASP*
*WITH* *THE* *HAND*, take;

#918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon (G2041):
{UMBRA: #228 % #41 = #23} 1) business, employment, that which any one is
occupied; 1a) that which one undertakes to do, enterprise, undertaking;
2) *ANY* *PRODUCT* *WHATEVER*, *ANY* *THING* *ACCOMPLISHED* *BY* *HAND*,
*ART*, *INDUSTRY*, *OR* *MIND*; 3) an act, deed, thing done: the idea of
working is emphasised in opp. to that which is less than work;

#1114 - DEME TOTAL: #342 as [#80, #1, #100, #5, #300, #8, #100, #70,
#400, #50] = paratēréō (G3906): {UMBRA: #1395 % #41 = #1} 1) to stand
beside and watch, to watch assiduously, observe carefully; 1a) to watch,
attend to with the eyes; 1a1) of auguries, to see what he is going to
do; 1a2) *IN* *A* *BAD* *SENSE*, *TO* *WATCH* *INSIDIOUSLY*; 1a3) to
watch one's self; 1b) to observe, keep scrupulously; 1b1) to neglect
nothing requisite to the religious observance of;



#1122 - FEME TOTAL: #312 as [#1, #300, #5, #50, #10, #200, #1, #50,
#300, #5, #200] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) *TO*
*FIX* *THE* *EYES* *ON*, gaze upon; 2) to look into anything; 3) metaph.
to fix one's mind on one as an example;

(PASSES A TALISMAN BEFORE THE EYES)

THE #298 – *RAVEN*: "WHO ARE YOU?"

#1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ
(H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
(Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
fearful, be dreadful, be feared; 1b2) to cause astonishment and awe, be
held in awe; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel)
to make afraid, terrify; 2) (TWOT) to shoot, pour;

PAWN (*PION*): "YOUR WORST *FEAR*.

I AM YOUR DEMISE.

MY NAME IS *BLASPHEMY*.

MY NAME IS *NIGHTMARE*."

#294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
#804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in
harvest time; 3) (Niphal) to acquire, be betrothed;

#488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm (H2472):
{UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary); 1b) dream
(with prophetic meaning);

#715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50] =
enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;

#312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
{UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
sunset; 1b) *NIGHT*;

#1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8] =
tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble (a
thing, by the movement of its parts to and fro); 1a) to cause one inward
commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*, disturb his
equanimity; 1b) to disquiet, make restless; 1c) to stir up; 1d) to
trouble; 1d1) to strike one's spirit with fear and dread; 1e) to render
anxious or distressed; 1f) to perplex the mind of one by suggesting
scruples or doubts;

THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP."

<http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法>

#76 = [#36, #40]

fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite

#238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
{UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to laugh;
1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE* *SPORT*,
*TOY* *WITH*, *MAKE* *A* *TOY* *OF*;

#461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ (H6588):
{UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
*TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION*
*AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in
general; 1c2) as recognised by sinner; 1c3) *AS* *GOD* *DEALS* *WITH*
*IT*; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment
for transgression; 1f) offering for transgression;

#330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
{UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make
reconciliation, cover over with pitch; 1a) (Qal) to coat or cover with
pitch; 1b) (Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover
over, *ATONE* *FOR* *SIN*, make atonement for; 1b3) to cover over, atone
for sin and persons by legal rites; 1c) (Pual); 1c1) to be covered over;
1c2) to make atonement for; 1d) (Hithpael) to be covered;

#1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] = kýrios
(G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
belongs, about which he has power of deciding; *MASTER*, *LORD*; 1a) the
possessor and disposer of a thing; 1a1) the owner; one who has control
of the person, the master; 1a2) in the state: the sovereign, prince,
chief, the Roman emperor; 1b) is a title of honour expressive of respect
and reverence, with which servants greet their master; 1c) *THIS*
*TITLE* *IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;

#350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30, #70,
#10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a teacher; 2) in
the NT one who teaches concerning the things of God, and the duties of
man; 2a) one who is fitted to teach, or thinks himself so; 2b) the
teachers of the Jewish religion; 2c) of those who by their great power
as teachers draw crowds around them i.e. John the Baptist, Jesus; 2d) by
*PREEMINENCE* *USED* *OF* *JESUS* *BY* *HIMSELF*, as one who showed men
the way of salvation; 2e) of the apostles, and of Paul; 2f) of those who
in the religious assemblies of the Christians, undertook the work of
teaching, with the special assistance of the Holy Spirit; 2g) of false
teachers among Christians;

#393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] =
katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;

THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.

YOU CANNOT.

BECAUSE MY *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*, THE
*LORD* JESUS CHRIST."

PAWN (*PION*): "DO NOT SPEAK OF HIM."

#220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar (H1696):
{UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command,
promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b) (Niphal) to
speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil)
to lead away, put to flight;

THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"

PAWN (*PION*): "GOD IS NOT HERE."

THE #298 – *RAVEN*: "GOD IS EVERYWHERE.

WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."



(CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)

#312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 = #23}
1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b) the sides
(of the altar);

#650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
#260 % #41 = #14} 1) *LAMP*;

#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon (G3586):
{UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of wood; 1a1)
as a beam from which any one is suspended, a gibbet, *A* *CROSS*; 1a2) a
log or timber with holes in which the feet, hands, neck of prisoners
were inserted and fastened with thongs; 1a3) a fetter, or shackle for
the feet; 1a4) a cudgel, stick, staff; 1b) a tree;

#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400, #50,
#300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) to
stake, drive down stakes; 2) to fortify with driven stakes, to palisade;
3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to crucify the
flesh, destroy its power utterly (the nature of the figure implying that
the destruction is attended with intense pain);

#200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8, #50]
= bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET* *GO* *OF*
*A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a) to scatter, to
throw, cast into; 1b) to give over to one's care uncertain about the
result; 1c) of fluids; 1c1) to pour, pour into of rivers; 1c2) to pour
out; 1d) to put into, insert;

PAWN (*PION*): "DID HE ALLOW THAT?"

#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
#872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
#10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2) the
coming, arrival, advent; 2a) the future visible return from heaven of
Jesus, to raise the dead, hold the last judgment, and set up formally
and gloriously the kingdom of God;

"FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY
*PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE." [2Corinthians 10:10]

CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "...
one could imagine nothing more senseless, nor any more indecent way of
turning the idea of the *GODHEAD* into a mockery. A negro with his tabus
is crushingly superior to the human being who seriously believes in
#1025 - *TRANSUBSTANTIATION*.

I begin to lose all respect for humanity when I think that some people
on our side, Ministers or generals, are capable of believing that we
cannot triumph without the blessing of the Church. Such a notion is
excusable in little children who have learnt nothing else.

For thirty years the Germans tore each other to pieces simply in order
to know whether or not they should take Communion in both kinds. There's
nothing lower than religious notions like that. From that point of view,
one can envy the Japanese. They have a religion which is very simple and
brings them into contact with nature. They've succeeded even in taking
Christianity and turning it into a religion that's less shocking to the
intellect.

#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
#8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1)
flat cakes, *BREAD* *WAFERS*;

PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS

#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

#540 - JUPITER PRINCIPLE which is especially aligned with PENTECOST

#26 #37 #31 #41
#40 #32 #34 #29
#36 #27 #42 #30
#33 #39 #28 #35

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI
CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]

#1827 = #364 days x 4 + #371 (ECCLESIASTICAL CALENDAR) as [#5, #400,
#600, #1, #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
{UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) *THE* *GIVING* *OF* *THANKS*;

#656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323): {UMBRA:
#656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form of
*MESSIAH*; 2) a name of Christ;

#656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
#73, #28, #17, #48, #57, #12]



MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
#14, #41, #68, #23, #50, #77]

<http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>

[#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
#32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
#59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
DEME IS UNNAMED {%33})}
#14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
#41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
DEME IS UNNAMED {%16})}
#68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
(#219)}
#23, {@7: Sup: 80 - LABOURING: CH'IN (#293); Ego: 23 - EASE: YI (#242)}
#50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
T'ANG (#292)}
#77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN (#369)}

TELOS TOTAL: #369
ONTIC TOTAL: #242
DEME TOTAL: #513

#1341 as [#500, #1, #50, #5, #100, #70, #400, #40, #5, #50, #70, #50] /
#1776 - MALE TOTAL: #387 as [#500, #1, #50, #5, #100, #800, #200, #70,
#50] /
#2025 - OPERATION #33 - FISH HOOK 2025 / 2026 as [#500, #1, #50, #5,
#100, #800, #9, #5, #50, #300, #5, #200] = phaneróō (G5319): {UMBRA:
#1526 % #41 = #9} 1) to make manifest or visible or known what has been
hidden or unknown, to manifest, whether by words, or deeds, or in any
other way; 1a) make actual and visible, realised; 1b) to make known by
teaching; 1c) *TO* *BECOME* *MANIFEST*, *BE* *MADE* *KNOWN*; 1d) *OF*
*A* *PERSON*; 1d1) expose to view, make manifest, to show one's self,
appear; 1e) to become known, to be plainly recognised, thoroughly
understood; 1e1) who and what one is;

#1030 as [#70, #40, #70, #9, #800, #40, #1] /
#1341 - FEME TOTAL: #369 as [#70, #40, #70, #10, #800, #40, #1, #300,
#10] = homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has
been made after the likeness of something; 1a) a figure, image,
likeness, representation; 1b) likeness i.e. *RESEMBLANCE*, *SUCH* *AS*
*AMOUNTS* *ALMOST* *TO* *EQUALITY* *OR* *IDENTITY*;

#1908 - FEME TOTAL: #369 as [#80, #100, #70, #500, #8, #300, #800, #50]
= prophḗtēs (G4396): {UMBRA: #1266 % #41 = #36} 1) in Greek writings, an
interpreter of oracles or of other hidden things; 2) *ONE* *WHO*,
*MOVED* *BY* *THE* *SPIRIT* *OF* *GOD* and hence his organ or spokesman,
solemnly declares to men what he has received by inspiration, especially
concerning future events, and in particular such as relate to the cause
and kingdom of God and to human salvation; 2a) the OT prophets, having
foretold the kingdom, deeds and death, of Jesus the Messiah.; 2b) of
John the Baptist, the herald of Jesus the Messiah; 2c) of the
illustrious prophet, the Jews expected before the advent of the Messiah;
2d) *THE* *MESSIAH*; 2e) of men filled with the Spirit of God, who by
God's authority and command in words of weight pleads the cause of God
and urges salvation of men; 2f) of prophets that appeared in the
apostolic age among Christians; 2f1) they are associated with the
apostles; 2f2) they discerned and did what is best for the Christian
cause, foretelling certain future events. (Acts 11:27); 2f3) in the
religious assemblies of the Christians, they were moved by the Holy
Spirit to speak, having power to instruct, comfort, encourage, rebuke,
convict, and stimulate, their hearers; 2g) a poet (because poets were
believed to sing under divine inspiration); 2g1) of Epimenides (Tit. 1:12);

CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "By
what would you have me replace the Christians' picture of the Beyond?
What comes naturally to mankind is the sense of eternity and that sense
is at the bottom of every man. The *SOUL* and the mind migrate, just as
the body returns to nature. Thus life is eternally reborn from life. As
for the "why?" of all that, I feel no need to rack my brains on the
subject. The *SOUL* is unplumbable.

If there is a God, at the same time as He gives man life He gives him
intelligence. By regulating my life according to the understanding that
is granted me, I may be mistaken, but I act in good faith. The concrete
image of the Beyond that religion forces on me does not stand up to
examination. Think of those who look down from on high upon what happens
on earth: what a martyrdom for them, to see human beings indefatigably
repeating the same gestures, and inevitably the same errors!" [pages 143]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

#26 = [#26]

jīng (精): 1. essence, 2. *SPIRIT*; *ENERGY*; *SOUL*, 3. semen; sperm, 4.
fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
quintessence, 8. subtle, 9. detailed; precise, 10. complete; perfect,
11. proficient; skilled, 12. very; extremely, 13. refined; concentrated,
14. a demon; a specter

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>

#218 = [#1, #2, #16, #24, #43, #51, #81]

shén (神): 1. divine; mysterious; magical; supernatural, 2. *A* *DEITY*;
*A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will; attention, 4. soul;
spirit; divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:科>

#88 = [#19, #69]

kē (科): 1. a branch of study, 2. an administrative division, 3. a
family, 4. the imperial exam, 5. type; category, 6. an ordinance; a
regulation, 7. *TO* *JUDGE* *IN* *ACCORDANCE* *WITH* *REGULATIONS*, 8. a
protocol, 9. subjects for the imperial exam, 10. to take the imperial
exam, 11. to levy, 12. a pit, 13. bald, 14. stage instructions, 15.
level, 16. a measure word for plants

#332 = [#26, #1, #2, #16, #24, #43, #51, #81, #19, #69]

"BUT THE JEWS WHICH BELIEVED NOT, MOVED WITH ENVY, TOOK UNTO THEM
CERTAIN LEWD FELLOWS OF THE BASER SORT, AND GATHERED A COMPANY, AND SET
ALL THE CITY ON AN UPROAR, AND ASSAULTED THE HOUSE OF *JASON*-G2394, AND
SOUGHT TO BRING THEM OUT TO THE PEOPLE.

#332 as [#10, #1, #200, #70, #50, #1] = Iásōn (G2394): {UMBRA: #1061 %
#41 = #36} 0) Jason = 'one who will heal'; 1) a Thessalonians who
entertained Paul and Silas, and maybe a cousin of Paul (Ro. 16:21);

AND WHEN THEY FOUND THEM NOT, THEY DREW *JASON*-G2394 AND CERTAIN
BRETHREN UNTO THE RULERS OF THE CITY, CRYING, THESE THAT HAVE TURNED THE
WORLD UPSIDE DOWN ARE COME HITHER ALSO; WHOM *JASON*-G2394 HATH
RECEIVED: AND THESE ALL DO CONTRARY TO THE DECREES OF CAESAR, SAYING
THAT THERE IS ANOTHER KING, ONE JESUS." [Acts 17:5-7]

YOUTUBE: "DIVINER (HAYDEN THORPE)"

<https://www.youtube.com/watch?v=H-LewgQMrvE>

CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss psychiatrist
[jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist and psychologist who
founded the school of analytical psychology. And within Jungian
psychology, the psychopomp is a mediator (ie. as perhaps an apt analogy
for the role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
transubstantiation) between the unconscious and conscious realms. It is
symbolically personified in dreams as a wise man or woman, or sometimes
as a helpful beast. And within psychoanalysis and other psychological
theories, the unconscious mind (or the unconscious) is the part of the
psyche that is not available to introspection. Although these processes
exist beneath the surface of conscious awareness, they are thought to
exert an effect on conscious thought processes and behaviour. Empirical
evidence suggests that unconscious phenomena include repressed feelings
and desires, memories, automatic skills, subliminal perceptions, and
automatic reactions.

#41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE SABBATH)

#82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
PARENTS)

#123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS

#164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE

#174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
VICE VERSA)

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
based: BEAR NO FALSE WITNESS)

#336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
WITHIN THE INDIVIDUAL

#336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400] =
ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
*REASON* *FOR*; 1b) the occasion of;

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT COVET)
<-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*

#533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
IN (ON A CONSCIOUS LEVEL)




<https://scottjeffrey.com/individuation-process/>

[IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
Psychology by Scott Jeffrey 9 AUGUST 2024]

Carl Gustav Jung agreed with Freud that the unconscious is a determinant
of personality, but he proposed that the unconscious be divided into two
layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and the #451 - THE
*COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is a reservoir of
material that was once conscious but has been forgotten or suppressed,
much like Freud's notion. The collective unconscious, however, is the
deepest level of the psyche, containing the accumulation of inherited
psychic structures and archetypal experiences. Archetypes are not
memories but energy centers or psychological functions that are apparent
in the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER
THAN OF AN INDIVIDUAL. The collective unconscious is, according to Jung,
"[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
BRAIN STRUCTURE OF EVERY INDIVIDUAL".
<https://en.wikipedia.org/wiki/Unconscious_mind>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:我>

#689 = [#2, #3, #4, #12, #13, #16, #18, #29, #33, #34, #35, #36, #40,
#41, #44, #49, #65, #66, #70, #79]

wǒ (我): 1. I; me; my, 2. self, 3. we; our, 4. [my] dear, 5. Wo

#689 as [#5, #400, #1, #3, #3, #5, #30, #10, #7, #5, #200, #9, #1, #10]
= euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) *TO* *BRING* *GOOD*
*NEWS*, *TO* *ANNOUNCE* *GLAD* *TIDINGS*; 1a) used in the OT of any kind
of good news; 1a1) of the joyful tidings of God's kindness, in
particular, of the Messianic blessings; 1b) in the NT used especially of
the glad tidings of the coming kingdom of God, and of the salvation to
be obtained in it through Christ, and of what relates to this salvation;
1c) glad tidings are brought to one, one has glad tidings proclaimed to
him; 1d) to proclaim glad tidings; 1d1) instruct (men) concerning the
things that pertain to Christian salvation;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:三>

#3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
#15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,
#29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,
#43, #44, #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56,
#57, #58, #59, #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70,
#71, #72, #73, #74, #75, #76, #77, #78, #79, #80, #81]

sān (三): 1. three, 2. third, 3. more than two, 4. very few, 5.
repeatedly, 6. San

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:一>

#365 = [#14, #31, #41, #43, #51, #54, #57, #74]

yī (一): 1. one, 2. Kangxi radical 1, 3. as soon as; all at once, 4.
pure; concentrated, 5. whole; all, 6. first, 7. the same, 8. each, 9.
certain, 10. throughout, 11. used in between a reduplicated verb, 12.
sole; single, 13. a very small amount, 14. Yi, 15. other, 16. to unify,
17. accidentally; coincidentally, 18. abruptly; suddenly, 19. or

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:分>

#13 = [#13]

fēn (分): 1. to separate; to divide into parts, 2. a monetary unit equal
to one hundredth of a yuan; a cent, 3. a part; a section; a division; a
portion, 4. a minute; a 15 second unit of time, 5. a unit of length
equivalent to 0.33 cm; a unit of area equal to six square zhang, 6. to
distribute; to share; to assign; to allot, 7. to differentiate; to
distinguish, 8. a fraction, 9. to express as a fraction, 10. one tenth,
11. a centimetre, 12. a component; an ingredient, 13. the limit of an
obligation, 14. affection; goodwill, 15. a role; a responsibility, 16.
equinox, 17. a characteristic, 18. to assume; to deduce, 19. to share,
20. branch [office], 21. clear; distinct, 22. a difference, 23. a score,
24. identity, 25. a part; a portion

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>

#313 = [#25, #29, #54, #55, #69, #81]

shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word
for clothes, 4. self, 5. life, 6. an object, 7. a lifetime, 8.
personally, 9. moral character, 10. status; identity; position, 11.
pregnancy, 12. India

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>


Revision Date: 27 August 2024



--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier) is
the title given to a series of World War II monologues delivered by
Adolf Hitler, which were transcribed from 1941 to 1944. Hitler's remarks
were recorded by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to
IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of the party in 1930)
took notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
appending material off and on until 1944.

The first edition of Picker's TABLE TALK was arranged thematically,
unlike the French and English editions which were arranged
chronologically. A later edition of Picker's work was published in 1963,
which was more extensive, carefully annotated, chronologically
organized, and published with an introduction by German historian Percy
Ernst Schramm. In 1963 Picker published a book about Pope John XXIII, in
the preparation of which he was assisted by Vatican librarian Count
Giuseppe Newlin (Mieczysław Dunin-Borkowski). Both the second (1963) and
third (1976) editions contain several testimonials by fellow bunker
officers relating to the books's accuracy and authenticity, including
General Gerhard Engel.

The footnote #20 within IDEA #8 conveys the impetus for this editorial
arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
necessary the convocation of the Second Vatican Council by Pope John
XXIII (October 11, 1962) was in order to present to the world a
Christianity that speaks the language of our time while preserving the
substance of faith and tradition. These table talks by Hitler are also
proof of how justified the Roman Catholic Church is in today's
canonization of Pope John XXIII (November 25, 1881 to June 3, 1963) as a
unique "pastor urbi et orbi" and as the Pope of "international peace,
social justice and Christian unity." At a time of worldwide
disillusionment with the Church, he increased the number of believers in
Rome by over 46 percent, from 350 million to 512 million, in a
pontificate lasting just four and a half years (October 28, 1958 to June
3, 1963). And even the Moscow Kremlin flag was flying at half-mast at
his death." [page 73

Dr. Henry Picker obtusely asserts in his 1976 edition that IDEAS No. 1
to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 + #15), were
extracted (ie. notably there is an omission of IDEA #1 on WHAT FASCISM
IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME) from the original
stenographs of Ministerial Counsellor HEINRICH HEIM as to suggest a
subterfuge as an internal thematic dynamic associated with the #174
(COEFFICIENT: c² = a² + b²).

#174 (COEFFICIENT: c² = a² + b²)

16 22 28 34 74
33 73 20 21 27
25 26 32 72 19
71 18 24 30 31
29 35 70 17 23

#1025 - BREAD WAFER / SWASTIKA "SATOR / TENET / ROTAS" TEMPLAR SQUARE

49 72 09 54 65
12 32 77 14 34
57 23 41 59 25
48 68 05 50 70
17 28 73 10 33

PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the notion
"Italien ist die Heimat der Staatsidee, war doch das römische Weltreich
die einzige wirklich grosse staatspolitische Gestaltung."

TRANSLATION: Italy is the country where intelligence created the notion
of the State. The Roman Empire is a great political creation, the
greatest of all.

And IDEA #8 in the 1976 edition corresponds with IDEA #51 in the HUGH
TREVOR-ROPER edition

PICKER's 1976 edition has no association of GODHEAD: Das Christentum
lehrt die «Wandlung», das ist das Tollste, was je ein Menschengehirn in
seinem Wahn hervorgebracht hat, eine Verhöhnung von allem Göttlichen.

TRANSLATION: Christianity teaches "transformation," which is the
craziest thing that a human brain has ever produced in its madness, a
mockery of everything divine.

PICKER was involved in several legal battles with François Genoud and
HUGH TREVOR-ROPER concerning the copyrights to the work. And the 1953
edition by WEIDENFELD / NICOLSON at the end of HENRY PICKER's provides a
note by translator on IDEA #275 - 1 AUGUST 1942 that the text for this
day is very disjointed and confusedly written (with even grammatical
mistakes in the German).

Whilst we have no sufficient means to test any #174 - AMBIGUATION
hypothesis other than to note that the contending PYTHAGOREAN worldviews
#174 (COEFFICIENT: c² = a² + b²) v's #1025 - BREAD WAFER / SWASTIKA
TEMPLATE (LUO SHU SQUARE) provides its own impetus for differentiation
which is consistent with #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF
THE ROMAN PEOPLE as TETRA anchored to CHRISTMAS DAY (ie. post 336 / 354
AD ) and that the final IDEA #274 (PICKER's IDEA #200 in the 1976
edition) for PICKER's tenure as STENOGRAPHER for the TABLE TALK has an
unique tally occurrence within the COGITO ARRAY which corresponds to #32
- LEGION (CHUANG) and we similarly note IDEA #33 equates to IDEA #170
with "EDUCATION" which is manifested within COGITO ARRAY correspondence
to #54 - UNITY (K'UN) and the neural linguistic pragma conveys
equivalent notions.

DETAILING HITLER HAVING SPENT HIS WARTIME 1939 - 1944 CHRISTMASES AMONG
THE SOLDIERS: "Reichsleiter Bormann tried several times to get Hitler to
ban the singing of hymns in his presence. Each time Hitler replied that
Bormann had to clearly distinguish his - Hitler's - attitude towards the
current church leadership from his attitude towards the religious
cultural heritage handed down by the churches. He — Hitler — would not
want to miss a Christmas carol like “Silent Night, Holy Night” on
Christmas Eve; it is one of the most beautiful church hymns in the
world." [Hitlers Tischgespräche im Führerhauptquartier, Henry Picker's
1976 annotation of IDEA #11 as renumbered IDEA #75]


On 27/8/2024 17:40, dolf wrote:
> -- (DRAFT #3) INFORMAL RESEARCH NOTES ON ACADEMIC IMPROPRIETY IN
> WHITE-WASHING HUMAN ATROCITY BY A FAILURE TO INVESTIGATE BASIS FOR
> CHRISTIAN ANATHEMA BY REDUCTIO AD HITLERUM TABLE TALK HAVING DEPENDENCY
> ON THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS
> STELLA OF 7 JANUARY 781
>
> (c) 2023 Dolf Leendert Boek, Published: 27 August 2024
>
> It doesn't take much to draw conclusions from only a cursory appraisal
> of MATTEO NICOLINI ZANI's academic opinion titled "THE LUMINOUS WAY TO
> THE EAST TEXTS AND HISTORY OF THE FIRST ENCOUNTER OF CHRISTIANITY WITH
> CHINA" which in 2022 was published by Oxford University Press, as the
> reasonable assertion that the circa 28 MAY 2017 promulgation of the
> "LAUNCH OF ONLINE CHINESE CHRISTIANITY COLLECTION" conveys a managed
> "COLLECTION HAVING MORE THAN 34,500 CAREFULLY SELECTED FULL TEXT
> DOCUMENTS" perspective as to the underlying BIPARTITE (I CHING as 64
> HEXAGRAMS) v's TRIPARTITE (TETRA: where the basic triad of Chinese
> philosophy is HEAVEN, EARTH, and HUMAN) #1080 - HETEROS v's #460 -
> HOMOIOS NUMBER understanding of #965 = xīn (心): *HEART* + #1621 = zhōng
> (中): *CENTRE* / *INNER* as sino-syncretism to a GENTILE CHRISTIAN
> worldview associated with GODHEAD / HYPOSTASIS / IMAGO DEI / EMPIRE:
>
> #1561 = *WILL* *TO* *ASSIMILATE* as [#1, #500, #70, #40, #70, #10, #70,
> #800] = aphomoióō (G871): {UMBRA: #1561 % #41 = #3} 1) to cause a model
> to pass off into an image or shape like it; 2) to express itself in it,
> to copy; 3) to produce a facsimile; 4) to be made like, render similar;
>
> MEMORIAL OF THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN
> (大秦景教流行中國碑, abbreviated: 大秦景教碑)
>
> bēi (碑): A MONUMENT; AN UPRIGHT STONE TABLET; STELE
>
> 秦 #1 教
> #61 碑 景
> #51 大 #31
>
> <http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>
>
> #81 - 𝍖養 = #255 / #417 / #532
> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
> RANGE: 17 to noon 22 DECEMBER
> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
> NATURE-genesis [James 3:6]
>
> [#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
> #63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
> MALE DEME IS UNNAMED {%19})}
> #75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 - I
> AM NOT OF AGGRESSIVE HAND {%30})}
> #4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
> #81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}
>
> TELOS TOTAL: #295 as [#80, #1, #100, #8, #3, #3, #5, #10, #30, #5, #50]
> = parangéllō (G3853): {UMBRA: #1053 % #41 = #28} 1) *TO* *TRANSMIT* *A*
> *MESSAGE* *ALONG* *FROM* *ONE* *TO* *ANOTHER*, to declare, announce; 2)
> to command, order, charge;
>
> ONTIC TOTAL: #210
> DEME TOTAL: #135
>
> #379 - MALE TOTAL: #278 as [#30, #10, #9, #10, #50, #70, #200] =
> líthinos (G3035): {UMBRA: #379 % #41 = #10} 1) of *STONE*;
>
> #943 - FEME TOTAL: #295 as [#400, #80, #400, #8, #50, #5] = pâthach
> (H6605): {UMBRA: #488 % #41 = #37} 1) to open; 1a) (Qal) to open; 1b)
> (Niphal) to be opened, be let loose, be thrown open; 1c) (Piel); 1c1) to
> free; 1c2) to loosen; 1c3) to open, open oneself; 1d) (Hithpael) to
> loose oneself; 2) to carve, engrave; 2a) (Piel) to engrave; 2b) (Pual)
> *TO* *BE* *ENGRAVED*;
>
> "AND THOU SHALT TAKE TWO ONYX STONES, AND *GRAVE*-H6605 ON THEM THE
> NAMES OF THE CHILDREN OF ISRAEL:" [Exodus 28:9]
>
> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] = týpos
> (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
> *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a) of
> a figure or image; 2b) of the image of the gods; 3) form; 3a) the
> teaching which embodies the sum and substance of religion and represents
> it to the mind, manner of writing, the contents and form of a letter; 4)
> an example; 4a) in the technical sense, the pattern in conformity to
> which a thing must be made; 4b) in an ethical sense, a dissuasive
> example, a pattern of warning; 4b1) of ruinous events which serve as
> admonitions or warnings to others; 4c) an example to be imitated; 4c1)
> of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type
> i.e. a person or thing prefiguring a future (Messianic) person or thing;
>
> #283 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50] /
> #303 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50, #20] = zikrôwn
> (H2146): {UMBRA: #283 % #41 = #37} 1) *MEMORIAL*, reminder, remembrance;
>
> #335 - DEME TOTAL: #135 as [#1, #2, #50, #5, #70, #7, #200] = ʼEben
> hâ-ʻÊzer (H72): {UMBRA: #335 % #41 = #7} 0) Ebenezer = '*STONE* *OF*
> *HELP*'; 1) memorial stone erected by Samuel to mark where God helped
> Israel to defeat the Philistines - north of Jerusalem;
>
> "THEN SAMUEL TOOK A STONE, AND SET IT BETWEEN #215 - *MIZPEH* (H4709)
> AND #350 - *SHEN* (H8129), AND CALLED THE NAME OF IT *EBENEZER*-H72,
> SAYING, HITHERTO HATH THE LORD HELPED US." [1Samuel 7:12]
>
> qī dài (期待): to look forward to; to await; expectation
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:期>
>
> #42 = [#18, #24]
>
> qī (期): 1. a period of time; phase; stage, 2. measure word for things
> that can be divided into periods of time (sessions, etc), 3. to hope, 4.
> a month, 5. to know beforehand; to forecast, 6. mourning dress, 7. a
> date; a designated time, 8. a time limit, 9. to schedule, 10. must;
> certainly, 11. a limit, 12. one year
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:待>
>
> #59 = [#59]
>
> dài (待): 1. to treat; to entertain; to receive guests, 2. *TO* *GUARD*
> *AGAINST*, 3. to wait, 4. to depend on, 5. to intend to; to plan to, 6.
> expressing affirmation, 7. to stay; to stop over
>
> #101 = [#18, #24, #59]
>
> #668 - FEME TOTAL: #101 as [#1, #2, #50, #10, #5, #600] = ʼeben (H68):
> {UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone (in
> natural state); 1b) *STONE*, *AS* *MATERIAL*; 1b1) *OF* *TABLETS*; 1b2)
> marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
> containing metal (ore), tool for work or weapon; 1e) weight; 1f) plummet
> (stones of destruction) also made of metal; 1g) stonelike objects, eg
> hailstones, stony heart, ice; 1h) *SACRED* *OBJECT*, *AS* *MEMORIAL*
> Samuel set up to mark where God helped Israel to defeat the Philistines;
> 1i) (simile); 1i1) sinking in water, motionlessness; 1i2) strength,
> firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with
> terror; 1j2) perverse, hard heart;
>
> #433 - MALE TOTAL: #417 as [#40, #50, #8, #40, #5, #10, #70, #10, #200]
> = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) *ANY* *VISIBLE*
> *OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* *OF *ANY*
> *PERSON* *OR* *THING*; 1a) a memorial, monument, specifically, a
> sepulchral monument; 2) a sepulchre, a tomb;
>
> THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "The emperor had the
> scriptures translated in the [Imperial] Library and carefully examined
> that Way within the forbidden doors. He thus became deeply convinced of
> the orthodoxy and truth [of that doctrine] and gave special orders for
> it to be propagated. In autumn, [12] in the seventh month of the twelfth
> year of the Zhenguan era [638 CE], the following imperial edict was
> promulgated:
>
> “The Way does not have an immutable name; the Saint does not have an
> immutable bodily appearance? Every region of the earth has its own
> teaching. Thus all living beings may be led mysteriously to salvation.
> The Great Virtuous Aluoben, of the kingdom of Da Qin, came from far away
> to present scriptures and images? in our supreme capital. Having
> carefully examined the nature of his teaching, [we have found that] it
> is mysterious non-action. Having evaluated its essential elements, [we
> have concluded that] they concern the fundamental needs of human life
> and its perfection. Its language is simple and meagre, and its
> principles remain even after the occasion for which they were
> established has passed.” [NOTE: #57] [13]
>
> NOTE #57: The metaphorical expression used here, li you wang quan (理有
> 忘筌) resembles a phrase contained in Zhuangzi 26, de yu er wang quan
> (得魚而忘筌), “WHEN THE FISH HAVE BEEN CAUGHT, PEOPLE FORGET THE TRAP.”
>
> dé yú wàng quán (得魚忘筌): literally: catch fish then forget the trap
> (idiom, from Zhuangzi 莊子|庄子); fig. to take help for granted
>
> [This teaching] leads creatures to salvation, and [from it] come
> benefits for humans. Its diffusion in the territories of the empire
> should be allowed, and the competent authorities should therefore build
> a Monastery of Da Qin in the Yining Ward of the capital and ordain
> twenty-one men as monks.”” [ZANI, page 205]
>
> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
> to collude, variant of gōu (鉤): *HOOK*
>
> gōu yǐn (鈎引): to seduce, to tempt
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be
> settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>
> #131 = [#6, #12, #14, #20, #79]
>
> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
> 7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
> to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a
> forward, 13. a license, 14. long, 15. yin; a measure of distance about
> 1/30th of a km, 16. to cause, 17. yin; a measure of for salt
> certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
> 21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
> yin; a weight measure, 26. yin; a unit of paper money
>
> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
> #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
> of calamities, plots, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> As THEOLOGICAL / WISDOM EXEGESIS the notion #957 = #452: #1 - CENTRE
> (CHUNG) + #505: #54 - UNITY (K'UN) as rêʼshîyth (H7225): BEGINNING;
> FIRST-FRUITS [Genesis 1:1; Proverbs 3:9-14] in corresponding to the only
> mentions of kūn (昆): 1. elder brother, 2. descendant within #1 - 𝌆中 =
> #452 / #54 - 𝌻昆 = #505 suggests an earlier antiquity 970 to 930 BCE to
> the common ROMAN: "Fèi lì kè sī (費利克斯): FELIX HAVING MORE PERFECT
> KNOWLEDGE OF THAT WAY" [Acts 24:22-27] / CHINESE IMPERIAL worldviews of
> the T'AI HSÜAN CHING published of 4 BCE)
>
> #278 = [#16, #47, #49, #50, #56, #60]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:費>
>
> fèi (費): 1. fee; expenses, 2. to cost; to spend, 3. to waste, 4. to
> consume; expend, 5. convoluted [words]; tedious, 6. Fei [place], 7. Fei
> [place]
>
> #1279 = [#4, #9, #14, #17, #21, #23, #26, #28, #29, #30, #31, #33, #35,
> #38, #39, #43, #45, #46, #49, #50, #52, #58, #61, #64, #67, #68, #70,
> #74, #77, #78]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
>
> lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
> benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
>
> #405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
>
> kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
> 3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
> to set a date; to set a time limit, 7. to digest, 8. gram, 9. able
>
> #76 = [#76]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:斯>
>
> sī (斯): 1. this, 2. to split; to tear, 3. thus; such, 4. to depart; to
> leave, 5. otherwise; but; however, 6. possessive particle, 7. question
> particle, 8. sigh, 9. is; are, 10. all; every, 11. Si
>
> #2038 = #278 + #1279 + #405 + #76 as [#80, #100, #70, #200, #8, #30,
> #400, #300, #800, #50] = prosḗlytos (G4339): {UMBRA: #1458 % #41 = #23}
> 1) a newcomer; 1a) a stranger, alien; 2) a proselyte; 2a) one who has
> come over from a Gentile religion to Judaism;
>
> #1276 as [#80, #100, #70, #200, #5, #100, #600, #70, #40, #1, #10] =
> prosérchomai (G4334): {UMBRA: #1276 % #41 = #5} 1) to come to, approach;
> 2) draw near to; 3) to assent to;
>
> #450 as [#80, #100, #70, #200] = prós (G4314): {UMBRA: #450 % #41 = #40}
> 1) to the advantage of; 2) at, near, by; 3) to, towards, with, with
> regard to;
>
> #826 as [#5, #100, #600, #70, #40, #1, #10] = érchomai (G2064): {UMBRA:
> #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place
> to another, and used both of persons arriving and of those returning;
> 1a2) to appear, make one's appearance, come before the public; 1b)
> metaph.; 1b1) to come into being, arise, come forth, show itself, find
> place or influence; 1b2) be established, become known, to come (fall)
> into or unto; 1c) to go, to follow one;
>
> In so finding that the CHINESE version of the name "Fèi lì kè sī (費利克
> 斯) reasonably corresponds to the BIBLICAL ACCOUNT, might also thereby
> infer by a subtle ANALOGY to the #2038 - ALIEN / PROSELYTE subordinate
> association and mythical foundations of ROME who somehow improperly
> thinks that the NEW TESTAMENT record was not written for any JEWISH
> advantage against encroachment of ROMAN despotism with its fervent
> desire for an annihilation of all opposition (ie. PAPAL TOLERANCE
> TOWARDS #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD /
> 2015 / 2026] MANIFESTING WITHOUT ANY CATECHISM CHANGE IS ENTIRELY
> PROPAGANDIST IN LIGHT OF SYSTEMATIC PERSECUTION WITHIN THIS COUNTRY
> PERPETUATED FOR DECADES IN THE POPE'S NAME).
>
> 中 教 大
> 國 流 秦
> 碑 行 景
>
> In the circumstance where "Christianity was first brought to China and
> India by the NESTORIAN SECT (ie. Nestorianism was allegedly condemned as
> a heresy by the Council of Ephesus of 431 due to a radical form of
> dyophysitism, differing from orthodoxy on several points, mainly by
> opposition to the concept of hypostatic union and yet DOES NOT EVER
> ENTER INTO DISCOURSE ON THE FOUNDATIONS TO POWER: the BIPOLAR dynamic of
> LUO SHU SQUARE / COURSE OF NATURE pairing: (ie. #365 - YANG: HEAVEN /
> #364 - YIN: EARTH = #729 = 9x9x9 as morphology of BEING: IMAGO DEI) as
> adverse state occurs entirely by an artifice impetus of a BIPARTITE
> HYPOSTASIS FUSION), based in Persia, in the 7th century. They sent
> missionaries to Central Asia where the community thrived for several
> hundred years until it was virtually wiped out. Roman Catholicism first
> came to China in 1294 with Franciscan missionaries led by St John of
> Montecorvino. The first Protestant missionaries arrived in 1807.
>
> #2020 - ONTIC TOTAL: #210 as [#200, #400, #200, #300, #1, #200, #10, #1,
> #200, #300, #8, #200] = systasiastḗs (G4955): {UMBRA: #2020 % #41 = #11}
> 1) *A* *COMPANION* *IN* *INSURRECTION*, a fellow rioter;
>
> #151 - ONTIC TOTAL: #210 as [#40, #1, #100, #9, #1] = María (G3137):
> {UMBRA: #152 % #41 = #29} 0) Mary or Miriam = 'their rebellion'; 1)
> *MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary Magdalene, a women from
> Magdala; 3) Mary, the sister of Lazarus and Martha; 4) Mary of Cleophas
> the mother of James the less; 5) Mary the mother of John Mark, a sister
> of Barnabas; 6) Mary, a Roman Christian who is greeted by Paul in Rom.
> 16:6;
>
> Nestorian Mariology rejected the title Theotokos ('God-bearer') for Mary
> as QUEEN OF HEAVEN IDOLATRY (ie. AN APPROPRIATION OF ECCLESIASTICAL
> PRECEDENCE BY THE IDOLATROUS JULIAN CALENDAR #1030 - ri sheng an mie (日
> 升暗滅): "THE *SUN* *AROSE* AND THE *DARKNESS* WAS *DESTROYED*"
> DICHOTOMY #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS
> GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE)),
> thus emphasizing a distinction between divine and human aspects of the
> Incarnation. Nestorian Christology promotes the concept of a prosopic
> union of two persons (divine and human) in Jesus Christ, thus trying to
> avoid and replace the concept of a hypostatic union of two natures.
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* *HABITUAL*]
> @ [
>
> #1 - WHAT FASCISM IS,
> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
> (@1, @5) IMMATERIAL ELEMENTS
>
> #13,
> #18,
> #19,
> #23,
> #24,
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
>
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
> east, sun-setting, west (of direction); 1c) sun (as object of illicit
> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
> battlements, shields (as glittering or shining);
>
> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
> #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
> *OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;
>
> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>
> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
> = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
> worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
> to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
> that eats provisions, clothing, etc.; 2b) to destroy, to kill;
>
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>
>
> #21 = [#21]
>
> jǐng (景): 1. sunlight, 2. scenery, 3. Jing, 4. circumstances;
> situation, 5. time, 6. the scene of a play, 7. to admire; revere;
> esteem; respect, 8. large, 9. a shadow
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:尊>
>
> #59 = [#59]
>
> zūn (尊): 1. to honor; to respect, 2. measure word for cannons and
> statues, 3. a zun; an ancient wine vessel, 4. a wine cup, 5. respected;
> honorable; noble; senior, 6. supreme; high, 7. grave; solemn; dignified,
> 8. your [honorable]
>
> #80 = [#21, #59]
>
> #80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
> #316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] = kaléō
> (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call aloud, utter
> in a loud voice; 1b) to invite; 2) to call i.e. to name, by name; 2a) to
> give a name to; 2a1) to receive the name of, receive as a name; 2a2) to
> give some name to one, call his name; 2b) to be called i.e. to bear a
> name or title (among men); 2c) *TO* *SALUTE* *ONE* *BY* *NAME*;
>
> From our informal research perspective MARTIN LEMBKE as lecture in the
> Spring Term 2010 course "Meetings with the World's Religions", provides
> an inadequate brief definition of Nestorian Christology (ie.
>
> míshīhē (弥施訶): MESSIAH / jǐng zūn (景尊): THE LUMINOUS HONOURED ONE /
> wǒ sānyī fēnshēn  (我三一分身): ”DISTINCT PERSON OF OUR THREE-ONE" is a
> very difficult expression from the linguistic as well as the theological
> point of view. For an account of the question, see Suter 1938. The
> expression fenshen (lit., “divided body”) is also used in the Buddhist
> Canon to indicate one of the THREE BODIES OF THE BUDDHA, also called
> “the body of transformation” [ZANI, pages 60, 200]
>
> ) can be given as: "Jesus Christ, who is not identical with the Son but
> personally united with the Son, who lives in him, is one hypostasis and
> one nature: human." This contrasts with Nestorius' own teaching that the
> Word, which is eternal, and the Flesh, which is not, came together in a
> hypostatic union, 'Jesus Christ', Jesus thus being both fully man and
> God, of two ousia (Ancient Greek: οὐσία) (essences) but of one prosopon
> (person). Both Nestorianism and Monophysitism were condemned as
> heretical at the Council of Chalcedon.
>
> Nestorius developed his Christological views as an attempt to understand
> and explain rationally the incarnation of the divine Logos (eg: "THE
> *WORD* (G3056): lógos OF GOD ABIDETH IN YOU, AND YE HAVE OVERCOME THE
> WICKED ONE." [1John 2:14]), the Second Person of the Holy Trinity as the
> man Jesus. <https://en.wikipedia.org/wiki/Nestorianism>
>
> REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
> 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
> day. I shall then consider that my life's final task [qín (勤):
> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE*
> *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be
> guaranteed once and for all.
>
> #758 - ONTIC TOTAL: #242 as [#5, #40, #8, #50, #400, #200, #5, #50] =
> mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE*
> *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform,
> report; 2) to declare, tell, make known; 3) to indicate, intimate; 3a)
> of a teacher;
>
> I don't interfere in matters of belief. Therefore I can't allow
> churchmen to interfere with temporal affairs. The organised lie must be
> smashed. The State must remain the absolute master.
>
> #840 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #400] /
> #846 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #6, #400] =
> memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule, dominion, realm;
> 1a) *RULE*, *DOMINION*, *REALM*, *DOMAIN*; 1b) rule; 1c) rule, dominion
> (of God);
>
> When I was younger, I thought it was necessary to set about matters with
> dynamite. I've since realised that there's room for a little subtlety.
> The rotten branch falls of itself. The final state must be: in ST.
> PETER'S CHAIR, a senile officiant; facing him, a few sinister old women,
> as gaga and as poor in spirit as anyone could wish. The young and
> healthy are on our side. Against a Church that identifies itself with
> the State, as in England, I have nothing to say. But, even so, it's
> impossible eternally to hold humanity in bondage with lies. After all,
> it was only between the SIXTH AND EIGHTH CENTURIES that Christianity was
> imposed on our peoples by princes who had an alliance of interests with
> the shavelings. Our peoples had previously succeeded in living all right
> without this religion. I have six divisions of SS composed of men
> absolutely indifferent in matters of religion. It doesn't prevent them
> from going to their deaths with serenity in their *SOULS*.
>
> THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "[3] It is said that
> [there is a being] constant in truth and tranquility, prior to every
> beginning and without origin, profound in intelligence and transparency;
> a transcendent and unlimited being, who, concentrating his mysterious
> power, creates and transforms [everything]; a supreme honored being,"
> who inspires all holiness—is this not properly God the transcendent
> person of our Three-One (ie. sān (三): *THREE* yī (一): *ONE*), True
> Lord without origin?
>
> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
> *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
> READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
> TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
> *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
> salvation; 1c) victory;
>
> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
> #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
> *SALVATION* (*BY* *GOD*); 1d) victory;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
> 1) a resident of *NAZARETH*;
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
> = 'one from beyond'; 1) a designation of the patriarchs and the
> Israelites; 2) a designation of the patriarchs and the Israelites;
>
> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>
> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>
> 
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
> Drawing a cross, he separated the four areas of space; arousing the
> primordial spirit, he produced [4] the two breaths. Darkness and
> emptiness were transformed, heaven and earth were separated; the sun and
> the moon began to rotate, the day and the night began to alternate.
> After having forged and completed all things, he created the first human
> being. Differentiating [him from other living beings], he endowed him
> with every good quality in a harmonious whole and gave him dominion over
> the myriad creatures.
>
> Human nature at its origin was pure and lowly, and the [human] heart,
> simple and plain, was in its essence free from disordered passions. But
> then came #365 - *SATAN* (ie. Suodan (娑殫): Chinese phonetic
> transcription of the Middle Persian SATAN), who used deceit and overlaid
> [humanity’s] true essence with [alien] trimmings. At the heart of what
> was good, [5] he introduced [the presumption of] being as great [as
> God], and he interpolated an equivocal semblance [of good] within what
> was bad.
>
> #369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 =
> #30} 1) serpent, snake; 1a) serpent; 1b) image (of serpent); 1c) fleeing
> serpent (mythological);
>
> #365 as [#6, #300, #9, #50] = sâṭân (H7854): {UMBRA: #359 % #41 = #31}
> 1) adversary, one who withstands; 1a) adversary (in general - personal
> or national); 2) *SUPERHUMAN* *ADVERSARY*; 2a) *SATAN* (as noun pr);
>
> Then THREE HUNDRED SIXTY-FIVE SECTS (ie. figure is inspired by the
> number of days of the year, indicating fullness) sprang up and spread in
> various directions, weaving a network of [different] doctrines. Some of
> them designated material things as lords, putting their trust in them;
> others [introduced] indistinctness between the two [principles of]
> non-existence and existence; others [indicated] prayers and sacrifices
> as the way to obtain blessings; others boasted of the goodness [of human
> nature] to deceive human beings. With mind and intellect confused and
> thoughts and intentions enslaved, they, exhausted, [6] could no longer
> do anything. More and more consumed by their torment and oppression,
> sunk deeper into darkness, they lost their way and for long ages
> wandered astray, far from the excellent way.
>
> As ZANI duly conveys within footnote #25 the term shèng (聖): *LORD*
> *ADONAI* (PARALLEL WITH YAHWEH) in general, describes a figure that is
> central to both the Confucian and Daoist traditions. In Confucianism,
> the term succinctly expresses the wise person who embodies every virtue
> on a personal, relational, and public level (the wise sovereign is its
> maximum historical concretization, the summit of all wisdom). In Daoism,
> the saint is the bodily expression, the visible manifestation of the
> invisible Dao J, the one who fully participates in its movement, its
> breath. The term sheng occurs fifteen times in this text. It usually
> refers to the figure of the emperor, but sometimes to a more general
> figure of wisdom or holiness. This passage is the only time it refers to
> the Messiah. In order to seek as uniform a translation as possible, I
> have always translated the term as “holy,” because it seems to me that
> the text in its entirety is more reflective of Daoist thought and
> language, and also because the figures to which it refers are presented
> as *DIVINIZED* *FIGURES*. The reader should know, however, that there is
> no allusion here to the Christian concept of holiness.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:一>
>
> #365 = [#14, #31, #41, #43, #51, #54, #57, #74]
>
> yī (一): 1. one, 2. Kangxi radical 1, 3. as soon as; all at once, 4.
> pure; concentrated, 5. whole; all, 6. first, 7. the same, 8. each, 9.
> certain, 10. throughout, 11. used in between a reduplicated verb, 12.
> sole; single, 13. a very small amount, 14. Yi, 15. other, 16. to unify,
> 17. accidentally; coincidentally, 18. abruptly; suddenly, 19. or
>
> sān (三): *THREE* *FOLD* *NATURE* (HEAVEN-EARTH-MAN) dispersal
> throughout the entire TETRA as being consistent with Sān wèi Yī tǐ (三位
> 一體): *HOLY* *TRINITY*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:位>
>
> #205 = [#1, #9, #22, #34, #36, #48, #55]
>
> wèi (位): 1. position; location; place, 2. measure word for people, 3.
> bit, 4. a seat, 5. a post, 6. a rank; status, 7. a throne, 8. Wei, 9.
> *the* *STANDARD* *FORM* *OF* *AN* *OBJECT*, 10. a polite form of
> address, 11. at; located at, 12. to arrange
>
> #421 = [#17, #22, #26, #34, #39, #51, #53, #56, #59, #64]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
>
> (體): 1. a human or animal body, 2. form; style, 3. *A* *SUBSTANCE*, 4.
> a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
> experience; to realize, 8. ti, 9. limbs of a human or animal body, 10.
> to put oneself in another's shoes, 11. a genre of writing
>
> #626 = #205 + #421 as [#1, #9, #22, #34, #36, #48, #55, #17, #22, #26,
> #34, #39, #51, #53, #56, #59, #64]
>
> "FOR THE SON OF MAN IS *LORD*-G2962 EVEN OF THE *SABBATH*-G4521 DAY."
> [Matthew 12:8]
>
> #800 as [#20, #400, #100, #10, #70, #200] = kýrios (G2962): {UMBRA: #800
> % #41 = #21} 1) he to whom a person or thing belongs, about which he has
> power of deciding; master, lord; 1a) the possessor and disposer of a
> thing; 1a1) the owner; one who has control of the person, the master;
> 1a2) in the state: the sovereign, prince, chief, the Roman emperor; 1b)
> is a title of honour expressive of respect and reverence, with which
> servants greet their master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*:
> *GOD*, *THE* *MESSIAH*;
>
> 
>
> <http://www.grapple369.com/images/tetractys.jpg>
>
> #626 as [#200, #1, #2, #2, #1, #300, #70, #50] = sábbaton (G4521):
> {UMBRA: #626 % #41 = #11} 1) the seventh day of each week which was a
> sacred festival on which the Israelites were required to abstain from
> all work; 1a) the institution of the sabbath, the law for keeping holy
> every seventh day of the week; 1b) a single sabbath, sabbath day; 2)
> seven days, a week;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>
> #5 = [#5]
>
> 
>
> MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
> #14, #41, #68, #23, #50, #77]
>
> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
> peer, 6. agile
>
> [#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
> T'UNG (#12)}
> #15, {@2: Sup: 27 - DUTIES: SHIH (#39); Ego: 15 - REACH: TA (#27)}
> #40] {@3: Sup: 67 - DARKENING: HUI (#106 - MALE DEME IS UNNAMED {%29});
> Ego: 40 - LAW / MODEL: FA (#67 - MALE DEME IS UNNAMED {%27})}
>
> TELOS TOTAL: #67
> DEME TOTAL: #173
>
> #214 - MALE TOTAL: #106 as [#90, #4, #100, #20] = tsedeq (H6664):
> {UMBRA: #194 % #41 = #30} 1) justice, rightness, righteousness; 1a) what
> is right or just or normal, rightness, justness (of weights and
> measures); 1b) righteousness (in government); 1b1) of judges, rulers,
> kings; 1b2) of law; 1b3) of Davidic king, Messiah; 1b4) of Jerusalem as
> seat of just government; 1b5) of God's attribute; 1c) righteousness,
> justice (in case or cause); 1d) rightness (in speech); 1e) righteousness
> (as ethically right); 1f) righteousness (as vindicated), justification
> (in controversy), deliverance, victory, prosperity; 1f1) *of* *GOD* *AS*
> *COVENANT*-*KEEPING* *IN* *REDEMPTION*; 1f2) *IN* *NAME* *OF*
> *MESSIANIC* *KING*; 1f3) of people enjoying salvation; 1f4) of Cyrus;
>
> #67 - FEME TOTAL: #67 as [#2, #1, #4, #50, #10] = ʼâdôwn (H113): {UMBRA:
> #61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord, master; 1a1)
> reference to men; i) superintendent of household,of affairs; ii) master;
> iii) king; 1a2) *REFERENCE* *TO* *GOD*; i) *THE* *LORD* *GOD*; ii) Lord
> of the whole earth; 1a3) lords, kings; i) reference to men; 1)
> proprietor of hill of Samaria; 2) master; 3) husband; 4) prophet; 5)
> governor; 6) prince; 7) king; ii) reference to God; 1) Lord of lords
> (probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
> reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
> king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110)
> captain; 111) general recognition of superiority; 2) reference to God;
> 21) my Lord,my Lord and my God; 22) *ADONAI* (*PARALLEL* *WITH* *YAHWEH*);
>
> #73 - DEME TOTAL: #173 as [#6, #2, #10, #50, #5] = bîynâh (H998):
> {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act; 1b)
> faculty; 1c) object; 1d) personified;
>
> #103 - DEME TOTAL: #173 as [#5, #20, #6, #20, #2, #10, #40] = kôwkâb
> (H3556): {UMBRA: #48 % #41 = #7} 1) star; 1a) of Messiah, brothers,
> youth, numerous progeny, personification, God's omniscience (fig.);
>
> #80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
> #316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] = kaléō
> (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call aloud, utter
> in a loud voice; 1b) to invite; 2) to call i.e. to name, by name; 2a) to
> give a name to; 2a1) to receive the name of, receive as a name; 2a2) to
> give some name to one, call his name; 2b) to be called i.e. to bear a
> name or title (among men); 2c) *TO* *SALUTE* *ONE* *BY* *NAME*;
>
> And thus, the LUMINOUS HONORED MESSIAH, distinct person of our
> Three-One, (ie. wǒ sānyī fēnshēn  (我三一分身): ”DISTINCT PERSON OF OUR
> THREE-ONE") depriving himself of and concealing his true majesty,
> appeared as a man. An angel proclaimed the blessing to an *UNMARRIED*
> *GIRL*, who gave birth to the Holy One” (ie. shèng (聖): *LORD* *ADONAI*
> (PARALLEL WITH YAHWEH)) in Da Qin. A luminous constellation announced
> the happy event, and having glimpsed the brightness [of the star], from
> Persia some came to pay homage [to him] with gifts. Fulfilling the
> ancient law [7] made known by the twenty-four saints,” [the Messiah]
> explained how we are to govern family and nation through his great plan.
> He established the ineffable new teaching, based on the Pure Spirit of
> the *THREE*-*ONE*, to shape virtuous practice through the right faith.
> Defining the norm of the eight conditions (ie.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:常>
>
> #378 = [#1, #28, #39, #51, #53, #55, #74, #77]
> cháng (常): 1. always; ever; often; frequently; constantly, 2. Chang, 3.
> long-lasting, 4. common; general; ordinary, 5. a principle; a rule, 6.
> eternal; nitya
>
> The principles of the Teaching; being a pillar among those who practiced
> the Doctrine, he served as his fellow believers' reed organ. By inwardly
> devoting himself to the eight luminous conditions, bājing (八景):
> [whether the bagua (Chinese: 八卦; pinyin: bāguà; lit. 'eight trigrams')
> is here implied as a set of symbols from China intended to illustrate
> the nature of reality as being composed of mutually opposing forces
> reinforcing one another] and outwardly replete with the three constant
> virtues, sāncháng (三常) [whether the HEAVEN-EARTH-MAN dynamic as
> constant associated with COGITO@[] ARRAYS], he bore witness to the One
> without Origin wúyuán (無元)) and venerated him with all his thoughts
> forever [ZANI, page 92]
>
> #1188 - FEME TOTAL: #378 as [#30, #5, #10, #300, #70, #400, #100, #3,
> #70, #200] = leitourgós (G3011): {UMBRA: #1188 % #41 = #40} 1) a public
> minister, a servant of the state; 2) a minister, servant; 2a) so of
> military labourers; 2b) of the temple; 2b1) of one busied with holy
> things; 2b2) of a priest; 2c) of the servants of a king;
>
> "THAT I SHOULD BE THE *MINISTER*-G3011 OF JESUS CHRIST TO THE GENTILES,
> MINISTERING THE GOSPEL OF GOD, THAT THE OFFERING UP OF THE GENTILES
> MIGHT BE ACCEPTABLE, BEING SANCTIFIED BY THE HOLY GHOST." [Romans 15:16]
>
> ) he purified the defiled and brought the truth to perfection. Opening
> the doors of the three constant [virtues], he opened up life and
> *ABOLISHED* *DEATH*. Hanging up the Luminous Sun, he destroyed the abode
> of darkness. In this way the deceptions of the *DEVIL* were completely
> swept away. Sitting at the oars [8] of the boat of mercy, he made the
> beings endowed with a soul ascend to the Brilliant Palace, and they were
> thus brought to salvation.” Having achieved his mighty work, he ascended
> to the Truth at noon.” He left the twenty-seven books of the
> Scriptures?" which expound his great work of transformation, thus
> destroying the barrier to spiritual life. His doctrine requires
> immersion in water and in the Spirit, thanks to which the human being is
> cleansed from vanity and purified, recovering thus his purity and his
> whiteness. The Cross that [Christians monks] hold as an emblem makes the
> four horizons of the earth merge in its light, bringing together what
> was separated.”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:無>
>
> #1985 = [#2, #4, #7, #9, #15, #17, #18, #21, #22, #23, #25, #26, #27,
> #31, #32, #33, #34, #35, #36, #37, #39, #42, #44, #45, #46, #47, #48,
> #50, #53, #54, #55, #56, #57, #59, #60, #61, #62, #63, #68, #69, #70,
> #71, #76, #77, #78, #81]
>
> wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has
> not yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to
> not have, 10. um, 11. Wu
>
> #1985 as [#200, #400, #200, #600, #8, #40, #1, #300, #10, #7, #5, #200,
> #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to conform
> one's self (i.e. one's mind and character) to another's pattern,
> (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:元>
>
> #297 = [#3, #37, #41, #57, #78, #81]
>
> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
> *ORIGIN*; head, 5. a variable representing an unknown quantity, 6. Yuan,
> 7. large, 8. good, 9. fundamental
>
> COURSE-trochos OF NATURE-genesis [James 3:6]
>
> #23  #24  #25
> #32  #33  #34
> #41  #42  #43
>
> [PROTOTYPE #NINE: ... #157 ... #297]
>
> ARE NOT THE SAME
>
> #23  #24  #25
> #32  #33  #34
> #41  #42  #43
>
> [ROMAN PROTOTYPE #ONE: #99 ... #213 ... #297]
>
> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
> "Christ was an Aryan, and ST. PAUL USED HIS DOCTRINE to mobilise the
> criminal underworld and thus organise a proto-Bolshevism. This intrusion
> upon the world marks the end of a long reign, that of the clear
> Grasco-Latin genius. What is this God who takes pleasure only in seeing
> men grovel before Him? Try to picture to yourselves the meaning of the
> following, quite simple story. God creates the conditions for sin. Later
> on He succeeds, with the help of the *DEVIL*, in causing man to sin.
> Then He employs a *VIRGIN* to bring into the world a son who, by His
> death, will redeem humanity!
>
> I can imagine people being enthusiastic about the paradise of Mahomet,
> but as for the insipid paradise of the Christians! In your lifetime, you
> used to hear the music of Richard Wagner. After your death, it will be
> nothing but hallelujahs, the waving of palms, children of an age for the
> feeding-bottle, and hoary old men. The man of the isles pays homage to
> the forces of nature.
>
> #369 as [#50, #70, #200, #8, #40, #1] = nósēma (G3553): {UMBRA: #369 %
> #41 = #41} 1) disease, *SICKNESS*;
>
> But Christianity is an *INVENTION* *OF* *SICK* *BRAINS* (eg: THE POPE'S
> EXORCIST WITH ITS INTERNATIONAL PRE-EASTER 9 APRIL 2023 RELEASE
> DEPLOYING NEURAL LINGUISTIC PRAGMA WHICH ARE SEEMINGLY COMPUTED IDEAS AS
> ITS #164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY / #205 = [#49,
> #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE derived from GERMAN
> NAZISM'S usage of the SWASTIKA / #1025 - LUO SHU SQUARE as a movie which
> was produced with the support of JESUIT FATHER EDWARD J. SIEBERT, who
> served as an EXECUTIVE PRODUCER and is the FOUNDER and PRESIDENT OF
> LOYOLA PRODUCTIONS AND ALSO TEACHES AT LOYOLA MARYMOUNT UNIVERSITY):
>
> #164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
> UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE OBJECT
>
> 
>
> YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
>
> <https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
>
> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
> Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
> equal to the sum of the squares of the other two sides
>
> #375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
> {UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b) birds
> (coll);
>
> #212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] = exérama
> (G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is cast out by
> vomiting;
>
>
> THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
>
> PAWN (*PION*): "*BRING* ME THE *PRIEST*"
>
> PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
>
> PAWN (*PION*): "*RUN*, *RUN*"
>
> #48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
> {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
> desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced, be
> destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c) (Hiphil);
> 1c1) to hide; 1c2) to efface, annihilate;
>
>     #277 - NOUMENON RESONANCE FOR 27 AUGUST 2024 as [#5, #70, #200, #2] /
> #893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb
> (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
>
> THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production)
> COVERED IT UP
>
> WE NEED TO FIND OUT WHY"
>
> PAWN (*PION*): "YOU'VE BEEN *PLAYED*
>
> YOU *TOOK* *THE* *BAIT*..."
>
> #164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY
>
> <http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
>
> [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
> Ego: 65 - INNER: NEI (#114)}
> #33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
> #17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
> {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}
>
> TELOS TOTAL: #164
> ONTIC TOTAL: #298
> DEME TOTAL: #379
>
> #822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
> (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
> speech; 1b) saying, utterance; 1c) word, words; 1d) business,
> occupation, acts, matter, *CASE*, something, manner (by extension);
>
> #706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200): {UMBRA:
> #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
> (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
> 1a4) to look at, see, regard, look after, see after, learn about,
> observe, watch, look upon, look out, find out; 1a5) to see, observe,
> consider, look at, *GIVE* *ATTENTION* *TO*, discern, distinguish; 1a6)
> to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2)
> to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil);
> 1d1) to cause to see, show; 1d2) to cause to look intently at, behold,
> cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2)
> to be exhibited to; 1f) (Hithpael) to look at each other, face;
>
> #1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
> (H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
> be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b) (Piel);
> 1b1) to hasten, make haste; 1b2) hasten (used as adverb with another
> verb); 1b3) to hasten, prepare quickly, do quickly, *BRING* *QUICKLY*;
>
> #812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab (H7181):
> {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed, incline (of
> ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
> incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
> to pay attention, *GIVE* *ATTENTION*;
>
> #87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
> {UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in a
> priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
> priest; 1a2) to be or become a priest; 1a3) to play the priest;
>
> #310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
> {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to hoe;
> 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal); 3a1) to
> be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
>
> #931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863):
> {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;
>
> #341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh (H4794):
> {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) *RUNNING*,
> mode or style of running; 1b) course (of life);
>
> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
> {UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
> possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught,
> grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>
> #293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
> {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
> birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
> because birds and beasts are caught unawares; 1b) a snare, i.e. whatever
> brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly
> peril; 1b2) of the allurements and seductions of sin; 1b3) *THE*
> *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL* *HOLDS* *ONE*
> *BOUND*; 1b4) the snares of love;
>
> CAROL GLATZ (CATHOLIC REVIEW / CATHOLIC NEWS SERVICE) ON 14 APRIL 2023:
> "The movie, [was] billed as a “supernatural horror thriller,” was
> inspired by the life and ministry of the late Pauline Father Gabriele
> Amorth, a longtime and well-known exorcist for the Diocese of Rome who
> performed tens of thousands of exorcisms until his death in 2016 at the
> age of 91.
>
> Father Siebert said Loyola Productions acquired both the book and life
> rights to Father Amorth’s story. “I was drawn to the story of Father
> Amorth because it is primarily a story of good and evil.”
>
> Serving as the executive producer for the film, the Jesuit said he
> helped “to shape the project along the way.”
>
> While “the film is written and directed in the style of historical
> fiction,” he said, it is based on the Italian priest’s two memoirs “An
> Exorcist Tells His Story” and “An Exorcist: More Stories.”
>
> “The writers and director took creative liberty to visualize internal
> struggles as external events,” he told CNS. “None of the supporting
> characters, especially church officials, represent actual historic
> figures. They illustrate the ecclesial structure and system in which an
> exorcist would work.”
>
> Before the film’s release, the International Association of Exorcists,
> headquartered in Rome and co-founded by Father Amorth, released a
> statement after viewing the film’s trailer lamenting what it believed
> was going to be a “splatter film,” heavy on “exaggeration” and
> “unreliability on such a sensitive and relevant subject.”
> <https://catholicreview.org/new-horror-movie-on-exorcism-is-story-of-hope-says-jesuit-producer/>
>
> YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"
>
> <https://www.youtube.com/watch?v=FUQheX3PSnY>
>
> — CHILDREN TO COME —
>
> "JESUS LOVES ME,
> SO I HAVE HEARD.
> THE BLESSING BE.
> TRUE TO HIS WORD.
>
> A *DOVE* DESCENDS
> OF MERCIES ABOVE.
> HEAVEN CONTENDS.
> BY BOUNDLESS LOVE."
>
> #650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
> {UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;
>
> <http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>
>
> {@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS*
> *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
>
> ONTIC CHECKSUM TOTAL: #665
> DEME CHECKSUM TOTAL: #342
>
> #778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400]
> = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
> annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing
> toils, annoyances, perils; of a time full of peril to Christian faith
> and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad
> nature or condition; 2a) in a physical sense: diseased or blind; 2b) in
> an ethical sense: evil wicked, bad;
>
> #1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
> #200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1)
> *MANIFESTATION*;
>
> #955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] = gârash
> (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
> drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal)
> to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE*
> *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
>
> #686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts
> (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS* *AT*,
> *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b)
> (Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
> interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be
> inflated, scoff, act as a scorner, show oneself a mocker;
>
> #205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE
>
> <http://www.grapple369.com/Savvy/?male:193&feme:205&ontic:298&deme:379&idea:205>
>
> [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
> Ego: 65 - INNER: NEI (#114)}
> #33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
> #17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
> {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}
> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING (#205)}
>
> TELOS TOTAL: #205
> ONTIC TOTAL: #298
> DEME TOTAL: #379
>
> YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH DEMON)
> | THE POPE EXORCIST"
>
> <https://www.youtube.com/watch?v=kKGnr1t8y7U>
>
> THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
>
> HALLOWED BE THY NAME...
>
> THY KINGDOM COME
>
> THY WILL BE..."
>
> PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
>
> #728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh (H7881):
> {UMBRA: #323 % #41 = #36} 1) meditation, reflection, *PRAYER*, devotion,
> complaint, musing; 1a) complaint; 1b) musing, study (of object);
>
> #191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659): {UMBRA:
> #151 % #41 = #28} 1) *WORTHLESS*, of nought;
>
> #940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5, #50,
> #70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1) to *GRASP*
> *WITH* *THE* *HAND*, take;
>
> #918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon (G2041):
> {UMBRA: #228 % #41 = #23} 1) business, employment, that which any one is
> occupied; 1a) that which one undertakes to do, enterprise, undertaking;
> 2) *ANY* *PRODUCT* *WHATEVER*, *ANY* *THING* *ACCOMPLISHED* *BY* *HAND*,
> *ART*, *INDUSTRY*, *OR* *MIND*; 3) an act, deed, thing done: the idea of
> working is emphasised in opp. to that which is less than work;
>
> #1114 - DEME TOTAL: #342 as [#80, #1, #100, #5, #300, #8, #100, #70,
> #400, #50] = paratēréō (G3906): {UMBRA: #1395 % #41 = #1} 1) to stand
> beside and watch, to watch assiduously, observe carefully; 1a) to watch,
> attend to with the eyes; 1a1) of auguries, to see what he is going to
> do; 1a2) *IN* *A* *BAD* *SENSE*, *TO* *WATCH* *INSIDIOUSLY*; 1a3) to
> watch one's self; 1b) to observe, keep scrupulously; 1b1) to neglect
> nothing requisite to the religious observance of;
>
> 
>
> #1122 - FEME TOTAL: #312 as [#1, #300, #5, #50, #10, #200, #1, #50,
> #300, #5, #200] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) *TO*
> *FIX* *THE* *EYES* *ON*, gaze upon; 2) to look into anything; 3) metaph.
> to fix one's mind on one as an example;
>
> (PASSES A TALISMAN BEFORE THE EYES)
>
> THE #298 – *RAVEN*: "WHO ARE YOU?"
>
> #1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ
> (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
> (Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
> awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
> fearful, be dreadful, be feared; 1b2) to cause astonishment and awe, be
> held in awe; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel)
> to make afraid, terrify; 2) (TWOT) to shoot, pour;
>
> PAWN (*PION*): "YOUR WORST *FEAR*.
>
> I AM YOUR DEMISE.
>
> MY NAME IS *BLASPHEMY*.
>
> MY NAME IS *NIGHTMARE*."
>
> #294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
> #804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
> (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
> defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
> reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in
> harvest time; 3) (Niphal) to acquire, be betrothed;
>
> #488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm (H2472):
> {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary); 1b) dream
> (with prophetic meaning);
>
> #715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50] =
> enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
>
> #312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
> {UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
> sunset; 1b) *NIGHT*;
>
> #1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8] =
> tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble (a
> thing, by the movement of its parts to and fro); 1a) to cause one inward
> commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*, disturb his
> equanimity; 1b) to disquiet, make restless; 1c) to stir up; 1d) to
> trouble; 1d1) to strike one's spirit with fear and dread; 1e) to render
> anxious or distressed; 1f) to perplex the mind of one by suggesting
> scruples or doubts;
>
> THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP."
>
> <http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法>
>
> #76 = [#36, #40]
>
> fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4.
> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
> Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
> 13. relating to a ceremony or rite
>
> #238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
> {UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to laugh;
> 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE* *SPORT*,
> *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
>
> #461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ (H6588):
> {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
> *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION*
> *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in
> general; 1c2) as recognised by sinner; 1c3) *AS* *GOD* *DEALS* *WITH*
> *IT*; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment
> for transgression; 1f) offering for transgression;
>
> #330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
> {UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make
> reconciliation, cover over with pitch; 1a) (Qal) to coat or cover with
> pitch; 1b) (Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover
> over, *ATONE* *FOR* *SIN*, make atonement for; 1b3) to cover over, atone
> for sin and persons by legal rites; 1c) (Pual); 1c1) to be covered over;
> 1c2) to make atonement for; 1d) (Hithpael) to be covered;
>
> #1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] = kýrios
> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
> belongs, about which he has power of deciding; *MASTER*, *LORD*; 1a) the
> possessor and disposer of a thing; 1a1) the owner; one who has control
> of the person, the master; 1a2) in the state: the sovereign, prince,
> chief, the Roman emperor; 1b) is a title of honour expressive of respect
> and reverence, with which servants greet their master; 1c) *THIS*
> *TITLE* *IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
>
> #350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30, #70,
> #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a teacher; 2) in
> the NT one who teaches concerning the things of God, and the duties of
> man; 2a) one who is fitted to teach, or thinks himself so; 2b) the
> teachers of the Jewish religion; 2c) of those who by their great power
> as teachers draw crowds around them i.e. John the Baptist, Jesus; 2d) by
> *PREEMINENCE* *USED* *OF* *JESUS* *BY* *HIMSELF*, as one who showed men
> the way of salvation; 2e) of the apostles, and of Paul; 2f) of those who
> in the religious assemblies of the Christians, undertook the work of
> teaching, with the special assistance of the Holy Spirit; 2g) of false
> teachers among Christians;
>
> #393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] =
> katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
> speaking;
>
> THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
>
> YOU CANNOT.
>
> BECAUSE MY  *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*, THE
> *LORD* JESUS CHRIST."
>
> PAWN (*PION*): "DO NOT SPEAK OF HIM."
>
> #220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar (H1696):
> {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command,
> promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b) (Niphal) to
> speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
> promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil)
> to lead away, put to flight;
>
> THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
>
> PAWN (*PION*): "GOD IS NOT HERE."
>
> THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
>
> WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."
>
> 
>
> (CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
>
> #312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 = #23}
> 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b) the sides
> (of the altar);
>
> #650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
> #260 % #41 = #14} 1) *LAMP*;
>
> #960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon (G3586):
> {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of wood; 1a1)
> as a beam from which any one is suspended, a gibbet, *A* *CROSS*; 1a2) a
> log or timber with holes in which the feet, hands, neck of prisoners
> were inserted and fastened with thongs; 1a3) a fetter, or shackle for
> the feet; 1a4) a cudgel, stick, staff; 1b) a tree;
>
> #1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400, #50,
> #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) to
> stake, drive down stakes; 2) to fortify with driven stakes, to palisade;
> 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to crucify the
> flesh, destroy its power utterly (the nature of the figure implying that
> the destruction is attended with intense pain);
>
> #200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8, #50]
> = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET* *GO* *OF*
> *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a) to scatter, to
> throw, cast into; 1b) to give over to one's care uncertain about the
> result; 1c) of fluids; 1c1) to pour, pour into of rivers; 1c2) to pour
> out; 1d) to put into, insert;
>
> PAWN (*PION*): "DID HE ALLOW THAT?"
>
> #861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
> #872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
> #10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2) the
> coming, arrival, advent; 2a) the future visible return from heaven of
> Jesus, to raise the dead, hold the last judgment, and set up formally
> and gloriously the kingdom of God;
>
> "FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY
> *PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE." [2Corinthians
> 10:10]
>
> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "...
> one could imagine nothing more senseless, nor any more indecent way of
> turning the idea of the *GODHEAD* into a mockery. A negro with his tabus
> is crushingly superior to the human being who seriously believes in
> #1025 - *TRANSUBSTANTIATION*.
>
> I begin to lose all respect for humanity when I think that some people
> on our side, Ministers or generals, are capable of believing that we
> cannot triumph without the blessing of the Church. Such a notion is
> excusable in little children who have learnt nothing else.
>
> For thirty years the Germans tore each other to pieces simply in order
> to know whether or not they should take Communion in both kinds. There's
> nothing lower than religious notions like that. From that point of view,
> one can envy the Japanese. They have a religion which is very simple and
> brings them into contact with nature. They've succeeded even in taking
> Christianity and turning it into a religion that's less shocking to the
> intellect.
>
> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
> - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
> #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1)
> flat cakes, *BREAD* *WAFERS*;
>
> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS
>
> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> #540 - JUPITER PRINCIPLE which is especially aligned with PENTECOST
>
> #26     #37     #31    #41
> #40     #32     #34    #29
> #36     #27     #42    #30
> #33     #39     #28    #35
>
> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
> 1933, #34 - 20 MAY 1934]
>
> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
> 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI
> CENTENNIAL HIJACKING)]
>
> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
> 2028, #34 - 20 MAY 2029]
>
> #1827 = #364 days x 4 + #371 (ECCLESIASTICAL CALENDAR) as [#5, #400,
> #600, #1, #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
> {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) *THE* *GIVING* *OF*
> *THANKS*;
>
> #656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323): {UMBRA:
> #656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form of
> *MESSIAH*; 2) a name of Christ;
>
> #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
> #73, #28, #17, #48, #57, #12]
>
> 
>
> MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
> #14, #41, #68, #23, #50, #77]
>
> <http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>
>
> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
> SHAO (#5)}
> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
> DEME IS UNNAMED {%33})}
> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
> I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
> DEME IS UNNAMED {%16})}
> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
> (#219)}
> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293); Ego: 23 - EASE: YI (#242)}
> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#292)}
> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
> (#369)}
>
> TELOS TOTAL: #369
> ONTIC TOTAL: #242
> DEME TOTAL: #513
>
> #1341 as [#500, #1, #50, #5, #100, #70, #400, #40, #5, #50, #70, #50] /
> #1776 - MALE TOTAL: #387 as [#500, #1, #50, #5, #100, #800, #200, #70,
> #50] /
> #2025 - OPERATION #33 - FISH HOOK 2025 / 2026 as [#500, #1, #50, #5,
> #100, #800, #9, #5, #50, #300, #5, #200] = phaneróō (G5319): {UMBRA:
> #1526 % #41 = #9} 1) to make manifest or visible or known what has been
> hidden or unknown, to manifest, whether by words, or deeds, or in any
> other way; 1a) make actual and visible, realised; 1b) to make known by
> teaching; 1c) *TO* *BECOME* *MANIFEST*, *BE* *MADE* *KNOWN*; 1d) *OF*
> *A* *PERSON*; 1d1) expose to view, make manifest, to show one's self,
> appear; 1e) to become known, to be plainly recognised, thoroughly
> understood; 1e1) who and what one is;
>
> #1030 as [#70, #40, #70, #9, #800, #40, #1]  /
> #1341 - FEME TOTAL: #369 as [#70, #40, #70, #10, #800, #40, #1, #300,
> #10] = homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has
> been made after the likeness of something; 1a) a figure, image,
> likeness, representation; 1b) likeness i.e. *RESEMBLANCE*, *SUCH* *AS*
> *AMOUNTS* *ALMOST* *TO* *EQUALITY* *OR* *IDENTITY*;
>
> #1908 - FEME TOTAL: #369 as [#80, #100, #70, #500, #8, #300, #800, #50]
> = prophḗtēs (G4396): {UMBRA: #1266 % #41 = #36} 1) in Greek writings, an
> interpreter of oracles or of other hidden things; 2) *ONE* *WHO*,
> *MOVED* *BY* *THE* *SPIRIT* *OF* *GOD* and hence his organ or spokesman,
> solemnly declares to men what he has received by inspiration, especially
> concerning future events, and in particular such as relate to the cause
> and kingdom of God and to human salvation; 2a) the OT prophets, having
> foretold the kingdom, deeds and death, of Jesus the Messiah.; 2b) of
> John the Baptist, the herald of Jesus the Messiah; 2c) of the
> illustrious prophet, the Jews expected before the advent of the Messiah;
> 2d) *THE* *MESSIAH*; 2e) of men filled with the Spirit of God, who by
> God's authority and command in words of weight pleads the cause of God
> and urges salvation of men; 2f) of prophets that appeared in the
> apostolic age among Christians; 2f1) they are associated with the
> apostles; 2f2) they discerned and did what is best for the Christian
> cause, foretelling certain future events. (Acts 11:27); 2f3) in the
> religious assemblies of the Christians, they were moved by the Holy
> Spirit to speak, having power to instruct, comfort, encourage, rebuke,
> convict, and stimulate, their hearers; 2g) a poet (because poets were
> believed to sing under divine inspiration); 2g1) of Epimenides (Tit. 1:12);
>
> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "By
> what would you have me replace the Christians' picture of the Beyond?
> What comes naturally to mankind is the sense of eternity and that sense
> is at the bottom of every man. The *SOUL* and the mind migrate, just as
> the body returns to nature. Thus life is eternally reborn from life. As
> for the "why?" of all that, I feel no need to rack my brains on the
> subject. The *SOUL* is unplumbable.
>
> If there is a God, at the same time as He gives man life He gives him
> intelligence. By regulating my life according to the understanding that
> is granted me, I may be mistaken, but I act in good faith. The concrete
> image of the Beyond that religion forces on me does not stand up to
> examination. Think of those who look down from on high upon what happens
> on earth: what a martyrdom for them, to see human beings indefatigably
> repeating the same gestures, and inevitably the same errors!" [pages 143]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>
> #26 = [#26]
>
> jīng (精): 1. essence, 2. *SPIRIT*; *ENERGY*; *SOUL*, 3. semen; sperm,
> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
> quintessence, 8. subtle, 9. detailed; precise, 10. complete; perfect,
> 11. proficient; skilled, 12. very; extremely, 13. refined; concentrated,
> 14. a demon; a specter
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>
> #218 = [#1, #2, #16, #24, #43, #51, #81]
>
> shén (神): 1. divine; mysterious; magical; supernatural, 2. *A* *DEITY*;
> *A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will; attention, 4. soul;
> spirit; divine essence, 5. expression, 6. a portrait, 7. a person with
> supernatural powers, 8. Shen
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:科>
>
> #88 = [#19, #69]
>
> kē (科): 1. a branch of study, 2. an administrative division, 3. a
> family, 4. the imperial exam, 5. type; category, 6. an ordinance; a
> regulation, 7. *TO* *JUDGE* *IN* *ACCORDANCE* *WITH* *REGULATIONS*, 8. a
> protocol, 9. subjects for the imperial exam, 10. to take the imperial
> exam, 11. to levy, 12. a pit, 13. bald, 14. stage instructions, 15.
> level, 16. a measure word for plants
>
> #332 = [#26, #1, #2, #16, #24, #43, #51, #81, #19, #69]
>
> "BUT THE JEWS WHICH BELIEVED NOT, MOVED WITH ENVY, TOOK UNTO THEM
> CERTAIN LEWD FELLOWS OF THE BASER SORT, AND GATHERED A COMPANY, AND SET
> ALL THE CITY ON AN UPROAR, AND ASSAULTED THE HOUSE OF *JASON*-G2394, AND
> SOUGHT TO BRING THEM OUT TO THE PEOPLE.
>
> #332 as [#10, #1, #200, #70, #50, #1] = Iásōn (G2394): {UMBRA: #1061 %
> #41 = #36} 0) Jason = 'one who will heal'; 1) a Thessalonians who
> entertained Paul and Silas, and maybe a cousin of Paul (Ro. 16:21);
>
> AND WHEN THEY FOUND THEM NOT, THEY DREW *JASON*-G2394 AND CERTAIN
> BRETHREN UNTO THE RULERS OF THE CITY, CRYING, THESE THAT HAVE TURNED THE
> WORLD UPSIDE DOWN ARE COME HITHER ALSO; WHOM *JASON*-G2394 HATH
> RECEIVED: AND THESE ALL DO CONTRARY TO THE DECREES OF CAESAR, SAYING
> THAT THERE IS ANOTHER KING, ONE JESUS." [Acts 17:5-7]
>
> YOUTUBE: "DIVINER (HAYDEN THORPE)"
>
> <https://www.youtube.com/watch?v=H-LewgQMrvE>
>
> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss psychiatrist
> [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist and psychologist
> who founded the school of analytical psychology. And within Jungian
> psychology, the psychopomp is a mediator (ie. as perhaps an apt analogy
> for the role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
> transubstantiation) between the unconscious and conscious realms. It is
> symbolically personified in dreams as a wise man or woman, or sometimes
> as a helpful beast. And within psychoanalysis and other psychological
> theories, the unconscious mind (or the unconscious) is the part of the
> psyche that is not available to introspection. Although these processes
> exist beneath the surface of conscious awareness, they are thought to
> exert an effect on conscious thought processes and behaviour. Empirical
> evidence suggests that unconscious phenomena include repressed feelings
> and desires, memories, automatic skills, subliminal perceptions, and
> automatic reactions.
>
> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE SABBATH)
>
> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
> PARENTS)
>
> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>
> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
> ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
> TRANSFORMATIONAL PROTOTYPE
>
> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
> VICE VERSA)
>
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
> DISCRIMINATING NORM (probity: DO NOT STEAL)
>
> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
> based: BEAR NO FALSE WITNESS)
>
> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
> WITHIN THE INDIVIDUAL
>
> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400] =
> ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
> *REASON* *FOR*; 1b) the occasion of;
>
> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
> COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT COVET)
> <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
>
> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
> IN (ON A CONSCIOUS LEVEL)
>
> 
>
>
> <https://scottjeffrey.com/individuation-process/>
>
> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
> Psychology by Scott Jeffrey 9 AUGUST 2024]
>
> Carl Gustav Jung agreed with Freud that the unconscious is a determinant
> of personality, but he proposed that the unconscious be divided into two
> layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and the #451 - THE
> *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is a reservoir of
> material that was once conscious but has been forgotten or suppressed,
> much like Freud's notion. The collective unconscious, however, is the
> deepest level of the psyche, containing the accumulation of inherited
> psychic structures and archetypal experiences. Archetypes are not
> memories but energy centers or psychological functions that are apparent
> in the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
> SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER
> THAN OF AN INDIVIDUAL. The collective unconscious is, according to Jung,
> "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
> BRAIN STRUCTURE OF EVERY INDIVIDUAL".
> <https://en.wikipedia.org/wiki/Unconscious_mind>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:我>
>
> #689 = [#2, #3, #4, #12, #13, #16, #18, #29, #33, #34, #35, #36, #40,
> #41, #44, #49, #65, #66, #70, #79]
>
> wǒ (我): 1. I; me; my, 2. self, 3. we; our, 4. [my] dear, 5. Wo
>
> #689 as [#5, #400, #1, #3, #3, #5, #30, #10, #7, #5, #200, #9, #1, #10]
> = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) *TO* *BRING* *GOOD*
> *NEWS*, *TO* *ANNOUNCE* *GLAD* *TIDINGS*; 1a) used in the OT of any kind
> of good news; 1a1) of the joyful tidings of God's kindness, in
> particular, of the Messianic blessings; 1b) in the NT used especially of
> the glad tidings of the coming kingdom of God, and of the salvation to
> be obtained in it through Christ, and of what relates to this salvation;
> 1c) glad tidings are brought to one, one has glad tidings proclaimed to
> him; 1d) to proclaim glad tidings; 1d1) instruct (men) concerning the
> things that pertain to Christian salvation;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:三>
>
> #3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
> #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,
> #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,
> #43, #44, #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56,
> #57, #58, #59, #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70,
> #71, #72, #73, #74, #75, #76, #77, #78, #79, #80, #81]
>
> sān (三): 1. three, 2. third, 3. more than two, 4. very few, 5.
> repeatedly, 6. San
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:一>
>
> #365 = [#14, #31, #41, #43, #51, #54, #57, #74]
>
> yī (一): 1. one, 2. Kangxi radical 1, 3. as soon as; all at once, 4.
> pure; concentrated, 5. whole; all, 6. first, 7. the same, 8. each, 9.
> certain, 10. throughout, 11. used in between a reduplicated verb, 12.
> sole; single, 13. a very small amount, 14. Yi, 15. other, 16. to unify,
> 17. accidentally; coincidentally, 18. abruptly; suddenly, 19. or
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:分>
>
> #13 = [#13]
>
> fēn (分): 1. to separate; to divide into parts, 2. a monetary unit equal
> to one hundredth of a yuan; a cent, 3. a part; a section; a division; a
> portion, 4. a minute; a 15 second unit of time, 5. a unit of length
> equivalent to 0.33 cm; a unit of area equal to six square zhang, 6. to
> distribute; to share; to assign; to allot, 7. to differentiate; to
> distinguish, 8. a fraction, 9. to express as a fraction, 10. one tenth,
> 11. a centimetre, 12. a component; an ingredient, 13. the limit of an
> obligation, 14. affection; goodwill, 15. a role; a responsibility, 16.
> equinox, 17. a characteristic, 18. to assume; to deduce, 19. to share,
> 20. branch [office], 21. clear; distinct, 22. a difference, 23. a score,
> 24. identity, 25. a part; a portion
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>
>
> #313 = [#25, #29, #54, #55, #69, #81]
>
> shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word
> for clothes, 4. self, 5. life, 6. an object, 7. a lifetime, 8.
> personally, 9. moral character, 10. status; identity; position, 11.
> pregnancy, 12. India
>
> TO BE CONTINUED ....
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>
> Revision Date: 27 August 2024
>
>
>

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[%]

dolf wrote:
> HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier) is
> the title given to a series of World War II monologues delivered by
> Adolf Hitler, which were transcribed from 1941 to 1944. Hitler's remarks
> were recorded by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to
> IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of the party in 1930)
> took notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
> appending material off and on until 1944.
>
> The first edition of Picker's TABLE TALK was arranged thematically,
> unlike the French and English editions which were arranged
> chronologically. A later edition of Picker's work was published in 1963,
> which was more extensive, carefully annotated, chronologically
> organized, and published with an introduction by German historian Percy
> Ernst Schramm. In 1963 Picker published a book about Pope John XXIII, in
> the preparation of which he was assisted by Vatican librarian Count
> Giuseppe Newlin (Mieczysław Dunin-Borkowski). Both the second (1963) and
> third (1976) editions contain several testimonials by fellow bunker
> officers relating to the books's accuracy and authenticity, including
> General Gerhard Engel.
>
> The footnote #20 within IDEA #8 conveys the impetus for this editorial
> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
> necessary the convocation of the Second Vatican Council by Pope John
> XXIII (October 11, 1962) was in order to present to the world a
> Christianity that speaks the language of our time while preserving the
> substance of faith and tradition. These table talks by Hitler are also
> proof of how justified the Roman Catholic Church is in today's
> canonization of Pope John XXIII (November 25, 1881 to June 3, 1963) as a
> unique "pastor urbi et orbi" and as the Pope of "international peace,
> social justice and Christian unity." At a time of worldwide
> disillusionment with the Church, he increased the number of believers in
> Rome by over 46 percent, from 350 million to 512 million, in a
> pontificate lasting just four and a half years (October 28, 1958 to June
> 3, 1963). And even the Moscow Kremlin flag was flying at half-mast at
> his death." [page 73
>
> Dr. Henry Picker obtusely asserts in his 1976 edition that IDEAS No. 1
> to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 + #15), were
> extracted (ie. notably there is an omission of IDEA #1 on WHAT FASCISM
> IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME) from the original
> stenographs of Ministerial Counsellor HEINRICH HEIM as to suggest a
> subterfuge as an internal thematic dynamic associated with the  #174
> (COEFFICIENT: c² = a² + b²).
>
> #174 (COEFFICIENT: c² = a² + b²)
>
> 16 22 28 34 74
> 33 73 20 21 27
> 25 26 32 72 19
> 71 18 24 30 31
> 29 35 70 17 23
>
> #1025 - BREAD WAFER / SWASTIKA "SATOR / TENET / ROTAS" TEMPLAR SQUARE
>
> 49 72 09 54 65
> 12 32 77 14 34
> 57 23 41 59 25
> 48 68 05 50 70
> 17 28 73  10 33
>
> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the notion
> "Italien ist die Heimat der Staatsidee, war doch das römische Weltreich
> die einzige wirklich grosse staatspolitische Gestaltung."
>
> TRANSLATION: Italy is the country where intelligence created the notion
> of the State. The Roman Empire is a great political creation, the
> greatest of all.
>
> And IDEA #8 in the 1976 edition corresponds with IDEA #51 in the HUGH
> TREVOR-ROPER edition
>
> PICKER's 1976 edition has no association of GODHEAD: Das Christentum
> lehrt die «Wandlung», das ist das Tollste, was je ein Menschengehirn in
> seinem Wahn hervorgebracht hat, eine Verhöhnung von allem Göttlichen.
>
> TRANSLATION: Christianity teaches "transformation," which is the
> craziest thing that a human brain has ever produced in its madness, a
> mockery of everything divine.
>
> PICKER was involved in several legal battles with François Genoud and
> HUGH TREVOR-ROPER concerning the copyrights to the work. And the 1953
> edition by WEIDENFELD / NICOLSON at the end of HENRY PICKER's provides a
> note by translator on IDEA #275 - 1 AUGUST 1942 that the text for this
> day is very disjointed and confusedly written (with even grammatical
> mistakes in the German).
>
> Whilst we have no sufficient means to test any #174 - AMBIGUATION
> hypothesis other than to note that the contending PYTHAGOREAN worldviews
> #174 (COEFFICIENT: c² = a² + b²) v's #1025 - BREAD WAFER / SWASTIKA
> TEMPLATE (LUO SHU SQUARE) provides its own impetus for differentiation
> which is consistent with #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF
> THE ROMAN PEOPLE as TETRA anchored to CHRISTMAS DAY (ie. post 336 / 354
> AD ) and that the final IDEA #274 (PICKER's IDEA #200 in the 1976
> edition) for PICKER's tenure as STENOGRAPHER for the TABLE TALK has an
> unique tally occurrence within the COGITO ARRAY which corresponds to #32
> - LEGION (CHUANG) and we similarly note IDEA #33 equates to IDEA #170
> with "EDUCATION" which is manifested within COGITO ARRAY correspondence
> to #54 - UNITY (K'UN) and the neural linguistic pragma conveys
> equivalent notions.
>
> DETAILING HITLER HAVING SPENT HIS WARTIME 1939 - 1944 CHRISTMASES AMONG
> THE SOLDIERS: "Reichsleiter Bormann tried several times to get Hitler to
> ban the singing of hymns in his presence. Each time Hitler replied that
> Bormann had to clearly distinguish his - Hitler's - attitude towards the
> current church leadership from his attitude towards the religious
> cultural heritage handed down by the churches. He — Hitler — would not
> want to miss a Christmas carol like “Silent Night, Holy Night” on
> Christmas Eve; it is one of the most beautiful church hymns in the
> world." [Hitlers Tischgespräche im Führerhauptquartier, Henry Picker's
> 1976 annotation of IDEA #11 as renumbered IDEA #75]
>
>
> On 27/8/2024 17:40, dolf wrote:
>> -- (DRAFT #3) INFORMAL RESEARCH NOTES ON ACADEMIC IMPROPRIETY IN
>> WHITE-WASHING HUMAN ATROCITY BY A FAILURE TO INVESTIGATE BASIS FOR
>> CHRISTIAN ANATHEMA BY REDUCTIO AD HITLERUM TABLE TALK HAVING
>> DEPENDENCY ON THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM
>> DAQIN AS STELLA OF 7 JANUARY 781
>>
>> (c) 2023 Dolf Leendert Boek, Published: 27 August 2024
>>
>> It doesn't take much to draw conclusions from only a cursory appraisal
>> of MATTEO NICOLINI ZANI's academic opinion titled "THE LUMINOUS WAY TO
>> THE EAST TEXTS AND HISTORY OF THE FIRST ENCOUNTER OF CHRISTIANITY WITH
>> CHINA" which in 2022 was published by Oxford University Press, as the
>> reasonable assertion that the circa 28 MAY 2017 promulgation of the
>> "LAUNCH OF ONLINE CHINESE CHRISTIANITY COLLECTION" conveys a managed
>> "COLLECTION HAVING MORE THAN 34,500 CAREFULLY SELECTED FULL TEXT
>> DOCUMENTS" perspective as to the underlying BIPARTITE (I CHING as 64
>> HEXAGRAMS) v's TRIPARTITE (TETRA: where the basic triad of Chinese
>> philosophy is HEAVEN, EARTH, and HUMAN) #1080 - HETEROS v's #460 -
>> HOMOIOS NUMBER understanding of #965 = xīn (心): *HEART* + #1621 =
>> zhōng (中): *CENTRE* / *INNER* as sino-syncretism to a GENTILE
>> CHRISTIAN worldview associated with GODHEAD / HYPOSTASIS / IMAGO DEI /
>> EMPIRE:
>>
>> #1561 = *WILL* *TO* *ASSIMILATE* as [#1, #500, #70, #40, #70, #10,
>> #70, #800] = aphomoióō (G871): {UMBRA: #1561 % #41 = #3} 1) to cause a
>> model to pass off into an image or shape like it; 2) to express itself
>> in it, to copy; 3) to produce a facsimile; 4) to be made like, render
>> similar;
>>
>> MEMORIAL OF THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN
>> (大秦景教流行中國碑, abbreviated: 大秦景教碑)
>>
>> bēi (碑): A MONUMENT; AN UPRIGHT STONE TABLET; STELE
>>
>> 秦    #1    教
>> #61    碑    景
>> #51    大    #31
>>
>> <http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>
>>
>>
>> #81 - 𝍖養 = #255 / #417 / #532
>> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
>> RANGE: 17 to noon 22 DECEMBER
>> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
>> NATURE-genesis [James 3:6]
>>
>> [#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>> (#72)}
>> #63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
>> MALE DEME IS UNNAMED {%19})}
>> #75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 -
>> I AM NOT OF AGGRESSIVE HAND {%30})}
>> #4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
>> #81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}
>>
>> TELOS TOTAL: #295 as [#80, #1, #100, #8, #3, #3, #5, #10, #30, #5,
>> #50] = parangéllō (G3853): {UMBRA: #1053 % #41 = #28} 1) *TO*
>> *TRANSMIT* *A* *MESSAGE* *ALONG* *FROM* *ONE* *TO* *ANOTHER*, to
>> declare, announce; 2) to command, order, charge;
>>
>> ONTIC TOTAL: #210
>> DEME TOTAL: #135
>>
>> #379 - MALE TOTAL: #278 as [#30, #10, #9, #10, #50, #70, #200] =
>> líthinos (G3035): {UMBRA: #379 % #41 = #10} 1) of *STONE*;
>>
>> #943 - FEME TOTAL: #295 as [#400, #80, #400, #8, #50, #5] = pâthach
>> (H6605): {UMBRA: #488 % #41 = #37} 1) to open; 1a) (Qal) to open; 1b)
>> (Niphal) to be opened, be let loose, be thrown open; 1c) (Piel); 1c1)
>> to free; 1c2) to loosen; 1c3) to open, open oneself; 1d) (Hithpael) to
>> loose oneself; 2) to carve, engrave; 2a) (Piel) to engrave; 2b) (Pual)
>> *TO* *BE* *ENGRAVED*;
>>
>> "AND THOU SHALT TAKE TWO ONYX STONES, AND *GRAVE*-H6605 ON THEM THE
>> NAMES OF THE CHILDREN OF ISRAEL:" [Exodus 28:9]
>>
>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] = týpos
>> (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
>> *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a)
>> of a figure or image; 2b) of the image of the gods; 3) form; 3a) the
>> teaching which embodies the sum and substance of religion and
>> represents it to the mind, manner of writing, the contents and form of
>> a letter; 4) an example; 4a) in the technical sense, the pattern in
>> conformity to which a thing must be made; 4b) in an ethical sense, a
>> dissuasive example, a pattern of warning; 4b1) of ruinous events which
>> serve as admonitions or warnings to others; 4c) an example to be
>> imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal sense;
>> 4d1) of a type i.e. a person or thing prefiguring a future (Messianic)
>> person or thing;
>>
>> #283 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50] /
>> #303 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50, #20] = zikrôwn
>> (H2146): {UMBRA: #283 % #41 = #37} 1) *MEMORIAL*, reminder, remembrance;
>>
>> #335 - DEME TOTAL: #135 as [#1, #2, #50, #5, #70, #7, #200] = ʼEben
>> hâ-ʻÊzer (H72): {UMBRA: #335 % #41 = #7} 0) Ebenezer = '*STONE* *OF*
>> *HELP*'; 1) memorial stone erected by Samuel to mark where God helped
>> Israel to defeat the Philistines - north of Jerusalem;
>>
>> "THEN SAMUEL TOOK A STONE, AND SET IT BETWEEN #215 - *MIZPEH* (H4709)
>> AND #350 - *SHEN* (H8129), AND CALLED THE NAME OF IT *EBENEZER*-H72,
>> SAYING, HITHERTO HATH THE LORD HELPED US." [1Samuel 7:12]
>>
>> qī dài (期待): to look forward to; to await; expectation
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:期>
>>
>> #42 = [#18, #24]
>>
>> qī (期): 1. a period of time; phase; stage, 2. measure word for things
>> that can be divided into periods of time (sessions, etc), 3. to hope,
>> 4. a month, 5. to know beforehand; to forecast, 6. mourning dress, 7.
>> a date; a designated time, 8. a time limit, 9. to schedule, 10. must;
>> certainly, 11. a limit, 12. one year
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:待>
>>
>> #59 = [#59]
>>
>> dài (待): 1. to treat; to entertain; to receive guests, 2. *TO*
>> *GUARD* *AGAINST*, 3. to wait, 4. to depend on, 5. to intend to; to
>> plan to, 6. expressing affirmation, 7. to stay; to stop over
>>
>> #101 = [#18, #24, #59]
>>
>> #668 - FEME TOTAL: #101 as [#1, #2, #50, #10, #5, #600] = ʼeben (H68):
>> {UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone
>> (in natural state); 1b) *STONE*, *AS* *MATERIAL*; 1b1) *OF* *TABLETS*;
>> 1b2) marble, hewn stones; 1c) precious stones, stones of fire; 1d)
>> stones containing metal (ore), tool for work or weapon; 1e) weight;
>> 1f) plummet (stones of destruction) also made of metal; 1g) stonelike
>> objects, eg hailstones, stony heart, ice; 1h) *SACRED* *OBJECT*, *AS*
>> *MEMORIAL* Samuel set up to mark where God helped Israel to defeat the
>> Philistines; 1i) (simile); 1i1) sinking in water, motionlessness; 1i2)
>> strength, firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1)
>> petrified with terror; 1j2) perverse, hard heart;
>>
>> #433 - MALE TOTAL: #417 as [#40, #50, #8, #40, #5, #10, #70, #10,
>> #200] = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) *ANY* *VISIBLE*
>> *OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* *OF *ANY*
>> *PERSON* *OR* *THING*; 1a) a memorial, monument, specifically, a
>> sepulchral monument; 2) a sepulchre, a tomb;
>>
>> THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "The emperor had the
>> scriptures translated in the [Imperial] Library and carefully examined
>> that Way within the forbidden doors. He thus became deeply convinced
>> of the orthodoxy and truth [of that doctrine] and gave special orders
>> for it to be propagated. In autumn, [12] in the seventh month of the
>> twelfth year of the Zhenguan era [638 CE], the following imperial
>> edict was promulgated:
>>
>> “The Way does not have an immutable name; the Saint does not have an
>> immutable bodily appearance? Every region of the earth has its own
>> teaching. Thus all living beings may be led mysteriously to salvation.
>> The Great Virtuous Aluoben, of the kingdom of Da Qin, came from far
>> away to present scriptures and images? in our supreme capital. Having
>> carefully examined the nature of his teaching, [we have found that] it
>> is mysterious non-action. Having evaluated its essential elements, [we
>> have concluded that] they concern the fundamental needs of human life
>> and its perfection. Its language is simple and meagre, and its
>> principles remain even after the occasion for which they were
>> established has passed.” [NOTE: #57] [13]
>>
>> NOTE #57: The metaphorical expression used here, li you wang quan (理
>> 有 忘筌) resembles a phrase contained in Zhuangzi 26, de yu er wang
>> quan (得魚而忘筌), “WHEN THE FISH HAVE BEEN CAUGHT, PEOPLE FORGET THE
>> TRAP.”
>>
>> dé yú wàng quán (得魚忘筌): literally: catch fish then forget the trap
>> (idiom, from Zhuangzi 莊子|庄子); fig. to take help for granted
>>
>> [This teaching] leads creatures to salvation, and [from it] come
>> benefits for humans. Its diffusion in the territories of the empire
>> should be allowed, and the competent authorities should therefore
>> build a Monastery of Da Qin in the Yining Ward of the capital and
>> ordain twenty-one men as monks.”” [ZANI, page 205]
>>
>> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
>> to collude, variant of gōu (鉤): *HOOK*
>>
>> gōu yǐn (鈎引): to seduce, to tempt
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>
>> #83 = [#2, #17, #22, #42]
>>
>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>> with
>>
>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
>> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped,
>> be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>>
>> #131 = [#6, #12, #14, #20, #79]
>>
>> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
>> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to
>> cite, 7. to propose; to nominate; to recommend, 8. to recruit, 9. to
>> hold, 10. to withdraw; to leave, 11. a strap for pulling a cart, 12. a
>> preface ; a forward, 13. a license, 14. long, 15. yin; a measure of
>> distance about 1/30th of a km, 16. to cause, 17. yin; a measure of for
>> salt certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to
>> grow, 21. to command, 22. to accuse, 23. to commit suicide, 24. a
>> genre, 25. yin; a weight measure, 26. yin; a unit of paper money
>>
>> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341):
>> {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
>> (literal); 1b) of calamities, plots, source or agent of calamity
>> (fig.); 2) plate (of metal);
>>
>> As THEOLOGICAL / WISDOM EXEGESIS the notion #957 = #452: #1 - CENTRE
>> (CHUNG) + #505: #54 - UNITY (K'UN) as rêʼshîyth (H7225): BEGINNING;
>> FIRST-FRUITS [Genesis 1:1; Proverbs 3:9-14] in corresponding to the
>> only mentions of kūn (昆): 1. elder brother, 2. descendant within #1 -
>> 𝌆中 = #452 / #54 - 𝌻昆 = #505 suggests an earlier antiquity 970 to
>> 930 BCE to the common ROMAN: "Fèi lì kè sī (費利克斯): FELIX HAVING
>> MORE PERFECT KNOWLEDGE OF THAT WAY" [Acts 24:22-27] / CHINESE IMPERIAL
>> worldviews of the T'AI HSÜAN CHING published of 4 BCE)
>>
>> #278 = [#16, #47, #49, #50, #56, #60]
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:費>
>>
>> fèi (費): 1. fee; expenses, 2. to cost; to spend, 3. to waste, 4. to
>> consume; expend, 5. convoluted [words]; tedious, 6. Fei [place], 7.
>> Fei [place]
>>
>> #1279 = [#4, #9, #14, #17, #21, #23, #26, #28, #29, #30, #31, #33,
>> #35, #38, #39, #43, #45, #46, #49, #50, #52, #58, #61, #64, #67, #68,
>> #70, #74, #77, #78]
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
>>
>> lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
>> benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
>>
>> #405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
>>
>> kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to
>> limit, 3. to cut down; to harm, 4. to exploit; embezzle, 5. severe;
>> harsh, 6. to set a date; to set a time limit, 7. to digest, 8. gram,
>> 9. able
>>
>> #76 = [#76]
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:斯>
>>
>> sī (斯): 1. this, 2. to split; to tear, 3. thus; such, 4. to depart;
>> to leave, 5. otherwise; but; however, 6. possessive particle, 7.
>> question particle, 8. sigh, 9. is; are, 10. all; every, 11. Si
>>
>> #2038 = #278 + #1279 + #405 + #76 as [#80, #100, #70, #200, #8, #30,
>> #400, #300, #800, #50] = prosḗlytos (G4339): {UMBRA: #1458 % #41 =
>> #23} 1) a newcomer; 1a) a stranger, alien; 2) a proselyte; 2a) one who
>> has come over from a Gentile religion to Judaism;
>>
>> #1276 as [#80, #100, #70, #200, #5, #100, #600, #70, #40, #1, #10] =
>> prosérchomai (G4334): {UMBRA: #1276 % #41 = #5} 1) to come to,
>> approach; 2) draw near to; 3) to assent to;
>>
>> #450 as [#80, #100, #70, #200] = prós (G4314): {UMBRA: #450 % #41 =
>> #40} 1) to the advantage of; 2) at, near, by; 3) to, towards, with,
>> with regard to;
>>
>> #826 as [#5, #100, #600, #70, #40, #1, #10] = érchomai (G2064):
>> {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from
>> one place to another, and used both of persons arriving and of those
>> returning; 1a2) to appear, make one's appearance, come before the
>> public; 1b) metaph.; 1b1) to come into being, arise, come forth, show
>> itself, find place or influence; 1b2) be established, become known, to
>> come (fall) into or unto; 1c) to go, to follow one;
>>
>> In so finding that the CHINESE version of the name "Fèi lì kè sī (費利
>> 克 斯) reasonably corresponds to the BIBLICAL ACCOUNT, might also
>> thereby infer by a subtle ANALOGY to the #2038 - ALIEN / PROSELYTE
>> subordinate association and mythical foundations of ROME who somehow
>> improperly thinks that the NEW TESTAMENT record was not written for
>> any JEWISH advantage against encroachment of ROMAN despotism with its
>> fervent desire for an annihilation of all opposition (ie. PAPAL
>> TOLERANCE TOWARDS #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3
>> APRIL 33 AD / 2015 / 2026] MANIFESTING WITHOUT ANY CATECHISM CHANGE IS
>> ENTIRELY PROPAGANDIST IN LIGHT OF SYSTEMATIC PERSECUTION WITHIN THIS
>> COUNTRY PERPETUATED FOR DECADES IN THE POPE'S NAME).
>>
>> 中 教 大
>> 國 流 秦
>> 碑 行 景
>>
>> In the circumstance where "Christianity was first brought to China and
>> India by the NESTORIAN SECT (ie. Nestorianism was allegedly condemned
>> as a heresy by the Council of Ephesus of 431 due to a radical form of
>> dyophysitism, differing from orthodoxy on several points, mainly by
>> opposition to the concept of hypostatic union and yet DOES NOT EVER
>> ENTER INTO DISCOURSE ON THE FOUNDATIONS TO POWER: the BIPOLAR dynamic
>> of LUO SHU SQUARE / COURSE OF NATURE pairing: (ie. #365 - YANG: HEAVEN
>> / #364 - YIN: EARTH = #729 = 9x9x9 as morphology of BEING: IMAGO DEI)
>> as adverse state occurs entirely by an artifice impetus of a BIPARTITE
>> HYPOSTASIS FUSION), based in Persia, in the 7th century. They sent
>> missionaries to Central Asia where the community thrived for several
>> hundred years until it was virtually wiped out. Roman Catholicism
>> first came to China in 1294 with Franciscan missionaries led by St
>> John of Montecorvino. The first Protestant missionaries arrived in 1807.
>>
>> #2020 - ONTIC TOTAL: #210 as [#200, #400, #200, #300, #1, #200, #10,
>> #1, #200, #300, #8, #200] = systasiastḗs (G4955): {UMBRA: #2020 % #41
>> = #11} 1) *A* *COMPANION* *IN* *INSURRECTION*, a fellow rioter;
>>
>> #151 - ONTIC TOTAL: #210 as [#40, #1, #100, #9, #1] = María (G3137):
>> {UMBRA: #152 % #41 = #29} 0) Mary or Miriam = 'their rebellion'; 1)
>> *MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary Magdalene, a women from
>> Magdala; 3) Mary, the sister of Lazarus and Martha; 4) Mary of
>> Cleophas the mother of James the less; 5) Mary the mother of John
>> Mark, a sister of Barnabas; 6) Mary, a Roman Christian who is greeted
>> by Paul in Rom. 16:6;
>>
>> Nestorian Mariology rejected the title Theotokos ('God-bearer') for
>> Mary as QUEEN OF HEAVEN IDOLATRY (ie. AN APPROPRIATION OF
>> ECCLESIASTICAL PRECEDENCE BY THE IDOLATROUS JULIAN CALENDAR #1030 - ri
>> sheng an mie (日 升暗滅): "THE *SUN* *AROSE* AND THE *DARKNESS* WAS
>> *DESTROYED*" DICHOTOMY #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE
>> OF VENUS GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26
>> SEPTEMBER 46 BCE)), thus emphasizing a distinction between divine and
>> human aspects of the Incarnation. Nestorian Christology promotes the
>> concept of a prosopic union of two persons (divine and human) in Jesus
>> Christ, thus trying to avoid and replace the concept of a hypostatic
>> union of two natures.
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>>
>> TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
>> *HABITUAL*] @ [
>>
>> #1 - WHAT FASCISM IS,
>> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS
>> NUMBER (@1, @5) IMMATERIAL ELEMENTS
>>
>> #13,
>> #18,
>> #19,
>> #23,
>> #24,
>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
>> CONCORDAT 1933
>>
>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
>> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>
>> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
>> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
>> east, sun-setting, west (of direction); 1c) sun (as object of illicit
>> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
>> battlements, shields (as glittering or shining);
>>
>> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40,
>> #1, #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO*
>> *ARISE* *OR* *COME* *BEFORE*, happen before; 1a) of sins committed
>> previously;
>>
>> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
>> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>>
>> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100,
>> #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change
>> for the worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*,
>> *RUIN*; 2a) to consume; 2a1) of bodily vigour and strength; 2a2) of
>> the worm or moth that eats provisions, clothing, etc.; 2b) to destroy,
>> to kill;
>>
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>> #666]))
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>
>>
>> #21 = [#21]
>>
>> jǐng (景): 1. sunlight, 2. scenery, 3. Jing, 4. circumstances;
>> situation, 5. time, 6. the scene of a play, 7. to admire; revere;
>> esteem; respect, 8. large, 9. a shadow
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:尊>
>>
>> #59 = [#59]
>>
>> zūn (尊): 1. to honor; to respect, 2. measure word for cannons and
>> statues, 3. a zun; an ancient wine vessel, 4. a wine cup, 5.
>> respected; honorable; noble; senior, 6. supreme; high, 7. grave;
>> solemn; dignified, 8. your [honorable]
>>
>> #80 = [#21, #59]
>>
>> #80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
>> #316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] =
>> kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call
>> aloud, utter in a loud voice; 1b) to invite; 2) to call i.e. to name,
>> by name; 2a) to give a name to; 2a1) to receive the name of, receive
>> as a name; 2a2) to give some name to one, call his name; 2b) to be
>> called i.e. to bear a name or title (among men); 2c) *TO* *SALUTE*
>> *ONE* *BY* *NAME*;
>>
>>  From our informal research perspective MARTIN LEMBKE as lecture in
>> the Spring Term 2010 course "Meetings with the World's Religions",
>> provides an inadequate brief definition of Nestorian Christology (ie.
>>
>> míshīhē (弥施訶): MESSIAH / jǐng zūn (景尊): THE LUMINOUS HONOURED ONE
>> / wǒ sānyī fēnshēn  (我三一分身): ”DISTINCT PERSON OF OUR THREE-ONE"
>> is a very difficult expression from the linguistic as well as the
>> theological point of view. For an account of the question, see Suter
>> 1938. The expression fenshen (lit., “divided body”) is also used in
>> the Buddhist Canon to indicate one of the THREE BODIES OF THE BUDDHA,
>> also called “the body of transformation” [ZANI, pages 60, 200]
>>
>> ) can be given as: "Jesus Christ, who is not identical with the Son
>> but personally united with the Son, who lives in him, is one
>> hypostasis and one nature: human." This contrasts with Nestorius' own
>> teaching that the Word, which is eternal, and the Flesh, which is not,
>> came together in a hypostatic union, 'Jesus Christ', Jesus thus being
>> both fully man and God, of two ousia (Ancient Greek: οὐσία) (essences)
>> but of one prosopon (person). Both Nestorianism and Monophysitism were
>> condemned as heretical at the Council of Chalcedon.
>>
>> Nestorius developed his Christological views as an attempt to
>> understand and explain rationally the incarnation of the divine Logos
>> (eg: "THE *WORD* (G3056): lógos OF GOD ABIDETH IN YOU, AND YE HAVE
>> OVERCOME THE WICKED ONE." [1John 2:14]), the Second Person of the Holy
>> Trinity as the man Jesus. <https://en.wikipedia.org/wiki/Nestorianism>
>>
>> REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12
>> - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over
>> one day. I shall then consider that my life's final task [qín (勤):
>> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
>> *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
>> native be guaranteed once and for all.
>>
>> #758 - ONTIC TOTAL: #242 as [#5, #40, #8, #50, #400, #200, #5, #50] =
>> mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR*
>> *MAKE* *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to
>> inform, report; 2) to declare, tell, make known; 3) to indicate,
>> intimate; 3a) of a teacher;
>>
>> I don't interfere in matters of belief. Therefore I can't allow
>> churchmen to interfere with temporal affairs. The organised lie must
>> be smashed. The State must remain the absolute master.
>>
>> #840 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #400] /
>> #846 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #6, #400] =
>> memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule, dominion, realm;
>> 1a) *RULE*, *DOMINION*, *REALM*, *DOMAIN*; 1b) rule; 1c) rule,
>> dominion (of God);
>>
>> When I was younger, I thought it was necessary to set about matters
>> with dynamite. I've since realised that there's room for a little
>> subtlety. The rotten branch falls of itself. The final state must be:
>> in ST. PETER'S CHAIR, a senile officiant; facing him, a few sinister
>> old women, as gaga and as poor in spirit as anyone could wish. The
>> young and healthy are on our side. Against a Church that identifies
>> itself with the State, as in England, I have nothing to say. But, even
>> so, it's impossible eternally to hold humanity in bondage with lies.
>> After all, it was only between the SIXTH AND EIGHTH CENTURIES that
>> Christianity was imposed on our peoples by princes who had an alliance
>> of interests with the shavelings. Our peoples had previously succeeded
>> in living all right without this religion. I have six divisions of SS
>> composed of men absolutely indifferent in matters of religion. It
>> doesn't prevent them from going to their deaths with serenity in their
>> *SOULS*.
>>
>> THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "[3] It is said that
>> [there is a being] constant in truth and tranquility, prior to every
>> beginning and without origin, profound in intelligence and
>> transparency; a transcendent and unlimited being, who, concentrating
>> his mysterious power, creates and transforms [everything]; a supreme
>> honored being," who inspires all holiness—is this not properly God the
>> transcendent person of our Three-One (ie. sān (三): *THREE* yī (一):
>> *ONE*), True Lord without origin?
>>
>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>> WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
>> GREEK, AND LATIN.
>>
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
>> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
>> *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
>> prosperity; 1b) salvation; 1c) victory;
>>
>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
>> #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>
>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
>> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
>> #36} 1) a resident of *NAZARETH*;
>>
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>
>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
>> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
>> *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
>> the Israelites; 2) a designation of the patriarchs and the Israelites;
>>
>> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>>
>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
>> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
>> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>>
>> 
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> Drawing a cross, he separated the four areas of space; arousing the
>> primordial spirit, he produced [4] the two breaths. Darkness and
>> emptiness were transformed, heaven and earth were separated; the sun
>> and the moon began to rotate, the day and the night began to
>> alternate. After having forged and completed all things, he created
>> the first human being. Differentiating [him from other living beings],
>> he endowed him with every good quality in a harmonious whole and gave
>> him dominion over the myriad creatures.
>>
>> Human nature at its origin was pure and lowly, and the [human] heart,
>> simple and plain, was in its essence free from disordered passions.
>> But then came #365 - *SATAN* (ie. Suodan (娑殫): Chinese phonetic
>> transcription of the Middle Persian SATAN), who used deceit and
>> overlaid [humanity’s] true essence with [alien] trimmings. At the
>> heart of what was good, [5] he introduced [the presumption of] being
>> as great [as God], and he interpolated an equivocal semblance [of
>> good] within what was bad.
>>
>> #369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41
>> = #30} 1) serpent, snake; 1a) serpent; 1b) image (of serpent); 1c)
>> fleeing serpent (mythological);
>>
>> #365 as [#6, #300, #9, #50] = sâṭân (H7854): {UMBRA: #359 % #41 = #31}
>> 1) adversary, one who withstands; 1a) adversary (in general - personal
>> or national); 2) *SUPERHUMAN* *ADVERSARY*; 2a) *SATAN* (as noun pr);
>>
>> Then THREE HUNDRED SIXTY-FIVE SECTS (ie. figure is inspired by the
>> number of days of the year, indicating fullness) sprang up and spread
>> in various directions, weaving a network of [different] doctrines.
>> Some of them designated material things as lords, putting their trust
>> in them; others [introduced] indistinctness between the two
>> [principles of] non-existence and existence; others [indicated]
>> prayers and sacrifices as the way to obtain blessings; others boasted
>> of the goodness [of human nature] to deceive human beings. With mind
>> and intellect confused and thoughts and intentions enslaved, they,
>> exhausted, [6] could no longer do anything. More and more consumed by
>> their torment and oppression, sunk deeper into darkness, they lost
>> their way and for long ages wandered astray, far from the excellent way.
>>
>> As ZANI duly conveys within footnote #25 the term shèng (聖): *LORD*
>> *ADONAI* (PARALLEL WITH YAHWEH) in general, describes a figure that is
>> central to both the Confucian and Daoist traditions. In Confucianism,
>> the term succinctly expresses the wise person who embodies every
>> virtue on a personal, relational, and public level (the wise sovereign
>> is its maximum historical concretization, the summit of all wisdom).
>> In Daoism, the saint is the bodily expression, the visible
>> manifestation of the invisible Dao J, the one who fully participates
>> in its movement, its breath. The term sheng occurs fifteen times in
>> this text. It usually refers to the figure of the emperor, but
>> sometimes to a more general figure of wisdom or holiness. This passage
>> is the only time it refers to the Messiah. In order to seek as uniform
>> a translation as possible, I have always translated the term as
>> “holy,” because it seems to me that the text in its entirety is more
>> reflective of Daoist thought and language, and also because the
>> figures to which it refers are presented as *DIVINIZED* *FIGURES*. The
>> reader should know, however, that there is no allusion here to the
>> Christian concept of holiness.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:一>
>>
>> #365 = [#14, #31, #41, #43, #51, #54, #57, #74]
>>
>> yī (一): 1. one, 2. Kangxi radical 1, 3. as soon as; all at once, 4.
>> pure; concentrated, 5. whole; all, 6. first, 7. the same, 8. each, 9.
>> certain, 10. throughout, 11. used in between a reduplicated verb, 12.
>> sole; single, 13. a very small amount, 14. Yi, 15. other, 16. to
>> unify, 17. accidentally; coincidentally, 18. abruptly; suddenly, 19. or
>>
>> sān (三): *THREE* *FOLD* *NATURE* (HEAVEN-EARTH-MAN) dispersal
>> throughout the entire TETRA as being consistent with Sān wèi Yī tǐ (三
>> 位 一體): *HOLY* *TRINITY*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:位>
>>
>> #205 = [#1, #9, #22, #34, #36, #48, #55]
>>
>> wèi (位): 1. position; location; place, 2. measure word for people, 3.
>> bit, 4. a seat, 5. a post, 6. a rank; status, 7. a throne, 8. Wei, 9.
>> *the* *STANDARD* *FORM* *OF* *AN* *OBJECT*, 10. a polite form of
>> address, 11. at; located at, 12. to arrange
>>
>> #421 = [#17, #22, #26, #34, #39, #51, #53, #56, #59, #64]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
>>
>> (體): 1. a human or animal body, 2. form; style, 3. *A* *SUBSTANCE*,
>> 4. a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
>> experience; to realize, 8. ti, 9. limbs of a human or animal body, 10.
>> to put oneself in another's shoes, 11. a genre of writing
>>
>> #626 = #205 + #421 as [#1, #9, #22, #34, #36, #48, #55, #17, #22, #26,
>> #34, #39, #51, #53, #56, #59, #64]
>>
>> "FOR THE SON OF MAN IS *LORD*-G2962 EVEN OF THE *SABBATH*-G4521 DAY."
>> [Matthew 12:8]
>>
>> #800 as [#20, #400, #100, #10, #70, #200] = kýrios (G2962): {UMBRA:
>> #800 % #41 = #21} 1) he to whom a person or thing belongs, about which
>> he has power of deciding; master, lord; 1a) the possessor and disposer
>> of a thing; 1a1) the owner; one who has control of the person, the
>> master; 1a2) in the state: the sovereign, prince, chief, the Roman
>> emperor; 1b) is a title of honour expressive of respect and reverence,
>> with which servants greet their master; 1c) *THIS* *TITLE* *IS*
>> *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
>>
>> 
>>
>> <http://www.grapple369.com/images/tetractys.jpg>
>>
>> #626 as [#200, #1, #2, #2, #1, #300, #70, #50] = sábbaton (G4521):
>> {UMBRA: #626 % #41 = #11} 1) the seventh day of each week which was a
>> sacred festival on which the Israelites were required to abstain from
>> all work; 1a) the institution of the sabbath, the law for keeping holy
>> every seventh day of the week; 1b) a single sabbath, sabbath day; 2)
>> seven days, a week;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>
>> #5 = [#5]
>>
>> 
>>
>> MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32,
>> #59, #14, #41, #68, #23, #50, #77]
>>
>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>> peer, 6. agile
>>
>> [#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 -
>> YOUTHFULNESS: T'UNG (#12)}
>> #15, {@2: Sup: 27 - DUTIES: SHIH (#39); Ego: 15 - REACH: TA (#27)}
>> #40] {@3: Sup: 67 - DARKENING: HUI (#106 - MALE DEME IS UNNAMED
>> {%29}); Ego: 40 - LAW / MODEL: FA (#67 - MALE DEME IS UNNAMED {%27})}
>>
>> TELOS TOTAL: #67
>> DEME TOTAL: #173
>>
>> #214 - MALE TOTAL: #106 as [#90, #4, #100, #20] = tsedeq (H6664):
>> {UMBRA: #194 % #41 = #30} 1) justice, rightness, righteousness; 1a)
>> what is right or just or normal, rightness, justness (of weights and
>> measures); 1b) righteousness (in government); 1b1) of judges, rulers,
>> kings; 1b2) of law; 1b3) of Davidic king, Messiah; 1b4) of Jerusalem
>> as seat of just government; 1b5) of God's attribute; 1c)
>> righteousness, justice (in case or cause); 1d) rightness (in speech);
>> 1e) righteousness (as ethically right); 1f) righteousness (as
>> vindicated), justification (in controversy), deliverance, victory,
>> prosperity; 1f1) *of* *GOD* *AS* *COVENANT*-*KEEPING* *IN*
>> *REDEMPTION*; 1f2) *IN* *NAME* *OF* *MESSIANIC* *KING*; 1f3) of people
>> enjoying salvation; 1f4) of Cyrus;
>>
>> #67 - FEME TOTAL: #67 as [#2, #1, #4, #50, #10] = ʼâdôwn (H113):
>> {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord,
>> master; 1a1) reference to men; i) superintendent of household,of
>> affairs; ii) master; iii) king; 1a2) *REFERENCE* *TO* *GOD*; i) *THE*
>> *LORD* *GOD*; ii) Lord of the whole earth; 1a3) lords, kings; i)
>> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
>> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
>> God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my
>> lord, my master; 1) reference to men; 11) master; 12) husband; 13)
>> prophet; 14) prince; 15) king; 16) father; 17) Moses; 18) priest; 19)
>> theophanic angel; 110) captain; 111) general recognition of
>> superiority; 2) reference to God; 21) my Lord,my Lord and my God; 22)
>> *ADONAI* (*PARALLEL* *WITH* *YAHWEH*);
>>
>> #73 - DEME TOTAL: #173 as [#6, #2, #10, #50, #5] = bîynâh (H998):
>> {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act; 1b)
>> faculty; 1c) object; 1d) personified;
>>
>> #103 - DEME TOTAL: #173 as [#5, #20, #6, #20, #2, #10, #40] = kôwkâb
>> (H3556): {UMBRA: #48 % #41 = #7} 1) star; 1a) of Messiah, brothers,
>> youth, numerous progeny, personification, God's omniscience (fig.);
>>
>> #80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
>> #316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] =
>> kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call
>> aloud, utter in a loud voice; 1b) to invite; 2) to call i.e. to name,
>> by name; 2a) to give a name to; 2a1) to receive the name of, receive
>> as a name; 2a2) to give some name to one, call his name; 2b) to be
>> called i.e. to bear a name or title (among men); 2c) *TO* *SALUTE*
>> *ONE* *BY* *NAME*;
>>
>> And thus, the LUMINOUS HONORED MESSIAH, distinct person of our
>> Three-One, (ie. wǒ sānyī fēnshēn  (我三一分身): ”DISTINCT PERSON OF
>> OUR THREE-ONE") depriving himself of and concealing his true majesty,
>> appeared as a man. An angel proclaimed the blessing to an *UNMARRIED*
>> *GIRL*, who gave birth to the Holy One” (ie. shèng (聖): *LORD*
>> *ADONAI* (PARALLEL WITH YAHWEH)) in Da Qin. A luminous constellation
>> announced the happy event, and having glimpsed the brightness [of the
>> star], from Persia some came to pay homage [to him] with gifts.
>> Fulfilling the ancient law [7] made known by the twenty-four saints,”
>> [the Messiah] explained how we are to govern family and nation through
>> his great plan. He established the ineffable new teaching, based on
>> the Pure Spirit of the *THREE*-*ONE*, to shape virtuous practice
>> through the right faith. Defining the norm of the eight conditions (ie.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:常>
>>
>> #378 = [#1, #28, #39, #51, #53, #55, #74, #77]
>> cháng (常): 1. always; ever; often; frequently; constantly, 2. Chang,
>> 3. long-lasting, 4. common; general; ordinary, 5. a principle; a rule,
>> 6. eternal; nitya
>>
>> The principles of the Teaching; being a pillar among those who
>> practiced the Doctrine, he served as his fellow believers' reed organ.
>> By inwardly devoting himself to the eight luminous conditions, bājing
>> (八景): [whether the bagua (Chinese: 八卦; pinyin: bāguà; lit. 'eight
>> trigrams') is here implied as a set of symbols from China intended to
>> illustrate the nature of reality as being composed of mutually
>> opposing forces reinforcing one another] and outwardly replete with
>> the three constant virtues, sāncháng (三常) [whether the
>> HEAVEN-EARTH-MAN dynamic as constant associated with COGITO@[]
>> ARRAYS], he bore witness to the One without Origin wúyuán (無元)) and
>> venerated him with all his thoughts forever [ZANI, page 92]
>>
>> #1188 - FEME TOTAL: #378 as [#30, #5, #10, #300, #70, #400, #100, #3,
>> #70, #200] = leitourgós (G3011): {UMBRA: #1188 % #41 = #40} 1) a
>> public minister, a servant of the state; 2) a minister, servant; 2a)
>> so of military labourers; 2b) of the temple; 2b1) of one busied with
>> holy things; 2b2) of a priest; 2c) of the servants of a king;
>>
>> "THAT I SHOULD BE THE *MINISTER*-G3011 OF JESUS CHRIST TO THE
>> GENTILES, MINISTERING THE GOSPEL OF GOD, THAT THE OFFERING UP OF THE
>> GENTILES MIGHT BE ACCEPTABLE, BEING SANCTIFIED BY THE HOLY GHOST."
>> [Romans 15:16]
>>
>> ) he purified the defiled and brought the truth to perfection. Opening
>> the doors of the three constant [virtues], he opened up life and
>> *ABOLISHED* *DEATH*. Hanging up the Luminous Sun, he destroyed the
>> abode of darkness. In this way the deceptions of the *DEVIL* were
>> completely swept away. Sitting at the oars [8] of the boat of mercy,
>> he made the beings endowed with a soul ascend to the Brilliant Palace,
>> and they were thus brought to salvation.” Having achieved his mighty
>> work, he ascended to the Truth at noon.” He left the twenty-seven
>> books of the Scriptures?" which expound his great work of
>> transformation, thus destroying the barrier to spiritual life. His
>> doctrine requires immersion in water and in the Spirit, thanks to
>> which the human being is cleansed from vanity and purified, recovering
>> thus his purity and his whiteness. The Cross that [Christians monks]
>> hold as an emblem makes the four horizons of the earth merge in its
>> light, bringing together what was separated.”
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:無>
>>
>> #1985 = [#2, #4, #7, #9, #15, #17, #18, #21, #22, #23, #25, #26, #27,
>> #31, #32, #33, #34, #35, #36, #37, #39, #42, #44, #45, #46, #47, #48,
>> #50, #53, #54, #55, #56, #57, #59, #60, #61, #62, #63, #68, #69, #70,
>> #71, #76, #77, #78, #81]
>>
>> wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has
>> not yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to
>> not have, 10. um, 11. Wu
>>
>> #1985 as [#200, #400, #200, #600, #8, #40, #1, #300, #10, #7, #5,
>> #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to
>> conform one's self (i.e. one's mind and character) to another's
>> pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:元>
>>
>> #297 = [#3, #37, #41, #57, #78, #81]
>>
>> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
>> *ORIGIN*; head, 5. a variable representing an unknown quantity, 6.
>> Yuan, 7. large, 8. good, 9. fundamental
>>
>> COURSE-trochos OF NATURE-genesis [James 3:6]
>>
>> #23  #24  #25
>> #32  #33  #34
>> #41  #42  #43
>>
>> [PROTOTYPE #NINE: ... #157 ... #297]
>>
>> ARE NOT THE SAME
>>
>> #23  #24  #25
>> #32  #33  #34
>> #41  #42  #43
>>
>> [ROMAN PROTOTYPE #ONE: #99 ... #213 ... #297]
>>
>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>> "Christ was an Aryan, and ST. PAUL USED HIS DOCTRINE to mobilise the
>> criminal underworld and thus organise a proto-Bolshevism. This
>> intrusion upon the world marks the end of a long reign, that of the
>> clear Grasco-Latin genius. What is this God who takes pleasure only in
>> seeing men grovel before Him? Try to picture to yourselves the meaning
>> of the following, quite simple story. God creates the conditions for
>> sin. Later on He succeeds, with the help of the *DEVIL*, in causing
>> man to sin. Then He employs a *VIRGIN* to bring into the world a son
>> who, by His death, will redeem humanity!
>>
>> I can imagine people being enthusiastic about the paradise of Mahomet,
>> but as for the insipid paradise of the Christians! In your lifetime,
>> you used to hear the music of Richard Wagner. After your death, it
>> will be nothing but hallelujahs, the waving of palms, children of an
>> age for the feeding-bottle, and hoary old men. The man of the isles
>> pays homage to the forces of nature.
>>
>> #369 as [#50, #70, #200, #8, #40, #1] = nósēma (G3553): {UMBRA: #369 %
>> #41 = #41} 1) disease, *SICKNESS*;
>>
>> But Christianity is an *INVENTION* *OF* *SICK* *BRAINS* (eg: THE
>> POPE'S EXORCIST WITH ITS INTERNATIONAL PRE-EASTER 9 APRIL 2023 RELEASE
>> DEPLOYING NEURAL LINGUISTIC PRAGMA WHICH ARE SEEMINGLY COMPUTED IDEAS
>> AS ITS #164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY / #205 =
>> [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE derived from GERMAN
>> NAZISM'S usage of the SWASTIKA / #1025 - LUO SHU SQUARE as a movie
>> which was produced with the support of JESUIT FATHER EDWARD J.
>> SIEBERT, who served as an EXECUTIVE PRODUCER and is the FOUNDER and
>> PRESIDENT OF LOYOLA PRODUCTIONS AND ALSO TEACHES AT LOYOLA MARYMOUNT
>> UNIVERSITY):
>>
>> #164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
>> UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE
>> OBJECT
>>
>> 
>>
>> YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
>>
>> <https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
>>
>> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
>> to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
>> is equal to the sum of the squares of the other two sides
>>
>> #375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
>> {UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b)
>> birds (coll);
>>
>> #212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] = exérama
>> (G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is cast out by
>> vomiting;
>>
>>
>> THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
>>
>> PAWN (*PION*): "*BRING* ME THE *PRIEST*"
>>
>> PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
>>
>> PAWN (*PION*): "*RUN*, *RUN*"
>>
>> #48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
>> {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
>> desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced,
>> be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c)
>> (Hiphil); 1c1) to hide; 1c2) to efface, annihilate;
>>
>>      #277 - NOUMENON RESONANCE FOR 27 AUGUST 2024 as [#5, #70, #200,
>> #2] /
>> #893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb
>> (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
>>
>> THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production)
>> COVERED IT UP
>>
>> WE NEED TO FIND OUT WHY"
>>
>> PAWN (*PION*): "YOU'VE BEEN *PLAYED*
>>
>> YOU *TOOK* *THE* *BAIT*..."
>>
>> #164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY
>>
>> <http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
>>
>>
>> [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
>> Ego: 65 - INNER: NEI (#114)}
>> #33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
>> {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
>> #17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
>> {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
>> (#164)}
>>
>> TELOS TOTAL: #164
>> ONTIC TOTAL: #298
>> DEME TOTAL: #379
>>
>> #822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
>> (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
>> 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
>> occupation, acts, matter, *CASE*, something, manner (by extension);
>>
>> #706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
>> {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
>> consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
>> have vision; 1a4) to look at, see, regard, look after, see after,
>> learn about, observe, watch, look upon, look out, find out; 1a5) to
>> see, observe, consider, look at, *GIVE* *ATTENTION* *TO*, discern,
>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
>> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
>> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
>> intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
>> to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
>> each other, face;
>>
>> #1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
>> (H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
>> be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
>> (Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb with
>> another verb); 1b3) to hasten, prepare quickly, do quickly, *BRING*
>> *QUICKLY*;
>>
>> #812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
>> (H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
>> incline (of ears), attend (of ears), hearken, pay attention, listen;
>> 1a) (Qal) incline, attend (of ears), hearken, pay attention, listen;
>> 1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*;
>>
>> #87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
>> {UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in
>> a priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as
>> a priest; 1a2) to be or become a priest; 1a3) to play the priest;
>>
>> #310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
>> {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to
>> hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal);
>> 3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
>>
>> #931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863):
>> {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;
>>
>> #341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
>> (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a)
>> *RUNNING*, mode or style of running; 1b) course (of life);
>>
>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>> {UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
>> possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
>> caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
>> (Hophal) fastened;
>>
>> #293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
>> {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
>> birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
>> because birds and beasts are caught unawares; 1b) a snare, i.e.
>> whatever brings peril, loss, destruction; 1b1) of a sudden and
>> unexpected deadly peril; 1b2) of the allurements and seductions of
>> sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL*
>> *HOLDS* *ONE* *BOUND*; 1b4) the snares of love;
>>
>> CAROL GLATZ (CATHOLIC REVIEW / CATHOLIC NEWS SERVICE) ON 14 APRIL
>> 2023: "The movie, [was] billed as a “supernatural horror thriller,”
>> was inspired by the life and ministry of the late Pauline Father
>> Gabriele Amorth, a longtime and well-known exorcist for the Diocese of
>> Rome who performed tens of thousands of exorcisms until his death in
>> 2016 at the age of 91.
>>
>> Father Siebert said Loyola Productions acquired both the book and life
>> rights to Father Amorth’s story. “I was drawn to the story of Father
>> Amorth because it is primarily a story of good and evil.”
>>
>> Serving as the executive producer for the film, the Jesuit said he
>> helped “to shape the project along the way.”
>>
>> While “the film is written and directed in the style of historical
>> fiction,” he said, it is based on the Italian priest’s two memoirs “An
>> Exorcist Tells His Story” and “An Exorcist: More Stories.”
>>
>> “The writers and director took creative liberty to visualize internal
>> struggles as external events,” he told CNS. “None of the supporting
>> characters, especially church officials, represent actual historic
>> figures. They illustrate the ecclesial structure and system in which
>> an exorcist would work.”
>>
>> Before the film’s release, the International Association of Exorcists,
>> headquartered in Rome and co-founded by Father Amorth, released a
>> statement after viewing the film’s trailer lamenting what it believed
>> was going to be a “splatter film,” heavy on “exaggeration” and
>> “unreliability on such a sensitive and relevant subject.”
>> <https://catholicreview.org/new-horror-movie-on-exorcism-is-story-of-hope-says-jesuit-producer/>
>>
>>
>> YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"
>>
>> <https://www.youtube.com/watch?v=FUQheX3PSnY>
>>
>> — CHILDREN TO COME —
>>
>> "JESUS LOVES ME,
>> SO I HAVE HEARD.
>> THE BLESSING BE.
>> TRUE TO HIS WORD.
>>
>> A *DOVE* DESCENDS
>> OF MERCIES ABOVE.
>> HEAVEN CONTENDS.
>> BY BOUNDLESS LOVE."
>>
>> #650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
>> {UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;
>>
>> <http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>
>>
>> {@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS*
>> *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
>>
>> ONTIC CHECKSUM TOTAL: #665
>> DEME CHECKSUM TOTAL: #342
>>
>> #778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70,
>> #400] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
>> annoyances, hardships; 1a) pressed and harassed by labours; 1b)
>> bringing toils, annoyances, perils; of a time full of peril to
>> Christian faith and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*;
>> 2) bad, of a bad nature or condition; 2a) in a physical sense:
>> diseased or blind; 2b) in an ethical sense: evil wicked, bad;
>>
>> #1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
>> #200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1)
>> *MANIFESTATION*;
>>
>> #955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] =
>> gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast
>> out, drive away, divorce, put away, thrust away, trouble, cast up; 1a)
>> (Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*,
>> *BE* *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be
>> thrust out;
>>
>> #686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts
>> (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS*
>> *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn;
>> 1b) (Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
>> interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to
>> be inflated, scoff, act as a scorner, show oneself a mocker;
>>
>> #205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE
>>
>> <http://www.grapple369.com/Savvy/?male:193&feme:205&ontic:298&deme:379&idea:205>
>>
>>
>> [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
>> Ego: 65 - INNER: NEI (#114)}
>> #33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
>> {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
>> #17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
>> {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
>> (#164)}
>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING
>> (#205)}
>>
>> TELOS TOTAL: #205
>> ONTIC TOTAL: #298
>> DEME TOTAL: #379
>>
>> YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH
>> DEMON) | THE POPE EXORCIST"
>>
>> <https://www.youtube.com/watch?v=kKGnr1t8y7U>
>>
>> THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
>>
>> HALLOWED BE THY NAME...
>>
>> THY KINGDOM COME
>>
>> THY WILL BE..."
>>
>> PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
>>
>> #728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh
>> (H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection,
>> *PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing,
>> study (of object);
>>
>> #191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659):
>> {UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
>>
>> #940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5,
>> #50, #70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1) to
>> *GRASP* *WITH* *THE* *HAND*, take;
>>
>> #918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon (G2041):
>> {UMBRA: #228 % #41 = #23} 1) business, employment, that which any one
>> is occupied; 1a) that which one undertakes to do, enterprise,
>> undertaking; 2) *ANY* *PRODUCT* *WHATEVER*, *ANY* *THING*
>> *ACCOMPLISHED* *BY* *HAND*, *ART*, *INDUSTRY*, *OR* *MIND*; 3) an act,
>> deed, thing done: the idea of working is emphasised in opp. to that
>> which is less than work;
>>
>> #1114 - DEME TOTAL: #342 as [#80, #1, #100, #5, #300, #8, #100, #70,
>> #400, #50] = paratēréō (G3906): {UMBRA: #1395 % #41 = #1} 1) to stand
>> beside and watch, to watch assiduously, observe carefully; 1a) to
>> watch, attend to with the eyes; 1a1) of auguries, to see what he is
>> going to do; 1a2) *IN* *A* *BAD* *SENSE*, *TO* *WATCH* *INSIDIOUSLY*;
>> 1a3) to watch one's self; 1b) to observe, keep scrupulously; 1b1) to
>> neglect nothing requisite to the religious observance of;
>>
>> 
>>
>> #1122 - FEME TOTAL: #312 as [#1, #300, #5, #50, #10, #200, #1, #50,
>> #300, #5, #200] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) *TO*
>> *FIX* *THE* *EYES* *ON*, gaze upon; 2) to look into anything; 3)
>> metaph. to fix one's mind on one as an example;
>>
>> (PASSES A TALISMAN BEFORE THE EYES)
>>
>> THE #298 – *RAVEN*: "WHO ARE YOU?"
>>
>> #1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ
>> (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
>> (Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
>> awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to
>> be fearful, be dreadful, be feared; 1b2) to cause astonishment and
>> awe, be held in awe; 1b3) to inspire reverence or godly fear or awe;
>> 1c) (Piel) to make afraid, terrify; 2) (TWOT) to shoot, pour;
>>
>> PAWN (*PION*): "YOUR WORST *FEAR*.
>>
>> I AM YOUR DEMISE.
>>
>> MY NAME IS *BLASPHEMY*.
>>
>> MY NAME IS *NIGHTMARE*."
>>
>> #294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
>> #804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
>> (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
>> defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
>> reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain
>> in harvest time; 3) (Niphal) to acquire, be betrothed;
>>
>> #488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm
>> (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary); 1b)
>> dream (with prophetic meaning);
>>
>> #715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50] =
>> enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
>>
>> #312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
>> {UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
>> sunset; 1b) *NIGHT*;
>>
>> #1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8] =
>> tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble (a
>> thing, by the movement of its parts to and fro); 1a) to cause one
>> inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*, disturb
>> his equanimity; 1b) to disquiet, make restless; 1c) to stir up; 1d) to
>> trouble; 1d1) to strike one's spirit with fear and dread; 1e) to
>> render anxious or distressed; 1f) to perplex the mind of one by
>> suggesting scruples or doubts;
>>
>> THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP."
>>
>> <http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法>
>>
>> #76 = [#36, #40]
>>
>> fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations,
>> 4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
>> 10. Fa, 11. a precedent, 12. a classification of some kinds of Han
>> texts, 13. relating to a ceremony or rite
>>
>> #238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
>> {UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to laugh;
>> 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE* *SPORT*,
>> *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
>>
>> #461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ (H6588):
>> {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
>> *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
>> (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*);
>> 1c1) in general; 1c2) as recognised by sinner; 1c3) *AS* *GOD* *DEALS*
>> *WITH* *IT*; 1c4) as God forgives; 1d) guilt of transgression; 1e)
>> punishment for transgression; 1f) offering for transgression;
>>
>> #330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
>> {UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make
>> reconciliation, cover over with pitch; 1a) (Qal) to coat or cover with
>> pitch; 1b) (Piel); 1b1) to cover over, pacify, propitiate; 1b2) to
>> cover over, *ATONE* *FOR* *SIN*, make atonement for; 1b3) to cover
>> over, atone for sin and persons by legal rites; 1c) (Pual); 1c1) to be
>> covered over; 1c2) to make atonement for; 1d) (Hithpael) to be covered;
>>
>> #1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] = kýrios
>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>> belongs, about which he has power of deciding; *MASTER*, *LORD*; 1a)
>> the possessor and disposer of a thing; 1a1) the owner; one who has
>> control of the person, the master; 1a2) in the state: the sovereign,
>> prince, chief, the Roman emperor; 1b) is a title of honour expressive
>> of respect and reverence, with which servants greet their master; 1c)
>> *THIS* *TITLE* *IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
>>
>> #350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30, #70,
>> #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a teacher; 2)
>> in the NT one who teaches concerning the things of God, and the duties
>> of man; 2a) one who is fitted to teach, or thinks himself so; 2b) the
>> teachers of the Jewish religion; 2c) of those who by their great power
>> as teachers draw crowds around them i.e. John the Baptist, Jesus; 2d)
>> by *PREEMINENCE* *USED* *OF* *JESUS* *BY* *HIMSELF*, as one who showed
>> men the way of salvation; 2e) of the apostles, and of Paul; 2f) of
>> those who in the religious assemblies of the Christians, undertook the
>> work of teaching, with the special assistance of the Holy Spirit; 2g)
>> of false teachers among Christians;
>>
>> #393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] =
>> katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
>> speaking;
>>
>> THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
>>
>> YOU CANNOT.
>>
>> BECAUSE MY  *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*, THE
>> *LORD* JESUS CHRIST."
>>
>> PAWN (*PION*): "DO NOT SPEAK OF HIM."
>>
>> #220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar (H1696):
>> {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command,
>> promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b) (Niphal) to
>> speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
>> promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
>> (Hiphil) to lead away, put to flight;
>>
>> THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
>>
>> PAWN (*PION*): "GOD IS NOT HERE."
>>
>> THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
>>
>> WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."
>>
>> 
>>
>> (CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
>>
>> #312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 =
>> #23} 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b) the
>> sides (of the altar);
>>
>> #650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
>> #260 % #41 = #14} 1) *LAMP*;
>>
>> #960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
>> (G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of
>> wood; 1a1) as a beam from which any one is suspended, a gibbet, *A*
>> *CROSS*; 1a2) a log or timber with holes in which the feet, hands,
>> neck of prisoners were inserted and fastened with thongs; 1a3) a
>> fetter, or shackle for the feet; 1a4) a cudgel, stick, staff; 1b) a tree;
>>
>> #1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
>> #50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1)
>> to stake, drive down stakes; 2) to fortify with driven stakes, to
>> palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
>> crucify the flesh, destroy its power utterly (the nature of the figure
>> implying that the destruction is attended with intense pain);
>>
>> #200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8,
>> #50] = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET*
>> *GO* *OF* *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a) to
>> scatter, to throw, cast into; 1b) to give over to one's care uncertain
>> about the result; 1c) of fluids; 1c1) to pour, pour into of rivers;
>> 1c2) to pour out; 1d) to put into, insert;
>>
>> PAWN (*PION*): "DID HE ALLOW THAT?"
>>
>> #861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
>> #872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
>> #10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2)
>> the coming, arrival, advent; 2a) the future visible return from heaven
>> of Jesus, to raise the dead, hold the last judgment, and set up
>> formally and gloriously the kingdom of God;
>>
>> "FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY
>> *PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE." [2Corinthians
>> 10:10]
>>
>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>> "... one could imagine nothing more senseless, nor any more indecent
>> way of turning the idea of the *GODHEAD* into a mockery. A negro with
>> his tabus is crushingly superior to the human being who seriously
>> believes in #1025 - *TRANSUBSTANTIATION*.
>>
>> I begin to lose all respect for humanity when I think that some people
>> on our side, Ministers or generals, are capable of believing that we
>> cannot triumph without the blessing of the Church. Such a notion is
>> excusable in little children who have learnt nothing else.
>>
>> For thirty years the Germans tore each other to pieces simply in order
>> to know whether or not they should take Communion in both kinds.
>> There's nothing lower than religious notions like that. From that
>> point of view, one can envy the Japanese. They have a religion which
>> is very simple and brings them into contact with nature. They've
>> succeeded even in taking Christianity and turning it into a religion
>> that's less shocking to the intellect.
>>
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as
>> [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 =
>> #41} 1) flat cakes, *BREAD* *WAFERS*;
>>
>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827
>> DAYS
>>
>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>
>> #540 - JUPITER PRINCIPLE which is especially aligned with PENTECOST
>>
>> #26     #37     #31    #41
>> #40     #32     #34    #29
>> #36     #27     #42    #30
>> #33     #39     #28    #35
>>
>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
>> 1933, #34 - 20 MAY 1934]
>>
>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
>> 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>
>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
>> 2028, #34 - 20 MAY 2029]
>>
>> #1827 = #364 days x 4 + #371 (ECCLESIASTICAL CALENDAR) as [#5, #400,
>> #600, #1, #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
>> {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) *THE* *GIVING* *OF*
>> *THANKS*;
>>
>> #656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323):
>> {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form
>> of *MESSIAH*; 2) a name of Christ;
>>
>> #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
>> #73, #28, #17, #48, #57, #12]
>>
>> 
>>
>> MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32,
>> #59, #14, #41, #68, #23, #50, #77]
>>
>> <http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>
>>
>>
>> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)}
>> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
>> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 -
>> MALE DEME IS UNNAMED {%33})}
>> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF
>> FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED
>> {%30})}
>> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21}
>> / I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
>> DEME IS UNNAMED {%16})}
>> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
>> (#219)}
>> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293); Ego: 23 - EASE: YI (#242)}
>> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#292)}
>> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
>> (#369)}
>>
>> TELOS TOTAL: #369
>> ONTIC TOTAL: #242
>> DEME TOTAL: #513
>>
>> #1341 as [#500, #1, #50, #5, #100, #70, #400, #40, #5, #50, #70, #50] /
>> #1776 - MALE TOTAL: #387 as [#500, #1, #50, #5, #100, #800, #200, #70,
>> #50] /
>> #2025 - OPERATION #33 - FISH HOOK 2025 / 2026 as [#500, #1, #50, #5,
>> #100, #800, #9, #5, #50, #300, #5, #200] = phaneróō (G5319): {UMBRA:
>> #1526 % #41 = #9} 1) to make manifest or visible or known what has
>> been hidden or unknown, to manifest, whether by words, or deeds, or in
>> any other way; 1a) make actual and visible, realised; 1b) to make
>> known by teaching; 1c) *TO* *BECOME* *MANIFEST*, *BE* *MADE* *KNOWN*;
>> 1d) *OF* *A* *PERSON*; 1d1) expose to view, make manifest, to show
>> one's self, appear; 1e) to become known, to be plainly recognised,
>> thoroughly understood; 1e1) who and what one is;
>>
>> #1030 as [#70, #40, #70, #9, #800, #40, #1]  /
>> #1341 - FEME TOTAL: #369 as [#70, #40, #70, #10, #800, #40, #1, #300,
>> #10] = homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has
>> been made after the likeness of something; 1a) a figure, image,
>> likeness, representation; 1b) likeness i.e. *RESEMBLANCE*, *SUCH* *AS*
>> *AMOUNTS* *ALMOST* *TO* *EQUALITY* *OR* *IDENTITY*;
>>
>> #1908 - FEME TOTAL: #369 as [#80, #100, #70, #500, #8, #300, #800,
>> #50] = prophḗtēs (G4396): {UMBRA: #1266 % #41 = #36} 1) in Greek
>> writings, an interpreter of oracles or of other hidden things; 2)
>> *ONE* *WHO*, *MOVED* *BY* *THE* *SPIRIT* *OF* *GOD* and hence his
>> organ or spokesman, solemnly declares to men what he has received by
>> inspiration, especially concerning future events, and in particular
>> such as relate to the cause and kingdom of God and to human salvation;
>> 2a) the OT prophets, having foretold the kingdom, deeds and death, of
>> Jesus the Messiah.; 2b) of John the Baptist, the herald of Jesus the
>> Messiah; 2c) of the illustrious prophet, the Jews expected before the
>> advent of the Messiah; 2d) *THE* *MESSIAH*; 2e) of men filled with the
>> Spirit of God, who by God's authority and command in words of weight
>> pleads the cause of God and urges salvation of men; 2f) of prophets
>> that appeared in the apostolic age among Christians; 2f1) they are
>> associated with the apostles; 2f2) they discerned and did what is best
>> for the Christian cause, foretelling certain future events. (Acts
>> 11:27); 2f3) in the religious assemblies of the Christians, they were
>> moved by the Holy Spirit to speak, having power to instruct, comfort,
>> encourage, rebuke, convict, and stimulate, their hearers; 2g) a poet
>> (because poets were believed to sing under divine inspiration); 2g1)
>> of Epimenides (Tit. 1:12);
>>
>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>> "By what would you have me replace the Christians' picture of the
>> Beyond? What comes naturally to mankind is the sense of eternity and
>> that sense is at the bottom of every man. The *SOUL* and the mind
>> migrate, just as the body returns to nature. Thus life is eternally
>> reborn from life. As for the "why?" of all that, I feel no need to
>> rack my brains on the subject. The *SOUL* is unplumbable.
>>
>> If there is a God, at the same time as He gives man life He gives him
>> intelligence. By regulating my life according to the understanding
>> that is granted me, I may be mistaken, but I act in good faith. The
>> concrete image of the Beyond that religion forces on me does not stand
>> up to examination. Think of those who look down from on high upon what
>> happens on earth: what a martyrdom for them, to see human beings
>> indefatigably repeating the same gestures, and inevitably the same
>> errors!" [pages 143]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>
>> #26 = [#26]
>>
>> jīng (精): 1. essence, 2. *SPIRIT*; *ENERGY*; *SOUL*, 3. semen; sperm,
>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>> quintessence, 8. subtle, 9. detailed; precise, 10. complete; perfect,
>> 11. proficient; skilled, 12. very; extremely, 13. refined;
>> concentrated, 14. a demon; a specter
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>>
>> #218 = [#1, #2, #16, #24, #43, #51, #81]
>>
>> shén (神): 1. divine; mysterious; magical; supernatural, 2. *A*
>> *DEITY*; *A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will;
>> attention, 4. soul; spirit; divine essence, 5. expression, 6. a
>> portrait, 7. a person with supernatural powers, 8. Shen
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:科>
>>
>> #88 = [#19, #69]
>>
>> kē (科): 1. a branch of study, 2. an administrative division, 3. a
>> family, 4. the imperial exam, 5. type; category, 6. an ordinance; a
>> regulation, 7. *TO* *JUDGE* *IN* *ACCORDANCE* *WITH* *REGULATIONS*, 8.
>> a protocol, 9. subjects for the imperial exam, 10. to take the
>> imperial exam, 11. to levy, 12. a pit, 13. bald, 14. stage
>> instructions, 15. level, 16. a measure word for plants
>>
>> #332 = [#26, #1, #2, #16, #24, #43, #51, #81, #19, #69]
>>
>> "BUT THE JEWS WHICH BELIEVED NOT, MOVED WITH ENVY, TOOK UNTO THEM
>> CERTAIN LEWD FELLOWS OF THE BASER SORT, AND GATHERED A COMPANY, AND
>> SET ALL THE CITY ON AN UPROAR, AND ASSAULTED THE HOUSE OF
>> *JASON*-G2394, AND SOUGHT TO BRING THEM OUT TO THE PEOPLE.
>>
>> #332 as [#10, #1, #200, #70, #50, #1] = Iásōn (G2394): {UMBRA: #1061 %
>> #41 = #36} 0) Jason = 'one who will heal'; 1) a Thessalonians who
>> entertained Paul and Silas, and maybe a cousin of Paul (Ro. 16:21);
>>
>> AND WHEN THEY FOUND THEM NOT, THEY DREW *JASON*-G2394 AND CERTAIN
>> BRETHREN UNTO THE RULERS OF THE CITY, CRYING, THESE THAT HAVE TURNED
>> THE WORLD UPSIDE DOWN ARE COME HITHER ALSO; WHOM *JASON*-G2394 HATH
>> RECEIVED: AND THESE ALL DO CONTRARY TO THE DECREES OF CAESAR, SAYING
>> THAT THERE IS ANOTHER KING, ONE JESUS." [Acts 17:5-7]
>>
>> YOUTUBE: "DIVINER (HAYDEN THORPE)"
>>
>> <https://www.youtube.com/watch?v=H-LewgQMrvE>
>>
>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist
>> and psychologist who founded the school of analytical psychology. And
>> within Jungian psychology, the psychopomp is a mediator (ie. as
>> perhaps an apt analogy for the role of priest in the #1025 - BREAD
>> WAFER / #1827 - EUCHARIST transubstantiation) between the unconscious
>> and conscious realms. It is symbolically personified in dreams as a
>> wise man or woman, or sometimes as a helpful beast. And within
>> psychoanalysis and other psychological theories, the unconscious mind
>> (or the unconscious) is the part of the psyche that is not available
>> to introspection. Although these processes exist beneath the surface
>> of conscious awareness, they are thought to exert an effect on
>> conscious thought processes and behaviour. Empirical evidence suggests
>> that unconscious phenomena include repressed feelings and desires,
>> memories, automatic skills, subliminal perceptions, and automatic
>> reactions.
>>
>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>> SABBATH)
>>
>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
>> PARENTS)
>>
>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
>> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>
>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
>> ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>> TRANSFORMATIONAL PROTOTYPE
>>
>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
>> VICE VERSA)
>>
>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>
>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>> (rules based: BEAR NO FALSE WITNESS)
>>
>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
>> WITHIN THE INDIVIDUAL
>>
>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400]
>> = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
>> *REASON* *FOR*; 1b) the occasion of;
>>
>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
>> COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT
>> COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
>>
>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
>> IN (ON A CONSCIOUS LEVEL)
>>
>> 
>>
>>
>> <https://scottjeffrey.com/individuation-process/>
>>
>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>
>> Carl Gustav Jung agreed with Freud that the unconscious is a
>> determinant of personality, but he proposed that the unconscious be
>> divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and
>> the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is
>> a reservoir of material that was once conscious but has been forgotten
>> or suppressed, much like Freud's notion. The collective unconscious,
>> however, is the deepest level of the psyche, containing the
>> accumulation of inherited psychic structures and archetypal
>> experiences. Archetypes are not memories but energy centers or
>> psychological functions that are apparent in the culture's use of
>> symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED
>> AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN
>> INDIVIDUAL. The collective unconscious is, according to Jung, "[THE]
>> WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
>> BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:我>
>>
>> #689 = [#2, #3, #4, #12, #13, #16, #18, #29, #33, #34, #35, #36, #40,
>> #41, #44, #49, #65, #66, #70, #79]
>>
>> wǒ (我): 1. I; me; my, 2. self, 3. we; our, 4. [my] dear, 5. Wo
>>
>> #689 as [#5, #400, #1, #3, #3, #5, #30, #10, #7, #5, #200, #9, #1,
>> #10] = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) *TO* *BRING*
>> *GOOD* *NEWS*, *TO* *ANNOUNCE* *GLAD* *TIDINGS*; 1a) used in the OT of
>> any kind of good news; 1a1) of the joyful tidings of God's kindness,
>> in particular, of the Messianic blessings; 1b) in the NT used
>> especially of the glad tidings of the coming kingdom of God, and of
>> the salvation to be obtained in it through Christ, and of what relates
>> to this salvation; 1c) glad tidings are brought to one, one has glad
>> tidings proclaimed to him; 1d) to proclaim glad tidings; 1d1) instruct
>> (men) concerning the things that pertain to Christian salvation;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:三>
>>
>> #3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
>> #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,
>> #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,
>> #43, #44, #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56,
>> #57, #58, #59, #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70,
>> #71, #72, #73, #74, #75, #76, #77, #78, #79, #80, #81]
>>
>> sān (三): 1. three, 2. third, 3. more than two, 4. very few, 5.
>> repeatedly, 6. San
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:一>
>>
>> #365 = [#14, #31, #41, #43, #51, #54, #57, #74]
>>
>> yī (一): 1. one, 2. Kangxi radical 1, 3. as soon as; all at once, 4.
>> pure; concentrated, 5. whole; all, 6. first, 7. the same, 8. each, 9.
>> certain, 10. throughout, 11. used in between a reduplicated verb, 12.
>> sole; single, 13. a very small amount, 14. Yi, 15. other, 16. to
>> unify, 17. accidentally; coincidentally, 18. abruptly; suddenly, 19. or
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:分>
>>
>> #13 = [#13]
>>
>> fēn (分): 1. to separate; to divide into parts, 2. a monetary unit
>> equal to one hundredth of a yuan; a cent, 3. a part; a section; a
>> division; a portion, 4. a minute; a 15 second unit of time, 5. a unit
>> of length equivalent to 0.33 cm; a unit of area equal to six square
>> zhang, 6. to distribute; to share; to assign; to allot, 7. to
>> differentiate; to distinguish, 8. a fraction, 9. to express as a
>> fraction, 10. one tenth, 11. a centimetre, 12. a component; an
>> ingredient, 13. the limit of an obligation, 14. affection; goodwill,
>> 15. a role; a responsibility, 16. equinox, 17. a characteristic, 18.
>> to assume; to deduce, 19. to share, 20. branch [office], 21. clear;
>> distinct, 22. a difference, 23. a score, 24. identity, 25. a part; a
>> portion
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>
>>
>> #313 = [#25, #29, #54, #55, #69, #81]
>>
>> shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure
>> word for clothes, 4. self, 5. life, 6. an object, 7. a lifetime, 8.
>> personally, 9. moral character, 10. status; identity; position, 11.
>> pregnancy, 12. India
>>
>> TO BE CONTINUED ....
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>
>>
>> Revision Date: 27 August 2024
>>
>>
>>
>
and then up the bum

[dolf]

CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss psychiatrist
[jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist and psychologist who
founded the school of analytical psychology. And within Jungian
psychology, the psychopomp is a mediator (ie. as perhaps an apt analogy
for the role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
transubstantiation) between the unconscious and conscious realms. It is
symbolically personified in dreams as a wise man or woman, or sometimes
as a helpful beast. And within psychoanalysis and other psychological
theories, the unconscious mind (or the unconscious) is the part of the
psyche that is not available to introspection. Although these processes
exist beneath the surface of conscious awareness, they are thought to
exert an effect on conscious thought processes and behaviour. Empirical
evidence suggests that unconscious phenomena include repressed feelings
and desires, memories, automatic skills, subliminal perceptions, and
automatic reactions.

REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51: "THE TEN
COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO REFUTATION. THESE
PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE HUMAN SOUL; THEY'RE
INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE CHURCHES HERE SUPPORT
THEMSELVES ON A SOLID FOUNDATION.

"NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS, THERE
IS *LIBERTY*-G1657." [2Corinthians 3:17]

#575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10, #1,
#10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty to do or
to omit things having no relationship to salvation; 2) fancied liberty;
2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS* *ONE* *PLEASES*; 3) true
liberty is living as we should not as we please;

"CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
*LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians 10:29]

THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE RELIGIOUS
SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT EXPRESSES ITSELF
CAN VARY." [page 85]

#41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE SABBATH)

#82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
PARENTS)

#123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS

#164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE

#174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
VICE VERSA)

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
based: BEAR NO FALSE WITNESS)

#336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
WITHIN THE INDIVIDUAL

#336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400] =
ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
*REASON* *FOR*; 1b) the occasion of;

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT COVET)
<-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*

#533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
IN (ON A CONSCIOUS LEVEL)




<https://scottjeffrey.com/individuation-process/>

[IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
Psychology by Scott Jeffrey 9 AUGUST 2024]

Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA (#45
- I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}

die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH (#106 -
MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81 - MALE DEME
IS UNNAMED {%0})}

Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING: CHUANG
(#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH: CH'IANG (#117 -
MALE DEME IS UNNAMED {%18})}

Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH: CHIN
(#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}

dass die Religion eine organisatorische Vertretung erhielt. {@5: Sup: 66
- DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING (#223)}

Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303); Ego:
26 - ENDEAVOUR: WU (#249)}

ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 - ACCUMULATION:
CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}

es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE VERGE:
CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}

<http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>

ONTIC TOTAL: #226
DEME TOTAL: #441

#1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10, #200,
#9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA: #1264 % #41 =
#34} 1) to bring good news, to announce glad tidings; 1a) used in the OT
of any kind of good news; 1a1) of the joyful tidings of God's kindness,
in particular, of the Messianic blessings; 1b) in the NT used especially
of the glad tidings of the coming kingdom of God, and of the salvation
to be obtained in it through Christ, and of what relates to this
salvation; 1c) glad tidings are brought to one, one has glad tidings
proclaimed to him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct
(men) concerning the things that pertain to Christian salvation;

#556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1, #50]
= politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of
civil affairs; 2) a state or commonwealth; 3) *CITIZENSHIP*, *THE*
*RIGHTS* *OF* *A* *CITIZEN*;

    #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20, #400, #6,
#2] / [#2, #20, #400, #2, #6] /
#518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] = kâthab
(H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
(Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2) to
write down, describe in writing; 1a3) to register, enrol, record; 1a4)
to decree; 1b) (Niphal); 1b1) to be written; 1b2) to be written down, be
recorded, be enrolled; 1c) (Piel) to continue writing;

"AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH HIM
UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
*WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]

#1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] = iatrós
(G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;

"WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE NO
NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME NOT TO
CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]

CARL GUSTAV JUNG agreed with FREUD that the unconscious is a determinant
of personality, but he proposed that the unconscious be divided into two
layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and the #451 - THE
*COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is a reservoir of
material that was once conscious but has been forgotten or suppressed,
much like Freud's notion. The collective unconscious, however, is the
deepest level of the psyche, containing the accumulation of inherited
psychic structures and archetypal experiences. Archetypes are not
memories but energy centers or psychological functions that are apparent
in the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER
THAN OF AN INDIVIDUAL. The collective unconscious is, according to Jung,
"[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
BRAIN STRUCTURE OF EVERY INDIVIDUAL".
<https://en.wikipedia.org/wiki/Unconscious_mind>

HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier) is
the title given to a series of World War II monologues delivered by
ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's remarks
were recorded by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to
IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of the party in 1930)
took notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
appending material off and on until 1944.

The first edition of PICKER'S TABLE TALK was arranged thematically,
unlike the French and English editions which were conveyed
chronologically. A later edition of PICKER'S work was published in
1963, which was more extensive, carefully annotated, chronologically
organized, and published with an introduction by German historian PERCY
ERNST SCHRAMM. In 1963 PICKER published a book about POPE JOHN XXIII, in
the preparation of which he was assisted by Vatican librarian COUNT
GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second (1963) and
third (1976) editions contain several testimonials by fellow bunker
officers relating to the books's accuracy and authenticity (but not its
entirety), including GENERAL GERHARD ENGEL as a recipient of the
KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.

There is a footnote #20 within IDEA #8 inf the 1976 edition that then
corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
which unambiguously conveys the impetus for this editorial arrangement
as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that
speaks the language of our time while preserving the substance of faith
and tradition.

These TABLE TALKS by HITLER are also proof of how justified the ROMAN
CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." At a time of worldwide disillusionment with the Church, he
increased the number of believers in Rome by over 46 percent, from 350
million to 512 million, in a pontificate lasting just four and a half
years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
<https://archive.org/details/hitlers-tischgespraeche/>


<http://www.freemasons-freemasonry.com/euclid_unveiled.html>

[IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an American
artist best known for his esoteric paintings featured in MANLY PALMER
HALL'S The Secret Teachings of All Ages. A Pythagorean Magic Square
exists in which the sum of the diagonals, rows, and columns of all three
squares comprising the figure of proof for the 47th Problem of Euclid
are equal to 174. If we square the sum of the numbers in each square we
find that it observes the Pythagorean formula]

DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS No. 1
to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 + #15), were
extracted (ie. notably there is an omission of IDEA #1 on WHAT FASCISM
IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME) from the original
stenographs of Ministerial Counsellor HEINRICH HEIM as to suggest a
subterfuge as an internal thematic dynamic associated with the #174
(COEFFICIENT: c² = a² + b²).

#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
#8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1)
flat cakes, *BREAD* *WAFERS*;

PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS

#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI
CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]

PICKER was involved in several legal battles with FRANÇOIS GENOUD and
HUGH TREVOR-ROPER concerning the copyrights to the work. And the 1953
edition by WEIDENFELD / NICOLSON at the end of HENRY PICKER's
stenographer tenure, provides a note by translator on IDEA #275 - 1
AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY
WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).

Whilst we have no sufficient means to test any historical #174 -
AMBIGUATION hypothesis other than to note that the contending
PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE 1933
then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it would
then have a calibration reprise on #37 - 7 JUNE 1933 and hence the need
to emphasise HITLER'S WARTIME 1939 - 1944 CHRISTMASES AMONG THE SOLDIERS
as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEAL and
alternative TAKE THE BAIT scenario) for differentiation which is
consistent with #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE
ROMAN PEOPLE as TETRA #1 is anchored to CHRISTMAS DAY (ie. post 336 /
354 AD). That the final IDEA #274 (ie. PICKER's IDEA #200 in the 1976
edition) for PICKER's tenure as STENOGRAPHER of the TABLE TALK has a
unique tally occurrence within the COGITO ARRAY which corresponds to #32
- LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE and we
similarly note that PICKER'S IDEA #33 which as RELIGIOUS / POLITICAL
ACTION SCHEMA then equates to IDEA #170 with an emphasis upon
"EDUCATION" which is also manifested within our COGITO ARRAY
correspondence to #54 - UNITY (K'UN) where the neural linguistic pragma
conveys equivalent notions.

PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in the
HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung von
allem Göttlichen."

TRANSLATION: Italy is the country where intelligence created the notion
of the State. The Roman Empire is a great political creation, the
greatest of all.

PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in the
HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung von
allem Göttlichen."

TRANSLATION: Christianity teaches "transformation," which is the
craziest thing that a human brain has ever produced in its madness, a
mockery of everything divine.

YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"

<https://www.youtube.com/watch?v=PrLoWt2tfqg>

DETAILING HITLER HAVING SPENT HIS WARTIME 1939 - 1944 CHRISTMASES AMONG
THE SOLDIERS: "REICHSLEITER BORMANN tried several times to get HITLER to
ban the singing of hymns in his presence. Each time HITLER replied that
BORMANN had to clearly distinguish his - HITLER'S - attitude towards the
current church leadership from his attitude towards the religious
cultural heritage handed down by the churches. He — HITLER — would not
want to miss a Christmas carol like “SILENT NIGHT, HOLY NIGHT” on
Christmas Eve; it is one of the most beautiful church hymns in the
world." [Henry Picker's 1976 annotation of IDEA #11 as schema applied to
renumbered IDEA #75]

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>


Revision Date: 28 August 2024


On 27/8/2024 17:40, dolf wrote:
> -- (DRAFT #3) INFORMAL RESEARCH NOTES ON ACADEMIC IMPROPRIETY IN
> WHITE-WASHING HUMAN ATROCITY BY A FAILURE TO INVESTIGATE BASIS FOR
> CHRISTIAN ANATHEMA BY REDUCTIO AD HITLERUM TABLE TALK HAVING DEPENDENCY
> ON THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS
> STELLA OF 7 JANUARY 781
>
> (c) 2023 Dolf Leendert Boek, Published: 27 August 2024
>
> It doesn't take much to draw conclusions from only a cursory appraisal
> of MATTEO NICOLINI ZANI's academic opinion titled "THE LUMINOUS WAY TO
> THE EAST TEXTS AND HISTORY OF THE FIRST ENCOUNTER OF CHRISTIANITY WITH
> CHINA" which in 2022 was published by Oxford University Press, as the
> reasonable assertion that the circa 28 MAY 2017 promulgation of the
> "LAUNCH OF ONLINE CHINESE CHRISTIANITY COLLECTION" conveys a managed
> "COLLECTION HAVING MORE THAN 34,500 CAREFULLY SELECTED FULL TEXT
> DOCUMENTS" perspective as to the underlying BIPARTITE (I CHING as 64
> HEXAGRAMS) v's TRIPARTITE (TETRA: where the basic triad of Chinese
> philosophy is HEAVEN, EARTH, and HUMAN) #1080 - HETEROS v's #460 -
> HOMOIOS NUMBER understanding of #965 = xīn (心): *HEART* + #1621 = zhōng
> (中): *CENTRE* / *INNER* as sino-syncretism to a GENTILE CHRISTIAN
> worldview associated with GODHEAD / HYPOSTASIS / IMAGO DEI / EMPIRE:
>
> #1561 = *WILL* *TO* *ASSIMILATE* as [#1, #500, #70, #40, #70, #10, #70,
> #800] = aphomoióō (G871): {UMBRA: #1561 % #41 = #3} 1) to cause a model
> to pass off into an image or shape like it; 2) to express itself in it,
> to copy; 3) to produce a facsimile; 4) to be made like, render similar;
>
> MEMORIAL OF THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN
> (大秦景教流行中國碑, abbreviated: 大秦景教碑)
>
> bēi (碑): A MONUMENT; AN UPRIGHT STONE TABLET; STELE
>
> 秦
> #1
> 教
> #61
> 碑
> 景
> #51
> 大
> #31
>
> <http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>
>
> #81 - 𝍖養 = #255 / #417 / #532
> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
> RANGE: 17 to noon 22 DECEMBER
> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
> NATURE-genesis [James 3:6]
>
> [#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
> #63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
> MALE DEME IS UNNAMED {%19})}
> #75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 - I
> AM NOT OF AGGRESSIVE HAND {%30})}
> #4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
> #81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}
>
> TELOS TOTAL: #295 as [#80, #1, #100, #8, #3, #3, #5, #10, #30, #5, #50]
> = parangéllō (G3853): {UMBRA: #1053 % #41 = #28} 1) *TO* *TRANSMIT* *A*
> *MESSAGE* *ALONG* *FROM* *ONE* *TO* *ANOTHER*, to declare, announce; 2)
> to command, order, charge;
>
> ONTIC TOTAL: #210
> DEME TOTAL: #135
>
> #379 - MALE TOTAL: #278 as [#30, #10, #9, #10, #50, #70, #200] =
> líthinos (G3035): {UMBRA: #379 % #41 = #10} 1) of *STONE*;
>
> #943 - FEME TOTAL: #295 as [#400, #80, #400, #8, #50, #5] = pâthach
> (H6605): {UMBRA: #488 % #41 = #37} 1) to open; 1a) (Qal) to open; 1b)
> (Niphal) to be opened, be let loose, be thrown open; 1c) (Piel); 1c1) to
> free; 1c2) to loosen; 1c3) to open, open oneself; 1d) (Hithpael) to
> loose oneself; 2) to carve, engrave; 2a) (Piel) to engrave; 2b) (Pual)
> *TO* *BE* *ENGRAVED*;
>
> "AND THOU SHALT TAKE TWO ONYX STONES, AND *GRAVE*-H6605 ON THEM THE
> NAMES OF THE CHILDREN OF ISRAEL:" [Exodus 28:9]
>
> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] = týpos
> (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
> *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a) of
> a figure or image; 2b) of the image of the gods; 3) form; 3a) the
> teaching which embodies the sum and substance of religion and represents
> it to the mind, manner of writing, the contents and form of a letter; 4)
> an example; 4a) in the technical sense, the pattern in conformity to
> which a thing must be made; 4b) in an ethical sense, a dissuasive
> example, a pattern of warning; 4b1) of ruinous events which serve as
> admonitions or warnings to others; 4c) an example to be imitated; 4c1)
> of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type
> i.e. a person or thing prefiguring a future (Messianic) person or thing;
>
> #283 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50] /
> #303 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50, #20] = zikrôwn
> (H2146): {UMBRA: #283 % #41 = #37} 1) *MEMORIAL*, reminder, remembrance;
>
> #335 - DEME TOTAL: #135 as [#1, #2, #50, #5, #70, #7, #200] = ʼEben
> hâ-ʻÊzer (H72): {UMBRA: #335 % #41 = #7} 0) Ebenezer = '*STONE* *OF*
> *HELP*'; 1) memorial stone erected by Samuel to mark where God helped
> Israel to defeat the Philistines - north of Jerusalem;
>
> "THEN SAMUEL TOOK A STONE, AND SET IT BETWEEN #215 - *MIZPEH* (H4709)
> AND #350 - *SHEN* (H8129), AND CALLED THE NAME OF IT *EBENEZER*-H72,
> SAYING, HITHERTO HATH THE LORD HELPED US." [1Samuel 7:12]
>
> qī dài (期待): to look forward to; to await; expectation
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:期>
>
> #42 = [#18, #24]
>
> qī (期): 1. a period of time; phase; stage, 2. measure word for things
> that can be divided into periods of time (sessions, etc), 3. to hope, 4.
> a month, 5. to know beforehand; to forecast, 6. mourning dress, 7. a
> date; a designated time, 8. a time limit, 9. to schedule, 10. must;
> certainly, 11. a limit, 12. one year
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:待>
>
> #59 = [#59]
>
> dài (待): 1. to treat; to entertain; to receive guests, 2. *TO* *GUARD*
> *AGAINST*, 3. to wait, 4. to depend on, 5. to intend to; to plan to, 6.
> expressing affirmation, 7. to stay; to stop over
>
> #101 = [#18, #24, #59]
>
> #668 - FEME TOTAL: #101 as [#1, #2, #50, #10, #5, #600] = ʼeben (H68):
> {UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone (in
> natural state); 1b) *STONE*, *AS* *MATERIAL*; 1b1) *OF* *TABLETS*; 1b2)
> marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
> containing metal (ore), tool for work or weapon; 1e) weight; 1f) plummet
> (stones of destruction) also made of metal; 1g) stonelike objects, eg
> hailstones, stony heart, ice; 1h) *SACRED* *OBJECT*, *AS* *MEMORIAL*
> Samuel set up to mark where God helped Israel to defeat the Philistines;
> 1i) (simile); 1i1) sinking in water, motionlessness; 1i2) strength,
> firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with
> terror; 1j2) perverse, hard heart;
>
> #433 - MALE TOTAL: #417 as [#40, #50, #8, #40, #5, #10, #70, #10, #200]
> = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) *ANY* *VISIBLE*
> *OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* *OF *ANY*
> *PERSON* *OR* *THING*; 1a) a memorial, monument, specifically, a
> sepulchral monument; 2) a sepulchre, a tomb;
>
> THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "The emperor had the
> scriptures translated in the [Imperial] Library and carefully examined
> that Way within the forbidden doors. He thus became deeply convinced of
> the orthodoxy and truth [of that doctrine] and gave special orders for
> it to be propagated. In autumn, [12] in the seventh month of the twelfth
> year of the Zhenguan era [638 CE], the following imperial edict was
> promulgated:
>
> “The Way does not have an immutable name; the Saint does not have an
> immutable bodily appearance? Every region of the earth has its own
> teaching. Thus all living beings may be led mysteriously to salvation.
> The Great Virtuous Aluoben, of the kingdom of Da Qin, came from far away
> to present scriptures and images? in our supreme capital. Having
> carefully examined the nature of his teaching, [we have found that] it
> is mysterious non-action. Having evaluated its essential elements, [we
> have concluded that] they concern the fundamental needs of human life
> and its perfection. Its language is simple and meagre, and its
> principles remain even after the occasion for which they were
> established has passed.” [NOTE: #57] [13]
>
> NOTE #57: The metaphorical expression used here, li you wang quan (理有
> 忘筌) resembles a phrase contained in Zhuangzi 26, de yu er wang quan
> (得魚而忘筌), “WHEN THE FISH HAVE BEEN CAUGHT, PEOPLE FORGET THE TRAP.”
>
> dé yú wàng quán (得魚忘筌): literally: catch fish then forget the trap
> (idiom, from Zhuangzi 莊子|庄子); fig. to take help for granted
>
> [This teaching] leads creatures to salvation, and [from it] come
> benefits for humans. Its diffusion in the territories of the empire
> should be allowed, and the competent authorities should therefore build
> a Monastery of Da Qin in the Yining Ward of the capital and ordain
> twenty-one men as monks.”” [ZANI, page 205]
>
> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
> to collude, variant of gōu (鉤): *HOOK*
>
> gōu yǐn (鈎引): to seduce, to tempt
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be
> settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>
> #131 = [#6, #12, #14, #20, #79]
>
> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
> 7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
> to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a
> forward, 13. a license, 14. long, 15. yin; a measure of distance about
> 1/30th of a km, 16. to cause, 17. yin; a measure of for salt
> certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
> 21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
> yin; a weight measure, 26. yin; a unit of paper money
>
> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
> #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
> of calamities, plots, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> As THEOLOGICAL / WISDOM EXEGESIS the notion #957 = #452: #1 - CENTRE
> (CHUNG) + #505: #54 - UNITY (K'UN) as rêʼshîyth (H7225): BEGINNING;
> FIRST-FRUITS [Genesis 1:1; Proverbs 3:9-14] in corresponding to the only
> mentions of kūn (昆): 1. elder brother, 2. descendant within #1 - 𝌆中 =
> #452 / #54 - 𝌻昆 = #505 suggests an earlier antiquity 970 to 930 BCE to
> the common ROMAN: "Fèi lì kè sī (費利克斯): FELIX HAVING MORE PERFECT
> KNOWLEDGE OF THAT WAY" [Acts 24:22-27] / CHINESE IMPERIAL worldviews of
> the T'AI HSÜAN CHING published of 4 BCE)
>
> #278 = [#16, #47, #49, #50, #56, #60]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:費>
>
> fèi (費): 1. fee; expenses, 2. to cost; to spend, 3. to waste, 4. to
> consume; expend, 5. convoluted [words]; tedious, 6. Fei [place], 7. Fei
> [place]
>
> #1279 = [#4, #9, #14, #17, #21, #23, #26, #28, #29, #30, #31, #33, #35,
> #38, #39, #43, #45, #46, #49, #50, #52, #58, #61, #64, #67, #68, #70,
> #74, #77, #78]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
>
> lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
> benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
>
> #405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
>
> kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
> 3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
> to set a date; to set a time limit, 7. to digest, 8. gram, 9. able
>
> #76 = [#76]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:斯>
>
> sī (斯): 1. this, 2. to split; to tear, 3. thus; such, 4. to depart; to
> leave, 5. otherwise; but; however, 6. possessive particle, 7. question
> particle, 8. sigh, 9. is; are, 10. all; every, 11. Si
>
> #2038 = #278 + #1279 + #405 + #76 as [#80, #100, #70, #200, #8, #30,
> #400, #300, #800, #50] = prosḗlytos (G4339): {UMBRA: #1458 % #41 = #23}
> 1) a newcomer; 1a) a stranger, alien; 2) a proselyte; 2a) one who has
> come over from a Gentile religion to Judaism;
>
> #1276 as [#80, #100, #70, #200, #5, #100, #600, #70, #40, #1, #10] =
> prosérchomai (G4334): {UMBRA: #1276 % #41 = #5} 1) to come to, approach;
> 2) draw near to; 3) to assent to;
>
> #450 as [#80, #100, #70, #200] = prós (G4314): {UMBRA: #450 % #41 = #40}
> 1) to the advantage of; 2) at, near, by; 3) to, towards, with, with
> regard to;
>
> #826 as [#5, #100, #600, #70, #40, #1, #10] = érchomai (G2064): {UMBRA:
> #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place
> to another, and used both of persons arriving and of those returning;
> 1a2) to appear, make one's appearance, come before the public; 1b)
> metaph.; 1b1) to come into being, arise, come forth, show itself, find
> place or influence; 1b2) be established, become known, to come (fall)
> into or unto; 1c) to go, to follow one;
>
> In so finding that the CHINESE version of the name "Fèi lì kè sī (費利克
> 斯) reasonably corresponds to the BIBLICAL ACCOUNT, might also thereby
> infer by a subtle ANALOGY to the #2038 - ALIEN / PROSELYTE subordinate
> association and mythical foundations of ROME who somehow improperly
> thinks that the NEW TESTAMENT record was not written for any JEWISH
> advantage against encroachment of ROMAN despotism with its fervent
> desire for an annihilation of all opposition (ie. PAPAL TOLERANCE
> TOWARDS #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD /
> 2015 / 2026] MANIFESTING WITHOUT ANY CATECHISM CHANGE IS ENTIRELY
> PROPAGANDIST IN LIGHT OF SYSTEMATIC PERSECUTION WITHIN THIS COUNTRY
> PERPETUATED FOR DECADES IN THE POPE'S NAME).
>
> 中 教 大
> 國 流 秦
> 碑 行 景
>
> In the circumstance where "Christianity was first brought to China and
> India by the NESTORIAN SECT (ie. Nestorianism was allegedly condemned as
> a heresy by the Council of Ephesus of 431 due to a radical form of
> dyophysitism, differing from orthodoxy on several points, mainly by
> opposition to the concept of hypostatic union and yet DOES NOT EVER
> ENTER INTO DISCOURSE ON THE FOUNDATIONS TO POWER: the BIPOLAR dynamic of
> LUO SHU SQUARE / COURSE OF NATURE pairing: (ie. #365 - YANG: HEAVEN /
> #364 - YIN: EARTH = #729 = 9x9x9 as morphology of BEING: IMAGO DEI) as
> adverse state occurs entirely by an artifice impetus of a BIPARTITE
> HYPOSTASIS FUSION), based in Persia, in the 7th century. They sent
> missionaries to Central Asia where the community thrived for several
> hundred years until it was virtually wiped out. Roman Catholicism first
> came to China in 1294 with Franciscan missionaries led by St John of
> Montecorvino. The first Protestant missionaries arrived in 1807.
>
> #2020 - ONTIC TOTAL: #210 as [#200, #400, #200, #300, #1, #200, #10, #1,
> #200, #300, #8, #200] = systasiastḗs (G4955): {UMBRA: #2020 % #41 = #11}
> 1) *A* *COMPANION* *IN* *INSURRECTION*, a fellow rioter;
>
> #151 - ONTIC TOTAL: #210 as [#40, #1, #100, #9, #1] = María (G3137):
> {UMBRA: #152 % #41 = #29} 0) Mary or Miriam = 'their rebellion'; 1)
> *MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary Magdalene, a women from
> Magdala; 3) Mary, the sister of Lazarus and Martha; 4) Mary of Cleophas
> the mother of James the less; 5) Mary the mother of John Mark, a sister
> of Barnabas; 6) Mary, a Roman Christian who is greeted by Paul in Rom.
> 16:6;
>
> Nestorian Mariology rejected the title Theotokos ('God-bearer') for Mary
> as QUEEN OF HEAVEN IDOLATRY (ie. AN APPROPRIATION OF ECCLESIASTICAL
> PRECEDENCE BY THE IDOLATROUS JULIAN CALENDAR #1030 - ri sheng an mie (日
> 升暗滅): "THE *SUN* *AROSE* AND THE *DARKNESS* WAS *DESTROYED*"
> DICHOTOMY #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS
> GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE)),
> thus emphasizing a distinction between divine and human aspects of the
> Incarnation. Nestorian Christology promotes the concept of a prosopic
> union of two persons (divine and human) in Jesus Christ, thus trying to
> avoid and replace the concept of a hypostatic union of two natures.
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* *HABITUAL*]
> @ [
>
> #1 - WHAT FASCISM IS,
> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
> (@1, @5) IMMATERIAL ELEMENTS
>
> #13,
> #18,
> #19,
> #23,
> #24,
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
>
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
> east, sun-setting, west (of direction); 1c) sun (as object of illicit
> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
> battlements, shields (as glittering or shining);
>
> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
> #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
> *OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;
>
> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>
> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
> = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
> worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
> to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
> that eats provisions, clothing, etc.; 2b) to destroy, to kill;
>
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>
>
> #21 = [#21]
>
> jǐng (景): 1. sunlight, 2. scenery, 3. Jing, 4. circumstances;
> situation, 5. time, 6. the scene of a play, 7. to admire; revere;
> esteem; respect, 8. large, 9. a shadow
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:尊>
>
> #59 = [#59]
>
> zūn (尊): 1. to honor; to respect, 2. measure word for cannons and
> statues, 3. a zun; an ancient wine vessel, 4. a wine cup, 5. respected;
> honorable; noble; senior, 6. supreme; high, 7. grave; solemn; dignified,
> 8. your [honorable]
>
> #80 = [#21, #59]
>
> #80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
> #316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] = kaléō
> (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call aloud, utter
> in a loud voice; 1b) to invite; 2) to call i.e. to name, by name; 2a) to
> give a name to; 2a1) to receive the name of, receive as a name; 2a2) to
> give some name to one, call his name; 2b) to be called i.e. to bear a
> name or title (among men); 2c) *TO* *SALUTE* *ONE* *BY* *NAME*;
>
> From our informal research perspective MARTIN LEMBKE as lecture in the
> Spring Term 2010 course "Meetings with the World's Religions", provides
> an inadequate brief definition of Nestorian Christology (ie.
>
> míshīhē (弥施訶): MESSIAH / jǐng zūn (景尊): THE LUMINOUS HONOURED ONE /
> wǒ sānyī fēnshēn  (我三一分身): ”DISTINCT PERSON OF OUR THREE-ONE" is a
> very difficult expression from the linguistic as well as the theological
> point of view. For an account of the question, see Suter 1938. The
> expression fenshen (lit., “divided body”) is also used in the Buddhist
> Canon to indicate one of the THREE BODIES OF THE BUDDHA, also called
> “the body of transformation” [ZANI, pages 60, 200]
>
> ) can be given as: "Jesus Christ, who is not identical with the Son but
> personally united with the Son, who lives in him, is one hypostasis and
> one nature: human." This contrasts with Nestorius' own teaching that the
> Word, which is eternal, and the Flesh, which is not, came together in a
> hypostatic union, 'Jesus Christ', Jesus thus being both fully man and
> God, of two ousia (Ancient Greek: οὐσία) (essences) but of one prosopon
> (person). Both Nestorianism and Monophysitism were condemned as
> heretical at the Council of Chalcedon.
>
> Nestorius developed his Christological views as an attempt to understand
> and explain rationally the incarnation of the divine Logos (eg: "THE
> *WORD* (G3056): lógos OF GOD ABIDETH IN YOU, AND YE HAVE OVERCOME THE
> WICKED ONE." [1John 2:14]), the Second Person of the Holy Trinity as the
> man Jesus. <https://en.wikipedia.org/wiki/Nestorianism>
>
> REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
> 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
> day. I shall then consider that my life's final task [qín (勤):
> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE*
> *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be
> guaranteed once and for all.
>
> #758 - ONTIC TOTAL: #242 as [#5, #40, #8, #50, #400, #200, #5, #50] =
> mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE*
> *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform,
> report; 2) to declare, tell, make known; 3) to indicate, intimate; 3a)
> of a teacher;
>
> I don't interfere in matters of belief. Therefore I can't allow
> churchmen to interfere with temporal affairs. The organised lie must be
> smashed. The State must remain the absolute master.
>
> #840 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #400] /
> #846 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #6, #400] =
> memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule, dominion, realm;
> 1a) *RULE*, *DOMINION*, *REALM*, *DOMAIN*; 1b) rule; 1c) rule, dominion
> (of God);
>
> When I was younger, I thought it was necessary to set about matters with
> dynamite. I've since realised that there's room for a little subtlety.
> The rotten branch falls of itself. The final state must be: in ST.
> PETER'S CHAIR, a senile officiant; facing him, a few sinister old women,
> as gaga and as poor in spirit as anyone could wish. The young and
> healthy are on our side. Against a Church that identifies itself with
> the State, as in England, I have nothing to say. But, even so, it's
> impossible eternally to hold humanity in bondage with lies. After all,
> it was only between the SIXTH AND EIGHTH CENTURIES that Christianity was
> imposed on our peoples by princes who had an alliance of interests with
> the shavelings. Our peoples had previously succeeded in living all right
> without this religion. I have six divisions of SS composed of men
> absolutely indifferent in matters of religion. It doesn't prevent them
> from going to their deaths with serenity in their *SOULS*.
>
> THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "[3] It is said that
> [there is a being] constant in truth and tranquility, prior to every
> beginning and without origin, profound in intelligence and transparency;
> a transcendent and unlimited being, who, concentrating his mysterious
> power, creates and transforms [everything]; a supreme honored being,"
> who inspires all holiness—is this not properly God the transcendent
> person of our Three-One (ie. sān (三): *THREE* yī (一): *ONE*), True
> Lord without origin?
>
> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
> *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
> READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
> TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
> *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
> salvation; 1c) victory;
>
> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
> #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
> *SALVATION* (*BY* *GOD*); 1d) victory;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
> 1) a resident of *NAZARETH*;
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
> = 'one from beyond'; 1) a designation of the patriarchs and the
> Israelites; 2) a designation of the patriarchs and the Israelites;
>
> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>
> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>
> 
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
> Drawing a cross, he separated the four areas of space; arousing the
> primordial spirit, he produced [4] the two breaths. Darkness and
> emptiness were transformed, heaven and earth were separated; the sun and
> the moon began to rotate, the day and the night began to alternate.
> After having forged and completed all things, he created the first human
> being. Differentiating [him from other living beings], he endowed him
> with every good quality in a harmonious whole and gave him dominion over
> the myriad creatures.
>
> Human nature at its origin was pure and lowly, and the [human] heart,
> simple and plain, was in its essence free from disordered passions. But
> then came #365 - *SATAN* (ie. Suodan (娑殫): Chinese phonetic
> transcription of the Middle Persian SATAN), who used deceit and overlaid
> [humanity’s] true essence with [alien] trimmings. At the heart of what
> was good, [5] he introduced [the presumption of] being as great [as
> God], and he interpolated an equivocal semblance [of good] within what
> was bad.
>
> #369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 =
> #30} 1) serpent, snake; 1a) serpent; 1b) image (of serpent); 1c) fleeing
> serpent (mythological);
>
> #365 as [#6, #300, #9, #50] = sâṭân (H7854): {UMBRA: #359 % #41 = #31}
> 1) adversary, one who withstands; 1a) adversary (in general - personal
> or national); 2) *SUPERHUMAN* *ADVERSARY*; 2a) *SATAN* (as noun pr);
>
> Then THREE HUNDRED SIXTY-FIVE SECTS (ie. figure is inspired by the
> number of days of the year, indicating fullness) sprang up and spread in
> various directions, weaving a network of [different] doctrines. Some of
> them designated material things as lords, putting their trust in them;
> others [introduced] indistinctness between the two [principles of]
> non-existence and existence; others [indicated] prayers and sacrifices
> as the way to obtain blessings; others boasted of the goodness [of human
> nature] to deceive human beings. With mind and intellect confused and
> thoughts and intentions enslaved, they, exhausted, [6] could no longer
> do anything. More and more consumed by their torment and oppression,
> sunk deeper into darkness, they lost their way and for long ages
> wandered astray, far from the excellent way.
>
> As ZANI duly conveys within footnote #25 the term shèng (聖): *LORD*
> *ADONAI* (PARALLEL WITH YAHWEH) in general, describes a figure that is
> central to both the Confucian and Daoist traditions. In Confucianism,
> the term succinctly expresses the wise person who embodies every virtue
> on a personal, relational, and public level (the wise sovereign is its
> maximum historical concretization, the summit of all wisdom). In Daoism,
> the saint is the bodily expression, the visible manifestation of the
> invisible Dao J, the one who fully participates in its movement, its
> breath. The term sheng occurs fifteen times in this text. It usually
> refers to the figure of the emperor, but sometimes to a more general
> figure of wisdom or holiness. This passage is the only time it refers to
> the Messiah. In order to seek as uniform a translation as possible, I
> have always translated the term as “holy,” because it seems to me that
> the text in its entirety is more reflective of Daoist thought and
> language, and also because the figures to which it refers are presented
> as *DIVINIZED* *FIGURES*. The reader should know, however, that there is
> no allusion here to the Christian concept of holiness.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:一>
>
> #365 = [#14, #31, #41, #43, #51, #54, #57, #74]
>
> yī (一): 1. one, 2. Kangxi radical 1, 3. as soon as; all at once, 4.
> pure; concentrated, 5. whole; all, 6. first, 7. the same, 8. each, 9.
> certain, 10. throughout, 11. used in between a reduplicated verb, 12.
> sole; single, 13. a very small amount, 14. Yi, 15. other, 16. to unify,
> 17. accidentally; coincidentally, 18. abruptly; suddenly, 19. or
>
> sān (三): *THREE* *FOLD* *NATURE* (HEAVEN-EARTH-MAN) dispersal
> throughout the entire TETRA as being consistent with Sān wèi Yī tǐ (三位
> 一體): *HOLY* *TRINITY*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:位>
>
> #205 = [#1, #9, #22, #34, #36, #48, #55]
>
> wèi (位): 1. position; location; place, 2. measure word for people, 3.
> bit, 4. a seat, 5. a post, 6. a rank; status, 7. a throne, 8. Wei, 9.
> *the* *STANDARD* *FORM* *OF* *AN* *OBJECT*, 10. a polite form of
> address, 11. at; located at, 12. to arrange
>
> #421 = [#17, #22, #26, #34, #39, #51, #53, #56, #59, #64]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
>
> (體): 1. a human or animal body, 2. form; style, 3. *A* *SUBSTANCE*, 4.
> a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
> experience; to realize, 8. ti, 9. limbs of a human or animal body, 10.
> to put oneself in another's shoes, 11. a genre of writing
>
> #626 = #205 + #421 as [#1, #9, #22, #34, #36, #48, #55, #17, #22, #26,
> #34, #39, #51, #53, #56, #59, #64]
>
> "FOR THE SON OF MAN IS *LORD*-G2962 EVEN OF THE *SABBATH*-G4521 DAY."
> [Matthew 12:8]
>
> #800 as [#20, #400, #100, #10, #70, #200] = kýrios (G2962): {UMBRA: #800
> % #41 = #21} 1) he to whom a person or thing belongs, about which he has
> power of deciding; master, lord; 1a) the possessor and disposer of a
> thing; 1a1) the owner; one who has control of the person, the master;
> 1a2) in the state: the sovereign, prince, chief, the Roman emperor; 1b)
> is a title of honour expressive of respect and reverence, with which
> servants greet their master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*:
> *GOD*, *THE* *MESSIAH*;
>
> 
>
> <http://www.grapple369.com/images/tetractys.jpg>
>
> #626 as [#200, #1, #2, #2, #1, #300, #70, #50] = sábbaton (G4521):
> {UMBRA: #626 % #41 = #11} 1) the seventh day of each week which was a
> sacred festival on which the Israelites were required to abstain from
> all work; 1a) the institution of the sabbath, the law for keeping holy
> every seventh day of the week; 1b) a single sabbath, sabbath day; 2)
> seven days, a week;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>
> #5 = [#5]
>
> 
>
> MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
> #14, #41, #68, #23, #50, #77]
>
> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
> peer, 6. agile
>
> [#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
> T'UNG (#12)}
> #15, {@2: Sup: 27 - DUTIES: SHIH (#39); Ego: 15 - REACH: TA (#27)}
> #40] {@3: Sup: 67 - DARKENING: HUI (#106 - MALE DEME IS UNNAMED {%29});
> Ego: 40 - LAW / MODEL: FA (#67 - MALE DEME IS UNNAMED {%27})}
>
> TELOS TOTAL: #67
> DEME TOTAL: #173
>
> #214 - MALE TOTAL: #106 as [#90, #4, #100, #20] = tsedeq (H6664):
> {UMBRA: #194 % #41 = #30} 1) justice, rightness, righteousness; 1a) what
> is right or just or normal, rightness, justness (of weights and
> measures); 1b) righteousness (in government); 1b1) of judges, rulers,
> kings; 1b2) of law; 1b3) of Davidic king, Messiah; 1b4) of Jerusalem as
> seat of just government; 1b5) of God's attribute; 1c) righteousness,
> justice (in case or cause); 1d) rightness (in speech); 1e) righteousness
> (as ethically right); 1f) righteousness (as vindicated), justification
> (in controversy), deliverance, victory, prosperity; 1f1) *of* *GOD* *AS*
> *COVENANT*-*KEEPING* *IN* *REDEMPTION*; 1f2) *IN* *NAME* *OF*
> *MESSIANIC* *KING*; 1f3) of people enjoying salvation; 1f4) of Cyrus;
>
> #67 - FEME TOTAL: #67 as [#2, #1, #4, #50, #10] = ʼâdôwn (H113): {UMBRA:
> #61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord, master; 1a1)
> reference to men; i) superintendent of household,of affairs; ii) master;
> iii) king; 1a2) *REFERENCE* *TO* *GOD*; i) *THE* *LORD* *GOD*; ii) Lord
> of the whole earth; 1a3) lords, kings; i) reference to men; 1)
> proprietor of hill of Samaria; 2) master; 3) husband; 4) prophet; 5)
> governor; 6) prince; 7) king; ii) reference to God; 1) Lord of lords
> (probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
> reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
> king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110)
> captain; 111) general recognition of superiority; 2) reference to God;
> 21) my Lord,my Lord and my God; 22) *ADONAI* (*PARALLEL* *WITH* *YAHWEH*);
>
> #73 - DEME TOTAL: #173 as [#6, #2, #10, #50, #5] = bîynâh (H998):
> {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act; 1b)
> faculty; 1c) object; 1d) personified;
>
> #103 - DEME TOTAL: #173 as [#5, #20, #6, #20, #2, #10, #40] = kôwkâb
> (H3556): {UMBRA: #48 % #41 = #7} 1) star; 1a) of Messiah, brothers,
> youth, numerous progeny, personification, God's omniscience (fig.);
>
> #80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
> #316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] = kaléō
> (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call aloud, utter
> in a loud voice; 1b) to invite; 2) to call i.e. to name, by name; 2a) to
> give a name to; 2a1) to receive the name of, receive as a name; 2a2) to
> give some name to one, call his name; 2b) to be called i.e. to bear a
> name or title (among men); 2c) *TO* *SALUTE* *ONE* *BY* *NAME*;
>
> And thus, the LUMINOUS HONORED MESSIAH, distinct person of our
> Three-One, (ie. wǒ sānyī fēnshēn  (我三一分身): ”DISTINCT PERSON OF OUR
> THREE-ONE") depriving himself of and concealing his true majesty,
> appeared as a man. An angel proclaimed the blessing to an *UNMARRIED*
> *GIRL*, who gave birth to the Holy One” (ie. shèng (聖): *LORD* *ADONAI*
> (PARALLEL WITH YAHWEH)) in Da Qin. A luminous constellation announced
> the happy event, and having glimpsed the brightness [of the star], from
> Persia some came to pay homage [to him] with gifts. Fulfilling the
> ancient law [7] made known by the twenty-four saints,” [the Messiah]
> explained how we are to govern family and nation through his great plan.
> He established the ineffable new teaching, based on the Pure Spirit of
> the *THREE*-*ONE*, to shape virtuous practice through the right faith.
> Defining the norm of the eight conditions (ie.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:常>
>
> #378 = [#1, #28, #39, #51, #53, #55, #74, #77]
> cháng (常): 1. always; ever; often; frequently; constantly, 2. Chang, 3.
> long-lasting, 4. common; general; ordinary, 5. a principle; a rule, 6.
> eternal; nitya
>
> The principles of the Teaching; being a pillar among those who practiced
> the Doctrine, he served as his fellow believers' reed organ. By inwardly
> devoting himself to the eight luminous conditions, bājing (八景):
> [whether the bagua (Chinese: 八卦; pinyin: bāguà; lit. 'eight trigrams')
> is here implied as a set of symbols from China intended to illustrate
> the nature of reality as being composed of mutually opposing forces
> reinforcing one another] and outwardly replete with the three constant
> virtues, sāncháng (三常) [whether the HEAVEN-EARTH-MAN dynamic as
> constant associated with COGITO@[] ARRAYS], he bore witness to the One
> without Origin wúyuán (無元)) and venerated him with all his thoughts
> forever [ZANI, page 92]
>
> #1188 - FEME TOTAL: #378 as [#30, #5, #10, #300, #70, #400, #100, #3,
> #70, #200] = leitourgós (G3011): {UMBRA: #1188 % #41 = #40} 1) a public
> minister, a servant of the state; 2) a minister, servant; 2a) so of
> military labourers; 2b) of the temple; 2b1) of one busied with holy
> things; 2b2) of a priest; 2c) of the servants of a king;
>
> "THAT I SHOULD BE THE *MINISTER*-G3011 OF JESUS CHRIST TO THE GENTILES,
> MINISTERING THE GOSPEL OF GOD, THAT THE OFFERING UP OF THE GENTILES
> MIGHT BE ACCEPTABLE, BEING SANCTIFIED BY THE HOLY GHOST." [Romans 15:16]
>
> ) he purified the defiled and brought the truth to perfection. Opening
> the doors of the three constant [virtues], he opened up life and
> *ABOLISHED* *DEATH*. Hanging up the Luminous Sun, he destroyed the abode
> of darkness. In this way the deceptions of the *DEVIL* were completely
> swept away. Sitting at the oars [8] of the boat of mercy, he made the
> beings endowed with a soul ascend to the Brilliant Palace, and they were
> thus brought to salvation.” Having achieved his mighty work, he ascended
> to the Truth at noon.” He left the twenty-seven books of the
> Scriptures?" which expound his great work of transformation, thus
> destroying the barrier to spiritual life. His doctrine requires
> immersion in water and in the Spirit, thanks to which the human being is
> cleansed from vanity and purified, recovering thus his purity and his
> whiteness. The Cross that [Christians monks] hold as an emblem makes the
> four horizons of the earth merge in its light, bringing together what
> was separated.”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:無>
>
> #1985 = [#2, #4, #7, #9, #15, #17, #18, #21, #22, #23, #25, #26, #27,
> #31, #32, #33, #34, #35, #36, #37, #39, #42, #44, #45, #46, #47, #48,
> #50, #53, #54, #55, #56, #57, #59, #60, #61, #62, #63, #68, #69, #70,
> #71, #76, #77, #78, #81]
>
> wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has
> not yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to
> not have, 10. um, 11. Wu
>
> #1985 as [#200, #400, #200, #600, #8, #40, #1, #300, #10, #7, #5, #200,
> #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to conform
> one's self (i.e. one's mind and character) to another's pattern,
> (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:元>
>
> #297 = [#3, #37, #41, #57, #78, #81]
>
> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
> *ORIGIN*; head, 5. a variable representing an unknown quantity, 6. Yuan,
> 7. large, 8. good, 9. fundamental
>
> COURSE-trochos OF NATURE-genesis [James 3:6]
>
> #23  #24  #25
> #32  #33  #34
> #41  #42  #43
>
> [PROTOTYPE #NINE: ... #157 ... #297]
>
> ARE NOT THE SAME
>
> #23  #24  #25
> #32  #33  #34
> #41  #42  #43
>
> [ROMAN PROTOTYPE #ONE: #99 ... #213 ... #297]
>
> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
> "Christ was an Aryan, and ST. PAUL USED HIS DOCTRINE to mobilise the
> criminal underworld and thus organise a proto-Bolshevism. This intrusion
> upon the world marks the end of a long reign, that of the clear
> Grasco-Latin genius. What is this God who takes pleasure only in seeing
> men grovel before Him? Try to picture to yourselves the meaning of the
> following, quite simple story. God creates the conditions for sin. Later
> on He succeeds, with the help of the *DEVIL*, in causing man to sin.
> Then He employs a *VIRGIN* to bring into the world a son who, by His
> death, will redeem humanity!
>
> I can imagine people being enthusiastic about the paradise of Mahomet,
> but as for the insipid paradise of the Christians! In your lifetime, you
> used to hear the music of Richard Wagner. After your death, it will be
> nothing but hallelujahs, the waving of palms, children of an age for the
> feeding-bottle, and hoary old men. The man of the isles pays homage to
> the forces of nature.
>
> #369 as [#50, #70, #200, #8, #40, #1] = nósēma (G3553): {UMBRA: #369 %
> #41 = #41} 1) disease, *SICKNESS*;
>
> But Christianity is an *INVENTION* *OF* *SICK* *BRAINS* (eg: THE POPE'S
> EXORCIST WITH ITS INTERNATIONAL PRE-EASTER 9 APRIL 2023 RELEASE
> DEPLOYING NEURAL LINGUISTIC PRAGMA WHICH ARE SEEMINGLY COMPUTED IDEAS AS
> ITS #164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY / #205 = [#49,
> #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE derived from GERMAN
> NAZISM'S usage of the SWASTIKA / #1025 - LUO SHU SQUARE as a movie which
> was produced with the support of JESUIT FATHER EDWARD J. SIEBERT, who
> served as an EXECUTIVE PRODUCER and is the FOUNDER and PRESIDENT OF
> LOYOLA PRODUCTIONS AND ALSO TEACHES AT LOYOLA MARYMOUNT UNIVERSITY):
>
> #164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
> UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE OBJECT
>
> 
>
> YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
>
> <https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
>
> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
> Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
> equal to the sum of the squares of the other two sides
>
> #375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
> {UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b) birds
> (coll);
>
> #212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] = exérama
> (G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is cast out by
> vomiting;
>
>
> THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
>
> PAWN (*PION*): "*BRING* ME THE *PRIEST*"
>
> PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
>
> PAWN (*PION*): "*RUN*, *RUN*"
>
> #48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
> {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
> desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced, be
> destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c) (Hiphil);
> 1c1) to hide; 1c2) to efface, annihilate;
>
>     #277 - NOUMENON RESONANCE FOR 27 AUGUST 2024 as [#5, #70, #200, #2] /
> #893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb
> (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
>
> THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production)
> COVERED IT UP
>
> WE NEED TO FIND OUT WHY"
>
> PAWN (*PION*): "YOU'VE BEEN *PLAYED*
>
> YOU *TOOK* *THE* *BAIT*..."
>
> #164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY
>
> <http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
>
> [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
> Ego: 65 - INNER: NEI (#114)}
> #33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
> #17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
> {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}
>
> TELOS TOTAL: #164
> ONTIC TOTAL: #298
> DEME TOTAL: #379
>
> #822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
> (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
> speech; 1b) saying, utterance; 1c) word, words; 1d) business,
> occupation, acts, matter, *CASE*, something, manner (by extension);
>
> #706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200): {UMBRA:
> #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
> (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
> 1a4) to look at, see, regard, look after, see after, learn about,
> observe, watch, look upon, look out, find out; 1a5) to see, observe,
> consider, look at, *GIVE* *ATTENTION* *TO*, discern, distinguish; 1a6)
> to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2)
> to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil);
> 1d1) to cause to see, show; 1d2) to cause to look intently at, behold,
> cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2)
> to be exhibited to; 1f) (Hithpael) to look at each other, face;
>
> #1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
> (H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
> be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b) (Piel);
> 1b1) to hasten, make haste; 1b2) hasten (used as adverb with another
> verb); 1b3) to hasten, prepare quickly, do quickly, *BRING* *QUICKLY*;
>
> #812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab (H7181):
> {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed, incline (of
> ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
> incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
> to pay attention, *GIVE* *ATTENTION*;
>
> #87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
> {UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in a
> priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
> priest; 1a2) to be or become a priest; 1a3) to play the priest;
>
> #310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
> {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to hoe;
> 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal); 3a1) to
> be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
>
> #931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863):
> {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;
>
> #341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh (H4794):
> {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) *RUNNING*,
> mode or style of running; 1b) course (of life);
>
> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
> {UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
> possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught,
> grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>
> #293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
> {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
> birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
> because birds and beasts are caught unawares; 1b) a snare, i.e. whatever
> brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly
> peril; 1b2) of the allurements and seductions of sin; 1b3) *THE*
> *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL* *HOLDS* *ONE*
> *BOUND*; 1b4) the snares of love;
>
> CAROL GLATZ (CATHOLIC REVIEW / CATHOLIC NEWS SERVICE) ON 14 APRIL 2023:
> "The movie, [was] billed as a “supernatural horror thriller,” was
> inspired by the life and ministry of the late Pauline Father Gabriele
> Amorth, a longtime and well-known exorcist for the Diocese of Rome who
> performed tens of thousands of exorcisms until his death in 2016 at the
> age of 91.
>
> Father Siebert said Loyola Productions acquired both the book and life
> rights to Father Amorth’s story. “I was drawn to the story of Father
> Amorth because it is primarily a story of good and evil.”
>
> Serving as the executive producer for the film, the Jesuit said he
> helped “to shape the project along the way.”
>
> While “the film is written and directed in the style of historical
> fiction,” he said, it is based on the Italian priest’s two memoirs “An
> Exorcist Tells His Story” and “An Exorcist: More Stories.”
>
> “The writers and director took creative liberty to visualize internal
> struggles as external events,” he told CNS. “None of the supporting
> characters, especially church officials, represent actual historic
> figures. They illustrate the ecclesial structure and system in which an
> exorcist would work.”
>
> Before the film’s release, the International Association of Exorcists,
> headquartered in Rome and co-founded by Father Amorth, released a
> statement after viewing the film’s trailer lamenting what it believed
> was going to be a “splatter film,” heavy on “exaggeration” and
> “unreliability on such a sensitive and relevant subject.”
> <https://catholicreview.org/new-horror-movie-on-exorcism-is-story-of-hope-says-jesuit-producer/>
>
> YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"
>
> <https://www.youtube.com/watch?v=FUQheX3PSnY>
>
> — CHILDREN TO COME —
>
> "JESUS LOVES ME,
> SO I HAVE HEARD.
> THE BLESSING BE.
> TRUE TO HIS WORD.
>
> A *DOVE* DESCENDS
> OF MERCIES ABOVE.
> HEAVEN CONTENDS.
> BY BOUNDLESS LOVE."
>
> #650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
> {UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;
>
> <http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>
>
> {@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS*
> *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
>
> ONTIC CHECKSUM TOTAL: #665
> DEME CHECKSUM TOTAL: #342
>
> #778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400]
> = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
> annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing
> toils, annoyances, perils; of a time full of peril to Christian faith
> and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad
> nature or condition; 2a) in a physical sense: diseased or blind; 2b) in
> an ethical sense: evil wicked, bad;
>
> #1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
> #200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1)
> *MANIFESTATION*;
>
> #955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] = gârash
> (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
> drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal)
> to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE*
> *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
>
> #686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts
> (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS* *AT*,
> *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b)
> (Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
> interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be
> inflated, scoff, act as a scorner, show oneself a mocker;
>
> #205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE
>
> <http://www.grapple369.com/Savvy/?male:193&feme:205&ontic:298&deme:379&idea:205>
>
> [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
> Ego: 65 - INNER: NEI (#114)}
> #33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
> #17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
> {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}
> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING (#205)}
>
> TELOS TOTAL: #205
> ONTIC TOTAL: #298
> DEME TOTAL: #379
>
> YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH DEMON)
> | THE POPE EXORCIST"
>
> <https://www.youtube.com/watch?v=kKGnr1t8y7U>
>
> THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
>
> HALLOWED BE THY NAME...
>
> THY KINGDOM COME
>
> THY WILL BE..."
>
> PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
>
> #728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh (H7881):
> {UMBRA: #323 % #41 = #36} 1) meditation, reflection, *PRAYER*, devotion,
> complaint, musing; 1a) complaint; 1b) musing, study (of object);
>
> #191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659): {UMBRA:
> #151 % #41 = #28} 1) *WORTHLESS*, of nought;
>
> #940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5, #50,
> #70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1) to *GRASP*
> *WITH* *THE* *HAND*, take;
>
> #918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon (G2041):
> {UMBRA: #228 % #41 = #23} 1) business, employment, that which any one is
> occupied; 1a) that which one undertakes to do, enterprise, undertaking;
> 2) *ANY* *PRODUCT* *WHATEVER*, *ANY* *THING* *ACCOMPLISHED* *BY* *HAND*,
> *ART*, *INDUSTRY*, *OR* *MIND*; 3) an act, deed, thing done: the idea of
> working is emphasised in opp. to that which is less than work;
>
> #1114 - DEME TOTAL: #342 as [#80, #1, #100, #5, #300, #8, #100, #70,
> #400, #50] = paratēréō (G3906): {UMBRA: #1395 % #41 = #1} 1) to stand
> beside and watch, to watch assiduously, observe carefully; 1a) to watch,
> attend to with the eyes; 1a1) of auguries, to see what he is going to
> do; 1a2) *IN* *A* *BAD* *SENSE*, *TO* *WATCH* *INSIDIOUSLY*; 1a3) to
> watch one's self; 1b) to observe, keep scrupulously; 1b1) to neglect
> nothing requisite to the religious observance of;
>
> 
>
> #1122 - FEME TOTAL: #312 as [#1, #300, #5, #50, #10, #200, #1, #50,
> #300, #5, #200] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) *TO*
> *FIX* *THE* *EYES* *ON*, gaze upon; 2) to look into anything; 3) metaph.
> to fix one's mind on one as an example;
>
> (PASSES A TALISMAN BEFORE THE EYES)
>
> THE #298 – *RAVEN*: "WHO ARE YOU?"
>
> #1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ
> (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
> (Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
> awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
> fearful, be dreadful, be feared; 1b2) to cause astonishment and awe, be
> held in awe; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel)
> to make afraid, terrify; 2) (TWOT) to shoot, pour;
>
> PAWN (*PION*): "YOUR WORST *FEAR*.
>
> I AM YOUR DEMISE.
>
> MY NAME IS *BLASPHEMY*.
>
> MY NAME IS *NIGHTMARE*."
>
> #294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
> #804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
> (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
> defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
> reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in
> harvest time; 3) (Niphal) to acquire, be betrothed;
>
> #488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm (H2472):
> {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary); 1b) dream
> (with prophetic meaning);
>
> #715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50] =
> enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
>
> #312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
> {UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
> sunset; 1b) *NIGHT*;
>
> #1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8] =
> tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble (a
> thing, by the movement of its parts to and fro); 1a) to cause one inward
> commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*, disturb his
> equanimity; 1b) to disquiet, make restless; 1c) to stir up; 1d) to
> trouble; 1d1) to strike one's spirit with fear and dread; 1e) to render
> anxious or distressed; 1f) to perplex the mind of one by suggesting
> scruples or doubts;
>
> THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP."
>
> <http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法>
>
> #76 = [#36, #40]
>
> fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4.
> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
> Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
> 13. relating to a ceremony or rite
>
> #238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
> {UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to laugh;
> 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE* *SPORT*,
> *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
>
> #461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ (H6588):
> {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
> *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION*
> *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in
> general; 1c2) as recognised by sinner; 1c3) *AS* *GOD* *DEALS* *WITH*
> *IT*; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment
> for transgression; 1f) offering for transgression;
>
> #330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
> {UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make
> reconciliation, cover over with pitch; 1a) (Qal) to coat or cover with
> pitch; 1b) (Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover
> over, *ATONE* *FOR* *SIN*, make atonement for; 1b3) to cover over, atone
> for sin and persons by legal rites; 1c) (Pual); 1c1) to be covered over;
> 1c2) to make atonement for; 1d) (Hithpael) to be covered;
>
> #1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] = kýrios
> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
> belongs, about which he has power of deciding; *MASTER*, *LORD*; 1a) the
> possessor and disposer of a thing; 1a1) the owner; one who has control
> of the person, the master; 1a2) in the state: the sovereign, prince,
> chief, the Roman emperor; 1b) is a title of honour expressive of respect
> and reverence, with which servants greet their master; 1c) *THIS*
> *TITLE* *IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
>
> #350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30, #70,
> #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a teacher; 2) in
> the NT one who teaches concerning the things of God, and the duties of
> man; 2a) one who is fitted to teach, or thinks himself so; 2b) the
> teachers of the Jewish religion; 2c) of those who by their great power
> as teachers draw crowds around them i.e. John the Baptist, Jesus; 2d) by
> *PREEMINENCE* *USED* *OF* *JESUS* *BY* *HIMSELF*, as one who showed men
> the way of salvation; 2e) of the apostles, and of Paul; 2f) of those who
> in the religious assemblies of the Christians, undertook the work of
> teaching, with the special assistance of the Holy Spirit; 2g) of false
> teachers among Christians;
>
> #393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] =
> katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
> speaking;
>
> THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
>
> YOU CANNOT.
>
> BECAUSE MY  *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*, THE
> *LORD* JESUS CHRIST."
>
> PAWN (*PION*): "DO NOT SPEAK OF HIM."
>
> #220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar (H1696):
> {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command,
> promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b) (Niphal) to
> speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
> promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil)
> to lead away, put to flight;
>
> THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
>
> PAWN (*PION*): "GOD IS NOT HERE."
>
> THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
>
> WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."
>
> 
>
> (CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
>
> #312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 = #23}
> 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b) the sides
> (of the altar);
>
> #650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
> #260 % #41 = #14} 1) *LAMP*;
>
> #960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon (G3586):
> {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of wood; 1a1)
> as a beam from which any one is suspended, a gibbet, *A* *CROSS*; 1a2) a
> log or timber with holes in which the feet, hands, neck of prisoners
> were inserted and fastened with thongs; 1a3) a fetter, or shackle for
> the feet; 1a4) a cudgel, stick, staff; 1b) a tree;
>
> #1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400, #50,
> #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) to
> stake, drive down stakes; 2) to fortify with driven stakes, to palisade;
> 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to crucify the
> flesh, destroy its power utterly (the nature of the figure implying that
> the destruction is attended with intense pain);
>
> #200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8, #50]
> = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET* *GO* *OF*
> *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a) to scatter, to
> throw, cast into; 1b) to give over to one's care uncertain about the
> result; 1c) of fluids; 1c1) to pour, pour into of rivers; 1c2) to pour
> out; 1d) to put into, insert;
>
> PAWN (*PION*): "DID HE ALLOW THAT?"
>
> #861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
> #872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
> #10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2) the
> coming, arrival, advent; 2a) the future visible return from heaven of
> Jesus, to raise the dead, hold the last judgment, and set up formally
> and gloriously the kingdom of God;
>
> "FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY
> *PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE." [2Corinthians
> 10:10]
>
> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "...
> one could imagine nothing more senseless, nor any more indecent way of
> turning the idea of the *GODHEAD* into a mockery. A negro with his tabus
> is crushingly superior to the human being who seriously believes in
> #1025 - *TRANSUBSTANTIATION*.
>
> I begin to lose all respect for humanity when I think that some people
> on our side, Ministers or generals, are capable of believing that we
> cannot triumph without the blessing of the Church. Such a notion is
> excusable in little children who have learnt nothing else.
>
> For thirty years the Germans tore each other to pieces simply in order
> to know whether or not they should take Communion in both kinds. There's
> nothing lower than religious notions like that. From that point of view,
> one can envy the Japanese. They have a religion which is very simple and
> brings them into contact with nature. They've succeeded even in taking
> Christianity and turning it into a religion that's less shocking to the
> intellect.
>
> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
> - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
> #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1)
> flat cakes, *BREAD* *WAFERS*;
>
> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS
>
> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> #540 - JUPITER PRINCIPLE which is especially aligned with PENTECOST
>
> #26     #37     #31    #41
> #40     #32     #34    #29
> #36     #27     #42    #30
> #33     #39     #28    #35
>
> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
> 1933, #34 - 20 MAY 1934]
>
> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
> 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI
> CENTENNIAL HIJACKING)]
>
> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
> 2028, #34 - 20 MAY 2029]
>
> #1827 = #364 days x 4 + #371 (ECCLESIASTICAL CALENDAR) as [#5, #400,
> #600, #1, #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
> {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) *THE* *GIVING* *OF*
> *THANKS*;
>
> #656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323): {UMBRA:
> #656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form of
> *MESSIAH*; 2) a name of Christ;
>
> #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
> #73, #28, #17, #48, #57, #12]
>
> 
>
> MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
> #14, #41, #68, #23, #50, #77]
>
> <http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>
>
> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
> SHAO (#5)}
> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
> DEME IS UNNAMED {%33})}
> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
> I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
> DEME IS UNNAMED {%16})}
> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
> (#219)}
> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293); Ego: 23 - EASE: YI (#242)}
> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#292)}
> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
> (#369)}
>
> TELOS TOTAL: #369
> ONTIC TOTAL: #242
> DEME TOTAL: #513
>
> #1341 as [#500, #1, #50, #5, #100, #70, #400, #40, #5, #50, #70, #50] /
> #1776 - MALE TOTAL: #387 as [#500, #1, #50, #5, #100, #800, #200, #70,
> #50] /
> #2025 - OPERATION #33 - FISH HOOK 2025 / 2026 as [#500, #1, #50, #5,
> #100, #800, #9, #5, #50, #300, #5, #200] = phaneróō (G5319): {UMBRA:
> #1526 % #41 = #9} 1) to make manifest or visible or known what has been
> hidden or unknown, to manifest, whether by words, or deeds, or in any
> other way; 1a) make actual and visible, realised; 1b) to make known by
> teaching; 1c) *TO* *BECOME* *MANIFEST*, *BE* *MADE* *KNOWN*; 1d) *OF*
> *A* *PERSON*; 1d1) expose to view, make manifest, to show one's self,
> appear; 1e) to become known, to be plainly recognised, thoroughly
> understood; 1e1) who and what one is;
>
> #1030 as [#70, #40, #70, #9, #800, #40, #1]  /
> #1341 - FEME TOTAL: #369 as [#70, #40, #70, #10, #800, #40, #1, #300,
> #10] = homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has
> been made after the likeness of something; 1a) a figure, image,
> likeness, representation; 1b) likeness i.e. *RESEMBLANCE*, *SUCH* *AS*
> *AMOUNTS* *ALMOST* *TO* *EQUALITY* *OR* *IDENTITY*;
>
> #1908 - FEME TOTAL: #369 as [#80, #100, #70, #500, #8, #300, #800, #50]
> = prophḗtēs (G4396): {UMBRA: #1266 % #41 = #36} 1) in Greek writings, an
> interpreter of oracles or of other hidden things; 2) *ONE* *WHO*,
> *MOVED* *BY* *THE* *SPIRIT* *OF* *GOD* and hence his organ or spokesman,
> solemnly declares to men what he has received by inspiration, especially
> concerning future events, and in particular such as relate to the cause
> and kingdom of God and to human salvation; 2a) the OT prophets, having
> foretold the kingdom, deeds and death, of Jesus the Messiah.; 2b) of
> John the Baptist, the herald of Jesus the Messiah; 2c) of the
> illustrious prophet, the Jews expected before the advent of the Messiah;
> 2d) *THE* *MESSIAH*; 2e) of men filled with the Spirit of God, who by
> God's authority and command in words of weight pleads the cause of God
> and urges salvation of men; 2f) of prophets that appeared in the
> apostolic age among Christians; 2f1) they are associated with the
> apostles; 2f2) they discerned and did what is best for the Christian
> cause, foretelling certain future events. (Acts 11:27); 2f3) in the
> religious assemblies of the Christians, they were moved by the Holy
> Spirit to speak, having power to instruct, comfort, encourage, rebuke,
> convict, and stimulate, their hearers; 2g) a poet (because poets were
> believed to sing under divine inspiration); 2g1) of Epimenides (Tit. 1:12);
>
> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "By
> what would you have me replace the Christians' picture of the Beyond?
> What comes naturally to mankind is the sense of eternity and that sense
> is at the bottom of every man. The *SOUL* and the mind migrate, just as
> the body returns to nature. Thus life is eternally reborn from life. As
> for the "why?" of all that, I feel no need to rack my brains on the
> subject. The *SOUL* is unplumbable.
>
> If there is a God, at the same time as He gives man life He gives him
> intelligence. By regulating my life according to the understanding that
> is granted me, I may be mistaken, but I act in good faith. The concrete
> image of the Beyond that religion forces on me does not stand up to
> examination. Think of those who look down from on high upon what happens
> on earth: what a martyrdom for them, to see human beings indefatigably
> repeating the same gestures, and inevitably the same errors!" [pages 143]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>
> #26 = [#26]
>
> jīng (精): 1. essence, 2. *SPIRIT*; *ENERGY*; *SOUL*, 3. semen; sperm,
> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
> quintessence, 8. subtle, 9. detailed; precise, 10. complete; perfect,
> 11. proficient; skilled, 12. very; extremely, 13. refined; concentrated,
> 14. a demon; a specter
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>
> #218 = [#1, #2, #16, #24, #43, #51, #81]
>
> shén (神): 1. divine; mysterious; magical; supernatural, 2. *A* *DEITY*;
> *A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will; attention, 4. soul;
> spirit; divine essence, 5. expression, 6. a portrait, 7. a person with
> supernatural powers, 8. Shen
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:科>
>
> #88 = [#19, #69]
>
> kē (科): 1. a branch of study, 2. an administrative division, 3. a
> family, 4. the imperial exam, 5. type; category, 6. an ordinance; a
> regulation, 7. *TO* *JUDGE* *IN* *ACCORDANCE* *WITH* *REGULATIONS*, 8. a
> protocol, 9. subjects for the imperial exam, 10. to take the imperial
> exam, 11. to levy, 12. a pit, 13. bald, 14. stage instructions, 15.
> level, 16. a measure word for plants
>
> #332 = [#26, #1, #2, #16, #24, #43, #51, #81, #19, #69]
>
> "BUT THE JEWS WHICH BELIEVED NOT, MOVED WITH ENVY, TOOK UNTO THEM
> CERTAIN LEWD FELLOWS OF THE BASER SORT, AND GATHERED A COMPANY, AND SET
> ALL THE CITY ON AN UPROAR, AND ASSAULTED THE HOUSE OF *JASON*-G2394, AND
> SOUGHT TO BRING THEM OUT TO THE PEOPLE.
>
> #332 as [#10, #1, #200, #70, #50, #1] = Iásōn (G2394): {UMBRA: #1061 %
> #41 = #36} 0) Jason = 'one who will heal'; 1) a Thessalonians who
> entertained Paul and Silas, and maybe a cousin of Paul (Ro. 16:21);
>
> AND WHEN THEY FOUND THEM NOT, THEY DREW *JASON*-G2394 AND CERTAIN
> BRETHREN UNTO THE RULERS OF THE CITY, CRYING, THESE THAT HAVE TURNED THE
> WORLD UPSIDE DOWN ARE COME HITHER ALSO; WHOM *JASON*-G2394 HATH
> RECEIVED: AND THESE ALL DO CONTRARY TO THE DECREES OF CAESAR, SAYING
> THAT THERE IS ANOTHER KING, ONE JESUS." [Acts 17:5-7]
>
> YOUTUBE: "DIVINER (HAYDEN THORPE)"
>
> <https://www.youtube.com/watch?v=H-LewgQMrvE>
>
> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss psychiatrist
> [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist and psychologist
> who founded the school of analytical psychology. And within Jungian
> psychology, the psychopomp is a mediator (ie. as perhaps an apt analogy
> for the role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
> transubstantiation) between the unconscious and conscious realms. It is
> symbolically personified in dreams as a wise man or woman, or sometimes
> as a helpful beast. And within psychoanalysis and other psychological
> theories, the unconscious mind (or the unconscious) is the part of the
> psyche that is not available to introspection. Although these processes
> exist beneath the surface of conscious awareness, they are thought to
> exert an effect on conscious thought processes and behaviour. Empirical
> evidence suggests that unconscious phenomena include repressed feelings
> and desires, memories, automatic skills, subliminal perceptions, and
> automatic reactions.
>
> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE SABBATH)
>
> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
> PARENTS)
>
> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>
> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
> ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
> TRANSFORMATIONAL PROTOTYPE
>
> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
> VICE VERSA)
>
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
> DISCRIMINATING NORM (probity: DO NOT STEAL)
>
> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
> based: BEAR NO FALSE WITNESS)
>
> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
> WITHIN THE INDIVIDUAL
>
> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400] =
> ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
> *REASON* *FOR*; 1b) the occasion of;
>
> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
> COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT COVET)
> <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
>
> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
> IN (ON A CONSCIOUS LEVEL)
>
> 
>
>
> <https://scottjeffrey.com/individuation-process/>
>
> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
> Psychology by Scott Jeffrey 9 AUGUST 2024]
>
> Carl Gustav Jung agreed with Freud that the unconscious is a determinant
> of personality, but he proposed that the unconscious be divided into two
> layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and the #451 - THE
> *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is a reservoir of
> material that was once conscious but has been forgotten or suppressed,
> much like Freud's notion. The collective unconscious, however, is the
> deepest level of the psyche, containing the accumulation of inherited
> psychic structures and archetypal experiences. Archetypes are not
> memories but energy centers or psychological functions that are apparent
> in the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
> SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER
> THAN OF AN INDIVIDUAL. The collective unconscious is, according to Jung,
> "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
> BRAIN STRUCTURE OF EVERY INDIVIDUAL".
> <https://en.wikipedia.org/wiki/Unconscious_mind>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:我>
>
> #689 = [#2, #3, #4, #12, #13, #16, #18, #29, #33, #34, #35, #36, #40,
> #41, #44, #49, #65, #66, #70, #79]
>
> wǒ (我): 1. I; me; my, 2. self, 3. we; our, 4. [my] dear, 5. Wo
>
> #689 as [#5, #400, #1, #3, #3, #5, #30, #10, #7, #5, #200, #9, #1, #10]
> = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) *TO* *BRING* *GOOD*
> *NEWS*, *TO* *ANNOUNCE* *GLAD* *TIDINGS*; 1a) used in the OT of any kind
> of good news; 1a1) of the joyful tidings of God's kindness, in
> particular, of the Messianic blessings; 1b) in the NT used especially of
> the glad tidings of the coming kingdom of God, and of the salvation to
> be obtained in it through Christ, and of what relates to this salvation;
> 1c) glad tidings are brought to one, one has glad tidings proclaimed to
> him; 1d) to proclaim glad tidings; 1d1) instruct (men) concerning the
> things that pertain to Christian salvation;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:三>
>
> #3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
> #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,
> #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,
> #43, #44, #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56,
> #57, #58, #59, #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70,
> #71, #72, #73, #74, #75, #76, #77, #78, #79, #80, #81]
>
> sān (三): 1. three, 2. third, 3. more than two, 4. very few, 5.
> repeatedly, 6. San
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:一>
>
> #365 = [#14, #31, #41, #43, #51, #54, #57, #74]
>
> yī (一): 1. one, 2. Kangxi radical 1, 3. as soon as; all at once, 4.
> pure; concentrated, 5. whole; all, 6. first, 7. the same, 8. each, 9.
> certain, 10. throughout, 11. used in between a reduplicated verb, 12.
> sole; single, 13. a very small amount, 14. Yi, 15. other, 16. to unify,
> 17. accidentally; coincidentally, 18. abruptly; suddenly, 19. or
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:分>
>
> #13 = [#13]
>
> fēn (分): 1. to separate; to divide into parts, 2. a monetary unit equal
> to one hundredth of a yuan; a cent, 3. a part; a section; a division; a
> portion, 4. a minute; a 15 second unit of time, 5. a unit of length
> equivalent to 0.33 cm; a unit of area equal to six square zhang, 6. to
> distribute; to share; to assign; to allot, 7. to differentiate; to
> distinguish, 8. a fraction, 9. to express as a fraction, 10. one tenth,
> 11. a centimetre, 12. a component; an ingredient, 13. the limit of an
> obligation, 14. affection; goodwill, 15. a role; a responsibility, 16.
> equinox, 17. a characteristic, 18. to assume; to deduce, 19. to share,
> 20. branch [office], 21. clear; distinct, 22. a difference, 23. a score,
> 24. identity, 25. a part; a portion
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>
>
> #313 = [#25, #29, #54, #55, #69, #81]
>
> shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word
> for clothes, 4. self, 5. life, 6. an object, 7. a lifetime, 8.
> personally, 9. moral character, 10. status; identity; position, 11.
> pregnancy, 12. India
>
> TO BE CONTINUED ....
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>
> Revision Date: 27 August 2024
>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss psychiatrist
[jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist and psychologist who
founded the school of analytical psychology. And within Jungian
psychology, the psychopomp is a mediator (ie. as perhaps an apt analogy
for the role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
transubstantiation) between the unconscious and conscious realms. It is
symbolically personified in dreams as a wise man or woman, or sometimes
as a helpful beast. And within psychoanalysis and other psychological
theories, the unconscious mind (or the unconscious) is the part of the
psyche that is not available to introspection. Although these processes
exist beneath the surface of conscious awareness, they are thought to
exert an effect on conscious thought processes and behaviour. Empirical
evidence suggests that unconscious phenomena include repressed feelings
and desires, memories, automatic skills, subliminal perceptions, and
automatic reactions.

REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51: "THE TEN
COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO REFUTATION. THESE
PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE HUMAN SOUL; THEY'RE
INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE CHURCHES HERE SUPPORT
THEMSELVES ON A SOLID FOUNDATION.

"NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS, THERE
IS *LIBERTY*-G1657." [2Corinthians 3:17]

#575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10, #1,
#10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty to do or
to omit things having no relationship to salvation; 2) fancied liberty;
2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS* *ONE* *PLEASES*; 3) true
liberty is living as we should not as we please;

"CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
*LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians 10:29]

THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE RELIGIOUS
SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT EXPRESSES ITSELF
CAN VARY." [page 85]

#41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE SABBATH)

#82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
PARENTS)

#123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS

#164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE

#174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
VICE VERSA)

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
based: BEAR NO FALSE WITNESS)

#336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
WITHIN THE INDIVIDUAL

#336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400] =
ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
*REASON* *FOR*; 1b) the occasion of;

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT COVET)
<-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*

#533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
IN (ON A CONSCIOUS LEVEL)




<https://scottjeffrey.com/individuation-process/>

[IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
Psychology by Scott Jeffrey 9 AUGUST 2024]

Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA (#45
- I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}

die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH (#106 -
MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81 - MALE DEME
IS UNNAMED {%0})}

Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING: CHUANG
(#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH: CH'IANG (#117 -
MALE DEME IS UNNAMED {%18})}

Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH: CHIN
(#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}

dass die Religion eine organisatorische Vertretung erhielt. {@5: Sup: 66
- DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING (#223)}

Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303); Ego:
26 - ENDEAVOUR: WU (#249)}

ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 - ACCUMULATION:
CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}

es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE VERGE:
CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}

<http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>

ONTIC TOTAL: #226
DEME TOTAL: #441

#1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10, #200,
#9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA: #1264 % #41 =
#34} 1) to bring good news, to announce glad tidings; 1a) used in the OT
of any kind of good news; 1a1) of the joyful tidings of God's kindness,
in particular, of the Messianic blessings; 1b) in the NT used especially
of the glad tidings of the coming kingdom of God, and of the salvation
to be obtained in it through Christ, and of what relates to this
salvation; 1c) glad tidings are brought to one, one has glad tidings
proclaimed to him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct
(men) concerning the things that pertain to Christian salvation;

#556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1, #50]
= politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of
civil affairs; 2) a state or commonwealth; 3) *CITIZENSHIP*, *THE*
*RIGHTS* *OF* *A* *CITIZEN*;

    #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20, #400, #6,
#2] / [#2, #20, #400, #2, #6] /
#518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] = kâthab
(H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
(Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE* *IN*, *WRITE*
*ON*; 1a2) to write down, describe in writing; 1a3) to register, enrol,
record; 1a4) to decree; 1b) (Niphal); 1b1) to be written; 1b2) to be
written down, be recorded, be enrolled; 1c) (Piel) to continue writing;

"AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH HIM
UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
*WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]

#1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] = iatrós
(G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;

"WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE NO
NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME NOT TO
CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]

CARL GUSTAV JUNG agreed with FREUD that the unconscious is a determinant
of personality, but he proposed that the unconscious be divided into two
layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and the #451 - THE
*COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is a reservoir of
material that was once conscious but has been forgotten or suppressed,
much like Freud's notion. The collective unconscious, however, is the
deepest level of the psyche, containing the accumulation of inherited
psychic structures and archetypal experiences. Archetypes are not
memories but energy centers or psychological functions that are apparent
in the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER
THAN OF AN INDIVIDUAL. The collective unconscious is, according to Jung,
"[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
BRAIN STRUCTURE OF EVERY INDIVIDUAL".
<https://en.wikipedia.org/wiki/Unconscious_mind>

HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier) is
the title given to a series of World War II monologues delivered by
ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's remarks
were recorded by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to
IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of the party in 1930)
took notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
appending material off and on until 1944.

The first edition of PICKER'S TABLE TALK was arranged thematically,
unlike the French and English editions which were conveyed
chronologically. A later edition of PICKER'S work was published in
1963, which was more extensive, carefully annotated, chronologically
organized, and published with an introduction by German historian PERCY
ERNST SCHRAMM. In 1963 PICKER published a book about POPE JOHN XXIII, in
the preparation of which he was assisted by Vatican librarian COUNT
GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second (1963) and
third (1976) editions contain several testimonials by fellow bunker
officers relating to the books's accuracy and authenticity (but not its
entirety), including GENERAL GERHARD ENGEL as a recipient of the
KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.

There is a footnote #20 within IDEA #8 inf the 1976 edition that then
corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
which unambiguously conveys the impetus for this editorial arrangement
as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that
speaks the language of our time while preserving the substance of faith
and tradition.

These TABLE TALKS by HITLER are also proof of how justified the ROMAN
CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." At a time of worldwide disillusionment with the Church, he
increased the number of believers in Rome by over 46 percent, from 350
million to 512 million, in a pontificate lasting just four and a half
years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
<https://archive.org/details/hitlers-tischgespraeche/>


<http://www.freemasons-freemasonry.com/euclid_unveiled.html>

[IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an American
artist best known for his esoteric paintings featured in MANLY PALMER
HALL'S The Secret Teachings of All Ages. A Pythagorean Magic Square
exists in which the sum of the diagonals, rows, and columns of all three
squares comprising the figure of proof for the 47th Problem of Euclid
are equal to 174. If we square the sum of the numbers in each square we
find that it observes the Pythagorean formula]

DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS No. 1
to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 + #15), were
extracted (ie. notably there is an omission of IDEA #1 on WHAT FASCISM
IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME) from the original
stenographs of Ministerial Counsellor HEINRICH HEIM as to suggest a
subterfuge as an internal thematic dynamic associated with the #174
(COEFFICIENT: c² = a² + b²).

#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
#8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1)
flat cakes, *BREAD* *WAFERS*;

PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS

#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI
CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]

PICKER was involved in several legal battles with FRANÇOIS GENOUD and
HUGH TREVOR-ROPER concerning the copyrights to the work. And the 1953
edition by WEIDENFELD / NICOLSON at the end of HENRY PICKER's
stenographer tenure, provides a note by translator on IDEA #275 - 1
AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY
WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).

PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the notion
"Italien ist die Heimat der Staatsidee, war doch das römische Weltreich
die einzige wirklich grosse staatspolitische Gestaltung."

TRANSLATION: Italy is the country where intelligence created the notion
of the State. The Roman Empire is a great political creation, the
greatest of all.

PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in the
HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung von
allem Göttlichen."

TRANSLATION: Christianity teaches "transformation," which is the
craziest thing that a human brain has ever produced in its madness, a
mockery of everything divine.

Whilst we have no sufficient means to test any historical #174 -
AMBIGUATION hypothesis other than to note that the contending
PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE 1933
then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it would
then have a calibration reprise on #37 - 7 JUNE 1933 and hence the need
to emphasise HITLER'S WARTIME 1939 - 1944 CHRISTMASES AMONG THE SOLDIERS
as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEAL and
alternative TAKE THE BAIT scenario) for differentiation which is
consistent with #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE
ROMAN PEOPLE as TETRA #1 is anchored to CHRISTMAS DAY (ie. post 336 /
354 AD). That the final IDEA #274 (ie. PICKER's IDEA #200 in the 1976
edition) for PICKER's tenure as STENOGRAPHER of the TABLE TALK has an
unique tally occurrence within the COGITO ARRAY which corresponds to #32
- LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE and we
similarly note that PICKER'S IDEA #33 which as RELIGIOUS / POLITICAL
ACTION SCHEMA then equates to IDEA #170 with an emphasis upon
"EDUCATION" which is also manifested within our COGITO ARRAY
correspondence to #54 - UNITY (K'UN) where the neural linguistic pragma
conveys equivalent notions.

YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"

<https://www.youtube.com/watch?v=PrLoWt2tfqg>

DETAILING HITLER HAVING SPENT HIS WARTIME 1939 - 1944 CHRISTMASES AMONG
THE SOLDIERS: "REICHSLEITER BORMANN tried several times to get HITLER to
ban the singing of hymns in his presence. Each time HITLER replied that
BORMANN had to clearly distinguish his - HITLER'S - attitude towards the
current church leadership from his attitude towards the religious
cultural heritage handed down by the churches. He — HITLER — would not
want to miss a Christmas carol like “SILENT NIGHT, HOLY NIGHT” on
Christmas Eve; it is one of the most beautiful church hymns in the
world." [Henry Picker's 1976 annotation of IDEA #11 as schema applied to
renumbered IDEA #75]

GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE


#53 - 𝌺永 = #227 / #389 / #504
COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
RANGE: 13 to noon 17 AUGUST

[#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS / WASTING:
T'ANG (#70)}
#64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED {%8});
Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
#53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
#40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA (#227)}

TELOS TOTAL: #227
ONTIC TOTAL: #168
DEME TOTAL: #277

<http://www.grapple369.com/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>

BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II DISCUSSIONS ON
EUCHARIST?

#84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
#89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
#134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
{UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);

#542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh (H4682):
{UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake), without leaven.;

#257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō (G2806):
{UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of the
breaking of bread or communion;

#1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh (H8354):
{UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to drink; i) of
drinking cup of God's wrath, of slaughter, of wicked deeds (fig); 1a2)
to feast; 1b) (Niphal) to be drunk;

The SECOND VATICAN COUNCIL emphasized the significance of the Eucharist
in the life of the Church. Here are some key points:

ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia de
Eucharistia,” Pope John Paul II highlighted the centrality of the
Eucharist. He described it as the source and summit of the Christian
life, containing Christ Himself—the living bread and our Passover. The
Church draws her life from the Eucharist, rejoicing in His unique
presence through the transformation of bread and wine into His body and
blood.

CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but also
the heart of Christian spirituality. It nourishes our faith and deepens
our encounter with Christ. Vatican II affirmed this by stating that the
Eucharist is both the source and summit of the Christian life.

UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal call to
holiness (as emphasized in Lumen Gentium). Our encounter with Christ in
the Eucharist transforms us, enabling us to live out our baptismal vocation.

REAL PRESENCE: Almost every Vatican II document speaks of the Real
Presence of Christ in the Eucharist. Devotion to Jesus in the Blessed
Sacrament remains essential for all believers.

In summary, Vatican II underscored the Eucharist’s central role,
inviting us to encounter Christ and live out our faith through this
sacred mystery. 🙏🏼✨"

FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER 2022:
"VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:

The challenge articulated by St. John XXIII at the opening of the
Council, to help people today to grasp Jesus as the ‘center of history
and life,’ was ultimately to help them ground themselves in the
Word-made-flesh on the altar.

The aim of the Second Vatican Council, the chief subject of its four
constitutions, three declarations and nine decrees, was, as Pope St.
John XXIII announced in his opening address 60 years ago Oct. 11, to
strengthen the faith and transmit it more effectively.

“The greatest concern of the Ecumenical Council is this: that the sacred
deposit of Christian doctrine should be guarded and taught more
efficaciously,” he said.

The Council sought, first, the “renewed, serene, and tranquil adherence
to all the teaching of the Church in its entirety and preciseness,”
together with a “step forward toward a doctrinal penetration and
formation … in faithful and perfect conformity to the authentic
doctrine.” He emphasized, “The substance of the ancient doctrine of the
deposit of faith is one thing, and the way in which it is presented is
another.”

Pope John emphasized that “the great problem confronting the world after
almost two thousand years remains unchanged”: to recognize Jesus Christ
as the “center of history and of life” and choose to believe in him,
follow him and be with him. The renewal he hoped the Council would
catalyze would, therefore, be to help people better find their root,
center and self-understanding in Christ and to enable believers better
to propose him to the world Christ had entered to redeem.

This Christocentric and missionary focus was bound to lead to a focus on
the liturgy and, more specifically, on the Eucharist.

Catholics believe that Jesus Christ is not merely a historical figure
born during the reign of Herod the Great, executed under Pontius Pilate
and risen from the dead, as the apostles and many other witnesses
testified. But thanks to his wondrous self-gift that he foretold in the
Capernaum synagogue, established during the Last Supper and brought to
completion on Calvary, Christ remains with us always until the end of time.

The entire work of the Council, therefore, can be looked at through a
Eucharistic key.

In the dogmatic constitution on the Church, Lumen Gentium, the Council
Fathers emphasized that “taking part in the Eucharistic sacrifice … is
the fount and apex of the whole Christian life” (11). The constitution
on the sacred liturgy, Sacrosanctum Concilium (SC), made the same point
for the Church as a whole:

“The liturgy is the summit toward which the activity of the Church is
directed; at the same time it is the font from which all her power
flows” (10).

Christ in the Mass is, therefore, the Alpha and the Omega, the starting
point and goal for the whole of the Christian life and the life of the
Church.

So when we look at the main teachings of the Second Vatican Council, we
can view all of them through such a Eucharistic lens.

The “universal call to holiness,” emphasized in Lumen Gentium (40),
finds its post-baptismal nourishment in the transformational encounter
with Christ in the Eucharist.

The renewal of the word of God in the life and the mission of the
Church, called for by the dogmatic constitution on divine Revelation,
Dei Verbum, is connected explicitly to the Eucharist. The Fathers state,
“The Church has always venerated the divine Scriptures just as she
venerates the body of the Lord, since, especially in the sacred liturgy,
she unceasingly receives and offers to the faithful the bread of life
from the table both of God's word and of Christ's body” (21). They call
clergy and faithful both to greater love and study of the word of God,
transmitted above all in the liturgical celebration.

The Christocentric renewal of humanism found in the pastoral
constitution of the Church in the modern world, Gaudium et Spes, is
implicitly Eucharistic, since the way Christ fully reveals the human
person to himself and makes his supreme calling clear through the
unselfish gift of himself to others (22, 24) happens when someone,
encountering Christ in the Sacrament of Charity, adopts a lifestyle in
which he gives his flesh, blood, sweat, tears, all he is and has to others.

The renewal of the priesthood summoned by the Council in the decree on
the ministry and life of priests, Presybterorum Ordinis, was geared
toward helping priests find in Christ in the Eucharist the “root and
center of [their] whole life” (14), since the sacred liturgy is, as the
decree on priestly training, Optatam Totius, stated, “the primary and
indispensable source of the truly Christian spirit” (16). It therefore
urged priests to “form their people to participate in the celebrations
of the sacred liturgy in such a way that they become proficient in
genuine prayer” (5).

The decree concerning the pastoral office of bishops in the Church,
Christus Dominus, summoned the successors of the apostles to “labor
without stint [so] that the faithful are nourished with spiritual food
through the devout and frequent reception of the Sacraments and through
intelligent and active participation in the Liturgy” (30.2).

The enhanced role and mission of laymen and women, as the decree on the
apostolate of the laity, Apostolicam Actuositatem, emphasized, was
geared, the Council Fathers said, toward charity, which is “communicated
to them and nourished in them by the sacraments, above all the Eucharist
(3).

All of these texts make clear that the renewal of the Church that the
Second Vatican Council sought to spur would find its source, summit,
root and center in Christ in the liturgy, where, just as in the Gospels,
he calls people to be with him and from which he sends them forth (Mark
3:14).

The ancient aphorism lex orandi, lex credendi, lex vivendi — meaning
that the way we pray informs what we believe and how we live —
highlights how important the prayer of the Mass is for Christian faith
and life. The challenge articulated by St. John XXIII at the opening of
the Council, to help people today to grasp Jesus as the “center of
history and life,” was ultimately to help them ground themselves in the
Word-made-flesh on the altar.
<https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

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Revision Date: 28 August 2024


On 27/8/2024 17:40, dolf wrote:
> -- (DRAFT #3) INFORMAL RESEARCH NOTES ON ACADEMIC IMPROPRIETY IN
> WHITE-WASHING HUMAN ATROCITY BY A FAILURE TO INVESTIGATE BASIS FOR
> CHRISTIAN ANATHEMA BY REDUCTIO AD HITLERUM TABLE TALK HAVING DEPENDENCY
> ON THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS
> STELLA OF 7 JANUARY 781
>
> (c) 2023 Dolf Leendert Boek, Published: 27 August 2024
>
> It doesn't take much to draw conclusions from only a cursory appraisal
> of MATTEO NICOLINI ZANI's academic opinion titled "THE LUMINOUS WAY TO
> THE EAST TEXTS AND HISTORY OF THE FIRST ENCOUNTER OF CHRISTIANITY WITH
> CHINA" which in 2022 was published by Oxford University Press, as the
> reasonable assertion that the circa 28 MAY 2017 promulgation of the
> "LAUNCH OF ONLINE CHINESE CHRISTIANITY COLLECTION" conveys a managed
> "COLLECTION HAVING MORE THAN 34,500 CAREFULLY SELECTED FULL TEXT
> DOCUMENTS" perspective as to the underlying BIPARTITE (I CHING as 64
> HEXAGRAMS) v's TRIPARTITE (TETRA: where the basic triad of Chinese
> philosophy is HEAVEN, EARTH, and HUMAN) #1080 - HETEROS v's #460 -
> HOMOIOS NUMBER understanding of #965 = xīn (心): *HEART* + #1621 = zhōng
> (中): *CENTRE* / *INNER* as sino-syncretism to a GENTILE CHRISTIAN
> worldview associated with GODHEAD / HYPOSTASIS / IMAGO DEI / EMPIRE:
>
> #1561 = *WILL* *TO* *ASSIMILATE* as [#1, #500, #70, #40, #70, #10, #70,
> #800] = aphomoióō (G871): {UMBRA: #1561 % #41 = #3} 1) to cause a model
> to pass off into an image or shape like it; 2) to express itself in it,
> to copy; 3) to produce a facsimile; 4) to be made like, render similar;
>
> MEMORIAL OF THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN
> (大秦景教流行中國碑, abbreviated: 大秦景教碑)
>
> bēi (碑): A MONUMENT; AN UPRIGHT STONE TABLET; STELE
>
> 秦
> #1
> 教
> #61
> 碑
> 景
> #51
> 大
> #31
>
> <http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>
>
> #81 - 𝍖養 = #255 / #417 / #532
> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
> RANGE: 17 to noon 22 DECEMBER
> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
> NATURE-genesis [James 3:6]
>
> [#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
> #63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
> MALE DEME IS UNNAMED {%19})}
> #75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 - I
> AM NOT OF AGGRESSIVE HAND {%30})}
> #4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
> #81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}
>
> TELOS TOTAL: #295 as [#80, #1, #100, #8, #3, #3, #5, #10, #30, #5, #50]
> = parangéllō (G3853): {UMBRA: #1053 % #41 = #28} 1) *TO* *TRANSMIT* *A*
> *MESSAGE* *ALONG* *FROM* *ONE* *TO* *ANOTHER*, to declare, announce; 2)
> to command, order, charge;
>
> ONTIC TOTAL: #210
> DEME TOTAL: #135
>
> #379 - MALE TOTAL: #278 as [#30, #10, #9, #10, #50, #70, #200] =
> líthinos (G3035): {UMBRA: #379 % #41 = #10} 1) of *STONE*;
>
> #943 - FEME TOTAL: #295 as [#400, #80, #400, #8, #50, #5] = pâthach
> (H6605): {UMBRA: #488 % #41 = #37} 1) to open; 1a) (Qal) to open; 1b)
> (Niphal) to be opened, be let loose, be thrown open; 1c) (Piel); 1c1) to
> free; 1c2) to loosen; 1c3) to open, open oneself; 1d) (Hithpael) to
> loose oneself; 2) to carve, engrave; 2a) (Piel) to engrave; 2b) (Pual)
> *TO* *BE* *ENGRAVED*;
>
> "AND THOU SHALT TAKE TWO ONYX STONES, AND *GRAVE*-H6605 ON THEM THE
> NAMES OF THE CHILDREN OF ISRAEL:" [Exodus 28:9]
>
> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] = týpos
> (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
> *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a) of
> a figure or image; 2b) of the image of the gods; 3) form; 3a) the
> teaching which embodies the sum and substance of religion and represents
> it to the mind, manner of writing, the contents and form of a letter; 4)
> an example; 4a) in the technical sense, the pattern in conformity to
> which a thing must be made; 4b) in an ethical sense, a dissuasive
> example, a pattern of warning; 4b1) of ruinous events which serve as
> admonitions or warnings to others; 4c) an example to be imitated; 4c1)
> of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type
> i.e. a person or thing prefiguring a future (Messianic) person or thing;
>
> #283 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50] /
> #303 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50, #20] = zikrôwn
> (H2146): {UMBRA: #283 % #41 = #37} 1) *MEMORIAL*, reminder, remembrance;
>
> #335 - DEME TOTAL: #135 as [#1, #2, #50, #5, #70, #7, #200] = ʼEben
> hâ-ʻÊzer (H72): {UMBRA: #335 % #41 = #7} 0) Ebenezer = '*STONE* *OF*
> *HELP*'; 1) memorial stone erected by Samuel to mark where God helped
> Israel to defeat the Philistines - north of Jerusalem;
>
> "THEN SAMUEL TOOK A STONE, AND SET IT BETWEEN #215 - *MIZPEH* (H4709)
> AND #350 - *SHEN* (H8129), AND CALLED THE NAME OF IT *EBENEZER*-H72,
> SAYING, HITHERTO HATH THE LORD HELPED US." [1Samuel 7:12]
>
> qī dài (期待): to look forward to; to await; expectation
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:期>
>
> #42 = [#18, #24]
>
> qī (期): 1. a period of time; phase; stage, 2. measure word for things
> that can be divided into periods of time (sessions, etc), 3. to hope, 4.
> a month, 5. to know beforehand; to forecast, 6. mourning dress, 7. a
> date; a designated time, 8. a time limit, 9. to schedule, 10. must;
> certainly, 11. a limit, 12. one year
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:待>
>
> #59 = [#59]
>
> dài (待): 1. to treat; to entertain; to receive guests, 2. *TO* *GUARD*
> *AGAINST*, 3. to wait, 4. to depend on, 5. to intend to; to plan to, 6.
> expressing affirmation, 7. to stay; to stop over
>
> #101 = [#18, #24, #59]
>
> #668 - FEME TOTAL: #101 as [#1, #2, #50, #10, #5, #600] = ʼeben (H68):
> {UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone (in
> natural state); 1b) *STONE*, *AS* *MATERIAL*; 1b1) *OF* *TABLETS*; 1b2)
> marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
> containing metal (ore), tool for work or weapon; 1e) weight; 1f) plummet
> (stones of destruction) also made of metal; 1g) stonelike objects, eg
> hailstones, stony heart, ice; 1h) *SACRED* *OBJECT*, *AS* *MEMORIAL*
> Samuel set up to mark where God helped Israel to defeat the Philistines;
> 1i) (simile); 1i1) sinking in water, motionlessness; 1i2) strength,
> firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with
> terror; 1j2) perverse, hard heart;
>
> #433 - MALE TOTAL: #417 as [#40, #50, #8, #40, #5, #10, #70, #10, #200]
> = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) *ANY* *VISIBLE*
> *OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* *OF *ANY*
> *PERSON* *OR* *THING*; 1a) a memorial, monument, specifically, a
> sepulchral monument; 2) a sepulchre, a tomb;
>
> THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "The emperor had the
> scriptures translated in the [Imperial] Library and carefully examined
> that Way within the forbidden doors. He thus became deeply convinced of
> the orthodoxy and truth [of that doctrine] and gave special orders for
> it to be propagated. In autumn, [12] in the seventh month of the twelfth
> year of the Zhenguan era [638 CE], the following imperial edict was
> promulgated:
>
> “The Way does not have an immutable name; the Saint does not have an
> immutable bodily appearance? Every region of the earth has its own
> teaching. Thus all living beings may be led mysteriously to salvation.
> The Great Virtuous Aluoben, of the kingdom of Da Qin, came from far away
> to present scriptures and images? in our supreme capital. Having
> carefully examined the nature of his teaching, [we have found that] it
> is mysterious non-action. Having evaluated its essential elements, [we
> have concluded that] they concern the fundamental needs of human life
> and its perfection. Its language is simple and meagre, and its
> principles remain even after the occasion for which they were
> established has passed.” [NOTE: #57] [13]
>
> NOTE #57: The metaphorical expression used here, li you wang quan (理有
> 忘筌) resembles a phrase contained in Zhuangzi 26, de yu er wang quan
> (得魚而忘筌), “WHEN THE FISH HAVE BEEN CAUGHT, PEOPLE FORGET THE TRAP.”
>
> dé yú wàng quán (得魚忘筌): literally: catch fish then forget the trap
> (idiom, from Zhuangzi 莊子|庄子); fig. to take help for granted
>
> [This teaching] leads creatures to salvation, and [from it] come
> benefits for humans. Its diffusion in the territories of the empire
> should be allowed, and the competent authorities should therefore build
> a Monastery of Da Qin in the Yining Ward of the capital and ordain
> twenty-one men as monks.”” [ZANI, page 205]
>
> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
> to collude, variant of gōu (鉤): *HOOK*
>
> gōu yǐn (鈎引): to seduce, to tempt
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be
> settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>
> #131 = [#6, #12, #14, #20, #79]
>
> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
> 7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
> to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a
> forward, 13. a license, 14. long, 15. yin; a measure of distance about
> 1/30th of a km, 16. to cause, 17. yin; a measure of for salt
> certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
> 21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
> yin; a weight measure, 26. yin; a unit of paper money
>
> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
> #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
> of calamities, plots, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> As THEOLOGICAL / WISDOM EXEGESIS the notion #957 = #452: #1 - CENTRE
> (CHUNG) + #505: #54 - UNITY (K'UN) as rêʼshîyth (H7225): BEGINNING;
> FIRST-FRUITS [Genesis 1:1; Proverbs 3:9-14] in corresponding to the only
> mentions of kūn (昆): 1. elder brother, 2. descendant within #1 - 𝌆中 =
> #452 / #54 - 𝌻昆 = #505 suggests an earlier antiquity 970 to 930 BCE to
> the common ROMAN: "Fèi lì kè sī (費利克斯): FELIX HAVING MORE PERFECT
> KNOWLEDGE OF THAT WAY" [Acts 24:22-27] / CHINESE IMPERIAL worldviews of
> the T'AI HSÜAN CHING published of 4 BCE)
>
> #278 = [#16, #47, #49, #50, #56, #60]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:費>
>
> fèi (費): 1. fee; expenses, 2. to cost; to spend, 3. to waste, 4. to
> consume; expend, 5. convoluted [words]; tedious, 6. Fei [place], 7. Fei
> [place]
>
> #1279 = [#4, #9, #14, #17, #21, #23, #26, #28, #29, #30, #31, #33, #35,
> #38, #39, #43, #45, #46, #49, #50, #52, #58, #61, #64, #67, #68, #70,
> #74, #77, #78]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
>
> lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
> benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
>
> #405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
>
> kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
> 3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
> to set a date; to set a time limit, 7. to digest, 8. gram, 9. able
>
> #76 = [#76]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:斯>
>
> sī (斯): 1. this, 2. to split; to tear, 3. thus; such, 4. to depart; to
> leave, 5. otherwise; but; however, 6. possessive particle, 7. question
> particle, 8. sigh, 9. is; are, 10. all; every, 11. Si
>
> #2038 = #278 + #1279 + #405 + #76 as [#80, #100, #70, #200, #8, #30,
> #400, #300, #800, #50] = prosḗlytos (G4339): {UMBRA: #1458 % #41 = #23}
> 1) a newcomer; 1a) a stranger, alien; 2) a proselyte; 2a) one who has
> come over from a Gentile religion to Judaism;
>
> #1276 as [#80, #100, #70, #200, #5, #100, #600, #70, #40, #1, #10] =
> prosérchomai (G4334): {UMBRA: #1276 % #41 = #5} 1) to come to, approach;
> 2) draw near to; 3) to assent to;
>
> #450 as [#80, #100, #70, #200] = prós (G4314): {UMBRA: #450 % #41 = #40}
> 1) to the advantage of; 2) at, near, by; 3) to, towards, with, with
> regard to;
>
> #826 as [#5, #100, #600, #70, #40, #1, #10] = érchomai (G2064): {UMBRA:
> #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place
> to another, and used both of persons arriving and of those returning;
> 1a2) to appear, make one's appearance, come before the public; 1b)
> metaph.; 1b1) to come into being, arise, come forth, show itself, find
> place or influence; 1b2) be established, become known, to come (fall)
> into or unto; 1c) to go, to follow one;
>
> In so finding that the CHINESE version of the name "Fèi lì kè sī (費利克
> 斯) reasonably corresponds to the BIBLICAL ACCOUNT, might also thereby
> infer by a subtle ANALOGY to the #2038 - ALIEN / PROSELYTE subordinate
> association and mythical foundations of ROME who somehow improperly
> thinks that the NEW TESTAMENT record was not written for any JEWISH
> advantage against encroachment of ROMAN despotism with its fervent
> desire for an annihilation of all opposition (ie. PAPAL TOLERANCE
> TOWARDS #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD /
> 2015 / 2026] MANIFESTING WITHOUT ANY CATECHISM CHANGE IS ENTIRELY
> PROPAGANDIST IN LIGHT OF SYSTEMATIC PERSECUTION WITHIN THIS COUNTRY
> PERPETUATED FOR DECADES IN THE POPE'S NAME).
>
> 中 教 大
> 國 流 秦
> 碑 行 景
>
> In the circumstance where "Christianity was first brought to China and
> India by the NESTORIAN SECT (ie. Nestorianism was allegedly condemned as
> a heresy by the Council of Ephesus of 431 due to a radical form of
> dyophysitism, differing from orthodoxy on several points, mainly by
> opposition to the concept of hypostatic union and yet DOES NOT EVER
> ENTER INTO DISCOURSE ON THE FOUNDATIONS TO POWER: the BIPOLAR dynamic of
> LUO SHU SQUARE / COURSE OF NATURE pairing: (ie. #365 - YANG: HEAVEN /
> #364 - YIN: EARTH = #729 = 9x9x9 as morphology of BEING: IMAGO DEI) as
> adverse state occurs entirely by an artifice impetus of a BIPARTITE
> HYPOSTASIS FUSION), based in Persia, in the 7th century. They sent
> missionaries to Central Asia where the community thrived for several
> hundred years until it was virtually wiped out. Roman Catholicism first
> came to China in 1294 with Franciscan missionaries led by St John of
> Montecorvino. The first Protestant missionaries arrived in 1807.
>
> #2020 - ONTIC TOTAL: #210 as [#200, #400, #200, #300, #1, #200, #10, #1,
> #200, #300, #8, #200] = systasiastḗs (G4955): {UMBRA: #2020 % #41 = #11}
> 1) *A* *COMPANION* *IN* *INSURRECTION*, a fellow rioter;
>
> #151 - ONTIC TOTAL: #210 as [#40, #1, #100, #9, #1] = María (G3137):
> {UMBRA: #152 % #41 = #29} 0) Mary or Miriam = 'their rebellion'; 1)
> *MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary Magdalene, a women from
> Magdala; 3) Mary, the sister of Lazarus and Martha; 4) Mary of Cleophas
> the mother of James the less; 5) Mary the mother of John Mark, a sister
> of Barnabas; 6) Mary, a Roman Christian who is greeted by Paul in Rom.
> 16:6;
>
> Nestorian Mariology rejected the title Theotokos ('God-bearer') for Mary
> as QUEEN OF HEAVEN IDOLATRY (ie. AN APPROPRIATION OF ECCLESIASTICAL
> PRECEDENCE BY THE IDOLATROUS JULIAN CALENDAR #1030 - ri sheng an mie (日
> 升暗滅): "THE *SUN* *AROSE* AND THE *DARKNESS* WAS *DESTROYED*"
> DICHOTOMY #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS
> GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE)),
> thus emphasizing a distinction between divine and human aspects of the
> Incarnation. Nestorian Christology promotes the concept of a prosopic
> union of two persons (divine and human) in Jesus Christ, thus trying to
> avoid and replace the concept of a hypostatic union of two natures.
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* *HABITUAL*]
> @ [
>
> #1 - WHAT FASCISM IS,
> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
> (@1, @5) IMMATERIAL ELEMENTS
>
> #13,
> #18,
> #19,
> #23,
> #24,
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
>
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
> east, sun-setting, west (of direction); 1c) sun (as object of illicit
> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
> battlements, shields (as glittering or shining);
>
> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
> #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
> *OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;
>
> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>
> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
> = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
> worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
> to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
> that eats provisions, clothing, etc.; 2b) to destroy, to kill;
>
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>
>
> #21 = [#21]
>
> jǐng (景): 1. sunlight, 2. scenery, 3. Jing, 4. circumstances;
> situation, 5. time, 6. the scene of a play, 7. to admire; revere;
> esteem; respect, 8. large, 9. a shadow
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:尊>
>
> #59 = [#59]
>
> zūn (尊): 1. to honor; to respect, 2. measure word for cannons and
> statues, 3. a zun; an ancient wine vessel, 4. a wine cup, 5. respected;
> honorable; noble; senior, 6. supreme; high, 7. grave; solemn; dignified,
> 8. your [honorable]
>
> #80 = [#21, #59]
>
> #80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
> #316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] = kaléō
> (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call aloud, utter
> in a loud voice; 1b) to invite; 2) to call i.e. to name, by name; 2a) to
> give a name to; 2a1) to receive the name of, receive as a name; 2a2) to
> give some name to one, call his name; 2b) to be called i.e. to bear a
> name or title (among men); 2c) *TO* *SALUTE* *ONE* *BY* *NAME*;
>
> From our informal research perspective MARTIN LEMBKE as lecture in the
> Spring Term 2010 course "Meetings with the World's Religions", provides
> an inadequate brief definition of Nestorian Christology (ie.
>
> míshīhē (弥施訶): MESSIAH / jǐng zūn (景尊): THE LUMINOUS HONOURED ONE /
> wǒ sānyī fēnshēn  (我三一分身): ”DISTINCT PERSON OF OUR THREE-ONE" is a
> very difficult expression from the linguistic as well as the theological
> point of view. For an account of the question, see Suter 1938. The
> expression fenshen (lit., “divided body”) is also used in the Buddhist
> Canon to indicate one of the THREE BODIES OF THE BUDDHA, also called
> “the body of transformation” [ZANI, pages 60, 200]
>
> ) can be given as: "Jesus Christ, who is not identical with the Son but
> personally united with the Son, who lives in him, is one hypostasis and
> one nature: human." This contrasts with Nestorius' own teaching that the
> Word, which is eternal, and the Flesh, which is not, came together in a
> hypostatic union, 'Jesus Christ', Jesus thus being both fully man and
> God, of two ousia (Ancient Greek: οὐσία) (essences) but of one prosopon
> (person). Both Nestorianism and Monophysitism were condemned as
> heretical at the Council of Chalcedon.
>
> Nestorius developed his Christological views as an attempt to understand
> and explain rationally the incarnation of the divine Logos (eg: "THE
> *WORD* (G3056): lógos OF GOD ABIDETH IN YOU, AND YE HAVE OVERCOME THE
> WICKED ONE." [1John 2:14]), the Second Person of the Holy Trinity as the
> man Jesus. <https://en.wikipedia.org/wiki/Nestorianism>
>
> REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
> 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
> day. I shall then consider that my life's final task [qín (勤):
> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE*
> *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be
> guaranteed once and for all.
>
> #758 - ONTIC TOTAL: #242 as [#5, #40, #8, #50, #400, #200, #5, #50] =
> mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE*
> *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform,
> report; 2) to declare, tell, make known; 3) to indicate, intimate; 3a)
> of a teacher;
>
> I don't interfere in matters of belief. Therefore I can't allow
> churchmen to interfere with temporal affairs. The organised lie must be
> smashed. The State must remain the absolute master.
>
> #840 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #400] /
> #846 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #6, #400] =
> memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule, dominion, realm;
> 1a) *RULE*, *DOMINION*, *REALM*, *DOMAIN*; 1b) rule; 1c) rule, dominion
> (of God);
>
> When I was younger, I thought it was necessary to set about matters with
> dynamite. I've since realised that there's room for a little subtlety.
> The rotten branch falls of itself. The final state must be: in ST.
> PETER'S CHAIR, a senile officiant; facing him, a few sinister old women,
> as gaga and as poor in spirit as anyone could wish. The young and
> healthy are on our side. Against a Church that identifies itself with
> the State, as in England, I have nothing to say. But, even so, it's
> impossible eternally to hold humanity in bondage with lies. After all,
> it was only between the SIXTH AND EIGHTH CENTURIES that Christianity was
> imposed on our peoples by princes who had an alliance of interests with
> the shavelings. Our peoples had previously succeeded in living all right
> without this religion. I have six divisions of SS composed of men
> absolutely indifferent in matters of religion. It doesn't prevent them
> from going to their deaths with serenity in their *SOULS*.
>
> THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "[3] It is said that
> [there is a being] constant in truth and tranquility, prior to every
> beginning and without origin, profound in intelligence and transparency;
> a transcendent and unlimited being, who, concentrating his mysterious
> power, creates and transforms [everything]; a supreme honored being,"
> who inspires all holiness—is this not properly God the transcendent
> person of our Three-One (ie. sān (三): *THREE* yī (一): *ONE*), True
> Lord without origin?
>
> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
> *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
> READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
> TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
> *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
> salvation; 1c) victory;
>
> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
> #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
> *SALVATION* (*BY* *GOD*); 1d) victory;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
> 1) a resident of *NAZARETH*;
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
> = 'one from beyond'; 1) a designation of the patriarchs and the
> Israelites; 2) a designation of the patriarchs and the Israelites;
>
> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>
> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>
> 
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
> Drawing a cross, he separated the four areas of space; arousing the
> primordial spirit, he produced [4] the two breaths. Darkness and
> emptiness were transformed, heaven and earth were separated; the sun and
> the moon began to rotate, the day and the night began to alternate.
> After having forged and completed all things, he created the first human
> being. Differentiating [him from other living beings], he endowed him
> with every good quality in a harmonious whole and gave him dominion over
> the myriad creatures.
>
> Human nature at its origin was pure and lowly, and the [human] heart,
> simple and plain, was in its essence free from disordered passions. But
> then came #365 - *SATAN* (ie. Suodan (娑殫): Chinese phonetic
> transcription of the Middle Persian SATAN), who used deceit and overlaid
> [humanity’s] true essence with [alien] trimmings. At the heart of what
> was good, [5] he introduced [the presumption of] being as great [as
> God], and he interpolated an equivocal semblance [of good] within what
> was bad.
>
> #369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 =
> #30} 1) serpent, snake; 1a) serpent; 1b) image (of serpent); 1c) fleeing
> serpent (mythological);
>
> #365 as [#6, #300, #9, #50] = sâṭân (H7854): {UMBRA: #359 % #41 = #31}
> 1) adversary, one who withstands; 1a) adversary (in general - personal
> or national); 2) *SUPERHUMAN* *ADVERSARY*; 2a) *SATAN* (as noun pr);
>
> Then THREE HUNDRED SIXTY-FIVE SECTS (ie. figure is inspired by the
> number of days of the year, indicating fullness) sprang up and spread in
> various directions, weaving a network of [different] doctrines. Some of
> them designated material things as lords, putting their trust in them;
> others [introduced] indistinctness between the two [principles of]
> non-existence and existence; others [indicated] prayers and sacrifices
> as the way to obtain blessings; others boasted of the goodness [of human
> nature] to deceive human beings. With mind and intellect confused and
> thoughts and intentions enslaved, they, exhausted, [6] could no longer
> do anything. More and more consumed by their torment and oppression,
> sunk deeper into darkness, they lost their way and for long ages
> wandered astray, far from the excellent way.
>
> As ZANI duly conveys within footnote #25 the term shèng (聖): *LORD*
> *ADONAI* (PARALLEL WITH YAHWEH) in general, describes a figure that is
> central to both the Confucian and Daoist traditions. In Confucianism,
> the term succinctly expresses the wise person who embodies every virtue
> on a personal, relational, and public level (the wise sovereign is its
> maximum historical concretization, the summit of all wisdom). In Daoism,
> the saint is the bodily expression, the visible manifestation of the
> invisible Dao J, the one who fully participates in its movement, its
> breath. The term sheng occurs fifteen times in this text. It usually
> refers to the figure of the emperor, but sometimes to a more general
> figure of wisdom or holiness. This passage is the only time it refers to
> the Messiah. In order to seek as uniform a translation as possible, I
> have always translated the term as “holy,” because it seems to me that
> the text in its entirety is more reflective of Daoist thought and
> language, and also because the figures to which it refers are presented
> as *DIVINIZED* *FIGURES*. The reader should know, however, that there is
> no allusion here to the Christian concept of holiness.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:一>
>
> #365 = [#14, #31, #41, #43, #51, #54, #57, #74]
>
> yī (一): 1. one, 2. Kangxi radical 1, 3. as soon as; all at once, 4.
> pure; concentrated, 5. whole; all, 6. first, 7. the same, 8. each, 9.
> certain, 10. throughout, 11. used in between a reduplicated verb, 12.
> sole; single, 13. a very small amount, 14. Yi, 15. other, 16. to unify,
> 17. accidentally; coincidentally, 18. abruptly; suddenly, 19. or
>
> sān (三): *THREE* *FOLD* *NATURE* (HEAVEN-EARTH-MAN) dispersal
> throughout the entire TETRA as being consistent with Sān wèi Yī tǐ (三位
> 一體): *HOLY* *TRINITY*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:位>
>
> #205 = [#1, #9, #22, #34, #36, #48, #55]
>
> wèi (位): 1. position; location; place, 2. measure word for people, 3.
> bit, 4. a seat, 5. a post, 6. a rank; status, 7. a throne, 8. Wei, 9.
> *the* *STANDARD* *FORM* *OF* *AN* *OBJECT*, 10. a polite form of
> address, 11. at; located at, 12. to arrange
>
> #421 = [#17, #22, #26, #34, #39, #51, #53, #56, #59, #64]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
>
> (體): 1. a human or animal body, 2. form; style, 3. *A* *SUBSTANCE*, 4.
> a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
> experience; to realize, 8. ti, 9. limbs of a human or animal body, 10.
> to put oneself in another's shoes, 11. a genre of writing
>
> #626 = #205 + #421 as [#1, #9, #22, #34, #36, #48, #55, #17, #22, #26,
> #34, #39, #51, #53, #56, #59, #64]
>
> "FOR THE SON OF MAN IS *LORD*-G2962 EVEN OF THE *SABBATH*-G4521 DAY."
> [Matthew 12:8]
>
> #800 as [#20, #400, #100, #10, #70, #200] = kýrios (G2962): {UMBRA: #800
> % #41 = #21} 1) he to whom a person or thing belongs, about which he has
> power of deciding; master, lord; 1a) the possessor and disposer of a
> thing; 1a1) the owner; one who has control of the person, the master;
> 1a2) in the state: the sovereign, prince, chief, the Roman emperor; 1b)
> is a title of honour expressive of respect and reverence, with which
> servants greet their master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*:
> *GOD*, *THE* *MESSIAH*;
>
> 
>
> <http://www.grapple369.com/images/tetractys.jpg>
>
> #626 as [#200, #1, #2, #2, #1, #300, #70, #50] = sábbaton (G4521):
> {UMBRA: #626 % #41 = #11} 1) the seventh day of each week which was a
> sacred festival on which the Israelites were required to abstain from
> all work; 1a) the institution of the sabbath, the law for keeping holy
> every seventh day of the week; 1b) a single sabbath, sabbath day; 2)
> seven days, a week;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>
> #5 = [#5]
>
> 
>
> MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
> #14, #41, #68, #23, #50, #77]
>
> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
> peer, 6. agile
>
> [#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
> T'UNG (#12)}
> #15, {@2: Sup: 27 - DUTIES: SHIH (#39); Ego: 15 - REACH: TA (#27)}
> #40] {@3: Sup: 67 - DARKENING: HUI (#106 - MALE DEME IS UNNAMED {%29});
> Ego: 40 - LAW / MODEL: FA (#67 - MALE DEME IS UNNAMED {%27})}
>
> TELOS TOTAL: #67
> DEME TOTAL: #173
>
> #214 - MALE TOTAL: #106 as [#90, #4, #100, #20] = tsedeq (H6664):
> {UMBRA: #194 % #41 = #30} 1) justice, rightness, righteousness; 1a) what
> is right or just or normal, rightness, justness (of weights and
> measures); 1b) righteousness (in government); 1b1) of judges, rulers,
> kings; 1b2) of law; 1b3) of Davidic king, Messiah; 1b4) of Jerusalem as
> seat of just government; 1b5) of God's attribute; 1c) righteousness,
> justice (in case or cause); 1d) rightness (in speech); 1e) righteousness
> (as ethically right); 1f) righteousness (as vindicated), justification
> (in controversy), deliverance, victory, prosperity; 1f1) *of* *GOD* *AS*
> *COVENANT*-*KEEPING* *IN* *REDEMPTION*; 1f2) *IN* *NAME* *OF*
> *MESSIANIC* *KING*; 1f3) of people enjoying salvation; 1f4) of Cyrus;
>
> #67 - FEME TOTAL: #67 as [#2, #1, #4, #50, #10] = ʼâdôwn (H113): {UMBRA:
> #61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord, master; 1a1)
> reference to men; i) superintendent of household,of affairs; ii) master;
> iii) king; 1a2) *REFERENCE* *TO* *GOD*; i) *THE* *LORD* *GOD*; ii) Lord
> of the whole earth; 1a3) lords, kings; i) reference to men; 1)
> proprietor of hill of Samaria; 2) master; 3) husband; 4) prophet; 5)
> governor; 6) prince; 7) king; ii) reference to God; 1) Lord of lords
> (probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
> reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
> king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110)
> captain; 111) general recognition of superiority; 2) reference to God;
> 21) my Lord,my Lord and my God; 22) *ADONAI* (*PARALLEL* *WITH* *YAHWEH*);
>
> #73 - DEME TOTAL: #173 as [#6, #2, #10, #50, #5] = bîynâh (H998):
> {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act; 1b)
> faculty; 1c) object; 1d) personified;
>
> #103 - DEME TOTAL: #173 as [#5, #20, #6, #20, #2, #10, #40] = kôwkâb
> (H3556): {UMBRA: #48 % #41 = #7} 1) star; 1a) of Messiah, brothers,
> youth, numerous progeny, personification, God's omniscience (fig.);
>
> #80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
> #316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] = kaléō
> (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call aloud, utter
> in a loud voice; 1b) to invite; 2) to call i.e. to name, by name; 2a) to
> give a name to; 2a1) to receive the name of, receive as a name; 2a2) to
> give some name to one, call his name; 2b) to be called i.e. to bear a
> name or title (among men); 2c) *TO* *SALUTE* *ONE* *BY* *NAME*;
>
> And thus, the LUMINOUS HONORED MESSIAH, distinct person of our
> Three-One, (ie. wǒ sānyī fēnshēn  (我三一分身): ”DISTINCT PERSON OF OUR
> THREE-ONE") depriving himself of and concealing his true majesty,
> appeared as a man. An angel proclaimed the blessing to an *UNMARRIED*
> *GIRL*, who gave birth to the Holy One” (ie. shèng (聖): *LORD* *ADONAI*
> (PARALLEL WITH YAHWEH)) in Da Qin. A luminous constellation announced
> the happy event, and having glimpsed the brightness [of the star], from
> Persia some came to pay homage [to him] with gifts. Fulfilling the
> ancient law [7] made known by the twenty-four saints,” [the Messiah]
> explained how we are to govern family and nation through his great plan.
> He established the ineffable new teaching, based on the Pure Spirit of
> the *THREE*-*ONE*, to shape virtuous practice through the right faith.
> Defining the norm of the eight conditions (ie.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:常>
>
> #378 = [#1, #28, #39, #51, #53, #55, #74, #77]
> cháng (常): 1. always; ever; often; frequently; constantly, 2. Chang, 3.
> long-lasting, 4. common; general; ordinary, 5. a principle; a rule, 6.
> eternal; nitya
>
> The principles of the Teaching; being a pillar among those who practiced
> the Doctrine, he served as his fellow believers' reed organ. By inwardly
> devoting himself to the eight luminous conditions, bājing (八景):
> [whether the bagua (Chinese: 八卦; pinyin: bāguà; lit. 'eight trigrams')
> is here implied as a set of symbols from China intended to illustrate
> the nature of reality as being composed of mutually opposing forces
> reinforcing one another] and outwardly replete with the three constant
> virtues, sāncháng (三常) [whether the HEAVEN-EARTH-MAN dynamic as
> constant associated with COGITO@[] ARRAYS], he bore witness to the One
> without Origin wúyuán (無元)) and venerated him with all his thoughts
> forever [ZANI, page 92]
>
> #1188 - FEME TOTAL: #378 as [#30, #5, #10, #300, #70, #400, #100, #3,
> #70, #200] = leitourgós (G3011): {UMBRA: #1188 % #41 = #40} 1) a public
> minister, a servant of the state; 2) a minister, servant; 2a) so of
> military labourers; 2b) of the temple; 2b1) of one busied with holy
> things; 2b2) of a priest; 2c) of the servants of a king;
>
> "THAT I SHOULD BE THE *MINISTER*-G3011 OF JESUS CHRIST TO THE GENTILES,
> MINISTERING THE GOSPEL OF GOD, THAT THE OFFERING UP OF THE GENTILES
> MIGHT BE ACCEPTABLE, BEING SANCTIFIED BY THE HOLY GHOST." [Romans 15:16]
>
> ) he purified the defiled and brought the truth to perfection. Opening
> the doors of the three constant [virtues], he opened up life and
> *ABOLISHED* *DEATH*. Hanging up the Luminous Sun, he destroyed the abode
> of darkness. In this way the deceptions of the *DEVIL* were completely
> swept away. Sitting at the oars [8] of the boat of mercy, he made the
> beings endowed with a soul ascend to the Brilliant Palace, and they were
> thus brought to salvation.” Having achieved his mighty work, he ascended
> to the Truth at noon.” He left the twenty-seven books of the
> Scriptures?" which expound his great work of transformation, thus
> destroying the barrier to spiritual life. His doctrine requires
> immersion in water and in the Spirit, thanks to which the human being is
> cleansed from vanity and purified, recovering thus his purity and his
> whiteness. The Cross that [Christians monks] hold as an emblem makes the
> four horizons of the earth merge in its light, bringing together what
> was separated.”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:無>
>
> #1985 = [#2, #4, #7, #9, #15, #17, #18, #21, #22, #23, #25, #26, #27,
> #31, #32, #33, #34, #35, #36, #37, #39, #42, #44, #45, #46, #47, #48,
> #50, #53, #54, #55, #56, #57, #59, #60, #61, #62, #63, #68, #69, #70,
> #71, #76, #77, #78, #81]
>
> wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has
> not yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to
> not have, 10. um, 11. Wu
>
> #1985 as [#200, #400, #200, #600, #8, #40, #1, #300, #10, #7, #5, #200,
> #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to conform
> one's self (i.e. one's mind and character) to another's pattern,
> (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:元>
>
> #297 = [#3, #37, #41, #57, #78, #81]
>
> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
> *ORIGIN*; head, 5. a variable representing an unknown quantity, 6. Yuan,
> 7. large, 8. good, 9. fundamental
>
> COURSE-trochos OF NATURE-genesis [James 3:6]
>
> #23  #24  #25
> #32  #33  #34
> #41  #42  #43
>
> [PROTOTYPE #NINE: ... #157 ... #297]
>
> ARE NOT THE SAME
>
> #23  #24  #25
> #32  #33  #34
> #41  #42  #43
>
> [ROMAN PROTOTYPE #ONE: #99 ... #213 ... #297]
>
> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
> "Christ was an Aryan, and ST. PAUL USED HIS DOCTRINE to mobilise the
> criminal underworld and thus organise a proto-Bolshevism. This intrusion
> upon the world marks the end of a long reign, that of the clear
> Grasco-Latin genius. What is this God who takes pleasure only in seeing
> men grovel before Him? Try to picture to yourselves the meaning of the
> following, quite simple story. God creates the conditions for sin. Later
> on He succeeds, with the help of the *DEVIL*, in causing man to sin.
> Then He employs a *VIRGIN* to bring into the world a son who, by His
> death, will redeem humanity!
>
> I can imagine people being enthusiastic about the paradise of Mahomet,
> but as for the insipid paradise of the Christians! In your lifetime, you
> used to hear the music of Richard Wagner. After your death, it will be
> nothing but hallelujahs, the waving of palms, children of an age for the
> feeding-bottle, and hoary old men. The man of the isles pays homage to
> the forces of nature.
>
> #369 as [#50, #70, #200, #8, #40, #1] = nósēma (G3553): {UMBRA: #369 %
> #41 = #41} 1) disease, *SICKNESS*;
>
> But Christianity is an *INVENTION* *OF* *SICK* *BRAINS* (eg: THE POPE'S
> EXORCIST WITH ITS INTERNATIONAL PRE-EASTER 9 APRIL 2023 RELEASE
> DEPLOYING NEURAL LINGUISTIC PRAGMA WHICH ARE SEEMINGLY COMPUTED IDEAS AS
> ITS #164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY / #205 = [#49,
> #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE derived from GERMAN
> NAZISM'S usage of the SWASTIKA / #1025 - LUO SHU SQUARE as a movie which
> was produced with the support of JESUIT FATHER EDWARD J. SIEBERT, who
> served as an EXECUTIVE PRODUCER and is the FOUNDER and PRESIDENT OF
> LOYOLA PRODUCTIONS AND ALSO TEACHES AT LOYOLA MARYMOUNT UNIVERSITY):
>
> #164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
> UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE OBJECT
>
> 
>
> YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
>
> <https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
>
> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
> Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
> equal to the sum of the squares of the other two sides
>
> #375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
> {UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b) birds
> (coll);
>
> #212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] = exérama
> (G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is cast out by
> vomiting;
>
>
> THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
>
> PAWN (*PION*): "*BRING* ME THE *PRIEST*"
>
> PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
>
> PAWN (*PION*): "*RUN*, *RUN*"
>
> #48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
> {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
> desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced, be
> destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c) (Hiphil);
> 1c1) to hide; 1c2) to efface, annihilate;
>
>     #277 - NOUMENON RESONANCE FOR 27 AUGUST 2024 as [#5, #70, #200, #2] /
> #893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb
> (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
>
> THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production)
> COVERED IT UP
>
> WE NEED TO FIND OUT WHY"
>
> PAWN (*PION*): "YOU'VE BEEN *PLAYED*
>
> YOU *TOOK* *THE* *BAIT*..."
>
> #164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY
>
> <http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
>
> [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
> Ego: 65 - INNER: NEI (#114)}
> #33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
> #17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
> {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}
>
> TELOS TOTAL: #164
> ONTIC TOTAL: #298
> DEME TOTAL: #379
>
> #822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
> (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
> speech; 1b) saying, utterance; 1c) word, words; 1d) business,
> occupation, acts, matter, *CASE*, something, manner (by extension);
>
> #706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200): {UMBRA:
> #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
> (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
> 1a4) to look at, see, regard, look after, see after, learn about,
> observe, watch, look upon, look out, find out; 1a5) to see, observe,
> consider, look at, *GIVE* *ATTENTION* *TO*, discern, distinguish; 1a6)
> to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2)
> to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil);
> 1d1) to cause to see, show; 1d2) to cause to look intently at, behold,
> cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2)
> to be exhibited to; 1f) (Hithpael) to look at each other, face;
>
> #1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
> (H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
> be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b) (Piel);
> 1b1) to hasten, make haste; 1b2) hasten (used as adverb with another
> verb); 1b3) to hasten, prepare quickly, do quickly, *BRING* *QUICKLY*;
>
> #812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab (H7181):
> {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed, incline (of
> ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
> incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
> to pay attention, *GIVE* *ATTENTION*;
>
> #87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
> {UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in a
> priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
> priest; 1a2) to be or become a priest; 1a3) to play the priest;
>
> #310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
> {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to hoe;
> 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal); 3a1) to
> be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
>
> #931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863):
> {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;
>
> #341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh (H4794):
> {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) *RUNNING*,
> mode or style of running; 1b) course (of life);
>
> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
> {UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
> possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught,
> grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>
> #293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
> {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
> birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
> because birds and beasts are caught unawares; 1b) a snare, i.e. whatever
> brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly
> peril; 1b2) of the allurements and seductions of sin; 1b3) *THE*
> *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL* *HOLDS* *ONE*
> *BOUND*; 1b4) the snares of love;
>
> CAROL GLATZ (CATHOLIC REVIEW / CATHOLIC NEWS SERVICE) ON 14 APRIL 2023:
> "The movie, [was] billed as a “supernatural horror thriller,” was
> inspired by the life and ministry of the late Pauline Father Gabriele
> Amorth, a longtime and well-known exorcist for the Diocese of Rome who
> performed tens of thousands of exorcisms until his death in 2016 at the
> age of 91.
>
> Father Siebert said Loyola Productions acquired both the book and life
> rights to Father Amorth’s story. “I was drawn to the story of Father
> Amorth because it is primarily a story of good and evil.”
>
> Serving as the executive producer for the film, the Jesuit said he
> helped “to shape the project along the way.”
>
> While “the film is written and directed in the style of historical
> fiction,” he said, it is based on the Italian priest’s two memoirs “An
> Exorcist Tells His Story” and “An Exorcist: More Stories.”
>
> “The writers and director took creative liberty to visualize internal
> struggles as external events,” he told CNS. “None of the supporting
> characters, especially church officials, represent actual historic
> figures. They illustrate the ecclesial structure and system in which an
> exorcist would work.”
>
> Before the film’s release, the International Association of Exorcists,
> headquartered in Rome and co-founded by Father Amorth, released a
> statement after viewing the film’s trailer lamenting what it believed
> was going to be a “splatter film,” heavy on “exaggeration” and
> “unreliability on such a sensitive and relevant subject.”
> <https://catholicreview.org/new-horror-movie-on-exorcism-is-story-of-hope-says-jesuit-producer/>
>
> YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"
>
> <https://www.youtube.com/watch?v=FUQheX3PSnY>
>
> — CHILDREN TO COME —
>
> "JESUS LOVES ME,
> SO I HAVE HEARD.
> THE BLESSING BE.
> TRUE TO HIS WORD.
>
> A *DOVE* DESCENDS
> OF MERCIES ABOVE.
> HEAVEN CONTENDS.
> BY BOUNDLESS LOVE."
>
> #650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
> {UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;
>
> <http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>
>
> {@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS*
> *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
>
> ONTIC CHECKSUM TOTAL: #665
> DEME CHECKSUM TOTAL: #342
>
> #778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400]
> = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
> annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing
> toils, annoyances, perils; of a time full of peril to Christian faith
> and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad
> nature or condition; 2a) in a physical sense: diseased or blind; 2b) in
> an ethical sense: evil wicked, bad;
>
> #1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
> #200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1)
> *MANIFESTATION*;
>
> #955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] = gârash
> (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
> drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal)
> to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE*
> *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
>
> #686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts
> (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS* *AT*,
> *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b)
> (Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
> interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be
> inflated, scoff, act as a scorner, show oneself a mocker;
>
> #205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE
>
> <http://www.grapple369.com/Savvy/?male:193&feme:205&ontic:298&deme:379&idea:205>
>
> [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
> Ego: 65 - INNER: NEI (#114)}
> #33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
> #17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
> {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}
> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING (#205)}
>
> TELOS TOTAL: #205
> ONTIC TOTAL: #298
> DEME TOTAL: #379
>
> YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH DEMON)
> | THE POPE EXORCIST"
>
> <https://www.youtube.com/watch?v=kKGnr1t8y7U>
>
> THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
>
> HALLOWED BE THY NAME...
>
> THY KINGDOM COME
>
> THY WILL BE..."
>
> PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
>
> #728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh (H7881):
> {UMBRA: #323 % #41 = #36} 1) meditation, reflection, *PRAYER*, devotion,
> complaint, musing; 1a) complaint; 1b) musing, study (of object);
>
> #191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659): {UMBRA:
> #151 % #41 = #28} 1) *WORTHLESS*, of nought;
>
> #940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5, #50,
> #70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1) to *GRASP*
> *WITH* *THE* *HAND*, take;
>
> #918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon (G2041):
> {UMBRA: #228 % #41 = #23} 1) business, employment, that which any one is
> occupied; 1a) that which one undertakes to do, enterprise, undertaking;
> 2) *ANY* *PRODUCT* *WHATEVER*, *ANY* *THING* *ACCOMPLISHED* *BY* *HAND*,
> *ART*, *INDUSTRY*, *OR* *MIND*; 3) an act, deed, thing done: the idea of
> working is emphasised in opp. to that which is less than work;
>
> #1114 - DEME TOTAL: #342 as [#80, #1, #100, #5, #300, #8, #100, #70,
> #400, #50] = paratēréō (G3906): {UMBRA: #1395 % #41 = #1} 1) to stand
> beside and watch, to watch assiduously, observe carefully; 1a) to watch,
> attend to with the eyes; 1a1) of auguries, to see what he is going to
> do; 1a2) *IN* *A* *BAD* *SENSE*, *TO* *WATCH* *INSIDIOUSLY*; 1a3) to
> watch one's self; 1b) to observe, keep scrupulously; 1b1) to neglect
> nothing requisite to the religious observance of;
>
> 
>
> #1122 - FEME TOTAL: #312 as [#1, #300, #5, #50, #10, #200, #1, #50,
> #300, #5, #200] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) *TO*
> *FIX* *THE* *EYES* *ON*, gaze upon; 2) to look into anything; 3) metaph.
> to fix one's mind on one as an example;
>
> (PASSES A TALISMAN BEFORE THE EYES)
>
> THE #298 – *RAVEN*: "WHO ARE YOU?"
>
> #1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ
> (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
> (Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
> awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
> fearful, be dreadful, be feared; 1b2) to cause astonishment and awe, be
> held in awe; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel)
> to make afraid, terrify; 2) (TWOT) to shoot, pour;
>
> PAWN (*PION*): "YOUR WORST *FEAR*.
>
> I AM YOUR DEMISE.
>
> MY NAME IS *BLASPHEMY*.
>
> MY NAME IS *NIGHTMARE*."
>
> #294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
> #804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
> (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
> defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
> reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in
> harvest time; 3) (Niphal) to acquire, be betrothed;
>
> #488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm (H2472):
> {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary); 1b) dream
> (with prophetic meaning);
>
> #715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50] =
> enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
>
> #312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
> {UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
> sunset; 1b) *NIGHT*;
>
> #1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8] =
> tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble (a
> thing, by the movement of its parts to and fro); 1a) to cause one inward
> commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*, disturb his
> equanimity; 1b) to disquiet, make restless; 1c) to stir up; 1d) to
> trouble; 1d1) to strike one's spirit with fear and dread; 1e) to render
> anxious or distressed; 1f) to perplex the mind of one by suggesting
> scruples or doubts;
>
> THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP."
>
> <http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法>
>
> #76 = [#36, #40]
>
> fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4.
> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
> Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
> 13. relating to a ceremony or rite
>
> #238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
> {UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to laugh;
> 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE* *SPORT*,
> *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
>
> #461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ (H6588):
> {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
> *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION*
> *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in
> general; 1c2) as recognised by sinner; 1c3) *AS* *GOD* *DEALS* *WITH*
> *IT*; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment
> for transgression; 1f) offering for transgression;
>
> #330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
> {UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make
> reconciliation, cover over with pitch; 1a) (Qal) to coat or cover with
> pitch; 1b) (Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover
> over, *ATONE* *FOR* *SIN*, make atonement for; 1b3) to cover over, atone
> for sin and persons by legal rites; 1c) (Pual); 1c1) to be covered over;
> 1c2) to make atonement for; 1d) (Hithpael) to be covered;
>
> #1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] = kýrios
> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
> belongs, about which he has power of deciding; *MASTER*, *LORD*; 1a) the
> possessor and disposer of a thing; 1a1) the owner; one who has control
> of the person, the master; 1a2) in the state: the sovereign, prince,
> chief, the Roman emperor; 1b) is a title of honour expressive of respect
> and reverence, with which servants greet their master; 1c) *THIS*
> *TITLE* *IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
>
> #350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30, #70,
> #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a teacher; 2) in
> the NT one who teaches concerning the things of God, and the duties of
> man; 2a) one who is fitted to teach, or thinks himself so; 2b) the
> teachers of the Jewish religion; 2c) of those who by their great power
> as teachers draw crowds around them i.e. John the Baptist, Jesus; 2d) by
> *PREEMINENCE* *USED* *OF* *JESUS* *BY* *HIMSELF*, as one who showed men
> the way of salvation; 2e) of the apostles, and of Paul; 2f) of those who
> in the religious assemblies of the Christians, undertook the work of
> teaching, with the special assistance of the Holy Spirit; 2g) of false
> teachers among Christians;
>
> #393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] =
> katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
> speaking;
>
> THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
>
> YOU CANNOT.
>
> BECAUSE MY  *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*, THE
> *LORD* JESUS CHRIST."
>
> PAWN (*PION*): "DO NOT SPEAK OF HIM."
>
> #220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar (H1696):
> {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command,
> promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b) (Niphal) to
> speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
> promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil)
> to lead away, put to flight;
>
> THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
>
> PAWN (*PION*): "GOD IS NOT HERE."
>
> THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
>
> WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."
>
> 
>
> (CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
>
> #312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 = #23}
> 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b) the sides
> (of the altar);
>
> #650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
> #260 % #41 = #14} 1) *LAMP*;
>
> #960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon (G3586):
> {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of wood; 1a1)
> as a beam from which any one is suspended, a gibbet, *A* *CROSS*; 1a2) a
> log or timber with holes in which the feet, hands, neck of prisoners
> were inserted and fastened with thongs; 1a3) a fetter, or shackle for
> the feet; 1a4) a cudgel, stick, staff; 1b) a tree;
>
> #1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400, #50,
> #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) to
> stake, drive down stakes; 2) to fortify with driven stakes, to palisade;
> 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to crucify the
> flesh, destroy its power utterly (the nature of the figure implying that
> the destruction is attended with intense pain);
>
> #200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8, #50]
> = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET* *GO* *OF*
> *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a) to scatter, to
> throw, cast into; 1b) to give over to one's care uncertain about the
> result; 1c) of fluids; 1c1) to pour, pour into of rivers; 1c2) to pour
> out; 1d) to put into, insert;
>
> PAWN (*PION*): "DID HE ALLOW THAT?"
>
> #861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
> #872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
> #10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2) the
> coming, arrival, advent; 2a) the future visible return from heaven of
> Jesus, to raise the dead, hold the last judgment, and set up formally
> and gloriously the kingdom of God;
>
> "FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY
> *PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE." [2Corinthians
> 10:10]
>
> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "...
> one could imagine nothing more senseless, nor any more indecent way of
> turning the idea of the *GODHEAD* into a mockery. A negro with his tabus
> is crushingly superior to the human being who seriously believes in
> #1025 - *TRANSUBSTANTIATION*.
>
> I begin to lose all respect for humanity when I think that some people
> on our side, Ministers or generals, are capable of believing that we
> cannot triumph without the blessing of the Church. Such a notion is
> excusable in little children who have learnt nothing else.
>
> For thirty years the Germans tore each other to pieces simply in order
> to know whether or not they should take Communion in both kinds. There's
> nothing lower than religious notions like that. From that point of view,
> one can envy the Japanese. They have a religion which is very simple and
> brings them into contact with nature. They've succeeded even in taking
> Christianity and turning it into a religion that's less shocking to the
> intellect.
>
> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
> - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
> #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1)
> flat cakes, *BREAD* *WAFERS*;
>
> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS
>
> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> #540 - JUPITER PRINCIPLE which is especially aligned with PENTECOST
>
> #26     #37     #31    #41
> #40     #32     #34    #29
> #36     #27     #42    #30
> #33     #39     #28    #35
>
> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
> 1933, #34 - 20 MAY 1934]
>
> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
> 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI
> CENTENNIAL HIJACKING)]
>
> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
> 2028, #34 - 20 MAY 2029]
>
> #1827 = #364 days x 4 + #371 (ECCLESIASTICAL CALENDAR) as [#5, #400,
> #600, #1, #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
> {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) *THE* *GIVING* *OF*
> *THANKS*;
>
> #656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323): {UMBRA:
> #656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form of
> *MESSIAH*; 2) a name of Christ;
>
> #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
> #73, #28, #17, #48, #57, #12]
>
> 
>
> MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
> #14, #41, #68, #23, #50, #77]
>
> <http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>
>
> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
> SHAO (#5)}
> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
> DEME IS UNNAMED {%33})}
> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
> I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
> DEME IS UNNAMED {%16})}
> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
> (#219)}
> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293); Ego: 23 - EASE: YI (#242)}
> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#292)}
> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
> (#369)}
>
> TELOS TOTAL: #369
> ONTIC TOTAL: #242
> DEME TOTAL: #513
>
> #1341 as [#500, #1, #50, #5, #100, #70, #400, #40, #5, #50, #70, #50] /
> #1776 - MALE TOTAL: #387 as [#500, #1, #50, #5, #100, #800, #200, #70,
> #50] /
> #2025 - OPERATION #33 - FISH HOOK 2025 / 2026 as [#500, #1, #50, #5,
> #100, #800, #9, #5, #50, #300, #5, #200] = phaneróō (G5319): {UMBRA:
> #1526 % #41 = #9} 1) to make manifest or visible or known what has been
> hidden or unknown, to manifest, whether by words, or deeds, or in any
> other way; 1a) make actual and visible, realised; 1b) to make known by
> teaching; 1c) *TO* *BECOME* *MANIFEST*, *BE* *MADE* *KNOWN*; 1d) *OF*
> *A* *PERSON*; 1d1) expose to view, make manifest, to show one's self,
> appear; 1e) to become known, to be plainly recognised, thoroughly
> understood; 1e1) who and what one is;
>
> #1030 as [#70, #40, #70, #9, #800, #40, #1]  /
> #1341 - FEME TOTAL: #369 as [#70, #40, #70, #10, #800, #40, #1, #300,
> #10] = homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has
> been made after the likeness of something; 1a) a figure, image,
> likeness, representation; 1b) likeness i.e. *RESEMBLANCE*, *SUCH* *AS*
> *AMOUNTS* *ALMOST* *TO* *EQUALITY* *OR* *IDENTITY*;
>
> #1908 - FEME TOTAL: #369 as [#80, #100, #70, #500, #8, #300, #800, #50]
> = prophḗtēs (G4396): {UMBRA: #1266 % #41 = #36} 1) in Greek writings, an
> interpreter of oracles or of other hidden things; 2) *ONE* *WHO*,
> *MOVED* *BY* *THE* *SPIRIT* *OF* *GOD* and hence his organ or spokesman,
> solemnly declares to men what he has received by inspiration, especially
> concerning future events, and in particular such as relate to the cause
> and kingdom of God and to human salvation; 2a) the OT prophets, having
> foretold the kingdom, deeds and death, of Jesus the Messiah.; 2b) of
> John the Baptist, the herald of Jesus the Messiah; 2c) of the
> illustrious prophet, the Jews expected before the advent of the Messiah;
> 2d) *THE* *MESSIAH*; 2e) of men filled with the Spirit of God, who by
> God's authority and command in words of weight pleads the cause of God
> and urges salvation of men; 2f) of prophets that appeared in the
> apostolic age among Christians; 2f1) they are associated with the
> apostles; 2f2) they discerned and did what is best for the Christian
> cause, foretelling certain future events. (Acts 11:27); 2f3) in the
> religious assemblies of the Christians, they were moved by the Holy
> Spirit to speak, having power to instruct, comfort, encourage, rebuke,
> convict, and stimulate, their hearers; 2g) a poet (because poets were
> believed to sing under divine inspiration); 2g1) of Epimenides (Tit. 1:12);
>
> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "By
> what would you have me replace the Christians' picture of the Beyond?
> What comes naturally to mankind is the sense of eternity and that sense
> is at the bottom of every man. The *SOUL* and the mind migrate, just as
> the body returns to nature. Thus life is eternally reborn from life. As
> for the "why?" of all that, I feel no need to rack my brains on the
> subject. The *SOUL* is unplumbable.
>
> If there is a God, at the same time as He gives man life He gives him
> intelligence. By regulating my life according to the understanding that
> is granted me, I may be mistaken, but I act in good faith. The concrete
> image of the Beyond that religion forces on me does not stand up to
> examination. Think of those who look down from on high upon what happens
> on earth: what a martyrdom for them, to see human beings indefatigably
> repeating the same gestures, and inevitably the same errors!" [pages 143]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>
> #26 = [#26]
>
> jīng (精): 1. essence, 2. *SPIRIT*; *ENERGY*; *SOUL*, 3. semen; sperm,
> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
> quintessence, 8. subtle, 9. detailed; precise, 10. complete; perfect,
> 11. proficient; skilled, 12. very; extremely, 13. refined; concentrated,
> 14. a demon; a specter
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>
> #218 = [#1, #2, #16, #24, #43, #51, #81]
>
> shén (神): 1. divine; mysterious; magical; supernatural, 2. *A* *DEITY*;
> *A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will; attention, 4. soul;
> spirit; divine essence, 5. expression, 6. a portrait, 7. a person with
> supernatural powers, 8. Shen
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:科>
>
> #88 = [#19, #69]
>
> kē (科): 1. a branch of study, 2. an administrative division, 3. a
> family, 4. the imperial exam, 5. type; category, 6. an ordinance; a
> regulation, 7. *TO* *JUDGE* *IN* *ACCORDANCE* *WITH* *REGULATIONS*, 8. a
> protocol, 9. subjects for the imperial exam, 10. to take the imperial
> exam, 11. to levy, 12. a pit, 13. bald, 14. stage instructions, 15.
> level, 16. a measure word for plants
>
> #332 = [#26, #1, #2, #16, #24, #43, #51, #81, #19, #69]
>
> "BUT THE JEWS WHICH BELIEVED NOT, MOVED WITH ENVY, TOOK UNTO THEM
> CERTAIN LEWD FELLOWS OF THE BASER SORT, AND GATHERED A COMPANY, AND SET
> ALL THE CITY ON AN UPROAR, AND ASSAULTED THE HOUSE OF *JASON*-G2394, AND
> SOUGHT TO BRING THEM OUT TO THE PEOPLE.
>
> #332 as [#10, #1, #200, #70, #50, #1] = Iásōn (G2394): {UMBRA: #1061 %
> #41 = #36} 0) Jason = 'one who will heal'; 1) a Thessalonians who
> entertained Paul and Silas, and maybe a cousin of Paul (Ro. 16:21);
>
> AND WHEN THEY FOUND THEM NOT, THEY DREW *JASON*-G2394 AND CERTAIN
> BRETHREN UNTO THE RULERS OF THE CITY, CRYING, THESE THAT HAVE TURNED THE
> WORLD UPSIDE DOWN ARE COME HITHER ALSO; WHOM *JASON*-G2394 HATH
> RECEIVED: AND THESE ALL DO CONTRARY TO THE DECREES OF CAESAR, SAYING
> THAT THERE IS ANOTHER KING, ONE JESUS." [Acts 17:5-7]
>
> YOUTUBE: "DIVINER (HAYDEN THORPE)"
>
> <https://www.youtube.com/watch?v=H-LewgQMrvE>
>
> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss psychiatrist
> [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist and psychologist
> who founded the school of analytical psychology. And within Jungian
> psychology, the psychopomp is a mediator (ie. as perhaps an apt analogy
> for the role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
> transubstantiation) between the unconscious and conscious realms. It is
> symbolically personified in dreams as a wise man or woman, or sometimes
> as a helpful beast. And within psychoanalysis and other psychological
> theories, the unconscious mind (or the unconscious) is the part of the
> psyche that is not available to introspection. Although these processes
> exist beneath the surface of conscious awareness, they are thought to
> exert an effect on conscious thought processes and behaviour. Empirical
> evidence suggests that unconscious phenomena include repressed feelings
> and desires, memories, automatic skills, subliminal perceptions, and
> automatic reactions.
>
> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE SABBATH)
>
> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
> PARENTS)
>
> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>
> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
> ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
> TRANSFORMATIONAL PROTOTYPE
>
> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
> VICE VERSA)
>
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
> DISCRIMINATING NORM (probity: DO NOT STEAL)
>
> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
> based: BEAR NO FALSE WITNESS)
>
> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
> WITHIN THE INDIVIDUAL
>
> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400] =
> ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
> *REASON* *FOR*; 1b) the occasion of;
>
> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
> COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT COVET)
> <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
>
> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
> IN (ON A CONSCIOUS LEVEL)
>
> 
>
>
> <https://scottjeffrey.com/individuation-process/>
>
> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
> Psychology by Scott Jeffrey 9 AUGUST 2024]
>
> Carl Gustav Jung agreed with Freud that the unconscious is a determinant
> of personality, but he proposed that the unconscious be divided into two
> layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and the #451 - THE
> *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is a reservoir of
> material that was once conscious but has been forgotten or suppressed,
> much like Freud's notion. The collective unconscious, however, is the
> deepest level of the psyche, containing the accumulation of inherited
> psychic structures and archetypal experiences. Archetypes are not
> memories but energy centers or psychological functions that are apparent
> in the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
> SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER
> THAN OF AN INDIVIDUAL. The collective unconscious is, according to Jung,
> "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
> BRAIN STRUCTURE OF EVERY INDIVIDUAL".
> <https://en.wikipedia.org/wiki/Unconscious_mind>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:我>
>
> #689 = [#2, #3, #4, #12, #13, #16, #18, #29, #33, #34, #35, #36, #40,
> #41, #44, #49, #65, #66, #70, #79]
>
> wǒ (我): 1. I; me; my, 2. self, 3. we; our, 4. [my] dear, 5. Wo
>
> #689 as [#5, #400, #1, #3, #3, #5, #30, #10, #7, #5, #200, #9, #1, #10]
> = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) *TO* *BRING* *GOOD*
> *NEWS*, *TO* *ANNOUNCE* *GLAD* *TIDINGS*; 1a) used in the OT of any kind
> of good news; 1a1) of the joyful tidings of God's kindness, in
> particular, of the Messianic blessings; 1b) in the NT used especially of
> the glad tidings of the coming kingdom of God, and of the salvation to
> be obtained in it through Christ, and of what relates to this salvation;
> 1c) glad tidings are brought to one, one has glad tidings proclaimed to
> him; 1d) to proclaim glad tidings; 1d1) instruct (men) concerning the
> things that pertain to Christian salvation;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:三>
>
> #3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
> #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,
> #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,
> #43, #44, #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56,
> #57, #58, #59, #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70,
> #71, #72, #73, #74, #75, #76, #77, #78, #79, #80, #81]
>
> sān (三): 1. three, 2. third, 3. more than two, 4. very few, 5.
> repeatedly, 6. San
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:一>
>
> #365 = [#14, #31, #41, #43, #51, #54, #57, #74]
>
> yī (一): 1. one, 2. Kangxi radical 1, 3. as soon as; all at once, 4.
> pure; concentrated, 5. whole; all, 6. first, 7. the same, 8. each, 9.
> certain, 10. throughout, 11. used in between a reduplicated verb, 12.
> sole; single, 13. a very small amount, 14. Yi, 15. other, 16. to unify,
> 17. accidentally; coincidentally, 18. abruptly; suddenly, 19. or
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:分>
>
> #13 = [#13]
>
> fēn (分): 1. to separate; to divide into parts, 2. a monetary unit equal
> to one hundredth of a yuan; a cent, 3. a part; a section; a division; a
> portion, 4. a minute; a 15 second unit of time, 5. a unit of length
> equivalent to 0.33 cm; a unit of area equal to six square zhang, 6. to
> distribute; to share; to assign; to allot, 7. to differentiate; to
> distinguish, 8. a fraction, 9. to express as a fraction, 10. one tenth,
> 11. a centimetre, 12. a component; an ingredient, 13. the limit of an
> obligation, 14. affection; goodwill, 15. a role; a responsibility, 16.
> equinox, 17. a characteristic, 18. to assume; to deduce, 19. to share,
> 20. branch [office], 21. clear; distinct, 22. a difference, 23. a score,
> 24. identity, 25. a part; a portion
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>
>
> #313 = [#25, #29, #54, #55, #69, #81]
>
> shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word
> for clothes, 4. self, 5. life, 6. an object, 7. a lifetime, 8.
> personally, 9. moral character, 10. status; identity; position, 11.
> pregnancy, 12. India
>
> TO BE CONTINUED ....
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>
> Revision Date: 27 August 2024
>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss psychiatrist
[jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist and psychologist who
founded the school of analytical psychology. And within Jungian
psychology, the psychopomp is a mediator (ie. as perhaps an apt analogy
for the role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
transubstantiation) between the unconscious and conscious realms. It is
symbolically personified in dreams as a wise man or woman, or sometimes
as a helpful beast. And within psychoanalysis and other psychological
theories, the unconscious mind (or the unconscious) is the part of the
psyche that is not available to introspection. Although these processes
exist beneath the surface of conscious awareness, they are thought to
exert an effect on conscious thought processes and behaviour. Empirical
evidence suggests that unconscious phenomena include repressed feelings
and desires, memories, automatic skills, subliminal perceptions, and
automatic reactions.

REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51: "THE TEN
COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO REFUTATION. THESE
PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE HUMAN SOUL; THEY'RE
INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE CHURCHES HERE SUPPORT
THEMSELVES ON A SOLID FOUNDATION.

"NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS, THERE
IS *LIBERTY*-G1657." [2Corinthians 3:17]

#575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10, #1,
#10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty to do or
to omit things having no relationship to salvation; 2) fancied liberty;
2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS* *ONE* *PLEASES*; 3) true
liberty is living as we should not as we please;

"CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
*LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians 10:29]

THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE RELIGIOUS
SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT EXPRESSES ITSELF
CAN VARY." [page 85]

#41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE SABBATH)

#82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
PARENTS)

#123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS

#164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE

#174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
VICE VERSA)

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
based: BEAR NO FALSE WITNESS)

#336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
WITHIN THE INDIVIDUAL

#336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400] =
ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
*REASON* *FOR*; 1b) the occasion of;

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT COVET)
<-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*

#533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
IN (ON A CONSCIOUS LEVEL)




<https://scottjeffrey.com/individuation-process/>

[IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
Psychology by Scott Jeffrey 9 AUGUST 2024]

Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA (#45
- I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}

die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH (#106 -
MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81 - MALE DEME
IS UNNAMED {%0})}

Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING: CHUANG
(#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH: CH'IANG (#117 -
MALE DEME IS UNNAMED {%18})}

Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH: CHIN
(#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}

dass die Religion eine organisatorische Vertretung erhielt. {@5: Sup: 66
- DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING (#223)}

Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303); Ego:
26 - ENDEAVOUR: WU (#249)}

ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 - ACCUMULATION:
CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}

es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE VERGE:
CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}

<http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>

ONTIC TOTAL: #226
DEME TOTAL: #441

#1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10, #200,
#9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA: #1264 % #41 =
#34} 1) to bring good news, to announce glad tidings; 1a) used in the OT
of any kind of good news; 1a1) of the joyful tidings of God's kindness,
in particular, of the Messianic blessings; 1b) in the NT used especially
of the glad tidings of the coming kingdom of God, and of the salvation
to be obtained in it through Christ, and of what relates to this
salvation; 1c) glad tidings are brought to one, one has glad tidings
proclaimed to him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct
(men) concerning the things that pertain to Christian salvation;

#556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1, #50]
= politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of
civil affairs; 2) a state or commonwealth; 3) *CITIZENSHIP*, *THE*
*RIGHTS* *OF* *A* *CITIZEN*;

    #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20, #400, #6,
#2] / [#2, #20, #400, #2, #6] /
#518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] = kâthab
(H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
(Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE* *IN*, *WRITE*
*ON*; 1a2) to write down, describe in writing; 1a3) to register, enrol,
record; 1a4) to decree; 1b) (Niphal); 1b1) to be written; 1b2) to be
written down, be recorded, be enrolled; 1c) (Piel) to continue writing;

"AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH HIM
UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
*WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]

#1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] = iatrós
(G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;

"WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE NO
NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME NOT TO
CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]

CARL GUSTAV JUNG agreed with FREUD that the unconscious is a determinant
of personality, but he proposed that the unconscious be divided into two
layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and the #451 - THE
*COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is a reservoir of
material that was once conscious but has been forgotten or suppressed,
much like Freud's notion. The collective unconscious, however, is the
deepest level of the psyche, containing the accumulation of inherited
psychic structures and archetypal experiences. Archetypes are not
memories but energy centers or psychological functions that are apparent
in the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER
THAN OF AN INDIVIDUAL. The collective unconscious is, according to Jung,
"[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
BRAIN STRUCTURE OF EVERY INDIVIDUAL".
<https://en.wikipedia.org/wiki/Unconscious_mind>

HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier) is
the title given to a series of World War II monologues delivered by
ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's remarks
were recorded by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to
IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of the party in 1930)
took notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
appending material off and on until 1944.

The first edition of PICKER'S TABLE TALK was arranged thematically,
unlike the French and English editions which were conveyed
chronologically. A later edition of PICKER'S work was published in 1963,
which was more extensive, carefully annotated, chronologically
organized, and published with an introduction by German historian PERCY
ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
XXIII, in the preparation of which he was assisted by Vatican librarian
COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
(1963) and third (1976) editions contain several testimonials by fellow
bunker officers relating to the books's accuracy and authenticity (but
not its entirety), including GENERAL GERHARD ENGEL as a recipient of the
KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.

There is a footnote #20 within IDEA #8 in the 1976 edition that then
corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
which unambiguously conveys the impetus for this editorial arrangement
as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that
speaks the language of our time while preserving the substance of faith
and tradition.

These TABLE TALKS by HITLER are also proof of how justified the ROMAN
CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." At a time of worldwide disillusionment with the Church, he
increased the number of believers in Rome by over 46 percent, from 350
million to 512 million, in a pontificate lasting just four and a half
years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
<https://archive.org/details/hitlers-tischgespraeche/>


<http://www.freemasons-freemasonry.com/euclid_unveiled.html>

[IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an American
artist best known for his esoteric paintings featured in MANLY PALMER
HALL'S The Secret Teachings of All Ages. A Pythagorean Magic Square
exists in which the sum of the diagonals, rows, and columns of all three
squares comprising the figure of proof for the 47th Problem of Euclid
are equal to 174. If we square the sum of the numbers in each square we
find that it observes the Pythagorean formula]

DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS No. 1
to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 + #15), were
extracted (ie. notably there is an omission of IDEA #1 on WHAT FASCISM
IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME) from the original
stenographs of Ministerial Counsellor HEINRICH HEIM as to suggest a
subterfuge as an internal thematic dynamic associated with the #174
(COEFFICIENT: c² = a² + b²).

#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
#8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1)
flat cakes, *BREAD* *WAFERS*;

PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS

#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI
CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]

PICKER was involved in several legal battles with FRANÇOIS GENOUD and
HUGH TREVOR-ROPER concerning the copyrights to the work. And the 1953
edition by WEIDENFELD / NICOLSON at the end of HENRY PICKER's
stenographer tenure, provides a note by translator on IDEA #275 - 1
AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY
WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).

PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the notion
"Italien ist die Heimat der Staatsidee, war doch das römische Weltreich
die einzige wirklich grosse staatspolitische Gestaltung."

TRANSLATION: Italy is the country where intelligence created the notion
of the State. The Roman Empire is a great political creation, the
greatest of all.

PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in the
HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung von
allem Göttlichen. Ein Neger mit seinem Fetisch ist ja einem, der an das
Wunder der Wandlung glaubt, turmhoch überlegen."

TRANSLATION: But Christianity is an invention of sick brains : one could
imagine nothing more senseless, nor any more indecent way of turning the
idea of the *GODHEAD* into a mockery. A negro with his tabus is
crushingly superior to the human being who seriously believes in
Transubstantiation.

shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with a double
meaning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>

#39 = [#39]

shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal, 5. Shuang

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>

#148 = [#4, #71, #73]

guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4. to
detain; to lock up, 5. to stop; to turn off, 6. to involve; to connect,
7. to receive; to get, 8. a doorbolt, 9. a strategic moment, 10. a
switch, 11. Guan

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>

#76 = [#76]

yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3. verse;
writing, 4. to speak; to tell, 5. proverbs; common sayings; old
expressions, 6. a signal, 7. to chirp; to tweet

#263 = [#39, #4, #71, #73, #76]

#263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA: #256
% #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE* *TRUTH*,
truthful;

#408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] = shᵉnayim
(H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the cardinal
number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal
number); 1c) in combination with other numbers; 1d) both (a dual number);

#1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1, #300, #70,
#200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a stamp, an
imprinted mark; 1a) of the mark stamped on the forehead or the right
hand as the badge of the *FOLLOWERS* *OF* *THE* *ANTICHRIST*; 1b) the
mark branded upon horses; 2) thing carved, sculpture, graven work; 2a)
of idolatrous images;

"AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN UNTO
THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE WITNESS OF
JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT WORSHIPPED THE BEAST,
NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS *MARK*-G5480 UPON THEIR
FOREHEADS, OR IN THEIR HANDS; AND THEY LIVED AND REIGNED WITH CHRIST A
THOUSAND YEARS." [Revelation 20:4]

#606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
#608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer (H8267):
{UMBRA: #600 % #41 = #26} 1) lie, deception, disappointment, falsehood;
1a) deception (what deceives or disappoints or betrays one); 1b) deceit,
fraud, wrong; 1b1) fraudulently, wrongfully (as adverb); 1c) falsehood
(injurious in testimony); 1c1) testify falsehood, false oath, swear
falsely; 1d) falsity (of false or self-deceived prophets); 1e) lie,
falsehood (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;

#126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] = ʼĕlîyl
(H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for nothing,
worthless; 1a) of *PHYSICIANS*, a shepherd, a divination; 1b) of false gods;

Whilst we have no sufficient means to test any historical #174 -
AMBIGUATION hypothesis other than to note that the contending
PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE 1933
then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it would
then have a calibration reprise on #37 - 5 JUNE 1933 and hence the need
to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE
SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914]
HEAL and an alternative TAKE THE BAIT scenario) for differentiation
which is consistent with #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF
THE ROMAN PEOPLE as TETRA #1 is anchored to CHRISTMAS DAY (ie. post 336
/ 354 AD). That the final IDEA #274 (ie. PICKER's IDEA #200 in the 1976
edition) for PICKER's tenure as STENOGRAPHER of the TABLE TALK has an
unique tally occurrence within the COGITO ARRAY which corresponds to #32
- LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE and we
similarly note that PICKER'S IDEA #33 which as RELIGIOUS / POLITICAL
ACTION SCHEMA then equates to IDEA #170 with an emphasis upon
"EDUCATION" which is also manifested within our COGITO ARRAY
correspondence to #54 - UNITY (K'UN) where the neural linguistic pragma
conveys equivalent notions.

YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"

<https://www.youtube.com/watch?v=PrLoWt2tfqg>

DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to get
HITLER to ban the singing of hymns in his presence. Each time HITLER
replied that BORMANN had to clearly distinguish his - HITLER'S -
attitude towards the current church leadership from his attitude towards
the religious cultural heritage handed down by the churches. He — HITLER
— would not want to miss a Christmas carol like “SILENT NIGHT, HOLY
NIGHT” on Christmas Eve; it is one of the most beautiful church hymns in
the world." [Henry Picker's 1976 annotation of IDEA #11 as schema
applied to renumbered IDEA #75]

#555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
#1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
#1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS GREAT AS
GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577): {UMBRA: #510 %
#41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a) dragon or dinosaur;
1b) sea or river monster; 1c) serpent, venomous snake; 2) (by extension)
*AN* *ENEMY* *OF* *YAHWEH* *OR* *ISRAEL*

YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS"

<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>

    #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300, #5,
#100, #1, #10] /
#1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH
ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] = héteros
(G2087): {UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. *ONE* *NOT* *OF*
*THE* *SAME* *NATURE*, *FORM*, *CLASS*, *KIND*, *DIFFERENT*;



GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>

#53 - 𝌺永 = #227 / #389 / #504
COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
RANGE: 13 to noon 17 AUGUST

[#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS / WASTING:
T'ANG (#70)}
#64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED {%8});
Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
#53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
#40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA (#227)}

TELOS TOTAL: #227
ONTIC TOTAL: #168
DEME TOTAL: #277

BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II DISCUSSIONS ON
EUCHARIST?

#84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
#89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
#134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
{UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);

#542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh (H4682):
{UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake), without leaven.;

#257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō (G2806):
{UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of the
breaking of bread or communion;

#1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh (H8354):
{UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to drink; i) of
drinking cup of God's wrath, of slaughter, of wicked deeds (fig); 1a2)
to feast; 1b) (Niphal) to be drunk;

The SECOND VATICAN COUNCIL emphasized the significance of the Eucharist
in the life of the Church. Here are some key points:

ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia de
Eucharistia,” Pope John Paul II highlighted the centrality of the
Eucharist. He described it as the source and summit of the Christian
life, containing Christ Himself—the living bread and our Passover. The
Church draws her life from the Eucharist, rejoicing in His unique
presence through the transformation of bread and wine into His body and
blood.

CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but also
the heart of Christian spirituality. It nourishes our faith and deepens
our encounter with Christ. Vatican II affirmed this by stating that the
Eucharist is both the source and summit of the Christian life.

UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal call to
holiness (as emphasized in Lumen Gentium). Our encounter with Christ in
the Eucharist transforms us, enabling us to live out our baptismal vocation.

REAL PRESENCE: Almost every Vatican II document speaks of the Real
Presence of Christ in the Eucharist. Devotion to Jesus in the Blessed
Sacrament remains essential for all believers.

In summary, Vatican II underscored the Eucharist’s central role,
inviting us to encounter Christ and live out our faith through this
sacred mystery. 🙏🏼✨"

FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER 2022:
"VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:

The challenge articulated by St. John XXIII at the opening of the
Council, to help people today to grasp Jesus as the ‘center of history
and life,’ was ultimately to help them ground themselves in the
Word-made-flesh on the altar.

The aim of the SECOND VATICAN COUNCIL, the chief subject of its four
constitutions, three declarations and nine decrees, was, as Pope St.
John XXIII announced in his opening address 60 years ago Oct. 11, to
strengthen the faith and transmit it more effectively.

“The greatest concern of the Ecumenical Council is this: that the sacred
deposit of Christian doctrine should be guarded and taught more
efficaciously,” he said.

The Council sought, first, the “renewed, serene, and tranquil adherence
to all the teaching of the Church in its entirety and preciseness,”
together with a “step forward toward a doctrinal penetration and
formation … in faithful and perfect conformity to the authentic
doctrine.” He emphasized, “The substance of the ancient doctrine of the
deposit of faith is one thing, and the way in which it is presented is
another.”

Pope John emphasized that “the great problem confronting the world after
almost two thousand years remains unchanged”: to recognize Jesus Christ
as the “center of history and of life” and choose to believe in him,
follow him and be with him. The renewal he hoped the Council would
catalyze would, therefore, be to help people better find their root,
center and self-understanding in Christ and to enable believers better
to propose him to the world Christ had entered to redeem.

This Christocentric and missionary focus was bound to lead to a focus on
the liturgy and, more specifically, on the Eucharist.

Catholics believe that Jesus Christ is not merely a historical figure
born during the reign of Herod the Great, executed under Pontius Pilate
and risen from the dead, as the apostles and many other witnesses
testified. But thanks to his wondrous self-gift that he foretold in the
Capernaum synagogue, established during the Last Supper and brought to
completion on Calvary, Christ remains with us always until the end of time.

The entire work of the Council, therefore, can be looked at through a
Eucharistic key.

In the dogmatic constitution on the Church, Lumen Gentium, the Council
Fathers emphasized that “taking part in the Eucharistic sacrifice … is
the fount and apex of the whole Christian life” (11). The constitution
on the sacred liturgy, Sacrosanctum Concilium (SC), made the same point
for the Church as a whole:

“The liturgy is the summit toward which the activity of the Church is
directed; at the same time it is the font from which all her power
flows” (10).

Christ in the Mass is, therefore, the Alpha and the Omega, the starting
point and goal for the whole of the Christian life and the life of the
Church.

So when we look at the main teachings of the SECOND VATICAN COUNCIL, we
can view all of them through such a Eucharistic lens.

The “universal call to holiness,” emphasized in Lumen Gentium (40),
finds its post-baptismal nourishment in the transformational encounter
with Christ in the Eucharist.

The renewal of the word of God in the life and the mission of the
Church, called for by the dogmatic constitution on divine Revelation,
Dei Verbum, is connected explicitly to the Eucharist. The Fathers state,
“The Church has always venerated the divine Scriptures just as she
venerates the body of the Lord, since, especially in the sacred liturgy,
she unceasingly receives and offers to the faithful the bread of life
from the table both of God's word and of Christ's body” (21). They call
clergy and faithful both to greater love and study of the word of God,
transmitted above all in the liturgical celebration.

The Christocentric renewal of humanism found in the pastoral
constitution of the Church in the modern world, Gaudium et Spes, is
implicitly Eucharistic, since the way Christ fully reveals the human
person to himself and makes his supreme calling clear through the
unselfish gift of himself to others (22, 24) happens when someone,
encountering Christ in the Sacrament of Charity, adopts a lifestyle in
which he gives his flesh, blood, sweat, tears, all he is and has to others.

The renewal of the priesthood summoned by the Council in the decree on
the ministry and life of priests, Presybterorum Ordinis, was geared
toward helping priests find in Christ in the Eucharist the “root and
center of [their] whole life” (14), since the sacred liturgy is, as the
decree on priestly training, Optatam Totius, stated, “the primary and
indispensable source of the truly Christian spirit” (16). It therefore
urged priests to “form their people to participate in the celebrations
of the sacred liturgy in such a way that they become proficient in
genuine prayer” (5).

The decree concerning the pastoral office of bishops in the Church,
Christus Dominus, summoned the successors of the apostles to “labor
without stint [so] that the faithful are nourished with spiritual food
through the devout and frequent reception of the Sacraments and through
intelligent and active participation in the Liturgy” (30.2).

The enhanced role and mission of laymen and women, as the decree on the
apostolate of the laity, Apostolicam Actuositatem, emphasized, was
geared, the Council Fathers said, toward charity, which is “communicated
to them and nourished in them by the sacraments, above all the Eucharist
(3).

All of these texts make clear that the renewal of the Church that the
SECOND VATICAN COUNCIL sought to spur would find its source, summit,
root and center in Christ in the liturgy, where, just as in the Gospels,
he calls people to be with him and from which he sends them forth (Mark
3:14).

The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI — meaning
that the way we pray informs what we believe and how we live —
highlights how important the prayer of the Mass is for Christian faith
and life. The challenge articulated by St. John XXIII at the opening of
the Council, to help people today to grasp Jesus as the “center of
history and life,” was ultimately to help them ground themselves in the
Word-made-flesh on the altar.
<https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>


Revision Date: 28 August 2024

On 27/8/2024 17:40, dolf wrote:
> -- (DRAFT #3) INFORMAL RESEARCH NOTES ON ACADEMIC IMPROPRIETY IN
> WHITE-WASHING HUMAN ATROCITY BY A FAILURE TO INVESTIGATE BASIS FOR
> CHRISTIAN ANATHEMA BY REDUCTIO AD HITLERUM TABLE TALK HAVING DEPENDENCY
> ON THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS
> STELLA OF 7 JANUARY 781
>
> (c) 2023 Dolf Leendert Boek, Published: 27 August 2024
>
> It doesn't take much to draw conclusions from only a cursory appraisal
> of MATTEO NICOLINI ZANI's academic opinion titled "THE LUMINOUS WAY TO
> THE EAST TEXTS AND HISTORY OF THE FIRST ENCOUNTER OF CHRISTIANITY WITH
> CHINA" which in 2022 was published by Oxford University Press, as the
> reasonable assertion that the circa 28 MAY 2017 promulgation of the
> "LAUNCH OF ONLINE CHINESE CHRISTIANITY COLLECTION" conveys a managed
> "COLLECTION HAVING MORE THAN 34,500 CAREFULLY SELECTED FULL TEXT
> DOCUMENTS" perspective as to the underlying BIPARTITE (I CHING as 64
> HEXAGRAMS) v's TRIPARTITE (TETRA: where the basic triad of Chinese
> philosophy is HEAVEN, EARTH, and HUMAN) #1080 - HETEROS v's #460 -
> HOMOIOS NUMBER understanding of #965 = xīn (心): *HEART* + #1621 = zhōng
> (中): *CENTRE* / *INNER* as sino-syncretism to a GENTILE CHRISTIAN
> worldview associated with GODHEAD / HYPOSTASIS / IMAGO DEI / EMPIRE:
>
> #1561 = *WILL* *TO* *ASSIMILATE* as [#1, #500, #70, #40, #70, #10, #70,
> #800] = aphomoióō (G871): {UMBRA: #1561 % #41 = #3} 1) to cause a model
> to pass off into an image or shape like it; 2) to express itself in it,
> to copy; 3) to produce a facsimile; 4) to be made like, render similar;
>
> MEMORIAL OF THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN
> (大秦景教流行中國碑, abbreviated: 大秦景教碑)
>
> bēi (碑): A MONUMENT; AN UPRIGHT STONE TABLET; STELE
>
> 秦 #1 教
> #61 碑 景
> #51 大 #31
>
> <http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>
>
> #81 - 𝍖養 = #255 / #417 / #532
> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
> RANGE: 17 to noon 22 DECEMBER
> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
> NATURE-genesis [James 3:6]
>
> [#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
> #63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
> MALE DEME IS UNNAMED {%19})}
> #75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 - I
> AM NOT OF AGGRESSIVE HAND {%30})}
> #4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
> #81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}
>
> TELOS TOTAL: #295 as [#80, #1, #100, #8, #3, #3, #5, #10, #30, #5, #50]
> = parangéllō (G3853): {UMBRA: #1053 % #41 = #28} 1) *TO* *TRANSMIT* *A*
> *MESSAGE* *ALONG* *FROM* *ONE* *TO* *ANOTHER*, to declare, announce; 2)
> to command, order, charge;
>
> ONTIC TOTAL: #210
> DEME TOTAL: #135
>
> #379 - MALE TOTAL: #278 as [#30, #10, #9, #10, #50, #70, #200] =
> líthinos (G3035): {UMBRA: #379 % #41 = #10} 1) of *STONE*;
>
> #943 - FEME TOTAL: #295 as [#400, #80, #400, #8, #50, #5] = pâthach
> (H6605): {UMBRA: #488 % #41 = #37} 1) to open; 1a) (Qal) to open; 1b)
> (Niphal) to be opened, be let loose, be thrown open; 1c) (Piel); 1c1) to
> free; 1c2) to loosen; 1c3) to open, open oneself; 1d) (Hithpael) to
> loose oneself; 2) to carve, engrave; 2a) (Piel) to engrave; 2b) (Pual)
> *TO* *BE* *ENGRAVED*;
>
> "AND THOU SHALT TAKE TWO ONYX STONES, AND *GRAVE*-H6605 ON THEM THE
> NAMES OF THE CHILDREN OF ISRAEL:" [Exodus 28:9]
>
> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] = týpos
> (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
> *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a) of
> a figure or image; 2b) of the image of the gods; 3) form; 3a) the
> teaching which embodies the sum and substance of religion and represents
> it to the mind, manner of writing, the contents and form of a letter; 4)
> an example; 4a) in the technical sense, the pattern in conformity to
> which a thing must be made; 4b) in an ethical sense, a dissuasive
> example, a pattern of warning; 4b1) of ruinous events which serve as
> admonitions or warnings to others; 4c) an example to be imitated; 4c1)
> of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type
> i.e. a person or thing prefiguring a future (Messianic) person or thing;
>
> #283 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50] /
> #303 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50, #20] = zikrôwn
> (H2146): {UMBRA: #283 % #41 = #37} 1) *MEMORIAL*, reminder, remembrance;
>
> #335 - DEME TOTAL: #135 as [#1, #2, #50, #5, #70, #7, #200] = ʼEben
> hâ-ʻÊzer (H72): {UMBRA: #335 % #41 = #7} 0) Ebenezer = '*STONE* *OF*
> *HELP*'; 1) memorial stone erected by Samuel to mark where God helped
> Israel to defeat the Philistines - north of Jerusalem;
>
> "THEN SAMUEL TOOK A STONE, AND SET IT BETWEEN #215 - *MIZPEH* (H4709)
> AND #350 - *SHEN* (H8129), AND CALLED THE NAME OF IT *EBENEZER*-H72,
> SAYING, HITHERTO HATH THE LORD HELPED US." [1Samuel 7:12]
>
> qī dài (期待): to look forward to; to await; expectation
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:期>
>
> #42 = [#18, #24]
>
> qī (期): 1. a period of time; phase; stage, 2. measure word for things
> that can be divided into periods of time (sessions, etc), 3. to hope, 4.
> a month, 5. to know beforehand; to forecast, 6. mourning dress, 7. a
> date; a designated time, 8. a time limit, 9. to schedule, 10. must;
> certainly, 11. a limit, 12. one year
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:待>
>
> #59 = [#59]
>
> dài (待): 1. to treat; to entertain; to receive guests, 2. *TO* *GUARD*
> *AGAINST*, 3. to wait, 4. to depend on, 5. to intend to; to plan to, 6.
> expressing affirmation, 7. to stay; to stop over
>
> #101 = [#18, #24, #59]
>
> #668 - FEME TOTAL: #101 as [#1, #2, #50, #10, #5, #600] = ʼeben (H68):
> {UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone (in
> natural state); 1b) *STONE*, *AS* *MATERIAL*; 1b1) *OF* *TABLETS*; 1b2)
> marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
> containing metal (ore), tool for work or weapon; 1e) weight; 1f) plummet
> (stones of destruction) also made of metal; 1g) stonelike objects, eg
> hailstones, stony heart, ice; 1h) *SACRED* *OBJECT*, *AS* *MEMORIAL*
> Samuel set up to mark where God helped Israel to defeat the Philistines;
> 1i) (simile); 1i1) sinking in water, motionlessness; 1i2) strength,
> firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with
> terror; 1j2) perverse, hard heart;
>
> #433 - MALE TOTAL: #417 as [#40, #50, #8, #40, #5, #10, #70, #10, #200]
> = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) *ANY* *VISIBLE*
> *OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* *OF *ANY*
> *PERSON* *OR* *THING*; 1a) a memorial, monument, specifically, a
> sepulchral monument; 2) a sepulchre, a tomb;
>
> THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "The emperor had the
> scriptures translated in the [Imperial] Library and carefully examined
> that Way within the forbidden doors. He thus became deeply convinced of
> the orthodoxy and truth [of that doctrine] and gave special orders for
> it to be propagated. In autumn, [12] in the seventh month of the twelfth
> year of the Zhenguan era [638 CE], the following imperial edict was
> promulgated:
>
> “The Way does not have an immutable name; the Saint does not have an
> immutable bodily appearance? Every region of the earth has its own
> teaching. Thus all living beings may be led mysteriously to salvation.
> The Great Virtuous Aluoben, of the kingdom of Da Qin, came from far away
> to present scriptures and images? in our supreme capital. Having
> carefully examined the nature of his teaching, [we have found that] it
> is mysterious non-action. Having evaluated its essential elements, [we
> have concluded that] they concern the fundamental needs of human life
> and its perfection. Its language is simple and meagre, and its
> principles remain even after the occasion for which they were
> established has passed.” [NOTE: #57] [13]
>
> NOTE #57: The metaphorical expression used here, li you wang quan (理有
> 忘筌) resembles a phrase contained in Zhuangzi 26, de yu er wang quan
> (得魚而忘筌), “WHEN THE FISH HAVE BEEN CAUGHT, PEOPLE FORGET THE TRAP.”
>
> dé yú wàng quán (得魚忘筌): literally: catch fish then forget the trap
> (idiom, from Zhuangzi 莊子|庄子); fig. to take help for granted
>
> [This teaching] leads creatures to salvation, and [from it] come
> benefits for humans. Its diffusion in the territories of the empire
> should be allowed, and the competent authorities should therefore build
> a Monastery of Da Qin in the Yining Ward of the capital and ordain
> twenty-one men as monks.”” [ZANI, page 205]
>
> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
> to collude, variant of gōu (鉤): *HOOK*
>
> gōu yǐn (鈎引): to seduce, to tempt
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be
> settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>
> #131 = [#6, #12, #14, #20, #79]
>
> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
> 7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
> to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a
> forward, 13. a license, 14. long, 15. yin; a measure of distance about
> 1/30th of a km, 16. to cause, 17. yin; a measure of for salt
> certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
> 21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
> yin; a weight measure, 26. yin; a unit of paper money
>
> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
> #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
> of calamities, plots, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> As THEOLOGICAL / WISDOM EXEGESIS the notion #957 = #452: #1 - CENTRE
> (CHUNG) + #505: #54 - UNITY (K'UN) as rêʼshîyth (H7225): BEGINNING;
> FIRST-FRUITS [Genesis 1:1; Proverbs 3:9-14] in corresponding to the only
> mentions of kūn (昆): 1. elder brother, 2. descendant within #1 - 𝌆中 =
> #452 / #54 - 𝌻昆 = #505 suggests an earlier antiquity 970 to 930 BCE to
> the common ROMAN: "Fèi lì kè sī (費利克斯): FELIX HAVING MORE PERFECT
> KNOWLEDGE OF THAT WAY" [Acts 24:22-27] / CHINESE IMPERIAL worldviews of
> the T'AI HSÜAN CHING published of 4 BCE)
>
> #278 = [#16, #47, #49, #50, #56, #60]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:費>
>
> fèi (費): 1. fee; expenses, 2. to cost; to spend, 3. to waste, 4. to
> consume; expend, 5. convoluted [words]; tedious, 6. Fei [place], 7. Fei
> [place]
>
> #1279 = [#4, #9, #14, #17, #21, #23, #26, #28, #29, #30, #31, #33, #35,
> #38, #39, #43, #45, #46, #49, #50, #52, #58, #61, #64, #67, #68, #70,
> #74, #77, #78]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
>
> lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
> benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
>
> #405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
>
> kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
> 3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
> to set a date; to set a time limit, 7. to digest, 8. gram, 9. able
>
> #76 = [#76]
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:斯>
>
> sī (斯): 1. this, 2. to split; to tear, 3. thus; such, 4. to depart; to
> leave, 5. otherwise; but; however, 6. possessive particle, 7. question
> particle, 8. sigh, 9. is; are, 10. all; every, 11. Si
>
> #2038 = #278 + #1279 + #405 + #76 as [#80, #100, #70, #200, #8, #30,
> #400, #300, #800, #50] = prosḗlytos (G4339): {UMBRA: #1458 % #41 = #23}
> 1) a newcomer; 1a) a stranger, alien; 2) a proselyte; 2a) one who has
> come over from a Gentile religion to Judaism;
>
> #1276 as [#80, #100, #70, #200, #5, #100, #600, #70, #40, #1, #10] =
> prosérchomai (G4334): {UMBRA: #1276 % #41 = #5} 1) to come to, approach;
> 2) draw near to; 3) to assent to;
>
> #450 as [#80, #100, #70, #200] = prós (G4314): {UMBRA: #450 % #41 = #40}
> 1) to the advantage of; 2) at, near, by; 3) to, towards, with, with
> regard to;
>
> #826 as [#5, #100, #600, #70, #40, #1, #10] = érchomai (G2064): {UMBRA:
> #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place
> to another, and used both of persons arriving and of those returning;
> 1a2) to appear, make one's appearance, come before the public; 1b)
> metaph.; 1b1) to come into being, arise, come forth, show itself, find
> place or influence; 1b2) be established, become known, to come (fall)
> into or unto; 1c) to go, to follow one;
>
> In so finding that the CHINESE version of the name "Fèi lì kè sī (費利克
> 斯) reasonably corresponds to the BIBLICAL ACCOUNT, might also thereby
> infer by a subtle ANALOGY to the #2038 - ALIEN / PROSELYTE subordinate
> association and mythical foundations of ROME who somehow improperly
> thinks that the NEW TESTAMENT record was not written for any JEWISH
> advantage against encroachment of ROMAN despotism with its fervent
> desire for an annihilation of all opposition (ie. PAPAL TOLERANCE
> TOWARDS #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD /
> 2015 / 2026] MANIFESTING WITHOUT ANY CATECHISM CHANGE IS ENTIRELY
> PROPAGANDIST IN LIGHT OF SYSTEMATIC PERSECUTION WITHIN THIS COUNTRY
> PERPETUATED FOR DECADES IN THE POPE'S NAME).
>
> 中 教 大
> 國 流 秦
> 碑 行 景
>
> In the circumstance where "Christianity was first brought to China and
> India by the NESTORIAN SECT (ie. Nestorianism was allegedly condemned as
> a heresy by the Council of Ephesus of 431 due to a radical form of
> dyophysitism, differing from orthodoxy on several points, mainly by
> opposition to the concept of hypostatic union and yet DOES NOT EVER
> ENTER INTO DISCOURSE ON THE FOUNDATIONS TO POWER: the BIPOLAR dynamic of
> LUO SHU SQUARE / COURSE OF NATURE pairing: (ie. #365 - YANG: HEAVEN /
> #364 - YIN: EARTH = #729 = 9x9x9 as morphology of BEING: IMAGO DEI) as
> adverse state occurs entirely by an artifice impetus of a BIPARTITE
> HYPOSTASIS FUSION), based in Persia, in the 7th century. They sent
> missionaries to Central Asia where the community thrived for several
> hundred years until it was virtually wiped out. Roman Catholicism first
> came to China in 1294 with Franciscan missionaries led by St John of
> Montecorvino. The first Protestant missionaries arrived in 1807.
>
> #2020 - ONTIC TOTAL: #210 as [#200, #400, #200, #300, #1, #200, #10, #1,
> #200, #300, #8, #200] = systasiastḗs (G4955): {UMBRA: #2020 % #41 = #11}
> 1) *A* *COMPANION* *IN* *INSURRECTION*, a fellow rioter;
>
> #151 - ONTIC TOTAL: #210 as [#40, #1, #100, #9, #1] = María (G3137):
> {UMBRA: #152 % #41 = #29} 0) Mary or Miriam = 'their rebellion'; 1)
> *MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary Magdalene, a women from
> Magdala; 3) Mary, the sister of Lazarus and Martha; 4) Mary of Cleophas
> the mother of James the less; 5) Mary the mother of John Mark, a sister
> of Barnabas; 6) Mary, a Roman Christian who is greeted by Paul in Rom.
> 16:6;
>
> Nestorian Mariology rejected the title Theotokos ('God-bearer') for Mary
> as QUEEN OF HEAVEN IDOLATRY (ie. AN APPROPRIATION OF ECCLESIASTICAL
> PRECEDENCE BY THE IDOLATROUS JULIAN CALENDAR #1030 - ri sheng an mie (日
> 升暗滅): "THE *SUN* *AROSE* AND THE *DARKNESS* WAS *DESTROYED*"
> DICHOTOMY #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS
> GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE)),
> thus emphasizing a distinction between divine and human aspects of the
> Incarnation. Nestorian Christology promotes the concept of a prosopic
> union of two persons (divine and human) in Jesus Christ, thus trying to
> avoid and replace the concept of a hypostatic union of two natures.
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* *HABITUAL*]
> @ [
>
> #1 - WHAT FASCISM IS,
> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
> (@1, @5) IMMATERIAL ELEMENTS
>
> #13,
> #18,
> #19,
> #23,
> #24,
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
>
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
> east, sun-setting, west (of direction); 1c) sun (as object of illicit
> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
> battlements, shields (as glittering or shining);
>
> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
> #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
> *OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;
>
> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>
> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
> = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
> worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
> to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
> that eats provisions, clothing, etc.; 2b) to destroy, to kill;
>
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>
>
> #21 = [#21]
>
> jǐng (景): 1. sunlight, 2. scenery, 3. Jing, 4. circumstances;
> situation, 5. time, 6. the scene of a play, 7. to admire; revere;
> esteem; respect, 8. large, 9. a shadow
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:尊>
>
> #59 = [#59]
>
> zūn (尊): 1. to honor; to respect, 2. measure word for cannons and
> statues, 3. a zun; an ancient wine vessel, 4. a wine cup, 5. respected;
> honorable; noble; senior, 6. supreme; high, 7. grave; solemn; dignified,
> 8. your [honorable]
>
> #80 = [#21, #59]
>
> #80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
> #316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] = kaléō
> (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call aloud, utter
> in a loud voice; 1b) to invite; 2) to call i.e. to name, by name; 2a) to
> give a name to; 2a1) to receive the name of, receive as a name; 2a2) to
> give some name to one, call his name; 2b) to be called i.e. to bear a
> name or title (among men); 2c) *TO* *SALUTE* *ONE* *BY* *NAME*;
>
> From our informal research perspective MARTIN LEMBKE as lecture in the
> Spring Term 2010 course "Meetings with the World's Religions", provides
> an inadequate brief definition of Nestorian Christology (ie.
>
> míshīhē (弥施訶): MESSIAH / jǐng zūn (景尊): THE LUMINOUS HONOURED ONE /
> wǒ sānyī fēnshēn  (我三一分身): ”DISTINCT PERSON OF OUR THREE-ONE" is a
> very difficult expression from the linguistic as well as the theological
> point of view. For an account of the question, see Suter 1938. The
> expression fenshen (lit., “divided body”) is also used in the Buddhist
> Canon to indicate one of the THREE BODIES OF THE BUDDHA, also called
> “the body of transformation” [ZANI, pages 60, 200]
>
> ) can be given as: "Jesus Christ, who is not identical with the Son but
> personally united with the Son, who lives in him, is one hypostasis and
> one nature: human." This contrasts with Nestorius' own teaching that the
> Word, which is eternal, and the Flesh, which is not, came together in a
> hypostatic union, 'Jesus Christ', Jesus thus being both fully man and
> God, of two ousia (Ancient Greek: οὐσία) (essences) but of one prosopon
> (person). Both Nestorianism and Monophysitism were condemned as
> heretical at the Council of Chalcedon.
>
> Nestorius developed his Christological views as an attempt to understand
> and explain rationally the incarnation of the divine Logos (eg: "THE
> *WORD* (G3056): lógos OF GOD ABIDETH IN YOU, AND YE HAVE OVERCOME THE
> WICKED ONE." [1John 2:14]), the Second Person of the Holy Trinity as the
> man Jesus. <https://en.wikipedia.org/wiki/Nestorianism>
>
> REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
> 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
> day. I shall then consider that my life's final task [qín (勤):
> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE*
> *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be
> guaranteed once and for all.
>
> #758 - ONTIC TOTAL: #242 as [#5, #40, #8, #50, #400, #200, #5, #50] =
> mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE*
> *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform,
> report; 2) to declare, tell, make known; 3) to indicate, intimate; 3a)
> of a teacher;
>
> I don't interfere in matters of belief. Therefore I can't allow
> churchmen to interfere with temporal affairs. The organised lie must be
> smashed. The State must remain the absolute master.
>
> #840 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #400] /
> #846 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #6, #400] =
> memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule, dominion, realm;
> 1a) *RULE*, *DOMINION*, *REALM*, *DOMAIN*; 1b) rule; 1c) rule, dominion
> (of God);
>
> When I was younger, I thought it was necessary to set about matters with
> dynamite. I've since realised that there's room for a little subtlety.
> The rotten branch falls of itself. The final state must be: in ST.
> PETER'S CHAIR, a senile officiant; facing him, a few sinister old women,
> as gaga and as poor in spirit as anyone could wish. The young and
> healthy are on our side. Against a Church that identifies itself with
> the State, as in England, I have nothing to say. But, even so, it's
> impossible eternally to hold humanity in bondage with lies. After all,
> it was only between the SIXTH AND EIGHTH CENTURIES that Christianity was
> imposed on our peoples by princes who had an alliance of interests with
> the shavelings. Our peoples had previously succeeded in living all right
> without this religion. I have six divisions of SS composed of men
> absolutely indifferent in matters of religion. It doesn't prevent them
> from going to their deaths with serenity in their *SOULS*.
>
> THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "[3] It is said that
> [there is a being] constant in truth and tranquility, prior to every
> beginning and without origin, profound in intelligence and transparency;
> a transcendent and unlimited being, who, concentrating his mysterious
> power, creates and transforms [everything]; a supreme honored being,"
> who inspires all holiness—is this not properly God the transcendent
> person of our Three-One (ie. sān (三): *THREE* yī (一): *ONE*), True
> Lord without origin?
>
> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
> *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
> READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
> TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
> *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
> salvation; 1c) victory;
>
> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
> #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
> *SALVATION* (*BY* *GOD*); 1d) victory;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
> 1) a resident of *NAZARETH*;
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
> = 'one from beyond'; 1) a designation of the patriarchs and the
> Israelites; 2) a designation of the patriarchs and the Israelites;
>
> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>
> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>
> 
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
> Drawing a cross, he separated the four areas of space; arousing the
> primordial spirit, he produced [4] the two breaths. Darkness and
> emptiness were transformed, heaven and earth were separated; the sun and
> the moon began to rotate, the day and the night began to alternate.
> After having forged and completed all things, he created the first human
> being. Differentiating [him from other living beings], he endowed him
> with every good quality in a harmonious whole and gave him dominion over
> the myriad creatures.
>
> Human nature at its origin was pure and lowly, and the [human] heart,
> simple and plain, was in its essence free from disordered passions. But
> then came #365 - *SATAN* (ie. Suodan (娑殫): Chinese phonetic
> transcription of the Middle Persian SATAN), who used deceit and overlaid
> [humanity’s] true essence with [alien] trimmings. At the heart of what
> was good, [5] he introduced [the presumption of] being as great [as
> God], and he interpolated an equivocal semblance [of good] within what
> was bad.
>
> #369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 =
> #30} 1) serpent, snake; 1a) serpent; 1b) image (of serpent); 1c) fleeing
> serpent (mythological);
>
> #365 as [#6, #300, #9, #50] = sâṭân (H7854): {UMBRA: #359 % #41 = #31}
> 1) adversary, one who withstands; 1a) adversary (in general - personal
> or national); 2) *SUPERHUMAN* *ADVERSARY*; 2a) *SATAN* (as noun pr);
>
> Then THREE HUNDRED SIXTY-FIVE SECTS (ie. figure is inspired by the
> number of days of the year, indicating fullness) sprang up and spread in
> various directions, weaving a network of [different] doctrines. Some of
> them designated material things as lords, putting their trust in them;
> others [introduced] indistinctness between the two [principles of]
> non-existence and existence; others [indicated] prayers and sacrifices
> as the way to obtain blessings; others boasted of the goodness [of human
> nature] to deceive human beings. With mind and intellect confused and
> thoughts and intentions enslaved, they, exhausted, [6] could no longer
> do anything. More and more consumed by their torment and oppression,
> sunk deeper into darkness, they lost their way and for long ages
> wandered astray, far from the excellent way.
>
> As ZANI duly conveys within footnote #25 the term shèng (聖): *LORD*
> *ADONAI* (PARALLEL WITH YAHWEH) in general, describes a figure that is
> central to both the Confucian and Daoist traditions. In Confucianism,
> the term succinctly expresses the wise person who embodies every virtue
> on a personal, relational, and public level (the wise sovereign is its
> maximum historical concretization, the summit of all wisdom). In Daoism,
> the saint is the bodily expression, the visible manifestation of the
> invisible Dao J, the one who fully participates in its movement, its
> breath. The term sheng occurs fifteen times in this text. It usually
> refers to the figure of the emperor, but sometimes to a more general
> figure of wisdom or holiness. This passage is the only time it refers to
> the Messiah. In order to seek as uniform a translation as possible, I
> have always translated the term as “holy,” because it seems to me that
> the text in its entirety is more reflective of Daoist thought and
> language, and also because the figures to which it refers are presented
> as *DIVINIZED* *FIGURES*. The reader should know, however, that there is
> no allusion here to the Christian concept of holiness.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:一>
>
> #365 = [#14, #31, #41, #43, #51, #54, #57, #74]
>
> yī (一): 1. one, 2. Kangxi radical 1, 3. as soon as; all at once, 4.
> pure; concentrated, 5. whole; all, 6. first, 7. the same, 8. each, 9.
> certain, 10. throughout, 11. used in between a reduplicated verb, 12.
> sole; single, 13. a very small amount, 14. Yi, 15. other, 16. to unify,
> 17. accidentally; coincidentally, 18. abruptly; suddenly, 19. or
>
> sān (三): *THREE* *FOLD* *NATURE* (HEAVEN-EARTH-MAN) dispersal
> throughout the entire TETRA as being consistent with Sān wèi Yī tǐ (三位
> 一體): *HOLY* *TRINITY*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:位>
>
> #205 = [#1, #9, #22, #34, #36, #48, #55]
>
> wèi (位): 1. position; location; place, 2. measure word for people, 3.
> bit, 4. a seat, 5. a post, 6. a rank; status, 7. a throne, 8. Wei, 9.
> *the* *STANDARD* *FORM* *OF* *AN* *OBJECT*, 10. a polite form of
> address, 11. at; located at, 12. to arrange
>
> #421 = [#17, #22, #26, #34, #39, #51, #53, #56, #59, #64]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
>
> (體): 1. a human or animal body, 2. form; style, 3. *A* *SUBSTANCE*, 4.
> a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
> experience; to realize, 8. ti, 9. limbs of a human or animal body, 10.
> to put oneself in another's shoes, 11. a genre of writing
>
> #626 = #205 + #421 as [#1, #9, #22, #34, #36, #48, #55, #17, #22, #26,
> #34, #39, #51, #53, #56, #59, #64]
>
> "FOR THE SON OF MAN IS *LORD*-G2962 EVEN OF THE *SABBATH*-G4521 DAY."
> [Matthew 12:8]
>
> #800 as [#20, #400, #100, #10, #70, #200] = kýrios (G2962): {UMBRA: #800
> % #41 = #21} 1) he to whom a person or thing belongs, about which he has
> power of deciding; master, lord; 1a) the possessor and disposer of a
> thing; 1a1) the owner; one who has control of the person, the master;
> 1a2) in the state: the sovereign, prince, chief, the Roman emperor; 1b)
> is a title of honour expressive of respect and reverence, with which
> servants greet their master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*:
> *GOD*, *THE* *MESSIAH*;
>
> 
>
> <http://www.grapple369.com/images/tetractys.jpg>
>
> #626 as [#200, #1, #2, #2, #1, #300, #70, #50] = sábbaton (G4521):
> {UMBRA: #626 % #41 = #11} 1) the seventh day of each week which was a
> sacred festival on which the Israelites were required to abstain from
> all work; 1a) the institution of the sabbath, the law for keeping holy
> every seventh day of the week; 1b) a single sabbath, sabbath day; 2)
> seven days, a week;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>
> #5 = [#5]
>
> 
>
> MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
> #14, #41, #68, #23, #50, #77]
>
> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
> peer, 6. agile
>
> [#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
> T'UNG (#12)}
> #15, {@2: Sup: 27 - DUTIES: SHIH (#39); Ego: 15 - REACH: TA (#27)}
> #40] {@3: Sup: 67 - DARKENING: HUI (#106 - MALE DEME IS UNNAMED {%29});
> Ego: 40 - LAW / MODEL: FA (#67 - MALE DEME IS UNNAMED {%27})}
>
> TELOS TOTAL: #67
> DEME TOTAL: #173
>
> #214 - MALE TOTAL: #106 as [#90, #4, #100, #20] = tsedeq (H6664):
> {UMBRA: #194 % #41 = #30} 1) justice, rightness, righteousness; 1a) what
> is right or just or normal, rightness, justness (of weights and
> measures); 1b) righteousness (in government); 1b1) of judges, rulers,
> kings; 1b2) of law; 1b3) of Davidic king, Messiah; 1b4) of Jerusalem as
> seat of just government; 1b5) of God's attribute; 1c) righteousness,
> justice (in case or cause); 1d) rightness (in speech); 1e) righteousness
> (as ethically right); 1f) righteousness (as vindicated), justification
> (in controversy), deliverance, victory, prosperity; 1f1) *of* *GOD* *AS*
> *COVENANT*-*KEEPING* *IN* *REDEMPTION*; 1f2) *IN* *NAME* *OF*
> *MESSIANIC* *KING*; 1f3) of people enjoying salvation; 1f4) of Cyrus;
>
> #67 - FEME TOTAL: #67 as [#2, #1, #4, #50, #10] = ʼâdôwn (H113): {UMBRA:
> #61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord, master; 1a1)
> reference to men; i) superintendent of household,of affairs; ii) master;
> iii) king; 1a2) *REFERENCE* *TO* *GOD*; i) *THE* *LORD* *GOD*; ii) Lord
> of the whole earth; 1a3) lords, kings; i) reference to men; 1)
> proprietor of hill of Samaria; 2) master; 3) husband; 4) prophet; 5)
> governor; 6) prince; 7) king; ii) reference to God; 1) Lord of lords
> (probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
> reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
> king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110)
> captain; 111) general recognition of superiority; 2) reference to God;
> 21) my Lord,my Lord and my God; 22) *ADONAI* (*PARALLEL* *WITH* *YAHWEH*);
>
> #73 - DEME TOTAL: #173 as [#6, #2, #10, #50, #5] = bîynâh (H998):
> {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act; 1b)
> faculty; 1c) object; 1d) personified;
>
> #103 - DEME TOTAL: #173 as [#5, #20, #6, #20, #2, #10, #40] = kôwkâb
> (H3556): {UMBRA: #48 % #41 = #7} 1) star; 1a) of Messiah, brothers,
> youth, numerous progeny, personification, God's omniscience (fig.);
>
> #80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
> #316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] = kaléō
> (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call aloud, utter
> in a loud voice; 1b) to invite; 2) to call i.e. to name, by name; 2a) to
> give a name to; 2a1) to receive the name of, receive as a name; 2a2) to
> give some name to one, call his name; 2b) to be called i.e. to bear a
> name or title (among men); 2c) *TO* *SALUTE* *ONE* *BY* *NAME*;
>
> And thus, the LUMINOUS HONORED MESSIAH, distinct person of our
> Three-One, (ie. wǒ sānyī fēnshēn  (我三一分身): ”DISTINCT PERSON OF OUR
> THREE-ONE") depriving himself of and concealing his true majesty,
> appeared as a man. An angel proclaimed the blessing to an *UNMARRIED*
> *GIRL*, who gave birth to the Holy One” (ie. shèng (聖): *LORD* *ADONAI*
> (PARALLEL WITH YAHWEH)) in Da Qin. A luminous constellation announced
> the happy event, and having glimpsed the brightness [of the star], from
> Persia some came to pay homage [to him] with gifts. Fulfilling the
> ancient law [7] made known by the twenty-four saints,” [the Messiah]
> explained how we are to govern family and nation through his great plan.
> He established the ineffable new teaching, based on the Pure Spirit of
> the *THREE*-*ONE*, to shape virtuous practice through the right faith.
> Defining the norm of the eight conditions (ie.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:常>
>
> #378 = [#1, #28, #39, #51, #53, #55, #74, #77]
> cháng (常): 1. always; ever; often; frequently; constantly, 2. Chang, 3.
> long-lasting, 4. common; general; ordinary, 5. a principle; a rule, 6.
> eternal; nitya
>
> The principles of the Teaching; being a pillar among those who practiced
> the Doctrine, he served as his fellow believers' reed organ. By inwardly
> devoting himself to the eight luminous conditions, bājing (八景):
> [whether the bagua (Chinese: 八卦; pinyin: bāguà; lit. 'eight trigrams')
> is here implied as a set of symbols from China intended to illustrate
> the nature of reality as being composed of mutually opposing forces
> reinforcing one another] and outwardly replete with the three constant
> virtues, sāncháng (三常) [whether the HEAVEN-EARTH-MAN dynamic as
> constant associated with COGITO@[] ARRAYS], he bore witness to the One
> without Origin wúyuán (無元)) and venerated him with all his thoughts
> forever [ZANI, page 92]
>
> #1188 - FEME TOTAL: #378 as [#30, #5, #10, #300, #70, #400, #100, #3,
> #70, #200] = leitourgós (G3011): {UMBRA: #1188 % #41 = #40} 1) a public
> minister, a servant of the state; 2) a minister, servant; 2a) so of
> military labourers; 2b) of the temple; 2b1) of one busied with holy
> things; 2b2) of a priest; 2c) of the servants of a king;
>
> "THAT I SHOULD BE THE *MINISTER*-G3011 OF JESUS CHRIST TO THE GENTILES,
> MINISTERING THE GOSPEL OF GOD, THAT THE OFFERING UP OF THE GENTILES
> MIGHT BE ACCEPTABLE, BEING SANCTIFIED BY THE HOLY GHOST." [Romans 15:16]
>
> ) he purified the defiled and brought the truth to perfection. Opening
> the doors of the three constant [virtues], he opened up life and
> *ABOLISHED* *DEATH*. Hanging up the Luminous Sun, he destroyed the abode
> of darkness. In this way the deceptions of the *DEVIL* were completely
> swept away. Sitting at the oars [8] of the boat of mercy, he made the
> beings endowed with a soul ascend to the Brilliant Palace, and they were
> thus brought to salvation.” Having achieved his mighty work, he ascended
> to the Truth at noon.” He left the twenty-seven books of the
> Scriptures?" which expound his great work of transformation, thus
> destroying the barrier to spiritual life. His doctrine requires
> immersion in water and in the Spirit, thanks to which the human being is
> cleansed from vanity and purified, recovering thus his purity and his
> whiteness. The Cross that [Christians monks] hold as an emblem makes the
> four horizons of the earth merge in its light, bringing together what
> was separated.”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:無>
>
> #1985 = [#2, #4, #7, #9, #15, #17, #18, #21, #22, #23, #25, #26, #27,
> #31, #32, #33, #34, #35, #36, #37, #39, #42, #44, #45, #46, #47, #48,
> #50, #53, #54, #55, #56, #57, #59, #60, #61, #62, #63, #68, #69, #70,
> #71, #76, #77, #78, #81]
>
> wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has
> not yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to
> not have, 10. um, 11. Wu
>
> #1985 as [#200, #400, #200, #600, #8, #40, #1, #300, #10, #7, #5, #200,
> #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to conform
> one's self (i.e. one's mind and character) to another's pattern,
> (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:元>
>
> #297 = [#3, #37, #41, #57, #78, #81]
>
> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
> *ORIGIN*; head, 5. a variable representing an unknown quantity, 6. Yuan,
> 7. large, 8. good, 9. fundamental
>
> COURSE-trochos OF NATURE-genesis [James 3:6]
>
> #23  #24  #25
> #32  #33  #34
> #41  #42  #43
>
> [PROTOTYPE #NINE: ... #157 ... #297]
>
> ARE NOT THE SAME
>
> #23  #24  #25
> #32  #33  #34
> #41  #42  #43
>
> [ROMAN PROTOTYPE #ONE: #99 ... #213 ... #297]
>
> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
> "Christ was an Aryan, and ST. PAUL USED HIS DOCTRINE to mobilise the
> criminal underworld and thus organise a proto-Bolshevism. This intrusion
> upon the world marks the end of a long reign, that of the clear
> Grasco-Latin genius. What is this God who takes pleasure only in seeing
> men grovel before Him? Try to picture to yourselves the meaning of the
> following, quite simple story. God creates the conditions for sin. Later
> on He succeeds, with the help of the *DEVIL*, in causing man to sin.
> Then He employs a *VIRGIN* to bring into the world a son who, by His
> death, will redeem humanity!
>
> I can imagine people being enthusiastic about the paradise of Mahomet,
> but as for the insipid paradise of the Christians! In your lifetime, you
> used to hear the music of Richard Wagner. After your death, it will be
> nothing but hallelujahs, the waving of palms, children of an age for the
> feeding-bottle, and hoary old men. The man of the isles pays homage to
> the forces of nature.
>
> #369 as [#50, #70, #200, #8, #40, #1] = nósēma (G3553): {UMBRA: #369 %
> #41 = #41} 1) disease, *SICKNESS*;
>
> But Christianity is an *INVENTION* *OF* *SICK* *BRAINS* (eg: THE POPE'S
> EXORCIST WITH ITS INTERNATIONAL PRE-EASTER 9 APRIL 2023 RELEASE
> DEPLOYING NEURAL LINGUISTIC PRAGMA WHICH ARE SEEMINGLY COMPUTED IDEAS AS
> ITS #164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY / #205 = [#49,
> #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE derived from GERMAN
> NAZISM'S usage of the SWASTIKA / #1025 - LUO SHU SQUARE as a movie which
> was produced with the support of JESUIT FATHER EDWARD J. SIEBERT, who
> served as an EXECUTIVE PRODUCER and is the FOUNDER and PRESIDENT OF
> LOYOLA PRODUCTIONS AND ALSO TEACHES AT LOYOLA MARYMOUNT UNIVERSITY):
>
> #164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
> UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE OBJECT
>
> 
>
> YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
>
> <https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
>
> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
> Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
> equal to the sum of the squares of the other two sides
>
> #375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
> {UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b) birds
> (coll);
>
> #212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] = exérama
> (G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is cast out by
> vomiting;
>
>
> THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
>
> PAWN (*PION*): "*BRING* ME THE *PRIEST*"
>
> PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
>
> PAWN (*PION*): "*RUN*, *RUN*"
>
> #48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
> {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
> desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced, be
> destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c) (Hiphil);
> 1c1) to hide; 1c2) to efface, annihilate;
>
>     #277 - NOUMENON RESONANCE FOR 27 AUGUST 2024 as [#5, #70, #200, #2] /
> #893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb
> (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
>
> THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production)
> COVERED IT UP
>
> WE NEED TO FIND OUT WHY"
>
> PAWN (*PION*): "YOU'VE BEEN *PLAYED*
>
> YOU *TOOK* *THE* *BAIT*..."
>
> #164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY
>
> <http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
>
> [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
> Ego: 65 - INNER: NEI (#114)}
> #33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
> #17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
> {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}
>
> TELOS TOTAL: #164
> ONTIC TOTAL: #298
> DEME TOTAL: #379
>
> #822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
> (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
> speech; 1b) saying, utterance; 1c) word, words; 1d) business,
> occupation, acts, matter, *CASE*, something, manner (by extension);
>
> #706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200): {UMBRA:
> #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
> (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
> 1a4) to look at, see, regard, look after, see after, learn about,
> observe, watch, look upon, look out, find out; 1a5) to see, observe,
> consider, look at, *GIVE* *ATTENTION* *TO*, discern, distinguish; 1a6)
> to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2)
> to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil);
> 1d1) to cause to see, show; 1d2) to cause to look intently at, behold,
> cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2)
> to be exhibited to; 1f) (Hithpael) to look at each other, face;
>
> #1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
> (H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
> be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b) (Piel);
> 1b1) to hasten, make haste; 1b2) hasten (used as adverb with another
> verb); 1b3) to hasten, prepare quickly, do quickly, *BRING* *QUICKLY*;
>
> #812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab (H7181):
> {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed, incline (of
> ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
> incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
> to pay attention, *GIVE* *ATTENTION*;
>
> #87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
> {UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in a
> priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
> priest; 1a2) to be or become a priest; 1a3) to play the priest;
>
> #310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
> {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to hoe;
> 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal); 3a1) to
> be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
>
> #931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863):
> {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;
>
> #341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh (H4794):
> {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) *RUNNING*,
> mode or style of running; 1b) course (of life);
>
> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
> {UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
> possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught,
> grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>
> #293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
> {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
> birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
> because birds and beasts are caught unawares; 1b) a snare, i.e. whatever
> brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly
> peril; 1b2) of the allurements and seductions of sin; 1b3) *THE*
> *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL* *HOLDS* *ONE*
> *BOUND*; 1b4) the snares of love;
>
> CAROL GLATZ (CATHOLIC REVIEW / CATHOLIC NEWS SERVICE) ON 14 APRIL 2023:
> "The movie, [was] billed as a “supernatural horror thriller,” was
> inspired by the life and ministry of the late Pauline Father Gabriele
> Amorth, a longtime and well-known exorcist for the Diocese of Rome who
> performed tens of thousands of exorcisms until his death in 2016 at the
> age of 91.
>
> Father Siebert said Loyola Productions acquired both the book and life
> rights to Father Amorth’s story. “I was drawn to the story of Father
> Amorth because it is primarily a story of good and evil.”
>
> Serving as the executive producer for the film, the Jesuit said he
> helped “to shape the project along the way.”
>
> While “the film is written and directed in the style of historical
> fiction,” he said, it is based on the Italian priest’s two memoirs “An
> Exorcist Tells His Story” and “An Exorcist: More Stories.”
>
> “The writers and director took creative liberty to visualize internal
> struggles as external events,” he told CNS. “None of the supporting
> characters, especially church officials, represent actual historic
> figures. They illustrate the ecclesial structure and system in which an
> exorcist would work.”
>
> Before the film’s release, the International Association of Exorcists,
> headquartered in Rome and co-founded by Father Amorth, released a
> statement after viewing the film’s trailer lamenting what it believed
> was going to be a “splatter film,” heavy on “exaggeration” and
> “unreliability on such a sensitive and relevant subject.”
> <https://catholicreview.org/new-horror-movie-on-exorcism-is-story-of-hope-says-jesuit-producer/>
>
> YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"
>
> <https://www.youtube.com/watch?v=FUQheX3PSnY>
>
> — CHILDREN TO COME —
>
> "JESUS LOVES ME,
> SO I HAVE HEARD.
> THE BLESSING BE.
> TRUE TO HIS WORD.
>
> A *DOVE* DESCENDS
> OF MERCIES ABOVE.
> HEAVEN CONTENDS.
> BY BOUNDLESS LOVE."
>
> #650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
> {UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;
>
> <http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>
>
> {@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS*
> *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
>
> ONTIC CHECKSUM TOTAL: #665
> DEME CHECKSUM TOTAL: #342
>
> #778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400]
> = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
> annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing
> toils, annoyances, perils; of a time full of peril to Christian faith
> and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad
> nature or condition; 2a) in a physical sense: diseased or blind; 2b) in
> an ethical sense: evil wicked, bad;
>
> #1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
> #200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1)
> *MANIFESTATION*;
>
> #955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] = gârash
> (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
> drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal)
> to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE*
> *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
>
> #686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts
> (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS* *AT*,
> *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b)
> (Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
> interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be
> inflated, scoff, act as a scorner, show oneself a mocker;
>
> #205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE
>
> <http://www.grapple369.com/Savvy/?male:193&feme:205&ontic:298&deme:379&idea:205>
>
> [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
> Ego: 65 - INNER: NEI (#114)}
> #33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
> #17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
> {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}
> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING (#205)}
>
> TELOS TOTAL: #205
> ONTIC TOTAL: #298
> DEME TOTAL: #379
>
> YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH DEMON)
> | THE POPE EXORCIST"
>
> <https://www.youtube.com/watch?v=kKGnr1t8y7U>
>
> THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
>
> HALLOWED BE THY NAME...
>
> THY KINGDOM COME
>
> THY WILL BE..."
>
> PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
>
> #728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh (H7881):
> {UMBRA: #323 % #41 = #36} 1) meditation, reflection, *PRAYER*, devotion,
> complaint, musing; 1a) complaint; 1b) musing, study (of object);
>
> #191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659): {UMBRA:
> #151 % #41 = #28} 1) *WORTHLESS*, of nought;
>
> #940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5, #50,
> #70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1) to *GRASP*
> *WITH* *THE* *HAND*, take;
>
> #918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon (G2041):
> {UMBRA: #228 % #41 = #23} 1) business, employment, that which any one is
> occupied; 1a) that which one undertakes to do, enterprise, undertaking;
> 2) *ANY* *PRODUCT* *WHATEVER*, *ANY* *THING* *ACCOMPLISHED* *BY* *HAND*,
> *ART*, *INDUSTRY*, *OR* *MIND*; 3) an act, deed, thing done: the idea of
> working is emphasised in opp. to that which is less than work;
>
> #1114 - DEME TOTAL: #342 as [#80, #1, #100, #5, #300, #8, #100, #70,
> #400, #50] = paratēréō (G3906): {UMBRA: #1395 % #41 = #1} 1) to stand
> beside and watch, to watch assiduously, observe carefully; 1a) to watch,
> attend to with the eyes; 1a1) of auguries, to see what he is going to
> do; 1a2) *IN* *A* *BAD* *SENSE*, *TO* *WATCH* *INSIDIOUSLY*; 1a3) to
> watch one's self; 1b) to observe, keep scrupulously; 1b1) to neglect
> nothing requisite to the religious observance of;
>
> 
>
> #1122 - FEME TOTAL: #312 as [#1, #300, #5, #50, #10, #200, #1, #50,
> #300, #5, #200] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) *TO*
> *FIX* *THE* *EYES* *ON*, gaze upon; 2) to look into anything; 3) metaph.
> to fix one's mind on one as an example;
>
> (PASSES A TALISMAN BEFORE THE EYES)
>
> THE #298 – *RAVEN*: "WHO ARE YOU?"
>
> #1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ
> (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
> (Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
> awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
> fearful, be dreadful, be feared; 1b2) to cause astonishment and awe, be
> held in awe; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel)
> to make afraid, terrify; 2) (TWOT) to shoot, pour;
>
> PAWN (*PION*): "YOUR WORST *FEAR*.
>
> I AM YOUR DEMISE.
>
> MY NAME IS *BLASPHEMY*.
>
> MY NAME IS *NIGHTMARE*."
>
> #294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
> #804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
> (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
> defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
> reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in
> harvest time; 3) (Niphal) to acquire, be betrothed;
>
> #488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm (H2472):
> {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary); 1b) dream
> (with prophetic meaning);
>
> #715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50] =
> enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
>
> #312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
> {UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
> sunset; 1b) *NIGHT*;
>
> #1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8] =
> tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble (a
> thing, by the movement of its parts to and fro); 1a) to cause one inward
> commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*, disturb his
> equanimity; 1b) to disquiet, make restless; 1c) to stir up; 1d) to
> trouble; 1d1) to strike one's spirit with fear and dread; 1e) to render
> anxious or distressed; 1f) to perplex the mind of one by suggesting
> scruples or doubts;
>
> THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP."
>
> <http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法>
>
> #76 = [#36, #40]
>
> fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4.
> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
> Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
> 13. relating to a ceremony or rite
>
> #238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
> {UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to laugh;
> 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE* *SPORT*,
> *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
>
> #461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ (H6588):
> {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
> *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION*
> *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in
> general; 1c2) as recognised by sinner; 1c3) *AS* *GOD* *DEALS* *WITH*
> *IT*; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment
> for transgression; 1f) offering for transgression;
>
> #330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
> {UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make
> reconciliation, cover over with pitch; 1a) (Qal) to coat or cover with
> pitch; 1b) (Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover
> over, *ATONE* *FOR* *SIN*, make atonement for; 1b3) to cover over, atone
> for sin and persons by legal rites; 1c) (Pual); 1c1) to be covered over;
> 1c2) to make atonement for; 1d) (Hithpael) to be covered;
>
> #1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] = kýrios
> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
> belongs, about which he has power of deciding; *MASTER*, *LORD*; 1a) the
> possessor and disposer of a thing; 1a1) the owner; one who has control
> of the person, the master; 1a2) in the state: the sovereign, prince,
> chief, the Roman emperor; 1b) is a title of honour expressive of respect
> and reverence, with which servants greet their master; 1c) *THIS*
> *TITLE* *IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
>
> #350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30, #70,
> #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a teacher; 2) in
> the NT one who teaches concerning the things of God, and the duties of
> man; 2a) one who is fitted to teach, or thinks himself so; 2b) the
> teachers of the Jewish religion; 2c) of those who by their great power
> as teachers draw crowds around them i.e. John the Baptist, Jesus; 2d) by
> *PREEMINENCE* *USED* *OF* *JESUS* *BY* *HIMSELF*, as one who showed men
> the way of salvation; 2e) of the apostles, and of Paul; 2f) of those who
> in the religious assemblies of the Christians, undertook the work of
> teaching, with the special assistance of the Holy Spirit; 2g) of false
> teachers among Christians;
>
> #393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] =
> katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
> speaking;
>
> THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
>
> YOU CANNOT.
>
> BECAUSE MY  *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*, THE
> *LORD* JESUS CHRIST."
>
> PAWN (*PION*): "DO NOT SPEAK OF HIM."
>
> #220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar (H1696):
> {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command,
> promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b) (Niphal) to
> speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
> promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil)
> to lead away, put to flight;
>
> THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
>
> PAWN (*PION*): "GOD IS NOT HERE."
>
> THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
>
> WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."
>
> 
>
> (CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
>
> #312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 = #23}
> 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b) the sides
> (of the altar);
>
> #650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
> #260 % #41 = #14} 1) *LAMP*;
>
> #960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon (G3586):
> {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of wood; 1a1)
> as a beam from which any one is suspended, a gibbet, *A* *CROSS*; 1a2) a
> log or timber with holes in which the feet, hands, neck of prisoners
> were inserted and fastened with thongs; 1a3) a fetter, or shackle for
> the feet; 1a4) a cudgel, stick, staff; 1b) a tree;
>
> #1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400, #50,
> #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) to
> stake, drive down stakes; 2) to fortify with driven stakes, to palisade;
> 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to crucify the
> flesh, destroy its power utterly (the nature of the figure implying that
> the destruction is attended with intense pain);
>
> #200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8, #50]
> = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET* *GO* *OF*
> *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a) to scatter, to
> throw, cast into; 1b) to give over to one's care uncertain about the
> result; 1c) of fluids; 1c1) to pour, pour into of rivers; 1c2) to pour
> out; 1d) to put into, insert;
>
> PAWN (*PION*): "DID HE ALLOW THAT?"
>
> #861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
> #872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
> #10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2) the
> coming, arrival, advent; 2a) the future visible return from heaven of
> Jesus, to raise the dead, hold the last judgment, and set up formally
> and gloriously the kingdom of God;
>
> "FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY
> *PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE." [2Corinthians
> 10:10]
>
> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "...
> one could imagine nothing more senseless, nor any more indecent way of
> turning the idea of the *GODHEAD* into a mockery. A negro with his tabus
> is crushingly superior to the human being who seriously believes in
> #1025 - *TRANSUBSTANTIATION*.
>
> I begin to lose all respect for humanity when I think that some people
> on our side, Ministers or generals, are capable of believing that we
> cannot triumph without the blessing of the Church. Such a notion is
> excusable in little children who have learnt nothing else.
>
> For thirty years the Germans tore each other to pieces simply in order
> to know whether or not they should take Communion in both kinds. There's
> nothing lower than religious notions like that. From that point of view,
> one can envy the Japanese. They have a religion which is very simple and
> brings them into contact with nature. They've succeeded even in taking
> Christianity and turning it into a religion that's less shocking to the
> intellect.
>
> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
> - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
> #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1)
> flat cakes, *BREAD* *WAFERS*;
>
> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS
>
> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> #540 - JUPITER PRINCIPLE which is especially aligned with PENTECOST
>
> #26     #37     #31    #41
> #40     #32     #34    #29
> #36     #27     #42    #30
> #33     #39     #28    #35
>
> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
> 1933, #34 - 20 MAY 1934]
>
> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
> 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI
> CENTENNIAL HIJACKING)]
>
> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
> 2028, #34 - 20 MAY 2029]
>
> #1827 = #364 days x 4 + #371 (ECCLESIASTICAL CALENDAR) as [#5, #400,
> #600, #1, #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
> {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) *THE* *GIVING* *OF*
> *THANKS*;
>
> #656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323): {UMBRA:
> #656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form of
> *MESSIAH*; 2) a name of Christ;
>
> #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
> #73, #28, #17, #48, #57, #12]
>
> 
>
> MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
> #14, #41, #68, #23, #50, #77]
>
> <http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>
>
> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
> SHAO (#5)}
> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
> DEME IS UNNAMED {%33})}
> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
> I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
> DEME IS UNNAMED {%16})}
> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
> (#219)}
> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293); Ego: 23 - EASE: YI (#242)}
> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#292)}
> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
> (#369)}
>
> TELOS TOTAL: #369
> ONTIC TOTAL: #242
> DEME TOTAL: #513
>
> #1341 as [#500, #1, #50, #5, #100, #70, #400, #40, #5, #50, #70, #50] /
> #1776 - MALE TOTAL: #387 as [#500, #1, #50, #5, #100, #800, #200, #70,
> #50] /
> #2025 - OPERATION #33 - FISH HOOK 2025 / 2026 as [#500, #1, #50, #5,
> #100, #800, #9, #5, #50, #300, #5, #200] = phaneróō (G5319): {UMBRA:
> #1526 % #41 = #9} 1) to make manifest or visible or known what has been
> hidden or unknown, to manifest, whether by words, or deeds, or in any
> other way; 1a) make actual and visible, realised; 1b) to make known by
> teaching; 1c) *TO* *BECOME* *MANIFEST*, *BE* *MADE* *KNOWN*; 1d) *OF*
> *A* *PERSON*; 1d1) expose to view, make manifest, to show one's self,
> appear; 1e) to become known, to be plainly recognised, thoroughly
> understood; 1e1) who and what one is;
>
> #1030 as [#70, #40, #70, #9, #800, #40, #1]  /
> #1341 - FEME TOTAL: #369 as [#70, #40, #70, #10, #800, #40, #1, #300,
> #10] = homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has
> been made after the likeness of something; 1a) a figure, image,
> likeness, representation; 1b) likeness i.e. *RESEMBLANCE*, *SUCH* *AS*
> *AMOUNTS* *ALMOST* *TO* *EQUALITY* *OR* *IDENTITY*;
>
> #1908 - FEME TOTAL: #369 as [#80, #100, #70, #500, #8, #300, #800, #50]
> = prophḗtēs (G4396): {UMBRA: #1266 % #41 = #36} 1) in Greek writings, an
> interpreter of oracles or of other hidden things; 2) *ONE* *WHO*,
> *MOVED* *BY* *THE* *SPIRIT* *OF* *GOD* and hence his organ or spokesman,
> solemnly declares to men what he has received by inspiration, especially
> concerning future events, and in particular such as relate to the cause
> and kingdom of God and to human salvation; 2a) the OT prophets, having
> foretold the kingdom, deeds and death, of Jesus the Messiah.; 2b) of
> John the Baptist, the herald of Jesus the Messiah; 2c) of the
> illustrious prophet, the Jews expected before the advent of the Messiah;
> 2d) *THE* *MESSIAH*; 2e) of men filled with the Spirit of God, who by
> God's authority and command in words of weight pleads the cause of God
> and urges salvation of men; 2f) of prophets that appeared in the
> apostolic age among Christians; 2f1) they are associated with the
> apostles; 2f2) they discerned and did what is best for the Christian
> cause, foretelling certain future events. (Acts 11:27); 2f3) in the
> religious assemblies of the Christians, they were moved by the Holy
> Spirit to speak, having power to instruct, comfort, encourage, rebuke,
> convict, and stimulate, their hearers; 2g) a poet (because poets were
> believed to sing under divine inspiration); 2g1) of Epimenides (Tit. 1:12);
>
> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "By
> what would you have me replace the Christians' picture of the Beyond?
> What comes naturally to mankind is the sense of eternity and that sense
> is at the bottom of every man. The *SOUL* and the mind migrate, just as
> the body returns to nature. Thus life is eternally reborn from life. As
> for the "why?" of all that, I feel no need to rack my brains on the
> subject. The *SOUL* is unplumbable.
>
> If there is a God, at the same time as He gives man life He gives him
> intelligence. By regulating my life according to the understanding that
> is granted me, I may be mistaken, but I act in good faith. The concrete
> image of the Beyond that religion forces on me does not stand up to
> examination. Think of those who look down from on high upon what happens
> on earth: what a martyrdom for them, to see human beings indefatigably
> repeating the same gestures, and inevitably the same errors!" [pages 143]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>
> #26 = [#26]
>
> jīng (精): 1. essence, 2. *SPIRIT*; *ENERGY*; *SOUL*, 3. semen; sperm,
> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
> quintessence, 8. subtle, 9. detailed; precise, 10. complete; perfect,
> 11. proficient; skilled, 12. very; extremely, 13. refined; concentrated,
> 14. a demon; a specter
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>
> #218 = [#1, #2, #16, #24, #43, #51, #81]
>
> shén (神): 1. divine; mysterious; magical; supernatural, 2. *A* *DEITY*;
> *A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will; attention, 4. soul;
> spirit; divine essence, 5. expression, 6. a portrait, 7. a person with
> supernatural powers, 8. Shen
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:科>
>
> #88 = [#19, #69]
>
> kē (科): 1. a branch of study, 2. an administrative division, 3. a
> family, 4. the imperial exam, 5. type; category, 6. an ordinance; a
> regulation, 7. *TO* *JUDGE* *IN* *ACCORDANCE* *WITH* *REGULATIONS*, 8. a
> protocol, 9. subjects for the imperial exam, 10. to take the imperial
> exam, 11. to levy, 12. a pit, 13. bald, 14. stage instructions, 15.
> level, 16. a measure word for plants
>
> #332 = [#26, #1, #2, #16, #24, #43, #51, #81, #19, #69]
>
> "BUT THE JEWS WHICH BELIEVED NOT, MOVED WITH ENVY, TOOK UNTO THEM
> CERTAIN LEWD FELLOWS OF THE BASER SORT, AND GATHERED A COMPANY, AND SET
> ALL THE CITY ON AN UPROAR, AND ASSAULTED THE HOUSE OF *JASON*-G2394, AND
> SOUGHT TO BRING THEM OUT TO THE PEOPLE.
>
> #332 as [#10, #1, #200, #70, #50, #1] = Iásōn (G2394): {UMBRA: #1061 %
> #41 = #36} 0) Jason = 'one who will heal'; 1) a Thessalonians who
> entertained Paul and Silas, and maybe a cousin of Paul (Ro. 16:21);
>
> AND WHEN THEY FOUND THEM NOT, THEY DREW *JASON*-G2394 AND CERTAIN
> BRETHREN UNTO THE RULERS OF THE CITY, CRYING, THESE THAT HAVE TURNED THE
> WORLD UPSIDE DOWN ARE COME HITHER ALSO; WHOM *JASON*-G2394 HATH
> RECEIVED: AND THESE ALL DO CONTRARY TO THE DECREES OF CAESAR, SAYING
> THAT THERE IS ANOTHER KING, ONE JESUS." [Acts 17:5-7]
>
> YOUTUBE: "DIVINER (HAYDEN THORPE)"
>
> <https://www.youtube.com/watch?v=H-LewgQMrvE>
>
> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss psychiatrist
> [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist and psychologist
> who founded the school of analytical psychology. And within Jungian
> psychology, the psychopomp is a mediator (ie. as perhaps an apt analogy
> for the role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
> transubstantiation) between the unconscious and conscious realms. It is
> symbolically personified in dreams as a wise man or woman, or sometimes
> as a helpful beast. And within psychoanalysis and other psychological
> theories, the unconscious mind (or the unconscious) is the part of the
> psyche that is not available to introspection. Although these processes
> exist beneath the surface of conscious awareness, they are thought to
> exert an effect on conscious thought processes and behaviour. Empirical
> evidence suggests that unconscious phenomena include repressed feelings
> and desires, memories, automatic skills, subliminal perceptions, and
> automatic reactions.
>
> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE SABBATH)
>
> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
> PARENTS)
>
> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>
> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
> ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
> TRANSFORMATIONAL PROTOTYPE
>
> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
> VICE VERSA)
>
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
> DISCRIMINATING NORM (probity: DO NOT STEAL)
>
> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
> based: BEAR NO FALSE WITNESS)
>
> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
> WITHIN THE INDIVIDUAL
>
> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400] =
> ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
> *REASON* *FOR*; 1b) the occasion of;
>
> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
> COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT COVET)
> <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
>
> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
> IN (ON A CONSCIOUS LEVEL)
>
> 
>
>
> <https://scottjeffrey.com/individuation-process/>
>
> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
> Psychology by Scott Jeffrey 9 AUGUST 2024]
>
> Carl Gustav Jung agreed with Freud that the unconscious is a determinant
> of personality, but he proposed that the unconscious be divided into two
> layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and the #451 - THE
> *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is a reservoir of
> material that was once conscious but has been forgotten or suppressed,
> much like Freud's notion. The collective unconscious, however, is the
> deepest level of the psyche, containing the accumulation of inherited
> psychic structures and archetypal experiences. Archetypes are not
> memories but energy centers or psychological functions that are apparent
> in the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
> SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER
> THAN OF AN INDIVIDUAL. The collective unconscious is, according to Jung,
> "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
> BRAIN STRUCTURE OF EVERY INDIVIDUAL".
> <https://en.wikipedia.org/wiki/Unconscious_mind>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:我>
>
> #689 = [#2, #3, #4, #12, #13, #16, #18, #29, #33, #34, #35, #36, #40,
> #41, #44, #49, #65, #66, #70, #79]
>
> wǒ (我): 1. I; me; my, 2. self, 3. we; our, 4. [my] dear, 5. Wo
>
> #689 as [#5, #400, #1, #3, #3, #5, #30, #10, #7, #5, #200, #9, #1, #10]
> = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) *TO* *BRING* *GOOD*
> *NEWS*, *TO* *ANNOUNCE* *GLAD* *TIDINGS*; 1a) used in the OT of any kind
> of good news; 1a1) of the joyful tidings of God's kindness, in
> particular, of the Messianic blessings; 1b) in the NT used especially of
> the glad tidings of the coming kingdom of God, and of the salvation to
> be obtained in it through Christ, and of what relates to this salvation;
> 1c) glad tidings are brought to one, one has glad tidings proclaimed to
> him; 1d) to proclaim glad tidings; 1d1) instruct (men) concerning the
> things that pertain to Christian salvation;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:三>
>
> #3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
> #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,
> #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,
> #43, #44, #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56,
> #57, #58, #59, #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70,
> #71, #72, #73, #74, #75, #76, #77, #78, #79, #80, #81]
>
> sān (三): 1. three, 2. third, 3. more than two, 4. very few, 5.
> repeatedly, 6. San
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:一>
>
> #365 = [#14, #31, #41, #43, #51, #54, #57, #74]
>
> yī (一): 1. one, 2. Kangxi radical 1, 3. as soon as; all at once, 4.
> pure; concentrated, 5. whole; all, 6. first, 7. the same, 8. each, 9.
> certain, 10. throughout, 11. used in between a reduplicated verb, 12.
> sole; single, 13. a very small amount, 14. Yi, 15. other, 16. to unify,
> 17. accidentally; coincidentally, 18. abruptly; suddenly, 19. or
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:分>
>
> #13 = [#13]
>
> fēn (分): 1. to separate; to divide into parts, 2. a monetary unit equal
> to one hundredth of a yuan; a cent, 3. a part; a section; a division; a
> portion, 4. a minute; a 15 second unit of time, 5. a unit of length
> equivalent to 0.33 cm; a unit of area equal to six square zhang, 6. to
> distribute; to share; to assign; to allot, 7. to differentiate; to
> distinguish, 8. a fraction, 9. to express as a fraction, 10. one tenth,
> 11. a centimetre, 12. a component; an ingredient, 13. the limit of an
> obligation, 14. affection; goodwill, 15. a role; a responsibility, 16.
> equinox, 17. a characteristic, 18. to assume; to deduce, 19. to share,
> 20. branch [office], 21. clear; distinct, 22. a difference, 23. a score,
> 24. identity, 25. a part; a portion
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>
>
> #313 = [#25, #29, #54, #55, #69, #81]
>
> shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word
> for clothes, 4. self, 5. life, 6. an object, 7. a lifetime, 8.
> personally, 9. moral character, 10. status; identity; position, 11.
> pregnancy, 12. India
>
> TO BE CONTINUED ....
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>
> Revision Date: 27 August 2024
>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "...
one could imagine nothing more senseless, nor any more indecent way of
turning the idea of the *GODHEAD* into a *MOCKERY*. A negro with his
tabus is crushingly superior to the human being who seriously believes
in #1025 - *TRANSUBSTANTIATION*.

I begin to lose all respect for humanity when I think that some people
on our side, Ministers or generals, are capable of believing that we
cannot triumph without the blessing of the Church. Such a notion is
excusable in little children who have learnt nothing else.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>

#78 = [#78]

shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3. the
world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
generations, 8. always, 9. world, 10. a life; a lifetime, 11. an era,
12. from generation to generation; across generations, 13. to keep good
family relations, 14. Shi, 15. a geologic epoch, 16. hereditary, 17.
later generations, 18. a successor; an heir, 19. the current times

For thirty years (ie. PICKER's translation of 1976 conveys "Dreihundert
Jahre" as an entanglement of 300 years rather than "Dreißig Jahre" as
perhaps an obtuse implicit temporal consideration within the expressions
jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ (救世主): THE SAVIOUR IN CHRISTIANITY)
the Germans tore each other to pieces simply in order to know whether or
not they should take Communion in both kinds. There's nothing lower than
religious notions like that. From that point of view, one can envy the
Japanese. They have a religion which is very simple and brings them into
contact with nature. They've succeeded even in taking Christianity and
turning it into a religion that's less shocking to the intellect.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>

#190 = [#14, #15, #19, #23, #27, #38, #54]

jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent; to
stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>

#248 = [#17, #30, #65, #66, #70]

zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host, 5.
to manage; to lead, 6. to decide; to advocate, 7. to have an opinion; to
hold a particular view, 8. to signify; to indicate, 9. oneself, 10. a
person; a party, 11. *GOD*; *THE**LORD*, 12. lord; ruler; chief, 13. an
ancestral tablet, 14. princess, 15. chairperson, 16. fundamental, 17.
Zhu, 18. to pour

MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17, #30,
#65, #66, #70]

#615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10, #40,
#70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415 % #41 =
#5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE* *GODS*,
*PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious; 3) religious;

#1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400, #50,
#300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise,
celebrate with praises; 2) to invoke blessings; 3) to consecrate a thing
with solemn prayers; 3a) to ask God's blessing on a thing; 3b) pray God
to bless it to one's use; 3c) *PRONOUNCE* *A* *CONSECRATORY* *BLESSING*
*ON*; 4) of God; 4a) to cause to prosper, to make happy, to bestow
blessings on; 4b) favoured of God, blessed;

    #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300, #8,
#100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play,
mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision); 1a2)
to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to
play (including instrumental music, singing, dancing); 1c) (Hiphil) *TO*
*LAUGH* *MOCKINGLY*;

#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
#8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1)
flat cakes, *BREAD* *WAFERS*;

On 28/8/2024 19:34, dolf wrote:
>
> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss psychiatrist
> [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist and psychologist
> who founded the school of analytical psychology. And within Jungian
> psychology, the psychopomp is a mediator (ie. as perhaps an apt analogy
> for the role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
> transubstantiation) between the unconscious and conscious realms. It is
> symbolically personified in dreams as a wise man or woman, or sometimes
> as a helpful beast. And within psychoanalysis and other psychological
> theories, the unconscious mind (or the unconscious) is the part of the
> psyche that is not available to introspection. Although these processes
> exist beneath the surface of conscious awareness, they are thought to
> exert an effect on conscious thought processes and behaviour. Empirical
> evidence suggests that unconscious phenomena include repressed feelings
> and desires, memories, automatic skills, subliminal perceptions, and
> automatic reactions.
>
> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51: "THE TEN
> COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO REFUTATION. THESE
> PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE HUMAN SOUL; THEY'RE
> INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE CHURCHES HERE SUPPORT
> THEMSELVES ON A SOLID FOUNDATION.
>
> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS, THERE
> IS *LIBERTY*-G1657." [2Corinthians 3:17]
>
> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10, #1,
> #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty to do or
> to omit things having no relationship to salvation; 2) fancied liberty;
> 2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS* *ONE* *PLEASES*; 3) true
> liberty is living as we should not as we please;
>
> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians 10:29]
>
> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE RELIGIOUS
> SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT EXPRESSES ITSELF
> CAN VARY." [page 85]
>
> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE SABBATH)
>
> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
> PARENTS)
>
> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>
> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
> ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
> TRANSFORMATIONAL PROTOTYPE
>
> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
> VICE VERSA)
>
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
> DISCRIMINATING NORM (probity: DO NOT STEAL)
>
> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
> based: BEAR NO FALSE WITNESS)
>
> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
> WITHIN THE INDIVIDUAL
>
> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400] =
> ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
> *REASON* *FOR*; 1b) the occasion of;
>
> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
> COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT COVET)
> <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
>
> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
> IN (ON A CONSCIOUS LEVEL)
>
> 
>
>
> <https://scottjeffrey.com/individuation-process/>
>
> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
> Psychology by Scott Jeffrey 9 AUGUST 2024]
>
> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA (#45
> - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>
> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH (#106 -
> MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81 - MALE DEME
> IS UNNAMED {%0})}
>
> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING: CHUANG
> (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH: CH'IANG (#117 -
> MALE DEME IS UNNAMED {%18})}
>
> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH: CHIN
> (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR TO THE
> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}
>
> dass die Religion eine organisatorische Vertretung erhielt. {@5: Sup: 66
> - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING (#223)}
>
> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303); Ego:
> 26 - ENDEAVOUR: WU (#249)}
>
> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 - ACCUMULATION:
> CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>
> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE VERGE:
> CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>
> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>
> ONTIC TOTAL: #226
> DEME TOTAL: #441
>
> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10, #200,
> #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA: #1264 % #41 =
> #34} 1) to bring good news, to announce glad tidings; 1a) used in the OT
> of any kind of good news; 1a1) of the joyful tidings of God's kindness,
> in particular, of the Messianic blessings; 1b) in the NT used especially
> of the glad tidings of the coming kingdom of God, and of the salvation
> to be obtained in it through Christ, and of what relates to this
> salvation; 1c) glad tidings are brought to one, one has glad tidings
> proclaimed to him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct
> (men) concerning the things that pertain to Christian salvation;
>
> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1, #50]
> = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of
> civil affairs; 2) a state or commonwealth; 3) *CITIZENSHIP*, *THE*
> *RIGHTS* *OF* *A* *CITIZEN*;
>
>     #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20, #400, #6,
> #2] / [#2, #20, #400, #2, #6] /
> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] = kâthab
> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
> (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE* *IN*, *WRITE*
> *ON*; 1a2) to write down, describe in writing; 1a3) to register, enrol,
> record; 1a4) to decree; 1b) (Niphal); 1b1) to be written; 1b2) to be
> written down, be recorded, be enrolled; 1c) (Piel) to continue writing;
>
> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH HIM
> UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>
> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] = iatrós
> (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>
> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE NO
> NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME NOT TO
> CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>
> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a determinant
> of personality, but he proposed that the unconscious be divided into two
> layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and the #451 - THE
> *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is a reservoir of
> material that was once conscious but has been forgotten or suppressed,
> much like Freud's notion. The collective unconscious, however, is the
> deepest level of the psyche, containing the accumulation of inherited
> psychic structures and archetypal experiences. Archetypes are not
> memories but energy centers or psychological functions that are apparent
> in the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
> SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER
> THAN OF AN INDIVIDUAL. The collective unconscious is, according to Jung,
> "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
> BRAIN STRUCTURE OF EVERY INDIVIDUAL".
> <https://en.wikipedia.org/wiki/Unconscious_mind>
>
> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
> HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier) is
> the title given to a series of World War II monologues delivered by
> ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's remarks
> were recorded by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to
> IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of the party in 1930)
> took notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
> appending material off and on until 1944.
>
> The first edition of PICKER'S TABLE TALK was arranged thematically,
> unlike the French and English editions which were conveyed
> chronologically. A later edition of PICKER'S work was published in 1963,
> which was more extensive, carefully annotated, chronologically
> organized, and published with an introduction by German historian PERCY
> ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
> XXIII, in the preparation of which he was assisted by Vatican librarian
> COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
> (1963) and third (1976) editions contain several testimonials by fellow
> bunker officers relating to the books's accuracy and authenticity (but
> not its entirety), including GENERAL GERHARD ENGEL as a recipient of the
> KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>
> There is a footnote #20 within IDEA #8 in the 1976 edition that then
> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
> which unambiguously conveys the impetus for this editorial arrangement
> as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
> OCTOBER, 1962) was in order to present to the world a Christianity that
> speaks the language of our time while preserving the substance of faith
> and tradition.
>
> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
> as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
> UNITY." At a time of worldwide disillusionment with the Church, he
> increased the number of believers in Rome by over 46 percent, from 350
> million to 512 million, in a pontificate lasting just four and a half
> years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
> <https://archive.org/details/hitlers-tischgespraeche/>
>
> 
> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>
> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an American
> artist best known for his esoteric paintings featured in MANLY PALMER
> HALL'S The Secret Teachings of All Ages. A Pythagorean Magic Square
> exists in which the sum of the diagonals, rows, and columns of all three
> squares comprising the figure of proof for the 47th Problem of Euclid
> are equal to 174. If we square the sum of the numbers in each square we
> find that it observes the Pythagorean formula]
>
> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS No. 1
> to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 + #15), were
> extracted (ie. notably there is an omission of IDEA #1 on WHAT FASCISM
> IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME) from the original
> stenographs of Ministerial Counsellor HEINRICH HEIM as to suggest a
> subterfuge as an internal thematic dynamic associated with the #174
> (COEFFICIENT: c² = a² + b²).
>
> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
> - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
> #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1)
> flat cakes, *BREAD* *WAFERS*;
>
> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS
>
> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
> 1933, #34 - 20 MAY 1934]
>
> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
> 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI
> CENTENNIAL HIJACKING)]
>
> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
> 2028, #34 - 20 MAY 2029]
>
> PICKER was involved in several legal battles with FRANÇOIS GENOUD and
> HUGH TREVOR-ROPER concerning the copyrights to the work. And the 1953
> edition by WEIDENFELD / NICOLSON at the end of HENRY PICKER's
> stenographer tenure, provides a note by translator on IDEA #275 - 1
> AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY
> WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>
> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the notion
> "Italien ist die Heimat der Staatsidee, war doch das römische Weltreich
> die einzige wirklich grosse staatspolitische Gestaltung."
>
> TRANSLATION: Italy is the country where intelligence created the notion
> of the State. The Roman Empire is a great political creation, the
> greatest of all.
>
> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in the
> HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
> Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
> Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung von
> allem Göttlichen. Ein Neger mit seinem Fetisch ist ja einem, der an das
> Wunder der Wandlung glaubt, turmhoch überlegen."
>
> TRANSLATION: But Christianity is an invention of sick brains : one could
> imagine nothing more senseless, nor any more indecent way of turning the
> idea of the *GODHEAD* into a mockery. A negro with his tabus is
> crushingly superior to the human being who seriously believes in
> Transubstantiation.
>
> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with a
> double meaning
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>
> #39 = [#39]
>
> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal, 5. Shuang
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>
> #148 = [#4, #71, #73]
>
> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4. to
> detain; to lock up, 5. to stop; to turn off, 6. to involve; to connect,
> 7. to receive; to get, 8. a doorbolt, 9. a strategic moment, 10. a
> switch, 11. Guan
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>
> #76 = [#76]
>
> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3. verse;
> writing, 4. to speak; to tell, 5. proverbs; common sayings; old
> expressions, 6. a signal, 7. to chirp; to tweet
>
> #263 = [#39, #4, #71, #73, #76]
>
> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA: #256
> % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE* *TRUTH*,
> truthful;
>
> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] = shᵉnayim
> (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the cardinal
> number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal
> number); 1c) in combination with other numbers; 1d) both (a dual number);
>
> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1, #300, #70,
> #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a stamp, an
> imprinted mark; 1a) of the mark stamped on the forehead or the right
> hand as the badge of the *FOLLOWERS* *OF* *THE* *ANTICHRIST*; 1b) the
> mark branded upon horses; 2) thing carved, sculpture, graven work; 2a)
> of idolatrous images;
>
> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN UNTO
> THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE WITNESS OF
> JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT WORSHIPPED THE BEAST,
> NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS *MARK*-G5480 UPON THEIR
> FOREHEADS, OR IN THEIR HANDS; AND THEY LIVED AND REIGNED WITH CHRIST A
> THOUSAND YEARS." [Revelation 20:4]
>
> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer (H8267):
> {UMBRA: #600 % #41 = #26} 1) lie, deception, disappointment, falsehood;
> 1a) deception (what deceives or disappoints or betrays one); 1b) deceit,
> fraud, wrong; 1b1) fraudulently, wrongfully (as adverb); 1c) falsehood
> (injurious in testimony); 1c1) testify falsehood, false oath, swear
> falsely; 1d) falsity (of false or self-deceived prophets); 1e) lie,
> falsehood (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>
> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] = ʼĕlîyl
> (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for nothing,
> worthless; 1a) of *PHYSICIANS*, a shepherd, a divination; 1b) of false
> gods;
>
> Whilst we have no sufficient means to test any historical #174 -
> AMBIGUATION hypothesis other than to note that the contending
> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
> BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
> provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE 1933
> then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it would
> then have a calibration reprise on #37 - 5 JUNE 1933 and hence the need
> to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE
> SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914]
> HEAL and an alternative TAKE THE BAIT scenario) for differentiation
> which is consistent with #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF
> THE ROMAN PEOPLE as TETRA #1 is anchored to CHRISTMAS DAY (ie. post 336
> / 354 AD).  That the final IDEA #274 (ie. PICKER's IDEA #200 in the 1976
> edition) for PICKER's tenure as STENOGRAPHER of the TABLE TALK has an
> unique tally occurrence within the COGITO ARRAY which corresponds to #32
> - LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE and we
> similarly note that PICKER'S IDEA #33 which as RELIGIOUS / POLITICAL
> ACTION SCHEMA then equates to IDEA #170 with an emphasis upon
> "EDUCATION" which is also manifested within our COGITO ARRAY
> correspondence to #54 - UNITY (K'UN) where the neural linguistic pragma
> conveys equivalent notions.
>
> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>
> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>
> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to get
> HITLER to ban the singing of hymns in his presence. Each time HITLER
> replied that BORMANN had to clearly distinguish his - HITLER'S -
> attitude towards the current church leadership from his attitude towards
> the religious cultural heritage handed down by the churches. He — HITLER
> — would not want to miss a Christmas carol like “SILENT NIGHT, HOLY
> NIGHT” on Christmas Eve; it is one of the most beautiful church hymns in
> the world." [Henry Picker's 1976 annotation of IDEA #11 as schema
> applied to renumbered IDEA #75]
>
> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS GREAT AS
> GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577): {UMBRA: #510 %
> #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a) dragon or dinosaur;
> 1b) sea or river monster; 1c) serpent, venomous snake; 2) (by extension)
> *AN* *ENEMY* *OF* *YAHWEH* *OR* *ISRAEL*
>
> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS"
>
> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>
>     #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300, #5,
> #100, #1, #10] /
> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH
> ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] = héteros
> (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to
> number; 1a1) to number as opposed to some former person or thing; 1a2)
> the other of two; 1b) to quality; 1b1) another: i.e. *ONE* *NOT* *OF*
> *THE* *SAME* *NATURE*, *FORM*, *CLASS*, *KIND*, *DIFFERENT*;
>
> 
>
> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>
> #53 - 𝌺永 = #227 / #389 / #504
> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
> RANGE: 13 to noon 17 AUGUST
>
> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#70)}
> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED {%8});
> Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA (#227)}
>
> TELOS TOTAL: #227
> ONTIC TOTAL: #168
> DEME TOTAL: #277
>
> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II DISCUSSIONS ON
> EUCHARIST?
>
> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
> {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>
> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh (H4682):
> {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake), without leaven.;
>
> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō (G2806):
> {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of the
> breaking of bread or communion;
>
> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh (H8354):
> {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to drink; i) of
> drinking cup of God's wrath, of slaughter, of wicked deeds (fig); 1a2)
> to feast; 1b) (Niphal) to be drunk;
>
> The SECOND VATICAN COUNCIL emphasized the significance of the Eucharist
> in the life of the Church. Here are some key points:
>
> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia de
> Eucharistia,” Pope John Paul II highlighted the centrality of the
> Eucharist. He described it as the source and summit of the Christian
> life, containing Christ Himself—the living bread and our Passover. The
> Church draws her life from the Eucharist, rejoicing in His unique
> presence through the transformation of bread and wine into His body and
> blood.
>
> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but also
> the heart of Christian spirituality. It nourishes our faith and deepens
> our encounter with Christ. Vatican II affirmed this by stating that the
> Eucharist is both the source and summit of the Christian life.
>
> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal call to
> holiness (as emphasized in Lumen Gentium). Our encounter with Christ in
> the Eucharist transforms us, enabling us to live out our baptismal
> vocation.
>
> REAL PRESENCE: Almost every Vatican II document speaks of the Real
> Presence of Christ in the Eucharist. Devotion to Jesus in the Blessed
> Sacrament remains essential for all believers.
>
> In summary, Vatican II underscored the Eucharist’s central role,
> inviting us to encounter Christ and live out our faith through this
> sacred mystery. 🙏🏼✨"
>
> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER 2022:
> "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>
> The challenge articulated by St. John XXIII at the opening of the
> Council, to help people today to grasp Jesus as the ‘center of history
> and life,’ was ultimately to help them ground themselves in the
> Word-made-flesh on the altar.
>
> The aim of the SECOND VATICAN COUNCIL, the chief subject of its four
> constitutions, three declarations and nine decrees, was, as Pope St.
> John XXIII announced in his opening address 60 years ago Oct. 11, to
> strengthen the faith and transmit it more effectively.
>
> “The greatest concern of the Ecumenical Council is this: that the sacred
> deposit of Christian doctrine should be guarded and taught more
> efficaciously,” he said.
>
> The Council sought, first, the “renewed, serene, and tranquil adherence
> to all the teaching of the Church in its entirety and preciseness,”
> together with a “step forward toward a doctrinal penetration and
> formation … in faithful and perfect conformity to the authentic
> doctrine.” He emphasized, “The substance of the ancient doctrine of the
> deposit of faith is one thing, and the way in which it is presented is
> another.”
>
> Pope John emphasized that “the great problem confronting the world after
> almost two thousand years remains unchanged”: to recognize Jesus Christ
> as the “center of history and of life” and choose to believe in him,
> follow him and be with him. The renewal he hoped the Council would
> catalyze would, therefore, be to help people better find their root,
> center and self-understanding in Christ and to enable believers better
> to propose him to the world Christ had entered to redeem.
>
> This Christocentric and missionary focus was bound to lead to a focus on
> the liturgy and, more specifically, on the Eucharist.
>
> Catholics believe that Jesus Christ is not merely a historical figure
> born during the reign of Herod the Great, executed under Pontius Pilate
> and risen from the dead, as the apostles and many other witnesses
> testified. But thanks to his wondrous self-gift that he foretold in the
> Capernaum synagogue, established during the Last Supper and brought to
> completion on Calvary, Christ remains with us always until the end of time.
>
> The entire work of the Council, therefore, can be looked at through a
> Eucharistic key.
>
> In the dogmatic constitution on the Church, Lumen Gentium, the Council
> Fathers emphasized that “taking part in the Eucharistic sacrifice … is
> the fount and apex of the whole Christian life” (11). The constitution
> on the sacred liturgy, Sacrosanctum Concilium (SC), made the same point
> for the Church as a whole:
>
> “The liturgy is the summit toward which the activity of the Church is
> directed; at the same time it is the font from which all her power
> flows” (10).
>
> Christ in the Mass is, therefore, the Alpha and the Omega, the starting
> point and goal for the whole of the Christian life and the life of the
> Church.
>
> So when we look at the main teachings of the SECOND VATICAN COUNCIL, we
> can view all of them through such a Eucharistic lens.
>
> The “universal call to holiness,” emphasized in Lumen Gentium (40),
> finds its post-baptismal nourishment in the transformational encounter
> with Christ in the Eucharist.
>
> The renewal of the word of God in the life and the mission of the
> Church, called for by the dogmatic constitution on divine Revelation,
> Dei Verbum, is connected explicitly to the Eucharist. The Fathers state,
> “The Church has always venerated the divine Scriptures just as she
> venerates the body of the Lord, since, especially in the sacred liturgy,
> she unceasingly receives and offers to the faithful the bread of life
> from the table both of God's word and of Christ's body” (21). They call
> clergy and faithful both to greater love and study of the word of God,
> transmitted above all in the liturgical celebration.
>
> The Christocentric renewal of humanism found in the pastoral
> constitution of the Church in the modern world, Gaudium et Spes, is
> implicitly Eucharistic, since the way Christ fully reveals the human
> person to himself and makes his supreme calling clear through the
> unselfish gift of himself to others (22, 24) happens when someone,
> encountering Christ in the Sacrament of Charity, adopts a lifestyle in
> which he gives his flesh, blood, sweat, tears, all he is and has to others.
>
> The renewal of the priesthood summoned by the Council in the decree on
> the ministry and life of priests, Presybterorum Ordinis, was geared
> toward helping priests find in Christ in the Eucharist the “root and
> center of [their] whole life” (14), since the sacred liturgy is, as the
> decree on priestly training, Optatam Totius, stated, “the primary and
> indispensable source of the truly Christian spirit” (16). It therefore
> urged priests to “form their people to participate in the celebrations
> of the sacred liturgy in such a way that they become proficient in
> genuine prayer” (5).
>
> The decree concerning the pastoral office of bishops in the Church,
> Christus Dominus, summoned the successors of the apostles to “labor
> without stint [so] that the faithful are nourished with spiritual food
> through the devout and frequent reception of the Sacraments and through
> intelligent and active participation in the Liturgy” (30.2).
>
> The enhanced role and mission of laymen and women, as the decree on the
> apostolate of the laity, Apostolicam Actuositatem, emphasized, was
> geared, the Council Fathers said, toward charity, which is “communicated
> to them and nourished in them by the sacraments, above all the Eucharist
> (3).
>
> All of these texts make clear that the renewal of the Church that the
> SECOND VATICAN COUNCIL sought to spur would find its source, summit,
> root and center in Christ in the liturgy, where, just as in the Gospels,
> he calls people to be with him and from which he sends them forth (Mark
> 3:14).
>
> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI — meaning
> that the way we pray informs what we believe and how we live —
> highlights how important the prayer of the Mass is for Christian faith
> and life. The challenge articulated by St. John XXIII at the opening of
> the Council, to help people today to grasp Jesus as the “center of
> history and life,” was ultimately to help them ground themselves in the
> Word-made-flesh on the altar.
> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>
> TO BE CONTINUED ....
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>
> Revision Date: 28 August 2024
>
> On 27/8/2024 17:40, dolf wrote:
>> -- (DRAFT #3) INFORMAL RESEARCH NOTES ON ACADEMIC IMPROPRIETY IN
>> WHITE-WASHING HUMAN ATROCITY BY A FAILURE TO INVESTIGATE BASIS FOR
>> CHRISTIAN ANATHEMA BY REDUCTIO AD HITLERUM TABLE TALK HAVING
>> DEPENDENCY ON THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM
>> DAQIN AS STELLA OF 7 JANUARY 781
>>
>> (c) 2023 Dolf Leendert Boek, Published: 27 August 2024
>>
>> It doesn't take much to draw conclusions from only a cursory appraisal
>> of MATTEO NICOLINI ZANI's academic opinion titled "THE LUMINOUS WAY TO
>> THE EAST TEXTS AND HISTORY OF THE FIRST ENCOUNTER OF CHRISTIANITY WITH
>> CHINA" which in 2022 was published by Oxford University Press, as the
>> reasonable assertion that the circa 28 MAY 2017 promulgation of the
>> "LAUNCH OF ONLINE CHINESE CHRISTIANITY COLLECTION" conveys a managed
>> "COLLECTION HAVING MORE THAN 34,500 CAREFULLY SELECTED FULL TEXT
>> DOCUMENTS" perspective as to the underlying BIPARTITE (I CHING as 64
>> HEXAGRAMS) v's TRIPARTITE (TETRA: where the basic triad of Chinese
>> philosophy is HEAVEN, EARTH, and HUMAN) #1080 - HETEROS v's #460 -
>> HOMOIOS NUMBER understanding of #965 = xīn (心): *HEART* + #1621 =
>> zhōng (中): *CENTRE* / *INNER* as sino-syncretism to a GENTILE
>> CHRISTIAN worldview associated with GODHEAD / HYPOSTASIS / IMAGO DEI /
>> EMPIRE:
>>
>> #1561 = *WILL* *TO* *ASSIMILATE* as [#1, #500, #70, #40, #70, #10,
>> #70, #800] = aphomoióō (G871): {UMBRA: #1561 % #41 = #3} 1) to cause a
>> model to pass off into an image or shape like it; 2) to express itself
>> in it, to copy; 3) to produce a facsimile; 4) to be made like, render
>> similar;
>>
>> MEMORIAL OF THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN
>> (大秦景教流行中國碑, abbreviated: 大秦景教碑)
>>
>> bēi (碑): A MONUMENT; AN UPRIGHT STONE TABLET; STELE
>>
>> 秦    #1    教
>> #61    碑    景
>> #51    大    #31
>>
>> <http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>
>>
>> #81 - 𝍖養 = #255 / #417 / #532
>> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
>> RANGE: 17 to noon 22 DECEMBER
>> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
>> NATURE-genesis [James 3:6]
>>
>> [#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>> (#72)}
>> #63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
>> MALE DEME IS UNNAMED {%19})}
>> #75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 -
>> I AM NOT OF AGGRESSIVE HAND {%30})}
>> #4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
>> #81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}
>>
>> TELOS TOTAL: #295 as [#80, #1, #100, #8, #3, #3, #5, #10, #30, #5,
>> #50] = parangéllō (G3853): {UMBRA: #1053 % #41 = #28} 1) *TO*
>> *TRANSMIT* *A* *MESSAGE* *ALONG* *FROM* *ONE* *TO* *ANOTHER*, to
>> declare, announce; 2) to command, order, charge;
>>
>> ONTIC TOTAL: #210
>> DEME TOTAL: #135
>>
>> #379 - MALE TOTAL: #278 as [#30, #10, #9, #10, #50, #70, #200] =
>> líthinos (G3035): {UMBRA: #379 % #41 = #10} 1) of *STONE*;
>>
>> #943 - FEME TOTAL: #295 as [#400, #80, #400, #8, #50, #5] = pâthach
>> (H6605): {UMBRA: #488 % #41 = #37} 1) to open; 1a) (Qal) to open; 1b)
>> (Niphal) to be opened, be let loose, be thrown open; 1c) (Piel); 1c1)
>> to free; 1c2) to loosen; 1c3) to open, open oneself; 1d) (Hithpael) to
>> loose oneself; 2) to carve, engrave; 2a) (Piel) to engrave; 2b) (Pual)
>> *TO* *BE* *ENGRAVED*;
>>
>> "AND THOU SHALT TAKE TWO ONYX STONES, AND *GRAVE*-H6605 ON THEM THE
>> NAMES OF THE CHILDREN OF ISRAEL:" [Exodus 28:9]
>>
>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] = týpos
>> (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
>> *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a)
>> of a figure or image; 2b) of the image of the gods; 3) form; 3a) the
>> teaching which embodies the sum and substance of religion and
>> represents it to the mind, manner of writing, the contents and form of
>> a letter; 4) an example; 4a) in the technical sense, the pattern in
>> conformity to which a thing must be made; 4b) in an ethical sense, a
>> dissuasive example, a pattern of warning; 4b1) of ruinous events which
>> serve as admonitions or warnings to others; 4c) an example to be
>> imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal sense;
>> 4d1) of a type i.e. a person or thing prefiguring a future (Messianic)
>> person or thing;
>>
>> #283 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50] /
>> #303 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50, #20] = zikrôwn
>> (H2146): {UMBRA: #283 % #41 = #37} 1) *MEMORIAL*, reminder, remembrance;
>>
>> #335 - DEME TOTAL: #135 as [#1, #2, #50, #5, #70, #7, #200] = ʼEben
>> hâ-ʻÊzer (H72): {UMBRA: #335 % #41 = #7} 0) Ebenezer = '*STONE* *OF*
>> *HELP*'; 1) memorial stone erected by Samuel to mark where God helped
>> Israel to defeat the Philistines - north of Jerusalem;
>>
>> "THEN SAMUEL TOOK A STONE, AND SET IT BETWEEN #215 - *MIZPEH* (H4709)
>> AND #350 - *SHEN* (H8129), AND CALLED THE NAME OF IT *EBENEZER*-H72,
>> SAYING, HITHERTO HATH THE LORD HELPED US." [1Samuel 7:12]
>>
>> qī dài (期待): to look forward to; to await; expectation
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:期>
>>
>> #42 = [#18, #24]
>>
>> qī (期): 1. a period of time; phase; stage, 2. measure word for things
>> that can be divided into periods of time (sessions, etc), 3. to hope,
>> 4. a month, 5. to know beforehand; to forecast, 6. mourning dress, 7.
>> a date; a designated time, 8. a time limit, 9. to schedule, 10. must;
>> certainly, 11. a limit, 12. one year
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:待>
>>
>> #59 = [#59]
>>
>> dài (待): 1. to treat; to entertain; to receive guests, 2. *TO*
>> *GUARD* *AGAINST*, 3. to wait, 4. to depend on, 5. to intend to; to
>> plan to, 6. expressing affirmation, 7. to stay; to stop over
>>
>> #101 = [#18, #24, #59]
>>
>> #668 - FEME TOTAL: #101 as [#1, #2, #50, #10, #5, #600] = ʼeben (H68):
>> {UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone
>> (in natural state); 1b) *STONE*, *AS* *MATERIAL*; 1b1) *OF* *TABLETS*;
>> 1b2) marble, hewn stones; 1c) precious stones, stones of fire; 1d)
>> stones containing metal (ore), tool for work or weapon; 1e) weight;
>> 1f) plummet (stones of destruction) also made of metal; 1g) stonelike
>> objects, eg hailstones, stony heart, ice; 1h) *SACRED* *OBJECT*, *AS*
>> *MEMORIAL* Samuel set up to mark where God helped Israel to defeat the
>> Philistines; 1i) (simile); 1i1) sinking in water, motionlessness; 1i2)
>> strength, firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1)
>> petrified with terror; 1j2) perverse, hard heart;
>>
>> #433 - MALE TOTAL: #417 as [#40, #50, #8, #40, #5, #10, #70, #10,
>> #200] = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) *ANY* *VISIBLE*
>> *OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* *OF *ANY*
>> *PERSON* *OR* *THING*; 1a) a memorial, monument, specifically, a
>> sepulchral monument; 2) a sepulchre, a tomb;
>>
>> THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "The emperor had the
>> scriptures translated in the [Imperial] Library and carefully examined
>> that Way within the forbidden doors. He thus became deeply convinced
>> of the orthodoxy and truth [of that doctrine] and gave special orders
>> for it to be propagated. In autumn, [12] in the seventh month of the
>> twelfth year of the Zhenguan era [638 CE], the following imperial
>> edict was promulgated:
>>
>> “The Way does not have an immutable name; the Saint does not have an
>> immutable bodily appearance? Every region of the earth has its own
>> teaching. Thus all living beings may be led mysteriously to salvation.
>> The Great Virtuous Aluoben, of the kingdom of Da Qin, came from far
>> away to present scriptures and images? in our supreme capital. Having
>> carefully examined the nature of his teaching, [we have found that] it
>> is mysterious non-action. Having evaluated its essential elements, [we
>> have concluded that] they concern the fundamental needs of human life
>> and its perfection. Its language is simple and meagre, and its
>> principles remain even after the occasion for which they were
>> established has passed.” [NOTE: #57] [13]
>>
>> NOTE #57: The metaphorical expression used here, li you wang quan (理
>> 有 忘筌) resembles a phrase contained in Zhuangzi 26, de yu er wang
>> quan (得魚而忘筌), “WHEN THE FISH HAVE BEEN CAUGHT, PEOPLE FORGET THE
>> TRAP.”
>>
>> dé yú wàng quán (得魚忘筌): literally: catch fish then forget the trap
>> (idiom, from Zhuangzi 莊子|庄子); fig. to take help for granted
>>
>> [This teaching] leads creatures to salvation, and [from it] come
>> benefits for humans. Its diffusion in the territories of the empire
>> should be allowed, and the competent authorities should therefore
>> build a Monastery of Da Qin in the Yining Ward of the capital and
>> ordain twenty-one men as monks.”” [ZANI, page 205]
>>
>> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
>> to collude, variant of gōu (鉤): *HOOK*
>>
>> gōu yǐn (鈎引): to seduce, to tempt
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>
>> #83 = [#2, #17, #22, #42]
>>
>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>> with
>>
>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
>> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped,
>> be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>>
>> #131 = [#6, #12, #14, #20, #79]
>>
>> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
>> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to
>> cite, 7. to propose; to nominate; to recommend, 8. to recruit, 9. to
>> hold, 10. to withdraw; to leave, 11. a strap for pulling a cart, 12. a
>> preface ; a forward, 13. a license, 14. long, 15. yin; a measure of
>> distance about 1/30th of a km, 16. to cause, 17. yin; a measure of for
>> salt certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to
>> grow, 21. to command, 22. to accuse, 23. to commit suicide, 24. a
>> genre, 25. yin; a weight measure, 26. yin; a unit of paper money
>>
>> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341):
>> {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
>> (literal); 1b) of calamities, plots, source or agent of calamity
>> (fig.); 2) plate (of metal);
>>
>> As THEOLOGICAL / WISDOM EXEGESIS the notion #957 = #452: #1 - CENTRE
>> (CHUNG) + #505: #54 - UNITY (K'UN) as rêʼshîyth (H7225): BEGINNING;
>> FIRST-FRUITS [Genesis 1:1; Proverbs 3:9-14] in corresponding to the
>> only mentions of kūn (昆): 1. elder brother, 2. descendant within #1 -
>> 𝌆中 = #452 / #54 - 𝌻昆 = #505 suggests an earlier antiquity 970 to 930
>> BCE to the common ROMAN: "Fèi lì kè sī (費利克斯): FELIX HAVING MORE
>> PERFECT KNOWLEDGE OF THAT WAY" [Acts 24:22-27] / CHINESE IMPERIAL
>> worldviews of the T'AI HSÜAN CHING published of 4 BCE)
>>
>> #278 = [#16, #47, #49, #50, #56, #60]
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:費>
>>
>> fèi (費): 1. fee; expenses, 2. to cost; to spend, 3. to waste, 4. to
>> consume; expend, 5. convoluted [words]; tedious, 6. Fei [place], 7.
>> Fei [place]
>>
>> #1279 = [#4, #9, #14, #17, #21, #23, #26, #28, #29, #30, #31, #33,
>> #35, #38, #39, #43, #45, #46, #49, #50, #52, #58, #61, #64, #67, #68,
>> #70, #74, #77, #78]
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
>>
>> lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
>> benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
>>
>> #405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
>>
>> kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to
>> limit, 3. to cut down; to harm, 4. to exploit; embezzle, 5. severe;
>> harsh, 6. to set a date; to set a time limit, 7. to digest, 8. gram,
>> 9. able
>>
>> #76 = [#76]
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:斯>
>>
>> sī (斯): 1. this, 2. to split; to tear, 3. thus; such, 4. to depart;
>> to leave, 5. otherwise; but; however, 6. possessive particle, 7.
>> question particle, 8. sigh, 9. is; are, 10. all; every, 11. Si
>>
>> #2038 = #278 + #1279 + #405 + #76 as [#80, #100, #70, #200, #8, #30,
>> #400, #300, #800, #50] = prosḗlytos (G4339): {UMBRA: #1458 % #41 =
>> #23} 1) a newcomer; 1a) a stranger, alien; 2) a proselyte; 2a) one who
>> has come over from a Gentile religion to Judaism;
>>
>> #1276 as [#80, #100, #70, #200, #5, #100, #600, #70, #40, #1, #10] =
>> prosérchomai (G4334): {UMBRA: #1276 % #41 = #5} 1) to come to,
>> approach; 2) draw near to; 3) to assent to;
>>
>> #450 as [#80, #100, #70, #200] = prós (G4314): {UMBRA: #450 % #41 =
>> #40} 1) to the advantage of; 2) at, near, by; 3) to, towards, with,
>> with regard to;
>>
>> #826 as [#5, #100, #600, #70, #40, #1, #10] = érchomai (G2064):
>> {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from
>> one place to another, and used both of persons arriving and of those
>> returning; 1a2) to appear, make one's appearance, come before the
>> public; 1b) metaph.; 1b1) to come into being, arise, come forth, show
>> itself, find place or influence; 1b2) be established, become known, to
>> come (fall) into or unto; 1c) to go, to follow one;
>>
>> In so finding that the CHINESE version of the name "Fèi lì kè sī (費利
>> 克 斯) reasonably corresponds to the BIBLICAL ACCOUNT, might also
>> thereby infer by a subtle ANALOGY to the #2038 - ALIEN / PROSELYTE
>> subordinate association and mythical foundations of ROME who somehow
>> improperly thinks that the NEW TESTAMENT record was not written for
>> any JEWISH advantage against encroachment of ROMAN despotism with its
>> fervent desire for an annihilation of all opposition (ie. PAPAL
>> TOLERANCE TOWARDS #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3
>> APRIL 33 AD / 2015 / 2026] MANIFESTING WITHOUT ANY CATECHISM CHANGE IS
>> ENTIRELY PROPAGANDIST IN LIGHT OF SYSTEMATIC PERSECUTION WITHIN THIS
>> COUNTRY PERPETUATED FOR DECADES IN THE POPE'S NAME).
>>
>> 中 教 大
>> 國 流 秦
>> 碑 行 景
>>
>> In the circumstance where "Christianity was first brought to China and
>> India by the NESTORIAN SECT (ie. Nestorianism was allegedly condemned
>> as a heresy by the Council of Ephesus of 431 due to a radical form of
>> dyophysitism, differing from orthodoxy on several points, mainly by
>> opposition to the concept of hypostatic union and yet DOES NOT EVER
>> ENTER INTO DISCOURSE ON THE FOUNDATIONS TO POWER: the BIPOLAR dynamic
>> of LUO SHU SQUARE / COURSE OF NATURE pairing: (ie. #365 - YANG: HEAVEN
>> / #364 - YIN: EARTH = #729 = 9x9x9 as morphology of BEING: IMAGO DEI)
>> as adverse state occurs entirely by an artifice impetus of a BIPARTITE
>> HYPOSTASIS FUSION), based in Persia, in the 7th century. They sent
>> missionaries to Central Asia where the community thrived for several
>> hundred years until it was virtually wiped out. Roman Catholicism
>> first came to China in 1294 with Franciscan missionaries led by St
>> John of Montecorvino. The first Protestant missionaries arrived in 1807.
>>
>> #2020 - ONTIC TOTAL: #210 as [#200, #400, #200, #300, #1, #200, #10,
>> #1, #200, #300, #8, #200] = systasiastḗs (G4955): {UMBRA: #2020 % #41
>> = #11} 1) *A* *COMPANION* *IN* *INSURRECTION*, a fellow rioter;
>>
>> #151 - ONTIC TOTAL: #210 as [#40, #1, #100, #9, #1] = María (G3137):
>> {UMBRA: #152 % #41 = #29} 0) Mary or Miriam = 'their rebellion'; 1)
>> *MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary Magdalene, a women from
>> Magdala; 3) Mary, the sister of Lazarus and Martha; 4) Mary of
>> Cleophas the mother of James the less; 5) Mary the mother of John
>> Mark, a sister of Barnabas; 6) Mary, a Roman Christian who is greeted
>> by Paul in Rom. 16:6;
>>
>> Nestorian Mariology rejected the title Theotokos ('God-bearer') for
>> Mary as QUEEN OF HEAVEN IDOLATRY (ie. AN APPROPRIATION OF
>> ECCLESIASTICAL PRECEDENCE BY THE IDOLATROUS JULIAN CALENDAR #1030 - ri
>> sheng an mie (日 升暗滅): "THE *SUN* *AROSE* AND THE *DARKNESS* WAS
>> *DESTROYED*" DICHOTOMY #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE
>> OF VENUS GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26
>> SEPTEMBER 46 BCE)), thus emphasizing a distinction between divine and
>> human aspects of the Incarnation. Nestorian Christology promotes the
>> concept of a prosopic union of two persons (divine and human) in Jesus
>> Christ, thus trying to avoid and replace the concept of a hypostatic
>> union of two natures.
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>>
>> TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
>> *HABITUAL*] @ [
>>
>> #1 - WHAT FASCISM IS,
>> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS
>> NUMBER (@1, @5) IMMATERIAL ELEMENTS
>>
>> #13,
>> #18,
>> #19,
>> #23,
>> #24,
>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
>> CONCORDAT 1933
>>
>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
>> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>
>> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
>> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
>> east, sun-setting, west (of direction); 1c) sun (as object of illicit
>> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
>> battlements, shields (as glittering or shining);
>>
>> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40,
>> #1, #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO*
>> *ARISE* *OR* *COME* *BEFORE*, happen before; 1a) of sins committed
>> previously;
>>
>> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
>> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>>
>> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100,
>> #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change
>> for the worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*,
>> *RUIN*; 2a) to consume; 2a1) of bodily vigour and strength; 2a2) of
>> the worm or moth that eats provisions, clothing, etc.; 2b) to destroy,
>> to kill;
>>
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>> #666]))
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>
>>
>> #21 = [#21]
>>
>> jǐng (景): 1. sunlight, 2. scenery, 3. Jing, 4. circumstances;
>> situation, 5. time, 6. the scene of a play, 7. to admire; revere;
>> esteem; respect, 8. large, 9. a shadow
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:尊>
>>
>> #59 = [#59]
>>
>> zūn (尊): 1. to honor; to respect, 2. measure word for cannons and
>> statues, 3. a zun; an ancient wine vessel, 4. a wine cup, 5.
>> respected; honorable; noble; senior, 6. supreme; high, 7. grave;
>> solemn; dignified, 8. your [honorable]
>>
>> #80 = [#21, #59]
>>
>> #80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
>> #316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] =
>> kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call
>> aloud, utter in a loud voice; 1b) to invite; 2) to call i.e. to name,
>> by name; 2a) to give a name to; 2a1) to receive the name of, receive
>> as a name; 2a2) to give some name to one, call his name; 2b) to be
>> called i.e. to bear a name or title (among men); 2c) *TO* *SALUTE*
>> *ONE* *BY* *NAME*;
>>
>>  From our informal research perspective MARTIN LEMBKE as lecture in
>> the Spring Term 2010 course "Meetings with the World's Religions",
>> provides an inadequate brief definition of Nestorian Christology (ie.
>>
>> míshīhē (弥施訶): MESSIAH / jǐng zūn (景尊): THE LUMINOUS HONOURED ONE
>> / wǒ sānyī fēnshēn  (我三一分身): ”DISTINCT PERSON OF OUR THREE-ONE"
>> is a very difficult expression from the linguistic as well as the
>> theological point of view. For an account of the question, see Suter
>> 1938. The expression fenshen (lit., “divided body”) is also used in
>> the Buddhist Canon to indicate one of the THREE BODIES OF THE BUDDHA,
>> also called “the body of transformation” [ZANI, pages 60, 200]
>>
>> ) can be given as: "Jesus Christ, who is not identical with the Son
>> but personally united with the Son, who lives in him, is one
>> hypostasis and one nature: human." This contrasts with Nestorius' own
>> teaching that the Word, which is eternal, and the Flesh, which is not,
>> came together in a hypostatic union, 'Jesus Christ', Jesus thus being
>> both fully man and God, of two ousia (Ancient Greek: οὐσία) (essences)
>> but of one prosopon (person). Both Nestorianism and Monophysitism were
>> condemned as heretical at the Council of Chalcedon.
>>
>> Nestorius developed his Christological views as an attempt to
>> understand and explain rationally the incarnation of the divine Logos
>> (eg: "THE *WORD* (G3056): lógos OF GOD ABIDETH IN YOU, AND YE HAVE
>> OVERCOME THE WICKED ONE." [1John 2:14]), the Second Person of the Holy
>> Trinity as the man Jesus. <https://en.wikipedia.org/wiki/Nestorianism>
>>
>> REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12
>> - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over
>> one day. I shall then consider that my life's final task [qín (勤):
>> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
>> *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
>> native be guaranteed once and for all.
>>
>> #758 - ONTIC TOTAL: #242 as [#5, #40, #8, #50, #400, #200, #5, #50] =
>> mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR*
>> *MAKE* *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to
>> inform, report; 2) to declare, tell, make known; 3) to indicate,
>> intimate; 3a) of a teacher;
>>
>> I don't interfere in matters of belief. Therefore I can't allow
>> churchmen to interfere with temporal affairs. The organised lie must
>> be smashed. The State must remain the absolute master.
>>
>> #840 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #400] /
>> #846 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #6, #400] =
>> memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule, dominion, realm;
>> 1a) *RULE*, *DOMINION*, *REALM*, *DOMAIN*; 1b) rule; 1c) rule,
>> dominion (of God);
>>
>> When I was younger, I thought it was necessary to set about matters
>> with dynamite. I've since realised that there's room for a little
>> subtlety. The rotten branch falls of itself. The final state must be:
>> in ST. PETER'S CHAIR, a senile officiant; facing him, a few sinister
>> old women, as gaga and as poor in spirit as anyone could wish. The
>> young and healthy are on our side. Against a Church that identifies
>> itself with the State, as in England, I have nothing to say. But, even
>> so, it's impossible eternally to hold humanity in bondage with lies.
>> After all, it was only between the SIXTH AND EIGHTH CENTURIES that
>> Christianity was imposed on our peoples by princes who had an alliance
>> of interests with the shavelings. Our peoples had previously succeeded
>> in living all right without this religion. I have six divisions of SS
>> composed of men absolutely indifferent in matters of religion. It
>> doesn't prevent them from going to their deaths with serenity in their
>> *SOULS*.
>>
>> THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "[3] It is said that
>> [there is a being] constant in truth and tranquility, prior to every
>> beginning and without origin, profound in intelligence and
>> transparency; a transcendent and unlimited being, who, concentrating
>> his mysterious power, creates and transforms [everything]; a supreme
>> honored being," who inspires all holiness—is this not properly God the
>> transcendent person of our Three-One (ie. sān (三): *THREE* yī (一):
>> *ONE*), True Lord without origin?
>>
>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>> WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
>> GREEK, AND LATIN.
>>
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
>> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
>> *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
>> prosperity; 1b) salvation; 1c) victory;
>>
>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
>> #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>
>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
>> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
>> #36} 1) a resident of *NAZARETH*;
>>
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>
>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
>> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
>> *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
>> the Israelites; 2) a designation of the patriarchs and the Israelites;
>>
>> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>>
>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
>> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
>> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>>
>> 
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> Drawing a cross, he separated the four areas of space; arousing the
>> primordial spirit, he produced [4] the two breaths. Darkness and
>> emptiness were transformed, heaven and earth were separated; the sun
>> and the moon began to rotate, the day and the night began to
>> alternate. After having forged and completed all things, he created
>> the first human being. Differentiating [him from other living beings],
>> he endowed him with every good quality in a harmonious whole and gave
>> him dominion over the myriad creatures.
>>
>> Human nature at its origin was pure and lowly, and the [human] heart,
>> simple and plain, was in its essence free from disordered passions.
>> But then came #365 - *SATAN* (ie. Suodan (娑殫): Chinese phonetic
>> transcription of the Middle Persian SATAN), who used deceit and
>> overlaid [humanity’s] true essence with [alien] trimmings. At the
>> heart of what was good, [5] he introduced [the presumption of] being
>> as great [as God], and he interpolated an equivocal semblance [of
>> good] within what was bad.
>>
>> #369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41
>> = #30} 1) serpent, snake; 1a) serpent; 1b) image (of serpent); 1c)
>> fleeing serpent (mythological);
>>
>> #365 as [#6, #300, #9, #50] = sâṭân (H7854): {UMBRA: #359 % #41 = #31}
>> 1) adversary, one who withstands; 1a) adversary (in general - personal
>> or national); 2) *SUPERHUMAN* *ADVERSARY*; 2a) *SATAN* (as noun pr);
>>
>> Then THREE HUNDRED SIXTY-FIVE SECTS (ie. figure is inspired by the
>> number of days of the year, indicating fullness) sprang up and spread
>> in various directions, weaving a network of [different] doctrines.
>> Some of them designated material things as lords, putting their trust
>> in them; others [introduced] indistinctness between the two
>> [principles of] non-existence and existence; others [indicated]
>> prayers and sacrifices as the way to obtain blessings; others boasted
>> of the goodness [of human nature] to deceive human beings. With mind
>> and intellect confused and thoughts and intentions enslaved, they,
>> exhausted, [6] could no longer do anything. More and more consumed by
>> their torment and oppression, sunk deeper into darkness, they lost
>> their way and for long ages wandered astray, far from the excellent way.
>>
>> As ZANI duly conveys within footnote #25 the term shèng (聖): *LORD*
>> *ADONAI* (PARALLEL WITH YAHWEH) in general, describes a figure that is
>> central to both the Confucian and Daoist traditions. In Confucianism,
>> the term succinctly expresses the wise person who embodies every
>> virtue on a personal, relational, and public level (the wise sovereign
>> is its maximum historical concretization, the summit of all wisdom).
>> In Daoism, the saint is the bodily expression, the visible
>> manifestation of the invisible Dao J, the one who fully participates
>> in its movement, its breath. The term sheng occurs fifteen times in
>> this text. It usually refers to the figure of the emperor, but
>> sometimes to a more general figure of wisdom or holiness. This passage
>> is the only time it refers to the Messiah. In order to seek as uniform
>> a translation as possible, I have always translated the term as
>> “holy,” because it seems to me that the text in its entirety is more
>> reflective of Daoist thought and language, and also because the
>> figures to which it refers are presented as *DIVINIZED* *FIGURES*. The
>> reader should know, however, that there is no allusion here to the
>> Christian concept of holiness.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:一>
>>
>> #365 = [#14, #31, #41, #43, #51, #54, #57, #74]
>>
>> yī (一): 1. one, 2. Kangxi radical 1, 3. as soon as; all at once, 4.
>> pure; concentrated, 5. whole; all, 6. first, 7. the same, 8. each, 9.
>> certain, 10. throughout, 11. used in between a reduplicated verb, 12.
>> sole; single, 13. a very small amount, 14. Yi, 15. other, 16. to
>> unify, 17. accidentally; coincidentally, 18. abruptly; suddenly, 19. or
>>
>> sān (三): *THREE* *FOLD* *NATURE* (HEAVEN-EARTH-MAN) dispersal
>> throughout the entire TETRA as being consistent with Sān wèi Yī tǐ (三
>> 位 一體): *HOLY* *TRINITY*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:位>
>>
>> #205 = [#1, #9, #22, #34, #36, #48, #55]
>>
>> wèi (位): 1. position; location; place, 2. measure word for people, 3.
>> bit, 4. a seat, 5. a post, 6. a rank; status, 7. a throne, 8. Wei, 9.
>> *the* *STANDARD* *FORM* *OF* *AN* *OBJECT*, 10. a polite form of
>> address, 11. at; located at, 12. to arrange
>>
>> #421 = [#17, #22, #26, #34, #39, #51, #53, #56, #59, #64]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
>>
>> (體): 1. a human or animal body, 2. form; style, 3. *A* *SUBSTANCE*,
>> 4. a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
>> experience; to realize, 8. ti, 9. limbs of a human or animal body, 10.
>> to put oneself in another's shoes, 11. a genre of writing
>>
>> #626 = #205 + #421 as [#1, #9, #22, #34, #36, #48, #55, #17, #22, #26,
>> #34, #39, #51, #53, #56, #59, #64]
>>
>> "FOR THE SON OF MAN IS *LORD*-G2962 EVEN OF THE *SABBATH*-G4521 DAY."
>> [Matthew 12:8]
>>
>> #800 as [#20, #400, #100, #10, #70, #200] = kýrios (G2962): {UMBRA:
>> #800 % #41 = #21} 1) he to whom a person or thing belongs, about which
>> he has power of deciding; master, lord; 1a) the possessor and disposer
>> of a thing; 1a1) the owner; one who has control of the person, the
>> master; 1a2) in the state: the sovereign, prince, chief, the Roman
>> emperor; 1b) is a title of honour expressive of respect and reverence,
>> with which servants greet their master; 1c) *THIS* *TITLE* *IS*
>> *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
>>
>> 
>>
>> <http://www.grapple369.com/images/tetractys.jpg>
>>
>> #626 as [#200, #1, #2, #2, #1, #300, #70, #50] = sábbaton (G4521):
>> {UMBRA: #626 % #41 = #11} 1) the seventh day of each week which was a
>> sacred festival on which the Israelites were required to abstain from
>> all work; 1a) the institution of the sabbath, the law for keeping holy
>> every seventh day of the week; 1b) a single sabbath, sabbath day; 2)
>> seven days, a week;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>
>> #5 = [#5]
>>
>> 
>>
>> MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32,
>> #59, #14, #41, #68, #23, #50, #77]
>>
>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>> peer, 6. agile
>>
>> [#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 -
>> YOUTHFULNESS: T'UNG (#12)}
>> #15, {@2: Sup: 27 - DUTIES: SHIH (#39); Ego: 15 - REACH: TA (#27)}
>> #40] {@3: Sup: 67 - DARKENING: HUI (#106 - MALE DEME IS UNNAMED
>> {%29}); Ego: 40 - LAW / MODEL: FA (#67 - MALE DEME IS UNNAMED {%27})}
>>
>> TELOS TOTAL: #67
>> DEME TOTAL: #173
>>
>> #214 - MALE TOTAL: #106 as [#90, #4, #100, #20] = tsedeq (H6664):
>> {UMBRA: #194 % #41 = #30} 1) justice, rightness, righteousness; 1a)
>> what is right or just or normal, rightness, justness (of weights and
>> measures); 1b) righteousness (in government); 1b1) of judges, rulers,
>> kings; 1b2) of law; 1b3) of Davidic king, Messiah; 1b4) of Jerusalem
>> as seat of just government; 1b5) of God's attribute; 1c)
>> righteousness, justice (in case or cause); 1d) rightness (in speech);
>> 1e) righteousness (as ethically right); 1f) righteousness (as
>> vindicated), justification (in controversy), deliverance, victory,
>> prosperity; 1f1) *of* *GOD* *AS* *COVENANT*-*KEEPING* *IN*
>> *REDEMPTION*; 1f2) *IN* *NAME* *OF* *MESSIANIC* *KING*; 1f3) of people
>> enjoying salvation; 1f4) of Cyrus;
>>
>> #67 - FEME TOTAL: #67 as [#2, #1, #4, #50, #10] = ʼâdôwn (H113):
>> {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord,
>> master; 1a1) reference to men; i) superintendent of household,of
>> affairs; ii) master; iii) king; 1a2) *REFERENCE* *TO* *GOD*; i) *THE*
>> *LORD* *GOD*; ii) Lord of the whole earth; 1a3) lords, kings; i)
>> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
>> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
>> God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my
>> lord, my master; 1) reference to men; 11) master; 12) husband; 13)
>> prophet; 14) prince; 15) king; 16) father; 17) Moses; 18) priest; 19)
>> theophanic angel; 110) captain; 111) general recognition of
>> superiority; 2) reference to God; 21) my Lord,my Lord and my God; 22)
>> *ADONAI* (*PARALLEL* *WITH* *YAHWEH*);
>>
>> #73 - DEME TOTAL: #173 as [#6, #2, #10, #50, #5] = bîynâh (H998):
>> {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act; 1b)
>> faculty; 1c) object; 1d) personified;
>>
>> #103 - DEME TOTAL: #173 as [#5, #20, #6, #20, #2, #10, #40] = kôwkâb
>> (H3556): {UMBRA: #48 % #41 = #7} 1) star; 1a) of Messiah, brothers,
>> youth, numerous progeny, personification, God's omniscience (fig.);
>>
>> #80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
>> #316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] =
>> kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call
>> aloud, utter in a loud voice; 1b) to invite; 2) to call i.e. to name,
>> by name; 2a) to give a name to; 2a1) to receive the name of, receive
>> as a name; 2a2) to give some name to one, call his name; 2b) to be
>> called i.e. to bear a name or title (among men); 2c) *TO* *SALUTE*
>> *ONE* *BY* *NAME*;
>>
>> And thus, the LUMINOUS HONORED MESSIAH, distinct person of our
>> Three-One, (ie. wǒ sānyī fēnshēn  (我三一分身): ”DISTINCT PERSON OF
>> OUR THREE-ONE") depriving himself of and concealing his true majesty,
>> appeared as a man. An angel proclaimed the blessing to an *UNMARRIED*
>> *GIRL*, who gave birth to the Holy One” (ie. shèng (聖): *LORD*
>> *ADONAI* (PARALLEL WITH YAHWEH)) in Da Qin. A luminous constellation
>> announced the happy event, and having glimpsed the brightness [of the
>> star], from Persia some came to pay homage [to him] with gifts.
>> Fulfilling the ancient law [7] made known by the twenty-four saints,”
>> [the Messiah] explained how we are to govern family and nation through
>> his great plan. He established the ineffable new teaching, based on
>> the Pure Spirit of the *THREE*-*ONE*, to shape virtuous practice
>> through the right faith. Defining the norm of the eight conditions (ie.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:常>
>>
>> #378 = [#1, #28, #39, #51, #53, #55, #74, #77]
>> cháng (常): 1. always; ever; often; frequently; constantly, 2. Chang,
>> 3. long-lasting, 4. common; general; ordinary, 5. a principle; a rule,
>> 6. eternal; nitya
>>
>> The principles of the Teaching; being a pillar among those who
>> practiced the Doctrine, he served as his fellow believers' reed organ.
>> By inwardly devoting himself to the eight luminous conditions, bājing
>> (八景): [whether the bagua (Chinese: 八卦; pinyin: bāguà; lit. 'eight
>> trigrams') is here implied as a set of symbols from China intended to
>> illustrate the nature of reality as being composed of mutually
>> opposing forces reinforcing one another] and outwardly replete with
>> the three constant virtues, sāncháng (三常) [whether the
>> HEAVEN-EARTH-MAN dynamic as constant associated with COGITO@[]
>> ARRAYS], he bore witness to the One without Origin wúyuán (無元)) and
>> venerated him with all his thoughts forever [ZANI, page 92]
>>
>> #1188 - FEME TOTAL: #378 as [#30, #5, #10, #300, #70, #400, #100, #3,
>> #70, #200] = leitourgós (G3011): {UMBRA: #1188 % #41 = #40} 1) a
>> public minister, a servant of the state; 2) a minister, servant; 2a)
>> so of military labourers; 2b) of the temple; 2b1) of one busied with
>> holy things; 2b2) of a priest; 2c) of the servants of a king;
>>
>> "THAT I SHOULD BE THE *MINISTER*-G3011 OF JESUS CHRIST TO THE
>> GENTILES, MINISTERING THE GOSPEL OF GOD, THAT THE OFFERING UP OF THE
>> GENTILES MIGHT BE ACCEPTABLE, BEING SANCTIFIED BY THE HOLY GHOST."
>> [Romans 15:16]
>>
>> ) he purified the defiled and brought the truth to perfection. Opening
>> the doors of the three constant [virtues], he opened up life and
>> *ABOLISHED* *DEATH*. Hanging up the Luminous Sun, he destroyed the
>> abode of darkness. In this way the deceptions of the *DEVIL* were
>> completely swept away. Sitting at the oars [8] of the boat of mercy,
>> he made the beings endowed with a soul ascend to the Brilliant Palace,
>> and they were thus brought to salvation.” Having achieved his mighty
>> work, he ascended to the Truth at noon.” He left the twenty-seven
>> books of the Scriptures?" which expound his great work of
>> transformation, thus destroying the barrier to spiritual life. His
>> doctrine requires immersion in water and in the Spirit, thanks to
>> which the human being is cleansed from vanity and purified, recovering
>> thus his purity and his whiteness. The Cross that [Christians monks]
>> hold as an emblem makes the four horizons of the earth merge in its
>> light, bringing together what was separated.”
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:無>
>>
>> #1985 = [#2, #4, #7, #9, #15, #17, #18, #21, #22, #23, #25, #26, #27,
>> #31, #32, #33, #34, #35, #36, #37, #39, #42, #44, #45, #46, #47, #48,
>> #50, #53, #54, #55, #56, #57, #59, #60, #61, #62, #63, #68, #69, #70,
>> #71, #76, #77, #78, #81]
>>
>> wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has
>> not yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to
>> not have, 10. um, 11. Wu
>>
>> #1985 as [#200, #400, #200, #600, #8, #40, #1, #300, #10, #7, #5,
>> #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to
>> conform one's self (i.e. one's mind and character) to another's
>> pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:元>
>>
>> #297 = [#3, #37, #41, #57, #78, #81]
>>
>> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
>> *ORIGIN*; head, 5. a variable representing an unknown quantity, 6.
>> Yuan, 7. large, 8. good, 9. fundamental
>>
>> COURSE-trochos OF NATURE-genesis [James 3:6]
>>
>> #23  #24  #25
>> #32  #33  #34
>> #41  #42  #43
>>
>> [PROTOTYPE #NINE: ... #157 ... #297]
>>
>> ARE NOT THE SAME
>>
>> #23  #24  #25
>> #32  #33  #34
>> #41  #42  #43
>>
>> [ROMAN PROTOTYPE #ONE: #99 ... #213 ... #297]
>>
>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>> "Christ was an Aryan, and ST. PAUL USED HIS DOCTRINE to mobilise the
>> criminal underworld and thus organise a proto-Bolshevism. This
>> intrusion upon the world marks the end of a long reign, that of the
>> clear Grasco-Latin genius. What is this God who takes pleasure only in
>> seeing men grovel before Him? Try to picture to yourselves the meaning
>> of the following, quite simple story. God creates the conditions for
>> sin. Later on He succeeds, with the help of the *DEVIL*, in causing
>> man to sin. Then He employs a *VIRGIN* to bring into the world a son
>> who, by His death, will redeem humanity!
>>
>> I can imagine people being enthusiastic about the paradise of Mahomet,
>> but as for the insipid paradise of the Christians! In your lifetime,
>> you used to hear the music of Richard Wagner. After your death, it
>> will be nothing but hallelujahs, the waving of palms, children of an
>> age for the feeding-bottle, and hoary old men. The man of the isles
>> pays homage to the forces of nature.
>>
>> #369 as [#50, #70, #200, #8, #40, #1] = nósēma (G3553): {UMBRA: #369 %
>> #41 = #41} 1) disease, *SICKNESS*;
>>
>> But Christianity is an *INVENTION* *OF* *SICK* *BRAINS* (eg: THE
>> POPE'S EXORCIST WITH ITS INTERNATIONAL PRE-EASTER 9 APRIL 2023 RELEASE
>> DEPLOYING NEURAL LINGUISTIC PRAGMA WHICH ARE SEEMINGLY COMPUTED IDEAS
>> AS ITS #164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY / #205 =
>> [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE derived from GERMAN
>> NAZISM'S usage of the SWASTIKA / #1025 - LUO SHU SQUARE as a movie
>> which was produced with the support of JESUIT FATHER EDWARD J.
>> SIEBERT, who served as an EXECUTIVE PRODUCER and is the FOUNDER and
>> PRESIDENT OF LOYOLA PRODUCTIONS AND ALSO TEACHES AT LOYOLA MARYMOUNT
>> UNIVERSITY):
>>
>> #164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
>> UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE
>> OBJECT
>>
>> 
>>
>> YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
>>
>> <https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
>>
>> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
>> to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
>> is equal to the sum of the squares of the other two sides
>>
>> #375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
>> {UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b)
>> birds (coll);
>>
>> #212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] = exérama
>> (G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is cast out by
>> vomiting;
>>
>>
>> THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
>>
>> PAWN (*PION*): "*BRING* ME THE *PRIEST*"
>>
>> PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
>>
>> PAWN (*PION*): "*RUN*, *RUN*"
>>
>> #48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
>> {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
>> desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced,
>> be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c)
>> (Hiphil); 1c1) to hide; 1c2) to efface, annihilate;
>>
>>      #277 - NOUMENON RESONANCE FOR 27 AUGUST 2024 as [#5, #70, #200,
>> #2] /
>> #893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb
>> (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
>>
>> THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production)
>> COVERED IT UP
>>
>> WE NEED TO FIND OUT WHY"
>>
>> PAWN (*PION*): "YOU'VE BEEN *PLAYED*
>>
>> YOU *TOOK* *THE* *BAIT*..."
>>
>> #164 = [#49, #65, #33, #17] PRINCIPLE OF MATERIALITY
>>
>> <http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
>>
>> [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
>> Ego: 65 - INNER: NEI (#114)}
>> #33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
>> {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
>> #17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
>> {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
>> (#164)}
>>
>> TELOS TOTAL: #164
>> ONTIC TOTAL: #298
>> DEME TOTAL: #379
>>
>> #822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
>> (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
>> 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
>> occupation, acts, matter, *CASE*, something, manner (by extension);
>>
>> #706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
>> {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
>> consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
>> have vision; 1a4) to look at, see, regard, look after, see after,
>> learn about, observe, watch, look upon, look out, find out; 1a5) to
>> see, observe, consider, look at, *GIVE* *ATTENTION* *TO*, discern,
>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
>> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
>> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
>> intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
>> to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
>> each other, face;
>>
>> #1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
>> (H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
>> be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
>> (Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb with
>> another verb); 1b3) to hasten, prepare quickly, do quickly, *BRING*
>> *QUICKLY*;
>>
>> #812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
>> (H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
>> incline (of ears), attend (of ears), hearken, pay attention, listen;
>> 1a) (Qal) incline, attend (of ears), hearken, pay attention, listen;
>> 1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*;
>>
>> #87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
>> {UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in
>> a priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as
>> a priest; 1a2) to be or become a priest; 1a3) to play the priest;
>>
>> #310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
>> {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to
>> hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal);
>> 3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
>>
>> #931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863):
>> {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;
>>
>> #341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
>> (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a)
>> *RUNNING*, mode or style of running; 1b) course (of life);
>>
>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>> {UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
>> possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
>> caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
>> (Hophal) fastened;
>>
>> #293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
>> {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
>> birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
>> because birds and beasts are caught unawares; 1b) a snare, i.e.
>> whatever brings peril, loss, destruction; 1b1) of a sudden and
>> unexpected deadly peril; 1b2) of the allurements and seductions of
>> sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL*
>> *HOLDS* *ONE* *BOUND*; 1b4) the snares of love;
>>
>> CAROL GLATZ (CATHOLIC REVIEW / CATHOLIC NEWS SERVICE) ON 14 APRIL
>> 2023: "The movie, [was] billed as a “supernatural horror thriller,”
>> was inspired by the life and ministry of the late Pauline Father
>> Gabriele Amorth, a longtime and well-known exorcist for the Diocese of
>> Rome who performed tens of thousands of exorcisms until his death in
>> 2016 at the age of 91.
>>
>> Father Siebert said Loyola Productions acquired both the book and life
>> rights to Father Amorth’s story. “I was drawn to the story of Father
>> Amorth because it is primarily a story of good and evil.”
>>
>> Serving as the executive producer for the film, the Jesuit said he
>> helped “to shape the project along the way.”
>>
>> While “the film is written and directed in the style of historical
>> fiction,” he said, it is based on the Italian priest’s two memoirs “An
>> Exorcist Tells His Story” and “An Exorcist: More Stories.”
>>
>> “The writers and director took creative liberty to visualize internal
>> struggles as external events,” he told CNS. “None of the supporting
>> characters, especially church officials, represent actual historic
>> figures. They illustrate the ecclesial structure and system in which
>> an exorcist would work.”
>>
>> Before the film’s release, the International Association of Exorcists,
>> headquartered in Rome and co-founded by Father Amorth, released a
>> statement after viewing the film’s trailer lamenting what it believed
>> was going to be a “splatter film,” heavy on “exaggeration” and
>> “unreliability on such a sensitive and relevant subject.”
>> <https://catholicreview.org/new-horror-movie-on-exorcism-is-story-of-hope-says-jesuit-producer/>
>>
>> YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"
>>
>> <https://www.youtube.com/watch?v=FUQheX3PSnY>
>>
>> — CHILDREN TO COME —
>>
>> "JESUS LOVES ME,
>> SO I HAVE HEARD.
>> THE BLESSING BE.
>> TRUE TO HIS WORD.
>>
>> A *DOVE* DESCENDS
>> OF MERCIES ABOVE.
>> HEAVEN CONTENDS.
>> BY BOUNDLESS LOVE."
>>
>> #650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
>> {UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;
>>
>> <http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>
>>
>> {@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS*
>> *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
>>
>> ONTIC CHECKSUM TOTAL: #665
>> DEME CHECKSUM TOTAL: #342
>>
>> #778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70,
>> #400] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
>> annoyances, hardships; 1a) pressed and harassed by labours; 1b)
>> bringing toils, annoyances, perils; of a time full of peril to
>> Christian faith and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*;
>> 2) bad, of a bad nature or condition; 2a) in a physical sense:
>> diseased or blind; 2b) in an ethical sense: evil wicked, bad;
>>
>> #1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
>> #200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1)
>> *MANIFESTATION*;
>>
>> #955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] =
>> gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast
>> out, drive away, divorce, put away, thrust away, trouble, cast up; 1a)
>> (Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*,
>> *BE* *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be
>> thrust out;
>>
>> #686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts
>> (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS*
>> *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn;
>> 1b) (Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
>> interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to
>> be inflated, scoff, act as a scorner, show oneself a mocker;
>>
>> #205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE
>>
>> <http://www.grapple369.com/Savvy/?male:193&feme:205&ontic:298&deme:379&idea:205>
>>
>> [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
>> Ego: 65 - INNER: NEI (#114)}
>> #33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
>> {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
>> #17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
>> {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
>> (#164)}
>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING
>> (#205)}
>>
>> TELOS TOTAL: #205
>> ONTIC TOTAL: #298
>> DEME TOTAL: #379
>>
>> YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH
>> DEMON) | THE POPE EXORCIST"
>>
>> <https://www.youtube.com/watch?v=kKGnr1t8y7U>
>>
>> THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
>>
>> HALLOWED BE THY NAME...
>>
>> THY KINGDOM COME
>>
>> THY WILL BE..."
>>
>> PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
>>
>> #728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh
>> (H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection,
>> *PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing,
>> study (of object);
>>
>> #191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659):
>> {UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
>>
>> #940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5,
>> #50, #70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1) to
>> *GRASP* *WITH* *THE* *HAND*, take;
>>
>> #918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon (G2041):
>> {UMBRA: #228 % #41 = #23} 1) business, employment, that which any one
>> is occupied; 1a) that which one undertakes to do, enterprise,
>> undertaking; 2) *ANY* *PRODUCT* *WHATEVER*, *ANY* *THING*
>> *ACCOMPLISHED* *BY* *HAND*, *ART*, *INDUSTRY*, *OR* *MIND*; 3) an act,
>> deed, thing done: the idea of working is emphasised in opp. to that
>> which is less than work;
>>
>> #1114 - DEME TOTAL: #342 as [#80, #1, #100, #5, #300, #8, #100, #70,
>> #400, #50] = paratēréō (G3906): {UMBRA: #1395 % #41 = #1} 1) to stand
>> beside and watch, to watch assiduously, observe carefully; 1a) to
>> watch, attend to with the eyes; 1a1) of auguries, to see what he is
>> going to do; 1a2) *IN* *A* *BAD* *SENSE*, *TO* *WATCH* *INSIDIOUSLY*;
>> 1a3) to watch one's self; 1b) to observe, keep scrupulously; 1b1) to
>> neglect nothing requisite to the religious observance of;
>>
>> 
>>
>> #1122 - FEME TOTAL: #312 as [#1, #300, #5, #50, #10, #200, #1, #50,
>> #300, #5, #200] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) *TO*
>> *FIX* *THE* *EYES* *ON*, gaze upon; 2) to look into anything; 3)
>> metaph. to fix one's mind on one as an example;
>>
>> (PASSES A TALISMAN BEFORE THE EYES)
>>
>> THE #298 – *RAVEN*: "WHO ARE YOU?"
>>
>> #1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ
>> (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
>> (Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
>> awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to
>> be fearful, be dreadful, be feared; 1b2) to cause astonishment and
>> awe, be held in awe; 1b3) to inspire reverence or godly fear or awe;
>> 1c) (Piel) to make afraid, terrify; 2) (TWOT) to shoot, pour;
>>
>> PAWN (*PION*): "YOUR WORST *FEAR*.
>>
>> I AM YOUR DEMISE.
>>
>> MY NAME IS *BLASPHEMY*.
>>
>> MY NAME IS *NIGHTMARE*."
>>
>> #294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
>> #804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
>> (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
>> defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
>> reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain
>> in harvest time; 3) (Niphal) to acquire, be betrothed;
>>
>> #488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm
>> (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary); 1b)
>> dream (with prophetic meaning);
>>
>> #715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50] =
>> enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
>>
>> #312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
>> {UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
>> sunset; 1b) *NIGHT*;
>>
>> #1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8] =
>> tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble (a
>> thing, by the movement of its parts to and fro); 1a) to cause one
>> inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*, disturb
>> his equanimity; 1b) to disquiet, make restless; 1c) to stir up; 1d) to
>> trouble; 1d1) to strike one's spirit with fear and dread; 1e) to
>> render anxious or distressed; 1f) to perplex the mind of one by
>> suggesting scruples or doubts;
>>
>> THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP."
>>
>> <http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法>
>>
>> #76 = [#36, #40]
>>
>> fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations,
>> 4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
>> 10. Fa, 11. a precedent, 12. a classification of some kinds of Han
>> texts, 13. relating to a ceremony or rite
>>
>> #238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
>> {UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to laugh;
>> 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE* *SPORT*,
>> *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
>>
>> #461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ (H6588):
>> {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
>> *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
>> (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*);
>> 1c1) in general; 1c2) as recognised by sinner; 1c3) *AS* *GOD* *DEALS*
>> *WITH* *IT*; 1c4) as God forgives; 1d) guilt of transgression; 1e)
>> punishment for transgression; 1f) offering for transgression;
>>
>> #330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
>> {UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make
>> reconciliation, cover over with pitch; 1a) (Qal) to coat or cover with
>> pitch; 1b) (Piel); 1b1) to cover over, pacify, propitiate; 1b2) to
>> cover over, *ATONE* *FOR* *SIN*, make atonement for; 1b3) to cover
>> over, atone for sin and persons by legal rites; 1c) (Pual); 1c1) to be
>> covered over; 1c2) to make atonement for; 1d) (Hithpael) to be covered;
>>
>> #1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] = kýrios
>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>> belongs, about which he has power of deciding; *MASTER*, *LORD*; 1a)
>> the possessor and disposer of a thing; 1a1) the owner; one who has
>> control of the person, the master; 1a2) in the state: the sovereign,
>> prince, chief, the Roman emperor; 1b) is a title of honour expressive
>> of respect and reverence, with which servants greet their master; 1c)
>> *THIS* *TITLE* *IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
>>
>> #350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30, #70,
>> #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a teacher; 2)
>> in the NT one who teaches concerning the things of God, and the duties
>> of man; 2a) one who is fitted to teach, or thinks himself so; 2b) the
>> teachers of the Jewish religion; 2c) of those who by their great power
>> as teachers draw crowds around them i.e. John the Baptist, Jesus; 2d)
>> by *PREEMINENCE* *USED* *OF* *JESUS* *BY* *HIMSELF*, as one who showed
>> men the way of salvation; 2e) of the apostles, and of Paul; 2f) of
>> those who in the religious assemblies of the Christians, undertook the
>> work of teaching, with the special assistance of the Holy Spirit; 2g)
>> of false teachers among Christians;
>>
>> #393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] =
>> katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
>> speaking;
>>
>> THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
>>
>> YOU CANNOT.
>>
>> BECAUSE MY  *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*, THE
>> *LORD* JESUS CHRIST."
>>
>> PAWN (*PION*): "DO NOT SPEAK OF HIM."
>>
>> #220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar (H1696):
>> {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command,
>> promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b) (Niphal) to
>> speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
>> promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
>> (Hiphil) to lead away, put to flight;
>>
>> THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
>>
>> PAWN (*PION*): "GOD IS NOT HERE."
>>
>> THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
>>
>> WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."
>>
>> 
>>
>> (CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
>>
>> #312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 =
>> #23} 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b) the
>> sides (of the altar);
>>
>> #650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
>> #260 % #41 = #14} 1) *LAMP*;
>>
>> #960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
>> (G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of
>> wood; 1a1) as a beam from which any one is suspended, a gibbet, *A*
>> *CROSS*; 1a2) a log or timber with holes in which the feet, hands,
>> neck of prisoners were inserted and fastened with thongs; 1a3) a
>> fetter, or shackle for the feet; 1a4) a cudgel, stick, staff; 1b) a tree;
>>
>> #1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
>> #50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1)
>> to stake, drive down stakes; 2) to fortify with driven stakes, to
>> palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
>> crucify the flesh, destroy its power utterly (the nature of the figure
>> implying that the destruction is attended with intense pain);
>>
>> #200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8,
>> #50] = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET*
>> *GO* *OF* *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a) to
>> scatter, to throw, cast into; 1b) to give over to one's care uncertain
>> about the result; 1c) of fluids; 1c1) to pour, pour into of rivers;
>> 1c2) to pour out; 1d) to put into, insert;
>>
>> PAWN (*PION*): "DID HE ALLOW THAT?"
>>
>> #861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
>> #872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
>> #10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2)
>> the coming, arrival, advent; 2a) the future visible return from heaven
>> of Jesus, to raise the dead, hold the last judgment, and set up
>> formally and gloriously the kingdom of God;
>>
>> "FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY
>> *PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE." [2Corinthians
>> 10:10]
>>
>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>> "... one could imagine nothing more senseless, nor any more indecent
>> way of turning the idea of the *GODHEAD* into a mockery. A negro with
>> his tabus is crushingly superior to the human being who seriously
>> believes in #1025 - *TRANSUBSTANTIATION*.
>>
>> I begin to lose all respect for humanity when I think that some people
>> on our side, Ministers or generals, are capable of believing that we
>> cannot triumph without the blessing of the Church. Such a notion is
>> excusable in little children who have learnt nothing else.
>>
>> For thirty years the Germans tore each other to pieces simply in order
>> to know whether or not they should take Communion in both kinds.
>> There's nothing lower than religious notions like that. From that
>> point of view, one can envy the Japanese. They have a religion which
>> is very simple and brings them into contact with nature. They've
>> succeeded even in taking Christianity and turning it into a religion
>> that's less shocking to the intellect.
>>
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as
>> [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 =
>> #41} 1) flat cakes, *BREAD* *WAFERS*;
>>
>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827
>> DAYS
>>
>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>
>> #540 - JUPITER PRINCIPLE which is especially aligned with PENTECOST
>>
>> #26     #37     #31    #41
>> #40     #32     #34    #29
>> #36     #27     #42    #30
>> #33     #39     #28    #35
>>
>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
>> 1933, #34 - 20 MAY 1934]
>>
>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
>> 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>
>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
>> 2028, #34 - 20 MAY 2029]
>>
>> #1827 = #364 days x 4 + #371 (ECCLESIASTICAL CALENDAR) as [#5, #400,
>> #600, #1, #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
>> {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) *THE* *GIVING* *OF*
>> *THANKS*;
>>
>> #656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323):
>> {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form
>> of *MESSIAH*; 2) a name of Christ;
>>
>> #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
>> #73, #28, #17, #48, #57, #12]
>>
>> 
>>
>> MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32,
>> #59, #14, #41, #68, #23, #50, #77]
>>
>> <http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>
>>
>> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)}
>> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
>> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 -
>> MALE DEME IS UNNAMED {%33})}
>> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF
>> FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED
>> {%30})}
>> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21}
>> / I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
>> DEME IS UNNAMED {%16})}
>> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
>> (#219)}
>> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293); Ego: 23 - EASE: YI (#242)}
>> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#292)}
>> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
>> (#369)}
>>
>> TELOS TOTAL: #369
>> ONTIC TOTAL: #242
>> DEME TOTAL: #513
>>
>> #1341 as [#500, #1, #50, #5, #100, #70, #400, #40, #5, #50, #70, #50] /
>> #1776 - MALE TOTAL: #387 as [#500, #1, #50, #5, #100, #800, #200, #70,
>> #50] /
>> #2025 - OPERATION #33 - FISH HOOK 2025 / 2026 as [#500, #1, #50, #5,
>> #100, #800, #9, #5, #50, #300, #5, #200] = phaneróō (G5319): {UMBRA:
>> #1526 % #41 = #9} 1) to make manifest or visible or known what has
>> been hidden or unknown, to manifest, whether by words, or deeds, or in
>> any other way; 1a) make actual and visible, realised; 1b) to make
>> known by teaching; 1c) *TO* *BECOME* *MANIFEST*, *BE* *MADE* *KNOWN*;
>> 1d) *OF* *A* *PERSON*; 1d1) expose to view, make manifest, to show
>> one's self, appear; 1e) to become known, to be plainly recognised,
>> thoroughly understood; 1e1) who and what one is;
>>
>> #1030 as [#70, #40, #70, #9, #800, #40, #1]  /
>> #1341 - FEME TOTAL: #369 as [#70, #40, #70, #10, #800, #40, #1, #300,
>> #10] = homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has
>> been made after the likeness of something; 1a) a figure, image,
>> likeness, representation; 1b) likeness i.e. *RESEMBLANCE*, *SUCH* *AS*
>> *AMOUNTS* *ALMOST* *TO* *EQUALITY* *OR* *IDENTITY*;
>>
>> #1908 - FEME TOTAL: #369 as [#80, #100, #70, #500, #8, #300, #800,
>> #50] = prophḗtēs (G4396): {UMBRA: #1266 % #41 = #36} 1) in Greek
>> writings, an interpreter of oracles or of other hidden things; 2)
>> *ONE* *WHO*, *MOVED* *BY* *THE* *SPIRIT* *OF* *GOD* and hence his
>> organ or spokesman, solemnly declares to men what he has received by
>> inspiration, especially concerning future events, and in particular
>> such as relate to the cause and kingdom of God and to human salvation;
>> 2a) the OT prophets, having foretold the kingdom, deeds and death, of
>> Jesus the Messiah.; 2b) of John the Baptist, the herald of Jesus the
>> Messiah; 2c) of the illustrious prophet, the Jews expected before the
>> advent of the Messiah; 2d) *THE* *MESSIAH*; 2e) of men filled with the
>> Spirit of God, who by God's authority and command in words of weight
>> pleads the cause of God and urges salvation of men; 2f) of prophets
>> that appeared in the apostolic age among Christians; 2f1) they are
>> associated with the apostles; 2f2) they discerned and did what is best
>> for the Christian cause, foretelling certain future events. (Acts
>> 11:27); 2f3) in the religious assemblies of the Christians, they were
>> moved by the Holy Spirit to speak, having power to instruct, comfort,
>> encourage, rebuke, convict, and stimulate, their hearers; 2g) a poet
>> (because poets were believed to sing under divine inspiration); 2g1)
>> of Epimenides (Tit. 1:12);
>>
>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>> "By what would you have me replace the Christians' picture of the
>> Beyond? What comes naturally to mankind is the sense of eternity and
>> that sense is at the bottom of every man. The *SOUL* and the mind
>> migrate, just as the body returns to nature. Thus life is eternally
>> reborn from life. As for the "why?" of all that, I feel no need to
>> rack my brains on the subject. The *SOUL* is unplumbable.
>>
>> If there is a God, at the same time as He gives man life He gives him
>> intelligence. By regulating my life according to the understanding
>> that is granted me, I may be mistaken, but I act in good faith. The
>> concrete image of the Beyond that religion forces on me does not stand
>> up to examination. Think of those who look down from on high upon what
>> happens on earth: what a martyrdom for them, to see human beings
>> indefatigably repeating the same gestures, and inevitably the same
>> errors!" [pages 143]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>
>> #26 = [#26]
>>
>> jīng (精): 1. essence, 2. *SPIRIT*; *ENERGY*; *SOUL*, 3. semen; sperm,
>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>> quintessence, 8. subtle, 9. detailed; precise, 10. complete; perfect,
>> 11. proficient; skilled, 12. very; extremely, 13. refined;
>> concentrated, 14. a demon; a specter
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>>
>> #218 = [#1, #2, #16, #24, #43, #51, #81]
>>
>> shén (神): 1. divine; mysterious; magical; supernatural, 2. *A*
>> *DEITY*; *A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will;
>> attention, 4. soul; spirit; divine essence, 5. expression, 6. a
>> portrait, 7. a person with supernatural powers, 8. Shen
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:科>
>>
>> #88 = [#19, #69]
>>
>> kē (科): 1. a branch of study, 2. an administrative division, 3. a
>> family, 4. the imperial exam, 5. type; category, 6. an ordinance; a
>> regulation, 7. *TO* *JUDGE* *IN* *ACCORDANCE* *WITH* *REGULATIONS*, 8.
>> a protocol, 9. subjects for the imperial exam, 10. to take the
>> imperial exam, 11. to levy, 12. a pit, 13. bald, 14. stage
>> instructions, 15. level, 16. a measure word for plants
>>
>> #332 = [#26, #1, #2, #16, #24, #43, #51, #81, #19, #69]
>>
>> "BUT THE JEWS WHICH BELIEVED NOT, MOVED WITH ENVY, TOOK UNTO THEM
>> CERTAIN LEWD FELLOWS OF THE BASER SORT, AND GATHERED A COMPANY, AND
>> SET ALL THE CITY ON AN UPROAR, AND ASSAULTED THE HOUSE OF
>> *JASON*-G2394, AND SOUGHT TO BRING THEM OUT TO THE PEOPLE.
>>
>> #332 as [#10, #1, #200, #70, #50, #1] = Iásōn (G2394): {UMBRA: #1061 %
>> #41 = #36} 0) Jason = 'one who will heal'; 1) a Thessalonians who
>> entertained Paul and Silas, and maybe a cousin of Paul (Ro. 16:21);
>>
>> AND WHEN THEY FOUND THEM NOT, THEY DREW *JASON*-G2394 AND CERTAIN
>> BRETHREN UNTO THE RULERS OF THE CITY, CRYING, THESE THAT HAVE TURNED
>> THE WORLD UPSIDE DOWN ARE COME HITHER ALSO; WHOM *JASON*-G2394 HATH
>> RECEIVED: AND THESE ALL DO CONTRARY TO THE DECREES OF CAESAR, SAYING
>> THAT THERE IS ANOTHER KING, ONE JESUS." [Acts 17:5-7]
>>
>> YOUTUBE: "DIVINER (HAYDEN THORPE)"
>>
>> <https://www.youtube.com/watch?v=H-LewgQMrvE>
>>
>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist
>> and psychologist who founded the school of analytical psychology. And
>> within Jungian psychology, the psychopomp is a mediator (ie. as
>> perhaps an apt analogy for the role of priest in the #1025 - BREAD
>> WAFER / #1827 - EUCHARIST transubstantiation) between the unconscious
>> and conscious realms. It is symbolically personified in dreams as a
>> wise man or woman, or sometimes as a helpful beast. And within
>> psychoanalysis and other psychological theories, the unconscious mind
>> (or the unconscious) is the part of the psyche that is not available
>> to introspection. Although these processes exist beneath the surface
>> of conscious awareness, they are thought to exert an effect on
>> conscious thought processes and behaviour. Empirical evidence suggests
>> that unconscious phenomena include repressed feelings and desires,
>> memories, automatic skills, subliminal perceptions, and automatic
>> reactions.
>>
>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>> SABBATH)
>>
>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
>> PARENTS)
>>
>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
>> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>
>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
>> ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>> TRANSFORMATIONAL PROTOTYPE
>>
>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
>> VICE VERSA)
>>
>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>
>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>> (rules based: BEAR NO FALSE WITNESS)
>>
>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
>> WITHIN THE INDIVIDUAL
>>
>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400]
>> = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
>> *REASON* *FOR*; 1b) the occasion of;
>>
>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
>> COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT
>> COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
>>
>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
>> IN (ON A CONSCIOUS LEVEL)
>>
>> 
>>
>>
>> <https://scottjeffrey.com/individuation-process/>
>>
>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>
>> Carl Gustav Jung agreed with Freud that the unconscious is a
>> determinant of personality, but he proposed that the unconscious be
>> divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and
>> the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is
>> a reservoir of material that was once conscious but has been forgotten
>> or suppressed, much like Freud's notion. The collective unconscious,
>> however, is the deepest level of the psyche, containing the
>> accumulation of inherited psychic structures and archetypal
>> experiences. Archetypes are not memories but energy centers or
>> psychological functions that are apparent in the culture's use of
>> symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED
>> AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN
>> INDIVIDUAL. The collective unconscious is, according to Jung, "[THE]
>> WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
>> BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:我>
>>
>> #689 = [#2, #3, #4, #12, #13, #16, #18, #29, #33, #34, #35, #36, #40,
>> #41, #44, #49, #65, #66, #70, #79]
>>
>> wǒ (我): 1. I; me; my, 2. self, 3. we; our, 4. [my] dear, 5. Wo
>>
>> #689 as [#5, #400, #1, #3, #3, #5, #30, #10, #7, #5, #200, #9, #1,
>> #10] = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) *TO* *BRING*
>> *GOOD* *NEWS*, *TO* *ANNOUNCE* *GLAD* *TIDINGS*; 1a) used in the OT of
>> any kind of good news; 1a1) of the joyful tidings of God's kindness,
>> in particular, of the Messianic blessings; 1b) in the NT used
>> especially of the glad tidings of the coming kingdom of God, and of
>> the salvation to be obtained in it through Christ, and of what relates
>> to this salvation; 1c) glad tidings are brought to one, one has glad
>> tidings proclaimed to him; 1d) to proclaim glad tidings; 1d1) instruct
>> (men) concerning the things that pertain to Christian salvation;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:三>
>>
>> #3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
>> #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,
>> #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,
>> #43, #44, #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56,
>> #57, #58, #59, #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70,
>> #71, #72, #73, #74, #75, #76, #77, #78, #79, #80, #81]
>>
>> sān (三): 1. three, 2. third, 3. more than two, 4. very few, 5.
>> repeatedly, 6. San
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:一>
>>
>> #365 = [#14, #31, #41, #43, #51, #54, #57, #74]
>>
>> yī (一): 1. one, 2. Kangxi radical 1, 3. as soon as; all at once, 4.
>> pure; concentrated, 5. whole; all, 6. first, 7. the same, 8. each, 9.
>> certain, 10. throughout, 11. used in between a reduplicated verb, 12.
>> sole; single, 13. a very small amount, 14. Yi, 15. other, 16. to
>> unify, 17. accidentally; coincidentally, 18. abruptly; suddenly, 19. or
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:分>
>>
>> #13 = [#13]
>>
>> fēn (分): 1. to separate; to divide into parts, 2. a monetary unit
>> equal to one hundredth of a yuan; a cent, 3. a part; a section; a
>> division; a portion, 4. a minute; a 15 second unit of time, 5. a unit
>> of length equivalent to 0.33 cm; a unit of area equal to six square
>> zhang, 6. to distribute; to share; to assign; to allot, 7. to
>> differentiate; to distinguish, 8. a fraction, 9. to express as a
>> fraction, 10. one tenth, 11. a centimetre, 12. a component; an
>> ingredient, 13. the limit of an obligation, 14. affection; goodwill,
>> 15. a role; a responsibility, 16. equinox, 17. a characteristic, 18.
>> to assume; to deduce, 19. to share, 20. branch [office], 21. clear;
>> distinct, 22. a difference, 23. a score, 24. identity, 25. a part; a
>> portion
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>
>>
>> #313 = [#25, #29, #54, #55, #69, #81]
>>
>> shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure
>> word for clothes, 4. self, 5. life, 6. an object, 7. a lifetime, 8.
>> personally, 9. moral character, 10. status; identity; position, 11.
>> pregnancy, 12. India
>>
>> TO BE CONTINUED ....
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>
>> Revision Date: 27 August 2024
>>
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
DRAFT ONLY)
We ought to firstly repeat the caveat, that these are INFORMAL RESEARCH
NOTES which deploys a meta narrative (ie an overarching account or
interpretation of events and circumstances that provides a pattern or
structure for people’s beliefs and gives meaning to their experiences)
genre. To use the STENOGRAPHY (ie. from the Greek stenos: narrow and
graphein: to write) analogy as a system which uses a phonemic
orthography, our self-educating methodology involves the usage of both
meta-descriptors (ie. the TETRA with COGITO ARRAY appraisals and
associated with encoding of #174 - THE ANIMA / ANIMUS: the feminine
aspect of a man’s psyche (and vice versa) / #336 - THE PERSONAL
UNCONSCIOUS: a collection of stored experiences within the individual /
#451 - THE COLLECTIVE UNCONSCIOUS: a collection of universal images and
patterns within the collective psyche) either as singularity or IDEA
aggregation by NEURAL LINGUISTIC PRAGMA representations which might also
be associated to a temporal heuristic and its deployment of HEBREW /
GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon as
consciousness makers within the temporal continuum.

<http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>

#4 - 𝌉閑 = #178 / #340 / #455
COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
RANGE: noon 04 to 08 JANUARY

[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
#7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 7 -
ASCENT: SHANG (#79)}
#56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
(#135 - MALE DEME IS UNNAMED {%19})}
#60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
(#195)}

TELOS TOTAL: #195
ONTIC TOTAL: #200
DEME TOTAL: #335

#1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
#1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF* *A*
*THING*;

#1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200, #300,
#70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41} 1) mindful
of favours, grateful, thankful; 2) pleasing, agreeable; 3) acceptable to
others, winning, liberal, beneficent;

FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1, #100,
#10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA: #1627 %
#41 = #28} 1) thankfulness; 2) the giving of thanks;

#892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200, #5,
#10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
*CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing between
what is morally good and bad, prompting to do the former and shun the
latter, commending one, condemning the other; 2a) the conscience;

#681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8, #200,
#1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to fear, be
afraid; 2) to honour religiously, to worship;

"WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
AMEN." [Romans 1:25]
#860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
#1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
#1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] = týpos
(G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
*OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a) of
a figure or image; 2b) of the image of the gods; 3) form; 3a) the
teaching which embodies the sum and substance of religion and represents
it to the mind, manner of writing, the contents and form of a letter; 4)
an example; 4a) *IN* *THE* *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN*
*CONFORMITY* *TO* *WHICH* *A* *THING* *MUST* *BE* *MADE*; 4b) in an
ethical sense, a dissuasive example, a pattern of warning; 4b1) of
ruinous events which serve as admonitions or warnings to others; 4c) an
example to be imitated; 4c1) of men worthy of imitation; 4d) in a
doctrinal sense; 4d1) of a type i.e. a person or thing prefiguring a
future (Messianic) person or thing;

#593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400, #40,
#10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to point out;
1a) to show, demonstrate, prove, whether by arguments or by acts; 2)
*TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;

BREXIT ENTANGLEMENT OR ABROGATION: QUEEN VICTORIA'S LETTERS PATENT AS
CORE DNA OF #491 - AGENCY AND CONSTITUTIONAL RIGHT



<http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>

<http://www.grapple369.com/Savvy/?date:2024.8.29&time:07.48&heuristic&run:Mystery&tetra:4>

BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent cube
suspended within space in the style of Salvador Dali's crucifixion
hypercube and from the centre of that object I want a DNA helix which
extends half-way down to the ground where a person in the foreground is
looking up."

#421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis (G5010):
{UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2) order; 2a) a
fixed succession observing a fixed time; 3) *DUE* *OR* *RIGHT* *ORDER*,
*ORDERLY* *CONDITION*; 4) the post, rank, or position which one holds in
civic or other affairs; 4a) since this position generally depends on
one's talents, experience, resources; 4a1) character, fashion, quality,
style;

- system
- method
- protocol, rule, regulation, ordinance
- band, company
- arrangement, disposition, manner, nature
- assessment
- order, good order
- duty
- order, class
- (ecclesiastical) liturgy, liturgical order, office, rite, ritual

#539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5, #10,
#200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make;
1a) with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) to (make i.e.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) to (make i.e.) declare one anything; 1h) to put one forth, to lead
him out; 1i) to make one do something; 1i1) cause one to; 1j) to be the
authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;

#777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50, #70,
#200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one who has
been liberated from slavery, a *FREEDMAN*, or the son of a freed man; 2)
Libertine, denotes Jews (according to Philo) who had been made captives
of the Romans under Pompey but were afterwards set free; and who
although they had fixed their abode in Rome, had built at their own
expense a synagogue at Jerusalem which they frequented when in that
city, The name Libertines adhered to them to distinguish them from free
born Jews who had subsequently taken up their residence at Rome.
Evidence seems to have been discovered of the existence of a 'synagogue
of the Libertines' at Pompeii.;

In 9 DECEMBER 1905 the French government passed a law stipulating “the
separation of churches and the state,” thus enshrining #501 - *LAICITE*
AS FRENCH SECULARISM as a national principle which we intuit to be
comprised of a rational construct as CATEGORICAL IMPERATIVE (#0 - EX
NIHILO, #40 - LAW / MODEL [#501], [#541], [#542], [#582], [#531])
PROTOTYPE STANDARD. The law, which barred the state from officially
recognizing, funding or endorsing religious groups, represented a major
shift in church-state relations in France. It has recently come under
increased scrutiny in connection with the integration of Muslim and
other religious minority groups in French society.

FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
*COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
STANDARD, RULE, FOLLOW FAITHFULLY

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
OF KNOWLEDGE, INTELLIGENCE

DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
(G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR ARBITERS
IN MATTERS OF COMMON LIFE

<http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>

META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
PROTOTYPE STANDARD

FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY

DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
(G2919): JUDGMENT SENSIBILITY

#481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
{UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
judge; 5a) to pronounce an opinion concerning right and wrong; 5a1) to
be judged, i.e. summoned to trial that one's case may be examined and
judgment passed upon it; 5b) to pronounce judgment, to subject to
censure; 5b1) of those who act the part of judges or arbiters in matters
of common life, or pass judgment on the deeds and words of others; 5c)
to rule, govern; 5c1) to preside over with the power of giving judicial
decisions, because it was the prerogative of kings and rulers to pass
judgment; 5d) to contend together, of warriors and combatants; 5d1) to
dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;

FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE A TEST

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
GENERATIVE POWER; WEALTH

DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER

Within public law, abrogation is the proposing away of a right, power or
value, by a public body in delegating power or failing to carry out a
responsibility or duty. The abrogation of such a responsibility or duty,
unless required by primary legislation would amount to an
unconstitutional delegation of power to a foreign government or other
sovereign power. It is a protected value at Common Law that Parliament
has legislative supremacy even to the point that the sovereign power
extends to the breaking of treaties, if need be. However within the
United Kingdom, the notion of a constitutional right exists despite
there being no written constitution. The scope of such a constitutional
right is particularly narrow and the State cannot abrogate their power
except where a specific piece of legislation or regulation specifically
provides for the power to abrogate.)



<https://trove.nla.gov.au>

<https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->

[IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954 on
the lawns of Parliament House, Canberra in front of the Memorial to the
Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the United
Kingdom, the British Dominions, and Emperor of India. In addition to
being the King of Australia, George V as the then Duke of York, had
opened the first Federal Parliament in MELBOURNE on 9 MAY 1901 and an
OAK TREE planted on 15 MAY 1901 by the Duke of York in KILMANY PARK (a
descendent was planted by DUKE OF GLOUCESTER within Victoria Park, SALE
on 27 OCTOBER 1934 prior to opening the HYDE PARK WAR MEMORIAL, SYDNEY
on 11 NOVEMBER 1934) where the only other purpose of the Duke’s visit
was to spend the day shooting quail. On the way out, they were stopped
by an old black fellow who used to camp with his wife near WURRUK. He
was KING BILLY, and wore a brass chain around his neck with his name on
a plaque. He had native spears, shields, and boomerangs, which he gave
to the Duke. Queen Elizabeth II (right: PA Images / Alamy Stock Photo)
arrives at St Paul's Cathedral in central London to attend a service for
the Order of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR
MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004. Photograph (2nd left)
courtesy collections of the Royal Tour 1954 held by the State Library of
New South Wales]

#164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY



AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
*MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
then impetus for EXODUS.


<http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>

[#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
(#136 - MALE DEME IS UNNAMED {%36})}
#5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
#23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}

TELOS TOTAL: #164
ONTIC TOTAL: #192
DEME TOTAL: #277

#628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy;
1a) in the opinion of the Jews, the temple was corrupted or 'destroyed'
when anyone defiled or in the slightest degree damaged anything in it,
or if its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A*
*CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
*HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
to perish; 1d) in an ethical sense, to corrupt, deprave;

#407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
#407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
to cause to take an oath; 1c2) to adjure;

Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603) the
Elizabethan Religious Settlement established how the Church of England
would worship and how it was to be governed. The settlement, implemented
from 1559 to 1563, marked the end of the English Reformation. It
permanently shaped the Church of England's doctrine and liturgy, laying
the foundation for the unique identity of Anglicanism. In essence, the
Church was returned to where it stood in 1553 before Edward's death. The
Act of Supremacy made the monarch the Church's supreme governor. The Act
of Uniformity restored a slightly altered 1552 Book of Common Prayer.
<https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>

#152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
(G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
opinion, estimate, whether good or bad concerning someone; 2a) in the NT
always a good opinion concerning one, resulting in praise, honour, and
glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
magnificence, excellence, preeminence, dignity, grace; 3c) majesty; 3c1)
a thing belonging to God; i) the kingly majesty which belongs to him as
supreme ruler, majesty in the sense of the absolute perfection of the
deity; 3c2) a thing belonging to Christ; i) the kingly majesty of the
Messiah; ii) the absolutely perfect inward or personal excellency of
Christ; the majesty; 3c3) of the angels; i) as apparent in their
exterior brightness; 3c4) a most glorious condition, most exalted state;
i) of that condition with God the Father in heaven to which Christ was
raised after he had achieved his work on earth; ii) the glorious
condition of blessedness into which is appointed and promised that true
Christians shall enter after their Saviour's return from heaven;

#108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
(H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;

#473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
seamen;

#1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
#1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1, #200]
= chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
gold; 3) overlaid or covered with gold;

#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
woman (opposite of man); 1b) wife (woman married to a man); 1c) *FEMALE*
(*OF* *ANIMALS*); 1d) each, every (pronoun);

#650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] = sâruq
(H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny, bay;

#503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
beasts (coll of all animals); 1b) cattle, livestock (of domestic
animals); 1c) *WILD* *BEASTS*;

#471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
(H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal) to
gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
thrusting, *WAGE* *WAR*;

In 1572, FRANCIS DRAKE set sail on his first independent mission,
privateering along the Spanish Main. DRAKE'S circumnavigation began on
15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
and naming it NEW *ALBION*, plundering coastal towns and ships for
treasure and supplies as he went. He arrived back in England on 26
SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which he
received aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S
circumnavigation inaugurated an era of conflict with the Spanish and in
1585, the Anglo-Spanish War began.
<https://en.wikipedia.org/wiki/Francis_Drake>

To express within meta logical terms the problem of any tic-tac-toe
centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF CONSTITUTION
RIGHT (ie. within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF
WITH THE STATE AS IN ENGLAND is governed by legislation such as SECTION
18: "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003) the ecclesiastical
action of #1025 - BREAD WAFER / #1827 - EUCHARIST transubstantiation
which make the mediated claim to the personal / universal processes of
purification (Gk: katharsis), illumination (Gk: phôtisma) and perfection
(Gk: teleiôsis) by the ability to MALE: #387 - *MANIFEST* an authentic
FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50,
#77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70,
#33, #10, #73, #28, #17, #48, #57, #12]

#598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 % #41
= #40} 1) trusty, faithful; 1a) of persons who show themselves faithful
in the transaction of business, the execution of commands, or the
discharge of official duties; 1b) one who kept his plighted faith,
worthy of trust; 1c) that can be relied on; 2) easily persuaded; 2a)
believing, confiding, trusting; 2b) in the NT one who trusts in God's
promises; 2b1) one who is convinced that Jesus has been raised from the
dead; 2b2) *ONE* *WHO* *HAS* *BECOME* *CONVINCED* *THAT* *JESUS* *IS*
*THE* *MESSIAH* *AND* *AUTHOR* *OF* *SALVATION*;

Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
“sorcery”)] as meaning literally something like "actuating the divine"
and refers to actions that induce or bring about the presence of a
divine or supernatural being, whether in an artefact or a person and
described by PROCLUS as a “power higher than all human wisdom, embracing
the blessings of divination, the purifying powers of initiation, and in
a word all the operations of divine possession”. Having cleansed
themselves of the accumulation of matter and inclinations towards
generation, the Purified Soul is never again lost in incarnation and are
now instead engaged in demiurgy. The goal of theourgia is achieving
henosis (meaning “union with the divine”) with the divine intelligibles,
and with the One, so far as possible, and attain “direct direct or
intuitive knowledge (Gk: noera gnosis) of the Intelligible Realm” They
érgon (G2041): *WORK* and worship in accordance with the laws of theurgy
and the intellect. <https://hellenicfaith.com/ritual/>

#284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 = #38}
1) a god or goddess, a general name of deities or divinities; 2) the
*GODHEAD*, trinity; 2a) God the Father, the first person in the trinity;
2b) Christ, the second person of the trinity; 2c) Holy Spirit, the third
person in the trinity; 3) spoken of the only and true God; 3a) refers to
the things of God; 3b) his counsels, interests, things due to him; 4)
whatever can in any respect be likened unto God, or resemble him in any
way; 4a) God's representative or viceregent; 4a1) of *MAGISTRATES* *AND*
*JUDGES*;

HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]

#44 #4 #60
#52 #36 #20
#12 #68 #28

= #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS REPROACH
(#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO / PAPAL
BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}

#228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41 =
#23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
*OCCUPIED*; 1a) that which one undertakes to do, enterprise,
undertaking; 2) any product whatever, any thing accomplished by hand,
art, industry, or mind; 3) an act, deed, thing done: the idea of working
is emphasised in opp. to that which is less than work;

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60, #36]
ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I think the
work of the former—an admitted Master—tends to deteriorate as he grows
older, while that of Klimsch, on the other hand, seems with the years to
become more and more finished and significant. But it is obviously
unfair to *REPROACH* an artist because the work of his old age does not
show the perfection of his earlier and greatest creations. With age,
eyes grow feeble, and the sculptor in particular is dependent on his
sight. When, as sometimes happens, sculptors surpass themselves in their
old age, it is probably because they were previously shortsighted and,
with the lengthening of sight that accompanies advancing age, had then
become normal.

    #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200, #80] /
    #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200, #80,
#10, #20] /
    #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
#80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
(Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, be betrothed;

FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler acquired
the meter-high bronze sculpture "Girl Tying a Headscarf" from Eugen
Henke (Munich) for the Berghof, which was exhibited in the HOUSE OF
GERMAN ART IN 1938. He had personally supported its creation through
several visits to the artist's studio."

HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS ACHILLES
#33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEAL: If PENTECOST
occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL
CALENDAR days later it would then have a calibration reprise on #37 - 5
JUNE 1938

FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir collection
also included his mementos from the inauguration of the Munich "House of
German Art" (July 18, 1937) and the associated "Day of German Art" (July
16 to 18, 1937), in particular his gold plaque of honor, the large
silver medal and the "Athena" created by Professor Theodor Kärner in
Allach porcelain (with a laurel branch and Doric column in her hands and
the Munich city coat of arms on the base).

Speaking generally, it would be unjust to *REPROACH* an artist— be he
sculptor or singer—because his talents fade with age... Our own cultural
policy can learn a lesson from this. [#332] It is, that artists who do
good work must be assured of recognition in good time. It is for this
reason that I have caused to be organised the arts exhibition [#333] in
the HOUSE OF GERMAN ART IN MUNICH (ie. HAUS DER KUNST was the first
major architectural project commissioned by the Nazis. Adolf Hitler laid
its founding stone in 15 OCTOBER 1933 and inaugurated it on 18 JULY
1937), and not merely because I wished to give the already famous a
chance to exhibit, where their works will be seen by the whole world. "
[page 506, 507]

As being consistent with the conclusion readily drawn by others,
involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
linguistic expert and there is a need to peer review assertions
predicated upon the PROFESSORS translation and consideration of #451 -
PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be pregnant,
#81 - jì (覬): to long for, #23 - tì (揥): get rid of] involving both the
SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN IRISH
CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM").

#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to desire,
crave (food and drink); 1b) (Hithpael) to desire, long for, lust after
(of bodily appetites);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

#68 = [#68]

qì (氣): 1. to heave a sigh

#810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

#74 = [#74]

xíng (型): 1. model

#884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
(Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to
be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c) (Pual) to
be sown; 1d) (Hiphil) to produce seed, yield seed;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

#32 = [#32]

yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include

#762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
*SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt,
support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear
continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
1e2) to cause to bring, have brought;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

#139 = [#3, #9, #20, #27, #80]

fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with

#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*, *WAIT*
*LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*; 1a) (Piel)
to desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
lust after (of bodily appetites);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

#81 = [#81]

jì (覬): 1. to covet; to long for

#194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
(H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of,
seize, receive, acquire, buy, bring, marry, take a wife, snatch, take
away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and carry
along; 1a3) to take from, take out of, take, carry away, take away; 1a4)
to take to or for a person, procure, get, take possession of, select,
choose, take in marriage, receive, accept; 1a5) to take up or upon, put
upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture,
seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b) (Niphal);
1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to be
taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
*AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be brought
unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael);
1e1) to take hold of oneself; 1e2) to flash about (of lightning);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

#23 = [#23]

tì (揥): 1. get rid of; ivory hairpin

#417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]

#417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 =
#7} 1) cause; 1a) cause, reason for; 1b) the occasion of;

DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
PORTER: COMMON ELEMENT IDEA BETWEEN YOUR SEXUAL ABUSE DEFAMATION /
IMPROPER BOER WAR MEMORIAL WREATH MATTER IS THE CHINESE EXPRESSION duǎn
yāo jīng (短妖精): *LEPRECHAUN*:

I thought to drop you a further [diary] note on the SHENANIGANS
associated with your SEXUAL OFFENCES DEFAMATION and my correspondence to
your office regarding IMPROPER SURE STRIKE POPPY WREATH at the BOER WAR
MEMORIAL [as] the likely hijacking of the ANZAC 2018 CENTENNIAL.

A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:

1 to criticize
2 senior / to hold in esteem
3 to govern; to administer
4 march / travel
5 to meet / arrive / stay
6 semen
7 wake / sleep
8 approve
9 deceased

#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY

APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
Up mounds and hills, as they should. (宜於丘陵)
FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
MEANS: The short look down on the tall. (短臨長也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

[#9]

duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
*CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
steal from

lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor;
to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to raid, 7. to
copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control, 9. to be about
to; to be near; to approach, 10. to place oneself; to stay

zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop, 3.
long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6. length;
distance, 7. distant, 8. tall, 9. to be excellent; to be correct; to be
good at, 10. to be powerful and prosperous, 11. deep, 12. good aspects;
strong points, 13. Chang, 14. forever; eternal; always; permanent, 15.
eternally, 16. speciality, 17. old, 18. to be born, 19. older; eldest;
*SENIOR*, 20. to respect; *TO* *HOLD* *IN* *ESTEEM*, 21. to be a leader,
22. Zhang, 23. to increase; to boost, 24. older; senior

yě (也): 1. also; too, 2. a final modal particle indicating certainty or
decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

#42 - 𝌯迎 = #493
COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
RANGE: noon 24 to 28 JUNE

APPRAISAL #3: The quintessential stuff of things (精微)
Travels subtly back and forth. (往來)
Ill omens precede the quickest senses. (妖先靈覺)
FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
MEANS: Evil omens are proof of blame. (妖咎征也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

[#42]

yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely; charming,
3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a mistake, 3.
a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao

zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
journey, 3. to draft; to call up; to recruit; to summon, 4. to request
[documents]; to solicit [contributions], 5. to go on a punitive
expedition; to go on a military campaign; to conquer, 6. to levy
[taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to inquire; to
seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical
scale, 15. to examine; to interrogate, 16. to *APPROVE*

yě (也): Ibid.

#26 - 𝌟務 = #477
COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
RANGE: noon 13 to 17 APRIL

APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
Its fragrance pure, refined, and rare— (珍潔精其芳)
Such is the conduct of the noble man. (君子攸行)
FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
MEANS: Light and glory suffuse the self. (光於已也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

[#26]

zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious; valuable;
rare, 3. a delicacy, 4. to treasure; to value, 5. cautiously, 6.
delicate; exquisite, 7. farewell

jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to clean;
to purify, 4. to train; to cultivate

jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, 4.
fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined;
*CONCENTRATED*, 14. a demon; a spectre

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful

jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A* *PERSON*
*OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*

yōu (攸): 1. distant; far, 2. a adverbial prefix

xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. *TO*
*DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay, 10.
horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF* *TREES*, 13.
bold; steadfast, 14. to move, 15. to put into effect; to implement, 16.
travel, 17. to circulate, 18. running script; running script, 19.
temporary, 20. soon, 21. rank; order, 22. a business; a shop, 23. to
depart; to leave, 24. to experience, 25. *PATH*; *WAY*, 26. xing;
ballad, 27. *A* *ROUND* [*OF* *DRINKS*], 28. Xing, 29. moreover; also

THIS IMAGE BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH AN
IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE PROPERTY
BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT THE CHERISHED
MOTHER WITH NAKED CHILD STATUE (MARKING STATE / FEDERAL GOVERNMENT
APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?) UPON 13 JUNE 2017 AS BEING
5 DAYS AFTER THE #449 - METAL PLATE (lûwach (H3871): plate of metal) WAS
AFFIXED TO #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or
memorial to any person or thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS
AFTER THE IMPROPER SURE STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL
OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."

YOUTUBE: "YOU SAY (LAUREN DAIGLE)"

<https://www.youtube.com/watch?v=sIaT8Jl2zpI>



<http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>

<http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>

#449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
person or thing)
#449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
BULL 4 MAY 1493: #468])
#449 - MOURN (ʼâbal (H56): to mourn of humans)
#449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
#449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
1493: #41 - RESPONSE (YING); #439])
#449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
#449 - WOMB (mḗtra (G3388): the womb)
#449 - METAL PLATE (lûwach (H3871): plate of metal)
#449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
JANUARY: #432 - 21 MARCH 2013 APOLOGY])
#449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
(legal); act of deciding a case [PAPAL BULL 4 MAY 1493: #439])
#449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER
/ GENOCIDE])

#470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
#510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10, #40]
= shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6) to
hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF* *VOICE* *OR*
*SOUND*); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c)
(Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to
cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
(musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
heard; 1e) sound;

CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5 JUNE
2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER WAR
MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14 -
CHRISTMAS TRUCE 1914] HEAL: Such ESSENTIAL [#33, #27, #34, #41] CONCEPT
OF ACTION conveys a STRONG typing characteristic of *AMBUSH* / *LYING*
*IN* *WAIT* which is the quintessential nature of our assertion in
relation to the VEXATIOUS INTERIM INTERVENTION AND PERSONAL SAFETY ORDER
as CASE NUMBER L101823590 (initial complaint event: CHRISTMAS DAY 25
DECEMBER 2019, service at magistrates court on 11 FEBRUARY 2020) then
withdrawn by POLICE PROSECUTIONS on 14 JULY 2022 after an implausible
conviction for a BREACH TO THOSE ORDERS as CASE NUMBER M11048888 (being
a "FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on
Sunday 21 MARCH 2021 without a conviction recorded on REMEMBRANCE DAY 11
NOVEMBER 2021, a fine of $600 and CRIMINAL HISTORY RECORD mentioned at
COUNTY COURT APPEAL CASE NUMBER AP-23-0204 determined on 13 SEPTEMBER
2023 as continual evidence of SLANDER) without entitlement to contest
the grounds for granting of orders as being entirely perverse
administration of justice by a process of reductio ad absurdum as
disconnected reality since the uncontested granting of vexatious interim
orders has a bearing on the MENS REA and ACTUS REUS as to the verity of
alleged breaches, which otherwise rests solely upon a haughty pious
prerogative of the court process itself and a biased consideration
granted especially towards female hysteria and irrational claims
resulting in a denial to presumption of innocence and frustrating any
viable right of appeal.

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>


Revision Date: 29 August 2024

On 29/8/2024 00:28, dolf wrote:
> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "...
> one could imagine nothing more senseless, nor any more indecent way of
> turning the idea of the *GODHEAD* into a *MOCKERY*. A negro with his
> tabus is crushingly superior to the human being who seriously believes
> in #1025 - *TRANSUBSTANTIATION*.
>
> I begin to lose all respect for humanity when I think that some people
> on our side, Ministers or generals, are capable of believing that we
> cannot triumph without the blessing of the Church. Such a notion is
> excusable in little children who have learnt nothing else.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>
> #78 = [#78]
>
> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3. the
> world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
> generations, 8. always, 9. world, 10. a life; a lifetime, 11. an era,
> 12. from generation to generation; across generations, 13. to keep good
> family relations, 14. Shi, 15. a geologic epoch, 16. hereditary, 17.
> later generations, 18. a successor; an heir, 19. the current times
>
> For thirty years (ie. PICKER's translation of 1976 conveys "Dreihundert
> Jahre" as an entanglement of 300 years rather than "Dreißig Jahre" as
> perhaps an obtuse implicit temporal consideration within the expressions
> jiù zhǔ (救主): SAVIOUR /  jiù shì zhǔ (救世主): THE SAVIOUR IN
> CHRISTIANITY) the Germans tore each other to pieces simply in order to
> know whether or not they should take Communion in both kinds. There's
> nothing lower than religious notions like that. From that point of view,
> one can envy the Japanese. They have a religion which is very simple and
> brings them into contact with nature. They've succeeded even in taking
> Christianity and turning it into a religion that's less shocking to the
> intellect.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>
> #190 = [#14, #15, #19, #23, #27, #38, #54]
>
> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent; to
> stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>
> #248 = [#17, #30, #65, #66, #70]
>
> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host, 5.
> to manage; to lead, 6. to decide; to advocate, 7. to have an opinion; to
> hold a particular view, 8. to signify; to indicate, 9. oneself, 10. a
> person; a party, 11. *GOD*; *THE**LORD*, 12. lord; ruler; chief, 13. an
> ancestral tablet, 14. princess, 15. chairperson, 16. fundamental, 17.
> Zhu, 18. to pour
>
> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17, #30,
> #65, #66, #70]
>
> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10, #40,
> #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415 % #41 =
> #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE* *GODS*,
> *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious; 3) religious;
>
> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400, #50,
> #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise,
> celebrate with praises; 2) to invoke blessings; 3) to consecrate a thing
> with solemn prayers; 3a) to ask God's blessing on a thing; 3b) pray God
> to bless it to one's use; 3c) *PRONOUNCE* *A* *CONSECRATORY* *BLESSING*
> *ON*; 4) of God; 4a) to cause to prosper, to make happy, to bestow
> blessings on; 4b) favoured of God, blessed;
>
>     #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300, #8,
> #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play,
> mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision); 1a2)
> to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to
> play (including instrumental music, singing, dancing); 1c) (Hiphil) *TO*
> *LAUGH* *MOCKINGLY*;
>
> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
> - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
> #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1)
> flat cakes, *BREAD* *WAFERS*;
>
> On 28/8/2024 19:34, dolf wrote:
>>
>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist
>> and psychologist who founded the school of analytical psychology. And
>> within Jungian psychology, the psychopomp is a mediator (ie. as
>> perhaps an apt analogy for the role of priest in the #1025 - BREAD
>> WAFER / #1827 - EUCHARIST transubstantiation) between the unconscious
>> and conscious realms. It is symbolically personified in dreams as a
>> wise man or woman, or sometimes as a helpful beast. And within
>> psychoanalysis and other psychological theories, the unconscious mind
>> (or the unconscious) is the part of the psyche that is not available
>> to introspection. Although these processes exist beneath the surface
>> of conscious awareness, they are thought to exert an effect on
>> conscious thought processes and behaviour. Empirical evidence suggests
>> that unconscious phenomena include repressed feelings and desires,
>> memories, automatic skills, subliminal perceptions, and automatic
>> reactions.
>>
>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51: "THE
>> TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO REFUTATION.
>> THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE HUMAN SOUL;
>> THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE CHURCHES HERE
>> SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>
>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>
>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10, #1,
>> #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty to do
>> or to omit things having no relationship to salvation; 2) fancied
>> liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS* *ONE*
>> *PLEASES*; 3) true liberty is living as we should not as we please;
>>
>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians 10:29]
>>
>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE RELIGIOUS
>> SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT EXPRESSES
>> ITSELF CAN VARY." [page 85]
>>
>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>> SABBATH)
>>
>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
>> PARENTS)
>>
>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
>> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>
>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
>> ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>> TRANSFORMATIONAL PROTOTYPE
>>
>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
>> VICE VERSA)
>>
>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>
>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>> (rules based: BEAR NO FALSE WITNESS)
>>
>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
>> WITHIN THE INDIVIDUAL
>>
>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400]
>> = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
>> *REASON* *FOR*; 1b) the occasion of;
>>
>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
>> COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT
>> COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
>>
>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
>> IN (ON A CONSCIOUS LEVEL)
>>
>> 
>>
>>
>> <https://scottjeffrey.com/individuation-process/>
>>
>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>
>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>
>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH (#106
>> - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81 - MALE
>> DEME IS UNNAMED {%0})}
>>
>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>
>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH: CHIN
>> (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR TO THE
>> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}
>>
>> dass die Religion eine organisatorische Vertretung erhielt. {@5: Sup:
>> 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING (#223)}
>>
>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>
>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>
>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>
>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>
>> ONTIC TOTAL: #226
>> DEME TOTAL: #441
>>
>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10, #200,
>> #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA: #1264 % #41
>> = #34} 1) to bring good news, to announce glad tidings; 1a) used in
>> the OT of any kind of good news; 1a1) of the joyful tidings of God's
>> kindness, in particular, of the Messianic blessings; 1b) in the NT
>> used especially of the glad tidings of the coming kingdom of God, and
>> of the salvation to be obtained in it through Christ, and of what
>> relates to this salvation; 1c) glad tidings are brought to one, one
>> has glad tidings proclaimed to him; 1d) *TO* *PROCLAIM* *GLAD*
>> *TIDINGS*; 1d1) instruct (men) concerning the things that pertain to
>> Christian salvation;
>>
>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>> administration of civil affairs; 2) a state or commonwealth; 3)
>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>
>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20, #400,
>> #6, #2] / [#2, #20, #400, #2, #6] /
>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] = kâthab
>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>> (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE* *IN*, *WRITE*
>> *ON*; 1a2) to write down, describe in writing; 1a3) to register,
>> enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) to be written; 1b2)
>> to be written down, be recorded, be enrolled; 1c) (Piel) to continue
>> writing;
>>
>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH HIM
>> UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>
>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] = iatrós
>> (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>
>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE NO
>> NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME NOT TO
>> CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>
>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>> determinant of personality, but he proposed that the unconscious be
>> divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and
>> the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is
>> a reservoir of material that was once conscious but has been forgotten
>> or suppressed, much like Freud's notion. The collective unconscious,
>> however, is the deepest level of the psyche, containing the
>> accumulation of inherited psychic structures and archetypal
>> experiences. Archetypes are not memories but energy centers or
>> psychological functions that are apparent in the culture's use of
>> symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED
>> AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN
>> INDIVIDUAL. The collective unconscious is, according to Jung, "[THE]
>> WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
>> BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>
>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>> HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier) is
>> the title given to a series of World War II monologues delivered by
>> ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's
>> remarks were recorded by HEINRICH HEIM starting from IDEA #1 - 5 JULY
>> 1941 to IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of the party
>> in 1930) took notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
>> MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>> continued appending material off and on until 1944.
>>
>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>> unlike the French and English editions which were conveyed
>> chronologically. A later edition of PICKER'S work was published in
>> 1963, which was more extensive, carefully annotated, chronologically
>> organized, and published with an introduction by German historian
>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the
>> second (1963) and third (1976) editions contain several testimonials
>> by fellow bunker officers relating to the books's accuracy and
>> authenticity (but not its entirety), including GENERAL GERHARD ENGEL
>> as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>
>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>> which unambiguously conveys the impetus for this editorial arrangement
>> as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>> OCTOBER, 1962) was in order to present to the world a Christianity
>> that speaks the language of our time while preserving the substance of
>> faith and tradition.
>>
>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
>> as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." At a time of worldwide disillusionment with the Church, he
>> increased the number of believers in Rome by over 46 percent, from 350
>> million to 512 million, in a pontificate lasting just four and a half
>> years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN
>> FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>> <https://archive.org/details/hitlers-tischgespraeche/>
>>
>> 
>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>
>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an American
>> artist best known for his esoteric paintings featured in MANLY PALMER
>> HALL'S The Secret Teachings of All Ages. A Pythagorean Magic Square
>> exists in which the sum of the diagonals, rows, and columns of all
>> three squares comprising the figure of proof for the 47th Problem of
>> Euclid are equal to 174. If we square the sum of the numbers in each
>> square we find that it observes the Pythagorean formula]
>>
>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS No. 1
>> to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 + #15), were
>> extracted (ie. notably there is an omission of IDEA #1 on WHAT FASCISM
>> IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME) from the original
>> stenographs of Ministerial Counsellor HEINRICH HEIM as to suggest a
>> subterfuge as an internal thematic dynamic associated with the #174
>> (COEFFICIENT: c² = a² + b²).
>>
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as
>> [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 =
>> #41} 1) flat cakes, *BREAD* *WAFERS*;
>>
>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827
>> DAYS
>>
>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>
>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
>> 1933, #34 - 20 MAY 1934]
>>
>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
>> 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>
>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
>> 2028, #34 - 20 MAY 2029]
>>
>> PICKER was involved in several legal battles with FRANÇOIS GENOUD and
>> HUGH TREVOR-ROPER concerning the copyrights to the work. And the 1953
>> edition by WEIDENFELD / NICOLSON at the end of HENRY PICKER's
>> stenographer tenure, provides a note by translator on IDEA #275 - 1
>> AUGUST 1942 that the text for this day is very DISJOINTED AND
>> CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>
>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>> notion "Italien ist die Heimat der Staatsidee, war doch das römische
>> Weltreich die einzige wirklich grosse staatspolitische Gestaltung."
>>
>> TRANSLATION: Italy is the country where intelligence created the
>> notion of the State. The Roman Empire is a great political creation,
>> the greatest of all.
>>
>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in
>> the HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
>> Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
>> Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung von
>> allem Göttlichen. Ein Neger mit seinem Fetisch ist ja einem, der an
>> das Wunder der Wandlung glaubt, turmhoch überlegen."
>>
>> TRANSLATION: But Christianity is an invention of sick brains : one
>> could imagine nothing more senseless, nor any more indecent way of
>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>> tabus is crushingly superior to the human being who seriously believes
>> in Transubstantiation.
>>
>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with a
>> double meaning
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>
>> #39 = [#39]
>>
>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal, 5.
>> Shuang
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>
>> #148 = [#4, #71, #73]
>>
>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4. to
>> detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic moment,
>> 10. a switch, 11. Guan
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>
>> #76 = [#76]
>>
>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3. verse;
>> writing, 4. to speak; to tell, 5. proverbs; common sayings; old
>> expressions, 6. a signal, 7. to chirp; to tweet
>>
>> #263 = [#39, #4, #71, #73, #76]
>>
>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>> *TRUTH*, truthful;
>>
>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] = shᵉnayim
>> (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the cardinal
>> number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal
>> number); 1c) in combination with other numbers; 1d) both (a dual number);
>>
>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1, #300,
>> #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a stamp, an
>> imprinted mark; 1a) of the mark stamped on the forehead or the right
>> hand as the badge of the *FOLLOWERS* *OF* *THE* *ANTICHRIST*; 1b) the
>> mark branded upon horses; 2) thing carved, sculpture, graven work; 2a)
>> of idolatrous images;
>>
>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY LIVED
>> AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>
>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer (H8267):
>> {UMBRA: #600 % #41 = #26} 1) lie, deception, disappointment,
>> falsehood; 1a) deception (what deceives or disappoints or betrays
>> one); 1b) deceit, fraud, wrong; 1b1) fraudulently, wrongfully (as
>> adverb); 1c) falsehood (injurious in testimony); 1c1) testify
>> falsehood, false oath, swear falsely; 1d) falsity (of false or
>> self-deceived prophets); 1e) lie, falsehood (in general); 1e1) *FALSE*
>> *TONGUE*; 1f) in vain;
>>
>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] = ʼĕlîyl
>> (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for nothing,
>> worthless; 1a) of *PHYSICIANS*, a shepherd, a divination; 1b) of false
>> gods;
>>
>> Whilst we have no sufficient means to test any historical #174 -
>> AMBIGUATION hypothesis other than to note that the contending
>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
>> BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
>> provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE
>> 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it
>> would then have a calibration reprise on #37 - 5 JUNE 1933 and hence
>> the need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST
>> THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE
>> 1914] HEAL and an alternative TAKE THE BAIT scenario) for
>> differentiation which is consistent with #175 - VENUS AS FERTILITY
>> GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA #1 is anchored to
>> CHRISTMAS DAY (ie. post 336 / 354 AD).  That the final IDEA #274 (ie.
>> PICKER's IDEA #200 in the 1976 edition) for PICKER's tenure as
>> STENOGRAPHER of the TABLE TALK has an unique tally occurrence within
>> the COGITO ARRAY which corresponds to #32 - LEGION (CHUANG) as CENTRE
>> to the MASONIC / TEMPLAR 5x5 SQUARE and we similarly note that
>> PICKER'S IDEA #33 which as RELIGIOUS / POLITICAL ACTION SCHEMA then
>> equates to IDEA #170 with an emphasis upon "EDUCATION" which is also
>> manifested within our COGITO ARRAY correspondence to #54 - UNITY
>> (K'UN) where the neural linguistic pragma conveys equivalent notions.
>>
>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>
>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>
>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to get
>> HITLER to ban the singing of hymns in his presence. Each time HITLER
>> replied that BORMANN had to clearly distinguish his - HITLER'S -
>> attitude towards the current church leadership from his attitude
>> towards the religious cultural heritage handed down by the churches.
>> He — HITLER — would not want to miss a Christmas carol like “SILENT
>> NIGHT, HOLY NIGHT” on Christmas Eve; it is one of the most beautiful
>> church hymns in the world." [Henry Picker's 1976 annotation of IDEA
>> #11 as schema applied to renumbered IDEA #75]
>>
>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS GREAT
>> AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577): {UMBRA: #510
>> % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a) dragon or
>> dinosaur; 1b) sea or river monster; 1c) serpent, venomous snake; 2)
>> (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR* *ISRAEL*
>>
>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>> MONSTERS"
>>
>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>
>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300, #5,
>> #100, #1, #10] /
>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>> other; 1a) to number; 1a1) to number as opposed to some former person
>> or thing; 1a2) the other of two; 1b) to quality; 1b1) another: i.e.
>> *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*, *CLASS*, *KIND*,
>> *DIFFERENT*;
>>
>> 
>>
>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>
>> #53 - 𝌺永 = #227 / #389 / #504
>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>> RANGE: 13 to noon 17 AUGUST
>>
>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#70)}
>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED {%8});
>> Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA (#227)}
>>
>> TELOS TOTAL: #227
>> ONTIC TOTAL: #168
>> DEME TOTAL: #277
>>
>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II DISCUSSIONS
>> ON EUCHARIST?
>>
>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
>> {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>
>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>> without leaven.;
>>
>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of
>> the breaking of bread or communion;
>>
>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh (H8354):
>> {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to drink; i) of
>> drinking cup of God's wrath, of slaughter, of wicked deeds (fig); 1a2)
>> to feast; 1b) (Niphal) to be drunk;
>>
>> The SECOND VATICAN COUNCIL emphasized the significance of the
>> Eucharist in the life of the Church. Here are some key points:
>>
>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia de
>> Eucharistia,” Pope John Paul II highlighted the centrality of the
>> Eucharist. He described it as the source and summit of the Christian
>> life, containing Christ Himself—the living bread and our Passover. The
>> Church draws her life from the Eucharist, rejoicing in His unique
>> presence through the transformation of bread and wine into His body
>> and blood.
>>
>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but also
>> the heart of Christian spirituality. It nourishes our faith and
>> deepens our encounter with Christ. Vatican II affirmed this by stating
>> that the Eucharist is both the source and summit of the Christian life.
>>
>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal call
>> to holiness (as emphasized in Lumen Gentium). Our encounter with
>> Christ in the Eucharist transforms us, enabling us to live out our
>> baptismal vocation.
>>
>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>> Presence of Christ in the Eucharist. Devotion to Jesus in the Blessed
>> Sacrament remains essential for all believers.
>>
>> In summary, Vatican II underscored the Eucharist’s central role,
>> inviting us to encounter Christ and live out our faith through this
>> sacred mystery. 🙏🏼✨"
>>
>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER 2022:
>> "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>
>> The challenge articulated by St. John XXIII at the opening of the
>> Council, to help people today to grasp Jesus as the ‘center of history
>> and life,’ was ultimately to help them ground themselves in the
>> Word-made-flesh on the altar.
>>
>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its four
>> constitutions, three declarations and nine decrees, was, as Pope St.
>> John XXIII announced in his opening address 60 years ago Oct. 11, to
>> strengthen the faith and transmit it more effectively.
>>
>> “The greatest concern of the Ecumenical Council is this: that the
>> sacred deposit of Christian doctrine should be guarded and taught more
>> efficaciously,” he said.
>>
>> The Council sought, first, the “renewed, serene, and tranquil
>> adherence to all the teaching of the Church in its entirety and
>> preciseness,” together with a “step forward toward a doctrinal
>> penetration and formation … in faithful and perfect conformity to the
>> authentic doctrine.” He emphasized, “The substance of the ancient
>> doctrine of the deposit of faith is one thing, and the way in which it
>> is presented is another.”
>>
>> Pope John emphasized that “the great problem confronting the world
>> after almost two thousand years remains unchanged”: to recognize Jesus
>> Christ as the “center of history and of life” and choose to believe in
>> him, follow him and be with him. The renewal he hoped the Council
>> would catalyze would, therefore, be to help people better find their
>> root, center and self-understanding in Christ and to enable believers
>> better to propose him to the world Christ had entered to redeem.
>>
>> This Christocentric and missionary focus was bound to lead to a focus
>> on the liturgy and, more specifically, on the Eucharist.
>>
>> Catholics believe that Jesus Christ is not merely a historical figure
>> born during the reign of Herod the Great, executed under Pontius
>> Pilate and risen from the dead, as the apostles and many other
>> witnesses testified. But thanks to his wondrous self-gift that he
>> foretold in the Capernaum synagogue, established during the Last
>> Supper and brought to completion on Calvary, Christ remains with us
>> always until the end of time.
>>
>> The entire work of the Council, therefore, can be looked at through a
>> Eucharistic key.
>>
>> In the dogmatic constitution on the Church, Lumen Gentium, the Council
>> Fathers emphasized that “taking part in the Eucharistic sacrifice … is
>> the fount and apex of the whole Christian life” (11). The constitution
>> on the sacred liturgy, Sacrosanctum Concilium (SC), made the same
>> point for the Church as a whole:
>>
>> “The liturgy is the summit toward which the activity of the Church is
>> directed; at the same time it is the font from which all her power
>> flows” (10).
>>
>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>> starting point and goal for the whole of the Christian life and the
>> life of the Church.
>>
>> So when we look at the main teachings of the SECOND VATICAN COUNCIL,
>> we can view all of them through such a Eucharistic lens.
>>
>> The “universal call to holiness,” emphasized in Lumen Gentium (40),
>> finds its post-baptismal nourishment in the transformational encounter
>> with Christ in the Eucharist.
>>
>> The renewal of the word of God in the life and the mission of the
>> Church, called for by the dogmatic constitution on divine Revelation,
>> Dei Verbum, is connected explicitly to the Eucharist. The Fathers
>> state, “The Church has always venerated the divine Scriptures just as
>> she venerates the body of the Lord, since, especially in the sacred
>> liturgy, she unceasingly receives and offers to the faithful the bread
>> of life from the table both of God's word and of Christ's body” (21).
>> They call clergy and faithful both to greater love and study of the
>> word of God, transmitted above all in the liturgical celebration.
>>
>> The Christocentric renewal of humanism found in the pastoral
>> constitution of the Church in the modern world, Gaudium et Spes, is
>> implicitly Eucharistic, since the way Christ fully reveals the human
>> person to himself and makes his supreme calling clear through the
>> unselfish gift of himself to others (22, 24) happens when someone,
>> encountering Christ in the Sacrament of Charity, adopts a lifestyle in
>> which he gives his flesh, blood, sweat, tears, all he is and has to
>> others.
>>
>> The renewal of the priesthood summoned by the Council in the decree on
>> the ministry and life of priests, Presybterorum Ordinis, was geared
>> toward helping priests find in Christ in the Eucharist the “root and
>> center of [their] whole life” (14), since the sacred liturgy is, as
>> the decree on priestly training, Optatam Totius, stated, “the primary
>> and indispensable source of the truly Christian spirit” (16). It
>> therefore urged priests to “form their people to participate in the
>> celebrations of the sacred liturgy in such a way that they become
>> proficient in genuine prayer” (5).
>>
>> The decree concerning the pastoral office of bishops in the Church,
>> Christus Dominus, summoned the successors of the apostles to “labor
>> without stint [so] that the faithful are nourished with spiritual food
>> through the devout and frequent reception of the Sacraments and
>> through intelligent and active participation in the Liturgy” (30.2).
>>
>> The enhanced role and mission of laymen and women, as the decree on
>> the apostolate of the laity, Apostolicam Actuositatem, emphasized, was
>> geared, the Council Fathers said, toward charity, which is
>> “communicated to them and nourished in them by the sacraments, above
>> all the Eucharist (3).
>>
>> All of these texts make clear that the renewal of the Church that the
>> SECOND VATICAN COUNCIL sought to spur would find its source, summit,
>> root and center in Christ in the liturgy, where, just as in the
>> Gospels, he calls people to be with him and from which he sends them
>> forth (Mark 3:14).
>>
>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI — meaning
>> that the way we pray informs what we believe and how we live —
>> highlights how important the prayer of the Mass is for Christian faith
>> and life. The challenge articulated by St. John XXIII at the opening
>> of the Council, to help people today to grasp Jesus as the “center of
>> history and life,” was ultimately to help them ground themselves in
>> the Word-made-flesh on the altar.
>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>
>> TO BE CONTINUED ....
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>
>> Revision Date: 28 August 2024
>>


--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
DRAFT ONLY)
We ought to firstly repeat the caveat, that these are INFORMAL RESEARCH
NOTES which deploys a meta narrative (ie an overarching account or
interpretation of events and circumstances that provides a pattern or
structure for people’s beliefs and gives meaning to their experiences)
genre. To convey such by the STENOGRAPHY (ie. from the Greek stenos:
narrow and graphein: to write) analogy as a system which uses a phonemic
orthography, our self-educating methodology involves the usage of both
meta-descriptors (ie. the TETRA with COGITO ARRAY appraisals that are
associated with encoding of #174 - THE ANIMA / ANIMUS: the feminine
aspect of a man’s psyche (and vice versa) / #336 - THE PERSONAL
UNCONSCIOUS: a collection of stored experiences within the individual /
#451 - THE COLLECTIVE UNCONSCIOUS: a collection of universal images and
patterns within the collective psyche) either as singularity or IDEA
aggregation by NEURAL LINGUISTIC PRAGMA representations which might also
be associated to a temporal heuristic and its deployment of HEBREW /
GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon as
consciousness makers within the temporal continuum.

WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17 SEPTEMBER
2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491 - AGENCY AND
CONSTITUTIONAL RIGHT?

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>

#41 = [#41]
jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
instrument, 3. Ji [star]

#620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300, #100,
#10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 = #2} 1)
*CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
occupation, empty business;

#41 - 𝌮應 = #215 / #377 / #492
COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)

APPRAISAL #2: The calendar lays it out above, (上曆施之)
Below, the pitch-pipes are attuned to it. (下律和之)
If not, the union of spheres is blocked (非則否)
FATHOMING #2: What is set out above is harmonized below. (上施下和)
MEANS: Otherwise, how could we think them correct? (璣匪其真也)

<http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>

shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on or
above something, 3. to go up; to go forward, 4. shang, 5. previous;
last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A* *SOVEREIGN*,
9. time, 10. to do something; to do something at a set time; to go to,
11. far, 12. big; as big as, 13. abundant; plentiful, 14. to report, 15.
to offer, 16. to go on stage, 17. to take office; to assume a post, 18.
to install; to erect, 19. to suffer; to sustain, 20. to burn, 21. to
remember, 22. on; in, 23. upward, 24. to add, 25. to fix; to install; to
apply (powder, makeup, etc), 26. to meet, 27. falling then rising (4th)
tone, 28. used after a verb indicating a result, 29. a musical note

lì (曆): 1. to go through; to experience; to take place, 2. *TO*
*SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience, 4.
only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by one,
10. clear, 11. sparse; infrequent, 12. calendar science; calendar
system, 13. an almanac, 14. order; sequence, 15. past; previous, 16. a
cauldron, 17. calendar system, 18. Li

shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO* *EXECUTE*;
*TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate to, 5. to move
slowly, 6. to exert, 7. to apply; to spread, 8. Shi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. to arrive;
to go, 14. is, 15. to use, 16. Zhi

ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered to
be prorogued by QUEEN ELIZABETH II on the advice of the Conservative
prime minister, BORIS JOHNSON—advice which was later ruled unlawful. THE
PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO BE EFFECTIVE FROM SOME
POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and would last until the State
Opening of Parliament on 14 OCTOBER 2019. As a consequence, Parliament
was suspended between 10 SEPTEMBER and 24 SEPTEMBER 2019. Since
Parliament was to be prorogued for five weeks and reconvene just 17 days
before the United Kingdom's scheduled departure from the European Union
on 31 OCTOBER 2019, the move was seen by many opposition politicians and
political commentators as a controversial and unconstitutional attempt
by the prime minister to avoid parliamentary scrutiny of the
Government's BREXIT plans in the final weeks leading up to BREXIT.
JOHNSON and his Government defended the prorogation of Parliament as a
routine political process that ordinarily follows the selection of a new
prime minister and would allow the Government to refocus on a
legislative agenda.

#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)

APPRAISAL #1: Stopping at the stopping place, (止於止)
There is inner light and no blame. (內明無咎)
FATHOMING #1: Stopping at the right place (止于止)
MEANS: Wisdom enough for enlightenment. (智足明也)

<http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>

#1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
#800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
*TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC* *AFFAIRS*;
1a) to advise or consult with one about public affairs; 1b) to make
answer to those who ask for advice, present enquiries or requests, etc.;
1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*, *KINGS*; 1c) to give a
response to those consulting an oracle, to give a divine command or
admonition, to teach from heaven; 1c1) to be divinely commanded,
admonished, instructed; 1c2) to be the mouthpiece of divine revelations,
to promulgate the commands of God; 1d) to assume or take to one's self a
name from one's public business; 1d1) to receive a name or title, be called;

FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL

@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}

#534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10, #200,
#8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1) to put a
stumbling block or impediment in the way, upon which another may trip
and fall, metaph. to offend; 1a) to entice to sin; 1b) to cause a person
to begin to distrust and desert one whom he ought to trust and obey;
1b1) to cause to fall away; 1b2) to be offended in one, i.e. to see in
another what I disapprove of and what hinders me from acknowledging his
authority; 1b3) *TO* *CAUSE* *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR*
*UNJUSTLY* *OF* *ANOTHER*; 1c) since one who stumbles or whose foot gets
*ENTANGLED* feels annoyed; 1c1) to cause one displeasure at a thing;
1c2) to make indignant; 1c3) to be displeased, indignant;

#79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
{UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of beasts)
associated or living together; 1a) a company, troop, swarm; 2) *A*
*MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE* *OR* *GENUS*;
2a) the human family; 3) a tribe, *NATION*, *PEOPLE* *GROUP*; 4) in the
OT, foreign nations not worshipping the true God, pagans, Gentiles; 5)
Paul uses the term for Gentile Christians;

piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS* *PEARL* IS
BEAUTIFUL
yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
míng yuè (明月): *BRIGHT* *MOON*

yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019



<https://www.timeanddate.com/moon/uk/london?month=9&year=2019>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>

#320 = [#1, #19, #48, #51, #66, #67, #68]

yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
China rose, 9. a month, 10. Yue

<http://www.grapple369.com/Savvy/?male:391&feme:391&idea:391&run:Mystery&glyph:輪>

#71 = [#71] - *DOMINION*

lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
revolution, 5. to revolve; to turn; to recur, 6. to take turns; in turn,
7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle with wheels,
10. a north-south measurement, 11. perimeter; circumference, 12. high
soaring, 13. cakra, 14. Lun

#391 = [#1, #19, #48, #51, #66, #67, #68, #71]

#391 as [#70, #40, #70, #10, #1, #200] /
#460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA: #460
% #41 = #9} 1) like, similar, resembling; 1a) like: i.e. resembling; 1b)
like: i.e. *CORRESPONDING* *TO* *A* *THING*;

#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

APPRAISAL #6: The moon losing its fullness (月闕其摶)
Is not as good as new light in the west. (不如開明於西)
FATHOMING #6: The waning moon (月闕其摶)
MEANS: Ignoble men are the first to retreat. (賤始退也)

<http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>

#256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
(G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
*ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the apostles;
1b) in a bad sense, wicked deed, crime, wicked doings (our practices
i.e. trickery); 2) a thing to be done, business;

yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
China rose, 9. a month, 10. Yue

què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*; *DEFICIENCY*;
*A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in front of a tomb, 5. to
be deficient, 6. to reserve; to put to the side, 7. Que, 8. an unfilled
official position, 9. to lose, 10. omitted

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3. a
clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to combine

bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*; *IT*
*WOULD* *BE* *BETTER* *TO*

kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized

yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow

xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. foreign

#212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA: #212 %
#41 = #7} 1) strife, controversy, dispute; 1a) strife, quarrel; 1b)
dispute, controversy, *CASE* *AT* *LAW*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>

#50 = [#50]

míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a loved one

jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN* *COURT*);
to impeach; to denounce

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>

#115 = [#57, #58]

jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to originate;
to initiate; to start (a fire), 4. to recommend; to elect, 5. all;
entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*; *TO* *GIVE* *BIRTH*,
9. *ACTIONS*; *CONDUCT*, 10. a successful candidate, 11. to raise an example

#115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678): {UMBRA:
#81 % #41 = #40} 1) seat (of honour), throne, seat, stool; 1a) *SEAT*
(*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*
(fig.);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>

#152 = [#30, #41, #81]

fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate, 3.
round, 4. to hand over; to deliver; to offer, 5. to express; to show; to
be manifest, 6. to start out; to set off, 7. to open, 8. to requisition,
9. to occur, 10. to declare; to proclaim; to utter, 11. to express; to
give vent, 12. to excavate, 13. to develop; to cultivate; to grow; to
bloom; to flower, 14. to get rich, 15. to rise; to expand; to inflate;
to swell, 16. to sell, 17. to shoot with a bow, 18. to rise in revolt,
19. *TO* *PROPOSE*; *TO* *PUT* *FORWARD*; *TO* *SUGGEST*; *TO*
*INITIATE*, 20. to enlighten; to inspire, 21. to publicise; to make
known; to show off; to spread, 22. to ignite; to set on fire, 23. to
sing; to play, 24. to feel; to sense, 25. to act; to do, 26. grass and
moss, 27. Fa

#267 = [#57, #58, #30, #41, #81]

        #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #7,
#10, #200] /
    /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr (H5139):
{UMBRA: #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c) untrimmed (vine);

We are here making a differentiation relevant to a #459 = parakatathḗkē
(G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN DOCTRINE OF THE
GOSPEL, if indeed it has a specific anthropologic identity of #1239 =
MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO CHRISTIANS BY THE JEWS /
FEME: #267 - nâzîyr (H5139): DEVOTEE AS NAZARITE which is thereby
distinct from any GENTILE CHRISTIANS as historical unaccountability
given to ROMAN CATHOLICISM's perverse (ie. SAINT PETER as a JEWISH POPE
is a depraved heresy) appropriation of ecclesiastical precedence by an
idolatrous dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF
VENUS GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence upon
any rhetorics about current conflicts.



<https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>

[IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14 OCTOBER
2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY GOVERNMENT’S
PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S DEPARTURE FROM
THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT INTENDS TO WORK TOWARDS
A NEW PARTNERSHIP WITH THE EUROPEAN UNION, BASED ON FREE TRADE AND
FRIENDLY CO-OPERATION.”]

THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
consider the appeals for both the London and Edinburgh cases on 17
SEPTEMBER 2019. LORD PANNICK QC, argued that there was "strong
evidence" that the purpose of prorogation was to prevent MPs from
"frustrating" the Government's BREXIT plans, as opposed to a short
prorogation for a QUEEN'S SPEECH that the respondents "had no quarrel
with". In early September 2019, judges in the High Court of Justice and
the Outer House of the Court of Session (the English and Scottish civil
courts of first instance) ruled that the matter was not subject to
judicial review as it was a political decision. An appeal in the latter
case to the Inner House of the Court of Session (Scotland's supreme
civil court) overturned the Outer House verdict and ruled the
prorogation was justiciable and unlawful. To resolve the differences of
opinion between the courts, both cases were appealed to the Supreme
Court of the United Kingdom which, on 24 September, ruled unanimously in
R (Miller) v The Prime Minister and Cherry v Advocate General for
Scotland that the prorogation was both justiciable and unlawful;
consequently, the Order in Council ordering prorogation was quashed, and
the prorogation was deemed "null and of no [legal] effect". <>

LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition to
PEOPLE. “Pearls are traditional for Queens going back one thousand years
— there has never been a Queen who didn’t wear pearls,” she said. “They
were rare, beautiful and lustrous and the more you wear them, the more
lustrous they become.” The tradition of royals wearing pearls dates all
the way back to Queen Victoria, Queen Elizabeth II’s
great-great-grandmother. “She gave each of her daughters and
granddaughters a pearl every year on their birthday so that by the time
they came of age at 18, they would have enough pearls for a necklace,”
Field explained. Elizabeth’s father, King George VI, continued the
tradition when he gifted her a thin platinum chain, to which he added
two pearls on each of her birthdays.

"AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
*GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT IT."
[Matthew 13:45-46]

In 1935, during the celebration of his Silver Jubilee, QUEEN ELIZABETH
II‘s grandfather, KING GEORGE V, gave her and her sister, PRINCESS
MARGARET, each a two-strand necklace, which they wore for their parents’
coronation in 1937. The necklaces were visible as the girls waved to the
crowds from the balcony of Buckingham Palace.
<https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>

IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}

TELOS TOTAL: #2647
ONTIC TOTAL: #389
DEME TOTAL: #542

#4 - 𝌉閑 = #178 / #340 / #455
COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
RANGE: noon 04 to 08 JANUARY

<http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>

[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
#7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 7 -
ASCENT: SHANG (#79)}
#56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
(#135 - MALE DEME IS UNNAMED {%19})}
#60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
(#195)}

TELOS TOTAL: #195
ONTIC TOTAL: #200
DEME TOTAL: #335

#1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
#1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF* *A*
*THING*;

#1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200, #300,
#70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41} 1) mindful
of favours, grateful, thankful; 2) pleasing, agreeable; 3) acceptable to
others, winning, liberal, beneficent;

FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1, #100,
#10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA: #1627 %
#41 = #28} 1) thankfulness; 2) the giving of thanks;

#892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200, #5,
#10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
*CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing between
what is morally good and bad, prompting to do the former and shun the
latter, commending one, condemning the other; 2a) the conscience;

#681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8, #200,
#1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to fear, be
afraid; 2) to honour religiously, to worship;

"WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
AMEN." [Romans 1:25]

#860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
#1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
#1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] = týpos
(G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
*OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a) of
a figure or image; 2b) of the image of the gods; 3) form; 3a) the
teaching which embodies the sum and substance of religion and represents
it to the mind, manner of writing, the contents and form of a letter; 4)
an example; 4a) *IN* *THE* *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN*
*CONFORMITY* *TO* *WHICH* *A* *THING* *MUST* *BE* *MADE*; 4b) in an
ethical sense, a dissuasive example, a pattern of warning; 4b1) of
ruinous events which serve as admonitions or warnings to others; 4c) an
example to be imitated; 4c1) of men worthy of imitation; 4d) in a
doctrinal sense; 4d1) of a type i.e. a person or thing prefiguring a
future (Messianic) person or thing;

#593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400, #40,
#10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to point out;
1a) to show, demonstrate, prove, whether by arguments or by acts; 2)
*TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;



<http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>

BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent cube
suspended within space in the style of SALVADOR DALI'S CRUCIFIXION
HYPERCUBE and from the centre of that object I want a DNA helix which
extends half-way down to the ground where a person in the foreground is
looking up."



GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE

#863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200, #5,
#10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
exercise kingly power, to reign; 1a) of the governor of a province; 1b)
of the rule of the Messiah; 1c) of the reign of Christians in the
millennium; 2) METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*,
*TO* *CONTROL*;

#421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis (G5010):
{UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2) order; 2a) a
fixed succession observing a fixed time; 3) *DUE* *OR* *RIGHT* *ORDER*,
*ORDERLY* *CONDITION*; 4) the post, rank, or position which one holds in
civic or other affairs; 4a) since this position generally depends on
one's talents, experience, resources; 4a1) character, fashion, quality,
style;

- system
- method
- protocol, rule, regulation, ordinance
- band, company
- arrangement, disposition, manner, nature
- assessment
- order, good order
- duty
- order, class
- (ecclesiastical) liturgy, liturgical order, office, rite, ritual

#539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5, #10,
#200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make;
1a) with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) to (make i.e.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) to (make i.e.) declare one anything; 1h) to put one forth, to lead
him out; 1i) to make one do something; 1i1) cause one to; 1j) to be the
authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;

#777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50, #70,
#200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one who has
been liberated from slavery, a *FREEDMAN*, or the son of a freed man; 2)
Libertine, denotes Jews (according to Philo) who had been made captives
of the Romans under Pompey but were afterwards set free; and who
although they had fixed their abode in Rome, had built at their own
expense a synagogue at Jerusalem which they frequented when in that
city, The name Libertines adhered to them to distinguish them from free
born Jews who had subsequently taken up their residence at Rome.
Evidence seems to have been discovered of the existence of a 'synagogue
of the Libertines' at Pompeii.;

In 9 DECEMBER 1905 the French government passed a law stipulating “THE
SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 - *LAICITE*
(FRENCH SECULARISM) as a national principle which we as naive
presumption have intuited to be comprised of a rational construct as
CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW / MODEL
[#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 - BOLD
RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the state
from officially recognizing, funding or endorsing religious groups,
represented a major shift in church-state relations in France. It has
recently come under increased scrutiny in connection with the
integration of Muslim and other religious minority groups in French society.

FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
*COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
STANDARD, RULE, FOLLOW FAITHFULLY

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
OF KNOWLEDGE, INTELLIGENCE

DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
(G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR ARBITERS
IN MATTERS OF COMMON LIFE

<http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>

META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
PROTOTYPE STANDARD

FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY

DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
(G2919): JUDGMENT SENSIBILITY

#481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
{UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
judge; 5a) to pronounce an opinion concerning right and wrong; 5a1) to
be judged, i.e. summoned to trial that one's case may be examined and
judgment passed upon it; 5b) to pronounce judgment, to subject to
censure; 5b1) of those who act the part of judges or arbiters in matters
of common life, or pass judgment on the deeds and words of others; 5c)
to rule, govern; 5c1) to preside over with the power of giving judicial
decisions, because it was the prerogative of kings and rulers to pass
judgment; 5d) to contend together, of warriors and combatants; 5d1) to
dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;

FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE A TEST

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
GENERATIVE POWER; WEALTH

DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER

Within public law, abrogation is the proposing away of a right, power or
value, by a public body in delegating power or failing to carry out a
responsibility or duty. The abrogation of such a responsibility or duty,
unless required by primary legislation would amount to an
unconstitutional delegation of power to a foreign government or other
sovereign power. It is a protected value at Common Law that Parliament
has legislative supremacy even to the point that the sovereign power
extends to the breaking of treaties, if need be.

However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA, where
the notion of a constitutional right exists, within the United Kingdom
it is a PRINCIPLE which has manifested despite there being no written
constitution. The scope of such a constitutional right is particularly
narrow and the State cannot abrogate their power except where a specific
piece of legislation or regulation specifically provides for the power
to abrogate. <https://en.wikipedia.org/wiki/Abrogation_in_public_law>



<https://trove.nla.gov.au>

<https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->

[IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954 on
the lawns of Parliament House, Canberra in front of the Memorial to the
Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the United
Kingdom, the British Dominions, and Emperor of India. In addition to
being the King of Australia, George V as the then Duke of York, had
opened the first Federal Parliament in MELBOURNE on 9 MAY 1901 and an
OAK TREE planted on 15 MAY 1901 by the Duke of York in KILMANY PARK (a
descendent was planted by DUKE OF GLOUCESTER within Victoria Park, SALE
on 27 OCTOBER 1934 prior to opening the HYDE PARK WAR MEMORIAL, SYDNEY
on 11 NOVEMBER 1934) where the only other purpose of the Duke’s visit
was to spend the day shooting quail. On the way out, they were stopped
by an old black fellow who used to camp with his wife near WURRUK. He
was KING BILLY, and wore a brass chain around his neck with his name on
a plaque. He had native spears, shields, and boomerangs, which he gave
to the Duke. Queen Elizabeth II (right: PA Images / Alamy Stock Photo)
arrives at St Paul's Cathedral in central London to attend a service for
the Order of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR
MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004. Photograph (2nd left)
courtesy collections of the Royal Tour 1954 held by the State Library of
New South Wales]

#164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY



AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
*MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
then impetus for EXODUS.


<http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>

[#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
(#136 - MALE DEME IS UNNAMED {%36})}
#5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
#23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}

TELOS TOTAL: #164
ONTIC TOTAL: #192
DEME TOTAL: #277

#628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy;
1a) in the opinion of the Jews, the temple was corrupted or 'destroyed'
when anyone defiled or in the slightest degree damaged anything in it,
or if its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A*
*CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
*HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
to perish; 1d) in an ethical sense, to corrupt, deprave;

#407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
#407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
to cause to take an oath; 1c2) to adjure;

Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603) the
Elizabethan Religious Settlement established how the Church of England
would worship and how it was to be governed. The settlement, implemented
from 1559 to 1563, marked the end of the English Reformation. It
permanently shaped the Church of England's doctrine and liturgy, laying
the foundation for the unique identity of Anglicanism. In essence, the
Church was returned to where it stood in 1553 before Edward's death. The
Act of Supremacy made the monarch the Church's supreme governor. The Act
of Uniformity restored a slightly altered 1552 Book of Common Prayer.
<https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>

#152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
(G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
opinion, estimate, whether good or bad concerning someone; 2a) in the NT
always a good opinion concerning one, resulting in praise, honour, and
glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
magnificence, excellence, preeminence, dignity, grace; 3c) majesty; 3c1)
a thing belonging to God; i) the kingly majesty which belongs to him as
supreme ruler, majesty in the sense of the absolute perfection of the
deity; 3c2) a thing belonging to Christ; i) the kingly majesty of the
Messiah; ii) the absolutely perfect inward or personal excellency of
Christ; the majesty; 3c3) of the angels; i) as apparent in their
exterior brightness; 3c4) a most glorious condition, most exalted state;
i) of that condition with God the Father in heaven to which Christ was
raised after he had achieved his work on earth; ii) the glorious
condition of blessedness into which is appointed and promised that true
Christians shall enter after their Saviour's return from heaven;

#108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
(H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;

#473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
seamen;

#1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
#1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1, #200]
= chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
gold; 3) overlaid or covered with gold;

#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
woman (opposite of man); 1b) wife (woman married to a man); 1c) *FEMALE*
(*OF* *ANIMALS*); 1d) each, every (pronoun);

#650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] = sâruq
(H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny, bay;

#503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
beasts (coll of all animals); 1b) cattle, livestock (of domestic
animals); 1c) *WILD* *BEASTS*;

#471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
(H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal) to
gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
thrusting, *WAGE* *WAR*;

In 1572, FRANCIS DRAKE set sail on his first independent mission,
privateering along the Spanish Main. DRAKE'S circumnavigation began on
15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
and naming it NEW *ALBION*, plundering coastal towns and ships for
treasure and supplies as he went. He arrived back in England on 26
SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which he
received aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S
circumnavigation inaugurated an era of conflict with the Spanish and in
1585, the Anglo-Spanish War began.
<https://en.wikipedia.org/wiki/Francis_Drake>

To express within meta logical terms the problem of any tic-tac-toe
centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
CONSTITUTIONAL RIGHT (ie.

within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE STATE
AS IN ENGLAND is governed by legislation such as SECTION 18: "*ROYAL*
*PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA CHURCH OF
ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003

) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
#1827 - EUCHARIST transubstantiation which make the mediated claim to
the personal / universal processes of purification (Gk: katharsis),
illumination (Gk: phôtisma) and perfection (Gk: teleiôsis) by the
ability to MALE: #387 - *MANIFEST* an authentic FEME: #369 -
*RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50, #77] of the #656
- *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73,
#28, #17, #48, #57, #12]:

#598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 % #41
= #40} 1) trusty, faithful; 1a) of persons who show themselves faithful
in the transaction of business, the execution of commands, or the
discharge of official duties; 1b) one who kept his plighted faith,
worthy of trust; 1c) that can be relied on; 2) easily persuaded; 2a)
believing, confiding, trusting; 2b) in the NT one who trusts in God's
promises; 2b1) one who is convinced that Jesus has been raised from the
dead; 2b2) *ONE* *WHO* *HAS* *BECOME* *CONVINCED* *THAT* *JESUS* *IS*
*THE* *MESSIAH* *AND* *AUTHOR* *OF* *SALVATION*;

Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
“sorcery”)] as meaning literally something like "actuating the divine"
and refers to actions that induce or bring about the presence of a
divine or supernatural being, whether in an artefact or a person and
described by PROCLUS as a “power higher than all human wisdom, embracing
the blessings of divination, the purifying powers of initiation, and in
a word all the operations of divine possession”. Having cleansed
themselves of the accumulation of matter and inclinations towards
generation, the Purified Soul is never again lost in incarnation and are
now instead engaged in demiurgy. The goal of theourgia is achieving
henosis (meaning “union with the divine”) with the divine intelligibles,
and with the One, so far as possible, and attain “direct direct or
intuitive knowledge (Gk: noera gnosis) of the Intelligible Realm” They
érgon (G2041): *WORK* and worship in accordance with the laws of theurgy
and the intellect. <https://hellenicfaith.com/ritual/>

#284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 = #38}
1) a god or goddess, a general name of deities or divinities; 2) the
*GODHEAD*, trinity; 2a) God the Father, the first person in the trinity;
2b) Christ, the second person of the trinity; 2c) Holy Spirit, the third
person in the trinity; 3) spoken of the only and true God; 3a) refers to
the things of God; 3b) his counsels, interests, things due to him; 4)
whatever can in any respect be likened unto God, or resemble him in any
way; 4a) God's representative or viceregent; 4a1) of *MAGISTRATES* *AND*
*JUDGES*;

HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]

#44 #4 #60
#52 #36 #20
#12 #68 #28

= #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS REPROACH
(#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO / PAPAL
BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}

#228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41 =
#23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
*OCCUPIED*; 1a) that which one undertakes to do, enterprise,
undertaking; 2) any product whatever, any thing accomplished by hand,
art, industry, or mind; 3) an act, deed, thing done: the idea of working
is emphasised in opp. to that which is less than work;

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60, #36]
ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I think the
work of the former—an admitted Master—tends to deteriorate as he grows
older, while that of Klimsch, on the other hand, seems with the years to
become more and more finished and significant. But it is obviously
unfair to *REPROACH* an artist because the work of his old age does not
show the perfection of his earlier and greatest creations. With age,
eyes grow feeble, and the sculptor in particular is dependent on his
sight. When, as sometimes happens, sculptors surpass themselves in their
old age, it is probably because they were previously shortsighted and,
with the lengthening of sight that accompanies advancing age, had then
become normal.

    #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200, #80] /
    #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200, #80,
#10, #20] /
    #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
#80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
(Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, be betrothed;

FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler acquired
the meter-high bronze sculpture "Girl Tying a Headscarf" from Eugen
Henke (Munich) for the Berghof, which was exhibited in the HOUSE OF
GERMAN ART IN 1938. He had personally supported its creation through
several visits to the artist's studio."

HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS ACHILLES
#33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If PENTECOST
occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL
CALENDAR days later it would then have a calibration reprise on #37 - 5
JUNE 1938

FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir collection
also included his mementos from the inauguration of the Munich "HOUSE OF
GERMAN ART" (18 JULY 1937) and the associated "DAY OF GERMAN ART" (16 to
18 JULY 1937), in particular his gold plaque of honor, the large silver
medal and the "Athena" created by Professor Theodor Kärner in Allach
porcelain (with a laurel branch and Doric column in her hands and the
Munich city coat of arms on the base).

Speaking generally, it would be unjust to *REPROACH* an artist— be he
sculptor or singer—because his talents fade with age... Our own cultural
policy can learn a lesson from this. [#332] It is, that artists who do
good work must be assured of recognition in good time. It is for this
reason that I have caused to be organised the arts exhibition [#333] in
the HOUSE OF GERMAN ART IN MUNICH (ie. HAUS DER KUNST was the first
major architectural project commissioned by the Nazis. Adolf Hitler laid
its founding stone in 15 OCTOBER 1933 and inaugurated it on 18 JULY
1937), and not merely because I wished to give the already famous a
chance to exhibit, where their works will be seen by the whole world. "
[page 506, 507]

As being consistent with the conclusion readily drawn by others,
involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
linguistic expert and there is a need to peer review assertions
predicated upon the PROFESSORS translation and consideration of #451 -
PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be pregnant,
#81 - jì (覬): to long for, #23 - tì (揥): get rid of] involving both the
SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN IRISH
CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM").

#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to desire,
crave (food and drink); 1b) (Hithpael) to desire, long for, lust after
(of bodily appetites);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

#68 = [#68]

qì (氣): 1. to heave a sigh

#810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

#74 = [#74]

xíng (型): 1. model

#884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
(Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to
be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c) (Pual) to
be sown; 1d) (Hiphil) to produce seed, yield seed;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

#32 = [#32]

yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include

#762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
*SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt,
support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear
continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
1e2) to cause to bring, have brought;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

#139 = [#3, #9, #20, #27, #80]

fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with

#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*, *WAIT*
*LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*; 1a) (Piel)
to desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
lust after (of bodily appetites);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

#81 = [#81]

jì (覬): 1. to covet; to long for

#194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
(H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of,
seize, receive, acquire, buy, bring, marry, take a wife, snatch, take
away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and carry
along; 1a3) to take from, take out of, take, carry away, take away; 1a4)
to take to or for a person, procure, get, take possession of, select,
choose, take in marriage, receive, accept; 1a5) to take up or upon, put
upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture,
seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b) (Niphal);
1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to be
taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
*AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be brought
unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael);
1e1) to take hold of oneself; 1e2) to flash about (of lightning);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

#23 = [#23]

tì (揥): 1. get rid of; ivory *HAIRPIN*

There are also HAIR ANALOGIES associated to HITLER's acquisition of a
statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was exhibited
in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF HONOUR relating
to the earlier inauguration of the Munich "HOUSE OF GERMAN ART" (18 JULY
1937)

<http://www.grapple369.com/Savvy/?idea:417>

#417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]

#417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 =
#7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;

#1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50, #5,
#10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel the pains
of travail with, be in travail together; 2) metaph. to undergo agony
(*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;

#1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1, #7,
#800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw up
*DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh deeply;

#1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8, #300,
#70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
*PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
metaph. worth, excellence; <-- *CHERISHED*

#1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10, #100,
#10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA: #1103 % #41
= #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER* *INTO* *THE*
*HANDS*; 2) to take into one's hands; 3) to set before one's self, to
prostrate, to determine; 4) to choose, to appoint; 4a) for one's use;
4b) for one's salvation;

#1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
#1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70, #50]
= prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a) the
front of the human head; 1b) countenance, look; 1b1) the face so far
forth as it is the organ of sight, and by it various movements and
changes) the index of the inward thoughts and feelings; 1c) the
appearance one presents by his wealth or property, his rank or low
condition; 1c1) outward circumstances, external condition; 1c2) *USED*
*IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN*
*ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d) the outward
appearance of inanimate things;

#2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70, #30,
#8, #80, #300, #5, #10, #300, #5] /
#2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70, #30,
#8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623 % #41 =
#40} 1) to respect the person (i.e. the external condition of man); 2)
*TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;

#1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8, #200]
= technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an *ARTIFICER*,
*CRAFTSMAN*;

#550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh (H4951):
{UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;

DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR SEXUAL
ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER IS THE
CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:

I thought to drop you a further [diary] note on the SHENANIGANS
associated with your SEXUAL OFFENCES DEFAMATION and my correspondence to
your office regarding IMPROPER SURE STRIKE POPPY WREATH at the BOER WAR
MEMORIAL [as] the likely hijacking of the ANZAC 2018 CENTENNIAL.

A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:

- to criticize
- senior / to hold in esteem
- to govern; to administer
- march / travel
- to meet / arrive / stay
- semen
- wake / sleep
- approve
- deceased

#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY

APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
Up mounds and hills, as they should. (宜於丘陵)
FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
MEANS: The short look down on the tall. (短臨長也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

#9 = [#9]

duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
*CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
steal from

lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor;
to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to raid, 7. to
copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control, 9. to be about
to; to be near; to approach, 10. to place oneself; to stay

zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop, 3.
long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6. length;
distance, 7. distant, 8. tall, 9. to be excellent; to be correct; to be
good at, 10. to be powerful and prosperous, 11. deep, 12. good aspects;
strong points, 13. Chang, 14. forever; eternal; always; permanent, 15.
eternally, 16. speciality, 17. old, 18. to be born, 19. older; eldest;
*SENIOR*, 20. to respect; *TO* *HOLD* *IN* *ESTEEM*, 21. to be a leader,
22. Zhang, 23. to increase; to boost, 24. older; senior

yě (也): 1. also; too, 2. a final modal particle indicating certainty or
decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

#42 - 𝌯迎 = #493
COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
RANGE: noon 24 to 28 JUNE

APPRAISAL #3: The quintessential stuff of things (精微)
Travels subtly back and forth. (往來)
Ill omens precede the quickest senses. (妖先靈覺)
FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
MEANS: Evil omens are proof of blame. (妖咎征也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

#42 = [#42]

yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely; charming,
3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a mistake, 3.
a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao

zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
journey, 3. to draft; to call up; to recruit; to summon, 4. to request
[documents]; to solicit [contributions], 5. to go on a punitive
expedition; to go on a military campaign; to conquer, 6. to levy
[taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to inquire; to
seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical
scale, 15. to examine; to interrogate, 16. to *APPROVE*

yě (也): Ibid.

#26 - 𝌟務 = #477
COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
RANGE: noon 13 to 17 APRIL

APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
Its fragrance pure, refined, and rare— (珍潔精其芳)
Such is the conduct of the noble man. (君子攸行)
FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
MEANS: Light and glory suffuse the self. (光於已也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

#26 = [#26]

zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious; valuable;
rare, 3. a delicacy, 4. to treasure; to value, 5. cautiously, 6.
delicate; exquisite, 7. farewell

jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to clean;
to purify, 4. to train; to cultivate

jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, 4.
fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined;
*CONCENTRATED*, 14. a demon; a spectre

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful

jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A* *PERSON*
*OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*

yōu (攸): 1. distant; far, 2. a adverbial prefix

xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. *TO*
*DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay, 10.
horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF* *TREES*, 13.
bold; steadfast, 14. to move, 15. to put into effect; to implement, 16.
travel, 17. to circulate, 18. running script; running script, 19.
temporary, 20. soon, 21. rank; order, 22. a business; a shop, 23. to
depart; to leave, 24. to experience, 25. *PATH*; *WAY*, 26. xing;
ballad, 27. *A* *ROUND* [*OF* *DRINKS*], 28. Xing, 29. moreover; also

THIS IMAGE BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH AN
IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE PROPERTY
BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT THE CHERISHED
MOTHER WITH NAKED CHILD STATUE (MARKING STATE / FEDERAL GOVERNMENT
APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?) UPON 13 JUNE 2017 AS BEING
5 DAYS AFTER THE #449 - METAL PLATE (lûwach (H3871): plate of metal) WAS
AFFIXED TO #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or
memorial to any person or thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS
AFTER THE IMPROPER SURE STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL
OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."

YOUTUBE: "YOU SAY (LAUREN DAIGLE)"

<https://www.youtube.com/watch?v=sIaT8Jl2zpI>



<http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>

<http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>

#449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
person or thing)
#449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
BULL 4 MAY 1493: #468])
#449 - MOURN (ʼâbal (H56): to mourn of humans)
#449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
#449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
1493: #41 - RESPONSE (YING); #439])
#449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
#449 - WOMB (mḗtra (G3388): the womb)
#449 - METAL PLATE (lûwach (H3871): plate of metal)
#449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
JANUARY: #432 - 21 MARCH 2013 APOLOGY])
#449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
(legal); act of deciding a case [PAPAL BULL 4 MAY 1493: #439])
#449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER
/ GENOCIDE])

#470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
#510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10, #40]
= shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6) to
hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF* *VOICE* *OR*
*SOUND*); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c)
(Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to
cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
(musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
heard; 1e) sound;

CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5 JUNE
2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER WAR
MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14 -
CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41] CONCEPT
OF ACTION conveys a STRONG typing characteristic of *AMBUSH* / *LYING*
*IN* *WAIT* which is the quintessential nature of our assertion in
relation to the VEXATIOUS INTERIM INTERVENTION AND PERSONAL SAFETY ORDER
as CASE NUMBER L101823590 (initial complaint event: CHRISTMAS DAY 25
DECEMBER 2019, service at magistrates court on 11 FEBRUARY 2020) then
withdrawn by POLICE PROSECUTIONS on 14 JULY 2022 after an implausible
conviction for a BREACH TO THOSE ORDERS as CASE NUMBER M11048888 (being
a "FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on
Sunday 21 MARCH 2021 without a conviction recorded on REMEMBRANCE DAY 11
NOVEMBER 2021, a fine of $600 and CRIMINAL HISTORY RECORD mentioned at
COUNTY COURT APPEAL CASE NUMBER AP-23-0204 determined on 13 SEPTEMBER
2023 as continual evidence of SLANDER) without entitlement to contest
the grounds for granting of orders as being entirely perverse
administration of justice by a process of reductio ad absurdum as
disconnected reality since the uncontested granting of vexatious interim
orders has a bearing on the MENS REA and ACTUS REUS as to the verity of
alleged breaches, which otherwise rests solely upon a haughty pious
prerogative of the court process itself and a biased consideration
granted especially towards female hysteria and irrational claims
resulting in a denial to presumption of innocence and frustrating any
viable right of appeal.

HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
EUREKA]

#46 #6 #62
#54 #38 #22
#14 #70 #30

#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342

COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
CONVERTING THE MAIDEN / As the only instance of #511 <-- @SUM(TETRAD
MENTIONS OF [rì (日): *SUN* / *JAPAN*])

#57 #56 #49
#66 #65 #58
#75 #74 #67

#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567

#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
service;

PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used within
the context of international relations diplomacy to refer to acts of
diplomatic slights, duplicity, treachery and hence infidelity (with
respect to perceived promises made to or alliances formed with other
nation states) by monarchs or governments of the United Kingdom (or
Great Britain prior to 1801, or England prior to 1707) in their pursuit
of self-interest. Perfidious means not keeping one's faith or word (from
the Latin word perfidia), while Albion is an ancient and now poetic name
for Great Britain.

Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34 -
KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24 -
JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION: CHU
(#212)}
By each shining blade a prayer was said, {@5: Sup: 61 - EMBELLISHMENT:
SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego: 9
- BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}

DEME CHECKSUM TOTAL: #280

#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
#200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
*BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
edge of Israel;

With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament. On 1 JANUARY 1856, the
colony's name was officially changed from Van Diemen's Land to Tasmania
and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
edict establishing COOK's discovery and TERRA INCOGNITA landing
instructions given to the FIRST FLEET of 1788.
<https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>

APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
myself of the great probability of a passage, thro’ which I intend going
with the ship, and therefore may land no more upon this eastern coast of
NEW HOLLAND, and on the western side I can make no new discovery the
honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
coast from the latitude of 38 [degrees] South down [ie . SOUTH
AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN
MELBOURNE] to this place I am confident was never seen or visited by an
European before us

[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
*OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
LAW AND SOMEONE’S LAND]

and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of
several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.”
<https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>

Van Diemen's Land was the colonial name of the island of Tasmania used
by the British during the European exploration and colonisation of
Australia in the 19th century. The island was previously discovered and
named by the Dutch in 1642. Explorer Abel Tasman discovered the island,
working under the sponsorship of Anthony van Diemen, the
Governor-General of the Dutch East Indies. The British retained the name
when they established a settlement in 1803 before it became independent
from the Colony of New South Wales on #205 / #298 - 3 DECEMBER 1825. Its
penal colonies became notorious destinations for the transportation of
convicts due to the harsh environment, isolation and reputation for
being inescapable.

The name was changed to Tasmania in 1856 to disassociate the island from
its convict past and to honour its discoverer, Abel Tasman. The old name
had became a byword for horror in England because of the severity of its
convict settlements such as Macquarie Harbour and Port Arthur. When the
island became a self-governing colony in 1855, one of the first acts of
the new legislature was to change its name.

With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament.
<https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>

On 19 AUGUST 1853 the Legislative Council appointed a select committee
to draft a constitution, which was passed by the Council on 31 OCTOBER
1855. By JANUARY 1855, the first Governor of Tasmania, Sir Henry Fox
Young had been appointed. The constitution, calling for a new bicameral
parliament received royal assent from Queen Victoria on 1 MAY 1855. On
21 JULY 1855, the Privy Council granted the application to change the
colony's name from "Van Diemen's Land" to "Tasmania", and on 24 OCTOBER
1855, a tumultuous crowd gathered in Hobart to hear that the Tasmanian
Constitution Act had been granted royal assent.

On 8 FEBRUARY 1856, the old Legislative Council met for the last time,
and between September and OCTOBER, elections were held across the state
for the new Tasmanian Legislative Council, and Tasmanian House of Assembly.

On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
British Army officer, William Champ as the first Premier of Tasmania,
and the new bicameral parliament met for the first time on 2 DECEMBER
1856, marking the beginning of self-government for the Colony of Tasmania.

Tasmania raised a local defence force and total 28 officers and 822
other ranks were sent from the colony which eventually played a
significant role in the SECOND BOER WAR IN SOUTH AFRICA, and Tasmanian
soldiers in that conflict won the FIRST TWO VICTORIA CROSSES WON BY
AUSTRALIANS. <https://en.wikipedia.org/wiki/Colony_of_Tasmania>

EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
"Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol; a
work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
#18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47,
#52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF
NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4
FEBRUARY being the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN*
dynamic as TETRAD MENTIONS OF [rì (日)].

The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬字):
myriad; infinity was predominantly publicly used by the former Nazi
Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY
18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 -
ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT
DURING 9-13 FEBRUARY 1954] which comes from 卐 which means auspicious or
the symbol of the sun or the gods.



#575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ
(H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the sevenfold
oath'; 1) a city at the south edge of Israel;

#437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423): {UMBRA:
#36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a) from God;
3b) from men; 4) execration;

#92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
{UMBRA: #87 % #41 = #5} 1) oak, great tree;

#92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 %
#41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;

#92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349): {UMBRA:
#42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit at law; 4) a
judicial hearing, judicial decision, esp. sentence of condemnation; 5)
execution of a sentence, punishment; 5a) to suffer punishment; 6) the
goddess Justice, avenging justice;

#902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA: #340
% #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) the
Name (as designation of God); 1d) memorial, monument;

As our reasonable perception by an inclusion of related common objects
of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF
SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing within the TETRA
sections, that the MALE: #90 / FEME: #92 - swastika (wànzì (萬字): [#14,
#51, #27]) as an OBJECT OF DREAD is otherwise their god.

EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH:
#522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
MEMORIAL DAY 28 MAY 2017 / 2023]



<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
- *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
*METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 %
#41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
*OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
#200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
(Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
*UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE
IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]

#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
after searching, to find a thing sought; 1b) without previous search, to
find (by chance), to fall in with; 1c) those who come or return to a
place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
*SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND*
*EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
to show one's self out, of one's character or state as found out by
others (men, God, or both); 2d) to get knowledge of, come to know, God;
3) to find out for one's self, to acquire, get, obtain, procure;

G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
(#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH (#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
} // #1534

#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
{UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;

DEME CHECKSUM TOTAL: #328

#157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] = ʼallôwn
(H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;

#1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or Astaroth
= 'star'; 1) false goddesses in the Canaanite religion, usually related
to fertility cult; 2) a city in Bashan east of the Jordan given to
Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS #175 - VENUS AS
FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The Babylonians and
Assyrians called her Ashtar and worshiped her as goddess of fertility
and love. The people of the Ancient Near East during the Hellenistic and
Roman periods referred to her as Aphrodite-Venus. Apparently, the word
“ashtaroth” at one time meant “womb” or “that which comes from the womb.”

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>


Revision Date: 30 August 2024

On 29/8/2024 00:28, dolf wrote:
> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "...
> one could imagine nothing more senseless, nor any more indecent way of
> turning the idea of the *GODHEAD* into a *MOCKERY*. A negro with his
> tabus is crushingly superior to the human being who seriously believes
> in #1025 - *TRANSUBSTANTIATION*.
>
> I begin to lose all respect for humanity when I think that some people
> on our side, Ministers or generals, are capable of believing that we
> cannot triumph without the blessing of the Church. Such a notion is
> excusable in little children who have learnt nothing else.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>
> #78 = [#78]
>
> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3. the
> world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
> generations, 8. always, 9. world, 10. a life; a lifetime, 11. an era,
> 12. from generation to generation; across generations, 13. to keep good
> family relations, 14. Shi, 15. a geologic epoch, 16. hereditary, 17.
> later generations, 18. a successor; an heir, 19. the current times
>
> For thirty years (ie. PICKER's translation of 1976 conveys "Dreihundert
> Jahre" as an entanglement of 300 years rather than "Dreißig Jahre" as
> perhaps an obtuse implicit temporal consideration within the expressions
> jiù zhǔ (救主): SAVIOUR /  jiù shì zhǔ (救世主): THE SAVIOUR IN
> CHRISTIANITY) the Germans tore each other to pieces simply in order to
> know whether or not they should take Communion in both kinds. There's
> nothing lower than religious notions like that. From that point of view,
> one can envy the Japanese. They have a religion which is very simple and
> brings them into contact with nature. They've succeeded even in taking
> Christianity and turning it into a religion that's less shocking to the
> intellect.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>
> #190 = [#14, #15, #19, #23, #27, #38, #54]
>
> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent; to
> stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>
> #248 = [#17, #30, #65, #66, #70]
>
> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host, 5.
> to manage; to lead, 6. to decide; to advocate, 7. to have an opinion; to
> hold a particular view, 8. to signify; to indicate, 9. oneself, 10. a
> person; a party, 11. *GOD*; *THE**LORD*, 12. lord; ruler; chief, 13. an
> ancestral tablet, 14. princess, 15. chairperson, 16. fundamental, 17.
> Zhu, 18. to pour
>
> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17, #30,
> #65, #66, #70]
>
> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10, #40,
> #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415 % #41 =
> #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE* *GODS*,
> *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious; 3) religious;
>
> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400, #50,
> #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise,
> celebrate with praises; 2) to invoke blessings; 3) to consecrate a thing
> with solemn prayers; 3a) to ask God's blessing on a thing; 3b) pray God
> to bless it to one's use; 3c) *PRONOUNCE* *A* *CONSECRATORY* *BLESSING*
> *ON*; 4) of God; 4a) to cause to prosper, to make happy, to bestow
> blessings on; 4b) favoured of God, blessed;
>
>     #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300, #8,
> #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play,
> mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision); 1a2)
> to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to
> play (including instrumental music, singing, dancing); 1c) (Hiphil) *TO*
> *LAUGH* *MOCKINGLY*;
>
> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
> - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
> #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1)
> flat cakes, *BREAD* *WAFERS*;
>
> On 28/8/2024 19:34, dolf wrote:
>>
>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist
>> and psychologist who founded the school of analytical psychology. And
>> within Jungian psychology, the psychopomp is a mediator (ie. as
>> perhaps an apt analogy for the role of priest in the #1025 - BREAD
>> WAFER / #1827 - EUCHARIST transubstantiation) between the unconscious
>> and conscious realms. It is symbolically personified in dreams as a
>> wise man or woman, or sometimes as a helpful beast. And within
>> psychoanalysis and other psychological theories, the unconscious mind
>> (or the unconscious) is the part of the psyche that is not available
>> to introspection. Although these processes exist beneath the surface
>> of conscious awareness, they are thought to exert an effect on
>> conscious thought processes and behaviour. Empirical evidence suggests
>> that unconscious phenomena include repressed feelings and desires,
>> memories, automatic skills, subliminal perceptions, and automatic
>> reactions.
>>
>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51: "THE
>> TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO REFUTATION.
>> THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE HUMAN SOUL;
>> THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE CHURCHES HERE
>> SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>
>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>
>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10, #1,
>> #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty to do
>> or to omit things having no relationship to salvation; 2) fancied
>> liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS* *ONE*
>> *PLEASES*; 3) true liberty is living as we should not as we please;
>>
>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians 10:29]
>>
>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE RELIGIOUS
>> SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT EXPRESSES
>> ITSELF CAN VARY." [page 85]
>>
>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>> SABBATH)
>>
>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
>> PARENTS)
>>
>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
>> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>
>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
>> ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>> TRANSFORMATIONAL PROTOTYPE
>>
>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
>> VICE VERSA)
>>
>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>
>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>> (rules based: BEAR NO FALSE WITNESS)
>>
>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
>> WITHIN THE INDIVIDUAL
>>
>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400]
>> = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
>> *REASON* *FOR*; 1b) the occasion of;
>>
>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
>> COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT
>> COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
>>
>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
>> IN (ON A CONSCIOUS LEVEL)
>>
>> 
>>
>>
>> <https://scottjeffrey.com/individuation-process/>
>>
>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>
>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>
>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH (#106
>> - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81 - MALE
>> DEME IS UNNAMED {%0})}
>>
>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>
>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH: CHIN
>> (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR TO THE
>> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}
>>
>> dass die Religion eine organisatorische Vertretung erhielt. {@5: Sup:
>> 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING (#223)}
>>
>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>
>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>
>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>
>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>
>> ONTIC TOTAL: #226
>> DEME TOTAL: #441
>>
>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10, #200,
>> #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA: #1264 % #41
>> = #34} 1) to bring good news, to announce glad tidings; 1a) used in
>> the OT of any kind of good news; 1a1) of the joyful tidings of God's
>> kindness, in particular, of the Messianic blessings; 1b) in the NT
>> used especially of the glad tidings of the coming kingdom of God, and
>> of the salvation to be obtained in it through Christ, and of what
>> relates to this salvation; 1c) glad tidings are brought to one, one
>> has glad tidings proclaimed to him; 1d) *TO* *PROCLAIM* *GLAD*
>> *TIDINGS*; 1d1) instruct (men) concerning the things that pertain to
>> Christian salvation;
>>
>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>> administration of civil affairs; 2) a state or commonwealth; 3)
>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>
>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20, #400,
>> #6, #2] / [#2, #20, #400, #2, #6] /
>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] = kâthab
>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>> (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE* *IN*, *WRITE*
>> *ON*; 1a2) to write down, describe in writing; 1a3) to register,
>> enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) to be written; 1b2)
>> to be written down, be recorded, be enrolled; 1c) (Piel) to continue
>> writing;
>>
>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH HIM
>> UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>
>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] = iatrós
>> (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>
>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE NO
>> NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME NOT TO
>> CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>
>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>> determinant of personality, but he proposed that the unconscious be
>> divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and
>> the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is
>> a reservoir of material that was once conscious but has been forgotten
>> or suppressed, much like Freud's notion. The collective unconscious,
>> however, is the deepest level of the psyche, containing the
>> accumulation of inherited psychic structures and archetypal
>> experiences. Archetypes are not memories but energy centers or
>> psychological functions that are apparent in the culture's use of
>> symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED
>> AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN
>> INDIVIDUAL. The collective unconscious is, according to Jung, "[THE]
>> WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
>> BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>
>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>> HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier) is
>> the title given to a series of World War II monologues delivered by
>> ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's
>> remarks were recorded by HEINRICH HEIM starting from IDEA #1 - 5 JULY
>> 1941 to IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of the party
>> in 1930) took notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
>> MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>> continued appending material off and on until 1944.
>>
>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>> unlike the French and English editions which were conveyed
>> chronologically. A later edition of PICKER'S work was published in
>> 1963, which was more extensive, carefully annotated, chronologically
>> organized, and published with an introduction by German historian
>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the
>> second (1963) and third (1976) editions contain several testimonials
>> by fellow bunker officers relating to the books's accuracy and
>> authenticity (but not its entirety), including GENERAL GERHARD ENGEL
>> as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>
>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>> which unambiguously conveys the impetus for this editorial arrangement
>> as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>> OCTOBER, 1962) was in order to present to the world a Christianity
>> that speaks the language of our time while preserving the substance of
>> faith and tradition.
>>
>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
>> as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." At a time of worldwide disillusionment with the Church, he
>> increased the number of believers in Rome by over 46 percent, from 350
>> million to 512 million, in a pontificate lasting just four and a half
>> years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN
>> FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>> <https://archive.org/details/hitlers-tischgespraeche/>
>>
>> 
>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>
>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an American
>> artist best known for his esoteric paintings featured in MANLY PALMER
>> HALL'S The Secret Teachings of All Ages. A Pythagorean Magic Square
>> exists in which the sum of the diagonals, rows, and columns of all
>> three squares comprising the figure of proof for the 47th Problem of
>> Euclid are equal to 174. If we square the sum of the numbers in each
>> square we find that it observes the Pythagorean formula]
>>
>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS No. 1
>> to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 + #15), were
>> extracted (ie. notably there is an omission of IDEA #1 on WHAT FASCISM
>> IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME) from the original
>> stenographs of Ministerial Counsellor HEINRICH HEIM as to suggest a
>> subterfuge as an internal thematic dynamic associated with the #174
>> (COEFFICIENT: c² = a² + b²).
>>
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as
>> [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 =
>> #41} 1) flat cakes, *BREAD* *WAFERS*;
>>
>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827
>> DAYS
>>
>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>
>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
>> 1933, #34 - 20 MAY 1934]
>>
>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
>> 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>
>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
>> 2028, #34 - 20 MAY 2029]
>>
>> PICKER was involved in several legal battles with FRANÇOIS GENOUD and
>> HUGH TREVOR-ROPER concerning the copyrights to the work. And the 1953
>> edition by WEIDENFELD / NICOLSON at the end of HENRY PICKER's
>> stenographer tenure, provides a note by translator on IDEA #275 - 1
>> AUGUST 1942 that the text for this day is very DISJOINTED AND
>> CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>
>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>> notion "Italien ist die Heimat der Staatsidee, war doch das römische
>> Weltreich die einzige wirklich grosse staatspolitische Gestaltung."
>>
>> TRANSLATION: Italy is the country where intelligence created the
>> notion of the State. The Roman Empire is a great political creation,
>> the greatest of all.
>>
>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in
>> the HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
>> Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
>> Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung von
>> allem Göttlichen. Ein Neger mit seinem Fetisch ist ja einem, der an
>> das Wunder der Wandlung glaubt, turmhoch überlegen."
>>
>> TRANSLATION: But Christianity is an invention of sick brains : one
>> could imagine nothing more senseless, nor any more indecent way of
>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>> tabus is crushingly superior to the human being who seriously believes
>> in Transubstantiation.
>>
>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with a
>> double meaning
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>
>> #39 = [#39]
>>
>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal, 5.
>> Shuang
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>
>> #148 = [#4, #71, #73]
>>
>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4. to
>> detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic moment,
>> 10. a switch, 11. Guan
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>
>> #76 = [#76]
>>
>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3. verse;
>> writing, 4. to speak; to tell, 5. proverbs; common sayings; old
>> expressions, 6. a signal, 7. to chirp; to tweet
>>
>> #263 = [#39, #4, #71, #73, #76]
>>
>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>> *TRUTH*, truthful;
>>
>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] = shᵉnayim
>> (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the cardinal
>> number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal
>> number); 1c) in combination with other numbers; 1d) both (a dual number);
>>
>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1, #300,
>> #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a stamp, an
>> imprinted mark; 1a) of the mark stamped on the forehead or the right
>> hand as the badge of the *FOLLOWERS* *OF* *THE* *ANTICHRIST*; 1b) the
>> mark branded upon horses; 2) thing carved, sculpture, graven work; 2a)
>> of idolatrous images;
>>
>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY LIVED
>> AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>
>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer (H8267):
>> {UMBRA: #600 % #41 = #26} 1) lie, deception, disappointment,
>> falsehood; 1a) deception (what deceives or disappoints or betrays
>> one); 1b) deceit, fraud, wrong; 1b1) fraudulently, wrongfully (as
>> adverb); 1c) falsehood (injurious in testimony); 1c1) testify
>> falsehood, false oath, swear falsely; 1d) falsity (of false or
>> self-deceived prophets); 1e) lie, falsehood (in general); 1e1) *FALSE*
>> *TONGUE*; 1f) in vain;
>>
>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] = ʼĕlîyl
>> (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for nothing,
>> worthless; 1a) of *PHYSICIANS*, a shepherd, a divination; 1b) of false
>> gods;
>>
>> Whilst we have no sufficient means to test any historical #174 -
>> AMBIGUATION hypothesis other than to note that the contending
>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
>> BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
>> provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE
>> 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it
>> would then have a calibration reprise on #37 - 5 JUNE 1933 and hence
>> the need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST
>> THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE
>> 1914] HEAL and an alternative TAKE THE BAIT scenario) for
>> differentiation which is consistent with #175 - VENUS AS FERTILITY
>> GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA #1 is anchored to
>> CHRISTMAS DAY (ie. post 336 / 354 AD).  That the final IDEA #274 (ie.
>> PICKER's IDEA #200 in the 1976 edition) for PICKER's tenure as
>> STENOGRAPHER of the TABLE TALK has an unique tally occurrence within
>> the COGITO ARRAY which corresponds to #32 - LEGION (CHUANG) as CENTRE
>> to the MASONIC / TEMPLAR 5x5 SQUARE and we similarly note that
>> PICKER'S IDEA #33 which as RELIGIOUS / POLITICAL ACTION SCHEMA then
>> equates to IDEA #170 with an emphasis upon "EDUCATION" which is also
>> manifested within our COGITO ARRAY correspondence to #54 - UNITY
>> (K'UN) where the neural linguistic pragma conveys equivalent notions.
>>
>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>
>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>
>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to get
>> HITLER to ban the singing of hymns in his presence. Each time HITLER
>> replied that BORMANN had to clearly distinguish his - HITLER'S -
>> attitude towards the current church leadership from his attitude
>> towards the religious cultural heritage handed down by the churches.
>> He — HITLER — would not want to miss a Christmas carol like “SILENT
>> NIGHT, HOLY NIGHT” on Christmas Eve; it is one of the most beautiful
>> church hymns in the world." [Henry Picker's 1976 annotation of IDEA
>> #11 as schema applied to renumbered IDEA #75]
>>
>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS GREAT
>> AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577): {UMBRA: #510
>> % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a) dragon or
>> dinosaur; 1b) sea or river monster; 1c) serpent, venomous snake; 2)
>> (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR* *ISRAEL*
>>
>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>> MONSTERS"
>>
>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>
>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300, #5,
>> #100, #1, #10] /
>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>> other; 1a) to number; 1a1) to number as opposed to some former person
>> or thing; 1a2) the other of two; 1b) to quality; 1b1) another: i.e.
>> *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*, *CLASS*, *KIND*,
>> *DIFFERENT*;
>>
>> 
>>
>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>
>> #53 - 𝌺永 = #227 / #389 / #504
>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>> RANGE: 13 to noon 17 AUGUST
>>
>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#70)}
>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED {%8});
>> Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA (#227)}
>>
>> TELOS TOTAL: #227
>> ONTIC TOTAL: #168
>> DEME TOTAL: #277
>>
>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II DISCUSSIONS
>> ON EUCHARIST?
>>
>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
>> {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>
>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>> without leaven.;
>>
>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of
>> the breaking of bread or communion;
>>
>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh (H8354):
>> {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to drink; i) of
>> drinking cup of God's wrath, of slaughter, of wicked deeds (fig); 1a2)
>> to feast; 1b) (Niphal) to be drunk;
>>
>> The SECOND VATICAN COUNCIL emphasized the significance of the
>> Eucharist in the life of the Church. Here are some key points:
>>
>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia de
>> Eucharistia,” Pope John Paul II highlighted the centrality of the
>> Eucharist. He described it as the source and summit of the Christian
>> life, containing Christ Himself—the living bread and our Passover. The
>> Church draws her life from the Eucharist, rejoicing in His unique
>> presence through the transformation of bread and wine into His body
>> and blood.
>>
>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but also
>> the heart of Christian spirituality. It nourishes our faith and
>> deepens our encounter with Christ. Vatican II affirmed this by stating
>> that the Eucharist is both the source and summit of the Christian life.
>>
>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal call
>> to holiness (as emphasized in Lumen Gentium). Our encounter with
>> Christ in the Eucharist transforms us, enabling us to live out our
>> baptismal vocation.
>>
>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>> Presence of Christ in the Eucharist. Devotion to Jesus in the Blessed
>> Sacrament remains essential for all believers.
>>
>> In summary, Vatican II underscored the Eucharist’s central role,
>> inviting us to encounter Christ and live out our faith through this
>> sacred mystery. 🙏🏼✨"
>>
>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER 2022:
>> "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>
>> The challenge articulated by St. John XXIII at the opening of the
>> Council, to help people today to grasp Jesus as the ‘center of history
>> and life,’ was ultimately to help them ground themselves in the
>> Word-made-flesh on the altar.
>>
>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its four
>> constitutions, three declarations and nine decrees, was, as Pope St.
>> John XXIII announced in his opening address 60 years ago Oct. 11, to
>> strengthen the faith and transmit it more effectively.
>>
>> “The greatest concern of the Ecumenical Council is this: that the
>> sacred deposit of Christian doctrine should be guarded and taught more
>> efficaciously,” he said.
>>
>> The Council sought, first, the “renewed, serene, and tranquil
>> adherence to all the teaching of the Church in its entirety and
>> preciseness,” together with a “step forward toward a doctrinal
>> penetration and formation … in faithful and perfect conformity to the
>> authentic doctrine.” He emphasized, “The substance of the ancient
>> doctrine of the deposit of faith is one thing, and the way in which it
>> is presented is another.”
>>
>> Pope John emphasized that “the great problem confronting the world
>> after almost two thousand years remains unchanged”: to recognize Jesus
>> Christ as the “center of history and of life” and choose to believe in
>> him, follow him and be with him. The renewal he hoped the Council
>> would catalyze would, therefore, be to help people better find their
>> root, center and self-understanding in Christ and to enable believers
>> better to propose him to the world Christ had entered to redeem.
>>
>> This Christocentric and missionary focus was bound to lead to a focus
>> on the liturgy and, more specifically, on the Eucharist.
>>
>> Catholics believe that Jesus Christ is not merely a historical figure
>> born during the reign of Herod the Great, executed under Pontius
>> Pilate and risen from the dead, as the apostles and many other
>> witnesses testified. But thanks to his wondrous self-gift that he
>> foretold in the Capernaum synagogue, established during the Last
>> Supper and brought to completion on Calvary, Christ remains with us
>> always until the end of time.
>>
>> The entire work of the Council, therefore, can be looked at through a
>> Eucharistic key.
>>
>> In the dogmatic constitution on the Church, Lumen Gentium, the Council
>> Fathers emphasized that “taking part in the Eucharistic sacrifice … is
>> the fount and apex of the whole Christian life” (11). The constitution
>> on the sacred liturgy, Sacrosanctum Concilium (SC), made the same
>> point for the Church as a whole:
>>
>> “The liturgy is the summit toward which the activity of the Church is
>> directed; at the same time it is the font from which all her power
>> flows” (10).
>>
>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>> starting point and goal for the whole of the Christian life and the
>> life of the Church.
>>
>> So when we look at the main teachings of the SECOND VATICAN COUNCIL,
>> we can view all of them through such a Eucharistic lens.
>>
>> The “universal call to holiness,” emphasized in Lumen Gentium (40),
>> finds its post-baptismal nourishment in the transformational encounter
>> with Christ in the Eucharist.
>>
>> The renewal of the word of God in the life and the mission of the
>> Church, called for by the dogmatic constitution on divine Revelation,
>> Dei Verbum, is connected explicitly to the Eucharist. The Fathers
>> state, “The Church has always venerated the divine Scriptures just as
>> she venerates the body of the Lord, since, especially in the sacred
>> liturgy, she unceasingly receives and offers to the faithful the bread
>> of life from the table both of God's word and of Christ's body” (21).
>> They call clergy and faithful both to greater love and study of the
>> word of God, transmitted above all in the liturgical celebration.
>>
>> The Christocentric renewal of humanism found in the pastoral
>> constitution of the Church in the modern world, Gaudium et Spes, is
>> implicitly Eucharistic, since the way Christ fully reveals the human
>> person to himself and makes his supreme calling clear through the
>> unselfish gift of himself to others (22, 24) happens when someone,
>> encountering Christ in the Sacrament of Charity, adopts a lifestyle in
>> which he gives his flesh, blood, sweat, tears, all he is and has to
>> others.
>>
>> The renewal of the priesthood summoned by the Council in the decree on
>> the ministry and life of priests, Presybterorum Ordinis, was geared
>> toward helping priests find in Christ in the Eucharist the “root and
>> center of [their] whole life” (14), since the sacred liturgy is, as
>> the decree on priestly training, Optatam Totius, stated, “the primary
>> and indispensable source of the truly Christian spirit” (16). It
>> therefore urged priests to “form their people to participate in the
>> celebrations of the sacred liturgy in such a way that they become
>> proficient in genuine prayer” (5).
>>
>> The decree concerning the pastoral office of bishops in the Church,
>> Christus Dominus, summoned the successors of the apostles to “labor
>> without stint [so] that the faithful are nourished with spiritual food
>> through the devout and frequent reception of the Sacraments and
>> through intelligent and active participation in the Liturgy” (30.2).
>>
>> The enhanced role and mission of laymen and women, as the decree on
>> the apostolate of the laity, Apostolicam Actuositatem, emphasized, was
>> geared, the Council Fathers said, toward charity, which is
>> “communicated to them and nourished in them by the sacraments, above
>> all the Eucharist (3).
>>
>> All of these texts make clear that the renewal of the Church that the
>> SECOND VATICAN COUNCIL sought to spur would find its source, summit,
>> root and center in Christ in the liturgy, where, just as in the
>> Gospels, he calls people to be with him and from which he sends them
>> forth (Mark 3:14).
>>
>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI — meaning
>> that the way we pray informs what we believe and how we live —
>> highlights how important the prayer of the Mass is for Christian faith
>> and life. The challenge articulated by St. John XXIII at the opening
>> of the Council, to help people today to grasp Jesus as the “center of
>> history and life,” was ultimately to help them ground themselves in
>> the Word-made-flesh on the altar.
>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>
>> TO BE CONTINUED ....
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>
>> Revision Date: 28 August 2024
>>


--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

On 9 DECEMBER 1905 the French government passed a law stipulating “THE
SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 - *LAICITE*
(FRENCH SECULARISM) as a national principle which we as naive
presumption have intuited to be comprised of a rational construct as
CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW / MODEL
[#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 - BOLD
RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the state
from officially recognizing, funding or endorsing religious groups,
represented a major shift in church-state relations in France. It has
recently come under increased scrutiny in connection with the
integration of Muslim and other religious minority groups in French society.

FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
*COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
STANDARD, RULE, FOLLOW FAITHFULLY

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
OF KNOWLEDGE, INTELLIGENCE

DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
(G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR ARBITERS
IN MATTERS OF COMMON LIFE

<http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>

META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
PROTOTYPE STANDARD

FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY

DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
(G2919): JUDGMENT SENSIBILITY

#481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
{UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND*
*WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case may
be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) of those who act the part of judges or arbiters
in matters of common life, or pass judgment on the deeds and words of
others; 5c) *TO* *RULE*, *GOVERN*; 5c1) to preside over with the power
of giving judicial decisions, because it was the prerogative of kings
and rulers to pass judgment; 5d) to contend together, of warriors and
combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to law,
have suit at law;

Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is then
relevant to our subsequent progression of thinking concerning
reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being the
observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as being
primarily concerned with the #237 - USE OF FORCE / #277 - RIGHT TO PLACE
A TEST, as to whether the organisational CATEGORICAL IMPERATIVE can also
be devised as a METALOGIC CONSTRUCT consisting of an ONTIC / DEME IDEA
STEM with either a template META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41,
#81, #30) standard or non-standard (ie. the meta-descriptive elements as
metakosmeo and in being ONTIC can be deployed by any formulation
including repetition) AGGREGATION AND ASSOCIATIVE ONTIC / DEME IDEA
CHAINING whereupon the teleological IDEA with NOUMENON redaction yields
the anti-thesis proposition that #232 - KNIFE / #192 - ANNIHILATION is
partially due to an ABROGATION of the FIRST PRINCIPLES upon which the
COMMONWEALTH and its CONSTITUTION are established.

Secondly there is the issue which is a consideration upon the dominant
mindset of SECTARIAN BELIEF which is established upon #1080 - HETEROS
THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH ALIEN
TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
nevertheless a subjective MORAL IDEALISM imposed upon HUMAN IDENTITY,
that is in some sense as an ÜBERMENSCH (ie. the ideal superior man of
the future who could rise above conventional Christian morality to
create and impose his own values) construct purveying an ÜBER ALLES (ie.
their theós (G2316): *GODLY* érgon (G2041): *WORK* as worship occurs
only within the mind encapsulated by the laws of theurgy and the
intellect) impropriety against the mundaneness of a citizenship right,
responsibility and entitlement within the STATE (eg: no matter how
robust my individual THEOLOGICAL convictions, institutional religion
doesn't allow it because its incomprehensible that personal belief can
exist) because of the manner of its self justification towards being
either SOVEREIGN-CITIZEN, REPUBLICAN or RELIGIO / CHRISTO-FASCIST as
being an ABROGATION of the FIRST PRINCIPLES upon which the COMMONWEALTH
was established that is alluded to by the expressions jiù zhǔ (救主):
SAVIOUR / jiù shì zhǔ (救世主): THE SAVIOUR IN CHRISTIANITY) as
counter-intuitive (ie. so heavenly minded as to be no earthly good) to
the very CONSTITUTIONAL nature of #491 - AGENCY and our engagement with
it as *ENTANGLEMENT* which is implicit to the term jiù (救):

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>

#190 = [#14, #15, #19, #23, #27, #38, #54]

jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent; to
stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*

jiù zāi (救災): to relieve disaster; to help disaster victims

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>

jiù jì (救濟): emergency relief; to help the needy with cash or goods

#161 = [#10, #73, #78]

jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining a
goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8. to
stop, 9. Ji, 10. multiple, 11. Ji

#351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]

#1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300, #5,
#800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask for in
addition; 2) to approach one with supplications; 3) *TO* *ASK* *ALMS*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>

jiù zhì (救治): to rescue and give medical treatment

#191 = [#18, #29, #65, #79]

zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure; to
treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat, 6.
to be in order; to be well managed, 7. to study; to focus on, 8. a
Taoist parish

#381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]

#381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 % #41 =
#7} 1) completeness, soundness, welfare, peace; 1a) completeness (in
number); 1b) safety, soundness (in body); 1c) *WELFARE*, *HEALTH*,
*PROSPERITY*; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
friendship; 1e1) of human relationships; 1e2) with God especially in
covenant relationship; 1f) peace (from war); 1g) peace (as adjective);

sōu jiù (搜救): search and rescue

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>

jiù huǒ (救火): to put out a fire; firefighting

#181 = [#1, #32, #38, #44, #66]

huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13.
huo, 14. companion; comrade, 15. Huo

#371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]

#1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH* (*A*
*FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to waste away,
consume away, perish; 3) to have a miserable end;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>

jiù shēng (救生): to save a life; life-saving

#506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]

shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
student, 5. life, 6. to produce; to give rise, 7. alive, 8. a lifetime,
9. to initiate; to become, 10. to grow, 11. unfamiliar, 12. not
experienced, 13. hard; stiff; strong, 14. very; extremely, 15. having
academic or professional knowledge, 16. a male role in traditional
theatre, 17. gender, 18. to develop; to grow, 19. to set up, 20. a
prostitute, 21. a captive, 22. a gentleman, 23. Kangxi radical 100, 24.
unripe, 25. nature, 26. to inherit; to succeed, 27. destiny

#696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46, #53,
#55, #65, #69, #77, #79]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>

jiù hù chē (救護車): ambulance

#660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71, #78, #80]

chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a carriage, 4.
a tool with a wheel, 5. a machine, 6. metal turning; lathe work, 7. to
lift hydraulically, 8. to transport something in a cart, 9. to sew with
a sewing machine, 10. to turn, 11. Che, 12. a chariot, 13. jaw, 14.
ivory bed frame, 15. a cart load; a truck load, 16. to transport, 17.
mother-of-pearl, 18. a waterwheel; equipment for lifting water

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>

jiù shì (救市): market rescue (by central bank)

#54 = [#54]

shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell, 5.
administrative unit, 6. market units of weights and measures, 7. Shi

#244 = [#14, #15, #19, #23, #27, #38, #54, #54]

In summary then with respects, to STATE and its #491 - AGENCY
(AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES etc) as
a foundation to productivity gains, interoperability and essential
component for transition to an information / knowledge economy within
the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:

FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE A TEST

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
GENERATIVE POWER; WEALTH

DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER

Within public law, abrogation is the proposing away of a right, power or
value, by a public body in delegating power or failing to carry out a
responsibility or duty. The abrogation of such a responsibility or duty,
unless required by primary legislation would amount to an
unconstitutional delegation of power to a foreign government or other
sovereign power. It is a protected value at Common Law that Parliament
has legislative supremacy even to the point that the sovereign power
extends to the breaking of treaties, if need be.

However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA, where
the notion of a constitutional right exists, within the United Kingdom
it is a PRINCIPLE which has manifested despite there being no written
constitution. The scope of such a constitutional right is particularly
narrow and the State cannot abrogate their power except where a specific
piece of legislation or regulation specifically provides for the power
to abrogate. <https://en.wikipedia.org/wiki/Abrogation_in_public_law>



On 30/8/2024 13:24, dolf wrote:
> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
> DRAFT ONLY)
> We ought to firstly repeat the caveat, that these are INFORMAL RESEARCH
> NOTES which deploys a meta narrative (ie an overarching account or
> interpretation of events and circumstances that provides a pattern or
> structure for people’s beliefs and gives meaning to their experiences)
> genre. To convey such by the STENOGRAPHY (ie. from the Greek stenos:
> narrow and graphein: to write) analogy as a system which uses a phonemic
> orthography, our self-educating methodology involves the usage of both
> meta-descriptors (ie. the TETRA with COGITO ARRAY appraisals that are
> associated with encoding of #174 - THE ANIMA / ANIMUS: the feminine
> aspect of a man’s psyche (and vice versa) / #336 - THE PERSONAL
> UNCONSCIOUS: a collection of stored experiences within the individual /
> #451 - THE COLLECTIVE UNCONSCIOUS: a collection of universal images and
> patterns within the collective psyche) either as singularity or IDEA
> aggregation by NEURAL LINGUISTIC PRAGMA representations which might also
> be associated to a temporal heuristic and its deployment of HEBREW /
> GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon as
> consciousness makers  within the temporal continuum.
>
> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17 SEPTEMBER
> 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491 - AGENCY AND
> CONSTITUTIONAL RIGHT?
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>
> #41 = [#41]
> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
> instrument, 3. Ji [star]
>
> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300, #100,
> #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 = #2} 1)
> *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
> occupation, empty business;
>
> #41 - 𝌮應 = #215 / #377 / #492
> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>
> APPRAISAL #2: The calendar lays it out above, (上曆施之)
> Below, the pitch-pipes are attuned to it. (下律和之)
> If not, the union of spheres is blocked (非則否)
> FATHOMING #2: What is set out above is harmonized below. (上施下和)
> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>
> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>
> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on or
> above something, 3. to go up; to go forward, 4. shang, 5. previous;
> last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A* *SOVEREIGN*,
> 9. time, 10. to do something; to do something at a set time; to go to,
> 11. far, 12. big; as big as, 13. abundant; plentiful, 14. to report, 15.
> to offer, 16. to go on stage, 17. to take office; to assume a post, 18.
> to install; to erect, 19. to suffer; to sustain, 20. to burn, 21. to
> remember, 22. on; in, 23. upward, 24. to add, 25. to fix; to install; to
> apply (powder, makeup, etc), 26. to meet, 27. falling then rising (4th)
> tone, 28. used after a verb indicating a result, 29. a musical note
>
> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience, 4.
> only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by one,
> 10. clear, 11. sparse; infrequent, 12. calendar science; calendar
> system, 13. an almanac, 14. order; sequence, 15. past; previous, 16. a
> cauldron, 17. calendar system, 18. Li
>
> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate to,
> 5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
>
> zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
> to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
> it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. to arrive;
> to go, 14. is, 15. to use, 16. Zhi
>
> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered to
> be prorogued by QUEEN ELIZABETH II on the advice of the Conservative
> prime minister, BORIS JOHNSON—advice which was later ruled unlawful. THE
> PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO BE EFFECTIVE FROM SOME
> POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and would last until the State
> Opening of Parliament on 14 OCTOBER 2019. As a consequence, Parliament
> was suspended between 10 SEPTEMBER and 24 SEPTEMBER 2019. Since
> Parliament was to be prorogued for five weeks and reconvene just 17 days
> before the United Kingdom's scheduled departure from the European Union
> on 31 OCTOBER 2019, the move was seen by many opposition politicians and
> political commentators as a controversial and unconstitutional attempt
> by the prime minister to avoid parliamentary scrutiny of the
> Government's BREXIT plans in the final weeks leading up to BREXIT.
> JOHNSON and his Government defended the prorogation of Parliament as a
> routine political process that ordinarily follows the selection of a new
> prime minister and would allow the Government to refocus on a
> legislative agenda.
>
> #71 - 𝍌止 = #245 / #407 / #522
> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>
> APPRAISAL #1: Stopping at the stopping place, (止於止)
> There is inner light and no blame. (內明無咎)
> FATHOMING #1: Stopping at the right place (止于止)
> MEANS: Wisdom enough for enlightenment. (智足明也)
>
> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>
> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC* *AFFAIRS*;
> 1a) to advise or consult with one about public affairs; 1b) to make
> answer to those who ask for advice, present enquiries or requests, etc.;
> 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*, *KINGS*; 1c) to give a
> response to those consulting an oracle, to give a divine command or
> admonition, to teach from heaven; 1c1) to be divinely commanded,
> admonished, instructed; 1c2) to be the mouthpiece of divine revelations,
> to promulgate the commands of God; 1d) to assume or take to one's self a
> name from one's public business; 1d1) to receive a name or title, be
> called;
>
> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>
> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
> (#8)}
> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
> (#16)}
> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
> AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
> - KEEPING SMALL: SHAO (#48)}
> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
> I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
> SHAO (#56)}
> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
> MALE DEME IS UNNAMED {%2})}
> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
> SHAO (#79)}
>
> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10, #200,
> #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1) to put a
> stumbling block or impediment in the way, upon which another may trip
> and fall, metaph. to offend; 1a) to entice to sin; 1b) to cause a person
> to begin to distrust and desert one whom he ought to trust and obey;
> 1b1) to cause to fall away; 1b2) to be offended in one, i.e. to see in
> another what I disapprove of and what hinders me from acknowledging his
> authority; 1b3) *TO* *CAUSE* *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR*
> *UNJUSTLY* *OF* *ANOTHER*; 1c) since one who stumbles or whose foot gets
> *ENTANGLED* feels annoyed; 1c1) to cause one displeasure at a thing;
> 1c2) to make indignant; 1c3) to be displeased, indignant;
>
> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of beasts)
> associated or living together; 1a) a company, troop, swarm; 2) *A*
> *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE* *OR* *GENUS*;
> 2a) the human family; 3) a tribe, *NATION*, *PEOPLE* *GROUP*; 4) in the
> OT, foreign nations not worshipping the true God, pagans, Gentiles; 5)
> Paul uses the term for Gentile Christians;
>
> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS* *PEARL*
> IS BEAUTIFUL
> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
> míng yuè (明月): *BRIGHT* *MOON*
>
>  yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>
> 
>
> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>
> #320 = [#1, #19, #48, #51, #66, #67, #68]
>
> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
> China rose, 9. a month, 10. Yue
>
> <http://www.grapple369.com/Savvy
> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>
> #71 = [#71] - *DOMINION*
>
> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in turn,
> 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle with wheels,
> 10. a north-south measurement, 11. perimeter; circumference, 12. high
> soaring, 13. cakra, 14. Lun
>
> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>
> #391 as [#70, #40, #70, #10, #1, #200] /
> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA: #460
> % #41 = #9} 1) like, similar, resembling; 1a) like: i.e. resembling; 1b)
> like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>
> #1 - 𝌆中 = #175 / #337 / #452
> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>
> APPRAISAL #6: The moon losing its fullness (月闕其摶)
> Is not as good as new light in the west. (不如開明於西)
> FATHOMING #6: The waning moon (月闕其摶)
> MEANS: Ignoble men are the first to retreat. (賤始退也)
>
> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>
> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the apostles;
> 1b) in a bad sense, wicked deed, crime, wicked doings (our practices
> i.e. trickery); 2) a thing to be done, business;
>
> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
> China rose, 9. a month, 10. Yue
>
> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*; *DEFICIENCY*;
> *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in front of a tomb, 5. to
> be deficient, 6. to reserve; to put to the side, 7. Que, 8. an unfilled
> official position, 9. to lose, 10. omitted
>
> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
> asking a question in reply to a question, 4. used when making a request
> or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
> 8. may, 9. if, 10. or, 11. Qi
>
> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3. a
> clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to combine
>
> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*; *IT*
> *WOULD* *BE* *BETTER* *TO*
>
> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>
> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
> rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
> opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
> for, 15. Yu, 16. a crow, 17. whew; wow
>
> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. foreign
>
> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA: #212 %
> #41 = #7} 1) strife, controversy, dispute; 1a) strife, quarrel; 1b)
> dispute, controversy, *CASE* *AT* *LAW*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>
> #50 = [#50]
>
> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a loved
> one
>
> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
> *COURT*); to impeach; to denounce
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>
> #115 = [#57, #58]
>
> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to originate;
> to initiate; to start (a fire), 4. to recommend; to elect, 5. all;
> entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*; *TO* *GIVE* *BIRTH*,
> 9. *ACTIONS*; *CONDUCT*, 10. a successful candidate, 11. to raise an
> example
>
> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678): {UMBRA:
> #81 % #41 = #40} 1) seat (of honour), throne, seat, stool; 1a) *SEAT*
> (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*
> (fig.);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>
> #152 = [#30, #41, #81]
>
> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate, 3.
> round, 4. to hand over; to deliver; to offer, 5. to express; to show; to
> be manifest, 6. to start out; to set off, 7. to open, 8. to requisition,
> 9. to occur, 10. to declare; to proclaim; to utter, 11. to express; to
> give vent, 12. to excavate, 13. to develop; to cultivate; to grow; to
> bloom; to flower, 14. to get rich, 15. to rise; to expand; to inflate;
> to swell, 16. to sell, 17. to shoot with a bow, 18. to rise in revolt,
> 19. *TO* *PROPOSE*; *TO* *PUT* *FORWARD*; *TO* *SUGGEST*; *TO*
> *INITIATE*, 20. to enlighten; to inspire, 21. to publicise; to make
> known; to show off; to spread, 22. to ignite; to set on fire, 23. to
> sing; to play, 24. to feel; to sense, 25. to act; to do, 26. grass and
> moss, 27. Fa
>
> #267 = [#57, #58, #30, #41, #81]
>
>         #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #7,
> #10, #200] /
>     /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr (H5139):
> {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
> *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c) untrimmed (vine);
>
> We are here making a differentiation relevant to a #459 = parakatathḗkē
> (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN DOCTRINE OF THE
> GOSPEL, if indeed it has a specific anthropologic identity of #1239 =
> MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO CHRISTIANS BY THE JEWS /
> FEME: #267 - nâzîyr (H5139): DEVOTEE AS NAZARITE which is thereby
> distinct from any GENTILE CHRISTIANS as historical unaccountability
> given to ROMAN CATHOLICISM's perverse (ie. SAINT PETER as a JEWISH POPE
> is a depraved heresy) appropriation of ecclesiastical precedence by an
> idolatrous dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF
> VENUS GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
> BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence upon
> any rhetorics about current conflicts.
>
> 
>
> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>
> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14 OCTOBER
> 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY GOVERNMENT’S
> PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S DEPARTURE FROM
> THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT INTENDS TO WORK TOWARDS
> A NEW PARTNERSHIP WITH THE EUROPEAN UNION, BASED ON FREE TRADE AND
> FRIENDLY CO-OPERATION.”]
>
> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
> consider the appeals for both the London and Edinburgh cases on 17
> SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
> evidence" that the purpose of prorogation was to prevent MPs from
> "frustrating" the Government's BREXIT plans, as opposed to a short
> prorogation for a QUEEN'S SPEECH that the respondents "had no quarrel
> with". In early September 2019, judges in the High Court of Justice and
> the Outer House of the Court of Session (the English and Scottish civil
> courts of first instance) ruled that the matter was not subject to
> judicial review as it was a political decision. An appeal in the latter
> case to the Inner House of the Court of Session (Scotland's supreme
> civil court) overturned the Outer House verdict and ruled the
> prorogation was justiciable and unlawful. To resolve the differences of
> opinion between the courts, both cases were appealed to the Supreme
> Court of the United Kingdom which, on 24 September, ruled unanimously in
> R (Miller) v The Prime Minister and Cherry v Advocate General for
> Scotland that the prorogation was both justiciable and unlawful;
> consequently, the Order in Council ordering prorogation was quashed, and
> the prorogation was deemed "null and of no [legal] effect". <>
>
> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition to
> PEOPLE. “Pearls are traditional for Queens going back one thousand years
> — there has never been a Queen who didn’t wear pearls,” she said. “They
> were rare, beautiful and lustrous and the more you wear them, the more
> lustrous they become.” The tradition of royals wearing pearls dates all
> the way back to Queen Victoria, Queen Elizabeth II’s
> great-great-grandmother. “She gave each of her daughters and
> granddaughters a pearl every year on their birthday so that by the time
> they came of age at 18, they would have enough pearls for a necklace,”
> Field explained. Elizabeth’s father, King George VI, continued the
> tradition when he gifted her a thin platinum chain, to which he added
> two pearls on each of her birthdays.
>
> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT IT."
> [Matthew 13:45-46]
>
> In 1935, during the celebration of his Silver Jubilee, QUEEN ELIZABETH
> II‘s grandfather, KING GEORGE V, gave her and her sister, PRINCESS
> MARGARET, each a two-strand necklace, which they wore for their parents’
> coronation in 1937. The necklaces were visible as the girls waved to the
> crowds from the balcony of Buckingham Palace.
> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>
> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>
> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
> MALE DEME IS UNNAMED {%11})}
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
> (#87)}
> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
> TUAN (#178)}
> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
> (#219)}
> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
> (#298)}
>
> TELOS TOTAL: #2647
> ONTIC TOTAL: #389
> DEME TOTAL: #542
>
> #4 - 𝌉閑 = #178 / #340 / #455
> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
> RANGE: noon 04 to 08 JANUARY
>
> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>
> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF SACRED
> PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 7 -
> ASCENT: SHANG (#79)}
> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
> (#135 - MALE DEME IS UNNAMED {%19})}
> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
> (#195)}
>
> TELOS TOTAL: #195
> ONTIC TOTAL: #200
> DEME TOTAL: #335
>
> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
> chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
> borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF* *A*
> *THING*;
>
> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200, #300,
> #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41} 1) mindful
> of favours, grateful, thankful; 2) pleasing, agreeable; 3) acceptable to
> others, winning, liberal, beneficent;
>
> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1, #100,
> #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA: #1627 %
> #41 = #28} 1) thankfulness; 2) the giving of thanks;
>
> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200, #5,
> #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing between
> what is morally good and bad, prompting to do the former and shun the
> latter, commending one, condemning the other; 2a) the conscience;
>
> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8, #200,
> #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to fear, be
> afraid; 2) to honour religiously, to worship;
>
> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
> AMEN." [Romans 1:25]
>
> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] = týpos
> (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
> *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a) of
> a figure or image; 2b) of the image of the gods; 3) form; 3a) the
> teaching which embodies the sum and substance of religion and represents
> it to the mind, manner of writing, the contents and form of a letter; 4)
> an example; 4a) *IN* *THE* *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN*
> *CONFORMITY* *TO* *WHICH* *A* *THING* *MUST* *BE* *MADE*; 4b) in an
> ethical sense, a dissuasive example, a pattern of warning; 4b1) of
> ruinous events which serve as admonitions or warnings to others; 4c) an
> example to be imitated; 4c1) of men worthy of imitation; 4d) in a
> doctrinal sense; 4d1) of a type i.e. a person or thing prefiguring a
> future (Messianic) person or thing;
>
> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400, #40,
> #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to point out;
> 1a) to show, demonstrate, prove, whether by arguments or by acts; 2)
> *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>
> 
>
> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>
> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent cube
> suspended within space in the style of SALVADOR DALI'S CRUCIFIXION
> HYPERCUBE and from the centre of that object I want a DNA helix which
> extends half-way down to the ground where a person in the foreground is
> looking up."
>
> 
>
> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>
> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200, #5,
> #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
> exercise kingly power, to reign; 1a) of the governor of a province; 1b)
> of the rule of the Messiah; 1c) of the reign of Christians in the
> millennium; 2) METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*,
> *TO* *CONTROL*;
>
> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis (G5010):
> {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2) order; 2a) a
> fixed succession observing a fixed time; 3) *DUE* *OR* *RIGHT* *ORDER*,
> *ORDERLY* *CONDITION*; 4) the post, rank, or position which one holds in
> civic or other affairs; 4a) since this position generally depends on
> one's talents, experience, resources; 4a1) character, fashion, quality,
> style;
>
> - system
> - method
> - protocol, rule, regulation, ordinance
> - band, company
> - arrangement, disposition, manner, nature
> - assessment
> - order, good order
> - duty
> - order, class
> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>
> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5, #10,
> #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make;
> 1a) with the names of things made, to produce, construct, form, fashion,
> etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
> prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
> thing for one's self; 1f) to make a thing out of something; 1g) to (make
> i.e.) render one anything; 1g1) to (make i.e.) *CONSTITUTE* *OR*
> *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
> 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to lead
> him out; 1i) to make one do something; 1i1) cause one to; 1j) to be the
> authors of a thing (to cause, bring about); 2) to do; 2a) to act
> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
> one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
> 2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
> institute, the celebration of the passover; 2e) to perform: to a promise;
>
> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50, #70,
> #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one who has
> been liberated from slavery, a *FREEDMAN*, or the son of a freed man; 2)
> Libertine, denotes Jews (according to Philo) who had been made captives
> of the Romans under Pompey but were afterwards set free; and who
> although they had fixed their abode in Rome, had built at their own
> expense a synagogue at Jerusalem which they frequented when in that
> city, The name Libertines adhered to them to distinguish them from free
> born Jews who had subsequently taken up their residence at Rome.
> Evidence seems to have been discovered of the existence of a 'synagogue
> of the Libertines' at Pompeii.;
>
> In 9 DECEMBER 1905 the French government passed a law stipulating “THE
> SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 - *LAICITE*
> (FRENCH SECULARISM) as a national principle which we as naive
> presumption have intuited to be comprised of a rational construct as
> CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 - LAW / MODEL
> [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 - BOLD
> RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the state
> from officially recognizing, funding or endorsing religious groups,
> represented a major shift in church-state relations in France. It has
> recently come under increased scrutiny in connection with the
> integration of Muslim and other religious minority groups in French
> society.
>
> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
> STANDARD, RULE, FOLLOW FAITHFULLY
>
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
> OF KNOWLEDGE, INTELLIGENCE
>
> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR ARBITERS
> IN MATTERS OF COMMON LIFE
>
> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>
> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
> PROTOTYPE STANDARD
>
> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>
> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
> (G2919): JUDGMENT SENSIBILITY
>
> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
> select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
> deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
> judge; 5a) to pronounce an opinion concerning right and wrong; 5a1) to
> be judged, i.e. summoned to trial that one's case may be examined and
> judgment passed upon it; 5b) to pronounce judgment, to subject to
> censure; 5b1) of those who act the part of judges or arbiters in matters
> of common life, or pass judgment on the deeds and words of others; 5c)
> to rule, govern; 5c1) to preside over with the power of giving judicial
> decisions, because it was the prerogative of kings and rulers to pass
> judgment; 5d) to contend together, of warriors and combatants; 5d1) to
> dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;
>
> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE A
> TEST
>
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
> GENERATIVE POWER; WEALTH
>
> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>
> Within public law, abrogation is the proposing away of a right, power or
> value, by a public body in delegating power or failing to carry out a
> responsibility or duty. The abrogation of such a responsibility or duty,
> unless required by primary legislation would amount to an
> unconstitutional delegation of power to a foreign government or other
> sovereign power. It is a protected value at Common Law that Parliament
> has legislative supremacy even to the point that the sovereign power
> extends to the breaking of treaties, if need be.
>
> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA, where
> the notion of a constitutional right exists, within the United Kingdom
> it is a PRINCIPLE which has manifested despite there being no written
> constitution. The scope of such a constitutional right is particularly
> narrow and the State cannot abrogate their power except where a specific
> piece of legislation or regulation specifically provides for the power
> to abrogate. <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>
> 
>
> <https://trove.nla.gov.au>
>
> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>
> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954 on
> the lawns of Parliament House, Canberra in front of the Memorial to the
> Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the United
> Kingdom, the British Dominions, and Emperor of India. In addition to
> being the King of Australia, George V as the then Duke of York, had
> opened the first Federal Parliament in MELBOURNE on 9 MAY 1901 and an
> OAK TREE planted on 15 MAY 1901 by the Duke of York in KILMANY PARK (a
> descendent was planted by DUKE OF GLOUCESTER within Victoria Park, SALE
> on 27 OCTOBER 1934 prior to opening the HYDE PARK WAR MEMORIAL, SYDNEY
> on 11 NOVEMBER 1934) where the only other purpose of the Duke’s visit
> was to spend the day shooting quail. On the way out, they were stopped
> by an old black fellow who used to camp with his wife near WURRUK. He
> was KING BILLY, and wore a brass chain around his neck with his name on
> a plaque. He had native spears, shields, and boomerangs, which he gave
> to the Duke. Queen Elizabeth II (right: PA Images / Alamy Stock Photo)
> arrives at St Paul's Cathedral in central London to attend a service for
> the Order of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR
> MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004.  Photograph (2nd left)
> courtesy collections of the Royal Tour 1954 held by the State Library of
> New South Wales]
>
> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
> ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
> 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>
> 
>
> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
> then impetus for EXODUS.
>
>
> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>
> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
> (#77)}
> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
> (#136 - MALE DEME IS UNNAMED {%36})}
> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>
> TELOS TOTAL: #164
> ONTIC TOTAL: #192
> DEME TOTAL: #277
>
> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy;
> 1a) in the opinion of the Jews, the temple was corrupted or 'destroyed'
> when anyone defiled or in the slightest degree damaged anything in it,
> or if its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A*
> *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
> *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
> to perish; 1d) in an ethical sense, to corrupt, deprave;
>
> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
> sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
> 1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
> to cause to take an oath; 1c2) to adjure;
>
> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603) the
> Elizabethan Religious Settlement established how the Church of England
> would worship and how it was to be governed. The settlement, implemented
> from 1559 to 1563, marked the end of the English Reformation. It
> permanently shaped the Church of England's doctrine and liturgy, laying
> the foundation for the unique identity of Anglicanism. In essence, the
> Church was returned to where it stood in 1553 before Edward's death. The
> Act of Supremacy made the monarch the Church's supreme governor. The Act
> of Uniformity restored a slightly altered 1552 Book of Common Prayer.
> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>
> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
> opinion, estimate, whether good or bad concerning someone; 2a) in the NT
> always a good opinion concerning one, resulting in praise, honour, and
> glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
> magnificence, excellence, preeminence, dignity, grace; 3c) majesty; 3c1)
> a thing belonging to God; i) the kingly majesty which belongs to him as
> supreme ruler, majesty in the sense of the absolute perfection of the
> deity; 3c2) a thing belonging to Christ; i) the kingly majesty of the
> Messiah; ii) the absolutely perfect inward or personal excellency of
> Christ; the majesty; 3c3) of the angels; i) as apparent in their
> exterior brightness; 3c4) a most glorious condition, most exalted state;
> i) of that condition with God the Father in heaven to which Christ was
> raised after he had achieved his work on earth; ii) the glorious
> condition of blessedness into which is appointed and promised that true
> Christians shall enter after their Saviour's return from heaven;
>
> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>
> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
> seamen;
>
> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1, #200]
> = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
> gold; 3) overlaid or covered with gold;
>
> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
> woman (opposite of man); 1b) wife (woman married to a man); 1c) *FEMALE*
> (*OF* *ANIMALS*); 1d) each, every (pronoun);
>
> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] = sâruq
> (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny, bay;
>
> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
> beasts (coll of all animals); 1b) cattle, livestock (of domestic
> animals); 1c) *WILD* *BEASTS*;
>
> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal) to
> gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
> thrusting, *WAGE* *WAR*;
>
> In 1572, FRANCIS DRAKE set sail on his first independent mission,
> privateering along the Spanish Main. DRAKE'S circumnavigation began on
> 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
> exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
> and naming it NEW *ALBION*, plundering coastal towns and ships for
> treasure and supplies as he went. He arrived back in England on 26
> SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which he
> received aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S
> circumnavigation inaugurated an era of conflict with the Spanish and in
> 1585, the Anglo-Spanish War began.
> <https://en.wikipedia.org/wiki/Francis_Drake>
>
> To express within meta logical terms the problem of any tic-tac-toe
> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
> CONSTITUTIONAL RIGHT (ie.
>
> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE STATE
> AS IN ENGLAND is governed by legislation such as SECTION 18: "*ROYAL*
> *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA CHURCH OF
> ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>
> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
> #1827 - EUCHARIST transubstantiation which make the mediated claim to
> the personal / universal processes of purification (Gk: katharsis),
> illumination (Gk: phôtisma) and perfection (Gk: teleiôsis) by the
> ability to MALE: #387 - *MANIFEST* an authentic FEME: #369 -
> *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50, #77] of the #656
> - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73,
> #28, #17, #48, #57, #12]:
>
> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 % #41
> = #40} 1) trusty, faithful; 1a) of persons who show themselves faithful
> in the transaction of business, the execution of commands, or the
> discharge of official duties; 1b) one who kept his plighted faith,
> worthy of trust; 1c) that can be relied on; 2) easily persuaded; 2a)
> believing, confiding, trusting; 2b) in the NT one who trusts in God's
> promises; 2b1) one who is convinced that Jesus has been raised from the
> dead; 2b2) *ONE* *WHO* *HAS* *BECOME* *CONVINCED* *THAT* *JESUS* *IS*
> *THE* *MESSIAH* *AND* *AUTHOR* *OF* *SALVATION*;
>
> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
> “sorcery”)] as meaning literally something like "actuating the divine"
> and refers to actions that induce or bring about the presence of a
> divine or supernatural being, whether in an artefact or a person and
> described by PROCLUS as a “power higher than all human wisdom, embracing
> the blessings of divination, the purifying powers of initiation, and in
> a word all the operations of divine possession”. Having cleansed
> themselves of the accumulation of matter and inclinations towards
> generation, the Purified Soul is never again lost in incarnation and are
> now instead engaged in demiurgy. The goal of theourgia is achieving
> henosis (meaning “union with the divine”) with the divine intelligibles,
> and with the One, so far as possible, and attain “direct direct or
> intuitive knowledge (Gk: noera gnosis) of the Intelligible Realm”  They
> érgon (G2041): *WORK* and worship in accordance with the laws of theurgy
> and the intellect. <https://hellenicfaith.com/ritual/>
>
> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 = #38}
> 1) a god or goddess, a general name of deities or divinities; 2) the
> *GODHEAD*, trinity; 2a) God the Father, the first person in the trinity;
> 2b) Christ, the second person of the trinity; 2c) Holy Spirit, the third
> person in the trinity; 3) spoken of the only and true God; 3a) refers to
> the things of God; 3b) his counsels, interests, things due to him; 4)
> whatever can in any respect be likened unto God, or resemble him in any
> way; 4a) God's representative or viceregent; 4a1) of *MAGISTRATES* *AND*
> *JUDGES*;
>
> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>
> #44  #4 #60
> #52 #36 #20
> #12 #68 #28
>
> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS REPROACH
> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO / PAPAL
> BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>
> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41 =
> #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
> *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
> undertaking; 2) any product whatever, any thing accomplished by hand,
> art, industry, or mind; 3) an act, deed, thing done: the idea of working
> is emphasised in opp. to that which is less than work;
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60, #36]
> ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I think the
> work of the former—an admitted Master—tends to deteriorate as he grows
> older, while that of Klimsch, on the other hand, seems with the years to
> become more and more finished and significant. But it is obviously
> unfair to *REPROACH* an artist because the work of his old age does not
> show the perfection of his earlier and greatest creations. With age,
> eyes grow feeble, and the sculptor in particular is dependent on his
> sight. When, as sometimes happens, sculptors surpass themselves in their
> old age, it is probably because they were previously shortsighted and,
> with the lengthening of sight that accompanies advancing age, had then
> become normal.
>
>     #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200, #80] /
>     #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200, #80,
> #10, #20] /
>     #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
> #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
> reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
> (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to
> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
> acquire, be betrothed;
>
> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler acquired
> the meter-high bronze sculpture "Girl Tying a Headscarf" from Eugen
> Henke (Munich) for the Berghof, which was exhibited in the HOUSE OF
> GERMAN ART IN 1938. He had personally supported its creation through
> several visits to the artist's studio."
>
> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS ACHILLES
> #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If PENTECOST
> occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL
> CALENDAR days later it would then have a calibration reprise on #37 - 5
> JUNE 1938
>
> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir collection
> also included his mementos from the inauguration of the Munich "HOUSE OF
> GERMAN ART" (18 JULY 1937) and the associated "DAY OF GERMAN ART" (16 to
> 18 JULY 1937), in particular his gold plaque of honor, the large silver
> medal and the "Athena" created by Professor Theodor Kärner in Allach
> porcelain (with a laurel branch and Doric column in her hands and the
> Munich city coat of arms on the base).
>
> Speaking generally, it would be unjust to *REPROACH* an artist— be he
> sculptor or singer—because his talents fade with age... Our own cultural
> policy can learn a lesson from this. [#332] It is, that artists who do
> good work must be assured of recognition in good time. It is for this
> reason that I have caused to be organised the arts exhibition [#333] in
> the HOUSE OF GERMAN ART IN MUNICH (ie. HAUS DER KUNST was the first
> major architectural project commissioned by the Nazis. Adolf Hitler laid
> its founding stone in 15 OCTOBER 1933 and inaugurated it on 18 JULY
> 1937), and not merely because I wished to give the already famous a
> chance to exhibit, where their works will be seen by the whole world. "
> [page 506, 507]
>
> As being consistent with the conclusion readily drawn by others,
> involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
> MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
> accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
> troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
> linguistic expert and there is a need to peer review assertions
> predicated upon the PROFESSORS translation and consideration of #451 -
> PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
> GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
> to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
> xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be pregnant,
> #81 - jì (覬): to long for, #23 - tì (揥): get rid of] involving both
> the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE
> (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN IRISH
> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM").
>
> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to desire,
> crave (food and drink); 1b) (Hithpael) to desire, long for, lust after
> (of bodily appetites);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>
> #68 = [#68]
>
> qì (氣): 1. to heave a sigh
>
> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] = bârâʼ
> (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
> 1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
> of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
> miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
> 1d1) (Hiphil) to make yourselves fat;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>
> #74 = [#74]
>
> xíng (型): 1. model
>
> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to
> be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c) (Pual) to
> be sown; 1d) (Hiphil) to produce seed, yield seed;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>
> #32 = [#32]
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt,
> support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear
> continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
> up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
> 1e2) to cause to bring, have brought;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>
> #139 = [#3, #9, #20, #27, #80]
>
> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
> protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
> beside; to go along with
>
> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*, *WAIT*
> *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*; 1a) (Piel)
> to desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
> lust after (of bodily appetites);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>
> #81 = [#81]
>
> jì (覬): 1. to covet; to long for
>
> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of,
> seize, receive, acquire, buy, bring, marry, take a wife, snatch, take
> away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and carry
> along; 1a3) to take from, take out of, take, carry away, take away; 1a4)
> to take to or for a person, procure, get, take possession of, select,
> choose, take in marriage, receive, accept; 1a5) to take up or upon, put
> upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture,
> seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b) (Niphal);
> 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to be
> taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
> to be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be brought
> unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael);
> 1e1) to take hold of oneself; 1e2) to flash about (of lightning);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> #23 = [#23]
>
> tì (揥): 1. get rid of; ivory *HAIRPIN*
>
> There are also HAIR ANALOGIES associated to HITLER's acquisition of a
> statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was exhibited
> in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF HONOUR relating
> to the earlier inauguration of the Munich "HOUSE OF GERMAN ART" (18 JULY
> 1937)
>
> <http://www.grapple369.com/Savvy/?idea:417>
>
> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>
> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 =
> #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>
> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50, #5,
> #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel the pains
> of travail with, be in travail together; 2) metaph. to undergo agony
> (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>
> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1, #7,
> #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw up
> *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh deeply;
>
> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8, #300,
> #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
> metaph. worth, excellence; <-- *CHERISHED*
>
> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10, #100,
> #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA: #1103 % #41
> = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER* *INTO* *THE*
> *HANDS*; 2) to take into one's hands; 3) to set before one's self, to
> prostrate, to determine; 4) to choose, to appoint; 4a) for one's use;
> 4b) for one's salvation;
>
> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70, #50]
> = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a) the
> front of the human head; 1b) countenance, look; 1b1) the face so far
> forth as it is the organ of sight, and by it various movements and
> changes) the index of the inward thoughts and feelings; 1c) the
> appearance one presents by his wealth or property, his rank or low
> condition; 1c1) outward circumstances, external condition; 1c2) *USED*
> *IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN*
> *ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d) the outward
> appearance of inanimate things;
>
> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70, #30,
> #8, #80, #300, #5, #10, #300, #5] /
> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70, #30,
> #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623 % #41 =
> #40} 1) to respect the person (i.e. the external condition of man); 2)
> *TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
>
> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8, #200]
> = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an *ARTIFICER*,
> *CRAFTSMAN*;
>
> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh (H4951):
> {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>
> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR SEXUAL
> ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER IS THE
> CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>
> I thought to drop you a further [diary] note on the SHENANIGANS
> associated with your SEXUAL OFFENCES DEFAMATION and my correspondence to
> your office regarding IMPROPER SURE STRIKE POPPY WREATH at the BOER WAR
> MEMORIAL [as] the likely hijacking of the ANZAC 2018 CENTENNIAL.
>
> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>
> - to criticize
> -     senior / to hold in esteem
> -     to govern; to administer
> -     march / travel
> - to meet / arrive / stay
> -     semen
> -     wake / sleep
> - approve
> - deceased
>
> #9 - 𝌎扶 = #460
> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
> RANGE: 27 to noon 31 JANUARY
>
> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
> Up mounds and hills, as they should. (宜於丘陵)
> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
> MEANS: The short look down on the tall. (短臨長也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>
> #9 = [#9]
>
> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
> steal from
>
> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor;
> to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to raid, 7. to
> copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control, 9. to be about
> to; to be near; to approach, 10. to place oneself; to stay
>
> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop, 3.
> long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6. length;
> distance, 7. distant, 8. tall, 9. to be excellent; to be correct; to be
> good at, 10. to be powerful and prosperous, 11. deep, 12. good aspects;
> strong points, 13. Chang, 14. forever; eternal; always; permanent, 15.
> eternally, 16. speciality, 17. old, 18. to be born, 19. older; eldest;
> *SENIOR*, 20. to respect; *TO* *HOLD* *IN* *ESTEEM*, 21. to be a leader,
> 22. Zhang, 23. to increase; to boost, 24. older; senior
>
> yě (也): 1. also; too, 2. a final modal particle indicating certainty or
> decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
> emphasis, 7. used to mark contrast, 8. used to mark compromise
>
> #42 - 𝌯迎 = #493
> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
> RANGE: noon 24 to 28 JUNE
>
> APPRAISAL #3: The quintessential stuff of things (精微)
> Travels subtly back and forth. (往來)
> Ill omens precede the quickest senses. (妖先靈覺)
> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
> MEANS: Evil omens are proof of blame. (妖咎征也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>
> #42 = [#42]
>
> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely; charming,
> 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>
> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a mistake,
> 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>
> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
> journey, 3. to draft; to call up; to recruit; to summon, 4. to request
> [documents]; to solicit [contributions], 5. to go on a punitive
> expedition; to go on a military campaign; to conquer, 6. to levy
> [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to inquire; to
> seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical
> scale, 15. to examine; to interrogate, 16. to *APPROVE*
>
> yě (也): Ibid.
>
> #26 - 𝌟務 = #477
> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
> RANGE: noon 13 to 17 APRIL
>
> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
> Its fragrance pure, refined, and rare— (珍潔精其芳)
> Such is the conduct of the noble man. (君子攸行)
> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
> MEANS: Light and glory suffuse the self. (光於已也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>
> #26 = [#26]
>
> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious; valuable;
> rare, 3. a delicacy, 4. to treasure; to value, 5. cautiously, 6.
> delicate; exquisite, 7. farewell
>
> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
> clean; to purify, 4. to train; to cultivate
>
> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, 4.
> fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined;
> *CONCENTRATED*, 14. a demon; a spectre
>
> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
> asking a question in reply to a question, 4. used when making a request
> or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
> 8. may, 9. if, 10. or, 11. Qi
>
> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>
> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>
> yōu (攸): 1. distant; far, 2. a adverbial prefix
>
> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. *TO*
> *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay, 10.
> horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF* *TREES*, 13.
> bold; steadfast, 14. to move, 15. to put into effect; to implement, 16.
> travel, 17. to circulate, 18. running script; running script, 19.
> temporary, 20. soon, 21. rank; order, 22. a business; a shop, 23. to
> depart; to leave, 24. to experience, 25. *PATH*; *WAY*, 26. xing;
> ballad, 27. *A* *ROUND* [*OF* *DRINKS*], 28. Xing, 29. moreover; also
>
> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH AN
> IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE PROPERTY
> BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT THE CHERISHED
> MOTHER WITH NAKED CHILD STATUE (MARKING STATE / FEDERAL GOVERNMENT
> APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?) UPON 13 JUNE 2017 AS BEING
> 5 DAYS AFTER THE #449 - METAL PLATE (lûwach (H3871): plate of metal) WAS
> AFFIXED TO #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or
> memorial to any person or thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS
> AFTER THE IMPROPER SURE STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL
> OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."
>
> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>
> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>
> 
>
> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>
> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>
> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
> person or thing)
> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
> BULL 4 MAY 1493:     #468])
> #449 - MOURN (ʼâbal (H56): to mourn of humans)
> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
> wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
> 1493:     #41 - RESPONSE (YING);     #439])
> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
> #449 - WOMB (mḗtra (G3388): the womb)
> #449 - METAL PLATE (lûwach (H3871): plate of metal)
> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
> honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER
> / GENOCIDE])
>
> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10, #40]
> = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
> 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
> concerning; 1a3) to hear (have power to hear); 1a4) to hear with
> attention or interest, listen to; 1a5) to understand (language); 1a6) to
> hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
> agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
> be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF* *VOICE* *OR*
> *SOUND*); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c)
> (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to
> cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
> (musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
> heard; 1e) sound;
>
> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5 JUNE
> 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER WAR
> MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14 -
> CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41] CONCEPT
> OF ACTION conveys a STRONG typing characteristic of *AMBUSH* / *LYING*
> *IN* *WAIT* which is the quintessential nature of our assertion in
> relation to the VEXATIOUS INTERIM INTERVENTION AND PERSONAL SAFETY ORDER
> as CASE NUMBER L101823590 (initial complaint event: CHRISTMAS DAY 25
> DECEMBER 2019, service at magistrates court on 11 FEBRUARY 2020) then
> withdrawn by POLICE PROSECUTIONS on 14 JULY 2022 after an implausible
> conviction for a BREACH TO THOSE ORDERS as CASE NUMBER M11048888 (being
> a "FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on
> Sunday 21 MARCH 2021 without a conviction recorded on REMEMBRANCE DAY 11
> NOVEMBER 2021, a fine of $600 and CRIMINAL HISTORY RECORD mentioned at
> COUNTY COURT APPEAL CASE NUMBER AP-23-0204 determined on 13 SEPTEMBER
> 2023 as continual evidence of SLANDER) without entitlement to contest
> the grounds for granting of orders as being entirely perverse
> administration of justice by a process of reductio ad absurdum as
> disconnected reality since the uncontested granting of vexatious interim
> orders has a bearing on the MENS REA and ACTUS REUS as to the verity of
> alleged breaches, which otherwise rests solely upon a haughty pious
> prerogative of the court process itself and a biased consideration
> granted especially towards female hysteria and irrational claims
> resulting in a denial to presumption of innocence and frustrating any
> viable right of appeal.
>
> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
> (figuratively) Anything that involves constant violent or chaotic
> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
> EUREKA]
>
> #46    #6    #62
> #54    #38    #22
> #14    #70    #30
>
> #70
> #116
> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
> #200
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
> #252
> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
> 31 AUGUST 1942
> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
> #342
>
> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>
> #57    #56    #49
> #66    #65    #58
> #75    #74    #67
>
> #74
> #131
> #189
> #238
> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
> disturbance; 1a) of *RIOTOUS* *PERSONS*;
> #444
> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
> #567
>
> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
> army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
> 1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
> service;
>
> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used within
> the context of international relations diplomacy to refer to acts of
> diplomatic slights, duplicity, treachery and hence infidelity (with
> respect to perceived promises made to or alliances formed with other
> nation states) by monarchs or governments of the United Kingdom (or
> Great Britain prior to 1801, or England prior to 1707) in their pursuit
> of self-interest. Perfidious means not keeping one's faith or word (from
> the Latin word perfidia), while Albion is an ancient and now poetic name
> for Great Britain.
>
> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34 -
> KINSHIP: CH'IN (#34)}
> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24 -
> JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION: CHU
> (#212)}
> By each shining blade a prayer was said, {@5: Sup: 61 - EMBELLISHMENT:
> SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); Ego:
> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego: 9
> - BRANCHING OUT: SHU (#305)}
> still the war flag shook out its folds in the foggy dew {@8: Sup: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
>
> DEME CHECKSUM TOTAL: #280
>
> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
> edge of Israel;
>
> With the passing of the Australian Constitutions Act 1850, Van Diemen's
> Land (along with New South Wales, Queensland, South Australia, Victoria,
> and Western Australia) was granted responsible self-government with its
> own elected representative and parliament. On 1 JANUARY 1856, the
> colony's name was officially changed from Van Diemen's Land to Tasmania
> and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
> edict establishing COOK's discovery and TERRA INCOGNITA landing
> instructions given to the FIRST FLEET of 1788.
> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>
> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
> myself of the great probability of a passage, thro’ which I intend going
> with the ship, and therefore may land no more upon this eastern coast of
> NEW HOLLAND, and on the western side I can make no new discovery the
> honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
> AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
> coast from the latitude of 38 [degrees] South down [ie . SOUTH
> AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN
> MELBOURNE] to this place I am confident was never seen or visited by an
> European before us
>
> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
> *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
> LAW AND SOMEONE’S LAND]
>
> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
> notwithstand[ing] I had in the name of His Majesty taken possession of
> several places upon the coast, I now once more hoisted English colours
> and in the name of His Majesty King George the Third [REIGNED: 25
> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
> coast from the above latitude down to this place by the name of New
> South Wales together with all the Bays, Harbours Rivers and Islands
> situate upon the [SAME] said coast.”
> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>
> Van Diemen's Land was the colonial name of the island of Tasmania used
> by the British during the European exploration and colonisation of
> Australia in the 19th century. The island was previously discovered and
> named by the Dutch in 1642. Explorer Abel Tasman discovered the island,
> working under the sponsorship of Anthony van Diemen, the
> Governor-General of the Dutch East Indies. The British retained the name
> when they established a settlement in 1803 before it became independent
> from the Colony of New South Wales on #205 / #298 - 3 DECEMBER 1825. Its
> penal colonies became notorious destinations for the transportation of
> convicts due to the harsh environment, isolation and reputation for
> being inescapable.
>
> The name was changed to Tasmania in 1856 to disassociate the island from
> its convict past and to honour its discoverer, Abel Tasman. The old name
> had became a byword for horror in England because of the severity of its
> convict settlements such as Macquarie Harbour and Port Arthur. When the
> island became a self-governing colony in 1855, one of the first acts of
> the new legislature was to change its name.
>
> With the passing of the Australian Constitutions Act 1850, Van Diemen's
> Land (along with New South Wales, Queensland, South Australia, Victoria,
> and Western Australia) was granted responsible self-government with its
> own elected representative and parliament.
> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>
> On 19 AUGUST 1853 the Legislative Council appointed a select committee
> to draft a constitution, which was passed by the Council on 31 OCTOBER
> 1855. By JANUARY 1855, the first Governor of Tasmania, Sir Henry Fox
> Young had been appointed. The constitution, calling for a new bicameral
> parliament received royal assent from Queen Victoria on 1 MAY 1855. On
> 21 JULY 1855, the Privy Council granted the application to change the
> colony's name from "Van Diemen's Land" to "Tasmania", and on 24 OCTOBER
> 1855, a tumultuous crowd gathered in Hobart to hear that the Tasmanian
> Constitution Act had been granted royal assent.
>
> On 8 FEBRUARY 1856, the old Legislative Council met for the last time,
> and between September and OCTOBER, elections were held across the state
> for the new Tasmanian Legislative Council, and Tasmanian House of Assembly.
>
> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
> British Army officer, William Champ as the first Premier of Tasmania,
> and the new bicameral parliament met for the first time on 2 DECEMBER
> 1856, marking the beginning of self-government for the Colony of Tasmania.
>
> Tasmania raised a local defence force and total 28 officers and 822
> other ranks were sent from the colony which eventually played a
> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and Tasmanian
> soldiers in that conflict won the FIRST TWO VICTORIA CROSSES WON BY
> AUSTRALIANS. <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>
> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol; a
> work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
> #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47,
> #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
> OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF
> NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4
> FEBRUARY being the mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN*
> dynamic as TETRAD MENTIONS OF [rì (日)].
>
> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬字):
> myriad; infinity was predominantly publicly used by the former Nazi
> Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY
> 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 -
> ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT
> DURING 9-13 FEBRUARY 1954] which comes from 卐 which means auspicious or
> the symbol of the sun or the gods.
>
> 
>
> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ
> (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the sevenfold
> oath'; 1) a city at the south edge of Israel;
>
> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423): {UMBRA:
> #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a) from God;
> 3b) from men; 4) execration;
>
> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>
> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 %
> #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>
> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349): {UMBRA:
> #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit at law; 4) a
> judicial hearing, judicial decision, esp. sentence of condemnation; 5)
> execution of a sentence, punishment; 5a) to suffer punishment; 6) the
> goddess Justice, avenging justice;
>
> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA: #340
> % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) the
> Name (as designation of God); 1d) memorial, monument;
>
> As our reasonable perception by an inclusion of related common objects
> of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
> MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF
> SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing within the TETRA
> sections, that the MALE: #90 / FEME: #92 - swastika (wànzì (萬字): [#14,
> #51, #27]) as an OBJECT OF DREAD is otherwise their god.
>
> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH:
> #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
> MEMORIAL DAY 28 MAY 2017 / 2023]
>
> 
>
> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>
> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
> - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 %
> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
> *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
> #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
> (Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
> 1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
> curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE
> IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
> 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
> OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
>
> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
> after searching, to find a thing sought; 1b) without previous search, to
> find (by chance), to fall in with; 1c) those who come or return to a
> place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
> *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND*
> *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
> i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
> to show one's self out, of one's character or state as found out by
> others (men, God, or both); 2d) to get knowledge of, come to know, God;
> 3) to find out for one's self, to acquire, get, obtain, procure;
>
> G2147@{
>   {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5)},
>   {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>   {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
> (#100 - MALE DEME IS UNNAMED {%3})},
>   {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
>   {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
> (#147 - MALE DEME IS UNNAMED {%21})},
>   {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
> (#167)},
>   {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
> (#238)},
>   Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
> } // #1534
>
> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
> *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
> (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
>
> DEME CHECKSUM TOTAL: #328
>
> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] = ʼallôwn
> (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>
> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or Astaroth
> = 'star'; 1) false goddesses in the Canaanite religion, usually related
> to fertility cult; 2) a city in Bashan east of the Jordan given to
> Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS #175 - VENUS AS
> FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The Babylonians and
> Assyrians called her Ashtar and worshiped her as goddess of fertility
> and love. The people of the Ancient Near East during the Hellenistic and
> Roman periods referred to her as Aphrodite-Venus. Apparently, the word
> “ashtaroth” at one time meant “womb” or “that which comes from the womb.”
>
> TO BE CONTINUED ....
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>
> Revision Date: 30 August 2024
>
> On 29/8/2024 00:28, dolf wrote:
>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>> "... one could imagine nothing more senseless, nor any more indecent
>> way of turning the idea of the *GODHEAD* into a *MOCKERY*. A negro
>> with his tabus is crushingly superior to the human being who seriously
>> believes in #1025 - *TRANSUBSTANTIATION*.
>>
>> I begin to lose all respect for humanity when I think that some people
>> on our side, Ministers or generals, are capable of believing that we
>> cannot triumph without the blessing of the Church. Such a notion is
>> excusable in little children who have learnt nothing else.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>
>> #78 = [#78]
>>
>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>> the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
>> generations, 8. always, 9. world, 10. a life; a lifetime, 11. an era,
>> 12. from generation to generation; across generations, 13. to keep
>> good family relations, 14. Shi, 15. a geologic epoch, 16. hereditary,
>> 17. later generations, 18. a successor; an heir, 19. the current times
>>
>> For thirty years (ie. PICKER's translation of 1976 conveys
>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>> "Dreißig Jahre" as perhaps an obtuse implicit temporal consideration
>> within the expressions jiù zhǔ (救主): SAVIOUR /  jiù shì zhǔ (救世
>> 主): THE SAVIOUR IN CHRISTIANITY) the Germans tore each other to
>> pieces simply in order to know whether or not they should take
>> Communion in both kinds. There's nothing lower than religious notions
>> like that. From that point of view, one can envy the Japanese. They
>> have a religion which is very simple and brings them into contact with
>> nature. They've succeeded even in taking Christianity and turning it
>> into a religion that's less shocking to the intellect.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>
>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>
>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>
>> #248 = [#17, #30, #65, #66, #70]
>>
>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host,
>> 5. to manage; to lead, 6. to decide; to advocate, 7. to have an
>> opinion; to hold a particular view, 8. to signify; to indicate, 9.
>> oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12. lord;
>> ruler; chief, 13. an ancestral tablet, 14. princess, 15. chairperson,
>> 16. fundamental, 17. Zhu, 18. to pour
>>
>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>> #30, #65, #66, #70]
>>
>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10, #40,
>> #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415 % #41 =
>> #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE* *GODS*,
>> *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious; 3) religious;
>>
>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400, #50,
>> #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise,
>> celebrate with praises; 2) to invoke blessings; 3) to consecrate a
>> thing with solemn prayers; 3a) to ask God's blessing on a thing; 3b)
>> pray God to bless it to one's use; 3c) *PRONOUNCE* *A* *CONSECRATORY*
>> *BLESSING* *ON*; 4) of God; 4a) to cause to prosper, to make happy, to
>> bestow blessings on; 4b) favoured of God, blessed;
>>
>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300, #8,
>> #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play,
>> mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision); 1a2)
>> to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to
>> play (including instrumental music, singing, dancing); 1c) (Hiphil)
>> *TO* *LAUGH* *MOCKINGLY*;
>>
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as
>> [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 =
>> #41} 1) flat cakes, *BREAD* *WAFERS*;
>>
>> On 28/8/2024 19:34, dolf wrote:
>>>
>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist
>>> and psychologist who founded the school of analytical psychology. And
>>> within Jungian psychology, the psychopomp is a mediator (ie. as
>>> perhaps an apt analogy for the role of priest in the #1025 - BREAD
>>> WAFER / #1827 - EUCHARIST transubstantiation) between the unconscious
>>> and conscious realms. It is symbolically personified in dreams as a
>>> wise man or woman, or sometimes as a helpful beast. And within
>>> psychoanalysis and other psychological theories, the unconscious mind
>>> (or the unconscious) is the part of the psyche that is not available
>>> to introspection. Although these processes exist beneath the surface
>>> of conscious awareness, they are thought to exert an effect on
>>> conscious thought processes and behaviour. Empirical evidence
>>> suggests that unconscious phenomena include repressed feelings and
>>> desires, memories, automatic skills, subliminal perceptions, and
>>> automatic reactions.
>>>
>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51: "THE
>>> TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO REFUTATION.
>>> THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE HUMAN SOUL;
>>> THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE CHURCHES HERE
>>> SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>
>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>
>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10, #1,
>>> #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty to do
>>> or to omit things having no relationship to salvation; 2) fancied
>>> liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS* *ONE*
>>> *PLEASES*; 3) true liberty is living as we should not as we please;
>>>
>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians
>>> 10:29]
>>>
>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>
>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>>> SABBATH)
>>>
>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>> (HONOUR PARENTS)
>>>
>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
>>> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>
>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
>>> ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>>> TRANSFORMATIONAL PROTOTYPE
>>>
>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
>>> VICE VERSA)
>>>
>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>
>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>> (rules based: BEAR NO FALSE WITNESS)
>>>
>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
>>> WITHIN THE INDIVIDUAL
>>>
>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400]
>>> = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
>>> *REASON* *FOR*; 1b) the occasion of;
>>>
>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
>>> COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT
>>> COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
>>>
>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>
>>> 
>>>
>>>
>>> <https://scottjeffrey.com/individuation-process/>
>>>
>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>
>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>>
>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH (#106
>>> - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81 - MALE
>>> DEME IS UNNAMED {%0})}
>>>
>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>
>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR
>>> TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
>>> KING {%35})}
>>>
>>> dass die Religion eine organisatorische Vertretung erhielt. {@5: Sup:
>>> 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING (#223)}
>>>
>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>>
>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>
>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>
>>> ONTIC TOTAL: #226
>>> DEME TOTAL: #441
>>>
>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>> #1264 % #41 = #34} 1) to bring good news, to announce glad tidings;
>>> 1a) used in the OT of any kind of good news; 1a1) of the joyful
>>> tidings of God's kindness, in particular, of the Messianic blessings;
>>> 1b) in the NT used especially of the glad tidings of the coming
>>> kingdom of God, and of the salvation to be obtained in it through
>>> Christ, and of what relates to this salvation; 1c) glad tidings are
>>> brought to one, one has glad tidings proclaimed to him; 1d) *TO*
>>> *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men) concerning the
>>> things that pertain to Christian salvation;
>>>
>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>
>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20, #400,
>>> #6, #2] / [#2, #20, #400, #2, #6] /
>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol;
>>> 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE* *IN*,
>>> *WRITE* *ON*; 1a2) to write down, describe in writing; 1a3) to
>>> register, enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) to be
>>> written; 1b2) to be written down, be recorded, be enrolled; 1c)
>>> (Piel) to continue writing;
>>>
>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH
>>> HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>
>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>
>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE NO
>>> NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME NOT TO
>>> CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>>
>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>> determinant of personality, but he proposed that the unconscious be
>>> divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and
>>> the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious
>>> is a reservoir of material that was once conscious but has been
>>> forgotten or suppressed, much like Freud's notion. The collective
>>> unconscious, however, is the deepest level of the psyche, containing
>>> the accumulation of inherited psychic structures and archetypal
>>> experiences. Archetypes are not memories but energy centers or
>>> psychological functions that are apparent in the culture's use of
>>> symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED
>>> AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN
>>> INDIVIDUAL. The collective unconscious is, according to Jung, "[THE]
>>> WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
>>> BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>
>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>> HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier)
>>> is the title given to a series of World War II monologues delivered
>>> by ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's
>>> remarks were recorded by HEINRICH HEIM starting from IDEA #1 - 5 JULY
>>> 1941 to IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of the party
>>> in 1930) took notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
>>> MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>>> continued appending material off and on until 1944.
>>>
>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>> unlike the French and English editions which were conveyed
>>> chronologically. A later edition of PICKER'S work was published in
>>> 1963, which was more extensive, carefully annotated, chronologically
>>> organized, and published with an introduction by German historian
>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>> the second (1963) and third (1976) editions contain several
>>> testimonials by fellow bunker officers relating to the books's
>>> accuracy and authenticity (but not its entirety), including GENERAL
>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>> WITH OAK LEAVES.
>>>
>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>>> which unambiguously conveys the impetus for this editorial
>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>> Christianity that speaks the language of our time while preserving
>>> the substance of faith and tradition.
>>>
>>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI"
>>> and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." At a time of worldwide disillusionment with the Church, he
>>> increased the number of believers in Rome by over 46 percent, from
>>> 350 million to 512 million, in a pontificate lasting just four and a
>>> half years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW
>>> KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>> <https://archive.org/details/hitlers-tischgespraeche/>
>>>
>>> 
>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>
>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an American
>>> artist best known for his esoteric paintings featured in MANLY PALMER
>>> HALL'S The Secret Teachings of All Ages. A Pythagorean Magic Square
>>> exists in which the sum of the diagonals, rows, and columns of all
>>> three squares comprising the figure of proof for the 47th Problem of
>>> Euclid are equal to 174. If we square the sum of the numbers in each
>>> square we find that it observes the Pythagorean formula]
>>>
>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS No.
>>> 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 + #15),
>>> were extracted (ie. notably there is an omission of IDEA #1 on WHAT
>>> FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME) from the
>>> original stenographs of Ministerial Counsellor HEINRICH HEIM as to
>>> suggest a subterfuge as an internal thematic dynamic associated with
>>> the #174 (COEFFICIENT: c² = a² + b²).
>>>
>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>
>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>> #1827 DAYS
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>> JUNE 1933, #34 - 20 MAY 1934]
>>>
>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
>>> - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>
>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>> JUNE 2028, #34 - 20 MAY 2029]
>>>
>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD and
>>> HUGH TREVOR-ROPER concerning the copyrights to the work. And the 1953
>>> edition by WEIDENFELD / NICOLSON at the end of HENRY PICKER's
>>> stenographer tenure, provides a note by translator on IDEA #275 - 1
>>> AUGUST 1942 that the text for this day is very DISJOINTED AND
>>> CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>>
>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>> notion "Italien ist die Heimat der Staatsidee, war doch das römische
>>> Weltreich die einzige wirklich grosse staatspolitische Gestaltung."
>>>
>>> TRANSLATION: Italy is the country where intelligence created the
>>> notion of the State. The Roman Empire is a great political creation,
>>> the greatest of all.
>>>
>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in
>>> the HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
>>> Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
>>> Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung von
>>> allem Göttlichen. Ein Neger mit seinem Fetisch ist ja einem, der an
>>> das Wunder der Wandlung glaubt, turmhoch überlegen."
>>>
>>> TRANSLATION: But Christianity is an invention of sick brains : one
>>> could imagine nothing more senseless, nor any more indecent way of
>>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>>> tabus is crushingly superior to the human being who seriously
>>> believes in Transubstantiation.
>>>
>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with a
>>> double meaning
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>
>>> #39 = [#39]
>>>
>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal, 5.
>>> Shuang
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>
>>> #148 = [#4, #71, #73]
>>>
>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4. to
>>> detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic moment,
>>> 10. a switch, 11. Guan
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>
>>> #76 = [#76]
>>>
>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>> verse; writing, 4. to speak; to tell, 5. proverbs; common sayings;
>>> old expressions, 6. a signal, 7. to chirp; to tweet
>>>
>>> #263 = [#39, #4, #71, #73, #76]
>>>
>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>>> *TRUTH*, truthful;
>>>
>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] = shᵉnayim
>>> (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the cardinal
>>> number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal
>>> number); 1c) in combination with other numbers; 1d) both (a dual
>>> number);
>>>
>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1, #300,
>>> #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a stamp,
>>> an imprinted mark; 1a) of the mark stamped on the forehead or the
>>> right hand as the badge of the *FOLLOWERS* *OF* *THE* *ANTICHRIST*;
>>> 1b) the mark branded upon horses; 2) thing carved, sculpture, graven
>>> work; 2a) of idolatrous images;
>>>
>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY LIVED
>>> AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>>
>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception, disappointment,
>>> falsehood; 1a) deception (what deceives or disappoints or betrays
>>> one); 1b) deceit, fraud, wrong; 1b1) fraudulently, wrongfully (as
>>> adverb); 1c) falsehood (injurious in testimony); 1c1) testify
>>> falsehood, false oath, swear falsely; 1d) falsity (of false or
>>> self-deceived prophets); 1e) lie, falsehood (in general); 1e1)
>>> *FALSE* *TONGUE*; 1f) in vain;
>>>
>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a divination;
>>> 1b) of false gods;
>>>
>>> Whilst we have no sufficient means to test any historical #174 -
>>> AMBIGUATION hypothesis other than to note that the contending
>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
>>> BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
>>> provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE
>>> 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it
>>> would then have a calibration reprise on #37 - 5 JUNE 1933 and hence
>>> the need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS
>>> AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS
>>> TRUCE 1914] HEAL and an alternative TAKE THE BAIT scenario) for
>>> differentiation which is consistent with #175 - VENUS AS FERTILITY
>>> GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA #1 is anchored to
>>> CHRISTMAS DAY (ie. post 336 / 354 AD).  That the final IDEA #274 (ie.
>>> PICKER's IDEA #200 in the 1976 edition) for PICKER's tenure as
>>> STENOGRAPHER of the TABLE TALK has an unique tally occurrence within
>>> the COGITO ARRAY which corresponds to #32 - LEGION (CHUANG) as CENTRE
>>> to the MASONIC / TEMPLAR 5x5 SQUARE and we similarly note that
>>> PICKER'S IDEA #33 which as RELIGIOUS / POLITICAL ACTION SCHEMA then
>>> equates to IDEA #170 with an emphasis upon "EDUCATION" which is also
>>> manifested within our COGITO ARRAY correspondence to #54 - UNITY
>>> (K'UN) where the neural linguistic pragma conveys equivalent notions.
>>>
>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>
>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>
>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to
>>> get HITLER to ban the singing of hymns in his presence. Each time
>>> HITLER replied that BORMANN had to clearly distinguish his - HITLER'S
>>> - attitude towards the current church leadership from his attitude
>>> towards the religious cultural heritage handed down by the churches.
>>> He — HITLER — would not want to miss a Christmas carol like “SILENT
>>> NIGHT, HOLY NIGHT” on Christmas Eve; it is one of the most beautiful
>>> church hymns in the world." [Henry Picker's 1976 annotation of IDEA
>>> #11 as schema applied to renumbered IDEA #75]
>>>
>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS GREAT
>>> AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577): {UMBRA:
>>> #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a) dragon or
>>> dinosaur; 1b) sea or river monster; 1c) serpent, venomous snake; 2)
>>> (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR* *ISRAEL*
>>>
>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>> MONSTERS"
>>>
>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>
>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300, #5,
>>> #100, #1, #10] /
>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>>> other; 1a) to number; 1a1) to number as opposed to some former person
>>> or thing; 1a2) the other of two; 1b) to quality; 1b1) another: i.e.
>>> *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*, *CLASS*, *KIND*,
>>> *DIFFERENT*;
>>>
>>> 
>>>
>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>
>>> #53 - 𝌺永 = #227 / #389 / #504
>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>> RANGE: 13 to noon 17 AUGUST
>>>
>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS / WASTING:
>>> T'ANG (#70)}
>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED {%8});
>>> Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA (#227)}
>>>
>>> TELOS TOTAL: #227
>>> ONTIC TOTAL: #168
>>> DEME TOTAL: #277
>>>
>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II DISCUSSIONS
>>> ON EUCHARIST?
>>>
>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
>>> {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>
>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>> without leaven.;
>>>
>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of
>>> the breaking of bread or communion;
>>>
>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh (H8354):
>>> {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to drink; i) of
>>> drinking cup of God's wrath, of slaughter, of wicked deeds (fig);
>>> 1a2) to feast; 1b) (Niphal) to be drunk;
>>>
>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>> Eucharist in the life of the Church. Here are some key points:
>>>
>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia de
>>> Eucharistia,” Pope John Paul II highlighted the centrality of the
>>> Eucharist. He described it as the source and summit of the Christian
>>> life, containing Christ Himself—the living bread and our Passover.
>>> The Church draws her life from the Eucharist, rejoicing in His unique
>>> presence through the transformation of bread and wine into His body
>>> and blood.
>>>
>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>> also the heart of Christian spirituality. It nourishes our faith and
>>> deepens our encounter with Christ. Vatican II affirmed this by
>>> stating that the Eucharist is both the source and summit of the
>>> Christian life.
>>>
>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal call
>>> to holiness (as emphasized in Lumen Gentium). Our encounter with
>>> Christ in the Eucharist transforms us, enabling us to live out our
>>> baptismal vocation.
>>>
>>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>>> Presence of Christ in the Eucharist. Devotion to Jesus in the Blessed
>>> Sacrament remains essential for all believers.
>>>
>>> In summary, Vatican II underscored the Eucharist’s central role,
>>> inviting us to encounter Christ and live out our faith through this
>>> sacred mystery. 🙏🏼✨"
>>>
>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER 2022:
>>> "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>
>>> The challenge articulated by St. John XXIII at the opening of the
>>> Council, to help people today to grasp Jesus as the ‘center of
>>> history and life,’ was ultimately to help them ground themselves in
>>> the Word-made-flesh on the altar.
>>>
>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its four
>>> constitutions, three declarations and nine decrees, was, as Pope St.
>>> John XXIII announced in his opening address 60 years ago Oct. 11, to
>>> strengthen the faith and transmit it more effectively.
>>>
>>> “The greatest concern of the Ecumenical Council is this: that the
>>> sacred deposit of Christian doctrine should be guarded and taught
>>> more efficaciously,” he said.
>>>
>>> The Council sought, first, the “renewed, serene, and tranquil
>>> adherence to all the teaching of the Church in its entirety and
>>> preciseness,” together with a “step forward toward a doctrinal
>>> penetration and formation … in faithful and perfect conformity to the
>>> authentic doctrine.” He emphasized, “The substance of the ancient
>>> doctrine of the deposit of faith is one thing, and the way in which
>>> it is presented is another.”
>>>
>>> Pope John emphasized that “the great problem confronting the world
>>> after almost two thousand years remains unchanged”: to recognize
>>> Jesus Christ as the “center of history and of life” and choose to
>>> believe in him, follow him and be with him. The renewal he hoped the
>>> Council would catalyze would, therefore, be to help people better
>>> find their root, center and self-understanding in Christ and to
>>> enable believers better to propose him to the world Christ had
>>> entered to redeem.
>>>
>>> This Christocentric and missionary focus was bound to lead to a focus
>>> on the liturgy and, more specifically, on the Eucharist.
>>>
>>> Catholics believe that Jesus Christ is not merely a historical figure
>>> born during the reign of Herod the Great, executed under Pontius
>>> Pilate and risen from the dead, as the apostles and many other
>>> witnesses testified. But thanks to his wondrous self-gift that he
>>> foretold in the Capernaum synagogue, established during the Last
>>> Supper and brought to completion on Calvary, Christ remains with us
>>> always until the end of time.
>>>
>>> The entire work of the Council, therefore, can be looked at through a
>>> Eucharistic key.
>>>
>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>> Council Fathers emphasized that “taking part in the Eucharistic
>>> sacrifice … is the fount and apex of the whole Christian life” (11).
>>> The constitution on the sacred liturgy, Sacrosanctum Concilium (SC),
>>> made the same point for the Church as a whole:
>>>
>>> “The liturgy is the summit toward which the activity of the Church is
>>> directed; at the same time it is the font from which all her power
>>> flows” (10).
>>>
>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>> starting point and goal for the whole of the Christian life and the
>>> life of the Church.
>>>
>>> So when we look at the main teachings of the SECOND VATICAN COUNCIL,
>>> we can view all of them through such a Eucharistic lens.
>>>
>>> The “universal call to holiness,” emphasized in Lumen Gentium (40),
>>> finds its post-baptismal nourishment in the transformational
>>> encounter with Christ in the Eucharist.
>>>
>>> The renewal of the word of God in the life and the mission of the
>>> Church, called for by the dogmatic constitution on divine Revelation,
>>> Dei Verbum, is connected explicitly to the Eucharist. The Fathers
>>> state, “The Church has always venerated the divine Scriptures just as
>>> she venerates the body of the Lord, since, especially in the sacred
>>> liturgy, she unceasingly receives and offers to the faithful the
>>> bread of life from the table both of God's word and of Christ's body”
>>> (21). They call clergy and faithful both to greater love and study of
>>> the word of God, transmitted above all in the liturgical celebration.
>>>
>>> The Christocentric renewal of humanism found in the pastoral
>>> constitution of the Church in the modern world, Gaudium et Spes, is
>>> implicitly Eucharistic, since the way Christ fully reveals the human
>>> person to himself and makes his supreme calling clear through the
>>> unselfish gift of himself to others (22, 24) happens when someone,
>>> encountering Christ in the Sacrament of Charity, adopts a lifestyle
>>> in which he gives his flesh, blood, sweat, tears, all he is and has
>>> to others.
>>>
>>> The renewal of the priesthood summoned by the Council in the decree
>>> on the ministry and life of priests, Presybterorum Ordinis, was
>>> geared toward helping priests find in Christ in the Eucharist the
>>> “root and center of [their] whole life” (14), since the sacred
>>> liturgy is, as the decree on priestly training, Optatam Totius,
>>> stated, “the primary and indispensable source of the truly Christian
>>> spirit” (16). It therefore urged priests to “form their people to
>>> participate in the celebrations of the sacred liturgy in such a way
>>> that they become proficient in genuine prayer” (5).
>>>
>>> The decree concerning the pastoral office of bishops in the Church,
>>> Christus Dominus, summoned the successors of the apostles to “labor
>>> without stint [so] that the faithful are nourished with spiritual
>>> food through the devout and frequent reception of the Sacraments and
>>> through intelligent and active participation in the Liturgy” (30.2).
>>>
>>> The enhanced role and mission of laymen and women, as the decree on
>>> the apostolate of the laity, Apostolicam Actuositatem, emphasized,
>>> was geared, the Council Fathers said, toward charity, which is
>>> “communicated to them and nourished in them by the sacraments, above
>>> all the Eucharist (3).
>>>
>>> All of these texts make clear that the renewal of the Church that the
>>> SECOND VATICAN COUNCIL sought to spur would find its source, summit,
>>> root and center in Christ in the liturgy, where, just as in the
>>> Gospels, he calls people to be with him and from which he sends them
>>> forth (Mark 3:14).
>>>
>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI — meaning
>>> that the way we pray informs what we believe and how we live —
>>> highlights how important the prayer of the Mass is for Christian
>>> faith and life. The challenge articulated by St. John XXIII at the
>>> opening of the Council, to help people today to grasp Jesus as the
>>> “center of history and life,” was ultimately to help them ground
>>> themselves in the Word-made-flesh on the altar.
>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>
>>> TO BE CONTINUED ....
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>
>>> Revision Date: 28 August 2024
>>>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

On 9 DECEMBER 1905 the French government passed a law stipulating “THE
SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 - *LAICITE*
(FRENCH SECULARISM) as a national principle which we as naive
presumption have intuited to be comprised of a rational construct as
CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW / MODEL [#541],
#41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 - BOLD RESOLUTION
[#531]) PROTOTYPE STANDARD. The law, which barred the state from
officially recognizing, funding or endorsing religious groups,
represented a major shift in church-state relations in France. It has
recently come under increased scrutiny in connection with the
integration of Muslim and other religious minority groups in French society.

FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
*COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
STANDARD, RULE, FOLLOW FAITHFULLY

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
OF KNOWLEDGE, INTELLIGENCE

DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
(G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR ARBITERS
IN MATTERS OF COMMON LIFE

<http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>

META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
PROTOTYPE STANDARD

FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY

DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
(G2919): JUDGMENT SENSIBILITY

#481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
{UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND*
*WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case may
be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) of those who act the part of judges or arbiters
in matters of common life, or pass judgment on the deeds and words of
others; 5c) *TO* *RULE*, *GOVERN*; 5c1) to preside over with the power
of giving judicial decisions, because it was the prerogative of kings
and rulers to pass judgment; 5d) to contend together, of warriors and
combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to law,
have suit at law;

Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is then
relevant to our subsequent progression of thinking concerning
reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being the
observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as being
primarily concerned with the #237 - USE OF FORCE / #277 - RIGHT TO PLACE
A TEST, as to whether the organisational CATEGORICAL IMPERATIVE can also
be devised as a METALOGIC CONSTRUCT consisting of an ONTIC / DEME IDEA
STEM with either a template META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41,
#81, #30) standard or non-standard (ie. the meta-descriptive elements as
metakosmeo and in being ONTIC can be deployed by any formulation
including repetition) AGGREGATION AND ASSOCIATIVE ONTIC / DEME IDEA
CHAINING whereupon the teleological IDEA with NOUMENON redaction yields
the anti-thesis proposition that #232 - KNIFE / #192 - ANNIHILATION is
partially due to a nihilistic ABROGATION of the META-DESCRIPTIVE FIRST
PRINCIPLES essential to LIFE VIABILITY upon which the COMMONWEALTH and
its CONSTITUTION are established.

Secondly there is the issue which is a consideration upon the dominant
mindset of SECTARIAN BELIEF which is established upon #1080 - HETEROS
THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH ALIEN
TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
nevertheless a subjective MORAL IDEALISM imposed upon HUMAN IDENTITY,
that is in some sense as an ÜBERMENSCH (ie. the ideal superior man of
the future who could rise above conventional Christian morality to
create and impose his own values) construct purveying an ÜBER ALLES (ie.
their theós (G2316): *GODLY* érgon (G2041): *WORK* as worship occurs
only with a fixed mind encapsulated by the laws of theurgy and the
intellect) impropriety against the mundaneness of a citizenship right,
responsibility and entitlement within the STATE (eg: no matter how
robust my individual THEOLOGICAL convictions, institutional religion
doesn't allow it because its incomprehensible that personal belief can
exist) because of the manner of its self justification towards being
either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does not excel in any
regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM) or RELIGIO /
CHRISTO-FASCIST as being an ABROGATION of the FIRST PRINCIPLES upon
which the COMMONWEALTH was established that is alluded to by the
expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ (救世主): THE SAVIOUR IN
CHRISTIANITY) as counter-intuitive (ie. as to being so heavenly minded
as to be no earthly good) to the very CONSTITUTIONAL nature of #491 -
AGENCY and our focussed engagement with it as *ENTANGLEMENT* which is
implicit to the term jiù (救):

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>

#190 = [#14, #15, #19, #23, #27, #38, #54]

jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent; to
stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*

jiù zāi (救災): to relieve disaster; to help disaster victims

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>

jiù jì (救濟): emergency relief; to help the needy with cash or goods

#161 = [#10, #73, #78]

jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining a
goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8. to
stop, 9. Ji, 10. multiple, 11. Ji

#351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]

#1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300, #5,
#800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask for in
addition; 2) to approach one with supplications; 3) *TO* *ASK* *ALMS*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>

jiù zhì (救治): to rescue and give medical treatment

#191 = [#18, #29, #65, #79]

zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure; to
treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat, 6.
to be in order; to be well managed, 7. to study; to focus on, 8. a
Taoist parish

#381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]

#381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 % #41 =
#7} 1) completeness, soundness, welfare, peace; 1a) completeness (in
number); 1b) safety, soundness (in body); 1c) *WELFARE*, *HEALTH*,
*PROSPERITY*; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
friendship; 1e1) of human relationships; 1e2) with God especially in
covenant relationship; 1f) peace (from war); 1g) peace (as adjective);

sōu jiù (搜救): search and rescue

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>

jiù huǒ (救火): to put out a fire; firefighting

#181 = [#1, #32, #38, #44, #66]

huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13.
huo, 14. companion; comrade, 15. Huo

#371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]

#1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH* (*A*
*FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to waste away,
consume away, perish; 3) to have a miserable end;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>

jiù shēng (救生): to save a life; life-saving

#506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]

shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
student, 5. life, 6. to produce; to give rise, 7. alive, 8. a lifetime,
9. to initiate; to become, 10. to grow, 11. unfamiliar, 12. not
experienced, 13. hard; stiff; strong, 14. very; extremely, 15. having
academic or professional knowledge, 16. a male role in traditional
theatre, 17. gender, 18. to develop; to grow, 19. to set up, 20. a
prostitute, 21. a captive, 22. a gentleman, 23. Kangxi radical 100, 24.
unripe, 25. nature, 26. to inherit; to succeed, 27. destiny

#696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46, #53,
#55, #65, #69, #77, #79]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>

jiù hù chē (救護車): ambulance

#660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71, #78, #80]

chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a carriage, 4.
a tool with a wheel, 5. a machine, 6. metal turning; lathe work, 7. to
lift hydraulically, 8. to transport something in a cart, 9. to sew with
a sewing machine, 10. to turn, 11. Che, 12. a chariot, 13. jaw, 14.
ivory bed frame, 15. a cart load; a truck load, 16. to transport, 17.
mother-of-pearl, 18. a waterwheel; equipment for lifting water

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>

jiù shì (救市): market rescue (by central bank)

#54 = [#54]

shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell, 5.
administrative unit, 6. market units of weights and measures, 7. Shi

#244 = [#14, #15, #19, #23, #27, #38, #54, #54]

In summary then, with respects to STATE and its #491 - AGENCY
(AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES etc) as
a foundation to productivity gains, interoperability and essential
component for transition to an information / knowledge economy within
the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:

FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE A TEST

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
GENERATIVE POWER; WEALTH

DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER

Within public law, abrogation is the proposing away of a right, power or
value, by a public body in delegating power or failing to carry out a
responsibility or duty. The abrogation of such a responsibility or duty,
unless required by primary legislation would amount to an
unconstitutional delegation of power to a foreign government or other
sovereign power. It is a protected value at Common Law that Parliament
has legislative supremacy even to the point that the sovereign power
extends to the breaking of treaties, if need be.

However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA, where
the notion of a constitutional right exists, within the United Kingdom
it is a PRINCIPLE which has manifested despite there being no written
constitution. The scope of such a constitutional right is particularly
narrow and the State cannot abrogate their power except where a specific
piece of legislation or regulation specifically provides for the power
to abrogate. <https://en.wikipedia.org/wiki/Abrogation_in_public_law>

On 30/8/2024 13:24, dolf wrote:
> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
> DRAFT ONLY)
> We ought to firstly repeat the caveat, that these are INFORMAL RESEARCH
> NOTES which deploys a meta narrative (ie an overarching account or
> interpretation of events and circumstances that provides a pattern or
> structure for people’s beliefs and gives meaning to their experiences)
> genre. To convey such by the STENOGRAPHY (ie. from the Greek stenos:
> narrow and graphein: to write) analogy as a system which uses a phonemic
> orthography, our self-educating methodology involves the usage of both
> meta-descriptors (ie. the TETRA with COGITO ARRAY appraisals that are
> associated with encoding of #174 - THE ANIMA / ANIMUS: the feminine
> aspect of a man’s psyche (and vice versa) / #336 - THE PERSONAL
> UNCONSCIOUS: a collection of stored experiences within the individual /
> #451 - THE COLLECTIVE UNCONSCIOUS: a collection of universal images and
> patterns within the collective psyche) either as singularity or IDEA
> aggregation by NEURAL LINGUISTIC PRAGMA representations which might also
> be associated to a temporal heuristic and its deployment of HEBREW /
> GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon as
> consciousness makers  within the temporal continuum.
>
> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17 SEPTEMBER
> 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491 - AGENCY AND
> CONSTITUTIONAL RIGHT?
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>
> #41 = [#41]
> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
> instrument, 3. Ji [star]
>
> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300, #100,
> #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 = #2} 1)
> *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
> occupation, empty business;
>
> #41 - 𝌮應 = #215 / #377 / #492
> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>
> APPRAISAL #2: The calendar lays it out above, (上曆施之)
> Below, the pitch-pipes are attuned to it. (下律和之)
> If not, the union of spheres is blocked (非則否)
> FATHOMING #2: What is set out above is harmonized below. (上施下和)
> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>
> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>
> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on or
> above something, 3. to go up; to go forward, 4. shang, 5. previous;
> last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A* *SOVEREIGN*,
> 9. time, 10. to do something; to do something at a set time; to go to,
> 11. far, 12. big; as big as, 13. abundant; plentiful, 14. to report, 15.
> to offer, 16. to go on stage, 17. to take office; to assume a post, 18.
> to install; to erect, 19. to suffer; to sustain, 20. to burn, 21. to
> remember, 22. on; in, 23. upward, 24. to add, 25. to fix; to install; to
> apply (powder, makeup, etc), 26. to meet, 27. falling then rising (4th)
> tone, 28. used after a verb indicating a result, 29. a musical note
>
> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience, 4.
> only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by one,
> 10. clear, 11. sparse; infrequent, 12. calendar science; calendar
> system, 13. an almanac, 14. order; sequence, 15. past; previous, 16. a
> cauldron, 17. calendar system, 18. Li
>
> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate to,
> 5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
>
> zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
> to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
> it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. to arrive;
> to go, 14. is, 15. to use, 16. Zhi
>
> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered to
> be prorogued by QUEEN ELIZABETH II on the advice of the Conservative
> prime minister, BORIS JOHNSON—advice which was later ruled unlawful. THE
> PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO BE EFFECTIVE FROM SOME
> POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and would last until the State
> Opening of Parliament on 14 OCTOBER 2019. As a consequence, Parliament
> was suspended between 10 SEPTEMBER and 24 SEPTEMBER 2019. Since
> Parliament was to be prorogued for five weeks and reconvene just 17 days
> before the United Kingdom's scheduled departure from the European Union
> on 31 OCTOBER 2019, the move was seen by many opposition politicians and
> political commentators as a controversial and unconstitutional attempt
> by the prime minister to avoid parliamentary scrutiny of the
> Government's BREXIT plans in the final weeks leading up to BREXIT.
> JOHNSON and his Government defended the prorogation of Parliament as a
> routine political process that ordinarily follows the selection of a new
> prime minister and would allow the Government to refocus on a
> legislative agenda.
>
> #71 - 𝍌止 = #245 / #407 / #522
> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>
> APPRAISAL #1: Stopping at the stopping place, (止於止)
> There is inner light and no blame. (內明無咎)
> FATHOMING #1: Stopping at the right place (止于止)
> MEANS: Wisdom enough for enlightenment. (智足明也)
>
> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>
> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC* *AFFAIRS*;
> 1a) to advise or consult with one about public affairs; 1b) to make
> answer to those who ask for advice, present enquiries or requests, etc.;
> 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*, *KINGS*; 1c) to give a
> response to those consulting an oracle, to give a divine command or
> admonition, to teach from heaven; 1c1) to be divinely commanded,
> admonished, instructed; 1c2) to be the mouthpiece of divine revelations,
> to promulgate the commands of God; 1d) to assume or take to one's self a
> name from one's public business; 1d1) to receive a name or title, be
> called;
>
> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>
> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
> (#8)}
> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
> (#16)}
> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
> AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
> - KEEPING SMALL: SHAO (#48)}
> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
> I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
> SHAO (#56)}
> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
> MALE DEME IS UNNAMED {%2})}
> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
> SHAO (#79)}
>
> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10, #200,
> #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1) to put a
> stumbling block or impediment in the way, upon which another may trip
> and fall, metaph. to offend; 1a) to entice to sin; 1b) to cause a person
> to begin to distrust and desert one whom he ought to trust and obey;
> 1b1) to cause to fall away; 1b2) to be offended in one, i.e. to see in
> another what I disapprove of and what hinders me from acknowledging his
> authority; 1b3) *TO* *CAUSE* *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR*
> *UNJUSTLY* *OF* *ANOTHER*; 1c) since one who stumbles or whose foot gets
> *ENTANGLED* feels annoyed; 1c1) to cause one displeasure at a thing;
> 1c2) to make indignant; 1c3) to be displeased, indignant;
>
> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of beasts)
> associated or living together; 1a) a company, troop, swarm; 2) *A*
> *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE* *OR* *GENUS*;
> 2a) the human family; 3) a tribe, *NATION*, *PEOPLE* *GROUP*; 4) in the
> OT, foreign nations not worshipping the true God, pagans, Gentiles; 5)
> Paul uses the term for Gentile Christians;
>
> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS* *PEARL*
> IS BEAUTIFUL
> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
> míng yuè (明月): *BRIGHT* *MOON*
>
>  yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>
> 
>
> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>
> #320 = [#1, #19, #48, #51, #66, #67, #68]
>
> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
> China rose, 9. a month, 10. Yue
>
> <http://www.grapple369.com/Savvy
> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>
> #71 = [#71] - *DOMINION*
>
> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in turn,
> 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle with wheels,
> 10. a north-south measurement, 11. perimeter; circumference, 12. high
> soaring, 13. cakra, 14. Lun
>
> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>
> #391 as [#70, #40, #70, #10, #1, #200] /
> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA: #460
> % #41 = #9} 1) like, similar, resembling; 1a) like: i.e. resembling; 1b)
> like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>
> #1 - 𝌆中 = #175 / #337 / #452
> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>
> APPRAISAL #6: The moon losing its fullness (月闕其摶)
> Is not as good as new light in the west. (不如開明於西)
> FATHOMING #6: The waning moon (月闕其摶)
> MEANS: Ignoble men are the first to retreat. (賤始退也)
>
> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>
> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the apostles;
> 1b) in a bad sense, wicked deed, crime, wicked doings (our practices
> i.e. trickery); 2) a thing to be done, business;
>
> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
> China rose, 9. a month, 10. Yue
>
> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*; *DEFICIENCY*;
> *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in front of a tomb, 5. to
> be deficient, 6. to reserve; to put to the side, 7. Que, 8. an unfilled
> official position, 9. to lose, 10. omitted
>
> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
> asking a question in reply to a question, 4. used when making a request
> or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
> 8. may, 9. if, 10. or, 11. Qi
>
> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3. a
> clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to combine
>
> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*; *IT*
> *WOULD* *BE* *BETTER* *TO*
>
> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>
> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
> rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
> opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
> for, 15. Yu, 16. a crow, 17. whew; wow
>
> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. foreign
>
> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA: #212 %
> #41 = #7} 1) strife, controversy, dispute; 1a) strife, quarrel; 1b)
> dispute, controversy, *CASE* *AT* *LAW*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>
> #50 = [#50]
>
> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a loved
> one
>
> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
> *COURT*); to impeach; to denounce
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>
> #115 = [#57, #58]
>
> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to originate;
> to initiate; to start (a fire), 4. to recommend; to elect, 5. all;
> entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*; *TO* *GIVE* *BIRTH*,
> 9. *ACTIONS*; *CONDUCT*, 10. a successful candidate, 11. to raise an
> example
>
> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678): {UMBRA:
> #81 % #41 = #40} 1) seat (of honour), throne, seat, stool; 1a) *SEAT*
> (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*
> (fig.);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>
> #152 = [#30, #41, #81]
>
> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate, 3.
> round, 4. to hand over; to deliver; to offer, 5. to express; to show; to
> be manifest, 6. to start out; to set off, 7. to open, 8. to requisition,
> 9. to occur, 10. to declare; to proclaim; to utter, 11. to express; to
> give vent, 12. to excavate, 13. to develop; to cultivate; to grow; to
> bloom; to flower, 14. to get rich, 15. to rise; to expand; to inflate;
> to swell, 16. to sell, 17. to shoot with a bow, 18. to rise in revolt,
> 19. *TO* *PROPOSE*; *TO* *PUT* *FORWARD*; *TO* *SUGGEST*; *TO*
> *INITIATE*, 20. to enlighten; to inspire, 21. to publicise; to make
> known; to show off; to spread, 22. to ignite; to set on fire, 23. to
> sing; to play, 24. to feel; to sense, 25. to act; to do, 26. grass and
> moss, 27. Fa
>
> #267 = [#57, #58, #30, #41, #81]
>
>         #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #7,
> #10, #200] /
>     /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr (H5139):
> {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
> *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c) untrimmed (vine);
>
> We are here making a differentiation relevant to a #459 = parakatathḗkē
> (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN DOCTRINE OF THE
> GOSPEL, if indeed it has a specific anthropologic identity of #1239 =
> MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO CHRISTIANS BY THE JEWS /
> FEME: #267 - nâzîyr (H5139): DEVOTEE AS NAZARITE which is thereby
> distinct from any GENTILE CHRISTIANS as historical unaccountability
> given to ROMAN CATHOLICISM's perverse (ie. SAINT PETER as a JEWISH POPE
> is a depraved heresy) appropriation of ecclesiastical precedence by an
> idolatrous dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF
> VENUS GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
> BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence upon
> any rhetorics about current conflicts.
>
> 
>
> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>
> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14 OCTOBER
> 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY GOVERNMENT’S
> PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S DEPARTURE FROM
> THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT INTENDS TO WORK TOWARDS
> A NEW PARTNERSHIP WITH THE EUROPEAN UNION, BASED ON FREE TRADE AND
> FRIENDLY CO-OPERATION.”]
>
> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
> consider the appeals for both the London and Edinburgh cases on 17
> SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
> evidence" that the purpose of prorogation was to prevent MPs from
> "frustrating" the Government's BREXIT plans, as opposed to a short
> prorogation for a QUEEN'S SPEECH that the respondents "had no quarrel
> with". In early September 2019, judges in the High Court of Justice and
> the Outer House of the Court of Session (the English and Scottish civil
> courts of first instance) ruled that the matter was not subject to
> judicial review as it was a political decision. An appeal in the latter
> case to the Inner House of the Court of Session (Scotland's supreme
> civil court) overturned the Outer House verdict and ruled the
> prorogation was justiciable and unlawful. To resolve the differences of
> opinion between the courts, both cases were appealed to the Supreme
> Court of the United Kingdom which, on 24 September, ruled unanimously in
> R (Miller) v The Prime Minister and Cherry v Advocate General for
> Scotland that the prorogation was both justiciable and unlawful;
> consequently, the Order in Council ordering prorogation was quashed, and
> the prorogation was deemed "null and of no [legal] effect". <>
>
> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition to
> PEOPLE. “Pearls are traditional for Queens going back one thousand years
> — there has never been a Queen who didn’t wear pearls,” she said. “They
> were rare, beautiful and lustrous and the more you wear them, the more
> lustrous they become.” The tradition of royals wearing pearls dates all
> the way back to Queen Victoria, Queen Elizabeth II’s
> great-great-grandmother. “She gave each of her daughters and
> granddaughters a pearl every year on their birthday so that by the time
> they came of age at 18, they would have enough pearls for a necklace,”
> Field explained. Elizabeth’s father, King George VI, continued the
> tradition when he gifted her a thin platinum chain, to which he added
> two pearls on each of her birthdays.
>
> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT IT."
> [Matthew 13:45-46]
>
> In 1935, during the celebration of his Silver Jubilee, QUEEN ELIZABETH
> II‘s grandfather, KING GEORGE V, gave her and her sister, PRINCESS
> MARGARET, each a two-strand necklace, which they wore for their parents’
> coronation in 1937. The necklaces were visible as the girls waved to the
> crowds from the balcony of Buckingham Palace.
> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>
> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>
> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
> MALE DEME IS UNNAMED {%11})}
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
> (#87)}
> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
> TUAN (#178)}
> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
> (#219)}
> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
> (#298)}
>
> TELOS TOTAL: #2647
> ONTIC TOTAL: #389
> DEME TOTAL: #542
>
> #4 - 𝌉閑 = #178 / #340 / #455
> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
> RANGE: noon 04 to 08 JANUARY
>
> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>
> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF SACRED
> PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 7 -
> ASCENT: SHANG (#79)}
> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
> (#135 - MALE DEME IS UNNAMED {%19})}
> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
> (#195)}
>
> TELOS TOTAL: #195
> ONTIC TOTAL: #200
> DEME TOTAL: #335
>
> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
> chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
> borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF* *A*
> *THING*;
>
> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200, #300,
> #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41} 1) mindful
> of favours, grateful, thankful; 2) pleasing, agreeable; 3) acceptable to
> others, winning, liberal, beneficent;
>
> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1, #100,
> #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA: #1627 %
> #41 = #28} 1) thankfulness; 2) the giving of thanks;
>
> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200, #5,
> #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing between
> what is morally good and bad, prompting to do the former and shun the
> latter, commending one, condemning the other; 2a) the conscience;
>
> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8, #200,
> #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to fear, be
> afraid; 2) to honour religiously, to worship;
>
> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
> AMEN." [Romans 1:25]
>
> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] = týpos
> (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
> *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a) of
> a figure or image; 2b) of the image of the gods; 3) form; 3a) the
> teaching which embodies the sum and substance of religion and represents
> it to the mind, manner of writing, the contents and form of a letter; 4)
> an example; 4a) *IN* *THE* *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN*
> *CONFORMITY* *TO* *WHICH* *A* *THING* *MUST* *BE* *MADE*; 4b) in an
> ethical sense, a dissuasive example, a pattern of warning; 4b1) of
> ruinous events which serve as admonitions or warnings to others; 4c) an
> example to be imitated; 4c1) of men worthy of imitation; 4d) in a
> doctrinal sense; 4d1) of a type i.e. a person or thing prefiguring a
> future (Messianic) person or thing;
>
> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400, #40,
> #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to point out;
> 1a) to show, demonstrate, prove, whether by arguments or by acts; 2)
> *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>
> 
>
> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>
> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent cube
> suspended within space in the style of SALVADOR DALI'S CRUCIFIXION
> HYPERCUBE and from the centre of that object I want a DNA helix which
> extends half-way down to the ground where a person in the foreground is
> looking up."
>
> 
>
> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>
> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200, #5,
> #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
> exercise kingly power, to reign; 1a) of the governor of a province; 1b)
> of the rule of the Messiah; 1c) of the reign of Christians in the
> millennium; 2) METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*,
> *TO* *CONTROL*;
>
> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis (G5010):
> {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2) order; 2a) a
> fixed succession observing a fixed time; 3) *DUE* *OR* *RIGHT* *ORDER*,
> *ORDERLY* *CONDITION*; 4) the post, rank, or position which one holds in
> civic or other affairs; 4a) since this position generally depends on
> one's talents, experience, resources; 4a1) character, fashion, quality,
> style;
>
> - system
> - method
> - protocol, rule, regulation, ordinance
> - band, company
> - arrangement, disposition, manner, nature
> - assessment
> - order, good order
> - duty
> - order, class
> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>
> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5, #10,
> #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make;
> 1a) with the names of things made, to produce, construct, form, fashion,
> etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
> prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
> thing for one's self; 1f) to make a thing out of something; 1g) to (make
> i.e.) render one anything; 1g1) to (make i.e.) *CONSTITUTE* *OR*
> *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
> 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to lead
> him out; 1i) to make one do something; 1i1) cause one to; 1j) to be the
> authors of a thing (to cause, bring about); 2) to do; 2a) to act
> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
> one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
> 2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
> institute, the celebration of the passover; 2e) to perform: to a promise;
>
> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50, #70,
> #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one who has
> been liberated from slavery, a *FREEDMAN*, or the son of a freed man; 2)
> Libertine, denotes Jews (according to Philo) who had been made captives
> of the Romans under Pompey but were afterwards set free; and who
> although they had fixed their abode in Rome, had built at their own
> expense a synagogue at Jerusalem which they frequented when in that
> city, The name Libertines adhered to them to distinguish them from free
> born Jews who had subsequently taken up their residence at Rome.
> Evidence seems to have been discovered of the existence of a 'synagogue
> of the Libertines' at Pompeii.;
>
> In 9 DECEMBER 1905 the French government passed a law stipulating “THE
> SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 - *LAICITE*
> (FRENCH SECULARISM) as a national principle which we as naive
> presumption have intuited to be comprised of a rational construct as
> CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 - LAW / MODEL
> [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 - BOLD
> RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the state
> from officially recognizing, funding or endorsing religious groups,
> represented a major shift in church-state relations in France. It has
> recently come under increased scrutiny in connection with the
> integration of Muslim and other religious minority groups in French
> society.
>
> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
> STANDARD, RULE, FOLLOW FAITHFULLY
>
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
> OF KNOWLEDGE, INTELLIGENCE
>
> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR ARBITERS
> IN MATTERS OF COMMON LIFE
>
> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>
> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
> PROTOTYPE STANDARD
>
> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>
> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
> (G2919): JUDGMENT SENSIBILITY
>
> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
> select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
> deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
> judge; 5a) to pronounce an opinion concerning right and wrong; 5a1) to
> be judged, i.e. summoned to trial that one's case may be examined and
> judgment passed upon it; 5b) to pronounce judgment, to subject to
> censure; 5b1) of those who act the part of judges or arbiters in matters
> of common life, or pass judgment on the deeds and words of others; 5c)
> to rule, govern; 5c1) to preside over with the power of giving judicial
> decisions, because it was the prerogative of kings and rulers to pass
> judgment; 5d) to contend together, of warriors and combatants; 5d1) to
> dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;
>
> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE A
> TEST
>
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
> GENERATIVE POWER; WEALTH
>
> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>
> Within public law, abrogation is the proposing away of a right, power or
> value, by a public body in delegating power or failing to carry out a
> responsibility or duty. The abrogation of such a responsibility or duty,
> unless required by primary legislation would amount to an
> unconstitutional delegation of power to a foreign government or other
> sovereign power. It is a protected value at Common Law that Parliament
> has legislative supremacy even to the point that the sovereign power
> extends to the breaking of treaties, if need be.
>
> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA, where
> the notion of a constitutional right exists, within the United Kingdom
> it is a PRINCIPLE which has manifested despite there being no written
> constitution. The scope of such a constitutional right is particularly
> narrow and the State cannot abrogate their power except where a specific
> piece of legislation or regulation specifically provides for the power
> to abrogate. <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>
> 
>
> <https://trove.nla.gov.au>
>
> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>
> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954 on
> the lawns of Parliament House, Canberra in front of the Memorial to the
> Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the United
> Kingdom, the British Dominions, and Emperor of India. In addition to
> being the King of Australia, George V as the then Duke of York, had
> opened the first Federal Parliament in MELBOURNE on 9 MAY 1901 and an
> OAK TREE planted on 15 MAY 1901 by the Duke of York in KILMANY PARK (a
> descendent was planted by DUKE OF GLOUCESTER within Victoria Park, SALE
> on 27 OCTOBER 1934 prior to opening the HYDE PARK WAR MEMORIAL, SYDNEY
> on 11 NOVEMBER 1934) where the only other purpose of the Duke’s visit
> was to spend the day shooting quail. On the way out, they were stopped
> by an old black fellow who used to camp with his wife near WURRUK. He
> was KING BILLY, and wore a brass chain around his neck with his name on
> a plaque. He had native spears, shields, and boomerangs, which he gave
> to the Duke. Queen Elizabeth II (right: PA Images / Alamy Stock Photo)
> arrives at St Paul's Cathedral in central London to attend a service for
> the Order of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR
> MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004.  Photograph (2nd left)
> courtesy collections of the Royal Tour 1954 held by the State Library of
> New South Wales]
>
> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
> ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
> 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>
> 
>
> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
> then impetus for EXODUS.
>
>
> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>
> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
> (#77)}
> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
> (#136 - MALE DEME IS UNNAMED {%36})}
> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>
> TELOS TOTAL: #164
> ONTIC TOTAL: #192
> DEME TOTAL: #277
>
> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy;
> 1a) in the opinion of the Jews, the temple was corrupted or 'destroyed'
> when anyone defiled or in the slightest degree damaged anything in it,
> or if its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A*
> *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
> *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
> to perish; 1d) in an ethical sense, to corrupt, deprave;
>
> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
> sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
> 1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
> to cause to take an oath; 1c2) to adjure;
>
> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603) the
> Elizabethan Religious Settlement established how the Church of England
> would worship and how it was to be governed. The settlement, implemented
> from 1559 to 1563, marked the end of the English Reformation. It
> permanently shaped the Church of England's doctrine and liturgy, laying
> the foundation for the unique identity of Anglicanism. In essence, the
> Church was returned to where it stood in 1553 before Edward's death. The
> Act of Supremacy made the monarch the Church's supreme governor. The Act
> of Uniformity restored a slightly altered 1552 Book of Common Prayer.
> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>
> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
> opinion, estimate, whether good or bad concerning someone; 2a) in the NT
> always a good opinion concerning one, resulting in praise, honour, and
> glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
> magnificence, excellence, preeminence, dignity, grace; 3c) majesty; 3c1)
> a thing belonging to God; i) the kingly majesty which belongs to him as
> supreme ruler, majesty in the sense of the absolute perfection of the
> deity; 3c2) a thing belonging to Christ; i) the kingly majesty of the
> Messiah; ii) the absolutely perfect inward or personal excellency of
> Christ; the majesty; 3c3) of the angels; i) as apparent in their
> exterior brightness; 3c4) a most glorious condition, most exalted state;
> i) of that condition with God the Father in heaven to which Christ was
> raised after he had achieved his work on earth; ii) the glorious
> condition of blessedness into which is appointed and promised that true
> Christians shall enter after their Saviour's return from heaven;
>
> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>
> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
> seamen;
>
> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1, #200]
> = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
> gold; 3) overlaid or covered with gold;
>
> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
> woman (opposite of man); 1b) wife (woman married to a man); 1c) *FEMALE*
> (*OF* *ANIMALS*); 1d) each, every (pronoun);
>
> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] = sâruq
> (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny, bay;
>
> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
> beasts (coll of all animals); 1b) cattle, livestock (of domestic
> animals); 1c) *WILD* *BEASTS*;
>
> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal) to
> gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
> thrusting, *WAGE* *WAR*;
>
> In 1572, FRANCIS DRAKE set sail on his first independent mission,
> privateering along the Spanish Main. DRAKE'S circumnavigation began on
> 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
> exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
> and naming it NEW *ALBION*, plundering coastal towns and ships for
> treasure and supplies as he went. He arrived back in England on 26
> SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which he
> received aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S
> circumnavigation inaugurated an era of conflict with the Spanish and in
> 1585, the Anglo-Spanish War began.
> <https://en.wikipedia.org/wiki/Francis_Drake>
>
> To express within meta logical terms the problem of any tic-tac-toe
> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
> CONSTITUTIONAL RIGHT (ie.
>
> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE STATE
> AS IN ENGLAND is governed by legislation such as SECTION 18: "*ROYAL*
> *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA CHURCH OF
> ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>
> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
> #1827 - EUCHARIST transubstantiation which make the mediated claim to
> the personal / universal processes of purification (Gk: katharsis),
> illumination (Gk: phôtisma) and perfection (Gk: teleiôsis) by the
> ability to MALE: #387 - *MANIFEST* an authentic FEME: #369 -
> *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50, #77] of the #656
> - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73,
> #28, #17, #48, #57, #12]:
>
> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 % #41
> = #40} 1) trusty, faithful; 1a) of persons who show themselves faithful
> in the transaction of business, the execution of commands, or the
> discharge of official duties; 1b) one who kept his plighted faith,
> worthy of trust; 1c) that can be relied on; 2) easily persuaded; 2a)
> believing, confiding, trusting; 2b) in the NT one who trusts in God's
> promises; 2b1) one who is convinced that Jesus has been raised from the
> dead; 2b2) *ONE* *WHO* *HAS* *BECOME* *CONVINCED* *THAT* *JESUS* *IS*
> *THE* *MESSIAH* *AND* *AUTHOR* *OF* *SALVATION*;
>
> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
> “sorcery”)] as meaning literally something like "actuating the divine"
> and refers to actions that induce or bring about the presence of a
> divine or supernatural being, whether in an artefact or a person and
> described by PROCLUS as a “power higher than all human wisdom, embracing
> the blessings of divination, the purifying powers of initiation, and in
> a word all the operations of divine possession”. Having cleansed
> themselves of the accumulation of matter and inclinations towards
> generation, the Purified Soul is never again lost in incarnation and are
> now instead engaged in demiurgy. The goal of theourgia is achieving
> henosis (meaning “union with the divine”) with the divine intelligibles,
> and with the One, so far as possible, and attain “direct direct or
> intuitive knowledge (Gk: noera gnosis) of the Intelligible Realm”  They
> érgon (G2041): *WORK* and worship in accordance with the laws of theurgy
> and the intellect. <https://hellenicfaith.com/ritual/>
>
> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 = #38}
> 1) a god or goddess, a general name of deities or divinities; 2) the
> *GODHEAD*, trinity; 2a) God the Father, the first person in the trinity;
> 2b) Christ, the second person of the trinity; 2c) Holy Spirit, the third
> person in the trinity; 3) spoken of the only and true God; 3a) refers to
> the things of God; 3b) his counsels, interests, things due to him; 4)
> whatever can in any respect be likened unto God, or resemble him in any
> way; 4a) God's representative or viceregent; 4a1) of *MAGISTRATES* *AND*
> *JUDGES*;
>
> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>
> #44  #4 #60
> #52 #36 #20
> #12 #68 #28
>
> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS REPROACH
> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO / PAPAL
> BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>
> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41 =
> #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
> *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
> undertaking; 2) any product whatever, any thing accomplished by hand,
> art, industry, or mind; 3) an act, deed, thing done: the idea of working
> is emphasised in opp. to that which is less than work;
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60, #36]
> ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I think the
> work of the former—an admitted Master—tends to deteriorate as he grows
> older, while that of Klimsch, on the other hand, seems with the years to
> become more and more finished and significant. But it is obviously
> unfair to *REPROACH* an artist because the work of his old age does not
> show the perfection of his earlier and greatest creations. With age,
> eyes grow feeble, and the sculptor in particular is dependent on his
> sight. When, as sometimes happens, sculptors surpass themselves in their
> old age, it is probably because they were previously shortsighted and,
> with the lengthening of sight that accompanies advancing age, had then
> become normal.
>
>     #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200, #80] /
>     #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200, #80,
> #10, #20] /
>     #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
> #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
> reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
> (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to
> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
> acquire, be betrothed;
>
> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler acquired
> the meter-high bronze sculpture "Girl Tying a Headscarf" from Eugen
> Henke (Munich) for the Berghof, which was exhibited in the HOUSE OF
> GERMAN ART IN 1938. He had personally supported its creation through
> several visits to the artist's studio."
>
> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS ACHILLES
> #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If PENTECOST
> occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL
> CALENDAR days later it would then have a calibration reprise on #37 - 5
> JUNE 1938
>
> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir collection
> also included his mementos from the inauguration of the Munich "HOUSE OF
> GERMAN ART" (18 JULY 1937) and the associated "DAY OF GERMAN ART" (16 to
> 18 JULY 1937), in particular his gold plaque of honor, the large silver
> medal and the "Athena" created by Professor Theodor Kärner in Allach
> porcelain (with a laurel branch and Doric column in her hands and the
> Munich city coat of arms on the base).
>
> Speaking generally, it would be unjust to *REPROACH* an artist— be he
> sculptor or singer—because his talents fade with age... Our own cultural
> policy can learn a lesson from this. [#332] It is, that artists who do
> good work must be assured of recognition in good time. It is for this
> reason that I have caused to be organised the arts exhibition [#333] in
> the HOUSE OF GERMAN ART IN MUNICH (ie. HAUS DER KUNST was the first
> major architectural project commissioned by the Nazis. Adolf Hitler laid
> its founding stone in 15 OCTOBER 1933 and inaugurated it on 18 JULY
> 1937), and not merely because I wished to give the already famous a
> chance to exhibit, where their works will be seen by the whole world. "
> [page 506, 507]
>
> As being consistent with the conclusion readily drawn by others,
> involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
> MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
> accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
> troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
> linguistic expert and there is a need to peer review assertions
> predicated upon the PROFESSORS translation and consideration of #451 -
> PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
> GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
> to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
> xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be pregnant,
> #81 - jì (覬): to long for, #23 - tì (揥): get rid of] involving both
> the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE
> (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN IRISH
> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM").
>
> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to desire,
> crave (food and drink); 1b) (Hithpael) to desire, long for, lust after
> (of bodily appetites);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>
> #68 = [#68]
>
> qì (氣): 1. to heave a sigh
>
> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] = bârâʼ
> (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
> 1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
> of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
> miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
> 1d1) (Hiphil) to make yourselves fat;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>
> #74 = [#74]
>
> xíng (型): 1. model
>
> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to
> be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c) (Pual) to
> be sown; 1d) (Hiphil) to produce seed, yield seed;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>
> #32 = [#32]
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt,
> support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear
> continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
> up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
> 1e2) to cause to bring, have brought;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>
> #139 = [#3, #9, #20, #27, #80]
>
> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
> protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
> beside; to go along with
>
> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*, *WAIT*
> *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*; 1a) (Piel)
> to desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
> lust after (of bodily appetites);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>
> #81 = [#81]
>
> jì (覬): 1. to covet; to long for
>
> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of,
> seize, receive, acquire, buy, bring, marry, take a wife, snatch, take
> away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and carry
> along; 1a3) to take from, take out of, take, carry away, take away; 1a4)
> to take to or for a person, procure, get, take possession of, select,
> choose, take in marriage, receive, accept; 1a5) to take up or upon, put
> upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture,
> seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b) (Niphal);
> 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to be
> taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
> to be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be brought
> unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael);
> 1e1) to take hold of oneself; 1e2) to flash about (of lightning);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> #23 = [#23]
>
> tì (揥): 1. get rid of; ivory *HAIRPIN*
>
> There are also HAIR ANALOGIES associated to HITLER's acquisition of a
> statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was exhibited
> in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF HONOUR relating
> to the earlier inauguration of the Munich "HOUSE OF GERMAN ART" (18 JULY
> 1937)
>
> <http://www.grapple369.com/Savvy/?idea:417>
>
> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>
> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 =
> #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>
> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50, #5,
> #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel the pains
> of travail with, be in travail together; 2) metaph. to undergo agony
> (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>
> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1, #7,
> #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw up
> *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh deeply;
>
> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8, #300,
> #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
> metaph. worth, excellence; <-- *CHERISHED*
>
> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10, #100,
> #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA: #1103 % #41
> = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER* *INTO* *THE*
> *HANDS*; 2) to take into one's hands; 3) to set before one's self, to
> prostrate, to determine; 4) to choose, to appoint; 4a) for one's use;
> 4b) for one's salvation;
>
> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70, #50]
> = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a) the
> front of the human head; 1b) countenance, look; 1b1) the face so far
> forth as it is the organ of sight, and by it various movements and
> changes) the index of the inward thoughts and feelings; 1c) the
> appearance one presents by his wealth or property, his rank or low
> condition; 1c1) outward circumstances, external condition; 1c2) *USED*
> *IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN*
> *ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d) the outward
> appearance of inanimate things;
>
> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70, #30,
> #8, #80, #300, #5, #10, #300, #5] /
> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70, #30,
> #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623 % #41 =
> #40} 1) to respect the person (i.e. the external condition of man); 2)
> *TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
>
> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8, #200]
> = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an *ARTIFICER*,
> *CRAFTSMAN*;
>
> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh (H4951):
> {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>
> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR SEXUAL
> ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER IS THE
> CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>
> I thought to drop you a further [diary] note on the SHENANIGANS
> associated with your SEXUAL OFFENCES DEFAMATION and my correspondence to
> your office regarding IMPROPER SURE STRIKE POPPY WREATH at the BOER WAR
> MEMORIAL [as] the likely hijacking of the ANZAC 2018 CENTENNIAL.
>
> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>
> - to criticize
> -     senior / to hold in esteem
> -     to govern; to administer
> -     march / travel
> - to meet / arrive / stay
> -     semen
> -     wake / sleep
> - approve
> - deceased
>
> #9 - 𝌎扶 = #460
> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
> RANGE: 27 to noon 31 JANUARY
>
> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
> Up mounds and hills, as they should. (宜於丘陵)
> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
> MEANS: The short look down on the tall. (短臨長也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>
> #9 = [#9]
>
> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
> steal from
>
> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor;
> to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to raid, 7. to
> copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control, 9. to be about
> to; to be near; to approach, 10. to place oneself; to stay
>
> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop, 3.
> long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6. length;
> distance, 7. distant, 8. tall, 9. to be excellent; to be correct; to be
> good at, 10. to be powerful and prosperous, 11. deep, 12. good aspects;
> strong points, 13. Chang, 14. forever; eternal; always; permanent, 15.
> eternally, 16. speciality, 17. old, 18. to be born, 19. older; eldest;
> *SENIOR*, 20. to respect; *TO* *HOLD* *IN* *ESTEEM*, 21. to be a leader,
> 22. Zhang, 23. to increase; to boost, 24. older; senior
>
> yě (也): 1. also; too, 2. a final modal particle indicating certainty or
> decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
> emphasis, 7. used to mark contrast, 8. used to mark compromise
>
> #42 - 𝌯迎 = #493
> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
> RANGE: noon 24 to 28 JUNE
>
> APPRAISAL #3: The quintessential stuff of things (精微)
> Travels subtly back and forth. (往來)
> Ill omens precede the quickest senses. (妖先靈覺)
> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
> MEANS: Evil omens are proof of blame. (妖咎征也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>
> #42 = [#42]
>
> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely; charming,
> 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>
> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a mistake,
> 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>
> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
> journey, 3. to draft; to call up; to recruit; to summon, 4. to request
> [documents]; to solicit [contributions], 5. to go on a punitive
> expedition; to go on a military campaign; to conquer, 6. to levy
> [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to inquire; to
> seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical
> scale, 15. to examine; to interrogate, 16. to *APPROVE*
>
> yě (也): Ibid.
>
> #26 - 𝌟務 = #477
> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
> RANGE: noon 13 to 17 APRIL
>
> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
> Its fragrance pure, refined, and rare— (珍潔精其芳)
> Such is the conduct of the noble man. (君子攸行)
> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
> MEANS: Light and glory suffuse the self. (光於已也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>
> #26 = [#26]
>
> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious; valuable;
> rare, 3. a delicacy, 4. to treasure; to value, 5. cautiously, 6.
> delicate; exquisite, 7. farewell
>
> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
> clean; to purify, 4. to train; to cultivate
>
> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, 4.
> fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined;
> *CONCENTRATED*, 14. a demon; a spectre
>
> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
> asking a question in reply to a question, 4. used when making a request
> or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
> 8. may, 9. if, 10. or, 11. Qi
>
> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>
> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>
> yōu (攸): 1. distant; far, 2. a adverbial prefix
>
> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. *TO*
> *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay, 10.
> horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF* *TREES*, 13.
> bold; steadfast, 14. to move, 15. to put into effect; to implement, 16.
> travel, 17. to circulate, 18. running script; running script, 19.
> temporary, 20. soon, 21. rank; order, 22. a business; a shop, 23. to
> depart; to leave, 24. to experience, 25. *PATH*; *WAY*, 26. xing;
> ballad, 27. *A* *ROUND* [*OF* *DRINKS*], 28. Xing, 29. moreover; also
>
> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH AN
> IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE PROPERTY
> BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT THE CHERISHED
> MOTHER WITH NAKED CHILD STATUE (MARKING STATE / FEDERAL GOVERNMENT
> APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?) UPON 13 JUNE 2017 AS BEING
> 5 DAYS AFTER THE #449 - METAL PLATE (lûwach (H3871): plate of metal) WAS
> AFFIXED TO #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or
> memorial to any person or thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS
> AFTER THE IMPROPER SURE STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL
> OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."
>
> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>
> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>
> 
>
> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>
> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>
> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
> person or thing)
> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
> BULL 4 MAY 1493:     #468])
> #449 - MOURN (ʼâbal (H56): to mourn of humans)
> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
> wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
> 1493:     #41 - RESPONSE (YING);     #439])
> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
> #449 - WOMB (mḗtra (G3388): the womb)
> #449 - METAL PLATE (lûwach (H3871): plate of metal)
> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
> honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER
> / GENOCIDE])
>
> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10, #40]
> = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
> 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
> concerning; 1a3) to hear (have power to hear); 1a4) to hear with
> attention or interest, listen to; 1a5) to understand (language); 1a6) to
> hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
> agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
> be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF* *VOICE* *OR*
> *SOUND*); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c)
> (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to
> cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
> (musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
> heard; 1e) sound;
>
> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5 JUNE
> 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER WAR
> MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14 -
> CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41] CONCEPT
> OF ACTION conveys a STRONG typing characteristic of *AMBUSH* / *LYING*
> *IN* *WAIT* which is the quintessential nature of our assertion in
> relation to the VEXATIOUS INTERIM INTERVENTION AND PERSONAL SAFETY ORDER
> as CASE NUMBER L101823590 (initial complaint event: CHRISTMAS DAY 25
> DECEMBER 2019, service at magistrates court on 11 FEBRUARY 2020) then
> withdrawn by POLICE PROSECUTIONS on 14 JULY 2022 after an implausible
> conviction for a BREACH TO THOSE ORDERS as CASE NUMBER M11048888 (being
> a "FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on
> Sunday 21 MARCH 2021 without a conviction recorded on REMEMBRANCE DAY 11
> NOVEMBER 2021, a fine of $600 and CRIMINAL HISTORY RECORD mentioned at
> COUNTY COURT APPEAL CASE NUMBER AP-23-0204 determined on 13 SEPTEMBER
> 2023 as continual evidence of SLANDER) without entitlement to contest
> the grounds for granting of orders as being entirely perverse
> administration of justice by a process of reductio ad absurdum as
> disconnected reality since the uncontested granting of vexatious interim
> orders has a bearing on the MENS REA and ACTUS REUS as to the verity of
> alleged breaches, which otherwise rests solely upon a haughty pious
> prerogative of the court process itself and a biased consideration
> granted especially towards female hysteria and irrational claims
> resulting in a denial to presumption of innocence and frustrating any
> viable right of appeal.
>
> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
> (figuratively) Anything that involves constant violent or chaotic
> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
> EUREKA]
>
> #46    #6    #62
> #54    #38    #22
> #14    #70    #30
>
> #70
> #116
> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
> #200
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
> #252
> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
> 31 AUGUST 1942
> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
> #342
>
> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>
> #57    #56    #49
> #66    #65    #58
> #75    #74    #67
>
> #74
> #131
> #189
> #238
> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
> disturbance; 1a) of *RIOTOUS* *PERSONS*;
> #444
> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
> #567
>
> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
> army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
> 1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
> service;
>
> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used within
> the context of international relations diplomacy to refer to acts of
> diplomatic slights, duplicity, treachery and hence infidelity (with
> respect to perceived promises made to or alliances formed with other
> nation states) by monarchs or governments of the United Kingdom (or
> Great Britain prior to 1801, or England prior to 1707) in their pursuit
> of self-interest. Perfidious means not keeping one's faith or word (from
> the Latin word perfidia), while Albion is an ancient and now poetic name
> for Great Britain.
>
> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34 -
> KINSHIP: CH'IN (#34)}
> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24 -
> JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION: CHU
> (#212)}
> By each shining blade a prayer was said, {@5: Sup: 61 - EMBELLISHMENT:
> SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); Ego:
> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego: 9
> - BRANCHING OUT: SHU (#305)}
> still the war flag shook out its folds in the foggy dew {@8: Sup: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
>
> DEME CHECKSUM TOTAL: #280
>
> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
> edge of Israel;
>
> With the passing of the Australian Constitutions Act 1850, Van Diemen's
> Land (along with New South Wales, Queensland, South Australia, Victoria,
> and Western Australia) was granted responsible self-government with its
> own elected representative and parliament. On 1 JANUARY 1856, the
> colony's name was officially changed from Van Diemen's Land to Tasmania
> and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
> edict establishing COOK's discovery and TERRA INCOGNITA landing
> instructions given to the FIRST FLEET of 1788.
> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>
> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
> myself of the great probability of a passage, thro’ which I intend going
> with the ship, and therefore may land no more upon this eastern coast of
> NEW HOLLAND, and on the western side I can make no new discovery the
> honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
> AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
> coast from the latitude of 38 [degrees] South down [ie . SOUTH
> AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN
> MELBOURNE] to this place I am confident was never seen or visited by an
> European before us
>
> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
> *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
> LAW AND SOMEONE’S LAND]
>
> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
> notwithstand[ing] I had in the name of His Majesty taken possession of
> several places upon the coast, I now once more hoisted English colours
> and in the name of His Majesty King George the Third [REIGNED: 25
> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
> coast from the above latitude down to this place by the name of New
> South Wales together with all the Bays, Harbours Rivers and Islands
> situate upon the [SAME] said coast.”
> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>
> Van Diemen's Land was the colonial name of the island of Tasmania used
> by the British during the European exploration and colonisation of
> Australia in the 19th century. The island was previously discovered and
> named by the Dutch in 1642. Explorer Abel Tasman discovered the island,
> working under the sponsorship of Anthony van Diemen, the
> Governor-General of the Dutch East Indies. The British retained the name
> when they established a settlement in 1803 before it became independent
> from the Colony of New South Wales on #205 / #298 - 3 DECEMBER 1825. Its
> penal colonies became notorious destinations for the transportation of
> convicts due to the harsh environment, isolation and reputation for
> being inescapable.
>
> The name was changed to Tasmania in 1856 to disassociate the island from
> its convict past and to honour its discoverer, Abel Tasman. The old name
> had became a byword for horror in England because of the severity of its
> convict settlements such as Macquarie Harbour and Port Arthur. When the
> island became a self-governing colony in 1855, one of the first acts of
> the new legislature was to change its name.
>
> With the passing of the Australian Constitutions Act 1850, Van Diemen's
> Land (along with New South Wales, Queensland, South Australia, Victoria,
> and Western Australia) was granted responsible self-government with its
> own elected representative and parliament.
> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>
> On 19 AUGUST 1853 the Legislative Council appointed a select committee
> to draft a constitution, which was passed by the Council on 31 OCTOBER
> 1855. By JANUARY 1855, the first Governor of Tasmania, Sir Henry Fox
> Young had been appointed. The constitution, calling for a new bicameral
> parliament received royal assent from Queen Victoria on 1 MAY 1855. On
> 21 JULY 1855, the Privy Council granted the application to change the
> colony's name from "Van Diemen's Land" to "Tasmania", and on 24 OCTOBER
> 1855, a tumultuous crowd gathered in Hobart to hear that the Tasmanian
> Constitution Act had been granted royal assent.
>
> On 8 FEBRUARY 1856, the old Legislative Council met for the last time,
> and between September and OCTOBER, elections were held across the state
> for the new Tasmanian Legislative Council, and Tasmanian House of Assembly.
>
> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
> British Army officer, William Champ as the first Premier of Tasmania,
> and the new bicameral parliament met for the first time on 2 DECEMBER
> 1856, marking the beginning of self-government for the Colony of Tasmania.
>
> Tasmania raised a local defence force and total 28 officers and 822
> other ranks were sent from the colony which eventually played a
> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and Tasmanian
> soldiers in that conflict won the FIRST TWO VICTORIA CROSSES WON BY
> AUSTRALIANS. <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>
> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol; a
> work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
> #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47,
> #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
> OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF
> NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4
> FEBRUARY being the mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN*
> dynamic as TETRAD MENTIONS OF [rì (日)].
>
> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬字):
> myriad; infinity was predominantly publicly used by the former Nazi
> Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY
> 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 -
> ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT
> DURING 9-13 FEBRUARY 1954] which comes from 卐 which means auspicious or
> the symbol of the sun or the gods.
>
> 
>
> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ
> (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the sevenfold
> oath'; 1) a city at the south edge of Israel;
>
> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423): {UMBRA:
> #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a) from God;
> 3b) from men; 4) execration;
>
> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>
> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 %
> #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>
> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349): {UMBRA:
> #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit at law; 4) a
> judicial hearing, judicial decision, esp. sentence of condemnation; 5)
> execution of a sentence, punishment; 5a) to suffer punishment; 6) the
> goddess Justice, avenging justice;
>
> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA: #340
> % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) the
> Name (as designation of God); 1d) memorial, monument;
>
> As our reasonable perception by an inclusion of related common objects
> of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
> MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF
> SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing within the TETRA
> sections, that the MALE: #90 / FEME: #92 - swastika (wànzì (萬字): [#14,
> #51, #27]) as an OBJECT OF DREAD is otherwise their god.
>
> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH:
> #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
> MEMORIAL DAY 28 MAY 2017 / 2023]
>
> 
>
> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>
> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
> - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 %
> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
> *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
> #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
> (Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
> 1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
> curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE
> IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
> 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
> OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
>
> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
> after searching, to find a thing sought; 1b) without previous search, to
> find (by chance), to fall in with; 1c) those who come or return to a
> place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
> *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND*
> *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
> i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
> to show one's self out, of one's character or state as found out by
> others (men, God, or both); 2d) to get knowledge of, come to know, God;
> 3) to find out for one's self, to acquire, get, obtain, procure;
>
> G2147@{
>   {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5)},
>   {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>   {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
> (#100 - MALE DEME IS UNNAMED {%3})},
>   {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
>   {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
> (#147 - MALE DEME IS UNNAMED {%21})},
>   {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
> (#167)},
>   {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
> (#238)},
>   Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
> } // #1534
>
> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
> *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
> (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
>
> DEME CHECKSUM TOTAL: #328
>
> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] = ʼallôwn
> (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>
> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or Astaroth
> = 'star'; 1) false goddesses in the Canaanite religion, usually related
> to fertility cult; 2) a city in Bashan east of the Jordan given to
> Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS #175 - VENUS AS
> FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The Babylonians and
> Assyrians called her Ashtar and worshiped her as goddess of fertility
> and love. The people of the Ancient Near East during the Hellenistic and
> Roman periods referred to her as Aphrodite-Venus. Apparently, the word
> “ashtaroth” at one time meant “womb” or “that which comes from the womb.”
>
> TO BE CONTINUED ....
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>
> Revision Date: 30 August 2024
>
> On 29/8/2024 00:28, dolf wrote:
>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>> "... one could imagine nothing more senseless, nor any more indecent
>> way of turning the idea of the *GODHEAD* into a *MOCKERY*. A negro
>> with his tabus is crushingly superior to the human being who seriously
>> believes in #1025 - *TRANSUBSTANTIATION*.
>>
>> I begin to lose all respect for humanity when I think that some people
>> on our side, Ministers or generals, are capable of believing that we
>> cannot triumph without the blessing of the Church. Such a notion is
>> excusable in little children who have learnt nothing else.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>
>> #78 = [#78]
>>
>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>> the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
>> generations, 8. always, 9. world, 10. a life; a lifetime, 11. an era,
>> 12. from generation to generation; across generations, 13. to keep
>> good family relations, 14. Shi, 15. a geologic epoch, 16. hereditary,
>> 17. later generations, 18. a successor; an heir, 19. the current times
>>
>> For thirty years (ie. PICKER's translation of 1976 conveys
>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>> "Dreißig Jahre" as perhaps an obtuse implicit temporal consideration
>> within the expressions jiù zhǔ (救主): SAVIOUR /  jiù shì zhǔ (救世
>> 主): THE SAVIOUR IN CHRISTIANITY) the Germans tore each other to
>> pieces simply in order to know whether or not they should take
>> Communion in both kinds. There's nothing lower than religious notions
>> like that. From that point of view, one can envy the Japanese. They
>> have a religion which is very simple and brings them into contact with
>> nature. They've succeeded even in taking Christianity and turning it
>> into a religion that's less shocking to the intellect.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>
>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>
>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>
>> #248 = [#17, #30, #65, #66, #70]
>>
>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host,
>> 5. to manage; to lead, 6. to decide; to advocate, 7. to have an
>> opinion; to hold a particular view, 8. to signify; to indicate, 9.
>> oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12. lord;
>> ruler; chief, 13. an ancestral tablet, 14. princess, 15. chairperson,
>> 16. fundamental, 17. Zhu, 18. to pour
>>
>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>> #30, #65, #66, #70]
>>
>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10, #40,
>> #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415 % #41 =
>> #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE* *GODS*,
>> *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious; 3) religious;
>>
>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400, #50,
>> #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise,
>> celebrate with praises; 2) to invoke blessings; 3) to consecrate a
>> thing with solemn prayers; 3a) to ask God's blessing on a thing; 3b)
>> pray God to bless it to one's use; 3c) *PRONOUNCE* *A* *CONSECRATORY*
>> *BLESSING* *ON*; 4) of God; 4a) to cause to prosper, to make happy, to
>> bestow blessings on; 4b) favoured of God, blessed;
>>
>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300, #8,
>> #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play,
>> mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision); 1a2)
>> to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to
>> play (including instrumental music, singing, dancing); 1c) (Hiphil)
>> *TO* *LAUGH* *MOCKINGLY*;
>>
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as
>> [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 =
>> #41} 1) flat cakes, *BREAD* *WAFERS*;
>>
>> On 28/8/2024 19:34, dolf wrote:
>>>
>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist
>>> and psychologist who founded the school of analytical psychology. And
>>> within Jungian psychology, the psychopomp is a mediator (ie. as
>>> perhaps an apt analogy for the role of priest in the #1025 - BREAD
>>> WAFER / #1827 - EUCHARIST transubstantiation) between the unconscious
>>> and conscious realms. It is symbolically personified in dreams as a
>>> wise man or woman, or sometimes as a helpful beast. And within
>>> psychoanalysis and other psychological theories, the unconscious mind
>>> (or the unconscious) is the part of the psyche that is not available
>>> to introspection. Although these processes exist beneath the surface
>>> of conscious awareness, they are thought to exert an effect on
>>> conscious thought processes and behaviour. Empirical evidence
>>> suggests that unconscious phenomena include repressed feelings and
>>> desires, memories, automatic skills, subliminal perceptions, and
>>> automatic reactions.
>>>
>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51: "THE
>>> TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO REFUTATION.
>>> THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE HUMAN SOUL;
>>> THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE CHURCHES HERE
>>> SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>
>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>
>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10, #1,
>>> #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty to do
>>> or to omit things having no relationship to salvation; 2) fancied
>>> liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS* *ONE*
>>> *PLEASES*; 3) true liberty is living as we should not as we please;
>>>
>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians
>>> 10:29]
>>>
>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>
>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>>> SABBATH)
>>>
>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>> (HONOUR PARENTS)
>>>
>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
>>> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>
>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
>>> ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>>> TRANSFORMATIONAL PROTOTYPE
>>>
>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
>>> VICE VERSA)
>>>
>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>
>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>> (rules based: BEAR NO FALSE WITNESS)
>>>
>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
>>> WITHIN THE INDIVIDUAL
>>>
>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400]
>>> = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
>>> *REASON* *FOR*; 1b) the occasion of;
>>>
>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE
>>> COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT
>>> COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
>>>
>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>
>>> 
>>>
>>>
>>> <https://scottjeffrey.com/individuation-process/>
>>>
>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>
>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>>
>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH (#106
>>> - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81 - MALE
>>> DEME IS UNNAMED {%0})}
>>>
>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>
>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR
>>> TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
>>> KING {%35})}
>>>
>>> dass die Religion eine organisatorische Vertretung erhielt. {@5: Sup:
>>> 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING (#223)}
>>>
>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>>
>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>
>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>
>>> ONTIC TOTAL: #226
>>> DEME TOTAL: #441
>>>
>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>> #1264 % #41 = #34} 1) to bring good news, to announce glad tidings;
>>> 1a) used in the OT of any kind of good news; 1a1) of the joyful
>>> tidings of God's kindness, in particular, of the Messianic blessings;
>>> 1b) in the NT used especially of the glad tidings of the coming
>>> kingdom of God, and of the salvation to be obtained in it through
>>> Christ, and of what relates to this salvation; 1c) glad tidings are
>>> brought to one, one has glad tidings proclaimed to him; 1d) *TO*
>>> *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men) concerning the
>>> things that pertain to Christian salvation;
>>>
>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>
>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20, #400,
>>> #6, #2] / [#2, #20, #400, #2, #6] /
>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol;
>>> 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE* *IN*,
>>> *WRITE* *ON*; 1a2) to write down, describe in writing; 1a3) to
>>> register, enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) to be
>>> written; 1b2) to be written down, be recorded, be enrolled; 1c)
>>> (Piel) to continue writing;
>>>
>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH
>>> HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>
>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>
>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE NO
>>> NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME NOT TO
>>> CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>>
>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>> determinant of personality, but he proposed that the unconscious be
>>> divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and
>>> the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious
>>> is a reservoir of material that was once conscious but has been
>>> forgotten or suppressed, much like Freud's notion. The collective
>>> unconscious, however, is the deepest level of the psyche, containing
>>> the accumulation of inherited psychic structures and archetypal
>>> experiences. Archetypes are not memories but energy centers or
>>> psychological functions that are apparent in the culture's use of
>>> symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED
>>> AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN
>>> INDIVIDUAL. The collective unconscious is, according to Jung, "[THE]
>>> WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
>>> BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>
>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>> HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier)
>>> is the title given to a series of World War II monologues delivered
>>> by ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's
>>> remarks were recorded by HEINRICH HEIM starting from IDEA #1 - 5 JULY
>>> 1941 to IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of the party
>>> in 1930) took notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
>>> MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>>> continued appending material off and on until 1944.
>>>
>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>> unlike the French and English editions which were conveyed
>>> chronologically. A later edition of PICKER'S work was published in
>>> 1963, which was more extensive, carefully annotated, chronologically
>>> organized, and published with an introduction by German historian
>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>> the second (1963) and third (1976) editions contain several
>>> testimonials by fellow bunker officers relating to the books's
>>> accuracy and authenticity (but not its entirety), including GENERAL
>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>> WITH OAK LEAVES.
>>>
>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>>> which unambiguously conveys the impetus for this editorial
>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>> Christianity that speaks the language of our time while preserving
>>> the substance of faith and tradition.
>>>
>>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI"
>>> and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." At a time of worldwide disillusionment with the Church, he
>>> increased the number of believers in Rome by over 46 percent, from
>>> 350 million to 512 million, in a pontificate lasting just four and a
>>> half years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW
>>> KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>> <https://archive.org/details/hitlers-tischgespraeche/>
>>>
>>> 
>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>
>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an American
>>> artist best known for his esoteric paintings featured in MANLY PALMER
>>> HALL'S The Secret Teachings of All Ages. A Pythagorean Magic Square
>>> exists in which the sum of the diagonals, rows, and columns of all
>>> three squares comprising the figure of proof for the 47th Problem of
>>> Euclid are equal to 174. If we square the sum of the numbers in each
>>> square we find that it observes the Pythagorean formula]
>>>
>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS No.
>>> 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 + #15),
>>> were extracted (ie. notably there is an omission of IDEA #1 on WHAT
>>> FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME) from the
>>> original stenographs of Ministerial Counsellor HEINRICH HEIM as to
>>> suggest a subterfuge as an internal thematic dynamic associated with
>>> the #174 (COEFFICIENT: c² = a² + b²).
>>>
>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>
>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>> #1827 DAYS
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>> JUNE 1933, #34 - 20 MAY 1934]
>>>
>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
>>> - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>
>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>> JUNE 2028, #34 - 20 MAY 2029]
>>>
>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD and
>>> HUGH TREVOR-ROPER concerning the copyrights to the work. And the 1953
>>> edition by WEIDENFELD / NICOLSON at the end of HENRY PICKER's
>>> stenographer tenure, provides a note by translator on IDEA #275 - 1
>>> AUGUST 1942 that the text for this day is very DISJOINTED AND
>>> CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>>
>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>> notion "Italien ist die Heimat der Staatsidee, war doch das römische
>>> Weltreich die einzige wirklich grosse staatspolitische Gestaltung."
>>>
>>> TRANSLATION: Italy is the country where intelligence created the
>>> notion of the State. The Roman Empire is a great political creation,
>>> the greatest of all.
>>>
>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in
>>> the HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
>>> Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
>>> Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung von
>>> allem Göttlichen. Ein Neger mit seinem Fetisch ist ja einem, der an
>>> das Wunder der Wandlung glaubt, turmhoch überlegen."
>>>
>>> TRANSLATION: But Christianity is an invention of sick brains : one
>>> could imagine nothing more senseless, nor any more indecent way of
>>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>>> tabus is crushingly superior to the human being who seriously
>>> believes in Transubstantiation.
>>>
>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with a
>>> double meaning
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>
>>> #39 = [#39]
>>>
>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal, 5.
>>> Shuang
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>
>>> #148 = [#4, #71, #73]
>>>
>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4. to
>>> detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic moment,
>>> 10. a switch, 11. Guan
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>
>>> #76 = [#76]
>>>
>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>> verse; writing, 4. to speak; to tell, 5. proverbs; common sayings;
>>> old expressions, 6. a signal, 7. to chirp; to tweet
>>>
>>> #263 = [#39, #4, #71, #73, #76]
>>>
>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>>> *TRUTH*, truthful;
>>>
>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] = shᵉnayim
>>> (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the cardinal
>>> number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal
>>> number); 1c) in combination with other numbers; 1d) both (a dual
>>> number);
>>>
>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1, #300,
>>> #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a stamp,
>>> an imprinted mark; 1a) of the mark stamped on the forehead or the
>>> right hand as the badge of the *FOLLOWERS* *OF* *THE* *ANTICHRIST*;
>>> 1b) the mark branded upon horses; 2) thing carved, sculpture, graven
>>> work; 2a) of idolatrous images;
>>>
>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY LIVED
>>> AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>>
>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception, disappointment,
>>> falsehood; 1a) deception (what deceives or disappoints or betrays
>>> one); 1b) deceit, fraud, wrong; 1b1) fraudulently, wrongfully (as
>>> adverb); 1c) falsehood (injurious in testimony); 1c1) testify
>>> falsehood, false oath, swear falsely; 1d) falsity (of false or
>>> self-deceived prophets); 1e) lie, falsehood (in general); 1e1)
>>> *FALSE* *TONGUE*; 1f) in vain;
>>>
>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a divination;
>>> 1b) of false gods;
>>>
>>> Whilst we have no sufficient means to test any historical #174 -
>>> AMBIGUATION hypothesis other than to note that the contending
>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
>>> BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
>>> provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE
>>> 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it
>>> would then have a calibration reprise on #37 - 5 JUNE 1933 and hence
>>> the need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS
>>> AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS
>>> TRUCE 1914] HEAL and an alternative TAKE THE BAIT scenario) for
>>> differentiation which is consistent with #175 - VENUS AS FERTILITY
>>> GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA #1 is anchored to
>>> CHRISTMAS DAY (ie. post 336 / 354 AD).  That the final IDEA #274 (ie.
>>> PICKER's IDEA #200 in the 1976 edition) for PICKER's tenure as
>>> STENOGRAPHER of the TABLE TALK has an unique tally occurrence within
>>> the COGITO ARRAY which corresponds to #32 - LEGION (CHUANG) as CENTRE
>>> to the MASONIC / TEMPLAR 5x5 SQUARE and we similarly note that
>>> PICKER'S IDEA #33 which as RELIGIOUS / POLITICAL ACTION SCHEMA then
>>> equates to IDEA #170 with an emphasis upon "EDUCATION" which is also
>>> manifested within our COGITO ARRAY correspondence to #54 - UNITY
>>> (K'UN) where the neural linguistic pragma conveys equivalent notions.
>>>
>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>
>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>
>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to
>>> get HITLER to ban the singing of hymns in his presence. Each time
>>> HITLER replied that BORMANN had to clearly distinguish his - HITLER'S
>>> - attitude towards the current church leadership from his attitude
>>> towards the religious cultural heritage handed down by the churches.
>>> He — HITLER — would not want to miss a Christmas carol like “SILENT
>>> NIGHT, HOLY NIGHT” on Christmas Eve; it is one of the most beautiful
>>> church hymns in the world." [Henry Picker's 1976 annotation of IDEA
>>> #11 as schema applied to renumbered IDEA #75]
>>>
>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS GREAT
>>> AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577): {UMBRA:
>>> #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a) dragon or
>>> dinosaur; 1b) sea or river monster; 1c) serpent, venomous snake; 2)
>>> (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR* *ISRAEL*
>>>
>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>> MONSTERS"
>>>
>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>
>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300, #5,
>>> #100, #1, #10] /
>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>>> other; 1a) to number; 1a1) to number as opposed to some former person
>>> or thing; 1a2) the other of two; 1b) to quality; 1b1) another: i.e.
>>> *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*, *CLASS*, *KIND*,
>>> *DIFFERENT*;
>>>
>>> 
>>>
>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>
>>> #53 - 𝌺永 = #227 / #389 / #504
>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>> RANGE: 13 to noon 17 AUGUST
>>>
>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS / WASTING:
>>> T'ANG (#70)}
>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED {%8});
>>> Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA (#227)}
>>>
>>> TELOS TOTAL: #227
>>> ONTIC TOTAL: #168
>>> DEME TOTAL: #277
>>>
>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II DISCUSSIONS
>>> ON EUCHARIST?
>>>
>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
>>> {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>
>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>> without leaven.;
>>>
>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of
>>> the breaking of bread or communion;
>>>
>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh (H8354):
>>> {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to drink; i) of
>>> drinking cup of God's wrath, of slaughter, of wicked deeds (fig);
>>> 1a2) to feast; 1b) (Niphal) to be drunk;
>>>
>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>> Eucharist in the life of the Church. Here are some key points:
>>>
>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia de
>>> Eucharistia,” Pope John Paul II highlighted the centrality of the
>>> Eucharist. He described it as the source and summit of the Christian
>>> life, containing Christ Himself—the living bread and our Passover.
>>> The Church draws her life from the Eucharist, rejoicing in His unique
>>> presence through the transformation of bread and wine into His body
>>> and blood.
>>>
>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>> also the heart of Christian spirituality. It nourishes our faith and
>>> deepens our encounter with Christ. Vatican II affirmed this by
>>> stating that the Eucharist is both the source and summit of the
>>> Christian life.
>>>
>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal call
>>> to holiness (as emphasized in Lumen Gentium). Our encounter with
>>> Christ in the Eucharist transforms us, enabling us to live out our
>>> baptismal vocation.
>>>
>>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>>> Presence of Christ in the Eucharist. Devotion to Jesus in the Blessed
>>> Sacrament remains essential for all believers.
>>>
>>> In summary, Vatican II underscored the Eucharist’s central role,
>>> inviting us to encounter Christ and live out our faith through this
>>> sacred mystery. 🙏🏼✨"
>>>
>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER 2022:
>>> "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>
>>> The challenge articulated by St. John XXIII at the opening of the
>>> Council, to help people today to grasp Jesus as the ‘center of
>>> history and life,’ was ultimately to help them ground themselves in
>>> the Word-made-flesh on the altar.
>>>
>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its four
>>> constitutions, three declarations and nine decrees, was, as Pope St.
>>> John XXIII announced in his opening address 60 years ago Oct. 11, to
>>> strengthen the faith and transmit it more effectively.
>>>
>>> “The greatest concern of the Ecumenical Council is this: that the
>>> sacred deposit of Christian doctrine should be guarded and taught
>>> more efficaciously,” he said.
>>>
>>> The Council sought, first, the “renewed, serene, and tranquil
>>> adherence to all the teaching of the Church in its entirety and
>>> preciseness,” together with a “step forward toward a doctrinal
>>> penetration and formation … in faithful and perfect conformity to the
>>> authentic doctrine.” He emphasized, “The substance of the ancient
>>> doctrine of the deposit of faith is one thing, and the way in which
>>> it is presented is another.”
>>>
>>> Pope John emphasized that “the great problem confronting the world
>>> after almost two thousand years remains unchanged”: to recognize
>>> Jesus Christ as the “center of history and of life” and choose to
>>> believe in him, follow him and be with him. The renewal he hoped the
>>> Council would catalyze would, therefore, be to help people better
>>> find their root, center and self-understanding in Christ and to
>>> enable believers better to propose him to the world Christ had
>>> entered to redeem.
>>>
>>> This Christocentric and missionary focus was bound to lead to a focus
>>> on the liturgy and, more specifically, on the Eucharist.
>>>
>>> Catholics believe that Jesus Christ is not merely a historical figure
>>> born during the reign of Herod the Great, executed under Pontius
>>> Pilate and risen from the dead, as the apostles and many other
>>> witnesses testified. But thanks to his wondrous self-gift that he
>>> foretold in the Capernaum synagogue, established during the Last
>>> Supper and brought to completion on Calvary, Christ remains with us
>>> always until the end of time.
>>>
>>> The entire work of the Council, therefore, can be looked at through a
>>> Eucharistic key.
>>>
>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>> Council Fathers emphasized that “taking part in the Eucharistic
>>> sacrifice … is the fount and apex of the whole Christian life” (11).
>>> The constitution on the sacred liturgy, Sacrosanctum Concilium (SC),
>>> made the same point for the Church as a whole:
>>>
>>> “The liturgy is the summit toward which the activity of the Church is
>>> directed; at the same time it is the font from which all her power
>>> flows” (10).
>>>
>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>> starting point and goal for the whole of the Christian life and the
>>> life of the Church.
>>>
>>> So when we look at the main teachings of the SECOND VATICAN COUNCIL,
>>> we can view all of them through such a Eucharistic lens.
>>>
>>> The “universal call to holiness,” emphasized in Lumen Gentium (40),
>>> finds its post-baptismal nourishment in the transformational
>>> encounter with Christ in the Eucharist.
>>>
>>> The renewal of the word of God in the life and the mission of the
>>> Church, called for by the dogmatic constitution on divine Revelation,
>>> Dei Verbum, is connected explicitly to the Eucharist. The Fathers
>>> state, “The Church has always venerated the divine Scriptures just as
>>> she venerates the body of the Lord, since, especially in the sacred
>>> liturgy, she unceasingly receives and offers to the faithful the
>>> bread of life from the table both of God's word and of Christ's body”
>>> (21). They call clergy and faithful both to greater love and study of
>>> the word of God, transmitted above all in the liturgical celebration.
>>>
>>> The Christocentric renewal of humanism found in the pastoral
>>> constitution of the Church in the modern world, Gaudium et Spes, is
>>> implicitly Eucharistic, since the way Christ fully reveals the human
>>> person to himself and makes his supreme calling clear through the
>>> unselfish gift of himself to others (22, 24) happens when someone,
>>> encountering Christ in the Sacrament of Charity, adopts a lifestyle
>>> in which he gives his flesh, blood, sweat, tears, all he is and has
>>> to others.
>>>
>>> The renewal of the priesthood summoned by the Council in the decree
>>> on the ministry and life of priests, Presybterorum Ordinis, was
>>> geared toward helping priests find in Christ in the Eucharist the
>>> “root and center of [their] whole life” (14), since the sacred
>>> liturgy is, as the decree on priestly training, Optatam Totius,
>>> stated, “the primary and indispensable source of the truly Christian
>>> spirit” (16). It therefore urged priests to “form their people to
>>> participate in the celebrations of the sacred liturgy in such a way
>>> that they become proficient in genuine prayer” (5).
>>>
>>> The decree concerning the pastoral office of bishops in the Church,
>>> Christus Dominus, summoned the successors of the apostles to “labor
>>> without stint [so] that the faithful are nourished with spiritual
>>> food through the devout and frequent reception of the Sacraments and
>>> through intelligent and active participation in the Liturgy” (30.2).
>>>
>>> The enhanced role and mission of laymen and women, as the decree on
>>> the apostolate of the laity, Apostolicam Actuositatem, emphasized,
>>> was geared, the Council Fathers said, toward charity, which is
>>> “communicated to them and nourished in them by the sacraments, above
>>> all the Eucharist (3).
>>>
>>> All of these texts make clear that the renewal of the Church that the
>>> SECOND VATICAN COUNCIL sought to spur would find its source, summit,
>>> root and center in Christ in the liturgy, where, just as in the
>>> Gospels, he calls people to be with him and from which he sends them
>>> forth (Mark 3:14).
>>>
>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI — meaning
>>> that the way we pray informs what we believe and how we live —
>>> highlights how important the prayer of the Mass is for Christian
>>> faith and life. The challenge articulated by St. John XXIII at the
>>> opening of the Council, to help people today to grasp Jesus as the
>>> “center of history and life,” was ultimately to help them ground
>>> themselves in the Word-made-flesh on the altar.
>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>
>>> TO BE CONTINUED ....
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>
>>> Revision Date: 28 August 2024
>>>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

#164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
#205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM] PRINCIPLE
OF PERSISTENCE



AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
*MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
then impetus for EXODUS.

#316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
#316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS*
*INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;

[#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
(#136 - MALE DEME IS UNNAMED {%36})}
#5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
#23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
Ego: 41 - RESPONSE: YING (#205)}

TELOS TOTAL: #205
ONTIC TOTAL: #192
DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17 MARCH
2017

#412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía
(G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;

#522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20] =
môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
1c) one born, begotten, issue, offspring, female offspring;

#1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
*TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
*WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
*YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
by the rising and setting of the sun), a day; 3) a twelfth part of the
day-time, an hour, (the twelve hours of the day are reckoned from the
rising to the setting of the sun); 4) any definite time, point of time,
moment;

Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
*IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
Understanding (#273 / #415) as candidate pairings to my HOMOIOS
transformative prototype were identified.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #71
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for a COHESION OF ACTIONS and might then rationally be
enumerated by a categorical imperative associated to:

#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
*UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

Such historical relativism as discordant rationalisation can best be
understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
- MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
/ #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / CRUCIFIXION 3
APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF WISDOM within the
mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* / *HABITUAL*
*EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is
most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
(G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
*ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS
AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.

TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19, #20,
#23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67, #70,
#78]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)

20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE -|
19 YEARS
WED 20 MARCH 1996 / NEW MOON 21 MARCH -|

WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS

- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY
AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION*
#393): 3 JULY 2019 (AEST)

- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383
- *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023
(AEST) - EXMOUTH

CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20 APRIL
2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.

- TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War
I: 28 JULY 1914 to 11 NOVEMBER 1918]

- TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
CHARLES III ACTUAL BIRTHDAY

KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE
2026.

A number of abnormal patterning IDEA pairings as suggesting a conformity
to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
METHODOLOGY then manifestly became apparent (ie. too many of them within
a focussed timeframe) in being both associated to my INTELLECTUAL
PROPERTY and corresponding to acts of besiegement against my reclusive
and contemplative lifestyle, home and reputation. Namely in accordance
with 2017 as the designated year for commencing action in being
identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
subjective religious / political impost upon the appearance of a state /
federal parliamentary apology:

a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
DESTRUCTION);

b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
STATUE (ie. prior whilst unusually absent for 12 hours the statue had
underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
2017 / BLOKES BIGGEST BBQ 2019) EVENTS;

c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
*COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017
AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT
REFORMATION), and

d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
NOVEMBER 2017.

e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION
(#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016

f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
police shooting victims Constables Rachel McCrow and Matthew Arnold
whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a
criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.

gōu (勾): to attract, to arouse, to tick, to strike out, to delineate, to
collude, variant of gōu (鉤): *HOOK*

gōu yǐn (鈎引): to seduce, to tempt

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>

#83 = [#2, #17, #22, #42]

gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with

#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be
settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>

#131 = [#6, #12, #14, #20, #79]

yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a
forward, 13. a license, 14. long, 15. yin; a measure of distance about
1/30th of a km, 16. to cause, 17. yin; a measure of for salt
certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
yin; a weight measure, 26. yin; a unit of paper money

#698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
#88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
of calamities, plots, source or agent of calamity (fig.); 2) plate (of
metal);

gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
equal to the sum of the squares of the other two sides

gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>

#83 = [#2, #17, #22, #42]

gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>

#133 = [#25, #49, #59]

gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion; section;
part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a support, 8.
part joining the hub to spokes of a wheel, 9. a kind of rack for *BELL*
*CHIMES*, 10. a department, 11. *HYPOTENUSE*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>

#78 = [#6, #10, #62]

dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO* *DETERMINE*,
4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
order, 7. still

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>

#69 = [#26, #43]

lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. *A* *NATURAL* *SCIENCE*, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy up;
to put in order, 11. grain; texture, 12. reason; logic; truth

#363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]

#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
= #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;

<http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>

#468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
(H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
ensnared, be caught by a bait; 1c) (Pual) to be entrapped;

"SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME, THAT YE
MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.

#1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] = echthrós
(G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*, *HATEFUL*; 2)
hostile, hating, and opposing another; 2a) *USED* *OF* *MEN* *AS* *AT*
*ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the
mind; 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the hostile
one; 2a5) the devil who is the most bitter enemy of the divine government;

BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.

GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
-metron "measurement") arose as the field of knowledge dealing with
spatial relationships.

[γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH (#79)}
μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
(#119 - MALE DEME IS UNNAMED {%35})}
ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS: SHOU
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
CHUNG (#211 - MALE DEME IS UNNAMED {%13})}

<http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>

"THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
(H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
dwelling; 1a) period, age, generation (period of time); 1b) generation
(those living during a period); 1c) generation (characterised by
quality, condition, class of men); 1d) dwelling-place, habitation;

#1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355): {UMBRA:
#248 % #41 = #2} 1) to love, love deeply, have mercy, be compassionate,
have tender affection, have compassion; 1a) (Qal) to love; 1b) (Piel);
1b1) to have compassion, be compassionate; i) of God, man; 1b2) (Pual)
to be shown compassion, be compassionate;

ONTIC TOTAL: #990
DEME TOTAL: #530

#537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
(H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
occupation, business; 1b) *PROPERTY*; 1c) work (something done or made);
1d) workmanship; 1e) service, use; 1f) public business; 1f1) political;
1f2) religious;

#940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
(G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL* *TAX*
*LEVIED* upon houses, *LANDS*, and persons;

#1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
*TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
*WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
*YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
by the rising and setting of the sun), a day; 3) a twelfth part of the
day-time, an hour, (the twelve hours of the day are reckoned from the
rising to the setting of the sun); 4) any definite time, point of time,
moment;

#911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
(H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning probable);
1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;

"THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]

#872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] = charṭôm
(H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician, astrologer; 1a)
engraver, *WRITER* (only in derivative sense of one possessed of occult
knowledge);

#1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
become known, be recognised; 2) to know, to gain knowledge of, have
thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
*KNOWLEDGE* *OF*' or 'have thorough knowledge of';

The Greeks looked up to the Egyptians as the originators of their
mathematics and more particularly of geometry. Herodotus tells us a
story on which perhaps all later references in Greek literature are
based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE WORLD],
a king who would appear to be a combination of Ramesses II of the XIXth
Dynasty with at least one of the great Senusrets of the Xllth, he says :
This king divided up the land among the Egyptians, giving an equal
square plot to each man; from this he derived his revenue, imposing a
rent to be paid each year. But if the river carried away a portion of
any man’s lot he would come to him and report what had happened. And the
king would send men to examine and to measure by how much the land had
been diminished, in order that he might pay only a proportionate amount
of the rent. It appears to me that geometry was discovered in this way
and that it afterwards came over into Greece.”

The statement with regard to the equal division of land between the
people has probably little historical value, but we need have no doubts
as to the soundness of the derivation of Greek geometry from Egypt.
Geometry is an intensely practical science and would naturally first
appear in a country where land was of very great value, in other words,
in a highly agricultural country... Later Greek writers do not add much
to Herodotus’ story. DIODORUS (died c. 284 BCE), however, tells us that
the Egyptians themselves claimed astronomy and geometry as #1264 -
*EGYPTIAN* discoveries, and Plato in the PHAEDRUS makes SOCRATES say
that he has heard that the god THOTH was the inventor of arithmetic,
calculation, geometry and astronomy...

The actual introduction into Greece of Egyptian geometry is attributed
by the writer of the Summary of Proclus to Thales, “ who first went to
Egypt and from there introduced the study into Greece.” This dependence
upon Egypt is made very clear by Iamblichus’ Life of Pythagoras, where
Thales, after teaching his young pupil all he knew, advised him to go
and study with the Egyptian priests, which indeed he did, spending no
fewer than 22 years in the temples of Egypt learning astronomy and geometry.

In this connection an interesting problem is raised by Democritus’
reference to the harpedonaptai of Egypt.! The philosopher boasted that
no one of his time had surpassed him in constructing figures from lines
and in proving their properties, not even the so-called har-pedonaptai
of Egypt. Who were these harpedonaptai? More than one historian of
mathematics has supposed that they were land-measurers. The literal
meaning of the word is "rope-stretchers," and it is suggested that they
were acquainted with the fact that a triangle whose sides were 3, 4 and
5 contained a right-angle, and that they constructed right-angles
accordingly, as did the Chinese and the Indians.

GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE


<http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>

[#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36)}
#75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
(#111)}
#28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
#45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36})}
#25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG (#209)}
#26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego: 26 -
ENDEAVOUR: WU (#235)}
#9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU (#244)}
#50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
WASTING: T'ANG (#294)}
#8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}

TELOS TOTAL: #302
ONTIC TOTAL: #469

#302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
{UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
comparing, comparison of one thing with another, likeness, similitude;
2b) an example by which a doctrine or precept is illustrated; 2c) a
narrative, fictitious but agreeable to the laws and usages of human
life, by which either the duties of men or the things of God,
particularly the nature and history of God's kingdom are figuratively
portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY* *WITH* *A* *HEAVENLY*
*MEANING*; 3) a pithy and instructive saying, involving some likeness or
comparison and having preceptive or admonitory force; 3a) an aphorism, a
maxim; 4) a proverb; 5) an act by which one exposes himself or his
possessions to danger, a venture, a risk;

#941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made of
rushes; 2) a *ROPE*;

#1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been made
after the likeness of something; 1a) a figure, image, *LIKENESS*,
*REPRESENTATION*; 1b) likeness i.e. resemblance, such as amounts almost
to equality or identity;

From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
*SCHENE*, an Egyptian land measure of length equivalent to 20,000
Egyptian cubits (about 10.5 kilometres)

#364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach (H7971):
{UMBRA: #338 % #41 = #10} 1) to send, send away, let go, stretch out;
1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*, *EXTEND*, *DIRECT*;
1a3) to send away; 1a4) to let loose; 1b) (Niphal) to be sent; 1c)
(Piel); 1c1) to send off or away or out or forth, dismiss, give over,
cast out; 1c2) to let go, set free; 1c3) to shoot forth (of branches);
1c4) to let down; 1c5) to shoot; 1d) (Pual) to be sent off, be put away,
be divorced, be impelled; 1e) (Hiphil) to send;

"AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE THE
OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH FROM THE
FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]

#211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
(H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner (of
garment);

"ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF ISRAEL;
AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE LAND."
[Ezekiel 7:2]

For this last statement I can find no foundation whatsoever; nothing in
Egyptian mathematics suggests that the Egyptians were acquainted even
with special cases of Pythagoras' theorem concerning the squares on the
sides of a right-angled triangle. That the harpedonaptai were
land-measurers on the other hand is most probable, indeed we can even
see such persons at work in the pictures on the walls of Egyptian tombs.
In the tomb of Khaemhet at Thebes we see a number of men equipped with
ropes and writing material measuring a field, and there is a similar
scene in the tomb of Menena." In either case the persons engaged in the
work might most suitably be described as "rope-stretchers"; the very
unit by which fields were measured was a "reel of rope" of 100 cubits in
length (see p. 24).[PEET, T. ERIC - The Rhind mathematical papyrus
British Museum 10057 and 10058 (1923), page 31
<https://archive.org/details/Peet_1923/page/n33/mode/2up>]

I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
(G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
*SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?

#2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] = syntynchánō
(G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;

#856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
#1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order
to find; 1a) to seek a thing; 1b) to seek [in order to find out] by
thinking, meditating, reasoning, to enquire into; 1c) to seek after,
seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to
crave, demand something from

MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16, #4,
#21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]

#688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
#698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
(G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation'; 1)
*JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*, *GOD*
*INCARNATE*; 2) Jesus Barabbas was the captive robber whom the Jews
begged Pilate to release instead of Christ; 3) Joshua was the famous
captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8); 4)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29); 5)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in
the preaching of the gospel (Col. 4:11);



MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
[#19, #14, #9, #18, #13, #8, #17, #12, #7]

#659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
#40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
*CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
organisation);

"NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS OF
AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs to
#1025 - BREAD WAFER / #1827 - EUCHARIST where If PENTECOST occurred on
#37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR days later it
would then have a calibration reprise on #37 - 5 JUNE 1938) TO COME INTO
THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER, UNDER AARON THEIR
FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED HIM." [1Chronicles 24:1, 19]

#117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29} 1)
*LINE*;

ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
#41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
(participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie
in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
together; 1c1) (Niphal) to be collected;

#485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
#5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
one's public appearance;

#1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1, #300,
#10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 =
#24} 1) to conform one's self (i.e. one's mind and character) to
another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);

#856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh (H3369):
{UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a snare or
lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig. of devices
of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be ensnared, be
caught by a bait; 1c) (Pual) to be entrapped;

DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT HIS
WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]

#1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
{UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a country
occupying the northeast angle of Africa; 2) metaph. Jerusalem, for the
Jews persecuting the Christ and his followers, and so to be likened to
the Egyptians treating the Jews;

G125@{
  {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
  {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11)},
  {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
  {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
(#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
CH'IN (#170)},
  {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25}); Ego:
57 - GUARDEDNESS: SHOU (#227)},
  {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
  {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13}); Ego:
76 - AGGRAVATION: CHU (#373)},
  Male: #211; Feme: #373
} // #1264

DEME TOTAL: #319

#2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
#300, #5, #400, #70, #400, #200, #10, #50] /
#2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
#300, #5, #400, #800] /
#2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
#300, #5, #400, #70, #40, #5, #50, #70, #400, #200] = katadynasteúō
(G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise harsh control over
one, to use one's power against one; 2) to oppress one;

    #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3, #4,
#400, #6] /
#13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
band, binding; 1a) cords, bands, thongs (metaphorical of slavery); 1b)
bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
*HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);

H92@{'
  {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
  {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
  {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
  {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
(#13)},
  Male: #26; Feme: #13
} // #13

#26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26} 0)
Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE* *ONE*
*TRUE* *GOD*; 1a) unpronounced except with the vowel pointings of 0136;

"AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]

#13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
festival sacrifice;

    #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
#300, #70] /
    #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10, #5,
#6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22} 0)
Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the tribe
of Ephraim and successor to Moses as the leader of the children of
Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh on
whose land the Ark of the Covenant came to a stop after the Philistines
returned it; 3) son of Jehozadak and high priest after the restoration;
4) governor of Jerusalem under king Josiah who gave his name to a gate
of the city of Jerusalem;

"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
*JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.

#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
*RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
salvation; 1c) victory;

#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
#5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
*SALVATION* (*BY* *GOD*); 1d) victory;

#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;

#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;

<http://www.grapple369.com/Savvy/?idea:337,410,421>

THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]



<http://www.grapple369.com/images/EarthSeasons.png>

#327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
{UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
(inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) city (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2)
*SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN* *MEASUREMENTS* *OF*
*DISTANCE*); 1d3) level or plain country; 1d4) land of the living; 1d5)
end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
countries; i) often in contrast to Canaan;

BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² = a² +
b² KNOWN TO THE EGYPTIANS?

The equation ( c² = a² + b² ), known as the Pythagorean Theorem, is
traditionally attributed to the ancient Greek mathematician Pythagoras.
However, there is evidence suggesting that the concept was known to
earlier civilizations, including the Egyptians.

AUGMENTED: Together, the group of lengths a, b, and c are called a
Pythagorean triple. One example of a Pythagorean triple is a=3, b=4, and
c=5:




<https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>

The Egyptians used a form of this theorem in their construction and
surveying practices. For example, they used a rope with 12 evenly spaced
knots to form a 3-4-5 right triangle, which is a practical application
of the Pythagorean Theorem. This method helped them create right angles,
which were crucial for building structures like the pyramids.

So, while the formal proof of the theorem is credited to Pythagoras, the
practical knowledge of its principles existed long before his time.

Is there anything else you’d like to know about ancient mathematics or
another topic?"

The Rhind Mathematical Papyrus was written by a scribe named Ahmes
around 1550 B.C.E. in the region we now call Thebes, located near the
Nile River. The document is over 16 feet long and is written in a kind
of Egyptian cursive called hieratic script.



<https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>

THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED DOCUMENT
WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN MATHEMATICS.

There is a reference table in the Rhind Papyrus that lists a type of
fraction historians call Egyptian fractions. The table consist of a
series of fractions of the form:



where n is replaced with odd integers between 5 and 101. Egyptians
understood rational numbers to have denominators that are multiples of
whole numbers (n = p*q, with p and q whole numbers) and are countable by
hand, meaning that you could count all of the numbers in the table
yourself if you wanted to.

There was a specific way Egyptians had of expressing a rational number



with integers p and q. The rational number would be broken up into unit
fractions added together. (A unit fraction is any fraction with a
numerator of 1). The following formula is recorded in the Rhind Papyrus:



For example, this formula can be used to rewrite the rational number
2/21 with p=3 and q=7:



We then get the result:



This might seem like a strange way of rewriting fractions, but we have
to remember that ancient mathematicians didn’t have calculators to
quickly compute numbers! When doing arithmetic by hand, it’s easier to
think about fractions that all have the same numerator of 1 than it is
to keep track of lots of different looking fractions.

A rational number can be expressed as this kind of Egyptian fraction as
long as there are unique unit fractions that add up to the rational
number. Historians aren’t sure why Egyptians didn’t want any repeated
terms in their calculations. Some people think it might have something
to do with a spiritual metaphor [for determining an area for a right
triangle ( c² = a² + b² )]

The basic equation is a transformed version of a standard triangle
height formula (p*q / 2 = area). Because the right triangle legs are
perpendicular to each other, one leg is taken as a base, and the other
is a right triangle height:


The ancient Egyptians may have also been aware of the concept of
squaring a number (e.g., n²), as an example from the Moscow Papyrus
seems to illustrate. There are a few examples of finding the square root
of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus Moscow,
specifically to find the square root of 16 (which is 4) and also
computing the square root of quantities with simple fractions. Basic
geometry was known to the ancient Egyptians, as there are problems for
finding the area and volumes of various shapes in the Rhind Papyrus,
highlighting the development of mathematics in Egypt. [Sarah Chandlee,
(Monash University), Ancient Egyptian Mathematics: Re-examining Problems
Nos. 49-52 of the Rhind Mathematical Papyrus (c. 1575 – 1540 BCE)
<https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]

As far as historians can tell, there was no explicit definition for
numbers which did not meet the criteria of Egyptian fractions...numbers
that don't meet those criteria are what we now call irrational! Without
a definition of irrational, we can conclude that ancient Egyptian
mathematicians had a limited intuition of number theory--this makes it
even more impressive that they achieved such remarkable precision in
their calculations and constructions. The Egyptians' brute-force methods
of arithmetic still led them to uncover universal constants, and there
is even reason to believe Egyptians purposefully made use of the special
properties of the numbers e and pi, as well as the golden ratio.

Even though ancient mathematicians may not have realized the properties
of irrational numbers, they clearly had a mastery of ratios and
proportions. One astonishing example of this mastery is the precision of
the Great Pyramid of Giza. The relationship between the height and the
base perimeter is equivalent to the relationship between a circle’s
radius and its circumference, which we now know to be centered around
the value pi. This means that if the pyramid’s height were the diameter
of a circle, the base perimeter would be equal to the circumference.



THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!

The slope angle of the pyramid was measured from a loose casing stone to
be 51.85° degrees. If you take the ratio of the angles of the pyramid’s
sides and multiply it by four, you end up with the universal constant
Euler’s number e, to 99.9998% accuracy!


THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE EMBEDDED
IN THE RATIOS OF THE GREAT PYRAMID

The unit of measure used by ancient Egyptians is called the cubit. One
cubit is equivalent to 1.86 feet. This may seem like a random number in
modern context, but one cubit is exactly a 1/25,000,000 ratio of the
Earth’s diameter. If you take the length of the pyramid’s base and
divide it in half, you end up with the number pi to 99.99% accuracy! And
if you take the hypotenuse of the triangles in the pyramid, you end up
with the number pi multiplied by the golden ratio to 99.95% accuracy!



The height of the pyramid multiplied by 43,200 is exactly the polar
radius of the Earth. The perimeter of the pyramid’s base multiplied by
43,200 is exactly the circumference of the Earth’s equator. It would be
ordinary if these measurements were the result of multiplication by some
ultra-precise decimal number, like 40,297.4679. But the fact that it’s a
whole number ratio is what still leaves historians baffled!

THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS--
THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS 365.242 DAYS!

#46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit -
a measure of distance (the forearm), roughly 18 in (.5m). There are
several cubits used in the OT, the cubit of a man or common cubit (Dt
3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus others.
See a Bible Dictionary for a complete treatment.;

24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON THE
SAME NOME / TEMPORAL PRINCIPLE?

293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO MUNDI
(from Latin "in the year of the world; [לבריאת העולם]) with 40 years
interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
YEARS DESERT SOJOURN

#659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
#40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
*CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
organisation);

"49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day, and one week and two years and there
are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME (LITERALLY “DISTANT”)
FOR LEARNING THE COMMANDMENTS OF THE LORD, UNTIL THEY PASS OVER INTO THE
LAND OF CANAAN {merchant; trader; or that humbles and subdues}, crossing
the Jordan {the river of judgment} to the west.” [Book of Jubilee 50:4]

If the top point of the pyramid were expressed as a coordinate, it would
be 29.9792458°N, which remarkably resembles the speed of light expressed
in meters per second: 299,792,458 m/s. It remains one of the greatest
historical mysteries whether the Egyptians knew that their marvellous
structure encoded some of the most important constants of the world and
the universe. [Nicole Naporano, World of Women in STEM, 1 SEPTEMBER 2021
<https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>


On 30/8/2024 18:54, dolf wrote:
> On 9 DECEMBER 1905 the French government passed a law stipulating “THE
> SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 - *LAICITE*
> (FRENCH SECULARISM) as a national principle which we as naive
> presumption have intuited to be comprised of a rational construct as
> CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW / MODEL [#541],
> #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 - BOLD RESOLUTION
> [#531]) PROTOTYPE STANDARD. The law, which barred the state from
> officially recognizing, funding or endorsing religious groups,
> represented a major shift in church-state relations in France. It has
> recently come under increased scrutiny in connection with the
> integration of Muslim and other religious minority groups in French
> society.
>
> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
> STANDARD, RULE, FOLLOW FAITHFULLY
>
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
> OF KNOWLEDGE, INTELLIGENCE
>
> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR ARBITERS
> IN MATTERS OF COMMON LIFE
>
> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>
> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
> PROTOTYPE STANDARD
>
> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>
> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
> (G2919): JUDGMENT SENSIBILITY
>
> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
> select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
> deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
> judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND*
> *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case may
> be examined and judgment passed upon it; 5b) to pronounce judgment, to
> subject to censure; 5b1) of those who act the part of judges or arbiters
> in matters of common life, or pass judgment on the deeds and words of
> others; 5c) *TO* *RULE*, *GOVERN*; 5c1) to preside over with the power
> of giving judicial decisions, because it was the prerogative of kings
> and rulers to pass judgment; 5d) to contend together, of warriors and
> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to law,
> have suit at law;
>
> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is then
> relevant to our subsequent progression of thinking concerning
> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being the
> observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as being
> primarily concerned with the #237 - USE OF FORCE / #277 - RIGHT TO PLACE
> A TEST, as to whether the organisational CATEGORICAL IMPERATIVE can also
> be devised as a METALOGIC CONSTRUCT consisting of an ONTIC / DEME IDEA
> STEM with either a template META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41,
> #81, #30) standard or non-standard (ie. the meta-descriptive elements as
> metakosmeo and in being ONTIC can be deployed by any formulation
> including repetition) AGGREGATION AND ASSOCIATIVE ONTIC / DEME IDEA
> CHAINING whereupon the teleological IDEA with NOUMENON redaction yields
> the anti-thesis proposition that #232 - KNIFE / #192 - ANNIHILATION is
> partially due to a nihilistic ABROGATION of the META-DESCRIPTIVE FIRST
> PRINCIPLES essential to LIFE VIABILITY upon which the COMMONWEALTH and
> its CONSTITUTION are established.
>
> Secondly there is the issue which is a consideration upon the dominant
> mindset of SECTARIAN BELIEF which is established upon #1080 - HETEROS
> THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH ALIEN
> TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN IDENTITY,
> that is in some sense as an ÜBERMENSCH (ie. the ideal superior man of
> the future who could rise above conventional Christian morality to
> create and impose his own values) construct purveying an ÜBER ALLES (ie.
> their theós (G2316): *GODLY* érgon (G2041): *WORK* as worship occurs
> only with a fixed mind encapsulated by the laws of theurgy and the
> intellect) impropriety against the mundaneness of a citizenship right,
> responsibility and entitlement within the STATE (eg: no matter how
> robust my individual THEOLOGICAL convictions, institutional religion
> doesn't allow it because its incomprehensible that personal belief can
> exist) because of the manner of its self justification towards being
> either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does not excel in any
> regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM) or RELIGIO /
> CHRISTO-FASCIST as being an ABROGATION of the FIRST PRINCIPLES upon
> which the COMMONWEALTH was established that is alluded to by the
> expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ (救世主): THE SAVIOUR
> IN CHRISTIANITY) as counter-intuitive (ie. as to being so heavenly
> minded as to be no earthly good) to the very CONSTITUTIONAL nature of
> #491 - AGENCY and our focussed engagement with it as *ENTANGLEMENT*
> which is implicit to the term jiù (救):
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>
> #190 = [#14, #15, #19, #23, #27, #38, #54]
>
> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent; to
> stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>
> jiù zāi (救災): to relieve disaster; to help disaster victims
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>
> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>
> #161 = [#10, #73, #78]
>
> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining
> a goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8.
> to stop, 9. Ji, 10. multiple, 11. Ji
>
> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>
> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300, #5,
> #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask for in
> addition; 2) to approach one with supplications; 3) *TO* *ASK* *ALMS*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>
> jiù zhì (救治): to rescue and give medical treatment
>
> #191 = [#18, #29, #65, #79]
>
> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure; to
> treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat, 6.
> to be in order; to be well managed, 7. to study; to focus on, 8. a
> Taoist parish
>
> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>
> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 % #41 =
> #7} 1) completeness, soundness, welfare, peace; 1a) completeness (in
> number); 1b) safety, soundness (in body); 1c) *WELFARE*, *HEALTH*,
> *PROSPERITY*; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
> friendship; 1e1) of human relationships; 1e2) with God especially in
> covenant relationship; 1f) peace (from war); 1g) peace (as adjective);
>
> sōu jiù (搜救): search and rescue
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>
> jiù huǒ (救火): to put out a fire; firefighting
>
> #181 = [#1, #32, #38, #44, #66]
>
> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
> 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8.
> lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13.
> huo, 14. companion; comrade, 15. Huo
>
> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>
> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH* (*A*
> *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to waste away,
> consume away, perish; 3) to have a miserable end;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>
> jiù shēng (救生): to save a life; life-saving
>
> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>
> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a lifetime,
> 9. to initiate; to become, 10. to grow, 11. unfamiliar, 12. not
> experienced, 13. hard; stiff; strong, 14. very; extremely, 15. having
> academic or professional knowledge, 16. a male role in traditional
> theatre, 17. gender, 18. to develop; to grow, 19. to set up, 20. a
> prostitute, 21. a captive, 22. a gentleman, 23. Kangxi radical 100, 24.
> unripe, 25. nature, 26. to inherit; to succeed, 27. destiny
>
> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46, #53,
> #55, #65, #69, #77, #79]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>
> jiù hù chē (救護車): ambulance
>
> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71, #78,
> #80]
>
> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a carriage, 4.
> a tool with a wheel, 5. a machine, 6. metal turning; lathe work, 7. to
> lift hydraulically, 8. to transport something in a cart, 9. to sew with
> a sewing machine, 10. to turn, 11. Che, 12. a chariot, 13. jaw, 14.
> ivory bed frame, 15. a cart load; a truck load, 16. to transport, 17.
> mother-of-pearl, 18. a waterwheel; equipment for lifting water
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>
> jiù shì (救市): market rescue (by central bank)
>
> #54 = [#54]
>
> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell, 5.
> administrative unit, 6. market units of weights and measures, 7. Shi
>
> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>
> In summary then, with respects to STATE and its #491 - AGENCY
> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES etc) as
> a foundation to productivity gains, interoperability and essential
> component for transition to an information / knowledge economy within
> the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>
> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE A
> TEST
>
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
> GENERATIVE POWER; WEALTH
>
> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>
> Within public law, abrogation is the proposing away of a right, power or
> value, by a public body in delegating power or failing to carry out a
> responsibility or duty. The abrogation of such a responsibility or duty,
> unless required by primary legislation would amount to an
> unconstitutional delegation of power to a foreign government or other
> sovereign power. It is a protected value at Common Law that Parliament
> has legislative supremacy even to the point that the sovereign power
> extends to the breaking of treaties, if need be.
>
> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA, where
> the notion of a constitutional right exists, within the United Kingdom
> it is a PRINCIPLE which has manifested despite there being no written
> constitution. The scope of such a constitutional right is particularly
> narrow and the State cannot abrogate their power except where a specific
> piece of legislation or regulation specifically provides for the power
> to abrogate. <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>
> On 30/8/2024 13:24, dolf wrote:
>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>> DRAFT ONLY)
>> We ought to firstly repeat the caveat, that these are INFORMAL
>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>> account or interpretation of events and circumstances that provides a
>> pattern or structure for people’s beliefs and gives meaning to their
>> experiences) genre. To convey such by the STENOGRAPHY (ie. from the
>> Greek stenos: narrow and graphein: to write) analogy as a system which
>> uses a phonemic orthography, our self-educating methodology involves
>> the usage of both meta-descriptors (ie. the TETRA with COGITO ARRAY
>> appraisals that are associated with encoding of #174 - THE ANIMA /
>> ANIMUS: the feminine aspect of a man’s psyche (and vice versa) / #336
>> - THE PERSONAL UNCONSCIOUS: a collection of stored experiences within
>> the individual / #451 - THE COLLECTIVE UNCONSCIOUS: a collection of
>> universal images and patterns within the collective psyche) either as
>> singularity or IDEA aggregation by NEURAL LINGUISTIC PRAGMA
>> representations which might also be associated to a temporal heuristic
>> and its deployment of HEBREW / GREEK (ie. 24 x 7 x 13 x 49 = 294 x
>> #364 / 293 = 365.2423) lexicon as consciousness makers  within the
>> temporal continuum.
>>
>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491 -
>> AGENCY AND CONSTITUTIONAL RIGHT?
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>
>> #41 = [#41]
>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>> instrument, 3. Ji [star]
>>
>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 =
>> #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
>> occupation, empty business;
>>
>> #41 - 𝌮應 = #215 / #377 / #492
>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>
>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>> Below, the pitch-pipes are attuned to it. (下律和之)
>> If not, the union of spheres is blocked (非則否)
>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>
>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>
>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
>> or above something, 3. to go up; to go forward, 4. shang, 5. previous;
>> last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A* *SOVEREIGN*,
>> 9. time, 10. to do something; to do something at a set time; to go to,
>> 11. far, 12. big; as big as, 13. abundant; plentiful, 14. to report,
>> 15. to offer, 16. to go on stage, 17. to take office; to assume a
>> post, 18. to install; to erect, 19. to suffer; to sustain, 20. to
>> burn, 21. to remember, 22. on; in, 23. upward, 24. to add, 25. to fix;
>> to install; to apply (powder, makeup, etc), 26. to meet, 27. falling
>> then rising (4th) tone, 28. used after a verb indicating a result, 29.
>> a musical note
>>
>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience, 4.
>> only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by one,
>> 10. clear, 11. sparse; infrequent, 12. calendar science; calendar
>> system, 13. an almanac, 14. order; sequence, 15. past; previous, 16. a
>> cauldron, 17. calendar system, 18. Li
>>
>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate
>> to, 5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
>>
>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then,
>> 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>
>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered to
>> be prorogued by QUEEN ELIZABETH II on the advice of the Conservative
>> prime minister, BORIS JOHNSON—advice which was later ruled unlawful.
>> THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO BE EFFECTIVE FROM
>> SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and would last until the
>> State Opening of Parliament on 14 OCTOBER 2019. As a consequence,
>> Parliament was suspended between 10 SEPTEMBER and 24 SEPTEMBER 2019.
>> Since Parliament was to be prorogued for five weeks and reconvene just
>> 17 days before the United Kingdom's scheduled departure from the
>> European Union on 31 OCTOBER 2019, the move was seen by many
>> opposition politicians and political commentators as a controversial
>> and unconstitutional attempt by the prime minister to avoid
>> parliamentary scrutiny of the Government's BREXIT plans in the final
>> weeks leading up to BREXIT. JOHNSON and his Government defended the
>> prorogation of Parliament as a routine political process that
>> ordinarily follows the selection of a new prime minister and would
>> allow the Government to refocus on a legislative agenda.
>>
>> #71 - 𝍌止 = #245 / #407 / #522
>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>
>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>> There is inner light and no blame. (內明無咎)
>> FATHOMING #1: Stopping at the right place (止于止)
>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>
>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>
>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC* *AFFAIRS*;
>> 1a) to advise or consult with one about public affairs; 1b) to make
>> answer to those who ask for advice, present enquiries or requests,
>> etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*, *KINGS*; 1c) to
>> give a response to those consulting an oracle, to give a divine
>> command or admonition, to teach from heaven; 1c1) to be divinely
>> commanded, admonished, instructed; 1c2) to be the mouthpiece of divine
>> revelations, to promulgate the commands of God; 1d) to assume or take
>> to one's self a name from one's public business; 1d1) to receive a
>> name or title, be called;
>>
>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>
>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>> (#8)}
>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
>> (#16)}
>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
>> Ego: 5 - KEEPING SMALL: SHAO (#48)}
>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38}
>> / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
>> SHAO (#56)}
>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71
>> - MALE DEME IS UNNAMED {%2})}
>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
>> SHAO (#79)}
>>
>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1) to
>> put a stumbling block or impediment in the way, upon which another may
>> trip and fall, metaph. to offend; 1a) to entice to sin; 1b) to cause a
>> person to begin to distrust and desert one whom he ought to trust and
>> obey; 1b1) to cause to fall away; 1b2) to be offended in one, i.e. to
>> see in another what I disapprove of and what hinders me from
>> acknowledging his authority; 1b3) *TO* *CAUSE* *ONE* *TO* *JUDGE*
>> *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*; 1c) since one who
>> stumbles or whose foot gets *ENTANGLED* feels annoyed; 1c1) to cause
>> one displeasure at a thing; 1c2) to make indignant; 1c3) to be
>> displeased, indignant;
>>
>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of beasts)
>> associated or living together; 1a) a company, troop, swarm; 2) *A*
>> *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE* *OR*
>> *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE* *GROUP*;
>> 4) in the OT, foreign nations not worshipping the true God, pagans,
>> Gentiles; 5) Paul uses the term for Gentile Christians;
>>
>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>> *PEARL* IS BEAUTIFUL
>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>> míng yuè (明月): *BRIGHT* *MOON*
>>
>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>
>> 
>>
>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>
>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>
>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>> China rose, 9. a month, 10. Yue
>>
>> <http://www.grapple369.com/Savvy
>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>
>> #71 = [#71] - *DOMINION*
>>
>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle with
>> wheels, 10. a north-south measurement, 11. perimeter; circumference,
>> 12. high soaring, 13. cakra, 14. Lun
>>
>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>
>> #391 as [#70, #40, #70, #10, #1, #200] /
>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>
>> #1 - 𝌆中 = #175 / #337 / #452
>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>
>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>> Is not as good as new light in the west. (不如開明於西)
>> FATHOMING #6: The waning moon (月闕其摶)
>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>
>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>
>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings (our
>> practices i.e. trickery); 2) a thing to be done, business;
>>
>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>> China rose, 9. a month, 10. Yue
>>
>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in front
>> of a tomb, 5. to be deficient, 6. to reserve; to put to the side, 7.
>> Que, 8. an unfilled official position, 9. to lose, 10. omitted
>>
>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>> asking a question in reply to a question, 4. used when making a
>> request or giving an order, 5. he; her; it; them, 6. probably; likely,
>> 7. will, 8. may, 9. if, 10. or, 11. Qi
>>
>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3. a
>> clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to combine
>>
>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*; *IT*
>> *WOULD* *BE* *BETTER* *TO*
>>
>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>
>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give,
>> 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as,
>> 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>
>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>> foreign
>>
>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA: #212
>> % #41 = #7} 1) strife, controversy, dispute; 1a) strife, quarrel; 1b)
>> dispute, controversy, *CASE* *AT* *LAW*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>
>> #50 = [#50]
>>
>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>> loved one
>>
>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>> *COURT*); to impeach; to denounce
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>
>> #115 = [#57, #58]
>>
>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>> originate; to initiate; to start (a fire), 4. to recommend; to elect,
>> 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*; *TO* *GIVE*
>> *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful candidate, 11. to
>> raise an example
>>
>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool; 1a)
>> *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*,
>> *POWER* (fig.);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>
>> #152 = [#30, #41, #81]
>>
>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate, 3.
>> round, 4. to hand over; to deliver; to offer, 5. to express; to show;
>> to be manifest, 6. to start out; to set off, 7. to open, 8. to
>> requisition, 9. to occur, 10. to declare; to proclaim; to utter, 11.
>> to express; to give vent, 12. to excavate, 13. to develop; to
>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to rise;
>> to expand; to inflate; to swell, 16. to sell, 17. to shoot with a bow,
>> 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT* *FORWARD*; *TO*
>> *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to inspire, 21. to
>> publicise; to make known; to show off; to spread, 22. to ignite; to
>> set on fire, 23. to sing; to play, 24. to feel; to sense, 25. to act;
>> to do, 26. grass and moss, 27. Fa
>>
>> #267 = [#57, #58, #30, #41, #81]
>>
>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #7,
>> #10, #200] /
>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr (H5139):
>> {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
>> *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c) untrimmed (vine);
>>
>> We are here making a differentiation relevant to a #459 =
>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>> historical unaccountability given to ROMAN CATHOLICISM's perverse (ie.
>> SAINT PETER as a JEWISH POPE is a depraved heresy) appropriation of
>> ecclesiastical precedence by an idolatrous dichotomy #65 - MARS:
>> SOLDIERS and #175 - VENUS: TEMPLE OF VENUS GENETRIX DEDICATION
>> (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE): MERRY CHRISTMAS
>> TRUCE 1914) which then also has a consequence upon any rhetorics about
>> current conflicts.
>>
>> 
>>
>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>
>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14 OCTOBER
>> 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY GOVERNMENT’S
>> PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S DEPARTURE FROM
>> THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT INTENDS TO WORK
>> TOWARDS A NEW PARTNERSHIP WITH THE EUROPEAN UNION, BASED ON FREE TRADE
>> AND FRIENDLY CO-OPERATION.”]
>>
>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
>> consider the appeals for both the London and Edinburgh cases on 17
>> SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>> evidence" that the purpose of prorogation was to prevent MPs from
>> "frustrating" the Government's BREXIT plans, as opposed to a short
>> prorogation for a QUEEN'S SPEECH that the respondents "had no quarrel
>> with". In early September 2019, judges in the High Court of Justice
>> and the Outer House of the Court of Session (the English and Scottish
>> civil courts of first instance) ruled that the matter was not subject
>> to judicial review as it was a political decision. An appeal in the
>> latter case to the Inner House of the Court of Session (Scotland's
>> supreme civil court) overturned the Outer House verdict and ruled the
>> prorogation was justiciable and unlawful. To resolve the differences
>> of opinion between the courts, both cases were appealed to the Supreme
>> Court of the United Kingdom which, on 24 September, ruled unanimously
>> in R (Miller) v The Prime Minister and Cherry v Advocate General for
>> Scotland that the prorogation was both justiciable and unlawful;
>> consequently, the Order in Council ordering prorogation was quashed,
>> and the prorogation was deemed "null and of no [legal] effect". <>
>>
>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition to
>> PEOPLE. “Pearls are traditional for Queens going back one thousand
>> years — there has never been a Queen who didn’t wear pearls,” she
>> said. “They were rare, beautiful and lustrous and the more you wear
>> them, the more lustrous they become.” The tradition of royals wearing
>> pearls dates all the way back to Queen Victoria, Queen Elizabeth II’s
>> great-great-grandmother. “She gave each of her daughters and
>> granddaughters a pearl every year on their birthday so that by the
>> time they came of age at 18, they would have enough pearls for a
>> necklace,” Field explained. Elizabeth’s father, King George VI,
>> continued the tradition when he gifted her a thin platinum chain, to
>> which he added two pearls on each of her birthdays.
>>
>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT IT."
>> [Matthew 13:45-46]
>>
>> In 1935, during the celebration of his Silver Jubilee, QUEEN ELIZABETH
>> II‘s grandfather, KING GEORGE V, gave her and her sister, PRINCESS
>> MARGARET, each a two-strand necklace, which they wore for their
>> parents’ coronation in 1937. The necklaces were visible as the girls
>> waved to the crowds from the balcony of Buckingham Palace.
>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>
>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>
>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
>> MALE DEME IS UNNAMED {%11})}
>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>> SHAO (#87)}
>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>> (#125)}
>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
>> TUAN (#178)}
>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>> (#216)}
>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>> (#219)}
>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>> (#224)}
>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>> (#239)}
>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>> CHU (#298)}
>>
>> TELOS TOTAL: #2647
>> ONTIC TOTAL: #389
>> DEME TOTAL: #542
>>
>> #4 - 𝌉閑 = #178 / #340 / #455
>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>> RANGE: noon 04 to 08 JANUARY
>>
>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>
>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>> Ego: 7 - ASCENT: SHANG (#79)}
>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>> (#135 - MALE DEME IS UNNAMED {%19})}
>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
>> (#195)}
>>
>> TELOS TOTAL: #195
>> ONTIC TOTAL: #200
>> DEME TOTAL: #335
>>
>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
>> chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
>> borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF*
>> *A* *THING*;
>>
>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41} 1)
>> mindful of favours, grateful, thankful; 2) pleasing, agreeable; 3)
>> acceptable to others, winning, liberal, beneficent;
>>
>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1, #100,
>> #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA: #1627 %
>> #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>
>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing between
>> what is morally good and bad, prompting to do the former and shun the
>> latter, commending one, condemning the other; 2a) the conscience;
>>
>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8, #200,
>> #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to fear, be
>> afraid; 2) to honour religiously, to worship;
>>
>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>> AMEN." [Romans 1:25]
>>
>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>> impression; 2a) of a figure or image; 2b) of the image of the gods; 3)
>> form; 3a) the teaching which embodies the sum and substance of
>> religion and represents it to the mind, manner of writing, the
>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a dissuasive
>> example, a pattern of warning; 4b1) of ruinous events which serve as
>> admonitions or warnings to others; 4c) an example to be imitated; 4c1)
>> of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type
>> i.e. a person or thing prefiguring a future (Messianic) person or thing;
>>
>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400, #40,
>> #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to point out;
>> 1a) to show, demonstrate, prove, whether by arguments or by acts; 2)
>> *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>
>> 
>>
>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>
>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>> cube suspended within space in the style of SALVADOR DALI'S
>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a DNA
>> helix which extends half-way down to the ground where a person in the
>> foreground is looking up."
>>
>> 
>>
>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>
>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>> to exercise kingly power, to reign; 1a) of the governor of a province;
>> 1b) of the rule of the Messiah; 1c) of the reign of Christians in the
>> millennium; 2) METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*,
>> *TO* *CONTROL*;
>>
>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis (G5010):
>> {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2) order; 2a)
>> a fixed succession observing a fixed time; 3) *DUE* *OR* *RIGHT*
>> *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or position which
>> one holds in civic or other affairs; 4a) since this position generally
>> depends on one's talents, experience, resources; 4a1) character,
>> fashion, quality, style;
>>
>> - system
>> - method
>> - protocol, rule, regulation, ordinance
>> - band, company
>> - arrangement, disposition, manner, nature
>> - assessment
>> - order, good order
>> - duty
>> - order, class
>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>
>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5, #10,
>> #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make;
>> 1a) with the names of things made, to produce, construct, form,
>> fashion, etc.; 1b) to be the authors of, the cause; 1c) to make ready,
>> to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to
>> provide a thing for one's self; 1f) to make a thing out of something;
>> 1g) to (make i.e.) render one anything; 1g1) to (make i.e.)
>> *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR*
>> *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything; 1h)
>> to put one forth, to lead him out; 1i) to make one do something; 1i1)
>> cause one to; 1j) to be the authors of a thing (to cause, bring
>> about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>> make ready, and so at the same time to institute, the celebration of
>> the passover; 2e) to perform: to a promise;
>>
>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one who
>> has been liberated from slavery, a *FREEDMAN*, or the son of a freed
>> man; 2) Libertine, denotes Jews (according to Philo) who had been made
>> captives of the Romans under Pompey but were afterwards set free; and
>> who although they had fixed their abode in Rome, had built at their
>> own expense a synagogue at Jerusalem which they frequented when in
>> that city, The name Libertines adhered to them to distinguish them
>> from free born Jews who had subsequently taken up their residence at
>> Rome. Evidence seems to have been discovered of the existence of a
>> 'synagogue of the Libertines' at Pompeii.;
>>
>> In 9 DECEMBER 1905 the French government passed a law stipulating “THE
>> SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>> naive presumption have intuited to be comprised of a rational
>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 - LAW
>> / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 -
>> BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the
>> state from officially recognizing, funding or endorsing religious
>> groups, represented a major shift in church-state relations in France.
>> It has recently come under increased scrutiny in connection with the
>> integration of Muslim and other religious minority groups in French
>> society.
>>
>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>> STANDARD, RULE, FOLLOW FAITHFULLY
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
>> OF KNOWLEDGE, INTELLIGENCE
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>> ARBITERS IN MATTERS OF COMMON LIFE
>>
>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>
>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
>> PROTOTYPE STANDARD
>>
>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>> (G2919): JUDGMENT SENSIBILITY
>>
>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>> select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
>> deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
>> judge; 5a) to pronounce an opinion concerning right and wrong; 5a1) to
>> be judged, i.e. summoned to trial that one's case may be examined and
>> judgment passed upon it; 5b) to pronounce judgment, to subject to
>> censure; 5b1) of those who act the part of judges or arbiters in
>> matters of common life, or pass judgment on the deeds and words of
>> others; 5c) to rule, govern; 5c1) to preside over with the power of
>> giving judicial decisions, because it was the prerogative of kings and
>> rulers to pass judgment; 5d) to contend together, of warriors and
>> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to
>> law, have suit at law;
>>
>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>> A TEST
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>> GENERATIVE POWER; WEALTH
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>
>> Within public law, abrogation is the proposing away of a right, power
>> or value, by a public body in delegating power or failing to carry out
>> a responsibility or duty. The abrogation of such a responsibility or
>> duty, unless required by primary legislation would amount to an
>> unconstitutional delegation of power to a foreign government or other
>> sovereign power. It is a protected value at Common Law that Parliament
>> has legislative supremacy even to the point that the sovereign power
>> extends to the breaking of treaties, if need be.
>>
>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>> where the notion of a constitutional right exists, within the United
>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>> written constitution. The scope of such a constitutional right is
>> particularly narrow and the State cannot abrogate their power except
>> where a specific piece of legislation or regulation specifically
>> provides for the power to abrogate.
>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>
>> 
>>
>> <https://trove.nla.gov.au>
>>
>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>
>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954
>> on the lawns of Parliament House, Canberra in front of the Memorial to
>> the Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the
>> United Kingdom, the British Dominions, and Emperor of India. In
>> addition to being the King of Australia, George V as the then Duke of
>> York, had opened the first Federal Parliament in MELBOURNE on 9 MAY
>> 1901 and an OAK TREE planted on 15 MAY 1901 by the Duke of York in
>> KILMANY PARK (a descendent was planted by DUKE OF GLOUCESTER within
>> Victoria Park, SALE on 27 OCTOBER 1934 prior to opening the HYDE PARK
>> WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934) where the only other purpose
>> of the Duke’s visit was to spend the day shooting quail. On the way
>> out, they were stopped by an old black fellow who used to camp with
>> his wife near WURRUK. He was KING BILLY, and wore a brass chain around
>> his neck with his name on a plaque. He had native spears, shields, and
>> boomerangs, which he gave to the Duke. Queen Elizabeth II (right: PA
>> Images / Alamy Stock Photo) arrives at St Paul's Cathedral in central
>> London to attend a service for the Order of the British Empire,
>> COGITO: #35 - 26 MAY 2004 / BOER WAR MEMORIAL DAY ON SUNDAY #292 - 30
>> MAY 2004.  Photograph (2nd left) courtesy collections of the Royal
>> Tour 1954 held by the State Library of New South Wales]
>>
>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
>> ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
>> 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>
>> 
>>
>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
>> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
>> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
>> then impetus for EXODUS.
>>
>>
>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>
>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>> HSUN (#77)}
>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
>> (#136 - MALE DEME IS UNNAMED {%36})}
>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>> UNNAMED {%31})}
>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>
>> TELOS TOTAL: #164
>> ONTIC TOTAL: #192
>> DEME TOTAL: #277
>>
>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>> 'destroyed' when anyone defiled or in the slightest degree damaged
>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>> deprave;
>>
>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN*
>> *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c)
>> (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>> the Elizabethan Religious Settlement established how the Church of
>> England would worship and how it was to be governed. The settlement,
>> implemented from 1559 to 1563, marked the end of the English
>> Reformation. It permanently shaped the Church of England's doctrine
>> and liturgy, laying the foundation for the unique identity of
>> Anglicanism. In essence, the Church was returned to where it stood in
>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>> Church's supreme governor. The Act of Uniformity restored a slightly
>> altered 1552 Book of Common Prayer.
>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>
>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>> NT always a good opinion concerning one, resulting in praise, honour,
>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>> belongs to him as supreme ruler, majesty in the sense of the absolute
>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>> apparent in their exterior brightness; 3c4) a most glorious condition,
>> most exalted state; i) of that condition with God the Father in heaven
>> to which Christ was raised after he had achieved his work on earth;
>> ii) the glorious condition of blessedness into which is appointed and
>> promised that true Christians shall enter after their Saviour's return
>> from heaven;
>>
>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>
>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>> seamen;
>>
>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>> made of gold; 3) overlaid or covered with gold;
>>
>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
>> woman (opposite of man); 1b) wife (woman married to a man); 1c)
>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>
>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>> bay;
>>
>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
>> beasts (coll of all animals); 1b) cattle, livestock (of domestic
>> animals); 1c) *WILD* *BEASTS*;
>>
>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>> thrusting, *WAGE* *WAR*;
>>
>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>> privateering along the Spanish Main. DRAKE'S circumnavigation began on
>> 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
>> exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
>> and naming it NEW *ALBION*, plundering coastal towns and ships for
>> treasure and supplies as he went. He arrived back in England on 26
>> SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which
>> he received aboard his galleon the GOLDEN HIND (a female red deer).
>> DRAKE'S circumnavigation inaugurated an era of conflict with the
>> Spanish and in 1585, the Anglo-Spanish War began.
>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>
>> To express within meta logical terms the problem of any tic-tac-toe
>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>> CONSTITUTIONAL RIGHT (ie.
>>
>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>
>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>> #1827 - EUCHARIST transubstantiation which make the mediated claim to
>> the personal / universal processes of purification (Gk: katharsis),
>> illumination (Gk: phôtisma) and perfection (Gk: teleiôsis) by the
>> ability to MALE: #387 - *MANIFEST* an authentic FEME: #369 -
>> *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50, #77] of the
>> #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
>> #73, #28, #17, #48, #57, #12]:
>>
>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>> faithful in the transaction of business, the execution of commands, or
>> the discharge of official duties; 1b) one who kept his plighted faith,
>> worthy of trust; 1c) that can be relied on; 2) easily persuaded; 2a)
>> believing, confiding, trusting; 2b) in the NT one who trusts in God's
>> promises; 2b1) one who is convinced that Jesus has been raised from
>> the dead; 2b2) *ONE* *WHO* *HAS* *BECOME* *CONVINCED* *THAT* *JESUS*
>> *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF* *SALVATION*;
>>
>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
>> “sorcery”)] as meaning literally something like "actuating the divine"
>> and refers to actions that induce or bring about the presence of a
>> divine or supernatural being, whether in an artefact or a person and
>> described by PROCLUS as a “power higher than all human wisdom,
>> embracing the blessings of divination, the purifying powers of
>> initiation, and in a word all the operations of divine possession”.
>> Having cleansed themselves of the accumulation of matter and
>> inclinations towards generation, the Purified Soul is never again lost
>> in incarnation and are now instead engaged in demiurgy. The goal of
>> theourgia is achieving henosis (meaning “union with the divine”) with
>> the divine intelligibles, and with the One, so far as possible, and
>> attain “direct direct or intuitive knowledge (Gk: noera gnosis) of the
>> Intelligible Realm”  They érgon (G2041): *WORK* and worship in
>> accordance with the laws of theurgy and the intellect.
>> <https://hellenicfaith.com/ritual/>
>>
>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 = #38}
>> 1) a god or goddess, a general name of deities or divinities; 2) the
>> *GODHEAD*, trinity; 2a) God the Father, the first person in the
>> trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>> Spirit, the third person in the trinity; 3) spoken of the only and
>> true God; 3a) refers to the things of God; 3b) his counsels,
>> interests, things due to him; 4) whatever can in any respect be
>> likened unto God, or resemble him in any way; 4a) God's representative
>> or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>
>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>
>> #44  #4 #60
>> #52 #36 #20
>> #12 #68 #28
>>
>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>> REPROACH
>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO / PAPAL
>> BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>
>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41 =
>> #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
>> *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>> undertaking; 2) any product whatever, any thing accomplished by hand,
>> art, industry, or mind; 3) an act, deed, thing done: the idea of
>> working is emphasised in opp. to that which is less than work;
>>
>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>> think the work of the former—an admitted Master—tends to deteriorate
>> as he grows older, while that of Klimsch, on the other hand, seems
>> with the years to become more and more finished and significant. But
>> it is obviously unfair to *REPROACH* an artist because the work of his
>> old age does not show the perfection of his earlier and greatest
>> creations. With age, eyes grow feeble, and the sculptor in particular
>> is dependent on his sight. When, as sometimes happens, sculptors
>> surpass themselves in their old age, it is probably because they were
>> previously shortsighted and, with the lengthening of sight that
>> accompanies advancing age, had then become normal.
>>
>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200,
>> #80] /
>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>> #80, #10, #20] /
>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
>> #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
>> reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
>> (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to
>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>> acquire, be betrothed;
>>
>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler acquired
>> the meter-high bronze sculpture "Girl Tying a Headscarf" from Eugen
>> Henke (Munich) for the Berghof, which was exhibited in the HOUSE OF
>> GERMAN ART IN 1938. He had personally supported its creation through
>> several visits to the artist's studio."
>>
>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS ACHILLES
>> #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If PENTECOST
>> occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL
>> CALENDAR days later it would then have a calibration reprise on #37 -
>> 5 JUNE 1938
>>
>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir collection
>> also included his mementos from the inauguration of the Munich "HOUSE
>> OF GERMAN ART" (18 JULY 1937) and the associated "DAY OF GERMAN ART"
>> (16 to 18 JULY 1937), in particular his gold plaque of honor, the
>> large silver medal and the "Athena" created by Professor Theodor
>> Kärner in Allach porcelain (with a laurel branch and Doric column in
>> her hands and the Munich city coat of arms on the base).
>>
>> Speaking generally, it would be unjust to *REPROACH* an artist— be he
>> sculptor or singer—because his talents fade with age... Our own
>> cultural policy can learn a lesson from this. [#332] It is, that
>> artists who do good work must be assured of recognition in good time.
>> It is for this reason that I have caused to be organised the arts
>> exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie. HAUS DER
>> KUNST was the first major architectural project commissioned by the
>> Nazis. Adolf Hitler laid its founding stone in 15 OCTOBER 1933 and
>> inaugurated it on 18 JULY 1937), and not merely because I wished to
>> give the already famous a chance to exhibit, where their works will be
>> seen by the whole world. " [page 506, 507]
>>
>> As being consistent with the conclusion readily drawn by others,
>> involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
>> MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
>> accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
>> troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
>> linguistic expert and there is a need to peer review assertions
>> predicated upon the PROFESSORS translation and consideration of #451 -
>> PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>> GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
>> to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
>> xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be
>> pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
>> involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
>> MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH
>> NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the
>> ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE
>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>> EQUIVALENCE TO GERMAN NAZISM").
>>
>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>> lust after (of bodily appetites);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>
>> #68 = [#68]
>>
>> qì (氣): 1. to heave a sigh
>>
>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>> new conditions and circumstances; 1a4) of transformations; 1b)
>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2)
>> to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>
>> #74 = [#74]
>>
>> xíng (型): 1. model
>>
>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>
>> #32 = [#32]
>>
>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>> include
>>
>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>> bear (iniquity); 1e2) to cause to bring, have brought;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>
>> #139 = [#3, #9, #20, #27, #80]
>>
>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>> to be beside; to go along with
>>
>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>> desire, long for, lust after (of bodily appetites);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>
>> #81 = [#81]
>>
>> jì (覬): 1. to covet; to long for
>>
>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and
>> carry along; 1a3) to take from, take out of, take, carry away, take
>> away; 1a4) to take to or for a person, procure, get, take possession
>> of, select, choose, take in marriage, receive, accept; 1a5) to take up
>> or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
>> take, capture, seize; 1a9) to take, carry off; 1a10) to take
>> (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
>> be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
>> taken from or out of; 1c2) to be stolen from; 1c3) to be taken
>> captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d) (Hophal);
>> 1d1) to be taken unto, be brought unto; 1d2) to be taken out of; 1d3)
>> to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2)
>> to flash about (of lightning);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>
>> #23 = [#23]
>>
>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>
>> There are also HAIR ANALOGIES associated to HITLER's acquisition of a
>> statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>> GERMAN ART" (18 JULY 1937)
>>
>> <http://www.grapple369.com/Savvy/?idea:417>
>>
>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>
>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 =
>> #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>
>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50, #5,
>> #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel the
>> pains of travail with, be in travail together; 2) metaph. to undergo
>> agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>
>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1, #7,
>> #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw up
>> *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh deeply;
>>
>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8, #300,
>> #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>> metaph. worth, excellence; <-- *CHERISHED*
>>
>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10, #100,
>> #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA: #1103 %
>> #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER* *INTO*
>> *THE* *HANDS*; 2) to take into one's hands; 3) to set before one's
>> self, to prostrate, to determine; 4) to choose, to appoint; 4a) for
>> one's use; 4b) for one's salvation;
>>
>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a)
>> the front of the human head; 1b) countenance, look; 1b1) the face so
>> far forth as it is the organ of sight, and by it various movements and
>> changes) the index of the inward thoughts and feelings; 1c) the
>> appearance one presents by his wealth or property, his rank or low
>> condition; 1c1) outward circumstances, external condition; 1c2) *USED*
>> *IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN*
>> *ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d) the outward
>> appearance of inanimate things;
>>
>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>> #30, #8, #80, #300, #5, #10, #300, #5] /
>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623 %
>> #41 = #40} 1) to respect the person (i.e. the external condition of
>> man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
>>
>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>> *ARTIFICER*, *CRAFTSMAN*;
>>
>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>
>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER IS
>> THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>
>> I thought to drop you a further [diary] note on the SHENANIGANS
>> associated with your SEXUAL OFFENCES DEFAMATION and my correspondence
>> to your office regarding IMPROPER SURE STRIKE POPPY WREATH at the BOER
>> WAR MEMORIAL [as] the likely hijacking of the ANZAC 2018 CENTENNIAL.
>>
>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>
>> - to criticize
>> -     senior / to hold in esteem
>> -     to govern; to administer
>> -     march / travel
>> - to meet / arrive / stay
>> -     semen
>> -     wake / sleep
>> - approve
>> - deceased
>>
>> #9 - 𝌎扶 = #460
>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>> RANGE: 27 to noon 31 JANUARY
>>
>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>> Up mounds and hills, as they should. (宜於丘陵)
>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>> MEANS: The short look down on the tall. (短臨長也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>
>> #9 = [#9]
>>
>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to rob;
>> to steal from
>>
>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control, 9.
>> to be about to; to be near; to approach, 10. to place oneself; to stay
>>
>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop,
>> 3. long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6.
>> length; distance, 7. distant, 8. tall, 9. to be excellent; to be
>> correct; to be good at, 10. to be powerful and prosperous, 11. deep,
>> 12. good aspects; strong points, 13. Chang, 14. forever; eternal;
>> always; permanent, 15. eternally, 16. speciality, 17. old, 18. to be
>> born, 19. older; eldest; *SENIOR*, 20. to respect; *TO* *HOLD* *IN*
>> *ESTEEM*, 21. to be a leader, 22. Zhang, 23. to increase; to boost,
>> 24. older; senior
>>
>> yě (也): 1. also; too, 2. a final modal particle indicating certainty
>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>
>> #42 - 𝌯迎 = #493
>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>> RANGE: noon 24 to 28 JUNE
>>
>> APPRAISAL #3: The quintessential stuff of things (精微)
>> Travels subtly back and forth. (往來)
>> Ill omens precede the quickest senses. (妖先靈覺)
>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>
>> #42 = [#42]
>>
>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>
>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a mistake,
>> 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>
>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
>> journey, 3. to draft; to call up; to recruit; to summon, 4. to request
>> [documents]; to solicit [contributions], 5. to go on a punitive
>> expedition; to go on a military campaign; to conquer, 6. to levy
>> [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to inquire;
>> to seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese
>> musical scale, 15. to examine; to interrogate, 16. to *APPROVE*
>>
>> yě (也): Ibid.
>>
>> #26 - 𝌟務 = #477
>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>> RANGE: noon 13 to 17 APRIL
>>
>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>> Such is the conduct of the noble man. (君子攸行)
>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>> MEANS: Light and glory suffuse the self. (光於已也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>
>> #26 = [#26]
>>
>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>> cautiously, 6. delicate; exquisite, 7. farewell
>>
>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>> clean; to purify, 4. to train; to cultivate
>>
>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
>> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
>> refined; *CONCENTRATED*, 14. a demon; a spectre
>>
>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>> asking a question in reply to a question, 4. used when making a
>> request or giving an order, 5. he; her; it; them, 6. probably; likely,
>> 7. will, 8. may, 9. if, 10. or, 11. Qi
>>
>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>
>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>
>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>
>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. *TO*
>> *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay, 10.
>> horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF* *TREES*, 13.
>> bold; steadfast, 14. to move, 15. to put into effect; to implement,
>> 16. travel, 17. to circulate, 18. running script; running script, 19.
>> temporary, 20. soon, 21. rank; order, 22. a business; a shop, 23. to
>> depart; to leave, 24. to experience, 25. *PATH*; *WAY*, 26. xing;
>> ballad, 27. *A* *ROUND* [*OF* *DRINKS*], 28. Xing, 29. moreover; also
>>
>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH
>> AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE
>> PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT
>> THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING STATE / FEDERAL
>> GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?) UPON 13 JUNE
>> 2017 AS BEING 5 DAYS AFTER THE #449 - METAL PLATE (lûwach (H3871):
>> plate of metal) WAS AFFIXED TO #449 - MONUMENT / MEMORIAL (mnēma
>> (G3418): a monument or memorial to any person or thing) ON 8 JUNE 2017
>> AND THEN ONLY 3 DAYS AFTER THE IMPROPER SURE STRIKE POPPY WREATH AT
>> THE BOER WAR MEMORIAL OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."
>>
>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>
>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>
>> 
>>
>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>
>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>
>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>> any person or thing)
>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>> BULL 4 MAY 1493:     #468])
>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
>> wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
>> 1493:     #41 - RESPONSE (YING);     #439])
>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>> #449 - WOMB (mḗtra (G3388): the womb)
>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
>> honour / hallow as sacred or holy: blessed [13 JANUARY: #419 -
>> SLAUGHTER / GENOCIDE])
>>
>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>> attention or interest, listen to; 1a5) to understand (language); 1a6)
>> to hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
>> agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to
>> obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF* *VOICE*
>> *OR* *SOUND*); 1b2) to be heard of; 1b3) to be regarded, be obeyed;
>> 1c) (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1)
>> to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
>> (musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
>> heard; 1e) sound;
>>
>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5 JUNE
>> 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER WAR
>> MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14 -
>> CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41]
>> CONCEPT OF ACTION conveys a STRONG typing characteristic of *AMBUSH* /
>> *LYING* *IN* *WAIT* which is the quintessential nature of our
>> assertion in relation to the VEXATIOUS INTERIM INTERVENTION AND
>> PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial complaint
>> event: CHRISTMAS DAY 25 DECEMBER 2019, service at magistrates court on
>> 11 FEBRUARY 2020) then withdrawn by POLICE PROSECUTIONS on 14 JULY
>> 2022 after an implausible conviction for a BREACH TO THOSE ORDERS as
>> CASE NUMBER M11048888 (being a "FALSE ALLEGATION OF PROXIMITY AND
>> ACCOSTING" scenario @ 0829 HOURS on Sunday 21 MARCH 2021 without a
>> conviction recorded on REMEMBRANCE DAY 11 NOVEMBER 2021, a fine of
>> $600 and CRIMINAL HISTORY RECORD mentioned at COUNTY COURT APPEAL CASE
>> NUMBER AP-23-0204 determined on 13 SEPTEMBER 2023 as continual
>> evidence of SLANDER) without entitlement to contest the grounds for
>> granting of orders as being entirely perverse administration of
>> justice by a process of reductio ad absurdum as disconnected reality
>> since the uncontested granting of vexatious interim orders has a
>> bearing on the MENS REA and ACTUS REUS as to the verity of alleged
>> breaches, which otherwise rests solely upon a haughty pious
>> prerogative of the court process itself and a biased consideration
>> granted especially towards female hysteria and irrational claims
>> resulting in a denial to presumption of innocence and frustrating any
>> viable right of appeal.
>>
>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>> (figuratively) Anything that involves constant violent or chaotic
>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
>> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
>> EUREKA]
>>
>> #46    #6    #62
>> #54    #38    #22
>> #14    #70    #30
>>
>> #70
>> #116
>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>> #200
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>> #252
>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>> ON 31 AUGUST 1942
>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>> #342
>>
>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>
>> #57    #56    #49
>> #66    #65    #58
>> #75    #74    #67
>>
>> #74
>> #131
>> #189
>> #238
>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>> #444
>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>> #567
>>
>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND*
>> *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go out to
>> war; 1c) service;
>>
>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used within
>> the context of international relations diplomacy to refer to acts of
>> diplomatic slights, duplicity, treachery and hence infidelity (with
>> respect to perceived promises made to or alliances formed with other
>> nation states) by monarchs or governments of the United Kingdom (or
>> Great Britain prior to 1801, or England prior to 1707) in their
>> pursuit of self-interest. Perfidious means not keeping one's faith or
>> word (from the Latin word perfidia), while Albion is an ancient and
>> now poetic name for Great Britain.
>>
>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>> - KINSHIP: CH'IN (#34)}
>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>> CHU (#212)}
>> By each shining blade a prayer was said, {@5: Sup: 61 - EMBELLISHMENT:
>> SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>> 9 - BRANCHING OUT: SHU (#305)}
>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
>>
>> DEME CHECKSUM TOTAL: #280
>>
>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>> south edge of Israel;
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament. On
>> 1 JANUARY 1856, the colony's name was officially changed from Van
>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>> by misadventure as ambiguous edict establishing COOK's discovery and
>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of 1788.
>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>
>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>> myself of the great probability of a passage, thro’ which I intend
>> going with the ship, and therefore may land no more upon this eastern
>> coast of NEW HOLLAND, and on the western side I can make no new
>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>> but the eastern coast from the latitude of 38 [degrees] South down [ie
>> . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND
>> SOUTH EASTERN MELBOURNE] to this place I am confident was never seen
>> or visited by an European before us
>>
>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT
>> TO RULE OF LAW AND SOMEONE’S LAND]
>>
>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>> notwithstand[ing] I had in the name of His Majesty taken possession of
>> several places upon the coast, I now once more hoisted English colours
>> and in the name of His Majesty King George the Third [REIGNED: 25
>> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
>> coast from the above latitude down to this place by the name of New
>> South Wales together with all the Bays, Harbours Rivers and Islands
>> situate upon the [SAME] said coast.”
>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>
>> Van Diemen's Land was the colonial name of the island of Tasmania used
>> by the British during the European exploration and colonisation of
>> Australia in the 19th century. The island was previously discovered
>> and named by the Dutch in 1642. Explorer Abel Tasman discovered the
>> island, working under the sponsorship of Anthony van Diemen, the
>> Governor-General of the Dutch East Indies. The British retained the
>> name when they established a settlement in 1803 before it became
>> independent from the Colony of New South Wales on #205 / #298 - 3
>> DECEMBER 1825. Its penal colonies became notorious destinations for
>> the transportation of convicts due to the harsh environment, isolation
>> and reputation for being inescapable.
>>
>> The name was changed to Tasmania in 1856 to disassociate the island
>> from its convict past and to honour its discoverer, Abel Tasman. The
>> old name had became a byword for horror in England because of the
>> severity of its convict settlements such as Macquarie Harbour and Port
>> Arthur. When the island became a self-governing colony in 1855, one of
>> the first acts of the new legislature was to change its name.
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament.
>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>
>> On 19 AUGUST 1853 the Legislative Council appointed a select committee
>> to draft a constitution, which was passed by the Council on 31 OCTOBER
>> 1855. By JANUARY 1855, the first Governor of Tasmania, Sir Henry Fox
>> Young had been appointed. The constitution, calling for a new
>> bicameral parliament received royal assent from Queen Victoria on 1
>> MAY 1855. On 21 JULY 1855, the Privy Council granted the application
>> to change the colony's name from "Van Diemen's Land" to "Tasmania",
>> and on 24 OCTOBER 1855, a tumultuous crowd gathered in Hobart to hear
>> that the Tasmanian Constitution Act had been granted royal assent.
>>
>> On 8 FEBRUARY 1856, the old Legislative Council met for the last time,
>> and between September and OCTOBER, elections were held across the
>> state for the new Tasmanian Legislative Council, and Tasmanian House
>> of Assembly.
>>
>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>> British Army officer, William Champ as the first Premier of Tasmania,
>> and the new bicameral parliament met for the first time on 2 DECEMBER
>> 1856, marking the beginning of self-government for the Colony of
>> Tasmania.
>>
>> Tasmania raised a local defence force and total 28 officers and 822
>> other ranks were sent from the colony which eventually played a
>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and Tasmanian
>> soldiers in that conflict won the FIRST TWO VICTORIA CROSSES WON BY
>> AUSTRALIANS. <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>
>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol;
>> a work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
>> #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41,
>> #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING /
>> SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING /
>> COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY
>> - 4 FEBRUARY being the mórphōsis (G3446) perpetuated by the *JAPAN* /
>> *SUN* dynamic as TETRAD MENTIONS OF [rì (日)].
>>
>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>> 字): myriad; infinity was predominantly publicly used by the former
>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH /
>> PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐
>> which means auspicious or the symbol of the sun or the gods.
>>
>> 
>>
>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ
>> (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the
>> sevenfold oath'; 1) a city at the south edge of Israel;
>>
>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423): {UMBRA:
>> #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a) from God;
>> 3b) from men; 4) execration;
>>
>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>
>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 %
>> #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>
>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit at
>> law; 4) a judicial hearing, judicial decision, esp. sentence of
>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>> punishment; 6) the goddess Justice, avenging justice;
>>
>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
>> the Name (as designation of God); 1d) memorial, monument;
>>
>> As our reasonable perception by an inclusion of related common objects
>> of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
>> MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF
>> SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing within the
>> TETRA sections, that the MALE: #90 / FEME: #92 - swastika (wànzì (萬
>> 字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise their god.
>>
>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>
>> 
>>
>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>
>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
>> #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017
>> {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA:
>> #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an
>> oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6,
>> #1, #200, #6, #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1)
>> to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle used
>> as in curses); 1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO*
>> *CURSE*, *LAY* *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d)
>> (Hophal) to be made a curse, be cursed} BY A CONTRIVED #371 - SAINT
>> ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON
>> PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR
>> MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS
>> SUBJECTIVE MEMORIAL OCCASION]
>>
>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>> 1a) after searching, to find a thing sought; 1b) without previous
>> search, to find (by chance), to fall in with; 1c) those who come or
>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>> discovered, recognised, detected, to show one's self out, of one's
>> character or state as found out by others (men, God, or both); 2d) to
>> get knowledge of, come to know, God; 3) to find out for one's self, to
>> acquire, get, obtain, procure;
>>
>> G2147@{
>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)},
>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>> (#109)},
>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>> (#147 - MALE DEME IS UNNAMED {%21})},
>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>> (#167)},
>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>> (#238)},
>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>> } // #1534
>>
>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
>> *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
>> (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
>>
>> DEME CHECKSUM TOTAL: #328
>>
>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] = ʼallôwn
>> (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>
>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>> usually related to fertility cult; 2) a city in Bashan east of the
>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
>> #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The
>> Babylonians and Assyrians called her Ashtar and worshiped her as
>> goddess of fertility and love. The people of the Ancient Near East
>> during the Hellenistic and Roman periods referred to her as
>> Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant
>> “womb” or “that which comes from the womb.”
>>
>> TO BE CONTINUED ....
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>
>> Revision Date: 30 August 2024
>>
>> On 29/8/2024 00:28, dolf wrote:
>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>>> "... one could imagine nothing more senseless, nor any more indecent
>>> way of turning the idea of the *GODHEAD* into a *MOCKERY*. A negro
>>> with his tabus is crushingly superior to the human being who
>>> seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>
>>> I begin to lose all respect for humanity when I think that some
>>> people on our side, Ministers or generals, are capable of believing
>>> that we cannot triumph without the blessing of the Church. Such a
>>> notion is excusable in little children who have learnt nothing else.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>
>>> #78 = [#78]
>>>
>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>>> the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
>>> generations, 8. always, 9. world, 10. a life; a lifetime, 11. an era,
>>> 12. from generation to generation; across generations, 13. to keep
>>> good family relations, 14. Shi, 15. a geologic epoch, 16. hereditary,
>>> 17. later generations, 18. a successor; an heir, 19. the current times
>>>
>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal consideration
>>> within the expressions jiù zhǔ (救主): SAVIOUR /  jiù shì zhǔ (救世
>>> 主): THE SAVIOUR IN CHRISTIANITY) the Germans tore each other to
>>> pieces simply in order to know whether or not they should take
>>> Communion in both kinds. There's nothing lower than religious notions
>>> like that. From that point of view, one can envy the Japanese. They
>>> have a religion which is very simple and brings them into contact
>>> with nature. They've succeeded even in taking Christianity and
>>> turning it into a religion that's less shocking to the intellect.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>
>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>
>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>
>>> #248 = [#17, #30, #65, #66, #70]
>>>
>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host,
>>> 5. to manage; to lead, 6. to decide; to advocate, 7. to have an
>>> opinion; to hold a particular view, 8. to signify; to indicate, 9.
>>> oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12. lord;
>>> ruler; chief, 13. an ancestral tablet, 14. princess, 15. chairperson,
>>> 16. fundamental, 17. Zhu, 18. to pour
>>>
>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>> #30, #65, #66, #70]
>>>
>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10, #40,
>>> #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415 % #41
>>> = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE* *GODS*,
>>> *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious; 3)
>>> religious;
>>>
>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400, #50,
>>> #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise,
>>> celebrate with praises; 2) to invoke blessings; 3) to consecrate a
>>> thing with solemn prayers; 3a) to ask God's blessing on a thing; 3b)
>>> pray God to bless it to one's use; 3c) *PRONOUNCE* *A* *CONSECRATORY*
>>> *BLESSING* *ON*; 4) of God; 4a) to cause to prosper, to make happy,
>>> to bestow blessings on; 4b) favoured of God, blessed;
>>>
>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300, #8,
>>> #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play,
>>> mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision);
>>> 1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest;
>>> 1b3) to play (including instrumental music, singing, dancing); 1c)
>>> (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>
>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>
>>> On 28/8/2024 19:34, dolf wrote:
>>>>
>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist
>>>> and psychologist who founded the school of analytical psychology.
>>>> And within Jungian psychology, the psychopomp is a mediator (ie. as
>>>> perhaps an apt analogy for the role of priest in the #1025 - BREAD
>>>> WAFER / #1827 - EUCHARIST transubstantiation) between the
>>>> unconscious and conscious realms. It is symbolically personified in
>>>> dreams as a wise man or woman, or sometimes as a helpful beast. And
>>>> within psychoanalysis and other psychological theories, the
>>>> unconscious mind (or the unconscious) is the part of the psyche that
>>>> is not available to introspection. Although these processes exist
>>>> beneath the surface of conscious awareness, they are thought to
>>>> exert an effect on conscious thought processes and behaviour.
>>>> Empirical evidence suggests that unconscious phenomena include
>>>> repressed feelings and desires, memories, automatic skills,
>>>> subliminal perceptions, and automatic reactions.
>>>>
>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51: "THE
>>>> TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE
>>>> HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE
>>>> CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>
>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>>>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>
>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty
>>>> to do or to omit things having no relationship to salvation; 2)
>>>> fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS* *ONE*
>>>> *PLEASES*; 3) true liberty is living as we should not as we please;
>>>>
>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>>>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians
>>>> 10:29]
>>>>
>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>
>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>>>> SABBATH)
>>>>
>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>> (HONOUR PARENTS)
>>>>
>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>
>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
>>>> ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>>>> TRANSFORMATIONAL PROTOTYPE
>>>>
>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>> (AND VICE VERSA)
>>>>
>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>
>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>
>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
>>>> WITHIN THE INDIVIDUAL
>>>>
>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>
>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT
>>>> COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
>>>>
>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>
>>>> 
>>>>
>>>>
>>>> <https://scottjeffrey.com/individuation-process/>
>>>>
>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>
>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>>>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>>>
>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81 -
>>>> MALE DEME IS UNNAMED {%0})}
>>>>
>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>
>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR
>>>> TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
>>>> KING {%35})}
>>>>
>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING (#223)}
>>>>
>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>>>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>
>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>
>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>
>>>> ONTIC TOTAL: #226
>>>> DEME TOTAL: #441
>>>>
>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad tidings;
>>>> 1a) used in the OT of any kind of good news; 1a1) of the joyful
>>>> tidings of God's kindness, in particular, of the Messianic
>>>> blessings; 1b) in the NT used especially of the glad tidings of the
>>>> coming kingdom of God, and of the salvation to be obtained in it
>>>> through Christ, and of what relates to this salvation; 1c) glad
>>>> tidings are brought to one, one has glad tidings proclaimed to him;
>>>> 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men) concerning
>>>> the things that pertain to Christian salvation;
>>>>
>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>>>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>
>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20, #400,
>>>> #6, #2] / [#2, #20, #400, #2, #6] /
>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE*
>>>> *IN*, *WRITE* *ON*; 1a2) to write down, describe in writing; 1a3) to
>>>> register, enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) to be
>>>> written; 1b2) to be written down, be recorded, be enrolled; 1c)
>>>> (Piel) to continue writing;
>>>>
>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH
>>>> HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>>>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>
>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>
>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE
>>>> NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME NOT
>>>> TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>>>
>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>> determinant of personality, but he proposed that the unconscious be
>>>> divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and
>>>> the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious
>>>> is a reservoir of material that was once conscious but has been
>>>> forgotten or suppressed, much like Freud's notion. The collective
>>>> unconscious, however, is the deepest level of the psyche, containing
>>>> the accumulation of inherited psychic structures and archetypal
>>>> experiences. Archetypes are not memories but energy centers or
>>>> psychological functions that are apparent in the culture's use of
>>>> symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE SAID TO BE
>>>> INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF
>>>> AN INDIVIDUAL. The collective unconscious is, according to Jung,
>>>> "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN
>>>> THE BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>
>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>> HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier)
>>>> is the title given to a series of World War II monologues delivered
>>>> by ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's
>>>> remarks were recorded by HEINRICH HEIM starting from IDEA #1 - 5
>>>> JULY 1941 to IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of the
>>>> party in 1930) took notes from IDEA #174 (COEFFICIENT: c² = a² + b²)
>>>> - 21 MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN
>>>> BORMANN continued appending material off and on until 1944.
>>>>
>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>> unlike the French and English editions which were conveyed
>>>> chronologically. A later edition of PICKER'S work was published in
>>>> 1963, which was more extensive, carefully annotated, chronologically
>>>> organized, and published with an introduction by German historian
>>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>>> the second (1963) and third (1976) editions contain several
>>>> testimonials by fellow bunker officers relating to the books's
>>>> accuracy and authenticity (but not its entirety), including GENERAL
>>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>>> WITH OAK LEAVES.
>>>>
>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>> edition, which unambiguously conveys the impetus for this editorial
>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>>> Christianity that speaks the language of our time while preserving
>>>> the substance of faith and tradition.
>>>>
>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>> Church, he increased the number of believers in Rome by over 46
>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH."
>>>> [page 73] <https://archive.org/details/hitlers-tischgespraeche/>
>>>>
>>>> 
>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>
>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>> American artist best known for his esoteric paintings featured in
>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A Pythagorean
>>>> Magic Square exists in which the sum of the diagonals, rows, and
>>>> columns of all three squares comprising the figure of proof for the
>>>> 47th Problem of Euclid are equal to 174. If we square the sum of the
>>>> numbers in each square we find that it observes the Pythagorean
>>>> formula]
>>>>
>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS No.
>>>> 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 + #15),
>>>> were extracted (ie. notably there is an omission of IDEA #1 on WHAT
>>>> FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME) from the
>>>> original stenographs of Ministerial Counsellor HEINRICH HEIM as to
>>>> suggest a subterfuge as an internal thematic dynamic associated with
>>>> the #174 (COEFFICIENT: c² = a² + b²).
>>>>
>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>
>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>> #1827 DAYS
>>>>
>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>
>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>
>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
>>>> - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>>>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>
>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>
>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And the
>>>> 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY PICKER's
>>>> stenographer tenure, provides a note by translator on IDEA #275 - 1
>>>> AUGUST 1942 that the text for this day is very DISJOINTED AND
>>>> CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>>>
>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>> notion "Italien ist die Heimat der Staatsidee, war doch das römische
>>>> Weltreich die einzige wirklich grosse staatspolitische Gestaltung."
>>>>
>>>> TRANSLATION: Italy is the country where intelligence created the
>>>> notion of the State. The Roman Empire is a great political creation,
>>>> the greatest of all.
>>>>
>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in
>>>> the HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
>>>> Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
>>>> Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung
>>>> von allem Göttlichen. Ein Neger mit seinem Fetisch ist ja einem, der
>>>> an das Wunder der Wandlung glaubt, turmhoch überlegen."
>>>>
>>>> TRANSLATION: But Christianity is an invention of sick brains : one
>>>> could imagine nothing more senseless, nor any more indecent way of
>>>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>>>> tabus is crushingly superior to the human being who seriously
>>>> believes in Transubstantiation.
>>>>
>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with a
>>>> double meaning
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>
>>>> #39 = [#39]
>>>>
>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal, 5.
>>>> Shuang
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>
>>>> #148 = [#4, #71, #73]
>>>>
>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4. to
>>>> detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>> moment, 10. a switch, 11. Guan
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>
>>>> #76 = [#76]
>>>>
>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common sayings;
>>>> old expressions, 6. a signal, 7. to chirp; to tweet
>>>>
>>>> #263 = [#39, #4, #71, #73, #76]
>>>>
>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>>>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>>>> *TRUTH*, truthful;
>>>>
>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] = shᵉnayim
>>>> (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the cardinal
>>>> number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal
>>>> number); 1c) in combination with other numbers; 1d) both (a dual
>>>> number);
>>>>
>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1, #300,
>>>> #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a stamp,
>>>> an imprinted mark; 1a) of the mark stamped on the forehead or the
>>>> right hand as the badge of the *FOLLOWERS* *OF* *THE* *ANTICHRIST*;
>>>> 1b) the mark branded upon horses; 2) thing carved, sculpture, graven
>>>> work; 2a) of idolatrous images;
>>>>
>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>>>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>>>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>>>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>>>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY LIVED
>>>> AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>>>
>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>> testimony); 1c1) testify falsehood, false oath, swear falsely; 1d)
>>>> falsity (of false or self-deceived prophets); 1e) lie, falsehood (in
>>>> general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>
>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a divination;
>>>> 1b) of false gods;
>>>>
>>>> Whilst we have no sufficient means to test any historical #174 -
>>>> AMBIGUATION hypothesis other than to note that the contending
>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
>>>> BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
>>>> provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE
>>>> 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it
>>>> would then have a calibration reprise on #37 - 5 JUNE 1933 and hence
>>>> the need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS
>>>> AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS
>>>> TRUCE 1914] HEAL and an alternative TAKE THE BAIT scenario) for
>>>> differentiation which is consistent with #175 - VENUS AS FERTILITY
>>>> GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA #1 is anchored to
>>>> CHRISTMAS DAY (ie. post 336 / 354 AD).  That the final IDEA #274
>>>> (ie. PICKER's IDEA #200 in the 1976 edition) for PICKER's tenure as
>>>> STENOGRAPHER of the TABLE TALK has an unique tally occurrence within
>>>> the COGITO ARRAY which corresponds to #32 - LEGION (CHUANG) as
>>>> CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE and we similarly note
>>>> that PICKER'S IDEA #33 which as RELIGIOUS / POLITICAL ACTION SCHEMA
>>>> then equates to IDEA #170 with an emphasis upon "EDUCATION" which is
>>>> also manifested within our COGITO ARRAY correspondence to #54 -
>>>> UNITY (K'UN) where the neural linguistic pragma conveys equivalent
>>>> notions.
>>>>
>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>
>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>
>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to
>>>> get HITLER to ban the singing of hymns in his presence. Each time
>>>> HITLER replied that BORMANN had to clearly distinguish his -
>>>> HITLER'S - attitude towards the current church leadership from his
>>>> attitude towards the religious cultural heritage handed down by the
>>>> churches. He — HITLER — would not want to miss a Christmas carol
>>>> like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one of the
>>>> most beautiful church hymns in the world." [Henry Picker's 1976
>>>> annotation of IDEA #11 as schema applied to renumbered IDEA #75]
>>>>
>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent, venomous
>>>> snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR* *ISRAEL*
>>>>
>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>> MONSTERS"
>>>>
>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>
>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300, #5,
>>>> #100, #1, #10] /
>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>>>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>>>> other; 1a) to number; 1a1) to number as opposed to some former
>>>> person or thing; 1a2) the other of two; 1b) to quality; 1b1)
>>>> another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*,
>>>> *CLASS*, *KIND*, *DIFFERENT*;
>>>>
>>>> 
>>>>
>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>
>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>> RANGE: 13 to noon 17 AUGUST
>>>>
>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#70)}
>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>>>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>> (#227)}
>>>>
>>>> TELOS TOTAL: #227
>>>> ONTIC TOTAL: #168
>>>> DEME TOTAL: #277
>>>>
>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II DISCUSSIONS
>>>> ON EUCHARIST?
>>>>
>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
>>>> {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>
>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>> without leaven.;
>>>>
>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT
>>>> of the breaking of bread or communion;
>>>>
>>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh
>>>> (H8354): {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to
>>>> drink; i) of drinking cup of God's wrath, of slaughter, of wicked
>>>> deeds (fig); 1a2) to feast; 1b) (Niphal) to be drunk;
>>>>
>>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>>> Eucharist in the life of the Church. Here are some key points:
>>>>
>>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia
>>>> de Eucharistia,” Pope John Paul II highlighted the centrality of the
>>>> Eucharist. He described it as the source and summit of the Christian
>>>> life, containing Christ Himself—the living bread and our Passover.
>>>> The Church draws her life from the Eucharist, rejoicing in His
>>>> unique presence through the transformation of bread and wine into
>>>> His body and blood.
>>>>
>>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>>> also the heart of Christian spirituality. It nourishes our faith and
>>>> deepens our encounter with Christ. Vatican II affirmed this by
>>>> stating that the Eucharist is both the source and summit of the
>>>> Christian life.
>>>>
>>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal
>>>> call to holiness (as emphasized in Lumen Gentium). Our encounter
>>>> with Christ in the Eucharist transforms us, enabling us to live out
>>>> our baptismal vocation.
>>>>
>>>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>>>> Presence of Christ in the Eucharist. Devotion to Jesus in the
>>>> Blessed Sacrament remains essential for all believers.
>>>>
>>>> In summary, Vatican II underscored the Eucharist’s central role,
>>>> inviting us to encounter Christ and live out our faith through this
>>>> sacred mystery. 🙏🏼✨"
>>>>
>>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER 2022:
>>>> "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>>
>>>> The challenge articulated by St. John XXIII at the opening of the
>>>> Council, to help people today to grasp Jesus as the ‘center of
>>>> history and life,’ was ultimately to help them ground themselves in
>>>> the Word-made-flesh on the altar.
>>>>
>>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its four
>>>> constitutions, three declarations and nine decrees, was, as Pope St.
>>>> John XXIII announced in his opening address 60 years ago Oct. 11, to
>>>> strengthen the faith and transmit it more effectively.
>>>>
>>>> “The greatest concern of the Ecumenical Council is this: that the
>>>> sacred deposit of Christian doctrine should be guarded and taught
>>>> more efficaciously,” he said.
>>>>
>>>> The Council sought, first, the “renewed, serene, and tranquil
>>>> adherence to all the teaching of the Church in its entirety and
>>>> preciseness,” together with a “step forward toward a doctrinal
>>>> penetration and formation … in faithful and perfect conformity to
>>>> the authentic doctrine.” He emphasized, “The substance of the
>>>> ancient doctrine of the deposit of faith is one thing, and the way
>>>> in which it is presented is another.”
>>>>
>>>> Pope John emphasized that “the great problem confronting the world
>>>> after almost two thousand years remains unchanged”: to recognize
>>>> Jesus Christ as the “center of history and of life” and choose to
>>>> believe in him, follow him and be with him. The renewal he hoped the
>>>> Council would catalyze would, therefore, be to help people better
>>>> find their root, center and self-understanding in Christ and to
>>>> enable believers better to propose him to the world Christ had
>>>> entered to redeem.
>>>>
>>>> This Christocentric and missionary focus was bound to lead to a
>>>> focus on the liturgy and, more specifically, on the Eucharist.
>>>>
>>>> Catholics believe that Jesus Christ is not merely a historical
>>>> figure born during the reign of Herod the Great, executed under
>>>> Pontius Pilate and risen from the dead, as the apostles and many
>>>> other witnesses testified. But thanks to his wondrous self-gift that
>>>> he foretold in the Capernaum synagogue, established during the Last
>>>> Supper and brought to completion on Calvary, Christ remains with us
>>>> always until the end of time.
>>>>
>>>> The entire work of the Council, therefore, can be looked at through
>>>> a Eucharistic key.
>>>>
>>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>>> Council Fathers emphasized that “taking part in the Eucharistic
>>>> sacrifice … is the fount and apex of the whole Christian life” (11).
>>>> The constitution on the sacred liturgy, Sacrosanctum Concilium (SC),
>>>> made the same point for the Church as a whole:
>>>>
>>>> “The liturgy is the summit toward which the activity of the Church
>>>> is directed; at the same time it is the font from which all her
>>>> power flows” (10).
>>>>
>>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>>> starting point and goal for the whole of the Christian life and the
>>>> life of the Church.
>>>>
>>>> So when we look at the main teachings of the SECOND VATICAN COUNCIL,
>>>> we can view all of them through such a Eucharistic lens.
>>>>
>>>> The “universal call to holiness,” emphasized in Lumen Gentium (40),
>>>> finds its post-baptismal nourishment in the transformational
>>>> encounter with Christ in the Eucharist.
>>>>
>>>> The renewal of the word of God in the life and the mission of the
>>>> Church, called for by the dogmatic constitution on divine
>>>> Revelation, Dei Verbum, is connected explicitly to the Eucharist.
>>>> The Fathers state, “The Church has always venerated the divine
>>>> Scriptures just as she venerates the body of the Lord, since,
>>>> especially in the sacred liturgy, she unceasingly receives and
>>>> offers to the faithful the bread of life from the table both of
>>>> God's word and of Christ's body” (21). They call clergy and faithful
>>>> both to greater love and study of the word of God, transmitted above
>>>> all in the liturgical celebration.
>>>>
>>>> The Christocentric renewal of humanism found in the pastoral
>>>> constitution of the Church in the modern world, Gaudium et Spes, is
>>>> implicitly Eucharistic, since the way Christ fully reveals the human
>>>> person to himself and makes his supreme calling clear through the
>>>> unselfish gift of himself to others (22, 24) happens when someone,
>>>> encountering Christ in the Sacrament of Charity, adopts a lifestyle
>>>> in which he gives his flesh, blood, sweat, tears, all he is and has
>>>> to others.
>>>>
>>>> The renewal of the priesthood summoned by the Council in the decree
>>>> on the ministry and life of priests, Presybterorum Ordinis, was
>>>> geared toward helping priests find in Christ in the Eucharist the
>>>> “root and center of [their] whole life” (14), since the sacred
>>>> liturgy is, as the decree on priestly training, Optatam Totius,
>>>> stated, “the primary and indispensable source of the truly Christian
>>>> spirit” (16). It therefore urged priests to “form their people to
>>>> participate in the celebrations of the sacred liturgy in such a way
>>>> that they become proficient in genuine prayer” (5).
>>>>
>>>> The decree concerning the pastoral office of bishops in the Church,
>>>> Christus Dominus, summoned the successors of the apostles to “labor
>>>> without stint [so] that the faithful are nourished with spiritual
>>>> food through the devout and frequent reception of the Sacraments and
>>>> through intelligent and active participation in the Liturgy” (30.2).
>>>>
>>>> The enhanced role and mission of laymen and women, as the decree on
>>>> the apostolate of the laity, Apostolicam Actuositatem, emphasized,
>>>> was geared, the Council Fathers said, toward charity, which is
>>>> “communicated to them and nourished in them by the sacraments, above
>>>> all the Eucharist (3).
>>>>
>>>> All of these texts make clear that the renewal of the Church that
>>>> the SECOND VATICAN COUNCIL sought to spur would find its source,
>>>> summit, root and center in Christ in the liturgy, where, just as in
>>>> the Gospels, he calls people to be with him and from which he sends
>>>> them forth (Mark 3:14).
>>>>
>>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI — meaning
>>>> that the way we pray informs what we believe and how we live —
>>>> highlights how important the prayer of the Mass is for Christian
>>>> faith and life. The challenge articulated by St. John XXIII at the
>>>> opening of the Council, to help people today to grasp Jesus as the
>>>> “center of history and life,” was ultimately to help them ground
>>>> themselves in the Word-made-flesh on the altar.
>>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>>
>>>> TO BE CONTINUED ....
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>
>>>> Revision Date: 28 August 2024
>>>>
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

IMAGES NOT SHOWN

#164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
#205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM] PRINCIPLE
OF PERSISTENCE



AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
*MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
then impetus for EXODUS.

#316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
#316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS*
*INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;

[#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
(#136 - MALE DEME IS UNNAMED {%36})}
#5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
#23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
Ego: 41 - RESPONSE: YING (#205)}

TELOS TOTAL: #205
ONTIC TOTAL: #192
DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17 MARCH
2017

#412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía
(G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;

#522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20] =
môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
1c) one born, begotten, issue, offspring, female offspring;

#1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
*TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
*WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
*YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
by the rising and setting of the sun), a day; 3) a twelfth part of the
day-time, an hour, (the twelve hours of the day are reckoned from the
rising to the setting of the sun); 4) any definite time, point of time,
moment;

Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
*IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
Understanding (#273 / #415) as candidate pairings to my HOMOIOS
transformative prototype were identified.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #71
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for a COHESION OF ACTIONS and might then rationally be
enumerated by a categorical imperative associated to:

#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
*UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

Such historical relativism as discordant rationalisation can best be
understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
- MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
/ #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / CRUCIFIXION 3
APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF WISDOM within the
mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* / *HABITUAL*
*EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is
most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
(G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
*ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS
AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.

TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19, #20,
#23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67, #70,
#78]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)

20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE -|
19 YEARS
WED 20 MARCH 1996 / NEW MOON 21 MARCH -|

WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS

- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY
AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION*
#393): 3 JULY 2019 (AEST)

- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383
- *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023
(AEST) - EXMOUTH

CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20 APRIL
2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.

- TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War
I: 28 JULY 1914 to 11 NOVEMBER 1918]

- TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
CHARLES III ACTUAL BIRTHDAY

KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE
2026.

A number of abnormal patterning IDEA pairings as suggesting a conformity
to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
METHODOLOGY then manifestly became apparent (ie. too many of them within
a focussed timeframe) in being both associated to my INTELLECTUAL
PROPERTY and corresponding to acts of besiegement against my reclusive
and contemplative lifestyle, home and reputation. Namely in accordance
with 2017 as the designated year for commencing action in being
identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
subjective religious / political impost upon the appearance of a state /
federal parliamentary apology:

a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
DESTRUCTION);

b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
STATUE (ie. prior whilst unusually absent for 12 hours the statue had
underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
2017 / BLOKES BIGGEST BBQ 2019) EVENTS;

c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
*COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017
AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT
REFORMATION), and

d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
NOVEMBER 2017.

e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION
(#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016

f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
police shooting victims Constables Rachel McCrow and Matthew Arnold
whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a
criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.

gōu (勾): to attract, to arouse, to tick, to strike out, to delineate, to
collude, variant of gōu (鉤): *HOOK*

gōu yǐn (鈎引): to seduce, to tempt

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>

#83 = [#2, #17, #22, #42]

gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with

#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be
settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>

#131 = [#6, #12, #14, #20, #79]

yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a
forward, 13. a license, 14. long, 15. yin; a measure of distance about
1/30th of a km, 16. to cause, 17. yin; a measure of for salt
certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
yin; a weight measure, 26. yin; a unit of paper money

#698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
#88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
of calamities, plots, source or agent of calamity (fig.); 2) plate (of
metal);

gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
equal to the sum of the squares of the other two sides

gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>

#83 = [#2, #17, #22, #42]

gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>

#133 = [#25, #49, #59]

gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion; section;
part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a support, 8.
part joining the hub to spokes of a wheel, 9. a kind of rack for *BELL*
*CHIMES*, 10. a department, 11. *HYPOTENUSE*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>

#78 = [#6, #10, #62]

dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO* *DETERMINE*,
4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
order, 7. still

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>

#69 = [#26, #43]

lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. *A* *NATURAL* *SCIENCE*, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy up;
to put in order, 11. grain; texture, 12. reason; logic; truth

#363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]

#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
= #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;

<http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>

#468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
(H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
ensnared, be caught by a bait; 1c) (Pual) to be entrapped;

"SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME, THAT YE
MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.

#1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] = echthrós
(G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*, *HATEFUL*; 2)
hostile, hating, and opposing another; 2a) *USED* *OF* *MEN* *AS* *AT*
*ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the
mind; 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the hostile
one; 2a5) the devil who is the most bitter enemy of the divine government;

BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.

GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
-metron "measurement") arose as the field of knowledge dealing with
spatial relationships.

[γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH (#79)}
μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
(#119 - MALE DEME IS UNNAMED {%35})}
ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS: SHOU
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
CHUNG (#211 - MALE DEME IS UNNAMED {%13})}

<http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>

"THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
(H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
dwelling; 1a) period, age, generation (period of time); 1b) generation
(those living during a period); 1c) generation (characterised by
quality, condition, class of men); 1d) dwelling-place, habitation;

#1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355): {UMBRA:
#248 % #41 = #2} 1) to love, love deeply, have mercy, be compassionate,
have tender affection, have compassion; 1a) (Qal) to love; 1b) (Piel);
1b1) to have compassion, be compassionate; i) of God, man; 1b2) (Pual)
to be shown compassion, be compassionate;

ONTIC TOTAL: #990
DEME TOTAL: #530

#537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
(H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
occupation, business; 1b) *PROPERTY*; 1c) work (something done or made);
1d) workmanship; 1e) service, use; 1f) public business; 1f1) political;
1f2) religious;

#940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
(G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL* *TAX*
*LEVIED* upon houses, *LANDS*, and persons;

#1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
*TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
*WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
*YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
by the rising and setting of the sun), a day; 3) a twelfth part of the
day-time, an hour, (the twelve hours of the day are reckoned from the
rising to the setting of the sun); 4) any definite time, point of time,
moment;

#911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
(H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning probable);
1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;

"THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]

#872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] = charṭôm
(H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician, astrologer; 1a)
engraver, *WRITER* (only in derivative sense of one possessed of occult
knowledge);

#1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
become known, be recognised; 2) to know, to gain knowledge of, have
thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
*KNOWLEDGE* *OF*' or 'have thorough knowledge of';

The Greeks looked up to the Egyptians as the originators of their
mathematics and more particularly of geometry. Herodotus tells us a
story on which perhaps all later references in Greek literature are
based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE WORLD],
a king who would appear to be a combination of Ramesses II of the XIXth
Dynasty with at least one of the great Senusrets of the Xllth, he says :
This king divided up the land among the Egyptians, giving an equal
square plot to each man; from this he derived his revenue, imposing a
rent to be paid each year. But if the river carried away a portion of
any man’s lot he would come to him and report what had happened. And the
king would send men to examine and to measure by how much the land had
been diminished, in order that he might pay only a proportionate amount
of the rent. It appears to me that geometry was discovered in this way
and that it afterwards came over into Greece.”

The statement with regard to the equal division of land between the
people has probably little historical value, but we need have no doubts
as to the soundness of the derivation of Greek geometry from Egypt.
Geometry is an intensely practical science and would naturally first
appear in a country where land was of very great value, in other words,
in a highly agricultural country... Later Greek writers do not add much
to Herodotus’ story. DIODORUS (died c. 284 BCE), however, tells us that
the Egyptians themselves claimed astronomy and geometry as #1264 -
*EGYPTIAN* discoveries, and Plato in the PHAEDRUS makes SOCRATES say
that he has heard that the god THOTH was the inventor of arithmetic,
calculation, geometry and astronomy...

The actual introduction into Greece of Egyptian geometry is attributed
by the writer of the Summary of Proclus to Thales, “ who first went to
Egypt and from there introduced the study into Greece.” This dependence
upon Egypt is made very clear by Iamblichus’ Life of Pythagoras, where
Thales, after teaching his young pupil all he knew, advised him to go
and study with the Egyptian priests, which indeed he did, spending no
fewer than 22 years in the temples of Egypt learning astronomy and geometry.

In this connection an interesting problem is raised by Democritus’
reference to the harpedonaptai of Egypt.! The philosopher boasted that
no one of his time had surpassed him in constructing figures from lines
and in proving their properties, not even the so-called har-pedonaptai
of Egypt. Who were these harpedonaptai? More than one historian of
mathematics has supposed that they were land-measurers. The literal
meaning of the word is "rope-stretchers," and it is suggested that they
were acquainted with the fact that a triangle whose sides were 3, 4 and
5 contained a right-angle, and that they constructed right-angles
accordingly, as did the Chinese and the Indians.

GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE


<http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>

[#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36)}
#75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
(#111)}
#28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
#45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36})}
#25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG (#209)}
#26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego: 26 -
ENDEAVOUR: WU (#235)}
#9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU (#244)}
#50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
WASTING: T'ANG (#294)}
#8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}

TELOS TOTAL: #302
ONTIC TOTAL: #469

#302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
{UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
comparing, comparison of one thing with another, likeness, similitude;
2b) an example by which a doctrine or precept is illustrated; 2c) a
narrative, fictitious but agreeable to the laws and usages of human
life, by which either the duties of men or the things of God,
particularly the nature and history of God's kingdom are figuratively
portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY* *WITH* *A* *HEAVENLY*
*MEANING*; 3) a pithy and instructive saying, involving some likeness or
comparison and having preceptive or admonitory force; 3a) an aphorism, a
maxim; 4) a proverb; 5) an act by which one exposes himself or his
possessions to danger, a venture, a risk;

#941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made of
rushes; 2) a *ROPE*;

#1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been made
after the likeness of something; 1a) a figure, image, *LIKENESS*,
*REPRESENTATION*; 1b) likeness i.e. resemblance, such as amounts almost
to equality or identity;

From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
*SCHENE*, an Egyptian land measure of length equivalent to 20,000
Egyptian cubits (about 10.5 kilometres)

#364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach (H7971):
{UMBRA: #338 % #41 = #10} 1) to send, send away, let go, stretch out;
1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*, *EXTEND*, *DIRECT*;
1a3) to send away; 1a4) to let loose; 1b) (Niphal) to be sent; 1c)
(Piel); 1c1) to send off or away or out or forth, dismiss, give over,
cast out; 1c2) to let go, set free; 1c3) to shoot forth (of branches);
1c4) to let down; 1c5) to shoot; 1d) (Pual) to be sent off, be put away,
be divorced, be impelled; 1e) (Hiphil) to send;

"AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE THE
OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH FROM THE
FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]

#211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
(H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner (of
garment);

"ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF ISRAEL;
AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE LAND."
[Ezekiel 7:2]

For this last statement I can find no foundation whatsoever; nothing in
Egyptian mathematics suggests that the Egyptians were acquainted even
with special cases of Pythagoras' theorem concerning the squares on the
sides of a right-angled triangle. That the harpedonaptai were
land-measurers on the other hand is most probable, indeed we can even
see such persons at work in the pictures on the walls of Egyptian tombs.
In the tomb of Khaemhet at Thebes we see a number of men equipped with
ropes and writing material measuring a field, and there is a similar
scene in the tomb of Menena." In either case the persons engaged in the
work might most suitably be described as "rope-stretchers"; the very
unit by which fields were measured was a "reel of rope" of 100 cubits in
length." [PEET, T. ERIC - The Rhind mathematical papyrus British Museum
10057 and 10058 (1923), page 31
<https://archive.org/details/Peet_1923/page/n33/mode/2up>]

I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
(G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
*SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?

#2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] = syntynchánō
(G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;

#856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
#1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order
to find; 1a) to seek a thing; 1b) to seek [in order to find out] by
thinking, meditating, reasoning, to enquire into; 1c) to seek after,
seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to
crave, demand something from

MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16, #4,
#21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]

#688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
#698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
(G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation'; 1)
*JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*, *GOD*
*INCARNATE*; 2) Jesus Barabbas was the captive robber whom the Jews
begged Pilate to release instead of Christ; 3) Joshua was the famous
captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8); 4)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29); 5)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in
the preaching of the gospel (Col. 4:11);

#613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300, #8,
#50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A* *PEARL*; 2)
a proverb, i.e. a word of great value;



MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
[#19, #14, #9, #18, #13, #8, #17, #12, #7]

<http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>

#360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach (H4899):
{UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a) *OF* *THE*
*MESSIAH*, Messianic prince; 1b) of the king of Israel; 1c) of the high
priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;

#279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
{UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
*MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;

#117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR*
*QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b)
(Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;

#859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200, #1,
#10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
exercise kingly power, to reign; 1a) of the governor of a province; 1b)
of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians in
the millennium; 2) metaph. to exercise the highest influence, to control;

#659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
#40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
*CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
organisation);

"NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS OF
AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs to
#1025 - BREAD WAFER / #1827 - EUCHARIST where If PENTECOST occurred on
#37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR days later it
would then have a calibration reprise on #37 - 5 JUNE 1938) TO COME INTO
THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER, UNDER AARON THEIR
FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED HIM." [1Chronicles 24:1, 19]

#117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29} 1)
*LINE*;

ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
#41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
(participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie
in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
together; 1c1) (Niphal) to be collected;

#485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
#5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
one's public appearance;

#1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1, #300,
#10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 =
#24} 1) to conform one's self (i.e. one's mind and character) to
another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);

#856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh (H3369):
{UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a snare or
lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig. of devices
of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be ensnared, be
caught by a bait; 1c) (Pual) to be entrapped;

DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT HIS
WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]

#1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
{UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a country
occupying the northeast angle of Africa; 2) metaph. Jerusalem, for the
Jews persecuting the Christ and his followers, and so to be likened to
the Egyptians treating the Jews;

G125@{
  {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
  {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11)},
  {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
  {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
(#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
CH'IN (#170)},
  {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25}); Ego:
57 - GUARDEDNESS: SHOU (#227)},
  {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
  {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13}); Ego:
76 - AGGRAVATION: CHU (#373)},
  Male: #211; Feme: #373
} // #1264

DEME TOTAL: #319

#2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
#300, #5, #400, #70, #400, #200, #10, #50] /
#2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
#300, #5, #400, #800] /
#2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
#300, #5, #400, #70, #40, #5, #50, #70, #400, #200] = katadynasteúō
(G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise harsh control over
one, to use one's power against one; 2) to oppress one;

    #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3, #4,
#400, #6] /
#13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
band, binding; 1a) cords, bands, thongs (metaphorical of slavery); 1b)
bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
*HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);

H92@{'
  {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
  {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
  {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
  {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
(#13)},
  Male: #26; Feme: #13
} // #13

#26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26} 0)
Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE* *ONE*
*TRUE* *GOD*; 1a) unpronounced except with the vowel pointings of 0136;

"AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]

#13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
festival sacrifice;

    #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
#300, #70] /
    #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10, #5,
#6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22} 0)
Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the tribe
of Ephraim and successor to Moses as the leader of the children of
Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh on
whose land the Ark of the Covenant came to a stop after the Philistines
returned it; 3) son of Jehozadak and high priest after the restoration;
4) governor of Jerusalem under king Josiah who gave his name to a gate
of the city of Jerusalem;

"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
*JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.

#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
*RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
salvation; 1c) victory;

#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
#5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
*SALVATION* (*BY* *GOD*); 1d) victory;

#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;

#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;

<http://www.grapple369.com/Savvy/?idea:337,410,421>

THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]



<http://www.grapple369.com/images/EarthSeasons.png>

#327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
{UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
(inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) city (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2)
*SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN* *MEASUREMENTS* *OF*
*DISTANCE*); 1d3) level or plain country; 1d4) land of the living; 1d5)
end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
countries; i) often in contrast to Canaan;

BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² = a² +
b² KNOWN TO THE EGYPTIANS?

THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN PYTHAGORAS.
HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT WAS KNOWN TO
EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.

AUGMENTED: Together, the group of lengths a, b, and c are called a
Pythagorean triple. One example of a Pythagorean triple is a=3, b=4, and
c=5:




<https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>

The Egyptians used a form of this theorem in their construction and
surveying practices. For example, they used a rope with 12 evenly spaced
knots to form a 3-4-5 right triangle, which is a practical application
of the Pythagorean Theorem. This method helped them create right angles,
which were crucial for building structures like the pyramids.

SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS, THE
PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.

IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS OR
ANOTHER TOPIC?"

The Rhind Mathematical Papyrus was written by a scribe named Ahmes
around 1550 B.C.E. in the region we now call Thebes, located near the
Nile River. The document is over 16 feet long and is written in a kind
of Egyptian cursive called hieratic script.



<https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>

THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED DOCUMENT
WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN MATHEMATICS.

There is a reference table in the Rhind Papyrus that lists a type of
fraction historians call Egyptian fractions. The table consist of a
series of fractions of the form:



where n is replaced with odd integers between 5 and 101. Egyptians
understood rational numbers to have denominators that are multiples of
whole numbers (n = p*q, with p and q whole numbers) and are countable by
hand, meaning that you could count all of the numbers in the table
yourself if you wanted to.

There was a specific way Egyptians had of expressing a rational number



with integers p and q. The rational number would be broken up into unit
fractions added together. (A unit fraction is any fraction with a
numerator of 1). The following formula is recorded in the Rhind Papyrus:



For example, this formula can be used to rewrite the rational number
2/21 with p=3 and q=7:



We then get the result:



This might seem like a strange way of rewriting fractions, but we have
to remember that ancient mathematicians didn’t have calculators to
quickly compute numbers! When doing arithmetic by hand, it’s easier to
think about fractions that all have the same numerator of 1 than it is
to keep track of lots of different looking fractions.

A rational number can be expressed as this kind of Egyptian fraction as
long as there are unique unit fractions that add up to the rational
number. Historians aren’t sure why Egyptians didn’t want any repeated
terms in their calculations. Some people think it might have something
to do with a spiritual metaphor [for determining an area for a right
triangle ( c² = a² + b² )]

The basic equation is a transformed version of a standard triangle
height formula (p*q / 2 = area). Because the right triangle legs are
perpendicular to each other, one leg is taken as a base, and the other
is a right triangle height:


The ancient Egyptians may have also been aware of the concept of
squaring a number (e.g., n²), as an example from the Moscow Papyrus
seems to illustrate. There are a few examples of finding the square root
of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus Moscow,
specifically to find the square root of 16 (which is 4) and also
computing the square root of quantities with simple fractions. Basic
geometry was known to the ancient Egyptians, as there are problems for
finding the area and volumes of various shapes in the Rhind Papyrus,
highlighting the development of mathematics in Egypt. [Sarah Chandlee,
(Monash University), Ancient Egyptian Mathematics: Re-examining Problems
Nos. 49-52 of the Rhind Mathematical Papyrus (c. 1575 – 1540 BCE)
<https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]

As far as historians can tell, there was no explicit definition for
numbers which did not meet the criteria of Egyptian fractions...numbers
that don't meet those criteria are what we now call irrational! Without
a definition of irrational, we can conclude that ancient Egyptian
mathematicians had a limited intuition of number theory--this makes it
even more impressive that they achieved such remarkable precision in
their calculations and constructions. The Egyptians' brute-force methods
of arithmetic still led them to uncover universal constants, and there
is even reason to believe Egyptians purposefully made use of the special
properties of the numbers e and pi, as well as the golden ratio.

Even though ancient mathematicians may not have realized the properties
of irrational numbers, they clearly had a mastery of ratios and
proportions. One astonishing example of this mastery is the precision of
the Great Pyramid of Giza. The relationship between the height and the
base perimeter is equivalent to the relationship between a circle’s
radius and its circumference, which we now know to be centered around
the value pi. This means that if the pyramid’s height were the diameter
of a circle, the base perimeter would be equal to the circumference.



THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!

The slope angle of the pyramid was measured from a loose casing stone to
be 51.85° degrees. If you take the ratio of the angles of the pyramid’s
sides and multiply it by four, you end up with the universal constant
Euler’s number e, to 99.9998% accuracy!


THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE EMBEDDED
IN THE RATIOS OF THE GREAT PYRAMID

The unit of measure used by ancient Egyptians is called the cubit. One
cubit is equivalent to 1.86 feet. This may seem like a random number in
modern context, but one cubit is exactly a 1/25,000,000 ratio of the
Earth’s diameter. If you take the length of the pyramid’s base and
divide it in half, you end up with the number pi to 99.99% accuracy! And
if you take the hypotenuse of the triangles in the pyramid, you end up
with the number pi multiplied by the golden ratio to 99.95% accuracy!



The height of the pyramid multiplied by 43,200 is exactly the polar
radius of the Earth. The perimeter of the pyramid’s base multiplied by
43,200 is exactly the circumference of the Earth’s equator. It would be
ordinary if these measurements were the result of multiplication by some
ultra-precise decimal number, like 40,297.4679. But the fact that it’s a
whole number ratio is what still leaves historians baffled!

THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS--
THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS 365.242 DAYS!

#46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit -
a measure of distance (the forearm), roughly 18 in (.5m). There are
several cubits used in the OT, the cubit of a man or common cubit (Dt
3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus others.
See a Bible Dictionary for a complete treatment.;

24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON THE
SAME NOME / TEMPORAL PRINCIPLE?

293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO MUNDI
(from Latin "in the year of the world; [לבריאת העולם]) with 40 years
interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
YEARS DESERT SOJOURN

#659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
#40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
*CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
organisation);

"49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day, and one week and two years and there
are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME (LITERALLY “DISTANT”)
FOR LEARNING THE COMMANDMENTS OF THE LORD, UNTIL THEY PASS OVER INTO THE
LAND OF CANAAN {merchant; trader; or that humbles and subdues}, crossing
the Jordan {the river of judgment} to the west.” [Book of Jubilee 50:4]

If the top point of the pyramid were expressed as a coordinate, it would
be 29.9792458°N, which remarkably resembles the speed of light expressed
in meters per second: 299,792,458 m/s. It remains one of the greatest
historical mysteries whether the Egyptians knew that their marvellous
structure encoded some of the most important constants of the world and
the universe. [Nicole Naporano, World of Women in STEM, 1 SEPTEMBER 2021
<https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>

On 30/8/2024 18:54, dolf wrote:
> On 9 DECEMBER 1905 the French government passed a law stipulating “THE
> SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 - *LAICITE*
> (FRENCH SECULARISM) as a national principle which we as naive
> presumption have intuited to be comprised of a rational construct as
> CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW / MODEL [#541],
> #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 - BOLD RESOLUTION
> [#531]) PROTOTYPE STANDARD. The law, which barred the state from
> officially recognizing, funding or endorsing religious groups,
> represented a major shift in church-state relations in France. It has
> recently come under increased scrutiny in connection with the
> integration of Muslim and other religious minority groups in French
> society.
>
> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
> STANDARD, RULE, FOLLOW FAITHFULLY
>
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
> OF KNOWLEDGE, INTELLIGENCE
>
> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR ARBITERS
> IN MATTERS OF COMMON LIFE
>
> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>
> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
> PROTOTYPE STANDARD
>
> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>
> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
> (G2919): JUDGMENT SENSIBILITY
>
> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
> select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
> deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
> judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND*
> *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case may
> be examined and judgment passed upon it; 5b) to pronounce judgment, to
> subject to censure; 5b1) of those who act the part of judges or arbiters
> in matters of common life, or pass judgment on the deeds and words of
> others; 5c) *TO* *RULE*, *GOVERN*; 5c1) to preside over with the power
> of giving judicial decisions, because it was the prerogative of kings
> and rulers to pass judgment; 5d) to contend together, of warriors and
> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to law,
> have suit at law;
>
> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is then
> relevant to our subsequent progression of thinking concerning
> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being the
> observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as being
> primarily concerned with the #237 - USE OF FORCE / #277 - RIGHT TO PLACE
> A TEST, as to whether the organisational CATEGORICAL IMPERATIVE can also
> be devised as a METALOGIC CONSTRUCT consisting of an ONTIC / DEME IDEA
> STEM with either a template META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41,
> #81, #30) standard or non-standard (ie. the meta-descriptive elements as
> metakosmeo and in being ONTIC can be deployed by any formulation
> including repetition) AGGREGATION AND ASSOCIATIVE ONTIC / DEME IDEA
> CHAINING whereupon the teleological IDEA with NOUMENON redaction yields
> the anti-thesis proposition that #232 - KNIFE / #192 - ANNIHILATION is
> partially due to a nihilistic ABROGATION of the META-DESCRIPTIVE FIRST
> PRINCIPLES essential to LIFE VIABILITY upon which the COMMONWEALTH and
> its CONSTITUTION are established.
>
> Secondly there is the issue which is a consideration upon the dominant
> mindset of SECTARIAN BELIEF which is established upon #1080 - HETEROS
> THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH ALIEN
> TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN IDENTITY,
> that is in some sense as an ÜBERMENSCH (ie. the ideal superior man of
> the future who could rise above conventional Christian morality to
> create and impose his own values) construct purveying an ÜBER ALLES (ie.
> their theós (G2316): *GODLY* érgon (G2041): *WORK* as worship occurs
> only with a fixed mind encapsulated by the laws of theurgy and the
> intellect) impropriety against the mundaneness of a citizenship right,
> responsibility and entitlement within the STATE (eg: no matter how
> robust my individual THEOLOGICAL convictions, institutional religion
> doesn't allow it because its incomprehensible that personal belief can
> exist) because of the manner of its self justification towards being
> either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does not excel in any
> regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM) or RELIGIO /
> CHRISTO-FASCIST as being an ABROGATION of the FIRST PRINCIPLES upon
> which the COMMONWEALTH was established that is alluded to by the
> expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ (救世主): THE SAVIOUR
> IN CHRISTIANITY) as counter-intuitive (ie. as to being so heavenly
> minded as to be no earthly good) to the very CONSTITUTIONAL nature of
> #491 - AGENCY and our focussed engagement with it as *ENTANGLEMENT*
> which is implicit to the term jiù (救):
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>
> #190 = [#14, #15, #19, #23, #27, #38, #54]
>
> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent; to
> stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>
> jiù zāi (救災): to relieve disaster; to help disaster victims
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>
> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>
> #161 = [#10, #73, #78]
>
> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining
> a goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8.
> to stop, 9. Ji, 10. multiple, 11. Ji
>
> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>
> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300, #5,
> #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask for in
> addition; 2) to approach one with supplications; 3) *TO* *ASK* *ALMS*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>
> jiù zhì (救治): to rescue and give medical treatment
>
> #191 = [#18, #29, #65, #79]
>
> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure; to
> treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat, 6.
> to be in order; to be well managed, 7. to study; to focus on, 8. a
> Taoist parish
>
> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>
> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 % #41 =
> #7} 1) completeness, soundness, welfare, peace; 1a) completeness (in
> number); 1b) safety, soundness (in body); 1c) *WELFARE*, *HEALTH*,
> *PROSPERITY*; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
> friendship; 1e1) of human relationships; 1e2) with God especially in
> covenant relationship; 1f) peace (from war); 1g) peace (as adjective);
>
> sōu jiù (搜救): search and rescue
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>
> jiù huǒ (救火): to put out a fire; firefighting
>
> #181 = [#1, #32, #38, #44, #66]
>
> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
> 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8.
> lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13.
> huo, 14. companion; comrade, 15. Huo
>
> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>
> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH* (*A*
> *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to waste away,
> consume away, perish; 3) to have a miserable end;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>
> jiù shēng (救生): to save a life; life-saving
>
> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>
> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a lifetime,
> 9. to initiate; to become, 10. to grow, 11. unfamiliar, 12. not
> experienced, 13. hard; stiff; strong, 14. very; extremely, 15. having
> academic or professional knowledge, 16. a male role in traditional
> theatre, 17. gender, 18. to develop; to grow, 19. to set up, 20. a
> prostitute, 21. a captive, 22. a gentleman, 23. Kangxi radical 100, 24.
> unripe, 25. nature, 26. to inherit; to succeed, 27. destiny
>
> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46, #53,
> #55, #65, #69, #77, #79]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>
> jiù hù chē (救護車): ambulance
>
> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71, #78,
> #80]
>
> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a carriage, 4.
> a tool with a wheel, 5. a machine, 6. metal turning; lathe work, 7. to
> lift hydraulically, 8. to transport something in a cart, 9. to sew with
> a sewing machine, 10. to turn, 11. Che, 12. a chariot, 13. jaw, 14.
> ivory bed frame, 15. a cart load; a truck load, 16. to transport, 17.
> mother-of-pearl, 18. a waterwheel; equipment for lifting water
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>
> jiù shì (救市): market rescue (by central bank)
>
> #54 = [#54]
>
> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell, 5.
> administrative unit, 6. market units of weights and measures, 7. Shi
>
> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>
> In summary then, with respects to STATE and its #491 - AGENCY
> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES etc) as
> a foundation to productivity gains, interoperability and essential
> component for transition to an information / knowledge economy within
> the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>
> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE A
> TEST
>
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
> GENERATIVE POWER; WEALTH
>
> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>
> Within public law, abrogation is the proposing away of a right, power or
> value, by a public body in delegating power or failing to carry out a
> responsibility or duty. The abrogation of such a responsibility or duty,
> unless required by primary legislation would amount to an
> unconstitutional delegation of power to a foreign government or other
> sovereign power. It is a protected value at Common Law that Parliament
> has legislative supremacy even to the point that the sovereign power
> extends to the breaking of treaties, if need be.
>
> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA, where
> the notion of a constitutional right exists, within the United Kingdom
> it is a PRINCIPLE which has manifested despite there being no written
> constitution. The scope of such a constitutional right is particularly
> narrow and the State cannot abrogate their power except where a specific
> piece of legislation or regulation specifically provides for the power
> to abrogate. <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>
> On 30/8/2024 13:24, dolf wrote:
>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>> DRAFT ONLY)
>> We ought to firstly repeat the caveat, that these are INFORMAL
>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>> account or interpretation of events and circumstances that provides a
>> pattern or structure for people’s beliefs and gives meaning to their
>> experiences) genre. To convey such by the STENOGRAPHY (ie. from the
>> Greek stenos: narrow and graphein: to write) analogy as a system which
>> uses a phonemic orthography, our self-educating methodology involves
>> the usage of both meta-descriptors (ie. the TETRA with COGITO ARRAY
>> appraisals that are associated with encoding of #174 - THE ANIMA /
>> ANIMUS: the feminine aspect of a man’s psyche (and vice versa) / #336
>> - THE PERSONAL UNCONSCIOUS: a collection of stored experiences within
>> the individual / #451 - THE COLLECTIVE UNCONSCIOUS: a collection of
>> universal images and patterns within the collective psyche) either as
>> singularity or IDEA aggregation by NEURAL LINGUISTIC PRAGMA
>> representations which might also be associated to a temporal heuristic
>> and its deployment of HEBREW / GREEK (ie. 24 x 7 x 13 x 49 = 294 x
>> #364 / 293 = 365.2423) lexicon as consciousness makers  within the
>> temporal continuum.
>>
>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491 -
>> AGENCY AND CONSTITUTIONAL RIGHT?
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>
>> #41 = [#41]
>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>> instrument, 3. Ji [star]
>>
>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 =
>> #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
>> occupation, empty business;
>>
>> #41 - 𝌮應 = #215 / #377 / #492
>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>
>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>> Below, the pitch-pipes are attuned to it. (下律和之)
>> If not, the union of spheres is blocked (非則否)
>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>
>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>
>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
>> or above something, 3. to go up; to go forward, 4. shang, 5. previous;
>> last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A* *SOVEREIGN*,
>> 9. time, 10. to do something; to do something at a set time; to go to,
>> 11. far, 12. big; as big as, 13. abundant; plentiful, 14. to report,
>> 15. to offer, 16. to go on stage, 17. to take office; to assume a
>> post, 18. to install; to erect, 19. to suffer; to sustain, 20. to
>> burn, 21. to remember, 22. on; in, 23. upward, 24. to add, 25. to fix;
>> to install; to apply (powder, makeup, etc), 26. to meet, 27. falling
>> then rising (4th) tone, 28. used after a verb indicating a result, 29.
>> a musical note
>>
>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience, 4.
>> only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by one,
>> 10. clear, 11. sparse; infrequent, 12. calendar science; calendar
>> system, 13. an almanac, 14. order; sequence, 15. past; previous, 16. a
>> cauldron, 17. calendar system, 18. Li
>>
>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate
>> to, 5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
>>
>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then,
>> 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>
>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered to
>> be prorogued by QUEEN ELIZABETH II on the advice of the Conservative
>> prime minister, BORIS JOHNSON—advice which was later ruled unlawful.
>> THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO BE EFFECTIVE FROM
>> SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and would last until the
>> State Opening of Parliament on 14 OCTOBER 2019. As a consequence,
>> Parliament was suspended between 10 SEPTEMBER and 24 SEPTEMBER 2019.
>> Since Parliament was to be prorogued for five weeks and reconvene just
>> 17 days before the United Kingdom's scheduled departure from the
>> European Union on 31 OCTOBER 2019, the move was seen by many
>> opposition politicians and political commentators as a controversial
>> and unconstitutional attempt by the prime minister to avoid
>> parliamentary scrutiny of the Government's BREXIT plans in the final
>> weeks leading up to BREXIT. JOHNSON and his Government defended the
>> prorogation of Parliament as a routine political process that
>> ordinarily follows the selection of a new prime minister and would
>> allow the Government to refocus on a legislative agenda.
>>
>> #71 - 𝍌止 = #245 / #407 / #522
>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>
>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>> There is inner light and no blame. (內明無咎)
>> FATHOMING #1: Stopping at the right place (止于止)
>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>
>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>
>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC* *AFFAIRS*;
>> 1a) to advise or consult with one about public affairs; 1b) to make
>> answer to those who ask for advice, present enquiries or requests,
>> etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*, *KINGS*; 1c) to
>> give a response to those consulting an oracle, to give a divine
>> command or admonition, to teach from heaven; 1c1) to be divinely
>> commanded, admonished, instructed; 1c2) to be the mouthpiece of divine
>> revelations, to promulgate the commands of God; 1d) to assume or take
>> to one's self a name from one's public business; 1d1) to receive a
>> name or title, be called;
>>
>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>
>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>> (#8)}
>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
>> (#16)}
>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
>> Ego: 5 - KEEPING SMALL: SHAO (#48)}
>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38}
>> / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
>> SHAO (#56)}
>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71
>> - MALE DEME IS UNNAMED {%2})}
>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
>> SHAO (#79)}
>>
>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1) to
>> put a stumbling block or impediment in the way, upon which another may
>> trip and fall, metaph. to offend; 1a) to entice to sin; 1b) to cause a
>> person to begin to distrust and desert one whom he ought to trust and
>> obey; 1b1) to cause to fall away; 1b2) to be offended in one, i.e. to
>> see in another what I disapprove of and what hinders me from
>> acknowledging his authority; 1b3) *TO* *CAUSE* *ONE* *TO* *JUDGE*
>> *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*; 1c) since one who
>> stumbles or whose foot gets *ENTANGLED* feels annoyed; 1c1) to cause
>> one displeasure at a thing; 1c2) to make indignant; 1c3) to be
>> displeased, indignant;
>>
>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of beasts)
>> associated or living together; 1a) a company, troop, swarm; 2) *A*
>> *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE* *OR*
>> *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE* *GROUP*;
>> 4) in the OT, foreign nations not worshipping the true God, pagans,
>> Gentiles; 5) Paul uses the term for Gentile Christians;
>>
>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>> *PEARL* IS BEAUTIFUL
>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>> míng yuè (明月): *BRIGHT* *MOON*
>>
>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>
>> 
>>
>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>
>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>
>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>> China rose, 9. a month, 10. Yue
>>
>> <http://www.grapple369.com/Savvy
>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>
>> #71 = [#71] - *DOMINION*
>>
>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle with
>> wheels, 10. a north-south measurement, 11. perimeter; circumference,
>> 12. high soaring, 13. cakra, 14. Lun
>>
>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>
>> #391 as [#70, #40, #70, #10, #1, #200] /
>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>
>> #1 - 𝌆中 = #175 / #337 / #452
>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>
>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>> Is not as good as new light in the west. (不如開明於西)
>> FATHOMING #6: The waning moon (月闕其摶)
>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>
>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>
>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings (our
>> practices i.e. trickery); 2) a thing to be done, business;
>>
>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>> China rose, 9. a month, 10. Yue
>>
>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in front
>> of a tomb, 5. to be deficient, 6. to reserve; to put to the side, 7.
>> Que, 8. an unfilled official position, 9. to lose, 10. omitted
>>
>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>> asking a question in reply to a question, 4. used when making a
>> request or giving an order, 5. he; her; it; them, 6. probably; likely,
>> 7. will, 8. may, 9. if, 10. or, 11. Qi
>>
>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3. a
>> clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to combine
>>
>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*; *IT*
>> *WOULD* *BE* *BETTER* *TO*
>>
>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>
>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give,
>> 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as,
>> 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>
>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>> foreign
>>
>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA: #212
>> % #41 = #7} 1) strife, controversy, dispute; 1a) strife, quarrel; 1b)
>> dispute, controversy, *CASE* *AT* *LAW*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>
>> #50 = [#50]
>>
>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>> loved one
>>
>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>> *COURT*); to impeach; to denounce
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>
>> #115 = [#57, #58]
>>
>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>> originate; to initiate; to start (a fire), 4. to recommend; to elect,
>> 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*; *TO* *GIVE*
>> *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful candidate, 11. to
>> raise an example
>>
>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool; 1a)
>> *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*,
>> *POWER* (fig.);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>
>> #152 = [#30, #41, #81]
>>
>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate, 3.
>> round, 4. to hand over; to deliver; to offer, 5. to express; to show;
>> to be manifest, 6. to start out; to set off, 7. to open, 8. to
>> requisition, 9. to occur, 10. to declare; to proclaim; to utter, 11.
>> to express; to give vent, 12. to excavate, 13. to develop; to
>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to rise;
>> to expand; to inflate; to swell, 16. to sell, 17. to shoot with a bow,
>> 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT* *FORWARD*; *TO*
>> *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to inspire, 21. to
>> publicise; to make known; to show off; to spread, 22. to ignite; to
>> set on fire, 23. to sing; to play, 24. to feel; to sense, 25. to act;
>> to do, 26. grass and moss, 27. Fa
>>
>> #267 = [#57, #58, #30, #41, #81]
>>
>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #7,
>> #10, #200] /
>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr (H5139):
>> {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
>> *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c) untrimmed (vine);
>>
>> We are here making a differentiation relevant to a #459 =
>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>> historical unaccountability given to ROMAN CATHOLICISM's perverse (ie.
>> SAINT PETER as a JEWISH POPE is a depraved heresy) appropriation of
>> ecclesiastical precedence by an idolatrous dichotomy #65 - MARS:
>> SOLDIERS and #175 - VENUS: TEMPLE OF VENUS GENETRIX DEDICATION
>> (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE): MERRY CHRISTMAS
>> TRUCE 1914) which then also has a consequence upon any rhetorics about
>> current conflicts.
>>
>> 
>>
>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>
>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14 OCTOBER
>> 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY GOVERNMENT’S
>> PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S DEPARTURE FROM
>> THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT INTENDS TO WORK
>> TOWARDS A NEW PARTNERSHIP WITH THE EUROPEAN UNION, BASED ON FREE TRADE
>> AND FRIENDLY CO-OPERATION.”]
>>
>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
>> consider the appeals for both the London and Edinburgh cases on 17
>> SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>> evidence" that the purpose of prorogation was to prevent MPs from
>> "frustrating" the Government's BREXIT plans, as opposed to a short
>> prorogation for a QUEEN'S SPEECH that the respondents "had no quarrel
>> with". In early September 2019, judges in the High Court of Justice
>> and the Outer House of the Court of Session (the English and Scottish
>> civil courts of first instance) ruled that the matter was not subject
>> to judicial review as it was a political decision. An appeal in the
>> latter case to the Inner House of the Court of Session (Scotland's
>> supreme civil court) overturned the Outer House verdict and ruled the
>> prorogation was justiciable and unlawful. To resolve the differences
>> of opinion between the courts, both cases were appealed to the Supreme
>> Court of the United Kingdom which, on 24 September, ruled unanimously
>> in R (Miller) v The Prime Minister and Cherry v Advocate General for
>> Scotland that the prorogation was both justiciable and unlawful;
>> consequently, the Order in Council ordering prorogation was quashed,
>> and the prorogation was deemed "null and of no [legal] effect". <>
>>
>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition to
>> PEOPLE. “Pearls are traditional for Queens going back one thousand
>> years — there has never been a Queen who didn’t wear pearls,” she
>> said. “They were rare, beautiful and lustrous and the more you wear
>> them, the more lustrous they become.” The tradition of royals wearing
>> pearls dates all the way back to Queen Victoria, Queen Elizabeth II’s
>> great-great-grandmother. “She gave each of her daughters and
>> granddaughters a pearl every year on their birthday so that by the
>> time they came of age at 18, they would have enough pearls for a
>> necklace,” Field explained. Elizabeth’s father, King George VI,
>> continued the tradition when he gifted her a thin platinum chain, to
>> which he added two pearls on each of her birthdays.
>>
>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT IT."
>> [Matthew 13:45-46]
>>
>> In 1935, during the celebration of his Silver Jubilee, QUEEN ELIZABETH
>> II‘s grandfather, KING GEORGE V, gave her and her sister, PRINCESS
>> MARGARET, each a two-strand necklace, which they wore for their
>> parents’ coronation in 1937. The necklaces were visible as the girls
>> waved to the crowds from the balcony of Buckingham Palace.
>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>
>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>
>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
>> MALE DEME IS UNNAMED {%11})}
>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>> SHAO (#87)}
>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>> (#125)}
>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
>> TUAN (#178)}
>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>> (#216)}
>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>> (#219)}
>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>> (#224)}
>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>> (#239)}
>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>> CHU (#298)}
>>
>> TELOS TOTAL: #2647
>> ONTIC TOTAL: #389
>> DEME TOTAL: #542
>>
>> #4 - 𝌉閑 = #178 / #340 / #455
>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>> RANGE: noon 04 to 08 JANUARY
>>
>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>
>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>> Ego: 7 - ASCENT: SHANG (#79)}
>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>> (#135 - MALE DEME IS UNNAMED {%19})}
>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
>> (#195)}
>>
>> TELOS TOTAL: #195
>> ONTIC TOTAL: #200
>> DEME TOTAL: #335
>>
>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
>> chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
>> borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF*
>> *A* *THING*;
>>
>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41} 1)
>> mindful of favours, grateful, thankful; 2) pleasing, agreeable; 3)
>> acceptable to others, winning, liberal, beneficent;
>>
>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1, #100,
>> #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA: #1627 %
>> #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>
>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing between
>> what is morally good and bad, prompting to do the former and shun the
>> latter, commending one, condemning the other; 2a) the conscience;
>>
>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8, #200,
>> #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to fear, be
>> afraid; 2) to honour religiously, to worship;
>>
>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>> AMEN." [Romans 1:25]
>>
>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>> impression; 2a) of a figure or image; 2b) of the image of the gods; 3)
>> form; 3a) the teaching which embodies the sum and substance of
>> religion and represents it to the mind, manner of writing, the
>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a dissuasive
>> example, a pattern of warning; 4b1) of ruinous events which serve as
>> admonitions or warnings to others; 4c) an example to be imitated; 4c1)
>> of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type
>> i.e. a person or thing prefiguring a future (Messianic) person or thing;
>>
>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400, #40,
>> #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to point out;
>> 1a) to show, demonstrate, prove, whether by arguments or by acts; 2)
>> *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>
>> 
>>
>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>
>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>> cube suspended within space in the style of SALVADOR DALI'S
>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a DNA
>> helix which extends half-way down to the ground where a person in the
>> foreground is looking up."
>>
>> 
>>
>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>
>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>> to exercise kingly power, to reign; 1a) of the governor of a province;
>> 1b) of the rule of the Messiah; 1c) of the reign of Christians in the
>> millennium; 2) METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*,
>> *TO* *CONTROL*;
>>
>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis (G5010):
>> {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2) order; 2a)
>> a fixed succession observing a fixed time; 3) *DUE* *OR* *RIGHT*
>> *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or position which
>> one holds in civic or other affairs; 4a) since this position generally
>> depends on one's talents, experience, resources; 4a1) character,
>> fashion, quality, style;
>>
>> - system
>> - method
>> - protocol, rule, regulation, ordinance
>> - band, company
>> - arrangement, disposition, manner, nature
>> - assessment
>> - order, good order
>> - duty
>> - order, class
>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>
>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5, #10,
>> #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make;
>> 1a) with the names of things made, to produce, construct, form,
>> fashion, etc.; 1b) to be the authors of, the cause; 1c) to make ready,
>> to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to
>> provide a thing for one's self; 1f) to make a thing out of something;
>> 1g) to (make i.e.) render one anything; 1g1) to (make i.e.)
>> *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR*
>> *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything; 1h)
>> to put one forth, to lead him out; 1i) to make one do something; 1i1)
>> cause one to; 1j) to be the authors of a thing (to cause, bring
>> about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>> make ready, and so at the same time to institute, the celebration of
>> the passover; 2e) to perform: to a promise;
>>
>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one who
>> has been liberated from slavery, a *FREEDMAN*, or the son of a freed
>> man; 2) Libertine, denotes Jews (according to Philo) who had been made
>> captives of the Romans under Pompey but were afterwards set free; and
>> who although they had fixed their abode in Rome, had built at their
>> own expense a synagogue at Jerusalem which they frequented when in
>> that city, The name Libertines adhered to them to distinguish them
>> from free born Jews who had subsequently taken up their residence at
>> Rome. Evidence seems to have been discovered of the existence of a
>> 'synagogue of the Libertines' at Pompeii.;
>>
>> In 9 DECEMBER 1905 the French government passed a law stipulating “THE
>> SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>> naive presumption have intuited to be comprised of a rational
>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 - LAW
>> / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 -
>> BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the
>> state from officially recognizing, funding or endorsing religious
>> groups, represented a major shift in church-state relations in France.
>> It has recently come under increased scrutiny in connection with the
>> integration of Muslim and other religious minority groups in French
>> society.
>>
>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>> STANDARD, RULE, FOLLOW FAITHFULLY
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
>> OF KNOWLEDGE, INTELLIGENCE
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>> ARBITERS IN MATTERS OF COMMON LIFE
>>
>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>
>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
>> PROTOTYPE STANDARD
>>
>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>> (G2919): JUDGMENT SENSIBILITY
>>
>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>> select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
>> deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
>> judge; 5a) to pronounce an opinion concerning right and wrong; 5a1) to
>> be judged, i.e. summoned to trial that one's case may be examined and
>> judgment passed upon it; 5b) to pronounce judgment, to subject to
>> censure; 5b1) of those who act the part of judges or arbiters in
>> matters of common life, or pass judgment on the deeds and words of
>> others; 5c) to rule, govern; 5c1) to preside over with the power of
>> giving judicial decisions, because it was the prerogative of kings and
>> rulers to pass judgment; 5d) to contend together, of warriors and
>> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to
>> law, have suit at law;
>>
>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>> A TEST
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>> GENERATIVE POWER; WEALTH
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>
>> Within public law, abrogation is the proposing away of a right, power
>> or value, by a public body in delegating power or failing to carry out
>> a responsibility or duty. The abrogation of such a responsibility or
>> duty, unless required by primary legislation would amount to an
>> unconstitutional delegation of power to a foreign government or other
>> sovereign power. It is a protected value at Common Law that Parliament
>> has legislative supremacy even to the point that the sovereign power
>> extends to the breaking of treaties, if need be.
>>
>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>> where the notion of a constitutional right exists, within the United
>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>> written constitution. The scope of such a constitutional right is
>> particularly narrow and the State cannot abrogate their power except
>> where a specific piece of legislation or regulation specifically
>> provides for the power to abrogate.
>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>
>> 
>>
>> <https://trove.nla.gov.au>
>>
>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>
>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954
>> on the lawns of Parliament House, Canberra in front of the Memorial to
>> the Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the
>> United Kingdom, the British Dominions, and Emperor of India. In
>> addition to being the King of Australia, George V as the then Duke of
>> York, had opened the first Federal Parliament in MELBOURNE on 9 MAY
>> 1901 and an OAK TREE planted on 15 MAY 1901 by the Duke of York in
>> KILMANY PARK (a descendent was planted by DUKE OF GLOUCESTER within
>> Victoria Park, SALE on 27 OCTOBER 1934 prior to opening the HYDE PARK
>> WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934) where the only other purpose
>> of the Duke’s visit was to spend the day shooting quail. On the way
>> out, they were stopped by an old black fellow who used to camp with
>> his wife near WURRUK. He was KING BILLY, and wore a brass chain around
>> his neck with his name on a plaque. He had native spears, shields, and
>> boomerangs, which he gave to the Duke. Queen Elizabeth II (right: PA
>> Images / Alamy Stock Photo) arrives at St Paul's Cathedral in central
>> London to attend a service for the Order of the British Empire,
>> COGITO: #35 - 26 MAY 2004 / BOER WAR MEMORIAL DAY ON SUNDAY #292 - 30
>> MAY 2004.  Photograph (2nd left) courtesy collections of the Royal
>> Tour 1954 held by the State Library of New South Wales]
>>
>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
>> ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
>> 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>
>> 
>>
>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
>> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
>> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
>> then impetus for EXODUS.
>>
>>
>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>
>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>> HSUN (#77)}
>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
>> (#136 - MALE DEME IS UNNAMED {%36})}
>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>> UNNAMED {%31})}
>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>
>> TELOS TOTAL: #164
>> ONTIC TOTAL: #192
>> DEME TOTAL: #277
>>
>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>> 'destroyed' when anyone defiled or in the slightest degree damaged
>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>> deprave;
>>
>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN*
>> *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c)
>> (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>> the Elizabethan Religious Settlement established how the Church of
>> England would worship and how it was to be governed. The settlement,
>> implemented from 1559 to 1563, marked the end of the English
>> Reformation. It permanently shaped the Church of England's doctrine
>> and liturgy, laying the foundation for the unique identity of
>> Anglicanism. In essence, the Church was returned to where it stood in
>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>> Church's supreme governor. The Act of Uniformity restored a slightly
>> altered 1552 Book of Common Prayer.
>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>
>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>> NT always a good opinion concerning one, resulting in praise, honour,
>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>> belongs to him as supreme ruler, majesty in the sense of the absolute
>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>> apparent in their exterior brightness; 3c4) a most glorious condition,
>> most exalted state; i) of that condition with God the Father in heaven
>> to which Christ was raised after he had achieved his work on earth;
>> ii) the glorious condition of blessedness into which is appointed and
>> promised that true Christians shall enter after their Saviour's return
>> from heaven;
>>
>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>
>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>> seamen;
>>
>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>> made of gold; 3) overlaid or covered with gold;
>>
>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
>> woman (opposite of man); 1b) wife (woman married to a man); 1c)
>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>
>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>> bay;
>>
>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
>> beasts (coll of all animals); 1b) cattle, livestock (of domestic
>> animals); 1c) *WILD* *BEASTS*;
>>
>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>> thrusting, *WAGE* *WAR*;
>>
>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>> privateering along the Spanish Main. DRAKE'S circumnavigation began on
>> 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
>> exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
>> and naming it NEW *ALBION*, plundering coastal towns and ships for
>> treasure and supplies as he went. He arrived back in England on 26
>> SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which
>> he received aboard his galleon the GOLDEN HIND (a female red deer).
>> DRAKE'S circumnavigation inaugurated an era of conflict with the
>> Spanish and in 1585, the Anglo-Spanish War began.
>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>
>> To express within meta logical terms the problem of any tic-tac-toe
>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>> CONSTITUTIONAL RIGHT (ie.
>>
>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>
>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>> #1827 - EUCHARIST transubstantiation which make the mediated claim to
>> the personal / universal processes of purification (Gk: katharsis),
>> illumination (Gk: phôtisma) and perfection (Gk: teleiôsis) by the
>> ability to MALE: #387 - *MANIFEST* an authentic FEME: #369 -
>> *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50, #77] of the
>> #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
>> #73, #28, #17, #48, #57, #12]:
>>
>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>> faithful in the transaction of business, the execution of commands, or
>> the discharge of official duties; 1b) one who kept his plighted faith,
>> worthy of trust; 1c) that can be relied on; 2) easily persuaded; 2a)
>> believing, confiding, trusting; 2b) in the NT one who trusts in God's
>> promises; 2b1) one who is convinced that Jesus has been raised from
>> the dead; 2b2) *ONE* *WHO* *HAS* *BECOME* *CONVINCED* *THAT* *JESUS*
>> *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF* *SALVATION*;
>>
>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
>> “sorcery”)] as meaning literally something like "actuating the divine"
>> and refers to actions that induce or bring about the presence of a
>> divine or supernatural being, whether in an artefact or a person and
>> described by PROCLUS as a “power higher than all human wisdom,
>> embracing the blessings of divination, the purifying powers of
>> initiation, and in a word all the operations of divine possession”.
>> Having cleansed themselves of the accumulation of matter and
>> inclinations towards generation, the Purified Soul is never again lost
>> in incarnation and are now instead engaged in demiurgy. The goal of
>> theourgia is achieving henosis (meaning “union with the divine”) with
>> the divine intelligibles, and with the One, so far as possible, and
>> attain “direct direct or intuitive knowledge (Gk: noera gnosis) of the
>> Intelligible Realm”  They érgon (G2041): *WORK* and worship in
>> accordance with the laws of theurgy and the intellect.
>> <https://hellenicfaith.com/ritual/>
>>
>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 = #38}
>> 1) a god or goddess, a general name of deities or divinities; 2) the
>> *GODHEAD*, trinity; 2a) God the Father, the first person in the
>> trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>> Spirit, the third person in the trinity; 3) spoken of the only and
>> true God; 3a) refers to the things of God; 3b) his counsels,
>> interests, things due to him; 4) whatever can in any respect be
>> likened unto God, or resemble him in any way; 4a) God's representative
>> or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>
>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>
>> #44  #4 #60
>> #52 #36 #20
>> #12 #68 #28
>>
>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>> REPROACH
>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO / PAPAL
>> BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>
>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41 =
>> #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
>> *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>> undertaking; 2) any product whatever, any thing accomplished by hand,
>> art, industry, or mind; 3) an act, deed, thing done: the idea of
>> working is emphasised in opp. to that which is less than work;
>>
>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>> think the work of the former—an admitted Master—tends to deteriorate
>> as he grows older, while that of Klimsch, on the other hand, seems
>> with the years to become more and more finished and significant. But
>> it is obviously unfair to *REPROACH* an artist because the work of his
>> old age does not show the perfection of his earlier and greatest
>> creations. With age, eyes grow feeble, and the sculptor in particular
>> is dependent on his sight. When, as sometimes happens, sculptors
>> surpass themselves in their old age, it is probably because they were
>> previously shortsighted and, with the lengthening of sight that
>> accompanies advancing age, had then become normal.
>>
>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200,
>> #80] /
>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>> #80, #10, #20] /
>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
>> #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
>> reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
>> (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to
>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>> acquire, be betrothed;
>>
>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler acquired
>> the meter-high bronze sculpture "Girl Tying a Headscarf" from Eugen
>> Henke (Munich) for the Berghof, which was exhibited in the HOUSE OF
>> GERMAN ART IN 1938. He had personally supported its creation through
>> several visits to the artist's studio."
>>
>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS ACHILLES
>> #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If PENTECOST
>> occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL
>> CALENDAR days later it would then have a calibration reprise on #37 -
>> 5 JUNE 1938
>>
>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir collection
>> also included his mementos from the inauguration of the Munich "HOUSE
>> OF GERMAN ART" (18 JULY 1937) and the associated "DAY OF GERMAN ART"
>> (16 to 18 JULY 1937), in particular his gold plaque of honor, the
>> large silver medal and the "Athena" created by Professor Theodor
>> Kärner in Allach porcelain (with a laurel branch and Doric column in
>> her hands and the Munich city coat of arms on the base).
>>
>> Speaking generally, it would be unjust to *REPROACH* an artist— be he
>> sculptor or singer—because his talents fade with age... Our own
>> cultural policy can learn a lesson from this. [#332] It is, that
>> artists who do good work must be assured of recognition in good time.
>> It is for this reason that I have caused to be organised the arts
>> exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie. HAUS DER
>> KUNST was the first major architectural project commissioned by the
>> Nazis. Adolf Hitler laid its founding stone in 15 OCTOBER 1933 and
>> inaugurated it on 18 JULY 1937), and not merely because I wished to
>> give the already famous a chance to exhibit, where their works will be
>> seen by the whole world. " [page 506, 507]
>>
>> As being consistent with the conclusion readily drawn by others,
>> involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
>> MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
>> accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
>> troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
>> linguistic expert and there is a need to peer review assertions
>> predicated upon the PROFESSORS translation and consideration of #451 -
>> PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>> GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
>> to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
>> xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be
>> pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
>> involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
>> MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH
>> NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the
>> ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE
>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>> EQUIVALENCE TO GERMAN NAZISM").
>>
>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>> lust after (of bodily appetites);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>
>> #68 = [#68]
>>
>> qì (氣): 1. to heave a sigh
>>
>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>> new conditions and circumstances; 1a4) of transformations; 1b)
>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2)
>> to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>
>> #74 = [#74]
>>
>> xíng (型): 1. model
>>
>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>
>> #32 = [#32]
>>
>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>> include
>>
>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>> bear (iniquity); 1e2) to cause to bring, have brought;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>
>> #139 = [#3, #9, #20, #27, #80]
>>
>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>> to be beside; to go along with
>>
>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>> desire, long for, lust after (of bodily appetites);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>
>> #81 = [#81]
>>
>> jì (覬): 1. to covet; to long for
>>
>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and
>> carry along; 1a3) to take from, take out of, take, carry away, take
>> away; 1a4) to take to or for a person, procure, get, take possession
>> of, select, choose, take in marriage, receive, accept; 1a5) to take up
>> or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
>> take, capture, seize; 1a9) to take, carry off; 1a10) to take
>> (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
>> be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
>> taken from or out of; 1c2) to be stolen from; 1c3) to be taken
>> captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d) (Hophal);
>> 1d1) to be taken unto, be brought unto; 1d2) to be taken out of; 1d3)
>> to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2)
>> to flash about (of lightning);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>
>> #23 = [#23]
>>
>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>
>> There are also HAIR ANALOGIES associated to HITLER's acquisition of a
>> statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>> GERMAN ART" (18 JULY 1937)
>>
>> <http://www.grapple369.com/Savvy/?idea:417>
>>
>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>
>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 =
>> #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>
>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50, #5,
>> #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel the
>> pains of travail with, be in travail together; 2) metaph. to undergo
>> agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>
>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1, #7,
>> #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw up
>> *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh deeply;
>>
>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8, #300,
>> #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>> metaph. worth, excellence; <-- *CHERISHED*
>>
>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10, #100,
>> #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA: #1103 %
>> #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER* *INTO*
>> *THE* *HANDS*; 2) to take into one's hands; 3) to set before one's
>> self, to prostrate, to determine; 4) to choose, to appoint; 4a) for
>> one's use; 4b) for one's salvation;
>>
>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a)
>> the front of the human head; 1b) countenance, look; 1b1) the face so
>> far forth as it is the organ of sight, and by it various movements and
>> changes) the index of the inward thoughts and feelings; 1c) the
>> appearance one presents by his wealth or property, his rank or low
>> condition; 1c1) outward circumstances, external condition; 1c2) *USED*
>> *IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN*
>> *ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d) the outward
>> appearance of inanimate things;
>>
>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>> #30, #8, #80, #300, #5, #10, #300, #5] /
>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623 %
>> #41 = #40} 1) to respect the person (i.e. the external condition of
>> man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
>>
>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>> *ARTIFICER*, *CRAFTSMAN*;
>>
>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>
>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER IS
>> THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>
>> I thought to drop you a further [diary] note on the SHENANIGANS
>> associated with your SEXUAL OFFENCES DEFAMATION and my correspondence
>> to your office regarding IMPROPER SURE STRIKE POPPY WREATH at the BOER
>> WAR MEMORIAL [as] the likely hijacking of the ANZAC 2018 CENTENNIAL.
>>
>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>
>> - to criticize
>> -     senior / to hold in esteem
>> -     to govern; to administer
>> -     march / travel
>> - to meet / arrive / stay
>> -     semen
>> -     wake / sleep
>> - approve
>> - deceased
>>
>> #9 - 𝌎扶 = #460
>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>> RANGE: 27 to noon 31 JANUARY
>>
>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>> Up mounds and hills, as they should. (宜於丘陵)
>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>> MEANS: The short look down on the tall. (短臨長也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>
>> #9 = [#9]
>>
>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to rob;
>> to steal from
>>
>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control, 9.
>> to be about to; to be near; to approach, 10. to place oneself; to stay
>>
>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop,
>> 3. long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6.
>> length; distance, 7. distant, 8. tall, 9. to be excellent; to be
>> correct; to be good at, 10. to be powerful and prosperous, 11. deep,
>> 12. good aspects; strong points, 13. Chang, 14. forever; eternal;
>> always; permanent, 15. eternally, 16. speciality, 17. old, 18. to be
>> born, 19. older; eldest; *SENIOR*, 20. to respect; *TO* *HOLD* *IN*
>> *ESTEEM*, 21. to be a leader, 22. Zhang, 23. to increase; to boost,
>> 24. older; senior
>>
>> yě (也): 1. also; too, 2. a final modal particle indicating certainty
>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>
>> #42 - 𝌯迎 = #493
>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>> RANGE: noon 24 to 28 JUNE
>>
>> APPRAISAL #3: The quintessential stuff of things (精微)
>> Travels subtly back and forth. (往來)
>> Ill omens precede the quickest senses. (妖先靈覺)
>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>
>> #42 = [#42]
>>
>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>
>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a mistake,
>> 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>
>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
>> journey, 3. to draft; to call up; to recruit; to summon, 4. to request
>> [documents]; to solicit [contributions], 5. to go on a punitive
>> expedition; to go on a military campaign; to conquer, 6. to levy
>> [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to inquire;
>> to seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese
>> musical scale, 15. to examine; to interrogate, 16. to *APPROVE*
>>
>> yě (也): Ibid.
>>
>> #26 - 𝌟務 = #477
>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>> RANGE: noon 13 to 17 APRIL
>>
>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>> Such is the conduct of the noble man. (君子攸行)
>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>> MEANS: Light and glory suffuse the self. (光於已也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>
>> #26 = [#26]
>>
>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>> cautiously, 6. delicate; exquisite, 7. farewell
>>
>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>> clean; to purify, 4. to train; to cultivate
>>
>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
>> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
>> refined; *CONCENTRATED*, 14. a demon; a spectre
>>
>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>> asking a question in reply to a question, 4. used when making a
>> request or giving an order, 5. he; her; it; them, 6. probably; likely,
>> 7. will, 8. may, 9. if, 10. or, 11. Qi
>>
>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>
>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>
>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>
>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. *TO*
>> *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay, 10.
>> horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF* *TREES*, 13.
>> bold; steadfast, 14. to move, 15. to put into effect; to implement,
>> 16. travel, 17. to circulate, 18. running script; running script, 19.
>> temporary, 20. soon, 21. rank; order, 22. a business; a shop, 23. to
>> depart; to leave, 24. to experience, 25. *PATH*; *WAY*, 26. xing;
>> ballad, 27. *A* *ROUND* [*OF* *DRINKS*], 28. Xing, 29. moreover; also
>>
>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH
>> AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE
>> PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT
>> THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING STATE / FEDERAL
>> GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?) UPON 13 JUNE
>> 2017 AS BEING 5 DAYS AFTER THE #449 - METAL PLATE (lûwach (H3871):
>> plate of metal) WAS AFFIXED TO #449 - MONUMENT / MEMORIAL (mnēma
>> (G3418): a monument or memorial to any person or thing) ON 8 JUNE 2017
>> AND THEN ONLY 3 DAYS AFTER THE IMPROPER SURE STRIKE POPPY WREATH AT
>> THE BOER WAR MEMORIAL OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."
>>
>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>
>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>
>> 
>>
>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>
>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>
>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>> any person or thing)
>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>> BULL 4 MAY 1493:     #468])
>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
>> wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
>> 1493:     #41 - RESPONSE (YING);     #439])
>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>> #449 - WOMB (mḗtra (G3388): the womb)
>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
>> honour / hallow as sacred or holy: blessed [13 JANUARY: #419 -
>> SLAUGHTER / GENOCIDE])
>>
>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>> attention or interest, listen to; 1a5) to understand (language); 1a6)
>> to hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
>> agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to
>> obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF* *VOICE*
>> *OR* *SOUND*); 1b2) to be heard of; 1b3) to be regarded, be obeyed;
>> 1c) (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1)
>> to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
>> (musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
>> heard; 1e) sound;
>>
>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5 JUNE
>> 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER WAR
>> MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14 -
>> CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41]
>> CONCEPT OF ACTION conveys a STRONG typing characteristic of *AMBUSH* /
>> *LYING* *IN* *WAIT* which is the quintessential nature of our
>> assertion in relation to the VEXATIOUS INTERIM INTERVENTION AND
>> PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial complaint
>> event: CHRISTMAS DAY 25 DECEMBER 2019, service at magistrates court on
>> 11 FEBRUARY 2020) then withdrawn by POLICE PROSECUTIONS on 14 JULY
>> 2022 after an implausible conviction for a BREACH TO THOSE ORDERS as
>> CASE NUMBER M11048888 (being a "FALSE ALLEGATION OF PROXIMITY AND
>> ACCOSTING" scenario @ 0829 HOURS on Sunday 21 MARCH 2021 without a
>> conviction recorded on REMEMBRANCE DAY 11 NOVEMBER 2021, a fine of
>> $600 and CRIMINAL HISTORY RECORD mentioned at COUNTY COURT APPEAL CASE
>> NUMBER AP-23-0204 determined on 13 SEPTEMBER 2023 as continual
>> evidence of SLANDER) without entitlement to contest the grounds for
>> granting of orders as being entirely perverse administration of
>> justice by a process of reductio ad absurdum as disconnected reality
>> since the uncontested granting of vexatious interim orders has a
>> bearing on the MENS REA and ACTUS REUS as to the verity of alleged
>> breaches, which otherwise rests solely upon a haughty pious
>> prerogative of the court process itself and a biased consideration
>> granted especially towards female hysteria and irrational claims
>> resulting in a denial to presumption of innocence and frustrating any
>> viable right of appeal.
>>
>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>> (figuratively) Anything that involves constant violent or chaotic
>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
>> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
>> EUREKA]
>>
>> #46    #6    #62
>> #54    #38    #22
>> #14    #70    #30
>>
>> #70
>> #116
>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>> #200
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>> #252
>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>> ON 31 AUGUST 1942
>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>> #342
>>
>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>
>> #57    #56    #49
>> #66    #65    #58
>> #75    #74    #67
>>
>> #74
>> #131
>> #189
>> #238
>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>> #444
>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>> #567
>>
>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND*
>> *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go out to
>> war; 1c) service;
>>
>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used within
>> the context of international relations diplomacy to refer to acts of
>> diplomatic slights, duplicity, treachery and hence infidelity (with
>> respect to perceived promises made to or alliances formed with other
>> nation states) by monarchs or governments of the United Kingdom (or
>> Great Britain prior to 1801, or England prior to 1707) in their
>> pursuit of self-interest. Perfidious means not keeping one's faith or
>> word (from the Latin word perfidia), while Albion is an ancient and
>> now poetic name for Great Britain.
>>
>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>> - KINSHIP: CH'IN (#34)}
>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>> CHU (#212)}
>> By each shining blade a prayer was said, {@5: Sup: 61 - EMBELLISHMENT:
>> SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>> 9 - BRANCHING OUT: SHU (#305)}
>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
>>
>> DEME CHECKSUM TOTAL: #280
>>
>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>> south edge of Israel;
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament. On
>> 1 JANUARY 1856, the colony's name was officially changed from Van
>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>> by misadventure as ambiguous edict establishing COOK's discovery and
>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of 1788.
>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>
>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>> myself of the great probability of a passage, thro’ which I intend
>> going with the ship, and therefore may land no more upon this eastern
>> coast of NEW HOLLAND, and on the western side I can make no new
>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>> but the eastern coast from the latitude of 38 [degrees] South down [ie
>> . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND
>> SOUTH EASTERN MELBOURNE] to this place I am confident was never seen
>> or visited by an European before us
>>
>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT
>> TO RULE OF LAW AND SOMEONE’S LAND]
>>
>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>> notwithstand[ing] I had in the name of His Majesty taken possession of
>> several places upon the coast, I now once more hoisted English colours
>> and in the name of His Majesty King George the Third [REIGNED: 25
>> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
>> coast from the above latitude down to this place by the name of New
>> South Wales together with all the Bays, Harbours Rivers and Islands
>> situate upon the [SAME] said coast.”
>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>
>> Van Diemen's Land was the colonial name of the island of Tasmania used
>> by the British during the European exploration and colonisation of
>> Australia in the 19th century. The island was previously discovered
>> and named by the Dutch in 1642. Explorer Abel Tasman discovered the
>> island, working under the sponsorship of Anthony van Diemen, the
>> Governor-General of the Dutch East Indies. The British retained the
>> name when they established a settlement in 1803 before it became
>> independent from the Colony of New South Wales on #205 / #298 - 3
>> DECEMBER 1825. Its penal colonies became notorious destinations for
>> the transportation of convicts due to the harsh environment, isolation
>> and reputation for being inescapable.
>>
>> The name was changed to Tasmania in 1856 to disassociate the island
>> from its convict past and to honour its discoverer, Abel Tasman. The
>> old name had became a byword for horror in England because of the
>> severity of its convict settlements such as Macquarie Harbour and Port
>> Arthur. When the island became a self-governing colony in 1855, one of
>> the first acts of the new legislature was to change its name.
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament.
>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>
>> On 19 AUGUST 1853 the Legislative Council appointed a select committee
>> to draft a constitution, which was passed by the Council on 31 OCTOBER
>> 1855. By JANUARY 1855, the first Governor of Tasmania, Sir Henry Fox
>> Young had been appointed. The constitution, calling for a new
>> bicameral parliament received royal assent from Queen Victoria on 1
>> MAY 1855. On 21 JULY 1855, the Privy Council granted the application
>> to change the colony's name from "Van Diemen's Land" to "Tasmania",
>> and on 24 OCTOBER 1855, a tumultuous crowd gathered in Hobart to hear
>> that the Tasmanian Constitution Act had been granted royal assent.
>>
>> On 8 FEBRUARY 1856, the old Legislative Council met for the last time,
>> and between September and OCTOBER, elections were held across the
>> state for the new Tasmanian Legislative Council, and Tasmanian House
>> of Assembly.
>>
>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>> British Army officer, William Champ as the first Premier of Tasmania,
>> and the new bicameral parliament met for the first time on 2 DECEMBER
>> 1856, marking the beginning of self-government for the Colony of
>> Tasmania.
>>
>> Tasmania raised a local defence force and total 28 officers and 822
>> other ranks were sent from the colony which eventually played a
>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and Tasmanian
>> soldiers in that conflict won the FIRST TWO VICTORIA CROSSES WON BY
>> AUSTRALIANS. <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>
>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol;
>> a work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
>> #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41,
>> #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING /
>> SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING /
>> COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY
>> - 4 FEBRUARY being the mórphōsis (G3446) perpetuated by the *JAPAN* /
>> *SUN* dynamic as TETRAD MENTIONS OF [rì (日)].
>>
>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>> 字): myriad; infinity was predominantly publicly used by the former
>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH /
>> PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐
>> which means auspicious or the symbol of the sun or the gods.
>>
>> 
>>
>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ
>> (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the
>> sevenfold oath'; 1) a city at the south edge of Israel;
>>
>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423): {UMBRA:
>> #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a) from God;
>> 3b) from men; 4) execration;
>>
>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>
>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 %
>> #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>
>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit at
>> law; 4) a judicial hearing, judicial decision, esp. sentence of
>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>> punishment; 6) the goddess Justice, avenging justice;
>>
>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
>> the Name (as designation of God); 1d) memorial, monument;
>>
>> As our reasonable perception by an inclusion of related common objects
>> of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
>> MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF
>> SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing within the
>> TETRA sections, that the MALE: #90 / FEME: #92 - swastika (wànzì (萬
>> 字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise their god.
>>
>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>
>> 
>>
>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>
>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
>> #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017
>> {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA:
>> #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an
>> oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6,
>> #1, #200, #6, #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1)
>> to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle used
>> as in curses); 1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO*
>> *CURSE*, *LAY* *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d)
>> (Hophal) to be made a curse, be cursed} BY A CONTRIVED #371 - SAINT
>> ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON
>> PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR
>> MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS
>> SUBJECTIVE MEMORIAL OCCASION]
>>
>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>> 1a) after searching, to find a thing sought; 1b) without previous
>> search, to find (by chance), to fall in with; 1c) those who come or
>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>> discovered, recognised, detected, to show one's self out, of one's
>> character or state as found out by others (men, God, or both); 2d) to
>> get knowledge of, come to know, God; 3) to find out for one's self, to
>> acquire, get, obtain, procure;
>>
>> G2147@{
>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)},
>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>> (#109)},
>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>> (#147 - MALE DEME IS UNNAMED {%21})},
>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>> (#167)},
>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>> (#238)},
>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>> } // #1534
>>
>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
>> *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
>> (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
>>
>> DEME CHECKSUM TOTAL: #328
>>
>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] = ʼallôwn
>> (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>
>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>> usually related to fertility cult; 2) a city in Bashan east of the
>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
>> #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The
>> Babylonians and Assyrians called her Ashtar and worshiped her as
>> goddess of fertility and love. The people of the Ancient Near East
>> during the Hellenistic and Roman periods referred to her as
>> Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant
>> “womb” or “that which comes from the womb.”
>>
>> TO BE CONTINUED ....
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>
>> Revision Date: 30 August 2024
>>
>> On 29/8/2024 00:28, dolf wrote:
>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>>> "... one could imagine nothing more senseless, nor any more indecent
>>> way of turning the idea of the *GODHEAD* into a *MOCKERY*. A negro
>>> with his tabus is crushingly superior to the human being who
>>> seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>
>>> I begin to lose all respect for humanity when I think that some
>>> people on our side, Ministers or generals, are capable of believing
>>> that we cannot triumph without the blessing of the Church. Such a
>>> notion is excusable in little children who have learnt nothing else.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>
>>> #78 = [#78]
>>>
>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>>> the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
>>> generations, 8. always, 9. world, 10. a life; a lifetime, 11. an era,
>>> 12. from generation to generation; across generations, 13. to keep
>>> good family relations, 14. Shi, 15. a geologic epoch, 16. hereditary,
>>> 17. later generations, 18. a successor; an heir, 19. the current times
>>>
>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal consideration
>>> within the expressions jiù zhǔ (救主): SAVIOUR /  jiù shì zhǔ (救世
>>> 主): THE SAVIOUR IN CHRISTIANITY) the Germans tore each other to
>>> pieces simply in order to know whether or not they should take
>>> Communion in both kinds. There's nothing lower than religious notions
>>> like that. From that point of view, one can envy the Japanese. They
>>> have a religion which is very simple and brings them into contact
>>> with nature. They've succeeded even in taking Christianity and
>>> turning it into a religion that's less shocking to the intellect.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>
>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>
>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>
>>> #248 = [#17, #30, #65, #66, #70]
>>>
>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host,
>>> 5. to manage; to lead, 6. to decide; to advocate, 7. to have an
>>> opinion; to hold a particular view, 8. to signify; to indicate, 9.
>>> oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12. lord;
>>> ruler; chief, 13. an ancestral tablet, 14. princess, 15. chairperson,
>>> 16. fundamental, 17. Zhu, 18. to pour
>>>
>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>> #30, #65, #66, #70]
>>>
>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10, #40,
>>> #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415 % #41
>>> = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE* *GODS*,
>>> *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious; 3)
>>> religious;
>>>
>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400, #50,
>>> #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise,
>>> celebrate with praises; 2) to invoke blessings; 3) to consecrate a
>>> thing with solemn prayers; 3a) to ask God's blessing on a thing; 3b)
>>> pray God to bless it to one's use; 3c) *PRONOUNCE* *A* *CONSECRATORY*
>>> *BLESSING* *ON*; 4) of God; 4a) to cause to prosper, to make happy,
>>> to bestow blessings on; 4b) favoured of God, blessed;
>>>
>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300, #8,
>>> #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play,
>>> mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision);
>>> 1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest;
>>> 1b3) to play (including instrumental music, singing, dancing); 1c)
>>> (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>
>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>
>>> On 28/8/2024 19:34, dolf wrote:
>>>>
>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist
>>>> and psychologist who founded the school of analytical psychology.
>>>> And within Jungian psychology, the psychopomp is a mediator (ie. as
>>>> perhaps an apt analogy for the role of priest in the #1025 - BREAD
>>>> WAFER / #1827 - EUCHARIST transubstantiation) between the
>>>> unconscious and conscious realms. It is symbolically personified in
>>>> dreams as a wise man or woman, or sometimes as a helpful beast. And
>>>> within psychoanalysis and other psychological theories, the
>>>> unconscious mind (or the unconscious) is the part of the psyche that
>>>> is not available to introspection. Although these processes exist
>>>> beneath the surface of conscious awareness, they are thought to
>>>> exert an effect on conscious thought processes and behaviour.
>>>> Empirical evidence suggests that unconscious phenomena include
>>>> repressed feelings and desires, memories, automatic skills,
>>>> subliminal perceptions, and automatic reactions.
>>>>
>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51: "THE
>>>> TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE
>>>> HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE
>>>> CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>
>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>>>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>
>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty
>>>> to do or to omit things having no relationship to salvation; 2)
>>>> fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS* *ONE*
>>>> *PLEASES*; 3) true liberty is living as we should not as we please;
>>>>
>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>>>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians
>>>> 10:29]
>>>>
>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>
>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>>>> SABBATH)
>>>>
>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>> (HONOUR PARENTS)
>>>>
>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>
>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
>>>> ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>>>> TRANSFORMATIONAL PROTOTYPE
>>>>
>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>> (AND VICE VERSA)
>>>>
>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>
>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>
>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
>>>> WITHIN THE INDIVIDUAL
>>>>
>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>
>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT
>>>> COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
>>>>
>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>
>>>> 
>>>>
>>>>
>>>> <https://scottjeffrey.com/individuation-process/>
>>>>
>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>
>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>>>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>>>
>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81 -
>>>> MALE DEME IS UNNAMED {%0})}
>>>>
>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>
>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR
>>>> TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
>>>> KING {%35})}
>>>>
>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING (#223)}
>>>>
>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>>>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>
>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>
>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>
>>>> ONTIC TOTAL: #226
>>>> DEME TOTAL: #441
>>>>
>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad tidings;
>>>> 1a) used in the OT of any kind of good news; 1a1) of the joyful
>>>> tidings of God's kindness, in particular, of the Messianic
>>>> blessings; 1b) in the NT used especially of the glad tidings of the
>>>> coming kingdom of God, and of the salvation to be obtained in it
>>>> through Christ, and of what relates to this salvation; 1c) glad
>>>> tidings are brought to one, one has glad tidings proclaimed to him;
>>>> 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men) concerning
>>>> the things that pertain to Christian salvation;
>>>>
>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>>>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>
>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20, #400,
>>>> #6, #2] / [#2, #20, #400, #2, #6] /
>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE*
>>>> *IN*, *WRITE* *ON*; 1a2) to write down, describe in writing; 1a3) to
>>>> register, enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) to be
>>>> written; 1b2) to be written down, be recorded, be enrolled; 1c)
>>>> (Piel) to continue writing;
>>>>
>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH
>>>> HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>>>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>
>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>
>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE
>>>> NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME NOT
>>>> TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>>>
>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>> determinant of personality, but he proposed that the unconscious be
>>>> divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and
>>>> the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious
>>>> is a reservoir of material that was once conscious but has been
>>>> forgotten or suppressed, much like Freud's notion. The collective
>>>> unconscious, however, is the deepest level of the psyche, containing
>>>> the accumulation of inherited psychic structures and archetypal
>>>> experiences. Archetypes are not memories but energy centers or
>>>> psychological functions that are apparent in the culture's use of
>>>> symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE SAID TO BE
>>>> INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF
>>>> AN INDIVIDUAL. The collective unconscious is, according to Jung,
>>>> "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN
>>>> THE BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>
>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>> HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier)
>>>> is the title given to a series of World War II monologues delivered
>>>> by ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's
>>>> remarks were recorded by HEINRICH HEIM starting from IDEA #1 - 5
>>>> JULY 1941 to IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of the
>>>> party in 1930) took notes from IDEA #174 (COEFFICIENT: c² = a² + b²)
>>>> - 21 MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN
>>>> BORMANN continued appending material off and on until 1944.
>>>>
>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>> unlike the French and English editions which were conveyed
>>>> chronologically. A later edition of PICKER'S work was published in
>>>> 1963, which was more extensive, carefully annotated, chronologically
>>>> organized, and published with an introduction by German historian
>>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>>> the second (1963) and third (1976) editions contain several
>>>> testimonials by fellow bunker officers relating to the books's
>>>> accuracy and authenticity (but not its entirety), including GENERAL
>>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>>> WITH OAK LEAVES.
>>>>
>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>> edition, which unambiguously conveys the impetus for this editorial
>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>>> Christianity that speaks the language of our time while preserving
>>>> the substance of faith and tradition.
>>>>
>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>> Church, he increased the number of believers in Rome by over 46
>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH."
>>>> [page 73] <https://archive.org/details/hitlers-tischgespraeche/>
>>>>
>>>> 
>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>
>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>> American artist best known for his esoteric paintings featured in
>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A Pythagorean
>>>> Magic Square exists in which the sum of the diagonals, rows, and
>>>> columns of all three squares comprising the figure of proof for the
>>>> 47th Problem of Euclid are equal to 174. If we square the sum of the
>>>> numbers in each square we find that it observes the Pythagorean
>>>> formula]
>>>>
>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS No.
>>>> 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 + #15),
>>>> were extracted (ie. notably there is an omission of IDEA #1 on WHAT
>>>> FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME) from the
>>>> original stenographs of Ministerial Counsellor HEINRICH HEIM as to
>>>> suggest a subterfuge as an internal thematic dynamic associated with
>>>> the #174 (COEFFICIENT: c² = a² + b²).
>>>>
>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>
>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>> #1827 DAYS
>>>>
>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>
>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>
>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
>>>> - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>>>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>
>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>
>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And the
>>>> 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY PICKER's
>>>> stenographer tenure, provides a note by translator on IDEA #275 - 1
>>>> AUGUST 1942 that the text for this day is very DISJOINTED AND
>>>> CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>>>
>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>> notion "Italien ist die Heimat der Staatsidee, war doch das römische
>>>> Weltreich die einzige wirklich grosse staatspolitische Gestaltung."
>>>>
>>>> TRANSLATION: Italy is the country where intelligence created the
>>>> notion of the State. The Roman Empire is a great political creation,
>>>> the greatest of all.
>>>>
>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in
>>>> the HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
>>>> Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
>>>> Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung
>>>> von allem Göttlichen. Ein Neger mit seinem Fetisch ist ja einem, der
>>>> an das Wunder der Wandlung glaubt, turmhoch überlegen."
>>>>
>>>> TRANSLATION: But Christianity is an invention of sick brains : one
>>>> could imagine nothing more senseless, nor any more indecent way of
>>>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>>>> tabus is crushingly superior to the human being who seriously
>>>> believes in Transubstantiation.
>>>>
>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with a
>>>> double meaning
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>
>>>> #39 = [#39]
>>>>
>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal, 5.
>>>> Shuang
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>
>>>> #148 = [#4, #71, #73]
>>>>
>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4. to
>>>> detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>> moment, 10. a switch, 11. Guan
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>
>>>> #76 = [#76]
>>>>
>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common sayings;
>>>> old expressions, 6. a signal, 7. to chirp; to tweet
>>>>
>>>> #263 = [#39, #4, #71, #73, #76]
>>>>
>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>>>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>>>> *TRUTH*, truthful;
>>>>
>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] = shᵉnayim
>>>> (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the cardinal
>>>> number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal
>>>> number); 1c) in combination with other numbers; 1d) both (a dual
>>>> number);
>>>>
>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1, #300,
>>>> #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a stamp,
>>>> an imprinted mark; 1a) of the mark stamped on the forehead or the
>>>> right hand as the badge of the *FOLLOWERS* *OF* *THE* *ANTICHRIST*;
>>>> 1b) the mark branded upon horses; 2) thing carved, sculpture, graven
>>>> work; 2a) of idolatrous images;
>>>>
>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>>>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>>>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>>>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>>>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY LIVED
>>>> AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>>>
>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>> testimony); 1c1) testify falsehood, false oath, swear falsely; 1d)
>>>> falsity (of false or self-deceived prophets); 1e) lie, falsehood (in
>>>> general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>
>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a divination;
>>>> 1b) of false gods;
>>>>
>>>> Whilst we have no sufficient means to test any historical #174 -
>>>> AMBIGUATION hypothesis other than to note that the contending
>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
>>>> BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
>>>> provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE
>>>> 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it
>>>> would then have a calibration reprise on #37 - 5 JUNE 1933 and hence
>>>> the need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS
>>>> AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS
>>>> TRUCE 1914] HEAL and an alternative TAKE THE BAIT scenario) for
>>>> differentiation which is consistent with #175 - VENUS AS FERTILITY
>>>> GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA #1 is anchored to
>>>> CHRISTMAS DAY (ie. post 336 / 354 AD).  That the final IDEA #274
>>>> (ie. PICKER's IDEA #200 in the 1976 edition) for PICKER's tenure as
>>>> STENOGRAPHER of the TABLE TALK has an unique tally occurrence within
>>>> the COGITO ARRAY which corresponds to #32 - LEGION (CHUANG) as
>>>> CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE and we similarly note
>>>> that PICKER'S IDEA #33 which as RELIGIOUS / POLITICAL ACTION SCHEMA
>>>> then equates to IDEA #170 with an emphasis upon "EDUCATION" which is
>>>> also manifested within our COGITO ARRAY correspondence to #54 -
>>>> UNITY (K'UN) where the neural linguistic pragma conveys equivalent
>>>> notions.
>>>>
>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>
>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>
>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to
>>>> get HITLER to ban the singing of hymns in his presence. Each time
>>>> HITLER replied that BORMANN had to clearly distinguish his -
>>>> HITLER'S - attitude towards the current church leadership from his
>>>> attitude towards the religious cultural heritage handed down by the
>>>> churches. He — HITLER — would not want to miss a Christmas carol
>>>> like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one of the
>>>> most beautiful church hymns in the world." [Henry Picker's 1976
>>>> annotation of IDEA #11 as schema applied to renumbered IDEA #75]
>>>>
>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent, venomous
>>>> snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR* *ISRAEL*
>>>>
>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>> MONSTERS"
>>>>
>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>
>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300, #5,
>>>> #100, #1, #10] /
>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>>>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>>>> other; 1a) to number; 1a1) to number as opposed to some former
>>>> person or thing; 1a2) the other of two; 1b) to quality; 1b1)
>>>> another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*,
>>>> *CLASS*, *KIND*, *DIFFERENT*;
>>>>
>>>> 
>>>>
>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>
>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>> RANGE: 13 to noon 17 AUGUST
>>>>
>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#70)}
>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>>>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>> (#227)}
>>>>
>>>> TELOS TOTAL: #227
>>>> ONTIC TOTAL: #168
>>>> DEME TOTAL: #277
>>>>
>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II DISCUSSIONS
>>>> ON EUCHARIST?
>>>>
>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
>>>> {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>
>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>> without leaven.;
>>>>
>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT
>>>> of the breaking of bread or communion;
>>>>
>>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh
>>>> (H8354): {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to
>>>> drink; i) of drinking cup of God's wrath, of slaughter, of wicked
>>>> deeds (fig); 1a2) to feast; 1b) (Niphal) to be drunk;
>>>>
>>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>>> Eucharist in the life of the Church. Here are some key points:
>>>>
>>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia
>>>> de Eucharistia,” Pope John Paul II highlighted the centrality of the
>>>> Eucharist. He described it as the source and summit of the Christian
>>>> life, containing Christ Himself—the living bread and our Passover.
>>>> The Church draws her life from the Eucharist, rejoicing in His
>>>> unique presence through the transformation of bread and wine into
>>>> His body and blood.
>>>>
>>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>>> also the heart of Christian spirituality. It nourishes our faith and
>>>> deepens our encounter with Christ. Vatican II affirmed this by
>>>> stating that the Eucharist is both the source and summit of the
>>>> Christian life.
>>>>
>>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal
>>>> call to holiness (as emphasized in Lumen Gentium). Our encounter
>>>> with Christ in the Eucharist transforms us, enabling us to live out
>>>> our baptismal vocation.
>>>>
>>>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>>>> Presence of Christ in the Eucharist. Devotion to Jesus in the
>>>> Blessed Sacrament remains essential for all believers.
>>>>
>>>> In summary, Vatican II underscored the Eucharist’s central role,
>>>> inviting us to encounter Christ and live out our faith through this
>>>> sacred mystery. 🙏🏼✨"
>>>>
>>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER 2022:
>>>> "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>>
>>>> The challenge articulated by St. John XXIII at the opening of the
>>>> Council, to help people today to grasp Jesus as the ‘center of
>>>> history and life,’ was ultimately to help them ground themselves in
>>>> the Word-made-flesh on the altar.
>>>>
>>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its four
>>>> constitutions, three declarations and nine decrees, was, as Pope St.
>>>> John XXIII announced in his opening address 60 years ago Oct. 11, to
>>>> strengthen the faith and transmit it more effectively.
>>>>
>>>> “The greatest concern of the Ecumenical Council is this: that the
>>>> sacred deposit of Christian doctrine should be guarded and taught
>>>> more efficaciously,” he said.
>>>>
>>>> The Council sought, first, the “renewed, serene, and tranquil
>>>> adherence to all the teaching of the Church in its entirety and
>>>> preciseness,” together with a “step forward toward a doctrinal
>>>> penetration and formation … in faithful and perfect conformity to
>>>> the authentic doctrine.” He emphasized, “The substance of the
>>>> ancient doctrine of the deposit of faith is one thing, and the way
>>>> in which it is presented is another.”
>>>>
>>>> Pope John emphasized that “the great problem confronting the world
>>>> after almost two thousand years remains unchanged”: to recognize
>>>> Jesus Christ as the “center of history and of life” and choose to
>>>> believe in him, follow him and be with him. The renewal he hoped the
>>>> Council would catalyze would, therefore, be to help people better
>>>> find their root, center and self-understanding in Christ and to
>>>> enable believers better to propose him to the world Christ had
>>>> entered to redeem.
>>>>
>>>> This Christocentric and missionary focus was bound to lead to a
>>>> focus on the liturgy and, more specifically, on the Eucharist.
>>>>
>>>> Catholics believe that Jesus Christ is not merely a historical
>>>> figure born during the reign of Herod the Great, executed under
>>>> Pontius Pilate and risen from the dead, as the apostles and many
>>>> other witnesses testified. But thanks to his wondrous self-gift that
>>>> he foretold in the Capernaum synagogue, established during the Last
>>>> Supper and brought to completion on Calvary, Christ remains with us
>>>> always until the end of time.
>>>>
>>>> The entire work of the Council, therefore, can be looked at through
>>>> a Eucharistic key.
>>>>
>>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>>> Council Fathers emphasized that “taking part in the Eucharistic
>>>> sacrifice … is the fount and apex of the whole Christian life” (11).
>>>> The constitution on the sacred liturgy, Sacrosanctum Concilium (SC),
>>>> made the same point for the Church as a whole:
>>>>
>>>> “The liturgy is the summit toward which the activity of the Church
>>>> is directed; at the same time it is the font from which all her
>>>> power flows” (10).
>>>>
>>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>>> starting point and goal for the whole of the Christian life and the
>>>> life of the Church.
>>>>
>>>> So when we look at the main teachings of the SECOND VATICAN COUNCIL,
>>>> we can view all of them through such a Eucharistic lens.
>>>>
>>>> The “universal call to holiness,” emphasized in Lumen Gentium (40),
>>>> finds its post-baptismal nourishment in the transformational
>>>> encounter with Christ in the Eucharist.
>>>>
>>>> The renewal of the word of God in the life and the mission of the
>>>> Church, called for by the dogmatic constitution on divine
>>>> Revelation, Dei Verbum, is connected explicitly to the Eucharist.
>>>> The Fathers state, “The Church has always venerated the divine
>>>> Scriptures just as she venerates the body of the Lord, since,
>>>> especially in the sacred liturgy, she unceasingly receives and
>>>> offers to the faithful the bread of life from the table both of
>>>> God's word and of Christ's body” (21). They call clergy and faithful
>>>> both to greater love and study of the word of God, transmitted above
>>>> all in the liturgical celebration.
>>>>
>>>> The Christocentric renewal of humanism found in the pastoral
>>>> constitution of the Church in the modern world, Gaudium et Spes, is
>>>> implicitly Eucharistic, since the way Christ fully reveals the human
>>>> person to himself and makes his supreme calling clear through the
>>>> unselfish gift of himself to others (22, 24) happens when someone,
>>>> encountering Christ in the Sacrament of Charity, adopts a lifestyle
>>>> in which he gives his flesh, blood, sweat, tears, all he is and has
>>>> to others.
>>>>
>>>> The renewal of the priesthood summoned by the Council in the decree
>>>> on the ministry and life of priests, Presybterorum Ordinis, was
>>>> geared toward helping priests find in Christ in the Eucharist the
>>>> “root and center of [their] whole life” (14), since the sacred
>>>> liturgy is, as the decree on priestly training, Optatam Totius,
>>>> stated, “the primary and indispensable source of the truly Christian
>>>> spirit” (16). It therefore urged priests to “form their people to
>>>> participate in the celebrations of the sacred liturgy in such a way
>>>> that they become proficient in genuine prayer” (5).
>>>>
>>>> The decree concerning the pastoral office of bishops in the Church,
>>>> Christus Dominus, summoned the successors of the apostles to “labor
>>>> without stint [so] that the faithful are nourished with spiritual
>>>> food through the devout and frequent reception of the Sacraments and
>>>> through intelligent and active participation in the Liturgy” (30.2).
>>>>
>>>> The enhanced role and mission of laymen and women, as the decree on
>>>> the apostolate of the laity, Apostolicam Actuositatem, emphasized,
>>>> was geared, the Council Fathers said, toward charity, which is
>>>> “communicated to them and nourished in them by the sacraments, above
>>>> all the Eucharist (3).
>>>>
>>>> All of these texts make clear that the renewal of the Church that
>>>> the SECOND VATICAN COUNCIL sought to spur would find its source,
>>>> summit, root and center in Christ in the liturgy, where, just as in
>>>> the Gospels, he calls people to be with him and from which he sends
>>>> them forth (Mark 3:14).
>>>>
>>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI — meaning
>>>> that the way we pray informs what we believe and how we live —
>>>> highlights how important the prayer of the Mass is for Christian
>>>> faith and life. The challenge articulated by St. John XXIII at the
>>>> opening of the Council, to help people today to grasp Jesus as the
>>>> “center of history and life,” was ultimately to help them ground
>>>> themselves in the Word-made-flesh on the altar.
>>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>>
>>>> TO BE CONTINUED ....
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>
>>>> Revision Date: 28 August 2024
>>>>
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

We would as an informal research opinion venture to classify as being a
seminal as TEMPORAL DEMARCATION (ie. the action of fixing the boundary
or limits of something) made in conformity to contending values based
interests the tenure as STENOGRAPHER by HENRY PICKER (member of the
party in 1930) who took TABLE TALK notes from IDEA #174 (COEFFICIENT: c²
= a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a
subterfuge (ie. steganography is the practice of hiding a message within
another message or object).

If PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
ECCLESIASTICAL CALENDAR days later it would then have a calibration
reprise on #37 - 5 JUNE 1938 and hence the need to emphasise HITLER'S
WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES #33 =
[#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.

The other extent can be characterised as a condition of DECLENSION (ie.
a condition of decline or moral deterioration) within the later HUGH
TREVOR-ROPER edition which is expressed within note by translator on
IDEA #275 - 1 AUGUST 1942 that the text for this day is very DISJOINTED
AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).

German declension is the paradigm that German uses to define all the
ways articles, adjectives and sometimes nouns can change their form to
reflect their role in the sentence: subject, object, etc. Declension
allows speakers to mark a difference between subjects, direct objects,
indirect objects and possessives by changing the form of the word—and/or
its associated article—instead of indicating this meaning through word
order or prepositions (e.g. English, Spanish, French). As a result,
German can take a much more fluid approach to word order without the
meaning being obscured.

Modern High German distinguishes between four cases—nominative,
accusative, genitive, and dative—and three grammatical genders—feminine,
masculine, and neuter. Nouns may also be either singular or plural; in
the plural, one declension is used regardless of gender – meaning that
plural can be treated as a fourth "gender" for the purposes of declining
articles and adjectives.

As a fusional language, German marks nouns, pronouns, articles, and
adjectives to distinguish case, number, and gender. For example, all
German adjectives have several different forms. The adjective neu (new),
for example, can be written in five different ways (neue, neuer, neues,
neuen, neuem) depending on the gender of the noun that it modifies,
whether the noun is singular or plural, and the role of the noun in the
sentence. English lacks such declinations (except for rare and
exceptional ones, such as blond/blonde) so that adjectives take only one
form, or in the case of pronouns, such as I, me, my, mine, she, her,
etc., which show the remnants of nominative, accusative, and genitive
case markings. <https://en.wikipedia.org/wiki/German_declension>

Lastly as a conjecture upon "contending values based interests" it is
noted that the second (1963) and third (1976) editions of HENRY PICKER's
apologetics as deference given to PAPAL PERSONALITY (ie.

The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that
speaks the language of our time "the ability to MALE: #387 - *MANIFEST*
an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68,
#23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
#25, #70, #33, #10, #73, #28, #17, #48, #57, #12]" while preserving the
substance of faith and tradition

) contains several testimonials by fellow bunker officers relating to
the books's accuracy and authenticity (but not its entirety), including
GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐) CROSS OF THE
IRON CROSS WITH OAK LEAVES.

Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
PICKER still has a role as EDITOR.

PICKER's IDEA #9 in 1976 edition which corresponds with TABLE TALK on 11
NOVEMBER 1941 as IDEA #66 in the HUGH TREVOR-ROPER edition: "OVERCOMING
THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT: I've always defended the
point of view that the Party should hold itself aloof from religion. We
never organised religious services for our supporters. I preferred to
run the risk of being put under the ban of the Church or excommunicated. The
Church's friendship costs too dear. In case of success, I can hear
myself being told that it's thanks to her. I'd rather she had nothing to
do with it, and that I shouldn't be presented with the bill!

... The skull-cap is a danger to the State when things go badly. The
clergy takes a sly pleasure in rallying the enemies of the established
order, and thus shares the responsibility for the disorders that arise.
Think of the difficulties the Popes continually caused the German
emperors !" [page 122, 123

In contradiction to GENERAL GERHARD ENGEL's testimonial of authenticity
to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was established in
it's later form on 13 MARCH 1813 and thus categories #503 (#451 - PRAXIS
OF RATIONALITY + #52 - MEASURE (TU)) / #449 (*IMPORTANT*) might apply)
there is no mention by PICKER of the discussion on any such virtue "THE
ORDER OF THE PARTY" which stands in contradiction to the the historical
date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as
a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate
for IMPROPRIETY by pairings to my HOMOIOS transformative prototype which
were identified

Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827 -
EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 -
SWASTIKA) we observe PENTECOST anchored CALENDAR IS (AS MORAL CORRUPTION
BEING A BOER WAR CONSTITUTIONAL CONTEMPT AS *SADOMASOCHISTIC* *DENIAL*
*OF* *JUSTICE* *PERPETRATED* BY VICTORIA'S LEGAL FRATERNITY: LAWYERS,
MAGISTRATES AND JUDGES DUE ENTIRELY TO THEIR PARTICIPATION [ ie. their
theós (G2316): *GODLY* érgon (G2041): *WORK* as worship occurs only with
a fixed mind encapsulated by the laws of theurgy and the intellect]
WITHIN CATHOLIC RED MASS DAY) is CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE
2022 = #1827 DAYS and during such time there is a PAPAL BULL
MISERICORDIAE VULTUS - FOR INDICTION OF THE EXTRAORDINARY JUBILEE OF
MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON
11 APRIL 2015) FROM #355 - 8 DECEMBER 2015 (Feast of the Immaculate
Conception) to #355 - 20 NOVEMBER 2016

[#38 - 8 JUNE 2014,

#35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),

#33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY),

#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],

#34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]

REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA @64: "During the first
World War, I didn't wear my Iron Cross, First Class, because I saw how
it was awarded. We had in my regiment a Jew named Guttmann, who was the
most terrible coward. He had the Iron Cross, First Class. It was
revolting. I didn't decide to wear my decoration until after I returned
from the front, when I saw how the Reds were behaving to soldiers. Then
I wore it in defiance.

In the Army this question used to be asked: "Can one bestow on a
subordinate a decoration that his military superior does not possess?

We do that more easily nowadays than it was done during the first World
War; but it's difficult to behave fairly in this matter. One can be a
courageous soldier and have no gift for command. One can reward courage
by a *KNIGHT'S* *CROSS* {

With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
his role as commander in chief of the German armed forces decreed the
renewal of the Iron Cross of 1939 as a German decoration. A new grade of
the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the Iron
Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without distinction,
was awarded to officers and soldiers alike, conforming with the National
Socialist slogan:

"ONE PEOPLE, ONE NATION, ONE LEADER".

The German Law about Titles, Orders and Honorary Signs (German language:
Gesetz über Titel, Orden und Ehrenzeichen) regulates the wearing of the
Knight's Cross in post World War II Germany. German law prohibits
wearing a swastika, so on 26 JULY 1957 the West German government
authorized replacement *KNIGHT'S* *CROSSES* with an Oak Leaf Cluster in
place of the swastika, similar to the Iron Cross of 1914, and the
denazified Iron Cross of 1957, which could be worn by World War II
recipients.

LAW OF NATURE repercussions (ie. upon repressions) for POLICING, firstly
due to the implicit nature of the premise related to such boundary (ie.
SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 - 𝍔難 = #530 /
#49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE THE DRAGNET
OF THE LAW; THE LONG ARM OF THE LAW) of consciousness instantiation
being an ANTHROPOCENTRIC correspondence to the cosmological primitives
(ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
- (A) LAW / chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 /
#40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
MYSTERY (太玄經) TETRADS of 4 BCE.

Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
as an ethical engagement criteria having an ONTIC grounding within the
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
AUTONOMOUS DELIMITER as racial or attribute profiling.

), without implying a subsequent promotion to a higher rank. Moreover,
the man must have favourable circumstances, if his courage is to reveal
itself. Command, on the other hand, is a matter of predisposition and
competence." [pages 119, 120]]

On 31/8/2024 18:33, dolf wrote:
> IMAGES NOT SHOWN
>
> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
> ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
> 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM] PRINCIPLE
> OF PERSISTENCE
>
> 
>
> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
> then impetus for EXODUS.
>
> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
> intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
> worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS*
> *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
>
> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
> (#77)}
> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
> (#136 - MALE DEME IS UNNAMED {%36})}
> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
> Ego: 41 - RESPONSE: YING (#205)}
>
> TELOS TOTAL: #205
> ONTIC TOTAL: #192
> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17 MARCH
> 2017
>
> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía
> (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
>
> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20] =
> môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
> 1c) one born, begotten, issue, offspring, female offspring;
>
> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
> hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
> by the rising and setting of the sun), a day; 3) a twelfth part of the
> day-time, an hour, (the twelve hours of the day are reckoned from the
> rising to the setting of the sun); 4) any definite time, point of time,
> moment;
>
> Our starting point for investigation was to determine whether there was
> any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
> PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
> *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
> disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
> Understanding (#273 / #415) as candidate pairings to my HOMOIOS
> transformative prototype were identified.
>
> Given the value (#273) was less distinctive and more likely to occur
> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
> discover if there was any intersecting occurrence between the IDEA
> (#415) and the substantial meta-descriptive IDEA content related to #71
> / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
> BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
> conflation of IDEAS were identified as associated with a TOTAL SOLAR
> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
> providing a basis for a COHESION OF ACTIONS and might then rationally be
> enumerated by a categorical imperative associated to:
>
> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
> CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> Such historical relativism as discordant rationalisation can best be
> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
> - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
> / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / CRUCIFIXION 3
> APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF WISDOM within the
> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* / *HABITUAL*
> *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is
> most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
> (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
> another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
> *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS
> AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>
> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67,
> #70, #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>
> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>                                         19 YEARS
> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>
> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
> TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
>
> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY
> AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION*
> #393): 3 JULY 2019 (AEST)
>
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383
> - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023
> (AEST) - EXMOUTH
>
> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20 APRIL
> 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>
> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War
> I: 28 JULY 1914 to 11 NOVEMBER 1918]
>
> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
> CHARLES III ACTUAL BIRTHDAY
>
> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE
> 2026.
>
> A number of abnormal patterning IDEA pairings as suggesting a conformity
> to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
> METHODOLOGY then manifestly became apparent (ie. too many of them within
> a focussed timeframe) in being both associated to my INTELLECTUAL
> PROPERTY and corresponding to acts of besiegement against my reclusive
> and contemplative lifestyle, home and reputation. Namely in accordance
> with 2017 as the designated year for commencing action in being
> identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
> related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
> subjective religious / political impost upon the appearance of a state /
> federal parliamentary apology:
>
> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
> (MAILBOX DESTRUCTION);
>
> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
> STATUE (ie. prior whilst unusually absent for 12 hours the statue had
> underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
> 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>
> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
> *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25 AUGUST 2017
> AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
> NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT
> REFORMATION), and
>
> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
> NOVEMBER 2017.
>
> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION
> (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
> THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
> DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
> 2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016
>
> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
> police shooting victims Constables Rachel McCrow and Matthew Arnold
> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a
> criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>
> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
> to collude, variant of gōu (鉤): *HOOK*
>
> gōu yǐn (鈎引): to seduce, to tempt
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be
> settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>
> #131 = [#6, #12, #14, #20, #79]
>
> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
> 7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
> to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a
> forward, 13. a license, 14. long, 15. yin; a measure of distance about
> 1/30th of a km, 16. to cause, 17. yin; a measure of for salt
> certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
> 21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
> yin; a weight measure, 26. yin; a unit of paper money
>
> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
> #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
> of calamities, plots, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
> Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
> equal to the sum of the squares of the other two sides
>
> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>
> #133 = [#25, #49, #59]
>
> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
> support, 8. part joining the hub to spokes of a wheel, 9. a kind of rack
> for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>
> #78 = [#6, #10, #62]
>
> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO* *DETERMINE*,
> 4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
> order, 7. still
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>
> #69 = [#26, #43]
>
> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
> attention to; to take notice of; to regard others with a certain
> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
> *SCIENCE*, 6. law; principle; theory; inner principle or structure, 7.
> to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
> reason; logic; truth
>
> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>
> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
> = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
> prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
> of Cyrus; 1e) of the patriarchs as anointed kings;
>
> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>
> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>
> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
> THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME, THAT YE
> MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>
> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] = echthrós
> (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*, *HATEFUL*; 2)
> hostile, hating, and opposing another; 2a) *USED* *OF* *MEN* *AS* *AT*
> *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the
> mind; 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the hostile
> one; 2a5) the devil who is the most bitter enemy of the divine government;
>
> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>
> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
> -metron "measurement") arose as the field of knowledge dealing with
> spatial relationships.
>
> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH (#79)}
> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
> (#119 - MALE DEME IS UNNAMED {%35})}
> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS: SHOU
> (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
> NOT ONE WHO CURSETH THE KING {%35})}
> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST PREFERENCES
> {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED
> PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>
> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>
> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
> dwelling; 1a) period, age, generation (period of time); 1b) generation
> (those living during a period); 1c) generation (characterised by
> quality, condition, class of men); 1d) dwelling-place, habitation;
>
> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355): {UMBRA:
> #248 % #41 = #2} 1) to love, love deeply, have mercy, be compassionate,
> have tender affection, have compassion; 1a) (Qal) to love; 1b) (Piel);
> 1b1) to have compassion, be compassionate; i) of God, man; 1b2) (Pual)
> to be shown compassion, be compassionate;
>
> ONTIC TOTAL: #990
> DEME TOTAL: #530
>
> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
> (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
> occupation, business; 1b) *PROPERTY*; 1c) work (something done or made);
> 1d) workmanship; 1e) service, use; 1f) public business; 1f1) political;
> 1f2) religious;
>
> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL* *TAX*
> *LEVIED* upon houses, *LANDS*, and persons;
>
> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
> hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
> by the rising and setting of the sun), a day; 3) a twelfth part of the
> day-time, an hour, (the twelve hours of the day are reckoned from the
> rising to the setting of the sun); 4) any definite time, point of time,
> moment;
>
> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning probable);
> 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>
> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>
> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] = charṭôm
> (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician, astrologer; 1a)
> engraver, *WRITER* (only in derivative sense of one possessed of occult
> knowledge);
>
> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
> become known, be recognised; 2) to know, to gain knowledge of, have
> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>
> The Greeks looked up to the Egyptians as the originators of their
> mathematics and more particularly of geometry. Herodotus tells us a
> story on which perhaps all later references in Greek literature are
> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE WORLD],
> a king who would appear to be a combination of Ramesses II of the XIXth
> Dynasty with at least one of the great Senusrets of the Xllth, he says :
> This king divided up the land among the Egyptians, giving an equal
> square plot to each man; from this he derived his revenue, imposing a
> rent to be paid each year. But if the river carried away a portion of
> any man’s lot he would come to him and report what had happened. And the
> king would send men to examine and to measure by how much the land had
> been diminished, in order that he might pay only a proportionate amount
> of the rent. It appears to me that geometry was discovered in this way
> and that it afterwards came over into Greece.”
>
> The statement with regard to the equal division of land between the
> people has probably little historical value, but we need have no doubts
> as to the soundness of the derivation of Greek geometry from Egypt.
> Geometry is an intensely practical science and would naturally first
> appear in a country where land was of very great value, in other words,
> in a highly agricultural country... Later Greek writers do not add much
> to Herodotus’ story. DIODORUS (died c. 284 BCE), however, tells us that
> the Egyptians themselves claimed astronomy and geometry as #1264 -
> *EGYPTIAN* discoveries, and Plato in the PHAEDRUS makes SOCRATES say
> that he has heard that the god THOTH was the inventor of arithmetic,
> calculation, geometry and astronomy...
>
> The actual introduction into Greece of Egyptian geometry is attributed
> by the writer of the Summary of Proclus to Thales, “ who first went to
> Egypt and from there introduced the study into Greece.” This dependence
> upon Egypt is made very clear by Iamblichus’ Life of Pythagoras, where
> Thales, after teaching his young pupil all he knew, advised him to go
> and study with the Egyptian priests, which indeed he did, spending no
> fewer than 22 years in the temples of Egypt learning astronomy and
> geometry.
>
> In this connection an interesting problem is raised by Democritus’
> reference to the harpedonaptai of Egypt.! The philosopher boasted that
> no one of his time had surpassed him in constructing figures from lines
> and in proving their properties, not even the so-called har-pedonaptai
> of Egypt. Who were these harpedonaptai? More than one historian of
> mathematics has supposed that they were land-measurers. The literal
> meaning of the word is "rope-stretchers," and it is suggested that they
> were acquainted with the fact that a triangle whose sides were 3, 4 and
> 5 contained a right-angle, and that they constructed right-angles
> accordingly, as did the Chinese and the Indians.
>
> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
> 
>
> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>
> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
> (#36)}
> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
> (#111)}
> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER IN
> ITS FLOW {%36})}
> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG (#209)}
> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego: 26 -
> ENDEAVOUR: WU (#235)}
> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU (#244)}
> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#294)}
> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>
> TELOS TOTAL: #302
> ONTIC TOTAL: #469
>
> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
> comparing, comparison of one thing with another, likeness, similitude;
> 2b) an example by which a doctrine or precept is illustrated; 2c) a
> narrative, fictitious but agreeable to the laws and usages of human
> life, by which either the duties of men or the things of God,
> particularly the nature and history of God's kingdom are figuratively
> portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY* *WITH* *A* *HEAVENLY*
> *MEANING*; 3) a pithy and instructive saying, involving some likeness or
> comparison and having preceptive or admonitory force; 3a) an aphorism, a
> maxim; 4) a proverb; 5) an act by which one exposes himself or his
> possessions to danger, a venture, a risk;
>
> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made of
> rushes; 2) a *ROPE*;
>
> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been made
> after the likeness of something; 1a) a figure, image, *LIKENESS*,
> *REPRESENTATION*; 1b) likeness i.e. resemblance, such as amounts almost
> to equality or identity;
>
> From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
> Egyptian cubits (about 10.5 kilometres)
>
> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach (H7971):
> {UMBRA: #338 % #41 = #10} 1) to send, send away, let go, stretch out;
> 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*, *EXTEND*, *DIRECT*;
> 1a3) to send away; 1a4) to let loose; 1b) (Niphal) to be sent; 1c)
> (Piel); 1c1) to send off or away or out or forth, dismiss, give over,
> cast out; 1c2) to let go, set free; 1c3) to shoot forth (of branches);
> 1c4) to let down; 1c5) to shoot; 1d) (Pual) to be sent off, be put away,
> be divorced, be impelled; 1e) (Hiphil) to send;
>
> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE THE
> OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH FROM THE
> FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>
> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner (of
> garment);
>
> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF ISRAEL;
> AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE LAND."
> [Ezekiel 7:2]
>
> For this last statement I can find no foundation whatsoever; nothing in
> Egyptian mathematics suggests that the Egyptians were acquainted even
> with special cases of Pythagoras' theorem concerning the squares on the
> sides of a right-angled triangle. That the harpedonaptai were
> land-measurers on the other hand is most probable, indeed we can even
> see such persons at work in the pictures on the walls of Egyptian tombs.
> In the tomb of Khaemhet at Thebes we see a number of men equipped with
> ropes and writing material measuring a field, and there is a similar
> scene in the tomb of Menena." In either case the persons engaged in the
> work might most suitably be described as "rope-stretchers"; the very
> unit by which fields were measured was a "reel of rope" of 100 cubits in
> length." [PEET, T. ERIC - The Rhind mathematical papyrus British Museum
> 10057 and 10058 (1923), page 31
> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>
> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>
> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] = syntynchánō
> (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>
> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order
> to find; 1a) to seek a thing; 1b) to seek [in order to find out] by
> thinking, meditating, reasoning, to enquire into; 1c) to seek after,
> seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to
> crave, demand something from
>
> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16, #4,
> #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>
> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation'; 1)
> *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*, *GOD*
> *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the Jews
> begged Pilate to release instead of Christ; 3) Joshua was the famous
> captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8); 4)
> Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29); 5)
> Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in
> the preaching of the gospel (Col. 4:11);
>
> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300, #8,
> #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A* *PEARL*; 2)
> a proverb, i.e. a word of great value;
>
> 
>
> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>
> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>
> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach (H4899):
> {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a) *OF* *THE*
> *MESSIAH*, Messianic prince; 1b) of the king of Israel; 1c) of the high
> priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>
> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>
> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR*
> *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b)
> (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
> made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
>
> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200, #1,
> #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
> exercise kingly power, to reign; 1a) of the governor of a province; 1b)
> of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians in
> the millennium; 2) metaph. to exercise the highest influence, to control;
>
> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
> #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
> organisation);
>
> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS OF
> AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs to
> #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST occurred on
> #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR days later it
> would then have a calibration reprise on #37 - 5 JUNE 1938) TO COME INTO
> THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER, UNDER AARON THEIR
> FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED HIM." [1Chronicles 24:1,
> 19]
>
> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29} 1)
> *LINE*;
>
> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
> #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie
> in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
> together; 1c1) (Niphal) to be collected;
>
> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
> to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
> one's public appearance;
>
> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1, #300,
> #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 =
> #24} 1) to conform one's self (i.e. one's mind and character) to
> another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>
> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh (H3369):
> {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a snare or
> lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig. of devices
> of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be ensnared, be
> caught by a bait; 1c) (Pual) to be entrapped;
>
> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
> YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT HIS
> WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>
> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a country
> occupying the northeast angle of Africa; 2) metaph. Jerusalem, for the
> Jews persecuting the Christ and his followers, and so to be likened to
> the Egyptians treating the Jews;
>
> G125@{
>   {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>   {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#11)},
>   {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>   {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
> CH'IN (#170)},
>   {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25}); Ego:
> 57 - GUARDEDNESS: SHOU (#227)},
>   {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>   {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13}); Ego:
> 76 - AGGRAVATION: CHU (#373)},
>   Male: #211; Feme: #373
> } // #1264
>
> DEME TOTAL: #319
>
> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #70, #400, #200, #10, #50] /
> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #800] /
> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] = katadynasteúō
> (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise harsh control over
> one, to use one's power against one; 2) to oppress one;
>
>     #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3, #4,
> #400, #6] /
> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
> band, binding; 1a) cords, bands, thongs (metaphorical of slavery); 1b)
> bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>
> H92@{'
>   {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>   {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>   {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>   {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
> (#13)},
>   Male: #26; Feme: #13
> } // #13
>
> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26} 0)
> Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE* *ONE*
> *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings of 0136;
>
> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>
> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
> festival sacrifice;
>
>     #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
> #300, #70] /
>     #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10, #5,
> #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22} 0)
> Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the tribe
> of Ephraim and successor to Moses as the leader of the children of
> Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh on
> whose land the Ark of the Covenant came to a stop after the Philistines
> returned it; 3) son of Jehozadak and high priest after the restoration;
> 4) governor of Jerusalem under king Josiah who gave his name to a gate
> of the city of Jerusalem;
>
> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
> *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
> READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
> TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
> *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
> salvation; 1c) victory;
>
> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
> #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
> *SALVATION* (*BY* *GOD*); 1d) victory;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
> 1) a resident of *NAZARETH*;
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
> = 'one from beyond'; 1) a designation of the patriarchs and the
> Israelites; 2) a designation of the patriarchs and the Israelites;
>
> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>
> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>
> 
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
> opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
> 1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
> Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
> (under) world; 1b8) city (-state); 1c) ground, surface of the earth;
> 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2)
> *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN* *MEASUREMENTS* *OF*
> *DISTANCE*); 1d3) level or plain country; 1d4) land of the living; 1d5)
> end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
> countries; i) often in contrast to Canaan;
>
> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² = a² +
> b² KNOWN TO THE EGYPTIANS?
>
> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN PYTHAGORAS.
> HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT WAS KNOWN TO
> EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>
> AUGMENTED: Together, the group of lengths a, b, and c are called a
> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4, and
> c=5:
>
> 
>
> 
> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>
> The Egyptians used a form of this theorem in their construction and
> surveying practices. For example, they used a rope with 12 evenly spaced
> knots to form a 3-4-5 right triangle, which is a practical application
> of the Pythagorean Theorem. This method helped them create right angles,
> which were crucial for building structures like the pyramids.
>
> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS, THE
> PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>
> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS OR
> ANOTHER TOPIC?"
>
> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
> around 1550 B.C.E. in the region we now call Thebes, located near the
> Nile River. The document is over 16 feet long and is written in a kind
> of Egyptian cursive called hieratic script.
>
> 
>
> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>
> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED DOCUMENT
> WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN MATHEMATICS.
>
> There is a reference table in the Rhind Papyrus that lists a type of
> fraction historians call Egyptian fractions. The table consist of a
> series of fractions of the form:
>
> 
>
> where n is replaced with odd integers between 5 and 101. Egyptians
> understood rational numbers to have denominators that are multiples of
> whole numbers (n = p*q, with p and q whole numbers) and are countable by
> hand, meaning that you could count all of the numbers in the table
> yourself if you wanted to.
>
> There was a specific way Egyptians had of expressing a rational number
>
> 
>
> with integers p and q. The rational number would be broken up into unit
> fractions added together. (A unit fraction is any fraction with a
> numerator of 1). The following formula is recorded in the Rhind Papyrus:
>
> 
>
> For example, this formula can be used to rewrite the rational number
> 2/21 with p=3 and q=7:
>
> 
>
> We then get the result:
>
> 
>
> This might seem like a strange way of rewriting fractions, but we have
> to remember that ancient mathematicians didn’t have calculators to
> quickly compute numbers! When doing arithmetic by hand, it’s easier to
> think about fractions that all have the same numerator of 1 than it is
> to keep track of lots of different looking fractions.
>
> A rational number can be expressed as this kind of Egyptian fraction as
> long as there are unique unit fractions that add up to the rational
> number. Historians aren’t sure why Egyptians didn’t want any repeated
> terms in their calculations. Some people think it might have something
> to do with a spiritual metaphor [for determining an area for a right
> triangle ( c² = a² + b² )]
>
> The basic equation is a transformed version of a standard triangle
> height formula (p*q / 2 = area). Because the right triangle legs are
> perpendicular to each other, one leg is taken as a base, and the other
> is a right triangle height:
> 
>
> The ancient Egyptians may have also been aware of the concept of
> squaring a number (e.g., n²), as an example from the Moscow Papyrus
> seems to illustrate. There are a few examples of finding the square root
> of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus Moscow,
> specifically to find the square root of 16 (which is 4) and also
> computing the square root of quantities with simple fractions. Basic
> geometry was known to the ancient Egyptians, as there are problems for
> finding the area and volumes of various shapes in the Rhind Papyrus,
> highlighting the development of mathematics in Egypt. [Sarah Chandlee,
> (Monash University), Ancient Egyptian Mathematics: Re-examining Problems
> Nos. 49-52 of the Rhind Mathematical Papyrus (c. 1575 – 1540 BCE)
> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>
> As far as historians can tell, there was no explicit definition for
> numbers which did not meet the criteria of Egyptian fractions...numbers
> that don't meet those criteria are what we now call irrational! Without
> a definition of irrational, we can conclude that ancient Egyptian
> mathematicians had a limited intuition of number theory--this makes it
> even more impressive that they achieved such remarkable precision in
> their calculations and constructions. The Egyptians' brute-force methods
> of arithmetic still led them to uncover universal constants, and there
> is even reason to believe Egyptians purposefully made use of the special
> properties of the numbers e and pi, as well as the golden ratio.
>
> Even though ancient mathematicians may not have realized the properties
> of irrational numbers, they clearly had a mastery of ratios and
> proportions. One astonishing example of this mastery is the precision of
> the Great Pyramid of Giza. The relationship between the height and the
> base perimeter is equivalent to the relationship between a circle’s
> radius and its circumference, which we now know to be centered around
> the value pi. This means that if the pyramid’s height were the diameter
> of a circle, the base perimeter would be equal to the circumference.
>
> 
>
> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>
> The slope angle of the pyramid was measured from a loose casing stone to
> be 51.85° degrees. If you take the ratio of the angles of the pyramid’s
> sides and multiply it by four, you end up with the universal constant
> Euler’s number e, to 99.9998% accuracy!
>
> 
> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE EMBEDDED
> IN THE RATIOS OF THE GREAT PYRAMID
>
> The unit of measure used by ancient Egyptians is called the cubit. One
> cubit is equivalent to 1.86 feet. This may seem like a random number in
> modern context, but one cubit is exactly a 1/25,000,000 ratio of the
> Earth’s diameter. If you take the length of the pyramid’s base and
> divide it in half, you end up with the number pi to 99.99% accuracy! And
> if you take the hypotenuse of the triangles in the pyramid, you end up
> with the number pi multiplied by the golden ratio to 99.95% accuracy!
>
> 
>
> The height of the pyramid multiplied by 43,200 is exactly the polar
> radius of the Earth. The perimeter of the pyramid’s base multiplied by
> 43,200 is exactly the circumference of the Earth’s equator. It would be
> ordinary if these measurements were the result of multiplication by some
> ultra-precise decimal number, like 40,297.4679. But the fact that it’s a
> whole number ratio is what still leaves historians baffled!
>
> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS--
> THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS 365.242 DAYS!
>
> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit -
> a measure of distance (the forearm), roughly 18 in (.5m). There are
> several cubits used in the OT, the cubit of a man or common cubit (Dt
> 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus others.
> See a Bible Dictionary for a complete treatment.;
>
> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON THE
> SAME NOME / TEMPORAL PRINCIPLE?
>
> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO MUNDI
> (from Latin "in the year of the world; [לבריאת העולם]) with 40 years
> interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
> YEARS DESERT SOJOURN
>
> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
> #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
> organisation);
>
> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and the
> years and the jubilees: there are forty-nine jubilees from the days of
> Adam {earthy; red} until this day, and one week and two years and there
> are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME (LITERALLY “DISTANT”)
> FOR LEARNING THE COMMANDMENTS OF THE LORD, UNTIL THEY PASS OVER INTO THE
> LAND OF CANAAN {merchant; trader; or that humbles and subdues}, crossing
> the Jordan {the river of judgment} to the west.” [Book of Jubilee 50:4]
>
> If the top point of the pyramid were expressed as a coordinate, it would
> be 29.9792458°N, which remarkably resembles the speed of light expressed
> in meters per second: 299,792,458 m/s. It remains one of the greatest
> historical mysteries whether the Egyptians knew that their marvellous
> structure encoded some of the most important constants of the world and
> the universe. [Nicole Naporano, World of Women in STEM, 1 SEPTEMBER 2021
> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>
> On 30/8/2024 18:54, dolf wrote:
>> On 9 DECEMBER 1905 the French government passed a law stipulating “THE
>> SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>> naive presumption have intuited to be comprised of a rational
>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW
>> / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 -
>> BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the
>> state from officially recognizing, funding or endorsing religious
>> groups, represented a major shift in church-state relations in France.
>> It has recently come under increased scrutiny in connection with the
>> integration of Muslim and other religious minority groups in French
>> society.
>>
>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>> STANDARD, RULE, FOLLOW FAITHFULLY
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
>> OF KNOWLEDGE, INTELLIGENCE
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>> ARBITERS IN MATTERS OF COMMON LIFE
>>
>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>
>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
>> PROTOTYPE STANDARD
>>
>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>> (G2919): JUDGMENT SENSIBILITY
>>
>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>> select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
>> deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
>> judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND*
>> *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case may
>> be examined and judgment passed upon it; 5b) to pronounce judgment, to
>> subject to censure; 5b1) of those who act the part of judges or
>> arbiters in matters of common life, or pass judgment on the deeds and
>> words of others; 5c) *TO* *RULE*, *GOVERN*; 5c1) to preside over with
>> the power of giving judicial decisions, because it was the prerogative
>> of kings and rulers to pass judgment; 5d) to contend together, of
>> warriors and combatants; 5d1) to dispute; 5d2) in a forensic sense; i)
>> to go to law, have suit at law;
>>
>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is then
>> relevant to our subsequent progression of thinking concerning
>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being the
>> observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as being
>> primarily concerned with the #237 - USE OF FORCE / #277 - RIGHT TO
>> PLACE A TEST, as to whether the organisational CATEGORICAL IMPERATIVE
>> can also be devised as a METALOGIC CONSTRUCT consisting of an ONTIC /
>> DEME IDEA STEM with either a template META-DESCRIPTIVE (#0 - EX
>> NIHILO, #40, #41, #81, #30) standard or non-standard (ie. the
>> meta-descriptive elements as metakosmeo and in being ONTIC can be
>> deployed by any formulation including repetition) AGGREGATION AND
>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological IDEA
>> with NOUMENON redaction yields the anti-thesis proposition that #232 -
>> KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to LIFE
>> VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>> established.
>>
>> Secondly there is the issue which is a consideration upon the dominant
>> mindset of SECTARIAN BELIEF which is established upon #1080 - HETEROS
>> THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH ALIEN
>> TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN IDENTITY,
>> that is in some sense as an ÜBERMENSCH (ie. the ideal superior man of
>> the future who could rise above conventional Christian morality to
>> create and impose his own values) construct purveying an ÜBER ALLES
>> (ie. their theós (G2316): *GODLY* érgon (G2041): *WORK* as worship
>> occurs only with a fixed mind encapsulated by the laws of theurgy and
>> the intellect) impropriety against the mundaneness of a citizenship
>> right, responsibility and entitlement within the STATE (eg: no matter
>> how robust my individual THEOLOGICAL convictions, institutional
>> religion doesn't allow it because its incomprehensible that personal
>> belief can exist) because of the manner of its self justification
>> towards being either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does
>> not excel in any regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM)
>> or RELIGIO / CHRISTO-FASCIST as being an ABROGATION of the FIRST
>> PRINCIPLES upon which the COMMONWEALTH was established that is alluded
>> to by the expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ (救世主):
>> THE SAVIOUR IN CHRISTIANITY) as counter-intuitive (ie. as to being so
>> heavenly minded as to be no earthly good) to the very CONSTITUTIONAL
>> nature of #491 - AGENCY and our focussed engagement with it as
>> *ENTANGLEMENT* which is implicit to the term jiù (救):
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>
>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>
>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>
>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>
>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>
>> #161 = [#10, #73, #78]
>>
>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7.
>> to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>
>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>
>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300, #5,
>> #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask for in
>> addition; 2) to approach one with supplications; 3) *TO* *ASK* *ALMS*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>
>> jiù zhì (救治): to rescue and give medical treatment
>>
>> #191 = [#18, #29, #65, #79]
>>
>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure; to
>> treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat,
>> 6. to be in order; to be well managed, 7. to study; to focus on, 8. a
>> Taoist parish
>>
>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>
>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 % #41
>> = #7} 1) completeness, soundness, welfare, peace; 1a) completeness (in
>> number); 1b) safety, soundness (in body); 1c) *WELFARE*, *HEALTH*,
>> *PROSPERITY*; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
>> friendship; 1e1) of human relationships; 1e2) with God especially in
>> covenant relationship; 1f) peace (from war); 1g) peace (as adjective);
>>
>> sōu jiù (搜救): search and rescue
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>
>> jiù huǒ (救火): to put out a fire; firefighting
>>
>> #181 = [#1, #32, #38, #44, #66]
>>
>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance,
>> 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease,
>> 13. huo, 14. companion; comrade, 15. Huo
>>
>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>
>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH* (*A*
>> *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to waste
>> away, consume away, perish; 3) to have a miserable end;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>
>> jiù shēng (救生): to save a life; life-saving
>>
>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>
>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar, 12.
>> not experienced, 13. hard; stiff; strong, 14. very; extremely, 15.
>> having academic or professional knowledge, 16. a male role in
>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>> destiny
>>
>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46, #53,
>> #55, #65, #69, #77, #79]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>
>> jiù hù chē (救護車): ambulance
>>
>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>> #78, #80]
>>
>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a carriage,
>> 4. a tool with a wheel, 5. a machine, 6. metal turning; lathe work, 7.
>> to lift hydraulically, 8. to transport something in a cart, 9. to sew
>> with a sewing machine, 10. to turn, 11. Che, 12. a chariot, 13. jaw,
>> 14. ivory bed frame, 15. a cart load; a truck load, 16. to transport,
>> 17. mother-of-pearl, 18. a waterwheel; equipment for lifting water
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>
>> jiù shì (救市): market rescue (by central bank)
>>
>> #54 = [#54]
>>
>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>
>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>
>> In summary then, with respects to STATE and its #491 - AGENCY
>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES etc)
>> as a foundation to productivity gains, interoperability and essential
>> component for transition to an information / knowledge economy within
>> the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>
>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>> A TEST
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>> GENERATIVE POWER; WEALTH
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>
>> Within public law, abrogation is the proposing away of a right, power
>> or value, by a public body in delegating power or failing to carry out
>> a responsibility or duty. The abrogation of such a responsibility or
>> duty, unless required by primary legislation would amount to an
>> unconstitutional delegation of power to a foreign government or other
>> sovereign power. It is a protected value at Common Law that Parliament
>> has legislative supremacy even to the point that the sovereign power
>> extends to the breaking of treaties, if need be.
>>
>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>> where the notion of a constitutional right exists, within the United
>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>> written constitution. The scope of such a constitutional right is
>> particularly narrow and the State cannot abrogate their power except
>> where a specific piece of legislation or regulation specifically
>> provides for the power to abrogate.
>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>
>> On 30/8/2024 13:24, dolf wrote:
>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>> DRAFT ONLY)
>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>> account or interpretation of events and circumstances that provides a
>>> pattern or structure for people’s beliefs and gives meaning to their
>>> experiences) genre. To convey such by the STENOGRAPHY (ie. from the
>>> Greek stenos: narrow and graphein: to write) analogy as a system
>>> which uses a phonemic orthography, our self-educating methodology
>>> involves the usage of both meta-descriptors (ie. the TETRA with
>>> COGITO ARRAY appraisals that are associated with encoding of #174 -
>>> THE ANIMA / ANIMUS: the feminine aspect of a man’s psyche (and vice
>>> versa) / #336 - THE PERSONAL UNCONSCIOUS: a collection of stored
>>> experiences within the individual / #451 - THE COLLECTIVE
>>> UNCONSCIOUS: a collection of universal images and patterns within the
>>> collective psyche) either as singularity or IDEA aggregation by
>>> NEURAL LINGUISTIC PRAGMA representations which might also be
>>> associated to a temporal heuristic and its deployment of HEBREW /
>>> GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon as
>>> consciousness makers  within the temporal continuum.
>>>
>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491
>>> - AGENCY AND CONSTITUTIONAL RIGHT?
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>
>>> #41 = [#41]
>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>> instrument, 3. Ji [star]
>>>
>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 =
>>> #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
>>> occupation, empty business;
>>>
>>> #41 - 𝌮應 = #215 / #377 / #492
>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>
>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>> If not, the union of spheres is blocked (非則否)
>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>
>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
>>> or above something, 3. to go up; to go forward, 4. shang, 5.
>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>> time; to go to, 11. far, 12. big; as big as, 13. abundant; plentiful,
>>> 14. to report, 15. to offer, 16. to go on stage, 17. to take office;
>>> to assume a post, 18. to install; to erect, 19. to suffer; to
>>> sustain, 20. to burn, 21. to remember, 22. on; in, 23. upward, 24. to
>>> add, 25. to fix; to install; to apply (powder, makeup, etc), 26. to
>>> meet, 27. falling then rising (4th) tone, 28. used after a verb
>>> indicating a result, 29. a musical note
>>>
>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience, 4.
>>> only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by
>>> one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>
>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate
>>> to, 5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
>>>
>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then,
>>> 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>
>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO
>>> BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>> would last until the State Opening of Parliament on 14 OCTOBER 2019.
>>> As a consequence, Parliament was suspended between 10 SEPTEMBER and
>>> 24 SEPTEMBER 2019. Since Parliament was to be prorogued for five
>>> weeks and reconvene just 17 days before the United Kingdom's
>>> scheduled departure from the European Union on 31 OCTOBER 2019, the
>>> move was seen by many opposition politicians and political
>>> commentators as a controversial and unconstitutional attempt by the
>>> prime minister to avoid parliamentary scrutiny of the Government's
>>> BREXIT plans in the final weeks leading up to BREXIT. JOHNSON and his
>>> Government defended the prorogation of Parliament as a routine
>>> political process that ordinarily follows the selection of a new
>>> prime minister and would allow the Government to refocus on a
>>> legislative agenda.
>>>
>>> #71 - 𝍌止 = #245 / #407 / #522
>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>
>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>> There is inner light and no blame. (內明無咎)
>>> FATHOMING #1: Stopping at the right place (止于止)
>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>
>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC* *AFFAIRS*;
>>> 1a) to advise or consult with one about public affairs; 1b) to make
>>> answer to those who ask for advice, present enquiries or requests,
>>> etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*, *KINGS*; 1c) to
>>> give a response to those consulting an oracle, to give a divine
>>> command or admonition, to teach from heaven; 1c1) to be divinely
>>> commanded, admonished, instructed; 1c2) to be the mouthpiece of
>>> divine revelations, to promulgate the commands of God; 1d) to assume
>>> or take to one's self a name from one's public business; 1d1) to
>>> receive a name or title, be called;
>>>
>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>
>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>> SHAO (#8)}
>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>> SHAO (#16)}
>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
>>> Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38}
>>> / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>> SMALL: SHAO (#56)}
>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71
>>> - MALE DEME IS UNNAMED {%2})}
>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>> SMALL: SHAO (#79)}
>>>
>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1) to
>>> put a stumbling block or impediment in the way, upon which another
>>> may trip and fall, metaph. to offend; 1a) to entice to sin; 1b) to
>>> cause a person to begin to distrust and desert one whom he ought to
>>> trust and obey; 1b1) to cause to fall away; 1b2) to be offended in
>>> one, i.e. to see in another what I disapprove of and what hinders me
>>> from acknowledging his authority; 1b3) *TO* *CAUSE* *ONE* *TO*
>>> *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*; 1c) since one
>>> who stumbles or whose foot gets *ENTANGLED* feels annoyed; 1c1) to
>>> cause one displeasure at a thing; 1c2) to make indignant; 1c3) to be
>>> displeased, indignant;
>>>
>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of beasts)
>>> associated or living together; 1a) a company, troop, swarm; 2) *A*
>>> *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE* *OR*
>>> *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true God,
>>> pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>
>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>> *PEARL* IS BEAUTIFUL
>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>> míng yuè (明月): *BRIGHT* *MOON*
>>>
>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>
>>> 
>>>
>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>
>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>
>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>>> China rose, 9. a month, 10. Yue
>>>
>>> <http://www.grapple369.com/Savvy
>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>
>>> #71 = [#71] - *DOMINION*
>>>
>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>
>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>
>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>
>>> #1 - 𝌆中 = #175 / #337 / #452
>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>
>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>> Is not as good as new light in the west. (不如開明於西)
>>> FATHOMING #6: The waning moon (月闕其摶)
>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>
>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings (our
>>> practices i.e. trickery); 2) a thing to be done, business;
>>>
>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>>> China rose, 9. a month, 10. Yue
>>>
>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in front
>>> of a tomb, 5. to be deficient, 6. to reserve; to put to the side, 7.
>>> Que, 8. an unfilled official position, 9. to lose, 10. omitted
>>>
>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>> asking a question in reply to a question, 4. used when making a
>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>
>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3. a
>>> clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>> combine
>>>
>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>
>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>
>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well
>>> as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>
>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>> foreign
>>>
>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>
>>> #50 = [#50]
>>>
>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>> loved one
>>>
>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>> *COURT*); to impeach; to denounce
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>
>>> #115 = [#57, #58]
>>>
>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>> originate; to initiate; to start (a fire), 4. to recommend; to elect,
>>> 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*; *TO* *GIVE*
>>> *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful candidate, 11. to
>>> raise an example
>>>
>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>> *AUTHORITY*, *POWER* (fig.);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>
>>> #152 = [#30, #41, #81]
>>>
>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate, 3.
>>> round, 4. to hand over; to deliver; to offer, 5. to express; to show;
>>> to be manifest, 6. to start out; to set off, 7. to open, 8. to
>>> requisition, 9. to occur, 10. to declare; to proclaim; to utter, 11.
>>> to express; to give vent, 12. to excavate, 13. to develop; to
>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot with
>>> a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>> inspire, 21. to publicise; to make known; to show off; to spread, 22.
>>> to ignite; to set on fire, 23. to sing; to play, 24. to feel; to
>>> sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>
>>> #267 = [#57, #58, #30, #41, #81]
>>>
>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>> #7, #10, #200] /
>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>> untrimmed (vine);
>>>
>>> We are here making a differentiation relevant to a #459 =
>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy) appropriation
>>> of ecclesiastical precedence by an idolatrous dichotomy #65 - MARS:
>>> SOLDIERS and #175 - VENUS: TEMPLE OF VENUS GENETRIX DEDICATION
>>> (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE): MERRY CHRISTMAS
>>> TRUCE 1914) which then also has a consequence upon any rhetorics
>>> about current conflicts.
>>>
>>> 
>>>
>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>
>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14 OCTOBER
>>> 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY GOVERNMENT’S
>>> PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S DEPARTURE
>>> FROM THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT INTENDS TO WORK
>>> TOWARDS A NEW PARTNERSHIP WITH THE EUROPEAN UNION, BASED ON FREE
>>> TRADE AND FRIENDLY CO-OPERATION.”]
>>>
>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
>>> consider the appeals for both the London and Edinburgh cases on 17
>>> SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>> evidence" that the purpose of prorogation was to prevent MPs from
>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>> prorogation for a QUEEN'S SPEECH that the respondents "had no quarrel
>>> with". In early September 2019, judges in the High Court of Justice
>>> and the Outer House of the Court of Session (the English and Scottish
>>> civil courts of first instance) ruled that the matter was not subject
>>> to judicial review as it was a political decision. An appeal in the
>>> latter case to the Inner House of the Court of Session (Scotland's
>>> supreme civil court) overturned the Outer House verdict and ruled the
>>> prorogation was justiciable and unlawful. To resolve the differences
>>> of opinion between the courts, both cases were appealed to the
>>> Supreme Court of the United Kingdom which, on 24 September, ruled
>>> unanimously in R (Miller) v The Prime Minister and Cherry v Advocate
>>> General for Scotland that the prorogation was both justiciable and
>>> unlawful; consequently, the Order in Council ordering prorogation was
>>> quashed, and the prorogation was deemed "null and of no [legal]
>>> effect". <>
>>>
>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>> to PEOPLE. “Pearls are traditional for Queens going back one thousand
>>> years — there has never been a Queen who didn’t wear pearls,” she
>>> said. “They were rare, beautiful and lustrous and the more you wear
>>> them, the more lustrous they become.” The tradition of royals wearing
>>> pearls dates all the way back to Queen Victoria, Queen Elizabeth II’s
>>> great-great-grandmother. “She gave each of her daughters and
>>> granddaughters a pearl every year on their birthday so that by the
>>> time they came of age at 18, they would have enough pearls for a
>>> necklace,” Field explained. Elizabeth’s father, King George VI,
>>> continued the tradition when he gifted her a thin platinum chain, to
>>> which he added two pearls on each of her birthdays.
>>>
>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT IT."
>>> [Matthew 13:45-46]
>>>
>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>> their parents’ coronation in 1937. The necklaces were visible as the
>>> girls waved to the crowds from the balcony of Buckingham Palace.
>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>
>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>
>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82
>>> - MALE DEME IS UNNAMED {%11})}
>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>> SHAO (#87)}
>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>> (#125)}
>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
>>> TUAN (#178)}
>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>> (#216)}
>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>>> (#219)}
>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>> (#224)}
>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>> (#239)}
>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>> CHU (#298)}
>>>
>>> TELOS TOTAL: #2647
>>> ONTIC TOTAL: #389
>>> DEME TOTAL: #542
>>>
>>> #4 - 𝌉閑 = #178 / #340 / #455
>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>> RANGE: noon 04 to 08 JANUARY
>>>
>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>
>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>> Ego: 7 - ASCENT: SHANG (#79)}
>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
>>> (#195)}
>>>
>>> TELOS TOTAL: #195
>>> ONTIC TOTAL: #200
>>> DEME TOTAL: #335
>>>
>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
>>> chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
>>> borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF*
>>> *A* *THING*;
>>>
>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41} 1)
>>> mindful of favours, grateful, thankful; 2) pleasing, agreeable; 3)
>>> acceptable to others, winning, liberal, beneficent;
>>>
>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA:
>>> #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>
>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>> between what is morally good and bad, prompting to do the former and
>>> shun the latter, commending one, condemning the other; 2a) the
>>> conscience;
>>>
>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8, #200,
>>> #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to fear, be
>>> afraid; 2) to honour religiously, to worship;
>>>
>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
>>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>>> AMEN." [Romans 1:25]
>>>
>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>> religion and represents it to the mind, manner of writing, the
>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a dissuasive
>>> example, a pattern of warning; 4b1) of ruinous events which serve as
>>> admonitions or warnings to others; 4c) an example to be imitated;
>>> 4c1) of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a
>>> type i.e. a person or thing prefiguring a future (Messianic) person
>>> or thing;
>>>
>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400, #40,
>>> #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to point out;
>>> 1a) to show, demonstrate, prove, whether by arguments or by acts; 2)
>>> *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>
>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>> cube suspended within space in the style of SALVADOR DALI'S
>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a DNA
>>> helix which extends half-way down to the ground where a person in the
>>> foreground is looking up."
>>>
>>> 
>>>
>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>
>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>>> to exercise kingly power, to reign; 1a) of the governor of a
>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>
>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis (G5010):
>>> {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2) order; 2a)
>>> a fixed succession observing a fixed time; 3) *DUE* *OR* *RIGHT*
>>> *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or position which
>>> one holds in civic or other affairs; 4a) since this position
>>> generally depends on one's talents, experience, resources; 4a1)
>>> character, fashion, quality, style;
>>>
>>> - system
>>> - method
>>> - protocol, rule, regulation, ordinance
>>> - band, company
>>> - arrangement, disposition, manner, nature
>>> - assessment
>>> - order, good order
>>> - duty
>>> - order, class
>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>
>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5, #10,
>>> #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make;
>>> 1a) with the names of things made, to produce, construct, form,
>>> fashion, etc.; 1b) to be the authors of, the cause; 1c) to make
>>> ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire,
>>> to provide a thing for one's self; 1f) to make a thing out of
>>> something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything;
>>> 1h) to put one forth, to lead him out; 1i) to make one do something;
>>> 1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
>>> about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>>> make ready, and so at the same time to institute, the celebration of
>>> the passover; 2e) to perform: to a promise;
>>>
>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one who
>>> has been liberated from slavery, a *FREEDMAN*, or the son of a freed
>>> man; 2) Libertine, denotes Jews (according to Philo) who had been
>>> made captives of the Romans under Pompey but were afterwards set
>>> free; and who although they had fixed their abode in Rome, had built
>>> at their own expense a synagogue at Jerusalem which they frequented
>>> when in that city, The name Libertines adhered to them to distinguish
>>> them from free born Jews who had subsequently taken up their
>>> residence at Rome. Evidence seems to have been discovered of the
>>> existence of a 'synagogue of the Libertines' at Pompeii.;
>>>
>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>> naive presumption have intuited to be comprised of a rational
>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>> barred the state from officially recognizing, funding or endorsing
>>> religious groups, represented a major shift in church-state relations
>>> in France. It has recently come under increased scrutiny in
>>> connection with the integration of Muslim and other religious
>>> minority groups in French society.
>>>
>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>
>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>
>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>> [#481]) PROTOTYPE STANDARD
>>>
>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>> (G2919): JUDGMENT SENSIBILITY
>>>
>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>>> select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>> decree; 5) to judge; 5a) to pronounce an opinion concerning right and
>>> wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
>>> be examined and judgment passed upon it; 5b) to pronounce judgment,
>>> to subject to censure; 5b1) of those who act the part of judges or
>>> arbiters in matters of common life, or pass judgment on the deeds and
>>> words of others; 5c) to rule, govern; 5c1) to preside over with the
>>> power of giving judicial decisions, because it was the prerogative of
>>> kings and rulers to pass judgment; 5d) to contend together, of
>>> warriors and combatants; 5d1) to dispute; 5d2) in a forensic sense;
>>> i) to go to law, have suit at law;
>>>
>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>>> A TEST
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>> GENERATIVE POWER; WEALTH
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>
>>> Within public law, abrogation is the proposing away of a right, power
>>> or value, by a public body in delegating power or failing to carry
>>> out a responsibility or duty. The abrogation of such a responsibility
>>> or duty, unless required by primary legislation would amount to an
>>> unconstitutional delegation of power to a foreign government or other
>>> sovereign power. It is a protected value at Common Law that
>>> Parliament has legislative supremacy even to the point that the
>>> sovereign power extends to the breaking of treaties, if need be.
>>>
>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>> where the notion of a constitutional right exists, within the United
>>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>>> written constitution. The scope of such a constitutional right is
>>> particularly narrow and the State cannot abrogate their power except
>>> where a specific piece of legislation or regulation specifically
>>> provides for the power to abrogate.
>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>
>>> 
>>>
>>> <https://trove.nla.gov.au>
>>>
>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>
>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954
>>> on the lawns of Parliament House, Canberra in front of the Memorial
>>> to the Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the
>>> United Kingdom, the British Dominions, and Emperor of India. In
>>> addition to being the King of Australia, George V as the then Duke of
>>> York, had opened the first Federal Parliament in MELBOURNE on 9 MAY
>>> 1901 and an OAK TREE planted on 15 MAY 1901 by the Duke of York in
>>> KILMANY PARK (a descendent was planted by DUKE OF GLOUCESTER within
>>> Victoria Park, SALE on 27 OCTOBER 1934 prior to opening the HYDE PARK
>>> WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934) where the only other
>>> purpose of the Duke’s visit was to spend the day shooting quail. On
>>> the way out, they were stopped by an old black fellow who used to
>>> camp with his wife near WURRUK. He was KING BILLY, and wore a brass
>>> chain around his neck with his name on a plaque. He had native
>>> spears, shields, and boomerangs, which he gave to the Duke. Queen
>>> Elizabeth II (right: PA Images / Alamy Stock Photo) arrives at St
>>> Paul's Cathedral in central London to attend a service for the Order
>>> of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR MEMORIAL
>>> DAY ON SUNDAY #292 - 30 MAY 2004.  Photograph (2nd left) courtesy
>>> collections of the Royal Tour 1954 held by the State Library of New
>>> South Wales]
>>>
>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>
>>> 
>>>
>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>> (H3206) as then impetus for EXODUS.
>>>
>>>
>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>
>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>> HSUN (#77)}
>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>> UNNAMED {%31})}
>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>
>>> TELOS TOTAL: #164
>>> ONTIC TOTAL: #192
>>> DEME TOTAL: #277
>>>
>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>> deprave;
>>>
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>
>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>> the Elizabethan Religious Settlement established how the Church of
>>> England would worship and how it was to be governed. The settlement,
>>> implemented from 1559 to 1563, marked the end of the English
>>> Reformation. It permanently shaped the Church of England's doctrine
>>> and liturgy, laying the foundation for the unique identity of
>>> Anglicanism. In essence, the Church was returned to where it stood in
>>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>>> Church's supreme governor. The Act of Uniformity restored a slightly
>>> altered 1552 Book of Common Prayer.
>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>
>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>>> NT always a good opinion concerning one, resulting in praise, honour,
>>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>
>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>>> seamen;
>>>
>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>> made of gold; 3) overlaid or covered with gold;
>>>
>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>
>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>>> bay;
>>>
>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>> animals); 1c) *WILD* *BEASTS*;
>>>
>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>>> thrusting, *WAGE* *WAR*;
>>>
>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area
>>> of exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE
>>> 1579 and naming it NEW *ALBION*, plundering coastal towns and ships
>>> for treasure and supplies as he went. He arrived back in England on
>>> 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581
>>> which he received aboard his galleon the GOLDEN HIND (a female red
>>> deer). DRAKE'S circumnavigation inaugurated an era of conflict with
>>> the Spanish and in 1585, the Anglo-Spanish War began.
>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>
>>> To express within meta logical terms the problem of any tic-tac-toe
>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>> CONSTITUTIONAL RIGHT (ie.
>>>
>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>
>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>> #1827 - EUCHARIST transubstantiation which make the mediated claim to
>>> the personal / universal processes of purification (Gk: katharsis),
>>> illumination (Gk: phôtisma) and perfection (Gk: teleiôsis) by the
>>> ability to MALE: #387 - *MANIFEST* an authentic FEME: #369 -
>>> *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50, #77] of the
>>> #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
>>> #73, #28, #17, #48, #57, #12]:
>>>
>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>> faithful in the transaction of business, the execution of commands,
>>> or the discharge of official duties; 1b) one who kept his plighted
>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one who
>>> trusts in God's promises; 2b1) one who is convinced that Jesus has
>>> been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>> *SALVATION*;
>>>
>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
>>> “sorcery”)] as meaning literally something like "actuating the
>>> divine" and refers to actions that induce or bring about the presence
>>> of a divine or supernatural being, whether in an artefact or a person
>>> and described by PROCLUS as a “power higher than all human wisdom,
>>> embracing the blessings of divination, the purifying powers of
>>> initiation, and in a word all the operations of divine possession”.
>>> Having cleansed themselves of the accumulation of matter and
>>> inclinations towards generation, the Purified Soul is never again
>>> lost in incarnation and are now instead engaged in demiurgy. The goal
>>> of theourgia is achieving henosis (meaning “union with the divine”)
>>> with the divine intelligibles, and with the One, so far as possible,
>>> and attain “direct direct or intuitive knowledge (Gk: noera gnosis)
>>> of the Intelligible Realm”  They érgon (G2041): *WORK* and worship in
>>> accordance with the laws of theurgy and the intellect.
>>> <https://hellenicfaith.com/ritual/>
>>>
>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>> #38} 1) a god or goddess, a general name of deities or divinities; 2)
>>> the *GODHEAD*, trinity; 2a) God the Father, the first person in the
>>> trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>> interests, things due to him; 4) whatever can in any respect be
>>> likened unto God, or resemble him in any way; 4a) God's
>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>
>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>
>>> #44  #4 #60
>>> #52 #36 #20
>>> #12 #68 #28
>>>
>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>> REPROACH
>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>
>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41
>>> = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
>>> *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>> undertaking; 2) any product whatever, any thing accomplished by hand,
>>> art, industry, or mind; 3) an act, deed, thing done: the idea of
>>> working is emphasised in opp. to that which is less than work;
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>> think the work of the former—an admitted Master—tends to deteriorate
>>> as he grows older, while that of Klimsch, on the other hand, seems
>>> with the years to become more and more finished and significant. But
>>> it is obviously unfair to *REPROACH* an artist because the work of
>>> his old age does not show the perfection of his earlier and greatest
>>> creations. With age, eyes grow feeble, and the sculptor in particular
>>> is dependent on his sight. When, as sometimes happens, sculptors
>>> surpass themselves in their old age, it is probably because they were
>>> previously shortsighted and, with the lengthening of sight that
>>> accompanies advancing age, had then become normal.
>>>
>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200,
>>> #80] /
>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>> #80, #10, #20] /
>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
>>> #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
>>> reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
>>> (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to
>>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>>> acquire, be betrothed;
>>>
>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler acquired
>>> the meter-high bronze sculpture "Girl Tying a Headscarf" from Eugen
>>> Henke (Munich) for the Berghof, which was exhibited in the HOUSE OF
>>> GERMAN ART IN 1938. He had personally supported its creation through
>>> several visits to the artist's studio."
>>>
>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>> reprise on #37 - 5 JUNE 1938
>>>
>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir collection
>>> also included his mementos from the inauguration of the Munich "HOUSE
>>> OF GERMAN ART" (18 JULY 1937) and the associated "DAY OF GERMAN ART"
>>> (16 to 18 JULY 1937), in particular his gold plaque of honor, the
>>> large silver medal and the "Athena" created by Professor Theodor
>>> Kärner in Allach porcelain (with a laurel branch and Doric column in
>>> her hands and the Munich city coat of arms on the base).
>>>
>>> Speaking generally, it would be unjust to *REPROACH* an artist— be he
>>> sculptor or singer—because his talents fade with age... Our own
>>> cultural policy can learn a lesson from this. [#332] It is, that
>>> artists who do good work must be assured of recognition in good time.
>>> It is for this reason that I have caused to be organised the arts
>>> exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie. HAUS DER
>>> KUNST was the first major architectural project commissioned by the
>>> Nazis. Adolf Hitler laid its founding stone in 15 OCTOBER 1933 and
>>> inaugurated it on 18 JULY 1937), and not merely because I wished to
>>> give the already famous a chance to exhibit, where their works will
>>> be seen by the whole world. " [page 506, 507]
>>>
>>> As being consistent with the conclusion readily drawn by others,
>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I am
>>> not a linguistic expert and there is a need to peer review assertions
>>> predicated upon the PROFESSORS translation and consideration of #451
>>> - PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>>> GREEK LEXICON as IDEA concepts) which exhibit an an
>>> interconnectedness to our local BEERSHEBA SCENARIO [#68 - qì (氣): to
>>> heave a sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 -
>>> yùn (孕): to be pregnant, #81 - jì (覬): to long for, #23 - tì (揥):
>>> get rid of] involving both the SAINT PATRICK'S DAY 17 MARCH 2017
>>> unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER
>>> #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN /
>>> BESIEGEMENT in the ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST
>>> (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>>> PARADIGM EQUIVALENCE TO GERMAN NAZISM").
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>> lust after (of bodily appetites);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>
>>> #68 = [#68]
>>>
>>> qì (氣): 1. to heave a sigh
>>>
>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down;
>>> 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>
>>> #74 = [#74]
>>>
>>> xíng (型): 1. model
>>>
>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>
>>> #32 = [#32]
>>>
>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>>> include
>>>
>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>>> bear (iniquity); 1e2) to cause to bring, have brought;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>
>>> #139 = [#3, #9, #20, #27, #80]
>>>
>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>>> to be beside; to go along with
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>> desire, long for, lust after (of bodily appetites);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>
>>> #81 = [#81]
>>>
>>> jì (覬): 1. to covet; to long for
>>>
>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take
>>> and carry along; 1a3) to take from, take out of, take, carry away,
>>> take away; 1a4) to take to or for a person, procure, get, take
>>> possession of, select, choose, take in marriage, receive, accept;
>>> 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
>>> conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10)
>>> to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
>>> taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual);
>>> 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be
>>> taken captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d)
>>> (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken
>>> out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
>>> oneself; 1e2) to flash about (of lightning);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>
>>> #23 = [#23]
>>>
>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>
>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of a
>>> statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>> GERMAN ART" (18 JULY 1937)
>>>
>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>
>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>
>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41
>>> = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>
>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50, #5,
>>> #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel the
>>> pains of travail with, be in travail together; 2) metaph. to undergo
>>> agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>
>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw
>>> up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh
>>> deeply;
>>>
>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>> metaph. worth, excellence; <-- *CHERISHED*
>>>
>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10, #100,
>>> #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA: #1103 %
>>> #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER* *INTO*
>>> *THE* *HANDS*; 2) to take into one's hands; 3) to set before one's
>>> self, to prostrate, to determine; 4) to choose, to appoint; 4a) for
>>> one's use; 4b) for one's salvation;
>>>
>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a)
>>> the front of the human head; 1b) countenance, look; 1b1) the face so
>>> far forth as it is the organ of sight, and by it various movements
>>> and changes) the index of the inward thoughts and feelings; 1c) the
>>> appearance one presents by his wealth or property, his rank or low
>>> condition; 1c1) outward circumstances, external condition; 1c2)
>>> *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE*
>>> *PERSON* *IN* *ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d)
>>> the outward appearance of inanimate things;
>>>
>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623
>>> % #41 = #40} 1) to respect the person (i.e. the external condition of
>>> man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
>>>
>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>> *ARTIFICER*, *CRAFTSMAN*;
>>>
>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>
>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER IS
>>> THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>
>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>> associated with your SEXUAL OFFENCES DEFAMATION and my correspondence
>>> to your office regarding IMPROPER SURE STRIKE POPPY WREATH at the
>>> BOER WAR MEMORIAL [as] the likely hijacking of the ANZAC 2018
>>> CENTENNIAL.
>>>
>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>
>>> - to criticize
>>> -     senior / to hold in esteem
>>> -     to govern; to administer
>>> -     march / travel
>>> - to meet / arrive / stay
>>> -     semen
>>> -     wake / sleep
>>> - approve
>>> - deceased
>>>
>>> #9 - 𝌎扶 = #460
>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>> RANGE: 27 to noon 31 JANUARY
>>>
>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>> Up mounds and hills, as they should. (宜於丘陵)
>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>> MEANS: The short look down on the tall. (短臨長也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>
>>> #9 = [#9]
>>>
>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to rob;
>>> to steal from
>>>
>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control, 9.
>>> to be about to; to be near; to approach, 10. to place oneself; to stay
>>>
>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop,
>>> 3. long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6.
>>> length; distance, 7. distant, 8. tall, 9. to be excellent; to be
>>> correct; to be good at, 10. to be powerful and prosperous, 11. deep,
>>> 12. good aspects; strong points, 13. Chang, 14. forever; eternal;
>>> always; permanent, 15. eternally, 16. speciality, 17. old, 18. to be
>>> born, 19. older; eldest; *SENIOR*, 20. to respect; *TO* *HOLD* *IN*
>>> *ESTEEM*, 21. to be a leader, 22. Zhang, 23. to increase; to boost,
>>> 24. older; senior
>>>
>>> yě (也): 1. also; too, 2. a final modal particle indicating certainty
>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>
>>> #42 - 𝌯迎 = #493
>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>> RANGE: noon 24 to 28 JUNE
>>>
>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>> Travels subtly back and forth. (往來)
>>> Ill omens precede the quickest senses. (妖先靈覺)
>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>
>>> #42 = [#42]
>>>
>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>
>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>
>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
>>> journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>> request [documents]; to solicit [contributions], 5. to go on a
>>> punitive expedition; to go on a military campaign; to conquer, 6. to
>>> levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note in
>>> Chinese musical scale, 15. to examine; to interrogate, 16. to *APPROVE*
>>>
>>> yě (也): Ibid.
>>>
>>> #26 - 𝌟務 = #477
>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>> RANGE: noon 13 to 17 APRIL
>>>
>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>> Such is the conduct of the noble man. (君子攸行)
>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>
>>> #26 = [#26]
>>>
>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>
>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>> clean; to purify, 4. to train; to cultivate
>>>
>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
>>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>>> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
>>> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
>>> refined; *CONCENTRATED*, 14. a demon; a spectre
>>>
>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>> asking a question in reply to a question, 4. used when making a
>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>
>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>
>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>
>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>
>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8.
>>> *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay, 10.
>>> horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF* *TREES*, 13.
>>> bold; steadfast, 14. to move, 15. to put into effect; to implement,
>>> 16. travel, 17. to circulate, 18. running script; running script, 19.
>>> temporary, 20. soon, 21. rank; order, 22. a business; a shop, 23. to
>>> depart; to leave, 24. to experience, 25. *PATH*; *WAY*, 26. xing;
>>> ballad, 27. *A* *ROUND* [*OF* *DRINKS*], 28. Xing, 29. moreover; also
>>>
>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH
>>> AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE
>>> PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT
>>> THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING STATE / FEDERAL
>>> GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?) UPON 13 JUNE
>>> 2017 AS BEING 5 DAYS AFTER THE #449 - METAL PLATE (lûwach (H3871):
>>> plate of metal) WAS AFFIXED TO #449 - MONUMENT / MEMORIAL (mnēma
>>> (G3418): a monument or memorial to any person or thing) ON 8 JUNE
>>> 2017 AND THEN ONLY 3 DAYS AFTER THE IMPROPER SURE STRIKE POPPY WREATH
>>> AT THE BOER WAR MEMORIAL OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."
>>>
>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>
>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>
>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>
>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>> any person or thing)
>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>> BULL 4 MAY 1493:     #468])
>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>> #449 - WOMB (mḗtra (G3388): the womb)
>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>> #419 - SLAUGHTER / GENOCIDE])
>>>
>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>>> attention or interest, listen to; 1a5) to understand (language); 1a6)
>>> to hear (of judicial cases); 1a7) to listen, give heed; i) to
>>> consent, agree; ii) to grant request; 1a8) to listen to, yield to;
>>> 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF*
>>> *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3) to be regarded, be
>>> obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d)
>>> (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2)
>>> to sound aloud (musical term); 1d3) to make proclamation, summon;
>>> 1d4) to cause to be heard; 1e) sound;
>>>
>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5 JUNE
>>> 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER WAR
>>> MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14 -
>>> CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41]
>>> CONCEPT OF ACTION conveys a STRONG typing characteristic of *AMBUSH*
>>> / *LYING* *IN* *WAIT* which is the quintessential nature of our
>>> assertion in relation to the VEXATIOUS INTERIM INTERVENTION AND
>>> PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial complaint
>>> event: CHRISTMAS DAY 25 DECEMBER 2019, service at magistrates court
>>> on 11 FEBRUARY 2020) then withdrawn by POLICE PROSECUTIONS on 14 JULY
>>> 2022 after an implausible conviction for a BREACH TO THOSE ORDERS as
>>> CASE NUMBER M11048888 (being a "FALSE ALLEGATION OF PROXIMITY AND
>>> ACCOSTING" scenario @ 0829 HOURS on Sunday 21 MARCH 2021 without a
>>> conviction recorded on REMEMBRANCE DAY 11 NOVEMBER 2021, a fine of
>>> $600 and CRIMINAL HISTORY RECORD mentioned at COUNTY COURT APPEAL
>>> CASE NUMBER AP-23-0204 determined on 13 SEPTEMBER 2023 as continual
>>> evidence of SLANDER) without entitlement to contest the grounds for
>>> granting of orders as being entirely perverse administration of
>>> justice by a process of reductio ad absurdum as disconnected reality
>>> since the uncontested granting of vexatious interim orders has a
>>> bearing on the MENS REA and ACTUS REUS as to the verity of alleged
>>> breaches, which otherwise rests solely upon a haughty pious
>>> prerogative of the court process itself and a biased consideration
>>> granted especially towards female hysteria and irrational claims
>>> resulting in a denial to presumption of innocence and frustrating any
>>> viable right of appeal.
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively) Anything that involves constant violent or chaotic
>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>> #238 - EUREKA]
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31 AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
>>> goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
>>> *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
>>> out to war; 1c) service;
>>>
>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>> within the context of international relations diplomacy to refer to
>>> acts of diplomatic slights, duplicity, treachery and hence infidelity
>>> (with respect to perceived promises made to or alliances formed with
>>> other nation states) by monarchs or governments of the United Kingdom
>>> (or Great Britain prior to 1801, or England prior to 1707) in their
>>> pursuit of self-interest. Perfidious means not keeping one's faith or
>>> word (from the Latin word perfidia), while Albion is an ancient and
>>> now poetic name for Great Britain.
>>>
>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>>> - KINSHIP: CH'IN (#34)}
>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>>> CHU (#212)}
>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>>> 9 - BRANCHING OUT: SHU (#305)}
>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>> (#350)}
>>>
>>> DEME CHECKSUM TOTAL: #280
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>> the south edge of Israel;
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>>> by misadventure as ambiguous edict establishing COOK's discovery and
>>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of
>>> 1788. <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>
>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>>> myself of the great probability of a passage, thro’ which I intend
>>> going with the ship, and therefore may land no more upon this eastern
>>> coast of NEW HOLLAND, and on the western side I can make no new
>>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>>> but the eastern coast from the latitude of 38 [degrees] South down
>>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY
>>> AND SOUTH EASTERN MELBOURNE] to this place I am confident was never
>>> seen or visited by an European before us
>>>
>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>
>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>> of several places upon the coast, I now once more hoisted English
>>> colours and in the name of His Majesty King George the Third
>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>> whole eastern coast from the above latitude down to this place by the
>>> name of New South Wales together with all the Bays, Harbours Rivers
>>> and Islands situate upon the [SAME] said coast.”
>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>
>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>> used by the British during the European exploration and colonisation
>>> of Australia in the 19th century. The island was previously
>>> discovered and named by the Dutch in 1642. Explorer Abel Tasman
>>> discovered the island, working under the sponsorship of Anthony van
>>> Diemen, the Governor-General of the Dutch East Indies. The British
>>> retained the name when they established a settlement in 1803 before
>>> it became independent from the Colony of New South Wales on #205 /
>>> #298 - 3 DECEMBER 1825. Its penal colonies became notorious
>>> destinations for the transportation of convicts due to the harsh
>>> environment, isolation and reputation for being inescapable.
>>>
>>> The name was changed to Tasmania in 1856 to disassociate the island
>>> from its convict past and to honour its discoverer, Abel Tasman. The
>>> old name had became a byword for horror in England because of the
>>> severity of its convict settlements such as Macquarie Harbour and
>>> Port Arthur. When the island became a self-governing colony in 1855,
>>> one of the first acts of the new legislature was to change its name.
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>
>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>> committee to draft a constitution, which was passed by the Council on
>>> 31 OCTOBER 1855. By JANUARY 1855, the first Governor of Tasmania, Sir
>>> Henry Fox Young had been appointed. The constitution, calling for a
>>> new bicameral parliament received royal assent from Queen Victoria on
>>> 1 MAY 1855. On 21 JULY 1855, the Privy Council granted the
>>> application to change the colony's name from "Van Diemen's Land" to
>>> "Tasmania", and on 24 OCTOBER 1855, a tumultuous crowd gathered in
>>> Hobart to hear that the Tasmanian Constitution Act had been granted
>>> royal assent.
>>>
>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>> time, and between September and OCTOBER, elections were held across
>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>> House of Assembly.
>>>
>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>> British Army officer, William Champ as the first Premier of Tasmania,
>>> and the new bicameral parliament met for the first time on 2 DECEMBER
>>> 1856, marking the beginning of self-government for the Colony of
>>> Tasmania.
>>>
>>> Tasmania raised a local defence force and total 28 officers and 822
>>> other ranks were sent from the colony which eventually played a
>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>> CROSSES WON BY AUSTRALIANS.
>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>
>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol;
>>> a work of calligraphy; to be allowed to marry --> #511 = [#1, #5,
>>> #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
>>> #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING
>>> / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING /
>>> COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
>>> JANUARY - 4 FEBRUARY being the mórphōsis (G3446) perpetuated by the
>>> *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)].
>>>
>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>> 字): myriad; infinity was predominantly publicly used by the former
>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH /
>>> PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐
>>> which means auspicious or the symbol of the sun or the gods.
>>>
>>> 
>>>
>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the
>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>
>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423): {UMBRA:
>>> #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a) from
>>> God; 3b) from men; 4) execration;
>>>
>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>
>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92
>>> % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>
>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>> punishment; 6) the goddess Justice, avenging justice;
>>>
>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
>>> the Name (as designation of God); 1d) memorial, monument;
>>>
>>> As our reasonable perception by an inclusion of related common
>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>> within the TETRA sections, that the MALE: #90 / FEME: #92 - swastika
>>> (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise
>>> their god.
>>>
>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>
>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>> curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal)
>>> to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A*
>>> *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be
>>> cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION
>>> OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE
>>> 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER
>>> 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>> 1a) after searching, to find a thing sought; 1b) without previous
>>> search, to find (by chance), to fall in with; 1c) those who come or
>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>> discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get knowledge of, come to know, God; 3) to find out for one's self,
>>> to acquire, get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>> SHAO (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>>> } // #1534
>>>
>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
>>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
>>> *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
>>> (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
>>>
>>> DEME CHECKSUM TOTAL: #328
>>>
>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>
>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>> usually related to fertility cult; 2) a city in Bashan east of the
>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
>>> #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The
>>> Babylonians and Assyrians called her Ashtar and worshiped her as
>>> goddess of fertility and love. The people of the Ancient Near East
>>> during the Hellenistic and Roman periods referred to her as
>>> Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant
>>> “womb” or “that which comes from the womb.”
>>>
>>> TO BE CONTINUED ....
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>
>>> Revision Date: 30 August 2024
>>>
>>> On 29/8/2024 00:28, dolf wrote:
>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>>>> "... one could imagine nothing more senseless, nor any more indecent
>>>> way of turning the idea of the *GODHEAD* into a *MOCKERY*. A negro
>>>> with his tabus is crushingly superior to the human being who
>>>> seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>
>>>> I begin to lose all respect for humanity when I think that some
>>>> people on our side, Ministers or generals, are capable of believing
>>>> that we cannot triumph without the blessing of the Church. Such a
>>>> notion is excusable in little children who have learnt nothing else.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>
>>>> #78 = [#78]
>>>>
>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>>>> the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
>>>> generations, 8. always, 9. world, 10. a life; a lifetime, 11. an
>>>> era, 12. from generation to generation; across generations, 13. to
>>>> keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>> hereditary, 17. later generations, 18. a successor; an heir, 19. the
>>>> current times
>>>>
>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal consideration
>>>> within the expressions jiù zhǔ (救主): SAVIOUR /  jiù shì zhǔ (救世
>>>> 主): THE SAVIOUR IN CHRISTIANITY) the Germans tore each other to
>>>> pieces simply in order to know whether or not they should take
>>>> Communion in both kinds. There's nothing lower than religious
>>>> notions like that. From that point of view, one can envy the
>>>> Japanese. They have a religion which is very simple and brings them
>>>> into contact with nature. They've succeeded even in taking
>>>> Christianity and turning it into a religion that's less shocking to
>>>> the intellect.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>
>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>
>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>
>>>> #248 = [#17, #30, #65, #66, #70]
>>>>
>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host,
>>>> 5. to manage; to lead, 6. to decide; to advocate, 7. to have an
>>>> opinion; to hold a particular view, 8. to signify; to indicate, 9.
>>>> oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12. lord;
>>>> ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>
>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>> #30, #65, #66, #70]
>>>>
>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415
>>>> % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE*
>>>> *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious;
>>>> 3) religious;
>>>>
>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400, #50,
>>>> #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise,
>>>> celebrate with praises; 2) to invoke blessings; 3) to consecrate a
>>>> thing with solemn prayers; 3a) to ask God's blessing on a thing; 3b)
>>>> pray God to bless it to one's use; 3c) *PRONOUNCE* *A*
>>>> *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to prosper,
>>>> to make happy, to bestow blessings on; 4b) favoured of God, blessed;
>>>>
>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300, #8,
>>>> #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play,
>>>> mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision);
>>>> 1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest;
>>>> 1b3) to play (including instrumental music, singing, dancing); 1c)
>>>> (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>
>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>
>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>
>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist
>>>>> and psychologist who founded the school of analytical psychology.
>>>>> And within Jungian psychology, the psychopomp is a mediator (ie. as
>>>>> perhaps an apt analogy for the role of priest in the #1025 - BREAD
>>>>> WAFER / #1827 - EUCHARIST transubstantiation) between the
>>>>> unconscious and conscious realms. It is symbolically personified in
>>>>> dreams as a wise man or woman, or sometimes as a helpful beast. And
>>>>> within psychoanalysis and other psychological theories, the
>>>>> unconscious mind (or the unconscious) is the part of the psyche
>>>>> that is not available to introspection. Although these processes
>>>>> exist beneath the surface of conscious awareness, they are thought
>>>>> to exert an effect on conscious thought processes and behaviour.
>>>>> Empirical evidence suggests that unconscious phenomena include
>>>>> repressed feelings and desires, memories, automatic skills,
>>>>> subliminal perceptions, and automatic reactions.
>>>>>
>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE
>>>>> HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE
>>>>> CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>
>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>>>>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>
>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty
>>>>> to do or to omit things having no relationship to salvation; 2)
>>>>> fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS*
>>>>> *ONE* *PLEASES*; 3) true liberty is living as we should not as we
>>>>> please;
>>>>>
>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>>>>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians
>>>>> 10:29]
>>>>>
>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>
>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>>>>> SABBATH)
>>>>>
>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>> (HONOUR PARENTS)
>>>>>
>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>
>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY)
>>>>> / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>
>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>> (AND VICE VERSA)
>>>>>
>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>
>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>
>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
>>>>> WITHIN THE INDIVIDUAL
>>>>>
>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>
>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>> *RATIONALITY*
>>>>>
>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>
>>>>> 
>>>>>
>>>>>
>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>
>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>
>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>>>>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>>>>
>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81
>>>>> - MALE DEME IS UNNAMED {%0})}
>>>>>
>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>
>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR
>>>>> TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
>>>>> KING {%35})}
>>>>>
>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>> (#223)}
>>>>>
>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>>>>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>
>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>
>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>
>>>>> ONTIC TOTAL: #226
>>>>> DEME TOTAL: #441
>>>>>
>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad tidings;
>>>>> 1a) used in the OT of any kind of good news; 1a1) of the joyful
>>>>> tidings of God's kindness, in particular, of the Messianic
>>>>> blessings; 1b) in the NT used especially of the glad tidings of the
>>>>> coming kingdom of God, and of the salvation to be obtained in it
>>>>> through Christ, and of what relates to this salvation; 1c) glad
>>>>> tidings are brought to one, one has glad tidings proclaimed to him;
>>>>> 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>> concerning the things that pertain to Christian salvation;
>>>>>
>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>>>>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>
>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE*
>>>>> *IN*, *WRITE* *ON*; 1a2) to write down, describe in writing; 1a3)
>>>>> to register, enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) to
>>>>> be written; 1b2) to be written down, be recorded, be enrolled; 1c)
>>>>> (Piel) to continue writing;
>>>>>
>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH
>>>>> HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>>>>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>
>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>
>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE
>>>>> NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME
>>>>> NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>>>>
>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>> determinant of personality, but he proposed that the unconscious be
>>>>> divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS*
>>>>> and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal
>>>>> unconscious is a reservoir of material that was once conscious but
>>>>> has been forgotten or suppressed, much like Freud's notion. The
>>>>> collective unconscious, however, is the deepest level of the
>>>>> psyche, containing the accumulation of inherited psychic structures
>>>>> and archetypal experiences. Archetypes are not memories but energy
>>>>> centers or psychological functions that are apparent in the
>>>>> culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
>>>>> SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES
>>>>> RATHER THAN OF AN INDIVIDUAL. The collective unconscious is,
>>>>> according to Jung, "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S
>>>>> EVOLUTION, BORN ANEW IN THE BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>
>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>> HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier)
>>>>> is the title given to a series of World War II monologues delivered
>>>>> by ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's
>>>>> remarks were recorded by HEINRICH HEIM starting from IDEA #1 - 5
>>>>> JULY 1941 to IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of
>>>>> the party in 1930) took notes from IDEA #174 (COEFFICIENT: c² = a²
>>>>> + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and
>>>>> MARTIN BORMANN continued appending material off and on until 1944.
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH."
>>>>> [page 73] <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>
>>>>> 
>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>
>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>> American artist best known for his esoteric paintings featured in
>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A Pythagorean
>>>>> Magic Square exists in which the sum of the diagonals, rows, and
>>>>> columns of all three squares comprising the figure of proof for the
>>>>> 47th Problem of Euclid are equal to 174. If we square the sum of
>>>>> the numbers in each square we find that it observes the Pythagorean
>>>>> formula]
>>>>>
>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>
>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>
>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>> #1827 DAYS
>>>>>
>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>
>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>
>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>>>>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>
>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>
>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>> PICKER's stenographer tenure, provides a note by translator on IDEA
>>>>> #275 - 1 AUGUST 1942 that the text for this day is very DISJOINTED
>>>>> AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>>>>
>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>> Gestaltung."
>>>>>
>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>> notion of the State. The Roman Empire is a great political
>>>>> creation, the greatest of all.
>>>>>
>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in
>>>>> the HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
>>>>> Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
>>>>> Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung
>>>>> von allem Göttlichen. Ein Neger mit seinem Fetisch ist ja einem,
>>>>> der an das Wunder der Wandlung glaubt, turmhoch überlegen."
>>>>>
>>>>> TRANSLATION: But Christianity is an invention of sick brains : one
>>>>> could imagine nothing more senseless, nor any more indecent way of
>>>>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>>>>> tabus is crushingly superior to the human being who seriously
>>>>> believes in Transubstantiation.
>>>>>
>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with
>>>>> a double meaning
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>
>>>>> #39 = [#39]
>>>>>
>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal, 5.
>>>>> Shuang
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>
>>>>> #148 = [#4, #71, #73]
>>>>>
>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4. to
>>>>> detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>> moment, 10. a switch, 11. Guan
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>
>>>>> #76 = [#76]
>>>>>
>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common sayings;
>>>>> old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>
>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>
>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>>>>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>>>>> *TRUTH*, truthful;
>>>>>
>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] = shᵉnayim
>>>>> (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the cardinal
>>>>> number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal
>>>>> number); 1c) in combination with other numbers; 1d) both (a dual
>>>>> number);
>>>>>
>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1, #300,
>>>>> #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a stamp,
>>>>> an imprinted mark; 1a) of the mark stamped on the forehead or the
>>>>> right hand as the badge of the *FOLLOWERS* *OF* *THE* *ANTICHRIST*;
>>>>> 1b) the mark branded upon horses; 2) thing carved, sculpture,
>>>>> graven work; 2a) of idolatrous images;
>>>>>
>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>>>>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>>>>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>>>>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>>>>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY
>>>>> LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>>>>
>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely; 1d)
>>>>> falsity (of false or self-deceived prophets); 1e) lie, falsehood
>>>>> (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>
>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a divination;
>>>>> 1b) of false gods;
>>>>>
>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
>>>>> BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
>>>>> provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE
>>>>> 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it
>>>>> would then have a calibration reprise on #37 - 5 JUNE 1933 and
>>>>> hence the need to emphasise HITLER'S WARTIME (1939 - 1944)
>>>>> CHRISTMAS AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14
>>>>> - CHRISTMAS TRUCE 1914] HEAL and an alternative TAKE THE BAIT
>>>>> scenario) for differentiation which is consistent with #175 - VENUS
>>>>> AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA #1 is
>>>>> anchored to CHRISTMAS DAY (ie. post 336 / 354 AD).  That the final
>>>>> IDEA #274 (ie. PICKER's IDEA #200 in the 1976 edition) for PICKER's
>>>>> tenure as STENOGRAPHER of the TABLE TALK has an unique tally
>>>>> occurrence within the COGITO ARRAY which corresponds to #32 -
>>>>> LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE and
>>>>> we similarly note that PICKER'S IDEA #33 which as RELIGIOUS /
>>>>> POLITICAL ACTION SCHEMA then equates to IDEA #170 with an emphasis
>>>>> upon "EDUCATION" which is also manifested within our COGITO ARRAY
>>>>> correspondence to #54 - UNITY (K'UN) where the neural linguistic
>>>>> pragma conveys equivalent notions.
>>>>>
>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>
>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to
>>>>> get HITLER to ban the singing of hymns in his presence. Each time
>>>>> HITLER replied that BORMANN had to clearly distinguish his -
>>>>> HITLER'S - attitude towards the current church leadership from his
>>>>> attitude towards the religious cultural heritage handed down by the
>>>>> churches. He — HITLER — would not want to miss a Christmas carol
>>>>> like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one of the
>>>>> most beautiful church hymns in the world." [Henry Picker's 1976
>>>>> annotation of IDEA #11 as schema applied to renumbered IDEA #75]
>>>>>
>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent, venomous
>>>>> snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR* *ISRAEL*
>>>>>
>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>> MONSTERS"
>>>>>
>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>
>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300, #5,
>>>>> #100, #1, #10] /
>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>>>>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>>>>> other; 1a) to number; 1a1) to number as opposed to some former
>>>>> person or thing; 1a2) the other of two; 1b) to quality; 1b1)
>>>>> another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*,
>>>>> *CLASS*, *KIND*, *DIFFERENT*;
>>>>>
>>>>> 
>>>>>
>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>
>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>
>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>> (#20)}
>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>> WASTING: T'ANG (#70)}
>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>>>>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>> (#227)}
>>>>>
>>>>> TELOS TOTAL: #227
>>>>> ONTIC TOTAL: #168
>>>>> DEME TOTAL: #277
>>>>>
>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>
>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
>>>>> {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>
>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>> without leaven.;
>>>>>
>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT
>>>>> of the breaking of bread or communion;
>>>>>
>>>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh
>>>>> (H8354): {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to
>>>>> drink; i) of drinking cup of God's wrath, of slaughter, of wicked
>>>>> deeds (fig); 1a2) to feast; 1b) (Niphal) to be drunk;
>>>>>
>>>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>>>> Eucharist in the life of the Church. Here are some key points:
>>>>>
>>>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia
>>>>> de Eucharistia,” Pope John Paul II highlighted the centrality of
>>>>> the Eucharist. He described it as the source and summit of the
>>>>> Christian life, containing Christ Himself—the living bread and our
>>>>> Passover. The Church draws her life from the Eucharist, rejoicing
>>>>> in His unique presence through the transformation of bread and wine
>>>>> into His body and blood.
>>>>>
>>>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>>>> also the heart of Christian spirituality. It nourishes our faith
>>>>> and deepens our encounter with Christ. Vatican II affirmed this by
>>>>> stating that the Eucharist is both the source and summit of the
>>>>> Christian life.
>>>>>
>>>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal
>>>>> call to holiness (as emphasized in Lumen Gentium). Our encounter
>>>>> with Christ in the Eucharist transforms us, enabling us to live out
>>>>> our baptismal vocation.
>>>>>
>>>>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>>>>> Presence of Christ in the Eucharist. Devotion to Jesus in the
>>>>> Blessed Sacrament remains essential for all believers.
>>>>>
>>>>> In summary, Vatican II underscored the Eucharist’s central role,
>>>>> inviting us to encounter Christ and live out our faith through this
>>>>> sacred mystery. 🙏🏼✨"
>>>>>
>>>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER
>>>>> 2022: "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>>>
>>>>> The challenge articulated by St. John XXIII at the opening of the
>>>>> Council, to help people today to grasp Jesus as the ‘center of
>>>>> history and life,’ was ultimately to help them ground themselves in
>>>>> the Word-made-flesh on the altar.
>>>>>
>>>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its
>>>>> four constitutions, three declarations and nine decrees, was, as
>>>>> Pope St. John XXIII announced in his opening address 60 years ago
>>>>> Oct. 11, to strengthen the faith and transmit it more effectively.
>>>>>
>>>>> “The greatest concern of the Ecumenical Council is this: that the
>>>>> sacred deposit of Christian doctrine should be guarded and taught
>>>>> more efficaciously,” he said.
>>>>>
>>>>> The Council sought, first, the “renewed, serene, and tranquil
>>>>> adherence to all the teaching of the Church in its entirety and
>>>>> preciseness,” together with a “step forward toward a doctrinal
>>>>> penetration and formation … in faithful and perfect conformity to
>>>>> the authentic doctrine.” He emphasized, “The substance of the
>>>>> ancient doctrine of the deposit of faith is one thing, and the way
>>>>> in which it is presented is another.”
>>>>>
>>>>> Pope John emphasized that “the great problem confronting the world
>>>>> after almost two thousand years remains unchanged”: to recognize
>>>>> Jesus Christ as the “center of history and of life” and choose to
>>>>> believe in him, follow him and be with him. The renewal he hoped
>>>>> the Council would catalyze would, therefore, be to help people
>>>>> better find their root, center and self-understanding in Christ and
>>>>> to enable believers better to propose him to the world Christ had
>>>>> entered to redeem.
>>>>>
>>>>> This Christocentric and missionary focus was bound to lead to a
>>>>> focus on the liturgy and, more specifically, on the Eucharist.
>>>>>
>>>>> Catholics believe that Jesus Christ is not merely a historical
>>>>> figure born during the reign of Herod the Great, executed under
>>>>> Pontius Pilate and risen from the dead, as the apostles and many
>>>>> other witnesses testified. But thanks to his wondrous self-gift
>>>>> that he foretold in the Capernaum synagogue, established during the
>>>>> Last Supper and brought to completion on Calvary, Christ remains
>>>>> with us always until the end of time.
>>>>>
>>>>> The entire work of the Council, therefore, can be looked at through
>>>>> a Eucharistic key.
>>>>>
>>>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>>>> Council Fathers emphasized that “taking part in the Eucharistic
>>>>> sacrifice … is the fount and apex of the whole Christian life”
>>>>> (11). The constitution on the sacred liturgy, Sacrosanctum
>>>>> Concilium (SC), made the same point for the Church as a whole:
>>>>>
>>>>> “The liturgy is the summit toward which the activity of the Church
>>>>> is directed; at the same time it is the font from which all her
>>>>> power flows” (10).
>>>>>
>>>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>>>> starting point and goal for the whole of the Christian life and the
>>>>> life of the Church.
>>>>>
>>>>> So when we look at the main teachings of the SECOND VATICAN
>>>>> COUNCIL, we can view all of them through such a Eucharistic lens.
>>>>>
>>>>> The “universal call to holiness,” emphasized in Lumen Gentium (40),
>>>>> finds its post-baptismal nourishment in the transformational
>>>>> encounter with Christ in the Eucharist.
>>>>>
>>>>> The renewal of the word of God in the life and the mission of the
>>>>> Church, called for by the dogmatic constitution on divine
>>>>> Revelation, Dei Verbum, is connected explicitly to the Eucharist.
>>>>> The Fathers state, “The Church has always venerated the divine
>>>>> Scriptures just as she venerates the body of the Lord, since,
>>>>> especially in the sacred liturgy, she unceasingly receives and
>>>>> offers to the faithful the bread of life from the table both of
>>>>> God's word and of Christ's body” (21). They call clergy and
>>>>> faithful both to greater love and study of the word of God,
>>>>> transmitted above all in the liturgical celebration.
>>>>>
>>>>> The Christocentric renewal of humanism found in the pastoral
>>>>> constitution of the Church in the modern world, Gaudium et Spes, is
>>>>> implicitly Eucharistic, since the way Christ fully reveals the
>>>>> human person to himself and makes his supreme calling clear through
>>>>> the unselfish gift of himself to others (22, 24) happens when
>>>>> someone, encountering Christ in the Sacrament of Charity, adopts a
>>>>> lifestyle in which he gives his flesh, blood, sweat, tears, all he
>>>>> is and has to others.
>>>>>
>>>>> The renewal of the priesthood summoned by the Council in the decree
>>>>> on the ministry and life of priests, Presybterorum Ordinis, was
>>>>> geared toward helping priests find in Christ in the Eucharist the
>>>>> “root and center of [their] whole life” (14), since the sacred
>>>>> liturgy is, as the decree on priestly training, Optatam Totius,
>>>>> stated, “the primary and indispensable source of the truly
>>>>> Christian spirit” (16). It therefore urged priests to “form their
>>>>> people to participate in the celebrations of the sacred liturgy in
>>>>> such a way that they become proficient in genuine prayer” (5).
>>>>>
>>>>> The decree concerning the pastoral office of bishops in the Church,
>>>>> Christus Dominus, summoned the successors of the apostles to “labor
>>>>> without stint [so] that the faithful are nourished with spiritual
>>>>> food through the devout and frequent reception of the Sacraments
>>>>> and through intelligent and active participation in the Liturgy”
>>>>> (30.2).
>>>>>
>>>>> The enhanced role and mission of laymen and women, as the decree on
>>>>> the apostolate of the laity, Apostolicam Actuositatem, emphasized,
>>>>> was geared, the Council Fathers said, toward charity, which is
>>>>> “communicated to them and nourished in them by the sacraments,
>>>>> above all the Eucharist (3).
>>>>>
>>>>> All of these texts make clear that the renewal of the Church that
>>>>> the SECOND VATICAN COUNCIL sought to spur would find its source,
>>>>> summit, root and center in Christ in the liturgy, where, just as in
>>>>> the Gospels, he calls people to be with him and from which he sends
>>>>> them forth (Mark 3:14).
>>>>>
>>>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI —
>>>>> meaning that the way we pray informs what we believe and how we
>>>>> live — highlights how important the prayer of the Mass is for
>>>>> Christian faith and life. The challenge articulated by St. John
>>>>> XXIII at the opening of the Council, to help people today to grasp
>>>>> Jesus as the “center of history and life,” was ultimately to help
>>>>> them ground themselves in the Word-made-flesh on the altar.
>>>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>>>
>>>>> TO BE CONTINUED ....
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>
>>>>> Revision Date: 28 August 2024
>>>>>
>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

We would as an informal research opinion, venture to classify as being a
seminal and TEMPORAL DEMARCATION (ie. the action of fixing the boundary
or limits of something) made in conformity to contending values based
interests the tenure as STENOGRAPHER by HENRY PICKER (member of the
party in 1930) who took TABLE TALK notes from IDEA #174 (COEFFICIENT: c²
= a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a
subterfuge (ie. steganography is the practice of hiding a message within
another message or object).

If PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
ECCLESIASTICAL CALENDAR days later it would then have a calibration
reprise on #37 - 5 JUNE 1938 and hence the need to emphasise HITLER'S
WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES #33 =
[#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.

The other extent can be characterised as a circumstance of DECLENSION
(ie. a condition of decline or moral deterioration) within the later
HUGH TREVOR-ROPER edition which is expressed within note by translator
on IDEA #275 - 1 AUGUST 1942 that the text for this day is very
DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE
GERMAN).

German declension is the paradigm that the German language uses to
define all the ways articles, adjectives and sometimes nouns can change
their form to reflect their role in the sentence: subject, object, etc.
Declension allows speakers to mark a difference between subjects, direct
objects, indirect objects and possessives by changing the form of the
word—and/or its associated article—instead of indicating this meaning
through word order or prepositions (e.g. English, Spanish, French). As a
result, German can take a much more fluid approach to word order without
the meaning being obscured.

Modern High German distinguishes between four cases—nominative,
accusative, genitive, and dative—and three grammatical genders—feminine,
masculine, and neuter. Nouns may also be either singular or plural; in
the plural, one declension is used regardless of gender – meaning that
plural can be treated as a fourth "gender" for the purposes of declining
articles and adjectives.

As a fusional language, German marks nouns, pronouns, articles, and
adjectives to distinguish case, number, and gender. For example, all
German adjectives have several different forms. The adjective neu (new),
for example, can be written in five different ways (neue, neuer, neues,
neuen, neuem) depending on the gender of the noun that it modifies,
whether the noun is singular or plural, and the role of the noun in the
sentence. English lacks such declinations (except for rare and
exceptional ones, such as blond/blonde) so that adjectives take only one
form, or in the case of pronouns, such as I, me, my, mine, she, her,
etc., which show the remnants of nominative, accusative, and genitive
case markings. <https://en.wikipedia.org/wiki/German_declension>

Lastly as a conjecture upon "contending values based interests" it is
noted that the second (1963) and third (1976) editions of HENRY PICKER's
apologetics as deference given to PAPAL PERSONALITY (ie.

The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that
speaks the language of our time "the ability to MALE: #387 - *MANIFEST*
an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68,
#23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
#25, #70, #33, #10, #73, #28, #17, #48, #57, #12]" while preserving the
substance of faith and tradition

) contains several testimonials by fellow bunker officers relating to
the books's accuracy and authenticity (but not its entirety), including
GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐) CROSS OF THE
IRON CROSS WITH OAK LEAVES.

Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
PICKER still has a role as EDITOR.

PICKER's IDEA #9 in 1976 edition which corresponds with TABLE TALK on 11
NOVEMBER 1941 as IDEA #66 in the HUGH TREVOR-ROPER edition: "OVERCOMING
THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT: I've always defended the
point of view that the Party should hold itself aloof from religion. We
never organised religious services for our supporters. I preferred to
run the risk of being put under the ban of the Church or excommunicated. The
Church's friendship costs too dear. In case of success, I can hear
myself being told that it's thanks to her. I'd rather she had nothing to
do with it, and that I shouldn't be presented with the bill!

... The skull-cap is a danger to the State when things go badly. The
clergy takes a sly pleasure in rallying the enemies of the established
order, and thus shares the responsibility for the disorders that arise.
Think of the difficulties the Popes continually caused the German
emperors !" [page 122, 123

In contradiction to GENERAL GERHARD ENGEL's testimonial of authenticity
to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was established in
it's later form on 13 MARCH 1813 and thus categories #503 (#451 - PRAXIS
OF RATIONALITY + #52 - MEASURE (TU)) / #449 (*IMPORTANT*) might apply)
there is no mention by PICKER of the discussion on any such virtue "THE
ORDER OF THE PARTY" which stands in contradiction to the the historical
date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as
a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate
for IMPROPRIETY by pairings to my HOMOIOS transformative prototype which
were identified

Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827 -
EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 -
SWASTIKA) we observe PENTECOST anchored CALENDAR IS (AS MORAL CORRUPTION
BEING A BOER WAR CONSTITUTIONAL CONTEMPT AS *SADOMASOCHISTIC* *DENIAL*
*OF* *JUSTICE* *PERPETRATED* BY VICTORIA'S LEGAL FRATERNITY: LAWYERS,
MAGISTRATES AND JUDGES DUE ENTIRELY TO THEIR PARTICIPATION [ ie. their
theós (G2316): *GODLY* érgon (G2041): *WORK* as worship occurs only with
a fixed mind encapsulated by the laws of theurgy and the intellect]
WITHIN CATHOLIC RED MASS DAY) is CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE
2022 = #1827 DAYS and during such time there is a PAPAL BULL
MISERICORDIAE VULTUS - FOR INDICTION OF THE EXTRAORDINARY JUBILEE OF
MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON
11 APRIL 2015) FROM #355 - 8 DECEMBER 2015 (Feast of the Immaculate
Conception) to #355 - 20 NOVEMBER 2016

[#38 - 8 JUNE 2014,

#35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),

#33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY),

#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],

#34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]

REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA @64: "During the first
World War, I didn't wear my Iron Cross, First Class, because I saw how
it was awarded. We had in my regiment a Jew named Guttmann, who was the
most terrible coward. He had the Iron Cross, First Class. It was
revolting. I didn't decide to wear my decoration until after I returned
from the front, when I saw how the Reds were behaving to soldiers. Then
I wore it in defiance.

In the Army this question used to be asked: "Can one bestow on a
subordinate a decoration that his military superior does not possess?

We do that more easily nowadays than it was done during the first World
War; but it's difficult to behave fairly in this matter. One can be a
courageous soldier and have no gift for command. One can reward courage
by a *KNIGHT'S* *CROSS* {

With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
his role as commander in chief of the German armed forces decreed the
renewal of the Iron Cross of 1939 as a German decoration. A new grade of
the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the Iron
Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without distinction,
was awarded to officers and soldiers alike, conforming with the National
Socialist slogan:

"ONE PEOPLE, ONE NATION, ONE LEADER".

The German Law about Titles, Orders and Honorary Signs (German language:
Gesetz über Titel, Orden und Ehrenzeichen) regulates the wearing of the
Knight's Cross in post World War II Germany. German law prohibits
wearing a swastika, so on 26 JULY 1957 the West German government
authorized replacement *KNIGHT'S* *CROSSES* with an Oak Leaf Cluster in
place of the swastika, similar to the Iron Cross of 1914, and the
denazified Iron Cross of 1957, which could be worn by World War II
recipients.

LAW OF NATURE repercussions (ie. upon repressions) for POLICING, firstly
due to the implicit nature of the premise related to such boundary (ie.
SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 - 𝍔難 = #530 /
#49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE THE DRAGNET
OF THE LAW; THE LONG ARM OF THE LAW) of consciousness instantiation
being an ANTHROPOCENTRIC correspondence to the cosmological primitives
(ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
- (A) LAW / chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 /
#40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
MYSTERY (太玄經) TETRADS of 4 BCE.

Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
as an ethical engagement criteria having an ONTIC grounding within the
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
AUTONOMOUS DELIMITER as racial or attribute profiling.

), without implying a subsequent promotion to a higher rank. Moreover,
the man must have favourable circumstances, if his courage is to reveal
itself. Command, on the other hand, is a matter of predisposition and
competence." [pages 119, 120]]

On 31/8/2024 18:33, dolf wrote:
> IMAGES NOT SHOWN
>
> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
> ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
> 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM] PRINCIPLE
> OF PERSISTENCE
>
> 
>
> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
> then impetus for EXODUS.
>
> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
> intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
> worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS*
> *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
>
> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
> (#77)}
> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
> (#136 - MALE DEME IS UNNAMED {%36})}
> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
> Ego: 41 - RESPONSE: YING (#205)}
>
> TELOS TOTAL: #205
> ONTIC TOTAL: #192
> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17 MARCH
> 2017
>
> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía
> (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
>
> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20] =
> môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
> 1c) one born, begotten, issue, offspring, female offspring;
>
> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
> hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
> by the rising and setting of the sun), a day; 3) a twelfth part of the
> day-time, an hour, (the twelve hours of the day are reckoned from the
> rising to the setting of the sun); 4) any definite time, point of time,
> moment;
>
> Our starting point for investigation was to determine whether there was
> any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
> PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
> *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
> disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
> Understanding (#273 / #415) as candidate pairings to my HOMOIOS
> transformative prototype were identified.
>
> Given the value (#273) was less distinctive and more likely to occur
> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
> discover if there was any intersecting occurrence between the IDEA
> (#415) and the substantial meta-descriptive IDEA content related to #71
> / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
> BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
> conflation of IDEAS were identified as associated with a TOTAL SOLAR
> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
> providing a basis for a COHESION OF ACTIONS and might then rationally be
> enumerated by a categorical imperative associated to:
>
> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
> CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> Such historical relativism as discordant rationalisation can best be
> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
> - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
> / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / CRUCIFIXION 3
> APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF WISDOM within the
> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* / *HABITUAL*
> *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is
> most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
> (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
> another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
> *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS
> AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>
> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67,
> #70, #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>
> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>                                         19 YEARS
> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>
> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
> TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
>
> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY
> AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION*
> #393): 3 JULY 2019 (AEST)
>
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383
> - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023
> (AEST) - EXMOUTH
>
> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20 APRIL
> 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>
> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War
> I: 28 JULY 1914 to 11 NOVEMBER 1918]
>
> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
> CHARLES III ACTUAL BIRTHDAY
>
> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE
> 2026.
>
> A number of abnormal patterning IDEA pairings as suggesting a conformity
> to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
> METHODOLOGY then manifestly became apparent (ie. too many of them within
> a focussed timeframe) in being both associated to my INTELLECTUAL
> PROPERTY and corresponding to acts of besiegement against my reclusive
> and contemplative lifestyle, home and reputation. Namely in accordance
> with 2017 as the designated year for commencing action in being
> identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
> related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
> subjective religious / political impost upon the appearance of a state /
> federal parliamentary apology:
>
> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
> (MAILBOX DESTRUCTION);
>
> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
> STATUE (ie. prior whilst unusually absent for 12 hours the statue had
> underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
> 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>
> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
> *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25 AUGUST 2017
> AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
> NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT
> REFORMATION), and
>
> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
> NOVEMBER 2017.
>
> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION
> (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
> THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
> DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
> 2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016
>
> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
> police shooting victims Constables Rachel McCrow and Matthew Arnold
> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a
> criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>
> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
> to collude, variant of gōu (鉤): *HOOK*
>
> gōu yǐn (鈎引): to seduce, to tempt
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be
> settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>
> #131 = [#6, #12, #14, #20, #79]
>
> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
> 7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
> to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a
> forward, 13. a license, 14. long, 15. yin; a measure of distance about
> 1/30th of a km, 16. to cause, 17. yin; a measure of for salt
> certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
> 21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
> yin; a weight measure, 26. yin; a unit of paper money
>
> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
> #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
> of calamities, plots, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
> Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
> equal to the sum of the squares of the other two sides
>
> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>
> #133 = [#25, #49, #59]
>
> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
> support, 8. part joining the hub to spokes of a wheel, 9. a kind of rack
> for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>
> #78 = [#6, #10, #62]
>
> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO* *DETERMINE*,
> 4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
> order, 7. still
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>
> #69 = [#26, #43]
>
> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
> attention to; to take notice of; to regard others with a certain
> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
> *SCIENCE*, 6. law; principle; theory; inner principle or structure, 7.
> to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
> reason; logic; truth
>
> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>
> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
> = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
> prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
> of Cyrus; 1e) of the patriarchs as anointed kings;
>
> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>
> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>
> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
> THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME, THAT YE
> MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>
> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] = echthrós
> (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*, *HATEFUL*; 2)
> hostile, hating, and opposing another; 2a) *USED* *OF* *MEN* *AS* *AT*
> *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the
> mind; 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the hostile
> one; 2a5) the devil who is the most bitter enemy of the divine government;
>
> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>
> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
> -metron "measurement") arose as the field of knowledge dealing with
> spatial relationships.
>
> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH (#79)}
> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
> (#119 - MALE DEME IS UNNAMED {%35})}
> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS: SHOU
> (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
> NOT ONE WHO CURSETH THE KING {%35})}
> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST PREFERENCES
> {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED
> PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>
> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>
> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
> dwelling; 1a) period, age, generation (period of time); 1b) generation
> (those living during a period); 1c) generation (characterised by
> quality, condition, class of men); 1d) dwelling-place, habitation;
>
> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355): {UMBRA:
> #248 % #41 = #2} 1) to love, love deeply, have mercy, be compassionate,
> have tender affection, have compassion; 1a) (Qal) to love; 1b) (Piel);
> 1b1) to have compassion, be compassionate; i) of God, man; 1b2) (Pual)
> to be shown compassion, be compassionate;
>
> ONTIC TOTAL: #990
> DEME TOTAL: #530
>
> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
> (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
> occupation, business; 1b) *PROPERTY*; 1c) work (something done or made);
> 1d) workmanship; 1e) service, use; 1f) public business; 1f1) political;
> 1f2) religious;
>
> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL* *TAX*
> *LEVIED* upon houses, *LANDS*, and persons;
>
> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
> hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
> by the rising and setting of the sun), a day; 3) a twelfth part of the
> day-time, an hour, (the twelve hours of the day are reckoned from the
> rising to the setting of the sun); 4) any definite time, point of time,
> moment;
>
> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning probable);
> 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>
> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>
> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] = charṭôm
> (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician, astrologer; 1a)
> engraver, *WRITER* (only in derivative sense of one possessed of occult
> knowledge);
>
> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
> become known, be recognised; 2) to know, to gain knowledge of, have
> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>
> The Greeks looked up to the Egyptians as the originators of their
> mathematics and more particularly of geometry. Herodotus tells us a
> story on which perhaps all later references in Greek literature are
> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE WORLD],
> a king who would appear to be a combination of Ramesses II of the XIXth
> Dynasty with at least one of the great Senusrets of the Xllth, he says :
> This king divided up the land among the Egyptians, giving an equal
> square plot to each man; from this he derived his revenue, imposing a
> rent to be paid each year. But if the river carried away a portion of
> any man’s lot he would come to him and report what had happened. And the
> king would send men to examine and to measure by how much the land had
> been diminished, in order that he might pay only a proportionate amount
> of the rent. It appears to me that geometry was discovered in this way
> and that it afterwards came over into Greece.”
>
> The statement with regard to the equal division of land between the
> people has probably little historical value, but we need have no doubts
> as to the soundness of the derivation of Greek geometry from Egypt.
> Geometry is an intensely practical science and would naturally first
> appear in a country where land was of very great value, in other words,
> in a highly agricultural country... Later Greek writers do not add much
> to Herodotus’ story. DIODORUS (died c. 284 BCE), however, tells us that
> the Egyptians themselves claimed astronomy and geometry as #1264 -
> *EGYPTIAN* discoveries, and Plato in the PHAEDRUS makes SOCRATES say
> that he has heard that the god THOTH was the inventor of arithmetic,
> calculation, geometry and astronomy...
>
> The actual introduction into Greece of Egyptian geometry is attributed
> by the writer of the Summary of Proclus to Thales, “ who first went to
> Egypt and from there introduced the study into Greece.” This dependence
> upon Egypt is made very clear by Iamblichus’ Life of Pythagoras, where
> Thales, after teaching his young pupil all he knew, advised him to go
> and study with the Egyptian priests, which indeed he did, spending no
> fewer than 22 years in the temples of Egypt learning astronomy and
> geometry.
>
> In this connection an interesting problem is raised by Democritus’
> reference to the harpedonaptai of Egypt.! The philosopher boasted that
> no one of his time had surpassed him in constructing figures from lines
> and in proving their properties, not even the so-called har-pedonaptai
> of Egypt. Who were these harpedonaptai? More than one historian of
> mathematics has supposed that they were land-measurers. The literal
> meaning of the word is "rope-stretchers," and it is suggested that they
> were acquainted with the fact that a triangle whose sides were 3, 4 and
> 5 contained a right-angle, and that they constructed right-angles
> accordingly, as did the Chinese and the Indians.
>
> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
> 
>
> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>
> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
> (#36)}
> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
> (#111)}
> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER IN
> ITS FLOW {%36})}
> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG (#209)}
> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego: 26 -
> ENDEAVOUR: WU (#235)}
> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU (#244)}
> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#294)}
> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>
> TELOS TOTAL: #302
> ONTIC TOTAL: #469
>
> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
> comparing, comparison of one thing with another, likeness, similitude;
> 2b) an example by which a doctrine or precept is illustrated; 2c) a
> narrative, fictitious but agreeable to the laws and usages of human
> life, by which either the duties of men or the things of God,
> particularly the nature and history of God's kingdom are figuratively
> portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY* *WITH* *A* *HEAVENLY*
> *MEANING*; 3) a pithy and instructive saying, involving some likeness or
> comparison and having preceptive or admonitory force; 3a) an aphorism, a
> maxim; 4) a proverb; 5) an act by which one exposes himself or his
> possessions to danger, a venture, a risk;
>
> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made of
> rushes; 2) a *ROPE*;
>
> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been made
> after the likeness of something; 1a) a figure, image, *LIKENESS*,
> *REPRESENTATION*; 1b) likeness i.e. resemblance, such as amounts almost
> to equality or identity;
>
> From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
> Egyptian cubits (about 10.5 kilometres)
>
> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach (H7971):
> {UMBRA: #338 % #41 = #10} 1) to send, send away, let go, stretch out;
> 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*, *EXTEND*, *DIRECT*;
> 1a3) to send away; 1a4) to let loose; 1b) (Niphal) to be sent; 1c)
> (Piel); 1c1) to send off or away or out or forth, dismiss, give over,
> cast out; 1c2) to let go, set free; 1c3) to shoot forth (of branches);
> 1c4) to let down; 1c5) to shoot; 1d) (Pual) to be sent off, be put away,
> be divorced, be impelled; 1e) (Hiphil) to send;
>
> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE THE
> OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH FROM THE
> FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>
> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner (of
> garment);
>
> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF ISRAEL;
> AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE LAND."
> [Ezekiel 7:2]
>
> For this last statement I can find no foundation whatsoever; nothing in
> Egyptian mathematics suggests that the Egyptians were acquainted even
> with special cases of Pythagoras' theorem concerning the squares on the
> sides of a right-angled triangle. That the harpedonaptai were
> land-measurers on the other hand is most probable, indeed we can even
> see such persons at work in the pictures on the walls of Egyptian tombs.
> In the tomb of Khaemhet at Thebes we see a number of men equipped with
> ropes and writing material measuring a field, and there is a similar
> scene in the tomb of Menena." In either case the persons engaged in the
> work might most suitably be described as "rope-stretchers"; the very
> unit by which fields were measured was a "reel of rope" of 100 cubits in
> length." [PEET, T. ERIC - The Rhind mathematical papyrus British Museum
> 10057 and 10058 (1923), page 31
> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>
> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>
> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] = syntynchánō
> (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>
> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order
> to find; 1a) to seek a thing; 1b) to seek [in order to find out] by
> thinking, meditating, reasoning, to enquire into; 1c) to seek after,
> seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to
> crave, demand something from
>
> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16, #4,
> #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>
> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation'; 1)
> *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*, *GOD*
> *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the Jews
> begged Pilate to release instead of Christ; 3) Joshua was the famous
> captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8); 4)
> Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29); 5)
> Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in
> the preaching of the gospel (Col. 4:11);
>
> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300, #8,
> #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A* *PEARL*; 2)
> a proverb, i.e. a word of great value;
>
> 
>
> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>
> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>
> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach (H4899):
> {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a) *OF* *THE*
> *MESSIAH*, Messianic prince; 1b) of the king of Israel; 1c) of the high
> priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>
> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>
> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR*
> *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b)
> (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
> made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
>
> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200, #1,
> #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
> exercise kingly power, to reign; 1a) of the governor of a province; 1b)
> of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians in
> the millennium; 2) metaph. to exercise the highest influence, to control;
>
> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
> #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
> organisation);
>
> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS OF
> AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs to
> #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST occurred on
> #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR days later it
> would then have a calibration reprise on #37 - 5 JUNE 1938) TO COME INTO
> THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER, UNDER AARON THEIR
> FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED HIM." [1Chronicles 24:1,
> 19]
>
> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29} 1)
> *LINE*;
>
> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
> #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie
> in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
> together; 1c1) (Niphal) to be collected;
>
> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
> to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
> one's public appearance;
>
> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1, #300,
> #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 =
> #24} 1) to conform one's self (i.e. one's mind and character) to
> another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>
> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh (H3369):
> {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a snare or
> lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig. of devices
> of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be ensnared, be
> caught by a bait; 1c) (Pual) to be entrapped;
>
> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
> YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT HIS
> WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>
> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a country
> occupying the northeast angle of Africa; 2) metaph. Jerusalem, for the
> Jews persecuting the Christ and his followers, and so to be likened to
> the Egyptians treating the Jews;
>
> G125@{
>   {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>   {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#11)},
>   {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>   {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
> CH'IN (#170)},
>   {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25}); Ego:
> 57 - GUARDEDNESS: SHOU (#227)},
>   {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>   {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13}); Ego:
> 76 - AGGRAVATION: CHU (#373)},
>   Male: #211; Feme: #373
> } // #1264
>
> DEME TOTAL: #319
>
> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #70, #400, #200, #10, #50] /
> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #800] /
> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] = katadynasteúō
> (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise harsh control over
> one, to use one's power against one; 2) to oppress one;
>
>     #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3, #4,
> #400, #6] /
> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
> band, binding; 1a) cords, bands, thongs (metaphorical of slavery); 1b)
> bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>
> H92@{'
>   {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>   {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>   {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>   {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
> (#13)},
>   Male: #26; Feme: #13
> } // #13
>
> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26} 0)
> Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE* *ONE*
> *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings of 0136;
>
> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>
> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
> festival sacrifice;
>
>     #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
> #300, #70] /
>     #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10, #5,
> #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22} 0)
> Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the tribe
> of Ephraim and successor to Moses as the leader of the children of
> Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh on
> whose land the Ark of the Covenant came to a stop after the Philistines
> returned it; 3) son of Jehozadak and high priest after the restoration;
> 4) governor of Jerusalem under king Josiah who gave his name to a gate
> of the city of Jerusalem;
>
> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
> *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
> READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
> TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
> *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
> salvation; 1c) victory;
>
> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
> #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
> *SALVATION* (*BY* *GOD*); 1d) victory;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
> 1) a resident of *NAZARETH*;
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
> = 'one from beyond'; 1) a designation of the patriarchs and the
> Israelites; 2) a designation of the patriarchs and the Israelites;
>
> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>
> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>
> 
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
> opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
> 1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
> Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
> (under) world; 1b8) city (-state); 1c) ground, surface of the earth;
> 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2)
> *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN* *MEASUREMENTS* *OF*
> *DISTANCE*); 1d3) level or plain country; 1d4) land of the living; 1d5)
> end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
> countries; i) often in contrast to Canaan;
>
> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² = a² +
> b² KNOWN TO THE EGYPTIANS?
>
> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN PYTHAGORAS.
> HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT WAS KNOWN TO
> EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>
> AUGMENTED: Together, the group of lengths a, b, and c are called a
> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4, and
> c=5:
>
> 
>
> 
> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>
> The Egyptians used a form of this theorem in their construction and
> surveying practices. For example, they used a rope with 12 evenly spaced
> knots to form a 3-4-5 right triangle, which is a practical application
> of the Pythagorean Theorem. This method helped them create right angles,
> which were crucial for building structures like the pyramids.
>
> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS, THE
> PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>
> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS OR
> ANOTHER TOPIC?"
>
> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
> around 1550 B.C.E. in the region we now call Thebes, located near the
> Nile River. The document is over 16 feet long and is written in a kind
> of Egyptian cursive called hieratic script.
>
> 
>
> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>
> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED DOCUMENT
> WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN MATHEMATICS.
>
> There is a reference table in the Rhind Papyrus that lists a type of
> fraction historians call Egyptian fractions. The table consist of a
> series of fractions of the form:
>
> 
>
> where n is replaced with odd integers between 5 and 101. Egyptians
> understood rational numbers to have denominators that are multiples of
> whole numbers (n = p*q, with p and q whole numbers) and are countable by
> hand, meaning that you could count all of the numbers in the table
> yourself if you wanted to.
>
> There was a specific way Egyptians had of expressing a rational number
>
> 
>
> with integers p and q. The rational number would be broken up into unit
> fractions added together. (A unit fraction is any fraction with a
> numerator of 1). The following formula is recorded in the Rhind Papyrus:
>
> 
>
> For example, this formula can be used to rewrite the rational number
> 2/21 with p=3 and q=7:
>
> 
>
> We then get the result:
>
> 
>
> This might seem like a strange way of rewriting fractions, but we have
> to remember that ancient mathematicians didn’t have calculators to
> quickly compute numbers! When doing arithmetic by hand, it’s easier to
> think about fractions that all have the same numerator of 1 than it is
> to keep track of lots of different looking fractions.
>
> A rational number can be expressed as this kind of Egyptian fraction as
> long as there are unique unit fractions that add up to the rational
> number. Historians aren’t sure why Egyptians didn’t want any repeated
> terms in their calculations. Some people think it might have something
> to do with a spiritual metaphor [for determining an area for a right
> triangle ( c² = a² + b² )]
>
> The basic equation is a transformed version of a standard triangle
> height formula (p*q / 2 = area). Because the right triangle legs are
> perpendicular to each other, one leg is taken as a base, and the other
> is a right triangle height:
> 
>
> The ancient Egyptians may have also been aware of the concept of
> squaring a number (e.g., n²), as an example from the Moscow Papyrus
> seems to illustrate. There are a few examples of finding the square root
> of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus Moscow,
> specifically to find the square root of 16 (which is 4) and also
> computing the square root of quantities with simple fractions. Basic
> geometry was known to the ancient Egyptians, as there are problems for
> finding the area and volumes of various shapes in the Rhind Papyrus,
> highlighting the development of mathematics in Egypt. [Sarah Chandlee,
> (Monash University), Ancient Egyptian Mathematics: Re-examining Problems
> Nos. 49-52 of the Rhind Mathematical Papyrus (c. 1575 – 1540 BCE)
> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>
> As far as historians can tell, there was no explicit definition for
> numbers which did not meet the criteria of Egyptian fractions...numbers
> that don't meet those criteria are what we now call irrational! Without
> a definition of irrational, we can conclude that ancient Egyptian
> mathematicians had a limited intuition of number theory--this makes it
> even more impressive that they achieved such remarkable precision in
> their calculations and constructions. The Egyptians' brute-force methods
> of arithmetic still led them to uncover universal constants, and there
> is even reason to believe Egyptians purposefully made use of the special
> properties of the numbers e and pi, as well as the golden ratio.
>
> Even though ancient mathematicians may not have realized the properties
> of irrational numbers, they clearly had a mastery of ratios and
> proportions. One astonishing example of this mastery is the precision of
> the Great Pyramid of Giza. The relationship between the height and the
> base perimeter is equivalent to the relationship between a circle’s
> radius and its circumference, which we now know to be centered around
> the value pi. This means that if the pyramid’s height were the diameter
> of a circle, the base perimeter would be equal to the circumference.
>
> 
>
> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>
> The slope angle of the pyramid was measured from a loose casing stone to
> be 51.85° degrees. If you take the ratio of the angles of the pyramid’s
> sides and multiply it by four, you end up with the universal constant
> Euler’s number e, to 99.9998% accuracy!
>
> 
> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE EMBEDDED
> IN THE RATIOS OF THE GREAT PYRAMID
>
> The unit of measure used by ancient Egyptians is called the cubit. One
> cubit is equivalent to 1.86 feet. This may seem like a random number in
> modern context, but one cubit is exactly a 1/25,000,000 ratio of the
> Earth’s diameter. If you take the length of the pyramid’s base and
> divide it in half, you end up with the number pi to 99.99% accuracy! And
> if you take the hypotenuse of the triangles in the pyramid, you end up
> with the number pi multiplied by the golden ratio to 99.95% accuracy!
>
> 
>
> The height of the pyramid multiplied by 43,200 is exactly the polar
> radius of the Earth. The perimeter of the pyramid’s base multiplied by
> 43,200 is exactly the circumference of the Earth’s equator. It would be
> ordinary if these measurements were the result of multiplication by some
> ultra-precise decimal number, like 40,297.4679. But the fact that it’s a
> whole number ratio is what still leaves historians baffled!
>
> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS--
> THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS 365.242 DAYS!
>
> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit -
> a measure of distance (the forearm), roughly 18 in (.5m). There are
> several cubits used in the OT, the cubit of a man or common cubit (Dt
> 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus others.
> See a Bible Dictionary for a complete treatment.;
>
> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON THE
> SAME NOME / TEMPORAL PRINCIPLE?
>
> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO MUNDI
> (from Latin "in the year of the world; [לבריאת העולם]) with 40 years
> interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
> YEARS DESERT SOJOURN
>
> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
> #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
> organisation);
>
> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and the
> years and the jubilees: there are forty-nine jubilees from the days of
> Adam {earthy; red} until this day, and one week and two years and there
> are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME (LITERALLY “DISTANT”)
> FOR LEARNING THE COMMANDMENTS OF THE LORD, UNTIL THEY PASS OVER INTO THE
> LAND OF CANAAN {merchant; trader; or that humbles and subdues}, crossing
> the Jordan {the river of judgment} to the west.” [Book of Jubilee 50:4]
>
> If the top point of the pyramid were expressed as a coordinate, it would
> be 29.9792458°N, which remarkably resembles the speed of light expressed
> in meters per second: 299,792,458 m/s. It remains one of the greatest
> historical mysteries whether the Egyptians knew that their marvellous
> structure encoded some of the most important constants of the world and
> the universe. [Nicole Naporano, World of Women in STEM, 1 SEPTEMBER 2021
> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>
> On 30/8/2024 18:54, dolf wrote:
>> On 9 DECEMBER 1905 the French government passed a law stipulating “THE
>> SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>> naive presumption have intuited to be comprised of a rational
>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW
>> / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 -
>> BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the
>> state from officially recognizing, funding or endorsing religious
>> groups, represented a major shift in church-state relations in France.
>> It has recently come under increased scrutiny in connection with the
>> integration of Muslim and other religious minority groups in French
>> society.
>>
>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>> STANDARD, RULE, FOLLOW FAITHFULLY
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
>> OF KNOWLEDGE, INTELLIGENCE
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>> ARBITERS IN MATTERS OF COMMON LIFE
>>
>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>
>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
>> PROTOTYPE STANDARD
>>
>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>> (G2919): JUDGMENT SENSIBILITY
>>
>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>> select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
>> deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
>> judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND*
>> *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case may
>> be examined and judgment passed upon it; 5b) to pronounce judgment, to
>> subject to censure; 5b1) of those who act the part of judges or
>> arbiters in matters of common life, or pass judgment on the deeds and
>> words of others; 5c) *TO* *RULE*, *GOVERN*; 5c1) to preside over with
>> the power of giving judicial decisions, because it was the prerogative
>> of kings and rulers to pass judgment; 5d) to contend together, of
>> warriors and combatants; 5d1) to dispute; 5d2) in a forensic sense; i)
>> to go to law, have suit at law;
>>
>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is then
>> relevant to our subsequent progression of thinking concerning
>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being the
>> observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as being
>> primarily concerned with the #237 - USE OF FORCE / #277 - RIGHT TO
>> PLACE A TEST, as to whether the organisational CATEGORICAL IMPERATIVE
>> can also be devised as a METALOGIC CONSTRUCT consisting of an ONTIC /
>> DEME IDEA STEM with either a template META-DESCRIPTIVE (#0 - EX
>> NIHILO, #40, #41, #81, #30) standard or non-standard (ie. the
>> meta-descriptive elements as metakosmeo and in being ONTIC can be
>> deployed by any formulation including repetition) AGGREGATION AND
>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological IDEA
>> with NOUMENON redaction yields the anti-thesis proposition that #232 -
>> KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to LIFE
>> VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>> established.
>>
>> Secondly there is the issue which is a consideration upon the dominant
>> mindset of SECTARIAN BELIEF which is established upon #1080 - HETEROS
>> THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH ALIEN
>> TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN IDENTITY,
>> that is in some sense as an ÜBERMENSCH (ie. the ideal superior man of
>> the future who could rise above conventional Christian morality to
>> create and impose his own values) construct purveying an ÜBER ALLES
>> (ie. their theós (G2316): *GODLY* érgon (G2041): *WORK* as worship
>> occurs only with a fixed mind encapsulated by the laws of theurgy and
>> the intellect) impropriety against the mundaneness of a citizenship
>> right, responsibility and entitlement within the STATE (eg: no matter
>> how robust my individual THEOLOGICAL convictions, institutional
>> religion doesn't allow it because its incomprehensible that personal
>> belief can exist) because of the manner of its self justification
>> towards being either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does
>> not excel in any regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM)
>> or RELIGIO / CHRISTO-FASCIST as being an ABROGATION of the FIRST
>> PRINCIPLES upon which the COMMONWEALTH was established that is alluded
>> to by the expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ (救世主):
>> THE SAVIOUR IN CHRISTIANITY) as counter-intuitive (ie. as to being so
>> heavenly minded as to be no earthly good) to the very CONSTITUTIONAL
>> nature of #491 - AGENCY and our focussed engagement with it as
>> *ENTANGLEMENT* which is implicit to the term jiù (救):
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>
>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>
>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>
>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>
>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>
>> #161 = [#10, #73, #78]
>>
>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7.
>> to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>
>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>
>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300, #5,
>> #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask for in
>> addition; 2) to approach one with supplications; 3) *TO* *ASK* *ALMS*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>
>> jiù zhì (救治): to rescue and give medical treatment
>>
>> #191 = [#18, #29, #65, #79]
>>
>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure; to
>> treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat,
>> 6. to be in order; to be well managed, 7. to study; to focus on, 8. a
>> Taoist parish
>>
>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>
>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 % #41
>> = #7} 1) completeness, soundness, welfare, peace; 1a) completeness (in
>> number); 1b) safety, soundness (in body); 1c) *WELFARE*, *HEALTH*,
>> *PROSPERITY*; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
>> friendship; 1e1) of human relationships; 1e2) with God especially in
>> covenant relationship; 1f) peace (from war); 1g) peace (as adjective);
>>
>> sōu jiù (搜救): search and rescue
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>
>> jiù huǒ (救火): to put out a fire; firefighting
>>
>> #181 = [#1, #32, #38, #44, #66]
>>
>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance,
>> 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease,
>> 13. huo, 14. companion; comrade, 15. Huo
>>
>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>
>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH* (*A*
>> *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to waste
>> away, consume away, perish; 3) to have a miserable end;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>
>> jiù shēng (救生): to save a life; life-saving
>>
>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>
>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar, 12.
>> not experienced, 13. hard; stiff; strong, 14. very; extremely, 15.
>> having academic or professional knowledge, 16. a male role in
>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>> destiny
>>
>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46, #53,
>> #55, #65, #69, #77, #79]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>
>> jiù hù chē (救護車): ambulance
>>
>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>> #78, #80]
>>
>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a carriage,
>> 4. a tool with a wheel, 5. a machine, 6. metal turning; lathe work, 7.
>> to lift hydraulically, 8. to transport something in a cart, 9. to sew
>> with a sewing machine, 10. to turn, 11. Che, 12. a chariot, 13. jaw,
>> 14. ivory bed frame, 15. a cart load; a truck load, 16. to transport,
>> 17. mother-of-pearl, 18. a waterwheel; equipment for lifting water
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>
>> jiù shì (救市): market rescue (by central bank)
>>
>> #54 = [#54]
>>
>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>
>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>
>> In summary then, with respects to STATE and its #491 - AGENCY
>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES etc)
>> as a foundation to productivity gains, interoperability and essential
>> component for transition to an information / knowledge economy within
>> the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>
>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>> A TEST
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>> GENERATIVE POWER; WEALTH
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>
>> Within public law, abrogation is the proposing away of a right, power
>> or value, by a public body in delegating power or failing to carry out
>> a responsibility or duty. The abrogation of such a responsibility or
>> duty, unless required by primary legislation would amount to an
>> unconstitutional delegation of power to a foreign government or other
>> sovereign power. It is a protected value at Common Law that Parliament
>> has legislative supremacy even to the point that the sovereign power
>> extends to the breaking of treaties, if need be.
>>
>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>> where the notion of a constitutional right exists, within the United
>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>> written constitution. The scope of such a constitutional right is
>> particularly narrow and the State cannot abrogate their power except
>> where a specific piece of legislation or regulation specifically
>> provides for the power to abrogate.
>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>
>> On 30/8/2024 13:24, dolf wrote:
>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>> DRAFT ONLY)
>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>> account or interpretation of events and circumstances that provides a
>>> pattern or structure for people’s beliefs and gives meaning to their
>>> experiences) genre. To convey such by the STENOGRAPHY (ie. from the
>>> Greek stenos: narrow and graphein: to write) analogy as a system
>>> which uses a phonemic orthography, our self-educating methodology
>>> involves the usage of both meta-descriptors (ie. the TETRA with
>>> COGITO ARRAY appraisals that are associated with encoding of #174 -
>>> THE ANIMA / ANIMUS: the feminine aspect of a man’s psyche (and vice
>>> versa) / #336 - THE PERSONAL UNCONSCIOUS: a collection of stored
>>> experiences within the individual / #451 - THE COLLECTIVE
>>> UNCONSCIOUS: a collection of universal images and patterns within the
>>> collective psyche) either as singularity or IDEA aggregation by
>>> NEURAL LINGUISTIC PRAGMA representations which might also be
>>> associated to a temporal heuristic and its deployment of HEBREW /
>>> GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon as
>>> consciousness makers  within the temporal continuum.
>>>
>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491
>>> - AGENCY AND CONSTITUTIONAL RIGHT?
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>
>>> #41 = [#41]
>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>> instrument, 3. Ji [star]
>>>
>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 =
>>> #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
>>> occupation, empty business;
>>>
>>> #41 - 𝌮應 = #215 / #377 / #492
>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>
>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>> If not, the union of spheres is blocked (非則否)
>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>
>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
>>> or above something, 3. to go up; to go forward, 4. shang, 5.
>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>> time; to go to, 11. far, 12. big; as big as, 13. abundant; plentiful,
>>> 14. to report, 15. to offer, 16. to go on stage, 17. to take office;
>>> to assume a post, 18. to install; to erect, 19. to suffer; to
>>> sustain, 20. to burn, 21. to remember, 22. on; in, 23. upward, 24. to
>>> add, 25. to fix; to install; to apply (powder, makeup, etc), 26. to
>>> meet, 27. falling then rising (4th) tone, 28. used after a verb
>>> indicating a result, 29. a musical note
>>>
>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience, 4.
>>> only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by
>>> one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>
>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate
>>> to, 5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
>>>
>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then,
>>> 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>
>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO
>>> BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>> would last until the State Opening of Parliament on 14 OCTOBER 2019.
>>> As a consequence, Parliament was suspended between 10 SEPTEMBER and
>>> 24 SEPTEMBER 2019. Since Parliament was to be prorogued for five
>>> weeks and reconvene just 17 days before the United Kingdom's
>>> scheduled departure from the European Union on 31 OCTOBER 2019, the
>>> move was seen by many opposition politicians and political
>>> commentators as a controversial and unconstitutional attempt by the
>>> prime minister to avoid parliamentary scrutiny of the Government's
>>> BREXIT plans in the final weeks leading up to BREXIT. JOHNSON and his
>>> Government defended the prorogation of Parliament as a routine
>>> political process that ordinarily follows the selection of a new
>>> prime minister and would allow the Government to refocus on a
>>> legislative agenda.
>>>
>>> #71 - 𝍌止 = #245 / #407 / #522
>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>
>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>> There is inner light and no blame. (內明無咎)
>>> FATHOMING #1: Stopping at the right place (止于止)
>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>
>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC* *AFFAIRS*;
>>> 1a) to advise or consult with one about public affairs; 1b) to make
>>> answer to those who ask for advice, present enquiries or requests,
>>> etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*, *KINGS*; 1c) to
>>> give a response to those consulting an oracle, to give a divine
>>> command or admonition, to teach from heaven; 1c1) to be divinely
>>> commanded, admonished, instructed; 1c2) to be the mouthpiece of
>>> divine revelations, to promulgate the commands of God; 1d) to assume
>>> or take to one's self a name from one's public business; 1d1) to
>>> receive a name or title, be called;
>>>
>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>
>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>> SHAO (#8)}
>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>> SHAO (#16)}
>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
>>> Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38}
>>> / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>> SMALL: SHAO (#56)}
>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71
>>> - MALE DEME IS UNNAMED {%2})}
>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>> SMALL: SHAO (#79)}
>>>
>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1) to
>>> put a stumbling block or impediment in the way, upon which another
>>> may trip and fall, metaph. to offend; 1a) to entice to sin; 1b) to
>>> cause a person to begin to distrust and desert one whom he ought to
>>> trust and obey; 1b1) to cause to fall away; 1b2) to be offended in
>>> one, i.e. to see in another what I disapprove of and what hinders me
>>> from acknowledging his authority; 1b3) *TO* *CAUSE* *ONE* *TO*
>>> *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*; 1c) since one
>>> who stumbles or whose foot gets *ENTANGLED* feels annoyed; 1c1) to
>>> cause one displeasure at a thing; 1c2) to make indignant; 1c3) to be
>>> displeased, indignant;
>>>
>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of beasts)
>>> associated or living together; 1a) a company, troop, swarm; 2) *A*
>>> *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE* *OR*
>>> *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true God,
>>> pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>
>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>> *PEARL* IS BEAUTIFUL
>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>> míng yuè (明月): *BRIGHT* *MOON*
>>>
>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>
>>> 
>>>
>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>
>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>
>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>>> China rose, 9. a month, 10. Yue
>>>
>>> <http://www.grapple369.com/Savvy
>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>
>>> #71 = [#71] - *DOMINION*
>>>
>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>
>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>
>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>
>>> #1 - 𝌆中 = #175 / #337 / #452
>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>
>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>> Is not as good as new light in the west. (不如開明於西)
>>> FATHOMING #6: The waning moon (月闕其摶)
>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>
>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings (our
>>> practices i.e. trickery); 2) a thing to be done, business;
>>>
>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>>> China rose, 9. a month, 10. Yue
>>>
>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in front
>>> of a tomb, 5. to be deficient, 6. to reserve; to put to the side, 7.
>>> Que, 8. an unfilled official position, 9. to lose, 10. omitted
>>>
>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>> asking a question in reply to a question, 4. used when making a
>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>
>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3. a
>>> clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>> combine
>>>
>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>
>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>
>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well
>>> as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>
>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>> foreign
>>>
>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>
>>> #50 = [#50]
>>>
>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>> loved one
>>>
>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>> *COURT*); to impeach; to denounce
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>
>>> #115 = [#57, #58]
>>>
>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>> originate; to initiate; to start (a fire), 4. to recommend; to elect,
>>> 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*; *TO* *GIVE*
>>> *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful candidate, 11. to
>>> raise an example
>>>
>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>> *AUTHORITY*, *POWER* (fig.);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>
>>> #152 = [#30, #41, #81]
>>>
>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate, 3.
>>> round, 4. to hand over; to deliver; to offer, 5. to express; to show;
>>> to be manifest, 6. to start out; to set off, 7. to open, 8. to
>>> requisition, 9. to occur, 10. to declare; to proclaim; to utter, 11.
>>> to express; to give vent, 12. to excavate, 13. to develop; to
>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot with
>>> a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>> inspire, 21. to publicise; to make known; to show off; to spread, 22.
>>> to ignite; to set on fire, 23. to sing; to play, 24. to feel; to
>>> sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>
>>> #267 = [#57, #58, #30, #41, #81]
>>>
>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>> #7, #10, #200] /
>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>> untrimmed (vine);
>>>
>>> We are here making a differentiation relevant to a #459 =
>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy) appropriation
>>> of ecclesiastical precedence by an idolatrous dichotomy #65 - MARS:
>>> SOLDIERS and #175 - VENUS: TEMPLE OF VENUS GENETRIX DEDICATION
>>> (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE): MERRY CHRISTMAS
>>> TRUCE 1914) which then also has a consequence upon any rhetorics
>>> about current conflicts.
>>>
>>> 
>>>
>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>
>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14 OCTOBER
>>> 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY GOVERNMENT’S
>>> PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S DEPARTURE
>>> FROM THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT INTENDS TO WORK
>>> TOWARDS A NEW PARTNERSHIP WITH THE EUROPEAN UNION, BASED ON FREE
>>> TRADE AND FRIENDLY CO-OPERATION.”]
>>>
>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
>>> consider the appeals for both the London and Edinburgh cases on 17
>>> SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>> evidence" that the purpose of prorogation was to prevent MPs from
>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>> prorogation for a QUEEN'S SPEECH that the respondents "had no quarrel
>>> with". In early September 2019, judges in the High Court of Justice
>>> and the Outer House of the Court of Session (the English and Scottish
>>> civil courts of first instance) ruled that the matter was not subject
>>> to judicial review as it was a political decision. An appeal in the
>>> latter case to the Inner House of the Court of Session (Scotland's
>>> supreme civil court) overturned the Outer House verdict and ruled the
>>> prorogation was justiciable and unlawful. To resolve the differences
>>> of opinion between the courts, both cases were appealed to the
>>> Supreme Court of the United Kingdom which, on 24 September, ruled
>>> unanimously in R (Miller) v The Prime Minister and Cherry v Advocate
>>> General for Scotland that the prorogation was both justiciable and
>>> unlawful; consequently, the Order in Council ordering prorogation was
>>> quashed, and the prorogation was deemed "null and of no [legal]
>>> effect". <>
>>>
>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>> to PEOPLE. “Pearls are traditional for Queens going back one thousand
>>> years — there has never been a Queen who didn’t wear pearls,” she
>>> said. “They were rare, beautiful and lustrous and the more you wear
>>> them, the more lustrous they become.” The tradition of royals wearing
>>> pearls dates all the way back to Queen Victoria, Queen Elizabeth II’s
>>> great-great-grandmother. “She gave each of her daughters and
>>> granddaughters a pearl every year on their birthday so that by the
>>> time they came of age at 18, they would have enough pearls for a
>>> necklace,” Field explained. Elizabeth’s father, King George VI,
>>> continued the tradition when he gifted her a thin platinum chain, to
>>> which he added two pearls on each of her birthdays.
>>>
>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT IT."
>>> [Matthew 13:45-46]
>>>
>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>> their parents’ coronation in 1937. The necklaces were visible as the
>>> girls waved to the crowds from the balcony of Buckingham Palace.
>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>
>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>
>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82
>>> - MALE DEME IS UNNAMED {%11})}
>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>> SHAO (#87)}
>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>> (#125)}
>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
>>> TUAN (#178)}
>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>> (#216)}
>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>>> (#219)}
>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>> (#224)}
>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>> (#239)}
>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>> CHU (#298)}
>>>
>>> TELOS TOTAL: #2647
>>> ONTIC TOTAL: #389
>>> DEME TOTAL: #542
>>>
>>> #4 - 𝌉閑 = #178 / #340 / #455
>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>> RANGE: noon 04 to 08 JANUARY
>>>
>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>
>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>> Ego: 7 - ASCENT: SHANG (#79)}
>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
>>> (#195)}
>>>
>>> TELOS TOTAL: #195
>>> ONTIC TOTAL: #200
>>> DEME TOTAL: #335
>>>
>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
>>> chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
>>> borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF*
>>> *A* *THING*;
>>>
>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41} 1)
>>> mindful of favours, grateful, thankful; 2) pleasing, agreeable; 3)
>>> acceptable to others, winning, liberal, beneficent;
>>>
>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA:
>>> #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>
>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>> between what is morally good and bad, prompting to do the former and
>>> shun the latter, commending one, condemning the other; 2a) the
>>> conscience;
>>>
>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8, #200,
>>> #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to fear, be
>>> afraid; 2) to honour religiously, to worship;
>>>
>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
>>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>>> AMEN." [Romans 1:25]
>>>
>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>> religion and represents it to the mind, manner of writing, the
>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a dissuasive
>>> example, a pattern of warning; 4b1) of ruinous events which serve as
>>> admonitions or warnings to others; 4c) an example to be imitated;
>>> 4c1) of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a
>>> type i.e. a person or thing prefiguring a future (Messianic) person
>>> or thing;
>>>
>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400, #40,
>>> #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to point out;
>>> 1a) to show, demonstrate, prove, whether by arguments or by acts; 2)
>>> *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>
>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>> cube suspended within space in the style of SALVADOR DALI'S
>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a DNA
>>> helix which extends half-way down to the ground where a person in the
>>> foreground is looking up."
>>>
>>> 
>>>
>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>
>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>>> to exercise kingly power, to reign; 1a) of the governor of a
>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>
>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis (G5010):
>>> {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2) order; 2a)
>>> a fixed succession observing a fixed time; 3) *DUE* *OR* *RIGHT*
>>> *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or position which
>>> one holds in civic or other affairs; 4a) since this position
>>> generally depends on one's talents, experience, resources; 4a1)
>>> character, fashion, quality, style;
>>>
>>> - system
>>> - method
>>> - protocol, rule, regulation, ordinance
>>> - band, company
>>> - arrangement, disposition, manner, nature
>>> - assessment
>>> - order, good order
>>> - duty
>>> - order, class
>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>
>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5, #10,
>>> #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make;
>>> 1a) with the names of things made, to produce, construct, form,
>>> fashion, etc.; 1b) to be the authors of, the cause; 1c) to make
>>> ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire,
>>> to provide a thing for one's self; 1f) to make a thing out of
>>> something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything;
>>> 1h) to put one forth, to lead him out; 1i) to make one do something;
>>> 1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
>>> about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>>> make ready, and so at the same time to institute, the celebration of
>>> the passover; 2e) to perform: to a promise;
>>>
>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one who
>>> has been liberated from slavery, a *FREEDMAN*, or the son of a freed
>>> man; 2) Libertine, denotes Jews (according to Philo) who had been
>>> made captives of the Romans under Pompey but were afterwards set
>>> free; and who although they had fixed their abode in Rome, had built
>>> at their own expense a synagogue at Jerusalem which they frequented
>>> when in that city, The name Libertines adhered to them to distinguish
>>> them from free born Jews who had subsequently taken up their
>>> residence at Rome. Evidence seems to have been discovered of the
>>> existence of a 'synagogue of the Libertines' at Pompeii.;
>>>
>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>> naive presumption have intuited to be comprised of a rational
>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>> barred the state from officially recognizing, funding or endorsing
>>> religious groups, represented a major shift in church-state relations
>>> in France. It has recently come under increased scrutiny in
>>> connection with the integration of Muslim and other religious
>>> minority groups in French society.
>>>
>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>
>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>
>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>> [#481]) PROTOTYPE STANDARD
>>>
>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>> (G2919): JUDGMENT SENSIBILITY
>>>
>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>>> select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>> decree; 5) to judge; 5a) to pronounce an opinion concerning right and
>>> wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
>>> be examined and judgment passed upon it; 5b) to pronounce judgment,
>>> to subject to censure; 5b1) of those who act the part of judges or
>>> arbiters in matters of common life, or pass judgment on the deeds and
>>> words of others; 5c) to rule, govern; 5c1) to preside over with the
>>> power of giving judicial decisions, because it was the prerogative of
>>> kings and rulers to pass judgment; 5d) to contend together, of
>>> warriors and combatants; 5d1) to dispute; 5d2) in a forensic sense;
>>> i) to go to law, have suit at law;
>>>
>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>>> A TEST
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>> GENERATIVE POWER; WEALTH
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>
>>> Within public law, abrogation is the proposing away of a right, power
>>> or value, by a public body in delegating power or failing to carry
>>> out a responsibility or duty. The abrogation of such a responsibility
>>> or duty, unless required by primary legislation would amount to an
>>> unconstitutional delegation of power to a foreign government or other
>>> sovereign power. It is a protected value at Common Law that
>>> Parliament has legislative supremacy even to the point that the
>>> sovereign power extends to the breaking of treaties, if need be.
>>>
>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>> where the notion of a constitutional right exists, within the United
>>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>>> written constitution. The scope of such a constitutional right is
>>> particularly narrow and the State cannot abrogate their power except
>>> where a specific piece of legislation or regulation specifically
>>> provides for the power to abrogate.
>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>
>>> 
>>>
>>> <https://trove.nla.gov.au>
>>>
>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>
>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954
>>> on the lawns of Parliament House, Canberra in front of the Memorial
>>> to the Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the
>>> United Kingdom, the British Dominions, and Emperor of India. In
>>> addition to being the King of Australia, George V as the then Duke of
>>> York, had opened the first Federal Parliament in MELBOURNE on 9 MAY
>>> 1901 and an OAK TREE planted on 15 MAY 1901 by the Duke of York in
>>> KILMANY PARK (a descendent was planted by DUKE OF GLOUCESTER within
>>> Victoria Park, SALE on 27 OCTOBER 1934 prior to opening the HYDE PARK
>>> WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934) where the only other
>>> purpose of the Duke’s visit was to spend the day shooting quail. On
>>> the way out, they were stopped by an old black fellow who used to
>>> camp with his wife near WURRUK. He was KING BILLY, and wore a brass
>>> chain around his neck with his name on a plaque. He had native
>>> spears, shields, and boomerangs, which he gave to the Duke. Queen
>>> Elizabeth II (right: PA Images / Alamy Stock Photo) arrives at St
>>> Paul's Cathedral in central London to attend a service for the Order
>>> of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR MEMORIAL
>>> DAY ON SUNDAY #292 - 30 MAY 2004.  Photograph (2nd left) courtesy
>>> collections of the Royal Tour 1954 held by the State Library of New
>>> South Wales]
>>>
>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>
>>> 
>>>
>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>> (H3206) as then impetus for EXODUS.
>>>
>>>
>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>
>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>> HSUN (#77)}
>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>> UNNAMED {%31})}
>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>
>>> TELOS TOTAL: #164
>>> ONTIC TOTAL: #192
>>> DEME TOTAL: #277
>>>
>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>> deprave;
>>>
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>
>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>> the Elizabethan Religious Settlement established how the Church of
>>> England would worship and how it was to be governed. The settlement,
>>> implemented from 1559 to 1563, marked the end of the English
>>> Reformation. It permanently shaped the Church of England's doctrine
>>> and liturgy, laying the foundation for the unique identity of
>>> Anglicanism. In essence, the Church was returned to where it stood in
>>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>>> Church's supreme governor. The Act of Uniformity restored a slightly
>>> altered 1552 Book of Common Prayer.
>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>
>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>>> NT always a good opinion concerning one, resulting in praise, honour,
>>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>
>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>>> seamen;
>>>
>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>> made of gold; 3) overlaid or covered with gold;
>>>
>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>
>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>>> bay;
>>>
>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>> animals); 1c) *WILD* *BEASTS*;
>>>
>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>>> thrusting, *WAGE* *WAR*;
>>>
>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area
>>> of exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE
>>> 1579 and naming it NEW *ALBION*, plundering coastal towns and ships
>>> for treasure and supplies as he went. He arrived back in England on
>>> 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581
>>> which he received aboard his galleon the GOLDEN HIND (a female red
>>> deer). DRAKE'S circumnavigation inaugurated an era of conflict with
>>> the Spanish and in 1585, the Anglo-Spanish War began.
>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>
>>> To express within meta logical terms the problem of any tic-tac-toe
>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>> CONSTITUTIONAL RIGHT (ie.
>>>
>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>
>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>> #1827 - EUCHARIST transubstantiation which make the mediated claim to
>>> the personal / universal processes of purification (Gk: katharsis),
>>> illumination (Gk: phôtisma) and perfection (Gk: teleiôsis) by the
>>> ability to MALE: #387 - *MANIFEST* an authentic FEME: #369 -
>>> *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50, #77] of the
>>> #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
>>> #73, #28, #17, #48, #57, #12]:
>>>
>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>> faithful in the transaction of business, the execution of commands,
>>> or the discharge of official duties; 1b) one who kept his plighted
>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one who
>>> trusts in God's promises; 2b1) one who is convinced that Jesus has
>>> been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>> *SALVATION*;
>>>
>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
>>> “sorcery”)] as meaning literally something like "actuating the
>>> divine" and refers to actions that induce or bring about the presence
>>> of a divine or supernatural being, whether in an artefact or a person
>>> and described by PROCLUS as a “power higher than all human wisdom,
>>> embracing the blessings of divination, the purifying powers of
>>> initiation, and in a word all the operations of divine possession”.
>>> Having cleansed themselves of the accumulation of matter and
>>> inclinations towards generation, the Purified Soul is never again
>>> lost in incarnation and are now instead engaged in demiurgy. The goal
>>> of theourgia is achieving henosis (meaning “union with the divine”)
>>> with the divine intelligibles, and with the One, so far as possible,
>>> and attain “direct direct or intuitive knowledge (Gk: noera gnosis)
>>> of the Intelligible Realm”  They érgon (G2041): *WORK* and worship in
>>> accordance with the laws of theurgy and the intellect.
>>> <https://hellenicfaith.com/ritual/>
>>>
>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>> #38} 1) a god or goddess, a general name of deities or divinities; 2)
>>> the *GODHEAD*, trinity; 2a) God the Father, the first person in the
>>> trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>> interests, things due to him; 4) whatever can in any respect be
>>> likened unto God, or resemble him in any way; 4a) God's
>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>
>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>
>>> #44  #4 #60
>>> #52 #36 #20
>>> #12 #68 #28
>>>
>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>> REPROACH
>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>
>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41
>>> = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
>>> *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>> undertaking; 2) any product whatever, any thing accomplished by hand,
>>> art, industry, or mind; 3) an act, deed, thing done: the idea of
>>> working is emphasised in opp. to that which is less than work;
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>> think the work of the former—an admitted Master—tends to deteriorate
>>> as he grows older, while that of Klimsch, on the other hand, seems
>>> with the years to become more and more finished and significant. But
>>> it is obviously unfair to *REPROACH* an artist because the work of
>>> his old age does not show the perfection of his earlier and greatest
>>> creations. With age, eyes grow feeble, and the sculptor in particular
>>> is dependent on his sight. When, as sometimes happens, sculptors
>>> surpass themselves in their old age, it is probably because they were
>>> previously shortsighted and, with the lengthening of sight that
>>> accompanies advancing age, had then become normal.
>>>
>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200,
>>> #80] /
>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>> #80, #10, #20] /
>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
>>> #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
>>> reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
>>> (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to
>>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>>> acquire, be betrothed;
>>>
>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler acquired
>>> the meter-high bronze sculpture "Girl Tying a Headscarf" from Eugen
>>> Henke (Munich) for the Berghof, which was exhibited in the HOUSE OF
>>> GERMAN ART IN 1938. He had personally supported its creation through
>>> several visits to the artist's studio."
>>>
>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>> reprise on #37 - 5 JUNE 1938
>>>
>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir collection
>>> also included his mementos from the inauguration of the Munich "HOUSE
>>> OF GERMAN ART" (18 JULY 1937) and the associated "DAY OF GERMAN ART"
>>> (16 to 18 JULY 1937), in particular his gold plaque of honor, the
>>> large silver medal and the "Athena" created by Professor Theodor
>>> Kärner in Allach porcelain (with a laurel branch and Doric column in
>>> her hands and the Munich city coat of arms on the base).
>>>
>>> Speaking generally, it would be unjust to *REPROACH* an artist— be he
>>> sculptor or singer—because his talents fade with age... Our own
>>> cultural policy can learn a lesson from this. [#332] It is, that
>>> artists who do good work must be assured of recognition in good time.
>>> It is for this reason that I have caused to be organised the arts
>>> exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie. HAUS DER
>>> KUNST was the first major architectural project commissioned by the
>>> Nazis. Adolf Hitler laid its founding stone in 15 OCTOBER 1933 and
>>> inaugurated it on 18 JULY 1937), and not merely because I wished to
>>> give the already famous a chance to exhibit, where their works will
>>> be seen by the whole world. " [page 506, 507]
>>>
>>> As being consistent with the conclusion readily drawn by others,
>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I am
>>> not a linguistic expert and there is a need to peer review assertions
>>> predicated upon the PROFESSORS translation and consideration of #451
>>> - PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>>> GREEK LEXICON as IDEA concepts) which exhibit an an
>>> interconnectedness to our local BEERSHEBA SCENARIO [#68 - qì (氣): to
>>> heave a sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 -
>>> yùn (孕): to be pregnant, #81 - jì (覬): to long for, #23 - tì (揥):
>>> get rid of] involving both the SAINT PATRICK'S DAY 17 MARCH 2017
>>> unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER
>>> #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN /
>>> BESIEGEMENT in the ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST
>>> (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>>> PARADIGM EQUIVALENCE TO GERMAN NAZISM").
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>> lust after (of bodily appetites);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>
>>> #68 = [#68]
>>>
>>> qì (氣): 1. to heave a sigh
>>>
>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down;
>>> 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>
>>> #74 = [#74]
>>>
>>> xíng (型): 1. model
>>>
>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>
>>> #32 = [#32]
>>>
>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>>> include
>>>
>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>>> bear (iniquity); 1e2) to cause to bring, have brought;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>
>>> #139 = [#3, #9, #20, #27, #80]
>>>
>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>>> to be beside; to go along with
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>> desire, long for, lust after (of bodily appetites);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>
>>> #81 = [#81]
>>>
>>> jì (覬): 1. to covet; to long for
>>>
>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take
>>> and carry along; 1a3) to take from, take out of, take, carry away,
>>> take away; 1a4) to take to or for a person, procure, get, take
>>> possession of, select, choose, take in marriage, receive, accept;
>>> 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
>>> conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10)
>>> to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
>>> taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual);
>>> 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be
>>> taken captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d)
>>> (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken
>>> out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
>>> oneself; 1e2) to flash about (of lightning);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>
>>> #23 = [#23]
>>>
>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>
>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of a
>>> statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>> GERMAN ART" (18 JULY 1937)
>>>
>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>
>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>
>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41
>>> = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>
>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50, #5,
>>> #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel the
>>> pains of travail with, be in travail together; 2) metaph. to undergo
>>> agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>
>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw
>>> up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh
>>> deeply;
>>>
>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>> metaph. worth, excellence; <-- *CHERISHED*
>>>
>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10, #100,
>>> #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA: #1103 %
>>> #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER* *INTO*
>>> *THE* *HANDS*; 2) to take into one's hands; 3) to set before one's
>>> self, to prostrate, to determine; 4) to choose, to appoint; 4a) for
>>> one's use; 4b) for one's salvation;
>>>
>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a)
>>> the front of the human head; 1b) countenance, look; 1b1) the face so
>>> far forth as it is the organ of sight, and by it various movements
>>> and changes) the index of the inward thoughts and feelings; 1c) the
>>> appearance one presents by his wealth or property, his rank or low
>>> condition; 1c1) outward circumstances, external condition; 1c2)
>>> *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE*
>>> *PERSON* *IN* *ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d)
>>> the outward appearance of inanimate things;
>>>
>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623
>>> % #41 = #40} 1) to respect the person (i.e. the external condition of
>>> man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
>>>
>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>> *ARTIFICER*, *CRAFTSMAN*;
>>>
>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>
>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER IS
>>> THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>
>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>> associated with your SEXUAL OFFENCES DEFAMATION and my correspondence
>>> to your office regarding IMPROPER SURE STRIKE POPPY WREATH at the
>>> BOER WAR MEMORIAL [as] the likely hijacking of the ANZAC 2018
>>> CENTENNIAL.
>>>
>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>
>>> - to criticize
>>> -     senior / to hold in esteem
>>> -     to govern; to administer
>>> -     march / travel
>>> - to meet / arrive / stay
>>> -     semen
>>> -     wake / sleep
>>> - approve
>>> - deceased
>>>
>>> #9 - 𝌎扶 = #460
>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>> RANGE: 27 to noon 31 JANUARY
>>>
>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>> Up mounds and hills, as they should. (宜於丘陵)
>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>> MEANS: The short look down on the tall. (短臨長也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>
>>> #9 = [#9]
>>>
>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to rob;
>>> to steal from
>>>
>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control, 9.
>>> to be about to; to be near; to approach, 10. to place oneself; to stay
>>>
>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop,
>>> 3. long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6.
>>> length; distance, 7. distant, 8. tall, 9. to be excellent; to be
>>> correct; to be good at, 10. to be powerful and prosperous, 11. deep,
>>> 12. good aspects; strong points, 13. Chang, 14. forever; eternal;
>>> always; permanent, 15. eternally, 16. speciality, 17. old, 18. to be
>>> born, 19. older; eldest; *SENIOR*, 20. to respect; *TO* *HOLD* *IN*
>>> *ESTEEM*, 21. to be a leader, 22. Zhang, 23. to increase; to boost,
>>> 24. older; senior
>>>
>>> yě (也): 1. also; too, 2. a final modal particle indicating certainty
>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>
>>> #42 - 𝌯迎 = #493
>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>> RANGE: noon 24 to 28 JUNE
>>>
>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>> Travels subtly back and forth. (往來)
>>> Ill omens precede the quickest senses. (妖先靈覺)
>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>
>>> #42 = [#42]
>>>
>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>
>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>
>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
>>> journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>> request [documents]; to solicit [contributions], 5. to go on a
>>> punitive expedition; to go on a military campaign; to conquer, 6. to
>>> levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note in
>>> Chinese musical scale, 15. to examine; to interrogate, 16. to *APPROVE*
>>>
>>> yě (也): Ibid.
>>>
>>> #26 - 𝌟務 = #477
>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>> RANGE: noon 13 to 17 APRIL
>>>
>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>> Such is the conduct of the noble man. (君子攸行)
>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>
>>> #26 = [#26]
>>>
>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>
>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>> clean; to purify, 4. to train; to cultivate
>>>
>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
>>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>>> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
>>> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
>>> refined; *CONCENTRATED*, 14. a demon; a spectre
>>>
>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>> asking a question in reply to a question, 4. used when making a
>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>
>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>
>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>
>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>
>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8.
>>> *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay, 10.
>>> horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF* *TREES*, 13.
>>> bold; steadfast, 14. to move, 15. to put into effect; to implement,
>>> 16. travel, 17. to circulate, 18. running script; running script, 19.
>>> temporary, 20. soon, 21. rank; order, 22. a business; a shop, 23. to
>>> depart; to leave, 24. to experience, 25. *PATH*; *WAY*, 26. xing;
>>> ballad, 27. *A* *ROUND* [*OF* *DRINKS*], 28. Xing, 29. moreover; also
>>>
>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH
>>> AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE
>>> PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT
>>> THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING STATE / FEDERAL
>>> GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?) UPON 13 JUNE
>>> 2017 AS BEING 5 DAYS AFTER THE #449 - METAL PLATE (lûwach (H3871):
>>> plate of metal) WAS AFFIXED TO #449 - MONUMENT / MEMORIAL (mnēma
>>> (G3418): a monument or memorial to any person or thing) ON 8 JUNE
>>> 2017 AND THEN ONLY 3 DAYS AFTER THE IMPROPER SURE STRIKE POPPY WREATH
>>> AT THE BOER WAR MEMORIAL OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."
>>>
>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>
>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>
>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>
>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>> any person or thing)
>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>> BULL 4 MAY 1493:     #468])
>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>> #449 - WOMB (mḗtra (G3388): the womb)
>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>> #419 - SLAUGHTER / GENOCIDE])
>>>
>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>>> attention or interest, listen to; 1a5) to understand (language); 1a6)
>>> to hear (of judicial cases); 1a7) to listen, give heed; i) to
>>> consent, agree; ii) to grant request; 1a8) to listen to, yield to;
>>> 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF*
>>> *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3) to be regarded, be
>>> obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d)
>>> (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2)
>>> to sound aloud (musical term); 1d3) to make proclamation, summon;
>>> 1d4) to cause to be heard; 1e) sound;
>>>
>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5 JUNE
>>> 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER WAR
>>> MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14 -
>>> CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41]
>>> CONCEPT OF ACTION conveys a STRONG typing characteristic of *AMBUSH*
>>> / *LYING* *IN* *WAIT* which is the quintessential nature of our
>>> assertion in relation to the VEXATIOUS INTERIM INTERVENTION AND
>>> PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial complaint
>>> event: CHRISTMAS DAY 25 DECEMBER 2019, service at magistrates court
>>> on 11 FEBRUARY 2020) then withdrawn by POLICE PROSECUTIONS on 14 JULY
>>> 2022 after an implausible conviction for a BREACH TO THOSE ORDERS as
>>> CASE NUMBER M11048888 (being a "FALSE ALLEGATION OF PROXIMITY AND
>>> ACCOSTING" scenario @ 0829 HOURS on Sunday 21 MARCH 2021 without a
>>> conviction recorded on REMEMBRANCE DAY 11 NOVEMBER 2021, a fine of
>>> $600 and CRIMINAL HISTORY RECORD mentioned at COUNTY COURT APPEAL
>>> CASE NUMBER AP-23-0204 determined on 13 SEPTEMBER 2023 as continual
>>> evidence of SLANDER) without entitlement to contest the grounds for
>>> granting of orders as being entirely perverse administration of
>>> justice by a process of reductio ad absurdum as disconnected reality
>>> since the uncontested granting of vexatious interim orders has a
>>> bearing on the MENS REA and ACTUS REUS as to the verity of alleged
>>> breaches, which otherwise rests solely upon a haughty pious
>>> prerogative of the court process itself and a biased consideration
>>> granted especially towards female hysteria and irrational claims
>>> resulting in a denial to presumption of innocence and frustrating any
>>> viable right of appeal.
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively) Anything that involves constant violent or chaotic
>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>> #238 - EUREKA]
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31 AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
>>> goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
>>> *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
>>> out to war; 1c) service;
>>>
>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>> within the context of international relations diplomacy to refer to
>>> acts of diplomatic slights, duplicity, treachery and hence infidelity
>>> (with respect to perceived promises made to or alliances formed with
>>> other nation states) by monarchs or governments of the United Kingdom
>>> (or Great Britain prior to 1801, or England prior to 1707) in their
>>> pursuit of self-interest. Perfidious means not keeping one's faith or
>>> word (from the Latin word perfidia), while Albion is an ancient and
>>> now poetic name for Great Britain.
>>>
>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>>> - KINSHIP: CH'IN (#34)}
>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>>> CHU (#212)}
>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>>> 9 - BRANCHING OUT: SHU (#305)}
>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>> (#350)}
>>>
>>> DEME CHECKSUM TOTAL: #280
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>> the south edge of Israel;
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>>> by misadventure as ambiguous edict establishing COOK's discovery and
>>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of
>>> 1788. <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>
>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>>> myself of the great probability of a passage, thro’ which I intend
>>> going with the ship, and therefore may land no more upon this eastern
>>> coast of NEW HOLLAND, and on the western side I can make no new
>>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>>> but the eastern coast from the latitude of 38 [degrees] South down
>>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY
>>> AND SOUTH EASTERN MELBOURNE] to this place I am confident was never
>>> seen or visited by an European before us
>>>
>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>
>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>> of several places upon the coast, I now once more hoisted English
>>> colours and in the name of His Majesty King George the Third
>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>> whole eastern coast from the above latitude down to this place by the
>>> name of New South Wales together with all the Bays, Harbours Rivers
>>> and Islands situate upon the [SAME] said coast.”
>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>
>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>> used by the British during the European exploration and colonisation
>>> of Australia in the 19th century. The island was previously
>>> discovered and named by the Dutch in 1642. Explorer Abel Tasman
>>> discovered the island, working under the sponsorship of Anthony van
>>> Diemen, the Governor-General of the Dutch East Indies. The British
>>> retained the name when they established a settlement in 1803 before
>>> it became independent from the Colony of New South Wales on #205 /
>>> #298 - 3 DECEMBER 1825. Its penal colonies became notorious
>>> destinations for the transportation of convicts due to the harsh
>>> environment, isolation and reputation for being inescapable.
>>>
>>> The name was changed to Tasmania in 1856 to disassociate the island
>>> from its convict past and to honour its discoverer, Abel Tasman. The
>>> old name had became a byword for horror in England because of the
>>> severity of its convict settlements such as Macquarie Harbour and
>>> Port Arthur. When the island became a self-governing colony in 1855,
>>> one of the first acts of the new legislature was to change its name.
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>
>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>> committee to draft a constitution, which was passed by the Council on
>>> 31 OCTOBER 1855. By JANUARY 1855, the first Governor of Tasmania, Sir
>>> Henry Fox Young had been appointed. The constitution, calling for a
>>> new bicameral parliament received royal assent from Queen Victoria on
>>> 1 MAY 1855. On 21 JULY 1855, the Privy Council granted the
>>> application to change the colony's name from "Van Diemen's Land" to
>>> "Tasmania", and on 24 OCTOBER 1855, a tumultuous crowd gathered in
>>> Hobart to hear that the Tasmanian Constitution Act had been granted
>>> royal assent.
>>>
>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>> time, and between September and OCTOBER, elections were held across
>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>> House of Assembly.
>>>
>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>> British Army officer, William Champ as the first Premier of Tasmania,
>>> and the new bicameral parliament met for the first time on 2 DECEMBER
>>> 1856, marking the beginning of self-government for the Colony of
>>> Tasmania.
>>>
>>> Tasmania raised a local defence force and total 28 officers and 822
>>> other ranks were sent from the colony which eventually played a
>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>> CROSSES WON BY AUSTRALIANS.
>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>
>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol;
>>> a work of calligraphy; to be allowed to marry --> #511 = [#1, #5,
>>> #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
>>> #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING
>>> / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING /
>>> COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
>>> JANUARY - 4 FEBRUARY being the mórphōsis (G3446) perpetuated by the
>>> *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)].
>>>
>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>> 字): myriad; infinity was predominantly publicly used by the former
>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH /
>>> PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐
>>> which means auspicious or the symbol of the sun or the gods.
>>>
>>> 
>>>
>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the
>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>
>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423): {UMBRA:
>>> #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a) from
>>> God; 3b) from men; 4) execration;
>>>
>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>
>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92
>>> % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>
>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>> punishment; 6) the goddess Justice, avenging justice;
>>>
>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
>>> the Name (as designation of God); 1d) memorial, monument;
>>>
>>> As our reasonable perception by an inclusion of related common
>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>> within the TETRA sections, that the MALE: #90 / FEME: #92 - swastika
>>> (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise
>>> their god.
>>>
>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>
>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>> curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal)
>>> to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A*
>>> *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be
>>> cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION
>>> OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE
>>> 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER
>>> 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>> 1a) after searching, to find a thing sought; 1b) without previous
>>> search, to find (by chance), to fall in with; 1c) those who come or
>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>> discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get knowledge of, come to know, God; 3) to find out for one's self,
>>> to acquire, get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>> SHAO (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>>> } // #1534
>>>
>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
>>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
>>> *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
>>> (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
>>>
>>> DEME CHECKSUM TOTAL: #328
>>>
>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>
>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>> usually related to fertility cult; 2) a city in Bashan east of the
>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
>>> #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The
>>> Babylonians and Assyrians called her Ashtar and worshiped her as
>>> goddess of fertility and love. The people of the Ancient Near East
>>> during the Hellenistic and Roman periods referred to her as
>>> Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant
>>> “womb” or “that which comes from the womb.”
>>>
>>> TO BE CONTINUED ....
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>
>>> Revision Date: 30 August 2024
>>>
>>> On 29/8/2024 00:28, dolf wrote:
>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>>>> "... one could imagine nothing more senseless, nor any more indecent
>>>> way of turning the idea of the *GODHEAD* into a *MOCKERY*. A negro
>>>> with his tabus is crushingly superior to the human being who
>>>> seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>
>>>> I begin to lose all respect for humanity when I think that some
>>>> people on our side, Ministers or generals, are capable of believing
>>>> that we cannot triumph without the blessing of the Church. Such a
>>>> notion is excusable in little children who have learnt nothing else.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>
>>>> #78 = [#78]
>>>>
>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>>>> the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
>>>> generations, 8. always, 9. world, 10. a life; a lifetime, 11. an
>>>> era, 12. from generation to generation; across generations, 13. to
>>>> keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>> hereditary, 17. later generations, 18. a successor; an heir, 19. the
>>>> current times
>>>>
>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal consideration
>>>> within the expressions jiù zhǔ (救主): SAVIOUR /  jiù shì zhǔ (救世
>>>> 主): THE SAVIOUR IN CHRISTIANITY) the Germans tore each other to
>>>> pieces simply in order to know whether or not they should take
>>>> Communion in both kinds. There's nothing lower than religious
>>>> notions like that. From that point of view, one can envy the
>>>> Japanese. They have a religion which is very simple and brings them
>>>> into contact with nature. They've succeeded even in taking
>>>> Christianity and turning it into a religion that's less shocking to
>>>> the intellect.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>
>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>
>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>
>>>> #248 = [#17, #30, #65, #66, #70]
>>>>
>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host,
>>>> 5. to manage; to lead, 6. to decide; to advocate, 7. to have an
>>>> opinion; to hold a particular view, 8. to signify; to indicate, 9.
>>>> oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12. lord;
>>>> ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>
>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>> #30, #65, #66, #70]
>>>>
>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415
>>>> % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE*
>>>> *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious;
>>>> 3) religious;
>>>>
>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400, #50,
>>>> #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise,
>>>> celebrate with praises; 2) to invoke blessings; 3) to consecrate a
>>>> thing with solemn prayers; 3a) to ask God's blessing on a thing; 3b)
>>>> pray God to bless it to one's use; 3c) *PRONOUNCE* *A*
>>>> *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to prosper,
>>>> to make happy, to bestow blessings on; 4b) favoured of God, blessed;
>>>>
>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300, #8,
>>>> #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play,
>>>> mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision);
>>>> 1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest;
>>>> 1b3) to play (including instrumental music, singing, dancing); 1c)
>>>> (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>
>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>
>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>
>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist
>>>>> and psychologist who founded the school of analytical psychology.
>>>>> And within Jungian psychology, the psychopomp is a mediator (ie. as
>>>>> perhaps an apt analogy for the role of priest in the #1025 - BREAD
>>>>> WAFER / #1827 - EUCHARIST transubstantiation) between the
>>>>> unconscious and conscious realms. It is symbolically personified in
>>>>> dreams as a wise man or woman, or sometimes as a helpful beast. And
>>>>> within psychoanalysis and other psychological theories, the
>>>>> unconscious mind (or the unconscious) is the part of the psyche
>>>>> that is not available to introspection. Although these processes
>>>>> exist beneath the surface of conscious awareness, they are thought
>>>>> to exert an effect on conscious thought processes and behaviour.
>>>>> Empirical evidence suggests that unconscious phenomena include
>>>>> repressed feelings and desires, memories, automatic skills,
>>>>> subliminal perceptions, and automatic reactions.
>>>>>
>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE
>>>>> HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE
>>>>> CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>
>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>>>>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>
>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty
>>>>> to do or to omit things having no relationship to salvation; 2)
>>>>> fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS*
>>>>> *ONE* *PLEASES*; 3) true liberty is living as we should not as we
>>>>> please;
>>>>>
>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>>>>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians
>>>>> 10:29]
>>>>>
>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>
>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>>>>> SABBATH)
>>>>>
>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>> (HONOUR PARENTS)
>>>>>
>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>
>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY)
>>>>> / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>
>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>> (AND VICE VERSA)
>>>>>
>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>
>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>
>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
>>>>> WITHIN THE INDIVIDUAL
>>>>>
>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>
>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>> *RATIONALITY*
>>>>>
>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>
>>>>> 
>>>>>
>>>>>
>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>
>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>
>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>>>>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>>>>
>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81
>>>>> - MALE DEME IS UNNAMED {%0})}
>>>>>
>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>
>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR
>>>>> TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
>>>>> KING {%35})}
>>>>>
>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>> (#223)}
>>>>>
>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>>>>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>
>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>
>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>
>>>>> ONTIC TOTAL: #226
>>>>> DEME TOTAL: #441
>>>>>
>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad tidings;
>>>>> 1a) used in the OT of any kind of good news; 1a1) of the joyful
>>>>> tidings of God's kindness, in particular, of the Messianic
>>>>> blessings; 1b) in the NT used especially of the glad tidings of the
>>>>> coming kingdom of God, and of the salvation to be obtained in it
>>>>> through Christ, and of what relates to this salvation; 1c) glad
>>>>> tidings are brought to one, one has glad tidings proclaimed to him;
>>>>> 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>> concerning the things that pertain to Christian salvation;
>>>>>
>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>>>>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>
>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE*
>>>>> *IN*, *WRITE* *ON*; 1a2) to write down, describe in writing; 1a3)
>>>>> to register, enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) to
>>>>> be written; 1b2) to be written down, be recorded, be enrolled; 1c)
>>>>> (Piel) to continue writing;
>>>>>
>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH
>>>>> HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>>>>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>
>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>
>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE
>>>>> NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME
>>>>> NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>>>>
>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>> determinant of personality, but he proposed that the unconscious be
>>>>> divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS*
>>>>> and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal
>>>>> unconscious is a reservoir of material that was once conscious but
>>>>> has been forgotten or suppressed, much like Freud's notion. The
>>>>> collective unconscious, however, is the deepest level of the
>>>>> psyche, containing the accumulation of inherited psychic structures
>>>>> and archetypal experiences. Archetypes are not memories but energy
>>>>> centers or psychological functions that are apparent in the
>>>>> culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
>>>>> SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES
>>>>> RATHER THAN OF AN INDIVIDUAL. The collective unconscious is,
>>>>> according to Jung, "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S
>>>>> EVOLUTION, BORN ANEW IN THE BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>
>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>> HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier)
>>>>> is the title given to a series of World War II monologues delivered
>>>>> by ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's
>>>>> remarks were recorded by HEINRICH HEIM starting from IDEA #1 - 5
>>>>> JULY 1941 to IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of
>>>>> the party in 1930) took notes from IDEA #174 (COEFFICIENT: c² = a²
>>>>> + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and
>>>>> MARTIN BORMANN continued appending material off and on until 1944.
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH."
>>>>> [page 73] <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>
>>>>> 
>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>
>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>> American artist best known for his esoteric paintings featured in
>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A Pythagorean
>>>>> Magic Square exists in which the sum of the diagonals, rows, and
>>>>> columns of all three squares comprising the figure of proof for the
>>>>> 47th Problem of Euclid are equal to 174. If we square the sum of
>>>>> the numbers in each square we find that it observes the Pythagorean
>>>>> formula]
>>>>>
>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>
>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>
>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>> #1827 DAYS
>>>>>
>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>
>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>
>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>>>>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>
>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>
>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>> PICKER's stenographer tenure, provides a note by translator on IDEA
>>>>> #275 - 1 AUGUST 1942 that the text for this day is very DISJOINTED
>>>>> AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>>>>
>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>> Gestaltung."
>>>>>
>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>> notion of the State. The Roman Empire is a great political
>>>>> creation, the greatest of all.
>>>>>
>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in
>>>>> the HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
>>>>> Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
>>>>> Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung
>>>>> von allem Göttlichen. Ein Neger mit seinem Fetisch ist ja einem,
>>>>> der an das Wunder der Wandlung glaubt, turmhoch überlegen."
>>>>>
>>>>> TRANSLATION: But Christianity is an invention of sick brains : one
>>>>> could imagine nothing more senseless, nor any more indecent way of
>>>>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>>>>> tabus is crushingly superior to the human being who seriously
>>>>> believes in Transubstantiation.
>>>>>
>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with
>>>>> a double meaning
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>
>>>>> #39 = [#39]
>>>>>
>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal, 5.
>>>>> Shuang
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>
>>>>> #148 = [#4, #71, #73]
>>>>>
>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4. to
>>>>> detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>> moment, 10. a switch, 11. Guan
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>
>>>>> #76 = [#76]
>>>>>
>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common sayings;
>>>>> old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>
>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>
>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>>>>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>>>>> *TRUTH*, truthful;
>>>>>
>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] = shᵉnayim
>>>>> (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the cardinal
>>>>> number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal
>>>>> number); 1c) in combination with other numbers; 1d) both (a dual
>>>>> number);
>>>>>
>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1, #300,
>>>>> #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a stamp,
>>>>> an imprinted mark; 1a) of the mark stamped on the forehead or the
>>>>> right hand as the badge of the *FOLLOWERS* *OF* *THE* *ANTICHRIST*;
>>>>> 1b) the mark branded upon horses; 2) thing carved, sculpture,
>>>>> graven work; 2a) of idolatrous images;
>>>>>
>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>>>>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>>>>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>>>>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>>>>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY
>>>>> LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>>>>
>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely; 1d)
>>>>> falsity (of false or self-deceived prophets); 1e) lie, falsehood
>>>>> (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>
>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a divination;
>>>>> 1b) of false gods;
>>>>>
>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
>>>>> BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
>>>>> provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE
>>>>> 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it
>>>>> would then have a calibration reprise on #37 - 5 JUNE 1933 and
>>>>> hence the need to emphasise HITLER'S WARTIME (1939 - 1944)
>>>>> CHRISTMAS AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14
>>>>> - CHRISTMAS TRUCE 1914] HEAL and an alternative TAKE THE BAIT
>>>>> scenario) for differentiation which is consistent with #175 - VENUS
>>>>> AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA #1 is
>>>>> anchored to CHRISTMAS DAY (ie. post 336 / 354 AD).  That the final
>>>>> IDEA #274 (ie. PICKER's IDEA #200 in the 1976 edition) for PICKER's
>>>>> tenure as STENOGRAPHER of the TABLE TALK has an unique tally
>>>>> occurrence within the COGITO ARRAY which corresponds to #32 -
>>>>> LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE and
>>>>> we similarly note that PICKER'S IDEA #33 which as RELIGIOUS /
>>>>> POLITICAL ACTION SCHEMA then equates to IDEA #170 with an emphasis
>>>>> upon "EDUCATION" which is also manifested within our COGITO ARRAY
>>>>> correspondence to #54 - UNITY (K'UN) where the neural linguistic
>>>>> pragma conveys equivalent notions.
>>>>>
>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>
>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to
>>>>> get HITLER to ban the singing of hymns in his presence. Each time
>>>>> HITLER replied that BORMANN had to clearly distinguish his -
>>>>> HITLER'S - attitude towards the current church leadership from his
>>>>> attitude towards the religious cultural heritage handed down by the
>>>>> churches. He — HITLER — would not want to miss a Christmas carol
>>>>> like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one of the
>>>>> most beautiful church hymns in the world." [Henry Picker's 1976
>>>>> annotation of IDEA #11 as schema applied to renumbered IDEA #75]
>>>>>
>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent, venomous
>>>>> snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR* *ISRAEL*
>>>>>
>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>> MONSTERS"
>>>>>
>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>
>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300, #5,
>>>>> #100, #1, #10] /
>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>>>>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>>>>> other; 1a) to number; 1a1) to number as opposed to some former
>>>>> person or thing; 1a2) the other of two; 1b) to quality; 1b1)
>>>>> another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*,
>>>>> *CLASS*, *KIND*, *DIFFERENT*;
>>>>>
>>>>> 
>>>>>
>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>
>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>
>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>> (#20)}
>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>> WASTING: T'ANG (#70)}
>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>>>>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>> (#227)}
>>>>>
>>>>> TELOS TOTAL: #227
>>>>> ONTIC TOTAL: #168
>>>>> DEME TOTAL: #277
>>>>>
>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>
>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
>>>>> {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>
>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>> without leaven.;
>>>>>
>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT
>>>>> of the breaking of bread or communion;
>>>>>
>>>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh
>>>>> (H8354): {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to
>>>>> drink; i) of drinking cup of God's wrath, of slaughter, of wicked
>>>>> deeds (fig); 1a2) to feast; 1b) (Niphal) to be drunk;
>>>>>
>>>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>>>> Eucharist in the life of the Church. Here are some key points:
>>>>>
>>>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia
>>>>> de Eucharistia,” Pope John Paul II highlighted the centrality of
>>>>> the Eucharist. He described it as the source and summit of the
>>>>> Christian life, containing Christ Himself—the living bread and our
>>>>> Passover. The Church draws her life from the Eucharist, rejoicing
>>>>> in His unique presence through the transformation of bread and wine
>>>>> into His body and blood.
>>>>>
>>>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>>>> also the heart of Christian spirituality. It nourishes our faith
>>>>> and deepens our encounter with Christ. Vatican II affirmed this by
>>>>> stating that the Eucharist is both the source and summit of the
>>>>> Christian life.
>>>>>
>>>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal
>>>>> call to holiness (as emphasized in Lumen Gentium). Our encounter
>>>>> with Christ in the Eucharist transforms us, enabling us to live out
>>>>> our baptismal vocation.
>>>>>
>>>>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>>>>> Presence of Christ in the Eucharist. Devotion to Jesus in the
>>>>> Blessed Sacrament remains essential for all believers.
>>>>>
>>>>> In summary, Vatican II underscored the Eucharist’s central role,
>>>>> inviting us to encounter Christ and live out our faith through this
>>>>> sacred mystery. 🙏🏼✨"
>>>>>
>>>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER
>>>>> 2022: "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>>>
>>>>> The challenge articulated by St. John XXIII at the opening of the
>>>>> Council, to help people today to grasp Jesus as the ‘center of
>>>>> history and life,’ was ultimately to help them ground themselves in
>>>>> the Word-made-flesh on the altar.
>>>>>
>>>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its
>>>>> four constitutions, three declarations and nine decrees, was, as
>>>>> Pope St. John XXIII announced in his opening address 60 years ago
>>>>> Oct. 11, to strengthen the faith and transmit it more effectively.
>>>>>
>>>>> “The greatest concern of the Ecumenical Council is this: that the
>>>>> sacred deposit of Christian doctrine should be guarded and taught
>>>>> more efficaciously,” he said.
>>>>>
>>>>> The Council sought, first, the “renewed, serene, and tranquil
>>>>> adherence to all the teaching of the Church in its entirety and
>>>>> preciseness,” together with a “step forward toward a doctrinal
>>>>> penetration and formation … in faithful and perfect conformity to
>>>>> the authentic doctrine.” He emphasized, “The substance of the
>>>>> ancient doctrine of the deposit of faith is one thing, and the way
>>>>> in which it is presented is another.”
>>>>>
>>>>> Pope John emphasized that “the great problem confronting the world
>>>>> after almost two thousand years remains unchanged”: to recognize
>>>>> Jesus Christ as the “center of history and of life” and choose to
>>>>> believe in him, follow him and be with him. The renewal he hoped
>>>>> the Council would catalyze would, therefore, be to help people
>>>>> better find their root, center and self-understanding in Christ and
>>>>> to enable believers better to propose him to the world Christ had
>>>>> entered to redeem.
>>>>>
>>>>> This Christocentric and missionary focus was bound to lead to a
>>>>> focus on the liturgy and, more specifically, on the Eucharist.
>>>>>
>>>>> Catholics believe that Jesus Christ is not merely a historical
>>>>> figure born during the reign of Herod the Great, executed under
>>>>> Pontius Pilate and risen from the dead, as the apostles and many
>>>>> other witnesses testified. But thanks to his wondrous self-gift
>>>>> that he foretold in the Capernaum synagogue, established during the
>>>>> Last Supper and brought to completion on Calvary, Christ remains
>>>>> with us always until the end of time.
>>>>>
>>>>> The entire work of the Council, therefore, can be looked at through
>>>>> a Eucharistic key.
>>>>>
>>>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>>>> Council Fathers emphasized that “taking part in the Eucharistic
>>>>> sacrifice … is the fount and apex of the whole Christian life”
>>>>> (11). The constitution on the sacred liturgy, Sacrosanctum
>>>>> Concilium (SC), made the same point for the Church as a whole:
>>>>>
>>>>> “The liturgy is the summit toward which the activity of the Church
>>>>> is directed; at the same time it is the font from which all her
>>>>> power flows” (10).
>>>>>
>>>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>>>> starting point and goal for the whole of the Christian life and the
>>>>> life of the Church.
>>>>>
>>>>> So when we look at the main teachings of the SECOND VATICAN
>>>>> COUNCIL, we can view all of them through such a Eucharistic lens.
>>>>>
>>>>> The “universal call to holiness,” emphasized in Lumen Gentium (40),
>>>>> finds its post-baptismal nourishment in the transformational
>>>>> encounter with Christ in the Eucharist.
>>>>>
>>>>> The renewal of the word of God in the life and the mission of the
>>>>> Church, called for by the dogmatic constitution on divine
>>>>> Revelation, Dei Verbum, is connected explicitly to the Eucharist.
>>>>> The Fathers state, “The Church has always venerated the divine
>>>>> Scriptures just as she venerates the body of the Lord, since,
>>>>> especially in the sacred liturgy, she unceasingly receives and
>>>>> offers to the faithful the bread of life from the table both of
>>>>> God's word and of Christ's body” (21). They call clergy and
>>>>> faithful both to greater love and study of the word of God,
>>>>> transmitted above all in the liturgical celebration.
>>>>>
>>>>> The Christocentric renewal of humanism found in the pastoral
>>>>> constitution of the Church in the modern world, Gaudium et Spes, is
>>>>> implicitly Eucharistic, since the way Christ fully reveals the
>>>>> human person to himself and makes his supreme calling clear through
>>>>> the unselfish gift of himself to others (22, 24) happens when
>>>>> someone, encountering Christ in the Sacrament of Charity, adopts a
>>>>> lifestyle in which he gives his flesh, blood, sweat, tears, all he
>>>>> is and has to others.
>>>>>
>>>>> The renewal of the priesthood summoned by the Council in the decree
>>>>> on the ministry and life of priests, Presybterorum Ordinis, was
>>>>> geared toward helping priests find in Christ in the Eucharist the
>>>>> “root and center of [their] whole life” (14), since the sacred
>>>>> liturgy is, as the decree on priestly training, Optatam Totius,
>>>>> stated, “the primary and indispensable source of the truly
>>>>> Christian spirit” (16). It therefore urged priests to “form their
>>>>> people to participate in the celebrations of the sacred liturgy in
>>>>> such a way that they become proficient in genuine prayer” (5).
>>>>>
>>>>> The decree concerning the pastoral office of bishops in the Church,
>>>>> Christus Dominus, summoned the successors of the apostles to “labor
>>>>> without stint [so] that the faithful are nourished with spiritual
>>>>> food through the devout and frequent reception of the Sacraments
>>>>> and through intelligent and active participation in the Liturgy”
>>>>> (30.2).
>>>>>
>>>>> The enhanced role and mission of laymen and women, as the decree on
>>>>> the apostolate of the laity, Apostolicam Actuositatem, emphasized,
>>>>> was geared, the Council Fathers said, toward charity, which is
>>>>> “communicated to them and nourished in them by the sacraments,
>>>>> above all the Eucharist (3).
>>>>>
>>>>> All of these texts make clear that the renewal of the Church that
>>>>> the SECOND VATICAN COUNCIL sought to spur would find its source,
>>>>> summit, root and center in Christ in the liturgy, where, just as in
>>>>> the Gospels, he calls people to be with him and from which he sends
>>>>> them forth (Mark 3:14).
>>>>>
>>>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI —
>>>>> meaning that the way we pray informs what we believe and how we
>>>>> live — highlights how important the prayer of the Mass is for
>>>>> Christian faith and life. The challenge articulated by St. John
>>>>> XXIII at the opening of the Council, to help people today to grasp
>>>>> Jesus as the “center of history and life,” was ultimately to help
>>>>> them ground themselves in the Word-made-flesh on the altar.
>>>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>>>
>>>>> TO BE CONTINUED ....
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>
>>>>> Revision Date: 28 August 2024
>>>>>
>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[%]

dolf wrote:
> We would as an informal research opinion, venture to classify as being a
> seminal and TEMPORAL DEMARCATION (ie. the action of fixing the boundary
> or limits of something) made in conformity to contending values based
> interests the tenure as STENOGRAPHER by HENRY PICKER (member of the
> party in 1930) who took TABLE TALK notes from IDEA #174 (COEFFICIENT: c²
> = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a
> subterfuge (ie. steganography is the practice of hiding a message within
> another message or object).
>
> If PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
> ECCLESIASTICAL CALENDAR days later it would then have a calibration
> reprise on #37 - 5 JUNE 1938 and hence the need to emphasise HITLER'S
> WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES #33 =
> [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.
>
> The other extent can be characterised as a circumstance of DECLENSION
> (ie. a condition of decline or moral deterioration) within the later
> HUGH TREVOR-ROPER edition which is expressed within note by translator
> on IDEA #275 - 1 AUGUST 1942 that the text for this day is very
> DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE
> GERMAN).
>
> German declension is the paradigm that the German language uses to
> define all the ways articles, adjectives and sometimes nouns can change
> their form to reflect their role in the sentence: subject, object, etc.
> Declension allows speakers to mark a difference between subjects, direct
> objects, indirect objects and possessives by changing the form of the
> word—and/or its associated article—instead of indicating this meaning
> through word order or prepositions (e.g. English, Spanish, French). As a
> result, German can take a much more fluid approach to word order without
> the meaning being obscured.
>
> Modern High German distinguishes between four cases—nominative,
> accusative, genitive, and dative—and three grammatical genders—feminine,
> masculine, and neuter. Nouns may also be either singular or plural; in
> the plural, one declension is used regardless of gender – meaning that
> plural can be treated as a fourth "gender" for the purposes of declining
> articles and adjectives.
>
> As a fusional language, German marks nouns, pronouns, articles, and
> adjectives to distinguish case, number, and gender. For example, all
> German adjectives have several different forms. The adjective neu (new),
> for example, can be written in five different ways (neue, neuer, neues,
> neuen, neuem) depending on the gender of the noun that it modifies,
> whether the noun is singular or plural, and the role of the noun in the
> sentence. English lacks such declinations (except for rare and
> exceptional ones, such as blond/blonde) so that adjectives take only one
> form, or in the case of pronouns, such as I, me, my, mine, she, her,
> etc., which show the remnants of nominative, accusative, and genitive
> case markings. <https://en.wikipedia.org/wiki/German_declension>
>
> Lastly as a conjecture upon "contending values based interests" it is
> noted that the second (1963) and third (1976) editions of HENRY PICKER's
> apologetics as deference given to PAPAL PERSONALITY (ie.
>
> The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
> OCTOBER, 1962) was in order to present to the world a Christianity that
> speaks the language of our time "the ability to MALE: #387 - *MANIFEST*
> an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68,
> #23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
> #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]" while preserving the
> substance of faith and tradition
>
> ) contains several testimonials by fellow bunker officers relating to
> the books's accuracy and authenticity (but not its entirety), including
> GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐) CROSS OF THE
> IRON CROSS WITH OAK LEAVES.
>
> Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
> occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
> PICKER still has a role as EDITOR.
>
> PICKER's IDEA #9 in 1976 edition which corresponds with TABLE TALK on 11
> NOVEMBER 1941 as IDEA #66 in the HUGH TREVOR-ROPER edition: "OVERCOMING
> THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT: I've always defended the
> point of view that the Party should hold itself aloof from religion. We
> never organised religious services for our supporters. I preferred to
> run the risk of being put under the ban of the Church or excommunicated.
> The
> Church's friendship costs too dear. In case of success, I can hear
> myself being told that it's thanks to her. I'd rather she had nothing to
> do with it, and that I shouldn't be presented with the bill!
>
> ... The skull-cap is a danger to the State when things go badly. The
> clergy takes a sly pleasure in rallying the enemies of the established
> order, and thus shares the responsibility for the disorders that arise.
> Think of the difficulties the Popes continually caused the German
> emperors !" [page 122, 123
>
> In contradiction to GENERAL GERHARD ENGEL's testimonial of authenticity
> to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was established in
> it's later form on 13 MARCH 1813 and thus categories #503 (#451 - PRAXIS
> OF RATIONALITY + #52 - MEASURE (TU)) / #449 (*IMPORTANT*) might apply)
> there is no mention by PICKER of the discussion on any such virtue "THE
> ORDER OF THE PARTY" which stands in contradiction to the the historical
> date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as
> a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
> *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate
> for IMPROPRIETY by pairings to my HOMOIOS transformative prototype which
> were identified
>
> Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827 -
> EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 -
> SWASTIKA) we observe PENTECOST anchored CALENDAR IS (AS MORAL CORRUPTION
> BEING A BOER WAR CONSTITUTIONAL CONTEMPT AS *SADOMASOCHISTIC* *DENIAL*
> *OF* *JUSTICE* *PERPETRATED* BY VICTORIA'S LEGAL FRATERNITY: LAWYERS,
> MAGISTRATES AND JUDGES DUE ENTIRELY TO THEIR PARTICIPATION [ ie. their
> theós (G2316): *GODLY* érgon (G2041): *WORK* as worship occurs only with
> a fixed mind encapsulated by the laws of theurgy and the intellect]
> WITHIN CATHOLIC RED MASS DAY) is CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE
> 2022 = #1827 DAYS and during such time there is a  PAPAL BULL
> MISERICORDIAE VULTUS - FOR INDICTION OF THE EXTRAORDINARY JUBILEE OF
> MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON
> 11 APRIL 2015) FROM #355 - 8 DECEMBER 2015 (Feast of the Immaculate
> Conception) to #355 - 20 NOVEMBER 2016
>
> [#38 - 8 JUNE 2014,
>
> #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>
> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
> CEMETERY),
>
> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>
> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>
> REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA @64: "During the first
> World War, I didn't wear my Iron Cross, First Class, because I saw how
> it was awarded. We had in my regiment a Jew named Guttmann, who was the
> most terrible coward. He had the Iron Cross, First Class. It was
> revolting. I didn't decide to wear my decoration until after I returned
> from the front, when I saw how the Reds were behaving to soldiers. Then
> I wore it in defiance.
>
> In the Army this question used to be asked: "Can one bestow on a
> subordinate a decoration that his military superior does not possess?
>
> We do that more easily nowadays than it was done during the first World
> War; but it's difficult to behave fairly in this matter. One can be a
> courageous soldier and have no gift for command. One can reward courage
> by a *KNIGHT'S* *CROSS* {
>
> With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
> his role as commander in chief of the German armed forces decreed the
> renewal of the Iron Cross of 1939 as a German decoration. A new grade of
> the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the Iron
> Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without distinction,
> was awarded to officers and soldiers alike, conforming with the National
> Socialist slogan:
>
> "ONE PEOPLE, ONE NATION, ONE LEADER".
>
> The German Law about Titles, Orders and Honorary Signs (German language:
> Gesetz über Titel, Orden und Ehrenzeichen) regulates the wearing of the
> Knight's Cross in post World War II Germany. German law prohibits
> wearing a swastika, so on 26 JULY 1957 the West German government
> authorized replacement *KNIGHT'S* *CROSSES* with an Oak Leaf Cluster in
> place of the swastika, similar to the Iron Cross of 1914, and the
> denazified Iron Cross of 1957, which could be worn by World War II
> recipients.
>
> LAW OF NATURE repercussions (ie. upon repressions) for POLICING, firstly
> due to the implicit nature of the premise related to such boundary (ie.
> SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 - 𝍔難 =
> #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE THE
> DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
> instantiation being an ANTHROPOCENTRIC correspondence to the
> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法
> = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):  [#73 -
> 𝍎成 = #524 / #47 - 𝌴文 = #498 / #40 - 𝌭法 = #491] - STATUTE)
> published within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>
> Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
> paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
> AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
> as an ethical engagement criteria having an ONTIC grounding within the
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
> DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
> against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
> AUTONOMOUS DELIMITER as racial or attribute profiling.
>
> ), without implying a subsequent promotion to a higher rank. Moreover,
> the man must have favourable circumstances, if his courage is to reveal
> itself. Command, on the other hand, is a matter of predisposition and
> competence." [pages 119, 120]]
>
> On 31/8/2024 18:33, dolf wrote:
>> IMAGES NOT SHOWN
>>
>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
>> ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
>> 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM]
>> PRINCIPLE OF PERSISTENCE
>>
>> 
>>
>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
>> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
>> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
>> then impetus for EXODUS.
>>
>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
>> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
>> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
>> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
>> intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
>> worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS*
>> *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
>>
>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>> HSUN (#77)}
>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
>> (#136 - MALE DEME IS UNNAMED {%36})}
>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>> UNNAMED {%31})}
>> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
>> Ego: 41 - RESPONSE: YING (#205)}
>>
>> TELOS TOTAL: #205
>> ONTIC TOTAL: #192
>> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17
>> MARCH 2017
>>
>> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía
>> (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
>>
>> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20]
>> = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
>> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
>> 1c) one born, begotten, issue, offspring, female offspring;
>>
>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50]
>> = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
>> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
>> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
>> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime
>> (bounded by the rising and setting of the sun), a day; 3) a twelfth
>> part of the day-time, an hour, (the twelve hours of the day are
>> reckoned from the rising to the setting of the sun); 4) any definite
>> time, point of time, moment;
>>
>> Our starting point for investigation was to determine whether there
>> was any unlawful relationship to my TRIPARTITE NOUMENON as
>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY
>> ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two
>> Catagories of Understanding (#273 / #415) as candidate pairings to my
>> HOMOIOS transformative prototype were identified.
>>
>> Given the value (#273) was less distinctive and more likely to occur
>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
>> to discover if there was any intersecting occurrence between the IDEA
>> (#415) and the substantial meta-descriptive IDEA content related to
>> #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED
>> / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
>> conflation of IDEAS were identified as associated with a TOTAL SOLAR
>> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
>> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
>> providing a basis for a COHESION OF ACTIONS and might then rationally
>> be enumerated by a categorical imperative associated to:
>>
>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
>> #273 - *MEMORIAL*,
>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>> *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>
>> Such historical relativism as discordant rationalisation can best be
>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 -
>> 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) /
>> CRUCIFIXION 3 APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF
>> WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* /
>> *SUN* / *HABITUAL* *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì
>> (日)] and consider it is most likely to be a #135 + #102 + #168 + #215
>> = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer:
>> from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS*
>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE
>> OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>>
>> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
>> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>> #67, #70, #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
>> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>>
>> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>>                                          19 YEARS
>> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>>
>> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
>> TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
>>
>> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD
>> FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 -
>> *APHELION* #393): 3 JULY 2019 (AEST)
>>
>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*,
>> #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL
>> 2023 (AEST) - EXMOUTH
>>
>> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20
>> APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>>
>> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World
>> War I: 28 JULY 1914 to 11 NOVEMBER 1918]
>>
>> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
>> CHARLES III ACTUAL BIRTHDAY
>>
>> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8
>> JUNE 2026.
>>
>> A number of abnormal patterning IDEA pairings as suggesting a
>> conformity to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44
>> / #57]) METHODOLOGY then manifestly became apparent (ie. too many of
>> them within a focussed timeframe) in being both associated to my
>> INTELLECTUAL PROPERTY and corresponding to acts of besiegement against
>> my reclusive and contemplative lifestyle, home and reputation. Namely
>> in accordance with 2017 as the designated year for commencing action
>> in being identified as then a probable basis for a #6 - FORMULA OF
>> PROGRESSION related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>> STATUE as a subjective religious / political impost upon the
>> appearance of a state / federal parliamentary apology:
>>
>> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
>> (MAILBOX DESTRUCTION);
>>
>> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START /
>> BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the
>> statue had underwear placed on it as to suggest "LET'S GO COMMANDO")
>> THROUGH WINDOW 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>>
>> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
>> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
>> *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25 AUGUST
>> 2017 AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS
>> CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE
>> PROTESTANT REFORMATION), and
>>
>> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
>> NOVEMBER 2017.
>>
>> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION /
>> APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR
>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13
>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 -
>> 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>> NOVEMBER 2016
>>
>> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
>> police shooting victims Constables Rachel McCrow and Matthew Arnold
>> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting
>> a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
>> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>>
>> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
>> to collude, variant of gōu (鉤): *HOOK*
>>
>> gōu yǐn (鈎引): to seduce, to tempt
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>
>> #83 = [#2, #17, #22, #42]
>>
>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>> with
>>
>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
>> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped,
>> be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>>
>> #131 = [#6, #12, #14, #20, #79]
>>
>> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
>> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to
>> cite, 7. to propose; to nominate; to recommend, 8. to recruit, 9. to
>> hold, 10. to withdraw; to leave, 11. a strap for pulling a cart, 12. a
>> preface ; a forward, 13. a license, 14. long, 15. yin; a measure of
>> distance about 1/30th of a km, 16. to cause, 17. yin; a measure of for
>> salt certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to
>> grow, 21. to command, 22. to accuse, 23. to commit suicide, 24. a
>> genre, 25. yin; a weight measure, 26. yin; a unit of paper money
>>
>> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341):
>> {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
>> (literal); 1b) of calamities, plots, source or agent of calamity
>> (fig.); 2) plate (of metal);
>>
>> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
>> to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
>> is equal to the sum of the squares of the other two sides
>>
>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>
>> #83 = [#2, #17, #22, #42]
>>
>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>> with
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>>
>> #133 = [#25, #49, #59]
>>
>> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
>> support, 8. part joining the hub to spokes of a wheel, 9. a kind of
>> rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>>
>> #78 = [#6, #10, #62]
>>
>> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
>> *DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
>> subscribe to; to order, 7. still
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>>
>> #69 = [#26, #43]
>>
>> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
>> attention to; to take notice of; to regard others with a certain
>> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
>> *SCIENCE*, 6. law; principle; theory; inner principle or structure, 7.
>> to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
>> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
>> reason; logic; truth
>>
>> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>>
>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
>> prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
>> 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>
>> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>>
>> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
>> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>
>> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
>> THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME, THAT YE
>> MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>>
>> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] = echthrós
>> (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*, *HATEFUL*; 2)
>> hostile, hating, and opposing another; 2a) *USED* *OF* *MEN* *AS* *AT*
>> *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the
>> mind; 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the
>> hostile one; 2a5) the devil who is the most bitter enemy of the divine
>> government;
>>
>> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>>
>> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
>> -metron "measurement") arose as the field of knowledge dealing with
>> spatial relationships.
>>
>> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>> (#8)}
>> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH
>> (#79)}
>> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
>> (#119 - MALE DEME IS UNNAMED {%35})}
>> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY
>> ONE {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
>> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS:
>> SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24}
>> / I AM NOT ONE WHO CURSETH THE KING {%35})}
>> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST PREFERENCES
>> {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF
>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
>> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
>> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>>
>> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>>
>>
>> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
>> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
>> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
>> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
>> dwelling; 1a) period, age, generation (period of time); 1b) generation
>> (those living during a period); 1c) generation (characterised by
>> quality, condition, class of men); 1d) dwelling-place, habitation;
>>
>> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355):
>> {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have mercy, be
>> compassionate, have tender affection, have compassion; 1a) (Qal) to
>> love; 1b) (Piel); 1b1) to have compassion, be compassionate; i) of
>> God, man; 1b2) (Pual) to be shown compassion, be compassionate;
>>
>> ONTIC TOTAL: #990
>> DEME TOTAL: #530
>>
>> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] =
>> mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work,
>> business; 1a) occupation, business; 1b) *PROPERTY*; 1c) work
>> (something done or made); 1d) workmanship; 1e) service, use; 1f)
>> public business; 1f1) political; 1f2) religious;
>>
>> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
>> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL* *TAX*
>> *LEVIED* upon houses, *LANDS*, and persons;
>>
>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50]
>> = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
>> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
>> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
>> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime
>> (bounded by the rising and setting of the sun), a day; 3) a twelfth
>> part of the day-time, an hour, (the twelve hours of the day are
>> reckoned from the rising to the setting of the sun); 4) any definite
>> time, point of time, moment;
>>
>> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
>> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning
>> probable); 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>>
>> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
>> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
>> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>>
>> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] =
>> charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician,
>> astrologer; 1a) engraver, *WRITER* (only in derivative sense of one
>> possessed of occult knowledge);
>>
>> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
>> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
>> become known, be recognised; 2) to know, to gain knowledge of, have
>> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
>> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>>
>> The Greeks looked up to the Egyptians as the originators of their
>> mathematics and more particularly of geometry. Herodotus tells us a
>> story on which perhaps all later references in Greek literature are
>> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE
>> WORLD], a king who would appear to be a combination of Ramesses II of
>> the XIXth Dynasty with at least one of the great Senusrets of the
>> Xllth, he says : This king divided up the land among the Egyptians,
>> giving an equal square plot to each man; from this he derived his
>> revenue, imposing a rent to be paid each year. But if the river
>> carried away a portion of any man’s lot he would come to him and
>> report what had happened. And the king would send men to examine and
>> to measure by how much the land had been diminished, in order that he
>> might pay only a proportionate amount of the rent. It appears to me
>> that geometry was discovered in this way and that it afterwards came
>> over into Greece.”
>>
>> The statement with regard to the equal division of land between the
>> people has probably little historical value, but we need have no
>> doubts as to the soundness of the derivation of Greek geometry from
>> Egypt. Geometry is an intensely practical science and would naturally
>> first appear in a country where land was of very great value, in other
>> words, in a highly agricultural country... Later Greek writers do not
>> add much to Herodotus’ story. DIODORUS (died c. 284 BCE), however,
>> tells us that the Egyptians themselves claimed astronomy and geometry
>> as #1264 - *EGYPTIAN* discoveries, and Plato in the PHAEDRUS makes
>> SOCRATES say that he has heard that the god THOTH was the inventor of
>> arithmetic, calculation, geometry and astronomy...
>>
>> The actual introduction into Greece of Egyptian geometry is attributed
>> by the writer of the Summary of Proclus to Thales, “ who first went to
>> Egypt and from there introduced the study into Greece.” This
>> dependence upon Egypt is made very clear by Iamblichus’ Life of
>> Pythagoras, where Thales, after teaching his young pupil all he knew,
>> advised him to go and study with the Egyptian priests, which indeed he
>> did, spending no fewer than 22 years in the temples of Egypt learning
>> astronomy and geometry.
>>
>> In this connection an interesting problem is raised by Democritus’
>> reference to the harpedonaptai of Egypt.! The philosopher boasted that
>> no one of his time had surpassed him in constructing figures from
>> lines and in proving their properties, not even the so-called
>> har-pedonaptai of Egypt. Who were these harpedonaptai? More than one
>> historian of mathematics has supposed that they were land-measurers.
>> The literal meaning of the word is "rope-stretchers," and it is
>> suggested that they were acquainted with the fact that a triangle
>> whose sides were 3, 4 and 5 contained a right-angle, and that they
>> constructed right-angles accordingly, as did the Chinese and the Indians.
>>
>> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
>> 
>>
>> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>>
>>
>> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
>> CH'IANG (#36)}
>> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
>> (#111)}
>> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
>> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER
>> IN ITS FLOW {%36})}
>> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG
>> (#209)}
>> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego: 26
>> - ENDEAVOUR: WU (#235)}
>> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU
>> (#244)}
>> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#294)}
>> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>>
>> TELOS TOTAL: #302
>> ONTIC TOTAL: #469
>>
>> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
>> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
>> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
>> comparing, comparison of one thing with another, likeness, similitude;
>> 2b) an example by which a doctrine or precept is illustrated; 2c) a
>> narrative, fictitious but agreeable to the laws and usages of human
>> life, by which either the duties of men or the things of God,
>> particularly the nature and history of God's kingdom are figuratively
>> portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY* *WITH* *A* *HEAVENLY*
>> *MEANING*; 3) a pithy and instructive saying, involving some likeness
>> or comparison and having preceptive or admonitory force; 3a) an
>> aphorism, a maxim; 4) a proverb; 5) an act by which one exposes
>> himself or his possessions to danger, a venture, a risk;
>>
>> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
>> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
>> of rushes; 2) a *ROPE*;
>>
>> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
>> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been
>> made after the likeness of something; 1a) a figure, image, *LIKENESS*,
>> *REPRESENTATION*; 1b) likeness i.e. resemblance, such as amounts
>> almost to equality or identity;
>>
>>  From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
>> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
>> Egyptian cubits (about 10.5 kilometres)
>>
>> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach
>> (H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let go,
>> stretch out; 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*,
>> *EXTEND*, *DIRECT*; 1a3) to send away; 1a4) to let loose; 1b) (Niphal)
>> to be sent; 1c) (Piel); 1c1) to send off or away or out or forth,
>> dismiss, give over, cast out; 1c2) to let go, set free; 1c3) to shoot
>> forth (of branches); 1c4) to let down; 1c5) to shoot; 1d) (Pual) to be
>> sent off, be put away, be divorced, be impelled; 1e) (Hiphil) to send;
>>
>> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE THE
>> OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH FROM
>> THE FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>>
>> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
>> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
>> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner
>> (of garment);
>>
>> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF
>> ISRAEL; AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE
>> LAND." [Ezekiel 7:2]
>>
>> For this last statement I can find no foundation whatsoever; nothing
>> in Egyptian mathematics suggests that the Egyptians were acquainted
>> even with special cases of Pythagoras' theorem concerning the squares
>> on the sides of a right-angled triangle. That the harpedonaptai were
>> land-measurers on the other hand is most probable, indeed we can even
>> see such persons at work in the pictures on the walls of Egyptian
>> tombs. In the tomb of Khaemhet at Thebes we see a number of men
>> equipped with ropes and writing material measuring a field, and there
>> is a similar scene in the tomb of Menena." In either case the persons
>> engaged in the work might most suitably be described as
>> "rope-stretchers"; the very unit by which fields were measured was a
>> "reel of rope" of 100 cubits in length." [PEET, T. ERIC - The Rhind
>> mathematical papyrus British Museum 10057 and 10058 (1923), page 31
>> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>>
>> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
>> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
>> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
>> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
>> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>>
>> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
>> syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>>
>> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
>> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
>> order to find; 1a) to seek a thing; 1b) to seek [in order to find out]
>> by thinking, meditating, reasoning, to enquire into; 1c) to seek
>> after, seek for, aim at, strive after; 2) to seek i.e. require,
>> demand; 2a) to crave, demand something from
>>
>> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
>> #4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>>
>> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
>> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
>> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
>> 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
>> *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
>> Jews begged Pilate to release instead of Christ; 3) Joshua was the
>> famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
>> 4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
>> 3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
>> with Paul in the preaching of the gospel (Col. 4:11);
>>
>> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
>> #8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
>> *PEARL*; 2) a proverb, i.e. a word of great value;
>>
>> 
>>
>> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
>> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>>
>> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>>
>>
>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach
>> (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a)
>> *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of Israel; 1c)
>> of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as
>> anointed kings;
>>
>> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
>> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
>> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>>
>> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
>> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
>> *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign;
>> 1b) (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal)
>> to be made king or queen; 2) to counsel, advise; 2a) (Niphal) to
>> consider;
>>
>> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
>> #1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>> to exercise kingly power, to reign; 1a) of the governor of a province;
>> 1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians
>> in the millennium; 2) metaph. to exercise the highest influence, to
>> control;
>>
>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
>> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
>> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
>> organisation);
>>
>> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS OF
>> AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
>> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs to
>> #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST occurred
>> on #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR days later
>> it would then have a calibration reprise on #37 - 5 JUNE 1938) TO COME
>> INTO THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER, UNDER AARON
>> THEIR FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED HIM."
>> [1Chronicles 24:1, 19]
>>
>> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
>> 1) *LINE*;
>>
>> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
>> #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
>> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
>> lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
>> together; 1c1) (Niphal) to be collected;
>>
>> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
>> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
>> to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
>> one's public appearance;
>>
>> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
>> #300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566
>> % #41 = #24} 1) to conform one's self (i.e. one's mind and character)
>> to another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>>
>> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>> snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
>> of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>
>> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
>> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
>> YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT
>> HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>>
>> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
>> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a country
>> occupying the northeast angle of Africa; 2) metaph. Jerusalem, for the
>> Jews persecuting the Christ and his followers, and so to be likened to
>> the Egyptians treating the Jews;
>>
>> G125@{
>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>    {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#11)},
>>    {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>>    {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
>> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
>> CH'IN (#170)},
>>    {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25}); Ego:
>> 57 - GUARDEDNESS: SHOU (#227)},
>>    {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>>    {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13});
>> Ego: 76 - AGGRAVATION: CHU (#373)},
>>    Male: #211; Feme: #373
>> } // #1264
>>
>> DEME TOTAL: #319
>>
>> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>> #200, #300, #5, #400, #70, #400, #200, #10, #50] /
>> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>> #200, #300, #5, #400, #800] /
>> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>> #200, #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] =
>> katadynasteúō (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise harsh
>> control over one, to use one's power against one; 2) to oppress one;
>>
>>      #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3,
>> #4, #400, #6] /
>> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
>> band, binding; 1a) cords, bands, thongs (metaphorical of slavery); 1b)
>> bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
>> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>>
>> H92@{'
>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>    {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>>    {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>>    {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
>> (#13)},
>>    Male: #26; Feme: #13
>> } // #13
>>
>> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26}
>> 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE*
>> *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings
>> of 0136;
>>
>> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
>> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
>> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>>
>> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
>> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
>> festival sacrifice;
>>
>>      #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
>> #300, #70] /
>>      #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10, #5,
>> #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22} 0)
>> Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the
>> tribe of Ephraim and successor to Moses as the leader of the children
>> of Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh
>> on whose land the Ark of the Covenant came to a stop after the
>> Philistines returned it; 3) son of Jehozadak and high priest after the
>> restoration; 4) governor of Jerusalem under king Josiah who gave his
>> name to a gate of the city of Jerusalem;
>>
>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>> WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
>> GREEK, AND LATIN.
>>
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
>> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
>> *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
>> prosperity; 1b) salvation; 1c) victory;
>>
>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
>> #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>
>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
>> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
>> #36} 1) a resident of *NAZARETH*;
>>
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>
>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
>> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
>> *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
>> the Israelites; 2) a designation of the patriarchs and the Israelites;
>>
>> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>>
>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
>> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
>> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>>
>> 
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
>> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth
>> (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>> return, (under) world; 1b8) city (-state); 1c) ground, surface of the
>> earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
>> land; 1d2) *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN* *MEASUREMENTS*
>> *OF* *DISTANCE*); 1d3) level or plain country; 1d4) land of the
>> living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
>> 1e1) lands, countries; i) often in contrast to Canaan;
>>
>> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² = a²
>> + b² KNOWN TO THE EGYPTIANS?
>>
>> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
>> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN
>> PYTHAGORAS. HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT WAS
>> KNOWN TO EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>>
>> AUGMENTED: Together, the group of lengths a, b, and c are called a
>> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4,
>> and c=5:
>>
>> 
>>
>> 
>> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>>
>> The Egyptians used a form of this theorem in their construction and
>> surveying practices. For example, they used a rope with 12 evenly
>> spaced knots to form a 3-4-5 right triangle, which is a practical
>> application of the Pythagorean Theorem. This method helped them create
>> right angles, which were crucial for building structures like the
>> pyramids.
>>
>> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS,
>> THE PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>>
>> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS OR
>> ANOTHER TOPIC?"
>>
>> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
>> around 1550 B.C.E. in the region we now call Thebes, located near the
>> Nile River. The document is over 16 feet long and is written in a kind
>> of Egyptian cursive called hieratic script.
>>
>> 
>>
>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>>
>>
>> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED
>> DOCUMENT WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN
>> MATHEMATICS.
>>
>> There is a reference table in the Rhind Papyrus that lists a type of
>> fraction historians call Egyptian fractions. The table consist of a
>> series of fractions of the form:
>>
>> 
>>
>> where n is replaced with odd integers between 5 and 101. Egyptians
>> understood rational numbers to have denominators that are multiples of
>> whole numbers (n = p*q, with p and q whole numbers) and are countable
>> by hand, meaning that you could count all of the numbers in the table
>> yourself if you wanted to.
>>
>> There was a specific way Egyptians had of expressing a rational number
>>
>> 
>>
>> with integers p and q. The rational number would be broken up into
>> unit fractions added together. (A unit fraction is any fraction with a
>> numerator of 1). The following formula is recorded in the Rhind Papyrus:
>>
>> 
>>
>> For example, this formula can be used to rewrite the rational number
>> 2/21 with p=3 and q=7:
>>
>> 
>>
>> We then get the result:
>>
>> 
>>
>> This might seem like a strange way of rewriting fractions, but we have
>> to remember that ancient mathematicians didn’t have calculators to
>> quickly compute numbers! When doing arithmetic by hand, it’s easier to
>> think about fractions that all have the same numerator of 1 than it is
>> to keep track of lots of different looking fractions.
>>
>> A rational number can be expressed as this kind of Egyptian fraction
>> as long as there are unique unit fractions that add up to the rational
>> number. Historians aren’t sure why Egyptians didn’t want any repeated
>> terms in their calculations. Some people think it might have something
>> to do with a spiritual metaphor [for determining an area for a right
>> triangle ( c² = a² + b² )]
>>
>> The basic equation is a transformed version of a standard triangle
>> height formula (p*q / 2 = area). Because the right triangle legs are
>> perpendicular to each other, one leg is taken as a base, and the other
>> is a right triangle height:
>> 
>>
>> The ancient Egyptians may have also been aware of the concept of
>> squaring a number (e.g., n²), as an example from the Moscow Papyrus
>> seems to illustrate. There are a few examples of finding the square
>> root of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus Moscow,
>> specifically to find the square root of 16 (which is 4) and also
>> computing the square root of quantities with simple fractions. Basic
>> geometry was known to the ancient Egyptians, as there are problems for
>> finding the area and volumes of various shapes in the Rhind Papyrus,
>> highlighting the development of mathematics in Egypt. [Sarah Chandlee,
>> (Monash University), Ancient Egyptian Mathematics: Re-examining
>> Problems Nos. 49-52 of the Rhind Mathematical Papyrus (c. 1575 – 1540
>> BCE)
>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>>
>>
>> As far as historians can tell, there was no explicit definition for
>> numbers which did not meet the criteria of Egyptian
>> fractions...numbers that don't meet those criteria are what we now
>> call irrational! Without a definition of irrational, we can conclude
>> that ancient Egyptian mathematicians had a limited intuition of number
>> theory--this makes it even more impressive that they achieved such
>> remarkable precision in their calculations and constructions. The
>> Egyptians' brute-force methods of arithmetic still led them to uncover
>> universal constants, and there is even reason to believe Egyptians
>> purposefully made use of the special properties of the numbers e and
>> pi, as well as the golden ratio.
>>
>> Even though ancient mathematicians may not have realized the
>> properties of irrational numbers, they clearly had a mastery of ratios
>> and proportions. One astonishing example of this mastery is the
>> precision of the Great Pyramid of Giza. The relationship between the
>> height and the base perimeter is equivalent to the relationship
>> between a circle’s radius and its circumference, which we now know to
>> be centered around the value pi. This means that if the pyramid’s
>> height were the diameter of a circle, the base perimeter would be
>> equal to the circumference.
>>
>> 
>>
>> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
>> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>>
>> The slope angle of the pyramid was measured from a loose casing stone
>> to be 51.85° degrees. If you take the ratio of the angles of the
>> pyramid’s sides and multiply it by four, you end up with the universal
>> constant Euler’s number e, to 99.9998% accuracy!
>>
>> 
>> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE EMBEDDED
>> IN THE RATIOS OF THE GREAT PYRAMID
>>
>> The unit of measure used by ancient Egyptians is called the cubit. One
>> cubit is equivalent to 1.86 feet. This may seem like a random number
>> in modern context, but one cubit is exactly a 1/25,000,000 ratio of
>> the Earth’s diameter. If you take the length of the pyramid’s base and
>> divide it in half, you end up with the number pi to 99.99% accuracy!
>> And if you take the hypotenuse of the triangles in the pyramid, you
>> end up with the number pi multiplied by the golden ratio to 99.95%
>> accuracy!
>>
>> 
>>
>> The height of the pyramid multiplied by 43,200 is exactly the polar
>> radius of the Earth. The perimeter of the pyramid’s base multiplied by
>> 43,200 is exactly the circumference of the Earth’s equator. It would
>> be ordinary if these measurements were the result of multiplication by
>> some ultra-precise decimal number, like 40,297.4679. But the fact that
>> it’s a whole number ratio is what still leaves historians baffled!
>>
>> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS--
>> THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS 365.242
>> DAYS!
>>
>> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit
>> - a measure of distance (the forearm), roughly 18 in (.5m). There are
>> several cubits used in the OT, the cubit of a man or common cubit (Dt
>> 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus
>> others. See a Bible Dictionary for a complete treatment.;
>>
>> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
>> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON
>> THE SAME NOME / TEMPORAL PRINCIPLE?
>>
>> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO MUNDI
>> (from Latin "in the year of the world; [לבריאת העולם]) with 40 years
>> interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
>> YEARS DESERT SOJOURN
>>
>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
>> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
>> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
>> organisation);
>>
>> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and
>> the years and the jubilees: there are forty-nine jubilees from the
>> days of Adam {earthy; red} until this day, and one week and two years
>> and there are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME
>> (LITERALLY “DISTANT”) FOR LEARNING THE COMMANDMENTS OF THE LORD, UNTIL
>> THEY PASS OVER INTO THE LAND OF CANAAN {merchant; trader; or that
>> humbles and subdues}, crossing the Jordan {the river of judgment} to
>> the west.” [Book of Jubilee 50:4]
>>
>> If the top point of the pyramid were expressed as a coordinate, it
>> would be 29.9792458°N, which remarkably resembles the speed of light
>> expressed in meters per second: 299,792,458 m/s. It remains one of the
>> greatest historical mysteries whether the Egyptians knew that their
>> marvellous structure encoded some of the most important constants of
>> the world and the universe. [Nicole Naporano, World of Women in STEM,
>> 1 SEPTEMBER 2021
>> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>>
>> On 30/8/2024 18:54, dolf wrote:
>>> On 9 DECEMBER 1905 the French government passed a law stipulating
>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>> naive presumption have intuited to be comprised of a rational
>>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW
>>> / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 -
>>> BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the
>>> state from officially recognizing, funding or endorsing religious
>>> groups, represented a major shift in church-state relations in
>>> France. It has recently come under increased scrutiny in connection
>>> with the integration of Muslim and other religious minority groups in
>>> French society.
>>>
>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>
>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>
>>>
>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>> [#481]) PROTOTYPE STANDARD
>>>
>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>> (G2919): JUDGMENT SENSIBILITY
>>>
>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>>> select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
>>> *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
>>> one's case may be examined and judgment passed upon it; 5b) to
>>> pronounce judgment, to subject to censure; 5b1) of those who act the
>>> part of judges or arbiters in matters of common life, or pass
>>> judgment on the deeds and words of others; 5c) *TO* *RULE*, *GOVERN*;
>>> 5c1) to preside over with the power of giving judicial decisions,
>>> because it was the prerogative of kings and rulers to pass judgment;
>>> 5d) to contend together, of warriors and combatants; 5d1) to dispute;
>>> 5d2) in a forensic sense; i) to go to law, have suit at law;
>>>
>>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is
>>> then relevant to our subsequent progression of thinking concerning
>>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being
>>> the observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as
>>> being primarily concerned with the #237 - USE OF FORCE / #277 - RIGHT
>>> TO PLACE A TEST, as to whether the organisational CATEGORICAL
>>> IMPERATIVE can also be devised as a METALOGIC CONSTRUCT consisting of
>>> an ONTIC / DEME IDEA STEM with either a template META-DESCRIPTIVE (#0
>>> - EX NIHILO, #40, #41, #81, #30) standard or non-standard (ie. the
>>> meta-descriptive elements as metakosmeo and in being ONTIC can be
>>> deployed by any formulation including repetition) AGGREGATION AND
>>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological
>>> IDEA with NOUMENON redaction yields the anti-thesis proposition that
>>> #232 - KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to LIFE
>>> VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>>> established.
>>>
>>> Secondly there is the issue which is a consideration upon the
>>> dominant mindset of SECTARIAN BELIEF which is established upon #1080
>>> - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH
>>> ALIEN TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN IDENTITY,
>>> that is in some sense as an ÜBERMENSCH (ie. the ideal superior man of
>>> the future who could rise above conventional Christian morality to
>>> create and impose his own values) construct purveying an ÜBER ALLES
>>> (ie. their theós (G2316): *GODLY* érgon (G2041): *WORK* as worship
>>> occurs only with a fixed mind encapsulated by the laws of theurgy and
>>> the intellect) impropriety against the mundaneness of a citizenship
>>> right, responsibility and entitlement within the STATE (eg: no matter
>>> how robust my individual THEOLOGICAL convictions, institutional
>>> religion doesn't allow it because its incomprehensible that personal
>>> belief can exist) because of the manner of its self justification
>>> towards being either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does
>>> not excel in any regard for the FIRST PRINCIPLES as
>>> DECONSTRUCTIONISM) or RELIGIO / CHRISTO-FASCIST as being an
>>> ABROGATION of the FIRST PRINCIPLES upon which the COMMONWEALTH was
>>> established that is alluded to by the expressions jiù zhǔ (救主):
>>> SAVIOUR / jiù shì zhǔ (救世主): THE SAVIOUR IN CHRISTIANITY) as
>>> counter-intuitive (ie. as to being so heavenly minded as to be no
>>> earthly good) to the very CONSTITUTIONAL nature of #491 - AGENCY and
>>> our focussed engagement with it as *ENTANGLEMENT* which is implicit
>>> to the term jiù (救):
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>
>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>
>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>
>>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>>
>>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>>
>>> #161 = [#10, #73, #78]
>>>
>>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7.
>>> to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>>
>>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>>
>>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300, #5,
>>> #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask for in
>>> addition; 2) to approach one with supplications; 3) *TO* *ASK* *ALMS*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>
>>> jiù zhì (救治): to rescue and give medical treatment
>>>
>>> #191 = [#18, #29, #65, #79]
>>>
>>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure;
>>> to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
>>> seat, 6. to be in order; to be well managed, 7. to study; to focus
>>> on, 8. a Taoist parish
>>>
>>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>>
>>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 %
>>> #41 = #7} 1) completeness, soundness, welfare, peace; 1a)
>>> completeness (in number); 1b) safety, soundness (in body); 1c)
>>> *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity,
>>> contentment; 1e) peace, friendship; 1e1) of human relationships; 1e2)
>>> with God especially in covenant relationship; 1f) peace (from war);
>>> 1g) peace (as adjective);
>>>
>>> sōu jiù (搜救): search and rescue
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>>
>>> jiù huǒ (救火): to put out a fire; firefighting
>>>
>>> #181 = [#1, #32, #38, #44, #66]
>>>
>>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance,
>>> 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of
>>> disease, 13. huo, 14. companion; comrade, 15. Huo
>>>
>>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>>
>>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH* (*A*
>>> *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to waste
>>> away, consume away, perish; 3) to have a miserable end;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>>
>>> jiù shēng (救生): to save a life; life-saving
>>>
>>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>>
>>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar, 12.
>>> not experienced, 13. hard; stiff; strong, 14. very; extremely, 15.
>>> having academic or professional knowledge, 16. a male role in
>>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>>> destiny
>>>
>>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46,
>>> #53, #55, #65, #69, #77, #79]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>>
>>> jiù hù chē (救護車): ambulance
>>>
>>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>>> #78, #80]
>>>
>>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a carriage,
>>> 4. a tool with a wheel, 5. a machine, 6. metal turning; lathe work,
>>> 7. to lift hydraulically, 8. to transport something in a cart, 9. to
>>> sew with a sewing machine, 10. to turn, 11. Che, 12. a chariot, 13.
>>> jaw, 14. ivory bed frame, 15. a cart load; a truck load, 16. to
>>> transport, 17. mother-of-pearl, 18. a waterwheel; equipment for
>>> lifting water
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>>
>>> jiù shì (救市): market rescue (by central bank)
>>>
>>> #54 = [#54]
>>>
>>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>>
>>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>>
>>> In summary then, with respects to STATE and its #491 - AGENCY
>>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES etc)
>>> as a foundation to productivity gains, interoperability and essential
>>> component for transition to an information / knowledge economy within
>>> the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>>
>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>>> A TEST
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>> GENERATIVE POWER; WEALTH
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>
>>> Within public law, abrogation is the proposing away of a right, power
>>> or value, by a public body in delegating power or failing to carry
>>> out a responsibility or duty. The abrogation of such a responsibility
>>> or duty, unless required by primary legislation would amount to an
>>> unconstitutional delegation of power to a foreign government or other
>>> sovereign power. It is a protected value at Common Law that
>>> Parliament has legislative supremacy even to the point that the
>>> sovereign power extends to the breaking of treaties, if need be.
>>>
>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>> where the notion of a constitutional right exists, within the United
>>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>>> written constitution. The scope of such a constitutional right is
>>> particularly narrow and the State cannot abrogate their power except
>>> where a specific piece of legislation or regulation specifically
>>> provides for the power to abrogate.
>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>
>>> On 30/8/2024 13:24, dolf wrote:
>>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>>> DRAFT ONLY)
>>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>>> account or interpretation of events and circumstances that provides
>>>> a pattern or structure for people’s beliefs and gives meaning to
>>>> their experiences) genre. To convey such by the STENOGRAPHY (ie.
>>>> from the Greek stenos: narrow and graphein: to write) analogy as a
>>>> system which uses a phonemic orthography, our self-educating
>>>> methodology involves the usage of both meta-descriptors (ie. the
>>>> TETRA with COGITO ARRAY appraisals that are associated with encoding
>>>> of #174 - THE ANIMA / ANIMUS: the feminine aspect of a man’s psyche
>>>> (and vice versa) / #336 - THE PERSONAL UNCONSCIOUS: a collection of
>>>> stored experiences within the individual / #451 - THE COLLECTIVE
>>>> UNCONSCIOUS: a collection of universal images and patterns within
>>>> the collective psyche) either as singularity or IDEA aggregation by
>>>> NEURAL LINGUISTIC PRAGMA representations which might also be
>>>> associated to a temporal heuristic and its deployment of HEBREW /
>>>> GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon
>>>> as consciousness makers  within the temporal continuum.
>>>>
>>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491
>>>> - AGENCY AND CONSTITUTIONAL RIGHT?
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>>
>>>> #41 = [#41]
>>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>>> instrument, 3. Ji [star]
>>>>
>>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 =
>>>> #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
>>>> occupation, empty business;
>>>>
>>>> #41 - 𝌮應 = #215 / #377 / #492
>>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>>
>>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>>> If not, the union of spheres is blocked (非則否)
>>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>>
>>>>
>>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
>>>> or above something, 3. to go up; to go forward, 4. shang, 5.
>>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>>> time; to go to, 11. far, 12. big; as big as, 13. abundant;
>>>> plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. to
>>>> take office; to assume a post, 18. to install; to erect, 19. to
>>>> suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23.
>>>> upward, 24. to add, 25. to fix; to install; to apply (powder,
>>>> makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
>>>> used after a verb indicating a result, 29. a musical note
>>>>
>>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience,
>>>> 4. only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by
>>>> one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>>
>>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate
>>>> to, 5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
>>>>
>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then,
>>>> 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>>
>>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO
>>>> BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>>> would last until the State Opening of Parliament on 14 OCTOBER 2019.
>>>> As a consequence, Parliament was suspended between 10 SEPTEMBER and
>>>> 24 SEPTEMBER 2019. Since Parliament was to be prorogued for five
>>>> weeks and reconvene just 17 days before the United Kingdom's
>>>> scheduled departure from the European Union on 31 OCTOBER 2019, the
>>>> move was seen by many opposition politicians and political
>>>> commentators as a controversial and unconstitutional attempt by the
>>>> prime minister to avoid parliamentary scrutiny of the Government's
>>>> BREXIT plans in the final weeks leading up to BREXIT. JOHNSON and
>>>> his Government defended the prorogation of Parliament as a routine
>>>> political process that ordinarily follows the selection of a new
>>>> prime minister and would allow the Government to refocus on a
>>>> legislative agenda.
>>>>
>>>> #71 - 𝍌止 = #245 / #407 / #522
>>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>>
>>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>>> There is inner light and no blame. (內明無咎)
>>>> FATHOMING #1: Stopping at the right place (止于止)
>>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>>
>>>>
>>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC*
>>>> *AFFAIRS*; 1a) to advise or consult with one about public affairs;
>>>> 1b) to make answer to those who ask for advice, present enquiries or
>>>> requests, etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*,
>>>> *KINGS*; 1c) to give a response to those consulting an oracle, to
>>>> give a divine command or admonition, to teach from heaven; 1c1) to
>>>> be divinely commanded, admonished, instructed; 1c2) to be the
>>>> mouthpiece of divine revelations, to promulgate the commands of God;
>>>> 1d) to assume or take to one's self a name from one's public
>>>> business; 1d1) to receive a name or title, be called;
>>>>
>>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>>
>>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#8)}
>>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>>>> (#11)}
>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#16)}
>>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>>>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>>> {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>>> SMALL: SHAO (#56)}
>>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
>>>> (#71 - MALE DEME IS UNNAMED {%2})}
>>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>>> SMALL: SHAO (#79)}
>>>>
>>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1)
>>>> to put a stumbling block or impediment in the way, upon which
>>>> another may trip and fall, metaph. to offend; 1a) to entice to sin;
>>>> 1b) to cause a person to begin to distrust and desert one whom he
>>>> ought to trust and obey; 1b1) to cause to fall away; 1b2) to be
>>>> offended in one, i.e. to see in another what I disapprove of and
>>>> what hinders me from acknowledging his authority; 1b3) *TO* *CAUSE*
>>>> *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*;
>>>> 1c) since one who stumbles or whose foot gets *ENTANGLED* feels
>>>> annoyed; 1c1) to cause one displeasure at a thing; 1c2) to make
>>>> indignant; 1c3) to be displeased, indignant;
>>>>
>>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of
>>>> beasts) associated or living together; 1a) a company, troop, swarm;
>>>> 2) *A* *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE*
>>>> *OR* *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true God,
>>>> pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>>
>>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>>> *PEARL* IS BEAUTIFUL
>>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>>> míng yuè (明月): *BRIGHT* *MOON*
>>>>
>>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>>
>>>> 
>>>>
>>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>>
>>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>>
>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians,
>>>> 8. China rose, 9. a month, 10. Yue
>>>>
>>>> <http://www.grapple369.com/Savvy
>>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>>
>>>> #71 = [#71] - *DOMINION*
>>>>
>>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>>
>>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>>
>>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>>
>>>> #1 - 𝌆中 = #175 / #337 / #452
>>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>>
>>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>>> Is not as good as new light in the west. (不如開明於西)
>>>> FATHOMING #6: The waning moon (月闕其摶)
>>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>>
>>>>
>>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings (our
>>>> practices i.e. trickery); 2) a thing to be done, business;
>>>>
>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians,
>>>> 8. China rose, 9. a month, 10. Yue
>>>>
>>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in
>>>> front of a tomb, 5. to be deficient, 6. to reserve; to put to the
>>>> side, 7. Que, 8. an unfilled official position, 9. to lose, 10. omitted
>>>>
>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>>> asking a question in reply to a question, 4. used when making a
>>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>
>>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3.
>>>> a clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>>> combine
>>>>
>>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>>
>>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>>
>>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>>>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as
>>>> well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>
>>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>>> foreign
>>>>
>>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>>
>>>> #50 = [#50]
>>>>
>>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>>> loved one
>>>>
>>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>>> *COURT*); to impeach; to denounce
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>>
>>>> #115 = [#57, #58]
>>>>
>>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>>> originate; to initiate; to start (a fire), 4. to recommend; to
>>>> elect, 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*;
>>>> *TO* *GIVE* *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful
>>>> candidate, 11. to raise an example
>>>>
>>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>>> *AUTHORITY*, *POWER* (fig.);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>>
>>>> #152 = [#30, #41, #81]
>>>>
>>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate,
>>>> 3. round, 4. to hand over; to deliver; to offer, 5. to express; to
>>>> show; to be manifest, 6. to start out; to set off, 7. to open, 8. to
>>>> requisition, 9. to occur, 10. to declare; to proclaim; to utter, 11.
>>>> to express; to give vent, 12. to excavate, 13. to develop; to
>>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot
>>>> with a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>>> inspire, 21. to publicise; to make known; to show off; to spread,
>>>> 22. to ignite; to set on fire, 23. to sing; to play, 24. to feel; to
>>>> sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>>
>>>> #267 = [#57, #58, #30, #41, #81]
>>>>
>>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>>> #7, #10, #200] /
>>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>>> untrimmed (vine);
>>>>
>>>> We are here making a differentiation relevant to a #459 =
>>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy)
>>>> appropriation of ecclesiastical precedence by an idolatrous
>>>> dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS
>>>> GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
>>>> BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence
>>>> upon any rhetorics about current conflicts.
>>>>
>>>> 
>>>>
>>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>>
>>>>
>>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14
>>>> OCTOBER 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY
>>>> GOVERNMENT’S PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S
>>>> DEPARTURE FROM THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT
>>>> INTENDS TO WORK TOWARDS A NEW PARTNERSHIP WITH THE EUROPEAN UNION,
>>>> BASED ON FREE TRADE AND FRIENDLY CO-OPERATION.”]
>>>>
>>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
>>>> consider the appeals for both the London and Edinburgh cases on 17
>>>> SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>>> evidence" that the purpose of prorogation was to prevent MPs from
>>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>>> prorogation for a QUEEN'S SPEECH that the respondents "had no
>>>> quarrel with". In early September 2019, judges in the High Court of
>>>> Justice and the Outer House of the Court of Session (the English and
>>>> Scottish civil courts of first instance) ruled that the matter was
>>>> not subject to judicial review as it was a political decision. An
>>>> appeal in the latter case to the Inner House of the Court of Session
>>>> (Scotland's supreme civil court) overturned the Outer House verdict
>>>> and ruled the prorogation was justiciable and unlawful. To resolve
>>>> the differences of opinion between the courts, both cases were
>>>> appealed to the Supreme Court of the United Kingdom which, on 24
>>>> September, ruled unanimously in R (Miller) v The Prime Minister and
>>>> Cherry v Advocate General for Scotland that the prorogation was both
>>>> justiciable and unlawful; consequently, the Order in Council
>>>> ordering prorogation was quashed, and the prorogation was deemed
>>>> "null and of no [legal] effect". <>
>>>>
>>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>>> to PEOPLE. “Pearls are traditional for Queens going back one
>>>> thousand years — there has never been a Queen who didn’t wear
>>>> pearls,” she said. “They were rare, beautiful and lustrous and the
>>>> more you wear them, the more lustrous they become.” The tradition of
>>>> royals wearing pearls dates all the way back to Queen Victoria,
>>>> Queen Elizabeth II’s great-great-grandmother. “She gave each of her
>>>> daughters and granddaughters a pearl every year on their birthday so
>>>> that by the time they came of age at 18, they would have enough
>>>> pearls for a necklace,” Field explained. Elizabeth’s father, King
>>>> George VI, continued the tradition when he gifted her a thin
>>>> platinum chain, to which he added two pearls on each of her birthdays.
>>>>
>>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT
>>>> IT." [Matthew 13:45-46]
>>>>
>>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>>> their parents’ coronation in 1937. The necklaces were visible as the
>>>> girls waved to the crowds from the balcony of Buckingham Palace.
>>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>>
>>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>>
>>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82
>>>> - MALE DEME IS UNNAMED {%11})}
>>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#87)}
>>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>>> (#125)}
>>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
>>>> TUAN (#178)}
>>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>>> (#216)}
>>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>>>> (#219)}
>>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#224)}
>>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>>> (#239)}
>>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>>> CHU (#298)}
>>>>
>>>> TELOS TOTAL: #2647
>>>> ONTIC TOTAL: #389
>>>> DEME TOTAL: #542
>>>>
>>>> #4 - 𝌉閑 = #178 / #340 / #455
>>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>>> RANGE: noon 04 to 08 JANUARY
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>>
>>>>
>>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>>> Ego: 7 - ASCENT: SHANG (#79)}
>>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION:
>>>> CHI (#195)}
>>>>
>>>> TELOS TOTAL: #195
>>>> ONTIC TOTAL: #200
>>>> DEME TOTAL: #335
>>>>
>>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
>>>> chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
>>>> borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF*
>>>> *A* *THING*;
>>>>
>>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41}
>>>> 1) mindful of favours, grateful, thankful; 2) pleasing, agreeable;
>>>> 3) acceptable to others, winning, liberal, beneficent;
>>>>
>>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA:
>>>> #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>>
>>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>>> between what is morally good and bad, prompting to do the former and
>>>> shun the latter, commending one, condemning the other; 2a) the
>>>> conscience;
>>>>
>>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8,
>>>> #200, #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to
>>>> fear, be afraid; 2) to honour religiously, to worship;
>>>>
>>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
>>>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>>>> AMEN." [Romans 1:25]
>>>>
>>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>>> religion and represents it to the mind, manner of writing, the
>>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a
>>>> dissuasive example, a pattern of warning; 4b1) of ruinous events
>>>> which serve as admonitions or warnings to others; 4c) an example to
>>>> be imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal
>>>> sense; 4d1) of a type i.e. a person or thing prefiguring a future
>>>> (Messianic) person or thing;
>>>>
>>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400,
>>>> #40, #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to
>>>> point out; 1a) to show, demonstrate, prove, whether by arguments or
>>>> by acts; 2) *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>>
>>>>
>>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>>> cube suspended within space in the style of SALVADOR DALI'S
>>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a
>>>> DNA helix which extends half-way down to the ground where a person
>>>> in the foreground is looking up."
>>>>
>>>> 
>>>>
>>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>>
>>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be
>>>> king, to exercise kingly power, to reign; 1a) of the governor of a
>>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>>
>>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis
>>>> (G5010): {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2)
>>>> order; 2a) a fixed succession observing a fixed time; 3) *DUE* *OR*
>>>> *RIGHT* *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or
>>>> position which one holds in civic or other affairs; 4a) since this
>>>> position generally depends on one's talents, experience, resources;
>>>> 4a1) character, fashion, quality, style;
>>>>
>>>> - system
>>>> - method
>>>> - protocol, rule, regulation, ordinance
>>>> - band, company
>>>> - arrangement, disposition, manner, nature
>>>> - assessment
>>>> - order, good order
>>>> - duty
>>>> - order, class
>>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>>
>>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5,
>>>> #10, #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to
>>>> make; 1a) with the names of things made, to produce, construct,
>>>> form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
>>>> make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
>>>> acquire, to provide a thing for one's self; 1f) to make a thing out
>>>> of something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one
>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>> something; 1i1) cause one to; 1j) to be the authors of a thing (to
>>>> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
>>>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to
>>>> one; 2c) with designation of time: to pass, spend; 2d) to celebrate,
>>>> keep; 2d1) to make ready, and so at the same time to institute, the
>>>> celebration of the passover; 2e) to perform: to a promise;
>>>>
>>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one
>>>> who has been liberated from slavery, a *FREEDMAN*, or the son of a
>>>> freed man; 2) Libertine, denotes Jews (according to Philo) who had
>>>> been made captives of the Romans under Pompey but were afterwards
>>>> set free; and who although they had fixed their abode in Rome, had
>>>> built at their own expense a synagogue at Jerusalem which they
>>>> frequented when in that city, The name Libertines adhered to them to
>>>> distinguish them from free born Jews who had subsequently taken up
>>>> their residence at Rome. Evidence seems to have been discovered of
>>>> the existence of a 'synagogue of the Libertines' at Pompeii.;
>>>>
>>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>> naive presumption have intuited to be comprised of a rational
>>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>> barred the state from officially recognizing, funding or endorsing
>>>> religious groups, represented a major shift in church-state
>>>> relations in France. It has recently come under increased scrutiny
>>>> in connection with the integration of Muslim and other religious
>>>> minority groups in French society.
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>> ORDAIN
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>
>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>
>>>>
>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>> [#481]) PROTOTYPE STANDARD
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>> FREEWILL
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>> (G2919): JUDGMENT SENSIBILITY
>>>>
>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
>>>> of opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>> decree; 5) to judge; 5a) to pronounce an opinion concerning right
>>>> and wrong; 5a1) to be judged, i.e. summoned to trial that one's case
>>>> may be examined and judgment passed upon it; 5b) to pronounce
>>>> judgment, to subject to censure; 5b1) of those who act the part of
>>>> judges or arbiters in matters of common life, or pass judgment on
>>>> the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>>>> over with the power of giving judicial decisions, because it was the
>>>> prerogative of kings and rulers to pass judgment; 5d) to contend
>>>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>>>> forensic sense; i) to go to law, have suit at law;
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>> PLACE A TEST
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>> GENERATIVE POWER; WEALTH
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>
>>>> Within public law, abrogation is the proposing away of a right,
>>>> power or value, by a public body in delegating power or failing to
>>>> carry out a responsibility or duty. The abrogation of such a
>>>> responsibility or duty, unless required by primary legislation would
>>>> amount to an unconstitutional delegation of power to a foreign
>>>> government or other sovereign power. It is a protected value at
>>>> Common Law that Parliament has legislative supremacy even to the
>>>> point that the sovereign power extends to the breaking of treaties,
>>>> if need be.
>>>>
>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>> where the notion of a constitutional right exists, within the United
>>>> Kingdom it is a PRINCIPLE which has manifested despite there being
>>>> no written constitution. The scope of such a constitutional right is
>>>> particularly narrow and the State cannot abrogate their power except
>>>> where a specific piece of legislation or regulation specifically
>>>> provides for the power to abrogate.
>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>
>>>> 
>>>>
>>>> <https://trove.nla.gov.au>
>>>>
>>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>>
>>>>
>>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954
>>>> on the lawns of Parliament House, Canberra in front of the Memorial
>>>> to the Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the
>>>> United Kingdom, the British Dominions, and Emperor of India. In
>>>> addition to being the King of Australia, George V as the then Duke
>>>> of York, had opened the first Federal Parliament in MELBOURNE on 9
>>>> MAY 1901 and an OAK TREE planted on 15 MAY 1901 by the Duke of York
>>>> in KILMANY PARK (a descendent was planted by DUKE OF GLOUCESTER
>>>> within Victoria Park, SALE on 27 OCTOBER 1934 prior to opening the
>>>> HYDE PARK WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934) where the only
>>>> other purpose of the Duke’s visit was to spend the day shooting
>>>> quail. On the way out, they were stopped by an old black fellow who
>>>> used to camp with his wife near WURRUK. He was KING BILLY, and wore
>>>> a brass chain around his neck with his name on a plaque. He had
>>>> native spears, shields, and boomerangs, which he gave to the Duke.
>>>> Queen Elizabeth II (right: PA Images / Alamy Stock Photo) arrives at
>>>> St Paul's Cathedral in central London to attend a service for the
>>>> Order of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR
>>>> MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004.  Photograph (2nd left)
>>>> courtesy collections of the Royal Tour 1954 held by the State
>>>> Library of New South Wales]
>>>>
>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>>
>>>> 
>>>>
>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>>> (H3206) as then impetus for EXODUS.
>>>>
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>>
>>>>
>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>> HSUN (#77)}
>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>> UNNAMED {%31})}
>>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>>
>>>> TELOS TOTAL: #164
>>>> ONTIC TOTAL: #192
>>>> DEME TOTAL: #277
>>>>
>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>>> deprave;
>>>>
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>
>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>>> the Elizabethan Religious Settlement established how the Church of
>>>> England would worship and how it was to be governed. The settlement,
>>>> implemented from 1559 to 1563, marked the end of the English
>>>> Reformation. It permanently shaped the Church of England's doctrine
>>>> and liturgy, laying the foundation for the unique identity of
>>>> Anglicanism. In essence, the Church was returned to where it stood
>>>> in 1553 before Edward's death. The Act of Supremacy made the monarch
>>>> the Church's supreme governor. The Act of Uniformity restored a
>>>> slightly altered 1552 Book of Common Prayer.
>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>
>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>>> opinion, estimate, whether good or bad concerning someone; 2a) in
>>>> the NT always a good opinion concerning one, resulting in praise,
>>>> honour, and glory; 3) splendour, brightness; 3a) of the moon, sun,
>>>> *STARS*; 3b) magnificence, excellence, preeminence, dignity, grace;
>>>> 3c) majesty; 3c1) a thing belonging to God; i) the kingly majesty
>>>> which belongs to him as supreme ruler, majesty in the sense of the
>>>> absolute perfection of the deity; 3c2) a thing belonging to Christ;
>>>> i) the kingly majesty of the Messiah; ii) the absolutely perfect
>>>> inward or personal excellency of Christ; the majesty; 3c3) of the
>>>> angels; i) as apparent in their exterior brightness; 3c4) a most
>>>> glorious condition, most exalted state; i) of that condition with
>>>> God the Father in heaven to which Christ was raised after he had
>>>> achieved his work on earth; ii) the glorious condition of
>>>> blessedness into which is appointed and promised that true
>>>> Christians shall enter after their Saviour's return from heaven;
>>>>
>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>
>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>> ships, seamen;
>>>>
>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>>> made of gold; 3) overlaid or covered with gold;
>>>>
>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>
>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>> tawny, bay;
>>>>
>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>>> animals); 1c) *WILD* *BEASTS*;
>>>>
>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>
>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an
>>>> area of exclusive Spanish interest, and landing in DRAKE'S BAY on 17
>>>> JUNE 1579 and naming it NEW *ALBION*, plundering coastal towns and
>>>> ships for treasure and supplies as he went. He arrived back in
>>>> England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood
>>>> in 1581 which he received aboard his galleon the GOLDEN HIND (a
>>>> female red deer). DRAKE'S circumnavigation inaugurated an era of
>>>> conflict with the Spanish and in 1585, the Anglo-Spanish War began.
>>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>
>>>> To express within meta logical terms the problem of any tic-tac-toe
>>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>>> CONSTITUTIONAL RIGHT (ie.
>>>>
>>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>>
>>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>>> #1827 - EUCHARIST transubstantiation which make the mediated claim
>>>> to the personal / universal processes of purification (Gk:
>>>> katharsis), illumination (Gk: phôtisma) and perfection (Gk:
>>>> teleiôsis) by the ability to MALE: #387 - *MANIFEST* an authentic
>>>> FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50,
>>>> #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25,
>>>> #70, #33, #10, #73, #28, #17, #48, #57, #12]:
>>>>
>>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>>> faithful in the transaction of business, the execution of commands,
>>>> or the discharge of official duties; 1b) one who kept his plighted
>>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one who
>>>> trusts in God's promises; 2b1) one who is convinced that Jesus has
>>>> been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>>> *SALVATION*;
>>>>
>>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
>>>> “sorcery”)] as meaning literally something like "actuating the
>>>> divine" and refers to actions that induce or bring about the
>>>> presence of a divine or supernatural being, whether in an artefact
>>>> or a person and described by PROCLUS as a “power higher than all
>>>> human wisdom, embracing the blessings of divination, the purifying
>>>> powers of initiation, and in a word all the operations of divine
>>>> possession”. Having cleansed themselves of the accumulation of
>>>> matter and inclinations towards generation, the Purified Soul is
>>>> never again lost in incarnation and are now instead engaged in
>>>> demiurgy. The goal of theourgia is achieving henosis (meaning “union
>>>> with the divine”) with the divine intelligibles, and with the One,
>>>> so far as possible, and attain “direct direct or intuitive knowledge
>>>> (Gk: noera gnosis) of the Intelligible Realm”  They érgon (G2041):
>>>> *WORK* and worship in accordance with the laws of theurgy and the
>>>> intellect. <https://hellenicfaith.com/ritual/>
>>>>
>>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>>> #38} 1) a god or goddess, a general name of deities or divinities;
>>>> 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in
>>>> the trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>>> interests, things due to him; 4) whatever can in any respect be
>>>> likened unto God, or resemble him in any way; 4a) God's
>>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>>
>>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>>
>>>> #44  #4 #60
>>>> #52 #36 #20
>>>> #12 #68 #28
>>>>
>>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>>> REPROACH
>>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>>
>>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41
>>>> = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
>>>> *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>>> undertaking; 2) any product whatever, any thing accomplished by
>>>> hand, art, industry, or mind; 3) an act, deed, thing done: the idea
>>>> of working is emphasised in opp. to that which is less than work;
>>>>
>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>>> think the work of the former—an admitted Master—tends to deteriorate
>>>> as he grows older, while that of Klimsch, on the other hand, seems
>>>> with the years to become more and more finished and significant. But
>>>> it is obviously unfair to *REPROACH* an artist because the work of
>>>> his old age does not show the perfection of his earlier and greatest
>>>> creations. With age, eyes grow feeble, and the sculptor in
>>>> particular is dependent on his sight. When, as sometimes happens,
>>>> sculptors surpass themselves in their old age, it is probably
>>>> because they were previously shortsighted and, with the lengthening
>>>> of sight that accompanies advancing age, had then become normal.
>>>>
>>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200,
>>>> #80] /
>>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>>> #80, #10, #20] /
>>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
>>>> #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
>>>> reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
>>>> (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal)
>>>> to *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal)
>>>> to acquire, be betrothed;
>>>>
>>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler
>>>> acquired the meter-high bronze sculpture "Girl Tying a Headscarf"
>>>> from Eugen Henke (Munich) for the Berghof, which was exhibited in
>>>> the HOUSE OF GERMAN ART IN 1938. He had personally supported its
>>>> creation through several visits to the artist's studio."
>>>>
>>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>>> reprise on #37 - 5 JUNE 1938
>>>>
>>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir
>>>> collection also included his mementos from the inauguration of the
>>>> Munich "HOUSE OF GERMAN ART" (18 JULY 1937) and the associated "DAY
>>>> OF GERMAN ART" (16 to 18 JULY 1937), in particular his gold plaque
>>>> of honor, the large silver medal and the "Athena" created by
>>>> Professor Theodor Kärner in Allach porcelain (with a laurel branch
>>>> and Doric column in her hands and the Munich city coat of arms on
>>>> the base).
>>>>
>>>> Speaking generally, it would be unjust to *REPROACH* an artist— be
>>>> he sculptor or singer—because his talents fade with age... Our own
>>>> cultural policy can learn a lesson from this. [#332] It is, that
>>>> artists who do good work must be assured of recognition in good
>>>> time. It is for this reason that I have caused to be organised the
>>>> arts exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie.
>>>> HAUS DER KUNST was the first major architectural project
>>>> commissioned by the Nazis. Adolf Hitler laid its founding stone in
>>>> 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937), and not merely
>>>> because I wished to give the already famous a chance to exhibit,
>>>> where their works will be seen by the whole world. " [page 506, 507]
>>>>
>>>> As being consistent with the conclusion readily drawn by others,
>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>> am not a linguistic expert and there is a need to peer review
>>>> assertions predicated upon the PROFESSORS translation and
>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD
>>>> WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
>>>> NAZISM").
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>>> lust after (of bodily appetites);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>
>>>> #68 = [#68]
>>>>
>>>> qì (氣): 1. to heave a sigh
>>>>
>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth;
>>>> 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
>>>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>> yourselves fat;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>
>>>> #74 = [#74]
>>>>
>>>> xíng (型): 1. model
>>>>
>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed;
>>>> 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal);
>>>> 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant;
>>>> 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>>
>>>> #32 = [#32]
>>>>
>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>> to include
>>>>
>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to
>>>> lift oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be
>>>> taken away, be carried off, be swept away; 1c) (Piel); 1c1) to lift
>>>> up, exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3)
>>>> to carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael)
>>>> to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one
>>>> to bear (iniquity); 1e2) to cause to bring, have brought;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>
>>>> #139 = [#3, #9, #20, #27, #80]
>>>>
>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
>>>> 7. to be beside; to go along with
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>>> desire, long for, lust after (of bodily appetites);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>
>>>> #81 = [#81]
>>>>
>>>> jì (覬): 1. to covet; to long for
>>>>
>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
>>>> 1a2) to take and carry along; 1a3) to take from, take out of, take,
>>>> carry away, take away; 1a4) to take to or for a person, procure,
>>>> get, take possession of, select, choose, take in marriage, receive,
>>>> accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
>>>> take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
>>>> carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
>>>> captured; 1b2) to be taken away, be removed; 1b3) to be taken,
>>>> brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to
>>>> be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
>>>> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be
>>>> brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
>>>> (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
>>>> lightning);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>
>>>> #23 = [#23]
>>>>
>>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>>
>>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of
>>>> a statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>>> GERMAN ART" (18 JULY 1937)
>>>>
>>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>>
>>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>>
>>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41
>>>> = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>
>>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50,
>>>> #5, #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel
>>>> the pains of travail with, be in travail together; 2) metaph. to
>>>> undergo agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>>
>>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw
>>>> up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh
>>>> deeply;
>>>>
>>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>>> metaph. worth, excellence; <-- *CHERISHED*
>>>>
>>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10,
>>>> #100, #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA:
>>>> #1103 % #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER*
>>>> *INTO* *THE* *HANDS*; 2) to take into one's hands; 3) to set before
>>>> one's self, to prostrate, to determine; 4) to choose, to appoint;
>>>> 4a) for one's use; 4b) for one's salvation;
>>>>
>>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a)
>>>> the front of the human head; 1b) countenance, look; 1b1) the face so
>>>> far forth as it is the organ of sight, and by it various movements
>>>> and changes) the index of the inward thoughts and feelings; 1c) the
>>>> appearance one presents by his wealth or property, his rank or low
>>>> condition; 1c1) outward circumstances, external condition; 1c2)
>>>> *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE*
>>>> *PERSON* *IN* *ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d)
>>>> the outward appearance of inanimate things;
>>>>
>>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623
>>>> % #41 = #40} 1) to respect the person (i.e. the external condition
>>>> of man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
>>>>
>>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>>> *ARTIFICER*, *CRAFTSMAN*;
>>>>
>>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>>
>>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER
>>>> IS THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>>
>>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>>> associated with your SEXUAL OFFENCES DEFAMATION and my
>>>> correspondence to your office regarding IMPROPER SURE STRIKE POPPY
>>>> WREATH at the BOER WAR MEMORIAL [as] the likely hijacking of the
>>>> ANZAC 2018 CENTENNIAL.
>>>>
>>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>>
>>>> - to criticize
>>>> -     senior / to hold in esteem
>>>> -     to govern; to administer
>>>> -     march / travel
>>>> - to meet / arrive / stay
>>>> -     semen
>>>> -     wake / sleep
>>>> - approve
>>>> - deceased
>>>>
>>>> #9 - 𝌎扶 = #460
>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>> RANGE: 27 to noon 31 JANUARY
>>>>
>>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>>> Up mounds and hills, as they should. (宜於丘陵)
>>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>>> MEANS: The short look down on the tall. (短臨長也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>>
>>>> #9 = [#9]
>>>>
>>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to
>>>> rob; to steal from
>>>>
>>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control,
>>>> 9. to be about to; to be near; to approach, 10. to place oneself; to
>>>> stay
>>>>
>>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop,
>>>> 3. long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6.
>>>> length; distance, 7. distant, 8. tall, 9. to be excellent; to be
>>>> correct; to be good at, 10. to be powerful and prosperous, 11. deep,
>>>> 12. good aspects; strong points, 13. Chang, 14. forever; eternal;
>>>> always; permanent, 15. eternally, 16. speciality, 17. old, 18. to be
>>>> born, 19. older; eldest; *SENIOR*, 20. to respect; *TO* *HOLD* *IN*
>>>> *ESTEEM*, 21. to be a leader, 22. Zhang, 23. to increase; to boost,
>>>> 24. older; senior
>>>>
>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>> mark compromise
>>>>
>>>> #42 - 𝌯迎 = #493
>>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>>> RANGE: noon 24 to 28 JUNE
>>>>
>>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>>> Travels subtly back and forth. (往來)
>>>> Ill omens precede the quickest senses. (妖先靈覺)
>>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>>
>>>> #42 = [#42]
>>>>
>>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>>
>>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>>
>>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a
>>>> long journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>>> request [documents]; to solicit [contributions], 5. to go on a
>>>> punitive expedition; to go on a military campaign; to conquer, 6. to
>>>> levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note in
>>>> Chinese musical scale, 15. to examine; to interrogate, 16. to *APPROVE*
>>>>
>>>> yě (也): Ibid.
>>>>
>>>> #26 - 𝌟務 = #477
>>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>>> RANGE: noon 13 to 17 APRIL
>>>>
>>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>>> Such is the conduct of the noble man. (君子攸行)
>>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>>
>>>> #26 = [#26]
>>>>
>>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>>
>>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>>> clean; to purify, 4. to train; to cultivate
>>>>
>>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
>>>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>>>> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
>>>> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
>>>> refined; *CONCENTRATED*, 14. a demon; a spectre
>>>>
>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>>> asking a question in reply to a question, 4. used when making a
>>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>
>>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>>
>>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>>
>>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>>
>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4.
>>>> line; row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct,
>>>> 8. *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay,
>>>> 10. horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF*
>>>> *TREES*, 13. bold; steadfast, 14. to move, 15. to put into effect;
>>>> to implement, 16. travel, 17. to circulate, 18. running script;
>>>> running script, 19. temporary, 20. soon, 21. rank; order, 22. a
>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25.
>>>> *PATH*; *WAY*, 26. xing; ballad, 27. *A* *ROUND* [*OF* *DRINKS*],
>>>> 28. Xing, 29. moreover; also
>>>>
>>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH
>>>> AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE
>>>> PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT
>>>> THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING STATE /
>>>> FEDERAL GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?)
>>>> UPON 13 JUNE 2017 AS BEING 5 DAYS AFTER THE #449 - METAL PLATE
>>>> (lûwach (H3871): plate of metal) WAS AFFIXED TO #449 - MONUMENT /
>>>> MEMORIAL (mnēma (G3418): a monument or memorial to any person or
>>>> thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS AFTER THE IMPROPER SURE
>>>> STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL OBSERVED / PHOTOGRAPHED
>>>> UPON 10 JUNE 2017."
>>>>
>>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>>
>>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>
>>>>
>>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>>
>>>>
>>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>>> any person or thing)
>>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>>> BULL 4 MAY 1493:     #468])
>>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>>> #449 - WOMB (mḗtra (G3388): the womb)
>>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>> #419 - SLAUGHTER / GENOCIDE])
>>>>
>>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>>>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>>>> attention or interest, listen to; 1a5) to understand (language);
>>>> 1a6) to hear (of judicial cases); 1a7) to listen, give heed; i) to
>>>> consent, agree; ii) to grant request; 1a8) to listen to, yield to;
>>>> 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD*
>>>> (*OF* *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3) to be
>>>> regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear,
>>>> summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a
>>>> sound; 1d2) to sound aloud (musical term); 1d3) to make
>>>> proclamation, summon; 1d4) to cause to be heard; 1e) sound;
>>>>
>>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5
>>>> JUNE 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER
>>>> WAR MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14
>>>> - CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41]
>>>> CONCEPT OF ACTION conveys a STRONG typing characteristic of *AMBUSH*
>>>> / *LYING* *IN* *WAIT* which is the quintessential nature of our
>>>> assertion in relation to the VEXATIOUS INTERIM INTERVENTION AND
>>>> PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial complaint
>>>> event: CHRISTMAS DAY 25 DECEMBER 2019, service at magistrates court
>>>> on 11 FEBRUARY 2020) then withdrawn by POLICE PROSECUTIONS on 14
>>>> JULY 2022 after an implausible conviction for a BREACH TO THOSE
>>>> ORDERS as CASE NUMBER M11048888 (being a "FALSE ALLEGATION OF
>>>> PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on Sunday 21 MARCH
>>>> 2021 without a conviction recorded on REMEMBRANCE DAY 11 NOVEMBER
>>>> 2021, a fine of $600 and CRIMINAL HISTORY RECORD mentioned at COUNTY
>>>> COURT APPEAL CASE NUMBER AP-23-0204 determined on 13 SEPTEMBER 2023
>>>> as continual evidence of SLANDER) without entitlement to contest the
>>>> grounds for granting of orders as being entirely perverse
>>>> administration of justice by a process of reductio ad absurdum as
>>>> disconnected reality since the uncontested granting of vexatious
>>>> interim orders has a bearing on the MENS REA and ACTUS REUS as to
>>>> the verity of alleged breaches, which otherwise rests solely upon a
>>>> haughty pious prerogative of the court process itself and a biased
>>>> consideration granted especially towards female hysteria and
>>>> irrational claims resulting in a denial to presumption of innocence
>>>> and frustrating any viable right of appeal.
>>>>
>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>> (figuratively) Anything that involves constant violent or chaotic
>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>>> #238 - EUREKA]
>>>>
>>>> #46    #6    #62
>>>> #54    #38    #22
>>>> #14    #70    #30
>>>>
>>>> #70
>>>> #116
>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>>> #200
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>> #252
>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>>> ON 31 AUGUST 1942
>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>> #342
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>
>>>> #57    #56    #49
>>>> #66    #65    #58
>>>> #75    #74    #67
>>>>
>>>> #74
>>>> #131
>>>> #189
>>>> #238
>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>> #567
>>>>
>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>> service, go out to war; 1c) service;
>>>>
>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>> within the context of international relations diplomacy to refer to
>>>> acts of diplomatic slights, duplicity, treachery and hence
>>>> infidelity (with respect to perceived promises made to or alliances
>>>> formed with other nation states) by monarchs or governments of the
>>>> United Kingdom (or Great Britain prior to 1801, or England prior to
>>>> 1707) in their pursuit of self-interest. Perfidious means not
>>>> keeping one's faith or word (from the Latin word perfidia), while
>>>> Albion is an ancient and now poetic name for Great Britain.
>>>>
>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>> 34 - KINSHIP: CH'IN (#34)}
>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>> AGGRAVATION: CHU (#212)}
>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>>> (#350)}
>>>>
>>>> DEME CHECKSUM TOTAL: #280
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>>> the south edge of Israel;
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>> self-government with its own elected representative and parliament.
>>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH
>>>> DOMINION by misadventure as ambiguous edict establishing COOK's
>>>> discovery and TERRA INCOGNITA landing instructions given to the
>>>> FIRST FLEET of 1788.
>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>
>>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>>>> myself of the great probability of a passage, thro’ which I intend
>>>> going with the ship, and therefore may land no more upon this
>>>> eastern coast of NEW HOLLAND, and on the western side I can make no
>>>> new discovery the honour [ie. 26 OCTOBER 1616] of which belongs to
>>>> DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR
>>>> PROPERTY]; but the eastern coast from the latitude of 38 [degrees]
>>>> South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT
>>>> PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place I am
>>>> confident was never seen or visited by an European before us
>>>>
>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED
>>>> AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>
>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>>> of several places upon the coast, I now once more hoisted English
>>>> colours and in the name of His Majesty King George the Third
>>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>>> whole eastern coast from the above latitude down to this place by
>>>> the name of New South Wales together with all the Bays, Harbours
>>>> Rivers and Islands situate upon the [SAME] said coast.”
>>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>
>>>>
>>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>>> used by the British during the European exploration and colonisation
>>>> of Australia in the 19th century. The island was previously
>>>> discovered and named by the Dutch in 1642. Explorer Abel Tasman
>>>> discovered the island, working under the sponsorship of Anthony van
>>>> Diemen, the Governor-General of the Dutch East Indies. The British
>>>> retained the name when they established a settlement in 1803 before
>>>> it became independent from the Colony of New South Wales on #205 /
>>>> #298 - 3 DECEMBER 1825. Its penal colonies became notorious
>>>> destinations for the transportation of convicts due to the harsh
>>>> environment, isolation and reputation for being inescapable.
>>>>
>>>> The name was changed to Tasmania in 1856 to disassociate the island
>>>> from its convict past and to honour its discoverer, Abel Tasman. The
>>>> old name had became a byword for horror in England because of the
>>>> severity of its convict settlements such as Macquarie Harbour and
>>>> Port Arthur. When the island became a self-governing colony in 1855,
>>>> one of the first acts of the new legislature was to change its name.
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>> self-government with its own elected representative and parliament.
>>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>>
>>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>>> committee to draft a constitution, which was passed by the Council
>>>> on 31 OCTOBER 1855. By JANUARY 1855, the first Governor of Tasmania,
>>>> Sir Henry Fox Young had been appointed. The constitution, calling
>>>> for a new bicameral parliament received royal assent from Queen
>>>> Victoria on 1 MAY 1855. On 21 JULY 1855, the Privy Council granted
>>>> the application to change the colony's name from "Van Diemen's Land"
>>>> to "Tasmania", and on 24 OCTOBER 1855, a tumultuous crowd gathered
>>>> in Hobart to hear that the Tasmanian Constitution Act had been
>>>> granted royal assent.
>>>>
>>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>>> time, and between September and OCTOBER, elections were held across
>>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>>> House of Assembly.
>>>>
>>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>>> British Army officer, William Champ as the first Premier of
>>>> Tasmania, and the new bicameral parliament met for the first time on
>>>> 2 DECEMBER 1856, marking the beginning of self-government for the
>>>> Colony of Tasmania.
>>>>
>>>> Tasmania raised a local defence force and total 28 officers and 822
>>>> other ranks were sent from the colony which eventually played a
>>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>>> CROSSES WON BY AUSTRALIANS.
>>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>>
>>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字):
>>>> symbol; a work of calligraphy; to be allowed to marry --> #511 =
>>>> [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH*
>>>> *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511
>>>> - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI
>>>> HSÜAN CHING / COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION
>>>> (HSIEN): 31 JANUARY - 4 FEBRUARY being the mórphōsis (G3446)
>>>> perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì
>>>> (日)].
>>>>
>>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>>> 字): myriad; infinity was predominantly publicly used by the former
>>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH /
>>>> PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐
>>>> which means auspicious or the symbol of the sun or the gods.
>>>>
>>>> 
>>>>
>>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the
>>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>>
>>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a)
>>>> from God; 3b) from men; 4) execration;
>>>>
>>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>>
>>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92
>>>> % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>>
>>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>
>>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>> 1c) the Name (as designation of God); 1d) memorial, monument;
>>>>
>>>> As our reasonable perception by an inclusion of related common
>>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>>> within the TETRA sections, that the MALE: #90 / FEME: #92 - swastika
>>>> (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise
>>>> their god.
>>>>
>>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>
>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>>> curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>> (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
>>>> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made
>>>> a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE
>>>> CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S
>>>> BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL
>>>> ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE
>>>> MEMORIAL OCCASION]
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>> discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>> self, to acquire, get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>>>> } // #1534
>>>>
>>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1)
>>>> *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse;
>>>> 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a
>>>> curse;
>>>>
>>>> DEME CHECKSUM TOTAL: #328
>>>>
>>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>>
>>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>>> usually related to fertility cult; 2) a city in Bashan east of the
>>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
>>>> #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE:
>>>> The Babylonians and Assyrians called her Ashtar and worshiped her as
>>>> goddess of fertility and love. The people of the Ancient Near East
>>>> during the Hellenistic and Roman periods referred to her as
>>>> Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant
>>>> “womb” or “that which comes from the womb.”
>>>>
>>>> TO BE CONTINUED ....
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>
>>>>
>>>> Revision Date: 30 August 2024
>>>>
>>>> On 29/8/2024 00:28, dolf wrote:
>>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>>>>> "... one could imagine nothing more senseless, nor any more
>>>>> indecent way of turning the idea of the *GODHEAD* into a *MOCKERY*.
>>>>> A negro with his tabus is crushingly superior to the human being
>>>>> who seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>>
>>>>> I begin to lose all respect for humanity when I think that some
>>>>> people on our side, Ministers or generals, are capable of believing
>>>>> that we cannot triumph without the blessing of the Church. Such a
>>>>> notion is excusable in little children who have learnt nothing else.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>>
>>>>> #78 = [#78]
>>>>>
>>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*,
>>>>> 3. the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>>>>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11.
>>>>> an era, 12. from generation to generation; across generations, 13.
>>>>> to keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>>> hereditary, 17. later generations, 18. a successor; an heir, 19.
>>>>> the current times
>>>>>
>>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal
>>>>> consideration within the expressions jiù zhǔ (救主): SAVIOUR /  jiù
>>>>> shì zhǔ (救世 主): THE SAVIOUR IN CHRISTIANITY) the Germans tore
>>>>> each other to pieces simply in order to know whether or not they
>>>>> should take Communion in both kinds. There's nothing lower than
>>>>> religious notions like that. From that point of view, one can envy
>>>>> the Japanese. They have a religion which is very simple and brings
>>>>> them into contact with nature. They've succeeded even in taking
>>>>> Christianity and turning it into a religion that's less shocking to
>>>>> the intellect.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>
>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>
>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO*
>>>>> *ENTANGLE*
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>>
>>>>> #248 = [#17, #30, #65, #66, #70]
>>>>>
>>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4.
>>>>> host, 5. to manage; to lead, 6. to decide; to advocate, 7. to have
>>>>> an opinion; to hold a particular view, 8. to signify; to indicate,
>>>>> 9. oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12.
>>>>> lord; ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>>
>>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>>> #30, #65, #66, #70]
>>>>>
>>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415
>>>>> % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE*
>>>>> *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious;
>>>>> 3) religious;
>>>>>
>>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400,
>>>>> #50, #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>>>>> praise, celebrate with praises; 2) to invoke blessings; 3) to
>>>>> consecrate a thing with solemn prayers; 3a) to ask God's blessing
>>>>> on a thing; 3b) pray God to bless it to one's use; 3c) *PRONOUNCE*
>>>>> *A* *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to
>>>>> prosper, to make happy, to bestow blessings on; 4b) favoured of
>>>>> God, blessed;
>>>>>
>>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300,
>>>>> #8, #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh,
>>>>> play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt or
>>>>> derision); 1a2) to sport, play; 1b) (Piel); 1b1) to make sport;
>>>>> 1b2) to jest; 1b3) to play (including instrumental music, singing,
>>>>> dancing); 1c) (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>>
>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>
>>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>>
>>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*],
>>>>>> psychotherapist and psychologist who founded the school of
>>>>>> analytical psychology. And within Jungian psychology, the
>>>>>> psychopomp is a mediator (ie. as perhaps an apt analogy for the
>>>>>> role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
>>>>>> transubstantiation) between the unconscious and conscious realms.
>>>>>> It is symbolically personified in dreams as a wise man or woman,
>>>>>> or sometimes as a helpful beast. And within psychoanalysis and
>>>>>> other psychological theories, the unconscious mind (or the
>>>>>> unconscious) is the part of the psyche that is not available to
>>>>>> introspection. Although these processes exist beneath the surface
>>>>>> of conscious awareness, they are thought to exert an effect on
>>>>>> conscious thought processes and behaviour. Empirical evidence
>>>>>> suggests that unconscious phenomena include repressed feelings and
>>>>>> desires, memories, automatic skills, subliminal perceptions, and
>>>>>> automatic reactions.
>>>>>>
>>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE
>>>>>> HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE
>>>>>> CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>>
>>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>>>>>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>>
>>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1)
>>>>>> liberty to do or to omit things having no relationship to
>>>>>> salvation; 2) fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO*
>>>>>> *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as we should
>>>>>> not as we please;
>>>>>>
>>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>>>>>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians
>>>>>> 10:29]
>>>>>>
>>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>>
>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>>>>>> SABBATH)
>>>>>>
>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>>> (HONOUR PARENTS)
>>>>>>
>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>
>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY)
>>>>>> / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>>
>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>>> (AND VICE VERSA)
>>>>>>
>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>
>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>
>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL
>>>>>>
>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>
>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>>> *RATIONALITY*
>>>>>>
>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>>
>>>>>> 
>>>>>>
>>>>>>
>>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>>
>>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>>
>>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>>>>>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>>>>>
>>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81
>>>>>> - MALE DEME IS UNNAMED {%0})}
>>>>>>
>>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>>
>>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF
>>>>>> EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH
>>>>>> THE KING {%35})}
>>>>>>
>>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>>> (#223)}
>>>>>>
>>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>>>>>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>>
>>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>>
>>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>>
>>>>>>
>>>>>> ONTIC TOTAL: #226
>>>>>> DEME TOTAL: #441
>>>>>>
>>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad
>>>>>> tidings; 1a) used in the OT of any kind of good news; 1a1) of the
>>>>>> joyful tidings of God's kindness, in particular, of the Messianic
>>>>>> blessings; 1b) in the NT used especially of the glad tidings of
>>>>>> the coming kingdom of God, and of the salvation to be obtained in
>>>>>> it through Christ, and of what relates to this salvation; 1c) glad
>>>>>> tidings are brought to one, one has glad tidings proclaimed to
>>>>>> him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>>> concerning the things that pertain to Christian salvation;
>>>>>>
>>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>>>>>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>
>>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*,
>>>>>> *WRITE* *IN*, *WRITE* *ON*; 1a2) to write down, describe in
>>>>>> writing; 1a3) to register, enrol, record; 1a4) to decree; 1b)
>>>>>> (Niphal); 1b1) to be written; 1b2) to be written down, be
>>>>>> recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>>>
>>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH
>>>>>> HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>>>>>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>>
>>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>>
>>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE
>>>>>> NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME
>>>>>> NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>>>>>
>>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>>> determinant of personality, but he proposed that the unconscious
>>>>>> be divided into two layers: the #336 - THE *PERSONAL*
>>>>>> *UNCONSCIOUS* and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The
>>>>>> personal unconscious is a reservoir of material that was once
>>>>>> conscious but has been forgotten or suppressed, much like Freud's
>>>>>> notion. The collective unconscious, however, is the deepest level
>>>>>> of the psyche, containing the accumulation of inherited psychic
>>>>>> structures and archetypal experiences. Archetypes are not memories
>>>>>> but energy centers or psychological functions that are apparent in
>>>>>> the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS
>>>>>> THEREFORE SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE
>>>>>> SPECIES RATHER THAN OF AN INDIVIDUAL. The collective unconscious
>>>>>> is, according to Jung, "[THE] WHOLE SPIRITUAL HERITAGE OF
>>>>>> MANKIND'S EVOLUTION, BORN ANEW IN THE BRAIN STRUCTURE OF EVERY
>>>>>> INDIVIDUAL". <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>>
>>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>>> HITLER'S TABLE TALK (German: Tischgespräche im
>>>>>> Führerhauptquartier) is the title given to a series of World War
>>>>>> II monologues delivered by ADOLF HITLER, which were transcribed
>>>>>> from 1941 to 1944. Hitler's remarks were recorded by HEINRICH HEIM
>>>>>> starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
>>>>>> HENRY PICKER (member of the party in 1930) took notes from IDEA
>>>>>> #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>>>>>> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>>>>>> material off and on until 1944.
>>>>>>
>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>> thematically, unlike the French and English editions which were
>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>> published in 1963, which was more extensive, carefully annotated,
>>>>>> chronologically organized, and published with an introduction by
>>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also
>>>>>> published a book about POPE JOHN XXIII, in the preparation of
>>>>>> which he was assisted by Vatican librarian COUNT GIUSEPPE NEWLIN
>>>>>> (Mieczysław Dunin-Borkowski). Both the second (1963) and third
>>>>>> (1976) editions contain several testimonials by fellow bunker
>>>>>> officers relating to the books's accuracy and authenticity (but
>>>>>> not its entirety), including GENERAL GERHARD ENGEL as a recipient
>>>>>> of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>>
>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>>> edition, which unambiguously conveys the impetus for this
>>>>>> editorial arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30
>>>>>> show how necessary the convocation of the SECOND VATICAN COUNCIL
>>>>>> by POPE JOHN XXIII (11 OCTOBER, 1962) was in order to present to
>>>>>> the world a Christianity that speaks the language of our time
>>>>>> while preserving the substance of faith and tradition.
>>>>>>
>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>> disillusionment with the Church, he increased the number of
>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG WAS
>>>>>> FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>> <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>>
>>>>>> 
>>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>>
>>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>>> American artist best known for his esoteric paintings featured in
>>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A
>>>>>> Pythagorean Magic Square exists in which the sum of the diagonals,
>>>>>> rows, and columns of all three squares comprising the figure of
>>>>>> proof for the 47th Problem of Euclid are equal to 174. If we
>>>>>> square the sum of the numbers in each square we find that it
>>>>>> observes the Pythagorean formula]
>>>>>>
>>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>>
>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>
>>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>>> #1827 DAYS
>>>>>>
>>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>>
>>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>>
>>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>>>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 -
>>>>>> 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>>
>>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>>
>>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>>> PICKER's stenographer tenure, provides a note by translator on
>>>>>> IDEA #275 - 1 AUGUST 1942 that the text for this day is very
>>>>>> DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES
>>>>>> IN THE GERMAN).
>>>>>>
>>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>>> Gestaltung."
>>>>>>
>>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>>> notion of the State. The Roman Empire is a great political
>>>>>> creation, the greatest of all.
>>>>>>
>>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51
>>>>>> in the HUGH TREVOR-ROPER edition has no association of *GODHEAD*:
>>>>>> "Das Christentum lehrt die «Wandlung», das ist das Tollste, was je
>>>>>> ein Menschengehirn in seinem Wahn hervorgebracht hat, eine
>>>>>> Verhöhnung von allem Göttlichen. Ein Neger mit seinem Fetisch ist
>>>>>> ja einem, der an das Wunder der Wandlung glaubt, turmhoch überlegen."
>>>>>>
>>>>>> TRANSLATION: But Christianity is an invention of sick brains : one
>>>>>> could imagine nothing more senseless, nor any more indecent way of
>>>>>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>>>>>> tabus is crushingly superior to the human being who seriously
>>>>>> believes in Transubstantiation.
>>>>>>
>>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with
>>>>>> a double meaning
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>>
>>>>>> #39 = [#39]
>>>>>>
>>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal,
>>>>>> 5. Shuang
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>>
>>>>>> #148 = [#4, #71, #73]
>>>>>>
>>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4.
>>>>>> to detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>>> moment, 10. a switch, 11. Guan
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>>
>>>>>> #76 = [#76]
>>>>>>
>>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common sayings;
>>>>>> old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>>
>>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>>
>>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>>>>>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>>>>>> *TRUTH*, truthful;
>>>>>>
>>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] =
>>>>>> shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the
>>>>>> cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the
>>>>>> ordinal number); 1c) in combination with other numbers; 1d) both
>>>>>> (a dual number);
>>>>>>
>>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1,
>>>>>> #300, #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a
>>>>>> stamp, an imprinted mark; 1a) of the mark stamped on the forehead
>>>>>> or the right hand as the badge of the *FOLLOWERS* *OF* *THE*
>>>>>> *ANTICHRIST*; 1b) the mark branded upon horses; 2) thing carved,
>>>>>> sculpture, graven work; 2a) of idolatrous images;
>>>>>>
>>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>>>>>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>>>>>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>>>>>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>>>>>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY
>>>>>> LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>>>>>
>>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely; 1d)
>>>>>> falsity (of false or self-deceived prophets); 1e) lie, falsehood
>>>>>> (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>>
>>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a divination;
>>>>>> 1b) of false gods;
>>>>>>
>>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025
>>>>>> - BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU
>>>>>> SQUARE) provides its own impetus (ie. If PENTECOST occurred on #37
>>>>>> - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR
>>>>>> days later it would then have a calibration reprise on #37 - 5
>>>>>> JUNE 1933 and hence the need to emphasise HITLER'S WARTIME (1939 -
>>>>>> 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5,
>>>>>> #13, #14 - CHRISTMAS TRUCE 1914] HEAL and an alternative TAKE THE
>>>>>> BAIT scenario) for differentiation which is consistent with #175 -
>>>>>> VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA
>>>>>> #1 is anchored to CHRISTMAS DAY (ie. post 336 / 354 AD).  That the
>>>>>> final IDEA #274 (ie. PICKER's IDEA #200 in the 1976 edition) for
>>>>>> PICKER's tenure as STENOGRAPHER of the TABLE TALK has an unique
>>>>>> tally occurrence within the COGITO ARRAY which corresponds to #32
>>>>>> - LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE
>>>>>> and we similarly note that PICKER'S IDEA #33 which as RELIGIOUS /
>>>>>> POLITICAL ACTION SCHEMA then equates to IDEA #170 with an emphasis
>>>>>> upon "EDUCATION" which is also manifested within our COGITO ARRAY
>>>>>> correspondence to #54 - UNITY (K'UN) where the neural linguistic
>>>>>> pragma conveys equivalent notions.
>>>>>>
>>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>>
>>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to
>>>>>> get HITLER to ban the singing of hymns in his presence. Each time
>>>>>> HITLER replied that BORMANN had to clearly distinguish his -
>>>>>> HITLER'S - attitude towards the current church leadership from his
>>>>>> attitude towards the religious cultural heritage handed down by
>>>>>> the churches. He — HITLER — would not want to miss a Christmas
>>>>>> carol like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one
>>>>>> of the most beautiful church hymns in the world." [Henry Picker's
>>>>>> 1976 annotation of IDEA #11 as schema applied to renumbered IDEA #75]
>>>>>>
>>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent,
>>>>>> venomous snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR*
>>>>>> *ISRAEL*
>>>>>>
>>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>>> MONSTERS"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>>
>>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300,
>>>>>> #5, #100, #1, #10] /
>>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>>>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>>>>>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>>>>>> other; 1a) to number; 1a1) to number as opposed to some former
>>>>>> person or thing; 1a2) the other of two; 1b) to quality; 1b1)
>>>>>> another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*,
>>>>>> *CLASS*, *KIND*, *DIFFERENT*;
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>>
>>>>>>
>>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>>
>>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>>> (#20)}
>>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>>> WASTING: T'ANG (#70)}
>>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>>>>>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>>> (#227)}
>>>>>>
>>>>>> TELOS TOTAL: #227
>>>>>> ONTIC TOTAL: #168
>>>>>> DEME TOTAL: #277
>>>>>>
>>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>>
>>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm
>>>>>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>>
>>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>>> without leaven.;
>>>>>>
>>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>>>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT
>>>>>> of the breaking of bread or communion;
>>>>>>
>>>>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh
>>>>>> (H8354): {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to
>>>>>> drink; i) of drinking cup of God's wrath, of slaughter, of wicked
>>>>>> deeds (fig); 1a2) to feast; 1b) (Niphal) to be drunk;
>>>>>>
>>>>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>>>>> Eucharist in the life of the Church. Here are some key points:
>>>>>>
>>>>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia
>>>>>> de Eucharistia,” Pope John Paul II highlighted the centrality of
>>>>>> the Eucharist. He described it as the source and summit of the
>>>>>> Christian life, containing Christ Himself—the living bread and our
>>>>>> Passover. The Church draws her life from the Eucharist, rejoicing
>>>>>> in His unique presence through the transformation of bread and
>>>>>> wine into His body and blood.
>>>>>>
>>>>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>>>>> also the heart of Christian spirituality. It nourishes our faith
>>>>>> and deepens our encounter with Christ. Vatican II affirmed this by
>>>>>> stating that the Eucharist is both the source and summit of the
>>>>>> Christian life.
>>>>>>
>>>>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal
>>>>>> call to holiness (as emphasized in Lumen Gentium). Our encounter
>>>>>> with Christ in the Eucharist transforms us, enabling us to live
>>>>>> out our baptismal vocation.
>>>>>>
>>>>>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>>>>>> Presence of Christ in the Eucharist. Devotion to Jesus in the
>>>>>> Blessed Sacrament remains essential for all believers.
>>>>>>
>>>>>> In summary, Vatican II underscored the Eucharist’s central role,
>>>>>> inviting us to encounter Christ and live out our faith through
>>>>>> this sacred mystery. 🙏🏼✨"
>>>>>>
>>>>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER
>>>>>> 2022: "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>>>>
>>>>>> The challenge articulated by St. John XXIII at the opening of the
>>>>>> Council, to help people today to grasp Jesus as the ‘center of
>>>>>> history and life,’ was ultimately to help them ground themselves
>>>>>> in the Word-made-flesh on the altar.
>>>>>>
>>>>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its
>>>>>> four constitutions, three declarations and nine decrees, was, as
>>>>>> Pope St. John XXIII announced in his opening address 60 years ago
>>>>>> Oct. 11, to strengthen the faith and transmit it more effectively.
>>>>>>
>>>>>> “The greatest concern of the Ecumenical Council is this: that the
>>>>>> sacred deposit of Christian doctrine should be guarded and taught
>>>>>> more efficaciously,” he said.
>>>>>>
>>>>>> The Council sought, first, the “renewed, serene, and tranquil
>>>>>> adherence to all the teaching of the Church in its entirety and
>>>>>> preciseness,” together with a “step forward toward a doctrinal
>>>>>> penetration and formation … in faithful and perfect conformity to
>>>>>> the authentic doctrine.” He emphasized, “The substance of the
>>>>>> ancient doctrine of the deposit of faith is one thing, and the way
>>>>>> in which it is presented is another.”
>>>>>>
>>>>>> Pope John emphasized that “the great problem confronting the world
>>>>>> after almost two thousand years remains unchanged”: to recognize
>>>>>> Jesus Christ as the “center of history and of life” and choose to
>>>>>> believe in him, follow him and be with him. The renewal he hoped
>>>>>> the Council would catalyze would, therefore, be to help people
>>>>>> better find their root, center and self-understanding in Christ
>>>>>> and to enable believers better to propose him to the world Christ
>>>>>> had entered to redeem.
>>>>>>
>>>>>> This Christocentric and missionary focus was bound to lead to a
>>>>>> focus on the liturgy and, more specifically, on the Eucharist.
>>>>>>
>>>>>> Catholics believe that Jesus Christ is not merely a historical
>>>>>> figure born during the reign of Herod the Great, executed under
>>>>>> Pontius Pilate and risen from the dead, as the apostles and many
>>>>>> other witnesses testified. But thanks to his wondrous self-gift
>>>>>> that he foretold in the Capernaum synagogue, established during
>>>>>> the Last Supper and brought to completion on Calvary, Christ
>>>>>> remains with us always until the end of time.
>>>>>>
>>>>>> The entire work of the Council, therefore, can be looked at
>>>>>> through a Eucharistic key.
>>>>>>
>>>>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>>>>> Council Fathers emphasized that “taking part in the Eucharistic
>>>>>> sacrifice … is the fount and apex of the whole Christian life”
>>>>>> (11). The constitution on the sacred liturgy, Sacrosanctum
>>>>>> Concilium (SC), made the same point for the Church as a whole:
>>>>>>
>>>>>> “The liturgy is the summit toward which the activity of the Church
>>>>>> is directed; at the same time it is the font from which all her
>>>>>> power flows” (10).
>>>>>>
>>>>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>>>>> starting point and goal for the whole of the Christian life and
>>>>>> the life of the Church.
>>>>>>
>>>>>> So when we look at the main teachings of the SECOND VATICAN
>>>>>> COUNCIL, we can view all of them through such a Eucharistic lens.
>>>>>>
>>>>>> The “universal call to holiness,” emphasized in Lumen Gentium
>>>>>> (40), finds its post-baptismal nourishment in the transformational
>>>>>> encounter with Christ in the Eucharist.
>>>>>>
>>>>>> The renewal of the word of God in the life and the mission of the
>>>>>> Church, called for by the dogmatic constitution on divine
>>>>>> Revelation, Dei Verbum, is connected explicitly to the Eucharist.
>>>>>> The Fathers state, “The Church has always venerated the divine
>>>>>> Scriptures just as she venerates the body of the Lord, since,
>>>>>> especially in the sacred liturgy, she unceasingly receives and
>>>>>> offers to the faithful the bread of life from the table both of
>>>>>> God's word and of Christ's body” (21). They call clergy and
>>>>>> faithful both to greater love and study of the word of God,
>>>>>> transmitted above all in the liturgical celebration.
>>>>>>
>>>>>> The Christocentric renewal of humanism found in the pastoral
>>>>>> constitution of the Church in the modern world, Gaudium et Spes,
>>>>>> is implicitly Eucharistic, since the way Christ fully reveals the
>>>>>> human person to himself and makes his supreme calling clear
>>>>>> through the unselfish gift of himself to others (22, 24) happens
>>>>>> when someone, encountering Christ in the Sacrament of Charity,
>>>>>> adopts a lifestyle in which he gives his flesh, blood, sweat,
>>>>>> tears, all he is and has to others.
>>>>>>
>>>>>> The renewal of the priesthood summoned by the Council in the
>>>>>> decree on the ministry and life of priests, Presybterorum Ordinis,
>>>>>> was geared toward helping priests find in Christ in the Eucharist
>>>>>> the “root and center of [their] whole life” (14), since the sacred
>>>>>> liturgy is, as the decree on priestly training, Optatam Totius,
>>>>>> stated, “the primary and indispensable source of the truly
>>>>>> Christian spirit” (16). It therefore urged priests to “form their
>>>>>> people to participate in the celebrations of the sacred liturgy in
>>>>>> such a way that they become proficient in genuine prayer” (5).
>>>>>>
>>>>>> The decree concerning the pastoral office of bishops in the
>>>>>> Church, Christus Dominus, summoned the successors of the apostles
>>>>>> to “labor without stint [so] that the faithful are nourished with
>>>>>> spiritual food through the devout and frequent reception of the
>>>>>> Sacraments and through intelligent and active participation in the
>>>>>> Liturgy” (30.2).
>>>>>>
>>>>>> The enhanced role and mission of laymen and women, as the decree
>>>>>> on the apostolate of the laity, Apostolicam Actuositatem,
>>>>>> emphasized, was geared, the Council Fathers said, toward charity,
>>>>>> which is “communicated to them and nourished in them by the
>>>>>> sacraments, above all the Eucharist (3).
>>>>>>
>>>>>> All of these texts make clear that the renewal of the Church that
>>>>>> the SECOND VATICAN COUNCIL sought to spur would find its source,
>>>>>> summit, root and center in Christ in the liturgy, where, just as
>>>>>> in the Gospels, he calls people to be with him and from which he
>>>>>> sends them forth (Mark 3:14).
>>>>>>
>>>>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI —
>>>>>> meaning that the way we pray informs what we believe and how we
>>>>>> live — highlights how important the prayer of the Mass is for
>>>>>> Christian faith and life. The challenge articulated by St. John
>>>>>> XXIII at the opening of the Council, to help people today to grasp
>>>>>> Jesus as the “center of history and life,” was ultimately to help
>>>>>> them ground themselves in the Word-made-flesh on the altar.
>>>>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>>>>
>>>>>>
>>>>>> TO BE CONTINUED ....
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>>
>>>>>>
>>>>>> Revision Date: 28 August 2024
>>>>>>
>>>>
>>>>
>>>
>>
>
what the hell is all this hog bellied bull wankin

[dolf]

We would as an informal research opinion upon tenures as STENOGRAPHER,
venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the
action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).

REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA @276: "How often have I
heard the objection: with your brutal methods, you will achieve nothing!
With any other methods I would certainly have achieved nothing. The
soldier, too, is for the most part devoted to the leader who is stern
but just. If a man is a real leader, the people will follow him." [page 609]



<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>

[IMAGE: Together with interior minister Wilhelm Frick (second from the
right) and propaganda minister Joseph Goebbels (far right), Catholic
bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian
(Bishop of Speyer) raise their hands in the Nazi salute on 1 MARCH 1935
at an official ceremony in Saarbrucken City Hall marking the
reincorporation of the Saarland into the German Reich. (Credit: United
States Holocaust Memorial Museum)]

As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933 then
#1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it would have a
calibration reprise upon #37 - 5 JUNE 1938 and hence the need to
emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.

#226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a)
(Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen,
selected;

#715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;

#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē (G4516):
{UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous capital of
the ancient world;

The first Vatican legislation on citizenship was Law n. III of 7 JULY
1929 enacted by Pope Pius XI shortly after the ratification of the
Lateran Pacts. Law n. III regulated citizenship, access, entrance of
vehicles, and residence in the Vatican City State. It used several
criteria to determine Vatican City State citizenship. This criteria, for
example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
extending citizenship to diplomats of the Holy See who were not
residents of the Vatican City State, related to the office held by the
resident interested in becoming a citizen.

POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY 2011
which covered four main aspects of the life in the Vatican City State:
citizenship, residence, access, and the penalties for infringement
thereof. Under the new legal regimen, citizenship can be acquired by law
(ex iure) or by administrative decision. Ex iure citizenship is granted
to only three classes of persons: (a) the Cardinals resident in the
Vatican City State or in Rome; (b) the Holy See’s diplomats; and (c) the
persons who reside in Vatican City State by reason of their office or
service. This last class includes the members of the Swiss Guard.

It ought to be noted that at the time IMPROPER POPPY WREATH
(accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL on 8 JUNE
2017 as birthday for CARDINAL PELL who held #131 - EX IURE CITIZENSHIP
(ROMAN / VATICAN CITY) and was also accountable for the #316 - GAY /
LESBIAN RAINBOW SASH REFUSAL OF COMMUNION OF PENTECOST SUNDAY 31 MAY
1988 / 11 JUNE 2000.

The RED MASS was later formed in 2001, and EMBODIES PERFIDE ALBION /
IRISH CATHOLIC NAZISM as contempt (PELL'S CORPSE WITH IT'S BROKEN NOSE
IS INTERRED AT SAINT MARY'S CATHEDRAL WHICN A STONE'S THROW PROXIMITY TO
HYDE PARK WAR MEMORIAL) IS ARRANGED ANNUALLY BY MEMBERS OF THE MELBOURNE
CATHOLIC LAWYERS’ ASSOCIATION,

Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED MASS
has become an important focus for Catholic lawyers as it provides an
opportunity to reflect upon the year ahead and, just as importantly,
also provides an opportunity to spend time together with colleagues both
in prayer and socialising."

#634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
*MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal;
5) community;

REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA @177: "In the National
Socialist form of State, the title "Fuehrer" is the most suitable. It
implies, amongst other things, the idea that the Head of the State has
been MALE: #130 = bâchar (H977): *CHOSEN* by the German people. Although
it sometimes produces superfluities and over-lappings—when *ONE* *READS*
*BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the
Oberfuehrer So-and-So", that has no importance, at least while I'm still
DEME: #67 chay (H2416): *ALIVE*. But when I'm no longer there, it will
be necessary to alter that and to give the notion of "Fuehrer" a uniform
meaning.

In any case it would be inopportune to change the title of the Head of
the State, since this title is associated with the very form of the
State itself." [page 382]

THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
ACHILLES HEEL / MOTOR CAR #511 - SCHEMA ONTIC / MALE: #130 ʼôwth (H226):
DISTINGUISHING MARK / TOKEN, ENSIGN, STANDARD; FEME: #67 = bên (H1121):
PEOPLE OF A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20, #23,
#24] ANALOGY MENTION AS INCLUSION WITHIN PICKER'S 1976 EDITION: "In
keeping with the "*POPE'S* *HYMN*," Hitler introduced a "Führer Hymn" in
1934, which was to be played at his official appearance in public, the
"Badenweiler March." The Regimental Music Master Georg Fürst (died 1936)
composed this march in memory of the German storming of the French
Vosges town of Badonviller on 12 AUGUST 1914.

There was also a "Führer Standard" that was to be hoisted in public
buildings such as the Reich Chancellery, etc. when Hitler was present.
Hitler also carried the "Führer Standard" as a car pennant on official
trips - on the right front of his car. The pennant was roughly square
and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his
Volkswagen. The "Führer's Standard" was red and bordered on the outer
edge with a black-white-black border; its white central field showed a
black swastika framed by a gold-embroidered oak wreath. In the four
corners of the standard were the national eagles of the German Reich and
the NSDAP in gold embroidery, alternating and with their heads directed
towards the oak wreath in the central field."

GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
officials were disappointed with the Concordat’s terms [AS SIGNED ON 20
JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY RECOGNISE
NAZI GERMANY], they did not show it, sending messages of congratulation
to the dictator. In Rome, a celebratory mass followed the treaty’s
signing by Papen and the future Pius XII amid great pomp and
circumstance. In Germany, the church and the Berlin government held a
joint service of thanksgiving that featured a mix of Catholic, Reich,
and swastika banners and flags. The musical program mixed hymns with a
rousing performance of the repugnant Nazi anthem “Horst Wessel”—which
was set, by the way, to the traditional hymn “*HOW* *GREAT* *THOU*
*ART*.” All of this was projected by loudspeaker to the enthusiastic
crowd outside; as most German Catholics welcomed the Concordat, the
thanksgiving service drew far more than Berlin’s cathedral could hold.



<https://x.com/wienerlibrary/status/1152565072767737857>

Scholder comments that “anyone who saw things from the Roman perspective
could come to the conclusion that . . . the treaty was . . . an
indescribable success for Catholicism. Even a year before, the Holy See
had only been able to dream of the concessions which the concordat
contained. . . . On the Catholic side the concordat was accordingly
described as ‘something very great,’ indeed as nothing short of a
‘masterpiece.’” Catholic response was so exuberant that Hitler felt it
necessary to defend himself to Protestant clerics and Nazi radicals who
viewed this sudden amity with Rome as a betrayal.

The practical results of the collaboration were clear enough. Most
Catholics “soon adjusted to the dictatorship”; indeed they flocked to
the Party. Post-Concordat voting patterns suggest that Catholics, on
average, even outdid Protestants in supporting the regime, further
undermining any efforts by the clergy to challenge Nazi policies. In any
case much of the Catholic clergy was Nazifying. Even the idiosyncratic
S.S. welcomed Catholics, who would ultimately compose a quarter of its
membership.

The Concordat’s disastrous consequences cannot be exaggerated. It bound
all devout German Catholics to the state—the clergy through an oath and
income, the laity through the authority of the church. If at any time
the regime chose not to honor the agreement, Catholics had no open legal
right to oppose it or its policies. Opponents of Nazism, Catholic and
non-Catholic, were further discouraged and marginalized because the
church had shown such want of moral fiber and consistency."
<https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>

The other extent can be characterised as a circumstance of DECLENSION
(ie. being a sensibility about the condition of decline or moral
deterioration) judiciously perceived within the later HUGH TREVOR-ROPER
edition which is expressed in note by translators on IDEA #275 - 1
AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY
WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).

German declension is the paradigm that the German language uses to
define all the ways articles, adjectives and sometimes nouns can change
their form to reflect their role in the sentence: subject, object, etc.
Declension allows speakers to mark a difference between subjects, direct
objects, indirect objects and possessives by changing the form of the
word—and/or its associated article—instead of indicating this meaning
through word order or prepositions (e.g. English, Spanish, French). As a
result, German can take a much more fluid approach to word order without
the meaning being obscured.

Modern High German distinguishes between four cases—nominative,
accusative, genitive, and dative—and three grammatical genders—feminine,
masculine, and neuter. Nouns may also be either singular or plural; in
the plural, one declension is used regardless of gender – meaning that
plural can be treated as a fourth "gender" for the purposes of declining
articles and adjectives.

As a fusional language, German marks nouns, pronouns, articles, and
adjectives to distinguish case, number, and gender. For example, all
German adjectives have several different forms. The adjective neu (new),
for example, can be written in five different ways (neue, neuer, neues,
neuen, neuem) depending on the gender of the noun that it modifies,
whether the noun is singular or plural, and the role of the noun in the
sentence. English lacks such declinations (except for rare and
exceptional ones, such as blond/blonde) so that adjectives take only one
form, or in the case of pronouns, such as I, me, my, mine, she, her,
etc., which show the remnants of nominative, accusative, and genitive
case markings. <https://en.wikipedia.org/wiki/German_declension>

Lastly as a conjecture upon "contending values based interests" it is
noted that the second (1963) and third (1976) editions of HENRY PICKER's
apologetics as deference given to PAPAL PERSONALITY (ie.

The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that
speaks the language of our time "the ability to MALE: #387 - *MANIFEST*
an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68,
#23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
#25, #70, #33, #10, #73, #28, #17, #48, #57, #12]" while preserving the
substance of faith and tradition

) contains several testimonials by fellow bunker officers relating to
the books's accuracy and authenticity (but not its entirety), including
GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐) CROSS OF THE
IRON CROSS WITH OAK LEAVES.

Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
PICKER still has a role as EDITOR.

PICKER's IDEA #9 in 1976 edition which corresponds with TABLE TALK on 11
NOVEMBER 1941 as IDEA #66 in the HUGH TREVOR-ROPER edition: "OVERCOMING
THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT: I've always defended the
point of view that the Party should hold itself aloof from religion. We
never organised religious services for our supporters. I preferred to
run the risk of being put under the ban of the Church or excommunicated. The
Church's friendship costs too dear. In case of success, I can hear
myself being told that it's thanks to her. I'd rather she had nothing to
do with it, and that I shouldn't be presented with the bill!

... The skull-cap is a danger to the State when things go badly. The
clergy takes a sly pleasure in rallying the enemies of the established
order, and thus shares the responsibility for the disorders that arise.
Think of the difficulties the Popes continually caused the German
emperors !" [page 122, 123

In contradiction to GENERAL GERHARD ENGEL's testimonial of authenticity
to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was established in
it's later form on 13 MARCH 1813 and thus categories #503 (#451 - PRAXIS
OF RATIONALITY + #52 - MEASURE (TU)) / #449 (*IMPORTANT*) might apply)
there is no mention by PICKER of the discussion on any such virtue "THE
ORDER OF THE PARTY" which stands in contradiction to the the historical
date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as
a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate
for IMPROPRIETY by pairings to my HOMOIOS transformative prototype which
were identified

Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827 -
EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 -
SWASTIKA) we observe that the PENTECOST anchored calendar is (ie. prima
facie of MORAL CORRUPTION BEING A BOER WAR CONSTITUTIONAL CONTEMPT AS
*SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *PERPETRATED* BY VICTORIA'S
LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES DUE ENTIRELY TO THEIR
PARTICIPATION [ ie. their theós (G2316): *GODLY* érgon (G2041): *WORK*
as worship occurs only with a fixed mind encapsulated by the laws of
theurgy and the intellect] WITHIN CATHOLIC RED MASS DAY) is CALIBRATED
FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS and during such time there
is a PAPAL BULL MISERICORDIAE VULTUS - FOR INDICTION OF THE
EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016

[#38 - 8 JUNE 2014,

#35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),

#33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY),

#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],

#34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]


REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA @64: "During the first
World War, I didn't wear my Iron Cross, First Class, because I saw how
it was awarded. We had in my regiment a Jew named Guttmann, who was the
most terrible coward. He had the Iron Cross, First Class. It was
revolting. I didn't decide to wear my decoration until after I returned
from the front, when I saw how the Reds were behaving to soldiers. Then
I wore it in defiance.

In the Army this question used to be asked: "Can one bestow on a
subordinate a decoration that his military superior does not possess?

We do that more easily nowadays than it was done during the first World
War; but it's difficult to behave fairly in this matter. One can be a
courageous soldier and have no gift for command. One can reward courage
by a *KNIGHT'S* *CROSS* {

With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
his role as commander in chief of the German armed forces decreed the
renewal of the Iron Cross of 1939 as a German decoration. A new grade of
the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the Iron
Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without distinction,
was awarded to officers and soldiers alike, conforming with the National
Socialist slogan:

"ONE PEOPLE, ONE NATION, ONE LEADER".

The German Law about Titles, Orders and Honorary Signs (German language:
Gesetz über Titel, Orden und Ehrenzeichen) regulates the wearing of the
Knight's Cross in post World War II Germany. German law prohibits
wearing a swastika, so on 26 JULY 1957 the West German government
authorized replacement *KNIGHT'S* *CROSSES* with an Oak Leaf Cluster in
place of the swastika, similar to the Iron Cross of 1914, and the
denazified Iron Cross of 1957, which could be worn by World War II
recipients.

LAW OF NATURE repercussions (ie. upon repressions) for POLICING, firstly
due to the implicit nature of the premise related to such boundary (ie.
SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 - 𝍔難 = #530 /
#49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE THE DRAGNET
OF THE LAW; THE LONG ARM OF THE LAW) of consciousness instantiation
being an ANTHROPOCENTRIC correspondence to the cosmological primitives
(ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
- (A) LAW / chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 /
#40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
MYSTERY (太玄經) TETRADS of 4 BCE.

YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"

<https://www.youtube.com/watch?v=p-hvI1nbS80>

Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
as an ethical engagement criteria having an ONTIC grounding within the
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
AUTONOMOUS DELIMITER as racial or attribute profiling.

), without implying a subsequent promotion to a higher rank. Moreover,
the man must have favourable circumstances, if his courage is to reveal
itself. Command, on the other hand, is a matter of predisposition and
competence." [pages 119, 120]]

"Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den
Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef
das gewählte und wenn der Führer einer Ortsgruppe Ortsgruppen»leiter«
statt Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
sachentsprechend. Ganz falsch sei es, an der der Staatsform zugehörigen
Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]

TRANSLATION: "For our current form of government, the best title for
the head of state is "Führer". It also expresses that the head of state
is the elected head of state and that if the leader of a local group is
called "head of local group" instead of "leader", no one would find this
inappropriate. It was completely wrong to want to change the title of
the head of state, which is associated with the form of government."

On 31/8/2024 18:33, dolf wrote:
> IMAGES NOT SHOWN
>
> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
> ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
> 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM] PRINCIPLE
> OF PERSISTENCE
>
> 
>
> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
> then impetus for EXODUS.
>
> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
> intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
> worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS*
> *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
>
> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
> (#77)}
> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
> (#136 - MALE DEME IS UNNAMED {%36})}
> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
> Ego: 41 - RESPONSE: YING (#205)}
>
> TELOS TOTAL: #205
> ONTIC TOTAL: #192
> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17 MARCH
> 2017
>
> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía
> (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
>
> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20] =
> môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
> 1c) one born, begotten, issue, offspring, female offspring;
>
> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
> hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
> by the rising and setting of the sun), a day; 3) a twelfth part of the
> day-time, an hour, (the twelve hours of the day are reckoned from the
> rising to the setting of the sun); 4) any definite time, point of time,
> moment;
>
> Our starting point for investigation was to determine whether there was
> any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
> PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
> *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
> disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
> Understanding (#273 / #415) as candidate pairings to my HOMOIOS
> transformative prototype were identified.
>
> Given the value (#273) was less distinctive and more likely to occur
> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
> discover if there was any intersecting occurrence between the IDEA
> (#415) and the substantial meta-descriptive IDEA content related to #71
> / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
> BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
> conflation of IDEAS were identified as associated with a TOTAL SOLAR
> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
> providing a basis for a COHESION OF ACTIONS and might then rationally be
> enumerated by a categorical imperative associated to:
>
> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
> CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> Such historical relativism as discordant rationalisation can best be
> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
> - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
> / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / CRUCIFIXION 3
> APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF WISDOM within the
> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* / *HABITUAL*
> *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is
> most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
> (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
> another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
> *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS
> AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>
> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67,
> #70, #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>
> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>                                         19 YEARS
> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>
> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
> TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
>
> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY
> AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION*
> #393): 3 JULY 2019 (AEST)
>
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383
> - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023
> (AEST) - EXMOUTH
>
> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20 APRIL
> 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>
> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War
> I: 28 JULY 1914 to 11 NOVEMBER 1918]
>
> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
> CHARLES III ACTUAL BIRTHDAY
>
> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE
> 2026.
>
> A number of abnormal patterning IDEA pairings as suggesting a conformity
> to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
> METHODOLOGY then manifestly became apparent (ie. too many of them within
> a focussed timeframe) in being both associated to my INTELLECTUAL
> PROPERTY and corresponding to acts of besiegement against my reclusive
> and contemplative lifestyle, home and reputation. Namely in accordance
> with 2017 as the designated year for commencing action in being
> identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
> related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
> subjective religious / political impost upon the appearance of a state /
> federal parliamentary apology:
>
> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
> (MAILBOX DESTRUCTION);
>
> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
> STATUE (ie. prior whilst unusually absent for 12 hours the statue had
> underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
> 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>
> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
> *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25 AUGUST 2017
> AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
> NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT
> REFORMATION), and
>
> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
> NOVEMBER 2017.
>
> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION
> (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
> THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
> DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
> 2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016
>
> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
> police shooting victims Constables Rachel McCrow and Matthew Arnold
> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a
> criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>
> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
> to collude, variant of gōu (鉤): *HOOK*
>
> gōu yǐn (鈎引): to seduce, to tempt
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be
> settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>
> #131 = [#6, #12, #14, #20, #79]
>
> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
> 7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
> to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a
> forward, 13. a license, 14. long, 15. yin; a measure of distance about
> 1/30th of a km, 16. to cause, 17. yin; a measure of for salt
> certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
> 21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
> yin; a weight measure, 26. yin; a unit of paper money
>
> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
> #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
> of calamities, plots, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
> Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
> equal to the sum of the squares of the other two sides
>
> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>
> #133 = [#25, #49, #59]
>
> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
> support, 8. part joining the hub to spokes of a wheel, 9. a kind of rack
> for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>
> #78 = [#6, #10, #62]
>
> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO* *DETERMINE*,
> 4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
> order, 7. still
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>
> #69 = [#26, #43]
>
> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
> attention to; to take notice of; to regard others with a certain
> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
> *SCIENCE*, 6. law; principle; theory; inner principle or structure, 7.
> to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
> reason; logic; truth
>
> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>
> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
> = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
> prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
> of Cyrus; 1e) of the patriarchs as anointed kings;
>
> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>
> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>
> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
> THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME, THAT YE
> MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>
> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] = echthrós
> (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*, *HATEFUL*; 2)
> hostile, hating, and opposing another; 2a) *USED* *OF* *MEN* *AS* *AT*
> *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the
> mind; 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the hostile
> one; 2a5) the devil who is the most bitter enemy of the divine government;
>
> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>
> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
> -metron "measurement") arose as the field of knowledge dealing with
> spatial relationships.
>
> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH (#79)}
> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
> (#119 - MALE DEME IS UNNAMED {%35})}
> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS: SHOU
> (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
> NOT ONE WHO CURSETH THE KING {%35})}
> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST PREFERENCES
> {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED
> PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>
> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>
> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
> dwelling; 1a) period, age, generation (period of time); 1b) generation
> (those living during a period); 1c) generation (characterised by
> quality, condition, class of men); 1d) dwelling-place, habitation;
>
> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355): {UMBRA:
> #248 % #41 = #2} 1) to love, love deeply, have mercy, be compassionate,
> have tender affection, have compassion; 1a) (Qal) to love; 1b) (Piel);
> 1b1) to have compassion, be compassionate; i) of God, man; 1b2) (Pual)
> to be shown compassion, be compassionate;
>
> ONTIC TOTAL: #990
> DEME TOTAL: #530
>
> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
> (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
> occupation, business; 1b) *PROPERTY*; 1c) work (something done or made);
> 1d) workmanship; 1e) service, use; 1f) public business; 1f1) political;
> 1f2) religious;
>
> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL* *TAX*
> *LEVIED* upon houses, *LANDS*, and persons;
>
> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
> hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
> by the rising and setting of the sun), a day; 3) a twelfth part of the
> day-time, an hour, (the twelve hours of the day are reckoned from the
> rising to the setting of the sun); 4) any definite time, point of time,
> moment;
>
> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning probable);
> 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>
> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>
> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] = charṭôm
> (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician, astrologer; 1a)
> engraver, *WRITER* (only in derivative sense of one possessed of occult
> knowledge);
>
> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
> become known, be recognised; 2) to know, to gain knowledge of, have
> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>
> The Greeks looked up to the Egyptians as the originators of their
> mathematics and more particularly of geometry. Herodotus tells us a
> story on which perhaps all later references in Greek literature are
> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE WORLD],
> a king who would appear to be a combination of Ramesses II of the XIXth
> Dynasty with at least one of the great Senusrets of the Xllth, he says :
> This king divided up the land among the Egyptians, giving an equal
> square plot to each man; from this he derived his revenue, imposing a
> rent to be paid each year. But if the river carried away a portion of
> any man’s lot he would come to him and report what had happened. And the
> king would send men to examine and to measure by how much the land had
> been diminished, in order that he might pay only a proportionate amount
> of the rent. It appears to me that geometry was discovered in this way
> and that it afterwards came over into Greece.”
>
> The statement with regard to the equal division of land between the
> people has probably little historical value, but we need have no doubts
> as to the soundness of the derivation of Greek geometry from Egypt.
> Geometry is an intensely practical science and would naturally first
> appear in a country where land was of very great value, in other words,
> in a highly agricultural country... Later Greek writers do not add much
> to Herodotus’ story. DIODORUS (died c. 284 BCE), however, tells us that
> the Egyptians themselves claimed astronomy and geometry as #1264 -
> *EGYPTIAN* discoveries, and Plato in the PHAEDRUS makes SOCRATES say
> that he has heard that the god THOTH was the inventor of arithmetic,
> calculation, geometry and astronomy...
>
> The actual introduction into Greece of Egyptian geometry is attributed
> by the writer of the Summary of Proclus to Thales, “ who first went to
> Egypt and from there introduced the study into Greece.” This dependence
> upon Egypt is made very clear by Iamblichus’ Life of Pythagoras, where
> Thales, after teaching his young pupil all he knew, advised him to go
> and study with the Egyptian priests, which indeed he did, spending no
> fewer than 22 years in the temples of Egypt learning astronomy and
> geometry.
>
> In this connection an interesting problem is raised by Democritus’
> reference to the harpedonaptai of Egypt.! The philosopher boasted that
> no one of his time had surpassed him in constructing figures from lines
> and in proving their properties, not even the so-called har-pedonaptai
> of Egypt. Who were these harpedonaptai? More than one historian of
> mathematics has supposed that they were land-measurers. The literal
> meaning of the word is "rope-stretchers," and it is suggested that they
> were acquainted with the fact that a triangle whose sides were 3, 4 and
> 5 contained a right-angle, and that they constructed right-angles
> accordingly, as did the Chinese and the Indians.
>
> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
> 
>
> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>
> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
> (#36)}
> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
> (#111)}
> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER IN
> ITS FLOW {%36})}
> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG (#209)}
> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego: 26 -
> ENDEAVOUR: WU (#235)}
> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU (#244)}
> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#294)}
> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>
> TELOS TOTAL: #302
> ONTIC TOTAL: #469
>
> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
> comparing, comparison of one thing with another, likeness, similitude;
> 2b) an example by which a doctrine or precept is illustrated; 2c) a
> narrative, fictitious but agreeable to the laws and usages of human
> life, by which either the duties of men or the things of God,
> particularly the nature and history of God's kingdom are figuratively
> portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY* *WITH* *A* *HEAVENLY*
> *MEANING*; 3) a pithy and instructive saying, involving some likeness or
> comparison and having preceptive or admonitory force; 3a) an aphorism, a
> maxim; 4) a proverb; 5) an act by which one exposes himself or his
> possessions to danger, a venture, a risk;
>
> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made of
> rushes; 2) a *ROPE*;
>
> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been made
> after the likeness of something; 1a) a figure, image, *LIKENESS*,
> *REPRESENTATION*; 1b) likeness i.e. resemblance, such as amounts almost
> to equality or identity;
>
> From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
> Egyptian cubits (about 10.5 kilometres)
>
> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach (H7971):
> {UMBRA: #338 % #41 = #10} 1) to send, send away, let go, stretch out;
> 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*, *EXTEND*, *DIRECT*;
> 1a3) to send away; 1a4) to let loose; 1b) (Niphal) to be sent; 1c)
> (Piel); 1c1) to send off or away or out or forth, dismiss, give over,
> cast out; 1c2) to let go, set free; 1c3) to shoot forth (of branches);
> 1c4) to let down; 1c5) to shoot; 1d) (Pual) to be sent off, be put away,
> be divorced, be impelled; 1e) (Hiphil) to send;
>
> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE THE
> OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH FROM THE
> FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>
> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner (of
> garment);
>
> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF ISRAEL;
> AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE LAND."
> [Ezekiel 7:2]
>
> For this last statement I can find no foundation whatsoever; nothing in
> Egyptian mathematics suggests that the Egyptians were acquainted even
> with special cases of Pythagoras' theorem concerning the squares on the
> sides of a right-angled triangle. That the harpedonaptai were
> land-measurers on the other hand is most probable, indeed we can even
> see such persons at work in the pictures on the walls of Egyptian tombs.
> In the tomb of Khaemhet at Thebes we see a number of men equipped with
> ropes and writing material measuring a field, and there is a similar
> scene in the tomb of Menena." In either case the persons engaged in the
> work might most suitably be described as "rope-stretchers"; the very
> unit by which fields were measured was a "reel of rope" of 100 cubits in
> length." [PEET, T. ERIC - The Rhind mathematical papyrus British Museum
> 10057 and 10058 (1923), page 31
> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>
> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>
> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] = syntynchánō
> (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>
> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order
> to find; 1a) to seek a thing; 1b) to seek [in order to find out] by
> thinking, meditating, reasoning, to enquire into; 1c) to seek after,
> seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to
> crave, demand something from
>
> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16, #4,
> #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>
> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation'; 1)
> *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*, *GOD*
> *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the Jews
> begged Pilate to release instead of Christ; 3) Joshua was the famous
> captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8); 4)
> Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29); 5)
> Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in
> the preaching of the gospel (Col. 4:11);
>
> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300, #8,
> #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A* *PEARL*; 2)
> a proverb, i.e. a word of great value;
>
> 
>
> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>
> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>
> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach (H4899):
> {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a) *OF* *THE*
> *MESSIAH*, Messianic prince; 1b) of the king of Israel; 1c) of the high
> priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>
> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>
> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR*
> *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b)
> (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
> made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
>
> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200, #1,
> #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
> exercise kingly power, to reign; 1a) of the governor of a province; 1b)
> of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians in
> the millennium; 2) metaph. to exercise the highest influence, to control;
>
> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
> #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
> organisation);
>
> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS OF
> AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs to
> #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST occurred on
> #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR days later it
> would then have a calibration reprise on #37 - 5 JUNE 1938) TO COME INTO
> THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER, UNDER AARON THEIR
> FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED HIM." [1Chronicles 24:1,
> 19]
>
> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29} 1)
> *LINE*;
>
> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
> #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie
> in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
> together; 1c1) (Niphal) to be collected;
>
> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
> to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
> one's public appearance;
>
> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1, #300,
> #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 =
> #24} 1) to conform one's self (i.e. one's mind and character) to
> another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>
> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh (H3369):
> {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a snare or
> lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig. of devices
> of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be ensnared, be
> caught by a bait; 1c) (Pual) to be entrapped;
>
> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
> YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT HIS
> WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>
> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a country
> occupying the northeast angle of Africa; 2) metaph. Jerusalem, for the
> Jews persecuting the Christ and his followers, and so to be likened to
> the Egyptians treating the Jews;
>
> G125@{
>   {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>   {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#11)},
>   {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>   {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
> CH'IN (#170)},
>   {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25}); Ego:
> 57 - GUARDEDNESS: SHOU (#227)},
>   {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>   {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13}); Ego:
> 76 - AGGRAVATION: CHU (#373)},
>   Male: #211; Feme: #373
> } // #1264
>
> DEME TOTAL: #319
>
> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #70, #400, #200, #10, #50] /
> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #800] /
> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] = katadynasteúō
> (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise harsh control over
> one, to use one's power against one; 2) to oppress one;
>
>     #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3, #4,
> #400, #6] /
> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
> band, binding; 1a) cords, bands, thongs (metaphorical of slavery); 1b)
> bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>
> H92@{'
>   {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>   {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>   {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>   {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
> (#13)},
>   Male: #26; Feme: #13
> } // #13
>
> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26} 0)
> Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE* *ONE*
> *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings of 0136;
>
> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>
> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
> festival sacrifice;
>
>     #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
> #300, #70] /
>     #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10, #5,
> #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22} 0)
> Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the tribe
> of Ephraim and successor to Moses as the leader of the children of
> Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh on
> whose land the Ark of the Covenant came to a stop after the Philistines
> returned it; 3) son of Jehozadak and high priest after the restoration;
> 4) governor of Jerusalem under king Josiah who gave his name to a gate
> of the city of Jerusalem;
>
> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
> *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
> READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
> TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
> *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
> salvation; 1c) victory;
>
> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
> #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
> *SALVATION* (*BY* *GOD*); 1d) victory;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
> 1) a resident of *NAZARETH*;
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
> = 'one from beyond'; 1) a designation of the patriarchs and the
> Israelites; 2) a designation of the patriarchs and the Israelites;
>
> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>
> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>
> 
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
> opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
> 1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
> Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
> (under) world; 1b8) city (-state); 1c) ground, surface of the earth;
> 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2)
> *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN* *MEASUREMENTS* *OF*
> *DISTANCE*); 1d3) level or plain country; 1d4) land of the living; 1d5)
> end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
> countries; i) often in contrast to Canaan;
>
> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² = a² +
> b² KNOWN TO THE EGYPTIANS?
>
> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN PYTHAGORAS.
> HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT WAS KNOWN TO
> EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>
> AUGMENTED: Together, the group of lengths a, b, and c are called a
> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4, and
> c=5:
>
> 
>
> 
> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>
> The Egyptians used a form of this theorem in their construction and
> surveying practices. For example, they used a rope with 12 evenly spaced
> knots to form a 3-4-5 right triangle, which is a practical application
> of the Pythagorean Theorem. This method helped them create right angles,
> which were crucial for building structures like the pyramids.
>
> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS, THE
> PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>
> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS OR
> ANOTHER TOPIC?"
>
> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
> around 1550 B.C.E. in the region we now call Thebes, located near the
> Nile River. The document is over 16 feet long and is written in a kind
> of Egyptian cursive called hieratic script.
>
> 
>
> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>
> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED DOCUMENT
> WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN MATHEMATICS.
>
> There is a reference table in the Rhind Papyrus that lists a type of
> fraction historians call Egyptian fractions. The table consist of a
> series of fractions of the form:
>
> 
>
> where n is replaced with odd integers between 5 and 101. Egyptians
> understood rational numbers to have denominators that are multiples of
> whole numbers (n = p*q, with p and q whole numbers) and are countable by
> hand, meaning that you could count all of the numbers in the table
> yourself if you wanted to.
>
> There was a specific way Egyptians had of expressing a rational number
>
> 
>
> with integers p and q. The rational number would be broken up into unit
> fractions added together. (A unit fraction is any fraction with a
> numerator of 1). The following formula is recorded in the Rhind Papyrus:
>
> 
>
> For example, this formula can be used to rewrite the rational number
> 2/21 with p=3 and q=7:
>
> 
>
> We then get the result:
>
> 
>
> This might seem like a strange way of rewriting fractions, but we have
> to remember that ancient mathematicians didn’t have calculators to
> quickly compute numbers! When doing arithmetic by hand, it’s easier to
> think about fractions that all have the same numerator of 1 than it is
> to keep track of lots of different looking fractions.
>
> A rational number can be expressed as this kind of Egyptian fraction as
> long as there are unique unit fractions that add up to the rational
> number. Historians aren’t sure why Egyptians didn’t want any repeated
> terms in their calculations. Some people think it might have something
> to do with a spiritual metaphor [for determining an area for a right
> triangle ( c² = a² + b² )]
>
> The basic equation is a transformed version of a standard triangle
> height formula (p*q / 2 = area). Because the right triangle legs are
> perpendicular to each other, one leg is taken as a base, and the other
> is a right triangle height:
> 
>
> The ancient Egyptians may have also been aware of the concept of
> squaring a number (e.g., n²), as an example from the Moscow Papyrus
> seems to illustrate. There are a few examples of finding the square root
> of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus Moscow,
> specifically to find the square root of 16 (which is 4) and also
> computing the square root of quantities with simple fractions. Basic
> geometry was known to the ancient Egyptians, as there are problems for
> finding the area and volumes of various shapes in the Rhind Papyrus,
> highlighting the development of mathematics in Egypt. [Sarah Chandlee,
> (Monash University), Ancient Egyptian Mathematics: Re-examining Problems
> Nos. 49-52 of the Rhind Mathematical Papyrus (c. 1575 – 1540 BCE)
> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>
> As far as historians can tell, there was no explicit definition for
> numbers which did not meet the criteria of Egyptian fractions...numbers
> that don't meet those criteria are what we now call irrational! Without
> a definition of irrational, we can conclude that ancient Egyptian
> mathematicians had a limited intuition of number theory--this makes it
> even more impressive that they achieved such remarkable precision in
> their calculations and constructions. The Egyptians' brute-force methods
> of arithmetic still led them to uncover universal constants, and there
> is even reason to believe Egyptians purposefully made use of the special
> properties of the numbers e and pi, as well as the golden ratio.
>
> Even though ancient mathematicians may not have realized the properties
> of irrational numbers, they clearly had a mastery of ratios and
> proportions. One astonishing example of this mastery is the precision of
> the Great Pyramid of Giza. The relationship between the height and the
> base perimeter is equivalent to the relationship between a circle’s
> radius and its circumference, which we now know to be centered around
> the value pi. This means that if the pyramid’s height were the diameter
> of a circle, the base perimeter would be equal to the circumference.
>
> 
>
> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>
> The slope angle of the pyramid was measured from a loose casing stone to
> be 51.85° degrees. If you take the ratio of the angles of the pyramid’s
> sides and multiply it by four, you end up with the universal constant
> Euler’s number e, to 99.9998% accuracy!
>
> 
> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE EMBEDDED
> IN THE RATIOS OF THE GREAT PYRAMID
>
> The unit of measure used by ancient Egyptians is called the cubit. One
> cubit is equivalent to 1.86 feet. This may seem like a random number in
> modern context, but one cubit is exactly a 1/25,000,000 ratio of the
> Earth’s diameter. If you take the length of the pyramid’s base and
> divide it in half, you end up with the number pi to 99.99% accuracy! And
> if you take the hypotenuse of the triangles in the pyramid, you end up
> with the number pi multiplied by the golden ratio to 99.95% accuracy!
>
> 
>
> The height of the pyramid multiplied by 43,200 is exactly the polar
> radius of the Earth. The perimeter of the pyramid’s base multiplied by
> 43,200 is exactly the circumference of the Earth’s equator. It would be
> ordinary if these measurements were the result of multiplication by some
> ultra-precise decimal number, like 40,297.4679. But the fact that it’s a
> whole number ratio is what still leaves historians baffled!
>
> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS--
> THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS 365.242 DAYS!
>
> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit -
> a measure of distance (the forearm), roughly 18 in (.5m). There are
> several cubits used in the OT, the cubit of a man or common cubit (Dt
> 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus others.
> See a Bible Dictionary for a complete treatment.;
>
> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON THE
> SAME NOME / TEMPORAL PRINCIPLE?
>
> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO MUNDI
> (from Latin "in the year of the world; [לבריאת העולם]) with 40 years
> interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
> YEARS DESERT SOJOURN
>
> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
> #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
> organisation);
>
> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and the
> years and the jubilees: there are forty-nine jubilees from the days of
> Adam {earthy; red} until this day, and one week and two years and there
> are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME (LITERALLY “DISTANT”)
> FOR LEARNING THE COMMANDMENTS OF THE LORD, UNTIL THEY PASS OVER INTO THE
> LAND OF CANAAN {merchant; trader; or that humbles and subdues}, crossing
> the Jordan {the river of judgment} to the west.” [Book of Jubilee 50:4]
>
> If the top point of the pyramid were expressed as a coordinate, it would
> be 29.9792458°N, which remarkably resembles the speed of light expressed
> in meters per second: 299,792,458 m/s. It remains one of the greatest
> historical mysteries whether the Egyptians knew that their marvellous
> structure encoded some of the most important constants of the world and
> the universe. [Nicole Naporano, World of Women in STEM, 1 SEPTEMBER 2021
> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>
> On 30/8/2024 18:54, dolf wrote:
>> On 9 DECEMBER 1905 the French government passed a law stipulating “THE
>> SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>> naive presumption have intuited to be comprised of a rational
>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW
>> / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 -
>> BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the
>> state from officially recognizing, funding or endorsing religious
>> groups, represented a major shift in church-state relations in France.
>> It has recently come under increased scrutiny in connection with the
>> integration of Muslim and other religious minority groups in French
>> society.
>>
>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>> STANDARD, RULE, FOLLOW FAITHFULLY
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
>> OF KNOWLEDGE, INTELLIGENCE
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>> ARBITERS IN MATTERS OF COMMON LIFE
>>
>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>
>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
>> PROTOTYPE STANDARD
>>
>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>> (G2919): JUDGMENT SENSIBILITY
>>
>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>> select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
>> deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
>> judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND*
>> *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case may
>> be examined and judgment passed upon it; 5b) to pronounce judgment, to
>> subject to censure; 5b1) of those who act the part of judges or
>> arbiters in matters of common life, or pass judgment on the deeds and
>> words of others; 5c) *TO* *RULE*, *GOVERN*; 5c1) to preside over with
>> the power of giving judicial decisions, because it was the prerogative
>> of kings and rulers to pass judgment; 5d) to contend together, of
>> warriors and combatants; 5d1) to dispute; 5d2) in a forensic sense; i)
>> to go to law, have suit at law;
>>
>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is then
>> relevant to our subsequent progression of thinking concerning
>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being the
>> observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as being
>> primarily concerned with the #237 - USE OF FORCE / #277 - RIGHT TO
>> PLACE A TEST, as to whether the organisational CATEGORICAL IMPERATIVE
>> can also be devised as a METALOGIC CONSTRUCT consisting of an ONTIC /
>> DEME IDEA STEM with either a template META-DESCRIPTIVE (#0 - EX
>> NIHILO, #40, #41, #81, #30) standard or non-standard (ie. the
>> meta-descriptive elements as metakosmeo and in being ONTIC can be
>> deployed by any formulation including repetition) AGGREGATION AND
>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological IDEA
>> with NOUMENON redaction yields the anti-thesis proposition that #232 -
>> KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to LIFE
>> VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>> established.
>>
>> Secondly there is the issue which is a consideration upon the dominant
>> mindset of SECTARIAN BELIEF which is established upon #1080 - HETEROS
>> THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH ALIEN
>> TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN IDENTITY,
>> that is in some sense as an ÜBERMENSCH (ie. the ideal superior man of
>> the future who could rise above conventional Christian morality to
>> create and impose his own values) construct purveying an ÜBER ALLES
>> (ie. their theós (G2316): *GODLY* érgon (G2041): *WORK* as worship
>> occurs only with a fixed mind encapsulated by the laws of theurgy and
>> the intellect) impropriety against the mundaneness of a citizenship
>> right, responsibility and entitlement within the STATE (eg: no matter
>> how robust my individual THEOLOGICAL convictions, institutional
>> religion doesn't allow it because its incomprehensible that personal
>> belief can exist) because of the manner of its self justification
>> towards being either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does
>> not excel in any regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM)
>> or RELIGIO / CHRISTO-FASCIST as being an ABROGATION of the FIRST
>> PRINCIPLES upon which the COMMONWEALTH was established that is alluded
>> to by the expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ (救世主):
>> THE SAVIOUR IN CHRISTIANITY) as counter-intuitive (ie. as to being so
>> heavenly minded as to be no earthly good) to the very CONSTITUTIONAL
>> nature of #491 - AGENCY and our focussed engagement with it as
>> *ENTANGLEMENT* which is implicit to the term jiù (救):
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>
>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>
>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>
>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>
>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>
>> #161 = [#10, #73, #78]
>>
>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7.
>> to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>
>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>
>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300, #5,
>> #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask for in
>> addition; 2) to approach one with supplications; 3) *TO* *ASK* *ALMS*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>
>> jiù zhì (救治): to rescue and give medical treatment
>>
>> #191 = [#18, #29, #65, #79]
>>
>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure; to
>> treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat,
>> 6. to be in order; to be well managed, 7. to study; to focus on, 8. a
>> Taoist parish
>>
>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>
>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 % #41
>> = #7} 1) completeness, soundness, welfare, peace; 1a) completeness (in
>> number); 1b) safety, soundness (in body); 1c) *WELFARE*, *HEALTH*,
>> *PROSPERITY*; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
>> friendship; 1e1) of human relationships; 1e2) with God especially in
>> covenant relationship; 1f) peace (from war); 1g) peace (as adjective);
>>
>> sōu jiù (搜救): search and rescue
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>
>> jiù huǒ (救火): to put out a fire; firefighting
>>
>> #181 = [#1, #32, #38, #44, #66]
>>
>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance,
>> 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease,
>> 13. huo, 14. companion; comrade, 15. Huo
>>
>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>
>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH* (*A*
>> *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to waste
>> away, consume away, perish; 3) to have a miserable end;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>
>> jiù shēng (救生): to save a life; life-saving
>>
>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>
>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar, 12.
>> not experienced, 13. hard; stiff; strong, 14. very; extremely, 15.
>> having academic or professional knowledge, 16. a male role in
>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>> destiny
>>
>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46, #53,
>> #55, #65, #69, #77, #79]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>
>> jiù hù chē (救護車): ambulance
>>
>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>> #78, #80]
>>
>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a carriage,
>> 4. a tool with a wheel, 5. a machine, 6. metal turning; lathe work, 7.
>> to lift hydraulically, 8. to transport something in a cart, 9. to sew
>> with a sewing machine, 10. to turn, 11. Che, 12. a chariot, 13. jaw,
>> 14. ivory bed frame, 15. a cart load; a truck load, 16. to transport,
>> 17. mother-of-pearl, 18. a waterwheel; equipment for lifting water
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>
>> jiù shì (救市): market rescue (by central bank)
>>
>> #54 = [#54]
>>
>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>
>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>
>> In summary then, with respects to STATE and its #491 - AGENCY
>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES etc)
>> as a foundation to productivity gains, interoperability and essential
>> component for transition to an information / knowledge economy within
>> the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>
>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>> A TEST
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>> GENERATIVE POWER; WEALTH
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>
>> Within public law, abrogation is the proposing away of a right, power
>> or value, by a public body in delegating power or failing to carry out
>> a responsibility or duty. The abrogation of such a responsibility or
>> duty, unless required by primary legislation would amount to an
>> unconstitutional delegation of power to a foreign government or other
>> sovereign power. It is a protected value at Common Law that Parliament
>> has legislative supremacy even to the point that the sovereign power
>> extends to the breaking of treaties, if need be.
>>
>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>> where the notion of a constitutional right exists, within the United
>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>> written constitution. The scope of such a constitutional right is
>> particularly narrow and the State cannot abrogate their power except
>> where a specific piece of legislation or regulation specifically
>> provides for the power to abrogate.
>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>
>> On 30/8/2024 13:24, dolf wrote:
>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>> DRAFT ONLY)
>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>> account or interpretation of events and circumstances that provides a
>>> pattern or structure for people’s beliefs and gives meaning to their
>>> experiences) genre. To convey such by the STENOGRAPHY (ie. from the
>>> Greek stenos: narrow and graphein: to write) analogy as a system
>>> which uses a phonemic orthography, our self-educating methodology
>>> involves the usage of both meta-descriptors (ie. the TETRA with
>>> COGITO ARRAY appraisals that are associated with encoding of #174 -
>>> THE ANIMA / ANIMUS: the feminine aspect of a man’s psyche (and vice
>>> versa) / #336 - THE PERSONAL UNCONSCIOUS: a collection of stored
>>> experiences within the individual / #451 - THE COLLECTIVE
>>> UNCONSCIOUS: a collection of universal images and patterns within the
>>> collective psyche) either as singularity or IDEA aggregation by
>>> NEURAL LINGUISTIC PRAGMA representations which might also be
>>> associated to a temporal heuristic and its deployment of HEBREW /
>>> GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon as
>>> consciousness makers  within the temporal continuum.
>>>
>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491
>>> - AGENCY AND CONSTITUTIONAL RIGHT?
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>
>>> #41 = [#41]
>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>> instrument, 3. Ji [star]
>>>
>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 =
>>> #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
>>> occupation, empty business;
>>>
>>> #41 - 𝌮應 = #215 / #377 / #492
>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>
>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>> If not, the union of spheres is blocked (非則否)
>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>
>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
>>> or above something, 3. to go up; to go forward, 4. shang, 5.
>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>> time; to go to, 11. far, 12. big; as big as, 13. abundant; plentiful,
>>> 14. to report, 15. to offer, 16. to go on stage, 17. to take office;
>>> to assume a post, 18. to install; to erect, 19. to suffer; to
>>> sustain, 20. to burn, 21. to remember, 22. on; in, 23. upward, 24. to
>>> add, 25. to fix; to install; to apply (powder, makeup, etc), 26. to
>>> meet, 27. falling then rising (4th) tone, 28. used after a verb
>>> indicating a result, 29. a musical note
>>>
>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience, 4.
>>> only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by
>>> one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>
>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate
>>> to, 5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
>>>
>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then,
>>> 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>
>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO
>>> BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>> would last until the State Opening of Parliament on 14 OCTOBER 2019.
>>> As a consequence, Parliament was suspended between 10 SEPTEMBER and
>>> 24 SEPTEMBER 2019. Since Parliament was to be prorogued for five
>>> weeks and reconvene just 17 days before the United Kingdom's
>>> scheduled departure from the European Union on 31 OCTOBER 2019, the
>>> move was seen by many opposition politicians and political
>>> commentators as a controversial and unconstitutional attempt by the
>>> prime minister to avoid parliamentary scrutiny of the Government's
>>> BREXIT plans in the final weeks leading up to BREXIT. JOHNSON and his
>>> Government defended the prorogation of Parliament as a routine
>>> political process that ordinarily follows the selection of a new
>>> prime minister and would allow the Government to refocus on a
>>> legislative agenda.
>>>
>>> #71 - 𝍌止 = #245 / #407 / #522
>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>
>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>> There is inner light and no blame. (內明無咎)
>>> FATHOMING #1: Stopping at the right place (止于止)
>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>
>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC* *AFFAIRS*;
>>> 1a) to advise or consult with one about public affairs; 1b) to make
>>> answer to those who ask for advice, present enquiries or requests,
>>> etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*, *KINGS*; 1c) to
>>> give a response to those consulting an oracle, to give a divine
>>> command or admonition, to teach from heaven; 1c1) to be divinely
>>> commanded, admonished, instructed; 1c2) to be the mouthpiece of
>>> divine revelations, to promulgate the commands of God; 1d) to assume
>>> or take to one's self a name from one's public business; 1d1) to
>>> receive a name or title, be called;
>>>
>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>
>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>> SHAO (#8)}
>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>> SHAO (#16)}
>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
>>> Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38}
>>> / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>> SMALL: SHAO (#56)}
>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71
>>> - MALE DEME IS UNNAMED {%2})}
>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>> SMALL: SHAO (#79)}
>>>
>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1) to
>>> put a stumbling block or impediment in the way, upon which another
>>> may trip and fall, metaph. to offend; 1a) to entice to sin; 1b) to
>>> cause a person to begin to distrust and desert one whom he ought to
>>> trust and obey; 1b1) to cause to fall away; 1b2) to be offended in
>>> one, i.e. to see in another what I disapprove of and what hinders me
>>> from acknowledging his authority; 1b3) *TO* *CAUSE* *ONE* *TO*
>>> *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*; 1c) since one
>>> who stumbles or whose foot gets *ENTANGLED* feels annoyed; 1c1) to
>>> cause one displeasure at a thing; 1c2) to make indignant; 1c3) to be
>>> displeased, indignant;
>>>
>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of beasts)
>>> associated or living together; 1a) a company, troop, swarm; 2) *A*
>>> *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE* *OR*
>>> *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true God,
>>> pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>
>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>> *PEARL* IS BEAUTIFUL
>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>> míng yuè (明月): *BRIGHT* *MOON*
>>>
>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>
>>> 
>>>
>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>
>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>
>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>>> China rose, 9. a month, 10. Yue
>>>
>>> <http://www.grapple369.com/Savvy
>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>
>>> #71 = [#71] - *DOMINION*
>>>
>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>
>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>
>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>
>>> #1 - 𝌆中 = #175 / #337 / #452
>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>
>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>> Is not as good as new light in the west. (不如開明於西)
>>> FATHOMING #6: The waning moon (月闕其摶)
>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>
>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings (our
>>> practices i.e. trickery); 2) a thing to be done, business;
>>>
>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>>> China rose, 9. a month, 10. Yue
>>>
>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in front
>>> of a tomb, 5. to be deficient, 6. to reserve; to put to the side, 7.
>>> Que, 8. an unfilled official position, 9. to lose, 10. omitted
>>>
>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>> asking a question in reply to a question, 4. used when making a
>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>
>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3. a
>>> clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>> combine
>>>
>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>
>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>
>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well
>>> as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>
>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>> foreign
>>>
>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>
>>> #50 = [#50]
>>>
>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>> loved one
>>>
>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>> *COURT*); to impeach; to denounce
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>
>>> #115 = [#57, #58]
>>>
>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>> originate; to initiate; to start (a fire), 4. to recommend; to elect,
>>> 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*; *TO* *GIVE*
>>> *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful candidate, 11. to
>>> raise an example
>>>
>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>> *AUTHORITY*, *POWER* (fig.);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>
>>> #152 = [#30, #41, #81]
>>>
>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate, 3.
>>> round, 4. to hand over; to deliver; to offer, 5. to express; to show;
>>> to be manifest, 6. to start out; to set off, 7. to open, 8. to
>>> requisition, 9. to occur, 10. to declare; to proclaim; to utter, 11.
>>> to express; to give vent, 12. to excavate, 13. to develop; to
>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot with
>>> a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>> inspire, 21. to publicise; to make known; to show off; to spread, 22.
>>> to ignite; to set on fire, 23. to sing; to play, 24. to feel; to
>>> sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>
>>> #267 = [#57, #58, #30, #41, #81]
>>>
>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>> #7, #10, #200] /
>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>> untrimmed (vine);
>>>
>>> We are here making a differentiation relevant to a #459 =
>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy) appropriation
>>> of ecclesiastical precedence by an idolatrous dichotomy #65 - MARS:
>>> SOLDIERS and #175 - VENUS: TEMPLE OF VENUS GENETRIX DEDICATION
>>> (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE): MERRY CHRISTMAS
>>> TRUCE 1914) which then also has a consequence upon any rhetorics
>>> about current conflicts.
>>>
>>> 
>>>
>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>
>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14 OCTOBER
>>> 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY GOVERNMENT’S
>>> PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S DEPARTURE
>>> FROM THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT INTENDS TO WORK
>>> TOWARDS A NEW PARTNERSHIP WITH THE EUROPEAN UNION, BASED ON FREE
>>> TRADE AND FRIENDLY CO-OPERATION.”]
>>>
>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
>>> consider the appeals for both the London and Edinburgh cases on 17
>>> SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>> evidence" that the purpose of prorogation was to prevent MPs from
>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>> prorogation for a QUEEN'S SPEECH that the respondents "had no quarrel
>>> with". In early September 2019, judges in the High Court of Justice
>>> and the Outer House of the Court of Session (the English and Scottish
>>> civil courts of first instance) ruled that the matter was not subject
>>> to judicial review as it was a political decision. An appeal in the
>>> latter case to the Inner House of the Court of Session (Scotland's
>>> supreme civil court) overturned the Outer House verdict and ruled the
>>> prorogation was justiciable and unlawful. To resolve the differences
>>> of opinion between the courts, both cases were appealed to the
>>> Supreme Court of the United Kingdom which, on 24 September, ruled
>>> unanimously in R (Miller) v The Prime Minister and Cherry v Advocate
>>> General for Scotland that the prorogation was both justiciable and
>>> unlawful; consequently, the Order in Council ordering prorogation was
>>> quashed, and the prorogation was deemed "null and of no [legal]
>>> effect". <>
>>>
>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>> to PEOPLE. “Pearls are traditional for Queens going back one thousand
>>> years — there has never been a Queen who didn’t wear pearls,” she
>>> said. “They were rare, beautiful and lustrous and the more you wear
>>> them, the more lustrous they become.” The tradition of royals wearing
>>> pearls dates all the way back to Queen Victoria, Queen Elizabeth II’s
>>> great-great-grandmother. “She gave each of her daughters and
>>> granddaughters a pearl every year on their birthday so that by the
>>> time they came of age at 18, they would have enough pearls for a
>>> necklace,” Field explained. Elizabeth’s father, King George VI,
>>> continued the tradition when he gifted her a thin platinum chain, to
>>> which he added two pearls on each of her birthdays.
>>>
>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT IT."
>>> [Matthew 13:45-46]
>>>
>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>> their parents’ coronation in 1937. The necklaces were visible as the
>>> girls waved to the crowds from the balcony of Buckingham Palace.
>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>
>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>
>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82
>>> - MALE DEME IS UNNAMED {%11})}
>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>> SHAO (#87)}
>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>> (#125)}
>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
>>> TUAN (#178)}
>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>> (#216)}
>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>>> (#219)}
>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>> (#224)}
>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>> (#239)}
>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>> CHU (#298)}
>>>
>>> TELOS TOTAL: #2647
>>> ONTIC TOTAL: #389
>>> DEME TOTAL: #542
>>>
>>> #4 - 𝌉閑 = #178 / #340 / #455
>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>> RANGE: noon 04 to 08 JANUARY
>>>
>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>
>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>> Ego: 7 - ASCENT: SHANG (#79)}
>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
>>> (#195)}
>>>
>>> TELOS TOTAL: #195
>>> ONTIC TOTAL: #200
>>> DEME TOTAL: #335
>>>
>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
>>> chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
>>> borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF*
>>> *A* *THING*;
>>>
>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41} 1)
>>> mindful of favours, grateful, thankful; 2) pleasing, agreeable; 3)
>>> acceptable to others, winning, liberal, beneficent;
>>>
>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA:
>>> #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>
>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>> between what is morally good and bad, prompting to do the former and
>>> shun the latter, commending one, condemning the other; 2a) the
>>> conscience;
>>>
>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8, #200,
>>> #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to fear, be
>>> afraid; 2) to honour religiously, to worship;
>>>
>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
>>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>>> AMEN." [Romans 1:25]
>>>
>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>> religion and represents it to the mind, manner of writing, the
>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a dissuasive
>>> example, a pattern of warning; 4b1) of ruinous events which serve as
>>> admonitions or warnings to others; 4c) an example to be imitated;
>>> 4c1) of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a
>>> type i.e. a person or thing prefiguring a future (Messianic) person
>>> or thing;
>>>
>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400, #40,
>>> #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to point out;
>>> 1a) to show, demonstrate, prove, whether by arguments or by acts; 2)
>>> *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>
>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>> cube suspended within space in the style of SALVADOR DALI'S
>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a DNA
>>> helix which extends half-way down to the ground where a person in the
>>> foreground is looking up."
>>>
>>> 
>>>
>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>
>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>>> to exercise kingly power, to reign; 1a) of the governor of a
>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>
>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis (G5010):
>>> {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2) order; 2a)
>>> a fixed succession observing a fixed time; 3) *DUE* *OR* *RIGHT*
>>> *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or position which
>>> one holds in civic or other affairs; 4a) since this position
>>> generally depends on one's talents, experience, resources; 4a1)
>>> character, fashion, quality, style;
>>>
>>> - system
>>> - method
>>> - protocol, rule, regulation, ordinance
>>> - band, company
>>> - arrangement, disposition, manner, nature
>>> - assessment
>>> - order, good order
>>> - duty
>>> - order, class
>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>
>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5, #10,
>>> #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make;
>>> 1a) with the names of things made, to produce, construct, form,
>>> fashion, etc.; 1b) to be the authors of, the cause; 1c) to make
>>> ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire,
>>> to provide a thing for one's self; 1f) to make a thing out of
>>> something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything;
>>> 1h) to put one forth, to lead him out; 1i) to make one do something;
>>> 1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
>>> about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>>> make ready, and so at the same time to institute, the celebration of
>>> the passover; 2e) to perform: to a promise;
>>>
>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one who
>>> has been liberated from slavery, a *FREEDMAN*, or the son of a freed
>>> man; 2) Libertine, denotes Jews (according to Philo) who had been
>>> made captives of the Romans under Pompey but were afterwards set
>>> free; and who although they had fixed their abode in Rome, had built
>>> at their own expense a synagogue at Jerusalem which they frequented
>>> when in that city, The name Libertines adhered to them to distinguish
>>> them from free born Jews who had subsequently taken up their
>>> residence at Rome. Evidence seems to have been discovered of the
>>> existence of a 'synagogue of the Libertines' at Pompeii.;
>>>
>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>> naive presumption have intuited to be comprised of a rational
>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>> barred the state from officially recognizing, funding or endorsing
>>> religious groups, represented a major shift in church-state relations
>>> in France. It has recently come under increased scrutiny in
>>> connection with the integration of Muslim and other religious
>>> minority groups in French society.
>>>
>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>
>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>
>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>> [#481]) PROTOTYPE STANDARD
>>>
>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>> (G2919): JUDGMENT SENSIBILITY
>>>
>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>>> select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>> decree; 5) to judge; 5a) to pronounce an opinion concerning right and
>>> wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
>>> be examined and judgment passed upon it; 5b) to pronounce judgment,
>>> to subject to censure; 5b1) of those who act the part of judges or
>>> arbiters in matters of common life, or pass judgment on the deeds and
>>> words of others; 5c) to rule, govern; 5c1) to preside over with the
>>> power of giving judicial decisions, because it was the prerogative of
>>> kings and rulers to pass judgment; 5d) to contend together, of
>>> warriors and combatants; 5d1) to dispute; 5d2) in a forensic sense;
>>> i) to go to law, have suit at law;
>>>
>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>>> A TEST
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>> GENERATIVE POWER; WEALTH
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>
>>> Within public law, abrogation is the proposing away of a right, power
>>> or value, by a public body in delegating power or failing to carry
>>> out a responsibility or duty. The abrogation of such a responsibility
>>> or duty, unless required by primary legislation would amount to an
>>> unconstitutional delegation of power to a foreign government or other
>>> sovereign power. It is a protected value at Common Law that
>>> Parliament has legislative supremacy even to the point that the
>>> sovereign power extends to the breaking of treaties, if need be.
>>>
>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>> where the notion of a constitutional right exists, within the United
>>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>>> written constitution. The scope of such a constitutional right is
>>> particularly narrow and the State cannot abrogate their power except
>>> where a specific piece of legislation or regulation specifically
>>> provides for the power to abrogate.
>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>
>>> 
>>>
>>> <https://trove.nla.gov.au>
>>>
>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>
>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954
>>> on the lawns of Parliament House, Canberra in front of the Memorial
>>> to the Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the
>>> United Kingdom, the British Dominions, and Emperor of India. In
>>> addition to being the King of Australia, George V as the then Duke of
>>> York, had opened the first Federal Parliament in MELBOURNE on 9 MAY
>>> 1901 and an OAK TREE planted on 15 MAY 1901 by the Duke of York in
>>> KILMANY PARK (a descendent was planted by DUKE OF GLOUCESTER within
>>> Victoria Park, SALE on 27 OCTOBER 1934 prior to opening the HYDE PARK
>>> WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934) where the only other
>>> purpose of the Duke’s visit was to spend the day shooting quail. On
>>> the way out, they were stopped by an old black fellow who used to
>>> camp with his wife near WURRUK. He was KING BILLY, and wore a brass
>>> chain around his neck with his name on a plaque. He had native
>>> spears, shields, and boomerangs, which he gave to the Duke. Queen
>>> Elizabeth II (right: PA Images / Alamy Stock Photo) arrives at St
>>> Paul's Cathedral in central London to attend a service for the Order
>>> of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR MEMORIAL
>>> DAY ON SUNDAY #292 - 30 MAY 2004.  Photograph (2nd left) courtesy
>>> collections of the Royal Tour 1954 held by the State Library of New
>>> South Wales]
>>>
>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>
>>> 
>>>
>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>> (H3206) as then impetus for EXODUS.
>>>
>>>
>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>
>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>> HSUN (#77)}
>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>> UNNAMED {%31})}
>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>
>>> TELOS TOTAL: #164
>>> ONTIC TOTAL: #192
>>> DEME TOTAL: #277
>>>
>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>> deprave;
>>>
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>
>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>> the Elizabethan Religious Settlement established how the Church of
>>> England would worship and how it was to be governed. The settlement,
>>> implemented from 1559 to 1563, marked the end of the English
>>> Reformation. It permanently shaped the Church of England's doctrine
>>> and liturgy, laying the foundation for the unique identity of
>>> Anglicanism. In essence, the Church was returned to where it stood in
>>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>>> Church's supreme governor. The Act of Uniformity restored a slightly
>>> altered 1552 Book of Common Prayer.
>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>
>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>>> NT always a good opinion concerning one, resulting in praise, honour,
>>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>
>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>>> seamen;
>>>
>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>> made of gold; 3) overlaid or covered with gold;
>>>
>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>
>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>>> bay;
>>>
>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>> animals); 1c) *WILD* *BEASTS*;
>>>
>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>>> thrusting, *WAGE* *WAR*;
>>>
>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area
>>> of exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE
>>> 1579 and naming it NEW *ALBION*, plundering coastal towns and ships
>>> for treasure and supplies as he went. He arrived back in England on
>>> 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581
>>> which he received aboard his galleon the GOLDEN HIND (a female red
>>> deer). DRAKE'S circumnavigation inaugurated an era of conflict with
>>> the Spanish and in 1585, the Anglo-Spanish War began.
>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>
>>> To express within meta logical terms the problem of any tic-tac-toe
>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>> CONSTITUTIONAL RIGHT (ie.
>>>
>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>
>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>> #1827 - EUCHARIST transubstantiation which make the mediated claim to
>>> the personal / universal processes of purification (Gk: katharsis),
>>> illumination (Gk: phôtisma) and perfection (Gk: teleiôsis) by the
>>> ability to MALE: #387 - *MANIFEST* an authentic FEME: #369 -
>>> *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50, #77] of the
>>> #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
>>> #73, #28, #17, #48, #57, #12]:
>>>
>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>> faithful in the transaction of business, the execution of commands,
>>> or the discharge of official duties; 1b) one who kept his plighted
>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one who
>>> trusts in God's promises; 2b1) one who is convinced that Jesus has
>>> been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>> *SALVATION*;
>>>
>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
>>> “sorcery”)] as meaning literally something like "actuating the
>>> divine" and refers to actions that induce or bring about the presence
>>> of a divine or supernatural being, whether in an artefact or a person
>>> and described by PROCLUS as a “power higher than all human wisdom,
>>> embracing the blessings of divination, the purifying powers of
>>> initiation, and in a word all the operations of divine possession”.
>>> Having cleansed themselves of the accumulation of matter and
>>> inclinations towards generation, the Purified Soul is never again
>>> lost in incarnation and are now instead engaged in demiurgy. The goal
>>> of theourgia is achieving henosis (meaning “union with the divine”)
>>> with the divine intelligibles, and with the One, so far as possible,
>>> and attain “direct direct or intuitive knowledge (Gk: noera gnosis)
>>> of the Intelligible Realm”  They érgon (G2041): *WORK* and worship in
>>> accordance with the laws of theurgy and the intellect.
>>> <https://hellenicfaith.com/ritual/>
>>>
>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>> #38} 1) a god or goddess, a general name of deities or divinities; 2)
>>> the *GODHEAD*, trinity; 2a) God the Father, the first person in the
>>> trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>> interests, things due to him; 4) whatever can in any respect be
>>> likened unto God, or resemble him in any way; 4a) God's
>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>
>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>
>>> #44  #4 #60
>>> #52 #36 #20
>>> #12 #68 #28
>>>
>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>> REPROACH
>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>
>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41
>>> = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
>>> *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>> undertaking; 2) any product whatever, any thing accomplished by hand,
>>> art, industry, or mind; 3) an act, deed, thing done: the idea of
>>> working is emphasised in opp. to that which is less than work;
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>> think the work of the former—an admitted Master—tends to deteriorate
>>> as he grows older, while that of Klimsch, on the other hand, seems
>>> with the years to become more and more finished and significant. But
>>> it is obviously unfair to *REPROACH* an artist because the work of
>>> his old age does not show the perfection of his earlier and greatest
>>> creations. With age, eyes grow feeble, and the sculptor in particular
>>> is dependent on his sight. When, as sometimes happens, sculptors
>>> surpass themselves in their old age, it is probably because they were
>>> previously shortsighted and, with the lengthening of sight that
>>> accompanies advancing age, had then become normal.
>>>
>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200,
>>> #80] /
>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>> #80, #10, #20] /
>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
>>> #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
>>> reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
>>> (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to
>>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>>> acquire, be betrothed;
>>>
>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler acquired
>>> the meter-high bronze sculpture "Girl Tying a Headscarf" from Eugen
>>> Henke (Munich) for the Berghof, which was exhibited in the HOUSE OF
>>> GERMAN ART IN 1938. He had personally supported its creation through
>>> several visits to the artist's studio."
>>>
>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>> reprise on #37 - 5 JUNE 1938
>>>
>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir collection
>>> also included his mementos from the inauguration of the Munich "HOUSE
>>> OF GERMAN ART" (18 JULY 1937) and the associated "DAY OF GERMAN ART"
>>> (16 to 18 JULY 1937), in particular his gold plaque of honor, the
>>> large silver medal and the "Athena" created by Professor Theodor
>>> Kärner in Allach porcelain (with a laurel branch and Doric column in
>>> her hands and the Munich city coat of arms on the base).
>>>
>>> Speaking generally, it would be unjust to *REPROACH* an artist— be he
>>> sculptor or singer—because his talents fade with age... Our own
>>> cultural policy can learn a lesson from this. [#332] It is, that
>>> artists who do good work must be assured of recognition in good time.
>>> It is for this reason that I have caused to be organised the arts
>>> exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie. HAUS DER
>>> KUNST was the first major architectural project commissioned by the
>>> Nazis. Adolf Hitler laid its founding stone in 15 OCTOBER 1933 and
>>> inaugurated it on 18 JULY 1937), and not merely because I wished to
>>> give the already famous a chance to exhibit, where their works will
>>> be seen by the whole world. " [page 506, 507]
>>>
>>> As being consistent with the conclusion readily drawn by others,
>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I am
>>> not a linguistic expert and there is a need to peer review assertions
>>> predicated upon the PROFESSORS translation and consideration of #451
>>> - PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>>> GREEK LEXICON as IDEA concepts) which exhibit an an
>>> interconnectedness to our local BEERSHEBA SCENARIO [#68 - qì (氣): to
>>> heave a sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 -
>>> yùn (孕): to be pregnant, #81 - jì (覬): to long for, #23 - tì (揥):
>>> get rid of] involving both the SAINT PATRICK'S DAY 17 MARCH 2017
>>> unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER
>>> #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN /
>>> BESIEGEMENT in the ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST
>>> (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>>> PARADIGM EQUIVALENCE TO GERMAN NAZISM").
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>> lust after (of bodily appetites);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>
>>> #68 = [#68]
>>>
>>> qì (氣): 1. to heave a sigh
>>>
>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down;
>>> 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>
>>> #74 = [#74]
>>>
>>> xíng (型): 1. model
>>>
>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>
>>> #32 = [#32]
>>>
>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>>> include
>>>
>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>>> bear (iniquity); 1e2) to cause to bring, have brought;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>
>>> #139 = [#3, #9, #20, #27, #80]
>>>
>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>>> to be beside; to go along with
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>> desire, long for, lust after (of bodily appetites);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>
>>> #81 = [#81]
>>>
>>> jì (覬): 1. to covet; to long for
>>>
>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take
>>> and carry along; 1a3) to take from, take out of, take, carry away,
>>> take away; 1a4) to take to or for a person, procure, get, take
>>> possession of, select, choose, take in marriage, receive, accept;
>>> 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
>>> conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10)
>>> to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
>>> taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual);
>>> 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be
>>> taken captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d)
>>> (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken
>>> out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
>>> oneself; 1e2) to flash about (of lightning);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>
>>> #23 = [#23]
>>>
>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>
>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of a
>>> statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>> GERMAN ART" (18 JULY 1937)
>>>
>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>
>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>
>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41
>>> = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>
>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50, #5,
>>> #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel the
>>> pains of travail with, be in travail together; 2) metaph. to undergo
>>> agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>
>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw
>>> up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh
>>> deeply;
>>>
>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>> metaph. worth, excellence; <-- *CHERISHED*
>>>
>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10, #100,
>>> #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA: #1103 %
>>> #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER* *INTO*
>>> *THE* *HANDS*; 2) to take into one's hands; 3) to set before one's
>>> self, to prostrate, to determine; 4) to choose, to appoint; 4a) for
>>> one's use; 4b) for one's salvation;
>>>
>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a)
>>> the front of the human head; 1b) countenance, look; 1b1) the face so
>>> far forth as it is the organ of sight, and by it various movements
>>> and changes) the index of the inward thoughts and feelings; 1c) the
>>> appearance one presents by his wealth or property, his rank or low
>>> condition; 1c1) outward circumstances, external condition; 1c2)
>>> *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE*
>>> *PERSON* *IN* *ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d)
>>> the outward appearance of inanimate things;
>>>
>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623
>>> % #41 = #40} 1) to respect the person (i.e. the external condition of
>>> man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
>>>
>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>> *ARTIFICER*, *CRAFTSMAN*;
>>>
>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>
>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER IS
>>> THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>
>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>> associated with your SEXUAL OFFENCES DEFAMATION and my correspondence
>>> to your office regarding IMPROPER SURE STRIKE POPPY WREATH at the
>>> BOER WAR MEMORIAL [as] the likely hijacking of the ANZAC 2018
>>> CENTENNIAL.
>>>
>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>
>>> - to criticize
>>> -     senior / to hold in esteem
>>> -     to govern; to administer
>>> -     march / travel
>>> - to meet / arrive / stay
>>> -     semen
>>> -     wake / sleep
>>> - approve
>>> - deceased
>>>
>>> #9 - 𝌎扶 = #460
>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>> RANGE: 27 to noon 31 JANUARY
>>>
>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>> Up mounds and hills, as they should. (宜於丘陵)
>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>> MEANS: The short look down on the tall. (短臨長也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>
>>> #9 = [#9]
>>>
>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to rob;
>>> to steal from
>>>
>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control, 9.
>>> to be about to; to be near; to approach, 10. to place oneself; to stay
>>>
>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop,
>>> 3. long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6.
>>> length; distance, 7. distant, 8. tall, 9. to be excellent; to be
>>> correct; to be good at, 10. to be powerful and prosperous, 11. deep,
>>> 12. good aspects; strong points, 13. Chang, 14. forever; eternal;
>>> always; permanent, 15. eternally, 16. speciality, 17. old, 18. to be
>>> born, 19. older; eldest; *SENIOR*, 20. to respect; *TO* *HOLD* *IN*
>>> *ESTEEM*, 21. to be a leader, 22. Zhang, 23. to increase; to boost,
>>> 24. older; senior
>>>
>>> yě (也): 1. also; too, 2. a final modal particle indicating certainty
>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>
>>> #42 - 𝌯迎 = #493
>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>> RANGE: noon 24 to 28 JUNE
>>>
>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>> Travels subtly back and forth. (往來)
>>> Ill omens precede the quickest senses. (妖先靈覺)
>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>
>>> #42 = [#42]
>>>
>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>
>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>
>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
>>> journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>> request [documents]; to solicit [contributions], 5. to go on a
>>> punitive expedition; to go on a military campaign; to conquer, 6. to
>>> levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note in
>>> Chinese musical scale, 15. to examine; to interrogate, 16. to *APPROVE*
>>>
>>> yě (也): Ibid.
>>>
>>> #26 - 𝌟務 = #477
>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>> RANGE: noon 13 to 17 APRIL
>>>
>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>> Such is the conduct of the noble man. (君子攸行)
>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>
>>> #26 = [#26]
>>>
>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>
>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>> clean; to purify, 4. to train; to cultivate
>>>
>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
>>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>>> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
>>> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
>>> refined; *CONCENTRATED*, 14. a demon; a spectre
>>>
>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>> asking a question in reply to a question, 4. used when making a
>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>
>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>
>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>
>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>
>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8.
>>> *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay, 10.
>>> horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF* *TREES*, 13.
>>> bold; steadfast, 14. to move, 15. to put into effect; to implement,
>>> 16. travel, 17. to circulate, 18. running script; running script, 19.
>>> temporary, 20. soon, 21. rank; order, 22. a business; a shop, 23. to
>>> depart; to leave, 24. to experience, 25. *PATH*; *WAY*, 26. xing;
>>> ballad, 27. *A* *ROUND* [*OF* *DRINKS*], 28. Xing, 29. moreover; also
>>>
>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH
>>> AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE
>>> PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT
>>> THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING STATE / FEDERAL
>>> GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?) UPON 13 JUNE
>>> 2017 AS BEING 5 DAYS AFTER THE #449 - METAL PLATE (lûwach (H3871):
>>> plate of metal) WAS AFFIXED TO #449 - MONUMENT / MEMORIAL (mnēma
>>> (G3418): a monument or memorial to any person or thing) ON 8 JUNE
>>> 2017 AND THEN ONLY 3 DAYS AFTER THE IMPROPER SURE STRIKE POPPY WREATH
>>> AT THE BOER WAR MEMORIAL OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."
>>>
>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>
>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>
>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>
>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>> any person or thing)
>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>> BULL 4 MAY 1493:     #468])
>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>> #449 - WOMB (mḗtra (G3388): the womb)
>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>> #419 - SLAUGHTER / GENOCIDE])
>>>
>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>>> attention or interest, listen to; 1a5) to understand (language); 1a6)
>>> to hear (of judicial cases); 1a7) to listen, give heed; i) to
>>> consent, agree; ii) to grant request; 1a8) to listen to, yield to;
>>> 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF*
>>> *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3) to be regarded, be
>>> obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d)
>>> (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2)
>>> to sound aloud (musical term); 1d3) to make proclamation, summon;
>>> 1d4) to cause to be heard; 1e) sound;
>>>
>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5 JUNE
>>> 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER WAR
>>> MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14 -
>>> CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41]
>>> CONCEPT OF ACTION conveys a STRONG typing characteristic of *AMBUSH*
>>> / *LYING* *IN* *WAIT* which is the quintessential nature of our
>>> assertion in relation to the VEXATIOUS INTERIM INTERVENTION AND
>>> PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial complaint
>>> event: CHRISTMAS DAY 25 DECEMBER 2019, service at magistrates court
>>> on 11 FEBRUARY 2020) then withdrawn by POLICE PROSECUTIONS on 14 JULY
>>> 2022 after an implausible conviction for a BREACH TO THOSE ORDERS as
>>> CASE NUMBER M11048888 (being a "FALSE ALLEGATION OF PROXIMITY AND
>>> ACCOSTING" scenario @ 0829 HOURS on Sunday 21 MARCH 2021 without a
>>> conviction recorded on REMEMBRANCE DAY 11 NOVEMBER 2021, a fine of
>>> $600 and CRIMINAL HISTORY RECORD mentioned at COUNTY COURT APPEAL
>>> CASE NUMBER AP-23-0204 determined on 13 SEPTEMBER 2023 as continual
>>> evidence of SLANDER) without entitlement to contest the grounds for
>>> granting of orders as being entirely perverse administration of
>>> justice by a process of reductio ad absurdum as disconnected reality
>>> since the uncontested granting of vexatious interim orders has a
>>> bearing on the MENS REA and ACTUS REUS as to the verity of alleged
>>> breaches, which otherwise rests solely upon a haughty pious
>>> prerogative of the court process itself and a biased consideration
>>> granted especially towards female hysteria and irrational claims
>>> resulting in a denial to presumption of innocence and frustrating any
>>> viable right of appeal.
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively) Anything that involves constant violent or chaotic
>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>> #238 - EUREKA]
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31 AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
>>> goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
>>> *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
>>> out to war; 1c) service;
>>>
>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>> within the context of international relations diplomacy to refer to
>>> acts of diplomatic slights, duplicity, treachery and hence infidelity
>>> (with respect to perceived promises made to or alliances formed with
>>> other nation states) by monarchs or governments of the United Kingdom
>>> (or Great Britain prior to 1801, or England prior to 1707) in their
>>> pursuit of self-interest. Perfidious means not keeping one's faith or
>>> word (from the Latin word perfidia), while Albion is an ancient and
>>> now poetic name for Great Britain.
>>>
>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>>> - KINSHIP: CH'IN (#34)}
>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>>> CHU (#212)}
>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>>> 9 - BRANCHING OUT: SHU (#305)}
>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>> (#350)}
>>>
>>> DEME CHECKSUM TOTAL: #280
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>> the south edge of Israel;
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>>> by misadventure as ambiguous edict establishing COOK's discovery and
>>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of
>>> 1788. <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>
>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>>> myself of the great probability of a passage, thro’ which I intend
>>> going with the ship, and therefore may land no more upon this eastern
>>> coast of NEW HOLLAND, and on the western side I can make no new
>>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>>> but the eastern coast from the latitude of 38 [degrees] South down
>>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY
>>> AND SOUTH EASTERN MELBOURNE] to this place I am confident was never
>>> seen or visited by an European before us
>>>
>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>
>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>> of several places upon the coast, I now once more hoisted English
>>> colours and in the name of His Majesty King George the Third
>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>> whole eastern coast from the above latitude down to this place by the
>>> name of New South Wales together with all the Bays, Harbours Rivers
>>> and Islands situate upon the [SAME] said coast.”
>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>
>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>> used by the British during the European exploration and colonisation
>>> of Australia in the 19th century. The island was previously
>>> discovered and named by the Dutch in 1642. Explorer Abel Tasman
>>> discovered the island, working under the sponsorship of Anthony van
>>> Diemen, the Governor-General of the Dutch East Indies. The British
>>> retained the name when they established a settlement in 1803 before
>>> it became independent from the Colony of New South Wales on #205 /
>>> #298 - 3 DECEMBER 1825. Its penal colonies became notorious
>>> destinations for the transportation of convicts due to the harsh
>>> environment, isolation and reputation for being inescapable.
>>>
>>> The name was changed to Tasmania in 1856 to disassociate the island
>>> from its convict past and to honour its discoverer, Abel Tasman. The
>>> old name had became a byword for horror in England because of the
>>> severity of its convict settlements such as Macquarie Harbour and
>>> Port Arthur. When the island became a self-governing colony in 1855,
>>> one of the first acts of the new legislature was to change its name.
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>
>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>> committee to draft a constitution, which was passed by the Council on
>>> 31 OCTOBER 1855. By JANUARY 1855, the first Governor of Tasmania, Sir
>>> Henry Fox Young had been appointed. The constitution, calling for a
>>> new bicameral parliament received royal assent from Queen Victoria on
>>> 1 MAY 1855. On 21 JULY 1855, the Privy Council granted the
>>> application to change the colony's name from "Van Diemen's Land" to
>>> "Tasmania", and on 24 OCTOBER 1855, a tumultuous crowd gathered in
>>> Hobart to hear that the Tasmanian Constitution Act had been granted
>>> royal assent.
>>>
>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>> time, and between September and OCTOBER, elections were held across
>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>> House of Assembly.
>>>
>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>> British Army officer, William Champ as the first Premier of Tasmania,
>>> and the new bicameral parliament met for the first time on 2 DECEMBER
>>> 1856, marking the beginning of self-government for the Colony of
>>> Tasmania.
>>>
>>> Tasmania raised a local defence force and total 28 officers and 822
>>> other ranks were sent from the colony which eventually played a
>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>> CROSSES WON BY AUSTRALIANS.
>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>
>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol;
>>> a work of calligraphy; to be allowed to marry --> #511 = [#1, #5,
>>> #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
>>> #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING
>>> / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING /
>>> COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
>>> JANUARY - 4 FEBRUARY being the mórphōsis (G3446) perpetuated by the
>>> *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)].
>>>
>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>> 字): myriad; infinity was predominantly publicly used by the former
>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH /
>>> PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐
>>> which means auspicious or the symbol of the sun or the gods.
>>>
>>> 
>>>
>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the
>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>
>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423): {UMBRA:
>>> #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a) from
>>> God; 3b) from men; 4) execration;
>>>
>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>
>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92
>>> % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>
>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>> punishment; 6) the goddess Justice, avenging justice;
>>>
>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
>>> the Name (as designation of God); 1d) memorial, monument;
>>>
>>> As our reasonable perception by an inclusion of related common
>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>> within the TETRA sections, that the MALE: #90 / FEME: #92 - swastika
>>> (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise
>>> their god.
>>>
>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>
>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>> curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal)
>>> to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A*
>>> *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be
>>> cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION
>>> OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE
>>> 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER
>>> 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>> 1a) after searching, to find a thing sought; 1b) without previous
>>> search, to find (by chance), to fall in with; 1c) those who come or
>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>> discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get knowledge of, come to know, God; 3) to find out for one's self,
>>> to acquire, get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>> SHAO (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>>> } // #1534
>>>
>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
>>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
>>> *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
>>> (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
>>>
>>> DEME CHECKSUM TOTAL: #328
>>>
>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>
>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>> usually related to fertility cult; 2) a city in Bashan east of the
>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
>>> #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The
>>> Babylonians and Assyrians called her Ashtar and worshiped her as
>>> goddess of fertility and love. The people of the Ancient Near East
>>> during the Hellenistic and Roman periods referred to her as
>>> Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant
>>> “womb” or “that which comes from the womb.”
>>>
>>> TO BE CONTINUED ....
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>
>>> Revision Date: 30 August 2024
>>>
>>> On 29/8/2024 00:28, dolf wrote:
>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>>>> "... one could imagine nothing more senseless, nor any more indecent
>>>> way of turning the idea of the *GODHEAD* into a *MOCKERY*. A negro
>>>> with his tabus is crushingly superior to the human being who
>>>> seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>
>>>> I begin to lose all respect for humanity when I think that some
>>>> people on our side, Ministers or generals, are capable of believing
>>>> that we cannot triumph without the blessing of the Church. Such a
>>>> notion is excusable in little children who have learnt nothing else.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>
>>>> #78 = [#78]
>>>>
>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>>>> the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
>>>> generations, 8. always, 9. world, 10. a life; a lifetime, 11. an
>>>> era, 12. from generation to generation; across generations, 13. to
>>>> keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>> hereditary, 17. later generations, 18. a successor; an heir, 19. the
>>>> current times
>>>>
>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal consideration
>>>> within the expressions jiù zhǔ (救主): SAVIOUR /  jiù shì zhǔ (救世
>>>> 主): THE SAVIOUR IN CHRISTIANITY) the Germans tore each other to
>>>> pieces simply in order to know whether or not they should take
>>>> Communion in both kinds. There's nothing lower than religious
>>>> notions like that. From that point of view, one can envy the
>>>> Japanese. They have a religion which is very simple and brings them
>>>> into contact with nature. They've succeeded even in taking
>>>> Christianity and turning it into a religion that's less shocking to
>>>> the intellect.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>
>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>
>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>
>>>> #248 = [#17, #30, #65, #66, #70]
>>>>
>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host,
>>>> 5. to manage; to lead, 6. to decide; to advocate, 7. to have an
>>>> opinion; to hold a particular view, 8. to signify; to indicate, 9.
>>>> oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12. lord;
>>>> ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>
>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>> #30, #65, #66, #70]
>>>>
>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415
>>>> % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE*
>>>> *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious;
>>>> 3) religious;
>>>>
>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400, #50,
>>>> #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise,
>>>> celebrate with praises; 2) to invoke blessings; 3) to consecrate a
>>>> thing with solemn prayers; 3a) to ask God's blessing on a thing; 3b)
>>>> pray God to bless it to one's use; 3c) *PRONOUNCE* *A*
>>>> *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to prosper,
>>>> to make happy, to bestow blessings on; 4b) favoured of God, blessed;
>>>>
>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300, #8,
>>>> #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play,
>>>> mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision);
>>>> 1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest;
>>>> 1b3) to play (including instrumental music, singing, dancing); 1c)
>>>> (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>
>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>
>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>
>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist
>>>>> and psychologist who founded the school of analytical psychology.
>>>>> And within Jungian psychology, the psychopomp is a mediator (ie. as
>>>>> perhaps an apt analogy for the role of priest in the #1025 - BREAD
>>>>> WAFER / #1827 - EUCHARIST transubstantiation) between the
>>>>> unconscious and conscious realms. It is symbolically personified in
>>>>> dreams as a wise man or woman, or sometimes as a helpful beast. And
>>>>> within psychoanalysis and other psychological theories, the
>>>>> unconscious mind (or the unconscious) is the part of the psyche
>>>>> that is not available to introspection. Although these processes
>>>>> exist beneath the surface of conscious awareness, they are thought
>>>>> to exert an effect on conscious thought processes and behaviour.
>>>>> Empirical evidence suggests that unconscious phenomena include
>>>>> repressed feelings and desires, memories, automatic skills,
>>>>> subliminal perceptions, and automatic reactions.
>>>>>
>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE
>>>>> HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE
>>>>> CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>
>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>>>>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>
>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty
>>>>> to do or to omit things having no relationship to salvation; 2)
>>>>> fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS*
>>>>> *ONE* *PLEASES*; 3) true liberty is living as we should not as we
>>>>> please;
>>>>>
>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>>>>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians
>>>>> 10:29]
>>>>>
>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>
>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>>>>> SABBATH)
>>>>>
>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>> (HONOUR PARENTS)
>>>>>
>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>
>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY)
>>>>> / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>
>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>> (AND VICE VERSA)
>>>>>
>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>
>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>
>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
>>>>> WITHIN THE INDIVIDUAL
>>>>>
>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>
>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>> *RATIONALITY*
>>>>>
>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>
>>>>> 
>>>>>
>>>>>
>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>
>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>
>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>>>>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>>>>
>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81
>>>>> - MALE DEME IS UNNAMED {%0})}
>>>>>
>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>
>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR
>>>>> TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
>>>>> KING {%35})}
>>>>>
>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>> (#223)}
>>>>>
>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>>>>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>
>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>
>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>
>>>>> ONTIC TOTAL: #226
>>>>> DEME TOTAL: #441
>>>>>
>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad tidings;
>>>>> 1a) used in the OT of any kind of good news; 1a1) of the joyful
>>>>> tidings of God's kindness, in particular, of the Messianic
>>>>> blessings; 1b) in the NT used especially of the glad tidings of the
>>>>> coming kingdom of God, and of the salvation to be obtained in it
>>>>> through Christ, and of what relates to this salvation; 1c) glad
>>>>> tidings are brought to one, one has glad tidings proclaimed to him;
>>>>> 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>> concerning the things that pertain to Christian salvation;
>>>>>
>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>>>>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>
>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE*
>>>>> *IN*, *WRITE* *ON*; 1a2) to write down, describe in writing; 1a3)
>>>>> to register, enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) to
>>>>> be written; 1b2) to be written down, be recorded, be enrolled; 1c)
>>>>> (Piel) to continue writing;
>>>>>
>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH
>>>>> HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>>>>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>
>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>
>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE
>>>>> NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME
>>>>> NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>>>>
>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>> determinant of personality, but he proposed that the unconscious be
>>>>> divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS*
>>>>> and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal
>>>>> unconscious is a reservoir of material that was once conscious but
>>>>> has been forgotten or suppressed, much like Freud's notion. The
>>>>> collective unconscious, however, is the deepest level of the
>>>>> psyche, containing the accumulation of inherited psychic structures
>>>>> and archetypal experiences. Archetypes are not memories but energy
>>>>> centers or psychological functions that are apparent in the
>>>>> culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
>>>>> SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES
>>>>> RATHER THAN OF AN INDIVIDUAL. The collective unconscious is,
>>>>> according to Jung, "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S
>>>>> EVOLUTION, BORN ANEW IN THE BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>
>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>> HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier)
>>>>> is the title given to a series of World War II monologues delivered
>>>>> by ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's
>>>>> remarks were recorded by HEINRICH HEIM starting from IDEA #1 - 5
>>>>> JULY 1941 to IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of
>>>>> the party in 1930) took notes from IDEA #174 (COEFFICIENT: c² = a²
>>>>> + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and
>>>>> MARTIN BORMANN continued appending material off and on until 1944.
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH."
>>>>> [page 73] <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>
>>>>> 
>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>
>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>> American artist best known for his esoteric paintings featured in
>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A Pythagorean
>>>>> Magic Square exists in which the sum of the diagonals, rows, and
>>>>> columns of all three squares comprising the figure of proof for the
>>>>> 47th Problem of Euclid are equal to 174. If we square the sum of
>>>>> the numbers in each square we find that it observes the Pythagorean
>>>>> formula]
>>>>>
>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>
>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>
>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>> #1827 DAYS
>>>>>
>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>
>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>
>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>>>>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>
>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>
>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>> PICKER's stenographer tenure, provides a note by translator on IDEA
>>>>> #275 - 1 AUGUST 1942 that the text for this day is very DISJOINTED
>>>>> AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>>>>
>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>> Gestaltung."
>>>>>
>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>> notion of the State. The Roman Empire is a great political
>>>>> creation, the greatest of all.
>>>>>
>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in
>>>>> the HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
>>>>> Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
>>>>> Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung
>>>>> von allem Göttlichen. Ein Neger mit seinem Fetisch ist ja einem,
>>>>> der an das Wunder der Wandlung glaubt, turmhoch überlegen."
>>>>>
>>>>> TRANSLATION: But Christianity is an invention of sick brains : one
>>>>> could imagine nothing more senseless, nor any more indecent way of
>>>>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>>>>> tabus is crushingly superior to the human being who seriously
>>>>> believes in Transubstantiation.
>>>>>
>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with
>>>>> a double meaning
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>
>>>>> #39 = [#39]
>>>>>
>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal, 5.
>>>>> Shuang
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>
>>>>> #148 = [#4, #71, #73]
>>>>>
>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4. to
>>>>> detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>> moment, 10. a switch, 11. Guan
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>
>>>>> #76 = [#76]
>>>>>
>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common sayings;
>>>>> old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>
>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>
>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>>>>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>>>>> *TRUTH*, truthful;
>>>>>
>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] = shᵉnayim
>>>>> (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the cardinal
>>>>> number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal
>>>>> number); 1c) in combination with other numbers; 1d) both (a dual
>>>>> number);
>>>>>
>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1, #300,
>>>>> #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a stamp,
>>>>> an imprinted mark; 1a) of the mark stamped on the forehead or the
>>>>> right hand as the badge of the *FOLLOWERS* *OF* *THE* *ANTICHRIST*;
>>>>> 1b) the mark branded upon horses; 2) thing carved, sculpture,
>>>>> graven work; 2a) of idolatrous images;
>>>>>
>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>>>>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>>>>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>>>>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>>>>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY
>>>>> LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>>>>
>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely; 1d)
>>>>> falsity (of false or self-deceived prophets); 1e) lie, falsehood
>>>>> (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>
>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a divination;
>>>>> 1b) of false gods;
>>>>>
>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
>>>>> BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
>>>>> provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE
>>>>> 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it
>>>>> would then have a calibration reprise on #37 - 5 JUNE 1933 and
>>>>> hence the need to emphasise HITLER'S WARTIME (1939 - 1944)
>>>>> CHRISTMAS AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14
>>>>> - CHRISTMAS TRUCE 1914] HEAL and an alternative TAKE THE BAIT
>>>>> scenario) for differentiation which is consistent with #175 - VENUS
>>>>> AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA #1 is
>>>>> anchored to CHRISTMAS DAY (ie. post 336 / 354 AD).  That the final
>>>>> IDEA #274 (ie. PICKER's IDEA #200 in the 1976 edition) for PICKER's
>>>>> tenure as STENOGRAPHER of the TABLE TALK has an unique tally
>>>>> occurrence within the COGITO ARRAY which corresponds to #32 -
>>>>> LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE and
>>>>> we similarly note that PICKER'S IDEA #33 which as RELIGIOUS /
>>>>> POLITICAL ACTION SCHEMA then equates to IDEA #170 with an emphasis
>>>>> upon "EDUCATION" which is also manifested within our COGITO ARRAY
>>>>> correspondence to #54 - UNITY (K'UN) where the neural linguistic
>>>>> pragma conveys equivalent notions.
>>>>>
>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>
>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to
>>>>> get HITLER to ban the singing of hymns in his presence. Each time
>>>>> HITLER replied that BORMANN had to clearly distinguish his -
>>>>> HITLER'S - attitude towards the current church leadership from his
>>>>> attitude towards the religious cultural heritage handed down by the
>>>>> churches. He — HITLER — would not want to miss a Christmas carol
>>>>> like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one of the
>>>>> most beautiful church hymns in the world." [Henry Picker's 1976
>>>>> annotation of IDEA #11 as schema applied to renumbered IDEA #75]
>>>>>
>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent, venomous
>>>>> snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR* *ISRAEL*
>>>>>
>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>> MONSTERS"
>>>>>
>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>
>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300, #5,
>>>>> #100, #1, #10] /
>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>>>>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>>>>> other; 1a) to number; 1a1) to number as opposed to some former
>>>>> person or thing; 1a2) the other of two; 1b) to quality; 1b1)
>>>>> another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*,
>>>>> *CLASS*, *KIND*, *DIFFERENT*;
>>>>>
>>>>> 
>>>>>
>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>
>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>
>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>> (#20)}
>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>> WASTING: T'ANG (#70)}
>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>>>>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>> (#227)}
>>>>>
>>>>> TELOS TOTAL: #227
>>>>> ONTIC TOTAL: #168
>>>>> DEME TOTAL: #277
>>>>>
>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>
>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
>>>>> {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>
>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>> without leaven.;
>>>>>
>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT
>>>>> of the breaking of bread or communion;
>>>>>
>>>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh
>>>>> (H8354): {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to
>>>>> drink; i) of drinking cup of God's wrath, of slaughter, of wicked
>>>>> deeds (fig); 1a2) to feast; 1b) (Niphal) to be drunk;
>>>>>
>>>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>>>> Eucharist in the life of the Church. Here are some key points:
>>>>>
>>>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia
>>>>> de Eucharistia,” Pope John Paul II highlighted the centrality of
>>>>> the Eucharist. He described it as the source and summit of the
>>>>> Christian life, containing Christ Himself—the living bread and our
>>>>> Passover. The Church draws her life from the Eucharist, rejoicing
>>>>> in His unique presence through the transformation of bread and wine
>>>>> into His body and blood.
>>>>>
>>>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>>>> also the heart of Christian spirituality. It nourishes our faith
>>>>> and deepens our encounter with Christ. Vatican II affirmed this by
>>>>> stating that the Eucharist is both the source and summit of the
>>>>> Christian life.
>>>>>
>>>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal
>>>>> call to holiness (as emphasized in Lumen Gentium). Our encounter
>>>>> with Christ in the Eucharist transforms us, enabling us to live out
>>>>> our baptismal vocation.
>>>>>
>>>>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>>>>> Presence of Christ in the Eucharist. Devotion to Jesus in the
>>>>> Blessed Sacrament remains essential for all believers.
>>>>>
>>>>> In summary, Vatican II underscored the Eucharist’s central role,
>>>>> inviting us to encounter Christ and live out our faith through this
>>>>> sacred mystery. 🙏🏼✨"
>>>>>
>>>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER
>>>>> 2022: "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>>>
>>>>> The challenge articulated by St. John XXIII at the opening of the
>>>>> Council, to help people today to grasp Jesus as the ‘center of
>>>>> history and life,’ was ultimately to help them ground themselves in
>>>>> the Word-made-flesh on the altar.
>>>>>
>>>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its
>>>>> four constitutions, three declarations and nine decrees, was, as
>>>>> Pope St. John XXIII announced in his opening address 60 years ago
>>>>> Oct. 11, to strengthen the faith and transmit it more effectively.
>>>>>
>>>>> “The greatest concern of the Ecumenical Council is this: that the
>>>>> sacred deposit of Christian doctrine should be guarded and taught
>>>>> more efficaciously,” he said.
>>>>>
>>>>> The Council sought, first, the “renewed, serene, and tranquil
>>>>> adherence to all the teaching of the Church in its entirety and
>>>>> preciseness,” together with a “step forward toward a doctrinal
>>>>> penetration and formation … in faithful and perfect conformity to
>>>>> the authentic doctrine.” He emphasized, “The substance of the
>>>>> ancient doctrine of the deposit of faith is one thing, and the way
>>>>> in which it is presented is another.”
>>>>>
>>>>> Pope John emphasized that “the great problem confronting the world
>>>>> after almost two thousand years remains unchanged”: to recognize
>>>>> Jesus Christ as the “center of history and of life” and choose to
>>>>> believe in him, follow him and be with him. The renewal he hoped
>>>>> the Council would catalyze would, therefore, be to help people
>>>>> better find their root, center and self-understanding in Christ and
>>>>> to enable believers better to propose him to the world Christ had
>>>>> entered to redeem.
>>>>>
>>>>> This Christocentric and missionary focus was bound to lead to a
>>>>> focus on the liturgy and, more specifically, on the Eucharist.
>>>>>
>>>>> Catholics believe that Jesus Christ is not merely a historical
>>>>> figure born during the reign of Herod the Great, executed under
>>>>> Pontius Pilate and risen from the dead, as the apostles and many
>>>>> other witnesses testified. But thanks to his wondrous self-gift
>>>>> that he foretold in the Capernaum synagogue, established during the
>>>>> Last Supper and brought to completion on Calvary, Christ remains
>>>>> with us always until the end of time.
>>>>>
>>>>> The entire work of the Council, therefore, can be looked at through
>>>>> a Eucharistic key.
>>>>>
>>>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>>>> Council Fathers emphasized that “taking part in the Eucharistic
>>>>> sacrifice … is the fount and apex of the whole Christian life”
>>>>> (11). The constitution on the sacred liturgy, Sacrosanctum
>>>>> Concilium (SC), made the same point for the Church as a whole:
>>>>>
>>>>> “The liturgy is the summit toward which the activity of the Church
>>>>> is directed; at the same time it is the font from which all her
>>>>> power flows” (10).
>>>>>
>>>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>>>> starting point and goal for the whole of the Christian life and the
>>>>> life of the Church.
>>>>>
>>>>> So when we look at the main teachings of the SECOND VATICAN
>>>>> COUNCIL, we can view all of them through such a Eucharistic lens.
>>>>>
>>>>> The “universal call to holiness,” emphasized in Lumen Gentium (40),
>>>>> finds its post-baptismal nourishment in the transformational
>>>>> encounter with Christ in the Eucharist.
>>>>>
>>>>> The renewal of the word of God in the life and the mission of the
>>>>> Church, called for by the dogmatic constitution on divine
>>>>> Revelation, Dei Verbum, is connected explicitly to the Eucharist.
>>>>> The Fathers state, “The Church has always venerated the divine
>>>>> Scriptures just as she venerates the body of the Lord, since,
>>>>> especially in the sacred liturgy, she unceasingly receives and
>>>>> offers to the faithful the bread of life from the table both of
>>>>> God's word and of Christ's body” (21). They call clergy and
>>>>> faithful both to greater love and study of the word of God,
>>>>> transmitted above all in the liturgical celebration.
>>>>>
>>>>> The Christocentric renewal of humanism found in the pastoral
>>>>> constitution of the Church in the modern world, Gaudium et Spes, is
>>>>> implicitly Eucharistic, since the way Christ fully reveals the
>>>>> human person to himself and makes his supreme calling clear through
>>>>> the unselfish gift of himself to others (22, 24) happens when
>>>>> someone, encountering Christ in the Sacrament of Charity, adopts a
>>>>> lifestyle in which he gives his flesh, blood, sweat, tears, all he
>>>>> is and has to others.
>>>>>
>>>>> The renewal of the priesthood summoned by the Council in the decree
>>>>> on the ministry and life of priests, Presybterorum Ordinis, was
>>>>> geared toward helping priests find in Christ in the Eucharist the
>>>>> “root and center of [their] whole life” (14), since the sacred
>>>>> liturgy is, as the decree on priestly training, Optatam Totius,
>>>>> stated, “the primary and indispensable source of the truly
>>>>> Christian spirit” (16). It therefore urged priests to “form their
>>>>> people to participate in the celebrations of the sacred liturgy in
>>>>> such a way that they become proficient in genuine prayer” (5).
>>>>>
>>>>> The decree concerning the pastoral office of bishops in the Church,
>>>>> Christus Dominus, summoned the successors of the apostles to “labor
>>>>> without stint [so] that the faithful are nourished with spiritual
>>>>> food through the devout and frequent reception of the Sacraments
>>>>> and through intelligent and active participation in the Liturgy”
>>>>> (30.2).
>>>>>
>>>>> The enhanced role and mission of laymen and women, as the decree on
>>>>> the apostolate of the laity, Apostolicam Actuositatem, emphasized,
>>>>> was geared, the Council Fathers said, toward charity, which is
>>>>> “communicated to them and nourished in them by the sacraments,
>>>>> above all the Eucharist (3).
>>>>>
>>>>> All of these texts make clear that the renewal of the Church that
>>>>> the SECOND VATICAN COUNCIL sought to spur would find its source,
>>>>> summit, root and center in Christ in the liturgy, where, just as in
>>>>> the Gospels, he calls people to be with him and from which he sends
>>>>> them forth (Mark 3:14).
>>>>>
>>>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI —
>>>>> meaning that the way we pray informs what we believe and how we
>>>>> live — highlights how important the prayer of the Mass is for
>>>>> Christian faith and life. The challenge articulated by St. John
>>>>> XXIII at the opening of the Council, to help people today to grasp
>>>>> Jesus as the “center of history and life,” was ultimately to help
>>>>> them ground themselves in the Word-made-flesh on the altar.
>>>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>>>
>>>>> TO BE CONTINUED ....
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>
>>>>> Revision Date: 28 August 2024
>>>>>
>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

We would as an informal research opinion upon tenures as STENOGRAPHER,
venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the
action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).

REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA @276: "How often have I
heard the objection: with your brutal methods, you will achieve nothing!
With any other methods I would certainly have achieved nothing. The
soldier, too, is for the most part devoted to the leader who is stern
but just. If a man is a real leader, the people will follow him." [page 609]



<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>

[IMAGE: Together with interior minister Wilhelm Frick (second from the
right) and propaganda minister Joseph Goebbels (far right), Catholic
bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian
(Bishop of Speyer) raise their hands in the Nazi salute on 1 MARCH 1935
at an official ceremony in Saarbrucken City Hall marking the
reincorporation of the Saarland into the German Reich. (Credit: United
States Holocaust Memorial Museum)]

As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933 then
by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days would
have a calibration reprise upon #37 - 5 JUNE 1938 and hence the need to
emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.

#226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a)
(Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen,
selected;

#715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;

#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē (G4516):
{UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous capital of
the ancient world;

The first Vatican legislation on citizenship was Law n. III of 7 JULY
1929 enacted by Pope Pius XI shortly after the ratification of the
Lateran Pacts. Law n. III regulated citizenship, access, entrance of
vehicles, and residence in the Vatican City State. It used several
criteria to determine Vatican City State citizenship. This criteria, for
example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
extending citizenship to diplomats of the Holy See who were not
residents of the Vatican City State, related to the office held by the
resident interested in becoming a citizen.

POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY 2011
which covered four main aspects of the life in the Vatican City State:
citizenship, residence, access, and the penalties for infringement
thereof. Under the new legal regimen, citizenship can be acquired by law
(ex iure) or by administrative decision. Ex iure citizenship is granted
to only three classes of persons: (a) the Cardinals resident in the
Vatican City State or in Rome; (b) the Holy See’s diplomats; and (c) the
persons who reside in Vatican City State by reason of their office or
service. This last class includes the members of the Swiss Guard.

It ought to be noted that at the time IMPROPER POPPY WREATH
(accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL on 8 JUNE
2017 as birthday for CARDINAL PELL who held #131 - EX IURE CITIZENSHIP
(ROMAN / VATICAN CITY) and was also accountable for the #316 - GAY /
LESBIAN RAINBOW SASH REFUSAL OF COMMUNION OF PENTECOST SUNDAY 31 MAY
1988 / 11 JUNE 2000.

The RED MASS was later formed in 2001, and EMBODIES PERFIDE ALBION /
IRISH CATHOLIC NAZISM as contempt (PELL'S CORPSE WITH IT'S BROKEN NOSE
IS INTERRED AT SAINT MARY'S CATHEDRAL WHICN A STONE'S THROW PROXIMITY TO
HYDE PARK WAR MEMORIAL) IS ARRANGED ANNUALLY BY MEMBERS OF THE MELBOURNE
CATHOLIC LAWYERS’ ASSOCIATION,

Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED MASS
has become an important focus for Catholic lawyers as it provides an
opportunity to reflect upon the year ahead and, just as importantly,
also provides an opportunity to spend time together with colleagues both
in prayer and socialising."

#634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
*MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal;
5) community;

REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA @177: "In the National
Socialist form of State, the title "Fuehrer" is the most suitable. It
implies, amongst other things, the idea that the Head of the State has
been MALE: #130 = bâchar (H977): *CHOSEN* by the German people. Although
it sometimes produces superfluities and over-lappings—when *ONE* *READS*
*BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the
Oberfuehrer So-and-So", that has no importance, at least while I'm still
DEME: #67 chay (H2416): *ALIVE*. But when I'm no longer there, it will
be necessary to alter that and to give the notion of "Fuehrer" a uniform
meaning.

In any case it would be inopportune to change the title of the Head of
the State, since this title is associated with the very form of the
State itself." [page 382]

PICKER'S APOLOGETIC IDEA #56 EDITION (1976) STATES: "Für unsere heutige
Staatsform sei die Bezeichnung Führer für den Staatschef die beste. Sie
bringe auch zum Ausdruck, dass der Staatschef das gewählte und wenn der
Führer einer Ortsgruppe Ortsgruppen leiter statt Ortsgruppen führer
heiße, empfinde kein Mensch das als nicht sachentsprechend. Ganz falsch
sei es, an der der Staatsform zugehörigen Bezeichnung des
Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]

<http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>

{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}

TELOS TOTAL: #27223
ONTIC TOTAL: #410
DEME TOTAL: #504

#716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *right* *hand*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;

#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
station oneself, take one's stand, stand, present oneself, stand with
someone;

#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) to cause
the dignity and worth of some person or thing to become manifest and
acknowledged;

THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
ACHILLES HEEL / MOTOR CAR #511 - SCHEMA ONTIC / MALE: #130 ʼôwth (H226):
DISTINGUISHING MARK / TOKEN, ENSIGN, STANDARD; FEME: #67 = bên (H1121):
PEOPLE OF A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20, #23,
#24] ANALOGY MENTION AS INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56
EDITION (1976): "In keeping with the "*POPE'S* *HYMN*," Hitler
introduced a "Führer Hymn" in 1934, which was to be played at his
official appearance in public, the "Badenweiler March." The Regimental
Music Master Georg Fürst (died 1936) composed this march in memory of
the German storming of the French Vosges town of Badonviller on 12
AUGUST 1914.

There was also a "Führer Standard" that was to be hoisted in public
buildings such as the Reich Chancellery, etc. when Hitler was present.
Hitler also carried the "Führer Standard" as a car pennant on official
trips - on the right front of his car. The pennant was roughly square
and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his
Volkswagen. The "Führer's Standard" was red and bordered on the outer
edge with a black-white-black border; its white central field showed a
black swastika framed by a gold-embroidered oak wreath. In the four
corners of the standard were the national eagles of the German Reich and
the NSDAP in gold embroidery, alternating and with their heads directed
towards the oak wreath in the central field."

GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
officials were disappointed with the Concordat’s terms [AS SIGNED ON 20
JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY RECOGNISE
NAZI GERMANY], they did not show it, sending messages of congratulation
to the dictator. In Rome, a celebratory mass followed the treaty’s
signing by Papen and the future Pius XII amid great pomp and
circumstance. In Germany, the church and the Berlin government held a
joint service of thanksgiving that featured a mix of Catholic, Reich,
and swastika banners and flags. The musical program mixed hymns with a
rousing performance of the repugnant Nazi anthem “Horst Wessel”—which
was set, by the way, to the traditional hymn “*HOW* *GREAT* *THOU*
*ART*.” All of this was projected by loudspeaker to the enthusiastic
crowd outside; as most German Catholics welcomed the Concordat, the
thanksgiving service drew far more than Berlin’s cathedral could hold.



<https://x.com/wienerlibrary/status/1152565072767737857>

Scholder comments that “anyone who saw things from the Roman perspective
could come to the conclusion that . . . the treaty was . . . an
indescribable success for Catholicism. Even a year before, the Holy See
had only been able to dream of the concessions which the concordat
contained. . . . On the Catholic side the concordat was accordingly
described as ‘something very great,’ indeed as nothing short of a
‘masterpiece.’” Catholic response was so exuberant that Hitler felt it
necessary to defend himself to Protestant clerics and Nazi radicals who
viewed this sudden amity with Rome as a betrayal.

The practical results of the collaboration were clear enough. Most
Catholics “soon adjusted to the dictatorship”; indeed they flocked to
the Party. Post-Concordat voting patterns suggest that Catholics, on
average, even outdid Protestants in supporting the regime, further
undermining any efforts by the clergy to challenge Nazi policies. In any
case much of the Catholic clergy was Nazifying. Even the idiosyncratic
S.S. welcomed Catholics, who would ultimately compose a quarter of its
membership.

The Concordat’s disastrous consequences cannot be exaggerated. It bound
all devout German Catholics to the state—the clergy through an oath and
income, the laity through the authority of the church. If at any time
the regime chose not to honor the agreement, Catholics had no open legal
right to oppose it or its policies. Opponents of Nazism, Catholic and
non-Catholic, were further discouraged and marginalized because the
church had shown such want of moral fiber and consistency."
<https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>

The other extent can be characterised as a circumstance of DECLENSION
(ie. being a sensibility about the condition of decline or moral
deterioration) judiciously perceived within the later HUGH TREVOR-ROPER
edition which is expressed in note by translators on IDEA #275 - 1
AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY
WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).

German declension is the paradigm that the German language uses to
define all the ways articles, adjectives and sometimes nouns can change
their form to reflect their role in the sentence: subject, object, etc.
Declension allows speakers to mark a difference between subjects, direct
objects, indirect objects and possessives by changing the form of the
word—and/or its associated article—instead of indicating this meaning
through word order or prepositions (e.g. English, Spanish, French). As a
result, German can take a much more fluid approach to word order without
the meaning being obscured.

Modern High German distinguishes between four cases—nominative,
accusative, genitive, and dative—and three grammatical genders—feminine,
masculine, and neuter. Nouns may also be either singular or plural; in
the plural, one declension is used regardless of gender – meaning that
plural can be treated as a fourth "gender" for the purposes of declining
articles and adjectives.

As a fusional language, German marks nouns, pronouns, articles, and
adjectives to distinguish case, number, and gender. For example, all
German adjectives have several different forms. The adjective neu (new),
for example, can be written in five different ways (neue, neuer, neues,
neuen, neuem) depending on the gender of the noun that it modifies,
whether the noun is singular or plural, and the role of the noun in the
sentence. English lacks such declinations (except for rare and
exceptional ones, such as blond/blonde) so that adjectives take only one
form, or in the case of pronouns, such as I, me, my, mine, she, her,
etc., which show the remnants of nominative, accusative, and genitive
case markings. <https://en.wikipedia.org/wiki/German_declension>

Lastly as a conjecture upon "contending values based interests" it is
noted that the second (1963) and third (1976) editions of HENRY PICKER's
apologetics as deference given to PAPAL PERSONALITY (ie.

The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that
speaks the language of our time "the ability to MALE: #387 - *MANIFEST*
an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68,
#23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
#25, #70, #33, #10, #73, #28, #17, #48, #57, #12]" while preserving the
substance of faith and tradition

) contains several testimonials by fellow bunker officers relating to
the books's accuracy and authenticity (but not its entirety), including
GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐) CROSS OF THE
IRON CROSS WITH OAK LEAVES.

Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
PICKER still has a role as EDITOR.

PICKER's IDEA #9 in 1976 edition which corresponds with TABLE TALK on 11
NOVEMBER 1941 as IDEA #66 in the HUGH TREVOR-ROPER edition: "OVERCOMING
THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT: I've always defended the
point of view that the Party should hold itself aloof from religion. We
never organised religious services for our supporters. I preferred to
run the risk of being put under the ban of the Church or excommunicated. The
Church's friendship costs too dear. In case of success, I can hear
myself being told that it's thanks to her. I'd rather she had nothing to
do with it, and that I shouldn't be presented with the bill!

... The skull-cap is a danger to the State when things go badly. The
clergy takes a sly pleasure in rallying the enemies of the established
order, and thus shares the responsibility for the disorders that arise.
Think of the difficulties the Popes continually caused the German
emperors !" [page 122, 123

In contradiction to GENERAL GERHARD ENGEL's testimonial of authenticity
to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was established in
it's later form on 13 MARCH 1813 and thus categories #503 (#451 - PRAXIS
OF RATIONALITY + #52 - MEASURE (TU)) / #449 (*IMPORTANT*) might apply)
there is no mention by PICKER of the discussion on any such virtue "THE
ORDER OF THE PARTY" which stands in contradiction to the the historical
date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as
a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate
for IMPROPRIETY by pairings to my HOMOIOS transformative prototype which
were identified

Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827 -
EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 -
SWASTIKA) we observe that the PENTECOST anchored calendar is (ie. prima
facie of MORAL CORRUPTION BEING A BOER WAR CONSTITUTIONAL CONTEMPT AS
*SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *PERPETRATED* BY VICTORIA'S
LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES DUE ENTIRELY TO THEIR
PARTICIPATION [ ie. their theós (G2316): *GODLY* érgon (G2041): *WORK*
as worship occurs only with a fixed mind encapsulated by the laws of
theurgy and the intellect] WITHIN CATHOLIC RED MASS DAY) is CALIBRATED
FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS and during such time there
is a PAPAL BULL MISERICORDIAE VULTUS - FOR INDICTION OF THE
EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016

[#38 - 8 JUNE 2014,

#35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),

#33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY),

#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],

#34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]


REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA @64: "During the first
World War, I didn't wear my Iron Cross, First Class, because I saw how
it was awarded. We had in my regiment a Jew named Guttmann, who was the
most terrible coward. He had the Iron Cross, First Class. It was
revolting. I didn't decide to wear my decoration until after I returned
from the front, when I saw how the Reds were behaving to soldiers. Then
I wore it in defiance.

In the Army this question used to be asked: "Can one bestow on a
subordinate a decoration that his military superior does not possess?

We do that more easily nowadays than it was done during the first World
War; but it's difficult to behave fairly in this matter. One can be a
courageous soldier and have no gift for command. One can reward courage
by a *KNIGHT'S* *CROSS* {

With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
his role as commander in chief of the German armed forces decreed the
renewal of the Iron Cross of 1939 as a German decoration. A new grade of
the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the Iron
Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without distinction,
was awarded to officers and soldiers alike, conforming with the National
Socialist slogan:

"ONE PEOPLE, ONE NATION, ONE LEADER".

The German Law about Titles, Orders and Honorary Signs (German language:
Gesetz über Titel, Orden und Ehrenzeichen) regulates the wearing of the
Knight's Cross in post World War II Germany. German law prohibits
wearing a swastika, so on 26 JULY 1957 the West German government
authorized replacement *KNIGHT'S* *CROSSES* with an Oak Leaf Cluster in
place of the swastika, similar to the Iron Cross of 1914, and the
denazified Iron Cross of 1957, which could be worn by World War II
recipients.

LAW OF NATURE repercussions (ie. upon repressions) for POLICING, firstly
due to the implicit nature of the premise related to such boundary (ie.
SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 - 𝍔難 = #530 /
#49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE THE DRAGNET
OF THE LAW; THE LONG ARM OF THE LAW) of consciousness instantiation
being an ANTHROPOCENTRIC correspondence to the cosmological primitives
(ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
- (A) LAW / chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 /
#40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
MYSTERY (太玄經) TETRADS of 4 BCE.

YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"

<https://www.youtube.com/watch?v=p-hvI1nbS80>

Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
as an ethical engagement criteria having an ONTIC grounding within the
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
AUTONOMOUS DELIMITER as racial or attribute profiling.

), without implying a subsequent promotion to a higher rank. Moreover,
the man must have favourable circumstances, if his courage is to reveal
itself. Command, on the other hand, is a matter of predisposition and
competence." [pages 119, 120]]


On 31/8/2024 18:33, dolf wrote:
> IMAGES NOT SHOWN
>
> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
> ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
> 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM] PRINCIPLE
> OF PERSISTENCE
>
> 
>
> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
> then impetus for EXODUS.
>
> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
> intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
> worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS*
> *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
>
> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
> (#77)}
> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
> (#136 - MALE DEME IS UNNAMED {%36})}
> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
> Ego: 41 - RESPONSE: YING (#205)}
>
> TELOS TOTAL: #205
> ONTIC TOTAL: #192
> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17 MARCH
> 2017
>
> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía
> (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
>
> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20] =
> môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
> 1c) one born, begotten, issue, offspring, female offspring;
>
> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
> hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
> by the rising and setting of the sun), a day; 3) a twelfth part of the
> day-time, an hour, (the twelve hours of the day are reckoned from the
> rising to the setting of the sun); 4) any definite time, point of time,
> moment;
>
> Our starting point for investigation was to determine whether there was
> any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
> PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
> *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
> disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
> Understanding (#273 / #415) as candidate pairings to my HOMOIOS
> transformative prototype were identified.
>
> Given the value (#273) was less distinctive and more likely to occur
> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
> discover if there was any intersecting occurrence between the IDEA
> (#415) and the substantial meta-descriptive IDEA content related to #71
> / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
> BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
> conflation of IDEAS were identified as associated with a TOTAL SOLAR
> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
> providing a basis for a COHESION OF ACTIONS and might then rationally be
> enumerated by a categorical imperative associated to:
>
> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
> CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> Such historical relativism as discordant rationalisation can best be
> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
> - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
> / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / CRUCIFIXION 3
> APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF WISDOM within the
> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* / *HABITUAL*
> *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is
> most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
> (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
> another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
> *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS
> AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>
> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67,
> #70, #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>
> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>                                         19 YEARS
> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>
> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
> TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
>
> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY
> AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION*
> #393): 3 JULY 2019 (AEST)
>
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383
> - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023
> (AEST) - EXMOUTH
>
> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20 APRIL
> 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>
> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War
> I: 28 JULY 1914 to 11 NOVEMBER 1918]
>
> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
> CHARLES III ACTUAL BIRTHDAY
>
> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE
> 2026.
>
> A number of abnormal patterning IDEA pairings as suggesting a conformity
> to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
> METHODOLOGY then manifestly became apparent (ie. too many of them within
> a focussed timeframe) in being both associated to my INTELLECTUAL
> PROPERTY and corresponding to acts of besiegement against my reclusive
> and contemplative lifestyle, home and reputation. Namely in accordance
> with 2017 as the designated year for commencing action in being
> identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
> related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
> subjective religious / political impost upon the appearance of a state /
> federal parliamentary apology:
>
> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
> (MAILBOX DESTRUCTION);
>
> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
> STATUE (ie. prior whilst unusually absent for 12 hours the statue had
> underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
> 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>
> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
> *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25 AUGUST 2017
> AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
> NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT
> REFORMATION), and
>
> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
> NOVEMBER 2017.
>
> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION
> (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
> THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
> DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
> 2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016
>
> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
> police shooting victims Constables Rachel McCrow and Matthew Arnold
> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a
> criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>
> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
> to collude, variant of gōu (鉤): *HOOK*
>
> gōu yǐn (鈎引): to seduce, to tempt
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be
> settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>
> #131 = [#6, #12, #14, #20, #79]
>
> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
> 7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
> to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a
> forward, 13. a license, 14. long, 15. yin; a measure of distance about
> 1/30th of a km, 16. to cause, 17. yin; a measure of for salt
> certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
> 21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
> yin; a weight measure, 26. yin; a unit of paper money
>
> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
> #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
> of calamities, plots, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
> Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
> equal to the sum of the squares of the other two sides
>
> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>
> #133 = [#25, #49, #59]
>
> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
> support, 8. part joining the hub to spokes of a wheel, 9. a kind of rack
> for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>
> #78 = [#6, #10, #62]
>
> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO* *DETERMINE*,
> 4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
> order, 7. still
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>
> #69 = [#26, #43]
>
> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
> attention to; to take notice of; to regard others with a certain
> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
> *SCIENCE*, 6. law; principle; theory; inner principle or structure, 7.
> to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
> reason; logic; truth
>
> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>
> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
> = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
> prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
> of Cyrus; 1e) of the patriarchs as anointed kings;
>
> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>
> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>
> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
> THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME, THAT YE
> MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>
> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] = echthrós
> (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*, *HATEFUL*; 2)
> hostile, hating, and opposing another; 2a) *USED* *OF* *MEN* *AS* *AT*
> *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the
> mind; 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the hostile
> one; 2a5) the devil who is the most bitter enemy of the divine government;
>
> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>
> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
> -metron "measurement") arose as the field of knowledge dealing with
> spatial relationships.
>
> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH (#79)}
> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
> (#119 - MALE DEME IS UNNAMED {%35})}
> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS: SHOU
> (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
> NOT ONE WHO CURSETH THE KING {%35})}
> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST PREFERENCES
> {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED
> PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>
> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>
> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
> dwelling; 1a) period, age, generation (period of time); 1b) generation
> (those living during a period); 1c) generation (characterised by
> quality, condition, class of men); 1d) dwelling-place, habitation;
>
> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355): {UMBRA:
> #248 % #41 = #2} 1) to love, love deeply, have mercy, be compassionate,
> have tender affection, have compassion; 1a) (Qal) to love; 1b) (Piel);
> 1b1) to have compassion, be compassionate; i) of God, man; 1b2) (Pual)
> to be shown compassion, be compassionate;
>
> ONTIC TOTAL: #990
> DEME TOTAL: #530
>
> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
> (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
> occupation, business; 1b) *PROPERTY*; 1c) work (something done or made);
> 1d) workmanship; 1e) service, use; 1f) public business; 1f1) political;
> 1f2) religious;
>
> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL* *TAX*
> *LEVIED* upon houses, *LANDS*, and persons;
>
> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
> hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
> by the rising and setting of the sun), a day; 3) a twelfth part of the
> day-time, an hour, (the twelve hours of the day are reckoned from the
> rising to the setting of the sun); 4) any definite time, point of time,
> moment;
>
> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning probable);
> 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>
> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>
> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] = charṭôm
> (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician, astrologer; 1a)
> engraver, *WRITER* (only in derivative sense of one possessed of occult
> knowledge);
>
> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
> become known, be recognised; 2) to know, to gain knowledge of, have
> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>
> The Greeks looked up to the Egyptians as the originators of their
> mathematics and more particularly of geometry. Herodotus tells us a
> story on which perhaps all later references in Greek literature are
> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE WORLD],
> a king who would appear to be a combination of Ramesses II of the XIXth
> Dynasty with at least one of the great Senusrets of the Xllth, he says :
> This king divided up the land among the Egyptians, giving an equal
> square plot to each man; from this he derived his revenue, imposing a
> rent to be paid each year. But if the river carried away a portion of
> any man’s lot he would come to him and report what had happened. And the
> king would send men to examine and to measure by how much the land had
> been diminished, in order that he might pay only a proportionate amount
> of the rent. It appears to me that geometry was discovered in this way
> and that it afterwards came over into Greece.”
>
> The statement with regard to the equal division of land between the
> people has probably little historical value, but we need have no doubts
> as to the soundness of the derivation of Greek geometry from Egypt.
> Geometry is an intensely practical science and would naturally first
> appear in a country where land was of very great value, in other words,
> in a highly agricultural country... Later Greek writers do not add much
> to Herodotus’ story. DIODORUS (died c. 284 BCE), however, tells us that
> the Egyptians themselves claimed astronomy and geometry as #1264 -
> *EGYPTIAN* discoveries, and Plato in the PHAEDRUS makes SOCRATES say
> that he has heard that the god THOTH was the inventor of arithmetic,
> calculation, geometry and astronomy...
>
> The actual introduction into Greece of Egyptian geometry is attributed
> by the writer of the Summary of Proclus to Thales, “ who first went to
> Egypt and from there introduced the study into Greece.” This dependence
> upon Egypt is made very clear by Iamblichus’ Life of Pythagoras, where
> Thales, after teaching his young pupil all he knew, advised him to go
> and study with the Egyptian priests, which indeed he did, spending no
> fewer than 22 years in the temples of Egypt learning astronomy and
> geometry.
>
> In this connection an interesting problem is raised by Democritus’
> reference to the harpedonaptai of Egypt.! The philosopher boasted that
> no one of his time had surpassed him in constructing figures from lines
> and in proving their properties, not even the so-called har-pedonaptai
> of Egypt. Who were these harpedonaptai? More than one historian of
> mathematics has supposed that they were land-measurers. The literal
> meaning of the word is "rope-stretchers," and it is suggested that they
> were acquainted with the fact that a triangle whose sides were 3, 4 and
> 5 contained a right-angle, and that they constructed right-angles
> accordingly, as did the Chinese and the Indians.
>
> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
> 
>
> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>
> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
> (#36)}
> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
> (#111)}
> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER IN
> ITS FLOW {%36})}
> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG (#209)}
> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego: 26 -
> ENDEAVOUR: WU (#235)}
> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU (#244)}
> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#294)}
> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>
> TELOS TOTAL: #302
> ONTIC TOTAL: #469
>
> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
> comparing, comparison of one thing with another, likeness, similitude;
> 2b) an example by which a doctrine or precept is illustrated; 2c) a
> narrative, fictitious but agreeable to the laws and usages of human
> life, by which either the duties of men or the things of God,
> particularly the nature and history of God's kingdom are figuratively
> portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY* *WITH* *A* *HEAVENLY*
> *MEANING*; 3) a pithy and instructive saying, involving some likeness or
> comparison and having preceptive or admonitory force; 3a) an aphorism, a
> maxim; 4) a proverb; 5) an act by which one exposes himself or his
> possessions to danger, a venture, a risk;
>
> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made of
> rushes; 2) a *ROPE*;
>
> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been made
> after the likeness of something; 1a) a figure, image, *LIKENESS*,
> *REPRESENTATION*; 1b) likeness i.e. resemblance, such as amounts almost
> to equality or identity;
>
> From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
> Egyptian cubits (about 10.5 kilometres)
>
> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach (H7971):
> {UMBRA: #338 % #41 = #10} 1) to send, send away, let go, stretch out;
> 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*, *EXTEND*, *DIRECT*;
> 1a3) to send away; 1a4) to let loose; 1b) (Niphal) to be sent; 1c)
> (Piel); 1c1) to send off or away or out or forth, dismiss, give over,
> cast out; 1c2) to let go, set free; 1c3) to shoot forth (of branches);
> 1c4) to let down; 1c5) to shoot; 1d) (Pual) to be sent off, be put away,
> be divorced, be impelled; 1e) (Hiphil) to send;
>
> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE THE
> OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH FROM THE
> FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>
> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner (of
> garment);
>
> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF ISRAEL;
> AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE LAND."
> [Ezekiel 7:2]
>
> For this last statement I can find no foundation whatsoever; nothing in
> Egyptian mathematics suggests that the Egyptians were acquainted even
> with special cases of Pythagoras' theorem concerning the squares on the
> sides of a right-angled triangle. That the harpedonaptai were
> land-measurers on the other hand is most probable, indeed we can even
> see such persons at work in the pictures on the walls of Egyptian tombs.
> In the tomb of Khaemhet at Thebes we see a number of men equipped with
> ropes and writing material measuring a field, and there is a similar
> scene in the tomb of Menena." In either case the persons engaged in the
> work might most suitably be described as "rope-stretchers"; the very
> unit by which fields were measured was a "reel of rope" of 100 cubits in
> length." [PEET, T. ERIC - The Rhind mathematical papyrus British Museum
> 10057 and 10058 (1923), page 31
> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>
> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>
> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] = syntynchánō
> (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>
> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order
> to find; 1a) to seek a thing; 1b) to seek [in order to find out] by
> thinking, meditating, reasoning, to enquire into; 1c) to seek after,
> seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to
> crave, demand something from
>
> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16, #4,
> #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>
> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation'; 1)
> *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*, *GOD*
> *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the Jews
> begged Pilate to release instead of Christ; 3) Joshua was the famous
> captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8); 4)
> Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29); 5)
> Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in
> the preaching of the gospel (Col. 4:11);
>
> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300, #8,
> #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A* *PEARL*; 2)
> a proverb, i.e. a word of great value;
>
> 
>
> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>
> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>
> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach (H4899):
> {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a) *OF* *THE*
> *MESSIAH*, Messianic prince; 1b) of the king of Israel; 1c) of the high
> priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>
> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>
> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR*
> *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b)
> (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
> made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
>
> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200, #1,
> #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
> exercise kingly power, to reign; 1a) of the governor of a province; 1b)
> of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians in
> the millennium; 2) metaph. to exercise the highest influence, to control;
>
> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
> #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
> organisation);
>
> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS OF
> AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs to
> #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST occurred on
> #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR days later it
> would then have a calibration reprise on #37 - 5 JUNE 1938) TO COME INTO
> THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER, UNDER AARON THEIR
> FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED HIM." [1Chronicles 24:1,
> 19]
>
> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29} 1)
> *LINE*;
>
> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
> #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie
> in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
> together; 1c1) (Niphal) to be collected;
>
> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
> to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
> one's public appearance;
>
> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1, #300,
> #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 =
> #24} 1) to conform one's self (i.e. one's mind and character) to
> another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>
> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh (H3369):
> {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a snare or
> lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig. of devices
> of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be ensnared, be
> caught by a bait; 1c) (Pual) to be entrapped;
>
> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
> YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT HIS
> WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>
> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a country
> occupying the northeast angle of Africa; 2) metaph. Jerusalem, for the
> Jews persecuting the Christ and his followers, and so to be likened to
> the Egyptians treating the Jews;
>
> G125@{
>   {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>   {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#11)},
>   {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>   {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
> CH'IN (#170)},
>   {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25}); Ego:
> 57 - GUARDEDNESS: SHOU (#227)},
>   {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>   {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13}); Ego:
> 76 - AGGRAVATION: CHU (#373)},
>   Male: #211; Feme: #373
> } // #1264
>
> DEME TOTAL: #319
>
> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #70, #400, #200, #10, #50] /
> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #800] /
> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] = katadynasteúō
> (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise harsh control over
> one, to use one's power against one; 2) to oppress one;
>
>     #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3, #4,
> #400, #6] /
> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
> band, binding; 1a) cords, bands, thongs (metaphorical of slavery); 1b)
> bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>
> H92@{'
>   {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>   {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>   {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>   {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
> (#13)},
>   Male: #26; Feme: #13
> } // #13
>
> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26} 0)
> Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE* *ONE*
> *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings of 0136;
>
> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>
> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
> festival sacrifice;
>
>     #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
> #300, #70] /
>     #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10, #5,
> #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22} 0)
> Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the tribe
> of Ephraim and successor to Moses as the leader of the children of
> Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh on
> whose land the Ark of the Covenant came to a stop after the Philistines
> returned it; 3) son of Jehozadak and high priest after the restoration;
> 4) governor of Jerusalem under king Josiah who gave his name to a gate
> of the city of Jerusalem;
>
> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
> *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
> READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
> TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
> *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
> salvation; 1c) victory;
>
> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
> #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
> *SALVATION* (*BY* *GOD*); 1d) victory;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
> 1) a resident of *NAZARETH*;
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
> = 'one from beyond'; 1) a designation of the patriarchs and the
> Israelites; 2) a designation of the patriarchs and the Israelites;
>
> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>
> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>
> 
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
> opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
> 1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
> Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
> (under) world; 1b8) city (-state); 1c) ground, surface of the earth;
> 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2)
> *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN* *MEASUREMENTS* *OF*
> *DISTANCE*); 1d3) level or plain country; 1d4) land of the living; 1d5)
> end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
> countries; i) often in contrast to Canaan;
>
> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² = a² +
> b² KNOWN TO THE EGYPTIANS?
>
> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN PYTHAGORAS.
> HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT WAS KNOWN TO
> EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>
> AUGMENTED: Together, the group of lengths a, b, and c are called a
> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4, and
> c=5:
>
> 
>
> 
> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>
> The Egyptians used a form of this theorem in their construction and
> surveying practices. For example, they used a rope with 12 evenly spaced
> knots to form a 3-4-5 right triangle, which is a practical application
> of the Pythagorean Theorem. This method helped them create right angles,
> which were crucial for building structures like the pyramids.
>
> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS, THE
> PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>
> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS OR
> ANOTHER TOPIC?"
>
> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
> around 1550 B.C.E. in the region we now call Thebes, located near the
> Nile River. The document is over 16 feet long and is written in a kind
> of Egyptian cursive called hieratic script.
>
> 
>
> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>
> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED DOCUMENT
> WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN MATHEMATICS.
>
> There is a reference table in the Rhind Papyrus that lists a type of
> fraction historians call Egyptian fractions. The table consist of a
> series of fractions of the form:
>
> 
>
> where n is replaced with odd integers between 5 and 101. Egyptians
> understood rational numbers to have denominators that are multiples of
> whole numbers (n = p*q, with p and q whole numbers) and are countable by
> hand, meaning that you could count all of the numbers in the table
> yourself if you wanted to.
>
> There was a specific way Egyptians had of expressing a rational number
>
> 
>
> with integers p and q. The rational number would be broken up into unit
> fractions added together. (A unit fraction is any fraction with a
> numerator of 1). The following formula is recorded in the Rhind Papyrus:
>
> 
>
> For example, this formula can be used to rewrite the rational number
> 2/21 with p=3 and q=7:
>
> 
>
> We then get the result:
>
> 
>
> This might seem like a strange way of rewriting fractions, but we have
> to remember that ancient mathematicians didn’t have calculators to
> quickly compute numbers! When doing arithmetic by hand, it’s easier to
> think about fractions that all have the same numerator of 1 than it is
> to keep track of lots of different looking fractions.
>
> A rational number can be expressed as this kind of Egyptian fraction as
> long as there are unique unit fractions that add up to the rational
> number. Historians aren’t sure why Egyptians didn’t want any repeated
> terms in their calculations. Some people think it might have something
> to do with a spiritual metaphor [for determining an area for a right
> triangle ( c² = a² + b² )]
>
> The basic equation is a transformed version of a standard triangle
> height formula (p*q / 2 = area). Because the right triangle legs are
> perpendicular to each other, one leg is taken as a base, and the other
> is a right triangle height:
> 
>
> The ancient Egyptians may have also been aware of the concept of
> squaring a number (e.g., n²), as an example from the Moscow Papyrus
> seems to illustrate. There are a few examples of finding the square root
> of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus Moscow,
> specifically to find the square root of 16 (which is 4) and also
> computing the square root of quantities with simple fractions. Basic
> geometry was known to the ancient Egyptians, as there are problems for
> finding the area and volumes of various shapes in the Rhind Papyrus,
> highlighting the development of mathematics in Egypt. [Sarah Chandlee,
> (Monash University), Ancient Egyptian Mathematics: Re-examining Problems
> Nos. 49-52 of the Rhind Mathematical Papyrus (c. 1575 – 1540 BCE)
> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>
> As far as historians can tell, there was no explicit definition for
> numbers which did not meet the criteria of Egyptian fractions...numbers
> that don't meet those criteria are what we now call irrational! Without
> a definition of irrational, we can conclude that ancient Egyptian
> mathematicians had a limited intuition of number theory--this makes it
> even more impressive that they achieved such remarkable precision in
> their calculations and constructions. The Egyptians' brute-force methods
> of arithmetic still led them to uncover universal constants, and there
> is even reason to believe Egyptians purposefully made use of the special
> properties of the numbers e and pi, as well as the golden ratio.
>
> Even though ancient mathematicians may not have realized the properties
> of irrational numbers, they clearly had a mastery of ratios and
> proportions. One astonishing example of this mastery is the precision of
> the Great Pyramid of Giza. The relationship between the height and the
> base perimeter is equivalent to the relationship between a circle’s
> radius and its circumference, which we now know to be centered around
> the value pi. This means that if the pyramid’s height were the diameter
> of a circle, the base perimeter would be equal to the circumference.
>
> 
>
> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>
> The slope angle of the pyramid was measured from a loose casing stone to
> be 51.85° degrees. If you take the ratio of the angles of the pyramid’s
> sides and multiply it by four, you end up with the universal constant
> Euler’s number e, to 99.9998% accuracy!
>
> 
> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE EMBEDDED
> IN THE RATIOS OF THE GREAT PYRAMID
>
> The unit of measure used by ancient Egyptians is called the cubit. One
> cubit is equivalent to 1.86 feet. This may seem like a random number in
> modern context, but one cubit is exactly a 1/25,000,000 ratio of the
> Earth’s diameter. If you take the length of the pyramid’s base and
> divide it in half, you end up with the number pi to 99.99% accuracy! And
> if you take the hypotenuse of the triangles in the pyramid, you end up
> with the number pi multiplied by the golden ratio to 99.95% accuracy!
>
> 
>
> The height of the pyramid multiplied by 43,200 is exactly the polar
> radius of the Earth. The perimeter of the pyramid’s base multiplied by
> 43,200 is exactly the circumference of the Earth’s equator. It would be
> ordinary if these measurements were the result of multiplication by some
> ultra-precise decimal number, like 40,297.4679. But the fact that it’s a
> whole number ratio is what still leaves historians baffled!
>
> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS--
> THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS 365.242 DAYS!
>
> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit -
> a measure of distance (the forearm), roughly 18 in (.5m). There are
> several cubits used in the OT, the cubit of a man or common cubit (Dt
> 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus others.
> See a Bible Dictionary for a complete treatment.;
>
> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON THE
> SAME NOME / TEMPORAL PRINCIPLE?
>
> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO MUNDI
> (from Latin "in the year of the world; [לבריאת העולם]) with 40 years
> interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
> YEARS DESERT SOJOURN
>
> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
> #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
> organisation);
>
> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and the
> years and the jubilees: there are forty-nine jubilees from the days of
> Adam {earthy; red} until this day, and one week and two years and there
> are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME (LITERALLY “DISTANT”)
> FOR LEARNING THE COMMANDMENTS OF THE LORD, UNTIL THEY PASS OVER INTO THE
> LAND OF CANAAN {merchant; trader; or that humbles and subdues}, crossing
> the Jordan {the river of judgment} to the west.” [Book of Jubilee 50:4]
>
> If the top point of the pyramid were expressed as a coordinate, it would
> be 29.9792458°N, which remarkably resembles the speed of light expressed
> in meters per second: 299,792,458 m/s. It remains one of the greatest
> historical mysteries whether the Egyptians knew that their marvellous
> structure encoded some of the most important constants of the world and
> the universe. [Nicole Naporano, World of Women in STEM, 1 SEPTEMBER 2021
> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>
> On 30/8/2024 18:54, dolf wrote:
>> On 9 DECEMBER 1905 the French government passed a law stipulating “THE
>> SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>> naive presumption have intuited to be comprised of a rational
>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW
>> / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 -
>> BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the
>> state from officially recognizing, funding or endorsing religious
>> groups, represented a major shift in church-state relations in France.
>> It has recently come under increased scrutiny in connection with the
>> integration of Muslim and other religious minority groups in French
>> society.
>>
>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>> STANDARD, RULE, FOLLOW FAITHFULLY
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
>> OF KNOWLEDGE, INTELLIGENCE
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>> ARBITERS IN MATTERS OF COMMON LIFE
>>
>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>
>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
>> PROTOTYPE STANDARD
>>
>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>> (G2919): JUDGMENT SENSIBILITY
>>
>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>> select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
>> deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
>> judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND*
>> *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case may
>> be examined and judgment passed upon it; 5b) to pronounce judgment, to
>> subject to censure; 5b1) of those who act the part of judges or
>> arbiters in matters of common life, or pass judgment on the deeds and
>> words of others; 5c) *TO* *RULE*, *GOVERN*; 5c1) to preside over with
>> the power of giving judicial decisions, because it was the prerogative
>> of kings and rulers to pass judgment; 5d) to contend together, of
>> warriors and combatants; 5d1) to dispute; 5d2) in a forensic sense; i)
>> to go to law, have suit at law;
>>
>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is then
>> relevant to our subsequent progression of thinking concerning
>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being the
>> observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as being
>> primarily concerned with the #237 - USE OF FORCE / #277 - RIGHT TO
>> PLACE A TEST, as to whether the organisational CATEGORICAL IMPERATIVE
>> can also be devised as a METALOGIC CONSTRUCT consisting of an ONTIC /
>> DEME IDEA STEM with either a template META-DESCRIPTIVE (#0 - EX
>> NIHILO, #40, #41, #81, #30) standard or non-standard (ie. the
>> meta-descriptive elements as metakosmeo and in being ONTIC can be
>> deployed by any formulation including repetition) AGGREGATION AND
>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological IDEA
>> with NOUMENON redaction yields the anti-thesis proposition that #232 -
>> KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to LIFE
>> VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>> established.
>>
>> Secondly there is the issue which is a consideration upon the dominant
>> mindset of SECTARIAN BELIEF which is established upon #1080 - HETEROS
>> THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH ALIEN
>> TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN IDENTITY,
>> that is in some sense as an ÜBERMENSCH (ie. the ideal superior man of
>> the future who could rise above conventional Christian morality to
>> create and impose his own values) construct purveying an ÜBER ALLES
>> (ie. their theós (G2316): *GODLY* érgon (G2041): *WORK* as worship
>> occurs only with a fixed mind encapsulated by the laws of theurgy and
>> the intellect) impropriety against the mundaneness of a citizenship
>> right, responsibility and entitlement within the STATE (eg: no matter
>> how robust my individual THEOLOGICAL convictions, institutional
>> religion doesn't allow it because its incomprehensible that personal
>> belief can exist) because of the manner of its self justification
>> towards being either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does
>> not excel in any regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM)
>> or RELIGIO / CHRISTO-FASCIST as being an ABROGATION of the FIRST
>> PRINCIPLES upon which the COMMONWEALTH was established that is alluded
>> to by the expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ (救世主):
>> THE SAVIOUR IN CHRISTIANITY) as counter-intuitive (ie. as to being so
>> heavenly minded as to be no earthly good) to the very CONSTITUTIONAL
>> nature of #491 - AGENCY and our focussed engagement with it as
>> *ENTANGLEMENT* which is implicit to the term jiù (救):
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>
>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>
>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>
>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>
>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>
>> #161 = [#10, #73, #78]
>>
>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7.
>> to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>
>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>
>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300, #5,
>> #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask for in
>> addition; 2) to approach one with supplications; 3) *TO* *ASK* *ALMS*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>
>> jiù zhì (救治): to rescue and give medical treatment
>>
>> #191 = [#18, #29, #65, #79]
>>
>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure; to
>> treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat,
>> 6. to be in order; to be well managed, 7. to study; to focus on, 8. a
>> Taoist parish
>>
>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>
>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 % #41
>> = #7} 1) completeness, soundness, welfare, peace; 1a) completeness (in
>> number); 1b) safety, soundness (in body); 1c) *WELFARE*, *HEALTH*,
>> *PROSPERITY*; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
>> friendship; 1e1) of human relationships; 1e2) with God especially in
>> covenant relationship; 1f) peace (from war); 1g) peace (as adjective);
>>
>> sōu jiù (搜救): search and rescue
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>
>> jiù huǒ (救火): to put out a fire; firefighting
>>
>> #181 = [#1, #32, #38, #44, #66]
>>
>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance,
>> 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease,
>> 13. huo, 14. companion; comrade, 15. Huo
>>
>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>
>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH* (*A*
>> *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to waste
>> away, consume away, perish; 3) to have a miserable end;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>
>> jiù shēng (救生): to save a life; life-saving
>>
>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>
>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar, 12.
>> not experienced, 13. hard; stiff; strong, 14. very; extremely, 15.
>> having academic or professional knowledge, 16. a male role in
>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>> destiny
>>
>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46, #53,
>> #55, #65, #69, #77, #79]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>
>> jiù hù chē (救護車): ambulance
>>
>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>> #78, #80]
>>
>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a carriage,
>> 4. a tool with a wheel, 5. a machine, 6. metal turning; lathe work, 7.
>> to lift hydraulically, 8. to transport something in a cart, 9. to sew
>> with a sewing machine, 10. to turn, 11. Che, 12. a chariot, 13. jaw,
>> 14. ivory bed frame, 15. a cart load; a truck load, 16. to transport,
>> 17. mother-of-pearl, 18. a waterwheel; equipment for lifting water
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>
>> jiù shì (救市): market rescue (by central bank)
>>
>> #54 = [#54]
>>
>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>
>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>
>> In summary then, with respects to STATE and its #491 - AGENCY
>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES etc)
>> as a foundation to productivity gains, interoperability and essential
>> component for transition to an information / knowledge economy within
>> the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>
>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>> A TEST
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>> GENERATIVE POWER; WEALTH
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>
>> Within public law, abrogation is the proposing away of a right, power
>> or value, by a public body in delegating power or failing to carry out
>> a responsibility or duty. The abrogation of such a responsibility or
>> duty, unless required by primary legislation would amount to an
>> unconstitutional delegation of power to a foreign government or other
>> sovereign power. It is a protected value at Common Law that Parliament
>> has legislative supremacy even to the point that the sovereign power
>> extends to the breaking of treaties, if need be.
>>
>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>> where the notion of a constitutional right exists, within the United
>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>> written constitution. The scope of such a constitutional right is
>> particularly narrow and the State cannot abrogate their power except
>> where a specific piece of legislation or regulation specifically
>> provides for the power to abrogate.
>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>
>> On 30/8/2024 13:24, dolf wrote:
>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>> DRAFT ONLY)
>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>> account or interpretation of events and circumstances that provides a
>>> pattern or structure for people’s beliefs and gives meaning to their
>>> experiences) genre. To convey such by the STENOGRAPHY (ie. from the
>>> Greek stenos: narrow and graphein: to write) analogy as a system
>>> which uses a phonemic orthography, our self-educating methodology
>>> involves the usage of both meta-descriptors (ie. the TETRA with
>>> COGITO ARRAY appraisals that are associated with encoding of #174 -
>>> THE ANIMA / ANIMUS: the feminine aspect of a man’s psyche (and vice
>>> versa) / #336 - THE PERSONAL UNCONSCIOUS: a collection of stored
>>> experiences within the individual / #451 - THE COLLECTIVE
>>> UNCONSCIOUS: a collection of universal images and patterns within the
>>> collective psyche) either as singularity or IDEA aggregation by
>>> NEURAL LINGUISTIC PRAGMA representations which might also be
>>> associated to a temporal heuristic and its deployment of HEBREW /
>>> GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon as
>>> consciousness makers  within the temporal continuum.
>>>
>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491
>>> - AGENCY AND CONSTITUTIONAL RIGHT?
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>
>>> #41 = [#41]
>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>> instrument, 3. Ji [star]
>>>
>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 =
>>> #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
>>> occupation, empty business;
>>>
>>> #41 - 𝌮應 = #215 / #377 / #492
>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>
>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>> If not, the union of spheres is blocked (非則否)
>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>
>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
>>> or above something, 3. to go up; to go forward, 4. shang, 5.
>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>> time; to go to, 11. far, 12. big; as big as, 13. abundant; plentiful,
>>> 14. to report, 15. to offer, 16. to go on stage, 17. to take office;
>>> to assume a post, 18. to install; to erect, 19. to suffer; to
>>> sustain, 20. to burn, 21. to remember, 22. on; in, 23. upward, 24. to
>>> add, 25. to fix; to install; to apply (powder, makeup, etc), 26. to
>>> meet, 27. falling then rising (4th) tone, 28. used after a verb
>>> indicating a result, 29. a musical note
>>>
>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience, 4.
>>> only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by
>>> one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>
>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate
>>> to, 5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
>>>
>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then,
>>> 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>
>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO
>>> BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>> would last until the State Opening of Parliament on 14 OCTOBER 2019.
>>> As a consequence, Parliament was suspended between 10 SEPTEMBER and
>>> 24 SEPTEMBER 2019. Since Parliament was to be prorogued for five
>>> weeks and reconvene just 17 days before the United Kingdom's
>>> scheduled departure from the European Union on 31 OCTOBER 2019, the
>>> move was seen by many opposition politicians and political
>>> commentators as a controversial and unconstitutional attempt by the
>>> prime minister to avoid parliamentary scrutiny of the Government's
>>> BREXIT plans in the final weeks leading up to BREXIT. JOHNSON and his
>>> Government defended the prorogation of Parliament as a routine
>>> political process that ordinarily follows the selection of a new
>>> prime minister and would allow the Government to refocus on a
>>> legislative agenda.
>>>
>>> #71 - 𝍌止 = #245 / #407 / #522
>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>
>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>> There is inner light and no blame. (內明無咎)
>>> FATHOMING #1: Stopping at the right place (止于止)
>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>
>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC* *AFFAIRS*;
>>> 1a) to advise or consult with one about public affairs; 1b) to make
>>> answer to those who ask for advice, present enquiries or requests,
>>> etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*, *KINGS*; 1c) to
>>> give a response to those consulting an oracle, to give a divine
>>> command or admonition, to teach from heaven; 1c1) to be divinely
>>> commanded, admonished, instructed; 1c2) to be the mouthpiece of
>>> divine revelations, to promulgate the commands of God; 1d) to assume
>>> or take to one's self a name from one's public business; 1d1) to
>>> receive a name or title, be called;
>>>
>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>
>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>> SHAO (#8)}
>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>> SHAO (#16)}
>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
>>> Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38}
>>> / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>> SMALL: SHAO (#56)}
>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71
>>> - MALE DEME IS UNNAMED {%2})}
>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>> SMALL: SHAO (#79)}
>>>
>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1) to
>>> put a stumbling block or impediment in the way, upon which another
>>> may trip and fall, metaph. to offend; 1a) to entice to sin; 1b) to
>>> cause a person to begin to distrust and desert one whom he ought to
>>> trust and obey; 1b1) to cause to fall away; 1b2) to be offended in
>>> one, i.e. to see in another what I disapprove of and what hinders me
>>> from acknowledging his authority; 1b3) *TO* *CAUSE* *ONE* *TO*
>>> *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*; 1c) since one
>>> who stumbles or whose foot gets *ENTANGLED* feels annoyed; 1c1) to
>>> cause one displeasure at a thing; 1c2) to make indignant; 1c3) to be
>>> displeased, indignant;
>>>
>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of beasts)
>>> associated or living together; 1a) a company, troop, swarm; 2) *A*
>>> *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE* *OR*
>>> *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true God,
>>> pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>
>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>> *PEARL* IS BEAUTIFUL
>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>> míng yuè (明月): *BRIGHT* *MOON*
>>>
>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>
>>> 
>>>
>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>
>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>
>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>>> China rose, 9. a month, 10. Yue
>>>
>>> <http://www.grapple369.com/Savvy
>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>
>>> #71 = [#71] - *DOMINION*
>>>
>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>
>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>
>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>
>>> #1 - 𝌆中 = #175 / #337 / #452
>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>
>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>> Is not as good as new light in the west. (不如開明於西)
>>> FATHOMING #6: The waning moon (月闕其摶)
>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>
>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings (our
>>> practices i.e. trickery); 2) a thing to be done, business;
>>>
>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>>> China rose, 9. a month, 10. Yue
>>>
>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in front
>>> of a tomb, 5. to be deficient, 6. to reserve; to put to the side, 7.
>>> Que, 8. an unfilled official position, 9. to lose, 10. omitted
>>>
>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>> asking a question in reply to a question, 4. used when making a
>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>
>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3. a
>>> clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>> combine
>>>
>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>
>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>
>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well
>>> as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>
>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>> foreign
>>>
>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>
>>> #50 = [#50]
>>>
>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>> loved one
>>>
>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>> *COURT*); to impeach; to denounce
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>
>>> #115 = [#57, #58]
>>>
>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>> originate; to initiate; to start (a fire), 4. to recommend; to elect,
>>> 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*; *TO* *GIVE*
>>> *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful candidate, 11. to
>>> raise an example
>>>
>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>> *AUTHORITY*, *POWER* (fig.);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>
>>> #152 = [#30, #41, #81]
>>>
>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate, 3.
>>> round, 4. to hand over; to deliver; to offer, 5. to express; to show;
>>> to be manifest, 6. to start out; to set off, 7. to open, 8. to
>>> requisition, 9. to occur, 10. to declare; to proclaim; to utter, 11.
>>> to express; to give vent, 12. to excavate, 13. to develop; to
>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot with
>>> a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>> inspire, 21. to publicise; to make known; to show off; to spread, 22.
>>> to ignite; to set on fire, 23. to sing; to play, 24. to feel; to
>>> sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>
>>> #267 = [#57, #58, #30, #41, #81]
>>>
>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>> #7, #10, #200] /
>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>> untrimmed (vine);
>>>
>>> We are here making a differentiation relevant to a #459 =
>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy) appropriation
>>> of ecclesiastical precedence by an idolatrous dichotomy #65 - MARS:
>>> SOLDIERS and #175 - VENUS: TEMPLE OF VENUS GENETRIX DEDICATION
>>> (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE): MERRY CHRISTMAS
>>> TRUCE 1914) which then also has a consequence upon any rhetorics
>>> about current conflicts.
>>>
>>> 
>>>
>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>
>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14 OCTOBER
>>> 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY GOVERNMENT’S
>>> PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S DEPARTURE
>>> FROM THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT INTENDS TO WORK
>>> TOWARDS A NEW PARTNERSHIP WITH THE EUROPEAN UNION, BASED ON FREE
>>> TRADE AND FRIENDLY CO-OPERATION.”]
>>>
>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
>>> consider the appeals for both the London and Edinburgh cases on 17
>>> SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>> evidence" that the purpose of prorogation was to prevent MPs from
>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>> prorogation for a QUEEN'S SPEECH that the respondents "had no quarrel
>>> with". In early September 2019, judges in the High Court of Justice
>>> and the Outer House of the Court of Session (the English and Scottish
>>> civil courts of first instance) ruled that the matter was not subject
>>> to judicial review as it was a political decision. An appeal in the
>>> latter case to the Inner House of the Court of Session (Scotland's
>>> supreme civil court) overturned the Outer House verdict and ruled the
>>> prorogation was justiciable and unlawful. To resolve the differences
>>> of opinion between the courts, both cases were appealed to the
>>> Supreme Court of the United Kingdom which, on 24 September, ruled
>>> unanimously in R (Miller) v The Prime Minister and Cherry v Advocate
>>> General for Scotland that the prorogation was both justiciable and
>>> unlawful; consequently, the Order in Council ordering prorogation was
>>> quashed, and the prorogation was deemed "null and of no [legal]
>>> effect". <>
>>>
>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>> to PEOPLE. “Pearls are traditional for Queens going back one thousand
>>> years — there has never been a Queen who didn’t wear pearls,” she
>>> said. “They were rare, beautiful and lustrous and the more you wear
>>> them, the more lustrous they become.” The tradition of royals wearing
>>> pearls dates all the way back to Queen Victoria, Queen Elizabeth II’s
>>> great-great-grandmother. “She gave each of her daughters and
>>> granddaughters a pearl every year on their birthday so that by the
>>> time they came of age at 18, they would have enough pearls for a
>>> necklace,” Field explained. Elizabeth’s father, King George VI,
>>> continued the tradition when he gifted her a thin platinum chain, to
>>> which he added two pearls on each of her birthdays.
>>>
>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT IT."
>>> [Matthew 13:45-46]
>>>
>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>> their parents’ coronation in 1937. The necklaces were visible as the
>>> girls waved to the crowds from the balcony of Buckingham Palace.
>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>
>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>
>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82
>>> - MALE DEME IS UNNAMED {%11})}
>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>> SHAO (#87)}
>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>> (#125)}
>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
>>> TUAN (#178)}
>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>> (#216)}
>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>>> (#219)}
>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>> (#224)}
>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>> (#239)}
>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>> CHU (#298)}
>>>
>>> TELOS TOTAL: #2647
>>> ONTIC TOTAL: #389
>>> DEME TOTAL: #542
>>>
>>> #4 - 𝌉閑 = #178 / #340 / #455
>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>> RANGE: noon 04 to 08 JANUARY
>>>
>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>
>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>> Ego: 7 - ASCENT: SHANG (#79)}
>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
>>> (#195)}
>>>
>>> TELOS TOTAL: #195
>>> ONTIC TOTAL: #200
>>> DEME TOTAL: #335
>>>
>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
>>> chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
>>> borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF*
>>> *A* *THING*;
>>>
>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41} 1)
>>> mindful of favours, grateful, thankful; 2) pleasing, agreeable; 3)
>>> acceptable to others, winning, liberal, beneficent;
>>>
>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA:
>>> #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>
>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>> between what is morally good and bad, prompting to do the former and
>>> shun the latter, commending one, condemning the other; 2a) the
>>> conscience;
>>>
>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8, #200,
>>> #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to fear, be
>>> afraid; 2) to honour religiously, to worship;
>>>
>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
>>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>>> AMEN." [Romans 1:25]
>>>
>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>> religion and represents it to the mind, manner of writing, the
>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a dissuasive
>>> example, a pattern of warning; 4b1) of ruinous events which serve as
>>> admonitions or warnings to others; 4c) an example to be imitated;
>>> 4c1) of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a
>>> type i.e. a person or thing prefiguring a future (Messianic) person
>>> or thing;
>>>
>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400, #40,
>>> #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to point out;
>>> 1a) to show, demonstrate, prove, whether by arguments or by acts; 2)
>>> *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>
>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>> cube suspended within space in the style of SALVADOR DALI'S
>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a DNA
>>> helix which extends half-way down to the ground where a person in the
>>> foreground is looking up."
>>>
>>> 
>>>
>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>
>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>>> to exercise kingly power, to reign; 1a) of the governor of a
>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>
>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis (G5010):
>>> {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2) order; 2a)
>>> a fixed succession observing a fixed time; 3) *DUE* *OR* *RIGHT*
>>> *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or position which
>>> one holds in civic or other affairs; 4a) since this position
>>> generally depends on one's talents, experience, resources; 4a1)
>>> character, fashion, quality, style;
>>>
>>> - system
>>> - method
>>> - protocol, rule, regulation, ordinance
>>> - band, company
>>> - arrangement, disposition, manner, nature
>>> - assessment
>>> - order, good order
>>> - duty
>>> - order, class
>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>
>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5, #10,
>>> #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make;
>>> 1a) with the names of things made, to produce, construct, form,
>>> fashion, etc.; 1b) to be the authors of, the cause; 1c) to make
>>> ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire,
>>> to provide a thing for one's self; 1f) to make a thing out of
>>> something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything;
>>> 1h) to put one forth, to lead him out; 1i) to make one do something;
>>> 1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
>>> about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>>> make ready, and so at the same time to institute, the celebration of
>>> the passover; 2e) to perform: to a promise;
>>>
>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one who
>>> has been liberated from slavery, a *FREEDMAN*, or the son of a freed
>>> man; 2) Libertine, denotes Jews (according to Philo) who had been
>>> made captives of the Romans under Pompey but were afterwards set
>>> free; and who although they had fixed their abode in Rome, had built
>>> at their own expense a synagogue at Jerusalem which they frequented
>>> when in that city, The name Libertines adhered to them to distinguish
>>> them from free born Jews who had subsequently taken up their
>>> residence at Rome. Evidence seems to have been discovered of the
>>> existence of a 'synagogue of the Libertines' at Pompeii.;
>>>
>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>> naive presumption have intuited to be comprised of a rational
>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>> barred the state from officially recognizing, funding or endorsing
>>> religious groups, represented a major shift in church-state relations
>>> in France. It has recently come under increased scrutiny in
>>> connection with the integration of Muslim and other religious
>>> minority groups in French society.
>>>
>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>
>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>
>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>> [#481]) PROTOTYPE STANDARD
>>>
>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>> (G2919): JUDGMENT SENSIBILITY
>>>
>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>>> select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>> decree; 5) to judge; 5a) to pronounce an opinion concerning right and
>>> wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
>>> be examined and judgment passed upon it; 5b) to pronounce judgment,
>>> to subject to censure; 5b1) of those who act the part of judges or
>>> arbiters in matters of common life, or pass judgment on the deeds and
>>> words of others; 5c) to rule, govern; 5c1) to preside over with the
>>> power of giving judicial decisions, because it was the prerogative of
>>> kings and rulers to pass judgment; 5d) to contend together, of
>>> warriors and combatants; 5d1) to dispute; 5d2) in a forensic sense;
>>> i) to go to law, have suit at law;
>>>
>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>>> A TEST
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>> GENERATIVE POWER; WEALTH
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>
>>> Within public law, abrogation is the proposing away of a right, power
>>> or value, by a public body in delegating power or failing to carry
>>> out a responsibility or duty. The abrogation of such a responsibility
>>> or duty, unless required by primary legislation would amount to an
>>> unconstitutional delegation of power to a foreign government or other
>>> sovereign power. It is a protected value at Common Law that
>>> Parliament has legislative supremacy even to the point that the
>>> sovereign power extends to the breaking of treaties, if need be.
>>>
>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>> where the notion of a constitutional right exists, within the United
>>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>>> written constitution. The scope of such a constitutional right is
>>> particularly narrow and the State cannot abrogate their power except
>>> where a specific piece of legislation or regulation specifically
>>> provides for the power to abrogate.
>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>
>>> 
>>>
>>> <https://trove.nla.gov.au>
>>>
>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>
>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954
>>> on the lawns of Parliament House, Canberra in front of the Memorial
>>> to the Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the
>>> United Kingdom, the British Dominions, and Emperor of India. In
>>> addition to being the King of Australia, George V as the then Duke of
>>> York, had opened the first Federal Parliament in MELBOURNE on 9 MAY
>>> 1901 and an OAK TREE planted on 15 MAY 1901 by the Duke of York in
>>> KILMANY PARK (a descendent was planted by DUKE OF GLOUCESTER within
>>> Victoria Park, SALE on 27 OCTOBER 1934 prior to opening the HYDE PARK
>>> WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934) where the only other
>>> purpose of the Duke’s visit was to spend the day shooting quail. On
>>> the way out, they were stopped by an old black fellow who used to
>>> camp with his wife near WURRUK. He was KING BILLY, and wore a brass
>>> chain around his neck with his name on a plaque. He had native
>>> spears, shields, and boomerangs, which he gave to the Duke. Queen
>>> Elizabeth II (right: PA Images / Alamy Stock Photo) arrives at St
>>> Paul's Cathedral in central London to attend a service for the Order
>>> of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR MEMORIAL
>>> DAY ON SUNDAY #292 - 30 MAY 2004.  Photograph (2nd left) courtesy
>>> collections of the Royal Tour 1954 held by the State Library of New
>>> South Wales]
>>>
>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>
>>> 
>>>
>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>> (H3206) as then impetus for EXODUS.
>>>
>>>
>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>
>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>> HSUN (#77)}
>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>> UNNAMED {%31})}
>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>
>>> TELOS TOTAL: #164
>>> ONTIC TOTAL: #192
>>> DEME TOTAL: #277
>>>
>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>> deprave;
>>>
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>
>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>> the Elizabethan Religious Settlement established how the Church of
>>> England would worship and how it was to be governed. The settlement,
>>> implemented from 1559 to 1563, marked the end of the English
>>> Reformation. It permanently shaped the Church of England's doctrine
>>> and liturgy, laying the foundation for the unique identity of
>>> Anglicanism. In essence, the Church was returned to where it stood in
>>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>>> Church's supreme governor. The Act of Uniformity restored a slightly
>>> altered 1552 Book of Common Prayer.
>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>
>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>>> NT always a good opinion concerning one, resulting in praise, honour,
>>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>
>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>>> seamen;
>>>
>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>> made of gold; 3) overlaid or covered with gold;
>>>
>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>
>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>>> bay;
>>>
>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>> animals); 1c) *WILD* *BEASTS*;
>>>
>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>>> thrusting, *WAGE* *WAR*;
>>>
>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area
>>> of exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE
>>> 1579 and naming it NEW *ALBION*, plundering coastal towns and ships
>>> for treasure and supplies as he went. He arrived back in England on
>>> 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581
>>> which he received aboard his galleon the GOLDEN HIND (a female red
>>> deer). DRAKE'S circumnavigation inaugurated an era of conflict with
>>> the Spanish and in 1585, the Anglo-Spanish War began.
>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>
>>> To express within meta logical terms the problem of any tic-tac-toe
>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>> CONSTITUTIONAL RIGHT (ie.
>>>
>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>
>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>> #1827 - EUCHARIST transubstantiation which make the mediated claim to
>>> the personal / universal processes of purification (Gk: katharsis),
>>> illumination (Gk: phôtisma) and perfection (Gk: teleiôsis) by the
>>> ability to MALE: #387 - *MANIFEST* an authentic FEME: #369 -
>>> *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50, #77] of the
>>> #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
>>> #73, #28, #17, #48, #57, #12]:
>>>
>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>> faithful in the transaction of business, the execution of commands,
>>> or the discharge of official duties; 1b) one who kept his plighted
>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one who
>>> trusts in God's promises; 2b1) one who is convinced that Jesus has
>>> been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>> *SALVATION*;
>>>
>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
>>> “sorcery”)] as meaning literally something like "actuating the
>>> divine" and refers to actions that induce or bring about the presence
>>> of a divine or supernatural being, whether in an artefact or a person
>>> and described by PROCLUS as a “power higher than all human wisdom,
>>> embracing the blessings of divination, the purifying powers of
>>> initiation, and in a word all the operations of divine possession”.
>>> Having cleansed themselves of the accumulation of matter and
>>> inclinations towards generation, the Purified Soul is never again
>>> lost in incarnation and are now instead engaged in demiurgy. The goal
>>> of theourgia is achieving henosis (meaning “union with the divine”)
>>> with the divine intelligibles, and with the One, so far as possible,
>>> and attain “direct direct or intuitive knowledge (Gk: noera gnosis)
>>> of the Intelligible Realm”  They érgon (G2041): *WORK* and worship in
>>> accordance with the laws of theurgy and the intellect.
>>> <https://hellenicfaith.com/ritual/>
>>>
>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>> #38} 1) a god or goddess, a general name of deities or divinities; 2)
>>> the *GODHEAD*, trinity; 2a) God the Father, the first person in the
>>> trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>> interests, things due to him; 4) whatever can in any respect be
>>> likened unto God, or resemble him in any way; 4a) God's
>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>
>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>
>>> #44  #4 #60
>>> #52 #36 #20
>>> #12 #68 #28
>>>
>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>> REPROACH
>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>
>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41
>>> = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
>>> *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>> undertaking; 2) any product whatever, any thing accomplished by hand,
>>> art, industry, or mind; 3) an act, deed, thing done: the idea of
>>> working is emphasised in opp. to that which is less than work;
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>> think the work of the former—an admitted Master—tends to deteriorate
>>> as he grows older, while that of Klimsch, on the other hand, seems
>>> with the years to become more and more finished and significant. But
>>> it is obviously unfair to *REPROACH* an artist because the work of
>>> his old age does not show the perfection of his earlier and greatest
>>> creations. With age, eyes grow feeble, and the sculptor in particular
>>> is dependent on his sight. When, as sometimes happens, sculptors
>>> surpass themselves in their old age, it is probably because they were
>>> previously shortsighted and, with the lengthening of sight that
>>> accompanies advancing age, had then become normal.
>>>
>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200,
>>> #80] /
>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>> #80, #10, #20] /
>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
>>> #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
>>> reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
>>> (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to
>>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>>> acquire, be betrothed;
>>>
>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler acquired
>>> the meter-high bronze sculpture "Girl Tying a Headscarf" from Eugen
>>> Henke (Munich) for the Berghof, which was exhibited in the HOUSE OF
>>> GERMAN ART IN 1938. He had personally supported its creation through
>>> several visits to the artist's studio."
>>>
>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>> reprise on #37 - 5 JUNE 1938
>>>
>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir collection
>>> also included his mementos from the inauguration of the Munich "HOUSE
>>> OF GERMAN ART" (18 JULY 1937) and the associated "DAY OF GERMAN ART"
>>> (16 to 18 JULY 1937), in particular his gold plaque of honor, the
>>> large silver medal and the "Athena" created by Professor Theodor
>>> Kärner in Allach porcelain (with a laurel branch and Doric column in
>>> her hands and the Munich city coat of arms on the base).
>>>
>>> Speaking generally, it would be unjust to *REPROACH* an artist— be he
>>> sculptor or singer—because his talents fade with age... Our own
>>> cultural policy can learn a lesson from this. [#332] It is, that
>>> artists who do good work must be assured of recognition in good time.
>>> It is for this reason that I have caused to be organised the arts
>>> exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie. HAUS DER
>>> KUNST was the first major architectural project commissioned by the
>>> Nazis. Adolf Hitler laid its founding stone in 15 OCTOBER 1933 and
>>> inaugurated it on 18 JULY 1937), and not merely because I wished to
>>> give the already famous a chance to exhibit, where their works will
>>> be seen by the whole world. " [page 506, 507]
>>>
>>> As being consistent with the conclusion readily drawn by others,
>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I am
>>> not a linguistic expert and there is a need to peer review assertions
>>> predicated upon the PROFESSORS translation and consideration of #451
>>> - PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>>> GREEK LEXICON as IDEA concepts) which exhibit an an
>>> interconnectedness to our local BEERSHEBA SCENARIO [#68 - qì (氣): to
>>> heave a sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 -
>>> yùn (孕): to be pregnant, #81 - jì (覬): to long for, #23 - tì (揥):
>>> get rid of] involving both the SAINT PATRICK'S DAY 17 MARCH 2017
>>> unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER
>>> #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN /
>>> BESIEGEMENT in the ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST
>>> (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>>> PARADIGM EQUIVALENCE TO GERMAN NAZISM").
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>> lust after (of bodily appetites);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>
>>> #68 = [#68]
>>>
>>> qì (氣): 1. to heave a sigh
>>>
>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down;
>>> 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>
>>> #74 = [#74]
>>>
>>> xíng (型): 1. model
>>>
>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>
>>> #32 = [#32]
>>>
>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>>> include
>>>
>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>>> bear (iniquity); 1e2) to cause to bring, have brought;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>
>>> #139 = [#3, #9, #20, #27, #80]
>>>
>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>>> to be beside; to go along with
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>> desire, long for, lust after (of bodily appetites);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>
>>> #81 = [#81]
>>>
>>> jì (覬): 1. to covet; to long for
>>>
>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take
>>> and carry along; 1a3) to take from, take out of, take, carry away,
>>> take away; 1a4) to take to or for a person, procure, get, take
>>> possession of, select, choose, take in marriage, receive, accept;
>>> 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
>>> conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10)
>>> to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
>>> taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual);
>>> 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be
>>> taken captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d)
>>> (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken
>>> out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
>>> oneself; 1e2) to flash about (of lightning);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>
>>> #23 = [#23]
>>>
>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>
>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of a
>>> statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>> GERMAN ART" (18 JULY 1937)
>>>
>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>
>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>
>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41
>>> = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>
>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50, #5,
>>> #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel the
>>> pains of travail with, be in travail together; 2) metaph. to undergo
>>> agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>
>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw
>>> up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh
>>> deeply;
>>>
>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>> metaph. worth, excellence; <-- *CHERISHED*
>>>
>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10, #100,
>>> #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA: #1103 %
>>> #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER* *INTO*
>>> *THE* *HANDS*; 2) to take into one's hands; 3) to set before one's
>>> self, to prostrate, to determine; 4) to choose, to appoint; 4a) for
>>> one's use; 4b) for one's salvation;
>>>
>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a)
>>> the front of the human head; 1b) countenance, look; 1b1) the face so
>>> far forth as it is the organ of sight, and by it various movements
>>> and changes) the index of the inward thoughts and feelings; 1c) the
>>> appearance one presents by his wealth or property, his rank or low
>>> condition; 1c1) outward circumstances, external condition; 1c2)
>>> *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE*
>>> *PERSON* *IN* *ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d)
>>> the outward appearance of inanimate things;
>>>
>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623
>>> % #41 = #40} 1) to respect the person (i.e. the external condition of
>>> man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
>>>
>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>> *ARTIFICER*, *CRAFTSMAN*;
>>>
>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>
>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER IS
>>> THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>
>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>> associated with your SEXUAL OFFENCES DEFAMATION and my correspondence
>>> to your office regarding IMPROPER SURE STRIKE POPPY WREATH at the
>>> BOER WAR MEMORIAL [as] the likely hijacking of the ANZAC 2018
>>> CENTENNIAL.
>>>
>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>
>>> - to criticize
>>> -     senior / to hold in esteem
>>> -     to govern; to administer
>>> -     march / travel
>>> - to meet / arrive / stay
>>> -     semen
>>> -     wake / sleep
>>> - approve
>>> - deceased
>>>
>>> #9 - 𝌎扶 = #460
>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>> RANGE: 27 to noon 31 JANUARY
>>>
>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>> Up mounds and hills, as they should. (宜於丘陵)
>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>> MEANS: The short look down on the tall. (短臨長也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>
>>> #9 = [#9]
>>>
>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to rob;
>>> to steal from
>>>
>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control, 9.
>>> to be about to; to be near; to approach, 10. to place oneself; to stay
>>>
>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop,
>>> 3. long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6.
>>> length; distance, 7. distant, 8. tall, 9. to be excellent; to be
>>> correct; to be good at, 10. to be powerful and prosperous, 11. deep,
>>> 12. good aspects; strong points, 13. Chang, 14. forever; eternal;
>>> always; permanent, 15. eternally, 16. speciality, 17. old, 18. to be
>>> born, 19. older; eldest; *SENIOR*, 20. to respect; *TO* *HOLD* *IN*
>>> *ESTEEM*, 21. to be a leader, 22. Zhang, 23. to increase; to boost,
>>> 24. older; senior
>>>
>>> yě (也): 1. also; too, 2. a final modal particle indicating certainty
>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>
>>> #42 - 𝌯迎 = #493
>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>> RANGE: noon 24 to 28 JUNE
>>>
>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>> Travels subtly back and forth. (往來)
>>> Ill omens precede the quickest senses. (妖先靈覺)
>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>
>>> #42 = [#42]
>>>
>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>
>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>
>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
>>> journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>> request [documents]; to solicit [contributions], 5. to go on a
>>> punitive expedition; to go on a military campaign; to conquer, 6. to
>>> levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note in
>>> Chinese musical scale, 15. to examine; to interrogate, 16. to *APPROVE*
>>>
>>> yě (也): Ibid.
>>>
>>> #26 - 𝌟務 = #477
>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>> RANGE: noon 13 to 17 APRIL
>>>
>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>> Such is the conduct of the noble man. (君子攸行)
>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>
>>> #26 = [#26]
>>>
>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>
>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>> clean; to purify, 4. to train; to cultivate
>>>
>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
>>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>>> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
>>> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
>>> refined; *CONCENTRATED*, 14. a demon; a spectre
>>>
>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>> asking a question in reply to a question, 4. used when making a
>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>
>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>
>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>
>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>
>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8.
>>> *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay, 10.
>>> horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF* *TREES*, 13.
>>> bold; steadfast, 14. to move, 15. to put into effect; to implement,
>>> 16. travel, 17. to circulate, 18. running script; running script, 19.
>>> temporary, 20. soon, 21. rank; order, 22. a business; a shop, 23. to
>>> depart; to leave, 24. to experience, 25. *PATH*; *WAY*, 26. xing;
>>> ballad, 27. *A* *ROUND* [*OF* *DRINKS*], 28. Xing, 29. moreover; also
>>>
>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH
>>> AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE
>>> PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT
>>> THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING STATE / FEDERAL
>>> GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?) UPON 13 JUNE
>>> 2017 AS BEING 5 DAYS AFTER THE #449 - METAL PLATE (lûwach (H3871):
>>> plate of metal) WAS AFFIXED TO #449 - MONUMENT / MEMORIAL (mnēma
>>> (G3418): a monument or memorial to any person or thing) ON 8 JUNE
>>> 2017 AND THEN ONLY 3 DAYS AFTER THE IMPROPER SURE STRIKE POPPY WREATH
>>> AT THE BOER WAR MEMORIAL OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."
>>>
>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>
>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>
>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>
>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>> any person or thing)
>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>> BULL 4 MAY 1493:     #468])
>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>> #449 - WOMB (mḗtra (G3388): the womb)
>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>> #419 - SLAUGHTER / GENOCIDE])
>>>
>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>>> attention or interest, listen to; 1a5) to understand (language); 1a6)
>>> to hear (of judicial cases); 1a7) to listen, give heed; i) to
>>> consent, agree; ii) to grant request; 1a8) to listen to, yield to;
>>> 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF*
>>> *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3) to be regarded, be
>>> obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d)
>>> (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2)
>>> to sound aloud (musical term); 1d3) to make proclamation, summon;
>>> 1d4) to cause to be heard; 1e) sound;
>>>
>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5 JUNE
>>> 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER WAR
>>> MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14 -
>>> CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41]
>>> CONCEPT OF ACTION conveys a STRONG typing characteristic of *AMBUSH*
>>> / *LYING* *IN* *WAIT* which is the quintessential nature of our
>>> assertion in relation to the VEXATIOUS INTERIM INTERVENTION AND
>>> PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial complaint
>>> event: CHRISTMAS DAY 25 DECEMBER 2019, service at magistrates court
>>> on 11 FEBRUARY 2020) then withdrawn by POLICE PROSECUTIONS on 14 JULY
>>> 2022 after an implausible conviction for a BREACH TO THOSE ORDERS as
>>> CASE NUMBER M11048888 (being a "FALSE ALLEGATION OF PROXIMITY AND
>>> ACCOSTING" scenario @ 0829 HOURS on Sunday 21 MARCH 2021 without a
>>> conviction recorded on REMEMBRANCE DAY 11 NOVEMBER 2021, a fine of
>>> $600 and CRIMINAL HISTORY RECORD mentioned at COUNTY COURT APPEAL
>>> CASE NUMBER AP-23-0204 determined on 13 SEPTEMBER 2023 as continual
>>> evidence of SLANDER) without entitlement to contest the grounds for
>>> granting of orders as being entirely perverse administration of
>>> justice by a process of reductio ad absurdum as disconnected reality
>>> since the uncontested granting of vexatious interim orders has a
>>> bearing on the MENS REA and ACTUS REUS as to the verity of alleged
>>> breaches, which otherwise rests solely upon a haughty pious
>>> prerogative of the court process itself and a biased consideration
>>> granted especially towards female hysteria and irrational claims
>>> resulting in a denial to presumption of innocence and frustrating any
>>> viable right of appeal.
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively) Anything that involves constant violent or chaotic
>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>> #238 - EUREKA]
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31 AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
>>> goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
>>> *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
>>> out to war; 1c) service;
>>>
>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>> within the context of international relations diplomacy to refer to
>>> acts of diplomatic slights, duplicity, treachery and hence infidelity
>>> (with respect to perceived promises made to or alliances formed with
>>> other nation states) by monarchs or governments of the United Kingdom
>>> (or Great Britain prior to 1801, or England prior to 1707) in their
>>> pursuit of self-interest. Perfidious means not keeping one's faith or
>>> word (from the Latin word perfidia), while Albion is an ancient and
>>> now poetic name for Great Britain.
>>>
>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>>> - KINSHIP: CH'IN (#34)}
>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>>> CHU (#212)}
>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>>> 9 - BRANCHING OUT: SHU (#305)}
>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>> (#350)}
>>>
>>> DEME CHECKSUM TOTAL: #280
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>> the south edge of Israel;
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>>> by misadventure as ambiguous edict establishing COOK's discovery and
>>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of
>>> 1788. <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>
>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>>> myself of the great probability of a passage, thro’ which I intend
>>> going with the ship, and therefore may land no more upon this eastern
>>> coast of NEW HOLLAND, and on the western side I can make no new
>>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>>> but the eastern coast from the latitude of 38 [degrees] South down
>>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY
>>> AND SOUTH EASTERN MELBOURNE] to this place I am confident was never
>>> seen or visited by an European before us
>>>
>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>
>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>> of several places upon the coast, I now once more hoisted English
>>> colours and in the name of His Majesty King George the Third
>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>> whole eastern coast from the above latitude down to this place by the
>>> name of New South Wales together with all the Bays, Harbours Rivers
>>> and Islands situate upon the [SAME] said coast.”
>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>
>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>> used by the British during the European exploration and colonisation
>>> of Australia in the 19th century. The island was previously
>>> discovered and named by the Dutch in 1642. Explorer Abel Tasman
>>> discovered the island, working under the sponsorship of Anthony van
>>> Diemen, the Governor-General of the Dutch East Indies. The British
>>> retained the name when they established a settlement in 1803 before
>>> it became independent from the Colony of New South Wales on #205 /
>>> #298 - 3 DECEMBER 1825. Its penal colonies became notorious
>>> destinations for the transportation of convicts due to the harsh
>>> environment, isolation and reputation for being inescapable.
>>>
>>> The name was changed to Tasmania in 1856 to disassociate the island
>>> from its convict past and to honour its discoverer, Abel Tasman. The
>>> old name had became a byword for horror in England because of the
>>> severity of its convict settlements such as Macquarie Harbour and
>>> Port Arthur. When the island became a self-governing colony in 1855,
>>> one of the first acts of the new legislature was to change its name.
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>
>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>> committee to draft a constitution, which was passed by the Council on
>>> 31 OCTOBER 1855. By JANUARY 1855, the first Governor of Tasmania, Sir
>>> Henry Fox Young had been appointed. The constitution, calling for a
>>> new bicameral parliament received royal assent from Queen Victoria on
>>> 1 MAY 1855. On 21 JULY 1855, the Privy Council granted the
>>> application to change the colony's name from "Van Diemen's Land" to
>>> "Tasmania", and on 24 OCTOBER 1855, a tumultuous crowd gathered in
>>> Hobart to hear that the Tasmanian Constitution Act had been granted
>>> royal assent.
>>>
>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>> time, and between September and OCTOBER, elections were held across
>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>> House of Assembly.
>>>
>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>> British Army officer, William Champ as the first Premier of Tasmania,
>>> and the new bicameral parliament met for the first time on 2 DECEMBER
>>> 1856, marking the beginning of self-government for the Colony of
>>> Tasmania.
>>>
>>> Tasmania raised a local defence force and total 28 officers and 822
>>> other ranks were sent from the colony which eventually played a
>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>> CROSSES WON BY AUSTRALIANS.
>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>
>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol;
>>> a work of calligraphy; to be allowed to marry --> #511 = [#1, #5,
>>> #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
>>> #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING
>>> / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING /
>>> COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
>>> JANUARY - 4 FEBRUARY being the mórphōsis (G3446) perpetuated by the
>>> *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)].
>>>
>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>> 字): myriad; infinity was predominantly publicly used by the former
>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH /
>>> PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐
>>> which means auspicious or the symbol of the sun or the gods.
>>>
>>> 
>>>
>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the
>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>
>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423): {UMBRA:
>>> #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a) from
>>> God; 3b) from men; 4) execration;
>>>
>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>
>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92
>>> % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>
>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>> punishment; 6) the goddess Justice, avenging justice;
>>>
>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
>>> the Name (as designation of God); 1d) memorial, monument;
>>>
>>> As our reasonable perception by an inclusion of related common
>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>> within the TETRA sections, that the MALE: #90 / FEME: #92 - swastika
>>> (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise
>>> their god.
>>>
>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>
>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>> curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal)
>>> to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A*
>>> *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be
>>> cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION
>>> OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE
>>> 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER
>>> 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>> 1a) after searching, to find a thing sought; 1b) without previous
>>> search, to find (by chance), to fall in with; 1c) those who come or
>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>> discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get knowledge of, come to know, God; 3) to find out for one's self,
>>> to acquire, get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>> SHAO (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>>> } // #1534
>>>
>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
>>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
>>> *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
>>> (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
>>>
>>> DEME CHECKSUM TOTAL: #328
>>>
>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>
>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>> usually related to fertility cult; 2) a city in Bashan east of the
>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
>>> #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The
>>> Babylonians and Assyrians called her Ashtar and worshiped her as
>>> goddess of fertility and love. The people of the Ancient Near East
>>> during the Hellenistic and Roman periods referred to her as
>>> Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant
>>> “womb” or “that which comes from the womb.”
>>>
>>> TO BE CONTINUED ....
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>
>>> Revision Date: 30 August 2024
>>>
>>> On 29/8/2024 00:28, dolf wrote:
>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>>>> "... one could imagine nothing more senseless, nor any more indecent
>>>> way of turning the idea of the *GODHEAD* into a *MOCKERY*. A negro
>>>> with his tabus is crushingly superior to the human being who
>>>> seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>
>>>> I begin to lose all respect for humanity when I think that some
>>>> people on our side, Ministers or generals, are capable of believing
>>>> that we cannot triumph without the blessing of the Church. Such a
>>>> notion is excusable in little children who have learnt nothing else.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>
>>>> #78 = [#78]
>>>>
>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>>>> the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
>>>> generations, 8. always, 9. world, 10. a life; a lifetime, 11. an
>>>> era, 12. from generation to generation; across generations, 13. to
>>>> keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>> hereditary, 17. later generations, 18. a successor; an heir, 19. the
>>>> current times
>>>>
>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal consideration
>>>> within the expressions jiù zhǔ (救主): SAVIOUR /  jiù shì zhǔ (救世
>>>> 主): THE SAVIOUR IN CHRISTIANITY) the Germans tore each other to
>>>> pieces simply in order to know whether or not they should take
>>>> Communion in both kinds. There's nothing lower than religious
>>>> notions like that. From that point of view, one can envy the
>>>> Japanese. They have a religion which is very simple and brings them
>>>> into contact with nature. They've succeeded even in taking
>>>> Christianity and turning it into a religion that's less shocking to
>>>> the intellect.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>
>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>
>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>
>>>> #248 = [#17, #30, #65, #66, #70]
>>>>
>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host,
>>>> 5. to manage; to lead, 6. to decide; to advocate, 7. to have an
>>>> opinion; to hold a particular view, 8. to signify; to indicate, 9.
>>>> oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12. lord;
>>>> ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>
>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>> #30, #65, #66, #70]
>>>>
>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415
>>>> % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE*
>>>> *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious;
>>>> 3) religious;
>>>>
>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400, #50,
>>>> #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise,
>>>> celebrate with praises; 2) to invoke blessings; 3) to consecrate a
>>>> thing with solemn prayers; 3a) to ask God's blessing on a thing; 3b)
>>>> pray God to bless it to one's use; 3c) *PRONOUNCE* *A*
>>>> *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to prosper,
>>>> to make happy, to bestow blessings on; 4b) favoured of God, blessed;
>>>>
>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300, #8,
>>>> #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play,
>>>> mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision);
>>>> 1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest;
>>>> 1b3) to play (including instrumental music, singing, dancing); 1c)
>>>> (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>
>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>
>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>
>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist
>>>>> and psychologist who founded the school of analytical psychology.
>>>>> And within Jungian psychology, the psychopomp is a mediator (ie. as
>>>>> perhaps an apt analogy for the role of priest in the #1025 - BREAD
>>>>> WAFER / #1827 - EUCHARIST transubstantiation) between the
>>>>> unconscious and conscious realms. It is symbolically personified in
>>>>> dreams as a wise man or woman, or sometimes as a helpful beast. And
>>>>> within psychoanalysis and other psychological theories, the
>>>>> unconscious mind (or the unconscious) is the part of the psyche
>>>>> that is not available to introspection. Although these processes
>>>>> exist beneath the surface of conscious awareness, they are thought
>>>>> to exert an effect on conscious thought processes and behaviour.
>>>>> Empirical evidence suggests that unconscious phenomena include
>>>>> repressed feelings and desires, memories, automatic skills,
>>>>> subliminal perceptions, and automatic reactions.
>>>>>
>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE
>>>>> HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE
>>>>> CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>
>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>>>>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>
>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty
>>>>> to do or to omit things having no relationship to salvation; 2)
>>>>> fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS*
>>>>> *ONE* *PLEASES*; 3) true liberty is living as we should not as we
>>>>> please;
>>>>>
>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>>>>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians
>>>>> 10:29]
>>>>>
>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>
>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>>>>> SABBATH)
>>>>>
>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>> (HONOUR PARENTS)
>>>>>
>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>
>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY)
>>>>> / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>
>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>> (AND VICE VERSA)
>>>>>
>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>
>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>
>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
>>>>> WITHIN THE INDIVIDUAL
>>>>>
>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>
>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>> *RATIONALITY*
>>>>>
>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>
>>>>> 
>>>>>
>>>>>
>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>
>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>
>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>>>>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>>>>
>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81
>>>>> - MALE DEME IS UNNAMED {%0})}
>>>>>
>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>
>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR
>>>>> TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
>>>>> KING {%35})}
>>>>>
>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>> (#223)}
>>>>>
>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>>>>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>
>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>
>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>
>>>>> ONTIC TOTAL: #226
>>>>> DEME TOTAL: #441
>>>>>
>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad tidings;
>>>>> 1a) used in the OT of any kind of good news; 1a1) of the joyful
>>>>> tidings of God's kindness, in particular, of the Messianic
>>>>> blessings; 1b) in the NT used especially of the glad tidings of the
>>>>> coming kingdom of God, and of the salvation to be obtained in it
>>>>> through Christ, and of what relates to this salvation; 1c) glad
>>>>> tidings are brought to one, one has glad tidings proclaimed to him;
>>>>> 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>> concerning the things that pertain to Christian salvation;
>>>>>
>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>>>>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>
>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE*
>>>>> *IN*, *WRITE* *ON*; 1a2) to write down, describe in writing; 1a3)
>>>>> to register, enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) to
>>>>> be written; 1b2) to be written down, be recorded, be enrolled; 1c)
>>>>> (Piel) to continue writing;
>>>>>
>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH
>>>>> HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>>>>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>
>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>
>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE
>>>>> NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME
>>>>> NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>>>>
>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>> determinant of personality, but he proposed that the unconscious be
>>>>> divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS*
>>>>> and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal
>>>>> unconscious is a reservoir of material that was once conscious but
>>>>> has been forgotten or suppressed, much like Freud's notion. The
>>>>> collective unconscious, however, is the deepest level of the
>>>>> psyche, containing the accumulation of inherited psychic structures
>>>>> and archetypal experiences. Archetypes are not memories but energy
>>>>> centers or psychological functions that are apparent in the
>>>>> culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
>>>>> SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES
>>>>> RATHER THAN OF AN INDIVIDUAL. The collective unconscious is,
>>>>> according to Jung, "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S
>>>>> EVOLUTION, BORN ANEW IN THE BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>
>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>> HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier)
>>>>> is the title given to a series of World War II monologues delivered
>>>>> by ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's
>>>>> remarks were recorded by HEINRICH HEIM starting from IDEA #1 - 5
>>>>> JULY 1941 to IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of
>>>>> the party in 1930) took notes from IDEA #174 (COEFFICIENT: c² = a²
>>>>> + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and
>>>>> MARTIN BORMANN continued appending material off and on until 1944.
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH."
>>>>> [page 73] <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>
>>>>> 
>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>
>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>> American artist best known for his esoteric paintings featured in
>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A Pythagorean
>>>>> Magic Square exists in which the sum of the diagonals, rows, and
>>>>> columns of all three squares comprising the figure of proof for the
>>>>> 47th Problem of Euclid are equal to 174. If we square the sum of
>>>>> the numbers in each square we find that it observes the Pythagorean
>>>>> formula]
>>>>>
>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>
>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>
>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>> #1827 DAYS
>>>>>
>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>
>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>
>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>>>>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>
>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>
>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>> PICKER's stenographer tenure, provides a note by translator on IDEA
>>>>> #275 - 1 AUGUST 1942 that the text for this day is very DISJOINTED
>>>>> AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>>>>
>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>> Gestaltung."
>>>>>
>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>> notion of the State. The Roman Empire is a great political
>>>>> creation, the greatest of all.
>>>>>
>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in
>>>>> the HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
>>>>> Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
>>>>> Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung
>>>>> von allem Göttlichen. Ein Neger mit seinem Fetisch ist ja einem,
>>>>> der an das Wunder der Wandlung glaubt, turmhoch überlegen."
>>>>>
>>>>> TRANSLATION: But Christianity is an invention of sick brains : one
>>>>> could imagine nothing more senseless, nor any more indecent way of
>>>>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>>>>> tabus is crushingly superior to the human being who seriously
>>>>> believes in Transubstantiation.
>>>>>
>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with
>>>>> a double meaning
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>
>>>>> #39 = [#39]
>>>>>
>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal, 5.
>>>>> Shuang
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>
>>>>> #148 = [#4, #71, #73]
>>>>>
>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4. to
>>>>> detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>> moment, 10. a switch, 11. Guan
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>
>>>>> #76 = [#76]
>>>>>
>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common sayings;
>>>>> old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>
>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>
>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>>>>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>>>>> *TRUTH*, truthful;
>>>>>
>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] = shᵉnayim
>>>>> (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the cardinal
>>>>> number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal
>>>>> number); 1c) in combination with other numbers; 1d) both (a dual
>>>>> number);
>>>>>
>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1, #300,
>>>>> #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a stamp,
>>>>> an imprinted mark; 1a) of the mark stamped on the forehead or the
>>>>> right hand as the badge of the *FOLLOWERS* *OF* *THE* *ANTICHRIST*;
>>>>> 1b) the mark branded upon horses; 2) thing carved, sculpture,
>>>>> graven work; 2a) of idolatrous images;
>>>>>
>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>>>>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>>>>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>>>>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>>>>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY
>>>>> LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>>>>
>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely; 1d)
>>>>> falsity (of false or self-deceived prophets); 1e) lie, falsehood
>>>>> (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>
>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a divination;
>>>>> 1b) of false gods;
>>>>>
>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
>>>>> BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
>>>>> provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE
>>>>> 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it
>>>>> would then have a calibration reprise on #37 - 5 JUNE 1933 and
>>>>> hence the need to emphasise HITLER'S WARTIME (1939 - 1944)
>>>>> CHRISTMAS AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14
>>>>> - CHRISTMAS TRUCE 1914] HEAL and an alternative TAKE THE BAIT
>>>>> scenario) for differentiation which is consistent with #175 - VENUS
>>>>> AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA #1 is
>>>>> anchored to CHRISTMAS DAY (ie. post 336 / 354 AD).  That the final
>>>>> IDEA #274 (ie. PICKER's IDEA #200 in the 1976 edition) for PICKER's
>>>>> tenure as STENOGRAPHER of the TABLE TALK has an unique tally
>>>>> occurrence within the COGITO ARRAY which corresponds to #32 -
>>>>> LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE and
>>>>> we similarly note that PICKER'S IDEA #33 which as RELIGIOUS /
>>>>> POLITICAL ACTION SCHEMA then equates to IDEA #170 with an emphasis
>>>>> upon "EDUCATION" which is also manifested within our COGITO ARRAY
>>>>> correspondence to #54 - UNITY (K'UN) where the neural linguistic
>>>>> pragma conveys equivalent notions.
>>>>>
>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>
>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to
>>>>> get HITLER to ban the singing of hymns in his presence. Each time
>>>>> HITLER replied that BORMANN had to clearly distinguish his -
>>>>> HITLER'S - attitude towards the current church leadership from his
>>>>> attitude towards the religious cultural heritage handed down by the
>>>>> churches. He — HITLER — would not want to miss a Christmas carol
>>>>> like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one of the
>>>>> most beautiful church hymns in the world." [Henry Picker's 1976
>>>>> annotation of IDEA #11 as schema applied to renumbered IDEA #75]
>>>>>
>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent, venomous
>>>>> snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR* *ISRAEL*
>>>>>
>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>> MONSTERS"
>>>>>
>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>
>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300, #5,
>>>>> #100, #1, #10] /
>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>>>>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>>>>> other; 1a) to number; 1a1) to number as opposed to some former
>>>>> person or thing; 1a2) the other of two; 1b) to quality; 1b1)
>>>>> another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*,
>>>>> *CLASS*, *KIND*, *DIFFERENT*;
>>>>>
>>>>> 
>>>>>
>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>
>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>
>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>> (#20)}
>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>> WASTING: T'ANG (#70)}
>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>>>>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>> (#227)}
>>>>>
>>>>> TELOS TOTAL: #227
>>>>> ONTIC TOTAL: #168
>>>>> DEME TOTAL: #277
>>>>>
>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>
>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
>>>>> {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>
>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>> without leaven.;
>>>>>
>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT
>>>>> of the breaking of bread or communion;
>>>>>
>>>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh
>>>>> (H8354): {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to
>>>>> drink; i) of drinking cup of God's wrath, of slaughter, of wicked
>>>>> deeds (fig); 1a2) to feast; 1b) (Niphal) to be drunk;
>>>>>
>>>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>>>> Eucharist in the life of the Church. Here are some key points:
>>>>>
>>>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia
>>>>> de Eucharistia,” Pope John Paul II highlighted the centrality of
>>>>> the Eucharist. He described it as the source and summit of the
>>>>> Christian life, containing Christ Himself—the living bread and our
>>>>> Passover. The Church draws her life from the Eucharist, rejoicing
>>>>> in His unique presence through the transformation of bread and wine
>>>>> into His body and blood.
>>>>>
>>>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>>>> also the heart of Christian spirituality. It nourishes our faith
>>>>> and deepens our encounter with Christ. Vatican II affirmed this by
>>>>> stating that the Eucharist is both the source and summit of the
>>>>> Christian life.
>>>>>
>>>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal
>>>>> call to holiness (as emphasized in Lumen Gentium). Our encounter
>>>>> with Christ in the Eucharist transforms us, enabling us to live out
>>>>> our baptismal vocation.
>>>>>
>>>>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>>>>> Presence of Christ in the Eucharist. Devotion to Jesus in the
>>>>> Blessed Sacrament remains essential for all believers.
>>>>>
>>>>> In summary, Vatican II underscored the Eucharist’s central role,
>>>>> inviting us to encounter Christ and live out our faith through this
>>>>> sacred mystery. 🙏🏼✨"
>>>>>
>>>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER
>>>>> 2022: "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>>>
>>>>> The challenge articulated by St. John XXIII at the opening of the
>>>>> Council, to help people today to grasp Jesus as the ‘center of
>>>>> history and life,’ was ultimately to help them ground themselves in
>>>>> the Word-made-flesh on the altar.
>>>>>
>>>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its
>>>>> four constitutions, three declarations and nine decrees, was, as
>>>>> Pope St. John XXIII announced in his opening address 60 years ago
>>>>> Oct. 11, to strengthen the faith and transmit it more effectively.
>>>>>
>>>>> “The greatest concern of the Ecumenical Council is this: that the
>>>>> sacred deposit of Christian doctrine should be guarded and taught
>>>>> more efficaciously,” he said.
>>>>>
>>>>> The Council sought, first, the “renewed, serene, and tranquil
>>>>> adherence to all the teaching of the Church in its entirety and
>>>>> preciseness,” together with a “step forward toward a doctrinal
>>>>> penetration and formation … in faithful and perfect conformity to
>>>>> the authentic doctrine.” He emphasized, “The substance of the
>>>>> ancient doctrine of the deposit of faith is one thing, and the way
>>>>> in which it is presented is another.”
>>>>>
>>>>> Pope John emphasized that “the great problem confronting the world
>>>>> after almost two thousand years remains unchanged”: to recognize
>>>>> Jesus Christ as the “center of history and of life” and choose to
>>>>> believe in him, follow him and be with him. The renewal he hoped
>>>>> the Council would catalyze would, therefore, be to help people
>>>>> better find their root, center and self-understanding in Christ and
>>>>> to enable believers better to propose him to the world Christ had
>>>>> entered to redeem.
>>>>>
>>>>> This Christocentric and missionary focus was bound to lead to a
>>>>> focus on the liturgy and, more specifically, on the Eucharist.
>>>>>
>>>>> Catholics believe that Jesus Christ is not merely a historical
>>>>> figure born during the reign of Herod the Great, executed under
>>>>> Pontius Pilate and risen from the dead, as the apostles and many
>>>>> other witnesses testified. But thanks to his wondrous self-gift
>>>>> that he foretold in the Capernaum synagogue, established during the
>>>>> Last Supper and brought to completion on Calvary, Christ remains
>>>>> with us always until the end of time.
>>>>>
>>>>> The entire work of the Council, therefore, can be looked at through
>>>>> a Eucharistic key.
>>>>>
>>>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>>>> Council Fathers emphasized that “taking part in the Eucharistic
>>>>> sacrifice … is the fount and apex of the whole Christian life”
>>>>> (11). The constitution on the sacred liturgy, Sacrosanctum
>>>>> Concilium (SC), made the same point for the Church as a whole:
>>>>>
>>>>> “The liturgy is the summit toward which the activity of the Church
>>>>> is directed; at the same time it is the font from which all her
>>>>> power flows” (10).
>>>>>
>>>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>>>> starting point and goal for the whole of the Christian life and the
>>>>> life of the Church.
>>>>>
>>>>> So when we look at the main teachings of the SECOND VATICAN
>>>>> COUNCIL, we can view all of them through such a Eucharistic lens.
>>>>>
>>>>> The “universal call to holiness,” emphasized in Lumen Gentium (40),
>>>>> finds its post-baptismal nourishment in the transformational
>>>>> encounter with Christ in the Eucharist.
>>>>>
>>>>> The renewal of the word of God in the life and the mission of the
>>>>> Church, called for by the dogmatic constitution on divine
>>>>> Revelation, Dei Verbum, is connected explicitly to the Eucharist.
>>>>> The Fathers state, “The Church has always venerated the divine
>>>>> Scriptures just as she venerates the body of the Lord, since,
>>>>> especially in the sacred liturgy, she unceasingly receives and
>>>>> offers to the faithful the bread of life from the table both of
>>>>> God's word and of Christ's body” (21). They call clergy and
>>>>> faithful both to greater love and study of the word of God,
>>>>> transmitted above all in the liturgical celebration.
>>>>>
>>>>> The Christocentric renewal of humanism found in the pastoral
>>>>> constitution of the Church in the modern world, Gaudium et Spes, is
>>>>> implicitly Eucharistic, since the way Christ fully reveals the
>>>>> human person to himself and makes his supreme calling clear through
>>>>> the unselfish gift of himself to others (22, 24) happens when
>>>>> someone, encountering Christ in the Sacrament of Charity, adopts a
>>>>> lifestyle in which he gives his flesh, blood, sweat, tears, all he
>>>>> is and has to others.
>>>>>
>>>>> The renewal of the priesthood summoned by the Council in the decree
>>>>> on the ministry and life of priests, Presybterorum Ordinis, was
>>>>> geared toward helping priests find in Christ in the Eucharist the
>>>>> “root and center of [their] whole life” (14), since the sacred
>>>>> liturgy is, as the decree on priestly training, Optatam Totius,
>>>>> stated, “the primary and indispensable source of the truly
>>>>> Christian spirit” (16). It therefore urged priests to “form their
>>>>> people to participate in the celebrations of the sacred liturgy in
>>>>> such a way that they become proficient in genuine prayer” (5).
>>>>>
>>>>> The decree concerning the pastoral office of bishops in the Church,
>>>>> Christus Dominus, summoned the successors of the apostles to “labor
>>>>> without stint [so] that the faithful are nourished with spiritual
>>>>> food through the devout and frequent reception of the Sacraments
>>>>> and through intelligent and active participation in the Liturgy”
>>>>> (30.2).
>>>>>
>>>>> The enhanced role and mission of laymen and women, as the decree on
>>>>> the apostolate of the laity, Apostolicam Actuositatem, emphasized,
>>>>> was geared, the Council Fathers said, toward charity, which is
>>>>> “communicated to them and nourished in them by the sacraments,
>>>>> above all the Eucharist (3).
>>>>>
>>>>> All of these texts make clear that the renewal of the Church that
>>>>> the SECOND VATICAN COUNCIL sought to spur would find its source,
>>>>> summit, root and center in Christ in the liturgy, where, just as in
>>>>> the Gospels, he calls people to be with him and from which he sends
>>>>> them forth (Mark 3:14).
>>>>>
>>>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI —
>>>>> meaning that the way we pray informs what we believe and how we
>>>>> live — highlights how important the prayer of the Mass is for
>>>>> Christian faith and life. The challenge articulated by St. John
>>>>> XXIII at the opening of the Council, to help people today to grasp
>>>>> Jesus as the “center of history and life,” was ultimately to help
>>>>> them ground themselves in the Word-made-flesh on the altar.
>>>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>>>
>>>>> TO BE CONTINUED ....
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>
>>>>> Revision Date: 28 August 2024
>>>>>
>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE
AUTHORITY AND SOVEREIGNTY

We would as an informal research opinion upon tenures as STENOGRAPHER,
venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the
action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).

REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA @276: "HOW OFTEN HAVE I
HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED NOTHING.
THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER WHO IS
STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL FOLLOW HIM."
[page 609]

    #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200,
#6] /
    #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200,
#10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
kindled, start burning; 1a2) to burn, be burning; 1a3) to burn, consume;
1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to
kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid,
dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c)
(Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;

    #389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9, #50]
= sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
*SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;

    #445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100,
#1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35} 1)
*SELF*-*CONTROL* (the virtue of one who masters his desires and
passions, esp. his sensual appetites);

    #421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON
EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182): {UMBRA:
#417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;

    #404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON
EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41 =
#35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
edict, commission; 1b) law, rule;



<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>

[IMAGE: Together with interior minister Wilhelm Frick (second from the
right) and propaganda minister Joseph Goebbels (far right), Catholic
bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian
(Bishop of Speyer) raise their hands in the Nazi salute on 1 MARCH 1935
at an official ceremony in Saarbrucken City Hall marking the
reincorporation of the Saarland into the German Reich. (Credit: United
States Holocaust Memorial Museum)]

As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933 then
by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days would
have a calibration reprise upon #37 - 5 JUNE 1938 and hence the need to
emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.

#226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a)
(Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen,
selected;

#715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;

#250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA: #246
% #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be changed; 1b)
(Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;

#846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10] =
ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*, *COLONY*,
*STATE*; 2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*,
shape, i.e. to completely change or transform;

#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē (G4516):
{UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the famous capital
of the ancient world;

The first Vatican legislation on citizenship was Law n. III of 7 JULY
1929 enacted by Pope Pius XI shortly after the ratification of the
Lateran Pacts. Law n. III regulated citizenship, access, entrance of
vehicles, and residence in the Vatican City State. It used several
criteria to determine Vatican City State citizenship. This criteria, for
example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
extending citizenship to diplomats of the Holy See who were not
residents of the Vatican City State, related to the office held by the
resident interested in becoming a citizen.

POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY 2011
which covered four main aspects of the life in the Vatican City State:
citizenship, residence, access, and the penalties for infringement
thereof. Under the new legal regimen, citizenship can be acquired by law
(ex iure) or by administrative decision. EX IURE CITIZENSHIP is granted
to only three classes of persons: (a) the Cardinals resident in the
Vatican City State or in Rome; (b) the Holy See’s diplomats; and (c) the
persons who reside in Vatican City State by reason of their office or
service. This last class includes the members of the Swiss Guard.

It ought to be noted that at the time IMPROPER WREATHS (accompanying a
POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8 JUNE 2017 as birthday
for CARDINAL PELL who held #131 - EX IURE CITIZENSHIP (ROMAN / VATICAN
CITY) and was also accountable for the #316 - GAY / LESBIAN RAINBOW SASH
COMMUNION REFUSAL to which I was an ontological pacifist observer upon
PENTECOST SUNDAY (BOER WAR MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.

The RED MASS was later formed in 2001, and EMBODIES A CENTURY OF PERFIDE
ALBION (ie. the SONG FOGGY DEW with the sentiment was written by an
IRISH PRIEST in 1919 and value paraded by 10,000 IRISH TROOPS on SAINT
PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC NAZISM as contempt (PELL'S
CORPSE WITH IT'S BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR
MEMORIAL) IS ARRANGED ANNUALLY BY MEMBERS OF THE MELBOURNE CATHOLIC
LAWYERS’ ASSOCIATION,

Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED MASS
has become an important focus for Catholic lawyers as it provides an
opportunity to reflect upon the year ahead and, just as importantly,
also provides an opportunity to spend time together with colleagues both
in prayer and socialising."

#634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
*MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal;
5) community;

REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA @177: "In the National
Socialist form of State, the title "Fuehrer" is the most suitable. It
implies, amongst other things, the idea that the Head of the State has
been MALE: #130 = bâchar (H977): *CHOSEN* by the German people. Although
it sometimes produces superfluities and over-lappings—when *ONE* *READS*
*BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the
Oberfuehrer So-and-So", that has no importance, at least while I'm still
DEME: #67 = chay (H2416): *ALIVE*. But when I'm no longer there, it will
be FEME: #67 = chreía (G5532): *NECESSARY* to DEME: #67 = mûwr (H4171):
*ALTER* that and to give the notion of "Fuehrer" a uniform meaning.

In any case it would be inopportune to DEME: #67 = mûwr (H4171):
*CHANGE* the title of the MALE TOTAL: #130 = rôʼsh (H7218): *HEAD* *OF*
*THE* *STATE*, since this title is associated with the very ONTIC: #130
= ktízō (G2936): *FORM* of the State itself." [page 382]

PICKER'S APOLOGETIC IDEA #56 EDITION (1976): "Für unsere heutige
Staatsform sei die Bezeichnung Führer für den Staatschef die beste. Sie
bringe auch zum Ausdruck, dass der Staatschef das gewählte und wenn der
Führer einer Ortsgruppe Ortsgruppen leiter statt Ortsgruppen führer
heiße, empfinde kein Mensch das als nicht sachentsprechend. Ganz falsch
sei es, an der der Staatsform zugehörigen Bezeichnung des
Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]

<http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>

{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}

ONTIC TOTAL: #410
DEME TOTAL: #504

#716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;

#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;

#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;

THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY ONTIC
/ MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN, ENSIGN,
STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121): PEOPLE OF
A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 - NAZI PARTY
FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP D'ÉTAT
ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20 DECEMBER 1924] AS
AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56 EDITION (1976): "In
keeping with the "*POPE'S* *HYMN*"," Hitler introduced a "FÜHRER HYMN"
in 1934, which was to be played at his official appearance in public,
the "BADENWEILER MARCH." The Regimental Music Master Georg Fürst (died
1936) composed this march in memory of the German storming of the French
Vosges town of Badonviller on 12 AUGUST 1914.

#1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
#175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS

#13,

PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13,
#14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE

#18,
#19,

[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
#24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}

TELOS TOTAL: #67
ONTIC TOTAL: #130
DEME TOTAL: #67

#33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
CONCORDAT 1933

{@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}

#642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
east, sun-setting, west (of direction); 1c) sun (as object of illicit
worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
battlements, shields (as glittering or shining);

#434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
#10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
*OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;

YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"

<https://www.youtube.com/watch?v=8h2lt841L2k>

#480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
(H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;

#1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
= diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
that eats provisions, clothing, etc.; 2b) to destroy, to kill;

#41,
#47,
#52,
#67,
#70,
#78]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))

There was also a "FÜHRER STANDARD" that was to be hoisted in public
buildings such as the Reich Chancellery, etc. when Hitler was present.
Hitler also carried the "FÜHRER STANDARD" as a car pennant on official
trips - on the right front of his car. The pennant was roughly square
and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his
*VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the outer
edge with a black-white-black border; its white central field showed a
black swastika framed by a gold-embroidered oak wreath. In the four
corners of the standard were the national eagles of the German Reich and
the NSDAP in gold embroidery, alternating and with their heads directed
towards the oak wreath in the central field."

GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
officials were disappointed with the Concordat’s terms [AS SIGNED ON 20
JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY RECOGNISE
NAZI GERMANY], they did not show it, sending messages of congratulation
to the dictator. In Rome, a celebratory mass followed the treaty’s
signing by Papen and the future Pius XII amid great pomp and
circumstance. In Germany, the church and the Berlin government held a
joint service of thanksgiving that featured a mix of Catholic, Reich,
and swastika banners and flags. The musical program mixed hymns with a
rousing performance of the repugnant Nazi anthem “Horst Wessel”—which
was set, by the way, to the traditional hymn “*HOW* *GREAT* *THOU*
*ART*.” All of this was projected by loudspeaker to the enthusiastic
crowd outside; as most German Catholics welcomed the Concordat, the
thanksgiving service drew far more than Berlin’s cathedral could hold.



<https://x.com/wienerlibrary/status/1152565072767737857>

Scholder comments that “anyone who saw things from the Roman perspective
could come to the conclusion that . . . the treaty was . . . an
indescribable success for Catholicism. Even a year before, the Holy See
had only been able to dream of the concessions which the concordat
contained. . . . On the Catholic side the concordat was accordingly
described as ‘something very great,’ indeed as nothing short of a
‘masterpiece.’” Catholic response was so exuberant that Hitler felt it
necessary to defend himself to Protestant clerics and Nazi radicals who
viewed this sudden amity with Rome as a betrayal.

The practical results of the collaboration were clear enough. Most
Catholics “soon adjusted to the dictatorship”; indeed they flocked to
the Party. Post-Concordat voting patterns suggest that Catholics, on
average, even outdid Protestants in supporting the regime, further
undermining any efforts by the clergy to challenge Nazi policies. In any
case much of the Catholic clergy was Nazifying. Even the idiosyncratic
S.S. welcomed Catholics, who would ultimately compose a quarter of its
membership.

The Concordat’s disastrous consequences cannot be exaggerated. It bound
all devout German Catholics to the state—the clergy through an oath and
income, the laity through the authority of the church. If at any time
the regime chose not to honor the agreement, Catholics had no open legal
right to oppose it or its policies. Opponents of Nazism, Catholic and
non-Catholic, were further discouraged and marginalized because the
church had shown such want of moral fiber and consistency."
<https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>

The other extent can be characterised as a circumstance of DECLENSION
(ie. being a sensibility about the condition of decline or moral
deterioration) judiciously perceived within the later HUGH TREVOR-ROPER
edition which is expressed in note by translators on IDEA #275 - 1
AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY
WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).

German declension is the paradigm that the German language uses to
define all the ways articles, adjectives and sometimes nouns can change
their form to reflect their role in the sentence: subject, object, etc.
Declension allows speakers to mark a difference between subjects, direct
objects, indirect objects and possessives by changing the form of the
word—and/or its associated article—instead of indicating this meaning
through word order or prepositions (e.g. English, Spanish, French). As a
result, German can take a much more fluid approach to word order without
the meaning being obscured.

Modern High German distinguishes between four cases—nominative,
accusative, genitive, and dative—and three grammatical genders—feminine,
masculine, and neuter. Nouns may also be either singular or plural; in
the plural, one declension is used regardless of gender – meaning that
plural can be treated as a fourth "gender" for the purposes of declining
articles and adjectives.

As a fusional language, German marks nouns, pronouns, articles, and
adjectives to distinguish case, number, and gender. For example, all
German adjectives have several different forms. The adjective neu (new),
for example, can be written in five different ways (neue, neuer, neues,
neuen, neuem) depending on the gender of the noun that it modifies,
whether the noun is singular or plural, and the role of the noun in the
sentence. English lacks such declinations (except for rare and
exceptional ones, such as blond/blonde) so that adjectives take only one
form, or in the case of pronouns, such as I, me, my, mine, she, her,
etc., which show the remnants of nominative, accusative, and genitive
case markings. <https://en.wikipedia.org/wiki/German_declension>

Lastly as a conjecture upon "contending values based interests" it is
noted that the second (1963) and third (1976) editions of HENRY PICKER's
apologetics as deference given to PAPAL PERSONALITY (ie.

The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that
speaks the language of our time "the ability to MALE: #387 - *MANIFEST*
an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68,
#23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
#25, #70, #33, #10, #73, #28, #17, #48, #57, #12]" while preserving the
substance of faith and tradition

) contains several testimonials by fellow bunker officers relating to
the books's accuracy and authenticity (but not its entirety), including
GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐) CROSS OF THE
IRON CROSS WITH OAK LEAVES.

Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
whereby PICKER still has a role as EDITOR.

PICKER'S IDEA #9 IN THE 1976 EDITION which corresponds with TABLE TALK
on 11 NOVEMBER 1941 as IDEA #66 within the HUGH TREVOR-ROPER edition
states: "OVERCOMING THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT: I've
always defended the point of view that the Party should hold itself
aloof from religion. We never organised religious services for our
supporters. I preferred to run the risk of being put under the ban of
the Church or excommunicated. The Church's friendship costs too dear. In
case of success, I can hear myself being told that it's thanks to her.
I'd rather she had nothing to do with it, and that I shouldn't be
presented with the bill!

... The skull-cap is a danger to the State when things go badly. The
clergy takes a sly pleasure in rallying the enemies of the established
order, and thus shares the responsibility for the disorders that arise.
Think of the difficulties the Popes continually caused the German
emperors !" [page 122, 123

In contradiction to GENERAL GERHARD ENGEL's testimonial of authenticity
to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was established in
it's later form on 13 MARCH 1813 and thus categories #503 (#451 - PRAXIS
OF RATIONALITY + #52 - MEASURE (TU)) / #449 / #298 might apply) there is
no mention by PICKER of the discussion on any such virtue "THE ORDER OF
THE PARTY" which stands in contradiction to the the historical date 22
MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN
CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate
for investigation of IMPROPRIETY by pairings to my HOMOIOS
transformative prototype which were identified

Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827 -
EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 -
SWASTIKA) we observe that the PENTECOST anchored calendar is (ie. prima
facie of moral corruption being a BOER WAR CONSTITUTIONAL CONTEMPT AS
*SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018
CENTENNIAL JINGOISTIC OPPRESSION *PERPETRATED* BY VICTORIA'S LEGAL
FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES due entirely to their
participation [ ie. as theós (G2316): *GODLY* érgon (G2041): *WORK* as
worship occurs only with a fixed mind encapsulated by the laws of
theurgy and the intellect] WITHIN CATHOLIC RED MASS DAY) is CALIBRATED
FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS and during such time there
is a PAPAL BULL *MISERICORDIAE* *VULTUS* - FOR INDICTION OF THE
EXTRAORDINARY JUBILEE OF MERCY was decreed (ANNOUNCED: #449 - 13 MARCH
2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8
DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER
2016:

PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS

[#38 - 8 JUNE 2014,

#35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),

#33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY),

#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],

#34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]

REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA @64: "During the first
World War, I didn't wear my Iron Cross, First Class, because I saw how
it was awarded. We had in my regiment a Jew named Guttmann, who was the
most terrible coward. He had the Iron Cross, First Class. It was
revolting. I didn't decide to wear my decoration until after I returned
from the front, when I saw how the Reds were behaving to soldiers. Then
I wore it in defiance.

In the Army this question used to be asked: "Can one bestow on a
subordinate a decoration that his military superior does not possess?

We do that more easily nowadays than it was done during the first World
War; but it's difficult to behave fairly in this matter. One can be a
courageous soldier and have no gift for command. One can reward courage
by a *KNIGHT'S* *CROSS* {

With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
his role as commander in chief of the German armed forces decreed the
renewal of the Iron Cross of 1939 as a German decoration. A new grade of
the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the Iron
Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without distinction,
was awarded to officers and soldiers alike, conforming with the National
Socialist slogan:

"ONE PEOPLE, ONE NATION, ONE LEADER".

The German Law about Titles, Orders and Honorary Signs (German language:
Gesetz über Titel, Orden und Ehrenzeichen) regulates the wearing of the
Knight's Cross in post World War II Germany. German law prohibits
wearing a swastika, so on 26 JULY 1957 the West German government
authorized replacement *KNIGHT'S* *CROSSES* with an Oak Leaf Cluster in
place of the swastika, similar to the Iron Cross of 1914, and the
denazified Iron Cross of 1957, which could be worn by World War II
recipients.

LAW OF NATURE repercussions (ie. upon repressions) for POLICING, firstly
due to the implicit nature of the premise related to such boundary (ie.
SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 - 𝍔難 = #530 /
#49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE THE DRAGNET
OF THE LAW; THE LONG ARM OF THE LAW) of consciousness instantiation
being an ANTHROPOCENTRIC correspondence to the cosmological primitives
(ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
- (A) LAW / chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 /
#40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
MYSTERY (太玄經) TETRADS of 4 BCE.

YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"

<https://www.youtube.com/watch?v=p-hvI1nbS80>

Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
as an ethical engagement criteria having an ONTIC grounding within the
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
AUTONOMOUS DELIMITER as racial or attribute profiling.

), without implying a subsequent promotion to a higher rank. Moreover,
the man must have favourable circumstances, if his courage is to reveal
itself. Command, on the other hand, is a matter of predisposition and
competence." [pages 119, 120]

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>


Revision Date: 1 September 2024



On 31/8/2024 18:33, dolf wrote:
> IMAGES NOT SHOWN
>
> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
> ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
> 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM] PRINCIPLE
> OF PERSISTENCE
>
> 
>
> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
> then impetus for EXODUS.
>
> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
> intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
> worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS*
> *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
>
> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
> (#77)}
> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
> (#136 - MALE DEME IS UNNAMED {%36})}
> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
> Ego: 41 - RESPONSE: YING (#205)}
>
> TELOS TOTAL: #205
> ONTIC TOTAL: #192
> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17 MARCH
> 2017
>
> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía
> (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
>
> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20] =
> môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
> 1c) one born, begotten, issue, offspring, female offspring;
>
> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
> hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
> by the rising and setting of the sun), a day; 3) a twelfth part of the
> day-time, an hour, (the twelve hours of the day are reckoned from the
> rising to the setting of the sun); 4) any definite time, point of time,
> moment;
>
> Our starting point for investigation was to determine whether there was
> any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
> PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
> *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
> disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
> Understanding (#273 / #415) as candidate pairings to my HOMOIOS
> transformative prototype were identified.
>
> Given the value (#273) was less distinctive and more likely to occur
> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
> discover if there was any intersecting occurrence between the IDEA
> (#415) and the substantial meta-descriptive IDEA content related to #71
> / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
> BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
> conflation of IDEAS were identified as associated with a TOTAL SOLAR
> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
> providing a basis for a COHESION OF ACTIONS and might then rationally be
> enumerated by a categorical imperative associated to:
>
> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
> CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> Such historical relativism as discordant rationalisation can best be
> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
> - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
> / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / CRUCIFIXION 3
> APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF WISDOM within the
> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* / *HABITUAL*
> *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is
> most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
> (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
> another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
> *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS
> AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>
> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67,
> #70, #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>
> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>                                         19 YEARS
> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>
> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
> TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
>
> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY
> AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION*
> #393): 3 JULY 2019 (AEST)
>
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383
> - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023
> (AEST) - EXMOUTH
>
> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20 APRIL
> 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>
> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War
> I: 28 JULY 1914 to 11 NOVEMBER 1918]
>
> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
> CHARLES III ACTUAL BIRTHDAY
>
> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE
> 2026.
>
> A number of abnormal patterning IDEA pairings as suggesting a conformity
> to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
> METHODOLOGY then manifestly became apparent (ie. too many of them within
> a focussed timeframe) in being both associated to my INTELLECTUAL
> PROPERTY and corresponding to acts of besiegement against my reclusive
> and contemplative lifestyle, home and reputation. Namely in accordance
> with 2017 as the designated year for commencing action in being
> identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
> related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
> subjective religious / political impost upon the appearance of a state /
> federal parliamentary apology:
>
> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
> (MAILBOX DESTRUCTION);
>
> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
> STATUE (ie. prior whilst unusually absent for 12 hours the statue had
> underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
> 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>
> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
> *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25 AUGUST 2017
> AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
> NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT
> REFORMATION), and
>
> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
> NOVEMBER 2017.
>
> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION
> (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
> THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
> DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
> 2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016
>
> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
> police shooting victims Constables Rachel McCrow and Matthew Arnold
> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a
> criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>
> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
> to collude, variant of gōu (鉤): *HOOK*
>
> gōu yǐn (鈎引): to seduce, to tempt
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be
> settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>
> #131 = [#6, #12, #14, #20, #79]
>
> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
> 7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
> to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a
> forward, 13. a license, 14. long, 15. yin; a measure of distance about
> 1/30th of a km, 16. to cause, 17. yin; a measure of for salt
> certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
> 21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
> yin; a weight measure, 26. yin; a unit of paper money
>
> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
> #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
> of calamities, plots, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
> Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
> equal to the sum of the squares of the other two sides
>
> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>
> #133 = [#25, #49, #59]
>
> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
> support, 8. part joining the hub to spokes of a wheel, 9. a kind of rack
> for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>
> #78 = [#6, #10, #62]
>
> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO* *DETERMINE*,
> 4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
> order, 7. still
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>
> #69 = [#26, #43]
>
> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
> attention to; to take notice of; to regard others with a certain
> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
> *SCIENCE*, 6. law; principle; theory; inner principle or structure, 7.
> to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
> reason; logic; truth
>
> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>
> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
> = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
> prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
> of Cyrus; 1e) of the patriarchs as anointed kings;
>
> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>
> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>
> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
> THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME, THAT YE
> MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>
> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] = echthrós
> (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*, *HATEFUL*; 2)
> hostile, hating, and opposing another; 2a) *USED* *OF* *MEN* *AS* *AT*
> *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the
> mind; 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the hostile
> one; 2a5) the devil who is the most bitter enemy of the divine government;
>
> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>
> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
> -metron "measurement") arose as the field of knowledge dealing with
> spatial relationships.
>
> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH (#79)}
> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
> (#119 - MALE DEME IS UNNAMED {%35})}
> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS: SHOU
> (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
> NOT ONE WHO CURSETH THE KING {%35})}
> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST PREFERENCES
> {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED
> PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>
> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>
> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
> dwelling; 1a) period, age, generation (period of time); 1b) generation
> (those living during a period); 1c) generation (characterised by
> quality, condition, class of men); 1d) dwelling-place, habitation;
>
> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355): {UMBRA:
> #248 % #41 = #2} 1) to love, love deeply, have mercy, be compassionate,
> have tender affection, have compassion; 1a) (Qal) to love; 1b) (Piel);
> 1b1) to have compassion, be compassionate; i) of God, man; 1b2) (Pual)
> to be shown compassion, be compassionate;
>
> ONTIC TOTAL: #990
> DEME TOTAL: #530
>
> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
> (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
> occupation, business; 1b) *PROPERTY*; 1c) work (something done or made);
> 1d) workmanship; 1e) service, use; 1f) public business; 1f1) political;
> 1f2) religious;
>
> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL* *TAX*
> *LEVIED* upon houses, *LANDS*, and persons;
>
> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
> hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
> by the rising and setting of the sun), a day; 3) a twelfth part of the
> day-time, an hour, (the twelve hours of the day are reckoned from the
> rising to the setting of the sun); 4) any definite time, point of time,
> moment;
>
> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning probable);
> 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>
> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>
> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] = charṭôm
> (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician, astrologer; 1a)
> engraver, *WRITER* (only in derivative sense of one possessed of occult
> knowledge);
>
> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
> become known, be recognised; 2) to know, to gain knowledge of, have
> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>
> The Greeks looked up to the Egyptians as the originators of their
> mathematics and more particularly of geometry. Herodotus tells us a
> story on which perhaps all later references in Greek literature are
> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE WORLD],
> a king who would appear to be a combination of Ramesses II of the XIXth
> Dynasty with at least one of the great Senusrets of the Xllth, he says :
> This king divided up the land among the Egyptians, giving an equal
> square plot to each man; from this he derived his revenue, imposing a
> rent to be paid each year. But if the river carried away a portion of
> any man’s lot he would come to him and report what had happened. And the
> king would send men to examine and to measure by how much the land had
> been diminished, in order that he might pay only a proportionate amount
> of the rent. It appears to me that geometry was discovered in this way
> and that it afterwards came over into Greece.”
>
> The statement with regard to the equal division of land between the
> people has probably little historical value, but we need have no doubts
> as to the soundness of the derivation of Greek geometry from Egypt.
> Geometry is an intensely practical science and would naturally first
> appear in a country where land was of very great value, in other words,
> in a highly agricultural country... Later Greek writers do not add much
> to Herodotus’ story. DIODORUS (died c. 284 BCE), however, tells us that
> the Egyptians themselves claimed astronomy and geometry as #1264 -
> *EGYPTIAN* discoveries, and Plato in the PHAEDRUS makes SOCRATES say
> that he has heard that the god THOTH was the inventor of arithmetic,
> calculation, geometry and astronomy...
>
> The actual introduction into Greece of Egyptian geometry is attributed
> by the writer of the Summary of Proclus to Thales, “ who first went to
> Egypt and from there introduced the study into Greece.” This dependence
> upon Egypt is made very clear by Iamblichus’ Life of Pythagoras, where
> Thales, after teaching his young pupil all he knew, advised him to go
> and study with the Egyptian priests, which indeed he did, spending no
> fewer than 22 years in the temples of Egypt learning astronomy and
> geometry.
>
> In this connection an interesting problem is raised by Democritus’
> reference to the harpedonaptai of Egypt.! The philosopher boasted that
> no one of his time had surpassed him in constructing figures from lines
> and in proving their properties, not even the so-called har-pedonaptai
> of Egypt. Who were these harpedonaptai? More than one historian of
> mathematics has supposed that they were land-measurers. The literal
> meaning of the word is "rope-stretchers," and it is suggested that they
> were acquainted with the fact that a triangle whose sides were 3, 4 and
> 5 contained a right-angle, and that they constructed right-angles
> accordingly, as did the Chinese and the Indians.
>
> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
> 
>
> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>
> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
> (#36)}
> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
> (#111)}
> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER IN
> ITS FLOW {%36})}
> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG (#209)}
> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego: 26 -
> ENDEAVOUR: WU (#235)}
> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU (#244)}
> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#294)}
> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>
> TELOS TOTAL: #302
> ONTIC TOTAL: #469
>
> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
> comparing, comparison of one thing with another, likeness, similitude;
> 2b) an example by which a doctrine or precept is illustrated; 2c) a
> narrative, fictitious but agreeable to the laws and usages of human
> life, by which either the duties of men or the things of God,
> particularly the nature and history of God's kingdom are figuratively
> portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY* *WITH* *A* *HEAVENLY*
> *MEANING*; 3) a pithy and instructive saying, involving some likeness or
> comparison and having preceptive or admonitory force; 3a) an aphorism, a
> maxim; 4) a proverb; 5) an act by which one exposes himself or his
> possessions to danger, a venture, a risk;
>
> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made of
> rushes; 2) a *ROPE*;
>
> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been made
> after the likeness of something; 1a) a figure, image, *LIKENESS*,
> *REPRESENTATION*; 1b) likeness i.e. resemblance, such as amounts almost
> to equality or identity;
>
> From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
> Egyptian cubits (about 10.5 kilometres)
>
> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach (H7971):
> {UMBRA: #338 % #41 = #10} 1) to send, send away, let go, stretch out;
> 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*, *EXTEND*, *DIRECT*;
> 1a3) to send away; 1a4) to let loose; 1b) (Niphal) to be sent; 1c)
> (Piel); 1c1) to send off or away or out or forth, dismiss, give over,
> cast out; 1c2) to let go, set free; 1c3) to shoot forth (of branches);
> 1c4) to let down; 1c5) to shoot; 1d) (Pual) to be sent off, be put away,
> be divorced, be impelled; 1e) (Hiphil) to send;
>
> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE THE
> OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH FROM THE
> FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>
> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner (of
> garment);
>
> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF ISRAEL;
> AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE LAND."
> [Ezekiel 7:2]
>
> For this last statement I can find no foundation whatsoever; nothing in
> Egyptian mathematics suggests that the Egyptians were acquainted even
> with special cases of Pythagoras' theorem concerning the squares on the
> sides of a right-angled triangle. That the harpedonaptai were
> land-measurers on the other hand is most probable, indeed we can even
> see such persons at work in the pictures on the walls of Egyptian tombs.
> In the tomb of Khaemhet at Thebes we see a number of men equipped with
> ropes and writing material measuring a field, and there is a similar
> scene in the tomb of Menena." In either case the persons engaged in the
> work might most suitably be described as "rope-stretchers"; the very
> unit by which fields were measured was a "reel of rope" of 100 cubits in
> length." [PEET, T. ERIC - The Rhind mathematical papyrus British Museum
> 10057 and 10058 (1923), page 31
> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>
> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>
> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] = syntynchánō
> (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>
> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order
> to find; 1a) to seek a thing; 1b) to seek [in order to find out] by
> thinking, meditating, reasoning, to enquire into; 1c) to seek after,
> seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to
> crave, demand something from
>
> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16, #4,
> #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>
> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation'; 1)
> *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*, *GOD*
> *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the Jews
> begged Pilate to release instead of Christ; 3) Joshua was the famous
> captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8); 4)
> Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29); 5)
> Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in
> the preaching of the gospel (Col. 4:11);
>
> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300, #8,
> #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A* *PEARL*; 2)
> a proverb, i.e. a word of great value;
>
> 
>
> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>
> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>
> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach (H4899):
> {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a) *OF* *THE*
> *MESSIAH*, Messianic prince; 1b) of the king of Israel; 1c) of the high
> priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>
> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>
> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR*
> *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b)
> (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
> made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
>
> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200, #1,
> #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
> exercise kingly power, to reign; 1a) of the governor of a province; 1b)
> of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians in
> the millennium; 2) metaph. to exercise the highest influence, to control;
>
> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
> #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
> organisation);
>
> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS OF
> AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs to
> #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST occurred on
> #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR days later it
> would then have a calibration reprise on #37 - 5 JUNE 1938) TO COME INTO
> THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER, UNDER AARON THEIR
> FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED HIM." [1Chronicles 24:1,
> 19]
>
> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29} 1)
> *LINE*;
>
> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
> #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie
> in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
> together; 1c1) (Niphal) to be collected;
>
> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
> to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
> one's public appearance;
>
> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1, #300,
> #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 =
> #24} 1) to conform one's self (i.e. one's mind and character) to
> another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>
> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh (H3369):
> {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a snare or
> lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig. of devices
> of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be ensnared, be
> caught by a bait; 1c) (Pual) to be entrapped;
>
> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
> YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT HIS
> WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>
> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a country
> occupying the northeast angle of Africa; 2) metaph. Jerusalem, for the
> Jews persecuting the Christ and his followers, and so to be likened to
> the Egyptians treating the Jews;
>
> G125@{
>   {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>   {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#11)},
>   {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>   {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
> CH'IN (#170)},
>   {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25}); Ego:
> 57 - GUARDEDNESS: SHOU (#227)},
>   {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>   {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13}); Ego:
> 76 - AGGRAVATION: CHU (#373)},
>   Male: #211; Feme: #373
> } // #1264
>
> DEME TOTAL: #319
>
> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #70, #400, #200, #10, #50] /
> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #800] /
> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] = katadynasteúō
> (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise harsh control over
> one, to use one's power against one; 2) to oppress one;
>
>     #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3, #4,
> #400, #6] /
> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
> band, binding; 1a) cords, bands, thongs (metaphorical of slavery); 1b)
> bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>
> H92@{'
>   {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>   {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>   {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>   {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
> (#13)},
>   Male: #26; Feme: #13
> } // #13
>
> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26} 0)
> Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE* *ONE*
> *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings of 0136;
>
> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>
> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
> festival sacrifice;
>
>     #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
> #300, #70] /
>     #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10, #5,
> #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22} 0)
> Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the tribe
> of Ephraim and successor to Moses as the leader of the children of
> Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh on
> whose land the Ark of the Covenant came to a stop after the Philistines
> returned it; 3) son of Jehozadak and high priest after the restoration;
> 4) governor of Jerusalem under king Josiah who gave his name to a gate
> of the city of Jerusalem;
>
> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
> *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
> READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
> TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
> *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
> salvation; 1c) victory;
>
> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
> #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
> *SALVATION* (*BY* *GOD*); 1d) victory;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
> 1) a resident of *NAZARETH*;
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
> = 'one from beyond'; 1) a designation of the patriarchs and the
> Israelites; 2) a designation of the patriarchs and the Israelites;
>
> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>
> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>
> 
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
> opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
> 1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
> Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
> (under) world; 1b8) city (-state); 1c) ground, surface of the earth;
> 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2)
> *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN* *MEASUREMENTS* *OF*
> *DISTANCE*); 1d3) level or plain country; 1d4) land of the living; 1d5)
> end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
> countries; i) often in contrast to Canaan;
>
> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² = a² +
> b² KNOWN TO THE EGYPTIANS?
>
> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN PYTHAGORAS.
> HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT WAS KNOWN TO
> EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>
> AUGMENTED: Together, the group of lengths a, b, and c are called a
> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4, and
> c=5:
>
> 
>
> 
> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>
> The Egyptians used a form of this theorem in their construction and
> surveying practices. For example, they used a rope with 12 evenly spaced
> knots to form a 3-4-5 right triangle, which is a practical application
> of the Pythagorean Theorem. This method helped them create right angles,
> which were crucial for building structures like the pyramids.
>
> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS, THE
> PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>
> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS OR
> ANOTHER TOPIC?"
>
> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
> around 1550 B.C.E. in the region we now call Thebes, located near the
> Nile River. The document is over 16 feet long and is written in a kind
> of Egyptian cursive called hieratic script.
>
> 
>
> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>
> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED DOCUMENT
> WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN MATHEMATICS.
>
> There is a reference table in the Rhind Papyrus that lists a type of
> fraction historians call Egyptian fractions. The table consist of a
> series of fractions of the form:
>
> 
>
> where n is replaced with odd integers between 5 and 101. Egyptians
> understood rational numbers to have denominators that are multiples of
> whole numbers (n = p*q, with p and q whole numbers) and are countable by
> hand, meaning that you could count all of the numbers in the table
> yourself if you wanted to.
>
> There was a specific way Egyptians had of expressing a rational number
>
> 
>
> with integers p and q. The rational number would be broken up into unit
> fractions added together. (A unit fraction is any fraction with a
> numerator of 1). The following formula is recorded in the Rhind Papyrus:
>
> 
>
> For example, this formula can be used to rewrite the rational number
> 2/21 with p=3 and q=7:
>
> 
>
> We then get the result:
>
> 
>
> This might seem like a strange way of rewriting fractions, but we have
> to remember that ancient mathematicians didn’t have calculators to
> quickly compute numbers! When doing arithmetic by hand, it’s easier to
> think about fractions that all have the same numerator of 1 than it is
> to keep track of lots of different looking fractions.
>
> A rational number can be expressed as this kind of Egyptian fraction as
> long as there are unique unit fractions that add up to the rational
> number. Historians aren’t sure why Egyptians didn’t want any repeated
> terms in their calculations. Some people think it might have something
> to do with a spiritual metaphor [for determining an area for a right
> triangle ( c² = a² + b² )]
>
> The basic equation is a transformed version of a standard triangle
> height formula (p*q / 2 = area). Because the right triangle legs are
> perpendicular to each other, one leg is taken as a base, and the other
> is a right triangle height:
> 
>
> The ancient Egyptians may have also been aware of the concept of
> squaring a number (e.g., n²), as an example from the Moscow Papyrus
> seems to illustrate. There are a few examples of finding the square root
> of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus Moscow,
> specifically to find the square root of 16 (which is 4) and also
> computing the square root of quantities with simple fractions. Basic
> geometry was known to the ancient Egyptians, as there are problems for
> finding the area and volumes of various shapes in the Rhind Papyrus,
> highlighting the development of mathematics in Egypt. [Sarah Chandlee,
> (Monash University), Ancient Egyptian Mathematics: Re-examining Problems
> Nos. 49-52 of the Rhind Mathematical Papyrus (c. 1575 – 1540 BCE)
> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>
> As far as historians can tell, there was no explicit definition for
> numbers which did not meet the criteria of Egyptian fractions...numbers
> that don't meet those criteria are what we now call irrational! Without
> a definition of irrational, we can conclude that ancient Egyptian
> mathematicians had a limited intuition of number theory--this makes it
> even more impressive that they achieved such remarkable precision in
> their calculations and constructions. The Egyptians' brute-force methods
> of arithmetic still led them to uncover universal constants, and there
> is even reason to believe Egyptians purposefully made use of the special
> properties of the numbers e and pi, as well as the golden ratio.
>
> Even though ancient mathematicians may not have realized the properties
> of irrational numbers, they clearly had a mastery of ratios and
> proportions. One astonishing example of this mastery is the precision of
> the Great Pyramid of Giza. The relationship between the height and the
> base perimeter is equivalent to the relationship between a circle’s
> radius and its circumference, which we now know to be centered around
> the value pi. This means that if the pyramid’s height were the diameter
> of a circle, the base perimeter would be equal to the circumference.
>
> 
>
> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>
> The slope angle of the pyramid was measured from a loose casing stone to
> be 51.85° degrees. If you take the ratio of the angles of the pyramid’s
> sides and multiply it by four, you end up with the universal constant
> Euler’s number e, to 99.9998% accuracy!
>
> 
> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE EMBEDDED
> IN THE RATIOS OF THE GREAT PYRAMID
>
> The unit of measure used by ancient Egyptians is called the cubit. One
> cubit is equivalent to 1.86 feet. This may seem like a random number in
> modern context, but one cubit is exactly a 1/25,000,000 ratio of the
> Earth’s diameter. If you take the length of the pyramid’s base and
> divide it in half, you end up with the number pi to 99.99% accuracy! And
> if you take the hypotenuse of the triangles in the pyramid, you end up
> with the number pi multiplied by the golden ratio to 99.95% accuracy!
>
> 
>
> The height of the pyramid multiplied by 43,200 is exactly the polar
> radius of the Earth. The perimeter of the pyramid’s base multiplied by
> 43,200 is exactly the circumference of the Earth’s equator. It would be
> ordinary if these measurements were the result of multiplication by some
> ultra-precise decimal number, like 40,297.4679. But the fact that it’s a
> whole number ratio is what still leaves historians baffled!
>
> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS--
> THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS 365.242 DAYS!
>
> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit -
> a measure of distance (the forearm), roughly 18 in (.5m). There are
> several cubits used in the OT, the cubit of a man or common cubit (Dt
> 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus others.
> See a Bible Dictionary for a complete treatment.;
>
> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON THE
> SAME NOME / TEMPORAL PRINCIPLE?
>
> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO MUNDI
> (from Latin "in the year of the world; [לבריאת העולם]) with 40 years
> interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
> YEARS DESERT SOJOURN
>
> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
> #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
> organisation);
>
> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and the
> years and the jubilees: there are forty-nine jubilees from the days of
> Adam {earthy; red} until this day, and one week and two years and there
> are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME (LITERALLY “DISTANT”)
> FOR LEARNING THE COMMANDMENTS OF THE LORD, UNTIL THEY PASS OVER INTO THE
> LAND OF CANAAN {merchant; trader; or that humbles and subdues}, crossing
> the Jordan {the river of judgment} to the west.” [Book of Jubilee 50:4]
>
> If the top point of the pyramid were expressed as a coordinate, it would
> be 29.9792458°N, which remarkably resembles the speed of light expressed
> in meters per second: 299,792,458 m/s. It remains one of the greatest
> historical mysteries whether the Egyptians knew that their marvellous
> structure encoded some of the most important constants of the world and
> the universe. [Nicole Naporano, World of Women in STEM, 1 SEPTEMBER 2021
> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>
> On 30/8/2024 18:54, dolf wrote:
>> On 9 DECEMBER 1905 the French government passed a law stipulating “THE
>> SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>> naive presumption have intuited to be comprised of a rational
>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW
>> / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 -
>> BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the
>> state from officially recognizing, funding or endorsing religious
>> groups, represented a major shift in church-state relations in France.
>> It has recently come under increased scrutiny in connection with the
>> integration of Muslim and other religious minority groups in French
>> society.
>>
>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>> STANDARD, RULE, FOLLOW FAITHFULLY
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
>> OF KNOWLEDGE, INTELLIGENCE
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>> ARBITERS IN MATTERS OF COMMON LIFE
>>
>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>
>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
>> PROTOTYPE STANDARD
>>
>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>> (G2919): JUDGMENT SENSIBILITY
>>
>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>> select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
>> deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
>> judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND*
>> *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case may
>> be examined and judgment passed upon it; 5b) to pronounce judgment, to
>> subject to censure; 5b1) of those who act the part of judges or
>> arbiters in matters of common life, or pass judgment on the deeds and
>> words of others; 5c) *TO* *RULE*, *GOVERN*; 5c1) to preside over with
>> the power of giving judicial decisions, because it was the prerogative
>> of kings and rulers to pass judgment; 5d) to contend together, of
>> warriors and combatants; 5d1) to dispute; 5d2) in a forensic sense; i)
>> to go to law, have suit at law;
>>
>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is then
>> relevant to our subsequent progression of thinking concerning
>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being the
>> observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as being
>> primarily concerned with the #237 - USE OF FORCE / #277 - RIGHT TO
>> PLACE A TEST, as to whether the organisational CATEGORICAL IMPERATIVE
>> can also be devised as a METALOGIC CONSTRUCT consisting of an ONTIC /
>> DEME IDEA STEM with either a template META-DESCRIPTIVE (#0 - EX
>> NIHILO, #40, #41, #81, #30) standard or non-standard (ie. the
>> meta-descriptive elements as metakosmeo and in being ONTIC can be
>> deployed by any formulation including repetition) AGGREGATION AND
>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological IDEA
>> with NOUMENON redaction yields the anti-thesis proposition that #232 -
>> KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to LIFE
>> VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>> established.
>>
>> Secondly there is the issue which is a consideration upon the dominant
>> mindset of SECTARIAN BELIEF which is established upon #1080 - HETEROS
>> THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH ALIEN
>> TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN IDENTITY,
>> that is in some sense as an ÜBERMENSCH (ie. the ideal superior man of
>> the future who could rise above conventional Christian morality to
>> create and impose his own values) construct purveying an ÜBER ALLES
>> (ie. their theós (G2316): *GODLY* érgon (G2041): *WORK* as worship
>> occurs only with a fixed mind encapsulated by the laws of theurgy and
>> the intellect) impropriety against the mundaneness of a citizenship
>> right, responsibility and entitlement within the STATE (eg: no matter
>> how robust my individual THEOLOGICAL convictions, institutional
>> religion doesn't allow it because its incomprehensible that personal
>> belief can exist) because of the manner of its self justification
>> towards being either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does
>> not excel in any regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM)
>> or RELIGIO / CHRISTO-FASCIST as being an ABROGATION of the FIRST
>> PRINCIPLES upon which the COMMONWEALTH was established that is alluded
>> to by the expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ (救世主):
>> THE SAVIOUR IN CHRISTIANITY) as counter-intuitive (ie. as to being so
>> heavenly minded as to be no earthly good) to the very CONSTITUTIONAL
>> nature of #491 - AGENCY and our focussed engagement with it as
>> *ENTANGLEMENT* which is implicit to the term jiù (救):
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>
>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>
>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>
>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>
>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>
>> #161 = [#10, #73, #78]
>>
>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7.
>> to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>
>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>
>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300, #5,
>> #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask for in
>> addition; 2) to approach one with supplications; 3) *TO* *ASK* *ALMS*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>
>> jiù zhì (救治): to rescue and give medical treatment
>>
>> #191 = [#18, #29, #65, #79]
>>
>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure; to
>> treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat,
>> 6. to be in order; to be well managed, 7. to study; to focus on, 8. a
>> Taoist parish
>>
>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>
>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 % #41
>> = #7} 1) completeness, soundness, welfare, peace; 1a) completeness (in
>> number); 1b) safety, soundness (in body); 1c) *WELFARE*, *HEALTH*,
>> *PROSPERITY*; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
>> friendship; 1e1) of human relationships; 1e2) with God especially in
>> covenant relationship; 1f) peace (from war); 1g) peace (as adjective);
>>
>> sōu jiù (搜救): search and rescue
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>
>> jiù huǒ (救火): to put out a fire; firefighting
>>
>> #181 = [#1, #32, #38, #44, #66]
>>
>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance,
>> 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease,
>> 13. huo, 14. companion; comrade, 15. Huo
>>
>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>
>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH* (*A*
>> *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to waste
>> away, consume away, perish; 3) to have a miserable end;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>
>> jiù shēng (救生): to save a life; life-saving
>>
>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>
>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar, 12.
>> not experienced, 13. hard; stiff; strong, 14. very; extremely, 15.
>> having academic or professional knowledge, 16. a male role in
>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>> destiny
>>
>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46, #53,
>> #55, #65, #69, #77, #79]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>
>> jiù hù chē (救護車): ambulance
>>
>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>> #78, #80]
>>
>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a carriage,
>> 4. a tool with a wheel, 5. a machine, 6. metal turning; lathe work, 7.
>> to lift hydraulically, 8. to transport something in a cart, 9. to sew
>> with a sewing machine, 10. to turn, 11. Che, 12. a chariot, 13. jaw,
>> 14. ivory bed frame, 15. a cart load; a truck load, 16. to transport,
>> 17. mother-of-pearl, 18. a waterwheel; equipment for lifting water
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>
>> jiù shì (救市): market rescue (by central bank)
>>
>> #54 = [#54]
>>
>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>
>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>
>> In summary then, with respects to STATE and its #491 - AGENCY
>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES etc)
>> as a foundation to productivity gains, interoperability and essential
>> component for transition to an information / knowledge economy within
>> the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>
>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>> A TEST
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>> GENERATIVE POWER; WEALTH
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>
>> Within public law, abrogation is the proposing away of a right, power
>> or value, by a public body in delegating power or failing to carry out
>> a responsibility or duty. The abrogation of such a responsibility or
>> duty, unless required by primary legislation would amount to an
>> unconstitutional delegation of power to a foreign government or other
>> sovereign power. It is a protected value at Common Law that Parliament
>> has legislative supremacy even to the point that the sovereign power
>> extends to the breaking of treaties, if need be.
>>
>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>> where the notion of a constitutional right exists, within the United
>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>> written constitution. The scope of such a constitutional right is
>> particularly narrow and the State cannot abrogate their power except
>> where a specific piece of legislation or regulation specifically
>> provides for the power to abrogate.
>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>
>> On 30/8/2024 13:24, dolf wrote:
>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>> DRAFT ONLY)
>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>> account or interpretation of events and circumstances that provides a
>>> pattern or structure for people’s beliefs and gives meaning to their
>>> experiences) genre. To convey such by the STENOGRAPHY (ie. from the
>>> Greek stenos: narrow and graphein: to write) analogy as a system
>>> which uses a phonemic orthography, our self-educating methodology
>>> involves the usage of both meta-descriptors (ie. the TETRA with
>>> COGITO ARRAY appraisals that are associated with encoding of #174 -
>>> THE ANIMA / ANIMUS: the feminine aspect of a man’s psyche (and vice
>>> versa) / #336 - THE PERSONAL UNCONSCIOUS: a collection of stored
>>> experiences within the individual / #451 - THE COLLECTIVE
>>> UNCONSCIOUS: a collection of universal images and patterns within the
>>> collective psyche) either as singularity or IDEA aggregation by
>>> NEURAL LINGUISTIC PRAGMA representations which might also be
>>> associated to a temporal heuristic and its deployment of HEBREW /
>>> GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon as
>>> consciousness makers  within the temporal continuum.
>>>
>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491
>>> - AGENCY AND CONSTITUTIONAL RIGHT?
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>
>>> #41 = [#41]
>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>> instrument, 3. Ji [star]
>>>
>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 =
>>> #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
>>> occupation, empty business;
>>>
>>> #41 - 𝌮應 = #215 / #377 / #492
>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>
>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>> If not, the union of spheres is blocked (非則否)
>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>
>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
>>> or above something, 3. to go up; to go forward, 4. shang, 5.
>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>> time; to go to, 11. far, 12. big; as big as, 13. abundant; plentiful,
>>> 14. to report, 15. to offer, 16. to go on stage, 17. to take office;
>>> to assume a post, 18. to install; to erect, 19. to suffer; to
>>> sustain, 20. to burn, 21. to remember, 22. on; in, 23. upward, 24. to
>>> add, 25. to fix; to install; to apply (powder, makeup, etc), 26. to
>>> meet, 27. falling then rising (4th) tone, 28. used after a verb
>>> indicating a result, 29. a musical note
>>>
>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience, 4.
>>> only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by
>>> one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>
>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate
>>> to, 5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
>>>
>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then,
>>> 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>
>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO
>>> BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>> would last until the State Opening of Parliament on 14 OCTOBER 2019.
>>> As a consequence, Parliament was suspended between 10 SEPTEMBER and
>>> 24 SEPTEMBER 2019. Since Parliament was to be prorogued for five
>>> weeks and reconvene just 17 days before the United Kingdom's
>>> scheduled departure from the European Union on 31 OCTOBER 2019, the
>>> move was seen by many opposition politicians and political
>>> commentators as a controversial and unconstitutional attempt by the
>>> prime minister to avoid parliamentary scrutiny of the Government's
>>> BREXIT plans in the final weeks leading up to BREXIT. JOHNSON and his
>>> Government defended the prorogation of Parliament as a routine
>>> political process that ordinarily follows the selection of a new
>>> prime minister and would allow the Government to refocus on a
>>> legislative agenda.
>>>
>>> #71 - 𝍌止 = #245 / #407 / #522
>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>
>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>> There is inner light and no blame. (內明無咎)
>>> FATHOMING #1: Stopping at the right place (止于止)
>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>
>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC* *AFFAIRS*;
>>> 1a) to advise or consult with one about public affairs; 1b) to make
>>> answer to those who ask for advice, present enquiries or requests,
>>> etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*, *KINGS*; 1c) to
>>> give a response to those consulting an oracle, to give a divine
>>> command or admonition, to teach from heaven; 1c1) to be divinely
>>> commanded, admonished, instructed; 1c2) to be the mouthpiece of
>>> divine revelations, to promulgate the commands of God; 1d) to assume
>>> or take to one's self a name from one's public business; 1d1) to
>>> receive a name or title, be called;
>>>
>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>
>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>> SHAO (#8)}
>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>> SHAO (#16)}
>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
>>> Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38}
>>> / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>> SMALL: SHAO (#56)}
>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71
>>> - MALE DEME IS UNNAMED {%2})}
>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>> SMALL: SHAO (#79)}
>>>
>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1) to
>>> put a stumbling block or impediment in the way, upon which another
>>> may trip and fall, metaph. to offend; 1a) to entice to sin; 1b) to
>>> cause a person to begin to distrust and desert one whom he ought to
>>> trust and obey; 1b1) to cause to fall away; 1b2) to be offended in
>>> one, i.e. to see in another what I disapprove of and what hinders me
>>> from acknowledging his authority; 1b3) *TO* *CAUSE* *ONE* *TO*
>>> *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*; 1c) since one
>>> who stumbles or whose foot gets *ENTANGLED* feels annoyed; 1c1) to
>>> cause one displeasure at a thing; 1c2) to make indignant; 1c3) to be
>>> displeased, indignant;
>>>
>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of beasts)
>>> associated or living together; 1a) a company, troop, swarm; 2) *A*
>>> *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE* *OR*
>>> *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true God,
>>> pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>
>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>> *PEARL* IS BEAUTIFUL
>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>> míng yuè (明月): *BRIGHT* *MOON*
>>>
>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>
>>> 
>>>
>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>
>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>
>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>>> China rose, 9. a month, 10. Yue
>>>
>>> <http://www.grapple369.com/Savvy
>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>
>>> #71 = [#71] - *DOMINION*
>>>
>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>
>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>
>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>
>>> #1 - 𝌆中 = #175 / #337 / #452
>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>
>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>> Is not as good as new light in the west. (不如開明於西)
>>> FATHOMING #6: The waning moon (月闕其摶)
>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>
>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings (our
>>> practices i.e. trickery); 2) a thing to be done, business;
>>>
>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>>> China rose, 9. a month, 10. Yue
>>>
>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in front
>>> of a tomb, 5. to be deficient, 6. to reserve; to put to the side, 7.
>>> Que, 8. an unfilled official position, 9. to lose, 10. omitted
>>>
>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>> asking a question in reply to a question, 4. used when making a
>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>
>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3. a
>>> clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>> combine
>>>
>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>
>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>
>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well
>>> as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>
>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>> foreign
>>>
>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>
>>> #50 = [#50]
>>>
>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>> loved one
>>>
>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>> *COURT*); to impeach; to denounce
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>
>>> #115 = [#57, #58]
>>>
>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>> originate; to initiate; to start (a fire), 4. to recommend; to elect,
>>> 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*; *TO* *GIVE*
>>> *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful candidate, 11. to
>>> raise an example
>>>
>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>> *AUTHORITY*, *POWER* (fig.);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>
>>> #152 = [#30, #41, #81]
>>>
>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate, 3.
>>> round, 4. to hand over; to deliver; to offer, 5. to express; to show;
>>> to be manifest, 6. to start out; to set off, 7. to open, 8. to
>>> requisition, 9. to occur, 10. to declare; to proclaim; to utter, 11.
>>> to express; to give vent, 12. to excavate, 13. to develop; to
>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot with
>>> a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>> inspire, 21. to publicise; to make known; to show off; to spread, 22.
>>> to ignite; to set on fire, 23. to sing; to play, 24. to feel; to
>>> sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>
>>> #267 = [#57, #58, #30, #41, #81]
>>>
>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>> #7, #10, #200] /
>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>> untrimmed (vine);
>>>
>>> We are here making a differentiation relevant to a #459 =
>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy) appropriation
>>> of ecclesiastical precedence by an idolatrous dichotomy #65 - MARS:
>>> SOLDIERS and #175 - VENUS: TEMPLE OF VENUS GENETRIX DEDICATION
>>> (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE): MERRY CHRISTMAS
>>> TRUCE 1914) which then also has a consequence upon any rhetorics
>>> about current conflicts.
>>>
>>> 
>>>
>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>
>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14 OCTOBER
>>> 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY GOVERNMENT’S
>>> PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S DEPARTURE
>>> FROM THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT INTENDS TO WORK
>>> TOWARDS A NEW PARTNERSHIP WITH THE EUROPEAN UNION, BASED ON FREE
>>> TRADE AND FRIENDLY CO-OPERATION.”]
>>>
>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
>>> consider the appeals for both the London and Edinburgh cases on 17
>>> SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>> evidence" that the purpose of prorogation was to prevent MPs from
>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>> prorogation for a QUEEN'S SPEECH that the respondents "had no quarrel
>>> with". In early September 2019, judges in the High Court of Justice
>>> and the Outer House of the Court of Session (the English and Scottish
>>> civil courts of first instance) ruled that the matter was not subject
>>> to judicial review as it was a political decision. An appeal in the
>>> latter case to the Inner House of the Court of Session (Scotland's
>>> supreme civil court) overturned the Outer House verdict and ruled the
>>> prorogation was justiciable and unlawful. To resolve the differences
>>> of opinion between the courts, both cases were appealed to the
>>> Supreme Court of the United Kingdom which, on 24 September, ruled
>>> unanimously in R (Miller) v The Prime Minister and Cherry v Advocate
>>> General for Scotland that the prorogation was both justiciable and
>>> unlawful; consequently, the Order in Council ordering prorogation was
>>> quashed, and the prorogation was deemed "null and of no [legal]
>>> effect". <>
>>>
>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>> to PEOPLE. “Pearls are traditional for Queens going back one thousand
>>> years — there has never been a Queen who didn’t wear pearls,” she
>>> said. “They were rare, beautiful and lustrous and the more you wear
>>> them, the more lustrous they become.” The tradition of royals wearing
>>> pearls dates all the way back to Queen Victoria, Queen Elizabeth II’s
>>> great-great-grandmother. “She gave each of her daughters and
>>> granddaughters a pearl every year on their birthday so that by the
>>> time they came of age at 18, they would have enough pearls for a
>>> necklace,” Field explained. Elizabeth’s father, King George VI,
>>> continued the tradition when he gifted her a thin platinum chain, to
>>> which he added two pearls on each of her birthdays.
>>>
>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT IT."
>>> [Matthew 13:45-46]
>>>
>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>> their parents’ coronation in 1937. The necklaces were visible as the
>>> girls waved to the crowds from the balcony of Buckingham Palace.
>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>
>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>
>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82
>>> - MALE DEME IS UNNAMED {%11})}
>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>> SHAO (#87)}
>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>> (#125)}
>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
>>> TUAN (#178)}
>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>> (#216)}
>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>>> (#219)}
>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>> (#224)}
>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>> (#239)}
>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>> CHU (#298)}
>>>
>>> TELOS TOTAL: #2647
>>> ONTIC TOTAL: #389
>>> DEME TOTAL: #542
>>>
>>> #4 - 𝌉閑 = #178 / #340 / #455
>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>> RANGE: noon 04 to 08 JANUARY
>>>
>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>
>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>> Ego: 7 - ASCENT: SHANG (#79)}
>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
>>> (#195)}
>>>
>>> TELOS TOTAL: #195
>>> ONTIC TOTAL: #200
>>> DEME TOTAL: #335
>>>
>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
>>> chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
>>> borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF*
>>> *A* *THING*;
>>>
>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41} 1)
>>> mindful of favours, grateful, thankful; 2) pleasing, agreeable; 3)
>>> acceptable to others, winning, liberal, beneficent;
>>>
>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA:
>>> #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>
>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>> between what is morally good and bad, prompting to do the former and
>>> shun the latter, commending one, condemning the other; 2a) the
>>> conscience;
>>>
>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8, #200,
>>> #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to fear, be
>>> afraid; 2) to honour religiously, to worship;
>>>
>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
>>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>>> AMEN." [Romans 1:25]
>>>
>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>> religion and represents it to the mind, manner of writing, the
>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a dissuasive
>>> example, a pattern of warning; 4b1) of ruinous events which serve as
>>> admonitions or warnings to others; 4c) an example to be imitated;
>>> 4c1) of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a
>>> type i.e. a person or thing prefiguring a future (Messianic) person
>>> or thing;
>>>
>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400, #40,
>>> #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to point out;
>>> 1a) to show, demonstrate, prove, whether by arguments or by acts; 2)
>>> *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>
>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>> cube suspended within space in the style of SALVADOR DALI'S
>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a DNA
>>> helix which extends half-way down to the ground where a person in the
>>> foreground is looking up."
>>>
>>> 
>>>
>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>
>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>>> to exercise kingly power, to reign; 1a) of the governor of a
>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>
>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis (G5010):
>>> {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2) order; 2a)
>>> a fixed succession observing a fixed time; 3) *DUE* *OR* *RIGHT*
>>> *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or position which
>>> one holds in civic or other affairs; 4a) since this position
>>> generally depends on one's talents, experience, resources; 4a1)
>>> character, fashion, quality, style;
>>>
>>> - system
>>> - method
>>> - protocol, rule, regulation, ordinance
>>> - band, company
>>> - arrangement, disposition, manner, nature
>>> - assessment
>>> - order, good order
>>> - duty
>>> - order, class
>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>
>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5, #10,
>>> #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make;
>>> 1a) with the names of things made, to produce, construct, form,
>>> fashion, etc.; 1b) to be the authors of, the cause; 1c) to make
>>> ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire,
>>> to provide a thing for one's self; 1f) to make a thing out of
>>> something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything;
>>> 1h) to put one forth, to lead him out; 1i) to make one do something;
>>> 1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
>>> about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>>> make ready, and so at the same time to institute, the celebration of
>>> the passover; 2e) to perform: to a promise;
>>>
>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one who
>>> has been liberated from slavery, a *FREEDMAN*, or the son of a freed
>>> man; 2) Libertine, denotes Jews (according to Philo) who had been
>>> made captives of the Romans under Pompey but were afterwards set
>>> free; and who although they had fixed their abode in Rome, had built
>>> at their own expense a synagogue at Jerusalem which they frequented
>>> when in that city, The name Libertines adhered to them to distinguish
>>> them from free born Jews who had subsequently taken up their
>>> residence at Rome. Evidence seems to have been discovered of the
>>> existence of a 'synagogue of the Libertines' at Pompeii.;
>>>
>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>> naive presumption have intuited to be comprised of a rational
>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>> barred the state from officially recognizing, funding or endorsing
>>> religious groups, represented a major shift in church-state relations
>>> in France. It has recently come under increased scrutiny in
>>> connection with the integration of Muslim and other religious
>>> minority groups in French society.
>>>
>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>
>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>
>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>> [#481]) PROTOTYPE STANDARD
>>>
>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>> (G2919): JUDGMENT SENSIBILITY
>>>
>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>>> select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>> decree; 5) to judge; 5a) to pronounce an opinion concerning right and
>>> wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
>>> be examined and judgment passed upon it; 5b) to pronounce judgment,
>>> to subject to censure; 5b1) of those who act the part of judges or
>>> arbiters in matters of common life, or pass judgment on the deeds and
>>> words of others; 5c) to rule, govern; 5c1) to preside over with the
>>> power of giving judicial decisions, because it was the prerogative of
>>> kings and rulers to pass judgment; 5d) to contend together, of
>>> warriors and combatants; 5d1) to dispute; 5d2) in a forensic sense;
>>> i) to go to law, have suit at law;
>>>
>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>>> A TEST
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>> GENERATIVE POWER; WEALTH
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>
>>> Within public law, abrogation is the proposing away of a right, power
>>> or value, by a public body in delegating power or failing to carry
>>> out a responsibility or duty. The abrogation of such a responsibility
>>> or duty, unless required by primary legislation would amount to an
>>> unconstitutional delegation of power to a foreign government or other
>>> sovereign power. It is a protected value at Common Law that
>>> Parliament has legislative supremacy even to the point that the
>>> sovereign power extends to the breaking of treaties, if need be.
>>>
>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>> where the notion of a constitutional right exists, within the United
>>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>>> written constitution. The scope of such a constitutional right is
>>> particularly narrow and the State cannot abrogate their power except
>>> where a specific piece of legislation or regulation specifically
>>> provides for the power to abrogate.
>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>
>>> 
>>>
>>> <https://trove.nla.gov.au>
>>>
>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>
>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954
>>> on the lawns of Parliament House, Canberra in front of the Memorial
>>> to the Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the
>>> United Kingdom, the British Dominions, and Emperor of India. In
>>> addition to being the King of Australia, George V as the then Duke of
>>> York, had opened the first Federal Parliament in MELBOURNE on 9 MAY
>>> 1901 and an OAK TREE planted on 15 MAY 1901 by the Duke of York in
>>> KILMANY PARK (a descendent was planted by DUKE OF GLOUCESTER within
>>> Victoria Park, SALE on 27 OCTOBER 1934 prior to opening the HYDE PARK
>>> WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934) where the only other
>>> purpose of the Duke’s visit was to spend the day shooting quail. On
>>> the way out, they were stopped by an old black fellow who used to
>>> camp with his wife near WURRUK. He was KING BILLY, and wore a brass
>>> chain around his neck with his name on a plaque. He had native
>>> spears, shields, and boomerangs, which he gave to the Duke. Queen
>>> Elizabeth II (right: PA Images / Alamy Stock Photo) arrives at St
>>> Paul's Cathedral in central London to attend a service for the Order
>>> of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR MEMORIAL
>>> DAY ON SUNDAY #292 - 30 MAY 2004.  Photograph (2nd left) courtesy
>>> collections of the Royal Tour 1954 held by the State Library of New
>>> South Wales]
>>>
>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>
>>> 
>>>
>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>> (H3206) as then impetus for EXODUS.
>>>
>>>
>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>
>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>> HSUN (#77)}
>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>> UNNAMED {%31})}
>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>
>>> TELOS TOTAL: #164
>>> ONTIC TOTAL: #192
>>> DEME TOTAL: #277
>>>
>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>> deprave;
>>>
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>
>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>> the Elizabethan Religious Settlement established how the Church of
>>> England would worship and how it was to be governed. The settlement,
>>> implemented from 1559 to 1563, marked the end of the English
>>> Reformation. It permanently shaped the Church of England's doctrine
>>> and liturgy, laying the foundation for the unique identity of
>>> Anglicanism. In essence, the Church was returned to where it stood in
>>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>>> Church's supreme governor. The Act of Uniformity restored a slightly
>>> altered 1552 Book of Common Prayer.
>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>
>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>>> NT always a good opinion concerning one, resulting in praise, honour,
>>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>
>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>>> seamen;
>>>
>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>> made of gold; 3) overlaid or covered with gold;
>>>
>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>
>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>>> bay;
>>>
>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>> animals); 1c) *WILD* *BEASTS*;
>>>
>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>>> thrusting, *WAGE* *WAR*;
>>>
>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area
>>> of exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE
>>> 1579 and naming it NEW *ALBION*, plundering coastal towns and ships
>>> for treasure and supplies as he went. He arrived back in England on
>>> 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581
>>> which he received aboard his galleon the GOLDEN HIND (a female red
>>> deer). DRAKE'S circumnavigation inaugurated an era of conflict with
>>> the Spanish and in 1585, the Anglo-Spanish War began.
>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>
>>> To express within meta logical terms the problem of any tic-tac-toe
>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>> CONSTITUTIONAL RIGHT (ie.
>>>
>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>
>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>> #1827 - EUCHARIST transubstantiation which make the mediated claim to
>>> the personal / universal processes of purification (Gk: katharsis),
>>> illumination (Gk: phôtisma) and perfection (Gk: teleiôsis) by the
>>> ability to MALE: #387 - *MANIFEST* an authentic FEME: #369 -
>>> *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50, #77] of the
>>> #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
>>> #73, #28, #17, #48, #57, #12]:
>>>
>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>> faithful in the transaction of business, the execution of commands,
>>> or the discharge of official duties; 1b) one who kept his plighted
>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one who
>>> trusts in God's promises; 2b1) one who is convinced that Jesus has
>>> been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>> *SALVATION*;
>>>
>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
>>> “sorcery”)] as meaning literally something like "actuating the
>>> divine" and refers to actions that induce or bring about the presence
>>> of a divine or supernatural being, whether in an artefact or a person
>>> and described by PROCLUS as a “power higher than all human wisdom,
>>> embracing the blessings of divination, the purifying powers of
>>> initiation, and in a word all the operations of divine possession”.
>>> Having cleansed themselves of the accumulation of matter and
>>> inclinations towards generation, the Purified Soul is never again
>>> lost in incarnation and are now instead engaged in demiurgy. The goal
>>> of theourgia is achieving henosis (meaning “union with the divine”)
>>> with the divine intelligibles, and with the One, so far as possible,
>>> and attain “direct direct or intuitive knowledge (Gk: noera gnosis)
>>> of the Intelligible Realm”  They érgon (G2041): *WORK* and worship in
>>> accordance with the laws of theurgy and the intellect.
>>> <https://hellenicfaith.com/ritual/>
>>>
>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>> #38} 1) a god or goddess, a general name of deities or divinities; 2)
>>> the *GODHEAD*, trinity; 2a) God the Father, the first person in the
>>> trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>> interests, things due to him; 4) whatever can in any respect be
>>> likened unto God, or resemble him in any way; 4a) God's
>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>
>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>
>>> #44  #4 #60
>>> #52 #36 #20
>>> #12 #68 #28
>>>
>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>> REPROACH
>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>
>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41
>>> = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
>>> *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>> undertaking; 2) any product whatever, any thing accomplished by hand,
>>> art, industry, or mind; 3) an act, deed, thing done: the idea of
>>> working is emphasised in opp. to that which is less than work;
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>> think the work of the former—an admitted Master—tends to deteriorate
>>> as he grows older, while that of Klimsch, on the other hand, seems
>>> with the years to become more and more finished and significant. But
>>> it is obviously unfair to *REPROACH* an artist because the work of
>>> his old age does not show the perfection of his earlier and greatest
>>> creations. With age, eyes grow feeble, and the sculptor in particular
>>> is dependent on his sight. When, as sometimes happens, sculptors
>>> surpass themselves in their old age, it is probably because they were
>>> previously shortsighted and, with the lengthening of sight that
>>> accompanies advancing age, had then become normal.
>>>
>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200,
>>> #80] /
>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>> #80, #10, #20] /
>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
>>> #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
>>> reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
>>> (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to
>>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>>> acquire, be betrothed;
>>>
>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler acquired
>>> the meter-high bronze sculpture "Girl Tying a Headscarf" from Eugen
>>> Henke (Munich) for the Berghof, which was exhibited in the HOUSE OF
>>> GERMAN ART IN 1938. He had personally supported its creation through
>>> several visits to the artist's studio."
>>>
>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>> reprise on #37 - 5 JUNE 1938
>>>
>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir collection
>>> also included his mementos from the inauguration of the Munich "HOUSE
>>> OF GERMAN ART" (18 JULY 1937) and the associated "DAY OF GERMAN ART"
>>> (16 to 18 JULY 1937), in particular his gold plaque of honor, the
>>> large silver medal and the "Athena" created by Professor Theodor
>>> Kärner in Allach porcelain (with a laurel branch and Doric column in
>>> her hands and the Munich city coat of arms on the base).
>>>
>>> Speaking generally, it would be unjust to *REPROACH* an artist— be he
>>> sculptor or singer—because his talents fade with age... Our own
>>> cultural policy can learn a lesson from this. [#332] It is, that
>>> artists who do good work must be assured of recognition in good time.
>>> It is for this reason that I have caused to be organised the arts
>>> exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie. HAUS DER
>>> KUNST was the first major architectural project commissioned by the
>>> Nazis. Adolf Hitler laid its founding stone in 15 OCTOBER 1933 and
>>> inaugurated it on 18 JULY 1937), and not merely because I wished to
>>> give the already famous a chance to exhibit, where their works will
>>> be seen by the whole world. " [page 506, 507]
>>>
>>> As being consistent with the conclusion readily drawn by others,
>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I am
>>> not a linguistic expert and there is a need to peer review assertions
>>> predicated upon the PROFESSORS translation and consideration of #451
>>> - PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>>> GREEK LEXICON as IDEA concepts) which exhibit an an
>>> interconnectedness to our local BEERSHEBA SCENARIO [#68 - qì (氣): to
>>> heave a sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 -
>>> yùn (孕): to be pregnant, #81 - jì (覬): to long for, #23 - tì (揥):
>>> get rid of] involving both the SAINT PATRICK'S DAY 17 MARCH 2017
>>> unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER
>>> #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN /
>>> BESIEGEMENT in the ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST
>>> (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>>> PARADIGM EQUIVALENCE TO GERMAN NAZISM").
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>> lust after (of bodily appetites);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>
>>> #68 = [#68]
>>>
>>> qì (氣): 1. to heave a sigh
>>>
>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down;
>>> 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>
>>> #74 = [#74]
>>>
>>> xíng (型): 1. model
>>>
>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>
>>> #32 = [#32]
>>>
>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>>> include
>>>
>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>>> bear (iniquity); 1e2) to cause to bring, have brought;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>
>>> #139 = [#3, #9, #20, #27, #80]
>>>
>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>>> to be beside; to go along with
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>> desire, long for, lust after (of bodily appetites);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>
>>> #81 = [#81]
>>>
>>> jì (覬): 1. to covet; to long for
>>>
>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take
>>> and carry along; 1a3) to take from, take out of, take, carry away,
>>> take away; 1a4) to take to or for a person, procure, get, take
>>> possession of, select, choose, take in marriage, receive, accept;
>>> 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
>>> conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10)
>>> to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
>>> taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual);
>>> 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be
>>> taken captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d)
>>> (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken
>>> out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
>>> oneself; 1e2) to flash about (of lightning);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>
>>> #23 = [#23]
>>>
>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>
>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of a
>>> statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>> GERMAN ART" (18 JULY 1937)
>>>
>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>
>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>
>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41
>>> = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>
>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50, #5,
>>> #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel the
>>> pains of travail with, be in travail together; 2) metaph. to undergo
>>> agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>
>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw
>>> up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh
>>> deeply;
>>>
>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>> metaph. worth, excellence; <-- *CHERISHED*
>>>
>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10, #100,
>>> #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA: #1103 %
>>> #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER* *INTO*
>>> *THE* *HANDS*; 2) to take into one's hands; 3) to set before one's
>>> self, to prostrate, to determine; 4) to choose, to appoint; 4a) for
>>> one's use; 4b) for one's salvation;
>>>
>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a)
>>> the front of the human head; 1b) countenance, look; 1b1) the face so
>>> far forth as it is the organ of sight, and by it various movements
>>> and changes) the index of the inward thoughts and feelings; 1c) the
>>> appearance one presents by his wealth or property, his rank or low
>>> condition; 1c1) outward circumstances, external condition; 1c2)
>>> *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE*
>>> *PERSON* *IN* *ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d)
>>> the outward appearance of inanimate things;
>>>
>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623
>>> % #41 = #40} 1) to respect the person (i.e. the external condition of
>>> man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
>>>
>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>> *ARTIFICER*, *CRAFTSMAN*;
>>>
>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>
>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER IS
>>> THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>
>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>> associated with your SEXUAL OFFENCES DEFAMATION and my correspondence
>>> to your office regarding IMPROPER SURE STRIKE POPPY WREATH at the
>>> BOER WAR MEMORIAL [as] the likely hijacking of the ANZAC 2018
>>> CENTENNIAL.
>>>
>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>
>>> - to criticize
>>> -     senior / to hold in esteem
>>> -     to govern; to administer
>>> -     march / travel
>>> - to meet / arrive / stay
>>> -     semen
>>> -     wake / sleep
>>> - approve
>>> - deceased
>>>
>>> #9 - 𝌎扶 = #460
>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>> RANGE: 27 to noon 31 JANUARY
>>>
>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>> Up mounds and hills, as they should. (宜於丘陵)
>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>> MEANS: The short look down on the tall. (短臨長也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>
>>> #9 = [#9]
>>>
>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to rob;
>>> to steal from
>>>
>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control, 9.
>>> to be about to; to be near; to approach, 10. to place oneself; to stay
>>>
>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop,
>>> 3. long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6.
>>> length; distance, 7. distant, 8. tall, 9. to be excellent; to be
>>> correct; to be good at, 10. to be powerful and prosperous, 11. deep,
>>> 12. good aspects; strong points, 13. Chang, 14. forever; eternal;
>>> always; permanent, 15. eternally, 16. speciality, 17. old, 18. to be
>>> born, 19. older; eldest; *SENIOR*, 20. to respect; *TO* *HOLD* *IN*
>>> *ESTEEM*, 21. to be a leader, 22. Zhang, 23. to increase; to boost,
>>> 24. older; senior
>>>
>>> yě (也): 1. also; too, 2. a final modal particle indicating certainty
>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>
>>> #42 - 𝌯迎 = #493
>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>> RANGE: noon 24 to 28 JUNE
>>>
>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>> Travels subtly back and forth. (往來)
>>> Ill omens precede the quickest senses. (妖先靈覺)
>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>
>>> #42 = [#42]
>>>
>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>
>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>
>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
>>> journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>> request [documents]; to solicit [contributions], 5. to go on a
>>> punitive expedition; to go on a military campaign; to conquer, 6. to
>>> levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note in
>>> Chinese musical scale, 15. to examine; to interrogate, 16. to *APPROVE*
>>>
>>> yě (也): Ibid.
>>>
>>> #26 - 𝌟務 = #477
>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>> RANGE: noon 13 to 17 APRIL
>>>
>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>> Such is the conduct of the noble man. (君子攸行)
>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>
>>> #26 = [#26]
>>>
>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>
>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>> clean; to purify, 4. to train; to cultivate
>>>
>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
>>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>>> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
>>> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
>>> refined; *CONCENTRATED*, 14. a demon; a spectre
>>>
>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>> asking a question in reply to a question, 4. used when making a
>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>
>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>
>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>
>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>
>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8.
>>> *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay, 10.
>>> horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF* *TREES*, 13.
>>> bold; steadfast, 14. to move, 15. to put into effect; to implement,
>>> 16. travel, 17. to circulate, 18. running script; running script, 19.
>>> temporary, 20. soon, 21. rank; order, 22. a business; a shop, 23. to
>>> depart; to leave, 24. to experience, 25. *PATH*; *WAY*, 26. xing;
>>> ballad, 27. *A* *ROUND* [*OF* *DRINKS*], 28. Xing, 29. moreover; also
>>>
>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH
>>> AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE
>>> PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT
>>> THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING STATE / FEDERAL
>>> GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?) UPON 13 JUNE
>>> 2017 AS BEING 5 DAYS AFTER THE #449 - METAL PLATE (lûwach (H3871):
>>> plate of metal) WAS AFFIXED TO #449 - MONUMENT / MEMORIAL (mnēma
>>> (G3418): a monument or memorial to any person or thing) ON 8 JUNE
>>> 2017 AND THEN ONLY 3 DAYS AFTER THE IMPROPER SURE STRIKE POPPY WREATH
>>> AT THE BOER WAR MEMORIAL OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."
>>>
>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>
>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>
>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>
>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>> any person or thing)
>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>> BULL 4 MAY 1493:     #468])
>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>> #449 - WOMB (mḗtra (G3388): the womb)
>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>> #419 - SLAUGHTER / GENOCIDE])
>>>
>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>>> attention or interest, listen to; 1a5) to understand (language); 1a6)
>>> to hear (of judicial cases); 1a7) to listen, give heed; i) to
>>> consent, agree; ii) to grant request; 1a8) to listen to, yield to;
>>> 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF*
>>> *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3) to be regarded, be
>>> obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d)
>>> (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2)
>>> to sound aloud (musical term); 1d3) to make proclamation, summon;
>>> 1d4) to cause to be heard; 1e) sound;
>>>
>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5 JUNE
>>> 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER WAR
>>> MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14 -
>>> CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41]
>>> CONCEPT OF ACTION conveys a STRONG typing characteristic of *AMBUSH*
>>> / *LYING* *IN* *WAIT* which is the quintessential nature of our
>>> assertion in relation to the VEXATIOUS INTERIM INTERVENTION AND
>>> PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial complaint
>>> event: CHRISTMAS DAY 25 DECEMBER 2019, service at magistrates court
>>> on 11 FEBRUARY 2020) then withdrawn by POLICE PROSECUTIONS on 14 JULY
>>> 2022 after an implausible conviction for a BREACH TO THOSE ORDERS as
>>> CASE NUMBER M11048888 (being a "FALSE ALLEGATION OF PROXIMITY AND
>>> ACCOSTING" scenario @ 0829 HOURS on Sunday 21 MARCH 2021 without a
>>> conviction recorded on REMEMBRANCE DAY 11 NOVEMBER 2021, a fine of
>>> $600 and CRIMINAL HISTORY RECORD mentioned at COUNTY COURT APPEAL
>>> CASE NUMBER AP-23-0204 determined on 13 SEPTEMBER 2023 as continual
>>> evidence of SLANDER) without entitlement to contest the grounds for
>>> granting of orders as being entirely perverse administration of
>>> justice by a process of reductio ad absurdum as disconnected reality
>>> since the uncontested granting of vexatious interim orders has a
>>> bearing on the MENS REA and ACTUS REUS as to the verity of alleged
>>> breaches, which otherwise rests solely upon a haughty pious
>>> prerogative of the court process itself and a biased consideration
>>> granted especially towards female hysteria and irrational claims
>>> resulting in a denial to presumption of innocence and frustrating any
>>> viable right of appeal.
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively) Anything that involves constant violent or chaotic
>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>> #238 - EUREKA]
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31 AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
>>> goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
>>> *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
>>> out to war; 1c) service;
>>>
>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>> within the context of international relations diplomacy to refer to
>>> acts of diplomatic slights, duplicity, treachery and hence infidelity
>>> (with respect to perceived promises made to or alliances formed with
>>> other nation states) by monarchs or governments of the United Kingdom
>>> (or Great Britain prior to 1801, or England prior to 1707) in their
>>> pursuit of self-interest. Perfidious means not keeping one's faith or
>>> word (from the Latin word perfidia), while Albion is an ancient and
>>> now poetic name for Great Britain.
>>>
>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>>> - KINSHIP: CH'IN (#34)}
>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>>> CHU (#212)}
>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>>> 9 - BRANCHING OUT: SHU (#305)}
>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>> (#350)}
>>>
>>> DEME CHECKSUM TOTAL: #280
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>> the south edge of Israel;
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>>> by misadventure as ambiguous edict establishing COOK's discovery and
>>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of
>>> 1788. <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>
>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>>> myself of the great probability of a passage, thro’ which I intend
>>> going with the ship, and therefore may land no more upon this eastern
>>> coast of NEW HOLLAND, and on the western side I can make no new
>>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>>> but the eastern coast from the latitude of 38 [degrees] South down
>>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY
>>> AND SOUTH EASTERN MELBOURNE] to this place I am confident was never
>>> seen or visited by an European before us
>>>
>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>
>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>> of several places upon the coast, I now once more hoisted English
>>> colours and in the name of His Majesty King George the Third
>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>> whole eastern coast from the above latitude down to this place by the
>>> name of New South Wales together with all the Bays, Harbours Rivers
>>> and Islands situate upon the [SAME] said coast.”
>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>
>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>> used by the British during the European exploration and colonisation
>>> of Australia in the 19th century. The island was previously
>>> discovered and named by the Dutch in 1642. Explorer Abel Tasman
>>> discovered the island, working under the sponsorship of Anthony van
>>> Diemen, the Governor-General of the Dutch East Indies. The British
>>> retained the name when they established a settlement in 1803 before
>>> it became independent from the Colony of New South Wales on #205 /
>>> #298 - 3 DECEMBER 1825. Its penal colonies became notorious
>>> destinations for the transportation of convicts due to the harsh
>>> environment, isolation and reputation for being inescapable.
>>>
>>> The name was changed to Tasmania in 1856 to disassociate the island
>>> from its convict past and to honour its discoverer, Abel Tasman. The
>>> old name had became a byword for horror in England because of the
>>> severity of its convict settlements such as Macquarie Harbour and
>>> Port Arthur. When the island became a self-governing colony in 1855,
>>> one of the first acts of the new legislature was to change its name.
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>
>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>> committee to draft a constitution, which was passed by the Council on
>>> 31 OCTOBER 1855. By JANUARY 1855, the first Governor of Tasmania, Sir
>>> Henry Fox Young had been appointed. The constitution, calling for a
>>> new bicameral parliament received royal assent from Queen Victoria on
>>> 1 MAY 1855. On 21 JULY 1855, the Privy Council granted the
>>> application to change the colony's name from "Van Diemen's Land" to
>>> "Tasmania", and on 24 OCTOBER 1855, a tumultuous crowd gathered in
>>> Hobart to hear that the Tasmanian Constitution Act had been granted
>>> royal assent.
>>>
>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>> time, and between September and OCTOBER, elections were held across
>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>> House of Assembly.
>>>
>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>> British Army officer, William Champ as the first Premier of Tasmania,
>>> and the new bicameral parliament met for the first time on 2 DECEMBER
>>> 1856, marking the beginning of self-government for the Colony of
>>> Tasmania.
>>>
>>> Tasmania raised a local defence force and total 28 officers and 822
>>> other ranks were sent from the colony which eventually played a
>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>> CROSSES WON BY AUSTRALIANS.
>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>
>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol;
>>> a work of calligraphy; to be allowed to marry --> #511 = [#1, #5,
>>> #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
>>> #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING
>>> / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING /
>>> COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
>>> JANUARY - 4 FEBRUARY being the mórphōsis (G3446) perpetuated by the
>>> *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)].
>>>
>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>> 字): myriad; infinity was predominantly publicly used by the former
>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH /
>>> PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐
>>> which means auspicious or the symbol of the sun or the gods.
>>>
>>> 
>>>
>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the
>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>
>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423): {UMBRA:
>>> #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a) from
>>> God; 3b) from men; 4) execration;
>>>
>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>
>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92
>>> % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>
>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>> punishment; 6) the goddess Justice, avenging justice;
>>>
>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
>>> the Name (as designation of God); 1d) memorial, monument;
>>>
>>> As our reasonable perception by an inclusion of related common
>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>> within the TETRA sections, that the MALE: #90 / FEME: #92 - swastika
>>> (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise
>>> their god.
>>>
>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>
>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>> curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal)
>>> to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A*
>>> *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be
>>> cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION
>>> OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE
>>> 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER
>>> 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>> 1a) after searching, to find a thing sought; 1b) without previous
>>> search, to find (by chance), to fall in with; 1c) those who come or
>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>> discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get knowledge of, come to know, God; 3) to find out for one's self,
>>> to acquire, get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>> SHAO (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>>> } // #1534
>>>
>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
>>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
>>> *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
>>> (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
>>>
>>> DEME CHECKSUM TOTAL: #328
>>>
>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>
>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>> usually related to fertility cult; 2) a city in Bashan east of the
>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
>>> #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The
>>> Babylonians and Assyrians called her Ashtar and worshiped her as
>>> goddess of fertility and love. The people of the Ancient Near East
>>> during the Hellenistic and Roman periods referred to her as
>>> Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant
>>> “womb” or “that which comes from the womb.”
>>>
>>> TO BE CONTINUED ....
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>
>>> Revision Date: 30 August 2024
>>>
>>> On 29/8/2024 00:28, dolf wrote:
>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>>>> "... one could imagine nothing more senseless, nor any more indecent
>>>> way of turning the idea of the *GODHEAD* into a *MOCKERY*. A negro
>>>> with his tabus is crushingly superior to the human being who
>>>> seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>
>>>> I begin to lose all respect for humanity when I think that some
>>>> people on our side, Ministers or generals, are capable of believing
>>>> that we cannot triumph without the blessing of the Church. Such a
>>>> notion is excusable in little children who have learnt nothing else.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>
>>>> #78 = [#78]
>>>>
>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>>>> the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
>>>> generations, 8. always, 9. world, 10. a life; a lifetime, 11. an
>>>> era, 12. from generation to generation; across generations, 13. to
>>>> keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>> hereditary, 17. later generations, 18. a successor; an heir, 19. the
>>>> current times
>>>>
>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal consideration
>>>> within the expressions jiù zhǔ (救主): SAVIOUR /  jiù shì zhǔ (救世
>>>> 主): THE SAVIOUR IN CHRISTIANITY) the Germans tore each other to
>>>> pieces simply in order to know whether or not they should take
>>>> Communion in both kinds. There's nothing lower than religious
>>>> notions like that. From that point of view, one can envy the
>>>> Japanese. They have a religion which is very simple and brings them
>>>> into contact with nature. They've succeeded even in taking
>>>> Christianity and turning it into a religion that's less shocking to
>>>> the intellect.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>
>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>
>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>
>>>> #248 = [#17, #30, #65, #66, #70]
>>>>
>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host,
>>>> 5. to manage; to lead, 6. to decide; to advocate, 7. to have an
>>>> opinion; to hold a particular view, 8. to signify; to indicate, 9.
>>>> oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12. lord;
>>>> ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>
>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>> #30, #65, #66, #70]
>>>>
>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415
>>>> % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE*
>>>> *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious;
>>>> 3) religious;
>>>>
>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400, #50,
>>>> #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise,
>>>> celebrate with praises; 2) to invoke blessings; 3) to consecrate a
>>>> thing with solemn prayers; 3a) to ask God's blessing on a thing; 3b)
>>>> pray God to bless it to one's use; 3c) *PRONOUNCE* *A*
>>>> *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to prosper,
>>>> to make happy, to bestow blessings on; 4b) favoured of God, blessed;
>>>>
>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300, #8,
>>>> #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play,
>>>> mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision);
>>>> 1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest;
>>>> 1b3) to play (including instrumental music, singing, dancing); 1c)
>>>> (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>
>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>
>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>
>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist
>>>>> and psychologist who founded the school of analytical psychology.
>>>>> And within Jungian psychology, the psychopomp is a mediator (ie. as
>>>>> perhaps an apt analogy for the role of priest in the #1025 - BREAD
>>>>> WAFER / #1827 - EUCHARIST transubstantiation) between the
>>>>> unconscious and conscious realms. It is symbolically personified in
>>>>> dreams as a wise man or woman, or sometimes as a helpful beast. And
>>>>> within psychoanalysis and other psychological theories, the
>>>>> unconscious mind (or the unconscious) is the part of the psyche
>>>>> that is not available to introspection. Although these processes
>>>>> exist beneath the surface of conscious awareness, they are thought
>>>>> to exert an effect on conscious thought processes and behaviour.
>>>>> Empirical evidence suggests that unconscious phenomena include
>>>>> repressed feelings and desires, memories, automatic skills,
>>>>> subliminal perceptions, and automatic reactions.
>>>>>
>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE
>>>>> HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE
>>>>> CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>
>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>>>>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>
>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty
>>>>> to do or to omit things having no relationship to salvation; 2)
>>>>> fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS*
>>>>> *ONE* *PLEASES*; 3) true liberty is living as we should not as we
>>>>> please;
>>>>>
>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>>>>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians
>>>>> 10:29]
>>>>>
>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>
>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>>>>> SABBATH)
>>>>>
>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>> (HONOUR PARENTS)
>>>>>
>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>
>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY)
>>>>> / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>
>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>> (AND VICE VERSA)
>>>>>
>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>
>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>
>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
>>>>> WITHIN THE INDIVIDUAL
>>>>>
>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>
>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>> *RATIONALITY*
>>>>>
>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>
>>>>> 
>>>>>
>>>>>
>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>
>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>
>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>>>>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>>>>
>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81
>>>>> - MALE DEME IS UNNAMED {%0})}
>>>>>
>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>
>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR
>>>>> TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
>>>>> KING {%35})}
>>>>>
>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>> (#223)}
>>>>>
>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>>>>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>
>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>
>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>
>>>>> ONTIC TOTAL: #226
>>>>> DEME TOTAL: #441
>>>>>
>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad tidings;
>>>>> 1a) used in the OT of any kind of good news; 1a1) of the joyful
>>>>> tidings of God's kindness, in particular, of the Messianic
>>>>> blessings; 1b) in the NT used especially of the glad tidings of the
>>>>> coming kingdom of God, and of the salvation to be obtained in it
>>>>> through Christ, and of what relates to this salvation; 1c) glad
>>>>> tidings are brought to one, one has glad tidings proclaimed to him;
>>>>> 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>> concerning the things that pertain to Christian salvation;
>>>>>
>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>>>>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>
>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE*
>>>>> *IN*, *WRITE* *ON*; 1a2) to write down, describe in writing; 1a3)
>>>>> to register, enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) to
>>>>> be written; 1b2) to be written down, be recorded, be enrolled; 1c)
>>>>> (Piel) to continue writing;
>>>>>
>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH
>>>>> HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>>>>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>
>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>
>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE
>>>>> NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME
>>>>> NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>>>>
>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>> determinant of personality, but he proposed that the unconscious be
>>>>> divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS*
>>>>> and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal
>>>>> unconscious is a reservoir of material that was once conscious but
>>>>> has been forgotten or suppressed, much like Freud's notion. The
>>>>> collective unconscious, however, is the deepest level of the
>>>>> psyche, containing the accumulation of inherited psychic structures
>>>>> and archetypal experiences. Archetypes are not memories but energy
>>>>> centers or psychological functions that are apparent in the
>>>>> culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
>>>>> SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES
>>>>> RATHER THAN OF AN INDIVIDUAL. The collective unconscious is,
>>>>> according to Jung, "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S
>>>>> EVOLUTION, BORN ANEW IN THE BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>
>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>> HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier)
>>>>> is the title given to a series of World War II monologues delivered
>>>>> by ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's
>>>>> remarks were recorded by HEINRICH HEIM starting from IDEA #1 - 5
>>>>> JULY 1941 to IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of
>>>>> the party in 1930) took notes from IDEA #174 (COEFFICIENT: c² = a²
>>>>> + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and
>>>>> MARTIN BORMANN continued appending material off and on until 1944.
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH."
>>>>> [page 73] <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>
>>>>> 
>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>
>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>> American artist best known for his esoteric paintings featured in
>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A Pythagorean
>>>>> Magic Square exists in which the sum of the diagonals, rows, and
>>>>> columns of all three squares comprising the figure of proof for the
>>>>> 47th Problem of Euclid are equal to 174. If we square the sum of
>>>>> the numbers in each square we find that it observes the Pythagorean
>>>>> formula]
>>>>>
>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>
>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>
>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>> #1827 DAYS
>>>>>
>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>
>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>
>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>>>>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>
>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>
>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>> PICKER's stenographer tenure, provides a note by translator on IDEA
>>>>> #275 - 1 AUGUST 1942 that the text for this day is very DISJOINTED
>>>>> AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>>>>
>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>> Gestaltung."
>>>>>
>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>> notion of the State. The Roman Empire is a great political
>>>>> creation, the greatest of all.
>>>>>
>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in
>>>>> the HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
>>>>> Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
>>>>> Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung
>>>>> von allem Göttlichen. Ein Neger mit seinem Fetisch ist ja einem,
>>>>> der an das Wunder der Wandlung glaubt, turmhoch überlegen."
>>>>>
>>>>> TRANSLATION: But Christianity is an invention of sick brains : one
>>>>> could imagine nothing more senseless, nor any more indecent way of
>>>>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>>>>> tabus is crushingly superior to the human being who seriously
>>>>> believes in Transubstantiation.
>>>>>
>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with
>>>>> a double meaning
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>
>>>>> #39 = [#39]
>>>>>
>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal, 5.
>>>>> Shuang
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>
>>>>> #148 = [#4, #71, #73]
>>>>>
>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4. to
>>>>> detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>> moment, 10. a switch, 11. Guan
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>
>>>>> #76 = [#76]
>>>>>
>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common sayings;
>>>>> old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>
>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>
>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>>>>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>>>>> *TRUTH*, truthful;
>>>>>
>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] = shᵉnayim
>>>>> (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the cardinal
>>>>> number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal
>>>>> number); 1c) in combination with other numbers; 1d) both (a dual
>>>>> number);
>>>>>
>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1, #300,
>>>>> #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a stamp,
>>>>> an imprinted mark; 1a) of the mark stamped on the forehead or the
>>>>> right hand as the badge of the *FOLLOWERS* *OF* *THE* *ANTICHRIST*;
>>>>> 1b) the mark branded upon horses; 2) thing carved, sculpture,
>>>>> graven work; 2a) of idolatrous images;
>>>>>
>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>>>>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>>>>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>>>>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>>>>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY
>>>>> LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>>>>
>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely; 1d)
>>>>> falsity (of false or self-deceived prophets); 1e) lie, falsehood
>>>>> (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>
>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a divination;
>>>>> 1b) of false gods;
>>>>>
>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
>>>>> BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
>>>>> provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE
>>>>> 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it
>>>>> would then have a calibration reprise on #37 - 5 JUNE 1933 and
>>>>> hence the need to emphasise HITLER'S WARTIME (1939 - 1944)
>>>>> CHRISTMAS AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14
>>>>> - CHRISTMAS TRUCE 1914] HEAL and an alternative TAKE THE BAIT
>>>>> scenario) for differentiation which is consistent with #175 - VENUS
>>>>> AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA #1 is
>>>>> anchored to CHRISTMAS DAY (ie. post 336 / 354 AD).  That the final
>>>>> IDEA #274 (ie. PICKER's IDEA #200 in the 1976 edition) for PICKER's
>>>>> tenure as STENOGRAPHER of the TABLE TALK has an unique tally
>>>>> occurrence within the COGITO ARRAY which corresponds to #32 -
>>>>> LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE and
>>>>> we similarly note that PICKER'S IDEA #33 which as RELIGIOUS /
>>>>> POLITICAL ACTION SCHEMA then equates to IDEA #170 with an emphasis
>>>>> upon "EDUCATION" which is also manifested within our COGITO ARRAY
>>>>> correspondence to #54 - UNITY (K'UN) where the neural linguistic
>>>>> pragma conveys equivalent notions.
>>>>>
>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>
>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to
>>>>> get HITLER to ban the singing of hymns in his presence. Each time
>>>>> HITLER replied that BORMANN had to clearly distinguish his -
>>>>> HITLER'S - attitude towards the current church leadership from his
>>>>> attitude towards the religious cultural heritage handed down by the
>>>>> churches. He — HITLER — would not want to miss a Christmas carol
>>>>> like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one of the
>>>>> most beautiful church hymns in the world." [Henry Picker's 1976
>>>>> annotation of IDEA #11 as schema applied to renumbered IDEA #75]
>>>>>
>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent, venomous
>>>>> snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR* *ISRAEL*
>>>>>
>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>> MONSTERS"
>>>>>
>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>
>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300, #5,
>>>>> #100, #1, #10] /
>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>>>>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>>>>> other; 1a) to number; 1a1) to number as opposed to some former
>>>>> person or thing; 1a2) the other of two; 1b) to quality; 1b1)
>>>>> another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*,
>>>>> *CLASS*, *KIND*, *DIFFERENT*;
>>>>>
>>>>> 
>>>>>
>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>
>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>
>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>> (#20)}
>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>> WASTING: T'ANG (#70)}
>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>>>>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>> (#227)}
>>>>>
>>>>> TELOS TOTAL: #227
>>>>> ONTIC TOTAL: #168
>>>>> DEME TOTAL: #277
>>>>>
>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>
>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
>>>>> {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>
>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>> without leaven.;
>>>>>
>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT
>>>>> of the breaking of bread or communion;
>>>>>
>>>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh
>>>>> (H8354): {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to
>>>>> drink; i) of drinking cup of God's wrath, of slaughter, of wicked
>>>>> deeds (fig); 1a2) to feast; 1b) (Niphal) to be drunk;
>>>>>
>>>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>>>> Eucharist in the life of the Church. Here are some key points:
>>>>>
>>>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia
>>>>> de Eucharistia,” Pope John Paul II highlighted the centrality of
>>>>> the Eucharist. He described it as the source and summit of the
>>>>> Christian life, containing Christ Himself—the living bread and our
>>>>> Passover. The Church draws her life from the Eucharist, rejoicing
>>>>> in His unique presence through the transformation of bread and wine
>>>>> into His body and blood.
>>>>>
>>>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>>>> also the heart of Christian spirituality. It nourishes our faith
>>>>> and deepens our encounter with Christ. Vatican II affirmed this by
>>>>> stating that the Eucharist is both the source and summit of the
>>>>> Christian life.
>>>>>
>>>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal
>>>>> call to holiness (as emphasized in Lumen Gentium). Our encounter
>>>>> with Christ in the Eucharist transforms us, enabling us to live out
>>>>> our baptismal vocation.
>>>>>
>>>>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>>>>> Presence of Christ in the Eucharist. Devotion to Jesus in the
>>>>> Blessed Sacrament remains essential for all believers.
>>>>>
>>>>> In summary, Vatican II underscored the Eucharist’s central role,
>>>>> inviting us to encounter Christ and live out our faith through this
>>>>> sacred mystery. 🙏🏼✨"
>>>>>
>>>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER
>>>>> 2022: "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>>>
>>>>> The challenge articulated by St. John XXIII at the opening of the
>>>>> Council, to help people today to grasp Jesus as the ‘center of
>>>>> history and life,’ was ultimately to help them ground themselves in
>>>>> the Word-made-flesh on the altar.
>>>>>
>>>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its
>>>>> four constitutions, three declarations and nine decrees, was, as
>>>>> Pope St. John XXIII announced in his opening address 60 years ago
>>>>> Oct. 11, to strengthen the faith and transmit it more effectively.
>>>>>
>>>>> “The greatest concern of the Ecumenical Council is this: that the
>>>>> sacred deposit of Christian doctrine should be guarded and taught
>>>>> more efficaciously,” he said.
>>>>>
>>>>> The Council sought, first, the “renewed, serene, and tranquil
>>>>> adherence to all the teaching of the Church in its entirety and
>>>>> preciseness,” together with a “step forward toward a doctrinal
>>>>> penetration and formation … in faithful and perfect conformity to
>>>>> the authentic doctrine.” He emphasized, “The substance of the
>>>>> ancient doctrine of the deposit of faith is one thing, and the way
>>>>> in which it is presented is another.”
>>>>>
>>>>> Pope John emphasized that “the great problem confronting the world
>>>>> after almost two thousand years remains unchanged”: to recognize
>>>>> Jesus Christ as the “center of history and of life” and choose to
>>>>> believe in him, follow him and be with him. The renewal he hoped
>>>>> the Council would catalyze would, therefore, be to help people
>>>>> better find their root, center and self-understanding in Christ and
>>>>> to enable believers better to propose him to the world Christ had
>>>>> entered to redeem.
>>>>>
>>>>> This Christocentric and missionary focus was bound to lead to a
>>>>> focus on the liturgy and, more specifically, on the Eucharist.
>>>>>
>>>>> Catholics believe that Jesus Christ is not merely a historical
>>>>> figure born during the reign of Herod the Great, executed under
>>>>> Pontius Pilate and risen from the dead, as the apostles and many
>>>>> other witnesses testified. But thanks to his wondrous self-gift
>>>>> that he foretold in the Capernaum synagogue, established during the
>>>>> Last Supper and brought to completion on Calvary, Christ remains
>>>>> with us always until the end of time.
>>>>>
>>>>> The entire work of the Council, therefore, can be looked at through
>>>>> a Eucharistic key.
>>>>>
>>>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>>>> Council Fathers emphasized that “taking part in the Eucharistic
>>>>> sacrifice … is the fount and apex of the whole Christian life”
>>>>> (11). The constitution on the sacred liturgy, Sacrosanctum
>>>>> Concilium (SC), made the same point for the Church as a whole:
>>>>>
>>>>> “The liturgy is the summit toward which the activity of the Church
>>>>> is directed; at the same time it is the font from which all her
>>>>> power flows” (10).
>>>>>
>>>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>>>> starting point and goal for the whole of the Christian life and the
>>>>> life of the Church.
>>>>>
>>>>> So when we look at the main teachings of the SECOND VATICAN
>>>>> COUNCIL, we can view all of them through such a Eucharistic lens.
>>>>>
>>>>> The “universal call to holiness,” emphasized in Lumen Gentium (40),
>>>>> finds its post-baptismal nourishment in the transformational
>>>>> encounter with Christ in the Eucharist.
>>>>>
>>>>> The renewal of the word of God in the life and the mission of the
>>>>> Church, called for by the dogmatic constitution on divine
>>>>> Revelation, Dei Verbum, is connected explicitly to the Eucharist.
>>>>> The Fathers state, “The Church has always venerated the divine
>>>>> Scriptures just as she venerates the body of the Lord, since,
>>>>> especially in the sacred liturgy, she unceasingly receives and
>>>>> offers to the faithful the bread of life from the table both of
>>>>> God's word and of Christ's body” (21). They call clergy and
>>>>> faithful both to greater love and study of the word of God,
>>>>> transmitted above all in the liturgical celebration.
>>>>>
>>>>> The Christocentric renewal of humanism found in the pastoral
>>>>> constitution of the Church in the modern world, Gaudium et Spes, is
>>>>> implicitly Eucharistic, since the way Christ fully reveals the
>>>>> human person to himself and makes his supreme calling clear through
>>>>> the unselfish gift of himself to others (22, 24) happens when
>>>>> someone, encountering Christ in the Sacrament of Charity, adopts a
>>>>> lifestyle in which he gives his flesh, blood, sweat, tears, all he
>>>>> is and has to others.
>>>>>
>>>>> The renewal of the priesthood summoned by the Council in the decree
>>>>> on the ministry and life of priests, Presybterorum Ordinis, was
>>>>> geared toward helping priests find in Christ in the Eucharist the
>>>>> “root and center of [their] whole life” (14), since the sacred
>>>>> liturgy is, as the decree on priestly training, Optatam Totius,
>>>>> stated, “the primary and indispensable source of the truly
>>>>> Christian spirit” (16). It therefore urged priests to “form their
>>>>> people to participate in the celebrations of the sacred liturgy in
>>>>> such a way that they become proficient in genuine prayer” (5).
>>>>>
>>>>> The decree concerning the pastoral office of bishops in the Church,
>>>>> Christus Dominus, summoned the successors of the apostles to “labor
>>>>> without stint [so] that the faithful are nourished with spiritual
>>>>> food through the devout and frequent reception of the Sacraments
>>>>> and through intelligent and active participation in the Liturgy”
>>>>> (30.2).
>>>>>
>>>>> The enhanced role and mission of laymen and women, as the decree on
>>>>> the apostolate of the laity, Apostolicam Actuositatem, emphasized,
>>>>> was geared, the Council Fathers said, toward charity, which is
>>>>> “communicated to them and nourished in them by the sacraments,
>>>>> above all the Eucharist (3).
>>>>>
>>>>> All of these texts make clear that the renewal of the Church that
>>>>> the SECOND VATICAN COUNCIL sought to spur would find its source,
>>>>> summit, root and center in Christ in the liturgy, where, just as in
>>>>> the Gospels, he calls people to be with him and from which he sends
>>>>> them forth (Mark 3:14).
>>>>>
>>>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI —
>>>>> meaning that the way we pray informs what we believe and how we
>>>>> live — highlights how important the prayer of the Mass is for
>>>>> Christian faith and life. The challenge articulated by St. John
>>>>> XXIII at the opening of the Council, to help people today to grasp
>>>>> Jesus as the “center of history and life,” was ultimately to help
>>>>> them ground themselves in the Word-made-flesh on the altar.
>>>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>>>
>>>>> TO BE CONTINUED ....
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>
>>>>> Revision Date: 28 August 2024
>>>>>
>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS--
THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS 365.242 DAYS!

24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL AND TEMPLE
MADE ON THE SAME NOME / TEMPORAL PRINCIPLE?

#46 as [#1 - CENTER (CHUNG), #40 - LAW / MODEL (FA), #5 - KEEPING SMALL
(SHAO)] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit - a measure of
distance (the forearm), roughly 18 in (.5m). There are several cubits
used in the OT, the cubit of a man or common cubit (Dt 3.11), the legal
cubit or cubit of the sanctuary (Eze 40.5) plus others. See a Bible
Dictionary for a complete treatment.;

#46 - 𝌳廓 = #220 / #382 / #497
COGITO: [#35, #75, #15, #56, #39] as #46 - ENLARGEMENT (K'UO)
RANGE: noon 12 to 16 JULY

APPRAISAL #5: Heaven's gate is opened wide, (天門大開)
Extending the steps of its hall. (恢堂之階)
This may give rise to error. (或生之差)
FATHOMING #5: That Heaven's gate is opened wide (天門大開)
MEANS: Virtue cannot fill the sacred hall. (德不能滿堂也)

<http://www.grapple369.com/Savvy/?male:220,382,497&feme:220,382,497&run:Mystery&tetra:46>

#625 - FEME TOTAL: #220 as [#300, #70, #200, #10, #5, #40] = shaʻar
(H8179): {UMBRA: #570 % #41 = #37} 1) *GATE*; 1a) gate (of entrance);
1b) gate (of space inside gate, i.e. marketplace, public meeting place);
1b1) city, town; 1c) gate (of palace, royal castle, temple, court of
tabernacle); 1d) *HEAVEN*;

#625 - FEME TOTAL: #220 as [#50, #300, #70, #200, #5] = sâʻar (H8175):
{UMBRA: #570 % #41 = #37} 1) to storm, shiver, dread, bristle (with
horror), be very afraid; 1a) (Qal); 1a1) to bristle (with horror); 1a2)
to dread; 1b) to storm away, sweep away, whirl away; 1b1) (Qal); i) to
sweep away; ii) *TO* *STORM* *AWAY* (*OF* *GOD'S* *ACTION* *AGAINST*
*THE* *WICKED*) (fig); 1b2) (Niphal) to be stormy, be tempestuous
(exceedingly); 1b3) (Piel) to whirl away, be stormed away; 1b4)
(Hithpael) to storm against, come as a storm;

#46 = [#46]

tiānmén (天門): 1. Tianmen, 2. Gate of Heaven, 3. Procession of north
celestial pole, with α Ursae Minoris as the pole star, with the spinning
Chariot constellations in the four phases of time, 4. The celestial
pivot may be represented by wàn 卍 ('myriad things')

#96 = [#12, #38, #46]

dàkāi (大開): 1. to open wide

#46 = [#46]

huī (恢): 1. great; expansive, 2. to restore; to recover, 3. to increase;
to expand, 4. a coarse net, 5. complete; prepared

#174 - COEFFICIENT: c² = a² + b² = [#7, #16, #39, #46, #66]

táng (堂): 1. main hall; a large room, 2. set; session, 3. a court; a
government office, 4. a special purpose building, 5. a shrine, 6. a
polite way to refer to someone's mother, 7. an open area on a hill, 8.
relatives of the same grandfather, 9. imposing, 10. team; group, 11.
measure word for classes or courses

#362 = [#46, #12, #38, #46, #46, #7, #16, #39, #46, #66]

#1425 - MALE TOTAL: #386 as [#20, #1, #300, #1, #2, #1, #300, #800] =
katabaínō (G2597): {UMBRA: #1185 % #41 = #37} 1) to go down, come down,
descend; 1a) the place from which one has come down from; 1b) to come
down; 1b1) *AS* *FROM* *THE* *TEMPLE* *AT* *JERUSALEM*, *FROM* *THE*
*CITY* *OF* *JERUSALEM*; 1b2) of celestial beings coming down to earth;
1c) to be cast down; 2) of things; 2a) to come (i.e. be sent) down; 2b)
to come (i.e. fall) down; 2b1) from the upper regions of the air; 2c)
metaph. to (go i.e.) be cast down to the lowest state of wretchedness
and shame;

#1091 - FEME TOTAL: #362 as [#70, #400, #100, #1, #50, #70, #400] =
ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
sky with all things visible in it; 1a) the universe, the world; 1b) the
aerial heavens or sky, the region where the clouds and the tempests
gather, and where thunder and lightning are produced; 1c) the sidereal
or starry heavens; 2) the region above the sidereal heavens, *THE*
*SEAT* *OF* *ORDER* *OF* *THINGS* *ETERNAL* *AND* *CONSUMMATELY*
*PERFECT* *WHERE* *GOD* *DWELLS* *AND* *OTHER* *HEAVENLY* *BEINGS*;

#1010 - FEME TOTAL: #362 as [#400, #40, #50, #70, #400, #50] = hymnéō
(G5214): {UMBRA: #1295 % #41 = #24} 1) to sing the praise of, sing hymns
to; 2) to sing a hymn, to sing; 2a) singing of paschal hymns these were
Psalms 113 - 118 and 136, which the Jews called the 'great Hallel';

#904 - DEME TOTAL: #426 as [#400, #4, #200, #300] /
#910 - DEME TOTAL: #426 as [#400, #4, #200, #300, #6] /
#960 - DEME TOTAL: #426 as [#400, #4, #200, #300, #50, #6] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with
application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);



"The TALMUD presents a picture where, "the storm wind hangs (talah)
between the two arms of GOD like an amulet. This "hanging" can be
identified with the TELI. As discussed earlier, the "STORMWIND"
(sa'arah) refers to the initiation into the prophetic or mystical
experience.

"WHO SAID, LET US TAKE TO OURSELVES THE HOUSES OF GOD IN POSSESSION. O
MY GOD, MAKE THEM LIKE A WHEEL; AS THE STUBBLE BEFORE THE WIND. AS THE
FIRE BURNETH A WOOD, AND AS THE FLAME SETTETH THE MOUNTAINS ON FIRE; SO
PERSECUTE THEM WITH THY *TEMPEST*-H5591, AND MAKE THEM AFRAID WITH THY
STORM."
    #330 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR
1 SEPTEMBER 2024 as [#60, #70, #200] /
    #352 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR
1 SEPTEMBER 2024 as [#2, #60, #70, #200, #20] /
#337 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / PERISAPSIS NOUMENON EXTENT
FOR 3 JANUARY as [#2, #60, #70, #200, #5] = çaʻar (H5591): {UMBRA: #330
% #41 = #2} 1) tempest, *STORM*, whirlwind; 1a) tempest;

YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"

<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>

FILL THEIR FACES WITH SHAME; THAT THEY MAY SEEK THY NAME, O LORD. LET
THEM BE CONFOUNDED AND TROUBLED FOR EVER; YEA, LET THEM BE PUT TO SHAME,
AND PERISH: THAT MEN MAY KNOW THAT THOU, WHOSE NAME ALONE IS JEHOVAH,
ART THE MOST HIGH OVER ALL THE EARTH." [Psalm 83:12-18]
The two nodes of the TELI are the spiritual points from which this
"amulet" hangs. The Talmud furthermore states that the "arms"
(boundaries) from which it hangs are the "arms of the universe." As
discussed earlier, the "arms
of the universe" denotes the twelve diagonal boundaries [See YETZIRAH 5:2].

#179 - ONTIC TOTAL: #200 as [#5, #50, #5, #100, #3, #5, #10, #1] /
#379 - ONTIC TOTAL: #200 as [#5, #50, #5, #100, #3, #5, #10, #1, #200] =
enérgeia (G1753): {UMBRA: #179 % #41 = #15} 1) *WORKING*, *EFFICIENCY*;
1a) in the NT used only of superhuman power, whether of God or of the Devil;

גמ את כל חפצ זה לעומת זה עשה האלהימ. {@1: Sup: 63 - WATCH: SHIH (#63);
Ego: 7 - ASCENT: SHANG (#7)}
טוב לעומת רע. {@2: Sup: 68 - DIMMING: MENG (#131); Ego: 23 - EASE: YI (#30)}
טוב מטוב ורע מרע. {@3: Sup: 69 - EXHAUSTION: CH'IUNG (#200 - I AM NOT A
ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY
{%8}); Ego: 12 - YOUTHFULNESS: T'UNG (#42)}
הטוב מבחינ את הרע והרע מבחינ את הטוב. {@4: Sup: 41 - RESPONSE: YING
(#241); Ego: 2 - FULL CIRCLE: CHOU (#44)}
טובה שמורה לטובימ ורעה שמורה לרעימ: {@5: Sup: 3 - MIRED: HSIEN (#244);
Ego: 70 - SEVERANCE: KE (#114)}

TELOS TOTAL: #6675
ONTIC TOTAL: #200
DEME TOTAL: #200

TRANSLATION: God also made every object in comparison to one another.
Good vs bad Good from good and bad from bad. The good distinguishes the
bad and the bad distinguishes the good. Good is reserved for the good
and bad is reserved for the bad:

#460 - MALE TOTAL: #244 as [#20, #40, #70, #300, #10, #20] = maʻăseh
(H4639): {UMBRA: #415 % #41 = #5} 1) deed, work; 1a) deed, thing done,
act; 1b) work, labour; 1c) business, pursuit; 1d) undertaking,
enterprise; 1e) achievement; 1f) deeds, works (of deliverance and
judgment); 1g) work, thing made; 1h) work (of God); 1i) product;

#128 - DEME TOTAL: #200 as [#30, #8, #40, #10, #40] = lâcham (H3898):
{UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a) (Qal) to
fight, do battle; 1b) (Niphal) to engage in battle, wage war; 2) (Qal)
to eat, use as food;

#681 - FEME TOTAL: #114 as [#40, #10, #9, #10, #2, #10, #600] = yâṭab
(H3190): {UMBRA: #21 % #41 = #21} 1) to be good, be pleasing, be well,
be glad; 1a) (Qal); 1a1) to be glad, be joyful; 1a2) to be well placed;
1a3) to be well for, be well with, go well with; 1a4) to be pleasing, be
pleasing to; 1b) (Hiphil); 1b1) to make glad, rejoice; 1b2) to do good
to, deal well with; 1b3) to do well, do thoroughly; 1b4) to make a thing
good or right or beautiful; 1b5) to do well, do right;

#305 - ONTIC TOTAL: #200 as [#30, #5, #200, #70] = râʻaʻ (H7489):
{UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be
displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
wicked, be evil (ethically); 1b) (Hiphil); 1b1) to do an injury or hurt;
1b2) to do evil or wickedly; 1b3) mischief (participle); 1c) to break,
shatter; 1c1) (Qal); i) to break; ii) broken (participle); iii) to be
broken; 1c2) (Hithpolel) to be broken, be broken in pieces, be broken
asunder;

The two nodes of the TELI are the spiritual points from which this
"amulet" hangs. The Talmud furthermore states that the "arms"
(boundaries) from which it hangs are the "arms of the universe." As
discussed earlier, the "arms of the universe" denotes the twelve
diagonal boundaries [See YETZIRAH 5:2].

One of the most significant interpretations is that of the BAHIR. The
BAHIR states: "What is the TELI? It is the likeness before the BLESSED
HOLY ONE. It is thus written, "His locks are hanging (talttalim)" [Sing
of Songs 5:11]

#276 - FEME TOTAL: #114 as [#30, #40, #200, #1, #5] = marʼeh (H4758):
{UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a) sight,
phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c) a
vision (supernatural); 1d) sight, vision (power of seeing);

#688 - MALE TOTAL: #337 as [#30, #20, #6, #20, #2, #10, #600] = kôwkâb
(H3556): {UMBRA: #48 % #41 = #7} 1) star; 1a) of Messiah, brothers,
*YOUTH*, numerous progeny, personification, *GOD'S* *OMNISCIENCE* (fig.);

The link with this biblical verse is highly significant. In its
entirety, the verse reads, "His head is a treasure of fine gold, His
locks are hanging, black like a raven." In both the Talmudic and
Kabbalistic traditions, this verse has two interpretations. First it
relates to a vision of GOD, indicating that when He is visualised in
battle. He is seen [as] a young man with black hair." [Kaplan, Sefer
Yetzirah 6:1, page 238]



293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO MUNDI
(from Latin "in the year of the world; [לבריאת העולם]) with 40 years
interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
YEARS DESERT SOJOURN

#659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
#40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
*CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
organisation);

"49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day, and one week and two years and there
are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME (LITERALLY “DISTANT”)
FOR LEARNING THE COMMANDMENTS OF THE LORD, UNTIL THEY PASS OVER INTO THE
LAND OF CANAAN {merchant; trader; or that humbles and subdues}, crossing
the Jordan {the river of judgment} to the west.” [Book of Jubilee 50:4]

If the top point of the pyramid were expressed as a coordinate, it would
be 29.9792458°N, which remarkably resembles the speed of light expressed
in meters per second: 299,792,458 m/s. It remains one of the greatest
historical mysteries whether the Egyptians knew that their marvellous
structure encoded some of the most important constants of the world and
the universe. [Nicole Naporano, World of Women in STEM, 1 SEPTEMBER 2021
<https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>



On 1/9/2024 11:37, dolf wrote:
> IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE
> AUTHORITY AND SOVEREIGNTY
>
> We would as an informal research opinion upon tenures as STENOGRAPHER,
> venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the
> action of fixing the boundary or limits of something) made in conformity
> to contending values based interests championed by HENRY PICKER (member
> of the party in 1930) who took TABLE TALK notes from IDEA #174
> (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
> as to suggest a subterfuge (ie. steganography is the practice of hiding
> a message within another message or object).
>
> REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA @276: "HOW OFTEN HAVE I
> HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
> NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED NOTHING.
> THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER WHO IS
> STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL FOLLOW HIM."
> [page 609]
>
>     #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200,
> #6] /
>     #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200,
> #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
> consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
> kindled, start burning; 1a2) to burn, be burning; 1a3) to burn, consume;
> 1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
> burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to
> kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
> 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid,
> dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c)
> (Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
>
>     #389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9, #50]
> = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
> *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
>
>     #445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100,
> #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35} 1)
> *SELF*-*CONTROL* (the virtue of one who masters his desires and
> passions, esp. his sensual appetites);
>
>     #421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON
> EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182): {UMBRA:
> #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion
> of;
>
>     #404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON
> EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41 =
> #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
> edict, commission; 1b) law, rule;
>
> 
> 
<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
>
> [IMAGE: Together with interior minister Wilhelm Frick (second from the
> right) and propaganda minister Joseph Goebbels (far right), Catholic
> bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian
> (Bishop of Speyer) raise their hands in the Nazi salute on 1 MARCH 1935
> at an official ceremony in Saarbrucken City Hall marking the
> reincorporation of the Saarland into the German Reich. (Credit: United
> States Holocaust Memorial Museum)]
>
> As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933 then
> by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days would
> have a calibration reprise upon #37 - 5 JUNE 1938 and hence the need to
> emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
> as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.
>
> #226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
> {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a)
> (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen,
> selected;
>
> #715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
> {UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
>
> #250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA: #246
> % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be changed; 1b)
> (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
>
> #846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10] =
> ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
> people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*, *COLONY*,
> *STATE*; 2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*,
> shape, i.e. to completely change or transform;
>
> #948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
> #998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē (G4516):
> {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the famous capital
> of the ancient world;
>
> The first Vatican legislation on citizenship was Law n. III of 7 JULY
> 1929 enacted by Pope Pius XI shortly after the ratification of the
> Lateran Pacts. Law n. III regulated citizenship, access, entrance of
> vehicles, and residence in the Vatican City State. It used several
> criteria to determine Vatican City State citizenship. This criteria, for
> example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
> extending citizenship to diplomats of the Holy See who were not
> residents of the Vatican City State, related to the office held by the
> resident interested in becoming a citizen.
>
> POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY 2011
> which covered four main aspects of the life in the Vatican City State:
> citizenship, residence, access, and the penalties for infringement
> thereof. Under the new legal regimen, citizenship can be acquired by law
> (ex iure) or by administrative decision. EX IURE CITIZENSHIP is granted
> to only three classes of persons: (a) the Cardinals resident in the
> Vatican City State or in Rome; (b) the Holy See’s diplomats; and (c) the
> persons who reside in Vatican City State by reason of their office or
> service. This last class includes the members of the Swiss Guard.
>
> It ought to be noted that at the time IMPROPER WREATHS (accompanying a
> POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8 JUNE 2017 as birthday
> for CARDINAL PELL who held #131 - EX IURE CITIZENSHIP (ROMAN / VATICAN
> CITY) and was also accountable for the #316 - GAY / LESBIAN RAINBOW SASH
> COMMUNION REFUSAL to which I was an ontological pacifist observer upon
> PENTECOST SUNDAY (BOER WAR MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
>
> The RED MASS was later formed in 2001, and EMBODIES A CENTURY OF PERFIDE
> ALBION (ie. the SONG FOGGY DEW with the sentiment was written by an
> IRISH PRIEST in 1919 and value paraded by 10,000 IRISH TROOPS on SAINT
> PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC NAZISM as contempt (PELL'S
> CORPSE WITH IT'S BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
> CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR
> MEMORIAL) IS ARRANGED ANNUALLY BY MEMBERS OF THE MELBOURNE CATHOLIC
> LAWYERS’ ASSOCIATION,
>
> Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED MASS
> has become an important focus for Catholic lawyers as it provides an
> opportunity to reflect upon the year ahead and, just as importantly,
> also provides an opportunity to spend time together with colleagues both
> in prayer and socialising."
>
> #634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
> {UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
> vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
> *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
> (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
> thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal;
> 5) community;
>
> REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA @177: "In the National
> Socialist form of State, the title "Fuehrer" is the most suitable. It
> implies, amongst other things, the idea that the Head of the State has
> been MALE: #130 = bâchar (H977): *CHOSEN* by the German people. Although
> it sometimes produces superfluities and over-lappings—when *ONE* *READS*
> *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the
> Oberfuehrer So-and-So", that has no importance, at least while I'm still
> DEME: #67 = chay (H2416): *ALIVE*. But when I'm no longer there, it will
> be FEME: #67 = chreía (G5532): *NECESSARY* to DEME: #67 = mûwr (H4171):
> *ALTER* that and to give the notion of "Fuehrer" a uniform meaning.
>
> In any case it would be inopportune to DEME: #67 = mûwr (H4171):
> *CHANGE* the title of the MALE TOTAL: #130 = rôʼsh (H7218): *HEAD* *OF*
> *THE* *STATE*, since this title is associated with the very ONTIC: #130
> = ktízō (G2936): *FORM* of the State itself." [page 382]
>
> PICKER'S APOLOGETIC IDEA #56 EDITION (1976): "Für unsere heutige
> Staatsform sei die Bezeichnung Führer für den Staatschef die beste. Sie
> bringe auch zum Ausdruck, dass der Staatschef das gewählte und wenn der
> Führer einer Ortsgruppe Ortsgruppen leiter statt Ortsgruppen führer
> heiße, empfinde kein Mensch das als nicht sachentsprechend. Ganz falsch
> sei es, an der der Staatsform zugehörigen Bezeichnung des
> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
>
> <http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>
> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>
> ONTIC TOTAL: #410
> DEME TOTAL: #504
>
> #716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
> to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
> *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
> (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
>
> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
> station oneself, take one's stand, stand, present oneself, *STAND*
> *WITH* *SOMEONE*;
>
> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
> honour, do honour to, hold in honour; 4) to make glorious, adorn with
> lustre, clothe with splendour; 4a) to impart glory to something, render
> it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
> *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
> *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>
> THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
> ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY ONTIC
> / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN, ENSIGN,
> STANDARD;  ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121): PEOPLE OF
> A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 - NAZI PARTY
> FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP D'ÉTAT
> ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20 DECEMBER 1924] AS
> AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56 EDITION (1976): "In
> keeping with the "*POPE'S* *HYMN*"," Hitler introduced a "FÜHRER HYMN"
> in 1934, which was to be played at his official appearance in public,
> the "BADENWEILER MARCH." The Regimental Music Master Georg Fürst (died
> 1936) composed this march in memory of the German storming of the French
> Vosges town of Badonviller on 12 AUGUST 1914.
>
> #1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
> #175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
> (@1, @5) IMMATERIAL ELEMENTS
>
> #13,
>
> PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13,
> #14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE
>
> #18,
> #19,
>
> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
> #24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
> Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
>
> TELOS TOTAL: #67
> ONTIC TOTAL: #130
> DEME TOTAL: #67
>
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
>
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
> east, sun-setting, west (of direction); 1c) sun (as object of illicit
> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
> battlements, shields (as glittering or shining);
>
> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
> #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
> *OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;
>
> YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
>
> <https://www.youtube.com/watch?v=8h2lt841L2k>
>
> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>
> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
> = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
> worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
> to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
> that eats provisions, clothing, etc.; 2b) to destroy, to kill;
>
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
>
> There was also a "FÜHRER STANDARD" that was to be hoisted in public
> buildings such as the Reich Chancellery, etc. when Hitler was present.
> Hitler also carried the "FÜHRER STANDARD" as a car pennant on official
> trips - on the right front of his car. The pennant was roughly square
> and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his
> *VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the outer
> edge with a black-white-black border; its white central field showed a
> black swastika framed by a gold-embroidered oak wreath. In the four
> corners of the standard were the national eagles of the German Reich and
> the NSDAP in gold embroidery, alternating and with their heads directed
> towards the oak wreath in the central field."
>
> GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
> officials were disappointed with the Concordat’s terms [AS SIGNED ON 20
> JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY RECOGNISE
> NAZI GERMANY], they did not show it, sending messages of congratulation
> to the dictator. In Rome, a celebratory mass followed the treaty’s
> signing by Papen and the future Pius XII amid great pomp and
> circumstance. In Germany, the church and the Berlin government held a
> joint service of thanksgiving that featured a mix of Catholic, Reich,
> and swastika banners and flags. The musical program mixed hymns with a
> rousing performance of the repugnant Nazi anthem “Horst Wessel”—which
> was set, by the way, to the traditional hymn “*HOW* *GREAT* *THOU*
> *ART*.” All of this was projected by loudspeaker to the enthusiastic
> crowd outside; as most German Catholics welcomed the Concordat, the
> thanksgiving service drew far more than Berlin’s cathedral could hold.
>
> 
>
> <https://x.com/wienerlibrary/status/1152565072767737857>
>
> Scholder comments that “anyone who saw things from the Roman perspective
> could come to the conclusion that . . . the treaty was . . . an
> indescribable success for Catholicism. Even a year before, the Holy See
> had only been able to dream of the concessions which the concordat
> contained. . . . On the Catholic side the concordat was accordingly
> described as ‘something very great,’ indeed as nothing short of a
> ‘masterpiece.’” Catholic response was so exuberant that Hitler felt it
> necessary to defend himself to Protestant clerics and Nazi radicals who
> viewed this sudden amity with Rome as a betrayal.
>
> The practical results of the collaboration were clear enough. Most
> Catholics “soon adjusted to the dictatorship”; indeed they flocked to
> the Party. Post-Concordat voting patterns suggest that Catholics, on
> average, even outdid Protestants in supporting the regime, further
> undermining any efforts by the clergy to challenge Nazi policies. In any
> case much of the Catholic clergy was Nazifying. Even the idiosyncratic
> S.S. welcomed Catholics, who would ultimately compose a quarter of its
> membership.
>
> The Concordat’s disastrous consequences cannot be exaggerated. It bound
> all devout German Catholics to the state—the clergy through an oath and
> income, the laity through the authority of the church. If at any time
> the regime chose not to honor the agreement, Catholics had no open legal
> right to oppose it or its policies. Opponents of Nazism, Catholic and
> non-Catholic, were further discouraged and marginalized because the
> church had shown such want of moral fiber and consistency."
> <https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>
>
> The other extent can be characterised as a circumstance of DECLENSION
> (ie. being a sensibility about the condition of decline or moral
> deterioration) judiciously perceived within the later HUGH TREVOR-ROPER
> edition which is expressed in note by translators on IDEA #275 - 1
> AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY
> WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>
> German declension is the paradigm that the German language uses to
> define all the ways articles, adjectives and sometimes nouns can change
> their form to reflect their role in the sentence: subject, object, etc.
> Declension allows speakers to mark a difference between subjects, direct
> objects, indirect objects and possessives by changing the form of the
> word—and/or its associated article—instead of indicating this meaning
> through word order or prepositions (e.g. English, Spanish, French). As a
> result, German can take a much more fluid approach to word order without
> the meaning being obscured.
>
> Modern High German distinguishes between four cases—nominative,
> accusative, genitive, and dative—and three grammatical genders—feminine,
> masculine, and neuter. Nouns may also be either singular or plural; in
> the plural, one declension is used regardless of gender – meaning that
> plural can be treated as a fourth "gender" for the purposes of declining
> articles and adjectives.
>
> As a fusional language, German marks nouns, pronouns, articles, and
> adjectives to distinguish case, number, and gender. For example, all
> German adjectives have several different forms. The adjective neu (new),
> for example, can be written in five different ways (neue, neuer, neues,
> neuen, neuem) depending on the gender of the noun that it modifies,
> whether the noun is singular or plural, and the role of the noun in the
> sentence. English lacks such declinations (except for rare and
> exceptional ones, such as blond/blonde) so that adjectives take only one
> form, or in the case of pronouns, such as I, me, my, mine, she, her,
> etc., which show the remnants of nominative, accusative, and genitive
> case markings. <https://en.wikipedia.org/wiki/German_declension>
>
> Lastly as a conjecture upon "contending values based interests" it is
> noted that the second (1963) and third (1976) editions of HENRY PICKER's
> apologetics as deference given to PAPAL PERSONALITY (ie.
>
> The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
> OCTOBER, 1962) was in order to present to the world a Christianity that
> speaks the language of our time "the ability to MALE: #387 - *MANIFEST*
> an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68,
> #23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
> #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]" while preserving the
> substance of faith and tradition
>
> ) contains several testimonials by fellow bunker officers relating to
> the books's accuracy and authenticity (but not its entirety), including
> GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐) CROSS OF THE
> IRON CROSS WITH OAK LEAVES.
>
> Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
> occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
> whereby PICKER still has a role as EDITOR.
>
> PICKER'S IDEA #9 IN THE 1976 EDITION which corresponds with TABLE TALK
> on 11 NOVEMBER 1941 as IDEA #66 within the HUGH TREVOR-ROPER edition
> states: "OVERCOMING THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT: I've
> always defended the point of view that the Party should hold itself
> aloof from religion. We never organised religious services for our
> supporters. I preferred to run the risk of being put under the ban of
> the Church or excommunicated. The Church's friendship costs too dear. In
> case of success, I can hear myself being told that it's thanks to her.
> I'd rather she had nothing to do with it, and that I shouldn't be
> presented with the bill!
>
> ... The skull-cap is a danger to the State when things go badly. The
> clergy takes a sly pleasure in rallying the enemies of the established
> order, and thus shares the responsibility for the disorders that arise.
> Think of the difficulties the Popes continually caused the German
> emperors !" [page 122, 123
>
> In contradiction to GENERAL GERHARD ENGEL's testimonial of authenticity
> to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was established in
> it's later form on 13 MARCH 1813 and thus categories #503 (#451 - PRAXIS
> OF RATIONALITY + #52 - MEASURE (TU)) / #449 / #298 might apply) there is
> no mention by PICKER of the discussion on any such virtue "THE ORDER OF
> THE PARTY" which stands in contradiction to the the historical date 22
> MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN
> CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
> *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate
> for investigation of IMPROPRIETY by pairings to my HOMOIOS
> transformative prototype which were identified
>
> Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827 -
> EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 -
> SWASTIKA) we observe that the PENTECOST anchored calendar is (ie. prima
> facie of moral corruption being a BOER WAR CONSTITUTIONAL CONTEMPT AS
> *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018
> CENTENNIAL JINGOISTIC OPPRESSION *PERPETRATED* BY VICTORIA'S LEGAL
> FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES due entirely to their
> participation [ ie. as theós (G2316): *GODLY* érgon (G2041): *WORK* as
> worship occurs only with a fixed mind encapsulated by the laws of
> theurgy and the intellect] WITHIN CATHOLIC RED MASS DAY) is CALIBRATED
> FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS and during such time there
> is a  PAPAL BULL *MISERICORDIAE* *VULTUS* - FOR INDICTION OF THE
> EXTRAORDINARY JUBILEE OF MERCY was decreed (ANNOUNCED: #449 - 13 MARCH
> 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8
> DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER
> 2016:
>
> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS
>
> [#38 - 8 JUNE 2014,
>
> #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>
> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
> CEMETERY),
>
> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>
> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>
> REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA @64: "During the first
> World War, I didn't wear my Iron Cross, First Class, because I saw how
> it was awarded. We had in my regiment a Jew named Guttmann, who was the
> most terrible coward. He had the Iron Cross, First Class. It was
> revolting. I didn't decide to wear my decoration until after I returned
> from the front, when I saw how the Reds were behaving to soldiers. Then
> I wore it in defiance.
>
> In the Army this question used to be asked: "Can one bestow on a
> subordinate a decoration that his military superior does not possess?
>
> We do that more easily nowadays than it was done during the first World
> War; but it's difficult to behave fairly in this matter. One can be a
> courageous soldier and have no gift for command. One can reward courage
> by a *KNIGHT'S* *CROSS* {
>
> With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
> his role as commander in chief of the German armed forces decreed the
> renewal of the Iron Cross of 1939 as a German decoration. A new grade of
> the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the Iron
> Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without distinction,
> was awarded to officers and soldiers alike, conforming with the National
> Socialist slogan:
>
> "ONE PEOPLE, ONE NATION, ONE LEADER".
>
> The German Law about Titles, Orders and Honorary Signs (German language:
> Gesetz über Titel, Orden und Ehrenzeichen) regulates the wearing of the
> Knight's Cross in post World War II Germany. German law prohibits
> wearing a swastika, so on 26 JULY 1957 the West German government
> authorized replacement *KNIGHT'S* *CROSSES* with an Oak Leaf Cluster in
> place of the swastika, similar to the Iron Cross of 1914, and the
> denazified Iron Cross of 1957, which could be worn by World War II
> recipients.
>
> LAW OF NATURE repercussions (ie. upon repressions) for POLICING, firstly
> due to the implicit nature of the premise related to such boundary (ie.
> SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 - 𝍔難 =
> #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE THE
> DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
> instantiation being an ANTHROPOCENTRIC correspondence to the
> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 =
> #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成
> = #524 / #47 - 𝌴文 = #498 / #40 - 𝌭法 = #491] - STATUTE) published
> within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>
> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>
> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>
> Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
> paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
> AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
> as an ethical engagement criteria having an ONTIC grounding within the
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
> DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
> against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
> AUTONOMOUS DELIMITER as racial or attribute profiling.
>
> ), without implying a subsequent promotion to a higher rank. Moreover,
> the man must have favourable circumstances, if his courage is to reveal
> itself. Command, on the other hand, is a matter of predisposition and
> competence." [pages 119, 120]
>
> TO BE CONTINUED ....
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>
> Revision Date: 1 September 2024
>
>
>
> On 31/8/2024 18:33, dolf wrote:
>> IMAGES NOT SHOWN
>>
>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
>> ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
>> 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM]
>> PRINCIPLE OF PERSISTENCE
>>
>> 
>>
>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
>> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
>> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
>> then impetus for EXODUS.
>>
>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
>> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
>> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
>> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
>> intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
>> worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS*
>> *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
>>
>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>> HSUN (#77)}
>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
>> (#136 - MALE DEME IS UNNAMED {%36})}
>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>> UNNAMED {%31})}
>> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
>> Ego: 41 - RESPONSE: YING (#205)}
>>
>> TELOS TOTAL: #205
>> ONTIC TOTAL: #192
>> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17
>> MARCH 2017
>>
>> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía
>> (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
>>
>> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20]
>> = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
>> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
>> 1c) one born, begotten, issue, offspring, female offspring;
>>
>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50]
>> = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
>> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
>> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
>> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime
>> (bounded by the rising and setting of the sun), a day; 3) a twelfth
>> part of the day-time, an hour, (the twelve hours of the day are
>> reckoned from the rising to the setting of the sun); 4) any definite
>> time, point of time, moment;
>>
>> Our starting point for investigation was to determine whether there
>> was any unlawful relationship to my TRIPARTITE NOUMENON as
>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY
>> ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two
>> Catagories of Understanding (#273 / #415) as candidate pairings to my
>> HOMOIOS transformative prototype were identified.
>>
>> Given the value (#273) was less distinctive and more likely to occur
>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
>> to discover if there was any intersecting occurrence between the IDEA
>> (#415) and the substantial meta-descriptive IDEA content related to
>> #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED
>> / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
>> conflation of IDEAS were identified as associated with a TOTAL SOLAR
>> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
>> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
>> providing a basis for a COHESION OF ACTIONS and might then rationally
>> be enumerated by a categorical imperative associated to:
>>
>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
>> #273 - *MEMORIAL*,
>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>> *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>
>> Such historical relativism as discordant rationalisation can best be
>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 -
>> 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) /
>> CRUCIFIXION 3 APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF
>> WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* /
>> *SUN* / *HABITUAL* *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì
>> (日)] and consider it is most likely to be a #135 + #102 + #168 + #215
>> = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer:
>> from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS*
>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE
>> OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>>
>> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
>> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>> #67, #70, #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
>> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>>
>> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>>                                          19 YEARS
>> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>>
>> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
>> TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
>>
>> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD
>> FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 -
>> *APHELION* #393): 3 JULY 2019 (AEST)
>>
>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*,
>> #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL
>> 2023 (AEST) - EXMOUTH
>>
>> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20
>> APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>>
>> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World
>> War I: 28 JULY 1914 to 11 NOVEMBER 1918]
>>
>> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
>> CHARLES III ACTUAL BIRTHDAY
>>
>> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8
>> JUNE 2026.
>>
>> A number of abnormal patterning IDEA pairings as suggesting a
>> conformity to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44
>> / #57]) METHODOLOGY then manifestly became apparent (ie. too many of
>> them within a focussed timeframe) in being both associated to my
>> INTELLECTUAL PROPERTY and corresponding to acts of besiegement against
>> my reclusive and contemplative lifestyle, home and reputation. Namely
>> in accordance with 2017 as the designated year for commencing action
>> in being identified as then a probable basis for a #6 - FORMULA OF
>> PROGRESSION related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>> STATUE as a subjective religious / political impost upon the
>> appearance of a state / federal parliamentary apology:
>>
>> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
>> (MAILBOX DESTRUCTION);
>>
>> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START /
>> BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the
>> statue had underwear placed on it as to suggest "LET'S GO COMMANDO")
>> THROUGH WINDOW 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>>
>> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
>> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
>> *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25 AUGUST
>> 2017 AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS
>> CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE
>> PROTESTANT REFORMATION), and
>>
>> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
>> NOVEMBER 2017.
>>
>> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION /
>> APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR
>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13
>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 -
>> 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>> NOVEMBER 2016
>>
>> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
>> police shooting victims Constables Rachel McCrow and Matthew Arnold
>> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting
>> a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
>> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>>
>> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
>> to collude, variant of gōu (鉤): *HOOK*
>>
>> gōu yǐn (鈎引): to seduce, to tempt
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>
>> #83 = [#2, #17, #22, #42]
>>
>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>> with
>>
>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
>> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped,
>> be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>>
>> #131 = [#6, #12, #14, #20, #79]
>>
>> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
>> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to
>> cite, 7. to propose; to nominate; to recommend, 8. to recruit, 9. to
>> hold, 10. to withdraw; to leave, 11. a strap for pulling a cart, 12. a
>> preface ; a forward, 13. a license, 14. long, 15. yin; a measure of
>> distance about 1/30th of a km, 16. to cause, 17. yin; a measure of for
>> salt certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to
>> grow, 21. to command, 22. to accuse, 23. to commit suicide, 24. a
>> genre, 25. yin; a weight measure, 26. yin; a unit of paper money
>>
>> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341):
>> {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
>> (literal); 1b) of calamities, plots, source or agent of calamity
>> (fig.); 2) plate (of metal);
>>
>> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
>> to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
>> is equal to the sum of the squares of the other two sides
>>
>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>
>> #83 = [#2, #17, #22, #42]
>>
>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>> with
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>>
>> #133 = [#25, #49, #59]
>>
>> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
>> support, 8. part joining the hub to spokes of a wheel, 9. a kind of
>> rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>>
>> #78 = [#6, #10, #62]
>>
>> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
>> *DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
>> subscribe to; to order, 7. still
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>>
>> #69 = [#26, #43]
>>
>> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
>> attention to; to take notice of; to regard others with a certain
>> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
>> *SCIENCE*, 6. law; principle; theory; inner principle or structure, 7.
>> to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
>> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
>> reason; logic; truth
>>
>> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>>
>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
>> prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
>> 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>
>> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>>
>> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
>> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>
>> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
>> THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME, THAT YE
>> MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>>
>> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] = echthrós
>> (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*, *HATEFUL*; 2)
>> hostile, hating, and opposing another; 2a) *USED* *OF* *MEN* *AS* *AT*
>> *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the
>> mind; 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the
>> hostile one; 2a5) the devil who is the most bitter enemy of the divine
>> government;
>>
>> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>>
>> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
>> -metron "measurement") arose as the field of knowledge dealing with
>> spatial relationships.
>>
>> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>> (#8)}
>> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH
>> (#79)}
>> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
>> (#119 - MALE DEME IS UNNAMED {%35})}
>> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY
>> ONE {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
>> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS:
>> SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24}
>> / I AM NOT ONE WHO CURSETH THE KING {%35})}
>> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST PREFERENCES
>> {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF
>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
>> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
>> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>>
>> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>>
>> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
>> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
>> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
>> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
>> dwelling; 1a) period, age, generation (period of time); 1b) generation
>> (those living during a period); 1c) generation (characterised by
>> quality, condition, class of men); 1d) dwelling-place, habitation;
>>
>> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355):
>> {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have mercy, be
>> compassionate, have tender affection, have compassion; 1a) (Qal) to
>> love; 1b) (Piel); 1b1) to have compassion, be compassionate; i) of
>> God, man; 1b2) (Pual) to be shown compassion, be compassionate;
>>
>> ONTIC TOTAL: #990
>> DEME TOTAL: #530
>>
>> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] =
>> mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work,
>> business; 1a) occupation, business; 1b) *PROPERTY*; 1c) work
>> (something done or made); 1d) workmanship; 1e) service, use; 1f)
>> public business; 1f1) political; 1f2) religious;
>>
>> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
>> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL* *TAX*
>> *LEVIED* upon houses, *LANDS*, and persons;
>>
>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50]
>> = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
>> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
>> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
>> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime
>> (bounded by the rising and setting of the sun), a day; 3) a twelfth
>> part of the day-time, an hour, (the twelve hours of the day are
>> reckoned from the rising to the setting of the sun); 4) any definite
>> time, point of time, moment;
>>
>> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
>> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning
>> probable); 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>>
>> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
>> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
>> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>>
>> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] =
>> charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician,
>> astrologer; 1a) engraver, *WRITER* (only in derivative sense of one
>> possessed of occult knowledge);
>>
>> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
>> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
>> become known, be recognised; 2) to know, to gain knowledge of, have
>> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
>> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>>
>> The Greeks looked up to the Egyptians as the originators of their
>> mathematics and more particularly of geometry. Herodotus tells us a
>> story on which perhaps all later references in Greek literature are
>> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE
>> WORLD], a king who would appear to be a combination of Ramesses II of
>> the XIXth Dynasty with at least one of the great Senusrets of the
>> Xllth, he says : This king divided up the land among the Egyptians,
>> giving an equal square plot to each man; from this he derived his
>> revenue, imposing a rent to be paid each year. But if the river
>> carried away a portion of any man’s lot he would come to him and
>> report what had happened. And the king would send men to examine and
>> to measure by how much the land had been diminished, in order that he
>> might pay only a proportionate amount of the rent. It appears to me
>> that geometry was discovered in this way and that it afterwards came
>> over into Greece.”
>>
>> The statement with regard to the equal division of land between the
>> people has probably little historical value, but we need have no
>> doubts as to the soundness of the derivation of Greek geometry from
>> Egypt. Geometry is an intensely practical science and would naturally
>> first appear in a country where land was of very great value, in other
>> words, in a highly agricultural country... Later Greek writers do not
>> add much to Herodotus’ story. DIODORUS (died c. 284 BCE), however,
>> tells us that the Egyptians themselves claimed astronomy and geometry
>> as #1264 - *EGYPTIAN* discoveries, and Plato in the PHAEDRUS makes
>> SOCRATES say that he has heard that the god THOTH was the inventor of
>> arithmetic, calculation, geometry and astronomy...
>>
>> The actual introduction into Greece of Egyptian geometry is attributed
>> by the writer of the Summary of Proclus to Thales, “ who first went to
>> Egypt and from there introduced the study into Greece.” This
>> dependence upon Egypt is made very clear by Iamblichus’ Life of
>> Pythagoras, where Thales, after teaching his young pupil all he knew,
>> advised him to go and study with the Egyptian priests, which indeed he
>> did, spending no fewer than 22 years in the temples of Egypt learning
>> astronomy and geometry.
>>
>> In this connection an interesting problem is raised by Democritus’
>> reference to the harpedonaptai of Egypt.! The philosopher boasted that
>> no one of his time had surpassed him in constructing figures from
>> lines and in proving their properties, not even the so-called
>> har-pedonaptai of Egypt. Who were these harpedonaptai? More than one
>> historian of mathematics has supposed that they were land-measurers.
>> The literal meaning of the word is "rope-stretchers," and it is
>> suggested that they were acquainted with the fact that a triangle
>> whose sides were 3, 4 and 5 contained a right-angle, and that they
>> constructed right-angles accordingly, as did the Chinese and the Indians.
>>
>> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
>> 
>>
>> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>>
>> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
>> CH'IANG (#36)}
>> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
>> (#111)}
>> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
>> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER
>> IN ITS FLOW {%36})}
>> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG
>> (#209)}
>> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego: 26
>> - ENDEAVOUR: WU (#235)}
>> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU
>> (#244)}
>> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#294)}
>> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>>
>> TELOS TOTAL: #302
>> ONTIC TOTAL: #469
>>
>> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
>> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
>> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
>> comparing, comparison of one thing with another, likeness, similitude;
>> 2b) an example by which a doctrine or precept is illustrated; 2c) a
>> narrative, fictitious but agreeable to the laws and usages of human
>> life, by which either the duties of men or the things of God,
>> particularly the nature and history of God's kingdom are figuratively
>> portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY* *WITH* *A* *HEAVENLY*
>> *MEANING*; 3) a pithy and instructive saying, involving some likeness
>> or comparison and having preceptive or admonitory force; 3a) an
>> aphorism, a maxim; 4) a proverb; 5) an act by which one exposes
>> himself or his possessions to danger, a venture, a risk;
>>
>> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
>> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
>> of rushes; 2) a *ROPE*;
>>
>> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
>> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been
>> made after the likeness of something; 1a) a figure, image, *LIKENESS*,
>> *REPRESENTATION*; 1b) likeness i.e. resemblance, such as amounts
>> almost to equality or identity;
>>
>>  From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
>> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
>> Egyptian cubits (about 10.5 kilometres)
>>
>> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach
>> (H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let go,
>> stretch out; 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*,
>> *EXTEND*, *DIRECT*; 1a3) to send away; 1a4) to let loose; 1b) (Niphal)
>> to be sent; 1c) (Piel); 1c1) to send off or away or out or forth,
>> dismiss, give over, cast out; 1c2) to let go, set free; 1c3) to shoot
>> forth (of branches); 1c4) to let down; 1c5) to shoot; 1d) (Pual) to be
>> sent off, be put away, be divorced, be impelled; 1e) (Hiphil) to send;
>>
>> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE THE
>> OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH FROM
>> THE FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>>
>> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
>> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
>> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner
>> (of garment);
>>
>> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF
>> ISRAEL; AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE
>> LAND." [Ezekiel 7:2]
>>
>> For this last statement I can find no foundation whatsoever; nothing
>> in Egyptian mathematics suggests that the Egyptians were acquainted
>> even with special cases of Pythagoras' theorem concerning the squares
>> on the sides of a right-angled triangle. That the harpedonaptai were
>> land-measurers on the other hand is most probable, indeed we can even
>> see such persons at work in the pictures on the walls of Egyptian
>> tombs. In the tomb of Khaemhet at Thebes we see a number of men
>> equipped with ropes and writing material measuring a field, and there
>> is a similar scene in the tomb of Menena." In either case the persons
>> engaged in the work might most suitably be described as
>> "rope-stretchers"; the very unit by which fields were measured was a
>> "reel of rope" of 100 cubits in length." [PEET, T. ERIC - The Rhind
>> mathematical papyrus British Museum 10057 and 10058 (1923), page 31
>> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>>
>> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
>> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
>> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
>> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
>> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>>
>> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
>> syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>>
>> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
>> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
>> order to find; 1a) to seek a thing; 1b) to seek [in order to find out]
>> by thinking, meditating, reasoning, to enquire into; 1c) to seek
>> after, seek for, aim at, strive after; 2) to seek i.e. require,
>> demand; 2a) to crave, demand something from
>>
>> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
>> #4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>>
>> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
>> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
>> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
>> 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
>> *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
>> Jews begged Pilate to release instead of Christ; 3) Joshua was the
>> famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
>> 4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
>> 3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
>> with Paul in the preaching of the gospel (Col. 4:11);
>>
>> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
>> #8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
>> *PEARL*; 2) a proverb, i.e. a word of great value;
>>
>> 
>>
>> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
>> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>>
>> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>>
>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach
>> (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a)
>> *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of Israel; 1c)
>> of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as
>> anointed kings;
>>
>> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
>> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
>> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>>
>> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
>> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
>> *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign;
>> 1b) (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal)
>> to be made king or queen; 2) to counsel, advise; 2a) (Niphal) to
>> consider;
>>
>> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
>> #1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>> to exercise kingly power, to reign; 1a) of the governor of a province;
>> 1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians
>> in the millennium; 2) metaph. to exercise the highest influence, to
>> control;
>>
>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
>> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
>> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
>> organisation);
>>
>> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS OF
>> AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
>> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs to
>> #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST occurred
>> on #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR days later
>> it would then have a calibration reprise on #37 - 5 JUNE 1938) TO COME
>> INTO THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER, UNDER AARON
>> THEIR FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED HIM."
>> [1Chronicles 24:1, 19]
>>
>> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
>> 1) *LINE*;
>>
>> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
>> #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
>> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
>> lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
>> together; 1c1) (Niphal) to be collected;
>>
>> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
>> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
>> to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
>> one's public appearance;
>>
>> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
>> #300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566
>> % #41 = #24} 1) to conform one's self (i.e. one's mind and character)
>> to another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>>
>> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>> snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
>> of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>
>> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
>> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
>> YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT
>> HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>>
>> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
>> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a country
>> occupying the northeast angle of Africa; 2) metaph. Jerusalem, for the
>> Jews persecuting the Christ and his followers, and so to be likened to
>> the Egyptians treating the Jews;
>>
>> G125@{
>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>    {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#11)},
>>    {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>>    {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
>> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
>> CH'IN (#170)},
>>    {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25}); Ego:
>> 57 - GUARDEDNESS: SHOU (#227)},
>>    {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>>    {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13});
>> Ego: 76 - AGGRAVATION: CHU (#373)},
>>    Male: #211; Feme: #373
>> } // #1264
>>
>> DEME TOTAL: #319
>>
>> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>> #200, #300, #5, #400, #70, #400, #200, #10, #50] /
>> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>> #200, #300, #5, #400, #800] /
>> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>> #200, #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] =
>> katadynasteúō (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise harsh
>> control over one, to use one's power against one; 2) to oppress one;
>>
>>      #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3,
>> #4, #400, #6] /
>> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
>> band, binding; 1a) cords, bands, thongs (metaphorical of slavery); 1b)
>> bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
>> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>>
>> H92@{'
>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>    {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>>    {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>>    {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
>> (#13)},
>>    Male: #26; Feme: #13
>> } // #13
>>
>> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26}
>> 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE*
>> *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings
>> of 0136;
>>
>> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
>> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
>> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>>
>> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
>> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
>> festival sacrifice;
>>
>>      #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
>> #300, #70] /
>>      #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10, #5,
>> #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22} 0)
>> Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the
>> tribe of Ephraim and successor to Moses as the leader of the children
>> of Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh
>> on whose land the Ark of the Covenant came to a stop after the
>> Philistines returned it; 3) son of Jehozadak and high priest after the
>> restoration; 4) governor of Jerusalem under king Josiah who gave his
>> name to a gate of the city of Jerusalem;
>>
>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>> WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
>> GREEK, AND LATIN.
>>
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
>> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
>> *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
>> prosperity; 1b) salvation; 1c) victory;
>>
>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
>> #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>
>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
>> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
>> #36} 1) a resident of *NAZARETH*;
>>
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>
>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
>> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
>> *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
>> the Israelites; 2) a designation of the patriarchs and the Israelites;
>>
>> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>>
>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
>> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
>> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>>
>> 
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
>> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth
>> (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>> return, (under) world; 1b8) city (-state); 1c) ground, surface of the
>> earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
>> land; 1d2) *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN* *MEASUREMENTS*
>> *OF* *DISTANCE*); 1d3) level or plain country; 1d4) land of the
>> living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
>> 1e1) lands, countries; i) often in contrast to Canaan;
>>
>> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² = a²
>> + b² KNOWN TO THE EGYPTIANS?
>>
>> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
>> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN
>> PYTHAGORAS. HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT WAS
>> KNOWN TO EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>>
>> AUGMENTED: Together, the group of lengths a, b, and c are called a
>> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4,
>> and c=5:
>>
>> 
>>
>> 
>> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>>
>> The Egyptians used a form of this theorem in their construction and
>> surveying practices. For example, they used a rope with 12 evenly
>> spaced knots to form a 3-4-5 right triangle, which is a practical
>> application of the Pythagorean Theorem. This method helped them create
>> right angles, which were crucial for building structures like the
>> pyramids.
>>
>> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS,
>> THE PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>>
>> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS OR
>> ANOTHER TOPIC?"
>>
>> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
>> around 1550 B.C.E. in the region we now call Thebes, located near the
>> Nile River. The document is over 16 feet long and is written in a kind
>> of Egyptian cursive called hieratic script.
>>
>> 
>>
>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>>
>> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED
>> DOCUMENT WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN
>> MATHEMATICS.
>>
>> There is a reference table in the Rhind Papyrus that lists a type of
>> fraction historians call Egyptian fractions. The table consist of a
>> series of fractions of the form:
>>
>> 
>>
>> where n is replaced with odd integers between 5 and 101. Egyptians
>> understood rational numbers to have denominators that are multiples of
>> whole numbers (n = p*q, with p and q whole numbers) and are countable
>> by hand, meaning that you could count all of the numbers in the table
>> yourself if you wanted to.
>>
>> There was a specific way Egyptians had of expressing a rational number
>>
>> 
>>
>> with integers p and q. The rational number would be broken up into
>> unit fractions added together. (A unit fraction is any fraction with a
>> numerator of 1). The following formula is recorded in the Rhind Papyrus:
>>
>> 
>>
>> For example, this formula can be used to rewrite the rational number
>> 2/21 with p=3 and q=7:
>>
>> 
>>
>> We then get the result:
>>
>> 
>>
>> This might seem like a strange way of rewriting fractions, but we have
>> to remember that ancient mathematicians didn’t have calculators to
>> quickly compute numbers! When doing arithmetic by hand, it’s easier to
>> think about fractions that all have the same numerator of 1 than it is
>> to keep track of lots of different looking fractions.
>>
>> A rational number can be expressed as this kind of Egyptian fraction
>> as long as there are unique unit fractions that add up to the rational
>> number. Historians aren’t sure why Egyptians didn’t want any repeated
>> terms in their calculations. Some people think it might have something
>> to do with a spiritual metaphor [for determining an area for a right
>> triangle ( c² = a² + b² )]
>>
>> The basic equation is a transformed version of a standard triangle
>> height formula (p*q / 2 = area). Because the right triangle legs are
>> perpendicular to each other, one leg is taken as a base, and the other
>> is a right triangle height:
>> 
>>
>> The ancient Egyptians may have also been aware of the concept of
>> squaring a number (e.g., n²), as an example from the Moscow Papyrus
>> seems to illustrate. There are a few examples of finding the square
>> root of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus Moscow,
>> specifically to find the square root of 16 (which is 4) and also
>> computing the square root of quantities with simple fractions. Basic
>> geometry was known to the ancient Egyptians, as there are problems for
>> finding the area and volumes of various shapes in the Rhind Papyrus,
>> highlighting the development of mathematics in Egypt. [Sarah Chandlee,
>> (Monash University), Ancient Egyptian Mathematics: Re-examining
>> Problems Nos. 49-52 of the Rhind Mathematical Papyrus (c. 1575 – 1540
>> BCE)
>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>>
>> As far as historians can tell, there was no explicit definition for
>> numbers which did not meet the criteria of Egyptian
>> fractions...numbers that don't meet those criteria are what we now
>> call irrational! Without a definition of irrational, we can conclude
>> that ancient Egyptian mathematicians had a limited intuition of number
>> theory--this makes it even more impressive that they achieved such
>> remarkable precision in their calculations and constructions. The
>> Egyptians' brute-force methods of arithmetic still led them to uncover
>> universal constants, and there is even reason to believe Egyptians
>> purposefully made use of the special properties of the numbers e and
>> pi, as well as the golden ratio.
>>
>> Even though ancient mathematicians may not have realized the
>> properties of irrational numbers, they clearly had a mastery of ratios
>> and proportions. One astonishing example of this mastery is the
>> precision of the Great Pyramid of Giza. The relationship between the
>> height and the base perimeter is equivalent to the relationship
>> between a circle’s radius and its circumference, which we now know to
>> be centered around the value pi. This means that if the pyramid’s
>> height were the diameter of a circle, the base perimeter would be
>> equal to the circumference.
>>
>> 
>>
>> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
>> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>>
>> The slope angle of the pyramid was measured from a loose casing stone
>> to be 51.85° degrees. If you take the ratio of the angles of the
>> pyramid’s sides and multiply it by four, you end up with the universal
>> constant Euler’s number e, to 99.9998% accuracy!
>>
>> 
>> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE EMBEDDED
>> IN THE RATIOS OF THE GREAT PYRAMID
>>
>> The unit of measure used by ancient Egyptians is called the cubit. One
>> cubit is equivalent to 1.86 feet. This may seem like a random number
>> in modern context, but one cubit is exactly a 1/25,000,000 ratio of
>> the Earth’s diameter. If you take the length of the pyramid’s base and
>> divide it in half, you end up with the number pi to 99.99% accuracy!
>> And if you take the hypotenuse of the triangles in the pyramid, you
>> end up with the number pi multiplied by the golden ratio to 99.95%
>> accuracy!
>>
>> 
>>
>> The height of the pyramid multiplied by 43,200 is exactly the polar
>> radius of the Earth. The perimeter of the pyramid’s base multiplied by
>> 43,200 is exactly the circumference of the Earth’s equator. It would
>> be ordinary if these measurements were the result of multiplication by
>> some ultra-precise decimal number, like 40,297.4679. But the fact that
>> it’s a whole number ratio is what still leaves historians baffled!
>>
>> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS--
>> THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS 365.242
>> DAYS!
>>
>> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit
>> - a measure of distance (the forearm), roughly 18 in (.5m). There are
>> several cubits used in the OT, the cubit of a man or common cubit (Dt
>> 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus
>> others. See a Bible Dictionary for a complete treatment.;
>>
>> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
>> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON
>> THE SAME NOME / TEMPORAL PRINCIPLE?
>>
>> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO MUNDI
>> (from Latin "in the year of the world; [לבריאת העולם]) with 40 years
>> interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
>> YEARS DESERT SOJOURN
>>
>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
>> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
>> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
>> organisation);
>>
>> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and
>> the years and the jubilees: there are forty-nine jubilees from the
>> days of Adam {earthy; red} until this day, and one week and two years
>> and there are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME
>> (LITERALLY “DISTANT”) FOR LEARNING THE COMMANDMENTS OF THE LORD, UNTIL
>> THEY PASS OVER INTO THE LAND OF CANAAN {merchant; trader; or that
>> humbles and subdues}, crossing the Jordan {the river of judgment} to
>> the west.” [Book of Jubilee 50:4]
>>
>> If the top point of the pyramid were expressed as a coordinate, it
>> would be 29.9792458°N, which remarkably resembles the speed of light
>> expressed in meters per second: 299,792,458 m/s. It remains one of the
>> greatest historical mysteries whether the Egyptians knew that their
>> marvellous structure encoded some of the most important constants of
>> the world and the universe. [Nicole Naporano, World of Women in STEM,
>> 1 SEPTEMBER 2021
>> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>>
>> On 30/8/2024 18:54, dolf wrote:
>>> On 9 DECEMBER 1905 the French government passed a law stipulating
>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>> naive presumption have intuited to be comprised of a rational
>>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW
>>> / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 -
>>> BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the
>>> state from officially recognizing, funding or endorsing religious
>>> groups, represented a major shift in church-state relations in
>>> France. It has recently come under increased scrutiny in connection
>>> with the integration of Muslim and other religious minority groups in
>>> French society.
>>>
>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>
>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>
>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>> [#481]) PROTOTYPE STANDARD
>>>
>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>> (G2919): JUDGMENT SENSIBILITY
>>>
>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>>> select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
>>> *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
>>> one's case may be examined and judgment passed upon it; 5b) to
>>> pronounce judgment, to subject to censure; 5b1) of those who act the
>>> part of judges or arbiters in matters of common life, or pass
>>> judgment on the deeds and words of others; 5c) *TO* *RULE*, *GOVERN*;
>>> 5c1) to preside over with the power of giving judicial decisions,
>>> because it was the prerogative of kings and rulers to pass judgment;
>>> 5d) to contend together, of warriors and combatants; 5d1) to dispute;
>>> 5d2) in a forensic sense; i) to go to law, have suit at law;
>>>
>>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is
>>> then relevant to our subsequent progression of thinking concerning
>>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being
>>> the observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as
>>> being primarily concerned with the #237 - USE OF FORCE / #277 - RIGHT
>>> TO PLACE A TEST, as to whether the organisational CATEGORICAL
>>> IMPERATIVE can also be devised as a METALOGIC CONSTRUCT consisting of
>>> an ONTIC / DEME IDEA STEM with either a template META-DESCRIPTIVE (#0
>>> - EX NIHILO, #40, #41, #81, #30) standard or non-standard (ie. the
>>> meta-descriptive elements as metakosmeo and in being ONTIC can be
>>> deployed by any formulation including repetition) AGGREGATION AND
>>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological
>>> IDEA with NOUMENON redaction yields the anti-thesis proposition that
>>> #232 - KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to LIFE
>>> VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>>> established.
>>>
>>> Secondly there is the issue which is a consideration upon the
>>> dominant mindset of SECTARIAN BELIEF which is established upon #1080
>>> - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH
>>> ALIEN TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN IDENTITY,
>>> that is in some sense as an ÜBERMENSCH (ie. the ideal superior man of
>>> the future who could rise above conventional Christian morality to
>>> create and impose his own values) construct purveying an ÜBER ALLES
>>> (ie. their theós (G2316): *GODLY* érgon (G2041): *WORK* as worship
>>> occurs only with a fixed mind encapsulated by the laws of theurgy and
>>> the intellect) impropriety against the mundaneness of a citizenship
>>> right, responsibility and entitlement within the STATE (eg: no matter
>>> how robust my individual THEOLOGICAL convictions, institutional
>>> religion doesn't allow it because its incomprehensible that personal
>>> belief can exist) because of the manner of its self justification
>>> towards being either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does
>>> not excel in any regard for the FIRST PRINCIPLES as
>>> DECONSTRUCTIONISM) or RELIGIO / CHRISTO-FASCIST as being an
>>> ABROGATION of the FIRST PRINCIPLES upon which the COMMONWEALTH was
>>> established that is alluded to by the expressions jiù zhǔ (救主):
>>> SAVIOUR / jiù shì zhǔ (救世主): THE SAVIOUR IN CHRISTIANITY) as
>>> counter-intuitive (ie. as to being so heavenly minded as to be no
>>> earthly good) to the very CONSTITUTIONAL nature of #491 - AGENCY and
>>> our focussed engagement with it as *ENTANGLEMENT* which is implicit
>>> to the term jiù (救):
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>
>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>
>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>
>>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>>
>>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>>
>>> #161 = [#10, #73, #78]
>>>
>>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7.
>>> to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>>
>>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>>
>>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300, #5,
>>> #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask for in
>>> addition; 2) to approach one with supplications; 3) *TO* *ASK* *ALMS*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>
>>> jiù zhì (救治): to rescue and give medical treatment
>>>
>>> #191 = [#18, #29, #65, #79]
>>>
>>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure;
>>> to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
>>> seat, 6. to be in order; to be well managed, 7. to study; to focus
>>> on, 8. a Taoist parish
>>>
>>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>>
>>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 %
>>> #41 = #7} 1) completeness, soundness, welfare, peace; 1a)
>>> completeness (in number); 1b) safety, soundness (in body); 1c)
>>> *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity,
>>> contentment; 1e) peace, friendship; 1e1) of human relationships; 1e2)
>>> with God especially in covenant relationship; 1f) peace (from war);
>>> 1g) peace (as adjective);
>>>
>>> sōu jiù (搜救): search and rescue
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>>
>>> jiù huǒ (救火): to put out a fire; firefighting
>>>
>>> #181 = [#1, #32, #38, #44, #66]
>>>
>>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance,
>>> 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of
>>> disease, 13. huo, 14. companion; comrade, 15. Huo
>>>
>>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>>
>>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH* (*A*
>>> *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to waste
>>> away, consume away, perish; 3) to have a miserable end;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>>
>>> jiù shēng (救生): to save a life; life-saving
>>>
>>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>>
>>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar, 12.
>>> not experienced, 13. hard; stiff; strong, 14. very; extremely, 15.
>>> having academic or professional knowledge, 16. a male role in
>>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>>> destiny
>>>
>>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46,
>>> #53, #55, #65, #69, #77, #79]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>>
>>> jiù hù chē (救護車): ambulance
>>>
>>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>>> #78, #80]
>>>
>>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a carriage,
>>> 4. a tool with a wheel, 5. a machine, 6. metal turning; lathe work,
>>> 7. to lift hydraulically, 8. to transport something in a cart, 9. to
>>> sew with a sewing machine, 10. to turn, 11. Che, 12. a chariot, 13.
>>> jaw, 14. ivory bed frame, 15. a cart load; a truck load, 16. to
>>> transport, 17. mother-of-pearl, 18. a waterwheel; equipment for
>>> lifting water
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>>
>>> jiù shì (救市): market rescue (by central bank)
>>>
>>> #54 = [#54]
>>>
>>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>>
>>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>>
>>> In summary then, with respects to STATE and its #491 - AGENCY
>>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES etc)
>>> as a foundation to productivity gains, interoperability and essential
>>> component for transition to an information / knowledge economy within
>>> the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>>
>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>>> A TEST
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>> GENERATIVE POWER; WEALTH
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>
>>> Within public law, abrogation is the proposing away of a right, power
>>> or value, by a public body in delegating power or failing to carry
>>> out a responsibility or duty. The abrogation of such a responsibility
>>> or duty, unless required by primary legislation would amount to an
>>> unconstitutional delegation of power to a foreign government or other
>>> sovereign power. It is a protected value at Common Law that
>>> Parliament has legislative supremacy even to the point that the
>>> sovereign power extends to the breaking of treaties, if need be.
>>>
>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>> where the notion of a constitutional right exists, within the United
>>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>>> written constitution. The scope of such a constitutional right is
>>> particularly narrow and the State cannot abrogate their power except
>>> where a specific piece of legislation or regulation specifically
>>> provides for the power to abrogate.
>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>
>>> On 30/8/2024 13:24, dolf wrote:
>>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>>> DRAFT ONLY)
>>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>>> account or interpretation of events and circumstances that provides
>>>> a pattern or structure for people’s beliefs and gives meaning to
>>>> their experiences) genre. To convey such by the STENOGRAPHY (ie.
>>>> from the Greek stenos: narrow and graphein: to write) analogy as a
>>>> system which uses a phonemic orthography, our self-educating
>>>> methodology involves the usage of both meta-descriptors (ie. the
>>>> TETRA with COGITO ARRAY appraisals that are associated with encoding
>>>> of #174 - THE ANIMA / ANIMUS: the feminine aspect of a man’s psyche
>>>> (and vice versa) / #336 - THE PERSONAL UNCONSCIOUS: a collection of
>>>> stored experiences within the individual / #451 - THE COLLECTIVE
>>>> UNCONSCIOUS: a collection of universal images and patterns within
>>>> the collective psyche) either as singularity or IDEA aggregation by
>>>> NEURAL LINGUISTIC PRAGMA representations which might also be
>>>> associated to a temporal heuristic and its deployment of HEBREW /
>>>> GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon
>>>> as consciousness makers  within the temporal continuum.
>>>>
>>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491
>>>> - AGENCY AND CONSTITUTIONAL RIGHT?
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>>
>>>> #41 = [#41]
>>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>>> instrument, 3. Ji [star]
>>>>
>>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 =
>>>> #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
>>>> occupation, empty business;
>>>>
>>>> #41 - 𝌮應 = #215 / #377 / #492
>>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>>
>>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>>> If not, the union of spheres is blocked (非則否)
>>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>>
>>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
>>>> or above something, 3. to go up; to go forward, 4. shang, 5.
>>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>>> time; to go to, 11. far, 12. big; as big as, 13. abundant;
>>>> plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. to
>>>> take office; to assume a post, 18. to install; to erect, 19. to
>>>> suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23.
>>>> upward, 24. to add, 25. to fix; to install; to apply (powder,
>>>> makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
>>>> used after a verb indicating a result, 29. a musical note
>>>>
>>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience,
>>>> 4. only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by
>>>> one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>>
>>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate
>>>> to, 5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
>>>>
>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then,
>>>> 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>>
>>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO
>>>> BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>>> would last until the State Opening of Parliament on 14 OCTOBER 2019.
>>>> As a consequence, Parliament was suspended between 10 SEPTEMBER and
>>>> 24 SEPTEMBER 2019. Since Parliament was to be prorogued for five
>>>> weeks and reconvene just 17 days before the United Kingdom's
>>>> scheduled departure from the European Union on 31 OCTOBER 2019, the
>>>> move was seen by many opposition politicians and political
>>>> commentators as a controversial and unconstitutional attempt by the
>>>> prime minister to avoid parliamentary scrutiny of the Government's
>>>> BREXIT plans in the final weeks leading up to BREXIT. JOHNSON and
>>>> his Government defended the prorogation of Parliament as a routine
>>>> political process that ordinarily follows the selection of a new
>>>> prime minister and would allow the Government to refocus on a
>>>> legislative agenda.
>>>>
>>>> #71 - 𝍌止 = #245 / #407 / #522
>>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>>
>>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>>> There is inner light and no blame. (內明無咎)
>>>> FATHOMING #1: Stopping at the right place (止于止)
>>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>>
>>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC*
>>>> *AFFAIRS*; 1a) to advise or consult with one about public affairs;
>>>> 1b) to make answer to those who ask for advice, present enquiries or
>>>> requests, etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*,
>>>> *KINGS*; 1c) to give a response to those consulting an oracle, to
>>>> give a divine command or admonition, to teach from heaven; 1c1) to
>>>> be divinely commanded, admonished, instructed; 1c2) to be the
>>>> mouthpiece of divine revelations, to promulgate the commands of God;
>>>> 1d) to assume or take to one's self a name from one's public
>>>> business; 1d1) to receive a name or title, be called;
>>>>
>>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>>
>>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#8)}
>>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>>>> (#11)}
>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#16)}
>>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>>>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>>> {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>>> SMALL: SHAO (#56)}
>>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
>>>> (#71 - MALE DEME IS UNNAMED {%2})}
>>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>>> SMALL: SHAO (#79)}
>>>>
>>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1)
>>>> to put a stumbling block or impediment in the way, upon which
>>>> another may trip and fall, metaph. to offend; 1a) to entice to sin;
>>>> 1b) to cause a person to begin to distrust and desert one whom he
>>>> ought to trust and obey; 1b1) to cause to fall away; 1b2) to be
>>>> offended in one, i.e. to see in another what I disapprove of and
>>>> what hinders me from acknowledging his authority; 1b3) *TO* *CAUSE*
>>>> *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*;
>>>> 1c) since one who stumbles or whose foot gets *ENTANGLED* feels
>>>> annoyed; 1c1) to cause one displeasure at a thing; 1c2) to make
>>>> indignant; 1c3) to be displeased, indignant;
>>>>
>>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of
>>>> beasts) associated or living together; 1a) a company, troop, swarm;
>>>> 2) *A* *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE*
>>>> *OR* *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true God,
>>>> pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>>
>>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>>> *PEARL* IS BEAUTIFUL
>>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>>> míng yuè (明月): *BRIGHT* *MOON*
>>>>
>>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>>
>>>> 
>>>>
>>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>>
>>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>>
>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians,
>>>> 8. China rose, 9. a month, 10. Yue
>>>>
>>>> <http://www.grapple369.com/Savvy
>>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>>
>>>> #71 = [#71] - *DOMINION*
>>>>
>>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>>
>>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>>
>>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>>
>>>> #1 - 𝌆中 = #175 / #337 / #452
>>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>>
>>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>>> Is not as good as new light in the west. (不如開明於西)
>>>> FATHOMING #6: The waning moon (月闕其摶)
>>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>>
>>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings (our
>>>> practices i.e. trickery); 2) a thing to be done, business;
>>>>
>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians,
>>>> 8. China rose, 9. a month, 10. Yue
>>>>
>>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in
>>>> front of a tomb, 5. to be deficient, 6. to reserve; to put to the
>>>> side, 7. Que, 8. an unfilled official position, 9. to lose, 10. omitted
>>>>
>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>>> asking a question in reply to a question, 4. used when making a
>>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>
>>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3.
>>>> a clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>>> combine
>>>>
>>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>>
>>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>>
>>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>>>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as
>>>> well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>
>>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>>> foreign
>>>>
>>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>>
>>>> #50 = [#50]
>>>>
>>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>>> loved one
>>>>
>>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>>> *COURT*); to impeach; to denounce
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>>
>>>> #115 = [#57, #58]
>>>>
>>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>>> originate; to initiate; to start (a fire), 4. to recommend; to
>>>> elect, 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*;
>>>> *TO* *GIVE* *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful
>>>> candidate, 11. to raise an example
>>>>
>>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>>> *AUTHORITY*, *POWER* (fig.);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>>
>>>> #152 = [#30, #41, #81]
>>>>
>>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate,
>>>> 3. round, 4. to hand over; to deliver; to offer, 5. to express; to
>>>> show; to be manifest, 6. to start out; to set off, 7. to open, 8. to
>>>> requisition, 9. to occur, 10. to declare; to proclaim; to utter, 11.
>>>> to express; to give vent, 12. to excavate, 13. to develop; to
>>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot
>>>> with a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>>> inspire, 21. to publicise; to make known; to show off; to spread,
>>>> 22. to ignite; to set on fire, 23. to sing; to play, 24. to feel; to
>>>> sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>>
>>>> #267 = [#57, #58, #30, #41, #81]
>>>>
>>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>>> #7, #10, #200] /
>>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>>> untrimmed (vine);
>>>>
>>>> We are here making a differentiation relevant to a #459 =
>>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy)
>>>> appropriation of ecclesiastical precedence by an idolatrous
>>>> dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS
>>>> GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
>>>> BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence
>>>> upon any rhetorics about current conflicts.
>>>>
>>>> 
>>>>
>>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>>
>>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14
>>>> OCTOBER 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY
>>>> GOVERNMENT’S PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S
>>>> DEPARTURE FROM THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT
>>>> INTENDS TO WORK TOWARDS A NEW PARTNERSHIP WITH THE EUROPEAN UNION,
>>>> BASED ON FREE TRADE AND FRIENDLY CO-OPERATION.”]
>>>>
>>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
>>>> consider the appeals for both the London and Edinburgh cases on 17
>>>> SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>>> evidence" that the purpose of prorogation was to prevent MPs from
>>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>>> prorogation for a QUEEN'S SPEECH that the respondents "had no
>>>> quarrel with". In early September 2019, judges in the High Court of
>>>> Justice and the Outer House of the Court of Session (the English and
>>>> Scottish civil courts of first instance) ruled that the matter was
>>>> not subject to judicial review as it was a political decision. An
>>>> appeal in the latter case to the Inner House of the Court of Session
>>>> (Scotland's supreme civil court) overturned the Outer House verdict
>>>> and ruled the prorogation was justiciable and unlawful. To resolve
>>>> the differences of opinion between the courts, both cases were
>>>> appealed to the Supreme Court of the United Kingdom which, on 24
>>>> September, ruled unanimously in R (Miller) v The Prime Minister and
>>>> Cherry v Advocate General for Scotland that the prorogation was both
>>>> justiciable and unlawful; consequently, the Order in Council
>>>> ordering prorogation was quashed, and the prorogation was deemed
>>>> "null and of no [legal] effect". <>
>>>>
>>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>>> to PEOPLE. “Pearls are traditional for Queens going back one
>>>> thousand years — there has never been a Queen who didn’t wear
>>>> pearls,” she said. “They were rare, beautiful and lustrous and the
>>>> more you wear them, the more lustrous they become.” The tradition of
>>>> royals wearing pearls dates all the way back to Queen Victoria,
>>>> Queen Elizabeth II’s great-great-grandmother. “She gave each of her
>>>> daughters and granddaughters a pearl every year on their birthday so
>>>> that by the time they came of age at 18, they would have enough
>>>> pearls for a necklace,” Field explained. Elizabeth’s father, King
>>>> George VI, continued the tradition when he gifted her a thin
>>>> platinum chain, to which he added two pearls on each of her birthdays.
>>>>
>>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT
>>>> IT." [Matthew 13:45-46]
>>>>
>>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>>> their parents’ coronation in 1937. The necklaces were visible as the
>>>> girls waved to the crowds from the balcony of Buckingham Palace.
>>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>>
>>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>>
>>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82
>>>> - MALE DEME IS UNNAMED {%11})}
>>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#87)}
>>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>>> (#125)}
>>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
>>>> TUAN (#178)}
>>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>>> (#216)}
>>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>>>> (#219)}
>>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#224)}
>>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>>> (#239)}
>>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>>> CHU (#298)}
>>>>
>>>> TELOS TOTAL: #2647
>>>> ONTIC TOTAL: #389
>>>> DEME TOTAL: #542
>>>>
>>>> #4 - 𝌉閑 = #178 / #340 / #455
>>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>>> RANGE: noon 04 to 08 JANUARY
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>>
>>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>>> Ego: 7 - ASCENT: SHANG (#79)}
>>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION:
>>>> CHI (#195)}
>>>>
>>>> TELOS TOTAL: #195
>>>> ONTIC TOTAL: #200
>>>> DEME TOTAL: #335
>>>>
>>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
>>>> chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
>>>> borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF*
>>>> *A* *THING*;
>>>>
>>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41}
>>>> 1) mindful of favours, grateful, thankful; 2) pleasing, agreeable;
>>>> 3) acceptable to others, winning, liberal, beneficent;
>>>>
>>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA:
>>>> #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>>
>>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>>> between what is morally good and bad, prompting to do the former and
>>>> shun the latter, commending one, condemning the other; 2a) the
>>>> conscience;
>>>>
>>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8,
>>>> #200, #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to
>>>> fear, be afraid; 2) to honour religiously, to worship;
>>>>
>>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
>>>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>>>> AMEN." [Romans 1:25]
>>>>
>>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>>> religion and represents it to the mind, manner of writing, the
>>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a
>>>> dissuasive example, a pattern of warning; 4b1) of ruinous events
>>>> which serve as admonitions or warnings to others; 4c) an example to
>>>> be imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal
>>>> sense; 4d1) of a type i.e. a person or thing prefiguring a future
>>>> (Messianic) person or thing;
>>>>
>>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400,
>>>> #40, #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to
>>>> point out; 1a) to show, demonstrate, prove, whether by arguments or
>>>> by acts; 2) *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>>
>>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>>> cube suspended within space in the style of SALVADOR DALI'S
>>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a
>>>> DNA helix which extends half-way down to the ground where a person
>>>> in the foreground is looking up."
>>>>
>>>> 
>>>>
>>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>>
>>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be
>>>> king, to exercise kingly power, to reign; 1a) of the governor of a
>>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>>
>>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis
>>>> (G5010): {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2)
>>>> order; 2a) a fixed succession observing a fixed time; 3) *DUE* *OR*
>>>> *RIGHT* *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or
>>>> position which one holds in civic or other affairs; 4a) since this
>>>> position generally depends on one's talents, experience, resources;
>>>> 4a1) character, fashion, quality, style;
>>>>
>>>> - system
>>>> - method
>>>> - protocol, rule, regulation, ordinance
>>>> - band, company
>>>> - arrangement, disposition, manner, nature
>>>> - assessment
>>>> - order, good order
>>>> - duty
>>>> - order, class
>>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>>
>>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5,
>>>> #10, #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to
>>>> make; 1a) with the names of things made, to produce, construct,
>>>> form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
>>>> make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
>>>> acquire, to provide a thing for one's self; 1f) to make a thing out
>>>> of something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one
>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>> something; 1i1) cause one to; 1j) to be the authors of a thing (to
>>>> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
>>>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to
>>>> one; 2c) with designation of time: to pass, spend; 2d) to celebrate,
>>>> keep; 2d1) to make ready, and so at the same time to institute, the
>>>> celebration of the passover; 2e) to perform: to a promise;
>>>>
>>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one
>>>> who has been liberated from slavery, a *FREEDMAN*, or the son of a
>>>> freed man; 2) Libertine, denotes Jews (according to Philo) who had
>>>> been made captives of the Romans under Pompey but were afterwards
>>>> set free; and who although they had fixed their abode in Rome, had
>>>> built at their own expense a synagogue at Jerusalem which they
>>>> frequented when in that city, The name Libertines adhered to them to
>>>> distinguish them from free born Jews who had subsequently taken up
>>>> their residence at Rome. Evidence seems to have been discovered of
>>>> the existence of a 'synagogue of the Libertines' at Pompeii.;
>>>>
>>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>> naive presumption have intuited to be comprised of a rational
>>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>> barred the state from officially recognizing, funding or endorsing
>>>> religious groups, represented a major shift in church-state
>>>> relations in France. It has recently come under increased scrutiny
>>>> in connection with the integration of Muslim and other religious
>>>> minority groups in French society.
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>> ORDAIN
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>
>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>
>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>> [#481]) PROTOTYPE STANDARD
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>> FREEWILL
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>> (G2919): JUDGMENT SENSIBILITY
>>>>
>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
>>>> of opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>> decree; 5) to judge; 5a) to pronounce an opinion concerning right
>>>> and wrong; 5a1) to be judged, i.e. summoned to trial that one's case
>>>> may be examined and judgment passed upon it; 5b) to pronounce
>>>> judgment, to subject to censure; 5b1) of those who act the part of
>>>> judges or arbiters in matters of common life, or pass judgment on
>>>> the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>>>> over with the power of giving judicial decisions, because it was the
>>>> prerogative of kings and rulers to pass judgment; 5d) to contend
>>>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>>>> forensic sense; i) to go to law, have suit at law;
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>> PLACE A TEST
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>> GENERATIVE POWER; WEALTH
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>
>>>> Within public law, abrogation is the proposing away of a right,
>>>> power or value, by a public body in delegating power or failing to
>>>> carry out a responsibility or duty. The abrogation of such a
>>>> responsibility or duty, unless required by primary legislation would
>>>> amount to an unconstitutional delegation of power to a foreign
>>>> government or other sovereign power. It is a protected value at
>>>> Common Law that Parliament has legislative supremacy even to the
>>>> point that the sovereign power extends to the breaking of treaties,
>>>> if need be.
>>>>
>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>> where the notion of a constitutional right exists, within the United
>>>> Kingdom it is a PRINCIPLE which has manifested despite there being
>>>> no written constitution. The scope of such a constitutional right is
>>>> particularly narrow and the State cannot abrogate their power except
>>>> where a specific piece of legislation or regulation specifically
>>>> provides for the power to abrogate.
>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>
>>>> 
>>>>
>>>> <https://trove.nla.gov.au>
>>>>
>>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>>
>>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954
>>>> on the lawns of Parliament House, Canberra in front of the Memorial
>>>> to the Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the
>>>> United Kingdom, the British Dominions, and Emperor of India. In
>>>> addition to being the King of Australia, George V as the then Duke
>>>> of York, had opened the first Federal Parliament in MELBOURNE on 9
>>>> MAY 1901 and an OAK TREE planted on 15 MAY 1901 by the Duke of York
>>>> in KILMANY PARK (a descendent was planted by DUKE OF GLOUCESTER
>>>> within Victoria Park, SALE on 27 OCTOBER 1934 prior to opening the
>>>> HYDE PARK WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934) where the only
>>>> other purpose of the Duke’s visit was to spend the day shooting
>>>> quail. On the way out, they were stopped by an old black fellow who
>>>> used to camp with his wife near WURRUK. He was KING BILLY, and wore
>>>> a brass chain around his neck with his name on a plaque. He had
>>>> native spears, shields, and boomerangs, which he gave to the Duke.
>>>> Queen Elizabeth II (right: PA Images / Alamy Stock Photo) arrives at
>>>> St Paul's Cathedral in central London to attend a service for the
>>>> Order of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR
>>>> MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004.  Photograph (2nd left)
>>>> courtesy collections of the Royal Tour 1954 held by the State
>>>> Library of New South Wales]
>>>>
>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>>
>>>> 
>>>>
>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>>> (H3206) as then impetus for EXODUS.
>>>>
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>>
>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>> HSUN (#77)}
>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>> UNNAMED {%31})}
>>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>>
>>>> TELOS TOTAL: #164
>>>> ONTIC TOTAL: #192
>>>> DEME TOTAL: #277
>>>>
>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>>> deprave;
>>>>
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>
>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>>> the Elizabethan Religious Settlement established how the Church of
>>>> England would worship and how it was to be governed. The settlement,
>>>> implemented from 1559 to 1563, marked the end of the English
>>>> Reformation. It permanently shaped the Church of England's doctrine
>>>> and liturgy, laying the foundation for the unique identity of
>>>> Anglicanism. In essence, the Church was returned to where it stood
>>>> in 1553 before Edward's death. The Act of Supremacy made the monarch
>>>> the Church's supreme governor. The Act of Uniformity restored a
>>>> slightly altered 1552 Book of Common Prayer.
>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>
>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>>> opinion, estimate, whether good or bad concerning someone; 2a) in
>>>> the NT always a good opinion concerning one, resulting in praise,
>>>> honour, and glory; 3) splendour, brightness; 3a) of the moon, sun,
>>>> *STARS*; 3b) magnificence, excellence, preeminence, dignity, grace;
>>>> 3c) majesty; 3c1) a thing belonging to God; i) the kingly majesty
>>>> which belongs to him as supreme ruler, majesty in the sense of the
>>>> absolute perfection of the deity; 3c2) a thing belonging to Christ;
>>>> i) the kingly majesty of the Messiah; ii) the absolutely perfect
>>>> inward or personal excellency of Christ; the majesty; 3c3) of the
>>>> angels; i) as apparent in their exterior brightness; 3c4) a most
>>>> glorious condition, most exalted state; i) of that condition with
>>>> God the Father in heaven to which Christ was raised after he had
>>>> achieved his work on earth; ii) the glorious condition of
>>>> blessedness into which is appointed and promised that true
>>>> Christians shall enter after their Saviour's return from heaven;
>>>>
>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>
>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>> ships, seamen;
>>>>
>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>>> made of gold; 3) overlaid or covered with gold;
>>>>
>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>
>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>> tawny, bay;
>>>>
>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>>> animals); 1c) *WILD* *BEASTS*;
>>>>
>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>
>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an
>>>> area of exclusive Spanish interest, and landing in DRAKE'S BAY on 17
>>>> JUNE 1579 and naming it NEW *ALBION*, plundering coastal towns and
>>>> ships for treasure and supplies as he went. He arrived back in
>>>> England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood
>>>> in 1581 which he received aboard his galleon the GOLDEN HIND (a
>>>> female red deer). DRAKE'S circumnavigation inaugurated an era of
>>>> conflict with the Spanish and in 1585, the Anglo-Spanish War began.
>>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>
>>>> To express within meta logical terms the problem of any tic-tac-toe
>>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>>> CONSTITUTIONAL RIGHT (ie.
>>>>
>>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>>
>>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>>> #1827 - EUCHARIST transubstantiation which make the mediated claim
>>>> to the personal / universal processes of purification (Gk:
>>>> katharsis), illumination (Gk: phôtisma) and perfection (Gk:
>>>> teleiôsis) by the ability to MALE: #387 - *MANIFEST* an authentic
>>>> FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50,
>>>> #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25,
>>>> #70, #33, #10, #73, #28, #17, #48, #57, #12]:
>>>>
>>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>>> faithful in the transaction of business, the execution of commands,
>>>> or the discharge of official duties; 1b) one who kept his plighted
>>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one who
>>>> trusts in God's promises; 2b1) one who is convinced that Jesus has
>>>> been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>>> *SALVATION*;
>>>>
>>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
>>>> “sorcery”)] as meaning literally something like "actuating the
>>>> divine" and refers to actions that induce or bring about the
>>>> presence of a divine or supernatural being, whether in an artefact
>>>> or a person and described by PROCLUS as a “power higher than all
>>>> human wisdom, embracing the blessings of divination, the purifying
>>>> powers of initiation, and in a word all the operations of divine
>>>> possession”. Having cleansed themselves of the accumulation of
>>>> matter and inclinations towards generation, the Purified Soul is
>>>> never again lost in incarnation and are now instead engaged in
>>>> demiurgy. The goal of theourgia is achieving henosis (meaning “union
>>>> with the divine”) with the divine intelligibles, and with the One,
>>>> so far as possible, and attain “direct direct or intuitive knowledge
>>>> (Gk: noera gnosis) of the Intelligible Realm”  They érgon (G2041):
>>>> *WORK* and worship in accordance with the laws of theurgy and the
>>>> intellect. <https://hellenicfaith.com/ritual/>
>>>>
>>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>>> #38} 1) a god or goddess, a general name of deities or divinities;
>>>> 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in
>>>> the trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>>> interests, things due to him; 4) whatever can in any respect be
>>>> likened unto God, or resemble him in any way; 4a) God's
>>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>>
>>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>>
>>>> #44  #4 #60
>>>> #52 #36 #20
>>>> #12 #68 #28
>>>>
>>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>>> REPROACH
>>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>>
>>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41
>>>> = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
>>>> *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>>> undertaking; 2) any product whatever, any thing accomplished by
>>>> hand, art, industry, or mind; 3) an act, deed, thing done: the idea
>>>> of working is emphasised in opp. to that which is less than work;
>>>>
>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>>> think the work of the former—an admitted Master—tends to deteriorate
>>>> as he grows older, while that of Klimsch, on the other hand, seems
>>>> with the years to become more and more finished and significant. But
>>>> it is obviously unfair to *REPROACH* an artist because the work of
>>>> his old age does not show the perfection of his earlier and greatest
>>>> creations. With age, eyes grow feeble, and the sculptor in
>>>> particular is dependent on his sight. When, as sometimes happens,
>>>> sculptors surpass themselves in their old age, it is probably
>>>> because they were previously shortsighted and, with the lengthening
>>>> of sight that accompanies advancing age, had then become normal.
>>>>
>>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200,
>>>> #80] /
>>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>>> #80, #10, #20] /
>>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
>>>> #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
>>>> reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
>>>> (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal)
>>>> to *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal)
>>>> to acquire, be betrothed;
>>>>
>>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler
>>>> acquired the meter-high bronze sculpture "Girl Tying a Headscarf"
>>>> from Eugen Henke (Munich) for the Berghof, which was exhibited in
>>>> the HOUSE OF GERMAN ART IN 1938. He had personally supported its
>>>> creation through several visits to the artist's studio."
>>>>
>>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>>> reprise on #37 - 5 JUNE 1938
>>>>
>>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir
>>>> collection also included his mementos from the inauguration of the
>>>> Munich "HOUSE OF GERMAN ART" (18 JULY 1937) and the associated "DAY
>>>> OF GERMAN ART" (16 to 18 JULY 1937), in particular his gold plaque
>>>> of honor, the large silver medal and the "Athena" created by
>>>> Professor Theodor Kärner in Allach porcelain (with a laurel branch
>>>> and Doric column in her hands and the Munich city coat of arms on
>>>> the base).
>>>>
>>>> Speaking generally, it would be unjust to *REPROACH* an artist— be
>>>> he sculptor or singer—because his talents fade with age... Our own
>>>> cultural policy can learn a lesson from this. [#332] It is, that
>>>> artists who do good work must be assured of recognition in good
>>>> time. It is for this reason that I have caused to be organised the
>>>> arts exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie.
>>>> HAUS DER KUNST was the first major architectural project
>>>> commissioned by the Nazis. Adolf Hitler laid its founding stone in
>>>> 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937), and not merely
>>>> because I wished to give the already famous a chance to exhibit,
>>>> where their works will be seen by the whole world. " [page 506, 507]
>>>>
>>>> As being consistent with the conclusion readily drawn by others,
>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>> am not a linguistic expert and there is a need to peer review
>>>> assertions predicated upon the PROFESSORS translation and
>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD
>>>> WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
>>>> NAZISM").
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>>> lust after (of bodily appetites);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>
>>>> #68 = [#68]
>>>>
>>>> qì (氣): 1. to heave a sigh
>>>>
>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth;
>>>> 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
>>>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>> yourselves fat;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>
>>>> #74 = [#74]
>>>>
>>>> xíng (型): 1. model
>>>>
>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed;
>>>> 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal);
>>>> 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant;
>>>> 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>>
>>>> #32 = [#32]
>>>>
>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>> to include
>>>>
>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to
>>>> lift oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be
>>>> taken away, be carried off, be swept away; 1c) (Piel); 1c1) to lift
>>>> up, exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3)
>>>> to carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael)
>>>> to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one
>>>> to bear (iniquity); 1e2) to cause to bring, have brought;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>
>>>> #139 = [#3, #9, #20, #27, #80]
>>>>
>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
>>>> 7. to be beside; to go along with
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>>> desire, long for, lust after (of bodily appetites);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>
>>>> #81 = [#81]
>>>>
>>>> jì (覬): 1. to covet; to long for
>>>>
>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
>>>> 1a2) to take and carry along; 1a3) to take from, take out of, take,
>>>> carry away, take away; 1a4) to take to or for a person, procure,
>>>> get, take possession of, select, choose, take in marriage, receive,
>>>> accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
>>>> take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
>>>> carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
>>>> captured; 1b2) to be taken away, be removed; 1b3) to be taken,
>>>> brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to
>>>> be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
>>>> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be
>>>> brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
>>>> (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
>>>> lightning);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>
>>>> #23 = [#23]
>>>>
>>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>>
>>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of
>>>> a statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>>> GERMAN ART" (18 JULY 1937)
>>>>
>>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>>
>>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>>
>>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41
>>>> = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>
>>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50,
>>>> #5, #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel
>>>> the pains of travail with, be in travail together; 2) metaph. to
>>>> undergo agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>>
>>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw
>>>> up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh
>>>> deeply;
>>>>
>>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>>> metaph. worth, excellence; <-- *CHERISHED*
>>>>
>>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10,
>>>> #100, #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA:
>>>> #1103 % #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER*
>>>> *INTO* *THE* *HANDS*; 2) to take into one's hands; 3) to set before
>>>> one's self, to prostrate, to determine; 4) to choose, to appoint;
>>>> 4a) for one's use; 4b) for one's salvation;
>>>>
>>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a)
>>>> the front of the human head; 1b) countenance, look; 1b1) the face so
>>>> far forth as it is the organ of sight, and by it various movements
>>>> and changes) the index of the inward thoughts and feelings; 1c) the
>>>> appearance one presents by his wealth or property, his rank or low
>>>> condition; 1c1) outward circumstances, external condition; 1c2)
>>>> *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE*
>>>> *PERSON* *IN* *ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d)
>>>> the outward appearance of inanimate things;
>>>>
>>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623
>>>> % #41 = #40} 1) to respect the person (i.e. the external condition
>>>> of man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
>>>>
>>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>>> *ARTIFICER*, *CRAFTSMAN*;
>>>>
>>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>>
>>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER
>>>> IS THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>>
>>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>>> associated with your SEXUAL OFFENCES DEFAMATION and my
>>>> correspondence to your office regarding IMPROPER SURE STRIKE POPPY
>>>> WREATH at the BOER WAR MEMORIAL [as] the likely hijacking of the
>>>> ANZAC 2018 CENTENNIAL.
>>>>
>>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>>
>>>> - to criticize
>>>> -     senior / to hold in esteem
>>>> -     to govern; to administer
>>>> -     march / travel
>>>> - to meet / arrive / stay
>>>> -     semen
>>>> -     wake / sleep
>>>> - approve
>>>> - deceased
>>>>
>>>> #9 - 𝌎扶 = #460
>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>> RANGE: 27 to noon 31 JANUARY
>>>>
>>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>>> Up mounds and hills, as they should. (宜於丘陵)
>>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>>> MEANS: The short look down on the tall. (短臨長也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>>
>>>> #9 = [#9]
>>>>
>>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to
>>>> rob; to steal from
>>>>
>>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control,
>>>> 9. to be about to; to be near; to approach, 10. to place oneself; to
>>>> stay
>>>>
>>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop,
>>>> 3. long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6.
>>>> length; distance, 7. distant, 8. tall, 9. to be excellent; to be
>>>> correct; to be good at, 10. to be powerful and prosperous, 11. deep,
>>>> 12. good aspects; strong points, 13. Chang, 14. forever; eternal;
>>>> always; permanent, 15. eternally, 16. speciality, 17. old, 18. to be
>>>> born, 19. older; eldest; *SENIOR*, 20. to respect; *TO* *HOLD* *IN*
>>>> *ESTEEM*, 21. to be a leader, 22. Zhang, 23. to increase; to boost,
>>>> 24. older; senior
>>>>
>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>> mark compromise
>>>>
>>>> #42 - 𝌯迎 = #493
>>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>>> RANGE: noon 24 to 28 JUNE
>>>>
>>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>>> Travels subtly back and forth. (往來)
>>>> Ill omens precede the quickest senses. (妖先靈覺)
>>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>>
>>>> #42 = [#42]
>>>>
>>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>>
>>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>>
>>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a
>>>> long journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>>> request [documents]; to solicit [contributions], 5. to go on a
>>>> punitive expedition; to go on a military campaign; to conquer, 6. to
>>>> levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note in
>>>> Chinese musical scale, 15. to examine; to interrogate, 16. to *APPROVE*
>>>>
>>>> yě (也): Ibid.
>>>>
>>>> #26 - 𝌟務 = #477
>>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>>> RANGE: noon 13 to 17 APRIL
>>>>
>>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>>> Such is the conduct of the noble man. (君子攸行)
>>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>>
>>>> #26 = [#26]
>>>>
>>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>>
>>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>>> clean; to purify, 4. to train; to cultivate
>>>>
>>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
>>>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>>>> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
>>>> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
>>>> refined; *CONCENTRATED*, 14. a demon; a spectre
>>>>
>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>>> asking a question in reply to a question, 4. used when making a
>>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>
>>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>>
>>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>>
>>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>>
>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4.
>>>> line; row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct,
>>>> 8. *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay,
>>>> 10. horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF*
>>>> *TREES*, 13. bold; steadfast, 14. to move, 15. to put into effect;
>>>> to implement, 16. travel, 17. to circulate, 18. running script;
>>>> running script, 19. temporary, 20. soon, 21. rank; order, 22. a
>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25.
>>>> *PATH*; *WAY*, 26. xing; ballad, 27. *A* *ROUND* [*OF* *DRINKS*],
>>>> 28. Xing, 29. moreover; also
>>>>
>>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH
>>>> AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE
>>>> PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT
>>>> THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING STATE /
>>>> FEDERAL GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?)
>>>> UPON 13 JUNE 2017 AS BEING 5 DAYS AFTER THE #449 - METAL PLATE
>>>> (lûwach (H3871): plate of metal) WAS AFFIXED TO #449 - MONUMENT /
>>>> MEMORIAL (mnēma (G3418): a monument or memorial to any person or
>>>> thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS AFTER THE IMPROPER SURE
>>>> STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL OBSERVED / PHOTOGRAPHED
>>>> UPON 10 JUNE 2017."
>>>>
>>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>>
>>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>
>>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>>
>>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>>> any person or thing)
>>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>>> BULL 4 MAY 1493:     #468])
>>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>>> #449 - WOMB (mḗtra (G3388): the womb)
>>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>> #419 - SLAUGHTER / GENOCIDE])
>>>>
>>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>>>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>>>> attention or interest, listen to; 1a5) to understand (language);
>>>> 1a6) to hear (of judicial cases); 1a7) to listen, give heed; i) to
>>>> consent, agree; ii) to grant request; 1a8) to listen to, yield to;
>>>> 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD*
>>>> (*OF* *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3) to be
>>>> regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear,
>>>> summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a
>>>> sound; 1d2) to sound aloud (musical term); 1d3) to make
>>>> proclamation, summon; 1d4) to cause to be heard; 1e) sound;
>>>>
>>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5
>>>> JUNE 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER
>>>> WAR MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14
>>>> - CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41]
>>>> CONCEPT OF ACTION conveys a STRONG typing characteristic of *AMBUSH*
>>>> / *LYING* *IN* *WAIT* which is the quintessential nature of our
>>>> assertion in relation to the VEXATIOUS INTERIM INTERVENTION AND
>>>> PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial complaint
>>>> event: CHRISTMAS DAY 25 DECEMBER 2019, service at magistrates court
>>>> on 11 FEBRUARY 2020) then withdrawn by POLICE PROSECUTIONS on 14
>>>> JULY 2022 after an implausible conviction for a BREACH TO THOSE
>>>> ORDERS as CASE NUMBER M11048888 (being a "FALSE ALLEGATION OF
>>>> PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on Sunday 21 MARCH
>>>> 2021 without a conviction recorded on REMEMBRANCE DAY 11 NOVEMBER
>>>> 2021, a fine of $600 and CRIMINAL HISTORY RECORD mentioned at COUNTY
>>>> COURT APPEAL CASE NUMBER AP-23-0204 determined on 13 SEPTEMBER 2023
>>>> as continual evidence of SLANDER) without entitlement to contest the
>>>> grounds for granting of orders as being entirely perverse
>>>> administration of justice by a process of reductio ad absurdum as
>>>> disconnected reality since the uncontested granting of vexatious
>>>> interim orders has a bearing on the MENS REA and ACTUS REUS as to
>>>> the verity of alleged breaches, which otherwise rests solely upon a
>>>> haughty pious prerogative of the court process itself and a biased
>>>> consideration granted especially towards female hysteria and
>>>> irrational claims resulting in a denial to presumption of innocence
>>>> and frustrating any viable right of appeal.
>>>>
>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>> (figuratively) Anything that involves constant violent or chaotic
>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>>> #238 - EUREKA]
>>>>
>>>> #46    #6    #62
>>>> #54    #38    #22
>>>> #14    #70    #30
>>>>
>>>> #70
>>>> #116
>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>>> #200
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>> #252
>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>>> ON 31 AUGUST 1942
>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>> #342
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>
>>>> #57    #56    #49
>>>> #66    #65    #58
>>>> #75    #74    #67
>>>>
>>>> #74
>>>> #131
>>>> #189
>>>> #238
>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>> #567
>>>>
>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>> service, go out to war; 1c) service;
>>>>
>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>> within the context of international relations diplomacy to refer to
>>>> acts of diplomatic slights, duplicity, treachery and hence
>>>> infidelity (with respect to perceived promises made to or alliances
>>>> formed with other nation states) by monarchs or governments of the
>>>> United Kingdom (or Great Britain prior to 1801, or England prior to
>>>> 1707) in their pursuit of self-interest. Perfidious means not
>>>> keeping one's faith or word (from the Latin word perfidia), while
>>>> Albion is an ancient and now poetic name for Great Britain.
>>>>
>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>> 34 - KINSHIP: CH'IN (#34)}
>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>> AGGRAVATION: CHU (#212)}
>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>>> (#350)}
>>>>
>>>> DEME CHECKSUM TOTAL: #280
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>>> the south edge of Israel;
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>> self-government with its own elected representative and parliament.
>>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH
>>>> DOMINION by misadventure as ambiguous edict establishing COOK's
>>>> discovery and TERRA INCOGNITA landing instructions given to the
>>>> FIRST FLEET of 1788.
>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>
>>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>>>> myself of the great probability of a passage, thro’ which I intend
>>>> going with the ship, and therefore may land no more upon this
>>>> eastern coast of NEW HOLLAND, and on the western side I can make no
>>>> new discovery the honour [ie. 26 OCTOBER 1616] of which belongs to
>>>> DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR
>>>> PROPERTY]; but the eastern coast from the latitude of 38 [degrees]
>>>> South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT
>>>> PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place I am
>>>> confident was never seen or visited by an European before us
>>>>
>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED
>>>> AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>
>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>>> of several places upon the coast, I now once more hoisted English
>>>> colours and in the name of His Majesty King George the Third
>>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>>> whole eastern coast from the above latitude down to this place by
>>>> the name of New South Wales together with all the Bays, Harbours
>>>> Rivers and Islands situate upon the [SAME] said coast.”
>>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>
>>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>>> used by the British during the European exploration and colonisation
>>>> of Australia in the 19th century. The island was previously
>>>> discovered and named by the Dutch in 1642. Explorer Abel Tasman
>>>> discovered the island, working under the sponsorship of Anthony van
>>>> Diemen, the Governor-General of the Dutch East Indies. The British
>>>> retained the name when they established a settlement in 1803 before
>>>> it became independent from the Colony of New South Wales on #205 /
>>>> #298 - 3 DECEMBER 1825. Its penal colonies became notorious
>>>> destinations for the transportation of convicts due to the harsh
>>>> environment, isolation and reputation for being inescapable.
>>>>
>>>> The name was changed to Tasmania in 1856 to disassociate the island
>>>> from its convict past and to honour its discoverer, Abel Tasman. The
>>>> old name had became a byword for horror in England because of the
>>>> severity of its convict settlements such as Macquarie Harbour and
>>>> Port Arthur. When the island became a self-governing colony in 1855,
>>>> one of the first acts of the new legislature was to change its name.
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>> self-government with its own elected representative and parliament.
>>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>>
>>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>>> committee to draft a constitution, which was passed by the Council
>>>> on 31 OCTOBER 1855. By JANUARY 1855, the first Governor of Tasmania,
>>>> Sir Henry Fox Young had been appointed. The constitution, calling
>>>> for a new bicameral parliament received royal assent from Queen
>>>> Victoria on 1 MAY 1855. On 21 JULY 1855, the Privy Council granted
>>>> the application to change the colony's name from "Van Diemen's Land"
>>>> to "Tasmania", and on 24 OCTOBER 1855, a tumultuous crowd gathered
>>>> in Hobart to hear that the Tasmanian Constitution Act had been
>>>> granted royal assent.
>>>>
>>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>>> time, and between September and OCTOBER, elections were held across
>>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>>> House of Assembly.
>>>>
>>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>>> British Army officer, William Champ as the first Premier of
>>>> Tasmania, and the new bicameral parliament met for the first time on
>>>> 2 DECEMBER 1856, marking the beginning of self-government for the
>>>> Colony of Tasmania.
>>>>
>>>> Tasmania raised a local defence force and total 28 officers and 822
>>>> other ranks were sent from the colony which eventually played a
>>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>>> CROSSES WON BY AUSTRALIANS.
>>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>>
>>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字):
>>>> symbol; a work of calligraphy; to be allowed to marry --> #511 =
>>>> [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH*
>>>> *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511
>>>> - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI
>>>> HSÜAN CHING / COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION
>>>> (HSIEN): 31 JANUARY - 4 FEBRUARY being the mórphōsis (G3446)
>>>> perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì
>>>> (日)].
>>>>
>>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>>> 字): myriad; infinity was predominantly publicly used by the former
>>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH /
>>>> PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐
>>>> which means auspicious or the symbol of the sun or the gods.
>>>>
>>>> 
>>>>
>>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the
>>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>>
>>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a)
>>>> from God; 3b) from men; 4) execration;
>>>>
>>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>>
>>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92
>>>> % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>>
>>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>
>>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>> 1c) the Name (as designation of God); 1d) memorial, monument;
>>>>
>>>> As our reasonable perception by an inclusion of related common
>>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>>> within the TETRA sections, that the MALE: #90 / FEME: #92 - swastika
>>>> (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise
>>>> their god.
>>>>
>>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>
>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>>> curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>> (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
>>>> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made
>>>> a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE
>>>> CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S
>>>> BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL
>>>> ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE
>>>> MEMORIAL OCCASION]
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>> discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>> self, to acquire, get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>>>> } // #1534
>>>>
>>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1)
>>>> *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse;
>>>> 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a
>>>> curse;
>>>>
>>>> DEME CHECKSUM TOTAL: #328
>>>>
>>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>>
>>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>>> usually related to fertility cult; 2) a city in Bashan east of the
>>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
>>>> #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE:
>>>> The Babylonians and Assyrians called her Ashtar and worshiped her as
>>>> goddess of fertility and love. The people of the Ancient Near East
>>>> during the Hellenistic and Roman periods referred to her as
>>>> Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant
>>>> “womb” or “that which comes from the womb.”
>>>>
>>>> TO BE CONTINUED ....
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>
>>>> Revision Date: 30 August 2024
>>>>
>>>> On 29/8/2024 00:28, dolf wrote:
>>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>>>>> "... one could imagine nothing more senseless, nor any more
>>>>> indecent way of turning the idea of the *GODHEAD* into a *MOCKERY*.
>>>>> A negro with his tabus is crushingly superior to the human being
>>>>> who seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>>
>>>>> I begin to lose all respect for humanity when I think that some
>>>>> people on our side, Ministers or generals, are capable of believing
>>>>> that we cannot triumph without the blessing of the Church. Such a
>>>>> notion is excusable in little children who have learnt nothing else.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>>
>>>>> #78 = [#78]
>>>>>
>>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*,
>>>>> 3. the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>>>>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11.
>>>>> an era, 12. from generation to generation; across generations, 13.
>>>>> to keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>>> hereditary, 17. later generations, 18. a successor; an heir, 19.
>>>>> the current times
>>>>>
>>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal
>>>>> consideration within the expressions jiù zhǔ (救主): SAVIOUR /  jiù
>>>>> shì zhǔ (救世 主): THE SAVIOUR IN CHRISTIANITY) the Germans tore
>>>>> each other to pieces simply in order to know whether or not they
>>>>> should take Communion in both kinds. There's nothing lower than
>>>>> religious notions like that. From that point of view, one can envy
>>>>> the Japanese. They have a religion which is very simple and brings
>>>>> them into contact with nature. They've succeeded even in taking
>>>>> Christianity and turning it into a religion that's less shocking to
>>>>> the intellect.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>
>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>
>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO*
>>>>> *ENTANGLE*
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>>
>>>>> #248 = [#17, #30, #65, #66, #70]
>>>>>
>>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4.
>>>>> host, 5. to manage; to lead, 6. to decide; to advocate, 7. to have
>>>>> an opinion; to hold a particular view, 8. to signify; to indicate,
>>>>> 9. oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12.
>>>>> lord; ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>>
>>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>>> #30, #65, #66, #70]
>>>>>
>>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415
>>>>> % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE*
>>>>> *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious;
>>>>> 3) religious;
>>>>>
>>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400,
>>>>> #50, #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>>>>> praise, celebrate with praises; 2) to invoke blessings; 3) to
>>>>> consecrate a thing with solemn prayers; 3a) to ask God's blessing
>>>>> on a thing; 3b) pray God to bless it to one's use; 3c) *PRONOUNCE*
>>>>> *A* *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to
>>>>> prosper, to make happy, to bestow blessings on; 4b) favoured of
>>>>> God, blessed;
>>>>>
>>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300,
>>>>> #8, #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh,
>>>>> play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt or
>>>>> derision); 1a2) to sport, play; 1b) (Piel); 1b1) to make sport;
>>>>> 1b2) to jest; 1b3) to play (including instrumental music, singing,
>>>>> dancing); 1c) (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>>
>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>
>>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>>
>>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*],
>>>>>> psychotherapist and psychologist who founded the school of
>>>>>> analytical psychology. And within Jungian psychology, the
>>>>>> psychopomp is a mediator (ie. as perhaps an apt analogy for the
>>>>>> role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
>>>>>> transubstantiation) between the unconscious and conscious realms.
>>>>>> It is symbolically personified in dreams as a wise man or woman,
>>>>>> or sometimes as a helpful beast. And within psychoanalysis and
>>>>>> other psychological theories, the unconscious mind (or the
>>>>>> unconscious) is the part of the psyche that is not available to
>>>>>> introspection. Although these processes exist beneath the surface
>>>>>> of conscious awareness, they are thought to exert an effect on
>>>>>> conscious thought processes and behaviour. Empirical evidence
>>>>>> suggests that unconscious phenomena include repressed feelings and
>>>>>> desires, memories, automatic skills, subliminal perceptions, and
>>>>>> automatic reactions.
>>>>>>
>>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE
>>>>>> HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE
>>>>>> CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>>
>>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>>>>>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>>
>>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1)
>>>>>> liberty to do or to omit things having no relationship to
>>>>>> salvation; 2) fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO*
>>>>>> *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as we should
>>>>>> not as we please;
>>>>>>
>>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>>>>>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians
>>>>>> 10:29]
>>>>>>
>>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>>
>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>>>>>> SABBATH)
>>>>>>
>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>>> (HONOUR PARENTS)
>>>>>>
>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>
>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY)
>>>>>> / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>>
>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>>> (AND VICE VERSA)
>>>>>>
>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>
>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>
>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL
>>>>>>
>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>
>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>>> *RATIONALITY*
>>>>>>
>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>>
>>>>>> 
>>>>>>
>>>>>>
>>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>>
>>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>>
>>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>>>>>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>>>>>
>>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81
>>>>>> - MALE DEME IS UNNAMED {%0})}
>>>>>>
>>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>>
>>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF
>>>>>> EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH
>>>>>> THE KING {%35})}
>>>>>>
>>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>>> (#223)}
>>>>>>
>>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>>>>>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>>
>>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>>
>>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>>
>>>>>> ONTIC TOTAL: #226
>>>>>> DEME TOTAL: #441
>>>>>>
>>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad
>>>>>> tidings; 1a) used in the OT of any kind of good news; 1a1) of the
>>>>>> joyful tidings of God's kindness, in particular, of the Messianic
>>>>>> blessings; 1b) in the NT used especially of the glad tidings of
>>>>>> the coming kingdom of God, and of the salvation to be obtained in
>>>>>> it through Christ, and of what relates to this salvation; 1c) glad
>>>>>> tidings are brought to one, one has glad tidings proclaimed to
>>>>>> him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>>> concerning the things that pertain to Christian salvation;
>>>>>>
>>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>>>>>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>
>>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*,
>>>>>> *WRITE* *IN*, *WRITE* *ON*; 1a2) to write down, describe in
>>>>>> writing; 1a3) to register, enrol, record; 1a4) to decree; 1b)
>>>>>> (Niphal); 1b1) to be written; 1b2) to be written down, be
>>>>>> recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>>>
>>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH
>>>>>> HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>>>>>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>>
>>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>>
>>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE
>>>>>> NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME
>>>>>> NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>>>>>
>>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>>> determinant of personality, but he proposed that the unconscious
>>>>>> be divided into two layers: the #336 - THE *PERSONAL*
>>>>>> *UNCONSCIOUS* and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The
>>>>>> personal unconscious is a reservoir of material that was once
>>>>>> conscious but has been forgotten or suppressed, much like Freud's
>>>>>> notion. The collective unconscious, however, is the deepest level
>>>>>> of the psyche, containing the accumulation of inherited psychic
>>>>>> structures and archetypal experiences. Archetypes are not memories
>>>>>> but energy centers or psychological functions that are apparent in
>>>>>> the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS
>>>>>> THEREFORE SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE
>>>>>> SPECIES RATHER THAN OF AN INDIVIDUAL. The collective unconscious
>>>>>> is, according to Jung, "[THE] WHOLE SPIRITUAL HERITAGE OF
>>>>>> MANKIND'S EVOLUTION, BORN ANEW IN THE BRAIN STRUCTURE OF EVERY
>>>>>> INDIVIDUAL". <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>>
>>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>>> HITLER'S TABLE TALK (German: Tischgespräche im
>>>>>> Führerhauptquartier) is the title given to a series of World War
>>>>>> II monologues delivered by ADOLF HITLER, which were transcribed
>>>>>> from 1941 to 1944. Hitler's remarks were recorded by HEINRICH HEIM
>>>>>> starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
>>>>>> HENRY PICKER (member of the party in 1930) took notes from IDEA
>>>>>> #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>>>>>> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>>>>>> material off and on until 1944.
>>>>>>
>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>> thematically, unlike the French and English editions which were
>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>> published in 1963, which was more extensive, carefully annotated,
>>>>>> chronologically organized, and published with an introduction by
>>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also
>>>>>> published a book about POPE JOHN XXIII, in the preparation of
>>>>>> which he was assisted by Vatican librarian COUNT GIUSEPPE NEWLIN
>>>>>> (Mieczysław Dunin-Borkowski). Both the second (1963) and third
>>>>>> (1976) editions contain several testimonials by fellow bunker
>>>>>> officers relating to the books's accuracy and authenticity (but
>>>>>> not its entirety), including GENERAL GERHARD ENGEL as a recipient
>>>>>> of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>>
>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>>> edition, which unambiguously conveys the impetus for this
>>>>>> editorial arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30
>>>>>> show how necessary the convocation of the SECOND VATICAN COUNCIL
>>>>>> by POPE JOHN XXIII (11 OCTOBER, 1962) was in order to present to
>>>>>> the world a Christianity that speaks the language of our time
>>>>>> while preserving the substance of faith and tradition.
>>>>>>
>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>> disillusionment with the Church, he increased the number of
>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG WAS
>>>>>> FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>> <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>>
>>>>>> 
>>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>>
>>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>>> American artist best known for his esoteric paintings featured in
>>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A
>>>>>> Pythagorean Magic Square exists in which the sum of the diagonals,
>>>>>> rows, and columns of all three squares comprising the figure of
>>>>>> proof for the 47th Problem of Euclid are equal to 174. If we
>>>>>> square the sum of the numbers in each square we find that it
>>>>>> observes the Pythagorean formula]
>>>>>>
>>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>>
>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>
>>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>>> #1827 DAYS
>>>>>>
>>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>>
>>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>>
>>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>>>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 -
>>>>>> 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>>
>>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>>
>>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>>> PICKER's stenographer tenure, provides a note by translator on
>>>>>> IDEA #275 - 1 AUGUST 1942 that the text for this day is very
>>>>>> DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES
>>>>>> IN THE GERMAN).
>>>>>>
>>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>>> Gestaltung."
>>>>>>
>>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>>> notion of the State. The Roman Empire is a great political
>>>>>> creation, the greatest of all.
>>>>>>
>>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51
>>>>>> in the HUGH TREVOR-ROPER edition has no association of *GODHEAD*:
>>>>>> "Das Christentum lehrt die «Wandlung», das ist das Tollste, was je
>>>>>> ein Menschengehirn in seinem Wahn hervorgebracht hat, eine
>>>>>> Verhöhnung von allem Göttlichen. Ein Neger mit seinem Fetisch ist
>>>>>> ja einem, der an das Wunder der Wandlung glaubt, turmhoch überlegen."
>>>>>>
>>>>>> TRANSLATION: But Christianity is an invention of sick brains : one
>>>>>> could imagine nothing more senseless, nor any more indecent way of
>>>>>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>>>>>> tabus is crushingly superior to the human being who seriously
>>>>>> believes in Transubstantiation.
>>>>>>
>>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with
>>>>>> a double meaning
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>>
>>>>>> #39 = [#39]
>>>>>>
>>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal,
>>>>>> 5. Shuang
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>>
>>>>>> #148 = [#4, #71, #73]
>>>>>>
>>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4.
>>>>>> to detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>>> moment, 10. a switch, 11. Guan
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>>
>>>>>> #76 = [#76]
>>>>>>
>>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common sayings;
>>>>>> old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>>
>>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>>
>>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>>>>>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>>>>>> *TRUTH*, truthful;
>>>>>>
>>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] =
>>>>>> shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the
>>>>>> cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the
>>>>>> ordinal number); 1c) in combination with other numbers; 1d) both
>>>>>> (a dual number);
>>>>>>
>>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1,
>>>>>> #300, #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a
>>>>>> stamp, an imprinted mark; 1a) of the mark stamped on the forehead
>>>>>> or the right hand as the badge of the *FOLLOWERS* *OF* *THE*
>>>>>> *ANTICHRIST*; 1b) the mark branded upon horses; 2) thing carved,
>>>>>> sculpture, graven work; 2a) of idolatrous images;
>>>>>>
>>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>>>>>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>>>>>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>>>>>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>>>>>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY
>>>>>> LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>>>>>
>>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely; 1d)
>>>>>> falsity (of false or self-deceived prophets); 1e) lie, falsehood
>>>>>> (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>>
>>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a divination;
>>>>>> 1b) of false gods;
>>>>>>
>>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025
>>>>>> - BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU
>>>>>> SQUARE) provides its own impetus (ie. If PENTECOST occurred on #37
>>>>>> - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR
>>>>>> days later it would then have a calibration reprise on #37 - 5
>>>>>> JUNE 1933 and hence the need to emphasise HITLER'S WARTIME (1939 -
>>>>>> 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5,
>>>>>> #13, #14 - CHRISTMAS TRUCE 1914] HEAL and an alternative TAKE THE
>>>>>> BAIT scenario) for differentiation which is consistent with #175 -
>>>>>> VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA
>>>>>> #1 is anchored to CHRISTMAS DAY (ie. post 336 / 354 AD).  That the
>>>>>> final IDEA #274 (ie. PICKER's IDEA #200 in the 1976 edition) for
>>>>>> PICKER's tenure as STENOGRAPHER of the TABLE TALK has an unique
>>>>>> tally occurrence within the COGITO ARRAY which corresponds to #32
>>>>>> - LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE
>>>>>> and we similarly note that PICKER'S IDEA #33 which as RELIGIOUS /
>>>>>> POLITICAL ACTION SCHEMA then equates to IDEA #170 with an emphasis
>>>>>> upon "EDUCATION" which is also manifested within our COGITO ARRAY
>>>>>> correspondence to #54 - UNITY (K'UN) where the neural linguistic
>>>>>> pragma conveys equivalent notions.
>>>>>>
>>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>>
>>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to
>>>>>> get HITLER to ban the singing of hymns in his presence. Each time
>>>>>> HITLER replied that BORMANN had to clearly distinguish his -
>>>>>> HITLER'S - attitude towards the current church leadership from his
>>>>>> attitude towards the religious cultural heritage handed down by
>>>>>> the churches. He — HITLER — would not want to miss a Christmas
>>>>>> carol like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one
>>>>>> of the most beautiful church hymns in the world." [Henry Picker's
>>>>>> 1976 annotation of IDEA #11 as schema applied to renumbered IDEA #75]
>>>>>>
>>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent,
>>>>>> venomous snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR*
>>>>>> *ISRAEL*
>>>>>>
>>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>>> MONSTERS"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>>
>>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300,
>>>>>> #5, #100, #1, #10] /
>>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>>>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>>>>>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>>>>>> other; 1a) to number; 1a1) to number as opposed to some former
>>>>>> person or thing; 1a2) the other of two; 1b) to quality; 1b1)
>>>>>> another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*,
>>>>>> *CLASS*, *KIND*, *DIFFERENT*;
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>>
>>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>>
>>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>>> (#20)}
>>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>>> WASTING: T'ANG (#70)}
>>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>>>>>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>>> (#227)}
>>>>>>
>>>>>> TELOS TOTAL: #227
>>>>>> ONTIC TOTAL: #168
>>>>>> DEME TOTAL: #277
>>>>>>
>>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>>
>>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm
>>>>>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>>
>>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>>> without leaven.;
>>>>>>
>>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>>>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT
>>>>>> of the breaking of bread or communion;
>>>>>>
>>>>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh
>>>>>> (H8354): {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to
>>>>>> drink; i) of drinking cup of God's wrath, of slaughter, of wicked
>>>>>> deeds (fig); 1a2) to feast; 1b) (Niphal) to be drunk;
>>>>>>
>>>>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>>>>> Eucharist in the life of the Church. Here are some key points:
>>>>>>
>>>>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia
>>>>>> de Eucharistia,” Pope John Paul II highlighted the centrality of
>>>>>> the Eucharist. He described it as the source and summit of the
>>>>>> Christian life, containing Christ Himself—the living bread and our
>>>>>> Passover. The Church draws her life from the Eucharist, rejoicing
>>>>>> in His unique presence through the transformation of bread and
>>>>>> wine into His body and blood.
>>>>>>
>>>>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>>>>> also the heart of Christian spirituality. It nourishes our faith
>>>>>> and deepens our encounter with Christ. Vatican II affirmed this by
>>>>>> stating that the Eucharist is both the source and summit of the
>>>>>> Christian life.
>>>>>>
>>>>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal
>>>>>> call to holiness (as emphasized in Lumen Gentium). Our encounter
>>>>>> with Christ in the Eucharist transforms us, enabling us to live
>>>>>> out our baptismal vocation.
>>>>>>
>>>>>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>>>>>> Presence of Christ in the Eucharist. Devotion to Jesus in the
>>>>>> Blessed Sacrament remains essential for all believers.
>>>>>>
>>>>>> In summary, Vatican II underscored the Eucharist’s central role,
>>>>>> inviting us to encounter Christ and live out our faith through
>>>>>> this sacred mystery. 🙏🏼✨"
>>>>>>
>>>>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER
>>>>>> 2022: "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>>>>
>>>>>> The challenge articulated by St. John XXIII at the opening of the
>>>>>> Council, to help people today to grasp Jesus as the ‘center of
>>>>>> history and life,’ was ultimately to help them ground themselves
>>>>>> in the Word-made-flesh on the altar.
>>>>>>
>>>>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its
>>>>>> four constitutions, three declarations and nine decrees, was, as
>>>>>> Pope St. John XXIII announced in his opening address 60 years ago
>>>>>> Oct. 11, to strengthen the faith and transmit it more effectively.
>>>>>>
>>>>>> “The greatest concern of the Ecumenical Council is this: that the
>>>>>> sacred deposit of Christian doctrine should be guarded and taught
>>>>>> more efficaciously,” he said.
>>>>>>
>>>>>> The Council sought, first, the “renewed, serene, and tranquil
>>>>>> adherence to all the teaching of the Church in its entirety and
>>>>>> preciseness,” together with a “step forward toward a doctrinal
>>>>>> penetration and formation … in faithful and perfect conformity to
>>>>>> the authentic doctrine.” He emphasized, “The substance of the
>>>>>> ancient doctrine of the deposit of faith is one thing, and the way
>>>>>> in which it is presented is another.”
>>>>>>
>>>>>> Pope John emphasized that “the great problem confronting the world
>>>>>> after almost two thousand years remains unchanged”: to recognize
>>>>>> Jesus Christ as the “center of history and of life” and choose to
>>>>>> believe in him, follow him and be with him. The renewal he hoped
>>>>>> the Council would catalyze would, therefore, be to help people
>>>>>> better find their root, center and self-understanding in Christ
>>>>>> and to enable believers better to propose him to the world Christ
>>>>>> had entered to redeem.
>>>>>>
>>>>>> This Christocentric and missionary focus was bound to lead to a
>>>>>> focus on the liturgy and, more specifically, on the Eucharist.
>>>>>>
>>>>>> Catholics believe that Jesus Christ is not merely a historical
>>>>>> figure born during the reign of Herod the Great, executed under
>>>>>> Pontius Pilate and risen from the dead, as the apostles and many
>>>>>> other witnesses testified. But thanks to his wondrous self-gift
>>>>>> that he foretold in the Capernaum synagogue, established during
>>>>>> the Last Supper and brought to completion on Calvary, Christ
>>>>>> remains with us always until the end of time.
>>>>>>
>>>>>> The entire work of the Council, therefore, can be looked at
>>>>>> through a Eucharistic key.
>>>>>>
>>>>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>>>>> Council Fathers emphasized that “taking part in the Eucharistic
>>>>>> sacrifice … is the fount and apex of the whole Christian life”
>>>>>> (11). The constitution on the sacred liturgy, Sacrosanctum
>>>>>> Concilium (SC), made the same point for the Church as a whole:
>>>>>>
>>>>>> “The liturgy is the summit toward which the activity of the Church
>>>>>> is directed; at the same time it is the font from which all her
>>>>>> power flows” (10).
>>>>>>
>>>>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>>>>> starting point and goal for the whole of the Christian life and
>>>>>> the life of the Church.
>>>>>>
>>>>>> So when we look at the main teachings of the SECOND VATICAN
>>>>>> COUNCIL, we can view all of them through such a Eucharistic lens.
>>>>>>
>>>>>> The “universal call to holiness,” emphasized in Lumen Gentium
>>>>>> (40), finds its post-baptismal nourishment in the transformational
>>>>>> encounter with Christ in the Eucharist.
>>>>>>
>>>>>> The renewal of the word of God in the life and the mission of the
>>>>>> Church, called for by the dogmatic constitution on divine
>>>>>> Revelation, Dei Verbum, is connected explicitly to the Eucharist.
>>>>>> The Fathers state, “The Church has always venerated the divine
>>>>>> Scriptures just as she venerates the body of the Lord, since,
>>>>>> especially in the sacred liturgy, she unceasingly receives and
>>>>>> offers to the faithful the bread of life from the table both of
>>>>>> God's word and of Christ's body” (21). They call clergy and
>>>>>> faithful both to greater love and study of the word of God,
>>>>>> transmitted above all in the liturgical celebration.
>>>>>>
>>>>>> The Christocentric renewal of humanism found in the pastoral
>>>>>> constitution of the Church in the modern world, Gaudium et Spes,
>>>>>> is implicitly Eucharistic, since the way Christ fully reveals the
>>>>>> human person to himself and makes his supreme calling clear
>>>>>> through the unselfish gift of himself to others (22, 24) happens
>>>>>> when someone, encountering Christ in the Sacrament of Charity,
>>>>>> adopts a lifestyle in which he gives his flesh, blood, sweat,
>>>>>> tears, all he is and has to others.
>>>>>>
>>>>>> The renewal of the priesthood summoned by the Council in the
>>>>>> decree on the ministry and life of priests, Presybterorum Ordinis,
>>>>>> was geared toward helping priests find in Christ in the Eucharist
>>>>>> the “root and center of [their] whole life” (14), since the sacred
>>>>>> liturgy is, as the decree on priestly training, Optatam Totius,
>>>>>> stated, “the primary and indispensable source of the truly
>>>>>> Christian spirit” (16). It therefore urged priests to “form their
>>>>>> people to participate in the celebrations of the sacred liturgy in
>>>>>> such a way that they become proficient in genuine prayer” (5).
>>>>>>
>>>>>> The decree concerning the pastoral office of bishops in the
>>>>>> Church, Christus Dominus, summoned the successors of the apostles
>>>>>> to “labor without stint [so] that the faithful are nourished with
>>>>>> spiritual food through the devout and frequent reception of the
>>>>>> Sacraments and through intelligent and active participation in the
>>>>>> Liturgy” (30.2).
>>>>>>
>>>>>> The enhanced role and mission of laymen and women, as the decree
>>>>>> on the apostolate of the laity, Apostolicam Actuositatem,
>>>>>> emphasized, was geared, the Council Fathers said, toward charity,
>>>>>> which is “communicated to them and nourished in them by the
>>>>>> sacraments, above all the Eucharist (3).
>>>>>>
>>>>>> All of these texts make clear that the renewal of the Church that
>>>>>> the SECOND VATICAN COUNCIL sought to spur would find its source,
>>>>>> summit, root and center in Christ in the liturgy, where, just as
>>>>>> in the Gospels, he calls people to be with him and from which he
>>>>>> sends them forth (Mark 3:14).
>>>>>>
>>>>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI —
>>>>>> meaning that the way we pray informs what we believe and how we
>>>>>> live — highlights how important the prayer of the Mass is for
>>>>>> Christian faith and life. The challenge articulated by St. John
>>>>>> XXIII at the opening of the Council, to help people today to grasp
>>>>>> Jesus as the “center of history and life,” was ultimately to help
>>>>>> them ground themselves in the Word-made-flesh on the altar.
>>>>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>>>>
>>>>>> TO BE CONTINUED ....
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>>
>>>>>> Revision Date: 28 August 2024
>>>>>>
>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE
AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as STENOGRAPHER,
venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the
action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).

REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I
HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED NOTHING.
THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER WHO IS
STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL FOLLOW HIM."
[page 609]

    #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200,
#6] /
    #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200,
#10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
kindled, start burning; 1a2) to burn, be burning; 1a3) to burn, consume;
1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to
kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid,
dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c)
(Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;

    #389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9, #50]
= sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
*SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;

    #445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100,
#1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35} 1)
*SELF*-*CONTROL* (the virtue of one who masters his desires and
passions, esp. his sensual appetites);

    #421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON
EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182): {UMBRA:
#417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;

    #404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON
EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41 =
#35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
edict, commission; 1b) law, rule;



<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>

[IMAGE: Together with interior minister Wilhelm Frick (second from the
right) and propaganda minister Joseph Goebbels (far right), Catholic
bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian
(Bishop of Speyer) raise their hands in the Nazi salute on 1 MARCH 1935
at an official ceremony in Saarbrucken City Hall marking the
reincorporation of the Saarland into the German Reich. (Credit: United
States Holocaust Memorial Museum)]

As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933 then
by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days would
have a calibration reprise upon #37 - 5 JUNE 1938 and hence the need to
emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.

#226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a)
(Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen,
selected;

#715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;

#250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA: #246
% #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be changed; 1b)
(Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;

#846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10] =
ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*, *COLONY*,
*STATE*; 2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*,
shape, i.e. to completely change or transform;

#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē (G4516):
{UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the famous capital
of the ancient world;

The first Vatican legislation on citizenship was Law n. III of 7 JULY
1929 enacted by Pope Pius XI shortly after the ratification of the
Lateran Pacts. Law n. III regulated citizenship, access, entrance of
vehicles, and residence in the Vatican City State. It used several
criteria to determine Vatican City State citizenship. This criteria, for
example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
extending citizenship to diplomats of the Holy See who were not
residents of the Vatican City State, related to the office held by the
resident interested in becoming a citizen.

POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY 2011
which covered four main aspects of the life in the Vatican City State:
citizenship, residence, access, and the penalties for infringement
thereof. Under the new legal regimen, citizenship can be acquired by law
(ex iure) or by administrative decision. EX IURE CITIZENSHIP is granted
to only three classes of persons: (a) the Cardinals resident in the
Vatican City State or in Rome; (b) the Holy See’s diplomats; and (c) the
persons who reside in Vatican City State by reason of their office or
service. This last class includes the members of the Swiss Guard.

It ought to be noted that at the time when IMPROPER WREATHS
(accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8 JUNE
2017 as CARDINAL PELL's birthday whom then held #131 - EX IURE
CITIZENSHIP (ROMAN / VATICAN CITY) and was also accountable for the #316
- GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which I was
only an ontological pacifist observer upon PENTECOST SUNDAY (BOER WAR
MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.

— LASHING TONGUE —
[Written 2 MARCH 2018]

"OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
'N BRING DESPAIR.

SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.

HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER 'N SHARD.
THE COST MOUNTS.

THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN."

The RED MASS was later formed in 2001 (PENTECOST CALENDAR: CALIBRATED
FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 1933 to #37
- 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
CALENDAR OBSTRUCTION BY 卐 - SWASTIKA), and EMBODIES A CENTURY OF PERFIDE
ALBION (ie. the SONG FOGGY DEW with that exact sentiment was written by
an IRISH PRIEST in 1919 and its value paraded by 10,000 IRISH TROOPS on
SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC NAZISM as contempt
(PELL'S CORPSE WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S
SAINT MARY'S CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK
WAR MEMORIAL) IS ARRANGED ANNUALLY BY MEMBERS OF THE MELBOURNE CATHOLIC
LAWYERS’ ASSOCIATION.

Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED MASS
has become an important focus for Catholic lawyers as it provides an
opportunity to reflect upon the year ahead and, just as importantly,
also provides an opportunity to spend time together with colleagues both
in prayer and socialising."

#634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
*MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal;
5) community;

REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
Socialist form of State, the title "Fuehrer" is the most suitable. It
implies, amongst other things, the idea that the Head of the State has
been MALE: #130 = bâchar (H977): *CHOSEN* by the German people. Although
it sometimes produces superfluities and over-lappings—when *ONE* *READS*
*BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the
Oberfuehrer So-and-So", that has no importance, at least while I'm still
DEME: #67 = chay (H2416): *ALIVE*. But when I'm no longer there, it will
be FEME: #67 = chreía (G5532): *NECESSARY* to DEME: #67 = mûwr (H4171):
*ALTER* that and to give the notion of "Fuehrer" a uniform meaning.

In any case it would be inopportune to DEME: #67 = mûwr (H4171):
*CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF* *THE*
*STATE*, since this title is associated with the very ONTIC: #130 =
ktízō (G2936): *FORM* of the State itself." [page 382]

PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die
Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum
Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße,
empfinde kein Mensch das als nicht sachentsprechend.

Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]

(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.

<http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>

{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}

ONTIC TOTAL: #410
DEME TOTAL: #504

#716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;

#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;

#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;

THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY ONTIC
/ MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN, ENSIGN,
STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121): PEOPLE OF
A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 - NAZI PARTY
FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP D'ÉTAT
ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20 DECEMBER 1924] AS
AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56 EDITION (1976): "In
keeping with the "*POPE'S* *HYMN*"," Hitler introduced a "FÜHRER HYMN"
in 1934, which was to be played at his official appearance in public,
the "BADENWEILER MARCH." The Regimental Music Master Georg Fürst (died
1936) composed this march in memory of the German storming of the French
Vosges town of Badonviller on 12 AUGUST 1914.

#1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
#175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS

#13,

PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13,
#14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE

#18,
#19,

[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
#24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}

TELOS TOTAL: #67
ONTIC TOTAL: #130
DEME TOTAL: #67

#33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
CONCORDAT 1933

{@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}

#642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
east, sun-setting, west (of direction); 1c) sun (as object of illicit
worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
battlements, shields (as glittering or shining);

#434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
#10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
*OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;

YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"

<https://www.youtube.com/watch?v=8h2lt841L2k>

#480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
(H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;

#1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
= diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
that eats provisions, clothing, etc.; 2b) to destroy, to kill;

#41,
#47,
#52,
#67,
#70,
#78]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))

There was also a "FÜHRER STANDARD" that was to be hoisted in public
buildings such as the Reich Chancellery, etc. when Hitler was present.
Hitler also carried the "FÜHRER STANDARD" as a car pennant on official
trips - on the right front of his car. The pennant was roughly square
and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his
*VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the outer
edge with a black-white-black border; its white central field showed a
black swastika framed by a gold-embroidered oak wreath. In the four
corners of the standard were the national eagles of the German Reich and
the NSDAP in gold embroidery, alternating and with their heads directed
towards the oak wreath in the central field."

GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
officials were disappointed with the Concordat’s terms [AS SIGNED ON 20
JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY RECOGNISE
NAZI GERMANY], they did not show it, sending messages of congratulation
to the dictator. In Rome, a celebratory mass followed the treaty’s
signing by Papen and the future Pius XII amid great pomp and
circumstance. In Germany, the church and the Berlin government held a
joint service of thanksgiving that featured a mix of Catholic, Reich,
and swastika banners and flags. The musical program mixed hymns with a
rousing performance of the repugnant Nazi anthem “Horst Wessel”—which
was set, by the way, to the traditional hymn “*HOW* *GREAT* *THOU*
*ART*.” All of this was projected by loudspeaker to the enthusiastic
crowd outside; as most German Catholics welcomed the Concordat, the
thanksgiving service drew far more than Berlin’s cathedral could hold.



<https://x.com/wienerlibrary/status/1152565072767737857>

Scholder comments that “anyone who saw things from the Roman perspective
could come to the conclusion that . . . the treaty was . . . an
indescribable success for Catholicism. Even a year before, the Holy See
had only been able to dream of the concessions which the concordat
contained. . . . On the Catholic side the concordat was accordingly
described as ‘something very great,’ indeed as nothing short of a
‘masterpiece.’” Catholic response was so exuberant that Hitler felt it
necessary to defend himself to Protestant clerics and Nazi radicals who
viewed this sudden amity with Rome as a betrayal.

The practical results of the collaboration were clear enough. Most
Catholics “soon adjusted to the dictatorship”; indeed they flocked to
the Party. Post-Concordat voting patterns suggest that Catholics, on
average, even outdid Protestants in supporting the regime, further
undermining any efforts by the clergy to challenge Nazi policies. In any
case much of the Catholic clergy was Nazifying. Even the idiosyncratic
S.S. welcomed Catholics, who would ultimately compose a quarter of its
membership.

#1463 as [#40, #50, #8, #40, #70, #50, #5, #400, #800] = mnēmoneúō
(G3421): {UMBRA: #1463 % #41 = #28} 1) to be mindful of, to remember, to
call to mind; 1a) to think of and feel for a person or thing; 1b) to
hold in memory, keep in mind; 2) *TO* *MAKE* *MENTION* *OF*;

#1399 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA:
#389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
1a1) to act as law-giver or judge or governor (of God, man); i) *TO*
*RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy (of God, man);
1a3) to execute judgment; i) discriminating (of man); ii) *VINDICATING*;
iii) condemning and punishing; iv) at theophanic advent for final
judgment; 1a4) (Niphal); i) to enter into controversy, plead, have
controversy together; ii) to be judged; 1a5) (Poel) judge,
opponent-at-law (participle);

The CONCORDAT’S {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 -
CHANGE: KENG (#1399)} DISASTROUS CONSEQUENCES cannot be exaggerated. It
bound all devout German Catholics to the state—the clergy through an
oath and income, the laity through the authority of the church. If at
any time the regime chose not to honor the agreement, Catholics had no
open legal right to oppose it or its policies. Opponents of Nazism,
Catholic and non-Catholic, were further discouraged and marginalized
because the church had shown such want of moral fiber and consistency."
<https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>

We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly historically
observed within the edited TABLE TALK manuscript might be a delimiter
for future RETRO ACTION. Since the MORPHOSIS which is the CENTURY basis
of the PROBLEM (ie. the avoidance of HISTORY repeating where
protagonists are deploying the same METHOD) and we are now able to
represent (ie. subject to informal research and peer review) such by the
granularity of a DAILY ACTION,
<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1> whereby
there is a narcissistic sensibility to #1124 = dé (德): GERMANY as
opposed to either #76 = fǎ (法): FRANCE or the #326 = měi (美): UNITED
STATES OF AMERICA, we can proposed some meta-logic counsel.

#1399 = #275 + #1124 as [#80, #70, #30, #10, #300, #1, #100, #600, #8,
#200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5} 1) a *RULER* *OF*
*A* *CITY* *OR* *CITIZENS*;

EX POST FACTO LAW: ARTICLE 103 OF THE GERMAN BASIC LAW REQUIRES THAT AN
ACT MAY BE PUNISHED ONLY IF IT HAS ALREADY BEEN PUNISHABLE BY LAW AT THE
TIME IT WAS COMMITTED (SPECIFICALLY: BY WRITTEN LAW, GERMANY FOLLOWING
CIVIL LAW).

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>

#1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
#46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]

dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3. kindness;
favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7.
De, 8. potency; natural power, 9. wholesome; good

#1124 as [#700, #5, #400, #4, #5, #10] = pseûdos (G5579): {UMBRA: #1379
% #41 = #26} 1) a lie; 2) *CONSCIOUS* *AND* *INTENTIONAL* *FALSEHOOD*;
3) in a broad sense, whatever is not what it seems to be; 3a) of
perverse, impious, deceitful precepts;

Germany needs to avoid being only a retro-democracy where the PARTY
politic overrides the will of the people for its own ambitions of power
-- what they especially do not need after the 1 SEPTEMBER 2024 election
is for the CHANCELLOR to receive a CHURCH comment or blessing.

YOUTUBE: "HISTORY REPEATING (PROPELLERHEADS / MISS SHIRLEY BASSEY)"

<https://www.youtube.com/watch?v=yzLT6_TQmq8>

The German far-Right party Alternative für Deutschland (AfD) has hailed
an historic victory in a regional election in the east of the country
held on SUNDAY 1 SEPTEMBER 2024. It is the first time a far-Right party
has triumphed in a German election since the Nazis. However, despite the
result, the AfD will not be able to govern in Thuringia. Winning the
poll with 33 percent of the vote, ahead of the centre-Right Christian
Democrat Union (CDU) on 23 percent, AfD would still need to go into
coalition with the CDU. This is something the CDU has ruled out.

fù gǔ (復古): retro; to turn back the clock; imitative of a style or
fashion from the recent past:

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>

#247 = [#10, #11, #17, #50, #78, #81]

fù (複): 1. again; more; repeatedly, 2. to go back; to return, 3. to
resume; to restart, 4. to do in detail, 5. to restore, 6. to respond; to
reply to, 7. after all; and then, 8. even if; although, 9. Fu; Return,
10. to retaliate; to reciprocate, 11. to avoid forced labor or tax, 12.
particle without meaning, 13. Fu, 14. repeated; again, 15. doubled; to
overlapping; folded, 16. a lined garment with doubled thickness

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:古>

#28 = [#28]

gǔ (古): 1. ancient; old; palaeo-, 2. ancient; old, 3. out of date, 4.
former times, 5. events in former times, 6. sincere; unpretentious, 7.
an ancient style of poetry, 8. Gu

#275 = [#10, #11, #17, #50, #78, #81, #28]

The other extent can be characterised as a circumstance of DECLENSION
(ie. being a sensibility about the condition of decline or moral
deterioration) judiciously perceived within the later HUGH TREVOR-ROPER
edition which is expressed in note by translators on IDEA #275 - 1
AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY
WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).

#1399 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
#46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81, #10,
#11, #17, #50, #78, #81, #28]

<http://www.grapple369.com/Savvy/?ontic:487&deme:167&idea:1463,1399>

{@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 - CHANGE: KENG (#1399)}

TELOS TOTAL: #1399
ONTIC TOTAL: #487
DEME TOTAL: #167

#1123 - ONTIC TOTAL: #487 as [#40, #800, #100, #70, #30, #70, #3, #9,
#1] = mōrología (G3473): {UMBRA: #1124 % #41 = #17} 1) *FOOLISH* *TALKING*;

#107 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1] /
#417 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1, #300, #10] =
anáthema (G331): {UMBRA: #107 % #41 = #25} 1) a thing set up or laid by
in order to be kept; 1a) specifically, an offering resulting from a vow,
which after being consecrated to a god was hung upon the walls or
columns of the temple, or put in some other conspicuous place; 2) a
thing devoted to God without hope of being redeemed, and if an animal,
to be slain; therefore a person or thing doomed to destruction; 2a) a
curse; 2b) a man accursed, devoted to the direst of woes;

BJÖRN HÖCKE, who leads the Alternative for Germany (AfD) party in
Thuringia, was subject to court prosecution for saying the words #1267 =
"EVERYTHING FOR GERMANY!" at a 2021 rally. The slogan is associated with
the SA stormtroopers, who played a key role in the Nazis' rise to power.

#969 as [#5, #10, #4, #800, #30, #70, #50] = eídōlon (G1497): {UMBRA:
#969 % #41 = #26} 1) an image, likeness; 1a) i.e. *WHATEVER*
*REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL* *OR*
*IMAGINARY*; 1b) used of the shades of the departed, apparitions,
spectres, phantoms of the mind, etc.; 2) the image of an heathen god; 3)
a false god;

What I intuit from such the usage of that expression is the need for a
remedy #969 = #67 + #902 = RULE OF LAW {@1: Sup: 15 - REACH: TA (#15);
Ego: 52 - MEASURE: TU (#52)} however you may not be aware of the
underlying MORPHOSIS (ie. history repeating) as the paradigm by which
the change (#4 - NATURE IS AMENDED IN ITS OWN NATURE) optimally needs to
occur and that is distinct to mere rhetorical contrivances.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1>

#1267 as [#500, #1, #100, #40, #1, #20, #5, #400, #200] = pharmakeús
(G5332): {UMBRA: #1267 % #41 = #37} 1) one who prepares or uses magical
remedies; 2) sorcerer;

<http://www.grapple369.com/Savvy/?male:207&feme:100&deme:288&idea:100>

[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#5, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO (#6)}
#13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26); Ego: 13 - INCREASE: TSENG
(#19)}
#14, {@4: Sup: 33 - CLOSENESS: MI (#59); Ego: 14 - PENETRATION: JUI (#33)}
#20, {@5: Sup: 53 - ETERNITY: YUNG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 20 - ADVANCE: CHIN (#53)}
#23, {@6: Sup: 76 - AGGRAVATION: CHU (#188); Ego: 23 - EASE: YI (#76 -
MALE DEME IS UNNAMED {%4})}
#24] {@7: Sup: 19 - FOLLOWING: TS'UNG (#207); Ego: 24 - JOY: LE (#100 -
MALE DEME IS UNNAMED {%3})}

TELOS TOTAL: #100
DEME TOTAL: #288

#100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456): {UMBRA:
#100 % #41 = #18} 1) dedication, consecration; 1a) in particular the
annual feast celebrated eight days beginning in the 25th of Chislev
(middle of our December), instituted by Judas Maccabaeus [164 BC] in
memory of the cleansing of the temple from the pollution of Antiochus
Epiphanes;

#251 - DEME TOTAL: #288 as [#20, #5, #20, #100, #10, #40, #5, #50, #1] =
krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 5a) to pronounce an opinion concerning right and
wrong; 5a1) to be judged, i.e. summoned to trial that one's case may be
examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) of those who act the part of judges or arbiters
in matters of common life, or pass judgment on the deeds and words of
others; 5c) to rule, govern; 5c1) to preside over with the power of
giving judicial decisions, because it was the prerogative of kings and
rulers to pass judgment; 5d) to contend together, of warriors and
combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to law,
have suit at law;

#780 - MALE TOTAL: #207 as [#200, #70, #500, #9, #1] = sophía (G4678):
{UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of intelligence; used
of the knowledge of very diverse matters; 1a) the wisdom which belongs
to men; 1a1) spec. the varied knowledge of things human and divine,
acquired by acuteness and experience, and summed up in maxims and
proverbs; 1a2) the science and learning; 1a3) the act of interpreting
dreams and always giving the sagest advice; 1a4) the intelligence
evinced in discovering the meaning of some mysterious number or vision;
1a5) *SKILL* *IN* *THE* *MANAGEMENT* *OF* *AFFAIRS*; 1a6) devout and
proper prudence in intercourse with men not disciples of Christ, skill
and discretion in imparting Christian truth; 1a7) the knowledge and
practice of the requisites for godly and upright living; 1b) supreme
intelligence, such as belongs to God; 1b1) to Christ; 1b2) the wisdom of
God as evinced in forming and executing counsels in the formation and
government of the world and the scriptures;

#343 - FEME TOTAL: #100 as [#300, #5, #30, #8] = télos (G5056): {UMBRA:
#605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
ceases to be (always of the end of some act or state, but not of the end
of a period of time); 1b) the end; 1b1) the last in any succession or
series; 1b2) eternal; 1c) that by which a thing is finished, its close,
issue; 1d) the end to which all things relate, the aim, purpose; 2)
toll, custom (i.e. indirect tax on goods);

#262 - FEME TOTAL: #100 as [#4, #2, #200, #50, #6] / [#6, #10, #4, #2,
#200, #40] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak,
declare, converse, command, promise, warn, threaten, sing; 1a) (Qal)
*TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c) (Piel);
1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael)
to speak; 1f) (Hiphil) to lead away, put to flight;

German declension is the paradigm that the German language uses to
define all the ways articles, adjectives and sometimes nouns can change
their form to reflect their role in the sentence: subject, object, etc.
Declension allows speakers to mark a difference between subjects, direct
objects, indirect objects and possessives by changing the form of the
word—and/or its associated article—instead of indicating this meaning
through word order or prepositions (e.g. English, Spanish, French). As a
result, German can take a much more fluid approach to word order without
the meaning being obscured.

Modern High German distinguishes between four cases—nominative,
accusative, genitive, and dative—and three grammatical genders—feminine,
masculine, and neuter. Nouns may also be either singular or plural; in
the plural, one declension is used regardless of gender – meaning that
plural can be treated as a fourth "gender" for the purposes of declining
articles and adjectives.

As a fusional language, German marks nouns, pronouns, articles, and
adjectives to distinguish case, number, and gender. For example, all
German adjectives have several different forms. The adjective neu (new),
for example, can be written in five different ways (neue, neuer, neues,
neuen, neuem) depending on the gender of the noun that it modifies,
whether the noun is singular or plural, and the role of the noun in the
sentence. English lacks such declinations (except for rare and
exceptional ones, such as blond/blonde) so that adjectives take only one
form, or in the case of pronouns, such as I, me, my, mine, she, her,
etc., which show the remnants of nominative, accusative, and genitive
case markings. <https://en.wikipedia.org/wiki/German_declension>

Lastly as a conjecture upon "contending values based interests" it is
noted that the second (1963) and third (1976) editions of HENRY PICKER's
apologetics as deference given to PAPAL PERSONALITY (ie.

The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that
speaks the language of our time "the ability to MALE: #387 - *MANIFEST*
an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68,
#23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
#25, #70, #33, #10, #73, #28, #17, #48, #57, #12]" while preserving the
substance of faith and tradition

) contains several testimonials by fellow bunker officers relating to
the books's accuracy and authenticity (but not its entirety), including
GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐) CROSS OF THE
IRON CROSS WITH OAK LEAVES.

Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
whereby PICKER still has a role as EDITOR.

PICKER'S IDEA #9 IN THE 1976 EDITION which corresponds with TABLE TALK
on 11 NOVEMBER 1941 as IDEA #66 within the HUGH TREVOR-ROPER edition
states: "OVERCOMING THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT: I've
always defended the point of view that the Party should hold itself
aloof from religion. We never organised religious services for our
supporters. I preferred to run the risk of being put under the ban of
the Church or excommunicated. The Church's friendship costs too dear. In
case of success, I can hear myself being told that it's thanks to her.
I'd rather she had nothing to do with it, and that I shouldn't be
presented with the bill!

... The skull-cap is a danger to the State when things go badly. The
clergy takes a sly pleasure in rallying the enemies of the established
order, and thus shares the responsibility for the disorders that arise.
Think of the difficulties the Popes continually caused the German
emperors !" [page 122, 123]

In contradiction to GENERAL GERHARD ENGEL's testimonial of authenticity
to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was established in
it's later form on 13 MARCH 1813 and thus categories #503 (#451 - PRAXIS
OF RATIONALITY + #52 - MEASURE (TU)) / #449 / #298 might apply) there is
no mention by PICKER of the discussion on any such virtue "THE ORDER OF
THE PARTY" which stands in contradiction to the the historical date 22
MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN
CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate
for investigation of IMPROPRIETY by pairings to my HOMOIOS
transformative prototype which were identified

Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827 -
EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 -
SWASTIKA) we observe that the PENTECOST anchored calendar is (ie. prima
facie of moral corruption being a BOER WAR CONSTITUTIONAL CONTEMPT AS
*SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018
CENTENNIAL JINGOISTIC OPPRESSION *PERPETRATED* BY VICTORIA'S LEGAL
FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES due entirely to their
participation [ ie. as theós (G2316): *GODLY* érgon (G2041): *WORK*
circumscribed as worship occurs only with a fixed mind encapsulated by
the laws of theurgy and the intellect] WITHIN CATHOLIC RED MASS DAY) is
CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS and during such
time there is a PAPAL BULL *MISERICORDIAE* *VULTUS* - FOR INDICTION OF
THE EXTRAORDINARY JUBILEE OF MERCY was decreed (ANNOUNCED: #449 - 13
MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8
DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER
2016:

PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS

[#38 - 8 JUNE 2014,

#35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),

#33 - 15 MAY 2016 (IRREGULAR 2 JUNE 2016 VIETNAM CORPSE INTERMENT IN
RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10 DECEMBER 2016),

#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],

#34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]

REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA #64: "During the first
World War, I didn't wear my Iron Cross, First Class, because I saw how
it was awarded. We had in my regiment a Jew named Guttmann, who was the
most terrible coward. He had the Iron Cross, First Class. It was
revolting. I didn't decide to wear my decoration until after I returned
from the front, when I saw how the Reds were behaving to soldiers. Then
I wore it in defiance.

In the Army this question used to be asked: "Can one bestow on a
subordinate a decoration that his military superior does not possess?

We do that more easily nowadays than it was done during the first World
War; but it's difficult to behave fairly in this matter. One can be a
courageous soldier and have no gift for command. One can reward courage
by a *KNIGHT'S* *CROSS* {

With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
his role as commander in chief of the German armed forces decreed the
renewal of the Iron Cross of 1939 as a German decoration. A new grade of
the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the Iron
Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without distinction,
was awarded to officers and soldiers alike, conforming with the National
Socialist slogan:

"ONE PEOPLE, ONE NATION, ONE LEADER".

The German Law about Titles, Orders and Honorary Signs (German language:
Gesetz über Titel, Orden und Ehrenzeichen) regulates the wearing of the
Knight's Cross in post World War II Germany. German law prohibits
wearing a swastika, so on 26 JULY 1957 the West German government
authorized replacement *KNIGHT'S* *CROSSES* with an Oak Leaf Cluster in
place of the swastika, similar to the Iron Cross of 1914, and the
denazified Iron Cross of 1957, which could be worn by World War II
recipients.

LAW OF NATURE repercussions (ie. upon repressions) for POLICING, firstly
due to the implicit nature of the premise related to such boundary (ie.
SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 - 𝍔難 = #530 /
#49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE THE DRAGNET
OF THE LAW; THE LONG ARM OF THE LAW) of consciousness instantiation
being an ANTHROPOCENTRIC correspondence to the cosmological primitives
(ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
- (A) LAW / chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 /
#40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
MYSTERY (太玄經) TETRADS of 4 BCE.

YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"

<https://www.youtube.com/watch?v=p-hvI1nbS80>

Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
as an ethical engagement criteria having an ONTIC grounding within the
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
AUTONOMOUS DELIMITER as racial or attribute profiling.

), without implying a subsequent promotion to a higher rank. Moreover,
the man must have favourable circumstances, if his courage is to reveal
itself. Command, on the other hand, is a matter of predisposition and
competence." [pages 119, 120]

These concerns relating to a "SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" involving a century of
PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
written by an IRISH PRIEST in 1919 and its value paraded by 10,000 IRISH
TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC NAZISM
were substantially summarised within a document dated 8 JULY 2023 and
titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE WITHIN COUNTY
COURT APPEAL CASE NUMBER: AP-23-0204" and specifically discussed such
recusal was necessary due to members of Melbourne’s legal profession
gathering at St Patrick’s Cathedral in East Melbourne on Monday 30
JANUARY 2023 for the annual RED MASS to mark the official opening of the
legal year. Its name derives from the red vestments worn by the
celebrants to signify the Holy Spirit and therefore has a DAY OF
PENTECOST manifest affiliation.

ARCHBISHOP PETER A COMENSOLI celebrated Mass for about 160 legal
representatives, including judges of the High, Federal Circuit and
Family courts of Australia and the Supreme, County and Magistrates’
courts of Victoria, as well as King’s Counsel and Senior Counsel,
solicitors and barristers from metropolitan and suburban legal firms,
and members of parliament and government departments, including
Australia’s ATTORNEY-GENERAL, the HONOURABLE MARK DREYFUS KC MP.

That notably there was an email sent to ARCHBISHOP PETER A COMENSOLI @
1636 HOURS ON 29 JANUARY 2023 as occurring a day prior to the
observation of the VICTORIAN LEGAL FRATERNITIES annual RED MASS upon
Monday 30 JANUARY 2023 and the title of this email was "SUMMARY TO
OBSERVED BREACHES OF INTELLECTUAL PROPERTY BY PAPAL AUTHORITY RELATING
TO RENEWAL OF KNIGHTS TEMPLARS BY PAPAL BULL MISERICORDIAE VULTUS
ANNOUNCED: #449 / #503 - 13 MARCH 2015" AS REVISION DATED 29 JANUARY 2023.

And due to an identified #264 - *KEY* - BOER WAR MEMORIAL DAY 31 MAY v's
PENTECOST SUNDAY grounding as evidence of INTELLECTUAL PROPERTY THEFT by
OBSERVED BREACHES RELATING TO RENEWAL OF KNIGHTS TEMPLAR (ie. CHRIST OF
THE RESURRECTION as per images filed within COUNTY COURT APPEAL NUMBER
AP-18-0609 determined 9 DECEMBER 2019) ON 11 APRIL 2015 it was
unequivocally conveyed that all and every "ROMAN CATHOLIC ARCHBISHOPS
are herewith advised that you are not permitted, whether by impetus of
IRISH REPUBLICAN ACTIVISM (eg: #373 / #298 - *GOOD* *FRIDAY* *AGREEMENT*
10 APRIL 1998) or sectarian action such as the PAPAL BULL MISERICORDIAE
VULTUS ANNOUNCED: #449 / #503 - 13 MARCH 2015 to have any association
with my INTELLECTUAL PROPERTY and ought to publicly FORESWEAR any
continuing association.

Such email then followed upon another @ 1642 / 1710 HOURS ON SATURDAY 30
JULY 2022 which provided several documents upon all state based CATHOLIC
ARCHBISHOPS within the COMMONWEALTH occasioning advice that they ought
"CEASE MAKING FALSE PUBLIC ASSERTIONS ABOUT PREROGATIVE CLAIMS OF
RELIGIOUS BELIEF AND THE SLANDER THAT LGBTIQ PERSONS HAVE NO
SUBSTANTIATED CLAIM TO PIETY SINCE THESE DOCUMENTS TO THE CONTRARY HAVE
BEEN SERVED UPON YOU THIS HOLY SABBATH DAY (4TH COMMANDMENT). Such
documents specifically included

- DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
HYPOTHESIS ON ONTIC VARIANCE AS REVISION DATED 30 DECEMBER 2021

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
(SUMMARY DOCUMENT HERE PROVIDED)

- TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1739
HOURS ON MONDAY 28 MAY 2018 AND IDEA ANNOTATION FOR APPEAL CASE NUMBERS:
AP-21-1375

<http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>

- CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN REFUTATION AS
VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL
SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6 FEBRUARY 2020
AND A LACK OF PROCEDURAL FAIRNESS BY HEARING OF ALLEGED BREACHES CASE
NUMBER M11048888 DETERMINED 11 NOVEMBER 2021

<http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>

It was expressly conveyed that YOU MAY NOT INDIVIDUALLY OR
ORGANISATIONALLY HAVE ANY ASSOCIATION, POSSESSION OR MAKE BESIEGEMENT
AGAINST OUR INTELLECTUAL PROPERTY and that LEGAL ACTION will be pursued
at a convenient time, related to unlawful use of said INTELLECTUAL
PROPERTY within a theoretical NOUMENON / GODHEAD and SOVEREIGN / SACRED
substantiation of my sapient RELIGIOUS BELIEF and #316 - SAME SEX IDENTITY.


#164 - CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
#205 - LONG TAN CROSS ACTION / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN
(+ #CENTRE)



<https://en.wikipedia.org/wiki/Long_Tan_Cross>

[IMAGE: Dedication on 10 DECEMBER 2016 of SALE RETURNED SERVICES LEAGUE
(RSL) replica of the LONG TAN CROSS in memory of those who served in the
Vietnam conflict]

Such prudent action is further substantiated by the conclusions made
upon pages 83 to 87 of this document concerning glyph anomalies observed
within a TAIWAN BUDDHIST controlled document titled "CANON OF SUPREME
MYSTERY" (4 BCE) that by NEURAL LINGUISTIC PRAGMA then (ie. such UNITY
of action suggests a confederacy involving both BUDDHIST and ROMAN
CATHOLIC associations) matched a #164 - PERFIDE ALBION = [#77, #59, #5,
#23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY
/ LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF
MATERIALITY solely derived from the LUO SHU square reference object as
to provide an asymmetrical (ie. a consistent 4 element grouping metric
will yield a total #164) means for religious / political action which we
further identified as related to #205 = [#49, #65, #33, #17, #41]
REPLICA OF LONG TAN (LUO SHU) CROSS 18 AUGUST 1969 AS NECROMANTIC
PRINCIPLE OF PERSISTENCE situated outside the SALE RETURNED SERVICES
LEAGUE (RSL) and dedicated upon SATURDAY 10 DECEMBER 2016.

This historical fact relating to BOER WAR MEMORIAL DAY 31 MAY v's
PENTECOST SUNDAY 1998 (2020) / 11 JUNE 2000 (PENTECOST CALENDAR:
CALIBRATED FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE
1933 to #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364
+ #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA) was included within
TRANSCRIPTS AND IDEA #473 - *CAUSE* *CÉLÈBRE* ANNOTATION FOR APPEAL CASE
NUMBERS: AP-21-1375 involving a person (see page 91 of this document)
who failed to correct the misapprehension that they were not the STATUE
ARTIST but a POLITICAL ACTIVIST which occurred @ 1739 HOURS ON MONDAY 28
MAY 2018:

DOLF: "Can I ask for what purpose you are lighting candles ma'am?"

ARTIST: "Sorry."

DOLF: "For what purpose are you lighting candles?"

ARTIST: "Umm"

DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
our ah Australian! Oh you're the artist aren't you ma'am?"

ARTIST: "(laughs) I'm Censored."

DOLF: "You're the artist."

ARTIST: "Nice to meet you."

DOLF: "Now..."

ARTIST: "What happened is um, the mother in Ireland died and their
service in Ireland is at 7 o'clock tonight."

DOLF: "What. Whose? Is that [statue] after a particular person?"

ARTIST: "Yeah Cathy McMahon."

DOLF: "So this [statue] was created in representation of ..."

ARTIST: "This here ... lighting the candles. Wanting to get the candles
all lit at the start of her service."

DOLF: "Okay. It's a Catholic [memorial] service is it?"

ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic
Church."

DOLF: "Yes. Is this statue related to her in any manner?"

ARTIST: "Yes she is a mother."

DOLF: "Is she the mother depicted [by] the statue."

ARTIST: "No it depicts. The statue depicts all mothers [of which our
Lady is the exemplar]."

DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the
31 May ..."

ARTIST: "Yes"

#473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
{UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
*IN* (*GOD*) (*fig*.);

DOLF: "... I hugged a mother [at] refusal of Communion at Saint
Patrick's Cathedral in Melbourne on 31 May 1998."

ARTIST: "Really."

DOLF: "And she was refused communion because she was wearing a rainbow
sash."

ARTIST: "Oh really."

#473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70, #200]
= légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to speak;
1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*,
*TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean,
mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
of, mention

DOLF: "For no other reason. So I have an objection for it. Now would
you do me a favour to appease, to balance the karma of things. Because..."

ARTIST: "Yes (inaudible) ..."



<http://www.grapple369.com/images/BOERWARS19980531.jpg>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - THE RAINBOW SASH PROTEST (REFUSAL OF COMMUNION) ON
'PENTECOST SUNDAY' 31 MAY 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

#473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9, #8]
= katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO* *GIVE*
*JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*; 1a) to
condemn; 1b) by one's good example to render another's wickedness the
more evident and censurable

DOLF: "... I'm going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial."

ARTIST: "So what are you doing taking this to court?"

DOLF: "I'm taking this and the BOER yeah ... this is part of that. This
is part of ANZAC defamation which I have been subject to.

When a mother weeps for her children..."

ARTIST: "But this is what this is."

"With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
*ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
Flesh of her flesh they were, spirit of her spirit,
Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]

DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

ARTIST: "So why are you against this?"

DOLF: "I'm against this because I happen to be JEWISH and ..."

ARTIST: "Oh okay my darling yes..."

DOLF: "And this is a MARION statue. Now if you really want to IRISH
persons its the WASHER WOMAN that was the person who was most ..."

ARTIST: "No no..."

DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
than any other woman within IRISH society."

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>


Revision Date: 2 September 2024



On 31/8/2024 18:33, dolf wrote:
> IMAGES NOT SHOWN
>
> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
> ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
> 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM] PRINCIPLE
> OF PERSISTENCE
>
> 
>
> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
> then impetus for EXODUS.
>
> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
> intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
> worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS*
> *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
>
> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
> (#77)}
> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
> (#136 - MALE DEME IS UNNAMED {%36})}
> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
> Ego: 41 - RESPONSE: YING (#205)}
>
> TELOS TOTAL: #205
> ONTIC TOTAL: #192
> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17 MARCH
> 2017
>
> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía
> (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
>
> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20] =
> môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
> 1c) one born, begotten, issue, offspring, female offspring;
>
> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
> hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
> by the rising and setting of the sun), a day; 3) a twelfth part of the
> day-time, an hour, (the twelve hours of the day are reckoned from the
> rising to the setting of the sun); 4) any definite time, point of time,
> moment;
>
> Our starting point for investigation was to determine whether there was
> any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
> PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
> *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
> disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
> Understanding (#273 / #415) as candidate pairings to my HOMOIOS
> transformative prototype were identified.
>
> Given the value (#273) was less distinctive and more likely to occur
> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
> discover if there was any intersecting occurrence between the IDEA
> (#415) and the substantial meta-descriptive IDEA content related to #71
> / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
> BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
> conflation of IDEAS were identified as associated with a TOTAL SOLAR
> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
> providing a basis for a COHESION OF ACTIONS and might then rationally be
> enumerated by a categorical imperative associated to:
>
> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
> CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> Such historical relativism as discordant rationalisation can best be
> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
> - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
> / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / CRUCIFIXION 3
> APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF WISDOM within the
> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* / *HABITUAL*
> *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is
> most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
> (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
> another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
> *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS
> AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>
> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67,
> #70, #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>
> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>                                         19 YEARS
> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>
> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
> TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
>
> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY
> AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION*
> #393): 3 JULY 2019 (AEST)
>
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383
> - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023
> (AEST) - EXMOUTH
>
> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20 APRIL
> 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>
> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War
> I: 28 JULY 1914 to 11 NOVEMBER 1918]
>
> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
> CHARLES III ACTUAL BIRTHDAY
>
> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE
> 2026.
>
> A number of abnormal patterning IDEA pairings as suggesting a conformity
> to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
> METHODOLOGY then manifestly became apparent (ie. too many of them within
> a focussed timeframe) in being both associated to my INTELLECTUAL
> PROPERTY and corresponding to acts of besiegement against my reclusive
> and contemplative lifestyle, home and reputation. Namely in accordance
> with 2017 as the designated year for commencing action in being
> identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
> related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
> subjective religious / political impost upon the appearance of a state /
> federal parliamentary apology:
>
> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
> (MAILBOX DESTRUCTION);
>
> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
> STATUE (ie. prior whilst unusually absent for 12 hours the statue had
> underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
> 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>
> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
> *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25 AUGUST 2017
> AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
> NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT
> REFORMATION), and
>
> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
> NOVEMBER 2017.
>
> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION
> (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
> THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
> DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
> 2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016
>
> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
> police shooting victims Constables Rachel McCrow and Matthew Arnold
> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a
> criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>
> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
> to collude, variant of gōu (鉤): *HOOK*
>
> gōu yǐn (鈎引): to seduce, to tempt
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be
> settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>
> #131 = [#6, #12, #14, #20, #79]
>
> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
> 7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
> to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a
> forward, 13. a license, 14. long, 15. yin; a measure of distance about
> 1/30th of a km, 16. to cause, 17. yin; a measure of for salt
> certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
> 21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
> yin; a weight measure, 26. yin; a unit of paper money
>
> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
> #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
> of calamities, plots, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
> Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
> equal to the sum of the squares of the other two sides
>
> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>
> #83 = [#2, #17, #22, #42]
>
> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>
> #133 = [#25, #49, #59]
>
> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
> support, 8. part joining the hub to spokes of a wheel, 9. a kind of rack
> for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>
> #78 = [#6, #10, #62]
>
> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO* *DETERMINE*,
> 4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
> order, 7. still
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>
> #69 = [#26, #43]
>
> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
> attention to; to take notice of; to regard others with a certain
> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
> *SCIENCE*, 6. law; principle; theory; inner principle or structure, 7.
> to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
> reason; logic; truth
>
> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>
> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
> = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
> prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
> of Cyrus; 1e) of the patriarchs as anointed kings;
>
> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>
> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>
> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
> THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME, THAT YE
> MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>
> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] = echthrós
> (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*, *HATEFUL*; 2)
> hostile, hating, and opposing another; 2a) *USED* *OF* *MEN* *AS* *AT*
> *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the
> mind; 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the hostile
> one; 2a5) the devil who is the most bitter enemy of the divine government;
>
> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>
> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
> -metron "measurement") arose as the field of knowledge dealing with
> spatial relationships.
>
> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH (#79)}
> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
> (#119 - MALE DEME IS UNNAMED {%35})}
> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS: SHOU
> (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
> NOT ONE WHO CURSETH THE KING {%35})}
> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST PREFERENCES
> {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED
> PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>
> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>
> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
> dwelling; 1a) period, age, generation (period of time); 1b) generation
> (those living during a period); 1c) generation (characterised by
> quality, condition, class of men); 1d) dwelling-place, habitation;
>
> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355): {UMBRA:
> #248 % #41 = #2} 1) to love, love deeply, have mercy, be compassionate,
> have tender affection, have compassion; 1a) (Qal) to love; 1b) (Piel);
> 1b1) to have compassion, be compassionate; i) of God, man; 1b2) (Pual)
> to be shown compassion, be compassionate;
>
> ONTIC TOTAL: #990
> DEME TOTAL: #530
>
> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
> (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
> occupation, business; 1b) *PROPERTY*; 1c) work (something done or made);
> 1d) workmanship; 1e) service, use; 1f) public business; 1f1) political;
> 1f2) religious;
>
> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL* *TAX*
> *LEVIED* upon houses, *LANDS*, and persons;
>
> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] =
> hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
> by the rising and setting of the sun), a day; 3) a twelfth part of the
> day-time, an hour, (the twelve hours of the day are reckoned from the
> rising to the setting of the sun); 4) any definite time, point of time,
> moment;
>
> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning probable);
> 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>
> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>
> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] = charṭôm
> (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician, astrologer; 1a)
> engraver, *WRITER* (only in derivative sense of one possessed of occult
> knowledge);
>
> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
> become known, be recognised; 2) to know, to gain knowledge of, have
> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>
> The Greeks looked up to the Egyptians as the originators of their
> mathematics and more particularly of geometry. Herodotus tells us a
> story on which perhaps all later references in Greek literature are
> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE WORLD],
> a king who would appear to be a combination of Ramesses II of the XIXth
> Dynasty with at least one of the great Senusrets of the Xllth, he says :
> This king divided up the land among the Egyptians, giving an equal
> square plot to each man; from this he derived his revenue, imposing a
> rent to be paid each year. But if the river carried away a portion of
> any man’s lot he would come to him and report what had happened. And the
> king would send men to examine and to measure by how much the land had
> been diminished, in order that he might pay only a proportionate amount
> of the rent. It appears to me that geometry was discovered in this way
> and that it afterwards came over into Greece.”
>
> The statement with regard to the equal division of land between the
> people has probably little historical value, but we need have no doubts
> as to the soundness of the derivation of Greek geometry from Egypt.
> Geometry is an intensely practical science and would naturally first
> appear in a country where land was of very great value, in other words,
> in a highly agricultural country... Later Greek writers do not add much
> to Herodotus’ story. DIODORUS (died c. 284 BCE), however, tells us that
> the Egyptians themselves claimed astronomy and geometry as #1264 -
> *EGYPTIAN* discoveries, and Plato in the PHAEDRUS makes SOCRATES say
> that he has heard that the god THOTH was the inventor of arithmetic,
> calculation, geometry and astronomy...
>
> The actual introduction into Greece of Egyptian geometry is attributed
> by the writer of the Summary of Proclus to Thales, “ who first went to
> Egypt and from there introduced the study into Greece.” This dependence
> upon Egypt is made very clear by Iamblichus’ Life of Pythagoras, where
> Thales, after teaching his young pupil all he knew, advised him to go
> and study with the Egyptian priests, which indeed he did, spending no
> fewer than 22 years in the temples of Egypt learning astronomy and
> geometry.
>
> In this connection an interesting problem is raised by Democritus’
> reference to the harpedonaptai of Egypt.! The philosopher boasted that
> no one of his time had surpassed him in constructing figures from lines
> and in proving their properties, not even the so-called har-pedonaptai
> of Egypt. Who were these harpedonaptai? More than one historian of
> mathematics has supposed that they were land-measurers. The literal
> meaning of the word is "rope-stretchers," and it is suggested that they
> were acquainted with the fact that a triangle whose sides were 3, 4 and
> 5 contained a right-angle, and that they constructed right-angles
> accordingly, as did the Chinese and the Indians.
>
> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
> 
>
> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>
> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
> (#36)}
> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
> (#111)}
> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER IN
> ITS FLOW {%36})}
> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG (#209)}
> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego: 26 -
> ENDEAVOUR: WU (#235)}
> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU (#244)}
> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#294)}
> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>
> TELOS TOTAL: #302
> ONTIC TOTAL: #469
>
> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
> comparing, comparison of one thing with another, likeness, similitude;
> 2b) an example by which a doctrine or precept is illustrated; 2c) a
> narrative, fictitious but agreeable to the laws and usages of human
> life, by which either the duties of men or the things of God,
> particularly the nature and history of God's kingdom are figuratively
> portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY* *WITH* *A* *HEAVENLY*
> *MEANING*; 3) a pithy and instructive saying, involving some likeness or
> comparison and having preceptive or admonitory force; 3a) an aphorism, a
> maxim; 4) a proverb; 5) an act by which one exposes himself or his
> possessions to danger, a venture, a risk;
>
> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made of
> rushes; 2) a *ROPE*;
>
> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been made
> after the likeness of something; 1a) a figure, image, *LIKENESS*,
> *REPRESENTATION*; 1b) likeness i.e. resemblance, such as amounts almost
> to equality or identity;
>
> From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
> Egyptian cubits (about 10.5 kilometres)
>
> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach (H7971):
> {UMBRA: #338 % #41 = #10} 1) to send, send away, let go, stretch out;
> 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*, *EXTEND*, *DIRECT*;
> 1a3) to send away; 1a4) to let loose; 1b) (Niphal) to be sent; 1c)
> (Piel); 1c1) to send off or away or out or forth, dismiss, give over,
> cast out; 1c2) to let go, set free; 1c3) to shoot forth (of branches);
> 1c4) to let down; 1c5) to shoot; 1d) (Pual) to be sent off, be put away,
> be divorced, be impelled; 1e) (Hiphil) to send;
>
> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE THE
> OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH FROM THE
> FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>
> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner (of
> garment);
>
> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF ISRAEL;
> AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE LAND."
> [Ezekiel 7:2]
>
> For this last statement I can find no foundation whatsoever; nothing in
> Egyptian mathematics suggests that the Egyptians were acquainted even
> with special cases of Pythagoras' theorem concerning the squares on the
> sides of a right-angled triangle. That the harpedonaptai were
> land-measurers on the other hand is most probable, indeed we can even
> see such persons at work in the pictures on the walls of Egyptian tombs.
> In the tomb of Khaemhet at Thebes we see a number of men equipped with
> ropes and writing material measuring a field, and there is a similar
> scene in the tomb of Menena." In either case the persons engaged in the
> work might most suitably be described as "rope-stretchers"; the very
> unit by which fields were measured was a "reel of rope" of 100 cubits in
> length." [PEET, T. ERIC - The Rhind mathematical papyrus British Museum
> 10057 and 10058 (1923), page 31
> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>
> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>
> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] = syntynchánō
> (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>
> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order
> to find; 1a) to seek a thing; 1b) to seek [in order to find out] by
> thinking, meditating, reasoning, to enquire into; 1c) to seek after,
> seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to
> crave, demand something from
>
> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16, #4,
> #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>
> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation'; 1)
> *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*, *GOD*
> *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the Jews
> begged Pilate to release instead of Christ; 3) Joshua was the famous
> captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8); 4)
> Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29); 5)
> Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in
> the preaching of the gospel (Col. 4:11);
>
> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300, #8,
> #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A* *PEARL*; 2)
> a proverb, i.e. a word of great value;
>
> 
>
> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>
> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>
> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach (H4899):
> {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a) *OF* *THE*
> *MESSIAH*, Messianic prince; 1b) of the king of Israel; 1c) of the high
> priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>
> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>
> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR*
> *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b)
> (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
> made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
>
> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200, #1,
> #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
> exercise kingly power, to reign; 1a) of the governor of a province; 1b)
> of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians in
> the millennium; 2) metaph. to exercise the highest influence, to control;
>
> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
> #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
> organisation);
>
> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS OF
> AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs to
> #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST occurred on
> #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR days later it
> would then have a calibration reprise on #37 - 5 JUNE 1938) TO COME INTO
> THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER, UNDER AARON THEIR
> FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED HIM." [1Chronicles 24:1,
> 19]
>
> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29} 1)
> *LINE*;
>
> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
> #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie
> in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
> together; 1c1) (Niphal) to be collected;
>
> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
> to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
> one's public appearance;
>
> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1, #300,
> #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 =
> #24} 1) to conform one's self (i.e. one's mind and character) to
> another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>
> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh (H3369):
> {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a snare or
> lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig. of devices
> of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be ensnared, be
> caught by a bait; 1c) (Pual) to be entrapped;
>
> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
> YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT HIS
> WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>
> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a country
> occupying the northeast angle of Africa; 2) metaph. Jerusalem, for the
> Jews persecuting the Christ and his followers, and so to be likened to
> the Egyptians treating the Jews;
>
> G125@{
>   {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>   {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#11)},
>   {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>   {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
> CH'IN (#170)},
>   {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25}); Ego:
> 57 - GUARDEDNESS: SHOU (#227)},
>   {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>   {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13}); Ego:
> 76 - AGGRAVATION: CHU (#373)},
>   Male: #211; Feme: #373
> } // #1264
>
> DEME TOTAL: #319
>
> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #70, #400, #200, #10, #50] /
> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #800] /
> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1, #200,
> #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] = katadynasteúō
> (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise harsh control over
> one, to use one's power against one; 2) to oppress one;
>
>     #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3, #4,
> #400, #6] /
> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
> band, binding; 1a) cords, bands, thongs (metaphorical of slavery); 1b)
> bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>
> H92@{'
>   {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>   {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>   {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>   {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
> (#13)},
>   Male: #26; Feme: #13
> } // #13
>
> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26} 0)
> Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE* *ONE*
> *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings of 0136;
>
> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>
> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
> festival sacrifice;
>
>     #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
> #300, #70] /
>     #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10, #5,
> #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22} 0)
> Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the tribe
> of Ephraim and successor to Moses as the leader of the children of
> Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh on
> whose land the Ark of the Covenant came to a stop after the Philistines
> returned it; 3) son of Jehozadak and high priest after the restoration;
> 4) governor of Jerusalem under king Josiah who gave his name to a gate
> of the city of Jerusalem;
>
> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
> *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
> READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
> TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
> *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
> salvation; 1c) victory;
>
> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
> #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
> *SALVATION* (*BY* *GOD*); 1d) victory;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
> 1) a resident of *NAZARETH*;
>
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>
> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
> = 'one from beyond'; 1) a designation of the patriarchs and the
> Israelites; 2) a designation of the patriarchs and the Israelites;
>
> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>
> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>
> 
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
> opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
> 1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
> Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
> (under) world; 1b8) city (-state); 1c) ground, surface of the earth;
> 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2)
> *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN* *MEASUREMENTS* *OF*
> *DISTANCE*); 1d3) level or plain country; 1d4) land of the living; 1d5)
> end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
> countries; i) often in contrast to Canaan;
>
> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² = a² +
> b² KNOWN TO THE EGYPTIANS?
>
> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN PYTHAGORAS.
> HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT WAS KNOWN TO
> EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>
> AUGMENTED: Together, the group of lengths a, b, and c are called a
> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4, and
> c=5:
>
> 
>
> 
> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>
> The Egyptians used a form of this theorem in their construction and
> surveying practices. For example, they used a rope with 12 evenly spaced
> knots to form a 3-4-5 right triangle, which is a practical application
> of the Pythagorean Theorem. This method helped them create right angles,
> which were crucial for building structures like the pyramids.
>
> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS, THE
> PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>
> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS OR
> ANOTHER TOPIC?"
>
> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
> around 1550 B.C.E. in the region we now call Thebes, located near the
> Nile River. The document is over 16 feet long and is written in a kind
> of Egyptian cursive called hieratic script.
>
> 
>
> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>
> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED DOCUMENT
> WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN MATHEMATICS.
>
> There is a reference table in the Rhind Papyrus that lists a type of
> fraction historians call Egyptian fractions. The table consist of a
> series of fractions of the form:
>
> 
>
> where n is replaced with odd integers between 5 and 101. Egyptians
> understood rational numbers to have denominators that are multiples of
> whole numbers (n = p*q, with p and q whole numbers) and are countable by
> hand, meaning that you could count all of the numbers in the table
> yourself if you wanted to.
>
> There was a specific way Egyptians had of expressing a rational number
>
> 
>
> with integers p and q. The rational number would be broken up into unit
> fractions added together. (A unit fraction is any fraction with a
> numerator of 1). The following formula is recorded in the Rhind Papyrus:
>
> 
>
> For example, this formula can be used to rewrite the rational number
> 2/21 with p=3 and q=7:
>
> 
>
> We then get the result:
>
> 
>
> This might seem like a strange way of rewriting fractions, but we have
> to remember that ancient mathematicians didn’t have calculators to
> quickly compute numbers! When doing arithmetic by hand, it’s easier to
> think about fractions that all have the same numerator of 1 than it is
> to keep track of lots of different looking fractions.
>
> A rational number can be expressed as this kind of Egyptian fraction as
> long as there are unique unit fractions that add up to the rational
> number. Historians aren’t sure why Egyptians didn’t want any repeated
> terms in their calculations. Some people think it might have something
> to do with a spiritual metaphor [for determining an area for a right
> triangle ( c² = a² + b² )]
>
> The basic equation is a transformed version of a standard triangle
> height formula (p*q / 2 = area). Because the right triangle legs are
> perpendicular to each other, one leg is taken as a base, and the other
> is a right triangle height:
> 
>
> The ancient Egyptians may have also been aware of the concept of
> squaring a number (e.g., n²), as an example from the Moscow Papyrus
> seems to illustrate. There are a few examples of finding the square root
> of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus Moscow,
> specifically to find the square root of 16 (which is 4) and also
> computing the square root of quantities with simple fractions. Basic
> geometry was known to the ancient Egyptians, as there are problems for
> finding the area and volumes of various shapes in the Rhind Papyrus,
> highlighting the development of mathematics in Egypt. [Sarah Chandlee,
> (Monash University), Ancient Egyptian Mathematics: Re-examining Problems
> Nos. 49-52 of the Rhind Mathematical Papyrus (c. 1575 – 1540 BCE)
> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>
> As far as historians can tell, there was no explicit definition for
> numbers which did not meet the criteria of Egyptian fractions...numbers
> that don't meet those criteria are what we now call irrational! Without
> a definition of irrational, we can conclude that ancient Egyptian
> mathematicians had a limited intuition of number theory--this makes it
> even more impressive that they achieved such remarkable precision in
> their calculations and constructions. The Egyptians' brute-force methods
> of arithmetic still led them to uncover universal constants, and there
> is even reason to believe Egyptians purposefully made use of the special
> properties of the numbers e and pi, as well as the golden ratio.
>
> Even though ancient mathematicians may not have realized the properties
> of irrational numbers, they clearly had a mastery of ratios and
> proportions. One astonishing example of this mastery is the precision of
> the Great Pyramid of Giza. The relationship between the height and the
> base perimeter is equivalent to the relationship between a circle’s
> radius and its circumference, which we now know to be centered around
> the value pi. This means that if the pyramid’s height were the diameter
> of a circle, the base perimeter would be equal to the circumference.
>
> 
>
> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>
> The slope angle of the pyramid was measured from a loose casing stone to
> be 51.85° degrees. If you take the ratio of the angles of the pyramid’s
> sides and multiply it by four, you end up with the universal constant
> Euler’s number e, to 99.9998% accuracy!
>
> 
> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE EMBEDDED
> IN THE RATIOS OF THE GREAT PYRAMID
>
> The unit of measure used by ancient Egyptians is called the cubit. One
> cubit is equivalent to 1.86 feet. This may seem like a random number in
> modern context, but one cubit is exactly a 1/25,000,000 ratio of the
> Earth’s diameter. If you take the length of the pyramid’s base and
> divide it in half, you end up with the number pi to 99.99% accuracy! And
> if you take the hypotenuse of the triangles in the pyramid, you end up
> with the number pi multiplied by the golden ratio to 99.95% accuracy!
>
> 
>
> The height of the pyramid multiplied by 43,200 is exactly the polar
> radius of the Earth. The perimeter of the pyramid’s base multiplied by
> 43,200 is exactly the circumference of the Earth’s equator. It would be
> ordinary if these measurements were the result of multiplication by some
> ultra-precise decimal number, like 40,297.4679. But the fact that it’s a
> whole number ratio is what still leaves historians baffled!
>
> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS--
> THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS 365.242 DAYS!
>
> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit -
> a measure of distance (the forearm), roughly 18 in (.5m). There are
> several cubits used in the OT, the cubit of a man or common cubit (Dt
> 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus others.
> See a Bible Dictionary for a complete treatment.;
>
> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON THE
> SAME NOME / TEMPORAL PRINCIPLE?
>
> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO MUNDI
> (from Latin "in the year of the world; [לבריאת העולם]) with 40 years
> interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
> YEARS DESERT SOJOURN
>
> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
> #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
> organisation);
>
> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and the
> years and the jubilees: there are forty-nine jubilees from the days of
> Adam {earthy; red} until this day, and one week and two years and there
> are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME (LITERALLY “DISTANT”)
> FOR LEARNING THE COMMANDMENTS OF THE LORD, UNTIL THEY PASS OVER INTO THE
> LAND OF CANAAN {merchant; trader; or that humbles and subdues}, crossing
> the Jordan {the river of judgment} to the west.” [Book of Jubilee 50:4]
>
> If the top point of the pyramid were expressed as a coordinate, it would
> be 29.9792458°N, which remarkably resembles the speed of light expressed
> in meters per second: 299,792,458 m/s. It remains one of the greatest
> historical mysteries whether the Egyptians knew that their marvellous
> structure encoded some of the most important constants of the world and
> the universe. [Nicole Naporano, World of Women in STEM, 1 SEPTEMBER 2021
> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>
> On 30/8/2024 18:54, dolf wrote:
>> On 9 DECEMBER 1905 the French government passed a law stipulating “THE
>> SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>> naive presumption have intuited to be comprised of a rational
>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW
>> / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 -
>> BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the
>> state from officially recognizing, funding or endorsing religious
>> groups, represented a major shift in church-state relations in France.
>> It has recently come under increased scrutiny in connection with the
>> integration of Muslim and other religious minority groups in French
>> society.
>>
>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>> STANDARD, RULE, FOLLOW FAITHFULLY
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
>> OF KNOWLEDGE, INTELLIGENCE
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>> ARBITERS IN MATTERS OF COMMON LIFE
>>
>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>
>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION [#481])
>> PROTOTYPE STANDARD
>>
>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>> (G2919): JUDGMENT SENSIBILITY
>>
>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>> select, choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
>> deem, think, to be of opinion; 4) to determine, resolve, decree; 5) to
>> judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND*
>> *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case may
>> be examined and judgment passed upon it; 5b) to pronounce judgment, to
>> subject to censure; 5b1) of those who act the part of judges or
>> arbiters in matters of common life, or pass judgment on the deeds and
>> words of others; 5c) *TO* *RULE*, *GOVERN*; 5c1) to preside over with
>> the power of giving judicial decisions, because it was the prerogative
>> of kings and rulers to pass judgment; 5d) to contend together, of
>> warriors and combatants; 5d1) to dispute; 5d2) in a forensic sense; i)
>> to go to law, have suit at law;
>>
>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is then
>> relevant to our subsequent progression of thinking concerning
>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being the
>> observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as being
>> primarily concerned with the #237 - USE OF FORCE / #277 - RIGHT TO
>> PLACE A TEST, as to whether the organisational CATEGORICAL IMPERATIVE
>> can also be devised as a METALOGIC CONSTRUCT consisting of an ONTIC /
>> DEME IDEA STEM with either a template META-DESCRIPTIVE (#0 - EX
>> NIHILO, #40, #41, #81, #30) standard or non-standard (ie. the
>> meta-descriptive elements as metakosmeo and in being ONTIC can be
>> deployed by any formulation including repetition) AGGREGATION AND
>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological IDEA
>> with NOUMENON redaction yields the anti-thesis proposition that #232 -
>> KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to LIFE
>> VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>> established.
>>
>> Secondly there is the issue which is a consideration upon the dominant
>> mindset of SECTARIAN BELIEF which is established upon #1080 - HETEROS
>> THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH ALIEN
>> TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN IDENTITY,
>> that is in some sense as an ÜBERMENSCH (ie. the ideal superior man of
>> the future who could rise above conventional Christian morality to
>> create and impose his own values) construct purveying an ÜBER ALLES
>> (ie. their theós (G2316): *GODLY* érgon (G2041): *WORK* as worship
>> occurs only with a fixed mind encapsulated by the laws of theurgy and
>> the intellect) impropriety against the mundaneness of a citizenship
>> right, responsibility and entitlement within the STATE (eg: no matter
>> how robust my individual THEOLOGICAL convictions, institutional
>> religion doesn't allow it because its incomprehensible that personal
>> belief can exist) because of the manner of its self justification
>> towards being either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does
>> not excel in any regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM)
>> or RELIGIO / CHRISTO-FASCIST as being an ABROGATION of the FIRST
>> PRINCIPLES upon which the COMMONWEALTH was established that is alluded
>> to by the expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ (救世主):
>> THE SAVIOUR IN CHRISTIANITY) as counter-intuitive (ie. as to being so
>> heavenly minded as to be no earthly good) to the very CONSTITUTIONAL
>> nature of #491 - AGENCY and our focussed engagement with it as
>> *ENTANGLEMENT* which is implicit to the term jiù (救):
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>
>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>
>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>
>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>
>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>
>> #161 = [#10, #73, #78]
>>
>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7.
>> to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>
>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>
>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300, #5,
>> #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask for in
>> addition; 2) to approach one with supplications; 3) *TO* *ASK* *ALMS*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>
>> jiù zhì (救治): to rescue and give medical treatment
>>
>> #191 = [#18, #29, #65, #79]
>>
>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure; to
>> treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat,
>> 6. to be in order; to be well managed, 7. to study; to focus on, 8. a
>> Taoist parish
>>
>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>
>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 % #41
>> = #7} 1) completeness, soundness, welfare, peace; 1a) completeness (in
>> number); 1b) safety, soundness (in body); 1c) *WELFARE*, *HEALTH*,
>> *PROSPERITY*; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
>> friendship; 1e1) of human relationships; 1e2) with God especially in
>> covenant relationship; 1f) peace (from war); 1g) peace (as adjective);
>>
>> sōu jiù (搜救): search and rescue
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>
>> jiù huǒ (救火): to put out a fire; firefighting
>>
>> #181 = [#1, #32, #38, #44, #66]
>>
>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance,
>> 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease,
>> 13. huo, 14. companion; comrade, 15. Huo
>>
>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>
>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH* (*A*
>> *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to waste
>> away, consume away, perish; 3) to have a miserable end;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>
>> jiù shēng (救生): to save a life; life-saving
>>
>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>
>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar, 12.
>> not experienced, 13. hard; stiff; strong, 14. very; extremely, 15.
>> having academic or professional knowledge, 16. a male role in
>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>> destiny
>>
>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46, #53,
>> #55, #65, #69, #77, #79]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>
>> jiù hù chē (救護車): ambulance
>>
>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>> #78, #80]
>>
>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a carriage,
>> 4. a tool with a wheel, 5. a machine, 6. metal turning; lathe work, 7.
>> to lift hydraulically, 8. to transport something in a cart, 9. to sew
>> with a sewing machine, 10. to turn, 11. Che, 12. a chariot, 13. jaw,
>> 14. ivory bed frame, 15. a cart load; a truck load, 16. to transport,
>> 17. mother-of-pearl, 18. a waterwheel; equipment for lifting water
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>
>> jiù shì (救市): market rescue (by central bank)
>>
>> #54 = [#54]
>>
>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>
>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>
>> In summary then, with respects to STATE and its #491 - AGENCY
>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES etc)
>> as a foundation to productivity gains, interoperability and essential
>> component for transition to an information / knowledge economy within
>> the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>
>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>> A TEST
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>> GENERATIVE POWER; WEALTH
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>
>> Within public law, abrogation is the proposing away of a right, power
>> or value, by a public body in delegating power or failing to carry out
>> a responsibility or duty. The abrogation of such a responsibility or
>> duty, unless required by primary legislation would amount to an
>> unconstitutional delegation of power to a foreign government or other
>> sovereign power. It is a protected value at Common Law that Parliament
>> has legislative supremacy even to the point that the sovereign power
>> extends to the breaking of treaties, if need be.
>>
>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>> where the notion of a constitutional right exists, within the United
>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>> written constitution. The scope of such a constitutional right is
>> particularly narrow and the State cannot abrogate their power except
>> where a specific piece of legislation or regulation specifically
>> provides for the power to abrogate.
>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>
>> On 30/8/2024 13:24, dolf wrote:
>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>> DRAFT ONLY)
>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>> account or interpretation of events and circumstances that provides a
>>> pattern or structure for people’s beliefs and gives meaning to their
>>> experiences) genre. To convey such by the STENOGRAPHY (ie. from the
>>> Greek stenos: narrow and graphein: to write) analogy as a system
>>> which uses a phonemic orthography, our self-educating methodology
>>> involves the usage of both meta-descriptors (ie. the TETRA with
>>> COGITO ARRAY appraisals that are associated with encoding of #174 -
>>> THE ANIMA / ANIMUS: the feminine aspect of a man’s psyche (and vice
>>> versa) / #336 - THE PERSONAL UNCONSCIOUS: a collection of stored
>>> experiences within the individual / #451 - THE COLLECTIVE
>>> UNCONSCIOUS: a collection of universal images and patterns within the
>>> collective psyche) either as singularity or IDEA aggregation by
>>> NEURAL LINGUISTIC PRAGMA representations which might also be
>>> associated to a temporal heuristic and its deployment of HEBREW /
>>> GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon as
>>> consciousness makers  within the temporal continuum.
>>>
>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491
>>> - AGENCY AND CONSTITUTIONAL RIGHT?
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>
>>> #41 = [#41]
>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>> instrument, 3. Ji [star]
>>>
>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 =
>>> #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
>>> occupation, empty business;
>>>
>>> #41 - 𝌮應 = #215 / #377 / #492
>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>
>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>> If not, the union of spheres is blocked (非則否)
>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>
>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
>>> or above something, 3. to go up; to go forward, 4. shang, 5.
>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>> time; to go to, 11. far, 12. big; as big as, 13. abundant; plentiful,
>>> 14. to report, 15. to offer, 16. to go on stage, 17. to take office;
>>> to assume a post, 18. to install; to erect, 19. to suffer; to
>>> sustain, 20. to burn, 21. to remember, 22. on; in, 23. upward, 24. to
>>> add, 25. to fix; to install; to apply (powder, makeup, etc), 26. to
>>> meet, 27. falling then rising (4th) tone, 28. used after a verb
>>> indicating a result, 29. a musical note
>>>
>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience, 4.
>>> only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by
>>> one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>
>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate
>>> to, 5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
>>>
>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then,
>>> 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>
>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO
>>> BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>> would last until the State Opening of Parliament on 14 OCTOBER 2019.
>>> As a consequence, Parliament was suspended between 10 SEPTEMBER and
>>> 24 SEPTEMBER 2019. Since Parliament was to be prorogued for five
>>> weeks and reconvene just 17 days before the United Kingdom's
>>> scheduled departure from the European Union on 31 OCTOBER 2019, the
>>> move was seen by many opposition politicians and political
>>> commentators as a controversial and unconstitutional attempt by the
>>> prime minister to avoid parliamentary scrutiny of the Government's
>>> BREXIT plans in the final weeks leading up to BREXIT. JOHNSON and his
>>> Government defended the prorogation of Parliament as a routine
>>> political process that ordinarily follows the selection of a new
>>> prime minister and would allow the Government to refocus on a
>>> legislative agenda.
>>>
>>> #71 - 𝍌止 = #245 / #407 / #522
>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>
>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>> There is inner light and no blame. (內明無咎)
>>> FATHOMING #1: Stopping at the right place (止于止)
>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>
>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC* *AFFAIRS*;
>>> 1a) to advise or consult with one about public affairs; 1b) to make
>>> answer to those who ask for advice, present enquiries or requests,
>>> etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*, *KINGS*; 1c) to
>>> give a response to those consulting an oracle, to give a divine
>>> command or admonition, to teach from heaven; 1c1) to be divinely
>>> commanded, admonished, instructed; 1c2) to be the mouthpiece of
>>> divine revelations, to promulgate the commands of God; 1d) to assume
>>> or take to one's self a name from one's public business; 1d1) to
>>> receive a name or title, be called;
>>>
>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>
>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>> SHAO (#8)}
>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>> SHAO (#16)}
>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
>>> Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38}
>>> / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>> SMALL: SHAO (#56)}
>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71
>>> - MALE DEME IS UNNAMED {%2})}
>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>> SMALL: SHAO (#79)}
>>>
>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1) to
>>> put a stumbling block or impediment in the way, upon which another
>>> may trip and fall, metaph. to offend; 1a) to entice to sin; 1b) to
>>> cause a person to begin to distrust and desert one whom he ought to
>>> trust and obey; 1b1) to cause to fall away; 1b2) to be offended in
>>> one, i.e. to see in another what I disapprove of and what hinders me
>>> from acknowledging his authority; 1b3) *TO* *CAUSE* *ONE* *TO*
>>> *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*; 1c) since one
>>> who stumbles or whose foot gets *ENTANGLED* feels annoyed; 1c1) to
>>> cause one displeasure at a thing; 1c2) to make indignant; 1c3) to be
>>> displeased, indignant;
>>>
>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of beasts)
>>> associated or living together; 1a) a company, troop, swarm; 2) *A*
>>> *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE* *OR*
>>> *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true God,
>>> pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>
>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>> *PEARL* IS BEAUTIFUL
>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>> míng yuè (明月): *BRIGHT* *MOON*
>>>
>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>
>>> 
>>>
>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>
>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>
>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>>> China rose, 9. a month, 10. Yue
>>>
>>> <http://www.grapple369.com/Savvy
>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>
>>> #71 = [#71] - *DOMINION*
>>>
>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>
>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>
>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>
>>> #1 - 𝌆中 = #175 / #337 / #452
>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>
>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>> Is not as good as new light in the west. (不如開明於西)
>>> FATHOMING #6: The waning moon (月闕其摶)
>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>
>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>
>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings (our
>>> practices i.e. trickery); 2) a thing to be done, business;
>>>
>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5.
>>> monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
>>> China rose, 9. a month, 10. Yue
>>>
>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in front
>>> of a tomb, 5. to be deficient, 6. to reserve; to put to the side, 7.
>>> Que, 8. an unfilled official position, 9. to lose, 10. omitted
>>>
>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>> asking a question in reply to a question, 4. used when making a
>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>
>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3. a
>>> clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>> combine
>>>
>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>
>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>
>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well
>>> as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>
>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>> foreign
>>>
>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>
>>> #50 = [#50]
>>>
>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>> loved one
>>>
>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>> *COURT*); to impeach; to denounce
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>
>>> #115 = [#57, #58]
>>>
>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>> originate; to initiate; to start (a fire), 4. to recommend; to elect,
>>> 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*; *TO* *GIVE*
>>> *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful candidate, 11. to
>>> raise an example
>>>
>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>> *AUTHORITY*, *POWER* (fig.);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>
>>> #152 = [#30, #41, #81]
>>>
>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate, 3.
>>> round, 4. to hand over; to deliver; to offer, 5. to express; to show;
>>> to be manifest, 6. to start out; to set off, 7. to open, 8. to
>>> requisition, 9. to occur, 10. to declare; to proclaim; to utter, 11.
>>> to express; to give vent, 12. to excavate, 13. to develop; to
>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot with
>>> a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>> inspire, 21. to publicise; to make known; to show off; to spread, 22.
>>> to ignite; to set on fire, 23. to sing; to play, 24. to feel; to
>>> sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>
>>> #267 = [#57, #58, #30, #41, #81]
>>>
>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>> #7, #10, #200] /
>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>> untrimmed (vine);
>>>
>>> We are here making a differentiation relevant to a #459 =
>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy) appropriation
>>> of ecclesiastical precedence by an idolatrous dichotomy #65 - MARS:
>>> SOLDIERS and #175 - VENUS: TEMPLE OF VENUS GENETRIX DEDICATION
>>> (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE): MERRY CHRISTMAS
>>> TRUCE 1914) which then also has a consequence upon any rhetorics
>>> about current conflicts.
>>>
>>> 
>>>
>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>
>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14 OCTOBER
>>> 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY GOVERNMENT’S
>>> PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S DEPARTURE
>>> FROM THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT INTENDS TO WORK
>>> TOWARDS A NEW PARTNERSHIP WITH THE EUROPEAN UNION, BASED ON FREE
>>> TRADE AND FRIENDLY CO-OPERATION.”]
>>>
>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
>>> consider the appeals for both the London and Edinburgh cases on 17
>>> SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>> evidence" that the purpose of prorogation was to prevent MPs from
>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>> prorogation for a QUEEN'S SPEECH that the respondents "had no quarrel
>>> with". In early September 2019, judges in the High Court of Justice
>>> and the Outer House of the Court of Session (the English and Scottish
>>> civil courts of first instance) ruled that the matter was not subject
>>> to judicial review as it was a political decision. An appeal in the
>>> latter case to the Inner House of the Court of Session (Scotland's
>>> supreme civil court) overturned the Outer House verdict and ruled the
>>> prorogation was justiciable and unlawful. To resolve the differences
>>> of opinion between the courts, both cases were appealed to the
>>> Supreme Court of the United Kingdom which, on 24 September, ruled
>>> unanimously in R (Miller) v The Prime Minister and Cherry v Advocate
>>> General for Scotland that the prorogation was both justiciable and
>>> unlawful; consequently, the Order in Council ordering prorogation was
>>> quashed, and the prorogation was deemed "null and of no [legal]
>>> effect". <>
>>>
>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>> to PEOPLE. “Pearls are traditional for Queens going back one thousand
>>> years — there has never been a Queen who didn’t wear pearls,” she
>>> said. “They were rare, beautiful and lustrous and the more you wear
>>> them, the more lustrous they become.” The tradition of royals wearing
>>> pearls dates all the way back to Queen Victoria, Queen Elizabeth II’s
>>> great-great-grandmother. “She gave each of her daughters and
>>> granddaughters a pearl every year on their birthday so that by the
>>> time they came of age at 18, they would have enough pearls for a
>>> necklace,” Field explained. Elizabeth’s father, King George VI,
>>> continued the tradition when he gifted her a thin platinum chain, to
>>> which he added two pearls on each of her birthdays.
>>>
>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT IT."
>>> [Matthew 13:45-46]
>>>
>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>> their parents’ coronation in 1937. The necklaces were visible as the
>>> girls waved to the crowds from the balcony of Buckingham Palace.
>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>
>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>
>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82
>>> - MALE DEME IS UNNAMED {%11})}
>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>> SHAO (#87)}
>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>> (#125)}
>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
>>> TUAN (#178)}
>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>> (#216)}
>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>>> (#219)}
>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>> (#224)}
>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>> (#239)}
>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>> CHU (#298)}
>>>
>>> TELOS TOTAL: #2647
>>> ONTIC TOTAL: #389
>>> DEME TOTAL: #542
>>>
>>> #4 - 𝌉閑 = #178 / #340 / #455
>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>> RANGE: noon 04 to 08 JANUARY
>>>
>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>
>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>> Ego: 7 - ASCENT: SHANG (#79)}
>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
>>> (#195)}
>>>
>>> TELOS TOTAL: #195
>>> ONTIC TOTAL: #200
>>> DEME TOTAL: #335
>>>
>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
>>> chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
>>> borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF*
>>> *A* *THING*;
>>>
>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41} 1)
>>> mindful of favours, grateful, thankful; 2) pleasing, agreeable; 3)
>>> acceptable to others, winning, liberal, beneficent;
>>>
>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA:
>>> #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>
>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>> between what is morally good and bad, prompting to do the former and
>>> shun the latter, commending one, condemning the other; 2a) the
>>> conscience;
>>>
>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8, #200,
>>> #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to fear, be
>>> afraid; 2) to honour religiously, to worship;
>>>
>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
>>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>>> AMEN." [Romans 1:25]
>>>
>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>> religion and represents it to the mind, manner of writing, the
>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a dissuasive
>>> example, a pattern of warning; 4b1) of ruinous events which serve as
>>> admonitions or warnings to others; 4c) an example to be imitated;
>>> 4c1) of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a
>>> type i.e. a person or thing prefiguring a future (Messianic) person
>>> or thing;
>>>
>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400, #40,
>>> #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to point out;
>>> 1a) to show, demonstrate, prove, whether by arguments or by acts; 2)
>>> *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>
>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>> cube suspended within space in the style of SALVADOR DALI'S
>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a DNA
>>> helix which extends half-way down to the ground where a person in the
>>> foreground is looking up."
>>>
>>> 
>>>
>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>
>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>>> to exercise kingly power, to reign; 1a) of the governor of a
>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>
>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis (G5010):
>>> {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2) order; 2a)
>>> a fixed succession observing a fixed time; 3) *DUE* *OR* *RIGHT*
>>> *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or position which
>>> one holds in civic or other affairs; 4a) since this position
>>> generally depends on one's talents, experience, resources; 4a1)
>>> character, fashion, quality, style;
>>>
>>> - system
>>> - method
>>> - protocol, rule, regulation, ordinance
>>> - band, company
>>> - arrangement, disposition, manner, nature
>>> - assessment
>>> - order, good order
>>> - duty
>>> - order, class
>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>
>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5, #10,
>>> #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make;
>>> 1a) with the names of things made, to produce, construct, form,
>>> fashion, etc.; 1b) to be the authors of, the cause; 1c) to make
>>> ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire,
>>> to provide a thing for one's self; 1f) to make a thing out of
>>> something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything;
>>> 1h) to put one forth, to lead him out; 1i) to make one do something;
>>> 1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
>>> about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>>> make ready, and so at the same time to institute, the celebration of
>>> the passover; 2e) to perform: to a promise;
>>>
>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one who
>>> has been liberated from slavery, a *FREEDMAN*, or the son of a freed
>>> man; 2) Libertine, denotes Jews (according to Philo) who had been
>>> made captives of the Romans under Pompey but were afterwards set
>>> free; and who although they had fixed their abode in Rome, had built
>>> at their own expense a synagogue at Jerusalem which they frequented
>>> when in that city, The name Libertines adhered to them to distinguish
>>> them from free born Jews who had subsequently taken up their
>>> residence at Rome. Evidence seems to have been discovered of the
>>> existence of a 'synagogue of the Libertines' at Pompeii.;
>>>
>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>> naive presumption have intuited to be comprised of a rational
>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>> barred the state from officially recognizing, funding or endorsing
>>> religious groups, represented a major shift in church-state relations
>>> in France. It has recently come under increased scrutiny in
>>> connection with the integration of Muslim and other religious
>>> minority groups in French society.
>>>
>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>
>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>
>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>> [#481]) PROTOTYPE STANDARD
>>>
>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>> (G2919): JUDGMENT SENSIBILITY
>>>
>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>>> select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>> decree; 5) to judge; 5a) to pronounce an opinion concerning right and
>>> wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
>>> be examined and judgment passed upon it; 5b) to pronounce judgment,
>>> to subject to censure; 5b1) of those who act the part of judges or
>>> arbiters in matters of common life, or pass judgment on the deeds and
>>> words of others; 5c) to rule, govern; 5c1) to preside over with the
>>> power of giving judicial decisions, because it was the prerogative of
>>> kings and rulers to pass judgment; 5d) to contend together, of
>>> warriors and combatants; 5d1) to dispute; 5d2) in a forensic sense;
>>> i) to go to law, have suit at law;
>>>
>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>>> A TEST
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>> GENERATIVE POWER; WEALTH
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>
>>> Within public law, abrogation is the proposing away of a right, power
>>> or value, by a public body in delegating power or failing to carry
>>> out a responsibility or duty. The abrogation of such a responsibility
>>> or duty, unless required by primary legislation would amount to an
>>> unconstitutional delegation of power to a foreign government or other
>>> sovereign power. It is a protected value at Common Law that
>>> Parliament has legislative supremacy even to the point that the
>>> sovereign power extends to the breaking of treaties, if need be.
>>>
>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>> where the notion of a constitutional right exists, within the United
>>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>>> written constitution. The scope of such a constitutional right is
>>> particularly narrow and the State cannot abrogate their power except
>>> where a specific piece of legislation or regulation specifically
>>> provides for the power to abrogate.
>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>
>>> 
>>>
>>> <https://trove.nla.gov.au>
>>>
>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>
>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954
>>> on the lawns of Parliament House, Canberra in front of the Memorial
>>> to the Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the
>>> United Kingdom, the British Dominions, and Emperor of India. In
>>> addition to being the King of Australia, George V as the then Duke of
>>> York, had opened the first Federal Parliament in MELBOURNE on 9 MAY
>>> 1901 and an OAK TREE planted on 15 MAY 1901 by the Duke of York in
>>> KILMANY PARK (a descendent was planted by DUKE OF GLOUCESTER within
>>> Victoria Park, SALE on 27 OCTOBER 1934 prior to opening the HYDE PARK
>>> WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934) where the only other
>>> purpose of the Duke’s visit was to spend the day shooting quail. On
>>> the way out, they were stopped by an old black fellow who used to
>>> camp with his wife near WURRUK. He was KING BILLY, and wore a brass
>>> chain around his neck with his name on a plaque. He had native
>>> spears, shields, and boomerangs, which he gave to the Duke. Queen
>>> Elizabeth II (right: PA Images / Alamy Stock Photo) arrives at St
>>> Paul's Cathedral in central London to attend a service for the Order
>>> of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR MEMORIAL
>>> DAY ON SUNDAY #292 - 30 MAY 2004.  Photograph (2nd left) courtesy
>>> collections of the Royal Tour 1954 held by the State Library of New
>>> South Wales]
>>>
>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>
>>> 
>>>
>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>> (H3206) as then impetus for EXODUS.
>>>
>>>
>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>
>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>> HSUN (#77)}
>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>> UNNAMED {%31})}
>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>
>>> TELOS TOTAL: #164
>>> ONTIC TOTAL: #192
>>> DEME TOTAL: #277
>>>
>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>> deprave;
>>>
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>
>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>> the Elizabethan Religious Settlement established how the Church of
>>> England would worship and how it was to be governed. The settlement,
>>> implemented from 1559 to 1563, marked the end of the English
>>> Reformation. It permanently shaped the Church of England's doctrine
>>> and liturgy, laying the foundation for the unique identity of
>>> Anglicanism. In essence, the Church was returned to where it stood in
>>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>>> Church's supreme governor. The Act of Uniformity restored a slightly
>>> altered 1552 Book of Common Prayer.
>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>
>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>>> NT always a good opinion concerning one, resulting in praise, honour,
>>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>
>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>>> seamen;
>>>
>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>> made of gold; 3) overlaid or covered with gold;
>>>
>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>
>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>>> bay;
>>>
>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>> animals); 1c) *WILD* *BEASTS*;
>>>
>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>>> thrusting, *WAGE* *WAR*;
>>>
>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area
>>> of exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE
>>> 1579 and naming it NEW *ALBION*, plundering coastal towns and ships
>>> for treasure and supplies as he went. He arrived back in England on
>>> 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581
>>> which he received aboard his galleon the GOLDEN HIND (a female red
>>> deer). DRAKE'S circumnavigation inaugurated an era of conflict with
>>> the Spanish and in 1585, the Anglo-Spanish War began.
>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>
>>> To express within meta logical terms the problem of any tic-tac-toe
>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>> CONSTITUTIONAL RIGHT (ie.
>>>
>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>
>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>> #1827 - EUCHARIST transubstantiation which make the mediated claim to
>>> the personal / universal processes of purification (Gk: katharsis),
>>> illumination (Gk: phôtisma) and perfection (Gk: teleiôsis) by the
>>> ability to MALE: #387 - *MANIFEST* an authentic FEME: #369 -
>>> *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50, #77] of the
>>> #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
>>> #73, #28, #17, #48, #57, #12]:
>>>
>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>> faithful in the transaction of business, the execution of commands,
>>> or the discharge of official duties; 1b) one who kept his plighted
>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one who
>>> trusts in God's promises; 2b1) one who is convinced that Jesus has
>>> been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>> *SALVATION*;
>>>
>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
>>> “sorcery”)] as meaning literally something like "actuating the
>>> divine" and refers to actions that induce or bring about the presence
>>> of a divine or supernatural being, whether in an artefact or a person
>>> and described by PROCLUS as a “power higher than all human wisdom,
>>> embracing the blessings of divination, the purifying powers of
>>> initiation, and in a word all the operations of divine possession”.
>>> Having cleansed themselves of the accumulation of matter and
>>> inclinations towards generation, the Purified Soul is never again
>>> lost in incarnation and are now instead engaged in demiurgy. The goal
>>> of theourgia is achieving henosis (meaning “union with the divine”)
>>> with the divine intelligibles, and with the One, so far as possible,
>>> and attain “direct direct or intuitive knowledge (Gk: noera gnosis)
>>> of the Intelligible Realm”  They érgon (G2041): *WORK* and worship in
>>> accordance with the laws of theurgy and the intellect.
>>> <https://hellenicfaith.com/ritual/>
>>>
>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>> #38} 1) a god or goddess, a general name of deities or divinities; 2)
>>> the *GODHEAD*, trinity; 2a) God the Father, the first person in the
>>> trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>> interests, things due to him; 4) whatever can in any respect be
>>> likened unto God, or resemble him in any way; 4a) God's
>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>
>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>
>>> #44  #4 #60
>>> #52 #36 #20
>>> #12 #68 #28
>>>
>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>> REPROACH
>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>
>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41
>>> = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
>>> *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>> undertaking; 2) any product whatever, any thing accomplished by hand,
>>> art, industry, or mind; 3) an act, deed, thing done: the idea of
>>> working is emphasised in opp. to that which is less than work;
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>> think the work of the former—an admitted Master—tends to deteriorate
>>> as he grows older, while that of Klimsch, on the other hand, seems
>>> with the years to become more and more finished and significant. But
>>> it is obviously unfair to *REPROACH* an artist because the work of
>>> his old age does not show the perfection of his earlier and greatest
>>> creations. With age, eyes grow feeble, and the sculptor in particular
>>> is dependent on his sight. When, as sometimes happens, sculptors
>>> surpass themselves in their old age, it is probably because they were
>>> previously shortsighted and, with the lengthening of sight that
>>> accompanies advancing age, had then become normal.
>>>
>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200,
>>> #80] /
>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>> #80, #10, #20] /
>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
>>> #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
>>> reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
>>> (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to
>>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>>> acquire, be betrothed;
>>>
>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler acquired
>>> the meter-high bronze sculpture "Girl Tying a Headscarf" from Eugen
>>> Henke (Munich) for the Berghof, which was exhibited in the HOUSE OF
>>> GERMAN ART IN 1938. He had personally supported its creation through
>>> several visits to the artist's studio."
>>>
>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>> reprise on #37 - 5 JUNE 1938
>>>
>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir collection
>>> also included his mementos from the inauguration of the Munich "HOUSE
>>> OF GERMAN ART" (18 JULY 1937) and the associated "DAY OF GERMAN ART"
>>> (16 to 18 JULY 1937), in particular his gold plaque of honor, the
>>> large silver medal and the "Athena" created by Professor Theodor
>>> Kärner in Allach porcelain (with a laurel branch and Doric column in
>>> her hands and the Munich city coat of arms on the base).
>>>
>>> Speaking generally, it would be unjust to *REPROACH* an artist— be he
>>> sculptor or singer—because his talents fade with age... Our own
>>> cultural policy can learn a lesson from this. [#332] It is, that
>>> artists who do good work must be assured of recognition in good time.
>>> It is for this reason that I have caused to be organised the arts
>>> exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie. HAUS DER
>>> KUNST was the first major architectural project commissioned by the
>>> Nazis. Adolf Hitler laid its founding stone in 15 OCTOBER 1933 and
>>> inaugurated it on 18 JULY 1937), and not merely because I wished to
>>> give the already famous a chance to exhibit, where their works will
>>> be seen by the whole world. " [page 506, 507]
>>>
>>> As being consistent with the conclusion readily drawn by others,
>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I am
>>> not a linguistic expert and there is a need to peer review assertions
>>> predicated upon the PROFESSORS translation and consideration of #451
>>> - PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>>> GREEK LEXICON as IDEA concepts) which exhibit an an
>>> interconnectedness to our local BEERSHEBA SCENARIO [#68 - qì (氣): to
>>> heave a sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 -
>>> yùn (孕): to be pregnant, #81 - jì (覬): to long for, #23 - tì (揥):
>>> get rid of] involving both the SAINT PATRICK'S DAY 17 MARCH 2017
>>> unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER
>>> #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN /
>>> BESIEGEMENT in the ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST
>>> (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>>> PARADIGM EQUIVALENCE TO GERMAN NAZISM").
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>> lust after (of bodily appetites);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>
>>> #68 = [#68]
>>>
>>> qì (氣): 1. to heave a sigh
>>>
>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down;
>>> 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>
>>> #74 = [#74]
>>>
>>> xíng (型): 1. model
>>>
>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>
>>> #32 = [#32]
>>>
>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>>> include
>>>
>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>>> bear (iniquity); 1e2) to cause to bring, have brought;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>
>>> #139 = [#3, #9, #20, #27, #80]
>>>
>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>>> to be beside; to go along with
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>> desire, long for, lust after (of bodily appetites);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>
>>> #81 = [#81]
>>>
>>> jì (覬): 1. to covet; to long for
>>>
>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take
>>> and carry along; 1a3) to take from, take out of, take, carry away,
>>> take away; 1a4) to take to or for a person, procure, get, take
>>> possession of, select, choose, take in marriage, receive, accept;
>>> 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
>>> conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10)
>>> to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
>>> taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual);
>>> 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be
>>> taken captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d)
>>> (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken
>>> out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
>>> oneself; 1e2) to flash about (of lightning);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>
>>> #23 = [#23]
>>>
>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>
>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of a
>>> statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>> GERMAN ART" (18 JULY 1937)
>>>
>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>
>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>
>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41
>>> = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>
>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50, #5,
>>> #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel the
>>> pains of travail with, be in travail together; 2) metaph. to undergo
>>> agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>
>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw
>>> up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh
>>> deeply;
>>>
>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>> metaph. worth, excellence; <-- *CHERISHED*
>>>
>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10, #100,
>>> #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA: #1103 %
>>> #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER* *INTO*
>>> *THE* *HANDS*; 2) to take into one's hands; 3) to set before one's
>>> self, to prostrate, to determine; 4) to choose, to appoint; 4a) for
>>> one's use; 4b) for one's salvation;
>>>
>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a)
>>> the front of the human head; 1b) countenance, look; 1b1) the face so
>>> far forth as it is the organ of sight, and by it various movements
>>> and changes) the index of the inward thoughts and feelings; 1c) the
>>> appearance one presents by his wealth or property, his rank or low
>>> condition; 1c1) outward circumstances, external condition; 1c2)
>>> *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE*
>>> *PERSON* *IN* *ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d)
>>> the outward appearance of inanimate things;
>>>
>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623
>>> % #41 = #40} 1) to respect the person (i.e. the external condition of
>>> man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
>>>
>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>> *ARTIFICER*, *CRAFTSMAN*;
>>>
>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>
>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER IS
>>> THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>
>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>> associated with your SEXUAL OFFENCES DEFAMATION and my correspondence
>>> to your office regarding IMPROPER SURE STRIKE POPPY WREATH at the
>>> BOER WAR MEMORIAL [as] the likely hijacking of the ANZAC 2018
>>> CENTENNIAL.
>>>
>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>
>>> - to criticize
>>> -     senior / to hold in esteem
>>> -     to govern; to administer
>>> -     march / travel
>>> - to meet / arrive / stay
>>> -     semen
>>> -     wake / sleep
>>> - approve
>>> - deceased
>>>
>>> #9 - 𝌎扶 = #460
>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>> RANGE: 27 to noon 31 JANUARY
>>>
>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>> Up mounds and hills, as they should. (宜於丘陵)
>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>> MEANS: The short look down on the tall. (短臨長也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>
>>> #9 = [#9]
>>>
>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to rob;
>>> to steal from
>>>
>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control, 9.
>>> to be about to; to be near; to approach, 10. to place oneself; to stay
>>>
>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop,
>>> 3. long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6.
>>> length; distance, 7. distant, 8. tall, 9. to be excellent; to be
>>> correct; to be good at, 10. to be powerful and prosperous, 11. deep,
>>> 12. good aspects; strong points, 13. Chang, 14. forever; eternal;
>>> always; permanent, 15. eternally, 16. speciality, 17. old, 18. to be
>>> born, 19. older; eldest; *SENIOR*, 20. to respect; *TO* *HOLD* *IN*
>>> *ESTEEM*, 21. to be a leader, 22. Zhang, 23. to increase; to boost,
>>> 24. older; senior
>>>
>>> yě (也): 1. also; too, 2. a final modal particle indicating certainty
>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>
>>> #42 - 𝌯迎 = #493
>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>> RANGE: noon 24 to 28 JUNE
>>>
>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>> Travels subtly back and forth. (往來)
>>> Ill omens precede the quickest senses. (妖先靈覺)
>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>
>>> #42 = [#42]
>>>
>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>
>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>
>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
>>> journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>> request [documents]; to solicit [contributions], 5. to go on a
>>> punitive expedition; to go on a military campaign; to conquer, 6. to
>>> levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note in
>>> Chinese musical scale, 15. to examine; to interrogate, 16. to *APPROVE*
>>>
>>> yě (也): Ibid.
>>>
>>> #26 - 𝌟務 = #477
>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>> RANGE: noon 13 to 17 APRIL
>>>
>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>> Such is the conduct of the noble man. (君子攸行)
>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>
>>> #26 = [#26]
>>>
>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>
>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>> clean; to purify, 4. to train; to cultivate
>>>
>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
>>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>>> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
>>> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
>>> refined; *CONCENTRATED*, 14. a demon; a spectre
>>>
>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>> asking a question in reply to a question, 4. used when making a
>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>
>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>
>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>
>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>
>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8.
>>> *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay, 10.
>>> horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF* *TREES*, 13.
>>> bold; steadfast, 14. to move, 15. to put into effect; to implement,
>>> 16. travel, 17. to circulate, 18. running script; running script, 19.
>>> temporary, 20. soon, 21. rank; order, 22. a business; a shop, 23. to
>>> depart; to leave, 24. to experience, 25. *PATH*; *WAY*, 26. xing;
>>> ballad, 27. *A* *ROUND* [*OF* *DRINKS*], 28. Xing, 29. moreover; also
>>>
>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH
>>> AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE
>>> PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT
>>> THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING STATE / FEDERAL
>>> GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?) UPON 13 JUNE
>>> 2017 AS BEING 5 DAYS AFTER THE #449 - METAL PLATE (lûwach (H3871):
>>> plate of metal) WAS AFFIXED TO #449 - MONUMENT / MEMORIAL (mnēma
>>> (G3418): a monument or memorial to any person or thing) ON 8 JUNE
>>> 2017 AND THEN ONLY 3 DAYS AFTER THE IMPROPER SURE STRIKE POPPY WREATH
>>> AT THE BOER WAR MEMORIAL OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."
>>>
>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>
>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>
>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>
>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>> any person or thing)
>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>> BULL 4 MAY 1493:     #468])
>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>> #449 - WOMB (mḗtra (G3388): the womb)
>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>> #419 - SLAUGHTER / GENOCIDE])
>>>
>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>>> attention or interest, listen to; 1a5) to understand (language); 1a6)
>>> to hear (of judicial cases); 1a7) to listen, give heed; i) to
>>> consent, agree; ii) to grant request; 1a8) to listen to, yield to;
>>> 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF*
>>> *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3) to be regarded, be
>>> obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d)
>>> (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2)
>>> to sound aloud (musical term); 1d3) to make proclamation, summon;
>>> 1d4) to cause to be heard; 1e) sound;
>>>
>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5 JUNE
>>> 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER WAR
>>> MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14 -
>>> CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41]
>>> CONCEPT OF ACTION conveys a STRONG typing characteristic of *AMBUSH*
>>> / *LYING* *IN* *WAIT* which is the quintessential nature of our
>>> assertion in relation to the VEXATIOUS INTERIM INTERVENTION AND
>>> PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial complaint
>>> event: CHRISTMAS DAY 25 DECEMBER 2019, service at magistrates court
>>> on 11 FEBRUARY 2020) then withdrawn by POLICE PROSECUTIONS on 14 JULY
>>> 2022 after an implausible conviction for a BREACH TO THOSE ORDERS as
>>> CASE NUMBER M11048888 (being a "FALSE ALLEGATION OF PROXIMITY AND
>>> ACCOSTING" scenario @ 0829 HOURS on Sunday 21 MARCH 2021 without a
>>> conviction recorded on REMEMBRANCE DAY 11 NOVEMBER 2021, a fine of
>>> $600 and CRIMINAL HISTORY RECORD mentioned at COUNTY COURT APPEAL
>>> CASE NUMBER AP-23-0204 determined on 13 SEPTEMBER 2023 as continual
>>> evidence of SLANDER) without entitlement to contest the grounds for
>>> granting of orders as being entirely perverse administration of
>>> justice by a process of reductio ad absurdum as disconnected reality
>>> since the uncontested granting of vexatious interim orders has a
>>> bearing on the MENS REA and ACTUS REUS as to the verity of alleged
>>> breaches, which otherwise rests solely upon a haughty pious
>>> prerogative of the court process itself and a biased consideration
>>> granted especially towards female hysteria and irrational claims
>>> resulting in a denial to presumption of innocence and frustrating any
>>> viable right of appeal.
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively) Anything that involves constant violent or chaotic
>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>> #238 - EUREKA]
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31 AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
>>> goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
>>> *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
>>> out to war; 1c) service;
>>>
>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>> within the context of international relations diplomacy to refer to
>>> acts of diplomatic slights, duplicity, treachery and hence infidelity
>>> (with respect to perceived promises made to or alliances formed with
>>> other nation states) by monarchs or governments of the United Kingdom
>>> (or Great Britain prior to 1801, or England prior to 1707) in their
>>> pursuit of self-interest. Perfidious means not keeping one's faith or
>>> word (from the Latin word perfidia), while Albion is an ancient and
>>> now poetic name for Great Britain.
>>>
>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>>> - KINSHIP: CH'IN (#34)}
>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>>> CHU (#212)}
>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>>> 9 - BRANCHING OUT: SHU (#305)}
>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>> (#350)}
>>>
>>> DEME CHECKSUM TOTAL: #280
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>> the south edge of Israel;
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>>> by misadventure as ambiguous edict establishing COOK's discovery and
>>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of
>>> 1788. <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>
>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>>> myself of the great probability of a passage, thro’ which I intend
>>> going with the ship, and therefore may land no more upon this eastern
>>> coast of NEW HOLLAND, and on the western side I can make no new
>>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>>> but the eastern coast from the latitude of 38 [degrees] South down
>>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY
>>> AND SOUTH EASTERN MELBOURNE] to this place I am confident was never
>>> seen or visited by an European before us
>>>
>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>
>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>> of several places upon the coast, I now once more hoisted English
>>> colours and in the name of His Majesty King George the Third
>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>> whole eastern coast from the above latitude down to this place by the
>>> name of New South Wales together with all the Bays, Harbours Rivers
>>> and Islands situate upon the [SAME] said coast.”
>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>
>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>> used by the British during the European exploration and colonisation
>>> of Australia in the 19th century. The island was previously
>>> discovered and named by the Dutch in 1642. Explorer Abel Tasman
>>> discovered the island, working under the sponsorship of Anthony van
>>> Diemen, the Governor-General of the Dutch East Indies. The British
>>> retained the name when they established a settlement in 1803 before
>>> it became independent from the Colony of New South Wales on #205 /
>>> #298 - 3 DECEMBER 1825. Its penal colonies became notorious
>>> destinations for the transportation of convicts due to the harsh
>>> environment, isolation and reputation for being inescapable.
>>>
>>> The name was changed to Tasmania in 1856 to disassociate the island
>>> from its convict past and to honour its discoverer, Abel Tasman. The
>>> old name had became a byword for horror in England because of the
>>> severity of its convict settlements such as Macquarie Harbour and
>>> Port Arthur. When the island became a self-governing colony in 1855,
>>> one of the first acts of the new legislature was to change its name.
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>
>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>> committee to draft a constitution, which was passed by the Council on
>>> 31 OCTOBER 1855. By JANUARY 1855, the first Governor of Tasmania, Sir
>>> Henry Fox Young had been appointed. The constitution, calling for a
>>> new bicameral parliament received royal assent from Queen Victoria on
>>> 1 MAY 1855. On 21 JULY 1855, the Privy Council granted the
>>> application to change the colony's name from "Van Diemen's Land" to
>>> "Tasmania", and on 24 OCTOBER 1855, a tumultuous crowd gathered in
>>> Hobart to hear that the Tasmanian Constitution Act had been granted
>>> royal assent.
>>>
>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>> time, and between September and OCTOBER, elections were held across
>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>> House of Assembly.
>>>
>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>> British Army officer, William Champ as the first Premier of Tasmania,
>>> and the new bicameral parliament met for the first time on 2 DECEMBER
>>> 1856, marking the beginning of self-government for the Colony of
>>> Tasmania.
>>>
>>> Tasmania raised a local defence force and total 28 officers and 822
>>> other ranks were sent from the colony which eventually played a
>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>> CROSSES WON BY AUSTRALIANS.
>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>
>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol;
>>> a work of calligraphy; to be allowed to marry --> #511 = [#1, #5,
>>> #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
>>> #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING
>>> / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING /
>>> COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
>>> JANUARY - 4 FEBRUARY being the mórphōsis (G3446) perpetuated by the
>>> *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)].
>>>
>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>> 字): myriad; infinity was predominantly publicly used by the former
>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH /
>>> PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐
>>> which means auspicious or the symbol of the sun or the gods.
>>>
>>> 
>>>
>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the
>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>
>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423): {UMBRA:
>>> #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a) from
>>> God; 3b) from men; 4) execration;
>>>
>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>
>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92
>>> % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>
>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>> punishment; 6) the goddess Justice, avenging justice;
>>>
>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
>>> the Name (as designation of God); 1d) memorial, monument;
>>>
>>> As our reasonable perception by an inclusion of related common
>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>> within the TETRA sections, that the MALE: #90 / FEME: #92 - swastika
>>> (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise
>>> their god.
>>>
>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>
>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>> curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal)
>>> to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A*
>>> *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be
>>> cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION
>>> OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE
>>> 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER
>>> 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>> 1a) after searching, to find a thing sought; 1b) without previous
>>> search, to find (by chance), to fall in with; 1c) those who come or
>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>> discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get knowledge of, come to know, God; 3) to find out for one's self,
>>> to acquire, get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>> SHAO (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>>> } // #1534
>>>
>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
>>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
>>> *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
>>> (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
>>>
>>> DEME CHECKSUM TOTAL: #328
>>>
>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>
>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>> usually related to fertility cult; 2) a city in Bashan east of the
>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
>>> #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The
>>> Babylonians and Assyrians called her Ashtar and worshiped her as
>>> goddess of fertility and love. The people of the Ancient Near East
>>> during the Hellenistic and Roman periods referred to her as
>>> Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant
>>> “womb” or “that which comes from the womb.”
>>>
>>> TO BE CONTINUED ....
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>
>>> Revision Date: 30 August 2024
>>>
>>> On 29/8/2024 00:28, dolf wrote:
>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>>>> "... one could imagine nothing more senseless, nor any more indecent
>>>> way of turning the idea of the *GODHEAD* into a *MOCKERY*. A negro
>>>> with his tabus is crushingly superior to the human being who
>>>> seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>
>>>> I begin to lose all respect for humanity when I think that some
>>>> people on our side, Ministers or generals, are capable of believing
>>>> that we cannot triumph without the blessing of the Church. Such a
>>>> notion is excusable in little children who have learnt nothing else.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>
>>>> #78 = [#78]
>>>>
>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>>>> the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
>>>> generations, 8. always, 9. world, 10. a life; a lifetime, 11. an
>>>> era, 12. from generation to generation; across generations, 13. to
>>>> keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>> hereditary, 17. later generations, 18. a successor; an heir, 19. the
>>>> current times
>>>>
>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal consideration
>>>> within the expressions jiù zhǔ (救主): SAVIOUR /  jiù shì zhǔ (救世
>>>> 主): THE SAVIOUR IN CHRISTIANITY) the Germans tore each other to
>>>> pieces simply in order to know whether or not they should take
>>>> Communion in both kinds. There's nothing lower than religious
>>>> notions like that. From that point of view, one can envy the
>>>> Japanese. They have a religion which is very simple and brings them
>>>> into contact with nature. They've succeeded even in taking
>>>> Christianity and turning it into a religion that's less shocking to
>>>> the intellect.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>
>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>
>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>
>>>> #248 = [#17, #30, #65, #66, #70]
>>>>
>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host,
>>>> 5. to manage; to lead, 6. to decide; to advocate, 7. to have an
>>>> opinion; to hold a particular view, 8. to signify; to indicate, 9.
>>>> oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12. lord;
>>>> ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>
>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>> #30, #65, #66, #70]
>>>>
>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415
>>>> % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE*
>>>> *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious;
>>>> 3) religious;
>>>>
>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400, #50,
>>>> #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise,
>>>> celebrate with praises; 2) to invoke blessings; 3) to consecrate a
>>>> thing with solemn prayers; 3a) to ask God's blessing on a thing; 3b)
>>>> pray God to bless it to one's use; 3c) *PRONOUNCE* *A*
>>>> *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to prosper,
>>>> to make happy, to bestow blessings on; 4b) favoured of God, blessed;
>>>>
>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300, #8,
>>>> #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play,
>>>> mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision);
>>>> 1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest;
>>>> 1b3) to play (including instrumental music, singing, dancing); 1c)
>>>> (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>
>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>
>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>
>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist
>>>>> and psychologist who founded the school of analytical psychology.
>>>>> And within Jungian psychology, the psychopomp is a mediator (ie. as
>>>>> perhaps an apt analogy for the role of priest in the #1025 - BREAD
>>>>> WAFER / #1827 - EUCHARIST transubstantiation) between the
>>>>> unconscious and conscious realms. It is symbolically personified in
>>>>> dreams as a wise man or woman, or sometimes as a helpful beast. And
>>>>> within psychoanalysis and other psychological theories, the
>>>>> unconscious mind (or the unconscious) is the part of the psyche
>>>>> that is not available to introspection. Although these processes
>>>>> exist beneath the surface of conscious awareness, they are thought
>>>>> to exert an effect on conscious thought processes and behaviour.
>>>>> Empirical evidence suggests that unconscious phenomena include
>>>>> repressed feelings and desires, memories, automatic skills,
>>>>> subliminal perceptions, and automatic reactions.
>>>>>
>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE
>>>>> HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE
>>>>> CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>
>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>>>>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>
>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty
>>>>> to do or to omit things having no relationship to salvation; 2)
>>>>> fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS*
>>>>> *ONE* *PLEASES*; 3) true liberty is living as we should not as we
>>>>> please;
>>>>>
>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>>>>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians
>>>>> 10:29]
>>>>>
>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>
>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>>>>> SABBATH)
>>>>>
>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>> (HONOUR PARENTS)
>>>>>
>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>
>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY)
>>>>> / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>
>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>> (AND VICE VERSA)
>>>>>
>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>
>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>
>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
>>>>> WITHIN THE INDIVIDUAL
>>>>>
>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>
>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>> *RATIONALITY*
>>>>>
>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>
>>>>> 
>>>>>
>>>>>
>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>
>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>
>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>>>>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>>>>
>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81
>>>>> - MALE DEME IS UNNAMED {%0})}
>>>>>
>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>
>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR
>>>>> TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
>>>>> KING {%35})}
>>>>>
>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>> (#223)}
>>>>>
>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>>>>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>
>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>
>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>
>>>>> ONTIC TOTAL: #226
>>>>> DEME TOTAL: #441
>>>>>
>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad tidings;
>>>>> 1a) used in the OT of any kind of good news; 1a1) of the joyful
>>>>> tidings of God's kindness, in particular, of the Messianic
>>>>> blessings; 1b) in the NT used especially of the glad tidings of the
>>>>> coming kingdom of God, and of the salvation to be obtained in it
>>>>> through Christ, and of what relates to this salvation; 1c) glad
>>>>> tidings are brought to one, one has glad tidings proclaimed to him;
>>>>> 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>> concerning the things that pertain to Christian salvation;
>>>>>
>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>>>>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>
>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE*
>>>>> *IN*, *WRITE* *ON*; 1a2) to write down, describe in writing; 1a3)
>>>>> to register, enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) to
>>>>> be written; 1b2) to be written down, be recorded, be enrolled; 1c)
>>>>> (Piel) to continue writing;
>>>>>
>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH
>>>>> HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>>>>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>
>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>
>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE
>>>>> NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME
>>>>> NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>>>>
>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>> determinant of personality, but he proposed that the unconscious be
>>>>> divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS*
>>>>> and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal
>>>>> unconscious is a reservoir of material that was once conscious but
>>>>> has been forgotten or suppressed, much like Freud's notion. The
>>>>> collective unconscious, however, is the deepest level of the
>>>>> psyche, containing the accumulation of inherited psychic structures
>>>>> and archetypal experiences. Archetypes are not memories but energy
>>>>> centers or psychological functions that are apparent in the
>>>>> culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
>>>>> SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES
>>>>> RATHER THAN OF AN INDIVIDUAL. The collective unconscious is,
>>>>> according to Jung, "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S
>>>>> EVOLUTION, BORN ANEW IN THE BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>
>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>> HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier)
>>>>> is the title given to a series of World War II monologues delivered
>>>>> by ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's
>>>>> remarks were recorded by HEINRICH HEIM starting from IDEA #1 - 5
>>>>> JULY 1941 to IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of
>>>>> the party in 1930) took notes from IDEA #174 (COEFFICIENT: c² = a²
>>>>> + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and
>>>>> MARTIN BORMANN continued appending material off and on until 1944.
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH."
>>>>> [page 73] <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>
>>>>> 
>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>
>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>> American artist best known for his esoteric paintings featured in
>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A Pythagorean
>>>>> Magic Square exists in which the sum of the diagonals, rows, and
>>>>> columns of all three squares comprising the figure of proof for the
>>>>> 47th Problem of Euclid are equal to 174. If we square the sum of
>>>>> the numbers in each square we find that it observes the Pythagorean
>>>>> formula]
>>>>>
>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>
>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>
>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>> #1827 DAYS
>>>>>
>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>
>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>
>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>>>>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>
>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>
>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>> PICKER's stenographer tenure, provides a note by translator on IDEA
>>>>> #275 - 1 AUGUST 1942 that the text for this day is very DISJOINTED
>>>>> AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>>>>
>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>> Gestaltung."
>>>>>
>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>> notion of the State. The Roman Empire is a great political
>>>>> creation, the greatest of all.
>>>>>
>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in
>>>>> the HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
>>>>> Christentum lehrt die «Wandlung», das ist das Tollste, was je ein
>>>>> Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung
>>>>> von allem Göttlichen. Ein Neger mit seinem Fetisch ist ja einem,
>>>>> der an das Wunder der Wandlung glaubt, turmhoch überlegen."
>>>>>
>>>>> TRANSLATION: But Christianity is an invention of sick brains : one
>>>>> could imagine nothing more senseless, nor any more indecent way of
>>>>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>>>>> tabus is crushingly superior to the human being who seriously
>>>>> believes in Transubstantiation.
>>>>>
>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with
>>>>> a double meaning
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>
>>>>> #39 = [#39]
>>>>>
>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal, 5.
>>>>> Shuang
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>
>>>>> #148 = [#4, #71, #73]
>>>>>
>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4. to
>>>>> detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>> moment, 10. a switch, 11. Guan
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>
>>>>> #76 = [#76]
>>>>>
>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common sayings;
>>>>> old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>
>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>
>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>>>>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>>>>> *TRUTH*, truthful;
>>>>>
>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] = shᵉnayim
>>>>> (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the cardinal
>>>>> number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal
>>>>> number); 1c) in combination with other numbers; 1d) both (a dual
>>>>> number);
>>>>>
>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1, #300,
>>>>> #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a stamp,
>>>>> an imprinted mark; 1a) of the mark stamped on the forehead or the
>>>>> right hand as the badge of the *FOLLOWERS* *OF* *THE* *ANTICHRIST*;
>>>>> 1b) the mark branded upon horses; 2) thing carved, sculpture,
>>>>> graven work; 2a) of idolatrous images;
>>>>>
>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>>>>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>>>>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>>>>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>>>>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY
>>>>> LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>>>>
>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely; 1d)
>>>>> falsity (of false or self-deceived prophets); 1e) lie, falsehood
>>>>> (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>
>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a divination;
>>>>> 1b) of false gods;
>>>>>
>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
>>>>> BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
>>>>> provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE
>>>>> 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it
>>>>> would then have a calibration reprise on #37 - 5 JUNE 1933 and
>>>>> hence the need to emphasise HITLER'S WARTIME (1939 - 1944)
>>>>> CHRISTMAS AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14
>>>>> - CHRISTMAS TRUCE 1914] HEAL and an alternative TAKE THE BAIT
>>>>> scenario) for differentiation which is consistent with #175 - VENUS
>>>>> AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA #1 is
>>>>> anchored to CHRISTMAS DAY (ie. post 336 / 354 AD).  That the final
>>>>> IDEA #274 (ie. PICKER's IDEA #200 in the 1976 edition) for PICKER's
>>>>> tenure as STENOGRAPHER of the TABLE TALK has an unique tally
>>>>> occurrence within the COGITO ARRAY which corresponds to #32 -
>>>>> LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE and
>>>>> we similarly note that PICKER'S IDEA #33 which as RELIGIOUS /
>>>>> POLITICAL ACTION SCHEMA then equates to IDEA #170 with an emphasis
>>>>> upon "EDUCATION" which is also manifested within our COGITO ARRAY
>>>>> correspondence to #54 - UNITY (K'UN) where the neural linguistic
>>>>> pragma conveys equivalent notions.
>>>>>
>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>
>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to
>>>>> get HITLER to ban the singing of hymns in his presence. Each time
>>>>> HITLER replied that BORMANN had to clearly distinguish his -
>>>>> HITLER'S - attitude towards the current church leadership from his
>>>>> attitude towards the religious cultural heritage handed down by the
>>>>> churches. He — HITLER — would not want to miss a Christmas carol
>>>>> like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one of the
>>>>> most beautiful church hymns in the world." [Henry Picker's 1976
>>>>> annotation of IDEA #11 as schema applied to renumbered IDEA #75]
>>>>>
>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent, venomous
>>>>> snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR* *ISRAEL*
>>>>>
>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>> MONSTERS"
>>>>>
>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>
>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300, #5,
>>>>> #100, #1, #10] /
>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>>>>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>>>>> other; 1a) to number; 1a1) to number as opposed to some former
>>>>> person or thing; 1a2) the other of two; 1b) to quality; 1b1)
>>>>> another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*,
>>>>> *CLASS*, *KIND*, *DIFFERENT*;
>>>>>
>>>>> 
>>>>>
>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>
>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>
>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>> (#20)}
>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>> WASTING: T'ANG (#70)}
>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>>>>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>> (#227)}
>>>>>
>>>>> TELOS TOTAL: #227
>>>>> ONTIC TOTAL: #168
>>>>> DEME TOTAL: #277
>>>>>
>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>
>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
>>>>> {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>
>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>> without leaven.;
>>>>>
>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT
>>>>> of the breaking of bread or communion;
>>>>>
>>>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh
>>>>> (H8354): {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to
>>>>> drink; i) of drinking cup of God's wrath, of slaughter, of wicked
>>>>> deeds (fig); 1a2) to feast; 1b) (Niphal) to be drunk;
>>>>>
>>>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>>>> Eucharist in the life of the Church. Here are some key points:
>>>>>
>>>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia
>>>>> de Eucharistia,” Pope John Paul II highlighted the centrality of
>>>>> the Eucharist. He described it as the source and summit of the
>>>>> Christian life, containing Christ Himself—the living bread and our
>>>>> Passover. The Church draws her life from the Eucharist, rejoicing
>>>>> in His unique presence through the transformation of bread and wine
>>>>> into His body and blood.
>>>>>
>>>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>>>> also the heart of Christian spirituality. It nourishes our faith
>>>>> and deepens our encounter with Christ. Vatican II affirmed this by
>>>>> stating that the Eucharist is both the source and summit of the
>>>>> Christian life.
>>>>>
>>>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal
>>>>> call to holiness (as emphasized in Lumen Gentium). Our encounter
>>>>> with Christ in the Eucharist transforms us, enabling us to live out
>>>>> our baptismal vocation.
>>>>>
>>>>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>>>>> Presence of Christ in the Eucharist. Devotion to Jesus in the
>>>>> Blessed Sacrament remains essential for all believers.
>>>>>
>>>>> In summary, Vatican II underscored the Eucharist’s central role,
>>>>> inviting us to encounter Christ and live out our faith through this
>>>>> sacred mystery. 🙏🏼✨"
>>>>>
>>>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER
>>>>> 2022: "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>>>
>>>>> The challenge articulated by St. John XXIII at the opening of the
>>>>> Council, to help people today to grasp Jesus as the ‘center of
>>>>> history and life,’ was ultimately to help them ground themselves in
>>>>> the Word-made-flesh on the altar.
>>>>>
>>>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its
>>>>> four constitutions, three declarations and nine decrees, was, as
>>>>> Pope St. John XXIII announced in his opening address 60 years ago
>>>>> Oct. 11, to strengthen the faith and transmit it more effectively.
>>>>>
>>>>> “The greatest concern of the Ecumenical Council is this: that the
>>>>> sacred deposit of Christian doctrine should be guarded and taught
>>>>> more efficaciously,” he said.
>>>>>
>>>>> The Council sought, first, the “renewed, serene, and tranquil
>>>>> adherence to all the teaching of the Church in its entirety and
>>>>> preciseness,” together with a “step forward toward a doctrinal
>>>>> penetration and formation … in faithful and perfect conformity to
>>>>> the authentic doctrine.” He emphasized, “The substance of the
>>>>> ancient doctrine of the deposit of faith is one thing, and the way
>>>>> in which it is presented is another.”
>>>>>
>>>>> Pope John emphasized that “the great problem confronting the world
>>>>> after almost two thousand years remains unchanged”: to recognize
>>>>> Jesus Christ as the “center of history and of life” and choose to
>>>>> believe in him, follow him and be with him. The renewal he hoped
>>>>> the Council would catalyze would, therefore, be to help people
>>>>> better find their root, center and self-understanding in Christ and
>>>>> to enable believers better to propose him to the world Christ had
>>>>> entered to redeem.
>>>>>
>>>>> This Christocentric and missionary focus was bound to lead to a
>>>>> focus on the liturgy and, more specifically, on the Eucharist.
>>>>>
>>>>> Catholics believe that Jesus Christ is not merely a historical
>>>>> figure born during the reign of Herod the Great, executed under
>>>>> Pontius Pilate and risen from the dead, as the apostles and many
>>>>> other witnesses testified. But thanks to his wondrous self-gift
>>>>> that he foretold in the Capernaum synagogue, established during the
>>>>> Last Supper and brought to completion on Calvary, Christ remains
>>>>> with us always until the end of time.
>>>>>
>>>>> The entire work of the Council, therefore, can be looked at through
>>>>> a Eucharistic key.
>>>>>
>>>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>>>> Council Fathers emphasized that “taking part in the Eucharistic
>>>>> sacrifice … is the fount and apex of the whole Christian life”
>>>>> (11). The constitution on the sacred liturgy, Sacrosanctum
>>>>> Concilium (SC), made the same point for the Church as a whole:
>>>>>
>>>>> “The liturgy is the summit toward which the activity of the Church
>>>>> is directed; at the same time it is the font from which all her
>>>>> power flows” (10).
>>>>>
>>>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>>>> starting point and goal for the whole of the Christian life and the
>>>>> life of the Church.
>>>>>
>>>>> So when we look at the main teachings of the SECOND VATICAN
>>>>> COUNCIL, we can view all of them through such a Eucharistic lens.
>>>>>
>>>>> The “universal call to holiness,” emphasized in Lumen Gentium (40),
>>>>> finds its post-baptismal nourishment in the transformational
>>>>> encounter with Christ in the Eucharist.
>>>>>
>>>>> The renewal of the word of God in the life and the mission of the
>>>>> Church, called for by the dogmatic constitution on divine
>>>>> Revelation, Dei Verbum, is connected explicitly to the Eucharist.
>>>>> The Fathers state, “The Church has always venerated the divine
>>>>> Scriptures just as she venerates the body of the Lord, since,
>>>>> especially in the sacred liturgy, she unceasingly receives and
>>>>> offers to the faithful the bread of life from the table both of
>>>>> God's word and of Christ's body” (21). They call clergy and
>>>>> faithful both to greater love and study of the word of God,
>>>>> transmitted above all in the liturgical celebration.
>>>>>
>>>>> The Christocentric renewal of humanism found in the pastoral
>>>>> constitution of the Church in the modern world, Gaudium et Spes, is
>>>>> implicitly Eucharistic, since the way Christ fully reveals the
>>>>> human person to himself and makes his supreme calling clear through
>>>>> the unselfish gift of himself to others (22, 24) happens when
>>>>> someone, encountering Christ in the Sacrament of Charity, adopts a
>>>>> lifestyle in which he gives his flesh, blood, sweat, tears, all he
>>>>> is and has to others.
>>>>>
>>>>> The renewal of the priesthood summoned by the Council in the decree
>>>>> on the ministry and life of priests, Presybterorum Ordinis, was
>>>>> geared toward helping priests find in Christ in the Eucharist the
>>>>> “root and center of [their] whole life” (14), since the sacred
>>>>> liturgy is, as the decree on priestly training, Optatam Totius,
>>>>> stated, “the primary and indispensable source of the truly
>>>>> Christian spirit” (16). It therefore urged priests to “form their
>>>>> people to participate in the celebrations of the sacred liturgy in
>>>>> such a way that they become proficient in genuine prayer” (5).
>>>>>
>>>>> The decree concerning the pastoral office of bishops in the Church,
>>>>> Christus Dominus, summoned the successors of the apostles to “labor
>>>>> without stint [so] that the faithful are nourished with spiritual
>>>>> food through the devout and frequent reception of the Sacraments
>>>>> and through intelligent and active participation in the Liturgy”
>>>>> (30.2).
>>>>>
>>>>> The enhanced role and mission of laymen and women, as the decree on
>>>>> the apostolate of the laity, Apostolicam Actuositatem, emphasized,
>>>>> was geared, the Council Fathers said, toward charity, which is
>>>>> “communicated to them and nourished in them by the sacraments,
>>>>> above all the Eucharist (3).
>>>>>
>>>>> All of these texts make clear that the renewal of the Church that
>>>>> the SECOND VATICAN COUNCIL sought to spur would find its source,
>>>>> summit, root and center in Christ in the liturgy, where, just as in
>>>>> the Gospels, he calls people to be with him and from which he sends
>>>>> them forth (Mark 3:14).
>>>>>
>>>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI —
>>>>> meaning that the way we pray informs what we believe and how we
>>>>> live — highlights how important the prayer of the Mass is for
>>>>> Christian faith and life. The challenge articulated by St. John
>>>>> XXIII at the opening of the Council, to help people today to grasp
>>>>> Jesus as the “center of history and life,” was ultimately to help
>>>>> them ground themselves in the Word-made-flesh on the altar.
>>>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>>>
>>>>> TO BE CONTINUED ....
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>
>>>>> Revision Date: 28 August 2024
>>>>>
>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

The first consciously as mutually acknowledged interaction with the
STATUE ARTIST which occurred @ 1739 HOURS ON MONDAY 28 MAY 2018 was
entirely a matter of only an inferred as plausible identity being a
rationalisation about the #371 - *FORTUITOUS* = lù (祿): *GOOD* *FORTUNE*
but nonetheless #42 = hòu (逅): *UNEXPECTED* *MEETING* which is attested
to by the circumstance that they failed to disclose their actual
association with the PARK ACCRUEMENT, was entirely as the POLITICAL
ACTIVIST being concerned about the government's imposition of a stubborn
will upon vulnerable (ie. not sufficiently self sustaining) persons:

DOLF: "... Oh you're the artist aren't you ma'am?"

ARTIST: "(laughs) I'm Censored."

DOLF: "You're the artist."

ARTIST: "Nice to meet you."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>

#371 = [#8, #30, #37, #47, #48, #50, #75, #76]

lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary

[#8, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
#30, {@2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION: YI
(#38)}
#37, {@3: Sup: 75 - FAILURE: SHIH (#121); Ego: 37 - PURITY: TS'UI (#75)}
#47, {@4: Sup: 41 - RESPONSE: YING (#162); Ego: 47 - PATTERN: WEN (#122)}
#48, {@5: Sup: 8 - OPPOSITION: KAN (#170); Ego: 48 - RITUAL: LI (#170)}
#50, {@6: Sup: 58 - GATHERING IN: HSI (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 50 - VASTNESS / WASTING: T'ANG (#220 - I CURSE
NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#75, {@7: Sup: 52 - MEASURE: TU (#280); Ego: 75 - FAILURE: SHIH (#295)}
#76] {@8: Sup: 47 - PATTERN: WEN (#327); Ego: 76 - AGGRAVATION: CHU (#371)}

<http://www.grapple369.com/Savvy/?male:327&feme:371&ontic:448&deme:220&idea:371>

TELOS TOTAL: #371
ONTIC TOTAL: #448
DEME TOTAL: #220

#1269 - DEME TOTAL: #220 as [#200, #400, #50, #1, #50, #300, #8, #200,
#10, #50] = synántēsis (G4877): {UMBRA: #1419 % #41 = #25} 1) a meeting
with;

#271 - MALE TOTAL: #327 as [#5, #40, #6, #100, #70, #10, #40] = yâqaʻ
(H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be alienated;
1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil);
1b1) to execute slowly (by exposure or impalation); 1b2) to hang; 1c)
(Hophal) to be executed;

#695 - FEME TOTAL: #371 as [#5, #20, #4, #10, #8, #3, #70, #400, #40,
#5, #50, #70, #10] = ekdiēgéomai (G1555): {UMBRA: #176 % #41 = #12} 1)
to narrate in full or wholly; 2) to relate, tell, declare;

#756 - ONTIC TOTAL: #448 as [#70, #6, #70, #10, #600] = ʻavʻeh (H5773):
{UMBRA: #151 % #41 = #28} 1) distorting, perverting, warping;

That there was no prior adverse interaction (ie. EXCEPTING AS A FEME:
#312 / #322 = epíorkos (G1965): *PERJURIOUS* FABRICATION BEING HABITUAL
SADISTIC PERSECUTION BY THE SALE POLICE AND A LIFETIME OF CONTEMPT BY
THE VICTORIA POLICE) subsequently slanderously described as "VERBALLY
ABUSING HER REGARDING HER SUPPORT FOR THE CATHOLIC CHURCH" which
allegedly occurred @ 1100 HOURS on SAINT PATRICK'S DAY 17 MARCH 2017
because any memory of a confrontation to sensibility would have
disrupted the decorous continuum of the robust conversation.

DOLF: "There was no PLAQUE here on the day it was installed."

ARTIST: "Yes there was."

DOLF: "No there wasn't."

ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
was provided at the unveiling which was determined from a published
video recording of the event]

DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on
the 8 JUNE when the PLAQUE was unveiled and then [two days later] I went
to the BOER WAR MEMORIAL and there were tributes there as well.

So that's good day to you ma'am."

TO BE CONTINUED ....

#241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days)

We can't wait for your next trick following the #241 - MAILBOX 'TIME FOR
PAYBACK' THREAT on 6 / 7 JANUARY 2017, but let me guess #371 - *MEAT* IN
THE MAILBOX UPON #371 - 15 NOVEMBER 2017 and what next for #161 - ROTAS
/ 2018 YEAR? Other than to prosecute a PRIEST FOR COPULATING WITHIN THE
SACRED HALLS OF POWER and #1219 = douleúō (G1398): "OBEDIENTLY / SUBMIT
TO A LOSS OF FREEDOM" only to then write a #1219 = *POSEIDON* (Ποσειδῶν)
epitome about being ONTIC: #161 = ʻâvâh (H5753): *WRONGLY* ONTIC: #161 =
çâgar (H5462): *IMPRISONED*.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:肉>

#371 = [#19, #36, #50, #56, #64, #70, #76]

ròu (肉): 1. *MEAT*; muscle, 2. Kangxi radical 130, 3. flesh; physical
body, 4. pulp, 5. soft; supple, 6. slowly

[#19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING:
TS'UNG (#19)}
#36, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#74); Ego: 36 - STRENGTH:
CH'IANG (#55)}
#50, {@3: Sup: 24 - JOY: LE (#98 - MALE DEME IS UNNAMED {%24}); Ego: 50
- VASTNESS / WASTING: T'ANG (#105)}
#56, {@4: Sup: 80 - LABOURING: CH'IN (#178); Ego: 56 - CLOSED MOUTH:
CHIN (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES
{%9})}
#64, {@5: Sup: 63 - WATCH: SHIH (#241); Ego: 64 - SINKING: CH'EN (#225)}
#70, {@6: Sup: 52 - MEASURE: TU (#293); Ego: 70 - SEVERANCE: KE (#295)}
#76] {@7: Sup: 47 - PATTERN: WEN (#340); Ego: 76 - AGGRAVATION: CHU (#371)}

<http://www.grapple369.com/Savvy/?male:340&feme:371&ontic:161&deme:259&idea:371>

TELOS TOTAL: #371
ONTIC TOTAL: #161
DEME TOTAL: #259

#1100 - FEME TOTAL: #371 as [#20, #400, #100, #10, #5, #400, #70, #40,
#5, #50] = kyrieúō (G2961): {UMBRA: #1735 % #41 = #13} 1) to be lord of,
to rule, have dominion over; 2) of things and forces; 2a) to exercise
influence upon, to have power over;

#1074 - MALE TOTAL: #340 as [#40, #100, #4, #300, #10, #20, #600] =
miqdâsh (H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary,
holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
1a3) of Ezekiel's temple; 1a4) of Jehovah;

#755 - ONTIC TOTAL: #161 as [#30, #20, #5, #700] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) to act as a priest, minister in a priest's
office; 1a) (Piel); 1a1) to minister as a priest, serve as a priest;
1a2) to be or become a priest; 1a3) to play the priest;

#620 - ONTIC TOTAL: #161 as [#40, #70, #10, #500] = mêʻeh (H4578):
{UMBRA: #115 % #41 = #33} 1) internal organs, inward parts, bowels,
intestines, belly; 1a) inward parts; 1b) digestive organs; 1c) organs of
procreation, womb; 1d) place of emotions or distress or love (fig.); 1e)
external belly;

#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

#87 - ONTIC TOTAL: #161 as [#5, #70, #6, #6] = ʻâvâh (H5753): {UMBRA:
#81 % #41 = #40} 1) to bend, twist, distort; 1a) (Niphal) to be bent, be
bowed down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
(Hiphil) to do perversely; 2) to commit iniquity, do wrong, pervert; 2a)
(Qal) *TO* *DO* *WRONG*, commit iniquity; 2b) (Hiphil) to commit iniquity;

#323 - ONTIC TOTAL: #161 as [#60, #3, #200, #50, #10] /
#329 - ONTIC TOTAL: #161 as [#10, #60, #3, #200, #50, #6] = çâgar
(H5462): {UMBRA: #263 % #41 = #17} 1) to shut, close; 1a) (Qal); 1a1) to
shut; 1a2) to close, close up; 1a3) closed up, closely joined, shut up;
1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or closed; 1c) (Piel)
to shut up, deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); 1e1) to
deliver up; 1e2) to shut up, *IMPRISON*;

YOUTUBE: "WALTZ DARLING (MALCOLM MCLAREN / THE BOOTZILLA ORCHESTRA)"

<https://www.youtube.com/watch?v=vkGiirlQ11I>

#630 - DEME TOTAL: #259 as [#5, #4, #6, #4, #1, #10, #600] = dûwday
(H1736): {UMBRA: #24 % #41 = #24} 1) mandrake, love-apple; 1a) as
exciting sexual desire, and favouring procreation;


On 3/9/2024 10:18, dolf wrote:
> IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE
> AUTHORITY AND SOVEREIGNTY
> We would as an informal research opinion upon tenures as STENOGRAPHER,
> venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the
> action of fixing the boundary or limits of something) made in conformity
> to contending values based interests championed by HENRY PICKER (member
> of the party in 1930) who took TABLE TALK notes from IDEA #174
> (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
> as to suggest a subterfuge (ie. steganography is the practice of hiding
> a message within another message or object).
>
> REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I
> HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
> NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED NOTHING.
> THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER WHO IS
> STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL FOLLOW HIM."
> [page 609]
>
>     #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200,
> #6] /
>     #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200,
> #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
> consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
> kindled, start burning; 1a2) to burn, be burning; 1a3) to burn, consume;
> 1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
> burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to
> kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
> 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid,
> dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c)
> (Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
>
>     #389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9, #50]
> = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
> *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
>
>     #445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100,
> #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35} 1)
> *SELF*-*CONTROL* (the virtue of one who masters his desires and
> passions, esp. his sensual appetites);
>
>     #421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON
> EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182): {UMBRA:
> #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion
> of;
>
>     #404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON
> EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41 =
> #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
> edict, commission; 1b) law, rule;
>
> 
> 
<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
>
> [IMAGE: Together with interior minister Wilhelm Frick (second from the
> right) and propaganda minister Joseph Goebbels (far right), Catholic
> bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian
> (Bishop of Speyer) raise their hands in the Nazi salute on 1 MARCH 1935
> at an official ceremony in Saarbrucken City Hall marking the
> reincorporation of the Saarland into the German Reich. (Credit: United
> States Holocaust Memorial Museum)]
>
> As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933 then
> by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days would
> have a calibration reprise upon #37 - 5 JUNE 1938 and hence the need to
> emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
> as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.
>
> #226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
> {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a)
> (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen,
> selected;
>
> #715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
> {UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
>
> #250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA: #246
> % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be changed; 1b)
> (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
>
> #846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10] =
> ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
> people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*, *COLONY*,
> *STATE*; 2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*,
> shape, i.e. to completely change or transform;
>
> #948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
> #998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē (G4516):
> {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the famous capital
> of the ancient world;
>
> The first Vatican legislation on citizenship was Law n. III of 7 JULY
> 1929 enacted by Pope Pius XI shortly after the ratification of the
> Lateran Pacts. Law n. III regulated citizenship, access, entrance of
> vehicles, and residence in the Vatican City State. It used several
> criteria to determine Vatican City State citizenship. This criteria, for
> example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
> extending citizenship to diplomats of the Holy See who were not
> residents of the Vatican City State, related to the office held by the
> resident interested in becoming a citizen.
>
> POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY 2011
> which covered four main aspects of the life in the Vatican City State:
> citizenship, residence, access, and the penalties for infringement
> thereof. Under the new legal regimen, citizenship can be acquired by law
> (ex iure) or by administrative decision. EX IURE CITIZENSHIP is granted
> to only three classes of persons: (a) the Cardinals resident in the
> Vatican City State or in Rome; (b) the Holy See’s diplomats; and (c) the
> persons who reside in Vatican City State by reason of their office or
> service. This last class includes the members of the Swiss Guard.
>
> It ought to be noted that at the time when IMPROPER WREATHS
> (accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8 JUNE
> 2017 as CARDINAL PELL's birthday whom then held #131 - EX IURE
> CITIZENSHIP (ROMAN / VATICAN CITY) and was also accountable for the #316
> - GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which I was
> only an ontological pacifist observer upon PENTECOST SUNDAY (BOER WAR
> MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
>
> — LASHING TONGUE —
> [Written 2 MARCH 2018]
>
> "OH LORDY LORDY.
> HEAR MY PRAYER.
> SO HOWL MOIETY,
> 'N BRING DESPAIR.
>
> SMITE THEIR FACE.
> OF INDOLENT CARE.
> SUCH BAD DISGRACE.
> TO GRACE COMPARE.
>
> HIT THEM HARD.
> WHERE IT COUNTS.
> SPLINTER 'N SHARD.
> THE COST MOUNTS.
>
> THOU SON DISDAIN.
> NEVER CONTRITION.
> LIFE WHICH IS VAIN.
> BUT TO A MORTICIAN."
>
> The RED MASS was later formed in 2001 (PENTECOST CALENDAR: CALIBRATED
> FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 1933 to #37
> - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA), and EMBODIES A CENTURY OF
> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
> written by an IRISH PRIEST in 1919 and its value paraded by 10,000 IRISH
> TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC NAZISM as
> contempt (PELL'S CORPSE WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT
> SYDNEY'S SAINT MARY'S CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE
> HYDE PARK WAR MEMORIAL) IS ARRANGED ANNUALLY BY MEMBERS OF THE MELBOURNE
> CATHOLIC LAWYERS’ ASSOCIATION.
>
> Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED MASS
> has become an important focus for Catholic lawyers as it provides an
> opportunity to reflect upon the year ahead and, just as importantly,
> also provides an opportunity to spend time together with colleagues both
> in prayer and socialising."
>
> #634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
> {UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
> vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
> *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
> (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
> thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal;
> 5) community;
>
> REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
> Socialist form of State, the title "Fuehrer" is the most suitable. It
> implies, amongst other things, the idea that the Head of the State has
> been MALE: #130 = bâchar (H977): *CHOSEN* by the German people. Although
> it sometimes produces superfluities and over-lappings—when *ONE* *READS*
> *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the
> Oberfuehrer So-and-So", that has no importance, at least while I'm still
> DEME: #67 = chay (H2416): *ALIVE*. But when I'm no longer there, it will
> be FEME: #67 = chreía (G5532): *NECESSARY* to DEME: #67 = mûwr (H4171):
> *ALTER* that and to give the notion of "Fuehrer" a uniform meaning.
>
> In any case it would be inopportune to DEME: #67 = mûwr (H4171):
> *CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF* *THE*
> *STATE*, since this title is associated with the very ONTIC: #130 =
> ktízō (G2936): *FORM* of the State itself." [page 382]
>
> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die
> Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum
> Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
> einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße,
> empfinde kein Mensch das als nicht sachentsprechend.
>
> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
>
> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>
> <http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>
> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>
> ONTIC TOTAL: #410
> DEME TOTAL: #504
>
> #716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
> to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
> *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
> (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
>
> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
> station oneself, take one's stand, stand, present oneself, *STAND*
> *WITH* *SOMEONE*;
>
> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
> honour, do honour to, hold in honour; 4) to make glorious, adorn with
> lustre, clothe with splendour; 4a) to impart glory to something, render
> it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
> *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
> *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>
> THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
> ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY ONTIC
> / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN, ENSIGN,
> STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121): PEOPLE OF
> A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 - NAZI PARTY
> FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP D'ÉTAT
> ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20 DECEMBER 1924] AS
> AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56 EDITION (1976): "In
> keeping with the "*POPE'S* *HYMN*"," Hitler introduced a "FÜHRER HYMN"
> in 1934, which was to be played at his official appearance in public,
> the "BADENWEILER MARCH." The Regimental Music Master Georg Fürst (died
> 1936) composed this march in memory of the German storming of the French
> Vosges town of Badonviller on 12 AUGUST 1914.
>
> #1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
> #175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
> (@1, @5) IMMATERIAL ELEMENTS
>
> #13,
>
> PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13,
> #14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE
>
> #18,
> #19,
>
> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
> #24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
> Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
>
> TELOS TOTAL: #67
> ONTIC TOTAL: #130
> DEME TOTAL: #67
>
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
>
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
> east, sun-setting, west (of direction); 1c) sun (as object of illicit
> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
> battlements, shields (as glittering or shining);
>
> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
> #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
> *OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;
>
> YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
>
> <https://www.youtube.com/watch?v=8h2lt841L2k>
>
> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>
> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
> = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
> worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
> to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
> that eats provisions, clothing, etc.; 2b) to destroy, to kill;
>
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
>
> There was also a "FÜHRER STANDARD" that was to be hoisted in public
> buildings such as the Reich Chancellery, etc. when Hitler was present.
> Hitler also carried the "FÜHRER STANDARD" as a car pennant on official
> trips - on the right front of his car. The pennant was roughly square
> and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his
> *VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the outer
> edge with a black-white-black border; its white central field showed a
> black swastika framed by a gold-embroidered oak wreath. In the four
> corners of the standard were the national eagles of the German Reich and
> the NSDAP in gold embroidery, alternating and with their heads directed
> towards the oak wreath in the central field."
>
> GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
> officials were disappointed with the Concordat’s terms [AS SIGNED ON 20
> JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY RECOGNISE
> NAZI GERMANY], they did not show it, sending messages of congratulation
> to the dictator. In Rome, a celebratory mass followed the treaty’s
> signing by Papen and the future Pius XII amid great pomp and
> circumstance. In Germany, the church and the Berlin government held a
> joint service of thanksgiving that featured a mix of Catholic, Reich,
> and swastika banners and flags. The musical program mixed hymns with a
> rousing performance of the repugnant Nazi anthem “Horst Wessel”—which
> was set, by the way, to the traditional hymn “*HOW* *GREAT* *THOU*
> *ART*.” All of this was projected by loudspeaker to the enthusiastic
> crowd outside; as most German Catholics welcomed the Concordat, the
> thanksgiving service drew far more than Berlin’s cathedral could hold.
>
> 
>
> <https://x.com/wienerlibrary/status/1152565072767737857>
>
> Scholder comments that “anyone who saw things from the Roman perspective
> could come to the conclusion that . . . the treaty was . . . an
> indescribable success for Catholicism. Even a year before, the Holy See
> had only been able to dream of the concessions which the concordat
> contained. . . . On the Catholic side the concordat was accordingly
> described as ‘something very great,’ indeed as nothing short of a
> ‘masterpiece.’” Catholic response was so exuberant that Hitler felt it
> necessary to defend himself to Protestant clerics and Nazi radicals who
> viewed this sudden amity with Rome as a betrayal.
>
> The practical results of the collaboration were clear enough. Most
> Catholics “soon adjusted to the dictatorship”; indeed they flocked to
> the Party. Post-Concordat voting patterns suggest that Catholics, on
> average, even outdid Protestants in supporting the regime, further
> undermining any efforts by the clergy to challenge Nazi policies. In any
> case much of the Catholic clergy was Nazifying. Even the idiosyncratic
> S.S. welcomed Catholics, who would ultimately compose a quarter of its
> membership.
>
> #1463 as [#40, #50, #8, #40, #70, #50, #5, #400, #800] = mnēmoneúō
> (G3421): {UMBRA: #1463 % #41 = #28} 1) to be mindful of, to remember, to
> call to mind; 1a) to think of and feel for a person or thing; 1b) to
> hold in memory, keep in mind; 2) *TO* *MAKE* *MENTION* *OF*;
>
> #1399 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA:
> #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
> 1a1) to act as law-giver or judge or governor (of God, man); i) *TO*
> *RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy (of God, man);
> 1a3) to execute judgment; i) discriminating (of man); ii) *VINDICATING*;
> iii) condemning and punishing; iv) at theophanic advent for final
> judgment; 1a4) (Niphal); i) to enter into controversy, plead, have
> controversy together; ii) to be judged; 1a5) (Poel) judge,
> opponent-at-law (participle);
>
> The CONCORDAT’S {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 -
> CHANGE: KENG (#1399)} DISASTROUS CONSEQUENCES cannot be exaggerated. It
> bound all devout German Catholics to the state—the clergy through an
> oath and income, the laity through the authority of the church. If at
> any time the regime chose not to honor the agreement, Catholics had no
> open legal right to oppose it or its policies. Opponents of Nazism,
> Catholic and non-Catholic, were further discouraged and marginalized
> because the church had shown such want of moral fiber and consistency."
> <https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>
>
> We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly historically
> observed within the edited TABLE TALK manuscript might be a delimiter
> for future RETRO ACTION. Since the MORPHOSIS which is the CENTURY basis
> of the PROBLEM (ie. the avoidance of HISTORY repeating where
> protagonists are deploying the same METHOD) and we are now able to
> represent (ie. subject to informal research and peer review) such by the
> granularity of a DAILY ACTION,
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1> whereby
> there is a narcissistic sensibility to #1124 = dé (德): GERMANY as
> opposed to either #76 = fǎ (法): FRANCE or the #326 = měi (美): UNITED
> STATES OF AMERICA, we can proposed some meta-logic counsel.
>
> #1399 = #275 + #1124 as [#80, #70, #30, #10, #300, #1, #100, #600, #8,
> #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5} 1) a *RULER* *OF*
> *A* *CITY* *OR* *CITIZENS*;
>
> EX POST FACTO LAW: ARTICLE 103 OF THE GERMAN BASIC LAW REQUIRES THAT AN
> ACT MAY BE PUNISHED ONLY IF IT HAS ALREADY BEEN PUNISHABLE BY LAW AT THE
> TIME IT WAS COMMITTED (SPECIFICALLY: BY WRITTEN LAW, GERMANY FOLLOWING
> CIVIL LAW).
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>
> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>
> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3.
> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>
> #1124 as [#700, #5, #400, #4, #5, #10] = pseûdos (G5579): {UMBRA: #1379
> % #41 = #26} 1) a lie; 2) *CONSCIOUS* *AND* *INTENTIONAL* *FALSEHOOD*;
> 3) in a broad sense, whatever is not what it seems to be; 3a) of
> perverse, impious, deceitful precepts;
>
> Germany needs to avoid being only a retro-democracy where the PARTY
> politic overrides the will of the people for its own ambitions of power
> -- what they especially do not need after the 1 SEPTEMBER 2024 election
> is for the CHANCELLOR to receive a CHURCH comment or blessing.
>
> YOUTUBE: "HISTORY REPEATING (PROPELLERHEADS / MISS SHIRLEY BASSEY)"
>
> <https://www.youtube.com/watch?v=yzLT6_TQmq8>
>
> The German far-Right party Alternative für Deutschland (AfD) has hailed
> an historic victory in a regional election in the east of the country
> held on SUNDAY 1 SEPTEMBER 2024. It is the first time a far-Right party
> has triumphed in a German election since the Nazis. However, despite the
> result, the AfD will not be able to govern in Thuringia. Winning the
> poll with 33 percent of the vote, ahead of the centre-Right Christian
> Democrat Union (CDU) on 23 percent, AfD would still need to go into
> coalition with the CDU. This is something the CDU has ruled out.
>
> fù gǔ (復古): retro; to turn back the clock; imitative of a style or
> fashion from the recent past:
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>
> #247 = [#10, #11, #17, #50, #78, #81]
>
> fù (複): 1. again; more; repeatedly, 2. to go back; to return, 3. to
> resume; to restart, 4. to do in detail, 5. to restore, 6. to respond; to
> reply to, 7. after all; and then, 8. even if; although, 9. Fu; Return,
> 10. to retaliate; to reciprocate, 11. to avoid forced labor or tax, 12.
> particle without meaning, 13. Fu, 14. repeated; again, 15. doubled; to
> overlapping; folded, 16. a lined garment with doubled thickness
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:古>
>
> #28 = [#28]
>
> gǔ (古): 1. ancient; old; palaeo-, 2. ancient; old, 3. out of date, 4.
> former times, 5. events in former times, 6. sincere; unpretentious, 7.
> an ancient style of poetry, 8. Gu
>
> #275 = [#10, #11, #17, #50, #78, #81, #28]
>
> The other extent can be characterised as a circumstance of DECLENSION
> (ie. being a sensibility about the condition of decline or moral
> deterioration) judiciously perceived within the later HUGH TREVOR-ROPER
> edition which is expressed in note by translators on IDEA #275 - 1
> AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY
> WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>
> #1399 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81, #10,
> #11, #17, #50, #78, #81, #28]
>
> <http://www.grapple369.com/Savvy/?ontic:487&deme:167&idea:1463,1399>
>
> {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 - CHANGE: KENG (#1399)}
>
> TELOS TOTAL: #1399
> ONTIC TOTAL: #487
> DEME TOTAL: #167
>
> #1123 - ONTIC TOTAL: #487 as [#40, #800, #100, #70, #30, #70, #3, #9,
> #1] = mōrología (G3473): {UMBRA: #1124 % #41 = #17} 1) *FOOLISH* *TALKING*;
>
> #107 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1] /
> #417 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1, #300, #10] =
> anáthema (G331): {UMBRA: #107 % #41 = #25} 1) a thing set up or laid by
> in order to be kept; 1a) specifically, an offering resulting from a vow,
> which after being consecrated to a god was hung upon the walls or
> columns of the temple, or put in some other conspicuous place; 2) a
> thing devoted to God without hope of being redeemed, and if an animal,
> to be slain; therefore a person or thing doomed to destruction; 2a) a
> curse; 2b) a man accursed, devoted to the direst of woes;
>
> BJÖRN HÖCKE, who leads the Alternative for Germany (AfD) party in
> Thuringia, was subject to court prosecution for saying the words #1267 =
> "EVERYTHING FOR GERMANY!" at a 2021 rally. The slogan is associated with
> the SA stormtroopers, who played a key role in the Nazis' rise to power.
>
> #969 as [#5, #10, #4, #800, #30, #70, #50] = eídōlon (G1497): {UMBRA:
> #969 % #41 = #26} 1) an image, likeness; 1a) i.e. *WHATEVER*
> *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL* *OR*
> *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
> spectres, phantoms of the mind, etc.; 2) the image of an heathen god; 3)
> a false god;
>
> What I intuit from such the usage of that expression is the need for a
> remedy #969 = #67 + #902 = RULE OF LAW {@1: Sup: 15 - REACH: TA (#15);
> Ego: 52 - MEASURE: TU (#52)} however you may not be aware of the
> underlying MORPHOSIS (ie. history repeating) as the paradigm by which
> the change (#4 - NATURE IS AMENDED IN ITS OWN NATURE) optimally needs to
> occur and that is distinct to mere rhetorical contrivances.
>
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1>
>
> #1267 as [#500, #1, #100, #40, #1, #20, #5, #400, #200] = pharmakeús
> (G5332): {UMBRA: #1267 % #41 = #37} 1) one who prepares or uses magical
> remedies; 2) sorcerer;
>
> <http://www.grapple369.com/Savvy/?male:207&feme:100&deme:288&idea:100>
>
> [#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
> #5, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO (#6)}
> #13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26); Ego: 13 - INCREASE: TSENG
> (#19)}
> #14, {@4: Sup: 33 - CLOSENESS: MI (#59); Ego: 14 - PENETRATION: JUI (#33)}
> #20, {@5: Sup: 53 - ETERNITY: YUNG (#112 - MALE DEME IS UNNAMED {%6});
> Ego: 20 - ADVANCE: CHIN (#53)}
> #23, {@6: Sup: 76 - AGGRAVATION: CHU (#188); Ego: 23 - EASE: YI (#76 -
> MALE DEME IS UNNAMED {%4})}
> #24] {@7: Sup: 19 - FOLLOWING: TS'UNG (#207); Ego: 24 - JOY: LE (#100 -
> MALE DEME IS UNNAMED {%3})}
>
> TELOS TOTAL: #100
> DEME TOTAL: #288
>
> #100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456): {UMBRA:
> #100 % #41 = #18} 1) dedication, consecration; 1a) in particular the
> annual feast celebrated eight days beginning in the 25th of Chislev
> (middle of our December), instituted by Judas Maccabaeus [164 BC] in
> memory of the cleansing of the temple from the pollution of Antiochus
> Epiphanes;
>
> #251 - DEME TOTAL: #288 as [#20, #5, #20, #100, #10, #40, #5, #50, #1] =
> krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
> opinion, deem, think, to be of opinion; 4) to determine, resolve,
> decree; 5) to judge; 5a) to pronounce an opinion concerning right and
> wrong; 5a1) to be judged, i.e. summoned to trial that one's case may be
> examined and judgment passed upon it; 5b) to pronounce judgment, to
> subject to censure; 5b1) of those who act the part of judges or arbiters
> in matters of common life, or pass judgment on the deeds and words of
> others; 5c) to rule, govern; 5c1) to preside over with the power of
> giving judicial decisions, because it was the prerogative of kings and
> rulers to pass judgment; 5d) to contend together, of warriors and
> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to law,
> have suit at law;
>
> #780 - MALE TOTAL: #207 as [#200, #70, #500, #9, #1] = sophía (G4678):
> {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of intelligence; used
> of the knowledge of very diverse matters; 1a) the wisdom which belongs
> to men; 1a1) spec. the varied knowledge of things human and divine,
> acquired by acuteness and experience, and summed up in maxims and
> proverbs; 1a2) the science and learning; 1a3) the act of interpreting
> dreams and always giving the sagest advice; 1a4) the intelligence
> evinced in discovering the meaning of some mysterious number or vision;
> 1a5) *SKILL* *IN* *THE* *MANAGEMENT* *OF* *AFFAIRS*; 1a6) devout and
> proper prudence in intercourse with men not disciples of Christ, skill
> and discretion in imparting Christian truth; 1a7) the knowledge and
> practice of the requisites for godly and upright living; 1b) supreme
> intelligence, such as belongs to God; 1b1) to Christ; 1b2) the wisdom of
> God as evinced in forming and executing counsels in the formation and
> government of the world and the scriptures;
>
> #343 - FEME TOTAL: #100 as [#300, #5, #30, #8] = télos (G5056): {UMBRA:
> #605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
> ceases to be (always of the end of some act or state, but not of the end
> of a period of time); 1b) the end; 1b1) the last in any succession or
> series; 1b2) eternal; 1c) that by which a thing is finished, its close,
> issue; 1d) the end to which all things relate, the aim, purpose; 2)
> toll, custom (i.e. indirect tax on goods);
>
> #262 - FEME TOTAL: #100 as [#4, #2, #200, #50, #6] / [#6, #10, #4, #2,
> #200, #40] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak,
> declare, converse, command, promise, warn, threaten, sing; 1a) (Qal)
> *TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c) (Piel);
> 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael)
> to speak; 1f) (Hiphil) to lead away, put to flight;
>
> German declension is the paradigm that the German language uses to
> define all the ways articles, adjectives and sometimes nouns can change
> their form to reflect their role in the sentence: subject, object, etc.
> Declension allows speakers to mark a difference between subjects, direct
> objects, indirect objects and possessives by changing the form of the
> word—and/or its associated article—instead of indicating this meaning
> through word order or prepositions (e.g. English, Spanish, French). As a
> result, German can take a much more fluid approach to word order without
> the meaning being obscured.
>
> Modern High German distinguishes between four cases—nominative,
> accusative, genitive, and dative—and three grammatical genders—feminine,
> masculine, and neuter. Nouns may also be either singular or plural; in
> the plural, one declension is used regardless of gender – meaning that
> plural can be treated as a fourth "gender" for the purposes of declining
> articles and adjectives.
>
> As a fusional language, German marks nouns, pronouns, articles, and
> adjectives to distinguish case, number, and gender. For example, all
> German adjectives have several different forms. The adjective neu (new),
> for example, can be written in five different ways (neue, neuer, neues,
> neuen, neuem) depending on the gender of the noun that it modifies,
> whether the noun is singular or plural, and the role of the noun in the
> sentence. English lacks such declinations (except for rare and
> exceptional ones, such as blond/blonde) so that adjectives take only one
> form, or in the case of pronouns, such as I, me, my, mine, she, her,
> etc., which show the remnants of nominative, accusative, and genitive
> case markings. <https://en.wikipedia.org/wiki/German_declension>
>
> Lastly as a conjecture upon "contending values based interests" it is
> noted that the second (1963) and third (1976) editions of HENRY PICKER's
> apologetics as deference given to PAPAL PERSONALITY (ie.
>
> The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
> OCTOBER, 1962) was in order to present to the world a Christianity that
> speaks the language of our time "the ability to MALE: #387 - *MANIFEST*
> an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68,
> #23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
> #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]" while preserving the
> substance of faith and tradition
>
> ) contains several testimonials by fellow bunker officers relating to
> the books's accuracy and authenticity (but not its entirety), including
> GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐) CROSS OF THE
> IRON CROSS WITH OAK LEAVES.
>
> Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
> occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
> whereby PICKER still has a role as EDITOR.
>
> PICKER'S IDEA #9 IN THE 1976 EDITION which corresponds with TABLE TALK
> on 11 NOVEMBER 1941 as IDEA #66 within the HUGH TREVOR-ROPER edition
> states: "OVERCOMING THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT: I've
> always defended the point of view that the Party should hold itself
> aloof from religion. We never organised religious services for our
> supporters. I preferred to run the risk of being put under the ban of
> the Church or excommunicated. The Church's friendship costs too dear. In
> case of success, I can hear myself being told that it's thanks to her.
> I'd rather she had nothing to do with it, and that I shouldn't be
> presented with the bill!
>
> ... The skull-cap is a danger to the State when things go badly. The
> clergy takes a sly pleasure in rallying the enemies of the established
> order, and thus shares the responsibility for the disorders that arise.
> Think of the difficulties the Popes continually caused the German
> emperors !" [page 122, 123]
>
> In contradiction to GENERAL GERHARD ENGEL's testimonial of authenticity
> to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was established in
> it's later form on 13 MARCH 1813 and thus categories #503 (#451 - PRAXIS
> OF RATIONALITY + #52 - MEASURE (TU)) / #449 / #298 might apply) there is
> no mention by PICKER of the discussion on any such virtue "THE ORDER OF
> THE PARTY" which stands in contradiction to the the historical date 22
> MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN
> CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
> *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate
> for investigation of IMPROPRIETY by pairings to my HOMOIOS
> transformative prototype which were identified
>
> Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827 -
> EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 -
> SWASTIKA) we observe that the PENTECOST anchored calendar is (ie. prima
> facie of moral corruption being a BOER WAR CONSTITUTIONAL CONTEMPT AS
> *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018
> CENTENNIAL JINGOISTIC OPPRESSION *PERPETRATED* BY VICTORIA'S LEGAL
> FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES due entirely to their
> participation [ ie. as theós (G2316): *GODLY* érgon (G2041): *WORK*
> circumscribed as worship occurs only with a fixed mind encapsulated by
> the laws of theurgy and the intellect] WITHIN CATHOLIC RED MASS DAY) is
> CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS and during such
> time there is a  PAPAL BULL *MISERICORDIAE* *VULTUS* - FOR INDICTION OF
> THE EXTRAORDINARY JUBILEE OF MERCY was decreed (ANNOUNCED: #449 - 13
> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8
> DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER
> 2016:
>
> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS
>
> [#38 - 8 JUNE 2014,
>
> #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>
> #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM CORPSE INTERMENT IN
> RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10 DECEMBER 2016),
>
> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>
> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>
> REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA #64: "During the first
> World War, I didn't wear my Iron Cross, First Class, because I saw how
> it was awarded. We had in my regiment a Jew named Guttmann, who was the
> most terrible coward. He had the Iron Cross, First Class. It was
> revolting. I didn't decide to wear my decoration until after I returned
> from the front, when I saw how the Reds were behaving to soldiers. Then
> I wore it in defiance.
>
> In the Army this question used to be asked: "Can one bestow on a
> subordinate a decoration that his military superior does not possess?
>
> We do that more easily nowadays than it was done during the first World
> War; but it's difficult to behave fairly in this matter. One can be a
> courageous soldier and have no gift for command. One can reward courage
> by a *KNIGHT'S* *CROSS* {
>
> With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
> his role as commander in chief of the German armed forces decreed the
> renewal of the Iron Cross of 1939 as a German decoration. A new grade of
> the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the Iron
> Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without distinction,
> was awarded to officers and soldiers alike, conforming with the National
> Socialist slogan:
>
> "ONE PEOPLE, ONE NATION, ONE LEADER".
>
> The German Law about Titles, Orders and Honorary Signs (German language:
> Gesetz über Titel, Orden und Ehrenzeichen) regulates the wearing of the
> Knight's Cross in post World War II Germany. German law prohibits
> wearing a swastika, so on 26 JULY 1957 the West German government
> authorized replacement *KNIGHT'S* *CROSSES* with an Oak Leaf Cluster in
> place of the swastika, similar to the Iron Cross of 1914, and the
> denazified Iron Cross of 1957, which could be worn by World War II
> recipients.
>
> LAW OF NATURE repercussions (ie. upon repressions) for POLICING, firstly
> due to the implicit nature of the premise related to such boundary (ie.
> SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 - 𝍔難 =
> #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE THE
> DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
> instantiation being an ANTHROPOCENTRIC correspondence to the
> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 =
> #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成
> = #524 / #47 - 𝌴文 = #498 / #40 - 𝌭法 = #491] - STATUTE) published
> within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>
> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>
> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>
> Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
> paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
> AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
> as an ethical engagement criteria having an ONTIC grounding within the
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
> DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
> against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
> AUTONOMOUS DELIMITER as racial or attribute profiling.
>
> ), without implying a subsequent promotion to a higher rank. Moreover,
> the man must have favourable circumstances, if his courage is to reveal
> itself. Command, on the other hand, is a matter of predisposition and
> competence." [pages 119, 120]
>
> These concerns relating to a "SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY
> PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" involving a century of
> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
> written by an IRISH PRIEST in 1919 and its value paraded by 10,000 IRISH
> TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC NAZISM
> were substantially summarised within a document dated 8 JULY 2023 and
> titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE WITHIN COUNTY
> COURT APPEAL CASE NUMBER: AP-23-0204" and specifically discussed such
> recusal was necessary due to members of Melbourne’s legal profession
> gathering at St Patrick’s Cathedral in East Melbourne on Monday 30
> JANUARY 2023 for the annual RED MASS to mark the official opening of the
> legal year. Its name derives from the red vestments worn by the
> celebrants to signify the Holy Spirit and therefore has a DAY OF
> PENTECOST manifest affiliation.
>
> ARCHBISHOP PETER A COMENSOLI celebrated Mass for about 160 legal
> representatives, including judges of the High, Federal Circuit and
> Family courts of Australia and the Supreme, County and Magistrates’
> courts of Victoria, as well as King’s Counsel and Senior Counsel,
> solicitors and barristers from metropolitan and suburban legal firms,
> and members of parliament and government departments, including
> Australia’s ATTORNEY-GENERAL, the HONOURABLE MARK DREYFUS KC MP.
>
> That notably there was an email sent to ARCHBISHOP PETER A COMENSOLI @
> 1636 HOURS ON 29 JANUARY 2023 as occurring a day prior to the
> observation of the VICTORIAN LEGAL FRATERNITIES annual RED MASS upon
> Monday 30 JANUARY 2023 and the title of this email was "SUMMARY TO
> OBSERVED BREACHES OF INTELLECTUAL PROPERTY BY PAPAL AUTHORITY RELATING
> TO RENEWAL OF KNIGHTS TEMPLARS BY PAPAL BULL MISERICORDIAE VULTUS
> ANNOUNCED: #449 / #503 - 13 MARCH 2015" AS REVISION DATED 29 JANUARY 2023.
>
> And due to an identified #264 - *KEY* - BOER WAR MEMORIAL DAY 31 MAY v's
> PENTECOST SUNDAY grounding as evidence of INTELLECTUAL PROPERTY THEFT by
> OBSERVED BREACHES RELATING TO RENEWAL OF KNIGHTS TEMPLAR (ie. CHRIST OF
> THE RESURRECTION as per images filed within COUNTY COURT APPEAL NUMBER
> AP-18-0609 determined 9 DECEMBER 2019) ON 11 APRIL 2015 it was
> unequivocally conveyed that all and every "ROMAN CATHOLIC ARCHBISHOPS
> are herewith advised that you are not permitted, whether by impetus of
> IRISH REPUBLICAN ACTIVISM (eg: #373 / #298 - *GOOD* *FRIDAY* *AGREEMENT*
> 10 APRIL 1998) or sectarian action such as the PAPAL BULL MISERICORDIAE
> VULTUS ANNOUNCED: #449 / #503 - 13 MARCH 2015 to have any association
> with my INTELLECTUAL PROPERTY and ought to publicly FORESWEAR any
> continuing association.
>
> Such email then followed upon another @ 1642 / 1710 HOURS ON SATURDAY 30
> JULY 2022 which provided several documents upon all state based CATHOLIC
> ARCHBISHOPS within the COMMONWEALTH occasioning advice that they ought
> "CEASE MAKING FALSE PUBLIC ASSERTIONS ABOUT PREROGATIVE CLAIMS OF
> RELIGIOUS BELIEF AND THE SLANDER THAT LGBTIQ PERSONS HAVE NO
> SUBSTANTIATED CLAIM TO PIETY SINCE THESE DOCUMENTS TO THE CONTRARY HAVE
> BEEN SERVED UPON YOU THIS HOLY SABBATH DAY (4TH COMMANDMENT). Such
> documents specifically included
>
> - DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
> HYPOTHESIS ON ONTIC VARIANCE AS REVISION DATED 30 DECEMBER 2021
>
> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf> (SUMMARY DOCUMENT HERE PROVIDED)
>
> - TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1739
> HOURS ON MONDAY 28 MAY 2018 AND IDEA ANNOTATION FOR APPEAL CASE NUMBERS:
> AP-21-1375
>
> <http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>
>
> - CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN REFUTATION AS
> VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL
> SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6 FEBRUARY 2020
> AND A LACK OF PROCEDURAL FAIRNESS BY HEARING OF ALLEGED BREACHES CASE
> NUMBER M11048888 DETERMINED 11 NOVEMBER 2021
>
> <http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>
>
> It was expressly conveyed that YOU MAY NOT INDIVIDUALLY OR
> ORGANISATIONALLY HAVE ANY ASSOCIATION, POSSESSION OR MAKE BESIEGEMENT
> AGAINST OUR INTELLECTUAL PROPERTY and that LEGAL ACTION will be pursued
> at a convenient time, related to unlawful use of said INTELLECTUAL
> PROPERTY within a theoretical NOUMENON / GODHEAD and SOVEREIGN / SACRED
> substantiation of my sapient RELIGIOUS BELIEF and #316 - SAME SEX IDENTITY.
>
> 
> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
> #205 - LONG TAN CROSS ACTION / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN
> (+ #CENTRE)
>
> 
>
> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>
> [IMAGE: Dedication on 10 DECEMBER 2016 of SALE RETURNED SERVICES LEAGUE
> (RSL) replica of the LONG TAN CROSS in memory of those who served in the
> Vietnam conflict]
>
> Such prudent action is further substantiated by the conclusions made
> upon pages 83 to 87 of this document concerning glyph anomalies observed
> within a TAIWAN BUDDHIST controlled document titled "CANON OF SUPREME
> MYSTERY" (4 BCE) that by NEURAL LINGUISTIC PRAGMA then (ie. such UNITY
> of action suggests a confederacy involving both BUDDHIST and ROMAN
> CATHOLIC associations) matched a #164 - PERFIDE ALBION = [#77, #59, #5,
> #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY
> / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF
> MATERIALITY solely derived from the LUO SHU square reference object as
> to provide an asymmetrical (ie. a consistent 4 element grouping metric
> will yield a total #164) means for religious / political action which we
> further identified as related to #205 = [#49, #65, #33, #17, #41]
> REPLICA OF LONG TAN (LUO SHU) CROSS 18 AUGUST 1969 AS NECROMANTIC
> PRINCIPLE OF PERSISTENCE situated outside the SALE RETURNED SERVICES
> LEAGUE (RSL) and dedicated upon SATURDAY 10 DECEMBER 2016.
>
> This historical fact relating to BOER WAR MEMORIAL DAY 31 MAY v's
> PENTECOST SUNDAY 1998 (2020) / 11 JUNE 2000 (PENTECOST CALENDAR:
> CALIBRATED FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE
> 1933 to #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364
> + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA) was included within
> TRANSCRIPTS AND IDEA #473 - *CAUSE* *CÉLÈBRE* ANNOTATION FOR APPEAL CASE
> NUMBERS: AP-21-1375 involving a person (see page 91 of this document)
> who failed to correct the misapprehension that they were not the STATUE
> ARTIST but a POLITICAL ACTIVIST which occurred @ 1739 HOURS ON MONDAY 28
> MAY 2018:
>
> DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
>
> ARTIST: "Sorry."
>
> DOLF: "For what purpose are you lighting candles?"
>
> ARTIST: "Umm"
>
> DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
> our ah Australian!  Oh you're the artist aren't you ma'am?"
>
> ARTIST: "(laughs) I'm Censored."
>
> DOLF: "You're the artist."
>
> ARTIST: "Nice to meet you."
>
> DOLF: "Now..."
>
> ARTIST: "What happened is um, the mother in Ireland died and their
> service in Ireland is at 7 o'clock tonight."
>
> DOLF: "What.  Whose?  Is that [statue] after a particular person?"
>
> ARTIST: "Yeah Cathy McMahon."
>
> DOLF: "So this [statue] was created in representation of ..."
>
> ARTIST: "This here ... lighting the candles.  Wanting to get the candles
> all lit at the start of her service."
>
> DOLF: "Okay.  It's a Catholic [memorial] service is it?"
>
> ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic
> Church."
>
> DOLF: "Yes. Is this statue related to her in any manner?"
>
> ARTIST: "Yes she is a mother."
>
> DOLF: "Is she the mother depicted [by] the statue."
>
> ARTIST: "No it depicts.  The statue depicts all mothers [of which our
> Lady is the exemplar]."
>
> DOLF: "Yes.  Yeah. The problem is that with the BOER WAR Memorial on the
> 31 May ..."
>
> ARTIST: "Yes"
>
> #473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
> {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
> protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
> *IN* (*GOD*) (*fig*.);
>
> DOLF: "... I hugged a mother [at] refusal of Communion at Saint
> Patrick's Cathedral in Melbourne on 31 May 1998."
>
> ARTIST: "Really."
>
> DOLF: "And she was refused communion because she was wearing a rainbow
> sash."
>
> ARTIST: "Oh really."
>
> #473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70, #200]
> = légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to speak;
> 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*,
> *TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean,
> mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
> of, mention
>
> DOLF: "For no other reason.  So I have an objection for it.  Now would
> you do me a favour to appease, to balance the karma of things.  Because..."
>
> ARTIST: "Yes (inaudible) ..."
>
> 
>
> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>
> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
> Nanette McGregor - THE RAINBOW SASH PROTEST (REFUSAL OF COMMUNION) ON
> 'PENTECOST SUNDAY' 31 MAY 1998, Saint Patrick's Cathedral, Melbourne
> pictured by The Australian newspaper (front page) of 1 June 1998
>
> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
> Commercial Use, Internal Use For Company Or Organisation, Internal
> Newsletter Or Document, Print And Digital, Up To 1,000]
>
> #473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9, #8]
> = katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO* *GIVE*
> *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*; 1a) to
> condemn; 1b) by one's good example to render another's wickedness the
> more evident and censurable
>
> DOLF: "... I'm going to take the council to court over this particular
> matter.  Because there is no object of respect at the BOER WAR Memorial."
>
> ARTIST: "So what are you doing taking this to court?"
>
> DOLF: "I'm taking this and the BOER yeah ... this is part of that.  This
> is part of ANZAC defamation which I have been subject to.
>
> When a mother weeps for her children..."
>
> ARTIST: "But this is what this is."
>
> "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
> *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
> Flesh of her flesh they were, spirit of her spirit,
> Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]
>
> DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."
>
> ARTIST: "So why are you against this?"
>
> DOLF: "I'm against this because I happen to be JEWISH and ..."
>
> ARTIST: "Oh okay my darling yes..."
>
> DOLF: "And this is a MARION statue.  Now if you really want to IRISH
> persons its the WASHER WOMAN that was the person who was most ..."
>
> ARTIST: "No no..."
>
> DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
> than any other woman within IRISH society."
>
> TO BE CONTINUED ....
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>
> Revision Date: 2 September 2024
>
>
>
> On 31/8/2024 18:33, dolf wrote:
>> IMAGES NOT SHOWN
>>
>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
>> ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
>> 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM]
>> PRINCIPLE OF PERSISTENCE
>>
>> 
>>
>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
>> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
>> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
>> then impetus for EXODUS.
>>
>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
>> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
>> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
>> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
>> intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
>> worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS*
>> *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
>>
>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>> HSUN (#77)}
>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
>> (#136 - MALE DEME IS UNNAMED {%36})}
>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>> UNNAMED {%31})}
>> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
>> Ego: 41 - RESPONSE: YING (#205)}
>>
>> TELOS TOTAL: #205
>> ONTIC TOTAL: #192
>> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17
>> MARCH 2017
>>
>> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía
>> (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
>>
>> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20]
>> = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
>> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
>> 1c) one born, begotten, issue, offspring, female offspring;
>>
>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50]
>> = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
>> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
>> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
>> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime
>> (bounded by the rising and setting of the sun), a day; 3) a twelfth
>> part of the day-time, an hour, (the twelve hours of the day are
>> reckoned from the rising to the setting of the sun); 4) any definite
>> time, point of time, moment;
>>
>> Our starting point for investigation was to determine whether there
>> was any unlawful relationship to my TRIPARTITE NOUMENON as
>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY
>> ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two
>> Catagories of Understanding (#273 / #415) as candidate pairings to my
>> HOMOIOS transformative prototype were identified.
>>
>> Given the value (#273) was less distinctive and more likely to occur
>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
>> to discover if there was any intersecting occurrence between the IDEA
>> (#415) and the substantial meta-descriptive IDEA content related to
>> #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED
>> / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
>> conflation of IDEAS were identified as associated with a TOTAL SOLAR
>> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
>> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
>> providing a basis for a COHESION OF ACTIONS and might then rationally
>> be enumerated by a categorical imperative associated to:
>>
>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
>> #273 - *MEMORIAL*,
>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>> *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>
>> Such historical relativism as discordant rationalisation can best be
>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 -
>> 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) /
>> CRUCIFIXION 3 APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF
>> WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* /
>> *SUN* / *HABITUAL* *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì
>> (日)] and consider it is most likely to be a #135 + #102 + #168 + #215
>> = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer:
>> from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS*
>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE
>> OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>>
>> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
>> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>> #67, #70, #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
>> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>>
>> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>>                                          19 YEARS
>> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>>
>> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
>> TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
>>
>> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD
>> FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 -
>> *APHELION* #393): 3 JULY 2019 (AEST)
>>
>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*,
>> #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL
>> 2023 (AEST) - EXMOUTH
>>
>> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20
>> APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>>
>> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World
>> War I: 28 JULY 1914 to 11 NOVEMBER 1918]
>>
>> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
>> CHARLES III ACTUAL BIRTHDAY
>>
>> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8
>> JUNE 2026.
>>
>> A number of abnormal patterning IDEA pairings as suggesting a
>> conformity to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44
>> / #57]) METHODOLOGY then manifestly became apparent (ie. too many of
>> them within a focussed timeframe) in being both associated to my
>> INTELLECTUAL PROPERTY and corresponding to acts of besiegement against
>> my reclusive and contemplative lifestyle, home and reputation. Namely
>> in accordance with 2017 as the designated year for commencing action
>> in being identified as then a probable basis for a #6 - FORMULA OF
>> PROGRESSION related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>> STATUE as a subjective religious / political impost upon the
>> appearance of a state / federal parliamentary apology:
>>
>> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
>> (MAILBOX DESTRUCTION);
>>
>> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START /
>> BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the
>> statue had underwear placed on it as to suggest "LET'S GO COMMANDO")
>> THROUGH WINDOW 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>>
>> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
>> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
>> *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25 AUGUST
>> 2017 AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS
>> CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE
>> PROTESTANT REFORMATION), and
>>
>> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
>> NOVEMBER 2017.
>>
>> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION /
>> APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR
>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13
>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 -
>> 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>> NOVEMBER 2016
>>
>> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
>> police shooting victims Constables Rachel McCrow and Matthew Arnold
>> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting
>> a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
>> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>>
>> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
>> to collude, variant of gōu (鉤): *HOOK*
>>
>> gōu yǐn (鈎引): to seduce, to tempt
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>
>> #83 = [#2, #17, #22, #42]
>>
>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>> with
>>
>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
>> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped,
>> be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>>
>> #131 = [#6, #12, #14, #20, #79]
>>
>> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
>> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to
>> cite, 7. to propose; to nominate; to recommend, 8. to recruit, 9. to
>> hold, 10. to withdraw; to leave, 11. a strap for pulling a cart, 12. a
>> preface ; a forward, 13. a license, 14. long, 15. yin; a measure of
>> distance about 1/30th of a km, 16. to cause, 17. yin; a measure of for
>> salt certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to
>> grow, 21. to command, 22. to accuse, 23. to commit suicide, 24. a
>> genre, 25. yin; a weight measure, 26. yin; a unit of paper money
>>
>> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341):
>> {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
>> (literal); 1b) of calamities, plots, source or agent of calamity
>> (fig.); 2) plate (of metal);
>>
>> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
>> to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
>> is equal to the sum of the squares of the other two sides
>>
>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>
>> #83 = [#2, #17, #22, #42]
>>
>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>> with
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>>
>> #133 = [#25, #49, #59]
>>
>> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
>> support, 8. part joining the hub to spokes of a wheel, 9. a kind of
>> rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>>
>> #78 = [#6, #10, #62]
>>
>> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
>> *DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
>> subscribe to; to order, 7. still
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>>
>> #69 = [#26, #43]
>>
>> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
>> attention to; to take notice of; to regard others with a certain
>> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
>> *SCIENCE*, 6. law; principle; theory; inner principle or structure, 7.
>> to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
>> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
>> reason; logic; truth
>>
>> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>>
>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
>> prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
>> 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>
>> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>>
>> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
>> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>
>> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
>> THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME, THAT YE
>> MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>>
>> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] = echthrós
>> (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*, *HATEFUL*; 2)
>> hostile, hating, and opposing another; 2a) *USED* *OF* *MEN* *AS* *AT*
>> *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the
>> mind; 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the
>> hostile one; 2a5) the devil who is the most bitter enemy of the divine
>> government;
>>
>> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>>
>> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
>> -metron "measurement") arose as the field of knowledge dealing with
>> spatial relationships.
>>
>> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>> (#8)}
>> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH
>> (#79)}
>> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
>> (#119 - MALE DEME IS UNNAMED {%35})}
>> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY
>> ONE {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
>> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS:
>> SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24}
>> / I AM NOT ONE WHO CURSETH THE KING {%35})}
>> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST PREFERENCES
>> {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF
>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
>> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
>> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>>
>> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>>
>> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
>> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
>> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
>> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
>> dwelling; 1a) period, age, generation (period of time); 1b) generation
>> (those living during a period); 1c) generation (characterised by
>> quality, condition, class of men); 1d) dwelling-place, habitation;
>>
>> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355):
>> {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have mercy, be
>> compassionate, have tender affection, have compassion; 1a) (Qal) to
>> love; 1b) (Piel); 1b1) to have compassion, be compassionate; i) of
>> God, man; 1b2) (Pual) to be shown compassion, be compassionate;
>>
>> ONTIC TOTAL: #990
>> DEME TOTAL: #530
>>
>> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] =
>> mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work,
>> business; 1a) occupation, business; 1b) *PROPERTY*; 1c) work
>> (something done or made); 1d) workmanship; 1e) service, use; 1f)
>> public business; 1f1) political; 1f2) religious;
>>
>> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
>> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL* *TAX*
>> *LEVIED* upon houses, *LANDS*, and persons;
>>
>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50]
>> = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
>> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
>> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
>> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime
>> (bounded by the rising and setting of the sun), a day; 3) a twelfth
>> part of the day-time, an hour, (the twelve hours of the day are
>> reckoned from the rising to the setting of the sun); 4) any definite
>> time, point of time, moment;
>>
>> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
>> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning
>> probable); 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>>
>> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
>> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
>> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>>
>> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] =
>> charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician,
>> astrologer; 1a) engraver, *WRITER* (only in derivative sense of one
>> possessed of occult knowledge);
>>
>> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
>> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
>> become known, be recognised; 2) to know, to gain knowledge of, have
>> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
>> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>>
>> The Greeks looked up to the Egyptians as the originators of their
>> mathematics and more particularly of geometry. Herodotus tells us a
>> story on which perhaps all later references in Greek literature are
>> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE
>> WORLD], a king who would appear to be a combination of Ramesses II of
>> the XIXth Dynasty with at least one of the great Senusrets of the
>> Xllth, he says : This king divided up the land among the Egyptians,
>> giving an equal square plot to each man; from this he derived his
>> revenue, imposing a rent to be paid each year. But if the river
>> carried away a portion of any man’s lot he would come to him and
>> report what had happened. And the king would send men to examine and
>> to measure by how much the land had been diminished, in order that he
>> might pay only a proportionate amount of the rent. It appears to me
>> that geometry was discovered in this way and that it afterwards came
>> over into Greece.”
>>
>> The statement with regard to the equal division of land between the
>> people has probably little historical value, but we need have no
>> doubts as to the soundness of the derivation of Greek geometry from
>> Egypt. Geometry is an intensely practical science and would naturally
>> first appear in a country where land was of very great value, in other
>> words, in a highly agricultural country... Later Greek writers do not
>> add much to Herodotus’ story. DIODORUS (died c. 284 BCE), however,
>> tells us that the Egyptians themselves claimed astronomy and geometry
>> as #1264 - *EGYPTIAN* discoveries, and Plato in the PHAEDRUS makes
>> SOCRATES say that he has heard that the god THOTH was the inventor of
>> arithmetic, calculation, geometry and astronomy...
>>
>> The actual introduction into Greece of Egyptian geometry is attributed
>> by the writer of the Summary of Proclus to Thales, “ who first went to
>> Egypt and from there introduced the study into Greece.” This
>> dependence upon Egypt is made very clear by Iamblichus’ Life of
>> Pythagoras, where Thales, after teaching his young pupil all he knew,
>> advised him to go and study with the Egyptian priests, which indeed he
>> did, spending no fewer than 22 years in the temples of Egypt learning
>> astronomy and geometry.
>>
>> In this connection an interesting problem is raised by Democritus’
>> reference to the harpedonaptai of Egypt.! The philosopher boasted that
>> no one of his time had surpassed him in constructing figures from
>> lines and in proving their properties, not even the so-called
>> har-pedonaptai of Egypt. Who were these harpedonaptai? More than one
>> historian of mathematics has supposed that they were land-measurers.
>> The literal meaning of the word is "rope-stretchers," and it is
>> suggested that they were acquainted with the fact that a triangle
>> whose sides were 3, 4 and 5 contained a right-angle, and that they
>> constructed right-angles accordingly, as did the Chinese and the Indians.
>>
>> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
>> 
>>
>> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>>
>> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
>> CH'IANG (#36)}
>> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
>> (#111)}
>> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
>> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER
>> IN ITS FLOW {%36})}
>> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG
>> (#209)}
>> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego: 26
>> - ENDEAVOUR: WU (#235)}
>> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU
>> (#244)}
>> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#294)}
>> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>>
>> TELOS TOTAL: #302
>> ONTIC TOTAL: #469
>>
>> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
>> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
>> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
>> comparing, comparison of one thing with another, likeness, similitude;
>> 2b) an example by which a doctrine or precept is illustrated; 2c) a
>> narrative, fictitious but agreeable to the laws and usages of human
>> life, by which either the duties of men or the things of God,
>> particularly the nature and history of God's kingdom are figuratively
>> portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY* *WITH* *A* *HEAVENLY*
>> *MEANING*; 3) a pithy and instructive saying, involving some likeness
>> or comparison and having preceptive or admonitory force; 3a) an
>> aphorism, a maxim; 4) a proverb; 5) an act by which one exposes
>> himself or his possessions to danger, a venture, a risk;
>>
>> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
>> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
>> of rushes; 2) a *ROPE*;
>>
>> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
>> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been
>> made after the likeness of something; 1a) a figure, image, *LIKENESS*,
>> *REPRESENTATION*; 1b) likeness i.e. resemblance, such as amounts
>> almost to equality or identity;
>>
>>  From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
>> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
>> Egyptian cubits (about 10.5 kilometres)
>>
>> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach
>> (H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let go,
>> stretch out; 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*,
>> *EXTEND*, *DIRECT*; 1a3) to send away; 1a4) to let loose; 1b) (Niphal)
>> to be sent; 1c) (Piel); 1c1) to send off or away or out or forth,
>> dismiss, give over, cast out; 1c2) to let go, set free; 1c3) to shoot
>> forth (of branches); 1c4) to let down; 1c5) to shoot; 1d) (Pual) to be
>> sent off, be put away, be divorced, be impelled; 1e) (Hiphil) to send;
>>
>> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE THE
>> OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH FROM
>> THE FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>>
>> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
>> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
>> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner
>> (of garment);
>>
>> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF
>> ISRAEL; AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE
>> LAND." [Ezekiel 7:2]
>>
>> For this last statement I can find no foundation whatsoever; nothing
>> in Egyptian mathematics suggests that the Egyptians were acquainted
>> even with special cases of Pythagoras' theorem concerning the squares
>> on the sides of a right-angled triangle. That the harpedonaptai were
>> land-measurers on the other hand is most probable, indeed we can even
>> see such persons at work in the pictures on the walls of Egyptian
>> tombs. In the tomb of Khaemhet at Thebes we see a number of men
>> equipped with ropes and writing material measuring a field, and there
>> is a similar scene in the tomb of Menena." In either case the persons
>> engaged in the work might most suitably be described as
>> "rope-stretchers"; the very unit by which fields were measured was a
>> "reel of rope" of 100 cubits in length." [PEET, T. ERIC - The Rhind
>> mathematical papyrus British Museum 10057 and 10058 (1923), page 31
>> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>>
>> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
>> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
>> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
>> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
>> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>>
>> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
>> syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>>
>> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
>> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
>> order to find; 1a) to seek a thing; 1b) to seek [in order to find out]
>> by thinking, meditating, reasoning, to enquire into; 1c) to seek
>> after, seek for, aim at, strive after; 2) to seek i.e. require,
>> demand; 2a) to crave, demand something from
>>
>> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
>> #4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>>
>> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
>> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
>> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
>> 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
>> *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
>> Jews begged Pilate to release instead of Christ; 3) Joshua was the
>> famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
>> 4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
>> 3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
>> with Paul in the preaching of the gospel (Col. 4:11);
>>
>> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
>> #8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
>> *PEARL*; 2) a proverb, i.e. a word of great value;
>>
>> 
>>
>> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
>> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>>
>> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>>
>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach
>> (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a)
>> *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of Israel; 1c)
>> of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as
>> anointed kings;
>>
>> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
>> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
>> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>>
>> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
>> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
>> *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign;
>> 1b) (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal)
>> to be made king or queen; 2) to counsel, advise; 2a) (Niphal) to
>> consider;
>>
>> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
>> #1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>> to exercise kingly power, to reign; 1a) of the governor of a province;
>> 1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians
>> in the millennium; 2) metaph. to exercise the highest influence, to
>> control;
>>
>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
>> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
>> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
>> organisation);
>>
>> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS OF
>> AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
>> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs to
>> #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST occurred
>> on #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR days later
>> it would then have a calibration reprise on #37 - 5 JUNE 1938) TO COME
>> INTO THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER, UNDER AARON
>> THEIR FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED HIM."
>> [1Chronicles 24:1, 19]
>>
>> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
>> 1) *LINE*;
>>
>> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
>> #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
>> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
>> lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
>> together; 1c1) (Niphal) to be collected;
>>
>> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
>> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
>> to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
>> one's public appearance;
>>
>> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
>> #300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566
>> % #41 = #24} 1) to conform one's self (i.e. one's mind and character)
>> to another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>>
>> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>> snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
>> of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>
>> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
>> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
>> YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT
>> HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>>
>> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
>> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a country
>> occupying the northeast angle of Africa; 2) metaph. Jerusalem, for the
>> Jews persecuting the Christ and his followers, and so to be likened to
>> the Egyptians treating the Jews;
>>
>> G125@{
>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>    {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#11)},
>>    {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>>    {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
>> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
>> CH'IN (#170)},
>>    {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25}); Ego:
>> 57 - GUARDEDNESS: SHOU (#227)},
>>    {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>>    {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13});
>> Ego: 76 - AGGRAVATION: CHU (#373)},
>>    Male: #211; Feme: #373
>> } // #1264
>>
>> DEME TOTAL: #319
>>
>> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>> #200, #300, #5, #400, #70, #400, #200, #10, #50] /
>> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>> #200, #300, #5, #400, #800] /
>> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>> #200, #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] =
>> katadynasteúō (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise harsh
>> control over one, to use one's power against one; 2) to oppress one;
>>
>>      #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3,
>> #4, #400, #6] /
>> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
>> band, binding; 1a) cords, bands, thongs (metaphorical of slavery); 1b)
>> bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
>> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>>
>> H92@{'
>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>    {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>>    {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>>    {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
>> (#13)},
>>    Male: #26; Feme: #13
>> } // #13
>>
>> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26}
>> 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE*
>> *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings
>> of 0136;
>>
>> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
>> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
>> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>>
>> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
>> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
>> festival sacrifice;
>>
>>      #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
>> #300, #70] /
>>      #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10, #5,
>> #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22} 0)
>> Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the
>> tribe of Ephraim and successor to Moses as the leader of the children
>> of Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh
>> on whose land the Ark of the Covenant came to a stop after the
>> Philistines returned it; 3) son of Jehozadak and high priest after the
>> restoration; 4) governor of Jerusalem under king Josiah who gave his
>> name to a gate of the city of Jerusalem;
>>
>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>> WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
>> GREEK, AND LATIN.
>>
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
>> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
>> *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
>> prosperity; 1b) salvation; 1c) victory;
>>
>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
>> #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>
>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
>> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
>> #36} 1) a resident of *NAZARETH*;
>>
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>
>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
>> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
>> *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
>> the Israelites; 2) a designation of the patriarchs and the Israelites;
>>
>> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>>
>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
>> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
>> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>>
>> 
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
>> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth
>> (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>> return, (under) world; 1b8) city (-state); 1c) ground, surface of the
>> earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
>> land; 1d2) *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN* *MEASUREMENTS*
>> *OF* *DISTANCE*); 1d3) level or plain country; 1d4) land of the
>> living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
>> 1e1) lands, countries; i) often in contrast to Canaan;
>>
>> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² = a²
>> + b² KNOWN TO THE EGYPTIANS?
>>
>> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
>> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN
>> PYTHAGORAS. HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT WAS
>> KNOWN TO EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>>
>> AUGMENTED: Together, the group of lengths a, b, and c are called a
>> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4,
>> and c=5:
>>
>> 
>>
>> 
>> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>>
>> The Egyptians used a form of this theorem in their construction and
>> surveying practices. For example, they used a rope with 12 evenly
>> spaced knots to form a 3-4-5 right triangle, which is a practical
>> application of the Pythagorean Theorem. This method helped them create
>> right angles, which were crucial for building structures like the
>> pyramids.
>>
>> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS,
>> THE PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>>
>> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS OR
>> ANOTHER TOPIC?"
>>
>> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
>> around 1550 B.C.E. in the region we now call Thebes, located near the
>> Nile River. The document is over 16 feet long and is written in a kind
>> of Egyptian cursive called hieratic script.
>>
>> 
>>
>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>>
>> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED
>> DOCUMENT WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN
>> MATHEMATICS.
>>
>> There is a reference table in the Rhind Papyrus that lists a type of
>> fraction historians call Egyptian fractions. The table consist of a
>> series of fractions of the form:
>>
>> 
>>
>> where n is replaced with odd integers between 5 and 101. Egyptians
>> understood rational numbers to have denominators that are multiples of
>> whole numbers (n = p*q, with p and q whole numbers) and are countable
>> by hand, meaning that you could count all of the numbers in the table
>> yourself if you wanted to.
>>
>> There was a specific way Egyptians had of expressing a rational number
>>
>> 
>>
>> with integers p and q. The rational number would be broken up into
>> unit fractions added together. (A unit fraction is any fraction with a
>> numerator of 1). The following formula is recorded in the Rhind Papyrus:
>>
>> 
>>
>> For example, this formula can be used to rewrite the rational number
>> 2/21 with p=3 and q=7:
>>
>> 
>>
>> We then get the result:
>>
>> 
>>
>> This might seem like a strange way of rewriting fractions, but we have
>> to remember that ancient mathematicians didn’t have calculators to
>> quickly compute numbers! When doing arithmetic by hand, it’s easier to
>> think about fractions that all have the same numerator of 1 than it is
>> to keep track of lots of different looking fractions.
>>
>> A rational number can be expressed as this kind of Egyptian fraction
>> as long as there are unique unit fractions that add up to the rational
>> number. Historians aren’t sure why Egyptians didn’t want any repeated
>> terms in their calculations. Some people think it might have something
>> to do with a spiritual metaphor [for determining an area for a right
>> triangle ( c² = a² + b² )]
>>
>> The basic equation is a transformed version of a standard triangle
>> height formula (p*q / 2 = area). Because the right triangle legs are
>> perpendicular to each other, one leg is taken as a base, and the other
>> is a right triangle height:
>> 
>>
>> The ancient Egyptians may have also been aware of the concept of
>> squaring a number (e.g., n²), as an example from the Moscow Papyrus
>> seems to illustrate. There are a few examples of finding the square
>> root of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus Moscow,
>> specifically to find the square root of 16 (which is 4) and also
>> computing the square root of quantities with simple fractions. Basic
>> geometry was known to the ancient Egyptians, as there are problems for
>> finding the area and volumes of various shapes in the Rhind Papyrus,
>> highlighting the development of mathematics in Egypt. [Sarah Chandlee,
>> (Monash University), Ancient Egyptian Mathematics: Re-examining
>> Problems Nos. 49-52 of the Rhind Mathematical Papyrus (c. 1575 – 1540
>> BCE)
>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>>
>> As far as historians can tell, there was no explicit definition for
>> numbers which did not meet the criteria of Egyptian
>> fractions...numbers that don't meet those criteria are what we now
>> call irrational! Without a definition of irrational, we can conclude
>> that ancient Egyptian mathematicians had a limited intuition of number
>> theory--this makes it even more impressive that they achieved such
>> remarkable precision in their calculations and constructions. The
>> Egyptians' brute-force methods of arithmetic still led them to uncover
>> universal constants, and there is even reason to believe Egyptians
>> purposefully made use of the special properties of the numbers e and
>> pi, as well as the golden ratio.
>>
>> Even though ancient mathematicians may not have realized the
>> properties of irrational numbers, they clearly had a mastery of ratios
>> and proportions. One astonishing example of this mastery is the
>> precision of the Great Pyramid of Giza. The relationship between the
>> height and the base perimeter is equivalent to the relationship
>> between a circle’s radius and its circumference, which we now know to
>> be centered around the value pi. This means that if the pyramid’s
>> height were the diameter of a circle, the base perimeter would be
>> equal to the circumference.
>>
>> 
>>
>> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
>> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>>
>> The slope angle of the pyramid was measured from a loose casing stone
>> to be 51.85° degrees. If you take the ratio of the angles of the
>> pyramid’s sides and multiply it by four, you end up with the universal
>> constant Euler’s number e, to 99.9998% accuracy!
>>
>> 
>> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE EMBEDDED
>> IN THE RATIOS OF THE GREAT PYRAMID
>>
>> The unit of measure used by ancient Egyptians is called the cubit. One
>> cubit is equivalent to 1.86 feet. This may seem like a random number
>> in modern context, but one cubit is exactly a 1/25,000,000 ratio of
>> the Earth’s diameter. If you take the length of the pyramid’s base and
>> divide it in half, you end up with the number pi to 99.99% accuracy!
>> And if you take the hypotenuse of the triangles in the pyramid, you
>> end up with the number pi multiplied by the golden ratio to 99.95%
>> accuracy!
>>
>> 
>>
>> The height of the pyramid multiplied by 43,200 is exactly the polar
>> radius of the Earth. The perimeter of the pyramid’s base multiplied by
>> 43,200 is exactly the circumference of the Earth’s equator. It would
>> be ordinary if these measurements were the result of multiplication by
>> some ultra-precise decimal number, like 40,297.4679. But the fact that
>> it’s a whole number ratio is what still leaves historians baffled!
>>
>> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS--
>> THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS 365.242
>> DAYS!
>>
>> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit
>> - a measure of distance (the forearm), roughly 18 in (.5m). There are
>> several cubits used in the OT, the cubit of a man or common cubit (Dt
>> 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus
>> others. See a Bible Dictionary for a complete treatment.;
>>
>> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
>> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON
>> THE SAME NOME / TEMPORAL PRINCIPLE?
>>
>> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO MUNDI
>> (from Latin "in the year of the world; [לבריאת העולם]) with 40 years
>> interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
>> YEARS DESERT SOJOURN
>>
>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
>> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
>> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
>> organisation);
>>
>> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and
>> the years and the jubilees: there are forty-nine jubilees from the
>> days of Adam {earthy; red} until this day, and one week and two years
>> and there are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME
>> (LITERALLY “DISTANT”) FOR LEARNING THE COMMANDMENTS OF THE LORD, UNTIL
>> THEY PASS OVER INTO THE LAND OF CANAAN {merchant; trader; or that
>> humbles and subdues}, crossing the Jordan {the river of judgment} to
>> the west.” [Book of Jubilee 50:4]
>>
>> If the top point of the pyramid were expressed as a coordinate, it
>> would be 29.9792458°N, which remarkably resembles the speed of light
>> expressed in meters per second: 299,792,458 m/s. It remains one of the
>> greatest historical mysteries whether the Egyptians knew that their
>> marvellous structure encoded some of the most important constants of
>> the world and the universe. [Nicole Naporano, World of Women in STEM,
>> 1 SEPTEMBER 2021
>> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>>
>> On 30/8/2024 18:54, dolf wrote:
>>> On 9 DECEMBER 1905 the French government passed a law stipulating
>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>> naive presumption have intuited to be comprised of a rational
>>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW
>>> / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 -
>>> BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the
>>> state from officially recognizing, funding or endorsing religious
>>> groups, represented a major shift in church-state relations in
>>> France. It has recently come under increased scrutiny in connection
>>> with the integration of Muslim and other religious minority groups in
>>> French society.
>>>
>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>
>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>
>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>> [#481]) PROTOTYPE STANDARD
>>>
>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>> (G2919): JUDGMENT SENSIBILITY
>>>
>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>>> select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
>>> *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
>>> one's case may be examined and judgment passed upon it; 5b) to
>>> pronounce judgment, to subject to censure; 5b1) of those who act the
>>> part of judges or arbiters in matters of common life, or pass
>>> judgment on the deeds and words of others; 5c) *TO* *RULE*, *GOVERN*;
>>> 5c1) to preside over with the power of giving judicial decisions,
>>> because it was the prerogative of kings and rulers to pass judgment;
>>> 5d) to contend together, of warriors and combatants; 5d1) to dispute;
>>> 5d2) in a forensic sense; i) to go to law, have suit at law;
>>>
>>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is
>>> then relevant to our subsequent progression of thinking concerning
>>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being
>>> the observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as
>>> being primarily concerned with the #237 - USE OF FORCE / #277 - RIGHT
>>> TO PLACE A TEST, as to whether the organisational CATEGORICAL
>>> IMPERATIVE can also be devised as a METALOGIC CONSTRUCT consisting of
>>> an ONTIC / DEME IDEA STEM with either a template META-DESCRIPTIVE (#0
>>> - EX NIHILO, #40, #41, #81, #30) standard or non-standard (ie. the
>>> meta-descriptive elements as metakosmeo and in being ONTIC can be
>>> deployed by any formulation including repetition) AGGREGATION AND
>>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological
>>> IDEA with NOUMENON redaction yields the anti-thesis proposition that
>>> #232 - KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to LIFE
>>> VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>>> established.
>>>
>>> Secondly there is the issue which is a consideration upon the
>>> dominant mindset of SECTARIAN BELIEF which is established upon #1080
>>> - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH
>>> ALIEN TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN IDENTITY,
>>> that is in some sense as an ÜBERMENSCH (ie. the ideal superior man of
>>> the future who could rise above conventional Christian morality to
>>> create and impose his own values) construct purveying an ÜBER ALLES
>>> (ie. their theós (G2316): *GODLY* érgon (G2041): *WORK* as worship
>>> occurs only with a fixed mind encapsulated by the laws of theurgy and
>>> the intellect) impropriety against the mundaneness of a citizenship
>>> right, responsibility and entitlement within the STATE (eg: no matter
>>> how robust my individual THEOLOGICAL convictions, institutional
>>> religion doesn't allow it because its incomprehensible that personal
>>> belief can exist) because of the manner of its self justification
>>> towards being either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does
>>> not excel in any regard for the FIRST PRINCIPLES as
>>> DECONSTRUCTIONISM) or RELIGIO / CHRISTO-FASCIST as being an
>>> ABROGATION of the FIRST PRINCIPLES upon which the COMMONWEALTH was
>>> established that is alluded to by the expressions jiù zhǔ (救主):
>>> SAVIOUR / jiù shì zhǔ (救世主): THE SAVIOUR IN CHRISTIANITY) as
>>> counter-intuitive (ie. as to being so heavenly minded as to be no
>>> earthly good) to the very CONSTITUTIONAL nature of #491 - AGENCY and
>>> our focussed engagement with it as *ENTANGLEMENT* which is implicit
>>> to the term jiù (救):
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>
>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>
>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>
>>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>>
>>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>>
>>> #161 = [#10, #73, #78]
>>>
>>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7.
>>> to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>>
>>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>>
>>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300, #5,
>>> #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask for in
>>> addition; 2) to approach one with supplications; 3) *TO* *ASK* *ALMS*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>
>>> jiù zhì (救治): to rescue and give medical treatment
>>>
>>> #191 = [#18, #29, #65, #79]
>>>
>>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure;
>>> to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
>>> seat, 6. to be in order; to be well managed, 7. to study; to focus
>>> on, 8. a Taoist parish
>>>
>>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>>
>>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 %
>>> #41 = #7} 1) completeness, soundness, welfare, peace; 1a)
>>> completeness (in number); 1b) safety, soundness (in body); 1c)
>>> *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity,
>>> contentment; 1e) peace, friendship; 1e1) of human relationships; 1e2)
>>> with God especially in covenant relationship; 1f) peace (from war);
>>> 1g) peace (as adjective);
>>>
>>> sōu jiù (搜救): search and rescue
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>>
>>> jiù huǒ (救火): to put out a fire; firefighting
>>>
>>> #181 = [#1, #32, #38, #44, #66]
>>>
>>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance,
>>> 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of
>>> disease, 13. huo, 14. companion; comrade, 15. Huo
>>>
>>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>>
>>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH* (*A*
>>> *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to waste
>>> away, consume away, perish; 3) to have a miserable end;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>>
>>> jiù shēng (救生): to save a life; life-saving
>>>
>>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>>
>>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar, 12.
>>> not experienced, 13. hard; stiff; strong, 14. very; extremely, 15.
>>> having academic or professional knowledge, 16. a male role in
>>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>>> destiny
>>>
>>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46,
>>> #53, #55, #65, #69, #77, #79]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>>
>>> jiù hù chē (救護車): ambulance
>>>
>>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>>> #78, #80]
>>>
>>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a carriage,
>>> 4. a tool with a wheel, 5. a machine, 6. metal turning; lathe work,
>>> 7. to lift hydraulically, 8. to transport something in a cart, 9. to
>>> sew with a sewing machine, 10. to turn, 11. Che, 12. a chariot, 13.
>>> jaw, 14. ivory bed frame, 15. a cart load; a truck load, 16. to
>>> transport, 17. mother-of-pearl, 18. a waterwheel; equipment for
>>> lifting water
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>>
>>> jiù shì (救市): market rescue (by central bank)
>>>
>>> #54 = [#54]
>>>
>>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>>
>>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>>
>>> In summary then, with respects to STATE and its #491 - AGENCY
>>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES etc)
>>> as a foundation to productivity gains, interoperability and essential
>>> component for transition to an information / knowledge economy within
>>> the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>>
>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>>> A TEST
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>> GENERATIVE POWER; WEALTH
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>
>>> Within public law, abrogation is the proposing away of a right, power
>>> or value, by a public body in delegating power or failing to carry
>>> out a responsibility or duty. The abrogation of such a responsibility
>>> or duty, unless required by primary legislation would amount to an
>>> unconstitutional delegation of power to a foreign government or other
>>> sovereign power. It is a protected value at Common Law that
>>> Parliament has legislative supremacy even to the point that the
>>> sovereign power extends to the breaking of treaties, if need be.
>>>
>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>> where the notion of a constitutional right exists, within the United
>>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>>> written constitution. The scope of such a constitutional right is
>>> particularly narrow and the State cannot abrogate their power except
>>> where a specific piece of legislation or regulation specifically
>>> provides for the power to abrogate.
>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>
>>> On 30/8/2024 13:24, dolf wrote:
>>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>>> DRAFT ONLY)
>>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>>> account or interpretation of events and circumstances that provides
>>>> a pattern or structure for people’s beliefs and gives meaning to
>>>> their experiences) genre. To convey such by the STENOGRAPHY (ie.
>>>> from the Greek stenos: narrow and graphein: to write) analogy as a
>>>> system which uses a phonemic orthography, our self-educating
>>>> methodology involves the usage of both meta-descriptors (ie. the
>>>> TETRA with COGITO ARRAY appraisals that are associated with encoding
>>>> of #174 - THE ANIMA / ANIMUS: the feminine aspect of a man’s psyche
>>>> (and vice versa) / #336 - THE PERSONAL UNCONSCIOUS: a collection of
>>>> stored experiences within the individual / #451 - THE COLLECTIVE
>>>> UNCONSCIOUS: a collection of universal images and patterns within
>>>> the collective psyche) either as singularity or IDEA aggregation by
>>>> NEURAL LINGUISTIC PRAGMA representations which might also be
>>>> associated to a temporal heuristic and its deployment of HEBREW /
>>>> GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon
>>>> as consciousness makers  within the temporal continuum.
>>>>
>>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491
>>>> - AGENCY AND CONSTITUTIONAL RIGHT?
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>>
>>>> #41 = [#41]
>>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>>> instrument, 3. Ji [star]
>>>>
>>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 =
>>>> #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
>>>> occupation, empty business;
>>>>
>>>> #41 - 𝌮應 = #215 / #377 / #492
>>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>>
>>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>>> If not, the union of spheres is blocked (非則否)
>>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>>
>>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
>>>> or above something, 3. to go up; to go forward, 4. shang, 5.
>>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>>> time; to go to, 11. far, 12. big; as big as, 13. abundant;
>>>> plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. to
>>>> take office; to assume a post, 18. to install; to erect, 19. to
>>>> suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23.
>>>> upward, 24. to add, 25. to fix; to install; to apply (powder,
>>>> makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
>>>> used after a verb indicating a result, 29. a musical note
>>>>
>>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience,
>>>> 4. only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by
>>>> one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>>
>>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate
>>>> to, 5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
>>>>
>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then,
>>>> 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>>
>>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO
>>>> BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>>> would last until the State Opening of Parliament on 14 OCTOBER 2019.
>>>> As a consequence, Parliament was suspended between 10 SEPTEMBER and
>>>> 24 SEPTEMBER 2019. Since Parliament was to be prorogued for five
>>>> weeks and reconvene just 17 days before the United Kingdom's
>>>> scheduled departure from the European Union on 31 OCTOBER 2019, the
>>>> move was seen by many opposition politicians and political
>>>> commentators as a controversial and unconstitutional attempt by the
>>>> prime minister to avoid parliamentary scrutiny of the Government's
>>>> BREXIT plans in the final weeks leading up to BREXIT. JOHNSON and
>>>> his Government defended the prorogation of Parliament as a routine
>>>> political process that ordinarily follows the selection of a new
>>>> prime minister and would allow the Government to refocus on a
>>>> legislative agenda.
>>>>
>>>> #71 - 𝍌止 = #245 / #407 / #522
>>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>>
>>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>>> There is inner light and no blame. (內明無咎)
>>>> FATHOMING #1: Stopping at the right place (止于止)
>>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>>
>>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC*
>>>> *AFFAIRS*; 1a) to advise or consult with one about public affairs;
>>>> 1b) to make answer to those who ask for advice, present enquiries or
>>>> requests, etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*,
>>>> *KINGS*; 1c) to give a response to those consulting an oracle, to
>>>> give a divine command or admonition, to teach from heaven; 1c1) to
>>>> be divinely commanded, admonished, instructed; 1c2) to be the
>>>> mouthpiece of divine revelations, to promulgate the commands of God;
>>>> 1d) to assume or take to one's self a name from one's public
>>>> business; 1d1) to receive a name or title, be called;
>>>>
>>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>>
>>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#8)}
>>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>>>> (#11)}
>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#16)}
>>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>>>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>>> {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>>> SMALL: SHAO (#56)}
>>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
>>>> (#71 - MALE DEME IS UNNAMED {%2})}
>>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>>> SMALL: SHAO (#79)}
>>>>
>>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1)
>>>> to put a stumbling block or impediment in the way, upon which
>>>> another may trip and fall, metaph. to offend; 1a) to entice to sin;
>>>> 1b) to cause a person to begin to distrust and desert one whom he
>>>> ought to trust and obey; 1b1) to cause to fall away; 1b2) to be
>>>> offended in one, i.e. to see in another what I disapprove of and
>>>> what hinders me from acknowledging his authority; 1b3) *TO* *CAUSE*
>>>> *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*;
>>>> 1c) since one who stumbles or whose foot gets *ENTANGLED* feels
>>>> annoyed; 1c1) to cause one displeasure at a thing; 1c2) to make
>>>> indignant; 1c3) to be displeased, indignant;
>>>>
>>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of
>>>> beasts) associated or living together; 1a) a company, troop, swarm;
>>>> 2) *A* *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE*
>>>> *OR* *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true God,
>>>> pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>>
>>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>>> *PEARL* IS BEAUTIFUL
>>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>>> míng yuè (明月): *BRIGHT* *MOON*
>>>>
>>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>>
>>>> 
>>>>
>>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>>
>>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>>
>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians,
>>>> 8. China rose, 9. a month, 10. Yue
>>>>
>>>> <http://www.grapple369.com/Savvy
>>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>>
>>>> #71 = [#71] - *DOMINION*
>>>>
>>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>>
>>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>>
>>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>>
>>>> #1 - 𝌆中 = #175 / #337 / #452
>>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>>
>>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>>> Is not as good as new light in the west. (不如開明於西)
>>>> FATHOMING #6: The waning moon (月闕其摶)
>>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>>
>>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings (our
>>>> practices i.e. trickery); 2) a thing to be done, business;
>>>>
>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians,
>>>> 8. China rose, 9. a month, 10. Yue
>>>>
>>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in
>>>> front of a tomb, 5. to be deficient, 6. to reserve; to put to the
>>>> side, 7. Que, 8. an unfilled official position, 9. to lose, 10. omitted
>>>>
>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>>> asking a question in reply to a question, 4. used when making a
>>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>
>>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3.
>>>> a clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>>> combine
>>>>
>>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>>
>>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>>
>>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>>>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as
>>>> well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>
>>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>>> foreign
>>>>
>>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>>
>>>> #50 = [#50]
>>>>
>>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>>> loved one
>>>>
>>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>>> *COURT*); to impeach; to denounce
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>>
>>>> #115 = [#57, #58]
>>>>
>>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>>> originate; to initiate; to start (a fire), 4. to recommend; to
>>>> elect, 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*;
>>>> *TO* *GIVE* *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful
>>>> candidate, 11. to raise an example
>>>>
>>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>>> *AUTHORITY*, *POWER* (fig.);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>>
>>>> #152 = [#30, #41, #81]
>>>>
>>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate,
>>>> 3. round, 4. to hand over; to deliver; to offer, 5. to express; to
>>>> show; to be manifest, 6. to start out; to set off, 7. to open, 8. to
>>>> requisition, 9. to occur, 10. to declare; to proclaim; to utter, 11.
>>>> to express; to give vent, 12. to excavate, 13. to develop; to
>>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot
>>>> with a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>>> inspire, 21. to publicise; to make known; to show off; to spread,
>>>> 22. to ignite; to set on fire, 23. to sing; to play, 24. to feel; to
>>>> sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>>
>>>> #267 = [#57, #58, #30, #41, #81]
>>>>
>>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>>> #7, #10, #200] /
>>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>>> untrimmed (vine);
>>>>
>>>> We are here making a differentiation relevant to a #459 =
>>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy)
>>>> appropriation of ecclesiastical precedence by an idolatrous
>>>> dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS
>>>> GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
>>>> BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence
>>>> upon any rhetorics about current conflicts.
>>>>
>>>> 
>>>>
>>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>>
>>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14
>>>> OCTOBER 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY
>>>> GOVERNMENT’S PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S
>>>> DEPARTURE FROM THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT
>>>> INTENDS TO WORK TOWARDS A NEW PARTNERSHIP WITH THE EUROPEAN UNION,
>>>> BASED ON FREE TRADE AND FRIENDLY CO-OPERATION.”]
>>>>
>>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
>>>> consider the appeals for both the London and Edinburgh cases on 17
>>>> SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>>> evidence" that the purpose of prorogation was to prevent MPs from
>>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>>> prorogation for a QUEEN'S SPEECH that the respondents "had no
>>>> quarrel with". In early September 2019, judges in the High Court of
>>>> Justice and the Outer House of the Court of Session (the English and
>>>> Scottish civil courts of first instance) ruled that the matter was
>>>> not subject to judicial review as it was a political decision. An
>>>> appeal in the latter case to the Inner House of the Court of Session
>>>> (Scotland's supreme civil court) overturned the Outer House verdict
>>>> and ruled the prorogation was justiciable and unlawful. To resolve
>>>> the differences of opinion between the courts, both cases were
>>>> appealed to the Supreme Court of the United Kingdom which, on 24
>>>> September, ruled unanimously in R (Miller) v The Prime Minister and
>>>> Cherry v Advocate General for Scotland that the prorogation was both
>>>> justiciable and unlawful; consequently, the Order in Council
>>>> ordering prorogation was quashed, and the prorogation was deemed
>>>> "null and of no [legal] effect". <>
>>>>
>>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>>> to PEOPLE. “Pearls are traditional for Queens going back one
>>>> thousand years — there has never been a Queen who didn’t wear
>>>> pearls,” she said. “They were rare, beautiful and lustrous and the
>>>> more you wear them, the more lustrous they become.” The tradition of
>>>> royals wearing pearls dates all the way back to Queen Victoria,
>>>> Queen Elizabeth II’s great-great-grandmother. “She gave each of her
>>>> daughters and granddaughters a pearl every year on their birthday so
>>>> that by the time they came of age at 18, they would have enough
>>>> pearls for a necklace,” Field explained. Elizabeth’s father, King
>>>> George VI, continued the tradition when he gifted her a thin
>>>> platinum chain, to which he added two pearls on each of her birthdays.
>>>>
>>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT
>>>> IT." [Matthew 13:45-46]
>>>>
>>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>>> their parents’ coronation in 1937. The necklaces were visible as the
>>>> girls waved to the crowds from the balcony of Buckingham Palace.
>>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>>
>>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>>
>>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82
>>>> - MALE DEME IS UNNAMED {%11})}
>>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#87)}
>>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>>> (#125)}
>>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
>>>> TUAN (#178)}
>>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>>> (#216)}
>>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>>>> (#219)}
>>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#224)}
>>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>>> (#239)}
>>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>>> CHU (#298)}
>>>>
>>>> TELOS TOTAL: #2647
>>>> ONTIC TOTAL: #389
>>>> DEME TOTAL: #542
>>>>
>>>> #4 - 𝌉閑 = #178 / #340 / #455
>>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>>> RANGE: noon 04 to 08 JANUARY
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>>
>>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>>> Ego: 7 - ASCENT: SHANG (#79)}
>>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION:
>>>> CHI (#195)}
>>>>
>>>> TELOS TOTAL: #195
>>>> ONTIC TOTAL: #200
>>>> DEME TOTAL: #335
>>>>
>>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
>>>> chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
>>>> borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF*
>>>> *A* *THING*;
>>>>
>>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41}
>>>> 1) mindful of favours, grateful, thankful; 2) pleasing, agreeable;
>>>> 3) acceptable to others, winning, liberal, beneficent;
>>>>
>>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA:
>>>> #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>>
>>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>>> between what is morally good and bad, prompting to do the former and
>>>> shun the latter, commending one, condemning the other; 2a) the
>>>> conscience;
>>>>
>>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8,
>>>> #200, #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to
>>>> fear, be afraid; 2) to honour religiously, to worship;
>>>>
>>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
>>>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>>>> AMEN." [Romans 1:25]
>>>>
>>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>>> religion and represents it to the mind, manner of writing, the
>>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a
>>>> dissuasive example, a pattern of warning; 4b1) of ruinous events
>>>> which serve as admonitions or warnings to others; 4c) an example to
>>>> be imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal
>>>> sense; 4d1) of a type i.e. a person or thing prefiguring a future
>>>> (Messianic) person or thing;
>>>>
>>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400,
>>>> #40, #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to
>>>> point out; 1a) to show, demonstrate, prove, whether by arguments or
>>>> by acts; 2) *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>>
>>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>>> cube suspended within space in the style of SALVADOR DALI'S
>>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a
>>>> DNA helix which extends half-way down to the ground where a person
>>>> in the foreground is looking up."
>>>>
>>>> 
>>>>
>>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>>
>>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be
>>>> king, to exercise kingly power, to reign; 1a) of the governor of a
>>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>>
>>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis
>>>> (G5010): {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2)
>>>> order; 2a) a fixed succession observing a fixed time; 3) *DUE* *OR*
>>>> *RIGHT* *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or
>>>> position which one holds in civic or other affairs; 4a) since this
>>>> position generally depends on one's talents, experience, resources;
>>>> 4a1) character, fashion, quality, style;
>>>>
>>>> - system
>>>> - method
>>>> - protocol, rule, regulation, ordinance
>>>> - band, company
>>>> - arrangement, disposition, manner, nature
>>>> - assessment
>>>> - order, good order
>>>> - duty
>>>> - order, class
>>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>>
>>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5,
>>>> #10, #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to
>>>> make; 1a) with the names of things made, to produce, construct,
>>>> form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
>>>> make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
>>>> acquire, to provide a thing for one's self; 1f) to make a thing out
>>>> of something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one
>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>> something; 1i1) cause one to; 1j) to be the authors of a thing (to
>>>> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
>>>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to
>>>> one; 2c) with designation of time: to pass, spend; 2d) to celebrate,
>>>> keep; 2d1) to make ready, and so at the same time to institute, the
>>>> celebration of the passover; 2e) to perform: to a promise;
>>>>
>>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one
>>>> who has been liberated from slavery, a *FREEDMAN*, or the son of a
>>>> freed man; 2) Libertine, denotes Jews (according to Philo) who had
>>>> been made captives of the Romans under Pompey but were afterwards
>>>> set free; and who although they had fixed their abode in Rome, had
>>>> built at their own expense a synagogue at Jerusalem which they
>>>> frequented when in that city, The name Libertines adhered to them to
>>>> distinguish them from free born Jews who had subsequently taken up
>>>> their residence at Rome. Evidence seems to have been discovered of
>>>> the existence of a 'synagogue of the Libertines' at Pompeii.;
>>>>
>>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>> naive presumption have intuited to be comprised of a rational
>>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>> barred the state from officially recognizing, funding or endorsing
>>>> religious groups, represented a major shift in church-state
>>>> relations in France. It has recently come under increased scrutiny
>>>> in connection with the integration of Muslim and other religious
>>>> minority groups in French society.
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>> ORDAIN
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>
>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>
>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>> [#481]) PROTOTYPE STANDARD
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>> FREEWILL
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>> (G2919): JUDGMENT SENSIBILITY
>>>>
>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
>>>> of opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>> decree; 5) to judge; 5a) to pronounce an opinion concerning right
>>>> and wrong; 5a1) to be judged, i.e. summoned to trial that one's case
>>>> may be examined and judgment passed upon it; 5b) to pronounce
>>>> judgment, to subject to censure; 5b1) of those who act the part of
>>>> judges or arbiters in matters of common life, or pass judgment on
>>>> the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>>>> over with the power of giving judicial decisions, because it was the
>>>> prerogative of kings and rulers to pass judgment; 5d) to contend
>>>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>>>> forensic sense; i) to go to law, have suit at law;
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>> PLACE A TEST
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>> GENERATIVE POWER; WEALTH
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>
>>>> Within public law, abrogation is the proposing away of a right,
>>>> power or value, by a public body in delegating power or failing to
>>>> carry out a responsibility or duty. The abrogation of such a
>>>> responsibility or duty, unless required by primary legislation would
>>>> amount to an unconstitutional delegation of power to a foreign
>>>> government or other sovereign power. It is a protected value at
>>>> Common Law that Parliament has legislative supremacy even to the
>>>> point that the sovereign power extends to the breaking of treaties,
>>>> if need be.
>>>>
>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>> where the notion of a constitutional right exists, within the United
>>>> Kingdom it is a PRINCIPLE which has manifested despite there being
>>>> no written constitution. The scope of such a constitutional right is
>>>> particularly narrow and the State cannot abrogate their power except
>>>> where a specific piece of legislation or regulation specifically
>>>> provides for the power to abrogate.
>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>
>>>> 
>>>>
>>>> <https://trove.nla.gov.au>
>>>>
>>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>>
>>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954
>>>> on the lawns of Parliament House, Canberra in front of the Memorial
>>>> to the Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the
>>>> United Kingdom, the British Dominions, and Emperor of India. In
>>>> addition to being the King of Australia, George V as the then Duke
>>>> of York, had opened the first Federal Parliament in MELBOURNE on 9
>>>> MAY 1901 and an OAK TREE planted on 15 MAY 1901 by the Duke of York
>>>> in KILMANY PARK (a descendent was planted by DUKE OF GLOUCESTER
>>>> within Victoria Park, SALE on 27 OCTOBER 1934 prior to opening the
>>>> HYDE PARK WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934) where the only
>>>> other purpose of the Duke’s visit was to spend the day shooting
>>>> quail. On the way out, they were stopped by an old black fellow who
>>>> used to camp with his wife near WURRUK. He was KING BILLY, and wore
>>>> a brass chain around his neck with his name on a plaque. He had
>>>> native spears, shields, and boomerangs, which he gave to the Duke.
>>>> Queen Elizabeth II (right: PA Images / Alamy Stock Photo) arrives at
>>>> St Paul's Cathedral in central London to attend a service for the
>>>> Order of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR
>>>> MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004.  Photograph (2nd left)
>>>> courtesy collections of the Royal Tour 1954 held by the State
>>>> Library of New South Wales]
>>>>
>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>>
>>>> 
>>>>
>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>>> (H3206) as then impetus for EXODUS.
>>>>
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>>
>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>> HSUN (#77)}
>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>> UNNAMED {%31})}
>>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>>
>>>> TELOS TOTAL: #164
>>>> ONTIC TOTAL: #192
>>>> DEME TOTAL: #277
>>>>
>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>>> deprave;
>>>>
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>
>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>>> the Elizabethan Religious Settlement established how the Church of
>>>> England would worship and how it was to be governed. The settlement,
>>>> implemented from 1559 to 1563, marked the end of the English
>>>> Reformation. It permanently shaped the Church of England's doctrine
>>>> and liturgy, laying the foundation for the unique identity of
>>>> Anglicanism. In essence, the Church was returned to where it stood
>>>> in 1553 before Edward's death. The Act of Supremacy made the monarch
>>>> the Church's supreme governor. The Act of Uniformity restored a
>>>> slightly altered 1552 Book of Common Prayer.
>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>
>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>>> opinion, estimate, whether good or bad concerning someone; 2a) in
>>>> the NT always a good opinion concerning one, resulting in praise,
>>>> honour, and glory; 3) splendour, brightness; 3a) of the moon, sun,
>>>> *STARS*; 3b) magnificence, excellence, preeminence, dignity, grace;
>>>> 3c) majesty; 3c1) a thing belonging to God; i) the kingly majesty
>>>> which belongs to him as supreme ruler, majesty in the sense of the
>>>> absolute perfection of the deity; 3c2) a thing belonging to Christ;
>>>> i) the kingly majesty of the Messiah; ii) the absolutely perfect
>>>> inward or personal excellency of Christ; the majesty; 3c3) of the
>>>> angels; i) as apparent in their exterior brightness; 3c4) a most
>>>> glorious condition, most exalted state; i) of that condition with
>>>> God the Father in heaven to which Christ was raised after he had
>>>> achieved his work on earth; ii) the glorious condition of
>>>> blessedness into which is appointed and promised that true
>>>> Christians shall enter after their Saviour's return from heaven;
>>>>
>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>
>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>> ships, seamen;
>>>>
>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>>> made of gold; 3) overlaid or covered with gold;
>>>>
>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>
>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>> tawny, bay;
>>>>
>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>>> animals); 1c) *WILD* *BEASTS*;
>>>>
>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>
>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an
>>>> area of exclusive Spanish interest, and landing in DRAKE'S BAY on 17
>>>> JUNE 1579 and naming it NEW *ALBION*, plundering coastal towns and
>>>> ships for treasure and supplies as he went. He arrived back in
>>>> England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood
>>>> in 1581 which he received aboard his galleon the GOLDEN HIND (a
>>>> female red deer). DRAKE'S circumnavigation inaugurated an era of
>>>> conflict with the Spanish and in 1585, the Anglo-Spanish War began.
>>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>
>>>> To express within meta logical terms the problem of any tic-tac-toe
>>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>>> CONSTITUTIONAL RIGHT (ie.
>>>>
>>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>>
>>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>>> #1827 - EUCHARIST transubstantiation which make the mediated claim
>>>> to the personal / universal processes of purification (Gk:
>>>> katharsis), illumination (Gk: phôtisma) and perfection (Gk:
>>>> teleiôsis) by the ability to MALE: #387 - *MANIFEST* an authentic
>>>> FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50,
>>>> #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25,
>>>> #70, #33, #10, #73, #28, #17, #48, #57, #12]:
>>>>
>>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>>> faithful in the transaction of business, the execution of commands,
>>>> or the discharge of official duties; 1b) one who kept his plighted
>>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one who
>>>> trusts in God's promises; 2b1) one who is convinced that Jesus has
>>>> been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>>> *SALVATION*;
>>>>
>>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
>>>> “sorcery”)] as meaning literally something like "actuating the
>>>> divine" and refers to actions that induce or bring about the
>>>> presence of a divine or supernatural being, whether in an artefact
>>>> or a person and described by PROCLUS as a “power higher than all
>>>> human wisdom, embracing the blessings of divination, the purifying
>>>> powers of initiation, and in a word all the operations of divine
>>>> possession”. Having cleansed themselves of the accumulation of
>>>> matter and inclinations towards generation, the Purified Soul is
>>>> never again lost in incarnation and are now instead engaged in
>>>> demiurgy. The goal of theourgia is achieving henosis (meaning “union
>>>> with the divine”) with the divine intelligibles, and with the One,
>>>> so far as possible, and attain “direct direct or intuitive knowledge
>>>> (Gk: noera gnosis) of the Intelligible Realm”  They érgon (G2041):
>>>> *WORK* and worship in accordance with the laws of theurgy and the
>>>> intellect. <https://hellenicfaith.com/ritual/>
>>>>
>>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>>> #38} 1) a god or goddess, a general name of deities or divinities;
>>>> 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in
>>>> the trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>>> interests, things due to him; 4) whatever can in any respect be
>>>> likened unto God, or resemble him in any way; 4a) God's
>>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>>
>>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>>
>>>> #44  #4 #60
>>>> #52 #36 #20
>>>> #12 #68 #28
>>>>
>>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>>> REPROACH
>>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>>
>>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41
>>>> = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
>>>> *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>>> undertaking; 2) any product whatever, any thing accomplished by
>>>> hand, art, industry, or mind; 3) an act, deed, thing done: the idea
>>>> of working is emphasised in opp. to that which is less than work;
>>>>
>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>>> think the work of the former—an admitted Master—tends to deteriorate
>>>> as he grows older, while that of Klimsch, on the other hand, seems
>>>> with the years to become more and more finished and significant. But
>>>> it is obviously unfair to *REPROACH* an artist because the work of
>>>> his old age does not show the perfection of his earlier and greatest
>>>> creations. With age, eyes grow feeble, and the sculptor in
>>>> particular is dependent on his sight. When, as sometimes happens,
>>>> sculptors surpass themselves in their old age, it is probably
>>>> because they were previously shortsighted and, with the lengthening
>>>> of sight that accompanies advancing age, had then become normal.
>>>>
>>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200,
>>>> #80] /
>>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>>> #80, #10, #20] /
>>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
>>>> #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
>>>> reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
>>>> (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal)
>>>> to *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal)
>>>> to acquire, be betrothed;
>>>>
>>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler
>>>> acquired the meter-high bronze sculpture "Girl Tying a Headscarf"
>>>> from Eugen Henke (Munich) for the Berghof, which was exhibited in
>>>> the HOUSE OF GERMAN ART IN 1938. He had personally supported its
>>>> creation through several visits to the artist's studio."
>>>>
>>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>>> reprise on #37 - 5 JUNE 1938
>>>>
>>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir
>>>> collection also included his mementos from the inauguration of the
>>>> Munich "HOUSE OF GERMAN ART" (18 JULY 1937) and the associated "DAY
>>>> OF GERMAN ART" (16 to 18 JULY 1937), in particular his gold plaque
>>>> of honor, the large silver medal and the "Athena" created by
>>>> Professor Theodor Kärner in Allach porcelain (with a laurel branch
>>>> and Doric column in her hands and the Munich city coat of arms on
>>>> the base).
>>>>
>>>> Speaking generally, it would be unjust to *REPROACH* an artist— be
>>>> he sculptor or singer—because his talents fade with age... Our own
>>>> cultural policy can learn a lesson from this. [#332] It is, that
>>>> artists who do good work must be assured of recognition in good
>>>> time. It is for this reason that I have caused to be organised the
>>>> arts exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie.
>>>> HAUS DER KUNST was the first major architectural project
>>>> commissioned by the Nazis. Adolf Hitler laid its founding stone in
>>>> 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937), and not merely
>>>> because I wished to give the already famous a chance to exhibit,
>>>> where their works will be seen by the whole world. " [page 506, 507]
>>>>
>>>> As being consistent with the conclusion readily drawn by others,
>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>> am not a linguistic expert and there is a need to peer review
>>>> assertions predicated upon the PROFESSORS translation and
>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD
>>>> WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
>>>> NAZISM").
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>>> lust after (of bodily appetites);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>
>>>> #68 = [#68]
>>>>
>>>> qì (氣): 1. to heave a sigh
>>>>
>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth;
>>>> 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
>>>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>> yourselves fat;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>
>>>> #74 = [#74]
>>>>
>>>> xíng (型): 1. model
>>>>
>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed;
>>>> 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal);
>>>> 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant;
>>>> 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>>
>>>> #32 = [#32]
>>>>
>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>> to include
>>>>
>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to
>>>> lift oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be
>>>> taken away, be carried off, be swept away; 1c) (Piel); 1c1) to lift
>>>> up, exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3)
>>>> to carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael)
>>>> to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one
>>>> to bear (iniquity); 1e2) to cause to bring, have brought;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>
>>>> #139 = [#3, #9, #20, #27, #80]
>>>>
>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
>>>> 7. to be beside; to go along with
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>>> desire, long for, lust after (of bodily appetites);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>
>>>> #81 = [#81]
>>>>
>>>> jì (覬): 1. to covet; to long for
>>>>
>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
>>>> 1a2) to take and carry along; 1a3) to take from, take out of, take,
>>>> carry away, take away; 1a4) to take to or for a person, procure,
>>>> get, take possession of, select, choose, take in marriage, receive,
>>>> accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
>>>> take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
>>>> carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
>>>> captured; 1b2) to be taken away, be removed; 1b3) to be taken,
>>>> brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to
>>>> be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
>>>> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be
>>>> brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
>>>> (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
>>>> lightning);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>
>>>> #23 = [#23]
>>>>
>>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>>
>>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of
>>>> a statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>>> GERMAN ART" (18 JULY 1937)
>>>>
>>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>>
>>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>>
>>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41
>>>> = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>
>>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50,
>>>> #5, #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel
>>>> the pains of travail with, be in travail together; 2) metaph. to
>>>> undergo agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>>
>>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw
>>>> up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh
>>>> deeply;
>>>>
>>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>>> metaph. worth, excellence; <-- *CHERISHED*
>>>>
>>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10,
>>>> #100, #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA:
>>>> #1103 % #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER*
>>>> *INTO* *THE* *HANDS*; 2) to take into one's hands; 3) to set before
>>>> one's self, to prostrate, to determine; 4) to choose, to appoint;
>>>> 4a) for one's use; 4b) for one's salvation;
>>>>
>>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a)
>>>> the front of the human head; 1b) countenance, look; 1b1) the face so
>>>> far forth as it is the organ of sight, and by it various movements
>>>> and changes) the index of the inward thoughts and feelings; 1c) the
>>>> appearance one presents by his wealth or property, his rank or low
>>>> condition; 1c1) outward circumstances, external condition; 1c2)
>>>> *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE*
>>>> *PERSON* *IN* *ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d)
>>>> the outward appearance of inanimate things;
>>>>
>>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623
>>>> % #41 = #40} 1) to respect the person (i.e. the external condition
>>>> of man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
>>>>
>>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>>> *ARTIFICER*, *CRAFTSMAN*;
>>>>
>>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>>
>>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER
>>>> IS THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>>
>>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>>> associated with your SEXUAL OFFENCES DEFAMATION and my
>>>> correspondence to your office regarding IMPROPER SURE STRIKE POPPY
>>>> WREATH at the BOER WAR MEMORIAL [as] the likely hijacking of the
>>>> ANZAC 2018 CENTENNIAL.
>>>>
>>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>>
>>>> - to criticize
>>>> -     senior / to hold in esteem
>>>> -     to govern; to administer
>>>> -     march / travel
>>>> - to meet / arrive / stay
>>>> -     semen
>>>> -     wake / sleep
>>>> - approve
>>>> - deceased
>>>>
>>>> #9 - 𝌎扶 = #460
>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>> RANGE: 27 to noon 31 JANUARY
>>>>
>>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>>> Up mounds and hills, as they should. (宜於丘陵)
>>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>>> MEANS: The short look down on the tall. (短臨長也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>>
>>>> #9 = [#9]
>>>>
>>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to
>>>> rob; to steal from
>>>>
>>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control,
>>>> 9. to be about to; to be near; to approach, 10. to place oneself; to
>>>> stay
>>>>
>>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop,
>>>> 3. long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6.
>>>> length; distance, 7. distant, 8. tall, 9. to be excellent; to be
>>>> correct; to be good at, 10. to be powerful and prosperous, 11. deep,
>>>> 12. good aspects; strong points, 13. Chang, 14. forever; eternal;
>>>> always; permanent, 15. eternally, 16. speciality, 17. old, 18. to be
>>>> born, 19. older; eldest; *SENIOR*, 20. to respect; *TO* *HOLD* *IN*
>>>> *ESTEEM*, 21. to be a leader, 22. Zhang, 23. to increase; to boost,
>>>> 24. older; senior
>>>>
>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>> mark compromise
>>>>
>>>> #42 - 𝌯迎 = #493
>>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>>> RANGE: noon 24 to 28 JUNE
>>>>
>>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>>> Travels subtly back and forth. (往來)
>>>> Ill omens precede the quickest senses. (妖先靈覺)
>>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>>
>>>> #42 = [#42]
>>>>
>>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>>
>>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>>
>>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a
>>>> long journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>>> request [documents]; to solicit [contributions], 5. to go on a
>>>> punitive expedition; to go on a military campaign; to conquer, 6. to
>>>> levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note in
>>>> Chinese musical scale, 15. to examine; to interrogate, 16. to *APPROVE*
>>>>
>>>> yě (也): Ibid.
>>>>
>>>> #26 - 𝌟務 = #477
>>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>>> RANGE: noon 13 to 17 APRIL
>>>>
>>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>>> Such is the conduct of the noble man. (君子攸行)
>>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>>
>>>> #26 = [#26]
>>>>
>>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>>
>>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>>> clean; to purify, 4. to train; to cultivate
>>>>
>>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
>>>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>>>> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
>>>> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
>>>> refined; *CONCENTRATED*, 14. a demon; a spectre
>>>>
>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>>> asking a question in reply to a question, 4. used when making a
>>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>
>>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>>
>>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>>
>>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>>
>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4.
>>>> line; row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct,
>>>> 8. *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay,
>>>> 10. horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF*
>>>> *TREES*, 13. bold; steadfast, 14. to move, 15. to put into effect;
>>>> to implement, 16. travel, 17. to circulate, 18. running script;
>>>> running script, 19. temporary, 20. soon, 21. rank; order, 22. a
>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25.
>>>> *PATH*; *WAY*, 26. xing; ballad, 27. *A* *ROUND* [*OF* *DRINKS*],
>>>> 28. Xing, 29. moreover; also
>>>>
>>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH
>>>> AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE
>>>> PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT
>>>> THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING STATE /
>>>> FEDERAL GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?)
>>>> UPON 13 JUNE 2017 AS BEING 5 DAYS AFTER THE #449 - METAL PLATE
>>>> (lûwach (H3871): plate of metal) WAS AFFIXED TO #449 - MONUMENT /
>>>> MEMORIAL (mnēma (G3418): a monument or memorial to any person or
>>>> thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS AFTER THE IMPROPER SURE
>>>> STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL OBSERVED / PHOTOGRAPHED
>>>> UPON 10 JUNE 2017."
>>>>
>>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>>
>>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>
>>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>>
>>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>>> any person or thing)
>>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>>> BULL 4 MAY 1493:     #468])
>>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>>> #449 - WOMB (mḗtra (G3388): the womb)
>>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>> #419 - SLAUGHTER / GENOCIDE])
>>>>
>>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>>>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>>>> attention or interest, listen to; 1a5) to understand (language);
>>>> 1a6) to hear (of judicial cases); 1a7) to listen, give heed; i) to
>>>> consent, agree; ii) to grant request; 1a8) to listen to, yield to;
>>>> 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD*
>>>> (*OF* *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3) to be
>>>> regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear,
>>>> summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a
>>>> sound; 1d2) to sound aloud (musical term); 1d3) to make
>>>> proclamation, summon; 1d4) to cause to be heard; 1e) sound;
>>>>
>>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5
>>>> JUNE 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER
>>>> WAR MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14
>>>> - CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41]
>>>> CONCEPT OF ACTION conveys a STRONG typing characteristic of *AMBUSH*
>>>> / *LYING* *IN* *WAIT* which is the quintessential nature of our
>>>> assertion in relation to the VEXATIOUS INTERIM INTERVENTION AND
>>>> PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial complaint
>>>> event: CHRISTMAS DAY 25 DECEMBER 2019, service at magistrates court
>>>> on 11 FEBRUARY 2020) then withdrawn by POLICE PROSECUTIONS on 14
>>>> JULY 2022 after an implausible conviction for a BREACH TO THOSE
>>>> ORDERS as CASE NUMBER M11048888 (being a "FALSE ALLEGATION OF
>>>> PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on Sunday 21 MARCH
>>>> 2021 without a conviction recorded on REMEMBRANCE DAY 11 NOVEMBER
>>>> 2021, a fine of $600 and CRIMINAL HISTORY RECORD mentioned at COUNTY
>>>> COURT APPEAL CASE NUMBER AP-23-0204 determined on 13 SEPTEMBER 2023
>>>> as continual evidence of SLANDER) without entitlement to contest the
>>>> grounds for granting of orders as being entirely perverse
>>>> administration of justice by a process of reductio ad absurdum as
>>>> disconnected reality since the uncontested granting of vexatious
>>>> interim orders has a bearing on the MENS REA and ACTUS REUS as to
>>>> the verity of alleged breaches, which otherwise rests solely upon a
>>>> haughty pious prerogative of the court process itself and a biased
>>>> consideration granted especially towards female hysteria and
>>>> irrational claims resulting in a denial to presumption of innocence
>>>> and frustrating any viable right of appeal.
>>>>
>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>> (figuratively) Anything that involves constant violent or chaotic
>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>>> #238 - EUREKA]
>>>>
>>>> #46    #6    #62
>>>> #54    #38    #22
>>>> #14    #70    #30
>>>>
>>>> #70
>>>> #116
>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>>> #200
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>> #252
>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>>> ON 31 AUGUST 1942
>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>> #342
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>
>>>> #57    #56    #49
>>>> #66    #65    #58
>>>> #75    #74    #67
>>>>
>>>> #74
>>>> #131
>>>> #189
>>>> #238
>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>> #567
>>>>
>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>> service, go out to war; 1c) service;
>>>>
>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>> within the context of international relations diplomacy to refer to
>>>> acts of diplomatic slights, duplicity, treachery and hence
>>>> infidelity (with respect to perceived promises made to or alliances
>>>> formed with other nation states) by monarchs or governments of the
>>>> United Kingdom (or Great Britain prior to 1801, or England prior to
>>>> 1707) in their pursuit of self-interest. Perfidious means not
>>>> keeping one's faith or word (from the Latin word perfidia), while
>>>> Albion is an ancient and now poetic name for Great Britain.
>>>>
>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>> 34 - KINSHIP: CH'IN (#34)}
>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>> AGGRAVATION: CHU (#212)}
>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>>> (#350)}
>>>>
>>>> DEME CHECKSUM TOTAL: #280
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>>> the south edge of Israel;
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>> self-government with its own elected representative and parliament.
>>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH
>>>> DOMINION by misadventure as ambiguous edict establishing COOK's
>>>> discovery and TERRA INCOGNITA landing instructions given to the
>>>> FIRST FLEET of 1788.
>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>
>>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>>>> myself of the great probability of a passage, thro’ which I intend
>>>> going with the ship, and therefore may land no more upon this
>>>> eastern coast of NEW HOLLAND, and on the western side I can make no
>>>> new discovery the honour [ie. 26 OCTOBER 1616] of which belongs to
>>>> DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR
>>>> PROPERTY]; but the eastern coast from the latitude of 38 [degrees]
>>>> South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT
>>>> PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place I am
>>>> confident was never seen or visited by an European before us
>>>>
>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED
>>>> AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>
>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>>> of several places upon the coast, I now once more hoisted English
>>>> colours and in the name of His Majesty King George the Third
>>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>>> whole eastern coast from the above latitude down to this place by
>>>> the name of New South Wales together with all the Bays, Harbours
>>>> Rivers and Islands situate upon the [SAME] said coast.”
>>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>
>>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>>> used by the British during the European exploration and colonisation
>>>> of Australia in the 19th century. The island was previously
>>>> discovered and named by the Dutch in 1642. Explorer Abel Tasman
>>>> discovered the island, working under the sponsorship of Anthony van
>>>> Diemen, the Governor-General of the Dutch East Indies. The British
>>>> retained the name when they established a settlement in 1803 before
>>>> it became independent from the Colony of New South Wales on #205 /
>>>> #298 - 3 DECEMBER 1825. Its penal colonies became notorious
>>>> destinations for the transportation of convicts due to the harsh
>>>> environment, isolation and reputation for being inescapable.
>>>>
>>>> The name was changed to Tasmania in 1856 to disassociate the island
>>>> from its convict past and to honour its discoverer, Abel Tasman. The
>>>> old name had became a byword for horror in England because of the
>>>> severity of its convict settlements such as Macquarie Harbour and
>>>> Port Arthur. When the island became a self-governing colony in 1855,
>>>> one of the first acts of the new legislature was to change its name.
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>> self-government with its own elected representative and parliament.
>>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>>
>>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>>> committee to draft a constitution, which was passed by the Council
>>>> on 31 OCTOBER 1855. By JANUARY 1855, the first Governor of Tasmania,
>>>> Sir Henry Fox Young had been appointed. The constitution, calling
>>>> for a new bicameral parliament received royal assent from Queen
>>>> Victoria on 1 MAY 1855. On 21 JULY 1855, the Privy Council granted
>>>> the application to change the colony's name from "Van Diemen's Land"
>>>> to "Tasmania", and on 24 OCTOBER 1855, a tumultuous crowd gathered
>>>> in Hobart to hear that the Tasmanian Constitution Act had been
>>>> granted royal assent.
>>>>
>>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>>> time, and between September and OCTOBER, elections were held across
>>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>>> House of Assembly.
>>>>
>>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>>> British Army officer, William Champ as the first Premier of
>>>> Tasmania, and the new bicameral parliament met for the first time on
>>>> 2 DECEMBER 1856, marking the beginning of self-government for the
>>>> Colony of Tasmania.
>>>>
>>>> Tasmania raised a local defence force and total 28 officers and 822
>>>> other ranks were sent from the colony which eventually played a
>>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>>> CROSSES WON BY AUSTRALIANS.
>>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>>
>>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字):
>>>> symbol; a work of calligraphy; to be allowed to marry --> #511 =
>>>> [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH*
>>>> *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511
>>>> - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI
>>>> HSÜAN CHING / COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION
>>>> (HSIEN): 31 JANUARY - 4 FEBRUARY being the mórphōsis (G3446)
>>>> perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì
>>>> (日)].
>>>>
>>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>>> 字): myriad; infinity was predominantly publicly used by the former
>>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH /
>>>> PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐
>>>> which means auspicious or the symbol of the sun or the gods.
>>>>
>>>> 
>>>>
>>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the
>>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>>
>>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a)
>>>> from God; 3b) from men; 4) execration;
>>>>
>>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>>
>>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92
>>>> % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>>
>>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>
>>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>> 1c) the Name (as designation of God); 1d) memorial, monument;
>>>>
>>>> As our reasonable perception by an inclusion of related common
>>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>>> within the TETRA sections, that the MALE: #90 / FEME: #92 - swastika
>>>> (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise
>>>> their god.
>>>>
>>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>
>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>>> curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>> (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
>>>> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made
>>>> a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE
>>>> CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S
>>>> BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL
>>>> ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE
>>>> MEMORIAL OCCASION]
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>> discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>> self, to acquire, get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>>>> } // #1534
>>>>
>>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1)
>>>> *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse;
>>>> 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a
>>>> curse;
>>>>
>>>> DEME CHECKSUM TOTAL: #328
>>>>
>>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>>
>>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>>> usually related to fertility cult; 2) a city in Bashan east of the
>>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
>>>> #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE:
>>>> The Babylonians and Assyrians called her Ashtar and worshiped her as
>>>> goddess of fertility and love. The people of the Ancient Near East
>>>> during the Hellenistic and Roman periods referred to her as
>>>> Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant
>>>> “womb” or “that which comes from the womb.”
>>>>
>>>> TO BE CONTINUED ....
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>
>>>> Revision Date: 30 August 2024
>>>>
>>>> On 29/8/2024 00:28, dolf wrote:
>>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>>>>> "... one could imagine nothing more senseless, nor any more
>>>>> indecent way of turning the idea of the *GODHEAD* into a *MOCKERY*.
>>>>> A negro with his tabus is crushingly superior to the human being
>>>>> who seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>>
>>>>> I begin to lose all respect for humanity when I think that some
>>>>> people on our side, Ministers or generals, are capable of believing
>>>>> that we cannot triumph without the blessing of the Church. Such a
>>>>> notion is excusable in little children who have learnt nothing else.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>>
>>>>> #78 = [#78]
>>>>>
>>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*,
>>>>> 3. the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>>>>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11.
>>>>> an era, 12. from generation to generation; across generations, 13.
>>>>> to keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>>> hereditary, 17. later generations, 18. a successor; an heir, 19.
>>>>> the current times
>>>>>
>>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal
>>>>> consideration within the expressions jiù zhǔ (救主): SAVIOUR /  jiù
>>>>> shì zhǔ (救世 主): THE SAVIOUR IN CHRISTIANITY) the Germans tore
>>>>> each other to pieces simply in order to know whether or not they
>>>>> should take Communion in both kinds. There's nothing lower than
>>>>> religious notions like that. From that point of view, one can envy
>>>>> the Japanese. They have a religion which is very simple and brings
>>>>> them into contact with nature. They've succeeded even in taking
>>>>> Christianity and turning it into a religion that's less shocking to
>>>>> the intellect.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>
>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>
>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO*
>>>>> *ENTANGLE*
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>>
>>>>> #248 = [#17, #30, #65, #66, #70]
>>>>>
>>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4.
>>>>> host, 5. to manage; to lead, 6. to decide; to advocate, 7. to have
>>>>> an opinion; to hold a particular view, 8. to signify; to indicate,
>>>>> 9. oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12.
>>>>> lord; ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>>
>>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>>> #30, #65, #66, #70]
>>>>>
>>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415
>>>>> % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE*
>>>>> *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious;
>>>>> 3) religious;
>>>>>
>>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400,
>>>>> #50, #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>>>>> praise, celebrate with praises; 2) to invoke blessings; 3) to
>>>>> consecrate a thing with solemn prayers; 3a) to ask God's blessing
>>>>> on a thing; 3b) pray God to bless it to one's use; 3c) *PRONOUNCE*
>>>>> *A* *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to
>>>>> prosper, to make happy, to bestow blessings on; 4b) favoured of
>>>>> God, blessed;
>>>>>
>>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300,
>>>>> #8, #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh,
>>>>> play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt or
>>>>> derision); 1a2) to sport, play; 1b) (Piel); 1b1) to make sport;
>>>>> 1b2) to jest; 1b3) to play (including instrumental music, singing,
>>>>> dancing); 1c) (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>>
>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>
>>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>>
>>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*],
>>>>>> psychotherapist and psychologist who founded the school of
>>>>>> analytical psychology. And within Jungian psychology, the
>>>>>> psychopomp is a mediator (ie. as perhaps an apt analogy for the
>>>>>> role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
>>>>>> transubstantiation) between the unconscious and conscious realms.
>>>>>> It is symbolically personified in dreams as a wise man or woman,
>>>>>> or sometimes as a helpful beast. And within psychoanalysis and
>>>>>> other psychological theories, the unconscious mind (or the
>>>>>> unconscious) is the part of the psyche that is not available to
>>>>>> introspection. Although these processes exist beneath the surface
>>>>>> of conscious awareness, they are thought to exert an effect on
>>>>>> conscious thought processes and behaviour. Empirical evidence
>>>>>> suggests that unconscious phenomena include repressed feelings and
>>>>>> desires, memories, automatic skills, subliminal perceptions, and
>>>>>> automatic reactions.
>>>>>>
>>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE
>>>>>> HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE
>>>>>> CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>>
>>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>>>>>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>>
>>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1)
>>>>>> liberty to do or to omit things having no relationship to
>>>>>> salvation; 2) fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO*
>>>>>> *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as we should
>>>>>> not as we please;
>>>>>>
>>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>>>>>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians
>>>>>> 10:29]
>>>>>>
>>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>>
>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>>>>>> SABBATH)
>>>>>>
>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>>> (HONOUR PARENTS)
>>>>>>
>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>
>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY)
>>>>>> / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>>
>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>>> (AND VICE VERSA)
>>>>>>
>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>
>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>
>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL
>>>>>>
>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>
>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>>> *RATIONALITY*
>>>>>>
>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>>
>>>>>> 
>>>>>>
>>>>>>
>>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>>
>>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>>
>>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>>>>>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>>>>>
>>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81
>>>>>> - MALE DEME IS UNNAMED {%0})}
>>>>>>
>>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>>
>>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF
>>>>>> EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH
>>>>>> THE KING {%35})}
>>>>>>
>>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>>> (#223)}
>>>>>>
>>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>>>>>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>>
>>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>>
>>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>>
>>>>>> ONTIC TOTAL: #226
>>>>>> DEME TOTAL: #441
>>>>>>
>>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad
>>>>>> tidings; 1a) used in the OT of any kind of good news; 1a1) of the
>>>>>> joyful tidings of God's kindness, in particular, of the Messianic
>>>>>> blessings; 1b) in the NT used especially of the glad tidings of
>>>>>> the coming kingdom of God, and of the salvation to be obtained in
>>>>>> it through Christ, and of what relates to this salvation; 1c) glad
>>>>>> tidings are brought to one, one has glad tidings proclaimed to
>>>>>> him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>>> concerning the things that pertain to Christian salvation;
>>>>>>
>>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>>>>>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>
>>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*,
>>>>>> *WRITE* *IN*, *WRITE* *ON*; 1a2) to write down, describe in
>>>>>> writing; 1a3) to register, enrol, record; 1a4) to decree; 1b)
>>>>>> (Niphal); 1b1) to be written; 1b2) to be written down, be
>>>>>> recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>>>
>>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH
>>>>>> HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>>>>>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>>
>>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>>
>>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE
>>>>>> NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME
>>>>>> NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>>>>>
>>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>>> determinant of personality, but he proposed that the unconscious
>>>>>> be divided into two layers: the #336 - THE *PERSONAL*
>>>>>> *UNCONSCIOUS* and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The
>>>>>> personal unconscious is a reservoir of material that was once
>>>>>> conscious but has been forgotten or suppressed, much like Freud's
>>>>>> notion. The collective unconscious, however, is the deepest level
>>>>>> of the psyche, containing the accumulation of inherited psychic
>>>>>> structures and archetypal experiences. Archetypes are not memories
>>>>>> but energy centers or psychological functions that are apparent in
>>>>>> the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS
>>>>>> THEREFORE SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE
>>>>>> SPECIES RATHER THAN OF AN INDIVIDUAL. The collective unconscious
>>>>>> is, according to Jung, "[THE] WHOLE SPIRITUAL HERITAGE OF
>>>>>> MANKIND'S EVOLUTION, BORN ANEW IN THE BRAIN STRUCTURE OF EVERY
>>>>>> INDIVIDUAL". <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>>
>>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>>> HITLER'S TABLE TALK (German: Tischgespräche im
>>>>>> Führerhauptquartier) is the title given to a series of World War
>>>>>> II monologues delivered by ADOLF HITLER, which were transcribed
>>>>>> from 1941 to 1944. Hitler's remarks were recorded by HEINRICH HEIM
>>>>>> starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
>>>>>> HENRY PICKER (member of the party in 1930) took notes from IDEA
>>>>>> #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>>>>>> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>>>>>> material off and on until 1944.
>>>>>>
>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>> thematically, unlike the French and English editions which were
>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>> published in 1963, which was more extensive, carefully annotated,
>>>>>> chronologically organized, and published with an introduction by
>>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also
>>>>>> published a book about POPE JOHN XXIII, in the preparation of
>>>>>> which he was assisted by Vatican librarian COUNT GIUSEPPE NEWLIN
>>>>>> (Mieczysław Dunin-Borkowski). Both the second (1963) and third
>>>>>> (1976) editions contain several testimonials by fellow bunker
>>>>>> officers relating to the books's accuracy and authenticity (but
>>>>>> not its entirety), including GENERAL GERHARD ENGEL as a recipient
>>>>>> of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>>
>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>>> edition, which unambiguously conveys the impetus for this
>>>>>> editorial arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30
>>>>>> show how necessary the convocation of the SECOND VATICAN COUNCIL
>>>>>> by POPE JOHN XXIII (11 OCTOBER, 1962) was in order to present to
>>>>>> the world a Christianity that speaks the language of our time
>>>>>> while preserving the substance of faith and tradition.
>>>>>>
>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>> disillusionment with the Church, he increased the number of
>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG WAS
>>>>>> FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>> <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>>
>>>>>> 
>>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>>
>>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>>> American artist best known for his esoteric paintings featured in
>>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A
>>>>>> Pythagorean Magic Square exists in which the sum of the diagonals,
>>>>>> rows, and columns of all three squares comprising the figure of
>>>>>> proof for the 47th Problem of Euclid are equal to 174. If we
>>>>>> square the sum of the numbers in each square we find that it
>>>>>> observes the Pythagorean formula]
>>>>>>
>>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>>
>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>
>>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>>> #1827 DAYS
>>>>>>
>>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>>
>>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>>
>>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>>>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 -
>>>>>> 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>>
>>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>>
>>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>>> PICKER's stenographer tenure, provides a note by translator on
>>>>>> IDEA #275 - 1 AUGUST 1942 that the text for this day is very
>>>>>> DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES
>>>>>> IN THE GERMAN).
>>>>>>
>>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>>> Gestaltung."
>>>>>>
>>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>>> notion of the State. The Roman Empire is a great political
>>>>>> creation, the greatest of all.
>>>>>>
>>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51
>>>>>> in the HUGH TREVOR-ROPER edition has no association of *GODHEAD*:
>>>>>> "Das Christentum lehrt die «Wandlung», das ist das Tollste, was je
>>>>>> ein Menschengehirn in seinem Wahn hervorgebracht hat, eine
>>>>>> Verhöhnung von allem Göttlichen. Ein Neger mit seinem Fetisch ist
>>>>>> ja einem, der an das Wunder der Wandlung glaubt, turmhoch überlegen."
>>>>>>
>>>>>> TRANSLATION: But Christianity is an invention of sick brains : one
>>>>>> could imagine nothing more senseless, nor any more indecent way of
>>>>>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>>>>>> tabus is crushingly superior to the human being who seriously
>>>>>> believes in Transubstantiation.
>>>>>>
>>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with
>>>>>> a double meaning
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>>
>>>>>> #39 = [#39]
>>>>>>
>>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal,
>>>>>> 5. Shuang
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>>
>>>>>> #148 = [#4, #71, #73]
>>>>>>
>>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4.
>>>>>> to detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>>> moment, 10. a switch, 11. Guan
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>>
>>>>>> #76 = [#76]
>>>>>>
>>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common sayings;
>>>>>> old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>>
>>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>>
>>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>>>>>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>>>>>> *TRUTH*, truthful;
>>>>>>
>>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] =
>>>>>> shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the
>>>>>> cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the
>>>>>> ordinal number); 1c) in combination with other numbers; 1d) both
>>>>>> (a dual number);
>>>>>>
>>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1,
>>>>>> #300, #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a
>>>>>> stamp, an imprinted mark; 1a) of the mark stamped on the forehead
>>>>>> or the right hand as the badge of the *FOLLOWERS* *OF* *THE*
>>>>>> *ANTICHRIST*; 1b) the mark branded upon horses; 2) thing carved,
>>>>>> sculpture, graven work; 2a) of idolatrous images;
>>>>>>
>>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>>>>>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>>>>>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>>>>>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>>>>>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY
>>>>>> LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>>>>>
>>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely; 1d)
>>>>>> falsity (of false or self-deceived prophets); 1e) lie, falsehood
>>>>>> (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>>
>>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a divination;
>>>>>> 1b) of false gods;
>>>>>>
>>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025
>>>>>> - BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU
>>>>>> SQUARE) provides its own impetus (ie. If PENTECOST occurred on #37
>>>>>> - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR
>>>>>> days later it would then have a calibration reprise on #37 - 5
>>>>>> JUNE 1933 and hence the need to emphasise HITLER'S WARTIME (1939 -
>>>>>> 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5,
>>>>>> #13, #14 - CHRISTMAS TRUCE 1914] HEAL and an alternative TAKE THE
>>>>>> BAIT scenario) for differentiation which is consistent with #175 -
>>>>>> VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA
>>>>>> #1 is anchored to CHRISTMAS DAY (ie. post 336 / 354 AD).  That the
>>>>>> final IDEA #274 (ie. PICKER's IDEA #200 in the 1976 edition) for
>>>>>> PICKER's tenure as STENOGRAPHER of the TABLE TALK has an unique
>>>>>> tally occurrence within the COGITO ARRAY which corresponds to #32
>>>>>> - LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE
>>>>>> and we similarly note that PICKER'S IDEA #33 which as RELIGIOUS /
>>>>>> POLITICAL ACTION SCHEMA then equates to IDEA #170 with an emphasis
>>>>>> upon "EDUCATION" which is also manifested within our COGITO ARRAY
>>>>>> correspondence to #54 - UNITY (K'UN) where the neural linguistic
>>>>>> pragma conveys equivalent notions.
>>>>>>
>>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>>
>>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to
>>>>>> get HITLER to ban the singing of hymns in his presence. Each time
>>>>>> HITLER replied that BORMANN had to clearly distinguish his -
>>>>>> HITLER'S - attitude towards the current church leadership from his
>>>>>> attitude towards the religious cultural heritage handed down by
>>>>>> the churches. He — HITLER — would not want to miss a Christmas
>>>>>> carol like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one
>>>>>> of the most beautiful church hymns in the world." [Henry Picker's
>>>>>> 1976 annotation of IDEA #11 as schema applied to renumbered IDEA #75]
>>>>>>
>>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent,
>>>>>> venomous snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR*
>>>>>> *ISRAEL*
>>>>>>
>>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>>> MONSTERS"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>>
>>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300,
>>>>>> #5, #100, #1, #10] /
>>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>>>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>>>>>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>>>>>> other; 1a) to number; 1a1) to number as opposed to some former
>>>>>> person or thing; 1a2) the other of two; 1b) to quality; 1b1)
>>>>>> another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*,
>>>>>> *CLASS*, *KIND*, *DIFFERENT*;
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>>
>>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>>
>>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>>> (#20)}
>>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>>> WASTING: T'ANG (#70)}
>>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>>>>>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>>> (#227)}
>>>>>>
>>>>>> TELOS TOTAL: #227
>>>>>> ONTIC TOTAL: #168
>>>>>> DEME TOTAL: #277
>>>>>>
>>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>>
>>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm
>>>>>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>>
>>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>>> without leaven.;
>>>>>>
>>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>>>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT
>>>>>> of the breaking of bread or communion;
>>>>>>
>>>>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh
>>>>>> (H8354): {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to
>>>>>> drink; i) of drinking cup of God's wrath, of slaughter, of wicked
>>>>>> deeds (fig); 1a2) to feast; 1b) (Niphal) to be drunk;
>>>>>>
>>>>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>>>>> Eucharist in the life of the Church. Here are some key points:
>>>>>>
>>>>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia
>>>>>> de Eucharistia,” Pope John Paul II highlighted the centrality of
>>>>>> the Eucharist. He described it as the source and summit of the
>>>>>> Christian life, containing Christ Himself—the living bread and our
>>>>>> Passover. The Church draws her life from the Eucharist, rejoicing
>>>>>> in His unique presence through the transformation of bread and
>>>>>> wine into His body and blood.
>>>>>>
>>>>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>>>>> also the heart of Christian spirituality. It nourishes our faith
>>>>>> and deepens our encounter with Christ. Vatican II affirmed this by
>>>>>> stating that the Eucharist is both the source and summit of the
>>>>>> Christian life.
>>>>>>
>>>>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal
>>>>>> call to holiness (as emphasized in Lumen Gentium). Our encounter
>>>>>> with Christ in the Eucharist transforms us, enabling us to live
>>>>>> out our baptismal vocation.
>>>>>>
>>>>>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>>>>>> Presence of Christ in the Eucharist. Devotion to Jesus in the
>>>>>> Blessed Sacrament remains essential for all believers.
>>>>>>
>>>>>> In summary, Vatican II underscored the Eucharist’s central role,
>>>>>> inviting us to encounter Christ and live out our faith through
>>>>>> this sacred mystery. 🙏🏼✨"
>>>>>>
>>>>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER
>>>>>> 2022: "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>>>>
>>>>>> The challenge articulated by St. John XXIII at the opening of the
>>>>>> Council, to help people today to grasp Jesus as the ‘center of
>>>>>> history and life,’ was ultimately to help them ground themselves
>>>>>> in the Word-made-flesh on the altar.
>>>>>>
>>>>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its
>>>>>> four constitutions, three declarations and nine decrees, was, as
>>>>>> Pope St. John XXIII announced in his opening address 60 years ago
>>>>>> Oct. 11, to strengthen the faith and transmit it more effectively.
>>>>>>
>>>>>> “The greatest concern of the Ecumenical Council is this: that the
>>>>>> sacred deposit of Christian doctrine should be guarded and taught
>>>>>> more efficaciously,” he said.
>>>>>>
>>>>>> The Council sought, first, the “renewed, serene, and tranquil
>>>>>> adherence to all the teaching of the Church in its entirety and
>>>>>> preciseness,” together with a “step forward toward a doctrinal
>>>>>> penetration and formation … in faithful and perfect conformity to
>>>>>> the authentic doctrine.” He emphasized, “The substance of the
>>>>>> ancient doctrine of the deposit of faith is one thing, and the way
>>>>>> in which it is presented is another.”
>>>>>>
>>>>>> Pope John emphasized that “the great problem confronting the world
>>>>>> after almost two thousand years remains unchanged”: to recognize
>>>>>> Jesus Christ as the “center of history and of life” and choose to
>>>>>> believe in him, follow him and be with him. The renewal he hoped
>>>>>> the Council would catalyze would, therefore, be to help people
>>>>>> better find their root, center and self-understanding in Christ
>>>>>> and to enable believers better to propose him to the world Christ
>>>>>> had entered to redeem.
>>>>>>
>>>>>> This Christocentric and missionary focus was bound to lead to a
>>>>>> focus on the liturgy and, more specifically, on the Eucharist.
>>>>>>
>>>>>> Catholics believe that Jesus Christ is not merely a historical
>>>>>> figure born during the reign of Herod the Great, executed under
>>>>>> Pontius Pilate and risen from the dead, as the apostles and many
>>>>>> other witnesses testified. But thanks to his wondrous self-gift
>>>>>> that he foretold in the Capernaum synagogue, established during
>>>>>> the Last Supper and brought to completion on Calvary, Christ
>>>>>> remains with us always until the end of time.
>>>>>>
>>>>>> The entire work of the Council, therefore, can be looked at
>>>>>> through a Eucharistic key.
>>>>>>
>>>>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>>>>> Council Fathers emphasized that “taking part in the Eucharistic
>>>>>> sacrifice … is the fount and apex of the whole Christian life”
>>>>>> (11). The constitution on the sacred liturgy, Sacrosanctum
>>>>>> Concilium (SC), made the same point for the Church as a whole:
>>>>>>
>>>>>> “The liturgy is the summit toward which the activity of the Church
>>>>>> is directed; at the same time it is the font from which all her
>>>>>> power flows” (10).
>>>>>>
>>>>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>>>>> starting point and goal for the whole of the Christian life and
>>>>>> the life of the Church.
>>>>>>
>>>>>> So when we look at the main teachings of the SECOND VATICAN
>>>>>> COUNCIL, we can view all of them through such a Eucharistic lens.
>>>>>>
>>>>>> The “universal call to holiness,” emphasized in Lumen Gentium
>>>>>> (40), finds its post-baptismal nourishment in the transformational
>>>>>> encounter with Christ in the Eucharist.
>>>>>>
>>>>>> The renewal of the word of God in the life and the mission of the
>>>>>> Church, called for by the dogmatic constitution on divine
>>>>>> Revelation, Dei Verbum, is connected explicitly to the Eucharist.
>>>>>> The Fathers state, “The Church has always venerated the divine
>>>>>> Scriptures just as she venerates the body of the Lord, since,
>>>>>> especially in the sacred liturgy, she unceasingly receives and
>>>>>> offers to the faithful the bread of life from the table both of
>>>>>> God's word and of Christ's body” (21). They call clergy and
>>>>>> faithful both to greater love and study of the word of God,
>>>>>> transmitted above all in the liturgical celebration.
>>>>>>
>>>>>> The Christocentric renewal of humanism found in the pastoral
>>>>>> constitution of the Church in the modern world, Gaudium et Spes,
>>>>>> is implicitly Eucharistic, since the way Christ fully reveals the
>>>>>> human person to himself and makes his supreme calling clear
>>>>>> through the unselfish gift of himself to others (22, 24) happens
>>>>>> when someone, encountering Christ in the Sacrament of Charity,
>>>>>> adopts a lifestyle in which he gives his flesh, blood, sweat,
>>>>>> tears, all he is and has to others.
>>>>>>
>>>>>> The renewal of the priesthood summoned by the Council in the
>>>>>> decree on the ministry and life of priests, Presybterorum Ordinis,
>>>>>> was geared toward helping priests find in Christ in the Eucharist
>>>>>> the “root and center of [their] whole life” (14), since the sacred
>>>>>> liturgy is, as the decree on priestly training, Optatam Totius,
>>>>>> stated, “the primary and indispensable source of the truly
>>>>>> Christian spirit” (16). It therefore urged priests to “form their
>>>>>> people to participate in the celebrations of the sacred liturgy in
>>>>>> such a way that they become proficient in genuine prayer” (5).
>>>>>>
>>>>>> The decree concerning the pastoral office of bishops in the
>>>>>> Church, Christus Dominus, summoned the successors of the apostles
>>>>>> to “labor without stint [so] that the faithful are nourished with
>>>>>> spiritual food through the devout and frequent reception of the
>>>>>> Sacraments and through intelligent and active participation in the
>>>>>> Liturgy” (30.2).
>>>>>>
>>>>>> The enhanced role and mission of laymen and women, as the decree
>>>>>> on the apostolate of the laity, Apostolicam Actuositatem,
>>>>>> emphasized, was geared, the Council Fathers said, toward charity,
>>>>>> which is “communicated to them and nourished in them by the
>>>>>> sacraments, above all the Eucharist (3).
>>>>>>
>>>>>> All of these texts make clear that the renewal of the Church that
>>>>>> the SECOND VATICAN COUNCIL sought to spur would find its source,
>>>>>> summit, root and center in Christ in the liturgy, where, just as
>>>>>> in the Gospels, he calls people to be with him and from which he
>>>>>> sends them forth (Mark 3:14).
>>>>>>
>>>>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI —
>>>>>> meaning that the way we pray informs what we believe and how we
>>>>>> live — highlights how important the prayer of the Mass is for
>>>>>> Christian faith and life. The challenge articulated by St. John
>>>>>> XXIII at the opening of the Council, to help people today to grasp
>>>>>> Jesus as the “center of history and life,” was ultimately to help
>>>>>> them ground themselves in the Word-made-flesh on the altar.
>>>>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>>>>
>>>>>> TO BE CONTINUED ....
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>>
>>>>>> Revision Date: 28 August 2024
>>>>>>
>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

TThe first conscious awareness as mutually acknowledged interaction with
the STATUE ARTIST which occurred @ 1739 HOURS ON MONDAY 28 MAY 2018 was
entirely a matter of only an inferred as plausible identity being a
rationalisation about the #371 - *HAPPENSTANCE* as lù (祿): *GOOD*
*FORTUNE* but nonetheless #42 = hòu (逅): *UNEXPECTED* *MEETING* which is
attested to by the circumstance that they failed to disclose their
actual association with the PARK ACCRUEMENT, was entirely as a POLITICAL
ACTIVIST being concerned about the government's imposition of a stubborn
will upon vulnerable (ie. not sufficiently self sustaining) persons:

DOLF: "... Oh you're the artist aren't you ma'am?"

ARTIST: "(laughs) I'm Censored."

DOLF: "You're the artist."

ARTIST: "Nice to meet you."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>

#371 = [#8, #30, #37, #47, #48, #50, #75, #76]

lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary

[#8, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
#30, {@2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION: YI
(#38)}
#37, {@3: Sup: 75 - FAILURE: SHIH (#121); Ego: 37 - PURITY: TS'UI (#75)}
#47, {@4: Sup: 41 - RESPONSE: YING (#162); Ego: 47 - PATTERN: WEN (#122)}
#48, {@5: Sup: 8 - OPPOSITION: KAN (#170); Ego: 48 - RITUAL: LI (#170)}
#50, {@6: Sup: 58 - GATHERING IN: HSI (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 50 - VASTNESS / WASTING: T'ANG (#220 - I CURSE
NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#75, {@7: Sup: 52 - MEASURE: TU (#280); Ego: 75 - FAILURE: SHIH (#295)}
#76] {@8: Sup: 47 - PATTERN: WEN (#327); Ego: 76 - AGGRAVATION: CHU (#371)}

<http://www.grapple369.com/Savvy/?male:327&feme:371&ontic:448&deme:220&idea:371>

TELOS TOTAL: #371
ONTIC TOTAL: #448
DEME TOTAL: #220

#1269 - DEME TOTAL: #220 as [#200, #400, #50, #1, #50, #300, #8, #200,
#10, #50] = synántēsis (G4877): {UMBRA: #1419 % #41 = #25} 1) a meeting
with;

#271 - MALE TOTAL: #327 as [#5, #40, #6, #100, #70, #10, #40] = yâqaʻ
(H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be alienated;
1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil);
1b1) to execute slowly (by exposure or impalation); 1b2) to hang; 1c)
(Hophal) to be executed;

#695 - FEME TOTAL: #371 as [#5, #20, #4, #10, #8, #3, #70, #400, #40,
#5, #50, #70, #10] = ekdiēgéomai (G1555): {UMBRA: #176 % #41 = #12} 1)
to narrate in full or wholly; 2) to relate, tell, declare;

#756 - ONTIC TOTAL: #448 as [#70, #6, #70, #10, #600] = ʻavʻeh (H5773):
{UMBRA: #151 % #41 = #28} 1) distorting, perverting, warping;

That there was no prior adverse interaction (ie. EXCEPTING AS A FEME:
#312 / #322 = epíorkos (G1965): *PERJURIOUS* FABRICATION BEING HABITUAL
SADISTIC PERSECUTION BY THE SALE POLICE AND A LIFETIME OF CONTEMPT BY
THE VICTORIA POLICE) subsequently slanderously described as "VERBALLY
ABUSING HER REGARDING HER SUPPORT FOR THE CATHOLIC CHURCH" which
allegedly occurred @ 1100 HOURS on SAINT PATRICK'S DAY 17 MARCH 2017
because any memory of a confrontation to sensibility would have
disrupted the decorous continuum of the robust conversation.

DOLF: "There was no PLAQUE here on the day it was installed."

ARTIST: "Yes there was."

DOLF: "No there wasn't."

ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
was provided at the unveiling which was determined from a published
video recording of the event]

DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on
the 8 JUNE when the PLAQUE was unveiled and then [two days later] I went
to the BOER WAR MEMORIAL and there were tributes there as well.

So that's good day to you ma'am."

Neither was my discourse with the STATUE ARTIST in manner #115 -
*CAPRICIOUS* = rènxìng de (任性的): impulsive and unpredictable; determined
by chance, impulse, or whim which is otherwise clearly conveyed by the
consistent replicated #473 - *CAUSE* *CÉLÈBRE* categories of
understanding as neural linguistic pragma metric and being mindful of
the ROYAL OAK in proximity as local historical precinct. The questioning
itself was consistent current progress as a contemplative life and
informal research undertaken (ie. the LUO SHU #369 SQUARE was only
introduced on 5 FEBRUARY 2023 and the appraisal capacity of the T'AI
HSÜAN CHING was commenced after 8 JANUARY 2024) since entering into
superannuated retirement.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>

#58 = [#1, #27, #30]

rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3. duty;
responsibility, 4. to allow; to permit, 5. to appoint, 6. no matter, 7.
Ren, 8. to take office, 9. term, 10. Ren county, 11. an office; a post,
12. to be pregnant, 13. crafty and fawning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>

#28 = [#28]

xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. nature;
disposition, 4. a suffix corresponding to -ness, 5. grammatical gender,
6. a property; a quality, 7. life; destiny, 8. sexual desire, 9. scope

<http://www.grapple369.com/Savvy/?feme:115&run:Mystery&glyph:的>

#29 = [#29]

de (的): 1. possessive particle, 2. structural particle, 3. complement,
4. a substitute for something already referred to, 5. indeed; really

#115 = [#1, #27, #30, #28, #29]

#763 - FEME TOTAL: #115 as [#6, #20, #1, #30, #6, #700] = ʼallôwn
(H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, *GREAT* *TREE*;

#115 - FEME TOTAL: #115 as [#40, #1, #9, #5, #10, #50] = manthánō
(G3129): {UMBRA: #951 % #41 = #8} 1) to learn, be apprised; 1a) to
increase one's knowledge, to be increased in knowledge; 1b) to hear, be
informed; 1c) *TO* *LEARN* *BY* *USE* *AND* *PRACTICE*; 1c1) to be in
the habit of, accustomed to;

Whilst we had correctly intuited the numerical category of understanding
for #241 - MAILBOX 'TIME FOR PAYBACK' THREAT upon 6 / 7 JANUARY 2017,
the OMINOUS #275 - #174 characteristic of object of experience placement
being the abnormal occurrence of a *LOAF* *OF* *BREAD* situated outside
the former (soon to be demolished) *AMBULANCE* *DEPOT* as pictured @
1623 HOURS OF 25 FEBRUARY 2017 as before SAINT PATRICK'S DAY 17 MARCH
2017. And prior to this 28 MAY 2018 chance encounter with the STATUE
ARTIST, we had upon 8 JUNE 2017 retained a copy of the MUHAMMAD ART
(snake / green turban) PIECE published by 4CHAN @ 4 MAY 2015 and then by
21 APRIL 2018 retrieved the IMAGE NOTE {NOUS: #56 INFO: 2. MEDICINAL
HERBS; 3. WATER} associated with an #491 - AGENCY / AMBULANCE artwork
titled MANMADE ANGEL we still did not possess sufficient #54 - UNITY OR
APPERCETION.

#640 - DEME TOTAL: #220 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA:
#78 % #41 = #37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2)
bread-corn; 1b) food (in general);

#236 - DEME TOTAL: #220 as [#100, #40, #90, #6] = qômets (H7062):
{UMBRA: #230 % #41 = #25} 1) closed hand, *FIST*, handful;

As I recall, within our PART 6 submission dated 25 MARCH 2019 as opinion
upon SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 OF 9 DECEMBER 2019 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER.

We had conveyed that Saturday 16 MARCH 2019 the White Nationalist
BRENTON TARRANT, 28yo FROM AUSTRALIA appeared within a CHRISTCHURCH
COURT charged with an initial count of murder and was pictured conveying
in addition to a conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017)
whilst handcuffed a purposed as distinctive *HAND* *SIGN* in being
equivalent to *MY* *HAND* *WITHIN* *ABORIGINAL* *ART* depicted within my
25 OCTOBER 2017 narrative titled: "RECONCILIATION SUMMARY OF OUR WORLD
IS GUIDED BY TWO PRINCIPLES: {@1 - CARDINAL SIN AS WICKEDNESS OF
PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF
GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"

That 4CHAN is the same group who in FEBRUARY 2017 encouraged forum
participants to 'flood Twitter and other social media
websites...claiming that the OK hand sign is a symbol of white
supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*".

We are now of the perspective this LYNCH-PIN might be related NOUS #56
as an INTELLECTUAL PROPERTY THEFT associated to the deployment of gōu gǔ
dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA to PICKER'S APOLOGETIC TABLE TALK
IDEA #56 EDITION (1976) / PROPAGATION IN CHINA OF THE LUMINOUS RELIGION
FROM DAQIN AS STELLA OF 7 JANUARY 781 as attempts by the VATICAN CITY
STATE subsequent to the SECOND VATICAN COUNCIL to further redeem by
retro-morphosis their #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
CALENDAR OBSTRUCTION BY 卐 - SWASTIKA by their imposing a substituted
virtue [*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)]
upon our war dead by perversion of state authority and sovereignty.

We observe that the PENTECOST anchored calendar is prima facie of moral
corruption being a BOER WAR CONSTITUTIONAL CONTEMPT as *SADOMASOCHISTIC*
*DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018 CENTENNIAL
JINGOISTIC OPPRESSION *PERPETRATED* by VICTORIA'S LEGAL FRATERNITY:
LAWYERS, MAGISTRATES AND JUDGES due entirely to their participation [ie.
as theós (G2316): *GODLY* érgon (G2041): *WORK* circumscribed as worship
occurs only with a fixed mind encapsulated by the laws of theurgy and
the intellect] WITHIN CATHOLIC RED MASS DAY.

#358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
#360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
= #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;

It is our view that the process of JUSTICE within this country is
perversely and corruptly made to advance that CHRISTO-FASICST CAUSE of
redeeming the #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
CALENDAR OBSTRUCTION BY 卐 - SWASTIKA: IF THE KING'S COUNSEL HAS SUCH
DISAFFECTION TOWARDS DIEU ET MON DROIT THEN CALL YOURSELVES THE POPE'S
COUNSEL.

#241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days)

We can't wait for your next trick following the #241 - MAILBOX 'TIME FOR
PAYBACK' THREAT on 6 / 7 JANUARY 2017, but let me guess #371 - *MEAT* IN
THE MAILBOX UPON #371 - 15 NOVEMBER 2017 and what next for #161 - ROTAS
/ 2018 YEAR? Other than to prosecute a PRIEST FOR COPULATING WITHIN THE
SACRED HALLS OF POWER and #1219 = douleúō (G1398): "OBEDIENTLY SUBMIT TO
A LOSS OF FREEDOM" only to then write a #1219 = *POSEIDON* (Ποσειδῶν)
epitome about being ONTIC: #161 = ʻâvâh (H5753): *WRONGLY* ONTIC: #161 =
çâgar (H5462): *IMPRISONED*.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:肉>

#371 = [#19, #36, #50, #56, #64, #70, #76]

ròu (肉): 1. *MEAT*; muscle, 2. Kangxi radical 130, 3. flesh; physical
body, 4. pulp, 5. soft; supple, 6. slowly

[#19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING:
TS'UNG (#19)}
#36, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#74); Ego: 36 - STRENGTH:
CH'IANG (#55)}
#50, {@3: Sup: 24 - JOY: LE (#98 - MALE DEME IS UNNAMED {%24}); Ego: 50
- VASTNESS / WASTING: T'ANG (#105)}
#56, {@4: Sup: 80 - LABOURING: CH'IN (#178); Ego: 56 - CLOSED MOUTH:
CHIN (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES
{%9})}
#64, {@5: Sup: 63 - WATCH: SHIH (#241); Ego: 64 - SINKING: CH'EN (#225)}
#70, {@6: Sup: 52 - MEASURE: TU (#293); Ego: 70 - SEVERANCE: KE (#295)}
#76] {@7: Sup: 47 - PATTERN: WEN (#340); Ego: 76 - AGGRAVATION: CHU (#371)}

<http://www.grapple369.com/Savvy/?male:340&feme:371&ontic:161&deme:259&idea:371>

TELOS TOTAL: #371
ONTIC TOTAL: #161
DEME TOTAL: #259

#1100 - FEME TOTAL: #371 as [#20, #400, #100, #10, #5, #400, #70, #40,
#5, #50] = kyrieúō (G2961): {UMBRA: #1735 % #41 = #13} 1) to be lord of,
to rule, have dominion over; 2) of things and forces; 2a) to exercise
influence upon, to have power over;

#1074 - MALE TOTAL: #340 as [#40, #100, #4, #300, #10, #20, #600] =
miqdâsh (H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary,
holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
1a3) of Ezekiel's temple; 1a4) of Jehovah;

#755 - ONTIC TOTAL: #161 as [#30, #20, #5, #700] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) to act as a priest, minister in a priest's
office; 1a) (Piel); 1a1) to minister as a priest, serve as a priest;
1a2) to be or become a priest; 1a3) to play the priest;

#620 - ONTIC TOTAL: #161 as [#40, #70, #10, #500] = mêʻeh (H4578):
{UMBRA: #115 % #41 = #33} 1) internal organs, inward parts, bowels,
intestines, belly; 1a) inward parts; 1b) digestive organs; 1c) organs of
procreation, womb; 1d) place of emotions or distress or love (fig.); 1e)
external belly;

#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

#87 - ONTIC TOTAL: #161 as [#5, #70, #6, #6] = ʻâvâh (H5753): {UMBRA:
#81 % #41 = #40} 1) to bend, twist, distort; 1a) (Niphal) to be bent, be
bowed down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
(Hiphil) to do perversely; 2) to commit iniquity, do wrong, pervert; 2a)
(Qal) *TO* *DO* *WRONG*, commit iniquity; 2b) (Hiphil) to commit iniquity;

#323 - ONTIC TOTAL: #161 as [#60, #3, #200, #50, #10] /
#329 - ONTIC TOTAL: #161 as [#10, #60, #3, #200, #50, #6] = çâgar
(H5462): {UMBRA: #263 % #41 = #17} 1) to shut, close; 1a) (Qal); 1a1) to
shut; 1a2) to close, close up; 1a3) closed up, closely joined, shut up;
1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or closed; 1c) (Piel)
to shut up, deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); 1e1) to
deliver up; 1e2) to shut up, *IMPRISON*;

YOUTUBE: "WALTZ DARLING (MALCOLM MCLAREN / THE BOOTZILLA ORCHESTRA)"

<https://www.youtube.com/watch?v=vkGiirlQ11I>

#630 - DEME TOTAL: #259 as [#5, #4, #6, #4, #1, #10, #600] = dûwday
(H1736): {UMBRA: #24 % #41 = #24} 1) mandrake, love-apple; 1a) as
exciting sexual desire, and favouring procreation;

TO BE CONTINUED ....



On 3/9/2024 10:18, dolf wrote:
> IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE
> AUTHORITY AND SOVEREIGNTY
> We would as an informal research opinion upon tenures as STENOGRAPHER,
> venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the
> action of fixing the boundary or limits of something) made in conformity
> to contending values based interests championed by HENRY PICKER (member
> of the party in 1930) who took TABLE TALK notes from IDEA #174
> (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
> as to suggest a subterfuge (ie. steganography is the practice of hiding
> a message within another message or object).
>
> REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I
> HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
> NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED NOTHING.
> THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER WHO IS
> STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL FOLLOW HIM."
> [page 609]
>
>     #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200,
> #6] /
>     #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200,
> #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
> consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
> kindled, start burning; 1a2) to burn, be burning; 1a3) to burn, consume;
> 1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
> burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to
> kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
> 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid,
> dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c)
> (Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
>
>     #389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9, #50]
> = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
> *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
>
>     #445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100,
> #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35} 1)
> *SELF*-*CONTROL* (the virtue of one who masters his desires and
> passions, esp. his sensual appetites);
>
>     #421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON
> EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182): {UMBRA:
> #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion
> of;
>
>     #404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON
> EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41 =
> #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
> edict, commission; 1b) law, rule;
>
> 
> 
<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
>
> [IMAGE: Together with interior minister Wilhelm Frick (second from the
> right) and propaganda minister Joseph Goebbels (far right), Catholic
> bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian
> (Bishop of Speyer) raise their hands in the Nazi salute on 1 MARCH 1935
> at an official ceremony in Saarbrucken City Hall marking the
> reincorporation of the Saarland into the German Reich. (Credit: United
> States Holocaust Memorial Museum)]
>
> As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933 then
> by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days would
> have a calibration reprise upon #37 - 5 JUNE 1938 and hence the need to
> emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
> as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.
>
> #226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
> {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a)
> (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen,
> selected;
>
> #715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
> {UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
>
> #250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA: #246
> % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be changed; 1b)
> (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
>
> #846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10] =
> ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
> people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*, *COLONY*,
> *STATE*; 2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*,
> shape, i.e. to completely change or transform;
>
> #948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
> #998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē (G4516):
> {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the famous capital
> of the ancient world;
>
> The first Vatican legislation on citizenship was Law n. III of 7 JULY
> 1929 enacted by Pope Pius XI shortly after the ratification of the
> Lateran Pacts. Law n. III regulated citizenship, access, entrance of
> vehicles, and residence in the Vatican City State. It used several
> criteria to determine Vatican City State citizenship. This criteria, for
> example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
> extending citizenship to diplomats of the Holy See who were not
> residents of the Vatican City State, related to the office held by the
> resident interested in becoming a citizen.
>
> POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY 2011
> which covered four main aspects of the life in the Vatican City State:
> citizenship, residence, access, and the penalties for infringement
> thereof. Under the new legal regimen, citizenship can be acquired by law
> (ex iure) or by administrative decision. EX IURE CITIZENSHIP is granted
> to only three classes of persons: (a) the Cardinals resident in the
> Vatican City State or in Rome; (b) the Holy See’s diplomats; and (c) the
> persons who reside in Vatican City State by reason of their office or
> service. This last class includes the members of the Swiss Guard.
>
> It ought to be noted that at the time when IMPROPER WREATHS
> (accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8 JUNE
> 2017 as CARDINAL PELL's birthday whom then held #131 - EX IURE
> CITIZENSHIP (ROMAN / VATICAN CITY) and was also accountable for the #316
> - GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which I was
> only an ontological pacifist observer upon PENTECOST SUNDAY (BOER WAR
> MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
>
> — LASHING TONGUE —
> [Written 2 MARCH 2018]
>
> "OH LORDY LORDY.
> HEAR MY PRAYER.
> SO HOWL MOIETY,
> 'N BRING DESPAIR.
>
> SMITE THEIR FACE.
> OF INDOLENT CARE.
> SUCH BAD DISGRACE.
> TO GRACE COMPARE.
>
> HIT THEM HARD.
> WHERE IT COUNTS.
> SPLINTER 'N SHARD.
> THE COST MOUNTS.
>
> THOU SON DISDAIN.
> NEVER CONTRITION.
> LIFE WHICH IS VAIN.
> BUT TO A MORTICIAN."
>
> The RED MASS was later formed in 2001 (PENTECOST CALENDAR: CALIBRATED
> FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 1933 to #37
> - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA), and EMBODIES A CENTURY OF
> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
> written by an IRISH PRIEST in 1919 and its value paraded by 10,000 IRISH
> TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC NAZISM as
> contempt (PELL'S CORPSE WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT
> SYDNEY'S SAINT MARY'S CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE
> HYDE PARK WAR MEMORIAL) IS ARRANGED ANNUALLY BY MEMBERS OF THE MELBOURNE
> CATHOLIC LAWYERS’ ASSOCIATION.
>
> Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED MASS
> has become an important focus for Catholic lawyers as it provides an
> opportunity to reflect upon the year ahead and, just as importantly,
> also provides an opportunity to spend time together with colleagues both
> in prayer and socialising."
>
> #634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
> {UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
> vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
> *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
> (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
> thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal;
> 5) community;
>
> REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
> Socialist form of State, the title "Fuehrer" is the most suitable. It
> implies, amongst other things, the idea that the Head of the State has
> been MALE: #130 = bâchar (H977): *CHOSEN* by the German people. Although
> it sometimes produces superfluities and over-lappings—when *ONE* *READS*
> *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the
> Oberfuehrer So-and-So", that has no importance, at least while I'm still
> DEME: #67 = chay (H2416): *ALIVE*. But when I'm no longer there, it will
> be FEME: #67 = chreía (G5532): *NECESSARY* to DEME: #67 = mûwr (H4171):
> *ALTER* that and to give the notion of "Fuehrer" a uniform meaning.
>
> In any case it would be inopportune to DEME: #67 = mûwr (H4171):
> *CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF* *THE*
> *STATE*, since this title is associated with the very ONTIC: #130 =
> ktízō (G2936): *FORM* of the State itself." [page 382]
>
> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die
> Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum
> Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
> einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße,
> empfinde kein Mensch das als nicht sachentsprechend.
>
> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
>
> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>
> <http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>
> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>
> ONTIC TOTAL: #410
> DEME TOTAL: #504
>
> #716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
> to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
> *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
> (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
>
> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
> station oneself, take one's stand, stand, present oneself, *STAND*
> *WITH* *SOMEONE*;
>
> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
> honour, do honour to, hold in honour; 4) to make glorious, adorn with
> lustre, clothe with splendour; 4a) to impart glory to something, render
> it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
> *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
> *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>
> THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
> ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY ONTIC
> / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN, ENSIGN,
> STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121): PEOPLE OF
> A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 - NAZI PARTY
> FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP D'ÉTAT
> ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20 DECEMBER 1924] AS
> AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56 EDITION (1976): "In
> keeping with the "*POPE'S* *HYMN*"," Hitler introduced a "FÜHRER HYMN"
> in 1934, which was to be played at his official appearance in public,
> the "BADENWEILER MARCH." The Regimental Music Master Georg Fürst (died
> 1936) composed this march in memory of the German storming of the French
> Vosges town of Badonviller on 12 AUGUST 1914.
>
> #1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
> #175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
> (@1, @5) IMMATERIAL ELEMENTS
>
> #13,
>
> PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13,
> #14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE
>
> #18,
> #19,
>
> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
> #24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
> Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
>
> TELOS TOTAL: #67
> ONTIC TOTAL: #130
> DEME TOTAL: #67
>
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
>
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
> east, sun-setting, west (of direction); 1c) sun (as object of illicit
> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
> battlements, shields (as glittering or shining);
>
> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
> #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
> *OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;
>
> YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
>
> <https://www.youtube.com/watch?v=8h2lt841L2k>
>
> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>
> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
> = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
> worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
> to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
> that eats provisions, clothing, etc.; 2b) to destroy, to kill;
>
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
>
> There was also a "FÜHRER STANDARD" that was to be hoisted in public
> buildings such as the Reich Chancellery, etc. when Hitler was present.
> Hitler also carried the "FÜHRER STANDARD" as a car pennant on official
> trips - on the right front of his car. The pennant was roughly square
> and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his
> *VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the outer
> edge with a black-white-black border; its white central field showed a
> black swastika framed by a gold-embroidered oak wreath. In the four
> corners of the standard were the national eagles of the German Reich and
> the NSDAP in gold embroidery, alternating and with their heads directed
> towards the oak wreath in the central field."
>
> GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
> officials were disappointed with the Concordat’s terms [AS SIGNED ON 20
> JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY RECOGNISE
> NAZI GERMANY], they did not show it, sending messages of congratulation
> to the dictator. In Rome, a celebratory mass followed the treaty’s
> signing by Papen and the future Pius XII amid great pomp and
> circumstance. In Germany, the church and the Berlin government held a
> joint service of thanksgiving that featured a mix of Catholic, Reich,
> and swastika banners and flags. The musical program mixed hymns with a
> rousing performance of the repugnant Nazi anthem “Horst Wessel”—which
> was set, by the way, to the traditional hymn “*HOW* *GREAT* *THOU*
> *ART*.” All of this was projected by loudspeaker to the enthusiastic
> crowd outside; as most German Catholics welcomed the Concordat, the
> thanksgiving service drew far more than Berlin’s cathedral could hold.
>
> 
>
> <https://x.com/wienerlibrary/status/1152565072767737857>
>
> Scholder comments that “anyone who saw things from the Roman perspective
> could come to the conclusion that . . . the treaty was . . . an
> indescribable success for Catholicism. Even a year before, the Holy See
> had only been able to dream of the concessions which the concordat
> contained. . . . On the Catholic side the concordat was accordingly
> described as ‘something very great,’ indeed as nothing short of a
> ‘masterpiece.’” Catholic response was so exuberant that Hitler felt it
> necessary to defend himself to Protestant clerics and Nazi radicals who
> viewed this sudden amity with Rome as a betrayal.
>
> The practical results of the collaboration were clear enough. Most
> Catholics “soon adjusted to the dictatorship”; indeed they flocked to
> the Party. Post-Concordat voting patterns suggest that Catholics, on
> average, even outdid Protestants in supporting the regime, further
> undermining any efforts by the clergy to challenge Nazi policies. In any
> case much of the Catholic clergy was Nazifying. Even the idiosyncratic
> S.S. welcomed Catholics, who would ultimately compose a quarter of its
> membership.
>
> #1463 as [#40, #50, #8, #40, #70, #50, #5, #400, #800] = mnēmoneúō
> (G3421): {UMBRA: #1463 % #41 = #28} 1) to be mindful of, to remember, to
> call to mind; 1a) to think of and feel for a person or thing; 1b) to
> hold in memory, keep in mind; 2) *TO* *MAKE* *MENTION* *OF*;
>
> #1399 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA:
> #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
> 1a1) to act as law-giver or judge or governor (of God, man); i) *TO*
> *RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy (of God, man);
> 1a3) to execute judgment; i) discriminating (of man); ii) *VINDICATING*;
> iii) condemning and punishing; iv) at theophanic advent for final
> judgment; 1a4) (Niphal); i) to enter into controversy, plead, have
> controversy together; ii) to be judged; 1a5) (Poel) judge,
> opponent-at-law (participle);
>
> The CONCORDAT’S {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 -
> CHANGE: KENG (#1399)} DISASTROUS CONSEQUENCES cannot be exaggerated. It
> bound all devout German Catholics to the state—the clergy through an
> oath and income, the laity through the authority of the church. If at
> any time the regime chose not to honor the agreement, Catholics had no
> open legal right to oppose it or its policies. Opponents of Nazism,
> Catholic and non-Catholic, were further discouraged and marginalized
> because the church had shown such want of moral fiber and consistency."
> <https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>
>
> We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly historically
> observed within the edited TABLE TALK manuscript might be a delimiter
> for future RETRO ACTION. Since the MORPHOSIS which is the CENTURY basis
> of the PROBLEM (ie. the avoidance of HISTORY repeating where
> protagonists are deploying the same METHOD) and we are now able to
> represent (ie. subject to informal research and peer review) such by the
> granularity of a DAILY ACTION,
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1> whereby
> there is a narcissistic sensibility to #1124 = dé (德): GERMANY as
> opposed to either #76 = fǎ (法): FRANCE or the #326 = měi (美): UNITED
> STATES OF AMERICA, we can proposed some meta-logic counsel.
>
> #1399 = #275 + #1124 as [#80, #70, #30, #10, #300, #1, #100, #600, #8,
> #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5} 1) a *RULER* *OF*
> *A* *CITY* *OR* *CITIZENS*;
>
> EX POST FACTO LAW: ARTICLE 103 OF THE GERMAN BASIC LAW REQUIRES THAT AN
> ACT MAY BE PUNISHED ONLY IF IT HAS ALREADY BEEN PUNISHABLE BY LAW AT THE
> TIME IT WAS COMMITTED (SPECIFICALLY: BY WRITTEN LAW, GERMANY FOLLOWING
> CIVIL LAW).
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>
> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>
> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3.
> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>
> #1124 as [#700, #5, #400, #4, #5, #10] = pseûdos (G5579): {UMBRA: #1379
> % #41 = #26} 1) a lie; 2) *CONSCIOUS* *AND* *INTENTIONAL* *FALSEHOOD*;
> 3) in a broad sense, whatever is not what it seems to be; 3a) of
> perverse, impious, deceitful precepts;
>
> Germany needs to avoid being only a retro-democracy where the PARTY
> politic overrides the will of the people for its own ambitions of power
> -- what they especially do not need after the 1 SEPTEMBER 2024 election
> is for the CHANCELLOR to receive a CHURCH comment or blessing.
>
> YOUTUBE: "HISTORY REPEATING (PROPELLERHEADS / MISS SHIRLEY BASSEY)"
>
> <https://www.youtube.com/watch?v=yzLT6_TQmq8>
>
> The German far-Right party Alternative für Deutschland (AfD) has hailed
> an historic victory in a regional election in the east of the country
> held on SUNDAY 1 SEPTEMBER 2024. It is the first time a far-Right party
> has triumphed in a German election since the Nazis. However, despite the
> result, the AfD will not be able to govern in Thuringia. Winning the
> poll with 33 percent of the vote, ahead of the centre-Right Christian
> Democrat Union (CDU) on 23 percent, AfD would still need to go into
> coalition with the CDU. This is something the CDU has ruled out.
>
> fù gǔ (復古): retro; to turn back the clock; imitative of a style or
> fashion from the recent past:
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>
> #247 = [#10, #11, #17, #50, #78, #81]
>
> fù (複): 1. again; more; repeatedly, 2. to go back; to return, 3. to
> resume; to restart, 4. to do in detail, 5. to restore, 6. to respond; to
> reply to, 7. after all; and then, 8. even if; although, 9. Fu; Return,
> 10. to retaliate; to reciprocate, 11. to avoid forced labor or tax, 12.
> particle without meaning, 13. Fu, 14. repeated; again, 15. doubled; to
> overlapping; folded, 16. a lined garment with doubled thickness
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:古>
>
> #28 = [#28]
>
> gǔ (古): 1. ancient; old; palaeo-, 2. ancient; old, 3. out of date, 4.
> former times, 5. events in former times, 6. sincere; unpretentious, 7.
> an ancient style of poetry, 8. Gu
>
> #275 = [#10, #11, #17, #50, #78, #81, #28]
>
> The other extent can be characterised as a circumstance of DECLENSION
> (ie. being a sensibility about the condition of decline or moral
> deterioration) judiciously perceived within the later HUGH TREVOR-ROPER
> edition which is expressed in note by translators on IDEA #275 - 1
> AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY
> WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>
> #1399 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81, #10,
> #11, #17, #50, #78, #81, #28]
>
> <http://www.grapple369.com/Savvy/?ontic:487&deme:167&idea:1463,1399>
>
> {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 - CHANGE: KENG (#1399)}
>
> TELOS TOTAL: #1399
> ONTIC TOTAL: #487
> DEME TOTAL: #167
>
> #1123 - ONTIC TOTAL: #487 as [#40, #800, #100, #70, #30, #70, #3, #9,
> #1] = mōrología (G3473): {UMBRA: #1124 % #41 = #17} 1) *FOOLISH* *TALKING*;
>
> #107 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1] /
> #417 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1, #300, #10] =
> anáthema (G331): {UMBRA: #107 % #41 = #25} 1) a thing set up or laid by
> in order to be kept; 1a) specifically, an offering resulting from a vow,
> which after being consecrated to a god was hung upon the walls or
> columns of the temple, or put in some other conspicuous place; 2) a
> thing devoted to God without hope of being redeemed, and if an animal,
> to be slain; therefore a person or thing doomed to destruction; 2a) a
> curse; 2b) a man accursed, devoted to the direst of woes;
>
> BJÖRN HÖCKE, who leads the Alternative for Germany (AfD) party in
> Thuringia, was subject to court prosecution for saying the words #1267 =
> "EVERYTHING FOR GERMANY!" at a 2021 rally. The slogan is associated with
> the SA stormtroopers, who played a key role in the Nazis' rise to power.
>
> #969 as [#5, #10, #4, #800, #30, #70, #50] = eídōlon (G1497): {UMBRA:
> #969 % #41 = #26} 1) an image, likeness; 1a) i.e. *WHATEVER*
> *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL* *OR*
> *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
> spectres, phantoms of the mind, etc.; 2) the image of an heathen god; 3)
> a false god;
>
> What I intuit from such the usage of that expression is the need for a
> remedy #969 = #67 + #902 = RULE OF LAW {@1: Sup: 15 - REACH: TA (#15);
> Ego: 52 - MEASURE: TU (#52)} however you may not be aware of the
> underlying MORPHOSIS (ie. history repeating) as the paradigm by which
> the change (#4 - NATURE IS AMENDED IN ITS OWN NATURE) optimally needs to
> occur and that is distinct to mere rhetorical contrivances.
>
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1>
>
> #1267 as [#500, #1, #100, #40, #1, #20, #5, #400, #200] = pharmakeús
> (G5332): {UMBRA: #1267 % #41 = #37} 1) one who prepares or uses magical
> remedies; 2) sorcerer;
>
> <http://www.grapple369.com/Savvy/?male:207&feme:100&deme:288&idea:100>
>
> [#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
> #5, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO (#6)}
> #13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26); Ego: 13 - INCREASE: TSENG
> (#19)}
> #14, {@4: Sup: 33 - CLOSENESS: MI (#59); Ego: 14 - PENETRATION: JUI (#33)}
> #20, {@5: Sup: 53 - ETERNITY: YUNG (#112 - MALE DEME IS UNNAMED {%6});
> Ego: 20 - ADVANCE: CHIN (#53)}
> #23, {@6: Sup: 76 - AGGRAVATION: CHU (#188); Ego: 23 - EASE: YI (#76 -
> MALE DEME IS UNNAMED {%4})}
> #24] {@7: Sup: 19 - FOLLOWING: TS'UNG (#207); Ego: 24 - JOY: LE (#100 -
> MALE DEME IS UNNAMED {%3})}
>
> TELOS TOTAL: #100
> DEME TOTAL: #288
>
> #100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456): {UMBRA:
> #100 % #41 = #18} 1) dedication, consecration; 1a) in particular the
> annual feast celebrated eight days beginning in the 25th of Chislev
> (middle of our December), instituted by Judas Maccabaeus [164 BC] in
> memory of the cleansing of the temple from the pollution of Antiochus
> Epiphanes;
>
> #251 - DEME TOTAL: #288 as [#20, #5, #20, #100, #10, #40, #5, #50, #1] =
> krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
> opinion, deem, think, to be of opinion; 4) to determine, resolve,
> decree; 5) to judge; 5a) to pronounce an opinion concerning right and
> wrong; 5a1) to be judged, i.e. summoned to trial that one's case may be
> examined and judgment passed upon it; 5b) to pronounce judgment, to
> subject to censure; 5b1) of those who act the part of judges or arbiters
> in matters of common life, or pass judgment on the deeds and words of
> others; 5c) to rule, govern; 5c1) to preside over with the power of
> giving judicial decisions, because it was the prerogative of kings and
> rulers to pass judgment; 5d) to contend together, of warriors and
> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to law,
> have suit at law;
>
> #780 - MALE TOTAL: #207 as [#200, #70, #500, #9, #1] = sophía (G4678):
> {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of intelligence; used
> of the knowledge of very diverse matters; 1a) the wisdom which belongs
> to men; 1a1) spec. the varied knowledge of things human and divine,
> acquired by acuteness and experience, and summed up in maxims and
> proverbs; 1a2) the science and learning; 1a3) the act of interpreting
> dreams and always giving the sagest advice; 1a4) the intelligence
> evinced in discovering the meaning of some mysterious number or vision;
> 1a5) *SKILL* *IN* *THE* *MANAGEMENT* *OF* *AFFAIRS*; 1a6) devout and
> proper prudence in intercourse with men not disciples of Christ, skill
> and discretion in imparting Christian truth; 1a7) the knowledge and
> practice of the requisites for godly and upright living; 1b) supreme
> intelligence, such as belongs to God; 1b1) to Christ; 1b2) the wisdom of
> God as evinced in forming and executing counsels in the formation and
> government of the world and the scriptures;
>
> #343 - FEME TOTAL: #100 as [#300, #5, #30, #8] = télos (G5056): {UMBRA:
> #605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
> ceases to be (always of the end of some act or state, but not of the end
> of a period of time); 1b) the end; 1b1) the last in any succession or
> series; 1b2) eternal; 1c) that by which a thing is finished, its close,
> issue; 1d) the end to which all things relate, the aim, purpose; 2)
> toll, custom (i.e. indirect tax on goods);
>
> #262 - FEME TOTAL: #100 as [#4, #2, #200, #50, #6] / [#6, #10, #4, #2,
> #200, #40] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak,
> declare, converse, command, promise, warn, threaten, sing; 1a) (Qal)
> *TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c) (Piel);
> 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael)
> to speak; 1f) (Hiphil) to lead away, put to flight;
>
> German declension is the paradigm that the German language uses to
> define all the ways articles, adjectives and sometimes nouns can change
> their form to reflect their role in the sentence: subject, object, etc.
> Declension allows speakers to mark a difference between subjects, direct
> objects, indirect objects and possessives by changing the form of the
> word—and/or its associated article—instead of indicating this meaning
> through word order or prepositions (e.g. English, Spanish, French). As a
> result, German can take a much more fluid approach to word order without
> the meaning being obscured.
>
> Modern High German distinguishes between four cases—nominative,
> accusative, genitive, and dative—and three grammatical genders—feminine,
> masculine, and neuter. Nouns may also be either singular or plural; in
> the plural, one declension is used regardless of gender – meaning that
> plural can be treated as a fourth "gender" for the purposes of declining
> articles and adjectives.
>
> As a fusional language, German marks nouns, pronouns, articles, and
> adjectives to distinguish case, number, and gender. For example, all
> German adjectives have several different forms. The adjective neu (new),
> for example, can be written in five different ways (neue, neuer, neues,
> neuen, neuem) depending on the gender of the noun that it modifies,
> whether the noun is singular or plural, and the role of the noun in the
> sentence. English lacks such declinations (except for rare and
> exceptional ones, such as blond/blonde) so that adjectives take only one
> form, or in the case of pronouns, such as I, me, my, mine, she, her,
> etc., which show the remnants of nominative, accusative, and genitive
> case markings. <https://en.wikipedia.org/wiki/German_declension>
>
> Lastly as a conjecture upon "contending values based interests" it is
> noted that the second (1963) and third (1976) editions of HENRY PICKER's
> apologetics as deference given to PAPAL PERSONALITY (ie.
>
> The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
> OCTOBER, 1962) was in order to present to the world a Christianity that
> speaks the language of our time "the ability to MALE: #387 - *MANIFEST*
> an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68,
> #23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
> #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]" while preserving the
> substance of faith and tradition
>
> ) contains several testimonials by fellow bunker officers relating to
> the books's accuracy and authenticity (but not its entirety), including
> GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐) CROSS OF THE
> IRON CROSS WITH OAK LEAVES.
>
> Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
> occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
> whereby PICKER still has a role as EDITOR.
>
> PICKER'S IDEA #9 IN THE 1976 EDITION which corresponds with TABLE TALK
> on 11 NOVEMBER 1941 as IDEA #66 within the HUGH TREVOR-ROPER edition
> states: "OVERCOMING THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT: I've
> always defended the point of view that the Party should hold itself
> aloof from religion. We never organised religious services for our
> supporters. I preferred to run the risk of being put under the ban of
> the Church or excommunicated. The Church's friendship costs too dear. In
> case of success, I can hear myself being told that it's thanks to her.
> I'd rather she had nothing to do with it, and that I shouldn't be
> presented with the bill!
>
> ... The skull-cap is a danger to the State when things go badly. The
> clergy takes a sly pleasure in rallying the enemies of the established
> order, and thus shares the responsibility for the disorders that arise.
> Think of the difficulties the Popes continually caused the German
> emperors !" [page 122, 123]
>
> In contradiction to GENERAL GERHARD ENGEL's testimonial of authenticity
> to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was established in
> it's later form on 13 MARCH 1813 and thus categories #503 (#451 - PRAXIS
> OF RATIONALITY + #52 - MEASURE (TU)) / #449 / #298 might apply) there is
> no mention by PICKER of the discussion on any such virtue "THE ORDER OF
> THE PARTY" which stands in contradiction to the the historical date 22
> MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN
> CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
> *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate
> for investigation of IMPROPRIETY by pairings to my HOMOIOS
> transformative prototype which were identified
>
> Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827 -
> EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 -
> SWASTIKA) we observe that the PENTECOST anchored calendar is (ie. prima
> facie of moral corruption being a BOER WAR CONSTITUTIONAL CONTEMPT AS
> *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018
> CENTENNIAL JINGOISTIC OPPRESSION *PERPETRATED* BY VICTORIA'S LEGAL
> FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES due entirely to their
> participation [ ie. as theós (G2316): *GODLY* érgon (G2041): *WORK*
> circumscribed as worship occurs only with a fixed mind encapsulated by
> the laws of theurgy and the intellect] WITHIN CATHOLIC RED MASS DAY) is
> CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS and during such
> time there is a  PAPAL BULL *MISERICORDIAE* *VULTUS* - FOR INDICTION OF
> THE EXTRAORDINARY JUBILEE OF MERCY was decreed (ANNOUNCED: #449 - 13
> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8
> DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER
> 2016:
>
> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS
>
> [#38 - 8 JUNE 2014,
>
> #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>
> #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM CORPSE INTERMENT IN
> RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10 DECEMBER 2016),
>
> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>
> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>
> REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA #64: "During the first
> World War, I didn't wear my Iron Cross, First Class, because I saw how
> it was awarded. We had in my regiment a Jew named Guttmann, who was the
> most terrible coward. He had the Iron Cross, First Class. It was
> revolting. I didn't decide to wear my decoration until after I returned
> from the front, when I saw how the Reds were behaving to soldiers. Then
> I wore it in defiance.
>
> In the Army this question used to be asked: "Can one bestow on a
> subordinate a decoration that his military superior does not possess?
>
> We do that more easily nowadays than it was done during the first World
> War; but it's difficult to behave fairly in this matter. One can be a
> courageous soldier and have no gift for command. One can reward courage
> by a *KNIGHT'S* *CROSS* {
>
> With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
> his role as commander in chief of the German armed forces decreed the
> renewal of the Iron Cross of 1939 as a German decoration. A new grade of
> the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the Iron
> Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without distinction,
> was awarded to officers and soldiers alike, conforming with the National
> Socialist slogan:
>
> "ONE PEOPLE, ONE NATION, ONE LEADER".
>
> The German Law about Titles, Orders and Honorary Signs (German language:
> Gesetz über Titel, Orden und Ehrenzeichen) regulates the wearing of the
> Knight's Cross in post World War II Germany. German law prohibits
> wearing a swastika, so on 26 JULY 1957 the West German government
> authorized replacement *KNIGHT'S* *CROSSES* with an Oak Leaf Cluster in
> place of the swastika, similar to the Iron Cross of 1914, and the
> denazified Iron Cross of 1957, which could be worn by World War II
> recipients.
>
> LAW OF NATURE repercussions (ie. upon repressions) for POLICING, firstly
> due to the implicit nature of the premise related to such boundary (ie.
> SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 - 𝍔難 =
> #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE THE
> DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
> instantiation being an ANTHROPOCENTRIC correspondence to the
> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 =
> #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成
> = #524 / #47 - 𝌴文 = #498 / #40 - 𝌭法 = #491] - STATUTE) published
> within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>
> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>
> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>
> Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
> paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
> AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
> as an ethical engagement criteria having an ONTIC grounding within the
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
> DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
> against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
> AUTONOMOUS DELIMITER as racial or attribute profiling.
>
> ), without implying a subsequent promotion to a higher rank. Moreover,
> the man must have favourable circumstances, if his courage is to reveal
> itself. Command, on the other hand, is a matter of predisposition and
> competence." [pages 119, 120]
>
> These concerns relating to a "SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY
> PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" involving a century of
> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
> written by an IRISH PRIEST in 1919 and its value paraded by 10,000 IRISH
> TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC NAZISM
> were substantially summarised within a document dated 8 JULY 2023 and
> titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE WITHIN COUNTY
> COURT APPEAL CASE NUMBER: AP-23-0204" and specifically discussed such
> recusal was necessary due to members of Melbourne’s legal profession
> gathering at St Patrick’s Cathedral in East Melbourne on Monday 30
> JANUARY 2023 for the annual RED MASS to mark the official opening of the
> legal year. Its name derives from the red vestments worn by the
> celebrants to signify the Holy Spirit and therefore has a DAY OF
> PENTECOST manifest affiliation.
>
> ARCHBISHOP PETER A COMENSOLI celebrated Mass for about 160 legal
> representatives, including judges of the High, Federal Circuit and
> Family courts of Australia and the Supreme, County and Magistrates’
> courts of Victoria, as well as King’s Counsel and Senior Counsel,
> solicitors and barristers from metropolitan and suburban legal firms,
> and members of parliament and government departments, including
> Australia’s ATTORNEY-GENERAL, the HONOURABLE MARK DREYFUS KC MP.
>
> That notably there was an email sent to ARCHBISHOP PETER A COMENSOLI @
> 1636 HOURS ON 29 JANUARY 2023 as occurring a day prior to the
> observation of the VICTORIAN LEGAL FRATERNITIES annual RED MASS upon
> Monday 30 JANUARY 2023 and the title of this email was "SUMMARY TO
> OBSERVED BREACHES OF INTELLECTUAL PROPERTY BY PAPAL AUTHORITY RELATING
> TO RENEWAL OF KNIGHTS TEMPLARS BY PAPAL BULL MISERICORDIAE VULTUS
> ANNOUNCED: #449 / #503 - 13 MARCH 2015" AS REVISION DATED 29 JANUARY 2023.
>
> And due to an identified #264 - *KEY* - BOER WAR MEMORIAL DAY 31 MAY v's
> PENTECOST SUNDAY grounding as evidence of INTELLECTUAL PROPERTY THEFT by
> OBSERVED BREACHES RELATING TO RENEWAL OF KNIGHTS TEMPLAR (ie. CHRIST OF
> THE RESURRECTION as per images filed within COUNTY COURT APPEAL NUMBER
> AP-18-0609 determined 9 DECEMBER 2019) ON 11 APRIL 2015 it was
> unequivocally conveyed that all and every "ROMAN CATHOLIC ARCHBISHOPS
> are herewith advised that you are not permitted, whether by impetus of
> IRISH REPUBLICAN ACTIVISM (eg: #373 / #298 - *GOOD* *FRIDAY* *AGREEMENT*
> 10 APRIL 1998) or sectarian action such as the PAPAL BULL MISERICORDIAE
> VULTUS ANNOUNCED: #449 / #503 - 13 MARCH 2015 to have any association
> with my INTELLECTUAL PROPERTY and ought to publicly FORESWEAR any
> continuing association.
>
> Such email then followed upon another @ 1642 / 1710 HOURS ON SATURDAY 30
> JULY 2022 which provided several documents upon all state based CATHOLIC
> ARCHBISHOPS within the COMMONWEALTH occasioning advice that they ought
> "CEASE MAKING FALSE PUBLIC ASSERTIONS ABOUT PREROGATIVE CLAIMS OF
> RELIGIOUS BELIEF AND THE SLANDER THAT LGBTIQ PERSONS HAVE NO
> SUBSTANTIATED CLAIM TO PIETY SINCE THESE DOCUMENTS TO THE CONTRARY HAVE
> BEEN SERVED UPON YOU THIS HOLY SABBATH DAY (4TH COMMANDMENT). Such
> documents specifically included
>
> - DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
> HYPOTHESIS ON ONTIC VARIANCE AS REVISION DATED 30 DECEMBER 2021
>
> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf> (SUMMARY DOCUMENT HERE PROVIDED)
>
> - TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1739
> HOURS ON MONDAY 28 MAY 2018 AND IDEA ANNOTATION FOR APPEAL CASE NUMBERS:
> AP-21-1375
>
> <http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>
>
> - CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN REFUTATION AS
> VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL
> SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6 FEBRUARY 2020
> AND A LACK OF PROCEDURAL FAIRNESS BY HEARING OF ALLEGED BREACHES CASE
> NUMBER M11048888 DETERMINED 11 NOVEMBER 2021
>
> <http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>
>
> It was expressly conveyed that YOU MAY NOT INDIVIDUALLY OR
> ORGANISATIONALLY HAVE ANY ASSOCIATION, POSSESSION OR MAKE BESIEGEMENT
> AGAINST OUR INTELLECTUAL PROPERTY and that LEGAL ACTION will be pursued
> at a convenient time, related to unlawful use of said INTELLECTUAL
> PROPERTY within a theoretical NOUMENON / GODHEAD and SOVEREIGN / SACRED
> substantiation of my sapient RELIGIOUS BELIEF and #316 - SAME SEX IDENTITY.
>
> 
> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
> #205 - LONG TAN CROSS ACTION / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN
> (+ #CENTRE)
>
> 
>
> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>
> [IMAGE: Dedication on 10 DECEMBER 2016 of SALE RETURNED SERVICES LEAGUE
> (RSL) replica of the LONG TAN CROSS in memory of those who served in the
> Vietnam conflict]
>
> Such prudent action is further substantiated by the conclusions made
> upon pages 83 to 87 of this document concerning glyph anomalies observed
> within a TAIWAN BUDDHIST controlled document titled "CANON OF SUPREME
> MYSTERY" (4 BCE) that by NEURAL LINGUISTIC PRAGMA then (ie. such UNITY
> of action suggests a confederacy involving both BUDDHIST and ROMAN
> CATHOLIC associations) matched a #164 - PERFIDE ALBION = [#77, #59, #5,
> #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY
> / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF
> MATERIALITY solely derived from the LUO SHU square reference object as
> to provide an asymmetrical (ie. a consistent 4 element grouping metric
> will yield a total #164) means for religious / political action which we
> further identified as related to #205 = [#49, #65, #33, #17, #41]
> REPLICA OF LONG TAN (LUO SHU) CROSS 18 AUGUST 1969 AS NECROMANTIC
> PRINCIPLE OF PERSISTENCE situated outside the SALE RETURNED SERVICES
> LEAGUE (RSL) and dedicated upon SATURDAY 10 DECEMBER 2016.
>
> This historical fact relating to BOER WAR MEMORIAL DAY 31 MAY v's
> PENTECOST SUNDAY 1998 (2020) / 11 JUNE 2000 (PENTECOST CALENDAR:
> CALIBRATED FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE
> 1933 to #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364
> + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA) was included within
> TRANSCRIPTS AND IDEA #473 - *CAUSE* *CÉLÈBRE* ANNOTATION FOR APPEAL CASE
> NUMBERS: AP-21-1375 involving a person (see page 91 of this document)
> who failed to correct the misapprehension that they were not the STATUE
> ARTIST but a POLITICAL ACTIVIST which occurred @ 1739 HOURS ON MONDAY 28
> MAY 2018:
>
> DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
>
> ARTIST: "Sorry."
>
> DOLF: "For what purpose are you lighting candles?"
>
> ARTIST: "Umm"
>
> DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
> our ah Australian!  Oh you're the artist aren't you ma'am?"
>
> ARTIST: "(laughs) I'm Censored."
>
> DOLF: "You're the artist."
>
> ARTIST: "Nice to meet you."
>
> DOLF: "Now..."
>
> ARTIST: "What happened is um, the mother in Ireland died and their
> service in Ireland is at 7 o'clock tonight."
>
> DOLF: "What.  Whose?  Is that [statue] after a particular person?"
>
> ARTIST: "Yeah Cathy McMahon."
>
> DOLF: "So this [statue] was created in representation of ..."
>
> ARTIST: "This here ... lighting the candles.  Wanting to get the candles
> all lit at the start of her service."
>
> DOLF: "Okay.  It's a Catholic [memorial] service is it?"
>
> ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic
> Church."
>
> DOLF: "Yes. Is this statue related to her in any manner?"
>
> ARTIST: "Yes she is a mother."
>
> DOLF: "Is she the mother depicted [by] the statue."
>
> ARTIST: "No it depicts.  The statue depicts all mothers [of which our
> Lady is the exemplar]."
>
> DOLF: "Yes.  Yeah. The problem is that with the BOER WAR Memorial on the
> 31 May ..."
>
> ARTIST: "Yes"
>
> #473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
> {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
> protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
> *IN* (*GOD*) (*fig*.);
>
> DOLF: "... I hugged a mother [at] refusal of Communion at Saint
> Patrick's Cathedral in Melbourne on 31 May 1998."
>
> ARTIST: "Really."
>
> DOLF: "And she was refused communion because she was wearing a rainbow
> sash."
>
> ARTIST: "Oh really."
>
> #473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70, #200]
> = légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to speak;
> 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*,
> *TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean,
> mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
> of, mention
>
> DOLF: "For no other reason.  So I have an objection for it.  Now would
> you do me a favour to appease, to balance the karma of things.  Because..."
>
> ARTIST: "Yes (inaudible) ..."
>
> 
>
> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>
> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
> Nanette McGregor - THE RAINBOW SASH PROTEST (REFUSAL OF COMMUNION) ON
> 'PENTECOST SUNDAY' 31 MAY 1998, Saint Patrick's Cathedral, Melbourne
> pictured by The Australian newspaper (front page) of 1 June 1998
>
> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
> Commercial Use, Internal Use For Company Or Organisation, Internal
> Newsletter Or Document, Print And Digital, Up To 1,000]
>
> #473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9, #8]
> = katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO* *GIVE*
> *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*; 1a) to
> condemn; 1b) by one's good example to render another's wickedness the
> more evident and censurable
>
> DOLF: "... I'm going to take the council to court over this particular
> matter.  Because there is no object of respect at the BOER WAR Memorial."
>
> ARTIST: "So what are you doing taking this to court?"
>
> DOLF: "I'm taking this and the BOER yeah ... this is part of that.  This
> is part of ANZAC defamation which I have been subject to.
>
> When a mother weeps for her children..."
>
> ARTIST: "But this is what this is."
>
> "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
> *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
> Flesh of her flesh they were, spirit of her spirit,
> Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]
>
> DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."
>
> ARTIST: "So why are you against this?"
>
> DOLF: "I'm against this because I happen to be JEWISH and ..."
>
> ARTIST: "Oh okay my darling yes..."
>
> DOLF: "And this is a MARION statue.  Now if you really want to IRISH
> persons its the WASHER WOMAN that was the person who was most ..."
>
> ARTIST: "No no..."
>
> DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
> than any other woman within IRISH society."
>
> TO BE CONTINUED ....
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>
> Revision Date: 2 September 2024
>
>
>
> On 31/8/2024 18:33, dolf wrote:
>> IMAGES NOT SHOWN
>>
>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
>> ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
>> 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM]
>> PRINCIPLE OF PERSISTENCE
>>
>> 
>>
>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
>> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
>> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
>> then impetus for EXODUS.
>>
>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
>> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
>> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
>> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
>> intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
>> worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS*
>> *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
>>
>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>> HSUN (#77)}
>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
>> (#136 - MALE DEME IS UNNAMED {%36})}
>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>> UNNAMED {%31})}
>> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
>> Ego: 41 - RESPONSE: YING (#205)}
>>
>> TELOS TOTAL: #205
>> ONTIC TOTAL: #192
>> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17
>> MARCH 2017
>>
>> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía
>> (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
>>
>> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20]
>> = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
>> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
>> 1c) one born, begotten, issue, offspring, female offspring;
>>
>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50]
>> = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
>> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
>> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
>> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime
>> (bounded by the rising and setting of the sun), a day; 3) a twelfth
>> part of the day-time, an hour, (the twelve hours of the day are
>> reckoned from the rising to the setting of the sun); 4) any definite
>> time, point of time, moment;
>>
>> Our starting point for investigation was to determine whether there
>> was any unlawful relationship to my TRIPARTITE NOUMENON as
>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY
>> ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two
>> Catagories of Understanding (#273 / #415) as candidate pairings to my
>> HOMOIOS transformative prototype were identified.
>>
>> Given the value (#273) was less distinctive and more likely to occur
>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
>> to discover if there was any intersecting occurrence between the IDEA
>> (#415) and the substantial meta-descriptive IDEA content related to
>> #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED
>> / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
>> conflation of IDEAS were identified as associated with a TOTAL SOLAR
>> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
>> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
>> providing a basis for a COHESION OF ACTIONS and might then rationally
>> be enumerated by a categorical imperative associated to:
>>
>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
>> #273 - *MEMORIAL*,
>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>> *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>
>> Such historical relativism as discordant rationalisation can best be
>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 -
>> 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) /
>> CRUCIFIXION 3 APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF
>> WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* /
>> *SUN* / *HABITUAL* *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì
>> (日)] and consider it is most likely to be a #135 + #102 + #168 + #215
>> = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer:
>> from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS*
>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE
>> OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>>
>> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
>> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>> #67, #70, #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
>> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>>
>> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>>                                          19 YEARS
>> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>>
>> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
>> TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
>>
>> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD
>> FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 -
>> *APHELION* #393): 3 JULY 2019 (AEST)
>>
>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*,
>> #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL
>> 2023 (AEST) - EXMOUTH
>>
>> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20
>> APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>>
>> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World
>> War I: 28 JULY 1914 to 11 NOVEMBER 1918]
>>
>> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
>> CHARLES III ACTUAL BIRTHDAY
>>
>> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8
>> JUNE 2026.
>>
>> A number of abnormal patterning IDEA pairings as suggesting a
>> conformity to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44
>> / #57]) METHODOLOGY then manifestly became apparent (ie. too many of
>> them within a focussed timeframe) in being both associated to my
>> INTELLECTUAL PROPERTY and corresponding to acts of besiegement against
>> my reclusive and contemplative lifestyle, home and reputation. Namely
>> in accordance with 2017 as the designated year for commencing action
>> in being identified as then a probable basis for a #6 - FORMULA OF
>> PROGRESSION related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>> STATUE as a subjective religious / political impost upon the
>> appearance of a state / federal parliamentary apology:
>>
>> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
>> (MAILBOX DESTRUCTION);
>>
>> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START /
>> BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the
>> statue had underwear placed on it as to suggest "LET'S GO COMMANDO")
>> THROUGH WINDOW 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>>
>> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
>> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
>> *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25 AUGUST
>> 2017 AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS
>> CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE
>> PROTESTANT REFORMATION), and
>>
>> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
>> NOVEMBER 2017.
>>
>> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION /
>> APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR
>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13
>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 -
>> 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>> NOVEMBER 2016
>>
>> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
>> police shooting victims Constables Rachel McCrow and Matthew Arnold
>> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting
>> a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
>> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>>
>> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
>> to collude, variant of gōu (鉤): *HOOK*
>>
>> gōu yǐn (鈎引): to seduce, to tempt
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>
>> #83 = [#2, #17, #22, #42]
>>
>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>> with
>>
>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
>> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped,
>> be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>>
>> #131 = [#6, #12, #14, #20, #79]
>>
>> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
>> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to
>> cite, 7. to propose; to nominate; to recommend, 8. to recruit, 9. to
>> hold, 10. to withdraw; to leave, 11. a strap for pulling a cart, 12. a
>> preface ; a forward, 13. a license, 14. long, 15. yin; a measure of
>> distance about 1/30th of a km, 16. to cause, 17. yin; a measure of for
>> salt certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to
>> grow, 21. to command, 22. to accuse, 23. to commit suicide, 24. a
>> genre, 25. yin; a weight measure, 26. yin; a unit of paper money
>>
>> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341):
>> {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
>> (literal); 1b) of calamities, plots, source or agent of calamity
>> (fig.); 2) plate (of metal);
>>
>> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
>> to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
>> is equal to the sum of the squares of the other two sides
>>
>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>
>> #83 = [#2, #17, #22, #42]
>>
>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>> with
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>>
>> #133 = [#25, #49, #59]
>>
>> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
>> support, 8. part joining the hub to spokes of a wheel, 9. a kind of
>> rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>>
>> #78 = [#6, #10, #62]
>>
>> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
>> *DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
>> subscribe to; to order, 7. still
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>>
>> #69 = [#26, #43]
>>
>> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
>> attention to; to take notice of; to regard others with a certain
>> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
>> *SCIENCE*, 6. law; principle; theory; inner principle or structure, 7.
>> to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
>> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
>> reason; logic; truth
>>
>> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>>
>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
>> prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
>> 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>
>> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>>
>> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
>> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>
>> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
>> THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME, THAT YE
>> MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>>
>> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] = echthrós
>> (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*, *HATEFUL*; 2)
>> hostile, hating, and opposing another; 2a) *USED* *OF* *MEN* *AS* *AT*
>> *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the
>> mind; 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the
>> hostile one; 2a5) the devil who is the most bitter enemy of the divine
>> government;
>>
>> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>>
>> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
>> -metron "measurement") arose as the field of knowledge dealing with
>> spatial relationships.
>>
>> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>> (#8)}
>> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH
>> (#79)}
>> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
>> (#119 - MALE DEME IS UNNAMED {%35})}
>> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY
>> ONE {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
>> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS:
>> SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24}
>> / I AM NOT ONE WHO CURSETH THE KING {%35})}
>> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST PREFERENCES
>> {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF
>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
>> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
>> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>>
>> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>>
>> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
>> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
>> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
>> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
>> dwelling; 1a) period, age, generation (period of time); 1b) generation
>> (those living during a period); 1c) generation (characterised by
>> quality, condition, class of men); 1d) dwelling-place, habitation;
>>
>> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355):
>> {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have mercy, be
>> compassionate, have tender affection, have compassion; 1a) (Qal) to
>> love; 1b) (Piel); 1b1) to have compassion, be compassionate; i) of
>> God, man; 1b2) (Pual) to be shown compassion, be compassionate;
>>
>> ONTIC TOTAL: #990
>> DEME TOTAL: #530
>>
>> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] =
>> mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work,
>> business; 1a) occupation, business; 1b) *PROPERTY*; 1c) work
>> (something done or made); 1d) workmanship; 1e) service, use; 1f)
>> public business; 1f1) political; 1f2) religious;
>>
>> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
>> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL* *TAX*
>> *LEVIED* upon houses, *LANDS*, and persons;
>>
>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50]
>> = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
>> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
>> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
>> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime
>> (bounded by the rising and setting of the sun), a day; 3) a twelfth
>> part of the day-time, an hour, (the twelve hours of the day are
>> reckoned from the rising to the setting of the sun); 4) any definite
>> time, point of time, moment;
>>
>> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
>> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning
>> probable); 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>>
>> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
>> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
>> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>>
>> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] =
>> charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician,
>> astrologer; 1a) engraver, *WRITER* (only in derivative sense of one
>> possessed of occult knowledge);
>>
>> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
>> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
>> become known, be recognised; 2) to know, to gain knowledge of, have
>> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
>> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>>
>> The Greeks looked up to the Egyptians as the originators of their
>> mathematics and more particularly of geometry. Herodotus tells us a
>> story on which perhaps all later references in Greek literature are
>> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE
>> WORLD], a king who would appear to be a combination of Ramesses II of
>> the XIXth Dynasty with at least one of the great Senusrets of the
>> Xllth, he says : This king divided up the land among the Egyptians,
>> giving an equal square plot to each man; from this he derived his
>> revenue, imposing a rent to be paid each year. But if the river
>> carried away a portion of any man’s lot he would come to him and
>> report what had happened. And the king would send men to examine and
>> to measure by how much the land had been diminished, in order that he
>> might pay only a proportionate amount of the rent. It appears to me
>> that geometry was discovered in this way and that it afterwards came
>> over into Greece.”
>>
>> The statement with regard to the equal division of land between the
>> people has probably little historical value, but we need have no
>> doubts as to the soundness of the derivation of Greek geometry from
>> Egypt. Geometry is an intensely practical science and would naturally
>> first appear in a country where land was of very great value, in other
>> words, in a highly agricultural country... Later Greek writers do not
>> add much to Herodotus’ story. DIODORUS (died c. 284 BCE), however,
>> tells us that the Egyptians themselves claimed astronomy and geometry
>> as #1264 - *EGYPTIAN* discoveries, and Plato in the PHAEDRUS makes
>> SOCRATES say that he has heard that the god THOTH was the inventor of
>> arithmetic, calculation, geometry and astronomy...
>>
>> The actual introduction into Greece of Egyptian geometry is attributed
>> by the writer of the Summary of Proclus to Thales, “ who first went to
>> Egypt and from there introduced the study into Greece.” This
>> dependence upon Egypt is made very clear by Iamblichus’ Life of
>> Pythagoras, where Thales, after teaching his young pupil all he knew,
>> advised him to go and study with the Egyptian priests, which indeed he
>> did, spending no fewer than 22 years in the temples of Egypt learning
>> astronomy and geometry.
>>
>> In this connection an interesting problem is raised by Democritus’
>> reference to the harpedonaptai of Egypt.! The philosopher boasted that
>> no one of his time had surpassed him in constructing figures from
>> lines and in proving their properties, not even the so-called
>> har-pedonaptai of Egypt. Who were these harpedonaptai? More than one
>> historian of mathematics has supposed that they were land-measurers.
>> The literal meaning of the word is "rope-stretchers," and it is
>> suggested that they were acquainted with the fact that a triangle
>> whose sides were 3, 4 and 5 contained a right-angle, and that they
>> constructed right-angles accordingly, as did the Chinese and the Indians.
>>
>> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
>> 
>>
>> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>>
>> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
>> CH'IANG (#36)}
>> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
>> (#111)}
>> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
>> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER
>> IN ITS FLOW {%36})}
>> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG
>> (#209)}
>> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego: 26
>> - ENDEAVOUR: WU (#235)}
>> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU
>> (#244)}
>> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#294)}
>> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>>
>> TELOS TOTAL: #302
>> ONTIC TOTAL: #469
>>
>> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
>> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
>> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
>> comparing, comparison of one thing with another, likeness, similitude;
>> 2b) an example by which a doctrine or precept is illustrated; 2c) a
>> narrative, fictitious but agreeable to the laws and usages of human
>> life, by which either the duties of men or the things of God,
>> particularly the nature and history of God's kingdom are figuratively
>> portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY* *WITH* *A* *HEAVENLY*
>> *MEANING*; 3) a pithy and instructive saying, involving some likeness
>> or comparison and having preceptive or admonitory force; 3a) an
>> aphorism, a maxim; 4) a proverb; 5) an act by which one exposes
>> himself or his possessions to danger, a venture, a risk;
>>
>> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
>> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
>> of rushes; 2) a *ROPE*;
>>
>> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
>> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been
>> made after the likeness of something; 1a) a figure, image, *LIKENESS*,
>> *REPRESENTATION*; 1b) likeness i.e. resemblance, such as amounts
>> almost to equality or identity;
>>
>>  From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
>> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
>> Egyptian cubits (about 10.5 kilometres)
>>
>> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach
>> (H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let go,
>> stretch out; 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*,
>> *EXTEND*, *DIRECT*; 1a3) to send away; 1a4) to let loose; 1b) (Niphal)
>> to be sent; 1c) (Piel); 1c1) to send off or away or out or forth,
>> dismiss, give over, cast out; 1c2) to let go, set free; 1c3) to shoot
>> forth (of branches); 1c4) to let down; 1c5) to shoot; 1d) (Pual) to be
>> sent off, be put away, be divorced, be impelled; 1e) (Hiphil) to send;
>>
>> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE THE
>> OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH FROM
>> THE FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>>
>> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
>> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
>> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner
>> (of garment);
>>
>> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF
>> ISRAEL; AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE
>> LAND." [Ezekiel 7:2]
>>
>> For this last statement I can find no foundation whatsoever; nothing
>> in Egyptian mathematics suggests that the Egyptians were acquainted
>> even with special cases of Pythagoras' theorem concerning the squares
>> on the sides of a right-angled triangle. That the harpedonaptai were
>> land-measurers on the other hand is most probable, indeed we can even
>> see such persons at work in the pictures on the walls of Egyptian
>> tombs. In the tomb of Khaemhet at Thebes we see a number of men
>> equipped with ropes and writing material measuring a field, and there
>> is a similar scene in the tomb of Menena." In either case the persons
>> engaged in the work might most suitably be described as
>> "rope-stretchers"; the very unit by which fields were measured was a
>> "reel of rope" of 100 cubits in length." [PEET, T. ERIC - The Rhind
>> mathematical papyrus British Museum 10057 and 10058 (1923), page 31
>> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>>
>> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
>> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
>> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
>> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
>> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>>
>> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
>> syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>>
>> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
>> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
>> order to find; 1a) to seek a thing; 1b) to seek [in order to find out]
>> by thinking, meditating, reasoning, to enquire into; 1c) to seek
>> after, seek for, aim at, strive after; 2) to seek i.e. require,
>> demand; 2a) to crave, demand something from
>>
>> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
>> #4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>>
>> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
>> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
>> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
>> 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
>> *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
>> Jews begged Pilate to release instead of Christ; 3) Joshua was the
>> famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
>> 4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
>> 3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
>> with Paul in the preaching of the gospel (Col. 4:11);
>>
>> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
>> #8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
>> *PEARL*; 2) a proverb, i.e. a word of great value;
>>
>> 
>>
>> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
>> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>>
>> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>>
>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach
>> (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a)
>> *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of Israel; 1c)
>> of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as
>> anointed kings;
>>
>> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
>> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
>> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>>
>> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
>> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
>> *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign;
>> 1b) (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal)
>> to be made king or queen; 2) to counsel, advise; 2a) (Niphal) to
>> consider;
>>
>> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
>> #1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>> to exercise kingly power, to reign; 1a) of the governor of a province;
>> 1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians
>> in the millennium; 2) metaph. to exercise the highest influence, to
>> control;
>>
>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
>> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
>> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
>> organisation);
>>
>> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS OF
>> AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
>> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs to
>> #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST occurred
>> on #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR days later
>> it would then have a calibration reprise on #37 - 5 JUNE 1938) TO COME
>> INTO THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER, UNDER AARON
>> THEIR FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED HIM."
>> [1Chronicles 24:1, 19]
>>
>> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
>> 1) *LINE*;
>>
>> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
>> #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
>> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
>> lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
>> together; 1c1) (Niphal) to be collected;
>>
>> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
>> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
>> to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
>> one's public appearance;
>>
>> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
>> #300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566
>> % #41 = #24} 1) to conform one's self (i.e. one's mind and character)
>> to another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>>
>> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>> snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
>> of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>
>> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
>> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
>> YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT
>> HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>>
>> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
>> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a country
>> occupying the northeast angle of Africa; 2) metaph. Jerusalem, for the
>> Jews persecuting the Christ and his followers, and so to be likened to
>> the Egyptians treating the Jews;
>>
>> G125@{
>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>    {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#11)},
>>    {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>>    {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
>> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
>> CH'IN (#170)},
>>    {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25}); Ego:
>> 57 - GUARDEDNESS: SHOU (#227)},
>>    {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>>    {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13});
>> Ego: 76 - AGGRAVATION: CHU (#373)},
>>    Male: #211; Feme: #373
>> } // #1264
>>
>> DEME TOTAL: #319
>>
>> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>> #200, #300, #5, #400, #70, #400, #200, #10, #50] /
>> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>> #200, #300, #5, #400, #800] /
>> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>> #200, #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] =
>> katadynasteúō (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise harsh
>> control over one, to use one's power against one; 2) to oppress one;
>>
>>      #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3,
>> #4, #400, #6] /
>> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
>> band, binding; 1a) cords, bands, thongs (metaphorical of slavery); 1b)
>> bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
>> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>>
>> H92@{'
>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>    {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>>    {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>>    {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
>> (#13)},
>>    Male: #26; Feme: #13
>> } // #13
>>
>> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26}
>> 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE*
>> *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings
>> of 0136;
>>
>> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
>> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
>> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>>
>> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
>> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
>> festival sacrifice;
>>
>>      #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
>> #300, #70] /
>>      #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10, #5,
>> #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22} 0)
>> Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the
>> tribe of Ephraim and successor to Moses as the leader of the children
>> of Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh
>> on whose land the Ark of the Covenant came to a stop after the
>> Philistines returned it; 3) son of Jehozadak and high priest after the
>> restoration; 4) governor of Jerusalem under king Josiah who gave his
>> name to a gate of the city of Jerusalem;
>>
>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>> WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
>> GREEK, AND LATIN.
>>
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
>> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
>> *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
>> prosperity; 1b) salvation; 1c) victory;
>>
>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
>> #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>
>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
>> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
>> #36} 1) a resident of *NAZARETH*;
>>
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>
>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
>> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
>> *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
>> the Israelites; 2) a designation of the patriarchs and the Israelites;
>>
>> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>>
>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
>> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
>> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>>
>> 
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
>> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth
>> (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>> return, (under) world; 1b8) city (-state); 1c) ground, surface of the
>> earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
>> land; 1d2) *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN* *MEASUREMENTS*
>> *OF* *DISTANCE*); 1d3) level or plain country; 1d4) land of the
>> living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
>> 1e1) lands, countries; i) often in contrast to Canaan;
>>
>> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² = a²
>> + b² KNOWN TO THE EGYPTIANS?
>>
>> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
>> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN
>> PYTHAGORAS. HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT WAS
>> KNOWN TO EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>>
>> AUGMENTED: Together, the group of lengths a, b, and c are called a
>> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4,
>> and c=5:
>>
>> 
>>
>> 
>> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>>
>> The Egyptians used a form of this theorem in their construction and
>> surveying practices. For example, they used a rope with 12 evenly
>> spaced knots to form a 3-4-5 right triangle, which is a practical
>> application of the Pythagorean Theorem. This method helped them create
>> right angles, which were crucial for building structures like the
>> pyramids.
>>
>> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS,
>> THE PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>>
>> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS OR
>> ANOTHER TOPIC?"
>>
>> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
>> around 1550 B.C.E. in the region we now call Thebes, located near the
>> Nile River. The document is over 16 feet long and is written in a kind
>> of Egyptian cursive called hieratic script.
>>
>> 
>>
>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>>
>> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED
>> DOCUMENT WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN
>> MATHEMATICS.
>>
>> There is a reference table in the Rhind Papyrus that lists a type of
>> fraction historians call Egyptian fractions. The table consist of a
>> series of fractions of the form:
>>
>> 
>>
>> where n is replaced with odd integers between 5 and 101. Egyptians
>> understood rational numbers to have denominators that are multiples of
>> whole numbers (n = p*q, with p and q whole numbers) and are countable
>> by hand, meaning that you could count all of the numbers in the table
>> yourself if you wanted to.
>>
>> There was a specific way Egyptians had of expressing a rational number
>>
>> 
>>
>> with integers p and q. The rational number would be broken up into
>> unit fractions added together. (A unit fraction is any fraction with a
>> numerator of 1). The following formula is recorded in the Rhind Papyrus:
>>
>> 
>>
>> For example, this formula can be used to rewrite the rational number
>> 2/21 with p=3 and q=7:
>>
>> 
>>
>> We then get the result:
>>
>> 
>>
>> This might seem like a strange way of rewriting fractions, but we have
>> to remember that ancient mathematicians didn’t have calculators to
>> quickly compute numbers! When doing arithmetic by hand, it’s easier to
>> think about fractions that all have the same numerator of 1 than it is
>> to keep track of lots of different looking fractions.
>>
>> A rational number can be expressed as this kind of Egyptian fraction
>> as long as there are unique unit fractions that add up to the rational
>> number. Historians aren’t sure why Egyptians didn’t want any repeated
>> terms in their calculations. Some people think it might have something
>> to do with a spiritual metaphor [for determining an area for a right
>> triangle ( c² = a² + b² )]
>>
>> The basic equation is a transformed version of a standard triangle
>> height formula (p*q / 2 = area). Because the right triangle legs are
>> perpendicular to each other, one leg is taken as a base, and the other
>> is a right triangle height:
>> 
>>
>> The ancient Egyptians may have also been aware of the concept of
>> squaring a number (e.g., n²), as an example from the Moscow Papyrus
>> seems to illustrate. There are a few examples of finding the square
>> root of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus Moscow,
>> specifically to find the square root of 16 (which is 4) and also
>> computing the square root of quantities with simple fractions. Basic
>> geometry was known to the ancient Egyptians, as there are problems for
>> finding the area and volumes of various shapes in the Rhind Papyrus,
>> highlighting the development of mathematics in Egypt. [Sarah Chandlee,
>> (Monash University), Ancient Egyptian Mathematics: Re-examining
>> Problems Nos. 49-52 of the Rhind Mathematical Papyrus (c. 1575 – 1540
>> BCE)
>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>>
>> As far as historians can tell, there was no explicit definition for
>> numbers which did not meet the criteria of Egyptian
>> fractions...numbers that don't meet those criteria are what we now
>> call irrational! Without a definition of irrational, we can conclude
>> that ancient Egyptian mathematicians had a limited intuition of number
>> theory--this makes it even more impressive that they achieved such
>> remarkable precision in their calculations and constructions. The
>> Egyptians' brute-force methods of arithmetic still led them to uncover
>> universal constants, and there is even reason to believe Egyptians
>> purposefully made use of the special properties of the numbers e and
>> pi, as well as the golden ratio.
>>
>> Even though ancient mathematicians may not have realized the
>> properties of irrational numbers, they clearly had a mastery of ratios
>> and proportions. One astonishing example of this mastery is the
>> precision of the Great Pyramid of Giza. The relationship between the
>> height and the base perimeter is equivalent to the relationship
>> between a circle’s radius and its circumference, which we now know to
>> be centered around the value pi. This means that if the pyramid’s
>> height were the diameter of a circle, the base perimeter would be
>> equal to the circumference.
>>
>> 
>>
>> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
>> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>>
>> The slope angle of the pyramid was measured from a loose casing stone
>> to be 51.85° degrees. If you take the ratio of the angles of the
>> pyramid’s sides and multiply it by four, you end up with the universal
>> constant Euler’s number e, to 99.9998% accuracy!
>>
>> 
>> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE EMBEDDED
>> IN THE RATIOS OF THE GREAT PYRAMID
>>
>> The unit of measure used by ancient Egyptians is called the cubit. One
>> cubit is equivalent to 1.86 feet. This may seem like a random number
>> in modern context, but one cubit is exactly a 1/25,000,000 ratio of
>> the Earth’s diameter. If you take the length of the pyramid’s base and
>> divide it in half, you end up with the number pi to 99.99% accuracy!
>> And if you take the hypotenuse of the triangles in the pyramid, you
>> end up with the number pi multiplied by the golden ratio to 99.95%
>> accuracy!
>>
>> 
>>
>> The height of the pyramid multiplied by 43,200 is exactly the polar
>> radius of the Earth. The perimeter of the pyramid’s base multiplied by
>> 43,200 is exactly the circumference of the Earth’s equator. It would
>> be ordinary if these measurements were the result of multiplication by
>> some ultra-precise decimal number, like 40,297.4679. But the fact that
>> it’s a whole number ratio is what still leaves historians baffled!
>>
>> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS--
>> THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS 365.242
>> DAYS!
>>
>> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit
>> - a measure of distance (the forearm), roughly 18 in (.5m). There are
>> several cubits used in the OT, the cubit of a man or common cubit (Dt
>> 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus
>> others. See a Bible Dictionary for a complete treatment.;
>>
>> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
>> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON
>> THE SAME NOME / TEMPORAL PRINCIPLE?
>>
>> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO MUNDI
>> (from Latin "in the year of the world; [לבריאת העולם]) with 40 years
>> interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
>> YEARS DESERT SOJOURN
>>
>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
>> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
>> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
>> organisation);
>>
>> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and
>> the years and the jubilees: there are forty-nine jubilees from the
>> days of Adam {earthy; red} until this day, and one week and two years
>> and there are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME
>> (LITERALLY “DISTANT”) FOR LEARNING THE COMMANDMENTS OF THE LORD, UNTIL
>> THEY PASS OVER INTO THE LAND OF CANAAN {merchant; trader; or that
>> humbles and subdues}, crossing the Jordan {the river of judgment} to
>> the west.” [Book of Jubilee 50:4]
>>
>> If the top point of the pyramid were expressed as a coordinate, it
>> would be 29.9792458°N, which remarkably resembles the speed of light
>> expressed in meters per second: 299,792,458 m/s. It remains one of the
>> greatest historical mysteries whether the Egyptians knew that their
>> marvellous structure encoded some of the most important constants of
>> the world and the universe. [Nicole Naporano, World of Women in STEM,
>> 1 SEPTEMBER 2021
>> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>>
>> On 30/8/2024 18:54, dolf wrote:
>>> On 9 DECEMBER 1905 the French government passed a law stipulating
>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>> naive presumption have intuited to be comprised of a rational
>>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW
>>> / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 -
>>> BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the
>>> state from officially recognizing, funding or endorsing religious
>>> groups, represented a major shift in church-state relations in
>>> France. It has recently come under increased scrutiny in connection
>>> with the integration of Muslim and other religious minority groups in
>>> French society.
>>>
>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>
>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>
>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>> [#481]) PROTOTYPE STANDARD
>>>
>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>> (G2919): JUDGMENT SENSIBILITY
>>>
>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>>> select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
>>> *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
>>> one's case may be examined and judgment passed upon it; 5b) to
>>> pronounce judgment, to subject to censure; 5b1) of those who act the
>>> part of judges or arbiters in matters of common life, or pass
>>> judgment on the deeds and words of others; 5c) *TO* *RULE*, *GOVERN*;
>>> 5c1) to preside over with the power of giving judicial decisions,
>>> because it was the prerogative of kings and rulers to pass judgment;
>>> 5d) to contend together, of warriors and combatants; 5d1) to dispute;
>>> 5d2) in a forensic sense; i) to go to law, have suit at law;
>>>
>>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is
>>> then relevant to our subsequent progression of thinking concerning
>>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being
>>> the observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as
>>> being primarily concerned with the #237 - USE OF FORCE / #277 - RIGHT
>>> TO PLACE A TEST, as to whether the organisational CATEGORICAL
>>> IMPERATIVE can also be devised as a METALOGIC CONSTRUCT consisting of
>>> an ONTIC / DEME IDEA STEM with either a template META-DESCRIPTIVE (#0
>>> - EX NIHILO, #40, #41, #81, #30) standard or non-standard (ie. the
>>> meta-descriptive elements as metakosmeo and in being ONTIC can be
>>> deployed by any formulation including repetition) AGGREGATION AND
>>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological
>>> IDEA with NOUMENON redaction yields the anti-thesis proposition that
>>> #232 - KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to LIFE
>>> VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>>> established.
>>>
>>> Secondly there is the issue which is a consideration upon the
>>> dominant mindset of SECTARIAN BELIEF which is established upon #1080
>>> - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH
>>> ALIEN TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN IDENTITY,
>>> that is in some sense as an ÜBERMENSCH (ie. the ideal superior man of
>>> the future who could rise above conventional Christian morality to
>>> create and impose his own values) construct purveying an ÜBER ALLES
>>> (ie. their theós (G2316): *GODLY* érgon (G2041): *WORK* as worship
>>> occurs only with a fixed mind encapsulated by the laws of theurgy and
>>> the intellect) impropriety against the mundaneness of a citizenship
>>> right, responsibility and entitlement within the STATE (eg: no matter
>>> how robust my individual THEOLOGICAL convictions, institutional
>>> religion doesn't allow it because its incomprehensible that personal
>>> belief can exist) because of the manner of its self justification
>>> towards being either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does
>>> not excel in any regard for the FIRST PRINCIPLES as
>>> DECONSTRUCTIONISM) or RELIGIO / CHRISTO-FASCIST as being an
>>> ABROGATION of the FIRST PRINCIPLES upon which the COMMONWEALTH was
>>> established that is alluded to by the expressions jiù zhǔ (救主):
>>> SAVIOUR / jiù shì zhǔ (救世主): THE SAVIOUR IN CHRISTIANITY) as
>>> counter-intuitive (ie. as to being so heavenly minded as to be no
>>> earthly good) to the very CONSTITUTIONAL nature of #491 - AGENCY and
>>> our focussed engagement with it as *ENTANGLEMENT* which is implicit
>>> to the term jiù (救):
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>
>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>
>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>
>>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>>
>>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>>
>>> #161 = [#10, #73, #78]
>>>
>>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7.
>>> to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>>
>>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>>
>>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300, #5,
>>> #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask for in
>>> addition; 2) to approach one with supplications; 3) *TO* *ASK* *ALMS*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>
>>> jiù zhì (救治): to rescue and give medical treatment
>>>
>>> #191 = [#18, #29, #65, #79]
>>>
>>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure;
>>> to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
>>> seat, 6. to be in order; to be well managed, 7. to study; to focus
>>> on, 8. a Taoist parish
>>>
>>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>>
>>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 %
>>> #41 = #7} 1) completeness, soundness, welfare, peace; 1a)
>>> completeness (in number); 1b) safety, soundness (in body); 1c)
>>> *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity,
>>> contentment; 1e) peace, friendship; 1e1) of human relationships; 1e2)
>>> with God especially in covenant relationship; 1f) peace (from war);
>>> 1g) peace (as adjective);
>>>
>>> sōu jiù (搜救): search and rescue
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>>
>>> jiù huǒ (救火): to put out a fire; firefighting
>>>
>>> #181 = [#1, #32, #38, #44, #66]
>>>
>>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance,
>>> 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of
>>> disease, 13. huo, 14. companion; comrade, 15. Huo
>>>
>>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>>
>>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH* (*A*
>>> *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to waste
>>> away, consume away, perish; 3) to have a miserable end;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>>
>>> jiù shēng (救生): to save a life; life-saving
>>>
>>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>>
>>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar, 12.
>>> not experienced, 13. hard; stiff; strong, 14. very; extremely, 15.
>>> having academic or professional knowledge, 16. a male role in
>>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>>> destiny
>>>
>>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46,
>>> #53, #55, #65, #69, #77, #79]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>>
>>> jiù hù chē (救護車): ambulance
>>>
>>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>>> #78, #80]
>>>
>>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a carriage,
>>> 4. a tool with a wheel, 5. a machine, 6. metal turning; lathe work,
>>> 7. to lift hydraulically, 8. to transport something in a cart, 9. to
>>> sew with a sewing machine, 10. to turn, 11. Che, 12. a chariot, 13.
>>> jaw, 14. ivory bed frame, 15. a cart load; a truck load, 16. to
>>> transport, 17. mother-of-pearl, 18. a waterwheel; equipment for
>>> lifting water
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>>
>>> jiù shì (救市): market rescue (by central bank)
>>>
>>> #54 = [#54]
>>>
>>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>>
>>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>>
>>> In summary then, with respects to STATE and its #491 - AGENCY
>>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES etc)
>>> as a foundation to productivity gains, interoperability and essential
>>> component for transition to an information / knowledge economy within
>>> the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>>
>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>>> A TEST
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>> GENERATIVE POWER; WEALTH
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>
>>> Within public law, abrogation is the proposing away of a right, power
>>> or value, by a public body in delegating power or failing to carry
>>> out a responsibility or duty. The abrogation of such a responsibility
>>> or duty, unless required by primary legislation would amount to an
>>> unconstitutional delegation of power to a foreign government or other
>>> sovereign power. It is a protected value at Common Law that
>>> Parliament has legislative supremacy even to the point that the
>>> sovereign power extends to the breaking of treaties, if need be.
>>>
>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>> where the notion of a constitutional right exists, within the United
>>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>>> written constitution. The scope of such a constitutional right is
>>> particularly narrow and the State cannot abrogate their power except
>>> where a specific piece of legislation or regulation specifically
>>> provides for the power to abrogate.
>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>
>>> On 30/8/2024 13:24, dolf wrote:
>>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>>> DRAFT ONLY)
>>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>>> account or interpretation of events and circumstances that provides
>>>> a pattern or structure for people’s beliefs and gives meaning to
>>>> their experiences) genre. To convey such by the STENOGRAPHY (ie.
>>>> from the Greek stenos: narrow and graphein: to write) analogy as a
>>>> system which uses a phonemic orthography, our self-educating
>>>> methodology involves the usage of both meta-descriptors (ie. the
>>>> TETRA with COGITO ARRAY appraisals that are associated with encoding
>>>> of #174 - THE ANIMA / ANIMUS: the feminine aspect of a man’s psyche
>>>> (and vice versa) / #336 - THE PERSONAL UNCONSCIOUS: a collection of
>>>> stored experiences within the individual / #451 - THE COLLECTIVE
>>>> UNCONSCIOUS: a collection of universal images and patterns within
>>>> the collective psyche) either as singularity or IDEA aggregation by
>>>> NEURAL LINGUISTIC PRAGMA representations which might also be
>>>> associated to a temporal heuristic and its deployment of HEBREW /
>>>> GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon
>>>> as consciousness makers  within the temporal continuum.
>>>>
>>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491
>>>> - AGENCY AND CONSTITUTIONAL RIGHT?
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>>
>>>> #41 = [#41]
>>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>>> instrument, 3. Ji [star]
>>>>
>>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 =
>>>> #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
>>>> occupation, empty business;
>>>>
>>>> #41 - 𝌮應 = #215 / #377 / #492
>>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>>
>>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>>> If not, the union of spheres is blocked (非則否)
>>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>>
>>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
>>>> or above something, 3. to go up; to go forward, 4. shang, 5.
>>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>>> time; to go to, 11. far, 12. big; as big as, 13. abundant;
>>>> plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. to
>>>> take office; to assume a post, 18. to install; to erect, 19. to
>>>> suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23.
>>>> upward, 24. to add, 25. to fix; to install; to apply (powder,
>>>> makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
>>>> used after a verb indicating a result, 29. a musical note
>>>>
>>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience,
>>>> 4. only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by
>>>> one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>>
>>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate
>>>> to, 5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
>>>>
>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then,
>>>> 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>>
>>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO
>>>> BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>>> would last until the State Opening of Parliament on 14 OCTOBER 2019.
>>>> As a consequence, Parliament was suspended between 10 SEPTEMBER and
>>>> 24 SEPTEMBER 2019. Since Parliament was to be prorogued for five
>>>> weeks and reconvene just 17 days before the United Kingdom's
>>>> scheduled departure from the European Union on 31 OCTOBER 2019, the
>>>> move was seen by many opposition politicians and political
>>>> commentators as a controversial and unconstitutional attempt by the
>>>> prime minister to avoid parliamentary scrutiny of the Government's
>>>> BREXIT plans in the final weeks leading up to BREXIT. JOHNSON and
>>>> his Government defended the prorogation of Parliament as a routine
>>>> political process that ordinarily follows the selection of a new
>>>> prime minister and would allow the Government to refocus on a
>>>> legislative agenda.
>>>>
>>>> #71 - 𝍌止 = #245 / #407 / #522
>>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>>
>>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>>> There is inner light and no blame. (內明無咎)
>>>> FATHOMING #1: Stopping at the right place (止于止)
>>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>>
>>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC*
>>>> *AFFAIRS*; 1a) to advise or consult with one about public affairs;
>>>> 1b) to make answer to those who ask for advice, present enquiries or
>>>> requests, etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*,
>>>> *KINGS*; 1c) to give a response to those consulting an oracle, to
>>>> give a divine command or admonition, to teach from heaven; 1c1) to
>>>> be divinely commanded, admonished, instructed; 1c2) to be the
>>>> mouthpiece of divine revelations, to promulgate the commands of God;
>>>> 1d) to assume or take to one's self a name from one's public
>>>> business; 1d1) to receive a name or title, be called;
>>>>
>>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>>
>>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#8)}
>>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>>>> (#11)}
>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#16)}
>>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>>>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>>> {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>>> SMALL: SHAO (#56)}
>>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
>>>> (#71 - MALE DEME IS UNNAMED {%2})}
>>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>>> SMALL: SHAO (#79)}
>>>>
>>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1)
>>>> to put a stumbling block or impediment in the way, upon which
>>>> another may trip and fall, metaph. to offend; 1a) to entice to sin;
>>>> 1b) to cause a person to begin to distrust and desert one whom he
>>>> ought to trust and obey; 1b1) to cause to fall away; 1b2) to be
>>>> offended in one, i.e. to see in another what I disapprove of and
>>>> what hinders me from acknowledging his authority; 1b3) *TO* *CAUSE*
>>>> *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*;
>>>> 1c) since one who stumbles or whose foot gets *ENTANGLED* feels
>>>> annoyed; 1c1) to cause one displeasure at a thing; 1c2) to make
>>>> indignant; 1c3) to be displeased, indignant;
>>>>
>>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of
>>>> beasts) associated or living together; 1a) a company, troop, swarm;
>>>> 2) *A* *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE*
>>>> *OR* *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true God,
>>>> pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>>
>>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>>> *PEARL* IS BEAUTIFUL
>>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>>> míng yuè (明月): *BRIGHT* *MOON*
>>>>
>>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>>
>>>> 
>>>>
>>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>>
>>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>>
>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians,
>>>> 8. China rose, 9. a month, 10. Yue
>>>>
>>>> <http://www.grapple369.com/Savvy
>>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>>
>>>> #71 = [#71] - *DOMINION*
>>>>
>>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>>
>>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>>
>>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>>
>>>> #1 - 𝌆中 = #175 / #337 / #452
>>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>>
>>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>>> Is not as good as new light in the west. (不如開明於西)
>>>> FATHOMING #6: The waning moon (月闕其摶)
>>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>>
>>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings (our
>>>> practices i.e. trickery); 2) a thing to be done, business;
>>>>
>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians,
>>>> 8. China rose, 9. a month, 10. Yue
>>>>
>>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in
>>>> front of a tomb, 5. to be deficient, 6. to reserve; to put to the
>>>> side, 7. Que, 8. an unfilled official position, 9. to lose, 10. omitted
>>>>
>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>>> asking a question in reply to a question, 4. used when making a
>>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>
>>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3.
>>>> a clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>>> combine
>>>>
>>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>>
>>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>>
>>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>>>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as
>>>> well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>
>>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>>> foreign
>>>>
>>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>>
>>>> #50 = [#50]
>>>>
>>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>>> loved one
>>>>
>>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>>> *COURT*); to impeach; to denounce
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>>
>>>> #115 = [#57, #58]
>>>>
>>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>>> originate; to initiate; to start (a fire), 4. to recommend; to
>>>> elect, 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*;
>>>> *TO* *GIVE* *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful
>>>> candidate, 11. to raise an example
>>>>
>>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>>> *AUTHORITY*, *POWER* (fig.);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>>
>>>> #152 = [#30, #41, #81]
>>>>
>>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate,
>>>> 3. round, 4. to hand over; to deliver; to offer, 5. to express; to
>>>> show; to be manifest, 6. to start out; to set off, 7. to open, 8. to
>>>> requisition, 9. to occur, 10. to declare; to proclaim; to utter, 11.
>>>> to express; to give vent, 12. to excavate, 13. to develop; to
>>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot
>>>> with a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>>> inspire, 21. to publicise; to make known; to show off; to spread,
>>>> 22. to ignite; to set on fire, 23. to sing; to play, 24. to feel; to
>>>> sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>>
>>>> #267 = [#57, #58, #30, #41, #81]
>>>>
>>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>>> #7, #10, #200] /
>>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>>> untrimmed (vine);
>>>>
>>>> We are here making a differentiation relevant to a #459 =
>>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy)
>>>> appropriation of ecclesiastical precedence by an idolatrous
>>>> dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS
>>>> GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
>>>> BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence
>>>> upon any rhetorics about current conflicts.
>>>>
>>>> 
>>>>
>>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>>
>>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14
>>>> OCTOBER 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY
>>>> GOVERNMENT’S PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S
>>>> DEPARTURE FROM THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT
>>>> INTENDS TO WORK TOWARDS A NEW PARTNERSHIP WITH THE EUROPEAN UNION,
>>>> BASED ON FREE TRADE AND FRIENDLY CO-OPERATION.”]
>>>>
>>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
>>>> consider the appeals for both the London and Edinburgh cases on 17
>>>> SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>>> evidence" that the purpose of prorogation was to prevent MPs from
>>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>>> prorogation for a QUEEN'S SPEECH that the respondents "had no
>>>> quarrel with". In early September 2019, judges in the High Court of
>>>> Justice and the Outer House of the Court of Session (the English and
>>>> Scottish civil courts of first instance) ruled that the matter was
>>>> not subject to judicial review as it was a political decision. An
>>>> appeal in the latter case to the Inner House of the Court of Session
>>>> (Scotland's supreme civil court) overturned the Outer House verdict
>>>> and ruled the prorogation was justiciable and unlawful. To resolve
>>>> the differences of opinion between the courts, both cases were
>>>> appealed to the Supreme Court of the United Kingdom which, on 24
>>>> September, ruled unanimously in R (Miller) v The Prime Minister and
>>>> Cherry v Advocate General for Scotland that the prorogation was both
>>>> justiciable and unlawful; consequently, the Order in Council
>>>> ordering prorogation was quashed, and the prorogation was deemed
>>>> "null and of no [legal] effect". <>
>>>>
>>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>>> to PEOPLE. “Pearls are traditional for Queens going back one
>>>> thousand years — there has never been a Queen who didn’t wear
>>>> pearls,” she said. “They were rare, beautiful and lustrous and the
>>>> more you wear them, the more lustrous they become.” The tradition of
>>>> royals wearing pearls dates all the way back to Queen Victoria,
>>>> Queen Elizabeth II’s great-great-grandmother. “She gave each of her
>>>> daughters and granddaughters a pearl every year on their birthday so
>>>> that by the time they came of age at 18, they would have enough
>>>> pearls for a necklace,” Field explained. Elizabeth’s father, King
>>>> George VI, continued the tradition when he gifted her a thin
>>>> platinum chain, to which he added two pearls on each of her birthdays.
>>>>
>>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT
>>>> IT." [Matthew 13:45-46]
>>>>
>>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>>> their parents’ coronation in 1937. The necklaces were visible as the
>>>> girls waved to the crowds from the balcony of Buckingham Palace.
>>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>>
>>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>>
>>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82
>>>> - MALE DEME IS UNNAMED {%11})}
>>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#87)}
>>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>>> (#125)}
>>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
>>>> TUAN (#178)}
>>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>>> (#216)}
>>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>>>> (#219)}
>>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#224)}
>>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>>> (#239)}
>>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>>> CHU (#298)}
>>>>
>>>> TELOS TOTAL: #2647
>>>> ONTIC TOTAL: #389
>>>> DEME TOTAL: #542
>>>>
>>>> #4 - 𝌉閑 = #178 / #340 / #455
>>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>>> RANGE: noon 04 to 08 JANUARY
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>>
>>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>>> Ego: 7 - ASCENT: SHANG (#79)}
>>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION:
>>>> CHI (#195)}
>>>>
>>>> TELOS TOTAL: #195
>>>> ONTIC TOTAL: #200
>>>> DEME TOTAL: #335
>>>>
>>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
>>>> chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
>>>> borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF*
>>>> *A* *THING*;
>>>>
>>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41}
>>>> 1) mindful of favours, grateful, thankful; 2) pleasing, agreeable;
>>>> 3) acceptable to others, winning, liberal, beneficent;
>>>>
>>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA:
>>>> #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>>
>>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>>> between what is morally good and bad, prompting to do the former and
>>>> shun the latter, commending one, condemning the other; 2a) the
>>>> conscience;
>>>>
>>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8,
>>>> #200, #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to
>>>> fear, be afraid; 2) to honour religiously, to worship;
>>>>
>>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
>>>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>>>> AMEN." [Romans 1:25]
>>>>
>>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>>> religion and represents it to the mind, manner of writing, the
>>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a
>>>> dissuasive example, a pattern of warning; 4b1) of ruinous events
>>>> which serve as admonitions or warnings to others; 4c) an example to
>>>> be imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal
>>>> sense; 4d1) of a type i.e. a person or thing prefiguring a future
>>>> (Messianic) person or thing;
>>>>
>>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400,
>>>> #40, #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to
>>>> point out; 1a) to show, demonstrate, prove, whether by arguments or
>>>> by acts; 2) *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>>
>>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>>> cube suspended within space in the style of SALVADOR DALI'S
>>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a
>>>> DNA helix which extends half-way down to the ground where a person
>>>> in the foreground is looking up."
>>>>
>>>> 
>>>>
>>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>>
>>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be
>>>> king, to exercise kingly power, to reign; 1a) of the governor of a
>>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>>
>>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis
>>>> (G5010): {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2)
>>>> order; 2a) a fixed succession observing a fixed time; 3) *DUE* *OR*
>>>> *RIGHT* *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or
>>>> position which one holds in civic or other affairs; 4a) since this
>>>> position generally depends on one's talents, experience, resources;
>>>> 4a1) character, fashion, quality, style;
>>>>
>>>> - system
>>>> - method
>>>> - protocol, rule, regulation, ordinance
>>>> - band, company
>>>> - arrangement, disposition, manner, nature
>>>> - assessment
>>>> - order, good order
>>>> - duty
>>>> - order, class
>>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>>
>>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5,
>>>> #10, #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to
>>>> make; 1a) with the names of things made, to produce, construct,
>>>> form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
>>>> make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
>>>> acquire, to provide a thing for one's self; 1f) to make a thing out
>>>> of something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one
>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>> something; 1i1) cause one to; 1j) to be the authors of a thing (to
>>>> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
>>>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to
>>>> one; 2c) with designation of time: to pass, spend; 2d) to celebrate,
>>>> keep; 2d1) to make ready, and so at the same time to institute, the
>>>> celebration of the passover; 2e) to perform: to a promise;
>>>>
>>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one
>>>> who has been liberated from slavery, a *FREEDMAN*, or the son of a
>>>> freed man; 2) Libertine, denotes Jews (according to Philo) who had
>>>> been made captives of the Romans under Pompey but were afterwards
>>>> set free; and who although they had fixed their abode in Rome, had
>>>> built at their own expense a synagogue at Jerusalem which they
>>>> frequented when in that city, The name Libertines adhered to them to
>>>> distinguish them from free born Jews who had subsequently taken up
>>>> their residence at Rome. Evidence seems to have been discovered of
>>>> the existence of a 'synagogue of the Libertines' at Pompeii.;
>>>>
>>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>> naive presumption have intuited to be comprised of a rational
>>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>> barred the state from officially recognizing, funding or endorsing
>>>> religious groups, represented a major shift in church-state
>>>> relations in France. It has recently come under increased scrutiny
>>>> in connection with the integration of Muslim and other religious
>>>> minority groups in French society.
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>> ORDAIN
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>
>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>
>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>> [#481]) PROTOTYPE STANDARD
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>> FREEWILL
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>> (G2919): JUDGMENT SENSIBILITY
>>>>
>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
>>>> of opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>> decree; 5) to judge; 5a) to pronounce an opinion concerning right
>>>> and wrong; 5a1) to be judged, i.e. summoned to trial that one's case
>>>> may be examined and judgment passed upon it; 5b) to pronounce
>>>> judgment, to subject to censure; 5b1) of those who act the part of
>>>> judges or arbiters in matters of common life, or pass judgment on
>>>> the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>>>> over with the power of giving judicial decisions, because it was the
>>>> prerogative of kings and rulers to pass judgment; 5d) to contend
>>>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>>>> forensic sense; i) to go to law, have suit at law;
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>> PLACE A TEST
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>> GENERATIVE POWER; WEALTH
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>
>>>> Within public law, abrogation is the proposing away of a right,
>>>> power or value, by a public body in delegating power or failing to
>>>> carry out a responsibility or duty. The abrogation of such a
>>>> responsibility or duty, unless required by primary legislation would
>>>> amount to an unconstitutional delegation of power to a foreign
>>>> government or other sovereign power. It is a protected value at
>>>> Common Law that Parliament has legislative supremacy even to the
>>>> point that the sovereign power extends to the breaking of treaties,
>>>> if need be.
>>>>
>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>> where the notion of a constitutional right exists, within the United
>>>> Kingdom it is a PRINCIPLE which has manifested despite there being
>>>> no written constitution. The scope of such a constitutional right is
>>>> particularly narrow and the State cannot abrogate their power except
>>>> where a specific piece of legislation or regulation specifically
>>>> provides for the power to abrogate.
>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>
>>>> 
>>>>
>>>> <https://trove.nla.gov.au>
>>>>
>>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>>
>>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954
>>>> on the lawns of Parliament House, Canberra in front of the Memorial
>>>> to the Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the
>>>> United Kingdom, the British Dominions, and Emperor of India. In
>>>> addition to being the King of Australia, George V as the then Duke
>>>> of York, had opened the first Federal Parliament in MELBOURNE on 9
>>>> MAY 1901 and an OAK TREE planted on 15 MAY 1901 by the Duke of York
>>>> in KILMANY PARK (a descendent was planted by DUKE OF GLOUCESTER
>>>> within Victoria Park, SALE on 27 OCTOBER 1934 prior to opening the
>>>> HYDE PARK WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934) where the only
>>>> other purpose of the Duke’s visit was to spend the day shooting
>>>> quail. On the way out, they were stopped by an old black fellow who
>>>> used to camp with his wife near WURRUK. He was KING BILLY, and wore
>>>> a brass chain around his neck with his name on a plaque. He had
>>>> native spears, shields, and boomerangs, which he gave to the Duke.
>>>> Queen Elizabeth II (right: PA Images / Alamy Stock Photo) arrives at
>>>> St Paul's Cathedral in central London to attend a service for the
>>>> Order of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR
>>>> MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004.  Photograph (2nd left)
>>>> courtesy collections of the Royal Tour 1954 held by the State
>>>> Library of New South Wales]
>>>>
>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>>
>>>> 
>>>>
>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>>> (H3206) as then impetus for EXODUS.
>>>>
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>>
>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>> HSUN (#77)}
>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>> UNNAMED {%31})}
>>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>>
>>>> TELOS TOTAL: #164
>>>> ONTIC TOTAL: #192
>>>> DEME TOTAL: #277
>>>>
>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>>> deprave;
>>>>
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>
>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>>> the Elizabethan Religious Settlement established how the Church of
>>>> England would worship and how it was to be governed. The settlement,
>>>> implemented from 1559 to 1563, marked the end of the English
>>>> Reformation. It permanently shaped the Church of England's doctrine
>>>> and liturgy, laying the foundation for the unique identity of
>>>> Anglicanism. In essence, the Church was returned to where it stood
>>>> in 1553 before Edward's death. The Act of Supremacy made the monarch
>>>> the Church's supreme governor. The Act of Uniformity restored a
>>>> slightly altered 1552 Book of Common Prayer.
>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>
>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>>> opinion, estimate, whether good or bad concerning someone; 2a) in
>>>> the NT always a good opinion concerning one, resulting in praise,
>>>> honour, and glory; 3) splendour, brightness; 3a) of the moon, sun,
>>>> *STARS*; 3b) magnificence, excellence, preeminence, dignity, grace;
>>>> 3c) majesty; 3c1) a thing belonging to God; i) the kingly majesty
>>>> which belongs to him as supreme ruler, majesty in the sense of the
>>>> absolute perfection of the deity; 3c2) a thing belonging to Christ;
>>>> i) the kingly majesty of the Messiah; ii) the absolutely perfect
>>>> inward or personal excellency of Christ; the majesty; 3c3) of the
>>>> angels; i) as apparent in their exterior brightness; 3c4) a most
>>>> glorious condition, most exalted state; i) of that condition with
>>>> God the Father in heaven to which Christ was raised after he had
>>>> achieved his work on earth; ii) the glorious condition of
>>>> blessedness into which is appointed and promised that true
>>>> Christians shall enter after their Saviour's return from heaven;
>>>>
>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>
>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>> ships, seamen;
>>>>
>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>>> made of gold; 3) overlaid or covered with gold;
>>>>
>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>
>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>> tawny, bay;
>>>>
>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>>> animals); 1c) *WILD* *BEASTS*;
>>>>
>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>
>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an
>>>> area of exclusive Spanish interest, and landing in DRAKE'S BAY on 17
>>>> JUNE 1579 and naming it NEW *ALBION*, plundering coastal towns and
>>>> ships for treasure and supplies as he went. He arrived back in
>>>> England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood
>>>> in 1581 which he received aboard his galleon the GOLDEN HIND (a
>>>> female red deer). DRAKE'S circumnavigation inaugurated an era of
>>>> conflict with the Spanish and in 1585, the Anglo-Spanish War began.
>>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>
>>>> To express within meta logical terms the problem of any tic-tac-toe
>>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>>> CONSTITUTIONAL RIGHT (ie.
>>>>
>>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>>
>>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>>> #1827 - EUCHARIST transubstantiation which make the mediated claim
>>>> to the personal / universal processes of purification (Gk:
>>>> katharsis), illumination (Gk: phôtisma) and perfection (Gk:
>>>> teleiôsis) by the ability to MALE: #387 - *MANIFEST* an authentic
>>>> FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50,
>>>> #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25,
>>>> #70, #33, #10, #73, #28, #17, #48, #57, #12]:
>>>>
>>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>>> faithful in the transaction of business, the execution of commands,
>>>> or the discharge of official duties; 1b) one who kept his plighted
>>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one who
>>>> trusts in God's promises; 2b1) one who is convinced that Jesus has
>>>> been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>>> *SALVATION*;
>>>>
>>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
>>>> “sorcery”)] as meaning literally something like "actuating the
>>>> divine" and refers to actions that induce or bring about the
>>>> presence of a divine or supernatural being, whether in an artefact
>>>> or a person and described by PROCLUS as a “power higher than all
>>>> human wisdom, embracing the blessings of divination, the purifying
>>>> powers of initiation, and in a word all the operations of divine
>>>> possession”. Having cleansed themselves of the accumulation of
>>>> matter and inclinations towards generation, the Purified Soul is
>>>> never again lost in incarnation and are now instead engaged in
>>>> demiurgy. The goal of theourgia is achieving henosis (meaning “union
>>>> with the divine”) with the divine intelligibles, and with the One,
>>>> so far as possible, and attain “direct direct or intuitive knowledge
>>>> (Gk: noera gnosis) of the Intelligible Realm”  They érgon (G2041):
>>>> *WORK* and worship in accordance with the laws of theurgy and the
>>>> intellect. <https://hellenicfaith.com/ritual/>
>>>>
>>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>>> #38} 1) a god or goddess, a general name of deities or divinities;
>>>> 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in
>>>> the trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>>> interests, things due to him; 4) whatever can in any respect be
>>>> likened unto God, or resemble him in any way; 4a) God's
>>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>>
>>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>>
>>>> #44  #4 #60
>>>> #52 #36 #20
>>>> #12 #68 #28
>>>>
>>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>>> REPROACH
>>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>>
>>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41
>>>> = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
>>>> *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>>> undertaking; 2) any product whatever, any thing accomplished by
>>>> hand, art, industry, or mind; 3) an act, deed, thing done: the idea
>>>> of working is emphasised in opp. to that which is less than work;
>>>>
>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>>> think the work of the former—an admitted Master—tends to deteriorate
>>>> as he grows older, while that of Klimsch, on the other hand, seems
>>>> with the years to become more and more finished and significant. But
>>>> it is obviously unfair to *REPROACH* an artist because the work of
>>>> his old age does not show the perfection of his earlier and greatest
>>>> creations. With age, eyes grow feeble, and the sculptor in
>>>> particular is dependent on his sight. When, as sometimes happens,
>>>> sculptors surpass themselves in their old age, it is probably
>>>> because they were previously shortsighted and, with the lengthening
>>>> of sight that accompanies advancing age, had then become normal.
>>>>
>>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200,
>>>> #80] /
>>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>>> #80, #10, #20] /
>>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
>>>> #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
>>>> reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
>>>> (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal)
>>>> to *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal)
>>>> to acquire, be betrothed;
>>>>
>>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler
>>>> acquired the meter-high bronze sculpture "Girl Tying a Headscarf"
>>>> from Eugen Henke (Munich) for the Berghof, which was exhibited in
>>>> the HOUSE OF GERMAN ART IN 1938. He had personally supported its
>>>> creation through several visits to the artist's studio."
>>>>
>>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>>> reprise on #37 - 5 JUNE 1938
>>>>
>>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir
>>>> collection also included his mementos from the inauguration of the
>>>> Munich "HOUSE OF GERMAN ART" (18 JULY 1937) and the associated "DAY
>>>> OF GERMAN ART" (16 to 18 JULY 1937), in particular his gold plaque
>>>> of honor, the large silver medal and the "Athena" created by
>>>> Professor Theodor Kärner in Allach porcelain (with a laurel branch
>>>> and Doric column in her hands and the Munich city coat of arms on
>>>> the base).
>>>>
>>>> Speaking generally, it would be unjust to *REPROACH* an artist— be
>>>> he sculptor or singer—because his talents fade with age... Our own
>>>> cultural policy can learn a lesson from this. [#332] It is, that
>>>> artists who do good work must be assured of recognition in good
>>>> time. It is for this reason that I have caused to be organised the
>>>> arts exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie.
>>>> HAUS DER KUNST was the first major architectural project
>>>> commissioned by the Nazis. Adolf Hitler laid its founding stone in
>>>> 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937), and not merely
>>>> because I wished to give the already famous a chance to exhibit,
>>>> where their works will be seen by the whole world. " [page 506, 507]
>>>>
>>>> As being consistent with the conclusion readily drawn by others,
>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>> am not a linguistic expert and there is a need to peer review
>>>> assertions predicated upon the PROFESSORS translation and
>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD
>>>> WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
>>>> NAZISM").
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>>> lust after (of bodily appetites);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>
>>>> #68 = [#68]
>>>>
>>>> qì (氣): 1. to heave a sigh
>>>>
>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth;
>>>> 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
>>>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>> yourselves fat;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>
>>>> #74 = [#74]
>>>>
>>>> xíng (型): 1. model
>>>>
>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed;
>>>> 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal);
>>>> 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant;
>>>> 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>>
>>>> #32 = [#32]
>>>>
>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>> to include
>>>>
>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to
>>>> lift oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be
>>>> taken away, be carried off, be swept away; 1c) (Piel); 1c1) to lift
>>>> up, exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3)
>>>> to carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael)
>>>> to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one
>>>> to bear (iniquity); 1e2) to cause to bring, have brought;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>
>>>> #139 = [#3, #9, #20, #27, #80]
>>>>
>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
>>>> 7. to be beside; to go along with
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>>> desire, long for, lust after (of bodily appetites);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>
>>>> #81 = [#81]
>>>>
>>>> jì (覬): 1. to covet; to long for
>>>>
>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
>>>> 1a2) to take and carry along; 1a3) to take from, take out of, take,
>>>> carry away, take away; 1a4) to take to or for a person, procure,
>>>> get, take possession of, select, choose, take in marriage, receive,
>>>> accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
>>>> take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
>>>> carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
>>>> captured; 1b2) to be taken away, be removed; 1b3) to be taken,
>>>> brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to
>>>> be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
>>>> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be
>>>> brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
>>>> (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
>>>> lightning);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>
>>>> #23 = [#23]
>>>>
>>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>>
>>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of
>>>> a statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>>> GERMAN ART" (18 JULY 1937)
>>>>
>>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>>
>>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>>
>>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41
>>>> = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>
>>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50,
>>>> #5, #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel
>>>> the pains of travail with, be in travail together; 2) metaph. to
>>>> undergo agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>>
>>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw
>>>> up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh
>>>> deeply;
>>>>
>>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>>> metaph. worth, excellence; <-- *CHERISHED*
>>>>
>>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10,
>>>> #100, #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA:
>>>> #1103 % #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER*
>>>> *INTO* *THE* *HANDS*; 2) to take into one's hands; 3) to set before
>>>> one's self, to prostrate, to determine; 4) to choose, to appoint;
>>>> 4a) for one's use; 4b) for one's salvation;
>>>>
>>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a)
>>>> the front of the human head; 1b) countenance, look; 1b1) the face so
>>>> far forth as it is the organ of sight, and by it various movements
>>>> and changes) the index of the inward thoughts and feelings; 1c) the
>>>> appearance one presents by his wealth or property, his rank or low
>>>> condition; 1c1) outward circumstances, external condition; 1c2)
>>>> *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE*
>>>> *PERSON* *IN* *ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d)
>>>> the outward appearance of inanimate things;
>>>>
>>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623
>>>> % #41 = #40} 1) to respect the person (i.e. the external condition
>>>> of man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
>>>>
>>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>>> *ARTIFICER*, *CRAFTSMAN*;
>>>>
>>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>>
>>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER
>>>> IS THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>>
>>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>>> associated with your SEXUAL OFFENCES DEFAMATION and my
>>>> correspondence to your office regarding IMPROPER SURE STRIKE POPPY
>>>> WREATH at the BOER WAR MEMORIAL [as] the likely hijacking of the
>>>> ANZAC 2018 CENTENNIAL.
>>>>
>>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>>
>>>> - to criticize
>>>> -     senior / to hold in esteem
>>>> -     to govern; to administer
>>>> -     march / travel
>>>> - to meet / arrive / stay
>>>> -     semen
>>>> -     wake / sleep
>>>> - approve
>>>> - deceased
>>>>
>>>> #9 - 𝌎扶 = #460
>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>> RANGE: 27 to noon 31 JANUARY
>>>>
>>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>>> Up mounds and hills, as they should. (宜於丘陵)
>>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>>> MEANS: The short look down on the tall. (短臨長也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>>
>>>> #9 = [#9]
>>>>
>>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to
>>>> rob; to steal from
>>>>
>>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control,
>>>> 9. to be about to; to be near; to approach, 10. to place oneself; to
>>>> stay
>>>>
>>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop,
>>>> 3. long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6.
>>>> length; distance, 7. distant, 8. tall, 9. to be excellent; to be
>>>> correct; to be good at, 10. to be powerful and prosperous, 11. deep,
>>>> 12. good aspects; strong points, 13. Chang, 14. forever; eternal;
>>>> always; permanent, 15. eternally, 16. speciality, 17. old, 18. to be
>>>> born, 19. older; eldest; *SENIOR*, 20. to respect; *TO* *HOLD* *IN*
>>>> *ESTEEM*, 21. to be a leader, 22. Zhang, 23. to increase; to boost,
>>>> 24. older; senior
>>>>
>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>> mark compromise
>>>>
>>>> #42 - 𝌯迎 = #493
>>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>>> RANGE: noon 24 to 28 JUNE
>>>>
>>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>>> Travels subtly back and forth. (往來)
>>>> Ill omens precede the quickest senses. (妖先靈覺)
>>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>>
>>>> #42 = [#42]
>>>>
>>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>>
>>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>>
>>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a
>>>> long journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>>> request [documents]; to solicit [contributions], 5. to go on a
>>>> punitive expedition; to go on a military campaign; to conquer, 6. to
>>>> levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note in
>>>> Chinese musical scale, 15. to examine; to interrogate, 16. to *APPROVE*
>>>>
>>>> yě (也): Ibid.
>>>>
>>>> #26 - 𝌟務 = #477
>>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>>> RANGE: noon 13 to 17 APRIL
>>>>
>>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>>> Such is the conduct of the noble man. (君子攸行)
>>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>>
>>>> #26 = [#26]
>>>>
>>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>>
>>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>>> clean; to purify, 4. to train; to cultivate
>>>>
>>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
>>>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>>>> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
>>>> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
>>>> refined; *CONCENTRATED*, 14. a demon; a spectre
>>>>
>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>>> asking a question in reply to a question, 4. used when making a
>>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>
>>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>>
>>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>>
>>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>>
>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4.
>>>> line; row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct,
>>>> 8. *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay,
>>>> 10. horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF*
>>>> *TREES*, 13. bold; steadfast, 14. to move, 15. to put into effect;
>>>> to implement, 16. travel, 17. to circulate, 18. running script;
>>>> running script, 19. temporary, 20. soon, 21. rank; order, 22. a
>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25.
>>>> *PATH*; *WAY*, 26. xing; ballad, 27. *A* *ROUND* [*OF* *DRINKS*],
>>>> 28. Xing, 29. moreover; also
>>>>
>>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH
>>>> AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE
>>>> PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT
>>>> THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING STATE /
>>>> FEDERAL GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?)
>>>> UPON 13 JUNE 2017 AS BEING 5 DAYS AFTER THE #449 - METAL PLATE
>>>> (lûwach (H3871): plate of metal) WAS AFFIXED TO #449 - MONUMENT /
>>>> MEMORIAL (mnēma (G3418): a monument or memorial to any person or
>>>> thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS AFTER THE IMPROPER SURE
>>>> STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL OBSERVED / PHOTOGRAPHED
>>>> UPON 10 JUNE 2017."
>>>>
>>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>>
>>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>
>>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>>
>>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>>> any person or thing)
>>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>>> BULL 4 MAY 1493:     #468])
>>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>>> #449 - WOMB (mḗtra (G3388): the womb)
>>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>> #419 - SLAUGHTER / GENOCIDE])
>>>>
>>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>>>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>>>> attention or interest, listen to; 1a5) to understand (language);
>>>> 1a6) to hear (of judicial cases); 1a7) to listen, give heed; i) to
>>>> consent, agree; ii) to grant request; 1a8) to listen to, yield to;
>>>> 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD*
>>>> (*OF* *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3) to be
>>>> regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear,
>>>> summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a
>>>> sound; 1d2) to sound aloud (musical term); 1d3) to make
>>>> proclamation, summon; 1d4) to cause to be heard; 1e) sound;
>>>>
>>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5
>>>> JUNE 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER
>>>> WAR MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14
>>>> - CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41]
>>>> CONCEPT OF ACTION conveys a STRONG typing characteristic of *AMBUSH*
>>>> / *LYING* *IN* *WAIT* which is the quintessential nature of our
>>>> assertion in relation to the VEXATIOUS INTERIM INTERVENTION AND
>>>> PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial complaint
>>>> event: CHRISTMAS DAY 25 DECEMBER 2019, service at magistrates court
>>>> on 11 FEBRUARY 2020) then withdrawn by POLICE PROSECUTIONS on 14
>>>> JULY 2022 after an implausible conviction for a BREACH TO THOSE
>>>> ORDERS as CASE NUMBER M11048888 (being a "FALSE ALLEGATION OF
>>>> PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on Sunday 21 MARCH
>>>> 2021 without a conviction recorded on REMEMBRANCE DAY 11 NOVEMBER
>>>> 2021, a fine of $600 and CRIMINAL HISTORY RECORD mentioned at COUNTY
>>>> COURT APPEAL CASE NUMBER AP-23-0204 determined on 13 SEPTEMBER 2023
>>>> as continual evidence of SLANDER) without entitlement to contest the
>>>> grounds for granting of orders as being entirely perverse
>>>> administration of justice by a process of reductio ad absurdum as
>>>> disconnected reality since the uncontested granting of vexatious
>>>> interim orders has a bearing on the MENS REA and ACTUS REUS as to
>>>> the verity of alleged breaches, which otherwise rests solely upon a
>>>> haughty pious prerogative of the court process itself and a biased
>>>> consideration granted especially towards female hysteria and
>>>> irrational claims resulting in a denial to presumption of innocence
>>>> and frustrating any viable right of appeal.
>>>>
>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>> (figuratively) Anything that involves constant violent or chaotic
>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>>> #238 - EUREKA]
>>>>
>>>> #46    #6    #62
>>>> #54    #38    #22
>>>> #14    #70    #30
>>>>
>>>> #70
>>>> #116
>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>>> #200
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>> #252
>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>>> ON 31 AUGUST 1942
>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>> #342
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>
>>>> #57    #56    #49
>>>> #66    #65    #58
>>>> #75    #74    #67
>>>>
>>>> #74
>>>> #131
>>>> #189
>>>> #238
>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>> #567
>>>>
>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>> service, go out to war; 1c) service;
>>>>
>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>> within the context of international relations diplomacy to refer to
>>>> acts of diplomatic slights, duplicity, treachery and hence
>>>> infidelity (with respect to perceived promises made to or alliances
>>>> formed with other nation states) by monarchs or governments of the
>>>> United Kingdom (or Great Britain prior to 1801, or England prior to
>>>> 1707) in their pursuit of self-interest. Perfidious means not
>>>> keeping one's faith or word (from the Latin word perfidia), while
>>>> Albion is an ancient and now poetic name for Great Britain.
>>>>
>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>> 34 - KINSHIP: CH'IN (#34)}
>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>> AGGRAVATION: CHU (#212)}
>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>>> (#350)}
>>>>
>>>> DEME CHECKSUM TOTAL: #280
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>>> the south edge of Israel;
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>> self-government with its own elected representative and parliament.
>>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH
>>>> DOMINION by misadventure as ambiguous edict establishing COOK's
>>>> discovery and TERRA INCOGNITA landing instructions given to the
>>>> FIRST FLEET of 1788.
>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>
>>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>>>> myself of the great probability of a passage, thro’ which I intend
>>>> going with the ship, and therefore may land no more upon this
>>>> eastern coast of NEW HOLLAND, and on the western side I can make no
>>>> new discovery the honour [ie. 26 OCTOBER 1616] of which belongs to
>>>> DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR
>>>> PROPERTY]; but the eastern coast from the latitude of 38 [degrees]
>>>> South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT
>>>> PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place I am
>>>> confident was never seen or visited by an European before us
>>>>
>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED
>>>> AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>
>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>>> of several places upon the coast, I now once more hoisted English
>>>> colours and in the name of His Majesty King George the Third
>>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>>> whole eastern coast from the above latitude down to this place by
>>>> the name of New South Wales together with all the Bays, Harbours
>>>> Rivers and Islands situate upon the [SAME] said coast.”
>>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>
>>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>>> used by the British during the European exploration and colonisation
>>>> of Australia in the 19th century. The island was previously
>>>> discovered and named by the Dutch in 1642. Explorer Abel Tasman
>>>> discovered the island, working under the sponsorship of Anthony van
>>>> Diemen, the Governor-General of the Dutch East Indies. The British
>>>> retained the name when they established a settlement in 1803 before
>>>> it became independent from the Colony of New South Wales on #205 /
>>>> #298 - 3 DECEMBER 1825. Its penal colonies became notorious
>>>> destinations for the transportation of convicts due to the harsh
>>>> environment, isolation and reputation for being inescapable.
>>>>
>>>> The name was changed to Tasmania in 1856 to disassociate the island
>>>> from its convict past and to honour its discoverer, Abel Tasman. The
>>>> old name had became a byword for horror in England because of the
>>>> severity of its convict settlements such as Macquarie Harbour and
>>>> Port Arthur. When the island became a self-governing colony in 1855,
>>>> one of the first acts of the new legislature was to change its name.
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>> self-government with its own elected representative and parliament.
>>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>>
>>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>>> committee to draft a constitution, which was passed by the Council
>>>> on 31 OCTOBER 1855. By JANUARY 1855, the first Governor of Tasmania,
>>>> Sir Henry Fox Young had been appointed. The constitution, calling
>>>> for a new bicameral parliament received royal assent from Queen
>>>> Victoria on 1 MAY 1855. On 21 JULY 1855, the Privy Council granted
>>>> the application to change the colony's name from "Van Diemen's Land"
>>>> to "Tasmania", and on 24 OCTOBER 1855, a tumultuous crowd gathered
>>>> in Hobart to hear that the Tasmanian Constitution Act had been
>>>> granted royal assent.
>>>>
>>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>>> time, and between September and OCTOBER, elections were held across
>>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>>> House of Assembly.
>>>>
>>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>>> British Army officer, William Champ as the first Premier of
>>>> Tasmania, and the new bicameral parliament met for the first time on
>>>> 2 DECEMBER 1856, marking the beginning of self-government for the
>>>> Colony of Tasmania.
>>>>
>>>> Tasmania raised a local defence force and total 28 officers and 822
>>>> other ranks were sent from the colony which eventually played a
>>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>>> CROSSES WON BY AUSTRALIANS.
>>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>>
>>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字):
>>>> symbol; a work of calligraphy; to be allowed to marry --> #511 =
>>>> [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH*
>>>> *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511
>>>> - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI
>>>> HSÜAN CHING / COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION
>>>> (HSIEN): 31 JANUARY - 4 FEBRUARY being the mórphōsis (G3446)
>>>> perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì
>>>> (日)].
>>>>
>>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>>> 字): myriad; infinity was predominantly publicly used by the former
>>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH /
>>>> PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐
>>>> which means auspicious or the symbol of the sun or the gods.
>>>>
>>>> 
>>>>
>>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the
>>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>>
>>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a)
>>>> from God; 3b) from men; 4) execration;
>>>>
>>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>>
>>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92
>>>> % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>>
>>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>
>>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>> 1c) the Name (as designation of God); 1d) memorial, monument;
>>>>
>>>> As our reasonable perception by an inclusion of related common
>>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>>> within the TETRA sections, that the MALE: #90 / FEME: #92 - swastika
>>>> (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise
>>>> their god.
>>>>
>>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>
>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>>> curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>> (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
>>>> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made
>>>> a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE
>>>> CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S
>>>> BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL
>>>> ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE
>>>> MEMORIAL OCCASION]
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>> discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>> self, to acquire, get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>>>> } // #1534
>>>>
>>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1)
>>>> *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse;
>>>> 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a
>>>> curse;
>>>>
>>>> DEME CHECKSUM TOTAL: #328
>>>>
>>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>>
>>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>>> usually related to fertility cult; 2) a city in Bashan east of the
>>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
>>>> #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE:
>>>> The Babylonians and Assyrians called her Ashtar and worshiped her as
>>>> goddess of fertility and love. The people of the Ancient Near East
>>>> during the Hellenistic and Roman periods referred to her as
>>>> Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant
>>>> “womb” or “that which comes from the womb.”
>>>>
>>>> TO BE CONTINUED ....
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>
>>>> Revision Date: 30 August 2024
>>>>
>>>> On 29/8/2024 00:28, dolf wrote:
>>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>>>>> "... one could imagine nothing more senseless, nor any more
>>>>> indecent way of turning the idea of the *GODHEAD* into a *MOCKERY*.
>>>>> A negro with his tabus is crushingly superior to the human being
>>>>> who seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>>
>>>>> I begin to lose all respect for humanity when I think that some
>>>>> people on our side, Ministers or generals, are capable of believing
>>>>> that we cannot triumph without the blessing of the Church. Such a
>>>>> notion is excusable in little children who have learnt nothing else.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>>
>>>>> #78 = [#78]
>>>>>
>>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*,
>>>>> 3. the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>>>>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11.
>>>>> an era, 12. from generation to generation; across generations, 13.
>>>>> to keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>>> hereditary, 17. later generations, 18. a successor; an heir, 19.
>>>>> the current times
>>>>>
>>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal
>>>>> consideration within the expressions jiù zhǔ (救主): SAVIOUR /  jiù
>>>>> shì zhǔ (救世 主): THE SAVIOUR IN CHRISTIANITY) the Germans tore
>>>>> each other to pieces simply in order to know whether or not they
>>>>> should take Communion in both kinds. There's nothing lower than
>>>>> religious notions like that. From that point of view, one can envy
>>>>> the Japanese. They have a religion which is very simple and brings
>>>>> them into contact with nature. They've succeeded even in taking
>>>>> Christianity and turning it into a religion that's less shocking to
>>>>> the intellect.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>
>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>
>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO*
>>>>> *ENTANGLE*
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>>
>>>>> #248 = [#17, #30, #65, #66, #70]
>>>>>
>>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4.
>>>>> host, 5. to manage; to lead, 6. to decide; to advocate, 7. to have
>>>>> an opinion; to hold a particular view, 8. to signify; to indicate,
>>>>> 9. oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12.
>>>>> lord; ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>>
>>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>>> #30, #65, #66, #70]
>>>>>
>>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415
>>>>> % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE*
>>>>> *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious;
>>>>> 3) religious;
>>>>>
>>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400,
>>>>> #50, #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>>>>> praise, celebrate with praises; 2) to invoke blessings; 3) to
>>>>> consecrate a thing with solemn prayers; 3a) to ask God's blessing
>>>>> on a thing; 3b) pray God to bless it to one's use; 3c) *PRONOUNCE*
>>>>> *A* *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to
>>>>> prosper, to make happy, to bestow blessings on; 4b) favoured of
>>>>> God, blessed;
>>>>>
>>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300,
>>>>> #8, #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh,
>>>>> play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt or
>>>>> derision); 1a2) to sport, play; 1b) (Piel); 1b1) to make sport;
>>>>> 1b2) to jest; 1b3) to play (including instrumental music, singing,
>>>>> dancing); 1c) (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>>
>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>
>>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>>
>>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*],
>>>>>> psychotherapist and psychologist who founded the school of
>>>>>> analytical psychology. And within Jungian psychology, the
>>>>>> psychopomp is a mediator (ie. as perhaps an apt analogy for the
>>>>>> role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
>>>>>> transubstantiation) between the unconscious and conscious realms.
>>>>>> It is symbolically personified in dreams as a wise man or woman,
>>>>>> or sometimes as a helpful beast. And within psychoanalysis and
>>>>>> other psychological theories, the unconscious mind (or the
>>>>>> unconscious) is the part of the psyche that is not available to
>>>>>> introspection. Although these processes exist beneath the surface
>>>>>> of conscious awareness, they are thought to exert an effect on
>>>>>> conscious thought processes and behaviour. Empirical evidence
>>>>>> suggests that unconscious phenomena include repressed feelings and
>>>>>> desires, memories, automatic skills, subliminal perceptions, and
>>>>>> automatic reactions.
>>>>>>
>>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE
>>>>>> HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE
>>>>>> CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>>
>>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>>>>>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>>
>>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1)
>>>>>> liberty to do or to omit things having no relationship to
>>>>>> salvation; 2) fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO*
>>>>>> *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as we should
>>>>>> not as we please;
>>>>>>
>>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>>>>>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians
>>>>>> 10:29]
>>>>>>
>>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>>
>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>>>>>> SABBATH)
>>>>>>
>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>>> (HONOUR PARENTS)
>>>>>>
>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>
>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY)
>>>>>> / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>>
>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>>> (AND VICE VERSA)
>>>>>>
>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>
>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>
>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL
>>>>>>
>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>
>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>>> *RATIONALITY*
>>>>>>
>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>>
>>>>>> 
>>>>>>
>>>>>>
>>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>>
>>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>>
>>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>>>>>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>>>>>
>>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81
>>>>>> - MALE DEME IS UNNAMED {%0})}
>>>>>>
>>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>>
>>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF
>>>>>> EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH
>>>>>> THE KING {%35})}
>>>>>>
>>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>>> (#223)}
>>>>>>
>>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>>>>>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>>
>>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>>
>>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>>
>>>>>> ONTIC TOTAL: #226
>>>>>> DEME TOTAL: #441
>>>>>>
>>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad
>>>>>> tidings; 1a) used in the OT of any kind of good news; 1a1) of the
>>>>>> joyful tidings of God's kindness, in particular, of the Messianic
>>>>>> blessings; 1b) in the NT used especially of the glad tidings of
>>>>>> the coming kingdom of God, and of the salvation to be obtained in
>>>>>> it through Christ, and of what relates to this salvation; 1c) glad
>>>>>> tidings are brought to one, one has glad tidings proclaimed to
>>>>>> him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>>> concerning the things that pertain to Christian salvation;
>>>>>>
>>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>>>>>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>
>>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*,
>>>>>> *WRITE* *IN*, *WRITE* *ON*; 1a2) to write down, describe in
>>>>>> writing; 1a3) to register, enrol, record; 1a4) to decree; 1b)
>>>>>> (Niphal); 1b1) to be written; 1b2) to be written down, be
>>>>>> recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>>>
>>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH
>>>>>> HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>>>>>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>>
>>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>>
>>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE
>>>>>> NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME
>>>>>> NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>>>>>
>>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>>> determinant of personality, but he proposed that the unconscious
>>>>>> be divided into two layers: the #336 - THE *PERSONAL*
>>>>>> *UNCONSCIOUS* and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The
>>>>>> personal unconscious is a reservoir of material that was once
>>>>>> conscious but has been forgotten or suppressed, much like Freud's
>>>>>> notion. The collective unconscious, however, is the deepest level
>>>>>> of the psyche, containing the accumulation of inherited psychic
>>>>>> structures and archetypal experiences. Archetypes are not memories
>>>>>> but energy centers or psychological functions that are apparent in
>>>>>> the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS
>>>>>> THEREFORE SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE
>>>>>> SPECIES RATHER THAN OF AN INDIVIDUAL. The collective unconscious
>>>>>> is, according to Jung, "[THE] WHOLE SPIRITUAL HERITAGE OF
>>>>>> MANKIND'S EVOLUTION, BORN ANEW IN THE BRAIN STRUCTURE OF EVERY
>>>>>> INDIVIDUAL". <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>>
>>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>>> HITLER'S TABLE TALK (German: Tischgespräche im
>>>>>> Führerhauptquartier) is the title given to a series of World War
>>>>>> II monologues delivered by ADOLF HITLER, which were transcribed
>>>>>> from 1941 to 1944. Hitler's remarks were recorded by HEINRICH HEIM
>>>>>> starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
>>>>>> HENRY PICKER (member of the party in 1930) took notes from IDEA
>>>>>> #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>>>>>> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>>>>>> material off and on until 1944.
>>>>>>
>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>> thematically, unlike the French and English editions which were
>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>> published in 1963, which was more extensive, carefully annotated,
>>>>>> chronologically organized, and published with an introduction by
>>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also
>>>>>> published a book about POPE JOHN XXIII, in the preparation of
>>>>>> which he was assisted by Vatican librarian COUNT GIUSEPPE NEWLIN
>>>>>> (Mieczysław Dunin-Borkowski). Both the second (1963) and third
>>>>>> (1976) editions contain several testimonials by fellow bunker
>>>>>> officers relating to the books's accuracy and authenticity (but
>>>>>> not its entirety), including GENERAL GERHARD ENGEL as a recipient
>>>>>> of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>>
>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>>> edition, which unambiguously conveys the impetus for this
>>>>>> editorial arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30
>>>>>> show how necessary the convocation of the SECOND VATICAN COUNCIL
>>>>>> by POPE JOHN XXIII (11 OCTOBER, 1962) was in order to present to
>>>>>> the world a Christianity that speaks the language of our time
>>>>>> while preserving the substance of faith and tradition.
>>>>>>
>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>> disillusionment with the Church, he increased the number of
>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG WAS
>>>>>> FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>> <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>>
>>>>>> 
>>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>>
>>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>>> American artist best known for his esoteric paintings featured in
>>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A
>>>>>> Pythagorean Magic Square exists in which the sum of the diagonals,
>>>>>> rows, and columns of all three squares comprising the figure of
>>>>>> proof for the 47th Problem of Euclid are equal to 174. If we
>>>>>> square the sum of the numbers in each square we find that it
>>>>>> observes the Pythagorean formula]
>>>>>>
>>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>>
>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>
>>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>>> #1827 DAYS
>>>>>>
>>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>>
>>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>>
>>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>>>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 -
>>>>>> 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>>
>>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>>
>>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>>> PICKER's stenographer tenure, provides a note by translator on
>>>>>> IDEA #275 - 1 AUGUST 1942 that the text for this day is very
>>>>>> DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES
>>>>>> IN THE GERMAN).
>>>>>>
>>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>>> Gestaltung."
>>>>>>
>>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>>> notion of the State. The Roman Empire is a great political
>>>>>> creation, the greatest of all.
>>>>>>
>>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51
>>>>>> in the HUGH TREVOR-ROPER edition has no association of *GODHEAD*:
>>>>>> "Das Christentum lehrt die «Wandlung», das ist das Tollste, was je
>>>>>> ein Menschengehirn in seinem Wahn hervorgebracht hat, eine
>>>>>> Verhöhnung von allem Göttlichen. Ein Neger mit seinem Fetisch ist
>>>>>> ja einem, der an das Wunder der Wandlung glaubt, turmhoch überlegen."
>>>>>>
>>>>>> TRANSLATION: But Christianity is an invention of sick brains : one
>>>>>> could imagine nothing more senseless, nor any more indecent way of
>>>>>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>>>>>> tabus is crushingly superior to the human being who seriously
>>>>>> believes in Transubstantiation.
>>>>>>
>>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with
>>>>>> a double meaning
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>>
>>>>>> #39 = [#39]
>>>>>>
>>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal,
>>>>>> 5. Shuang
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>>
>>>>>> #148 = [#4, #71, #73]
>>>>>>
>>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4.
>>>>>> to detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>>> moment, 10. a switch, 11. Guan
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>>
>>>>>> #76 = [#76]
>>>>>>
>>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common sayings;
>>>>>> old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>>
>>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>>
>>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>>>>>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>>>>>> *TRUTH*, truthful;
>>>>>>
>>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] =
>>>>>> shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the
>>>>>> cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the
>>>>>> ordinal number); 1c) in combination with other numbers; 1d) both
>>>>>> (a dual number);
>>>>>>
>>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1,
>>>>>> #300, #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a
>>>>>> stamp, an imprinted mark; 1a) of the mark stamped on the forehead
>>>>>> or the right hand as the badge of the *FOLLOWERS* *OF* *THE*
>>>>>> *ANTICHRIST*; 1b) the mark branded upon horses; 2) thing carved,
>>>>>> sculpture, graven work; 2a) of idolatrous images;
>>>>>>
>>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>>>>>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>>>>>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>>>>>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>>>>>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY
>>>>>> LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>>>>>
>>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely; 1d)
>>>>>> falsity (of false or self-deceived prophets); 1e) lie, falsehood
>>>>>> (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>>
>>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a divination;
>>>>>> 1b) of false gods;
>>>>>>
>>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025
>>>>>> - BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU
>>>>>> SQUARE) provides its own impetus (ie. If PENTECOST occurred on #37
>>>>>> - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR
>>>>>> days later it would then have a calibration reprise on #37 - 5
>>>>>> JUNE 1933 and hence the need to emphasise HITLER'S WARTIME (1939 -
>>>>>> 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5,
>>>>>> #13, #14 - CHRISTMAS TRUCE 1914] HEAL and an alternative TAKE THE
>>>>>> BAIT scenario) for differentiation which is consistent with #175 -
>>>>>> VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA
>>>>>> #1 is anchored to CHRISTMAS DAY (ie. post 336 / 354 AD).  That the
>>>>>> final IDEA #274 (ie. PICKER's IDEA #200 in the 1976 edition) for
>>>>>> PICKER's tenure as STENOGRAPHER of the TABLE TALK has an unique
>>>>>> tally occurrence within the COGITO ARRAY which corresponds to #32
>>>>>> - LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE
>>>>>> and we similarly note that PICKER'S IDEA #33 which as RELIGIOUS /
>>>>>> POLITICAL ACTION SCHEMA then equates to IDEA #170 with an emphasis
>>>>>> upon "EDUCATION" which is also manifested within our COGITO ARRAY
>>>>>> correspondence to #54 - UNITY (K'UN) where the neural linguistic
>>>>>> pragma conveys equivalent notions.
>>>>>>
>>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>>
>>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to
>>>>>> get HITLER to ban the singing of hymns in his presence. Each time
>>>>>> HITLER replied that BORMANN had to clearly distinguish his -
>>>>>> HITLER'S - attitude towards the current church leadership from his
>>>>>> attitude towards the religious cultural heritage handed down by
>>>>>> the churches. He — HITLER — would not want to miss a Christmas
>>>>>> carol like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one
>>>>>> of the most beautiful church hymns in the world." [Henry Picker's
>>>>>> 1976 annotation of IDEA #11 as schema applied to renumbered IDEA #75]
>>>>>>
>>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent,
>>>>>> venomous snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR*
>>>>>> *ISRAEL*
>>>>>>
>>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>>> MONSTERS"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>>
>>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300,
>>>>>> #5, #100, #1, #10] /
>>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>>>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>>>>>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>>>>>> other; 1a) to number; 1a1) to number as opposed to some former
>>>>>> person or thing; 1a2) the other of two; 1b) to quality; 1b1)
>>>>>> another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*,
>>>>>> *CLASS*, *KIND*, *DIFFERENT*;
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>>
>>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>>
>>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>>> (#20)}
>>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>>> WASTING: T'ANG (#70)}
>>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>>>>>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>>> (#227)}
>>>>>>
>>>>>> TELOS TOTAL: #227
>>>>>> ONTIC TOTAL: #168
>>>>>> DEME TOTAL: #277
>>>>>>
>>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>>
>>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm
>>>>>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>>
>>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>>> without leaven.;
>>>>>>
>>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>>>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT
>>>>>> of the breaking of bread or communion;
>>>>>>
>>>>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh
>>>>>> (H8354): {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to
>>>>>> drink; i) of drinking cup of God's wrath, of slaughter, of wicked
>>>>>> deeds (fig); 1a2) to feast; 1b) (Niphal) to be drunk;
>>>>>>
>>>>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>>>>> Eucharist in the life of the Church. Here are some key points:
>>>>>>
>>>>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia
>>>>>> de Eucharistia,” Pope John Paul II highlighted the centrality of
>>>>>> the Eucharist. He described it as the source and summit of the
>>>>>> Christian life, containing Christ Himself—the living bread and our
>>>>>> Passover. The Church draws her life from the Eucharist, rejoicing
>>>>>> in His unique presence through the transformation of bread and
>>>>>> wine into His body and blood.
>>>>>>
>>>>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>>>>> also the heart of Christian spirituality. It nourishes our faith
>>>>>> and deepens our encounter with Christ. Vatican II affirmed this by
>>>>>> stating that the Eucharist is both the source and summit of the
>>>>>> Christian life.
>>>>>>
>>>>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal
>>>>>> call to holiness (as emphasized in Lumen Gentium). Our encounter
>>>>>> with Christ in the Eucharist transforms us, enabling us to live
>>>>>> out our baptismal vocation.
>>>>>>
>>>>>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>>>>>> Presence of Christ in the Eucharist. Devotion to Jesus in the
>>>>>> Blessed Sacrament remains essential for all believers.
>>>>>>
>>>>>> In summary, Vatican II underscored the Eucharist’s central role,
>>>>>> inviting us to encounter Christ and live out our faith through
>>>>>> this sacred mystery. 🙏🏼✨"
>>>>>>
>>>>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER
>>>>>> 2022: "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>>>>
>>>>>> The challenge articulated by St. John XXIII at the opening of the
>>>>>> Council, to help people today to grasp Jesus as the ‘center of
>>>>>> history and life,’ was ultimately to help them ground themselves
>>>>>> in the Word-made-flesh on the altar.
>>>>>>
>>>>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its
>>>>>> four constitutions, three declarations and nine decrees, was, as
>>>>>> Pope St. John XXIII announced in his opening address 60 years ago
>>>>>> Oct. 11, to strengthen the faith and transmit it more effectively.
>>>>>>
>>>>>> “The greatest concern of the Ecumenical Council is this: that the
>>>>>> sacred deposit of Christian doctrine should be guarded and taught
>>>>>> more efficaciously,” he said.
>>>>>>
>>>>>> The Council sought, first, the “renewed, serene, and tranquil
>>>>>> adherence to all the teaching of the Church in its entirety and
>>>>>> preciseness,” together with a “step forward toward a doctrinal
>>>>>> penetration and formation … in faithful and perfect conformity to
>>>>>> the authentic doctrine.” He emphasized, “The substance of the
>>>>>> ancient doctrine of the deposit of faith is one thing, and the way
>>>>>> in which it is presented is another.”
>>>>>>
>>>>>> Pope John emphasized that “the great problem confronting the world
>>>>>> after almost two thousand years remains unchanged”: to recognize
>>>>>> Jesus Christ as the “center of history and of life” and choose to
>>>>>> believe in him, follow him and be with him. The renewal he hoped
>>>>>> the Council would catalyze would, therefore, be to help people
>>>>>> better find their root, center and self-understanding in Christ
>>>>>> and to enable believers better to propose him to the world Christ
>>>>>> had entered to redeem.
>>>>>>
>>>>>> This Christocentric and missionary focus was bound to lead to a
>>>>>> focus on the liturgy and, more specifically, on the Eucharist.
>>>>>>
>>>>>> Catholics believe that Jesus Christ is not merely a historical
>>>>>> figure born during the reign of Herod the Great, executed under
>>>>>> Pontius Pilate and risen from the dead, as the apostles and many
>>>>>> other witnesses testified. But thanks to his wondrous self-gift
>>>>>> that he foretold in the Capernaum synagogue, established during
>>>>>> the Last Supper and brought to completion on Calvary, Christ
>>>>>> remains with us always until the end of time.
>>>>>>
>>>>>> The entire work of the Council, therefore, can be looked at
>>>>>> through a Eucharistic key.
>>>>>>
>>>>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>>>>> Council Fathers emphasized that “taking part in the Eucharistic
>>>>>> sacrifice … is the fount and apex of the whole Christian life”
>>>>>> (11). The constitution on the sacred liturgy, Sacrosanctum
>>>>>> Concilium (SC), made the same point for the Church as a whole:
>>>>>>
>>>>>> “The liturgy is the summit toward which the activity of the Church
>>>>>> is directed; at the same time it is the font from which all her
>>>>>> power flows” (10).
>>>>>>
>>>>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>>>>> starting point and goal for the whole of the Christian life and
>>>>>> the life of the Church.
>>>>>>
>>>>>> So when we look at the main teachings of the SECOND VATICAN
>>>>>> COUNCIL, we can view all of them through such a Eucharistic lens.
>>>>>>
>>>>>> The “universal call to holiness,” emphasized in Lumen Gentium
>>>>>> (40), finds its post-baptismal nourishment in the transformational
>>>>>> encounter with Christ in the Eucharist.
>>>>>>
>>>>>> The renewal of the word of God in the life and the mission of the
>>>>>> Church, called for by the dogmatic constitution on divine
>>>>>> Revelation, Dei Verbum, is connected explicitly to the Eucharist.
>>>>>> The Fathers state, “The Church has always venerated the divine
>>>>>> Scriptures just as she venerates the body of the Lord, since,
>>>>>> especially in the sacred liturgy, she unceasingly receives and
>>>>>> offers to the faithful the bread of life from the table both of
>>>>>> God's word and of Christ's body” (21). They call clergy and
>>>>>> faithful both to greater love and study of the word of God,
>>>>>> transmitted above all in the liturgical celebration.
>>>>>>
>>>>>> The Christocentric renewal of humanism found in the pastoral
>>>>>> constitution of the Church in the modern world, Gaudium et Spes,
>>>>>> is implicitly Eucharistic, since the way Christ fully reveals the
>>>>>> human person to himself and makes his supreme calling clear
>>>>>> through the unselfish gift of himself to others (22, 24) happens
>>>>>> when someone, encountering Christ in the Sacrament of Charity,
>>>>>> adopts a lifestyle in which he gives his flesh, blood, sweat,
>>>>>> tears, all he is and has to others.
>>>>>>
>>>>>> The renewal of the priesthood summoned by the Council in the
>>>>>> decree on the ministry and life of priests, Presybterorum Ordinis,
>>>>>> was geared toward helping priests find in Christ in the Eucharist
>>>>>> the “root and center of [their] whole life” (14), since the sacred
>>>>>> liturgy is, as the decree on priestly training, Optatam Totius,
>>>>>> stated, “the primary and indispensable source of the truly
>>>>>> Christian spirit” (16). It therefore urged priests to “form their
>>>>>> people to participate in the celebrations of the sacred liturgy in
>>>>>> such a way that they become proficient in genuine prayer” (5).
>>>>>>
>>>>>> The decree concerning the pastoral office of bishops in the
>>>>>> Church, Christus Dominus, summoned the successors of the apostles
>>>>>> to “labor without stint [so] that the faithful are nourished with
>>>>>> spiritual food through the devout and frequent reception of the
>>>>>> Sacraments and through intelligent and active participation in the
>>>>>> Liturgy” (30.2).
>>>>>>
>>>>>> The enhanced role and mission of laymen and women, as the decree
>>>>>> on the apostolate of the laity, Apostolicam Actuositatem,
>>>>>> emphasized, was geared, the Council Fathers said, toward charity,
>>>>>> which is “communicated to them and nourished in them by the
>>>>>> sacraments, above all the Eucharist (3).
>>>>>>
>>>>>> All of these texts make clear that the renewal of the Church that
>>>>>> the SECOND VATICAN COUNCIL sought to spur would find its source,
>>>>>> summit, root and center in Christ in the liturgy, where, just as
>>>>>> in the Gospels, he calls people to be with him and from which he
>>>>>> sends them forth (Mark 3:14).
>>>>>>
>>>>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI —
>>>>>> meaning that the way we pray informs what we believe and how we
>>>>>> live — highlights how important the prayer of the Mass is for
>>>>>> Christian faith and life. The challenge articulated by St. John
>>>>>> XXIII at the opening of the Council, to help people today to grasp
>>>>>> Jesus as the “center of history and life,” was ultimately to help
>>>>>> them ground themselves in the Word-made-flesh on the altar.
>>>>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>>>>
>>>>>> TO BE CONTINUED ....
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>>
>>>>>> Revision Date: 28 August 2024
>>>>>>
>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

The first conscious awareness as mutually acknowledged interaction with
the STATUE ARTIST which occurred @ 1739 HOURS ON MONDAY 28 MAY 2018 was
entirely a matter of only an inferred as plausible identity being a
rationalisation about the #371 - *HAPPENSTANCE* as lù (祿): *GOOD*
*FORTUNE* but nonetheless #42 = hòu (逅): *UNEXPECTED* *MEETING* which is
attested to by the circumstance that they failed to disclose their
actual association with the PARK ACCRUEMENT, was entirely as a POLITICAL
ACTIVIST being concerned about the government's imposition of a stubborn
will upon vulnerable (ie. not sufficiently self sustaining) persons:

DOLF: "... Oh you're the artist aren't you ma'am?"

ARTIST: "(laughs) I'm Censored."

DOLF: "You're the artist."

ARTIST: "Nice to meet you."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>

#371 = [#8, #30, #37, #47, #48, #50, #75, #76]

lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary

[#8, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
#30, {@2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION: YI
(#38)}
#37, {@3: Sup: 75 - FAILURE: SHIH (#121); Ego: 37 - PURITY: TS'UI (#75)}
#47, {@4: Sup: 41 - RESPONSE: YING (#162); Ego: 47 - PATTERN: WEN (#122)}
#48, {@5: Sup: 8 - OPPOSITION: KAN (#170); Ego: 48 - RITUAL: LI (#170)}
#50, {@6: Sup: 58 - GATHERING IN: HSI (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 50 - VASTNESS / WASTING: T'ANG (#220 - I CURSE
NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#75, {@7: Sup: 52 - MEASURE: TU (#280); Ego: 75 - FAILURE: SHIH (#295)}
#76] {@8: Sup: 47 - PATTERN: WEN (#327); Ego: 76 - AGGRAVATION: CHU (#371)}

<http://www.grapple369.com/Savvy/?male:327&feme:371&ontic:448&deme:220&idea:371>

TELOS TOTAL: #371
ONTIC TOTAL: #448
DEME TOTAL: #220

#1269 - DEME TOTAL: #220 as [#200, #400, #50, #1, #50, #300, #8, #200,
#10, #50] = synántēsis (G4877): {UMBRA: #1419 % #41 = #25} 1) a meeting
with;

#271 - MALE TOTAL: #327 as [#5, #40, #6, #100, #70, #10, #40] = yâqaʻ
(H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be alienated;
1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil);
1b1) to execute slowly (by exposure or impalation); 1b2) to hang; 1c)
(Hophal) to be executed;

#695 - FEME TOTAL: #371 as [#5, #20, #4, #10, #8, #3, #70, #400, #40,
#5, #50, #70, #10] = ekdiēgéomai (G1555): {UMBRA: #176 % #41 = #12} 1)
to narrate in full or wholly; 2) to relate, tell, declare;

#756 - ONTIC TOTAL: #448 as [#70, #6, #70, #10, #600] = ʻavʻeh (H5773):
{UMBRA: #151 % #41 = #28} 1) distorting, perverting, warping;

That there was no prior adverse interaction (ie. EXCEPTING AS A FEME:
#312 / #322 = epíorkos (G1965): *PERJURIOUS* FABRICATION BEING HABITUAL
SADISTIC PERSECUTION BY THE SALE POLICE AND A LIFETIME OF CONTEMPT BY
THE VICTORIA POLICE) subsequently slanderously described as "VERBALLY
ABUSING HER REGARDING HER SUPPORT FOR THE CATHOLIC CHURCH" which
allegedly occurred @ 1100 HOURS on SAINT PATRICK'S DAY 17 MARCH 2017
because any memory of a confrontation to sensibility would have
disrupted the decorous continuum of the robust conversation.

DOLF: "There was no PLAQUE here on the day it was installed."

ARTIST: "Yes there was."

DOLF: "No there wasn't."

ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
was provided at the unveiling which was determined from a published
video recording of the event]

DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on
the 8 JUNE when the PLAQUE was unveiled and then [two days later] I went
to the BOER WAR MEMORIAL and there were tributes there as well.

So that's good day to you ma'am."

Neither was my discourse with the STATUE ARTIST in manner #115 -
*CAPRICIOUS* = rènxìng de (任性的): impulsive and unpredictable; determined
by chance, impulse, or whim which is otherwise clearly conveyed by the
consistent replicated #473 - *CAUSE* *CÉLÈBRE* categories of
understanding as neural linguistic pragma metric and being mindful of
the ROYAL OAK in proximity as local historical precinct. The questioning
itself was consistent with current work in progress as a contemplative
life and informal research undertaken (ie. the LUO SHU #369 SQUARE was
only introduced on 5 FEBRUARY 2023 and the appraisal capacity of the
T'AI HSÜAN CHING was commenced after 8 JANUARY 2024) since entering into
superannuated retirement commencing from January 1996.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>

#58 = [#1, #27, #30]

rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3. duty;
responsibility, 4. to allow; to permit, 5. to appoint, 6. no matter, 7.
Ren, 8. to take office, 9. term, 10. Ren county, 11. an office; a post,
12. to be pregnant, 13. crafty and fawning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>

#28 = [#28]

xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. nature;
disposition, 4. a suffix corresponding to -ness, 5. grammatical gender,
6. a property; a quality, 7. life; destiny, 8. sexual desire, 9. scope

<http://www.grapple369.com/Savvy/?feme:115&run:Mystery&glyph:的>

#29 = [#29]

de (的): 1. possessive particle, 2. structural particle, 3. complement,
4. a substitute for something already referred to, 5. indeed; really

#115 = [#1, #27, #30, #28, #29]

#763 - FEME TOTAL: #115 as [#6, #20, #1, #30, #6, #700] = ʼallôwn
(H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, *GREAT* *TREE*;

#115 - FEME TOTAL: #115 as [#40, #1, #9, #5, #10, #50] = manthánō
(G3129): {UMBRA: #951 % #41 = #8} 1) to learn, be apprised; 1a) to
increase one's knowledge, to be increased in knowledge; 1b) to hear, be
informed; 1c) *TO* *LEARN* *BY* *USE* *AND* *PRACTICE*; 1c1) to be in
the habit of, accustomed to;

Whilst we had correctly intuited the numerical category of understanding
for the #241 - MAILBOX 'TIME FOR PAYBACK' THREAT upon 6 / 7 JANUARY
2017, the OMINOUS #275 - #174 as a chimeric characteristic involving
objecst of experience placement being the abnormal occurrence of a
*LOAF* *OF* *BREAD* situated outside the former (soon to be demolished)
*AMBULANCE* *DEPOT* as pictured @ 1623 HOURS OF 25 FEBRUARY 2017 as
before SAINT PATRICK'S DAY 17 MARCH 2017. And prior to this 28 MAY 2018
chance encounter with the STATUE ARTIST, we had upon 8 JUNE 2017
retained a copy of the MUHAMMAD ART (snake / green turban) PIECE
published by 4CHAN @ 4 MAY 2015 and then by 21 APRIL 2018 retrieved the
IMAGE NOTE {NOUS: #56 INFO: 2. MEDICINAL HERBS; 3. WATER} associated
with an #491 - AGENCY / AMBULANCE artwork titled MANMADE ANGEL we still
did not possess sufficient #54 - UNITY OR APPERCEPTION.

#640 - DEME TOTAL: #220 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA:
#78 % #41 = #37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2)
bread-corn; 1b) food (in general);

#236 - DEME TOTAL: #220 as [#100, #40, #90, #6] = qômets (H7062):
{UMBRA: #230 % #41 = #25} 1) closed hand, *FIST*, handful;

As I recall, within our PART 6 of a submission dated 25 MARCH 2019 as
legal opinion upon SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 OF 9 DECEMBER 2019
AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL
COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER.

We had conveyed therein that on 16 MARCH 2019 the White Nationalist
BRENTON TARRANT, 28yo FROM AUSTRALIA appeared within a CHRISTCHURCH
COURT charged with an initial count of murder and was pictured conveying
in addition to a conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017)
whilst handcuffed a purposed as distinctive *HAND* *SIGN* in being
equivalent to *MY* *HAND* *WITHIN* *ABORIGINAL* *ART* depicted within my
25 OCTOBER 2017 narrative titled: "RECONCILIATION SUMMARY OF OUR WORLD
IS GUIDED BY TWO PRINCIPLES: {@1 - CARDINAL SIN AS WICKEDNESS OF
PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF
GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"

That 4CHAN is the same group who in FEBRUARY 2017 encouraged forum
participants to 'flood Twitter and other social media
websites...claiming that the OK hand sign is a symbol of white
supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*".

We are now of the perspective this LYNCH-PIN might be related to NOUS
#56 as an INTELLECTUAL PROPERTY THEFT associated to the deployment of
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA to PICKER'S APOLOGETIC TABLE
TALK IDEA #56 EDITION (1976) / PROPAGATION IN CHINA OF THE LUMINOUS
RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781 as attempts by the
VATICAN CITY STATE subsequent to the SECOND VATICAN COUNCIL to further
redeem by retro-morphosis their #1827 - EUCHARIST / ECCLESIASTICAL 4 x
#364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA by their imposing a
substituted virtue [*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION*
(ἀποθέωσις)] upon our war dead by perversion of state authority and
sovereignty.

We observe that the PENTECOST anchored calendar is prima facie of moral
corruption being a BOER WAR CONSTITUTIONAL CONTEMPT as *SADOMASOCHISTIC*
*DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018 CENTENNIAL
JINGOISTIC OPPRESSION *PERPETRATED* by VICTORIA'S LEGAL FRATERNITY:
LAWYERS, MAGISTRATES AND JUDGES due entirely to their participation [ie.
as theós (G2316): *GODLY* érgon (G2041): *WORK* circumscribed as worship
occurs only with a fixed mind encapsulated by the laws of theurgy and
the intellect] WITHIN CATHOLIC RED MASS DAY.

#358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
#360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
= #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;

It is our view that the process of JUSTICE within this country is
perversely and corruptly made to advance that CHRISTO-FASICST CAUSE of
redeeming the #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
CALENDAR OBSTRUCTION BY 卐 - SWASTIKA: IF THE KING'S COUNSEL HAS SUCH
DISAFFECTION TOWARDS DIEU ET MON DROIT THEN CALL YOURSELVES THE POPE'S
COUNSEL.

#241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days)

We can't wait for your next trick following the #241 - MAILBOX 'TIME FOR
PAYBACK' THREAT on 6 / 7 JANUARY 2017, but let me guess #371 - *MEAT* IN
THE MAILBOX UPON #371 - 15 NOVEMBER 2017 and what next for #161 - ROTAS
/ 2018 YEAR? Other than to prosecute a PRIEST FOR COPULATING WITHIN THE
SACRED HALLS OF POWER and #1219 = douleúō (G1398): "OBEDIENTLY SUBMIT TO
A LOSS OF FREEDOM" only to then write a #1219 = *POSEIDON* (Ποσειδῶν)
epitome about being ONTIC: #161 = ʻâvâh (H5753): *WRONGLY* ONTIC: #161 =
çâgar (H5462): *IMPRISONED*.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:肉>

#371 = [#19, #36, #50, #56, #64, #70, #76]

ròu (肉): 1. *MEAT*; muscle, 2. Kangxi radical 130, 3. flesh; physical
body, 4. pulp, 5. soft; supple, 6. slowly

[#19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING:
TS'UNG (#19)}
#36, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#74); Ego: 36 - STRENGTH:
CH'IANG (#55)}
#50, {@3: Sup: 24 - JOY: LE (#98 - MALE DEME IS UNNAMED {%24}); Ego: 50
- VASTNESS / WASTING: T'ANG (#105)}
#56, {@4: Sup: 80 - LABOURING: CH'IN (#178); Ego: 56 - CLOSED MOUTH:
CHIN (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES
{%9})}
#64, {@5: Sup: 63 - WATCH: SHIH (#241); Ego: 64 - SINKING: CH'EN (#225)}
#70, {@6: Sup: 52 - MEASURE: TU (#293); Ego: 70 - SEVERANCE: KE (#295)}
#76] {@7: Sup: 47 - PATTERN: WEN (#340); Ego: 76 - AGGRAVATION: CHU (#371)}

<http://www.grapple369.com/Savvy/?male:340&feme:371&ontic:161&deme:259&idea:371>

TELOS TOTAL: #371
ONTIC TOTAL: #161
DEME TOTAL: #259

#1100 - FEME TOTAL: #371 as [#20, #400, #100, #10, #5, #400, #70, #40,
#5, #50] = kyrieúō (G2961): {UMBRA: #1735 % #41 = #13} 1) to be lord of,
to rule, have dominion over; 2) of things and forces; 2a) to exercise
influence upon, to have power over;

#1074 - MALE TOTAL: #340 as [#40, #100, #4, #300, #10, #20, #600] =
miqdâsh (H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary,
holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
1a3) of Ezekiel's temple; 1a4) of Jehovah;

#755 - ONTIC TOTAL: #161 as [#30, #20, #5, #700] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) to act as a priest, minister in a priest's
office; 1a) (Piel); 1a1) to minister as a priest, serve as a priest;
1a2) to be or become a priest; 1a3) to play the priest;

#620 - ONTIC TOTAL: #161 as [#40, #70, #10, #500] = mêʻeh (H4578):
{UMBRA: #115 % #41 = #33} 1) internal organs, inward parts, bowels,
intestines, belly; 1a) inward parts; 1b) digestive organs; 1c) organs of
procreation, womb; 1d) place of emotions or distress or love (fig.); 1e)
external belly;

#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

#87 - ONTIC TOTAL: #161 as [#5, #70, #6, #6] = ʻâvâh (H5753): {UMBRA:
#81 % #41 = #40} 1) to bend, twist, distort; 1a) (Niphal) to be bent, be
bowed down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
(Hiphil) to do perversely; 2) to commit iniquity, do wrong, pervert; 2a)
(Qal) *TO* *DO* *WRONG*, commit iniquity; 2b) (Hiphil) to commit iniquity;

#323 - ONTIC TOTAL: #161 as [#60, #3, #200, #50, #10] /
#329 - ONTIC TOTAL: #161 as [#10, #60, #3, #200, #50, #6] = çâgar
(H5462): {UMBRA: #263 % #41 = #17} 1) to shut, close; 1a) (Qal); 1a1) to
shut; 1a2) to close, close up; 1a3) closed up, closely joined, shut up;
1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or closed; 1c) (Piel)
to shut up, deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); 1e1) to
deliver up; 1e2) to shut up, *IMPRISON*;

YOUTUBE: "WALTZ DARLING (MALCOLM MCLAREN / THE BOOTZILLA ORCHESTRA)"

<https://www.youtube.com/watch?v=vkGiirlQ11I>

#630 - DEME TOTAL: #259 as [#5, #4, #6, #4, #1, #10, #600] = dûwday
(H1736): {UMBRA: #24 % #41 = #24} 1) mandrake, love-apple; 1a) as
exciting sexual desire, and favouring procreation;

TO BE CONTINUED ....



On 3/9/2024 10:18, dolf wrote:
> IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE
> AUTHORITY AND SOVEREIGNTY
> We would as an informal research opinion upon tenures as STENOGRAPHER,
> venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the
> action of fixing the boundary or limits of something) made in conformity
> to contending values based interests championed by HENRY PICKER (member
> of the party in 1930) who took TABLE TALK notes from IDEA #174
> (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
> as to suggest a subterfuge (ie. steganography is the practice of hiding
> a message within another message or object).
>
> REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I
> HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
> NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED NOTHING.
> THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER WHO IS
> STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL FOLLOW HIM."
> [page 609]
>
>     #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200,
> #6] /
>     #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200,
> #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
> consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
> kindled, start burning; 1a2) to burn, be burning; 1a3) to burn, consume;
> 1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
> burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to
> kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
> 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid,
> dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c)
> (Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
>
>     #389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9, #50]
> = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
> *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
>
>     #445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100,
> #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35} 1)
> *SELF*-*CONTROL* (the virtue of one who masters his desires and
> passions, esp. his sensual appetites);
>
>     #421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON
> EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182): {UMBRA:
> #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion
> of;
>
>     #404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON
> EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41 =
> #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
> edict, commission; 1b) law, rule;
>
> 
> 
<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
>
> [IMAGE: Together with interior minister Wilhelm Frick (second from the
> right) and propaganda minister Joseph Goebbels (far right), Catholic
> bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian
> (Bishop of Speyer) raise their hands in the Nazi salute on 1 MARCH 1935
> at an official ceremony in Saarbrucken City Hall marking the
> reincorporation of the Saarland into the German Reich. (Credit: United
> States Holocaust Memorial Museum)]
>
> As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933 then
> by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days would
> have a calibration reprise upon #37 - 5 JUNE 1938 and hence the need to
> emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
> as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.
>
> #226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
> {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a)
> (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen,
> selected;
>
> #715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
> {UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
>
> #250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA: #246
> % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be changed; 1b)
> (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
>
> #846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10] =
> ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
> people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*, *COLONY*,
> *STATE*; 2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*,
> shape, i.e. to completely change or transform;
>
> #948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
> #998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē (G4516):
> {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the famous capital
> of the ancient world;
>
> The first Vatican legislation on citizenship was Law n. III of 7 JULY
> 1929 enacted by Pope Pius XI shortly after the ratification of the
> Lateran Pacts. Law n. III regulated citizenship, access, entrance of
> vehicles, and residence in the Vatican City State. It used several
> criteria to determine Vatican City State citizenship. This criteria, for
> example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
> extending citizenship to diplomats of the Holy See who were not
> residents of the Vatican City State, related to the office held by the
> resident interested in becoming a citizen.
>
> POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY 2011
> which covered four main aspects of the life in the Vatican City State:
> citizenship, residence, access, and the penalties for infringement
> thereof. Under the new legal regimen, citizenship can be acquired by law
> (ex iure) or by administrative decision. EX IURE CITIZENSHIP is granted
> to only three classes of persons: (a) the Cardinals resident in the
> Vatican City State or in Rome; (b) the Holy See’s diplomats; and (c) the
> persons who reside in Vatican City State by reason of their office or
> service. This last class includes the members of the Swiss Guard.
>
> It ought to be noted that at the time when IMPROPER WREATHS
> (accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8 JUNE
> 2017 as CARDINAL PELL's birthday whom then held #131 - EX IURE
> CITIZENSHIP (ROMAN / VATICAN CITY) and was also accountable for the #316
> - GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which I was
> only an ontological pacifist observer upon PENTECOST SUNDAY (BOER WAR
> MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
>
> — LASHING TONGUE —
> [Written 2 MARCH 2018]
>
> "OH LORDY LORDY.
> HEAR MY PRAYER.
> SO HOWL MOIETY,
> 'N BRING DESPAIR.
>
> SMITE THEIR FACE.
> OF INDOLENT CARE.
> SUCH BAD DISGRACE.
> TO GRACE COMPARE.
>
> HIT THEM HARD.
> WHERE IT COUNTS.
> SPLINTER 'N SHARD.
> THE COST MOUNTS.
>
> THOU SON DISDAIN.
> NEVER CONTRITION.
> LIFE WHICH IS VAIN.
> BUT TO A MORTICIAN."
>
> The RED MASS was later formed in 2001 (PENTECOST CALENDAR: CALIBRATED
> FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 1933 to #37
> - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA), and EMBODIES A CENTURY OF
> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
> written by an IRISH PRIEST in 1919 and its value paraded by 10,000 IRISH
> TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC NAZISM as
> contempt (PELL'S CORPSE WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT
> SYDNEY'S SAINT MARY'S CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE
> HYDE PARK WAR MEMORIAL) IS ARRANGED ANNUALLY BY MEMBERS OF THE MELBOURNE
> CATHOLIC LAWYERS’ ASSOCIATION.
>
> Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED MASS
> has become an important focus for Catholic lawyers as it provides an
> opportunity to reflect upon the year ahead and, just as importantly,
> also provides an opportunity to spend time together with colleagues both
> in prayer and socialising."
>
> #634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
> {UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
> vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
> *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
> (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
> thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal;
> 5) community;
>
> REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
> Socialist form of State, the title "Fuehrer" is the most suitable. It
> implies, amongst other things, the idea that the Head of the State has
> been MALE: #130 = bâchar (H977): *CHOSEN* by the German people. Although
> it sometimes produces superfluities and over-lappings—when *ONE* *READS*
> *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the
> Oberfuehrer So-and-So", that has no importance, at least while I'm still
> DEME: #67 = chay (H2416): *ALIVE*. But when I'm no longer there, it will
> be FEME: #67 = chreía (G5532): *NECESSARY* to DEME: #67 = mûwr (H4171):
> *ALTER* that and to give the notion of "Fuehrer" a uniform meaning.
>
> In any case it would be inopportune to DEME: #67 = mûwr (H4171):
> *CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF* *THE*
> *STATE*, since this title is associated with the very ONTIC: #130 =
> ktízō (G2936): *FORM* of the State itself." [page 382]
>
> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die
> Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum
> Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
> einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße,
> empfinde kein Mensch das als nicht sachentsprechend.
>
> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
>
> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>
> <http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>
> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>
> ONTIC TOTAL: #410
> DEME TOTAL: #504
>
> #716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
> to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
> *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
> (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
>
> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
> station oneself, take one's stand, stand, present oneself, *STAND*
> *WITH* *SOMEONE*;
>
> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
> honour, do honour to, hold in honour; 4) to make glorious, adorn with
> lustre, clothe with splendour; 4a) to impart glory to something, render
> it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
> *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
> *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>
> THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
> ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY ONTIC
> / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN, ENSIGN,
> STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121): PEOPLE OF
> A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 - NAZI PARTY
> FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP D'ÉTAT
> ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20 DECEMBER 1924] AS
> AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56 EDITION (1976): "In
> keeping with the "*POPE'S* *HYMN*"," Hitler introduced a "FÜHRER HYMN"
> in 1934, which was to be played at his official appearance in public,
> the "BADENWEILER MARCH." The Regimental Music Master Georg Fürst (died
> 1936) composed this march in memory of the German storming of the French
> Vosges town of Badonviller on 12 AUGUST 1914.
>
> #1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
> #175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
> (@1, @5) IMMATERIAL ELEMENTS
>
> #13,
>
> PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13,
> #14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE
>
> #18,
> #19,
>
> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
> #24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
> Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
>
> TELOS TOTAL: #67
> ONTIC TOTAL: #130
> DEME TOTAL: #67
>
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
>
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
> east, sun-setting, west (of direction); 1c) sun (as object of illicit
> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
> battlements, shields (as glittering or shining);
>
> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
> #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
> *OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;
>
> YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
>
> <https://www.youtube.com/watch?v=8h2lt841L2k>
>
> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>
> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
> = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
> worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
> to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
> that eats provisions, clothing, etc.; 2b) to destroy, to kill;
>
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
>
> There was also a "FÜHRER STANDARD" that was to be hoisted in public
> buildings such as the Reich Chancellery, etc. when Hitler was present.
> Hitler also carried the "FÜHRER STANDARD" as a car pennant on official
> trips - on the right front of his car. The pennant was roughly square
> and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his
> *VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the outer
> edge with a black-white-black border; its white central field showed a
> black swastika framed by a gold-embroidered oak wreath. In the four
> corners of the standard were the national eagles of the German Reich and
> the NSDAP in gold embroidery, alternating and with their heads directed
> towards the oak wreath in the central field."
>
> GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
> officials were disappointed with the Concordat’s terms [AS SIGNED ON 20
> JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY RECOGNISE
> NAZI GERMANY], they did not show it, sending messages of congratulation
> to the dictator. In Rome, a celebratory mass followed the treaty’s
> signing by Papen and the future Pius XII amid great pomp and
> circumstance. In Germany, the church and the Berlin government held a
> joint service of thanksgiving that featured a mix of Catholic, Reich,
> and swastika banners and flags. The musical program mixed hymns with a
> rousing performance of the repugnant Nazi anthem “Horst Wessel”—which
> was set, by the way, to the traditional hymn “*HOW* *GREAT* *THOU*
> *ART*.” All of this was projected by loudspeaker to the enthusiastic
> crowd outside; as most German Catholics welcomed the Concordat, the
> thanksgiving service drew far more than Berlin’s cathedral could hold.
>
> 
>
> <https://x.com/wienerlibrary/status/1152565072767737857>
>
> Scholder comments that “anyone who saw things from the Roman perspective
> could come to the conclusion that . . . the treaty was . . . an
> indescribable success for Catholicism. Even a year before, the Holy See
> had only been able to dream of the concessions which the concordat
> contained. . . . On the Catholic side the concordat was accordingly
> described as ‘something very great,’ indeed as nothing short of a
> ‘masterpiece.’” Catholic response was so exuberant that Hitler felt it
> necessary to defend himself to Protestant clerics and Nazi radicals who
> viewed this sudden amity with Rome as a betrayal.
>
> The practical results of the collaboration were clear enough. Most
> Catholics “soon adjusted to the dictatorship”; indeed they flocked to
> the Party. Post-Concordat voting patterns suggest that Catholics, on
> average, even outdid Protestants in supporting the regime, further
> undermining any efforts by the clergy to challenge Nazi policies. In any
> case much of the Catholic clergy was Nazifying. Even the idiosyncratic
> S.S. welcomed Catholics, who would ultimately compose a quarter of its
> membership.
>
> #1463 as [#40, #50, #8, #40, #70, #50, #5, #400, #800] = mnēmoneúō
> (G3421): {UMBRA: #1463 % #41 = #28} 1) to be mindful of, to remember, to
> call to mind; 1a) to think of and feel for a person or thing; 1b) to
> hold in memory, keep in mind; 2) *TO* *MAKE* *MENTION* *OF*;
>
> #1399 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA:
> #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
> 1a1) to act as law-giver or judge or governor (of God, man); i) *TO*
> *RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy (of God, man);
> 1a3) to execute judgment; i) discriminating (of man); ii) *VINDICATING*;
> iii) condemning and punishing; iv) at theophanic advent for final
> judgment; 1a4) (Niphal); i) to enter into controversy, plead, have
> controversy together; ii) to be judged; 1a5) (Poel) judge,
> opponent-at-law (participle);
>
> The CONCORDAT’S {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 -
> CHANGE: KENG (#1399)} DISASTROUS CONSEQUENCES cannot be exaggerated. It
> bound all devout German Catholics to the state—the clergy through an
> oath and income, the laity through the authority of the church. If at
> any time the regime chose not to honor the agreement, Catholics had no
> open legal right to oppose it or its policies. Opponents of Nazism,
> Catholic and non-Catholic, were further discouraged and marginalized
> because the church had shown such want of moral fiber and consistency."
> <https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>
>
> We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly historically
> observed within the edited TABLE TALK manuscript might be a delimiter
> for future RETRO ACTION. Since the MORPHOSIS which is the CENTURY basis
> of the PROBLEM (ie. the avoidance of HISTORY repeating where
> protagonists are deploying the same METHOD) and we are now able to
> represent (ie. subject to informal research and peer review) such by the
> granularity of a DAILY ACTION,
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1> whereby
> there is a narcissistic sensibility to #1124 = dé (德): GERMANY as
> opposed to either #76 = fǎ (法): FRANCE or the #326 = měi (美): UNITED
> STATES OF AMERICA, we can proposed some meta-logic counsel.
>
> #1399 = #275 + #1124 as [#80, #70, #30, #10, #300, #1, #100, #600, #8,
> #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5} 1) a *RULER* *OF*
> *A* *CITY* *OR* *CITIZENS*;
>
> EX POST FACTO LAW: ARTICLE 103 OF THE GERMAN BASIC LAW REQUIRES THAT AN
> ACT MAY BE PUNISHED ONLY IF IT HAS ALREADY BEEN PUNISHABLE BY LAW AT THE
> TIME IT WAS COMMITTED (SPECIFICALLY: BY WRITTEN LAW, GERMANY FOLLOWING
> CIVIL LAW).
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>
> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>
> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3.
> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>
> #1124 as [#700, #5, #400, #4, #5, #10] = pseûdos (G5579): {UMBRA: #1379
> % #41 = #26} 1) a lie; 2) *CONSCIOUS* *AND* *INTENTIONAL* *FALSEHOOD*;
> 3) in a broad sense, whatever is not what it seems to be; 3a) of
> perverse, impious, deceitful precepts;
>
> Germany needs to avoid being only a retro-democracy where the PARTY
> politic overrides the will of the people for its own ambitions of power
> -- what they especially do not need after the 1 SEPTEMBER 2024 election
> is for the CHANCELLOR to receive a CHURCH comment or blessing.
>
> YOUTUBE: "HISTORY REPEATING (PROPELLERHEADS / MISS SHIRLEY BASSEY)"
>
> <https://www.youtube.com/watch?v=yzLT6_TQmq8>
>
> The German far-Right party Alternative für Deutschland (AfD) has hailed
> an historic victory in a regional election in the east of the country
> held on SUNDAY 1 SEPTEMBER 2024. It is the first time a far-Right party
> has triumphed in a German election since the Nazis. However, despite the
> result, the AfD will not be able to govern in Thuringia. Winning the
> poll with 33 percent of the vote, ahead of the centre-Right Christian
> Democrat Union (CDU) on 23 percent, AfD would still need to go into
> coalition with the CDU. This is something the CDU has ruled out.
>
> fù gǔ (復古): retro; to turn back the clock; imitative of a style or
> fashion from the recent past:
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>
> #247 = [#10, #11, #17, #50, #78, #81]
>
> fù (複): 1. again; more; repeatedly, 2. to go back; to return, 3. to
> resume; to restart, 4. to do in detail, 5. to restore, 6. to respond; to
> reply to, 7. after all; and then, 8. even if; although, 9. Fu; Return,
> 10. to retaliate; to reciprocate, 11. to avoid forced labor or tax, 12.
> particle without meaning, 13. Fu, 14. repeated; again, 15. doubled; to
> overlapping; folded, 16. a lined garment with doubled thickness
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:古>
>
> #28 = [#28]
>
> gǔ (古): 1. ancient; old; palaeo-, 2. ancient; old, 3. out of date, 4.
> former times, 5. events in former times, 6. sincere; unpretentious, 7.
> an ancient style of poetry, 8. Gu
>
> #275 = [#10, #11, #17, #50, #78, #81, #28]
>
> The other extent can be characterised as a circumstance of DECLENSION
> (ie. being a sensibility about the condition of decline or moral
> deterioration) judiciously perceived within the later HUGH TREVOR-ROPER
> edition which is expressed in note by translators on IDEA #275 - 1
> AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY
> WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>
> #1399 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81, #10,
> #11, #17, #50, #78, #81, #28]
>
> <http://www.grapple369.com/Savvy/?ontic:487&deme:167&idea:1463,1399>
>
> {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 - CHANGE: KENG (#1399)}
>
> TELOS TOTAL: #1399
> ONTIC TOTAL: #487
> DEME TOTAL: #167
>
> #1123 - ONTIC TOTAL: #487 as [#40, #800, #100, #70, #30, #70, #3, #9,
> #1] = mōrología (G3473): {UMBRA: #1124 % #41 = #17} 1) *FOOLISH* *TALKING*;
>
> #107 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1] /
> #417 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1, #300, #10] =
> anáthema (G331): {UMBRA: #107 % #41 = #25} 1) a thing set up or laid by
> in order to be kept; 1a) specifically, an offering resulting from a vow,
> which after being consecrated to a god was hung upon the walls or
> columns of the temple, or put in some other conspicuous place; 2) a
> thing devoted to God without hope of being redeemed, and if an animal,
> to be slain; therefore a person or thing doomed to destruction; 2a) a
> curse; 2b) a man accursed, devoted to the direst of woes;
>
> BJÖRN HÖCKE, who leads the Alternative for Germany (AfD) party in
> Thuringia, was subject to court prosecution for saying the words #1267 =
> "EVERYTHING FOR GERMANY!" at a 2021 rally. The slogan is associated with
> the SA stormtroopers, who played a key role in the Nazis' rise to power.
>
> #969 as [#5, #10, #4, #800, #30, #70, #50] = eídōlon (G1497): {UMBRA:
> #969 % #41 = #26} 1) an image, likeness; 1a) i.e. *WHATEVER*
> *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL* *OR*
> *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
> spectres, phantoms of the mind, etc.; 2) the image of an heathen god; 3)
> a false god;
>
> What I intuit from such the usage of that expression is the need for a
> remedy #969 = #67 + #902 = RULE OF LAW {@1: Sup: 15 - REACH: TA (#15);
> Ego: 52 - MEASURE: TU (#52)} however you may not be aware of the
> underlying MORPHOSIS (ie. history repeating) as the paradigm by which
> the change (#4 - NATURE IS AMENDED IN ITS OWN NATURE) optimally needs to
> occur and that is distinct to mere rhetorical contrivances.
>
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1>
>
> #1267 as [#500, #1, #100, #40, #1, #20, #5, #400, #200] = pharmakeús
> (G5332): {UMBRA: #1267 % #41 = #37} 1) one who prepares or uses magical
> remedies; 2) sorcerer;
>
> <http://www.grapple369.com/Savvy/?male:207&feme:100&deme:288&idea:100>
>
> [#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
> #5, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO (#6)}
> #13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26); Ego: 13 - INCREASE: TSENG
> (#19)}
> #14, {@4: Sup: 33 - CLOSENESS: MI (#59); Ego: 14 - PENETRATION: JUI (#33)}
> #20, {@5: Sup: 53 - ETERNITY: YUNG (#112 - MALE DEME IS UNNAMED {%6});
> Ego: 20 - ADVANCE: CHIN (#53)}
> #23, {@6: Sup: 76 - AGGRAVATION: CHU (#188); Ego: 23 - EASE: YI (#76 -
> MALE DEME IS UNNAMED {%4})}
> #24] {@7: Sup: 19 - FOLLOWING: TS'UNG (#207); Ego: 24 - JOY: LE (#100 -
> MALE DEME IS UNNAMED {%3})}
>
> TELOS TOTAL: #100
> DEME TOTAL: #288
>
> #100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456): {UMBRA:
> #100 % #41 = #18} 1) dedication, consecration; 1a) in particular the
> annual feast celebrated eight days beginning in the 25th of Chislev
> (middle of our December), instituted by Judas Maccabaeus [164 BC] in
> memory of the cleansing of the temple from the pollution of Antiochus
> Epiphanes;
>
> #251 - DEME TOTAL: #288 as [#20, #5, #20, #100, #10, #40, #5, #50, #1] =
> krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
> opinion, deem, think, to be of opinion; 4) to determine, resolve,
> decree; 5) to judge; 5a) to pronounce an opinion concerning right and
> wrong; 5a1) to be judged, i.e. summoned to trial that one's case may be
> examined and judgment passed upon it; 5b) to pronounce judgment, to
> subject to censure; 5b1) of those who act the part of judges or arbiters
> in matters of common life, or pass judgment on the deeds and words of
> others; 5c) to rule, govern; 5c1) to preside over with the power of
> giving judicial decisions, because it was the prerogative of kings and
> rulers to pass judgment; 5d) to contend together, of warriors and
> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to law,
> have suit at law;
>
> #780 - MALE TOTAL: #207 as [#200, #70, #500, #9, #1] = sophía (G4678):
> {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of intelligence; used
> of the knowledge of very diverse matters; 1a) the wisdom which belongs
> to men; 1a1) spec. the varied knowledge of things human and divine,
> acquired by acuteness and experience, and summed up in maxims and
> proverbs; 1a2) the science and learning; 1a3) the act of interpreting
> dreams and always giving the sagest advice; 1a4) the intelligence
> evinced in discovering the meaning of some mysterious number or vision;
> 1a5) *SKILL* *IN* *THE* *MANAGEMENT* *OF* *AFFAIRS*; 1a6) devout and
> proper prudence in intercourse with men not disciples of Christ, skill
> and discretion in imparting Christian truth; 1a7) the knowledge and
> practice of the requisites for godly and upright living; 1b) supreme
> intelligence, such as belongs to God; 1b1) to Christ; 1b2) the wisdom of
> God as evinced in forming and executing counsels in the formation and
> government of the world and the scriptures;
>
> #343 - FEME TOTAL: #100 as [#300, #5, #30, #8] = télos (G5056): {UMBRA:
> #605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing
> ceases to be (always of the end of some act or state, but not of the end
> of a period of time); 1b) the end; 1b1) the last in any succession or
> series; 1b2) eternal; 1c) that by which a thing is finished, its close,
> issue; 1d) the end to which all things relate, the aim, purpose; 2)
> toll, custom (i.e. indirect tax on goods);
>
> #262 - FEME TOTAL: #100 as [#4, #2, #200, #50, #6] / [#6, #10, #4, #2,
> #200, #40] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak,
> declare, converse, command, promise, warn, threaten, sing; 1a) (Qal)
> *TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c) (Piel);
> 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael)
> to speak; 1f) (Hiphil) to lead away, put to flight;
>
> German declension is the paradigm that the German language uses to
> define all the ways articles, adjectives and sometimes nouns can change
> their form to reflect their role in the sentence: subject, object, etc.
> Declension allows speakers to mark a difference between subjects, direct
> objects, indirect objects and possessives by changing the form of the
> word—and/or its associated article—instead of indicating this meaning
> through word order or prepositions (e.g. English, Spanish, French). As a
> result, German can take a much more fluid approach to word order without
> the meaning being obscured.
>
> Modern High German distinguishes between four cases—nominative,
> accusative, genitive, and dative—and three grammatical genders—feminine,
> masculine, and neuter. Nouns may also be either singular or plural; in
> the plural, one declension is used regardless of gender – meaning that
> plural can be treated as a fourth "gender" for the purposes of declining
> articles and adjectives.
>
> As a fusional language, German marks nouns, pronouns, articles, and
> adjectives to distinguish case, number, and gender. For example, all
> German adjectives have several different forms. The adjective neu (new),
> for example, can be written in five different ways (neue, neuer, neues,
> neuen, neuem) depending on the gender of the noun that it modifies,
> whether the noun is singular or plural, and the role of the noun in the
> sentence. English lacks such declinations (except for rare and
> exceptional ones, such as blond/blonde) so that adjectives take only one
> form, or in the case of pronouns, such as I, me, my, mine, she, her,
> etc., which show the remnants of nominative, accusative, and genitive
> case markings. <https://en.wikipedia.org/wiki/German_declension>
>
> Lastly as a conjecture upon "contending values based interests" it is
> noted that the second (1963) and third (1976) editions of HENRY PICKER's
> apologetics as deference given to PAPAL PERSONALITY (ie.
>
> The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
> OCTOBER, 1962) was in order to present to the world a Christianity that
> speaks the language of our time "the ability to MALE: #387 - *MANIFEST*
> an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68,
> #23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
> #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]" while preserving the
> substance of faith and tradition
>
> ) contains several testimonials by fellow bunker officers relating to
> the books's accuracy and authenticity (but not its entirety), including
> GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐) CROSS OF THE
> IRON CROSS WITH OAK LEAVES.
>
> Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
> occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
> whereby PICKER still has a role as EDITOR.
>
> PICKER'S IDEA #9 IN THE 1976 EDITION which corresponds with TABLE TALK
> on 11 NOVEMBER 1941 as IDEA #66 within the HUGH TREVOR-ROPER edition
> states: "OVERCOMING THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT: I've
> always defended the point of view that the Party should hold itself
> aloof from religion. We never organised religious services for our
> supporters. I preferred to run the risk of being put under the ban of
> the Church or excommunicated. The Church's friendship costs too dear. In
> case of success, I can hear myself being told that it's thanks to her.
> I'd rather she had nothing to do with it, and that I shouldn't be
> presented with the bill!
>
> ... The skull-cap is a danger to the State when things go badly. The
> clergy takes a sly pleasure in rallying the enemies of the established
> order, and thus shares the responsibility for the disorders that arise.
> Think of the difficulties the Popes continually caused the German
> emperors !" [page 122, 123]
>
> In contradiction to GENERAL GERHARD ENGEL's testimonial of authenticity
> to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was established in
> it's later form on 13 MARCH 1813 and thus categories #503 (#451 - PRAXIS
> OF RATIONALITY + #52 - MEASURE (TU)) / #449 / #298 might apply) there is
> no mention by PICKER of the discussion on any such virtue "THE ORDER OF
> THE PARTY" which stands in contradiction to the the historical date 22
> MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN
> CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
> *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate
> for investigation of IMPROPRIETY by pairings to my HOMOIOS
> transformative prototype which were identified
>
> Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827 -
> EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 -
> SWASTIKA) we observe that the PENTECOST anchored calendar is (ie. prima
> facie of moral corruption being a BOER WAR CONSTITUTIONAL CONTEMPT AS
> *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018
> CENTENNIAL JINGOISTIC OPPRESSION *PERPETRATED* BY VICTORIA'S LEGAL
> FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES due entirely to their
> participation [ ie. as theós (G2316): *GODLY* érgon (G2041): *WORK*
> circumscribed as worship occurs only with a fixed mind encapsulated by
> the laws of theurgy and the intellect] WITHIN CATHOLIC RED MASS DAY) is
> CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS and during such
> time there is a  PAPAL BULL *MISERICORDIAE* *VULTUS* - FOR INDICTION OF
> THE EXTRAORDINARY JUBILEE OF MERCY was decreed (ANNOUNCED: #449 - 13
> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8
> DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER
> 2016:
>
> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS
>
> [#38 - 8 JUNE 2014,
>
> #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>
> #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM CORPSE INTERMENT IN
> RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10 DECEMBER 2016),
>
> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>
> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>
> REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA #64: "During the first
> World War, I didn't wear my Iron Cross, First Class, because I saw how
> it was awarded. We had in my regiment a Jew named Guttmann, who was the
> most terrible coward. He had the Iron Cross, First Class. It was
> revolting. I didn't decide to wear my decoration until after I returned
> from the front, when I saw how the Reds were behaving to soldiers. Then
> I wore it in defiance.
>
> In the Army this question used to be asked: "Can one bestow on a
> subordinate a decoration that his military superior does not possess?
>
> We do that more easily nowadays than it was done during the first World
> War; but it's difficult to behave fairly in this matter. One can be a
> courageous soldier and have no gift for command. One can reward courage
> by a *KNIGHT'S* *CROSS* {
>
> With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
> his role as commander in chief of the German armed forces decreed the
> renewal of the Iron Cross of 1939 as a German decoration. A new grade of
> the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the Iron
> Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without distinction,
> was awarded to officers and soldiers alike, conforming with the National
> Socialist slogan:
>
> "ONE PEOPLE, ONE NATION, ONE LEADER".
>
> The German Law about Titles, Orders and Honorary Signs (German language:
> Gesetz über Titel, Orden und Ehrenzeichen) regulates the wearing of the
> Knight's Cross in post World War II Germany. German law prohibits
> wearing a swastika, so on 26 JULY 1957 the West German government
> authorized replacement *KNIGHT'S* *CROSSES* with an Oak Leaf Cluster in
> place of the swastika, similar to the Iron Cross of 1914, and the
> denazified Iron Cross of 1957, which could be worn by World War II
> recipients.
>
> LAW OF NATURE repercussions (ie. upon repressions) for POLICING, firstly
> due to the implicit nature of the premise related to such boundary (ie.
> SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 - 𝍔難 =
> #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE THE
> DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
> instantiation being an ANTHROPOCENTRIC correspondence to the
> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 =
> #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成
> = #524 / #47 - 𝌴文 = #498 / #40 - 𝌭法 = #491] - STATUTE) published
> within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>
> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>
> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>
> Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
> paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
> AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
> as an ethical engagement criteria having an ONTIC grounding within the
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
> DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
> against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
> AUTONOMOUS DELIMITER as racial or attribute profiling.
>
> ), without implying a subsequent promotion to a higher rank. Moreover,
> the man must have favourable circumstances, if his courage is to reveal
> itself. Command, on the other hand, is a matter of predisposition and
> competence." [pages 119, 120]
>
> These concerns relating to a "SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY
> PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" involving a century of
> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
> written by an IRISH PRIEST in 1919 and its value paraded by 10,000 IRISH
> TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC NAZISM
> were substantially summarised within a document dated 8 JULY 2023 and
> titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE WITHIN COUNTY
> COURT APPEAL CASE NUMBER: AP-23-0204" and specifically discussed such
> recusal was necessary due to members of Melbourne’s legal profession
> gathering at St Patrick’s Cathedral in East Melbourne on Monday 30
> JANUARY 2023 for the annual RED MASS to mark the official opening of the
> legal year. Its name derives from the red vestments worn by the
> celebrants to signify the Holy Spirit and therefore has a DAY OF
> PENTECOST manifest affiliation.
>
> ARCHBISHOP PETER A COMENSOLI celebrated Mass for about 160 legal
> representatives, including judges of the High, Federal Circuit and
> Family courts of Australia and the Supreme, County and Magistrates’
> courts of Victoria, as well as King’s Counsel and Senior Counsel,
> solicitors and barristers from metropolitan and suburban legal firms,
> and members of parliament and government departments, including
> Australia’s ATTORNEY-GENERAL, the HONOURABLE MARK DREYFUS KC MP.
>
> That notably there was an email sent to ARCHBISHOP PETER A COMENSOLI @
> 1636 HOURS ON 29 JANUARY 2023 as occurring a day prior to the
> observation of the VICTORIAN LEGAL FRATERNITIES annual RED MASS upon
> Monday 30 JANUARY 2023 and the title of this email was "SUMMARY TO
> OBSERVED BREACHES OF INTELLECTUAL PROPERTY BY PAPAL AUTHORITY RELATING
> TO RENEWAL OF KNIGHTS TEMPLARS BY PAPAL BULL MISERICORDIAE VULTUS
> ANNOUNCED: #449 / #503 - 13 MARCH 2015" AS REVISION DATED 29 JANUARY 2023.
>
> And due to an identified #264 - *KEY* - BOER WAR MEMORIAL DAY 31 MAY v's
> PENTECOST SUNDAY grounding as evidence of INTELLECTUAL PROPERTY THEFT by
> OBSERVED BREACHES RELATING TO RENEWAL OF KNIGHTS TEMPLAR (ie. CHRIST OF
> THE RESURRECTION as per images filed within COUNTY COURT APPEAL NUMBER
> AP-18-0609 determined 9 DECEMBER 2019) ON 11 APRIL 2015 it was
> unequivocally conveyed that all and every "ROMAN CATHOLIC ARCHBISHOPS
> are herewith advised that you are not permitted, whether by impetus of
> IRISH REPUBLICAN ACTIVISM (eg: #373 / #298 - *GOOD* *FRIDAY* *AGREEMENT*
> 10 APRIL 1998) or sectarian action such as the PAPAL BULL MISERICORDIAE
> VULTUS ANNOUNCED: #449 / #503 - 13 MARCH 2015 to have any association
> with my INTELLECTUAL PROPERTY and ought to publicly FORESWEAR any
> continuing association.
>
> Such email then followed upon another @ 1642 / 1710 HOURS ON SATURDAY 30
> JULY 2022 which provided several documents upon all state based CATHOLIC
> ARCHBISHOPS within the COMMONWEALTH occasioning advice that they ought
> "CEASE MAKING FALSE PUBLIC ASSERTIONS ABOUT PREROGATIVE CLAIMS OF
> RELIGIOUS BELIEF AND THE SLANDER THAT LGBTIQ PERSONS HAVE NO
> SUBSTANTIATED CLAIM TO PIETY SINCE THESE DOCUMENTS TO THE CONTRARY HAVE
> BEEN SERVED UPON YOU THIS HOLY SABBATH DAY (4TH COMMANDMENT). Such
> documents specifically included
>
> - DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
> HYPOTHESIS ON ONTIC VARIANCE AS REVISION DATED 30 DECEMBER 2021
>
> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf> (SUMMARY DOCUMENT HERE PROVIDED)
>
> - TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1739
> HOURS ON MONDAY 28 MAY 2018 AND IDEA ANNOTATION FOR APPEAL CASE NUMBERS:
> AP-21-1375
>
> <http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>
>
> - CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN REFUTATION AS
> VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL
> SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6 FEBRUARY 2020
> AND A LACK OF PROCEDURAL FAIRNESS BY HEARING OF ALLEGED BREACHES CASE
> NUMBER M11048888 DETERMINED 11 NOVEMBER 2021
>
> <http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>
>
> It was expressly conveyed that YOU MAY NOT INDIVIDUALLY OR
> ORGANISATIONALLY HAVE ANY ASSOCIATION, POSSESSION OR MAKE BESIEGEMENT
> AGAINST OUR INTELLECTUAL PROPERTY and that LEGAL ACTION will be pursued
> at a convenient time, related to unlawful use of said INTELLECTUAL
> PROPERTY within a theoretical NOUMENON / GODHEAD and SOVEREIGN / SACRED
> substantiation of my sapient RELIGIOUS BELIEF and #316 - SAME SEX IDENTITY.
>
> 
> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
> #205 - LONG TAN CROSS ACTION / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN
> (+ #CENTRE)
>
> 
>
> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>
> [IMAGE: Dedication on 10 DECEMBER 2016 of SALE RETURNED SERVICES LEAGUE
> (RSL) replica of the LONG TAN CROSS in memory of those who served in the
> Vietnam conflict]
>
> Such prudent action is further substantiated by the conclusions made
> upon pages 83 to 87 of this document concerning glyph anomalies observed
> within a TAIWAN BUDDHIST controlled document titled "CANON OF SUPREME
> MYSTERY" (4 BCE) that by NEURAL LINGUISTIC PRAGMA then (ie. such UNITY
> of action suggests a confederacy involving both BUDDHIST and ROMAN
> CATHOLIC associations) matched a #164 - PERFIDE ALBION = [#77, #59, #5,
> #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY
> / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF
> MATERIALITY solely derived from the LUO SHU square reference object as
> to provide an asymmetrical (ie. a consistent 4 element grouping metric
> will yield a total #164) means for religious / political action which we
> further identified as related to #205 = [#49, #65, #33, #17, #41]
> REPLICA OF LONG TAN (LUO SHU) CROSS 18 AUGUST 1969 AS NECROMANTIC
> PRINCIPLE OF PERSISTENCE situated outside the SALE RETURNED SERVICES
> LEAGUE (RSL) and dedicated upon SATURDAY 10 DECEMBER 2016.
>
> This historical fact relating to BOER WAR MEMORIAL DAY 31 MAY v's
> PENTECOST SUNDAY 1998 (2020) / 11 JUNE 2000 (PENTECOST CALENDAR:
> CALIBRATED FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE
> 1933 to #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364
> + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA) was included within
> TRANSCRIPTS AND IDEA #473 - *CAUSE* *CÉLÈBRE* ANNOTATION FOR APPEAL CASE
> NUMBERS: AP-21-1375 involving a person (see page 91 of this document)
> who failed to correct the misapprehension that they were not the STATUE
> ARTIST but a POLITICAL ACTIVIST which occurred @ 1739 HOURS ON MONDAY 28
> MAY 2018:
>
> DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
>
> ARTIST: "Sorry."
>
> DOLF: "For what purpose are you lighting candles?"
>
> ARTIST: "Umm"
>
> DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
> our ah Australian!  Oh you're the artist aren't you ma'am?"
>
> ARTIST: "(laughs) I'm Censored."
>
> DOLF: "You're the artist."
>
> ARTIST: "Nice to meet you."
>
> DOLF: "Now..."
>
> ARTIST: "What happened is um, the mother in Ireland died and their
> service in Ireland is at 7 o'clock tonight."
>
> DOLF: "What.  Whose?  Is that [statue] after a particular person?"
>
> ARTIST: "Yeah Cathy McMahon."
>
> DOLF: "So this [statue] was created in representation of ..."
>
> ARTIST: "This here ... lighting the candles.  Wanting to get the candles
> all lit at the start of her service."
>
> DOLF: "Okay.  It's a Catholic [memorial] service is it?"
>
> ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic
> Church."
>
> DOLF: "Yes. Is this statue related to her in any manner?"
>
> ARTIST: "Yes she is a mother."
>
> DOLF: "Is she the mother depicted [by] the statue."
>
> ARTIST: "No it depicts.  The statue depicts all mothers [of which our
> Lady is the exemplar]."
>
> DOLF: "Yes.  Yeah. The problem is that with the BOER WAR Memorial on the
> 31 May ..."
>
> ARTIST: "Yes"
>
> #473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
> {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
> protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
> *IN* (*GOD*) (*fig*.);
>
> DOLF: "... I hugged a mother [at] refusal of Communion at Saint
> Patrick's Cathedral in Melbourne on 31 May 1998."
>
> ARTIST: "Really."
>
> DOLF: "And she was refused communion because she was wearing a rainbow
> sash."
>
> ARTIST: "Oh really."
>
> #473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70, #200]
> = légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to speak;
> 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*,
> *TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean,
> mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
> of, mention
>
> DOLF: "For no other reason.  So I have an objection for it.  Now would
> you do me a favour to appease, to balance the karma of things.  Because..."
>
> ARTIST: "Yes (inaudible) ..."
>
> 
>
> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>
> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
> Nanette McGregor - THE RAINBOW SASH PROTEST (REFUSAL OF COMMUNION) ON
> 'PENTECOST SUNDAY' 31 MAY 1998, Saint Patrick's Cathedral, Melbourne
> pictured by The Australian newspaper (front page) of 1 June 1998
>
> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
> Commercial Use, Internal Use For Company Or Organisation, Internal
> Newsletter Or Document, Print And Digital, Up To 1,000]
>
> #473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9, #8]
> = katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO* *GIVE*
> *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*; 1a) to
> condemn; 1b) by one's good example to render another's wickedness the
> more evident and censurable
>
> DOLF: "... I'm going to take the council to court over this particular
> matter.  Because there is no object of respect at the BOER WAR Memorial."
>
> ARTIST: "So what are you doing taking this to court?"
>
> DOLF: "I'm taking this and the BOER yeah ... this is part of that.  This
> is part of ANZAC defamation which I have been subject to.
>
> When a mother weeps for her children..."
>
> ARTIST: "But this is what this is."
>
> "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
> *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
> Flesh of her flesh they were, spirit of her spirit,
> Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]
>
> DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."
>
> ARTIST: "So why are you against this?"
>
> DOLF: "I'm against this because I happen to be JEWISH and ..."
>
> ARTIST: "Oh okay my darling yes..."
>
> DOLF: "And this is a MARION statue.  Now if you really want to IRISH
> persons its the WASHER WOMAN that was the person who was most ..."
>
> ARTIST: "No no..."
>
> DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
> than any other woman within IRISH society."
>
> TO BE CONTINUED ....
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>
> Revision Date: 2 September 2024
>
>
>
> On 31/8/2024 18:33, dolf wrote:
>> IMAGES NOT SHOWN
>>
>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL
>> ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
>> 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM]
>> PRINCIPLE OF PERSISTENCE
>>
>> 
>>
>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
>> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
>> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
>> then impetus for EXODUS.
>>
>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
>> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
>> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
>> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
>> intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
>> worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS*
>> *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
>>
>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>> HSUN (#77)}
>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
>> (#136 - MALE DEME IS UNNAMED {%36})}
>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>> UNNAMED {%31})}
>> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
>> Ego: 41 - RESPONSE: YING (#205)}
>>
>> TELOS TOTAL: #205
>> ONTIC TOTAL: #192
>> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17
>> MARCH 2017
>>
>> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía
>> (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
>>
>> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20]
>> = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
>> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
>> 1c) one born, begotten, issue, offspring, female offspring;
>>
>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50]
>> = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
>> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
>> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
>> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime
>> (bounded by the rising and setting of the sun), a day; 3) a twelfth
>> part of the day-time, an hour, (the twelve hours of the day are
>> reckoned from the rising to the setting of the sun); 4) any definite
>> time, point of time, moment;
>>
>> Our starting point for investigation was to determine whether there
>> was any unlawful relationship to my TRIPARTITE NOUMENON as
>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY
>> ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two
>> Catagories of Understanding (#273 / #415) as candidate pairings to my
>> HOMOIOS transformative prototype were identified.
>>
>> Given the value (#273) was less distinctive and more likely to occur
>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
>> to discover if there was any intersecting occurrence between the IDEA
>> (#415) and the substantial meta-descriptive IDEA content related to
>> #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED
>> / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
>> conflation of IDEAS were identified as associated with a TOTAL SOLAR
>> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
>> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
>> providing a basis for a COHESION OF ACTIONS and might then rationally
>> be enumerated by a categorical imperative associated to:
>>
>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
>> #273 - *MEMORIAL*,
>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>> *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>
>> Such historical relativism as discordant rationalisation can best be
>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 -
>> 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) /
>> CRUCIFIXION 3 APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF
>> WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* /
>> *SUN* / *HABITUAL* *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì
>> (日)] and consider it is most likely to be a #135 + #102 + #168 + #215
>> = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer:
>> from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS*
>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE
>> OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>>
>> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
>> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>> #67, #70, #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
>> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>>
>> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>>                                          19 YEARS
>> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>>
>> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
>> TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
>>
>> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD
>> FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 -
>> *APHELION* #393): 3 JULY 2019 (AEST)
>>
>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*,
>> #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL
>> 2023 (AEST) - EXMOUTH
>>
>> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20
>> APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>>
>> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World
>> War I: 28 JULY 1914 to 11 NOVEMBER 1918]
>>
>> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
>> CHARLES III ACTUAL BIRTHDAY
>>
>> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8
>> JUNE 2026.
>>
>> A number of abnormal patterning IDEA pairings as suggesting a
>> conformity to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44
>> / #57]) METHODOLOGY then manifestly became apparent (ie. too many of
>> them within a focussed timeframe) in being both associated to my
>> INTELLECTUAL PROPERTY and corresponding to acts of besiegement against
>> my reclusive and contemplative lifestyle, home and reputation. Namely
>> in accordance with 2017 as the designated year for commencing action
>> in being identified as then a probable basis for a #6 - FORMULA OF
>> PROGRESSION related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>> STATUE as a subjective religious / political impost upon the
>> appearance of a state / federal parliamentary apology:
>>
>> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
>> (MAILBOX DESTRUCTION);
>>
>> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START /
>> BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the
>> statue had underwear placed on it as to suggest "LET'S GO COMMANDO")
>> THROUGH WINDOW 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>>
>> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
>> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
>> *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25 AUGUST
>> 2017 AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS
>> CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE
>> PROTESTANT REFORMATION), and
>>
>> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
>> NOVEMBER 2017.
>>
>> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION /
>> APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR
>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13
>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 -
>> 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>> NOVEMBER 2016
>>
>> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
>> police shooting victims Constables Rachel McCrow and Matthew Arnold
>> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting
>> a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
>> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>>
>> gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
>> to collude, variant of gōu (鉤): *HOOK*
>>
>> gōu yǐn (鈎引): to seduce, to tempt
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>
>> #83 = [#2, #17, #22, #42]
>>
>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>> with
>>
>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
>> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped,
>> be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>>
>> #131 = [#6, #12, #14, #20, #79]
>>
>> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
>> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to
>> cite, 7. to propose; to nominate; to recommend, 8. to recruit, 9. to
>> hold, 10. to withdraw; to leave, 11. a strap for pulling a cart, 12. a
>> preface ; a forward, 13. a license, 14. long, 15. yin; a measure of
>> distance about 1/30th of a km, 16. to cause, 17. yin; a measure of for
>> salt certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to
>> grow, 21. to command, 22. to accuse, 23. to commit suicide, 24. a
>> genre, 25. yin; a weight measure, 26. yin; a unit of paper money
>>
>> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341):
>> {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
>> (literal); 1b) of calamities, plots, source or agent of calamity
>> (fig.); 2) plate (of metal);
>>
>> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
>> to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
>> is equal to the sum of the squares of the other two sides
>>
>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>
>> #83 = [#2, #17, #22, #42]
>>
>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>> with
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>>
>> #133 = [#25, #49, #59]
>>
>> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
>> support, 8. part joining the hub to spokes of a wheel, 9. a kind of
>> rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>>
>> #78 = [#6, #10, #62]
>>
>> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
>> *DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
>> subscribe to; to order, 7. still
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>>
>> #69 = [#26, #43]
>>
>> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
>> attention to; to take notice of; to regard others with a certain
>> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
>> *SCIENCE*, 6. law; principle; theory; inner principle or structure, 7.
>> to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
>> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
>> reason; logic; truth
>>
>> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>>
>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
>> prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
>> 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>
>> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>>
>> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
>> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>
>> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
>> THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME, THAT YE
>> MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>>
>> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] = echthrós
>> (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*, *HATEFUL*; 2)
>> hostile, hating, and opposing another; 2a) *USED* *OF* *MEN* *AS* *AT*
>> *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the
>> mind; 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the
>> hostile one; 2a5) the devil who is the most bitter enemy of the divine
>> government;
>>
>> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>>
>> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
>> -metron "measurement") arose as the field of knowledge dealing with
>> spatial relationships.
>>
>> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>> (#8)}
>> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH
>> (#79)}
>> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
>> (#119 - MALE DEME IS UNNAMED {%35})}
>> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY
>> ONE {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
>> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS:
>> SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24}
>> / I AM NOT ONE WHO CURSETH THE KING {%35})}
>> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST PREFERENCES
>> {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF
>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
>> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
>> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>>
>> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>>
>> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
>> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
>> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
>> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
>> dwelling; 1a) period, age, generation (period of time); 1b) generation
>> (those living during a period); 1c) generation (characterised by
>> quality, condition, class of men); 1d) dwelling-place, habitation;
>>
>> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355):
>> {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have mercy, be
>> compassionate, have tender affection, have compassion; 1a) (Qal) to
>> love; 1b) (Piel); 1b1) to have compassion, be compassionate; i) of
>> God, man; 1b2) (Pual) to be shown compassion, be compassionate;
>>
>> ONTIC TOTAL: #990
>> DEME TOTAL: #530
>>
>> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] =
>> mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work,
>> business; 1a) occupation, business; 1b) *PROPERTY*; 1c) work
>> (something done or made); 1d) workmanship; 1e) service, use; 1f)
>> public business; 1f1) political; 1f2) religious;
>>
>> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
>> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL* *TAX*
>> *LEVIED* upon houses, *LANDS*, and persons;
>>
>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50]
>> = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
>> *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
>> *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
>> *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime
>> (bounded by the rising and setting of the sun), a day; 3) a twelfth
>> part of the day-time, an hour, (the twelve hours of the day are
>> reckoned from the rising to the setting of the sun); 4) any definite
>> time, point of time, moment;
>>
>> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
>> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning
>> probable); 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>>
>> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
>> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
>> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>>
>> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] =
>> charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician,
>> astrologer; 1a) engraver, *WRITER* (only in derivative sense of one
>> possessed of occult knowledge);
>>
>> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
>> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
>> become known, be recognised; 2) to know, to gain knowledge of, have
>> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
>> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>>
>> The Greeks looked up to the Egyptians as the originators of their
>> mathematics and more particularly of geometry. Herodotus tells us a
>> story on which perhaps all later references in Greek literature are
>> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE
>> WORLD], a king who would appear to be a combination of Ramesses II of
>> the XIXth Dynasty with at least one of the great Senusrets of the
>> Xllth, he says : This king divided up the land among the Egyptians,
>> giving an equal square plot to each man; from this he derived his
>> revenue, imposing a rent to be paid each year. But if the river
>> carried away a portion of any man’s lot he would come to him and
>> report what had happened. And the king would send men to examine and
>> to measure by how much the land had been diminished, in order that he
>> might pay only a proportionate amount of the rent. It appears to me
>> that geometry was discovered in this way and that it afterwards came
>> over into Greece.”
>>
>> The statement with regard to the equal division of land between the
>> people has probably little historical value, but we need have no
>> doubts as to the soundness of the derivation of Greek geometry from
>> Egypt. Geometry is an intensely practical science and would naturally
>> first appear in a country where land was of very great value, in other
>> words, in a highly agricultural country... Later Greek writers do not
>> add much to Herodotus’ story. DIODORUS (died c. 284 BCE), however,
>> tells us that the Egyptians themselves claimed astronomy and geometry
>> as #1264 - *EGYPTIAN* discoveries, and Plato in the PHAEDRUS makes
>> SOCRATES say that he has heard that the god THOTH was the inventor of
>> arithmetic, calculation, geometry and astronomy...
>>
>> The actual introduction into Greece of Egyptian geometry is attributed
>> by the writer of the Summary of Proclus to Thales, “ who first went to
>> Egypt and from there introduced the study into Greece.” This
>> dependence upon Egypt is made very clear by Iamblichus’ Life of
>> Pythagoras, where Thales, after teaching his young pupil all he knew,
>> advised him to go and study with the Egyptian priests, which indeed he
>> did, spending no fewer than 22 years in the temples of Egypt learning
>> astronomy and geometry.
>>
>> In this connection an interesting problem is raised by Democritus’
>> reference to the harpedonaptai of Egypt.! The philosopher boasted that
>> no one of his time had surpassed him in constructing figures from
>> lines and in proving their properties, not even the so-called
>> har-pedonaptai of Egypt. Who were these harpedonaptai? More than one
>> historian of mathematics has supposed that they were land-measurers.
>> The literal meaning of the word is "rope-stretchers," and it is
>> suggested that they were acquainted with the fact that a triangle
>> whose sides were 3, 4 and 5 contained a right-angle, and that they
>> constructed right-angles accordingly, as did the Chinese and the Indians.
>>
>> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
>> 
>>
>> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>>
>> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
>> CH'IANG (#36)}
>> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
>> (#111)}
>> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
>> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER
>> IN ITS FLOW {%36})}
>> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG
>> (#209)}
>> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego: 26
>> - ENDEAVOUR: WU (#235)}
>> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU
>> (#244)}
>> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#294)}
>> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>>
>> TELOS TOTAL: #302
>> ONTIC TOTAL: #469
>>
>> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850):
>> {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
>> another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
>> comparing, comparison of one thing with another, likeness, similitude;
>> 2b) an example by which a doctrine or precept is illustrated; 2c) a
>> narrative, fictitious but agreeable to the laws and usages of human
>> life, by which either the duties of men or the things of God,
>> particularly the nature and history of God's kingdom are figuratively
>> portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY* *WITH* *A* *HEAVENLY*
>> *MEANING*; 3) a pithy and instructive saying, involving some likeness
>> or comparison and having preceptive or admonitory force; 3a) an
>> aphorism, a maxim; 4) a proverb; 5) an act by which one exposes
>> himself or his possessions to danger, a venture, a risk;
>>
>> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
>> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
>> of rushes; 2) a *ROPE*;
>>
>> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
>> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been
>> made after the likeness of something; 1a) a figure, image, *LIKENESS*,
>> *REPRESENTATION*; 1b) likeness i.e. resemblance, such as amounts
>> almost to equality or identity;
>>
>>  From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
>> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
>> Egyptian cubits (about 10.5 kilometres)
>>
>> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach
>> (H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let go,
>> stretch out; 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*,
>> *EXTEND*, *DIRECT*; 1a3) to send away; 1a4) to let loose; 1b) (Niphal)
>> to be sent; 1c) (Piel); 1c1) to send off or away or out or forth,
>> dismiss, give over, cast out; 1c2) to let go, set free; 1c3) to shoot
>> forth (of branches); 1c4) to let down; 1c5) to shoot; 1d) (Pual) to be
>> sent off, be put away, be divorced, be impelled; 1e) (Hiphil) to send;
>>
>> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE THE
>> OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH FROM
>> THE FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>>
>> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
>> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
>> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner
>> (of garment);
>>
>> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF
>> ISRAEL; AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE
>> LAND." [Ezekiel 7:2]
>>
>> For this last statement I can find no foundation whatsoever; nothing
>> in Egyptian mathematics suggests that the Egyptians were acquainted
>> even with special cases of Pythagoras' theorem concerning the squares
>> on the sides of a right-angled triangle. That the harpedonaptai were
>> land-measurers on the other hand is most probable, indeed we can even
>> see such persons at work in the pictures on the walls of Egyptian
>> tombs. In the tomb of Khaemhet at Thebes we see a number of men
>> equipped with ropes and writing material measuring a field, and there
>> is a similar scene in the tomb of Menena." In either case the persons
>> engaged in the work might most suitably be described as
>> "rope-stretchers"; the very unit by which fields were measured was a
>> "reel of rope" of 100 cubits in length." [PEET, T. ERIC - The Rhind
>> mathematical papyrus British Museum 10057 and 10058 (1923), page 31
>> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>>
>> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
>> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
>> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
>> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
>> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>>
>> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
>> syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>>
>> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
>> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
>> order to find; 1a) to seek a thing; 1b) to seek [in order to find out]
>> by thinking, meditating, reasoning, to enquire into; 1c) to seek
>> after, seek for, aim at, strive after; 2) to seek i.e. require,
>> demand; 2a) to crave, demand something from
>>
>> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
>> #4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>>
>> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
>> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
>> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
>> 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
>> *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
>> Jews begged Pilate to release instead of Christ; 3) Joshua was the
>> famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
>> 4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
>> 3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
>> with Paul in the preaching of the gospel (Col. 4:11);
>>
>> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
>> #8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
>> *PEARL*; 2) a proverb, i.e. a word of great value;
>>
>> 
>>
>> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
>> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>>
>> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>>
>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach
>> (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a)
>> *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of Israel; 1c)
>> of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as
>> anointed kings;
>>
>> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
>> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
>> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>>
>> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
>> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
>> *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign;
>> 1b) (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal)
>> to be made king or queen; 2) to counsel, advise; 2a) (Niphal) to
>> consider;
>>
>> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
>> #1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>> to exercise kingly power, to reign; 1a) of the governor of a province;
>> 1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians
>> in the millennium; 2) metaph. to exercise the highest influence, to
>> control;
>>
>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
>> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
>> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
>> organisation);
>>
>> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS OF
>> AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
>> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs to
>> #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST occurred
>> on #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR days later
>> it would then have a calibration reprise on #37 - 5 JUNE 1938) TO COME
>> INTO THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER, UNDER AARON
>> THEIR FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED HIM."
>> [1Chronicles 24:1, 19]
>>
>> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
>> 1) *LINE*;
>>
>> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
>> #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
>> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
>> lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
>> together; 1c1) (Niphal) to be collected;
>>
>> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
>> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
>> to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
>> one's public appearance;
>>
>> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
>> #300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566
>> % #41 = #24} 1) to conform one's self (i.e. one's mind and character)
>> to another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
>>
>> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>> snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
>> of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>
>> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
>> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
>> YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT
>> HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>>
>> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
>> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a country
>> occupying the northeast angle of Africa; 2) metaph. Jerusalem, for the
>> Jews persecuting the Christ and his followers, and so to be likened to
>> the Egyptians treating the Jews;
>>
>> G125@{
>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>    {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#11)},
>>    {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>>    {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
>> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
>> CH'IN (#170)},
>>    {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25}); Ego:
>> 57 - GUARDEDNESS: SHOU (#227)},
>>    {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>>    {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13});
>> Ego: 76 - AGGRAVATION: CHU (#373)},
>>    Male: #211; Feme: #373
>> } // #1264
>>
>> DEME TOTAL: #319
>>
>> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>> #200, #300, #5, #400, #70, #400, #200, #10, #50] /
>> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>> #200, #300, #5, #400, #800] /
>> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>> #200, #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] =
>> katadynasteúō (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise harsh
>> control over one, to use one's power against one; 2) to oppress one;
>>
>>      #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3,
>> #4, #400, #6] /
>> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
>> band, binding; 1a) cords, bands, thongs (metaphorical of slavery); 1b)
>> bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
>> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>>
>> H92@{'
>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>    {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>>    {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>>    {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
>> (#13)},
>>    Male: #26; Feme: #13
>> } // #13
>>
>> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26}
>> 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE*
>> *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings
>> of 0136;
>>
>> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
>> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
>> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>>
>> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
>> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
>> festival sacrifice;
>>
>>      #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
>> #300, #70] /
>>      #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10, #5,
>> #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22} 0)
>> Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the
>> tribe of Ephraim and successor to Moses as the leader of the children
>> of Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh
>> on whose land the Ark of the Covenant came to a stop after the
>> Philistines returned it; 3) son of Jehozadak and high priest after the
>> restoration; 4) governor of Jerusalem under king Josiah who gave his
>> name to a gate of the city of Jerusalem;
>>
>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>> WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
>> GREEK, AND LATIN.
>>
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
>> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
>> *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
>> prosperity; 1b) salvation; 1c) victory;
>>
>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
>> #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>
>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
>> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
>> #36} 1) a resident of *NAZARETH*;
>>
>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>
>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
>> #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
>> *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
>> the Israelites; 2) a designation of the patriarchs and the Israelites;
>>
>> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>>
>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
>> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
>> WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>>
>> 
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
>> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth
>> (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>> return, (under) world; 1b8) city (-state); 1c) ground, surface of the
>> earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
>> land; 1d2) *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN* *MEASUREMENTS*
>> *OF* *DISTANCE*); 1d3) level or plain country; 1d4) land of the
>> living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
>> 1e1) lands, countries; i) often in contrast to Canaan;
>>
>> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² = a²
>> + b² KNOWN TO THE EGYPTIANS?
>>
>> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
>> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN
>> PYTHAGORAS. HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT WAS
>> KNOWN TO EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>>
>> AUGMENTED: Together, the group of lengths a, b, and c are called a
>> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4,
>> and c=5:
>>
>> 
>>
>> 
>> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>>
>> The Egyptians used a form of this theorem in their construction and
>> surveying practices. For example, they used a rope with 12 evenly
>> spaced knots to form a 3-4-5 right triangle, which is a practical
>> application of the Pythagorean Theorem. This method helped them create
>> right angles, which were crucial for building structures like the
>> pyramids.
>>
>> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS,
>> THE PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>>
>> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS OR
>> ANOTHER TOPIC?"
>>
>> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
>> around 1550 B.C.E. in the region we now call Thebes, located near the
>> Nile River. The document is over 16 feet long and is written in a kind
>> of Egyptian cursive called hieratic script.
>>
>> 
>>
>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>>
>> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED
>> DOCUMENT WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN
>> MATHEMATICS.
>>
>> There is a reference table in the Rhind Papyrus that lists a type of
>> fraction historians call Egyptian fractions. The table consist of a
>> series of fractions of the form:
>>
>> 
>>
>> where n is replaced with odd integers between 5 and 101. Egyptians
>> understood rational numbers to have denominators that are multiples of
>> whole numbers (n = p*q, with p and q whole numbers) and are countable
>> by hand, meaning that you could count all of the numbers in the table
>> yourself if you wanted to.
>>
>> There was a specific way Egyptians had of expressing a rational number
>>
>> 
>>
>> with integers p and q. The rational number would be broken up into
>> unit fractions added together. (A unit fraction is any fraction with a
>> numerator of 1). The following formula is recorded in the Rhind Papyrus:
>>
>> 
>>
>> For example, this formula can be used to rewrite the rational number
>> 2/21 with p=3 and q=7:
>>
>> 
>>
>> We then get the result:
>>
>> 
>>
>> This might seem like a strange way of rewriting fractions, but we have
>> to remember that ancient mathematicians didn’t have calculators to
>> quickly compute numbers! When doing arithmetic by hand, it’s easier to
>> think about fractions that all have the same numerator of 1 than it is
>> to keep track of lots of different looking fractions.
>>
>> A rational number can be expressed as this kind of Egyptian fraction
>> as long as there are unique unit fractions that add up to the rational
>> number. Historians aren’t sure why Egyptians didn’t want any repeated
>> terms in their calculations. Some people think it might have something
>> to do with a spiritual metaphor [for determining an area for a right
>> triangle ( c² = a² + b² )]
>>
>> The basic equation is a transformed version of a standard triangle
>> height formula (p*q / 2 = area). Because the right triangle legs are
>> perpendicular to each other, one leg is taken as a base, and the other
>> is a right triangle height:
>> 
>>
>> The ancient Egyptians may have also been aware of the concept of
>> squaring a number (e.g., n²), as an example from the Moscow Papyrus
>> seems to illustrate. There are a few examples of finding the square
>> root of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus Moscow,
>> specifically to find the square root of 16 (which is 4) and also
>> computing the square root of quantities with simple fractions. Basic
>> geometry was known to the ancient Egyptians, as there are problems for
>> finding the area and volumes of various shapes in the Rhind Papyrus,
>> highlighting the development of mathematics in Egypt. [Sarah Chandlee,
>> (Monash University), Ancient Egyptian Mathematics: Re-examining
>> Problems Nos. 49-52 of the Rhind Mathematical Papyrus (c. 1575 – 1540
>> BCE)
>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>>
>> As far as historians can tell, there was no explicit definition for
>> numbers which did not meet the criteria of Egyptian
>> fractions...numbers that don't meet those criteria are what we now
>> call irrational! Without a definition of irrational, we can conclude
>> that ancient Egyptian mathematicians had a limited intuition of number
>> theory--this makes it even more impressive that they achieved such
>> remarkable precision in their calculations and constructions. The
>> Egyptians' brute-force methods of arithmetic still led them to uncover
>> universal constants, and there is even reason to believe Egyptians
>> purposefully made use of the special properties of the numbers e and
>> pi, as well as the golden ratio.
>>
>> Even though ancient mathematicians may not have realized the
>> properties of irrational numbers, they clearly had a mastery of ratios
>> and proportions. One astonishing example of this mastery is the
>> precision of the Great Pyramid of Giza. The relationship between the
>> height and the base perimeter is equivalent to the relationship
>> between a circle’s radius and its circumference, which we now know to
>> be centered around the value pi. This means that if the pyramid’s
>> height were the diameter of a circle, the base perimeter would be
>> equal to the circumference.
>>
>> 
>>
>> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
>> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>>
>> The slope angle of the pyramid was measured from a loose casing stone
>> to be 51.85° degrees. If you take the ratio of the angles of the
>> pyramid’s sides and multiply it by four, you end up with the universal
>> constant Euler’s number e, to 99.9998% accuracy!
>>
>> 
>> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE EMBEDDED
>> IN THE RATIOS OF THE GREAT PYRAMID
>>
>> The unit of measure used by ancient Egyptians is called the cubit. One
>> cubit is equivalent to 1.86 feet. This may seem like a random number
>> in modern context, but one cubit is exactly a 1/25,000,000 ratio of
>> the Earth’s diameter. If you take the length of the pyramid’s base and
>> divide it in half, you end up with the number pi to 99.99% accuracy!
>> And if you take the hypotenuse of the triangles in the pyramid, you
>> end up with the number pi multiplied by the golden ratio to 99.95%
>> accuracy!
>>
>> 
>>
>> The height of the pyramid multiplied by 43,200 is exactly the polar
>> radius of the Earth. The perimeter of the pyramid’s base multiplied by
>> 43,200 is exactly the circumference of the Earth’s equator. It would
>> be ordinary if these measurements were the result of multiplication by
>> some ultra-precise decimal number, like 40,297.4679. But the fact that
>> it’s a whole number ratio is what still leaves historians baffled!
>>
>> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS--
>> THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS 365.242
>> DAYS!
>>
>> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit
>> - a measure of distance (the forearm), roughly 18 in (.5m). There are
>> several cubits used in the OT, the cubit of a man or common cubit (Dt
>> 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus
>> others. See a Bible Dictionary for a complete treatment.;
>>
>> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
>> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON
>> THE SAME NOME / TEMPORAL PRINCIPLE?
>>
>> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO MUNDI
>> (from Latin "in the year of the world; [לבריאת העולם]) with 40 years
>> interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
>> YEARS DESERT SOJOURN
>>
>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
>> course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
>> *CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
>> organisation);
>>
>> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and
>> the years and the jubilees: there are forty-nine jubilees from the
>> days of Adam {earthy; red} until this day, and one week and two years
>> and there are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME
>> (LITERALLY “DISTANT”) FOR LEARNING THE COMMANDMENTS OF THE LORD, UNTIL
>> THEY PASS OVER INTO THE LAND OF CANAAN {merchant; trader; or that
>> humbles and subdues}, crossing the Jordan {the river of judgment} to
>> the west.” [Book of Jubilee 50:4]
>>
>> If the top point of the pyramid were expressed as a coordinate, it
>> would be 29.9792458°N, which remarkably resembles the speed of light
>> expressed in meters per second: 299,792,458 m/s. It remains one of the
>> greatest historical mysteries whether the Egyptians knew that their
>> marvellous structure encoded some of the most important constants of
>> the world and the universe. [Nicole Naporano, World of Women in STEM,
>> 1 SEPTEMBER 2021
>> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>>
>> On 30/8/2024 18:54, dolf wrote:
>>> On 9 DECEMBER 1905 the French government passed a law stipulating
>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>> naive presumption have intuited to be comprised of a rational
>>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 - LAW
>>> / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582], #30 -
>>> BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which barred the
>>> state from officially recognizing, funding or endorsing religious
>>> groups, represented a major shift in church-state relations in
>>> France. It has recently come under increased scrutiny in connection
>>> with the integration of Muslim and other religious minority groups in
>>> French society.
>>>
>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>
>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>
>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>> [#481]) PROTOTYPE STANDARD
>>>
>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>> (G2919): JUDGMENT SENSIBILITY
>>>
>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō (G2919):
>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick out,
>>> select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
>>> *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
>>> one's case may be examined and judgment passed upon it; 5b) to
>>> pronounce judgment, to subject to censure; 5b1) of those who act the
>>> part of judges or arbiters in matters of common life, or pass
>>> judgment on the deeds and words of others; 5c) *TO* *RULE*, *GOVERN*;
>>> 5c1) to preside over with the power of giving judicial decisions,
>>> because it was the prerogative of kings and rulers to pass judgment;
>>> 5d) to contend together, of warriors and combatants; 5d1) to dispute;
>>> 5d2) in a forensic sense; i) to go to law, have suit at law;
>>>
>>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is
>>> then relevant to our subsequent progression of thinking concerning
>>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being
>>> the observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as
>>> being primarily concerned with the #237 - USE OF FORCE / #277 - RIGHT
>>> TO PLACE A TEST, as to whether the organisational CATEGORICAL
>>> IMPERATIVE can also be devised as a METALOGIC CONSTRUCT consisting of
>>> an ONTIC / DEME IDEA STEM with either a template META-DESCRIPTIVE (#0
>>> - EX NIHILO, #40, #41, #81, #30) standard or non-standard (ie. the
>>> meta-descriptive elements as metakosmeo and in being ONTIC can be
>>> deployed by any formulation including repetition) AGGREGATION AND
>>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological
>>> IDEA with NOUMENON redaction yields the anti-thesis proposition that
>>> #232 - KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to LIFE
>>> VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>>> established.
>>>
>>> Secondly there is the issue which is a consideration upon the
>>> dominant mindset of SECTARIAN BELIEF which is established upon #1080
>>> - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH
>>> ALIEN TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN IDENTITY,
>>> that is in some sense as an ÜBERMENSCH (ie. the ideal superior man of
>>> the future who could rise above conventional Christian morality to
>>> create and impose his own values) construct purveying an ÜBER ALLES
>>> (ie. their theós (G2316): *GODLY* érgon (G2041): *WORK* as worship
>>> occurs only with a fixed mind encapsulated by the laws of theurgy and
>>> the intellect) impropriety against the mundaneness of a citizenship
>>> right, responsibility and entitlement within the STATE (eg: no matter
>>> how robust my individual THEOLOGICAL convictions, institutional
>>> religion doesn't allow it because its incomprehensible that personal
>>> belief can exist) because of the manner of its self justification
>>> towards being either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does
>>> not excel in any regard for the FIRST PRINCIPLES as
>>> DECONSTRUCTIONISM) or RELIGIO / CHRISTO-FASCIST as being an
>>> ABROGATION of the FIRST PRINCIPLES upon which the COMMONWEALTH was
>>> established that is alluded to by the expressions jiù zhǔ (救主):
>>> SAVIOUR / jiù shì zhǔ (救世主): THE SAVIOUR IN CHRISTIANITY) as
>>> counter-intuitive (ie. as to being so heavenly minded as to be no
>>> earthly good) to the very CONSTITUTIONAL nature of #491 - AGENCY and
>>> our focussed engagement with it as *ENTANGLEMENT* which is implicit
>>> to the term jiù (救):
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>
>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>
>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>
>>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>>
>>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>>
>>> #161 = [#10, #73, #78]
>>>
>>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7.
>>> to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>>
>>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>>
>>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300, #5,
>>> #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask for in
>>> addition; 2) to approach one with supplications; 3) *TO* *ASK* *ALMS*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>
>>> jiù zhì (救治): to rescue and give medical treatment
>>>
>>> #191 = [#18, #29, #65, #79]
>>>
>>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure;
>>> to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
>>> seat, 6. to be in order; to be well managed, 7. to study; to focus
>>> on, 8. a Taoist parish
>>>
>>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>>
>>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 %
>>> #41 = #7} 1) completeness, soundness, welfare, peace; 1a)
>>> completeness (in number); 1b) safety, soundness (in body); 1c)
>>> *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity,
>>> contentment; 1e) peace, friendship; 1e1) of human relationships; 1e2)
>>> with God especially in covenant relationship; 1f) peace (from war);
>>> 1g) peace (as adjective);
>>>
>>> sōu jiù (搜救): search and rescue
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>>
>>> jiù huǒ (救火): to put out a fire; firefighting
>>>
>>> #181 = [#1, #32, #38, #44, #66]
>>>
>>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance,
>>> 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of
>>> disease, 13. huo, 14. companion; comrade, 15. Huo
>>>
>>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>>
>>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH* (*A*
>>> *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to waste
>>> away, consume away, perish; 3) to have a miserable end;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>>
>>> jiù shēng (救生): to save a life; life-saving
>>>
>>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>>
>>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar, 12.
>>> not experienced, 13. hard; stiff; strong, 14. very; extremely, 15.
>>> having academic or professional knowledge, 16. a male role in
>>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>>> destiny
>>>
>>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46,
>>> #53, #55, #65, #69, #77, #79]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>>
>>> jiù hù chē (救護車): ambulance
>>>
>>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>>> #78, #80]
>>>
>>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a carriage,
>>> 4. a tool with a wheel, 5. a machine, 6. metal turning; lathe work,
>>> 7. to lift hydraulically, 8. to transport something in a cart, 9. to
>>> sew with a sewing machine, 10. to turn, 11. Che, 12. a chariot, 13.
>>> jaw, 14. ivory bed frame, 15. a cart load; a truck load, 16. to
>>> transport, 17. mother-of-pearl, 18. a waterwheel; equipment for
>>> lifting water
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>>
>>> jiù shì (救市): market rescue (by central bank)
>>>
>>> #54 = [#54]
>>>
>>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>>
>>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>>
>>> In summary then, with respects to STATE and its #491 - AGENCY
>>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES etc)
>>> as a foundation to productivity gains, interoperability and essential
>>> component for transition to an information / knowledge economy within
>>> the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>>
>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO PLACE
>>> A TEST
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>> GENERATIVE POWER; WEALTH
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>
>>> Within public law, abrogation is the proposing away of a right, power
>>> or value, by a public body in delegating power or failing to carry
>>> out a responsibility or duty. The abrogation of such a responsibility
>>> or duty, unless required by primary legislation would amount to an
>>> unconstitutional delegation of power to a foreign government or other
>>> sovereign power. It is a protected value at Common Law that
>>> Parliament has legislative supremacy even to the point that the
>>> sovereign power extends to the breaking of treaties, if need be.
>>>
>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>> where the notion of a constitutional right exists, within the United
>>> Kingdom it is a PRINCIPLE which has manifested despite there being no
>>> written constitution. The scope of such a constitutional right is
>>> particularly narrow and the State cannot abrogate their power except
>>> where a specific piece of legislation or regulation specifically
>>> provides for the power to abrogate.
>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>
>>> On 30/8/2024 13:24, dolf wrote:
>>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>>> DRAFT ONLY)
>>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>>> account or interpretation of events and circumstances that provides
>>>> a pattern or structure for people’s beliefs and gives meaning to
>>>> their experiences) genre. To convey such by the STENOGRAPHY (ie.
>>>> from the Greek stenos: narrow and graphein: to write) analogy as a
>>>> system which uses a phonemic orthography, our self-educating
>>>> methodology involves the usage of both meta-descriptors (ie. the
>>>> TETRA with COGITO ARRAY appraisals that are associated with encoding
>>>> of #174 - THE ANIMA / ANIMUS: the feminine aspect of a man’s psyche
>>>> (and vice versa) / #336 - THE PERSONAL UNCONSCIOUS: a collection of
>>>> stored experiences within the individual / #451 - THE COLLECTIVE
>>>> UNCONSCIOUS: a collection of universal images and patterns within
>>>> the collective psyche) either as singularity or IDEA aggregation by
>>>> NEURAL LINGUISTIC PRAGMA representations which might also be
>>>> associated to a temporal heuristic and its deployment of HEBREW /
>>>> GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon
>>>> as consciousness makers  within the temporal continuum.
>>>>
>>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491
>>>> - AGENCY AND CONSTITUTIONAL RIGHT?
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>>
>>>> #41 = [#41]
>>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>>> instrument, 3. Ji [star]
>>>>
>>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 =
>>>> #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
>>>> occupation, empty business;
>>>>
>>>> #41 - 𝌮應 = #215 / #377 / #492
>>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>>
>>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>>> If not, the union of spheres is blocked (非則否)
>>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>>
>>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
>>>> or above something, 3. to go up; to go forward, 4. shang, 5.
>>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>>> time; to go to, 11. far, 12. big; as big as, 13. abundant;
>>>> plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. to
>>>> take office; to assume a post, 18. to install; to erect, 19. to
>>>> suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23.
>>>> upward, 24. to add, 25. to fix; to install; to apply (powder,
>>>> makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
>>>> used after a verb indicating a result, 29. a musical note
>>>>
>>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience,
>>>> 4. only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by
>>>> one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>>
>>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate
>>>> to, 5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
>>>>
>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then,
>>>> 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>>
>>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO
>>>> BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>>> would last until the State Opening of Parliament on 14 OCTOBER 2019.
>>>> As a consequence, Parliament was suspended between 10 SEPTEMBER and
>>>> 24 SEPTEMBER 2019. Since Parliament was to be prorogued for five
>>>> weeks and reconvene just 17 days before the United Kingdom's
>>>> scheduled departure from the European Union on 31 OCTOBER 2019, the
>>>> move was seen by many opposition politicians and political
>>>> commentators as a controversial and unconstitutional attempt by the
>>>> prime minister to avoid parliamentary scrutiny of the Government's
>>>> BREXIT plans in the final weeks leading up to BREXIT. JOHNSON and
>>>> his Government defended the prorogation of Parliament as a routine
>>>> political process that ordinarily follows the selection of a new
>>>> prime minister and would allow the Government to refocus on a
>>>> legislative agenda.
>>>>
>>>> #71 - 𝍌止 = #245 / #407 / #522
>>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>>
>>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>>> There is inner light and no blame. (內明無咎)
>>>> FATHOMING #1: Stopping at the right place (止于止)
>>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>>
>>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC*
>>>> *AFFAIRS*; 1a) to advise or consult with one about public affairs;
>>>> 1b) to make answer to those who ask for advice, present enquiries or
>>>> requests, etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*,
>>>> *KINGS*; 1c) to give a response to those consulting an oracle, to
>>>> give a divine command or admonition, to teach from heaven; 1c1) to
>>>> be divinely commanded, admonished, instructed; 1c2) to be the
>>>> mouthpiece of divine revelations, to promulgate the commands of God;
>>>> 1d) to assume or take to one's self a name from one's public
>>>> business; 1d1) to receive a name or title, be called;
>>>>
>>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>>
>>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#8)}
>>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>>>> (#11)}
>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#16)}
>>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>>>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>>> {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>>> SMALL: SHAO (#56)}
>>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
>>>> (#71 - MALE DEME IS UNNAMED {%2})}
>>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>>> SMALL: SHAO (#79)}
>>>>
>>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1)
>>>> to put a stumbling block or impediment in the way, upon which
>>>> another may trip and fall, metaph. to offend; 1a) to entice to sin;
>>>> 1b) to cause a person to begin to distrust and desert one whom he
>>>> ought to trust and obey; 1b1) to cause to fall away; 1b2) to be
>>>> offended in one, i.e. to see in another what I disapprove of and
>>>> what hinders me from acknowledging his authority; 1b3) *TO* *CAUSE*
>>>> *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*;
>>>> 1c) since one who stumbles or whose foot gets *ENTANGLED* feels
>>>> annoyed; 1c1) to cause one displeasure at a thing; 1c2) to make
>>>> indignant; 1c3) to be displeased, indignant;
>>>>
>>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of
>>>> beasts) associated or living together; 1a) a company, troop, swarm;
>>>> 2) *A* *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE*
>>>> *OR* *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true God,
>>>> pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>>
>>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>>> *PEARL* IS BEAUTIFUL
>>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>>> míng yuè (明月): *BRIGHT* *MOON*
>>>>
>>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>>
>>>> 
>>>>
>>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>>
>>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>>
>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians,
>>>> 8. China rose, 9. a month, 10. Yue
>>>>
>>>> <http://www.grapple369.com/Savvy
>>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>>
>>>> #71 = [#71] - *DOMINION*
>>>>
>>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>>
>>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>>
>>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>>
>>>> #1 - 𝌆中 = #175 / #337 / #452
>>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>>
>>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>>> Is not as good as new light in the west. (不如開明於西)
>>>> FATHOMING #6: The waning moon (月闕其摶)
>>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>>
>>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings (our
>>>> practices i.e. trickery); 2) a thing to be done, business;
>>>>
>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians,
>>>> 8. China rose, 9. a month, 10. Yue
>>>>
>>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in
>>>> front of a tomb, 5. to be deficient, 6. to reserve; to put to the
>>>> side, 7. Que, 8. an unfilled official position, 9. to lose, 10. omitted
>>>>
>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>>> asking a question in reply to a question, 4. used when making a
>>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>
>>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3.
>>>> a clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>>> combine
>>>>
>>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>>
>>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>>
>>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>>>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as
>>>> well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>
>>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>>> foreign
>>>>
>>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>>
>>>> #50 = [#50]
>>>>
>>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>>> loved one
>>>>
>>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>>> *COURT*); to impeach; to denounce
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>>
>>>> #115 = [#57, #58]
>>>>
>>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>>> originate; to initiate; to start (a fire), 4. to recommend; to
>>>> elect, 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*;
>>>> *TO* *GIVE* *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful
>>>> candidate, 11. to raise an example
>>>>
>>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>>> *AUTHORITY*, *POWER* (fig.);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>>
>>>> #152 = [#30, #41, #81]
>>>>
>>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate,
>>>> 3. round, 4. to hand over; to deliver; to offer, 5. to express; to
>>>> show; to be manifest, 6. to start out; to set off, 7. to open, 8. to
>>>> requisition, 9. to occur, 10. to declare; to proclaim; to utter, 11.
>>>> to express; to give vent, 12. to excavate, 13. to develop; to
>>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot
>>>> with a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>>> inspire, 21. to publicise; to make known; to show off; to spread,
>>>> 22. to ignite; to set on fire, 23. to sing; to play, 24. to feel; to
>>>> sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>>
>>>> #267 = [#57, #58, #30, #41, #81]
>>>>
>>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>>> #7, #10, #200] /
>>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>>> untrimmed (vine);
>>>>
>>>> We are here making a differentiation relevant to a #459 =
>>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy)
>>>> appropriation of ecclesiastical precedence by an idolatrous
>>>> dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS
>>>> GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
>>>> BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence
>>>> upon any rhetorics about current conflicts.
>>>>
>>>> 
>>>>
>>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>>
>>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14
>>>> OCTOBER 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY
>>>> GOVERNMENT’S PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S
>>>> DEPARTURE FROM THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT
>>>> INTENDS TO WORK TOWARDS A NEW PARTNERSHIP WITH THE EUROPEAN UNION,
>>>> BASED ON FREE TRADE AND FRIENDLY CO-OPERATION.”]
>>>>
>>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
>>>> consider the appeals for both the London and Edinburgh cases on 17
>>>> SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>>> evidence" that the purpose of prorogation was to prevent MPs from
>>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>>> prorogation for a QUEEN'S SPEECH that the respondents "had no
>>>> quarrel with". In early September 2019, judges in the High Court of
>>>> Justice and the Outer House of the Court of Session (the English and
>>>> Scottish civil courts of first instance) ruled that the matter was
>>>> not subject to judicial review as it was a political decision. An
>>>> appeal in the latter case to the Inner House of the Court of Session
>>>> (Scotland's supreme civil court) overturned the Outer House verdict
>>>> and ruled the prorogation was justiciable and unlawful. To resolve
>>>> the differences of opinion between the courts, both cases were
>>>> appealed to the Supreme Court of the United Kingdom which, on 24
>>>> September, ruled unanimously in R (Miller) v The Prime Minister and
>>>> Cherry v Advocate General for Scotland that the prorogation was both
>>>> justiciable and unlawful; consequently, the Order in Council
>>>> ordering prorogation was quashed, and the prorogation was deemed
>>>> "null and of no [legal] effect". <>
>>>>
>>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>>> to PEOPLE. “Pearls are traditional for Queens going back one
>>>> thousand years — there has never been a Queen who didn’t wear
>>>> pearls,” she said. “They were rare, beautiful and lustrous and the
>>>> more you wear them, the more lustrous they become.” The tradition of
>>>> royals wearing pearls dates all the way back to Queen Victoria,
>>>> Queen Elizabeth II’s great-great-grandmother. “She gave each of her
>>>> daughters and granddaughters a pearl every year on their birthday so
>>>> that by the time they came of age at 18, they would have enough
>>>> pearls for a necklace,” Field explained. Elizabeth’s father, King
>>>> George VI, continued the tradition when he gifted her a thin
>>>> platinum chain, to which he added two pearls on each of her birthdays.
>>>>
>>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT
>>>> IT." [Matthew 13:45-46]
>>>>
>>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>>> their parents’ coronation in 1937. The necklaces were visible as the
>>>> girls waved to the crowds from the balcony of Buckingham Palace.
>>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>>
>>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>>
>>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82
>>>> - MALE DEME IS UNNAMED {%11})}
>>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#87)}
>>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>>> (#125)}
>>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
>>>> TUAN (#178)}
>>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>>> (#216)}
>>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
>>>> (#219)}
>>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#224)}
>>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>>> (#239)}
>>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>>> CHU (#298)}
>>>>
>>>> TELOS TOTAL: #2647
>>>> ONTIC TOTAL: #389
>>>> DEME TOTAL: #542
>>>>
>>>> #4 - 𝌉閑 = #178 / #340 / #455
>>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>>> RANGE: noon 04 to 08 JANUARY
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>>
>>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>>> Ego: 7 - ASCENT: SHANG (#79)}
>>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION:
>>>> CHI (#195)}
>>>>
>>>> TELOS TOTAL: #195
>>>> ONTIC TOTAL: #200
>>>> DEME TOTAL: #335
>>>>
>>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70] =
>>>> chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan; 2)
>>>> borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE* *OF*
>>>> *A* *THING*;
>>>>
>>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41}
>>>> 1) mindful of favours, grateful, thankful; 2) pleasing, agreeable;
>>>> 3) acceptable to others, winning, liberal, beneficent;
>>>>
>>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA:
>>>> #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>>
>>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>>> between what is morally good and bad, prompting to do the former and
>>>> shun the latter, commending one, condemning the other; 2a) the
>>>> conscience;
>>>>
>>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8,
>>>> #200, #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to
>>>> fear, be afraid; 2) to honour religiously, to worship;
>>>>
>>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573 AND
>>>> SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER.
>>>> AMEN." [Romans 1:25]
>>>>
>>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>>> religion and represents it to the mind, manner of writing, the
>>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a
>>>> dissuasive example, a pattern of warning; 4b1) of ruinous events
>>>> which serve as admonitions or warnings to others; 4c) an example to
>>>> be imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal
>>>> sense; 4d1) of a type i.e. a person or thing prefiguring a future
>>>> (Messianic) person or thing;
>>>>
>>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400,
>>>> #40, #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to
>>>> point out; 1a) to show, demonstrate, prove, whether by arguments or
>>>> by acts; 2) *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>>
>>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>>> cube suspended within space in the style of SALVADOR DALI'S
>>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a
>>>> DNA helix which extends half-way down to the ground where a person
>>>> in the foreground is looking up."
>>>>
>>>> 
>>>>
>>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>>
>>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be
>>>> king, to exercise kingly power, to reign; 1a) of the governor of a
>>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>>
>>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis
>>>> (G5010): {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2)
>>>> order; 2a) a fixed succession observing a fixed time; 3) *DUE* *OR*
>>>> *RIGHT* *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or
>>>> position which one holds in civic or other affairs; 4a) since this
>>>> position generally depends on one's talents, experience, resources;
>>>> 4a1) character, fashion, quality, style;
>>>>
>>>> - system
>>>> - method
>>>> - protocol, rule, regulation, ordinance
>>>> - band, company
>>>> - arrangement, disposition, manner, nature
>>>> - assessment
>>>> - order, good order
>>>> - duty
>>>> - order, class
>>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>>
>>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5,
>>>> #10, #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to
>>>> make; 1a) with the names of things made, to produce, construct,
>>>> form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
>>>> make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
>>>> acquire, to provide a thing for one's self; 1f) to make a thing out
>>>> of something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one
>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>> something; 1i1) cause one to; 1j) to be the authors of a thing (to
>>>> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
>>>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to
>>>> one; 2c) with designation of time: to pass, spend; 2d) to celebrate,
>>>> keep; 2d1) to make ready, and so at the same time to institute, the
>>>> celebration of the passover; 2e) to perform: to a promise;
>>>>
>>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one
>>>> who has been liberated from slavery, a *FREEDMAN*, or the son of a
>>>> freed man; 2) Libertine, denotes Jews (according to Philo) who had
>>>> been made captives of the Romans under Pompey but were afterwards
>>>> set free; and who although they had fixed their abode in Rome, had
>>>> built at their own expense a synagogue at Jerusalem which they
>>>> frequented when in that city, The name Libertines adhered to them to
>>>> distinguish them from free born Jews who had subsequently taken up
>>>> their residence at Rome. Evidence seems to have been discovered of
>>>> the existence of a 'synagogue of the Libertines' at Pompeii.;
>>>>
>>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>> naive presumption have intuited to be comprised of a rational
>>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>> barred the state from officially recognizing, funding or endorsing
>>>> religious groups, represented a major shift in church-state
>>>> relations in France. It has recently come under increased scrutiny
>>>> in connection with the integration of Muslim and other religious
>>>> minority groups in French society.
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>> ORDAIN
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>
>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>
>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>> [#481]) PROTOTYPE STANDARD
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>> FREEWILL
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>> (G2919): JUDGMENT SENSIBILITY
>>>>
>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
>>>> of opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>> decree; 5) to judge; 5a) to pronounce an opinion concerning right
>>>> and wrong; 5a1) to be judged, i.e. summoned to trial that one's case
>>>> may be examined and judgment passed upon it; 5b) to pronounce
>>>> judgment, to subject to censure; 5b1) of those who act the part of
>>>> judges or arbiters in matters of common life, or pass judgment on
>>>> the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>>>> over with the power of giving judicial decisions, because it was the
>>>> prerogative of kings and rulers to pass judgment; 5d) to contend
>>>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>>>> forensic sense; i) to go to law, have suit at law;
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>> PLACE A TEST
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>> GENERATIVE POWER; WEALTH
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>
>>>> Within public law, abrogation is the proposing away of a right,
>>>> power or value, by a public body in delegating power or failing to
>>>> carry out a responsibility or duty. The abrogation of such a
>>>> responsibility or duty, unless required by primary legislation would
>>>> amount to an unconstitutional delegation of power to a foreign
>>>> government or other sovereign power. It is a protected value at
>>>> Common Law that Parliament has legislative supremacy even to the
>>>> point that the sovereign power extends to the breaking of treaties,
>>>> if need be.
>>>>
>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>> where the notion of a constitutional right exists, within the United
>>>> Kingdom it is a PRINCIPLE which has manifested despite there being
>>>> no written constitution. The scope of such a constitutional right is
>>>> particularly narrow and the State cannot abrogate their power except
>>>> where a specific piece of legislation or regulation specifically
>>>> provides for the power to abrogate.
>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>
>>>> 
>>>>
>>>> <https://trove.nla.gov.au>
>>>>
>>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>>
>>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954
>>>> on the lawns of Parliament House, Canberra in front of the Memorial
>>>> to the Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the
>>>> United Kingdom, the British Dominions, and Emperor of India. In
>>>> addition to being the King of Australia, George V as the then Duke
>>>> of York, had opened the first Federal Parliament in MELBOURNE on 9
>>>> MAY 1901 and an OAK TREE planted on 15 MAY 1901 by the Duke of York
>>>> in KILMANY PARK (a descendent was planted by DUKE OF GLOUCESTER
>>>> within Victoria Park, SALE on 27 OCTOBER 1934 prior to opening the
>>>> HYDE PARK WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934) where the only
>>>> other purpose of the Duke’s visit was to spend the day shooting
>>>> quail. On the way out, they were stopped by an old black fellow who
>>>> used to camp with his wife near WURRUK. He was KING BILLY, and wore
>>>> a brass chain around his neck with his name on a plaque. He had
>>>> native spears, shields, and boomerangs, which he gave to the Duke.
>>>> Queen Elizabeth II (right: PA Images / Alamy Stock Photo) arrives at
>>>> St Paul's Cathedral in central London to attend a service for the
>>>> Order of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR
>>>> MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004.  Photograph (2nd left)
>>>> courtesy collections of the Royal Tour 1954 held by the State
>>>> Library of New South Wales]
>>>>
>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>>
>>>> 
>>>>
>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>>> (H3206) as then impetus for EXODUS.
>>>>
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>>
>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>> HSUN (#77)}
>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>> UNNAMED {%31})}
>>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>>
>>>> TELOS TOTAL: #164
>>>> ONTIC TOTAL: #192
>>>> DEME TOTAL: #277
>>>>
>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>>> deprave;
>>>>
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>
>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>>> the Elizabethan Religious Settlement established how the Church of
>>>> England would worship and how it was to be governed. The settlement,
>>>> implemented from 1559 to 1563, marked the end of the English
>>>> Reformation. It permanently shaped the Church of England's doctrine
>>>> and liturgy, laying the foundation for the unique identity of
>>>> Anglicanism. In essence, the Church was returned to where it stood
>>>> in 1553 before Edward's death. The Act of Supremacy made the monarch
>>>> the Church's supreme governor. The Act of Uniformity restored a
>>>> slightly altered 1552 Book of Common Prayer.
>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>
>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>>> opinion, estimate, whether good or bad concerning someone; 2a) in
>>>> the NT always a good opinion concerning one, resulting in praise,
>>>> honour, and glory; 3) splendour, brightness; 3a) of the moon, sun,
>>>> *STARS*; 3b) magnificence, excellence, preeminence, dignity, grace;
>>>> 3c) majesty; 3c1) a thing belonging to God; i) the kingly majesty
>>>> which belongs to him as supreme ruler, majesty in the sense of the
>>>> absolute perfection of the deity; 3c2) a thing belonging to Christ;
>>>> i) the kingly majesty of the Messiah; ii) the absolutely perfect
>>>> inward or personal excellency of Christ; the majesty; 3c3) of the
>>>> angels; i) as apparent in their exterior brightness; 3c4) a most
>>>> glorious condition, most exalted state; i) of that condition with
>>>> God the Father in heaven to which Christ was raised after he had
>>>> achieved his work on earth; ii) the glorious condition of
>>>> blessedness into which is appointed and promised that true
>>>> Christians shall enter after their Saviour's return from heaven;
>>>>
>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>
>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>> ships, seamen;
>>>>
>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>>> made of gold; 3) overlaid or covered with gold;
>>>>
>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>
>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>> tawny, bay;
>>>>
>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>>> animals); 1c) *WILD* *BEASTS*;
>>>>
>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>
>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an
>>>> area of exclusive Spanish interest, and landing in DRAKE'S BAY on 17
>>>> JUNE 1579 and naming it NEW *ALBION*, plundering coastal towns and
>>>> ships for treasure and supplies as he went. He arrived back in
>>>> England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood
>>>> in 1581 which he received aboard his galleon the GOLDEN HIND (a
>>>> female red deer). DRAKE'S circumnavigation inaugurated an era of
>>>> conflict with the Spanish and in 1585, the Anglo-Spanish War began.
>>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>
>>>> To express within meta logical terms the problem of any tic-tac-toe
>>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>>> CONSTITUTIONAL RIGHT (ie.
>>>>
>>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>>
>>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>>> #1827 - EUCHARIST transubstantiation which make the mediated claim
>>>> to the personal / universal processes of purification (Gk:
>>>> katharsis), illumination (Gk: phôtisma) and perfection (Gk:
>>>> teleiôsis) by the ability to MALE: #387 - *MANIFEST* an authentic
>>>> FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23, #50,
>>>> #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25,
>>>> #70, #33, #10, #73, #28, #17, #48, #57, #12]:
>>>>
>>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>>> faithful in the transaction of business, the execution of commands,
>>>> or the discharge of official duties; 1b) one who kept his plighted
>>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one who
>>>> trusts in God's promises; 2b1) one who is convinced that Jesus has
>>>> been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>>> *SALVATION*;
>>>>
>>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ (theourgíā,
>>>> “sorcery”)] as meaning literally something like "actuating the
>>>> divine" and refers to actions that induce or bring about the
>>>> presence of a divine or supernatural being, whether in an artefact
>>>> or a person and described by PROCLUS as a “power higher than all
>>>> human wisdom, embracing the blessings of divination, the purifying
>>>> powers of initiation, and in a word all the operations of divine
>>>> possession”. Having cleansed themselves of the accumulation of
>>>> matter and inclinations towards generation, the Purified Soul is
>>>> never again lost in incarnation and are now instead engaged in
>>>> demiurgy. The goal of theourgia is achieving henosis (meaning “union
>>>> with the divine”) with the divine intelligibles, and with the One,
>>>> so far as possible, and attain “direct direct or intuitive knowledge
>>>> (Gk: noera gnosis) of the Intelligible Realm”  They érgon (G2041):
>>>> *WORK* and worship in accordance with the laws of theurgy and the
>>>> intellect. <https://hellenicfaith.com/ritual/>
>>>>
>>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>>> #38} 1) a god or goddess, a general name of deities or divinities;
>>>> 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in
>>>> the trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>>> interests, things due to him; 4) whatever can in any respect be
>>>> likened unto God, or resemble him in any way; 4a) God's
>>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>>
>>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>>
>>>> #44  #4 #60
>>>> #52 #36 #20
>>>> #12 #68 #28
>>>>
>>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>>> REPROACH
>>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>>
>>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41
>>>> = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE* *IS*
>>>> *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>>> undertaking; 2) any product whatever, any thing accomplished by
>>>> hand, art, industry, or mind; 3) an act, deed, thing done: the idea
>>>> of working is emphasised in opp. to that which is less than work;
>>>>
>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>>> think the work of the former—an admitted Master—tends to deteriorate
>>>> as he grows older, while that of Klimsch, on the other hand, seems
>>>> with the years to become more and more finished and significant. But
>>>> it is obviously unfair to *REPROACH* an artist because the work of
>>>> his old age does not show the perfection of his earlier and greatest
>>>> creations. With age, eyes grow feeble, and the sculptor in
>>>> particular is dependent on his sight. When, as sometimes happens,
>>>> sculptors surpass themselves in their old age, it is probably
>>>> because they were previously shortsighted and, with the lengthening
>>>> of sight that accompanies advancing age, had then become normal.
>>>>
>>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8, #200,
>>>> #80] /
>>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>>> #80, #10, #20] /
>>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8, #200,
>>>> #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
>>>> reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a)
>>>> (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal)
>>>> to *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal)
>>>> to acquire, be betrothed;
>>>>
>>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler
>>>> acquired the meter-high bronze sculpture "Girl Tying a Headscarf"
>>>> from Eugen Henke (Munich) for the Berghof, which was exhibited in
>>>> the HOUSE OF GERMAN ART IN 1938. He had personally supported its
>>>> creation through several visits to the artist's studio."
>>>>
>>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>>> reprise on #37 - 5 JUNE 1938
>>>>
>>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir
>>>> collection also included his mementos from the inauguration of the
>>>> Munich "HOUSE OF GERMAN ART" (18 JULY 1937) and the associated "DAY
>>>> OF GERMAN ART" (16 to 18 JULY 1937), in particular his gold plaque
>>>> of honor, the large silver medal and the "Athena" created by
>>>> Professor Theodor Kärner in Allach porcelain (with a laurel branch
>>>> and Doric column in her hands and the Munich city coat of arms on
>>>> the base).
>>>>
>>>> Speaking generally, it would be unjust to *REPROACH* an artist— be
>>>> he sculptor or singer—because his talents fade with age... Our own
>>>> cultural policy can learn a lesson from this. [#332] It is, that
>>>> artists who do good work must be assured of recognition in good
>>>> time. It is for this reason that I have caused to be organised the
>>>> arts exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie.
>>>> HAUS DER KUNST was the first major architectural project
>>>> commissioned by the Nazis. Adolf Hitler laid its founding stone in
>>>> 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937), and not merely
>>>> because I wished to give the already famous a chance to exhibit,
>>>> where their works will be seen by the whole world. " [page 506, 507]
>>>>
>>>> As being consistent with the conclusion readily drawn by others,
>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>> am not a linguistic expert and there is a need to peer review
>>>> assertions predicated upon the PROFESSORS translation and
>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD
>>>> WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
>>>> NAZISM").
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>>> lust after (of bodily appetites);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>
>>>> #68 = [#68]
>>>>
>>>> qì (氣): 1. to heave a sigh
>>>>
>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth;
>>>> 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
>>>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>> yourselves fat;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>
>>>> #74 = [#74]
>>>>
>>>> xíng (型): 1. model
>>>>
>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed;
>>>> 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal);
>>>> 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant;
>>>> 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>>
>>>> #32 = [#32]
>>>>
>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>> to include
>>>>
>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to
>>>> lift oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be
>>>> taken away, be carried off, be swept away; 1c) (Piel); 1c1) to lift
>>>> up, exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3)
>>>> to carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael)
>>>> to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one
>>>> to bear (iniquity); 1e2) to cause to bring, have brought;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>
>>>> #139 = [#3, #9, #20, #27, #80]
>>>>
>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
>>>> 7. to be beside; to go along with
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>>> desire, long for, lust after (of bodily appetites);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>
>>>> #81 = [#81]
>>>>
>>>> jì (覬): 1. to covet; to long for
>>>>
>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
>>>> 1a2) to take and carry along; 1a3) to take from, take out of, take,
>>>> carry away, take away; 1a4) to take to or for a person, procure,
>>>> get, take possession of, select, choose, take in marriage, receive,
>>>> accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
>>>> take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
>>>> carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
>>>> captured; 1b2) to be taken away, be removed; 1b3) to be taken,
>>>> brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to
>>>> be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
>>>> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be
>>>> brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
>>>> (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
>>>> lightning);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>
>>>> #23 = [#23]
>>>>
>>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>>
>>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of
>>>> a statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>>> GERMAN ART" (18 JULY 1937)
>>>>
>>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>>
>>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>>
>>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41
>>>> = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>
>>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50,
>>>> #5, #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel
>>>> the pains of travail with, be in travail together; 2) metaph. to
>>>> undergo agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>>
>>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw
>>>> up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh
>>>> deeply;
>>>>
>>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>>> metaph. worth, excellence; <-- *CHERISHED*
>>>>
>>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10,
>>>> #100, #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA:
>>>> #1103 % #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER*
>>>> *INTO* *THE* *HANDS*; 2) to take into one's hands; 3) to set before
>>>> one's self, to prostrate, to determine; 4) to choose, to appoint;
>>>> 4a) for one's use; 4b) for one's salvation;
>>>>
>>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a)
>>>> the front of the human head; 1b) countenance, look; 1b1) the face so
>>>> far forth as it is the organ of sight, and by it various movements
>>>> and changes) the index of the inward thoughts and feelings; 1c) the
>>>> appearance one presents by his wealth or property, his rank or low
>>>> condition; 1c1) outward circumstances, external condition; 1c2)
>>>> *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE*
>>>> *PERSON* *IN* *ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d)
>>>> the outward appearance of inanimate things;
>>>>
>>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623
>>>> % #41 = #40} 1) to respect the person (i.e. the external condition
>>>> of man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
>>>>
>>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>>> *ARTIFICER*, *CRAFTSMAN*;
>>>>
>>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>>
>>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER
>>>> IS THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>>
>>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>>> associated with your SEXUAL OFFENCES DEFAMATION and my
>>>> correspondence to your office regarding IMPROPER SURE STRIKE POPPY
>>>> WREATH at the BOER WAR MEMORIAL [as] the likely hijacking of the
>>>> ANZAC 2018 CENTENNIAL.
>>>>
>>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>>
>>>> - to criticize
>>>> -     senior / to hold in esteem
>>>> -     to govern; to administer
>>>> -     march / travel
>>>> - to meet / arrive / stay
>>>> -     semen
>>>> -     wake / sleep
>>>> - approve
>>>> - deceased
>>>>
>>>> #9 - 𝌎扶 = #460
>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>> RANGE: 27 to noon 31 JANUARY
>>>>
>>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>>> Up mounds and hills, as they should. (宜於丘陵)
>>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>>> MEANS: The short look down on the tall. (短臨長也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>>
>>>> #9 = [#9]
>>>>
>>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to
>>>> rob; to steal from
>>>>
>>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control,
>>>> 9. to be about to; to be near; to approach, 10. to place oneself; to
>>>> stay
>>>>
>>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to develop,
>>>> 3. long, 4. Kangxi radical 168, 5. extra; surplus; remainder, 6.
>>>> length; distance, 7. distant, 8. tall, 9. to be excellent; to be
>>>> correct; to be good at, 10. to be powerful and prosperous, 11. deep,
>>>> 12. good aspects; strong points, 13. Chang, 14. forever; eternal;
>>>> always; permanent, 15. eternally, 16. speciality, 17. old, 18. to be
>>>> born, 19. older; eldest; *SENIOR*, 20. to respect; *TO* *HOLD* *IN*
>>>> *ESTEEM*, 21. to be a leader, 22. Zhang, 23. to increase; to boost,
>>>> 24. older; senior
>>>>
>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>> mark compromise
>>>>
>>>> #42 - 𝌯迎 = #493
>>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>>> RANGE: noon 24 to 28 JUNE
>>>>
>>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>>> Travels subtly back and forth. (往來)
>>>> Ill omens precede the quickest senses. (妖先靈覺)
>>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>>
>>>> #42 = [#42]
>>>>
>>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>>
>>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>>
>>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a
>>>> long journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>>> request [documents]; to solicit [contributions], 5. to go on a
>>>> punitive expedition; to go on a military campaign; to conquer, 6. to
>>>> levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note in
>>>> Chinese musical scale, 15. to examine; to interrogate, 16. to *APPROVE*
>>>>
>>>> yě (也): Ibid.
>>>>
>>>> #26 - 𝌟務 = #477
>>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>>> RANGE: noon 13 to 17 APRIL
>>>>
>>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>>> Such is the conduct of the noble man. (君子攸行)
>>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>>
>>>> #26 = [#26]
>>>>
>>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>>
>>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>>> clean; to purify, 4. to train; to cultivate
>>>>
>>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
>>>> 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>>>> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
>>>> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
>>>> refined; *CONCENTRATED*, 14. a demon; a spectre
>>>>
>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>>> asking a question in reply to a question, 4. used when making a
>>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>
>>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>>
>>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>>
>>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>>
>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4.
>>>> line; row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct,
>>>> 8. *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right; OK; okay,
>>>> 10. horizontal line, 11. virtuous deeds, 12. *A* *LINE* *OF*
>>>> *TREES*, 13. bold; steadfast, 14. to move, 15. to put into effect;
>>>> to implement, 16. travel, 17. to circulate, 18. running script;
>>>> running script, 19. temporary, 20. soon, 21. rank; order, 22. a
>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25.
>>>> *PATH*; *WAY*, 26. xing; ballad, 27. *A* *ROUND* [*OF* *DRINKS*],
>>>> 28. Xing, 29. moreover; also
>>>>
>>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY WITH
>>>> AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR PRIVATE
>>>> PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS PLACED AT
>>>> THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING STATE /
>>>> FEDERAL GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM ANYONE?)
>>>> UPON 13 JUNE 2017 AS BEING 5 DAYS AFTER THE #449 - METAL PLATE
>>>> (lûwach (H3871): plate of metal) WAS AFFIXED TO #449 - MONUMENT /
>>>> MEMORIAL (mnēma (G3418): a monument or memorial to any person or
>>>> thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS AFTER THE IMPROPER SURE
>>>> STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL OBSERVED / PHOTOGRAPHED
>>>> UPON 10 JUNE 2017."
>>>>
>>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>>
>>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>
>>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>>
>>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>>> any person or thing)
>>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>>> BULL 4 MAY 1493:     #468])
>>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>>> #449 - WOMB (mḗtra (G3388): the womb)
>>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>> #419 - SLAUGHTER / GENOCIDE])
>>>>
>>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>>>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>>>> attention or interest, listen to; 1a5) to understand (language);
>>>> 1a6) to hear (of judicial cases); 1a7) to listen, give heed; i) to
>>>> consent, agree; ii) to grant request; 1a8) to listen to, yield to;
>>>> 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD*
>>>> (*OF* *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3) to be
>>>> regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear,
>>>> summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a
>>>> sound; 1d2) to sound aloud (musical term); 1d3) to make
>>>> proclamation, summon; 1d4) to cause to be heard; 1e) sound;
>>>>
>>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5
>>>> JUNE 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER
>>>> WAR MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13, #14
>>>> - CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34, #41]
>>>> CONCEPT OF ACTION conveys a STRONG typing characteristic of *AMBUSH*
>>>> / *LYING* *IN* *WAIT* which is the quintessential nature of our
>>>> assertion in relation to the VEXATIOUS INTERIM INTERVENTION AND
>>>> PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial complaint
>>>> event: CHRISTMAS DAY 25 DECEMBER 2019, service at magistrates court
>>>> on 11 FEBRUARY 2020) then withdrawn by POLICE PROSECUTIONS on 14
>>>> JULY 2022 after an implausible conviction for a BREACH TO THOSE
>>>> ORDERS as CASE NUMBER M11048888 (being a "FALSE ALLEGATION OF
>>>> PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on Sunday 21 MARCH
>>>> 2021 without a conviction recorded on REMEMBRANCE DAY 11 NOVEMBER
>>>> 2021, a fine of $600 and CRIMINAL HISTORY RECORD mentioned at COUNTY
>>>> COURT APPEAL CASE NUMBER AP-23-0204 determined on 13 SEPTEMBER 2023
>>>> as continual evidence of SLANDER) without entitlement to contest the
>>>> grounds for granting of orders as being entirely perverse
>>>> administration of justice by a process of reductio ad absurdum as
>>>> disconnected reality since the uncontested granting of vexatious
>>>> interim orders has a bearing on the MENS REA and ACTUS REUS as to
>>>> the verity of alleged breaches, which otherwise rests solely upon a
>>>> haughty pious prerogative of the court process itself and a biased
>>>> consideration granted especially towards female hysteria and
>>>> irrational claims resulting in a denial to presumption of innocence
>>>> and frustrating any viable right of appeal.
>>>>
>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>> (figuratively) Anything that involves constant violent or chaotic
>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>>> #238 - EUREKA]
>>>>
>>>> #46    #6    #62
>>>> #54    #38    #22
>>>> #14    #70    #30
>>>>
>>>> #70
>>>> #116
>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>>> #200
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>> #252
>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>>> ON 31 AUGUST 1942
>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>> #342
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>
>>>> #57    #56    #49
>>>> #66    #65    #58
>>>> #75    #74    #67
>>>>
>>>> #74
>>>> #131
>>>> #189
>>>> #238
>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>> #567
>>>>
>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>> service, go out to war; 1c) service;
>>>>
>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>> within the context of international relations diplomacy to refer to
>>>> acts of diplomatic slights, duplicity, treachery and hence
>>>> infidelity (with respect to perceived promises made to or alliances
>>>> formed with other nation states) by monarchs or governments of the
>>>> United Kingdom (or Great Britain prior to 1801, or England prior to
>>>> 1707) in their pursuit of self-interest. Perfidious means not
>>>> keeping one's faith or word (from the Latin word perfidia), while
>>>> Albion is an ancient and now poetic name for Great Britain.
>>>>
>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>> 34 - KINSHIP: CH'IN (#34)}
>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>> AGGRAVATION: CHU (#212)}
>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>>> (#350)}
>>>>
>>>> DEME CHECKSUM TOTAL: #280
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>>> the south edge of Israel;
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>> self-government with its own elected representative and parliament.
>>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH
>>>> DOMINION by misadventure as ambiguous edict establishing COOK's
>>>> discovery and TERRA INCOGNITA landing instructions given to the
>>>> FIRST FLEET of 1788.
>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>
>>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>>>> myself of the great probability of a passage, thro’ which I intend
>>>> going with the ship, and therefore may land no more upon this
>>>> eastern coast of NEW HOLLAND, and on the western side I can make no
>>>> new discovery the honour [ie. 26 OCTOBER 1616] of which belongs to
>>>> DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR
>>>> PROPERTY]; but the eastern coast from the latitude of 38 [degrees]
>>>> South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT
>>>> PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place I am
>>>> confident was never seen or visited by an European before us
>>>>
>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED
>>>> AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>
>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>>> of several places upon the coast, I now once more hoisted English
>>>> colours and in the name of His Majesty King George the Third
>>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>>> whole eastern coast from the above latitude down to this place by
>>>> the name of New South Wales together with all the Bays, Harbours
>>>> Rivers and Islands situate upon the [SAME] said coast.”
>>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>
>>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>>> used by the British during the European exploration and colonisation
>>>> of Australia in the 19th century. The island was previously
>>>> discovered and named by the Dutch in 1642. Explorer Abel Tasman
>>>> discovered the island, working under the sponsorship of Anthony van
>>>> Diemen, the Governor-General of the Dutch East Indies. The British
>>>> retained the name when they established a settlement in 1803 before
>>>> it became independent from the Colony of New South Wales on #205 /
>>>> #298 - 3 DECEMBER 1825. Its penal colonies became notorious
>>>> destinations for the transportation of convicts due to the harsh
>>>> environment, isolation and reputation for being inescapable.
>>>>
>>>> The name was changed to Tasmania in 1856 to disassociate the island
>>>> from its convict past and to honour its discoverer, Abel Tasman. The
>>>> old name had became a byword for horror in England because of the
>>>> severity of its convict settlements such as Macquarie Harbour and
>>>> Port Arthur. When the island became a self-governing colony in 1855,
>>>> one of the first acts of the new legislature was to change its name.
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>> self-government with its own elected representative and parliament.
>>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>>
>>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>>> committee to draft a constitution, which was passed by the Council
>>>> on 31 OCTOBER 1855. By JANUARY 1855, the first Governor of Tasmania,
>>>> Sir Henry Fox Young had been appointed. The constitution, calling
>>>> for a new bicameral parliament received royal assent from Queen
>>>> Victoria on 1 MAY 1855. On 21 JULY 1855, the Privy Council granted
>>>> the application to change the colony's name from "Van Diemen's Land"
>>>> to "Tasmania", and on 24 OCTOBER 1855, a tumultuous crowd gathered
>>>> in Hobart to hear that the Tasmanian Constitution Act had been
>>>> granted royal assent.
>>>>
>>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>>> time, and between September and OCTOBER, elections were held across
>>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>>> House of Assembly.
>>>>
>>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>>> British Army officer, William Champ as the first Premier of
>>>> Tasmania, and the new bicameral parliament met for the first time on
>>>> 2 DECEMBER 1856, marking the beginning of self-government for the
>>>> Colony of Tasmania.
>>>>
>>>> Tasmania raised a local defence force and total 28 officers and 822
>>>> other ranks were sent from the colony which eventually played a
>>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>>> CROSSES WON BY AUSTRALIANS.
>>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>>
>>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字):
>>>> symbol; a work of calligraphy; to be allowed to marry --> #511 =
>>>> [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH*
>>>> *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511
>>>> - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI
>>>> HSÜAN CHING / COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION
>>>> (HSIEN): 31 JANUARY - 4 FEBRUARY being the mórphōsis (G3446)
>>>> perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì
>>>> (日)].
>>>>
>>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>>> 字): myriad; infinity was predominantly publicly used by the former
>>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH /
>>>> PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐
>>>> which means auspicious or the symbol of the sun or the gods.
>>>>
>>>> 
>>>>
>>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of the
>>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>>
>>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse; 3a)
>>>> from God; 3b) from men; 4) execration;
>>>>
>>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>>
>>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92
>>>> % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>>
>>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>
>>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>> 1c) the Name (as designation of God); 1d) memorial, monument;
>>>>
>>>> As our reasonable perception by an inclusion of related common
>>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>>> within the TETRA sections, that the MALE: #90 / FEME: #92 - swastika
>>>> (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise
>>>> their god.
>>>>
>>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>
>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>>> curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>> (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
>>>> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made
>>>> a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE
>>>> CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S
>>>> BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL
>>>> ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE
>>>> MEMORIAL OCCASION]
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>> discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>> self, to acquire, get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>>>> } // #1534
>>>>
>>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1)
>>>> *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse;
>>>> 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a
>>>> curse;
>>>>
>>>> DEME CHECKSUM TOTAL: #328
>>>>
>>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>>
>>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>>> usually related to fertility cult; 2) a city in Bashan east of the
>>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
>>>> #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE:
>>>> The Babylonians and Assyrians called her Ashtar and worshiped her as
>>>> goddess of fertility and love. The people of the Ancient Near East
>>>> during the Hellenistic and Roman periods referred to her as
>>>> Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant
>>>> “womb” or “that which comes from the womb.”
>>>>
>>>> TO BE CONTINUED ....
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>
>>>> Revision Date: 30 August 2024
>>>>
>>>> On 29/8/2024 00:28, dolf wrote:
>>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941:
>>>>> "... one could imagine nothing more senseless, nor any more
>>>>> indecent way of turning the idea of the *GODHEAD* into a *MOCKERY*.
>>>>> A negro with his tabus is crushingly superior to the human being
>>>>> who seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>>
>>>>> I begin to lose all respect for humanity when I think that some
>>>>> people on our side, Ministers or generals, are capable of believing
>>>>> that we cannot triumph without the blessing of the Church. Such a
>>>>> notion is excusable in little children who have learnt nothing else.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>>
>>>>> #78 = [#78]
>>>>>
>>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*,
>>>>> 3. the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>>>>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11.
>>>>> an era, 12. from generation to generation; across generations, 13.
>>>>> to keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>>> hereditary, 17. later generations, 18. a successor; an heir, 19.
>>>>> the current times
>>>>>
>>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal
>>>>> consideration within the expressions jiù zhǔ (救主): SAVIOUR /  jiù
>>>>> shì zhǔ (救世 主): THE SAVIOUR IN CHRISTIANITY) the Germans tore
>>>>> each other to pieces simply in order to know whether or not they
>>>>> should take Communion in both kinds. There's nothing lower than
>>>>> religious notions like that. From that point of view, one can envy
>>>>> the Japanese. They have a religion which is very simple and brings
>>>>> them into contact with nature. They've succeeded even in taking
>>>>> Christianity and turning it into a religion that's less shocking to
>>>>> the intellect.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>
>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>
>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO*
>>>>> *ENTANGLE*
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>>
>>>>> #248 = [#17, #30, #65, #66, #70]
>>>>>
>>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4.
>>>>> host, 5. to manage; to lead, 6. to decide; to advocate, 7. to have
>>>>> an opinion; to hold a particular view, 8. to signify; to indicate,
>>>>> 9. oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12.
>>>>> lord; ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>>
>>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>>> #30, #65, #66, #70]
>>>>>
>>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415
>>>>> % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR* *THE*
>>>>> *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a) superstitious;
>>>>> 3) religious;
>>>>>
>>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400,
>>>>> #50, #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>>>>> praise, celebrate with praises; 2) to invoke blessings; 3) to
>>>>> consecrate a thing with solemn prayers; 3a) to ask God's blessing
>>>>> on a thing; 3b) pray God to bless it to one's use; 3c) *PRONOUNCE*
>>>>> *A* *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to
>>>>> prosper, to make happy, to bestow blessings on; 4b) favoured of
>>>>> God, blessed;
>>>>>
>>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300,
>>>>> #8, #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh,
>>>>> play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt or
>>>>> derision); 1a2) to sport, play; 1b) (Piel); 1b1) to make sport;
>>>>> 1b2) to jest; 1b3) to play (including instrumental music, singing,
>>>>> dancing); 1c) (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>>
>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>>> #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM)
>>>>> as [#5, #8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 %
>>>>> #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>
>>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>>
>>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*],
>>>>>> psychotherapist and psychologist who founded the school of
>>>>>> analytical psychology. And within Jungian psychology, the
>>>>>> psychopomp is a mediator (ie. as perhaps an apt analogy for the
>>>>>> role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
>>>>>> transubstantiation) between the unconscious and conscious realms.
>>>>>> It is symbolically personified in dreams as a wise man or woman,
>>>>>> or sometimes as a helpful beast. And within psychoanalysis and
>>>>>> other psychological theories, the unconscious mind (or the
>>>>>> unconscious) is the part of the psyche that is not available to
>>>>>> introspection. Although these processes exist beneath the surface
>>>>>> of conscious awareness, they are thought to exert an effect on
>>>>>> conscious thought processes and behaviour. Empirical evidence
>>>>>> suggests that unconscious phenomena include repressed feelings and
>>>>>> desires, memories, automatic skills, subliminal perceptions, and
>>>>>> automatic reactions.
>>>>>>
>>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE
>>>>>> HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE
>>>>>> CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>>
>>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS,
>>>>>> THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>>
>>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1)
>>>>>> liberty to do or to omit things having no relationship to
>>>>>> salvation; 2) fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY* *TO*
>>>>>> *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as we should
>>>>>> not as we please;
>>>>>>
>>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY
>>>>>> *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians
>>>>>> 10:29]
>>>>>>
>>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>>
>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>>>>>> SABBATH)
>>>>>>
>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>>> (HONOUR PARENTS)
>>>>>>
>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>
>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY)
>>>>>> / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>>
>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>>> (AND VICE VERSA)
>>>>>>
>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>
>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>
>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL
>>>>>>
>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>
>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>>> *RATIONALITY*
>>>>>>
>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>>
>>>>>> 
>>>>>>
>>>>>>
>>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>>
>>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>>
>>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA
>>>>>> (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
>>>>>>
>>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81
>>>>>> - MALE DEME IS UNNAMED {%0})}
>>>>>>
>>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>>
>>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF
>>>>>> EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH
>>>>>> THE KING {%35})}
>>>>>>
>>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>>> (#223)}
>>>>>>
>>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303);
>>>>>> Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>>
>>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>>
>>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>>
>>>>>> ONTIC TOTAL: #226
>>>>>> DEME TOTAL: #441
>>>>>>
>>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad
>>>>>> tidings; 1a) used in the OT of any kind of good news; 1a1) of the
>>>>>> joyful tidings of God's kindness, in particular, of the Messianic
>>>>>> blessings; 1b) in the NT used especially of the glad tidings of
>>>>>> the coming kingdom of God, and of the salvation to be obtained in
>>>>>> it through Christ, and of what relates to this salvation; 1c) glad
>>>>>> tidings are brought to one, one has glad tidings proclaimed to
>>>>>> him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>>> concerning the things that pertain to Christian salvation;
>>>>>>
>>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1,
>>>>>> #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>
>>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*,
>>>>>> *WRITE* *IN*, *WRITE* *ON*; 1a2) to write down, describe in
>>>>>> writing; 1a3) to register, enrol, record; 1a4) to decree; 1b)
>>>>>> (Niphal); 1b1) to be written; 1b2) to be written down, be
>>>>>> recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>>>
>>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH
>>>>>> HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
>>>>>> *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>>
>>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>>
>>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE
>>>>>> NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME
>>>>>> NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
>>>>>>
>>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>>> determinant of personality, but he proposed that the unconscious
>>>>>> be divided into two layers: the #336 - THE *PERSONAL*
>>>>>> *UNCONSCIOUS* and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The
>>>>>> personal unconscious is a reservoir of material that was once
>>>>>> conscious but has been forgotten or suppressed, much like Freud's
>>>>>> notion. The collective unconscious, however, is the deepest level
>>>>>> of the psyche, containing the accumulation of inherited psychic
>>>>>> structures and archetypal experiences. Archetypes are not memories
>>>>>> but energy centers or psychological functions that are apparent in
>>>>>> the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS
>>>>>> THEREFORE SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE
>>>>>> SPECIES RATHER THAN OF AN INDIVIDUAL. The collective unconscious
>>>>>> is, according to Jung, "[THE] WHOLE SPIRITUAL HERITAGE OF
>>>>>> MANKIND'S EVOLUTION, BORN ANEW IN THE BRAIN STRUCTURE OF EVERY
>>>>>> INDIVIDUAL". <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>>
>>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>>> HITLER'S TABLE TALK (German: Tischgespräche im
>>>>>> Führerhauptquartier) is the title given to a series of World War
>>>>>> II monologues delivered by ADOLF HITLER, which were transcribed
>>>>>> from 1941 to 1944. Hitler's remarks were recorded by HEINRICH HEIM
>>>>>> starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
>>>>>> HENRY PICKER (member of the party in 1930) took notes from IDEA
>>>>>> #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>>>>>> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>>>>>> material off and on until 1944.
>>>>>>
>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>> thematically, unlike the French and English editions which were
>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>> published in 1963, which was more extensive, carefully annotated,
>>>>>> chronologically organized, and published with an introduction by
>>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also
>>>>>> published a book about POPE JOHN XXIII, in the preparation of
>>>>>> which he was assisted by Vatican librarian COUNT GIUSEPPE NEWLIN
>>>>>> (Mieczysław Dunin-Borkowski). Both the second (1963) and third
>>>>>> (1976) editions contain several testimonials by fellow bunker
>>>>>> officers relating to the books's accuracy and authenticity (but
>>>>>> not its entirety), including GENERAL GERHARD ENGEL as a recipient
>>>>>> of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>>
>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>>> edition, which unambiguously conveys the impetus for this
>>>>>> editorial arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30
>>>>>> show how necessary the convocation of the SECOND VATICAN COUNCIL
>>>>>> by POPE JOHN XXIII (11 OCTOBER, 1962) was in order to present to
>>>>>> the world a Christianity that speaks the language of our time
>>>>>> while preserving the substance of faith and tradition.
>>>>>>
>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>> disillusionment with the Church, he increased the number of
>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG WAS
>>>>>> FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>> <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>>
>>>>>> 
>>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>>
>>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>>> American artist best known for his esoteric paintings featured in
>>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A
>>>>>> Pythagorean Magic Square exists in which the sum of the diagonals,
>>>>>> rows, and columns of all three squares comprising the figure of
>>>>>> proof for the 47th Problem of Euclid are equal to 174. If we
>>>>>> square the sum of the numbers in each square we find that it
>>>>>> observes the Pythagorean formula]
>>>>>>
>>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>>
>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>
>>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>>> #1827 DAYS
>>>>>>
>>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>>
>>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>>
>>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>>>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 -
>>>>>> 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>>
>>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>>
>>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>>> PICKER's stenographer tenure, provides a note by translator on
>>>>>> IDEA #275 - 1 AUGUST 1942 that the text for this day is very
>>>>>> DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES
>>>>>> IN THE GERMAN).
>>>>>>
>>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>>> Gestaltung."
>>>>>>
>>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>>> notion of the State. The Roman Empire is a great political
>>>>>> creation, the greatest of all.
>>>>>>
>>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51
>>>>>> in the HUGH TREVOR-ROPER edition has no association of *GODHEAD*:
>>>>>> "Das Christentum lehrt die «Wandlung», das ist das Tollste, was je
>>>>>> ein Menschengehirn in seinem Wahn hervorgebracht hat, eine
>>>>>> Verhöhnung von allem Göttlichen. Ein Neger mit seinem Fetisch ist
>>>>>> ja einem, der an das Wunder der Wandlung glaubt, turmhoch überlegen."
>>>>>>
>>>>>> TRANSLATION: But Christianity is an invention of sick brains : one
>>>>>> could imagine nothing more senseless, nor any more indecent way of
>>>>>> turning the idea of the *GODHEAD* into a mockery. A negro with his
>>>>>> tabus is crushingly superior to the human being who seriously
>>>>>> believes in Transubstantiation.
>>>>>>
>>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with
>>>>>> a double meaning
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>>
>>>>>> #39 = [#39]
>>>>>>
>>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal,
>>>>>> 5. Shuang
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>>
>>>>>> #148 = [#4, #71, #73]
>>>>>>
>>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4.
>>>>>> to detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>>> moment, 10. a switch, 11. Guan
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>>
>>>>>> #76 = [#76]
>>>>>>
>>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common sayings;
>>>>>> old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>>
>>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>>
>>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA:
>>>>>> #256 % #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE*
>>>>>> *TRUTH*, truthful;
>>>>>>
>>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] =
>>>>>> shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the
>>>>>> cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the
>>>>>> ordinal number); 1c) in combination with other numbers; 1d) both
>>>>>> (a dual number);
>>>>>>
>>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1,
>>>>>> #300, #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a
>>>>>> stamp, an imprinted mark; 1a) of the mark stamped on the forehead
>>>>>> or the right hand as the badge of the *FOLLOWERS* *OF* *THE*
>>>>>> *ANTICHRIST*; 1b) the mark branded upon horses; 2) thing carved,
>>>>>> sculpture, graven work; 2a) of idolatrous images;
>>>>>>
>>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN
>>>>>> UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE
>>>>>> WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT
>>>>>> WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS
>>>>>> *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY
>>>>>> LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
>>>>>>
>>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely; 1d)
>>>>>> falsity (of false or self-deceived prophets); 1e) lie, falsehood
>>>>>> (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>>
>>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a divination;
>>>>>> 1b) of false gods;
>>>>>>
>>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025
>>>>>> - BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU
>>>>>> SQUARE) provides its own impetus (ie. If PENTECOST occurred on #37
>>>>>> - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR
>>>>>> days later it would then have a calibration reprise on #37 - 5
>>>>>> JUNE 1933 and hence the need to emphasise HITLER'S WARTIME (1939 -
>>>>>> 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5,
>>>>>> #13, #14 - CHRISTMAS TRUCE 1914] HEAL and an alternative TAKE THE
>>>>>> BAIT scenario) for differentiation which is consistent with #175 -
>>>>>> VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE as TETRA
>>>>>> #1 is anchored to CHRISTMAS DAY (ie. post 336 / 354 AD).  That the
>>>>>> final IDEA #274 (ie. PICKER's IDEA #200 in the 1976 edition) for
>>>>>> PICKER's tenure as STENOGRAPHER of the TABLE TALK has an unique
>>>>>> tally occurrence within the COGITO ARRAY which corresponds to #32
>>>>>> - LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE
>>>>>> and we similarly note that PICKER'S IDEA #33 which as RELIGIOUS /
>>>>>> POLITICAL ACTION SCHEMA then equates to IDEA #170 with an emphasis
>>>>>> upon "EDUCATION" which is also manifested within our COGITO ARRAY
>>>>>> correspondence to #54 - UNITY (K'UN) where the neural linguistic
>>>>>> pragma conveys equivalent notions.
>>>>>>
>>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>>
>>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to
>>>>>> get HITLER to ban the singing of hymns in his presence. Each time
>>>>>> HITLER replied that BORMANN had to clearly distinguish his -
>>>>>> HITLER'S - attitude towards the current church leadership from his
>>>>>> attitude towards the religious cultural heritage handed down by
>>>>>> the churches. He — HITLER — would not want to miss a Christmas
>>>>>> carol like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one
>>>>>> of the most beautiful church hymns in the world." [Henry Picker's
>>>>>> 1976 annotation of IDEA #11 as schema applied to renumbered IDEA #75]
>>>>>>
>>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent,
>>>>>> venomous snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR*
>>>>>> *ISRAEL*
>>>>>>
>>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>>> MONSTERS"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>>
>>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300,
>>>>>> #5, #100, #1, #10] /
>>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>>>> WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] =
>>>>>> héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another,
>>>>>> other; 1a) to number; 1a1) to number as opposed to some former
>>>>>> person or thing; 1a2) the other of two; 1b) to quality; 1b1)
>>>>>> another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*, *FORM*,
>>>>>> *CLASS*, *KIND*, *DIFFERENT*;
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>>
>>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>>
>>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>>> (#20)}
>>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>>> WASTING: T'ANG (#70)}
>>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
>>>>>> WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>>> (#227)}
>>>>>>
>>>>>> TELOS TOTAL: #227
>>>>>> ONTIC TOTAL: #168
>>>>>> DEME TOTAL: #277
>>>>>>
>>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>>
>>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm
>>>>>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>>
>>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>>> without leaven.;
>>>>>>
>>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>>>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT
>>>>>> of the breaking of bread or communion;
>>>>>>
>>>>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh
>>>>>> (H8354): {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to
>>>>>> drink; i) of drinking cup of God's wrath, of slaughter, of wicked
>>>>>> deeds (fig); 1a2) to feast; 1b) (Niphal) to be drunk;
>>>>>>
>>>>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>>>>> Eucharist in the life of the Church. Here are some key points:
>>>>>>
>>>>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia
>>>>>> de Eucharistia,” Pope John Paul II highlighted the centrality of
>>>>>> the Eucharist. He described it as the source and summit of the
>>>>>> Christian life, containing Christ Himself—the living bread and our
>>>>>> Passover. The Church draws her life from the Eucharist, rejoicing
>>>>>> in His unique presence through the transformation of bread and
>>>>>> wine into His body and blood.
>>>>>>
>>>>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>>>>> also the heart of Christian spirituality. It nourishes our faith
>>>>>> and deepens our encounter with Christ. Vatican II affirmed this by
>>>>>> stating that the Eucharist is both the source and summit of the
>>>>>> Christian life.
>>>>>>
>>>>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal
>>>>>> call to holiness (as emphasized in Lumen Gentium). Our encounter
>>>>>> with Christ in the Eucharist transforms us, enabling us to live
>>>>>> out our baptismal vocation.
>>>>>>
>>>>>> REAL PRESENCE: Almost every Vatican II document speaks of the Real
>>>>>> Presence of Christ in the Eucharist. Devotion to Jesus in the
>>>>>> Blessed Sacrament remains essential for all believers.
>>>>>>
>>>>>> In summary, Vatican II underscored the Eucharist’s central role,
>>>>>> inviting us to encounter Christ and live out our faith through
>>>>>> this sacred mystery. 🙏🏼✨"
>>>>>>
>>>>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER
>>>>>> 2022: "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>>>>
>>>>>> The challenge articulated by St. John XXIII at the opening of the
>>>>>> Council, to help people today to grasp Jesus as the ‘center of
>>>>>> history and life,’ was ultimately to help them ground themselves
>>>>>> in the Word-made-flesh on the altar.
>>>>>>
>>>>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its
>>>>>> four constitutions, three declarations and nine decrees, was, as
>>>>>> Pope St. John XXIII announced in his opening address 60 years ago
>>>>>> Oct. 11, to strengthen the faith and transmit it more effectively.
>>>>>>
>>>>>> “The greatest concern of the Ecumenical Council is this: that the
>>>>>> sacred deposit of Christian doctrine should be guarded and taught
>>>>>> more efficaciously,” he said.
>>>>>>
>>>>>> The Council sought, first, the “renewed, serene, and tranquil
>>>>>> adherence to all the teaching of the Church in its entirety and
>>>>>> preciseness,” together with a “step forward toward a doctrinal
>>>>>> penetration and formation … in faithful and perfect conformity to
>>>>>> the authentic doctrine.” He emphasized, “The substance of the
>>>>>> ancient doctrine of the deposit of faith is one thing, and the way
>>>>>> in which it is presented is another.”
>>>>>>
>>>>>> Pope John emphasized that “the great problem confronting the world
>>>>>> after almost two thousand years remains unchanged”: to recognize
>>>>>> Jesus Christ as the “center of history and of life” and choose to
>>>>>> believe in him, follow him and be with him. The renewal he hoped
>>>>>> the Council would catalyze would, therefore, be to help people
>>>>>> better find their root, center and self-understanding in Christ
>>>>>> and to enable believers better to propose him to the world Christ
>>>>>> had entered to redeem.
>>>>>>
>>>>>> This Christocentric and missionary focus was bound to lead to a
>>>>>> focus on the liturgy and, more specifically, on the Eucharist.
>>>>>>
>>>>>> Catholics believe that Jesus Christ is not merely a historical
>>>>>> figure born during the reign of Herod the Great, executed under
>>>>>> Pontius Pilate and risen from the dead, as the apostles and many
>>>>>> other witnesses testified. But thanks to his wondrous self-gift
>>>>>> that he foretold in the Capernaum synagogue, established during
>>>>>> the Last Supper and brought to completion on Calvary, Christ
>>>>>> remains with us always until the end of time.
>>>>>>
>>>>>> The entire work of the Council, therefore, can be looked at
>>>>>> through a Eucharistic key.
>>>>>>
>>>>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>>>>> Council Fathers emphasized that “taking part in the Eucharistic
>>>>>> sacrifice … is the fount and apex of the whole Christian life”
>>>>>> (11). The constitution on the sacred liturgy, Sacrosanctum
>>>>>> Concilium (SC), made the same point for the Church as a whole:
>>>>>>
>>>>>> “The liturgy is the summit toward which the activity of the Church
>>>>>> is directed; at the same time it is the font from which all her
>>>>>> power flows” (10).
>>>>>>
>>>>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>>>>> starting point and goal for the whole of the Christian life and
>>>>>> the life of the Church.
>>>>>>
>>>>>> So when we look at the main teachings of the SECOND VATICAN
>>>>>> COUNCIL, we can view all of them through such a Eucharistic lens.
>>>>>>
>>>>>> The “universal call to holiness,” emphasized in Lumen Gentium
>>>>>> (40), finds its post-baptismal nourishment in the transformational
>>>>>> encounter with Christ in the Eucharist.
>>>>>>
>>>>>> The renewal of the word of God in the life and the mission of the
>>>>>> Church, called for by the dogmatic constitution on divine
>>>>>> Revelation, Dei Verbum, is connected explicitly to the Eucharist.
>>>>>> The Fathers state, “The Church has always venerated the divine
>>>>>> Scriptures just as she venerates the body of the Lord, since,
>>>>>> especially in the sacred liturgy, she unceasingly receives and
>>>>>> offers to the faithful the bread of life from the table both of
>>>>>> God's word and of Christ's body” (21). They call clergy and
>>>>>> faithful both to greater love and study of the word of God,
>>>>>> transmitted above all in the liturgical celebration.
>>>>>>
>>>>>> The Christocentric renewal of humanism found in the pastoral
>>>>>> constitution of the Church in the modern world, Gaudium et Spes,
>>>>>> is implicitly Eucharistic, since the way Christ fully reveals the
>>>>>> human person to himself and makes his supreme calling clear
>>>>>> through the unselfish gift of himself to others (22, 24) happens
>>>>>> when someone, encountering Christ in the Sacrament of Charity,
>>>>>> adopts a lifestyle in which he gives his flesh, blood, sweat,
>>>>>> tears, all he is and has to others.
>>>>>>
>>>>>> The renewal of the priesthood summoned by the Council in the
>>>>>> decree on the ministry and life of priests, Presybterorum Ordinis,
>>>>>> was geared toward helping priests find in Christ in the Eucharist
>>>>>> the “root and center of [their] whole life” (14), since the sacred
>>>>>> liturgy is, as the decree on priestly training, Optatam Totius,
>>>>>> stated, “the primary and indispensable source of the truly
>>>>>> Christian spirit” (16). It therefore urged priests to “form their
>>>>>> people to participate in the celebrations of the sacred liturgy in
>>>>>> such a way that they become proficient in genuine prayer” (5).
>>>>>>
>>>>>> The decree concerning the pastoral office of bishops in the
>>>>>> Church, Christus Dominus, summoned the successors of the apostles
>>>>>> to “labor without stint [so] that the faithful are nourished with
>>>>>> spiritual food through the devout and frequent reception of the
>>>>>> Sacraments and through intelligent and active participation in the
>>>>>> Liturgy” (30.2).
>>>>>>
>>>>>> The enhanced role and mission of laymen and women, as the decree
>>>>>> on the apostolate of the laity, Apostolicam Actuositatem,
>>>>>> emphasized, was geared, the Council Fathers said, toward charity,
>>>>>> which is “communicated to them and nourished in them by the
>>>>>> sacraments, above all the Eucharist (3).
>>>>>>
>>>>>> All of these texts make clear that the renewal of the Church that
>>>>>> the SECOND VATICAN COUNCIL sought to spur would find its source,
>>>>>> summit, root and center in Christ in the liturgy, where, just as
>>>>>> in the Gospels, he calls people to be with him and from which he
>>>>>> sends them forth (Mark 3:14).
>>>>>>
>>>>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI —
>>>>>> meaning that the way we pray informs what we believe and how we
>>>>>> live — highlights how important the prayer of the Mass is for
>>>>>> Christian faith and life. The challenge articulated by St. John
>>>>>> XXIII at the opening of the Council, to help people today to grasp
>>>>>> Jesus as the “center of history and life,” was ultimately to help
>>>>>> them ground themselves in the Word-made-flesh on the altar.
>>>>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>>>>
>>>>>> TO BE CONTINUED ....
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>>
>>>>>> Revision Date: 28 August 2024
>>>>>>
>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

The conversation with the STATUE ARTIST upon 28 MAY 2018 occurred within
two distinct segments @ 1739 / 1747 HOURS in being concisely
delimitated / designated as COURTEOUS / DUTCH CULTURAL MANNER OF DIRECT
SPEECH which was manifest by my walking away and then returning to ask a
further question about the nature of PLANNING and PERMITS GRANTED for
the PARK ACCRUEMENT which has an undesirable IRISH CHRISTO-FASCIST
association of UNREMORSED RACIAL HATRED / ANTI-SEMITISM (which still to
this day requires your permissions):

#171 - DEME TOTAL: #242 as [#80, #1, #30, #10, #50] = pálin (G3825):
{UMBRA: #171 % #41 = #7} 1) anew, again; 1a) renewal or *REPETITION*
*OF* *THE* *ACTION*; 1b) again, anew; 2) again, i.e. further, moreover;
3) in turn, on the other hand;

DOLF: "Just one more question if I may?

Did you get a planning permit for it?"

ARTIST: "Sorry my darling."

DOLF: "Did you get a planning permit for it?"

ARTIST: "Yes."

DOLF: "You did?"

ARTIST: "Yeah."

DOLF: "We were not notified about it."

"LIKE A CRANE OR A SWALLOW, SO DID I *CHATTER*-H6850: I DID MOURN AS A
DOVE: MINE EYES FAIL WITH LOOKING UPWARD:

#1061 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 %
#41 = #4} 1) (Pilpel) to chirp, peep; 1a) of birds; 1b) of ghosts;

O LORD, I AM OPPRESSED; UNDERTAKE FOR ME." [Isaiah 38:14]

ARTIST: "I'm sorry darling I don't know what you are on about because
I'm getting very scared."

DOLF: "Why should you be scared?"

ARTIST: "I'm scared of you..."

DOLF: "Why should you be ... I'm just asking you..."

ARTIST: "I'm just scared of you and I see you have been THREATENING."

DOLF: "I'm not being THREATENING at all ma'am."

ARTIST: "You are being THREATENING."

DOLF: "I'm not being THREATENING. I've got it on video tape so I don't
need to be THREATENING."

ARTIST: "Well you have just THREATENED me and I'm going to ring the police."

DOLF: "No I didn't thank-you."

The SALE / POLICE attended and repeated the same ANTI-DUTCH RACIAL
HATRED/ ANTI-SEMITIC CATHOLIC PREJUDICE/ ANZAC JINGOISTIC
"CHRISTO-FASCIST / PERFIDE ALBION" IRISH SELF-ENTITLED unsustainable
false accusation against our DUTCH CULTURAL MANNER OF DIRECT SPEECH,
that I was in any manner threatening. And I conveyed at the time of my
police emergency call which was made due to the fire risk by numerous
candles upon the #473 - GARDEN BED with no fire extinguisher present,
that the artist appeared to have mental stability issues.

The audio recordings which were necessary to guarantee my own safety and
integrity and without such i would have immediately been arrested for
threatening conduct which did not occur and never intentioned. And the
STATUE ARTIST only had recourse to the slander of threatening conduct
(which the "ma'am / darling" tone of the conversation does not convey)
when it was evident there was a lack of truth / perfidious content of
their responses to the otherwise integrity of reasonable questions.

That the #449 - PLAQUE was ONTIC: #140 = lymaínomai (G3075): *AFFIXED*
upon 8 JUNE 2017 as occurring some 83 days later, as then the first
unfettered occasion when I had public knowledge of the concise / actual
purpose for the UNVEILING EVENT for which I . Since this was the
factual scenario implied within the recorded statements made by the
STATUE ARTIST: "a shrouded temporary plaque was provided at the
unveiling" (with a duty of accountability provided to the POLICE that
same night) and later corroborated from a published video recording of
the event.

However our actions upon that day in relation to the reasonable concern
that this NOUS #56 / 7 JANUARY LYNCH-PIN might be related to PICKER'S
APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) as PHOTOGRAPH REFERENCE
made within REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177 being an
incrimination of "Catholic bishops Franz Rudolf Bornewasser (Bishop of
Trier) and Lugwig Sebastian (Bishop of Speyer) raise their hands in the
Nazi salute on 1 MARCH 1935 at an official ceremony in Saarbrucken City
Hall marking the reincorporation of the Saarland into the German Reich."

716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;

#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;

#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;

As an obtuse conception of ENTENTION whether the expression of a notion
within the PARAGRAPH meets the criteria of pertaining to entention or to
objects that have entention as an attribute. Ententional phenomena are
teleological – the class of phenomena constituted by their relation to
something absent, e.g. function, purpose, value...

<span title="yùn | " class="vocabulary" itemprop="HeadwordId"
value="104383">𡢘</span>
<span title="yùn | 1. to be pregnant, 2. to train; to groom, 3. to
contain; to include" class="vocabulary" itemprop="HeadwordId"
value="4682">孕</span>

To illustrate this point further, if we apply a memeBRAIN parsing to the
TABLE TALK associated with our hypothesis (#206 - SIMPLE CALCULATION
ESCAPING NOTICE / #251 - FALSIFICATION OF WAR COMMUNIQUÉS) of their
being a LUO SHU #369 impetus for "PATTERNED MUNGED GLYPH ASSIGNMENTS
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION]AS
PRINCIPLE OF MATERIALITY BEING ACTION RELATED TO PREGNANCY" which
relates to the RETRO-*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION*
(ἀποθέωσις) notion of #473 - *CAUSE* *CÉLÈBRE* as a SCHEMA to redeem the
#1827 - EUCHARIST from anyOBSTRUCTION BY THE 卐 - SWASTIKA.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:32>
#32 - 𝌥衆 = #206 / #368 / #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)

APPRAISAL #7: A CONFUSION OF PENNANTS AND FLAGS, (旌旗絓羅)
Shields and lances in disarray (幹銊蛾蛾)
Army wives with child bemoan their loss. (師孕唁之)
Wailing, they cast scathing glances at the king. (哭且目買)
FATHOMING #7: A confusion of pennants and flags (旌旗絓羅)
MEANS: He incites a great resentment in the people. (大恨民也)

jīngqí (旌旗): 1. gonfalon; banner

guà (絓): 1. to hinder; to offend; to form, 2. unique, 3. a type of
coarse silk; a bag used to wrap silk before washing

luó (羅): 1. Luo, 2. to catch; to capture, 3. gauze, 4. a sieve; cloth
for filtering, 5. a net for catching birds, 6. to recruit, 7. to
include, 8. to distribute

gān (幹): 1. dry, 2. parched, 3. trunk, 4. like family, 5. Kangxi radical
51, 6. dried food, 7. to dry out, 8. to use up, 9. to slight; to look
down on, 10. with nothing remaining, 11. qian; the first of the Eight
trigrams, 12. the male principle, 13. Qian, 14. in vain, 15.
superficially, 16. Qian [symbol], 17. Qian, 18. masculine; manly, 19. a
shield, 20. gan [heavenly stem], 21. shore, 22. a hoard [of people], 23.
to commit an offence, 24. to pursue; to seek, 25. to participate
energetically, 26. to be related to; to concern

xù (銊): 1. lances, 2. sacrifice to their weapons and burn incense to
their standards [1QpHab VI:3-3] <-- RELIANT ON PROFESSOR MICHAEL NYLAN'S
EXPERTISE AS HINT FOR ACTION

é (蛾): 1. moth
é (蛾): Ibid.

-----------

In order to get some apprehension of that is the meaning of the IDIOM
associated to xù (銊): LANCES within the T'AI HSÜAN CHING we've nuanced
the glyph's tóu (頭): HEAD; HAIRSTYLE / tóu tiáo (頭條): LEAD STORY (ON THE
NEWS) sequence to emphasise a WILFUL / HEADLONG AS SELF REFERENCING action

fēi é tóu huǒ (飛蛾投火): lit. like a moth flying into the fire (idiom);
fig. to choose a path to certain destruction

fēi é tóu huǒ (飛蛾頭火): ANDREW CHUNG'S USENET MANTRA: "Like a moth to
flame, the eternally condemned tragically return to be ever more cursed
by GOD."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:飛>

#537 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78]

fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit, 5.
very fast, 6. very high, 7. with no foundation; with no basis, 8. with
unexpected

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:蛾>

#61 = [#29, #32]

é (蛾): 1. moth

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:頭>

#95 = [#30, #65]

tóu (頭): 1. head, 2. measure word for heads of cattle, etc, 3. top, 4. a
piece; an aspect, 5. a leader, 6. first, 7. head, 8. top; side; head, 9.
hair, 10. start; end, 11. a commission, 12. a person, 13. direction;
bearing, 14. previous

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>

#181 = [#1, #32, #38, #44, #66]

huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13.
huo, 14. companion; comrade, 15. Huo

#874 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78, #29, #32,
#30, #65, #1, #32, #38, #44, #66]

#1022 as [#2, #40, #300, #40, #200, #400, #40] = mishmereth (H4931):
{UMBRA: #980 % #41 = #37} 1) guard, charge, function, obligation,
service, watch; 1a) guard, watch, *HOUSE* *OF* *DETENTION* *OR*
*CONFINEMENT*; 1b) keeping, preserving; 1c) charge, injunction; 1d)
*OFFICE*, *FUNCTION* (*CEREMONIAL*);

    #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200,
#6] /
    #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200,
#10, #40] /
#693 - ONTIC TOTAL: #197 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
(H1197): {UMBRA: #272 % #41 = #26} 1) to burn, consume, kindle, be
kindled; 1a) (Qal); 1a1) *TO* *BEGIN* *TO* *BURN*, *BE* *KINDLED*,
*START* *BURNING*; 1a2) to burn, be burning; 1a3) to burn, consume; 1a4)
*JEHOVAH'S* *WRATH*, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to
kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid,
dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c)
(Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;

#691 - ONTIC TOTAL: #197 as [#6, #20, #5, #50, #10, #600] = kôhên
(H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER*
*OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) the high priest;

#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#749 - DEME TOTAL: #312 as [#6, #20, #5, #300, #8, #10, #400] = shâchath
(H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2)
*TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil);
1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

-----------

shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert, 5.
an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army division,
13. the 7th hexagram, 14. a lion

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

#109 = [#32, #77] <-- CORRECTED AS COMBINED GLYPH VALUES: 4682 / 104383

yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include

#259 - MALE TOTAL: #109 as [#2, #200, #1, #50, #6] /
#919 - FEME TOTAL: #109 as [#10, #2, #200, #1, #6, #700] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;

#250 - MALE TOTAL: #109 as [#8, #200, #2, #40] = chereb (H2719): {UMBRA:
#210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools
for cutting stone;

#514 - FEME TOTAL: #109 as [#2, #300, #2, #200, #10] /
#514 - FEME TOTAL: #109 as [#6, #1, #300, #2, #200, #5] = shâbar
(H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a)
(Qal); 1a1) break, break in or down, rend violently, wreck, crush,
quench; 1a2) to break, rupture (fig); 1b) (Niphal); 1b1) to be broken,
be maimed, be crippled, be wrecked; 1b2) to be broken, be crushed (fig);
1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out,
*BRING* *TO* *THE* *BIRTH*; 1e) (Hophal) to be broken, be shattered;

yàn (唁): 1. to express condolence

zhī (之): Ibid.

kū (哭): 1. to cry; to weep, 2. to lament, 3. to offer condolences <--
"WITH PROUD THANKSGIVING, A *MOTHER* *FOR* *HER* *CHILDREN*, *ENGLAND*
*MOURNS* *FOR* *HER* *DEAD* ACROSS THE SEA." [Verse 1, Lines 1–4, Ode to
the Fallen]

qiě (且): 1. moreover, 2. shall; tentative future marker, 3. even; only,
4. also; as well as, 5. about to, 6. temporarily, 7. or, 8.
simultaneously, 9. Sixth Month, 10. final particle with no meaning, 11.
dignified

mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4. an
eye, 5. an order, 6. a title, 7. mesh, 8. list; catalog; table of
contents, 9. goal, 10. knot on a tree, 11. a section; a clause, 12. a
name, 13. Mu

mǎi (買): 1. to buy; to purchase, 2. to bribe; to persuade

REDUCTIO AD HITLERUM ON 4 MAY 1942 AS IDEA #206: "A simple calculation,
which curiously enough seems to have escaped the notice of the majority
of our economic experts, will show the correctness of this
contention..." [page 459]

<http://www.grapple369.com/Savvy/?male:91&feme:129&deme:91>

Man musse nur einmal errechnen, {@1: Sup: 69 - EXHAUSTION: CH'IUNG
(#69); Ego: 59 - MASSING: CHU (#59)}

wieviel dadurch gewonnen {@2: Sup: 22 - RESISTANCE: KE (#91 - MALE DEME
IS UNNAMED {%1}); Ego: 70 - SEVERANCE: KE (#129)}

DEME TOTAL: #91

#41 - DEME TOTAL: #91 / MALE TOTAL: #91 as [#6, #1, #30, #4] /
#441 - MALE TOTAL: #137 as [#2, #30, #4, #400, #5] /
    /     #449 - NOUMENON RESONANCE FOR 17 MARCH 2017 / 8 JUNE 2017 as
[#5, #10, #30, #4, #400] /
#504 - ONTIC TOTAL: #180 | *TROJAN* *DEVICE* BY VARIED #137 = [#1, #5,
#13, #14 (*), #18, #19 (*), #20, #23, #24 ...] STEM TO #511 - TETRAD
MENTIONS OF [rì (日)] AS MORPHOSIS as [#10, #30, #4, #400, #50, #10] =
yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);

#253 - DEME TOTAL: #91 as [#50, #2, #200, #1] /
#259 - DEME TOTAL: #91 as [#2, #200, #1, #50, #6] /
#615 - FEME TOTAL: #129 as [#6, #2, #200, #1, #400, #6] = bârâʼ (H1254):
{UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal)
to shape, fashion, create (always with God as subject); 1a1) of heaven
and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;

#129 - FEME TOTAL: #129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA:
#79 % #41 = #38} 1) to slip away, escape, deliver, save, be delivered;
1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered;
1b) (Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape;
1b3) to deliver, save (life); 1c) (Hiphil); 1c1) *TO* *GIVE* *BIRTH*
*TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out,
escape; 1d2) to escape;

#534 - FEME TOTAL: #129 as [#40, #90, #4, #400] = mâtsûwd (H4686):
{UMBRA: #140 % #41 = #17} 1) net, prey, net prey; 1a) net; 1b) prey; 2)
fastness, stronghold;

PICKER'S APOLOGETIC TABLE TALK IDEA #99 EDITION (1976): "Man müsse nur
einmal errechnen, wieviel dadurch gewonnen..." [page 262]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

#77 - 𝍒馴 = #251 / #413 / #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)

APPRAISAL #2: Bearing the child (孕其膏)
Is the work of women. (女子之勞)
If she is not still, it will not live. (不靜亡命)
FATHOMING #2: A miscarriage (孕膏之亡)
MEANS: She could not keep pure and still. (不能清靜也)

FAILED VIRTUE: #46 - ENLARGEMENT (K'UO) - 𝌳廓 = #220 / #382 / #497 as
MEANS: Virtue cannot fill the sacred hall. (德不能滿堂也)
JUDGE RECUSAL: #14 - PENETRATION (JUI) - 𝌓銳 = #188 / #350 / #465 as
MEANS: Unable to reverse, he cannot escape. (不能回避也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不能>

#984 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
#46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77]

bù néng (不能): 1. cannot; must not; should not

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:清靜>

#77 = [#77]

qīngjìng (清靜): 1. quiet; peaceful, 2. clear [of weather]

#1061 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
#46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77, #77]

<http://www.grapple369.com/Savvy/?male:850&feme:1061&ontic:140&deme:242&idea:1061,850>

#1061 as [#80, #1, #100, #5, #4, #800, #20, #1, #50] = paradídōmi
(G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of
another); 2) to give over into (one's) power or use; 2a) to deliver to
one something to keep, use, take care of, manage; 2b) to deliver up one
to custody, to be judged, condemned, punished, scourged, tormented, put
to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to
cause one to be taken; 2c2) to deliver one to be taught, moulded; 2d) to
commit, to commend; 2e) to deliver verbally; 2e1) commands, rites; 2e2)
*TO* *DELIVER* *BY* *NARRATING*, *TO* *REPORT*; 2f) to permit allow;
2f1) when the fruit will allow that is when its ripeness permits; 2f2)
gives itself up, presents itself;

#1061 as [#1, #80, #10, #200, #300, #70, #400] = ápistos (G571): {UMBRA:
#861 % #41 = #41} 1) unfaithful, faithless, (*NOT* *TO* *BE* *TRUSTED*,
*PERFIDIOUS*); 2) incredible; 2a) of things; 3) unbelieving,
incredulous; 3a) without trust (in God);

#911 - ONTIC TOTAL: #140 as [#5, #30, #400, #40, #1, #10, #50, #5, #300,
#70] = lymaínomai (G3075): {UMBRA: #652 % #41 = #37} 1) *TO* *AFFIX* *A*
*STIGMA* *TO*, *TO* *DISHONOUR*, *SPOT*, *DEFILE*; 2) to treat
shamefully or with injury, to ravage, devastate, ruin;

#1377 - DEME TOTAL: #242 as [#80, #1, #300, #100, #70, #80, #1, #100,
#1, #4, #70, #300, #70, #200] = patroparádotos (G3970): {UMBRA: #1377 %
#41 = #24} 1) *HANDED* *DOWN* *FROM* *ONE'S* *FATHER'S* *OR* *ANCESTORS*;

#496 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #4, #1] /
#690 - DEME TOTAL: #242 as [#80, #1, #300, #100, #9, #200] = patrís
(G3968): {UMBRA: #691 % #41 = #35} 1) one's native country; 1a) *ONE'S*
*FATHERLAND*, one's own country, a fixed abode or home; 1b) one's own
native place i.e. a city;

#105 - DEME TOTAL: #242 as [#80, #1, #9, #5, #10] = páthos (G3806):
{UMBRA: #360 % #41 = #32} 1) whatever befalls one, whether it be sad or
joyous; 1a) spec. a calamity, mishap, evil, affliction; 2) a feeling
which the mind suffers; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*,
*EMOTION*, *PASSION*; 2b) passionate deed; 2c) used by the Greeks in
either a good or bad sense; 2d) in the NT in a bad sense, depraved
passion, vile passions;

REDUCTIO AD HITLERUM ON 5 JULY 1942 AS IDEA #251: "Commenting on a
completely false Soviet war communiqué which had been published in the
Swedish and Swiss Press as well as in that of Britain and America, the
Fuehrer said: These communiqués are typical Jewish fabrications.
Although they do not even give names of places, they are nevertheless
published by news agencies all the world over; and the explanation is,
of course, that these agencies themselves are for the most part in the
hands of Jews...

I have always been an ardent disciple of the belief that, in a struggle
between peoples, the people with the higher average morale must always
emerge victorious. In my opinion, that an inferior people should triumph
over a strong is a negation of the LAWS OF NATURE.

The British maintained their position of world domination for three
hundred years solely because there was during that period nothing on the
Continent comparable in race or intelligence to oppose them. Napoleon
himself was no real menace to them, because, in the frenzy of the French
Revolution, he had no solid basis on which to found a new order in
Europe; and apart from him, there has never been in Europe, since the
disintegration of the old German Empire, ANY STATE WHICH, IN EITHER
QUANTITY OR QUALITY, COULD COMPARE WITH THE BRITISH. <-- #306 -
*PERFIDE* *ALBION*

Thanks to the development of NATIONAL SOCIALIST GERMANY, I firmly
believe, if only on purely biological grounds, we shall succeed in
surpassing the British to such an extent that, with one hundred and
fifty to two hundred million Germans, we shall become the undisputed
masters of the whole of Europe." [page 561, 562]

<http://www.grapple369.com/Savvy/?male:209&feme:184&ontic:184&deme:71>

Dass sie — obwohl sie noch nicht einmal konkrete Ortsangaben enthielten
- in aller Welt von den Nachrichtenagenturen ubernommen wurden, {@1:
Sup: 62 - DOUBT: YI (#62); Ego: 71 - STOPPAGE: CHIH (#71 - MALE DEME IS
UNNAMED {%2})}

lage lediglich daran, {@2: Sup: 66 - DEPARTURE: CH'U (#128); Ego: 51 -
CONSTANCY: CH'ANG (#122)}

dass auch in diesen wieder Juden sassen. {@3: Sup: 81 - FOSTERING: YANG
(#209); Ego: 62 - DOUBT: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36})}

ONTIC TOTAL: #184
DEME TOTAL: #71

#756 - MALE TOTAL: #209 as [#6, #50, #70, #30, #600] /
#540 - MALE TOTAL: #209 as [#400, #70, #30, #40] = ʻâlam (H5956):
{UMBRA: #140 % #41 = #17} 1) *TO* *CONCEAL*, *HIDE*, *BE* *HIDDEN*, *BE*
*CONCEALED*, *BE* *SECRET*; 1a) (Qal) secret (participle); 1b) (Niphal);
1b1) to be concealed; 1b2) *CONCEALED*, *DISSEMBLER* (participle); 1c)
(Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;

#132 - ONTIC TOTAL: #184 as [#6, #10, #50, #60, #6] /
#832 - FEME TOTAL: #184 as [#10, #50, #6, #60, #6, #700] = nûwç (H5127):
{UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
1a2) to escape; 1a3) to take flight,m depart, disappear; 1a4) *TO* *FLY*
(*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c)
(Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to
drive hastily; 1d3) to cause to disappear, hide;

YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

#307 - ONTIC TOTAL: #184 as [#300, #6, #1] = shâvᵉʼ (H7723): {UMBRA:
#307 % #41 = #20} 1) emptiness, vanity, *FALSEHOOD*; 1a) emptiness,
nothingness, vanity; 1b) *EMPTINESS* *OF* *SPEECH*, *LYING*; 1c)
*WORTHLESSNESS* (*OF* *CONDUCT*);

#162 - DEME TOTAL: #71 as [#1, #70, #6, #80, #5] = ʻûwph (H5774):
{UMBRA: #156 % #41 = #33} 1) to fly, fly about, fly away; 1a) (Qal);
1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) *TO* *CAUSE* *TO*
*FLY*, *LIGHT* *UPON*; 1c) (Polel); 1c1) to fly about or to and fro;
1c2) to cause to fly to and fro, brandish; 1d) (Hithpolel) to fly away;
2) (Qal) to cover, be dark; 3) gloom;

#314 - DEME TOTAL: #71 as [#300, #2, #10, #2] /
#315 - DEME TOTAL: #71 as [#300, #2, #10, #2, #1] = sᵉbîyb (H7631):
{UMBRA: #314 % #41 = #27} 1) *FLAME*;

#715 - ONTIC TOTAL: #184 as [#40, #20, #200, #400, #10, #5, #40] =
mᵉkêrâh (H4380): {UMBRA: #265 % #41 = #19} 1) *SWORDS*, *WEAPONS*,
*DEVICES*; 1a) meaning dubious;

#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals
of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
*WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;

PICKER'S APOLOGETIC TABLE TALK IDEA #99 EDITION (1976): "Dass sie —
obwohl sie noch nicht einmal konkrete Ortsangaben enthielten - in aller
Welt von den Nachrichtenagenturen übernommen würden, läge lediglich
daran, dass auch in diesen wieder Juden sässen."

As per our COUNTY COURT / PROSECUTIONS FILING dated 9 FEBRUARY 2022
which was related to an APPEAL against the ALLEGED BREACH of INTERIM
ORDERS by CASE NUMBER M11048888 as then a WRONGFUL CONVICTION DETERMINED
upon 11 NOVEMBER 2021 (ie. BOER WAR CONSTITUTIONAL CONTEMPT as
*SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018
CENTENNIAL JINGOISTIC OPPRESSION / PERSECUTION *PERPETRATED* by
VICTORIA'S POLICE, LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES)
that is designated by the specific abbreviated subject of CONSIDERATIONS
ON THE PREPOSTEROUS NATURE OF CONVICTION GIVEN THE ADJOURNED CONTESTED
HEARING INTO GRANTING OF ORDERS CONVEYED EVIDENCE OF "FALSE PROXIMITY
AND ACCOSTING SCENARIO".

We conveyed therein, that no conscious and direct interaction had
actually occurred with either the AFFECTED PERSON or any other persons
at the SAINT PATRICK'S DAY of 17 MARCH 2017 unveiling of a CHERISHED
MOTHER WITH NAKED CHILD STATUE, whereupon before that action occurred, I
read out a prepared statement with reference to the HRH DUKE OF
GLOUCESTER's 27 OCTOBER 1934 OAK TREE planting situated nearby which
included the words "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR
ANZAC TRADITION:

IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5
- STATE AUTHORITY AND @1 - SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER
FOR YOUR ACTIONS..." BY #48 - RITUAL (LI) #6 - CONTRARIETY (LI).

WELLINGTON SHIRE COUNCILLOR [KEITH MILLS] in accord with his empathetic
"PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR VOICE HEARD" as
conveyed by email @ 1642 HOURS ON 20 MARCH 2017, specifically: "THEN I
HEARD YOU SPEAK BEFORE THE CEREMONY IN VICTORIA PARK, SALE FOR THE
UNVEILING OF THE "CHERISHED MOTHER AND CHILD" MONUMENT.

ALTHOUGH YOUR VOICE WAS GOOD AND STRONG WE HAD TROUBLE HEARING. BECAUSE
THERE WAS NO INTRODUCTION I WAS NOT IN READINESS TO PAY ATTENTION AT THE
START.

INCLUSION OF OMITTED NARRATIVE: "I CAN SEE THAT YOU HAVE SEVERAL
UNRESOLVED ISSUES. SOME OF YOUR GRIEVANCES ARE LIKELY TO BE SHARED BY
OTHER PEOPLE. MY PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR
VOICE HEARD. I THINK THERE ARE PROBABLY BETTER WAYS TO GET YOUR MESSAGE
ACROSS. I DO ACKNOWLEDGE YOUR EFFORTS TO COMMUNICATE BY E-MAIL (IT WOULD
APPEAR PRINCIPALLY WITH FORMER COUNCILLOR CLEARY). IT IS MY PERSONAL
VIEW, THROUGH FIRST-HAND EXPERIENCE, THAT FORMER COUNCILLOR CLEARY DOES
NOT ALWAYS OFFER A SYMPATHETIC EAR.

I AM AWARE THAT I MAY BE TAKING A LOT ON IN CONTACTING YOU, BUT THIS IS
MY JOB AND I AM HAPPY TO DO IT. ALL I ASK IS FOR YOU TO BE AWARE THAT
ONE COUNCILLOR ALONE HAS LITTLE SAY. THE WAY FORWARD IS TO GET MORE
PEOPLE TO LISTEN AND TO GET MORE PEOPLE IF POSSIBLE TO HELP PRESENT YOUR
CASE. IF YOU WANT TO TALK PLEASE AT FIRST TRY MY PRIVATE PHONE,
XXXXXXXX, WHICH WILL TAKE A MESSAGE IF I AM OUT."

That there were VEXATIOUS and PERSECUTORY ASSERTIONS expressed within
GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL SAFETY ORDER AS
CASE NUMBER L10182359 (ie. INTERIM ORDERS GRANTED ON 6 FEBRUARY 2020
WERE WITHDRAWN BY POLICE PROSECUTIONS ON 14 JULY 2022 AND NEVER
SUBJECTED CONTEST ), given there was never any prior adverse interaction
(ie. EXCEPTING AS A FEME: #312 / #322 = epíorkos (G1965): *PERJURIOUS*
FABRICATION BEING HABITUAL SADISTIC PERSECUTION BY THE SALE POLICE AND A
LIFETIME OF CONTEMPT BY THE VICTORIA POLICE) and subsequently
slanderously described comprising "VERBALLY ABUSING HER REGARDING HER
SUPPORT FOR THE CATHOLIC CHURCH" which allegedly occurred prior @ 1100
HOURS on SAINT PATRICK'S DAY 17 MARCH 2017 did not happen and those
statements of IRISH SELF DELUDED PERFIDE ALBION ENTITLEMENT associated
to the unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER
#449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE is both a TROJAN /
BESIEGEMENT in the ADVANCING OF AN IRISH CATHOLIC REPUBLICAN ACTIVIST
(IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
PARADIGM EQUIVALENCE TO GERMAN NAZISM") reasonably constitute a WAR
CRIME / CRIME AGAINST HUMANITY.

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>


Revision Date: 8 September 2024


On 7/9/2024 17:36, dolf wrote:
> The first conscious awareness as mutually acknowledged interaction with
> the STATUE ARTIST which occurred @ 1739 HOURS ON MONDAY 28 MAY 2018 was
> entirely a matter of only an inferred as plausible identity being a
> rationalisation about the #371 - *HAPPENSTANCE* as lù (祿): *GOOD*
> *FORTUNE* but nonetheless #42 = hòu (逅): *UNEXPECTED* *MEETING* which
> is attested to by the circumstance that they failed to disclose their
> actual association with the PARK ACCRUEMENT, was entirely as a POLITICAL
> ACTIVIST being concerned about the government's imposition of a stubborn
> will upon vulnerable (ie. not sufficiently self sustaining) persons:
>
> DOLF: "... Oh you're the artist aren't you ma'am?"
>
> ARTIST: "(laughs) I'm Censored."
>
> DOLF: "You're the artist."
>
> ARTIST: "Nice to meet you."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>
>
> #371 = [#8, #30, #37, #47, #48, #50, #75, #76]
>
> lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary
>
> [#8, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
> #30, {@2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION: YI
> (#38)}
> #37, {@3: Sup: 75 - FAILURE: SHIH (#121); Ego: 37 - PURITY: TS'UI (#75)}
> #47, {@4: Sup: 41 - RESPONSE: YING (#162); Ego: 47 - PATTERN: WEN (#122)}
> #48, {@5: Sup: 8 - OPPOSITION: KAN (#170); Ego: 48 - RITUAL: LI (#170)}
> #50, {@6: Sup: 58 - GATHERING IN: HSI (#228 - I HAVE NO UNJUST
> PREFERENCES {%40}); Ego: 50 - VASTNESS / WASTING: T'ANG (#220 - I CURSE
> NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
> #75, {@7: Sup: 52 - MEASURE: TU (#280); Ego: 75 - FAILURE: SHIH (#295)}
> #76] {@8: Sup: 47 - PATTERN: WEN (#327); Ego: 76 - AGGRAVATION: CHU (#371)}
>
> <http://www.grapple369.com/Savvy/?male:327&feme:371&ontic:448&deme:220&idea:371>
>
> TELOS TOTAL: #371
> ONTIC TOTAL: #448
> DEME TOTAL: #220
>
> #1269 - DEME TOTAL: #220 as [#200, #400, #50, #1, #50, #300, #8, #200,
> #10, #50] = synántēsis (G4877): {UMBRA: #1419 % #41 = #25} 1) a meeting
> with;
>
> #271 - MALE TOTAL: #327 as [#5, #40, #6, #100, #70, #10, #40] = yâqaʻ
> (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be alienated;
> 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil);
> 1b1) to execute slowly (by exposure or impalation); 1b2) to hang; 1c)
> (Hophal) to be executed;
>
> #695 - FEME TOTAL: #371 as [#5, #20, #4, #10, #8, #3, #70, #400, #40,
> #5, #50, #70, #10] = ekdiēgéomai (G1555): {UMBRA: #176 % #41 = #12} 1)
> to narrate in full or wholly; 2) to relate, tell, declare;
>
> #756 - ONTIC TOTAL: #448 as [#70, #6, #70, #10, #600] = ʻavʻeh (H5773):
> {UMBRA: #151 % #41 = #28} 1) distorting, perverting, warping;
>
> That there was no prior adverse interaction (ie. EXCEPTING AS A FEME:
> #312 / #322 = epíorkos (G1965): *PERJURIOUS* FABRICATION BEING HABITUAL
> SADISTIC PERSECUTION BY THE SALE POLICE AND A LIFETIME OF CONTEMPT BY
> THE VICTORIA POLICE) subsequently slanderously described as "VERBALLY
> ABUSING HER REGARDING HER SUPPORT FOR THE CATHOLIC CHURCH" which
> allegedly occurred @ 1100 HOURS on SAINT PATRICK'S DAY 17 MARCH 2017
> because any memory of a confrontation to sensibility would have
> disrupted the decorous continuum of the robust conversation.
>
> DOLF: "There was no PLAQUE here on the day it was installed."
>
> ARTIST: "Yes there was."
>
> DOLF: "No there wasn't."
>
> ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
> was provided at the unveiling which was determined from a published
> video recording of the event]
>
> DOLF: "I'm sorry ma'am but I took pictures.  And I took the picture on
> the 8 JUNE when the PLAQUE was unveiled and then [two days later] I went
> to the BOER WAR MEMORIAL and there were tributes there as well.
>
> So that's good day to you ma'am."
>
> Neither was my discourse with the STATUE ARTIST in manner #115 -
> *CAPRICIOUS* = rènxìng de (任性的): impulsive and unpredictable;
> determined by chance, impulse, or whim which is otherwise clearly
> conveyed by the consistent replicated #473 - *CAUSE* *CÉLÈBRE*
> categories of understanding as neural linguistic pragma metric and being
> mindful of the ROYAL OAK in proximity as local historical precinct. The
> questioning itself was consistent with current work in progress as a
> contemplative life and informal research undertaken (ie. the LUO SHU
> #369 SQUARE was only introduced on 5 FEBRUARY 2023 and the appraisal
> capacity of the T'AI HSÜAN CHING was commenced after 8 JANUARY 2024)
> since entering into superannuated retirement commencing from January 1996.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
>
> #58 = [#1, #27, #30]
>
> rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3. duty;
> responsibility, 4. to allow; to permit, 5. to appoint, 6. no matter, 7.
> Ren, 8. to take office, 9. term, 10. Ren county, 11. an office; a post,
> 12. to be pregnant, 13. crafty and fawning
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>
>
> #28 = [#28]
>
> xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. nature;
> disposition, 4. a suffix corresponding to -ness, 5. grammatical gender,
> 6. a property; a quality, 7. life; destiny, 8. sexual desire, 9. scope
>
> <http://www.grapple369.com/Savvy/?feme:115&run:Mystery&glyph:的>
>
> #29 = [#29]
>
> de (的): 1. possessive particle, 2. structural particle, 3. complement,
> 4. a substitute for something already referred to, 5. indeed; really
>
> #115 = [#1, #27, #30, #28, #29]
>
> #763 - FEME TOTAL: #115 as [#6, #20, #1, #30, #6, #700] = ʼallôwn
> (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, *GREAT* *TREE*;
>
> #115 - FEME TOTAL: #115 as [#40, #1, #9, #5, #10, #50] = manthánō
> (G3129): {UMBRA: #951 % #41 = #8} 1) to learn, be apprised; 1a) to
> increase one's knowledge, to be increased in knowledge; 1b) to hear, be
> informed; 1c) *TO* *LEARN* *BY* *USE* *AND* *PRACTICE*; 1c1) to be in
> the habit of, accustomed to;
>
> Whilst we had correctly intuited the numerical category of understanding
> for the #241 - MAILBOX 'TIME FOR PAYBACK' THREAT upon 6 / 7 JANUARY
> 2017, the OMINOUS #275 - #174 as a chimeric characteristic involving
> objecst of experience placement being the abnormal occurrence of a
> *LOAF* *OF* *BREAD* situated outside the former (soon to be demolished)
> *AMBULANCE* *DEPOT* as pictured @ 1623 HOURS OF 25 FEBRUARY 2017 as
> before SAINT PATRICK'S DAY 17 MARCH 2017.  And prior to this 28 MAY 2018
> chance encounter with the STATUE ARTIST, we had upon 8 JUNE 2017
> retained a copy of the MUHAMMAD ART (snake / green turban) PIECE
> published by 4CHAN @ 4 MAY 2015 and then by 21 APRIL 2018 retrieved the
> IMAGE NOTE {NOUS: #56 INFO: 2. MEDICINAL HERBS; 3. WATER} associated
> with an #491 - AGENCY / AMBULANCE artwork titled MANMADE ANGEL we still
> did not possess sufficient #54 - UNITY OR APPERCEPTION.
>
> #640 - DEME TOTAL: #220 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA:
> #78 % #41 = #37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2)
> bread-corn; 1b) food (in general);
>
> #236 - DEME TOTAL: #220 as [#100, #40, #90, #6] = qômets (H7062):
> {UMBRA: #230 % #41 = #25} 1) closed hand, *FIST*, handful;
>
> As I recall, within our PART 6 of a submission dated 25 MARCH 2019 as
> legal opinion upon SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
> FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 OF 9 DECEMBER 2019
> AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL
> COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER.
>
> We had conveyed therein that on 16 MARCH 2019 the White Nationalist
> BRENTON TARRANT, 28yo FROM AUSTRALIA appeared within a CHRISTCHURCH
> COURT charged with an initial count of murder and was pictured conveying
> in addition to a conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017)
> whilst handcuffed a purposed as distinctive *HAND* *SIGN* in being
> equivalent to *MY* *HAND* *WITHIN* *ABORIGINAL* *ART* depicted within my
> 25 OCTOBER 2017 narrative titled: "RECONCILIATION SUMMARY OF OUR WORLD
> IS GUIDED BY TWO PRINCIPLES: {@1 - CARDINAL SIN AS WICKEDNESS OF
> PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF
> GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"
>
> That 4CHAN is the same group who in FEBRUARY 2017 encouraged forum
> participants to 'flood Twitter and other social media
> websites...claiming that the OK hand sign is a symbol of white
> supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*".
>
> We are now of the perspective this LYNCH-PIN might be related to NOUS
> #56 as an INTELLECTUAL PROPERTY THEFT associated to the deployment of
> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA to PICKER'S APOLOGETIC
> TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION IN CHINA OF THE
> LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781 as attempts by
> the VATICAN CITY STATE subsequent to the SECOND VATICAN COUNCIL to
> further redeem by retro-morphosis their #1827 - EUCHARIST /
> ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA by
> their imposing a substituted virtue [*METAMORPHOSES* (μεταμορφώσεις) /
> *DEIFICATION* (ἀποθέωσις)] upon our war dead by perversion of state
> authority and sovereignty.
>
> We observe that the PENTECOST anchored calendar is prima facie of moral
> corruption being a BOER WAR CONSTITUTIONAL CONTEMPT as *SADOMASOCHISTIC*
> *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018 CENTENNIAL
> JINGOISTIC OPPRESSION *PERPETRATED* by VICTORIA'S LEGAL FRATERNITY:
> LAWYERS, MAGISTRATES AND JUDGES due entirely to their participation [ie.
> as theós (G2316): *GODLY* érgon (G2041): *WORK* circumscribed as worship
> occurs only with a fixed mind encapsulated by the laws of theurgy and
> the intellect] WITHIN CATHOLIC RED MASS DAY.
>
> #358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
> = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
> prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
> of Cyrus; 1e) of the patriarchs as anointed kings;
>
> It is our view that the process of JUSTICE within this country is
> perversely and corruptly made to advance that CHRISTO-FASICST CAUSE of
> redeeming the #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA: IF THE KING'S COUNSEL HAS SUCH
> DISAFFECTION TOWARDS DIEU ET MON DROIT THEN CALL YOURSELVES THE POPE'S
> COUNSEL.
>
> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days)
>
> We can't wait for your next trick following the #241 - MAILBOX 'TIME FOR
> PAYBACK' THREAT on 6 / 7 JANUARY 2017, but let me guess #371 - *MEAT* IN
> THE MAILBOX UPON #371 - 15 NOVEMBER 2017 and what next for #161 - ROTAS
> / 2018 YEAR? Other than to prosecute a PRIEST FOR COPULATING WITHIN THE
> SACRED HALLS OF POWER and #1219 = douleúō (G1398): "OBEDIENTLY SUBMIT TO
> A LOSS OF FREEDOM" only to then write a #1219 = *POSEIDON* (Ποσειδῶν)
> epitome about being ONTIC: #161 = ʻâvâh (H5753): *WRONGLY* ONTIC: #161 =
> çâgar (H5462): *IMPRISONED*.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:肉>
>
> #371 = [#19, #36, #50, #56, #64, #70, #76]
>
> ròu (肉): 1. *MEAT*; muscle, 2. Kangxi radical 130, 3. flesh; physical
> body, 4. pulp, 5. soft; supple, 6. slowly
>
> [#19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING:
> TS'UNG (#19)}
> #36, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#74); Ego: 36 - STRENGTH:
> CH'IANG (#55)}
> #50, {@3: Sup: 24 - JOY: LE (#98 - MALE DEME IS UNNAMED {%24}); Ego: 50
> - VASTNESS / WASTING: T'ANG (#105)}
> #56, {@4: Sup: 80 - LABOURING: CH'IN (#178); Ego: 56 - CLOSED MOUTH:
> CHIN (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES
> {%9})}
> #64, {@5: Sup: 63 - WATCH: SHIH (#241); Ego: 64 - SINKING: CH'EN (#225)}
> #70, {@6: Sup: 52 - MEASURE: TU (#293); Ego: 70 - SEVERANCE: KE (#295)}
> #76] {@7: Sup: 47 - PATTERN: WEN (#340); Ego: 76 - AGGRAVATION: CHU (#371)}
>
> <http://www.grapple369.com/Savvy/?male:340&feme:371&ontic:161&deme:259&idea:371>
>
> TELOS TOTAL: #371
> ONTIC TOTAL: #161
> DEME TOTAL: #259
>
> #1100 - FEME TOTAL: #371 as [#20, #400, #100, #10, #5, #400, #70, #40,
> #5, #50] = kyrieúō (G2961): {UMBRA: #1735 % #41 = #13} 1) to be lord of,
> to rule, have dominion over; 2) of things and forces; 2a) to exercise
> influence upon, to have power over;
>
> #1074 - MALE TOTAL: #340 as [#40, #100, #4, #300, #10, #20, #600] =
> miqdâsh (H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary,
> holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
> 1a3) of Ezekiel's temple; 1a4) of Jehovah;
>
> #755 - ONTIC TOTAL: #161 as [#30, #20, #5, #700] = kâhan (H3547):
> {UMBRA: #75 % #41 = #34} 1) to act as a priest, minister in a priest's
> office; 1a) (Piel); 1a1) to minister as a priest, serve as a priest;
> 1a2) to be or become a priest; 1a3) to play the priest;
>
> #620 - ONTIC TOTAL: #161 as [#40, #70, #10, #500] = mêʻeh (H4578):
> {UMBRA: #115 % #41 = #33} 1) internal organs, inward parts, bowels,
> intestines, belly; 1a) inward parts; 1b) digestive organs; 1c) organs of
> procreation, womb; 1d) place of emotions or distress or love (fig.); 1e)
> external belly;
>
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> #87 - ONTIC TOTAL: #161 as [#5, #70, #6, #6] = ʻâvâh (H5753): {UMBRA:
> #81 % #41 = #40} 1) to bend, twist, distort; 1a) (Niphal) to be bent, be
> bowed down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
> (Hiphil) to do perversely; 2) to commit iniquity, do wrong, pervert; 2a)
> (Qal) *TO* *DO* *WRONG*, commit iniquity; 2b) (Hiphil) to commit iniquity;
>
> #323 - ONTIC TOTAL: #161 as [#60, #3, #200, #50, #10] /
> #329 - ONTIC TOTAL: #161 as [#10, #60, #3, #200, #50, #6] = çâgar
> (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, close; 1a) (Qal); 1a1) to
> shut; 1a2) to close, close up; 1a3) closed up, closely joined, shut up;
> 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or closed; 1c) (Piel)
> to shut up, deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); 1e1) to
> deliver up; 1e2) to shut up, *IMPRISON*;
>
> YOUTUBE: "WALTZ DARLING (MALCOLM MCLAREN / THE BOOTZILLA ORCHESTRA)"
>
> <https://www.youtube.com/watch?v=vkGiirlQ11I>
>
> #630 - DEME TOTAL: #259 as [#5, #4, #6, #4, #1, #10, #600] = dûwday
> (H1736): {UMBRA: #24 % #41 = #24} 1) mandrake, love-apple; 1a) as
> exciting sexual desire, and favouring procreation;
>
> TO BE CONTINUED ....
>
>
>
> On 3/9/2024 10:18, dolf wrote:
>> IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE
>> AUTHORITY AND SOVEREIGNTY
>> We would as an informal research opinion upon tenures as STENOGRAPHER,
>> venture to classify as being a seminal and TEMPORAL DEMARCATION (ie.
>> the action of fixing the boundary or limits of something) made in
>> conformity to contending values based interests championed by HENRY
>> PICKER (member of the party in 1930) who took TABLE TALK notes from
>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>> AUGUST 1942 as to suggest a subterfuge (ie. steganography is the
>> practice of hiding a message within another message or object).
>>
>> REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I
>> HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
>> NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED
>> NOTHING. THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER
>> WHO IS STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL
>> FOLLOW HIM." [page 609]
>>
>>      #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70,
>> #200, #6] /
>>      #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70,
>> #200, #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
>> consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
>> kindled, start burning; 1a2) to burn, be burning; 1a3) to burn,
>> consume; 1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to
>> kindle, burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil);
>> 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual)
>> to burn; 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be
>> stupid, dull-hearted, unreceptive; 2b) (Niphal) to be stupid,
>> dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to cause to be
>> grazed over;
>>
>>      #389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9,
>> #50] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
>> *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
>>
>>      #445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100,
>> #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35}
>> 1) *SELF*-*CONTROL* (the virtue of one who masters his desires and
>> passions, esp. his sensual appetites);
>>
>>      #421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON
>> EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182):
>> {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b)
>> the occasion of;
>>
>>      #404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON
>> EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41
>> = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
>> edict, commission; 1b) law, rule;
>>
>> 
>> 
<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
>>
>> [IMAGE: Together with interior minister Wilhelm Frick (second from the
>> right) and propaganda minister Joseph Goebbels (far right), Catholic
>> bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig
>> Sebastian (Bishop of Speyer) raise their hands in the Nazi salute on 1
>> MARCH 1935 at an official ceremony in Saarbrucken City Hall marking
>> the reincorporation of the Saarland into the German Reich. (Credit:
>> United States Holocaust Memorial Museum)]
>>
>> As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933
>> then by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days
>> would have a calibration reprise upon #37 - 5 JUNE 1938 and hence the
>> need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE
>> SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914]
>> HEEL.
>>
>> #226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
>> {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*;
>> 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
>> chosen, selected;
>>
>> #715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
>> {UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
>>
>> #250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA:
>> #246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be
>> changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
>>
>> #846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10]
>> = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
>> people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*,
>> *COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b)
>> *TO* *FORM*, shape, i.e. to completely change or transform;
>>
>> #948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
>> #998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
>> (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
>> famous capital of the ancient world;
>>
>> The first Vatican legislation on citizenship was Law n. III of 7 JULY
>> 1929 enacted by Pope Pius XI shortly after the ratification of the
>> Lateran Pacts. Law n. III regulated citizenship, access, entrance of
>> vehicles, and residence in the Vatican City State. It used several
>> criteria to determine Vatican City State citizenship. This criteria,
>> for example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
>> extending citizenship to diplomats of the Holy See who were not
>> residents of the Vatican City State, related to the office held by the
>> resident interested in becoming a citizen.
>>
>> POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY
>> 2011 which covered four main aspects of the life in the Vatican City
>> State: citizenship, residence, access, and the penalties for
>> infringement thereof. Under the new legal regimen, citizenship can be
>> acquired by law (ex iure) or by administrative decision. EX IURE
>> CITIZENSHIP is granted to only three classes of persons: (a) the
>> Cardinals resident in the Vatican City State or in Rome; (b) the Holy
>> See’s diplomats; and (c) the persons who reside in Vatican City State
>> by reason of their office or service. This last class includes the
>> members of the Swiss Guard.
>>
>> It ought to be noted that at the time when IMPROPER WREATHS
>> (accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8
>> JUNE 2017 as CARDINAL PELL's birthday whom then held #131 - EX IURE
>> CITIZENSHIP (ROMAN / VATICAN CITY) and was also accountable for the
>> #316 - GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which
>> I was only an ontological pacifist observer upon PENTECOST SUNDAY
>> (BOER WAR MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
>>
>> — LASHING TONGUE —
>> [Written 2 MARCH 2018]
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> 'N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> The RED MASS was later formed in 2001 (PENTECOST CALENDAR: CALIBRATED
>> FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 1933 to
>> #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
>> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA), and EMBODIES A CENTURY OF
>> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
>> written by an IRISH PRIEST in 1919 and its value paraded by 10,000
>> IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC
>> NAZISM as contempt (PELL'S CORPSE WITH IT'S POSTMORTEM BROKEN NOSE IS
>> INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL WITHIN A STONE'S THROW
>> PROXIMITY TO THE HYDE PARK WAR MEMORIAL) IS ARRANGED ANNUALLY BY
>> MEMBERS OF THE MELBOURNE CATHOLIC LAWYERS’ ASSOCIATION.
>>
>> Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED
>> MASS has become an important focus for Catholic lawyers as it provides
>> an opportunity to reflect upon the year ahead and, just as
>> importantly, also provides an opportunity to spend time together with
>> colleagues both in prayer and socialising."
>>
>> #634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
>> {UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
>> vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
>> *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
>> (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
>> thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival,
>> renewal; 5) community;
>>
>> REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
>> Socialist form of State, the title "Fuehrer" is the most suitable. It
>> implies, amongst other things, the idea that the Head of the State has
>> been MALE: #130 = bâchar (H977): *CHOSEN* by the German people.
>> Although it sometimes produces superfluities and over-lappings—when
>> *ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the
>> Fuehrer's side, the Oberfuehrer So-and-So", that has no importance, at
>> least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when I'm
>> no longer there, it will be FEME: #67 = chreía (G5532): *NECESSARY* to
>> DEME: #67 = mûwr (H4171): *ALTER* that and to give the notion of
>> "Fuehrer" a uniform meaning.
>>
>> In any case it would be inopportune to DEME: #67 = mûwr (H4171):
>> *CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
>> *THE* *STATE*, since this title is associated with the very ONTIC:
>> #130 = ktízō (G2936): *FORM* of the State itself." [page 382]
>>
>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch
>> zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der
>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer«
>> heiße, empfinde kein Mensch das als nicht sachentsprechend.
>>
>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
>>
>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>
>> <http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>
>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>
>> ONTIC TOTAL: #410
>> DEME TOTAL: #504
>>
>> #716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>> direction of the right hand when facing East);
>>
>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute, desecrate;
>> 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>> defile oneself;
>>
>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
>> station oneself, take one's stand, stand, present oneself, *STAND*
>> *WITH* *SOMEONE*;
>>
>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
>> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3)
>> to honour, do honour to, hold in honour; 4) to make glorious, adorn
>> with lustre, clothe with splendour; 4a) to impart glory to something,
>> render it excellent; 4b) to make renowned, render illustrious; 4b1)
>> *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR*
>> *THING* *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>>
>> THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
>> ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY
>> ONTIC / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN,
>> ENSIGN, STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121):
>> PEOPLE OF A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 -
>> NAZI PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH
>> COUP D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20
>> DECEMBER 1924] AS AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56
>> EDITION (1976): "In keeping with the "*POPE'S* *HYMN*"," Hitler
>> introduced a "FÜHRER HYMN" in 1934, which was to be played at his
>> official appearance in public, the "BADENWEILER MARCH." The Regimental
>> Music Master Georg Fürst (died 1936) composed this march in memory of
>> the German storming of the French Vosges town of Badonviller on 12
>> AUGUST 1914.
>>
>> #1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
>> #175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
>> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS
>> NUMBER (@1, @5) IMMATERIAL ELEMENTS
>>
>> #13,
>>
>> PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13,
>> #14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE
>>
>> #18,
>> #19,
>>
>> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
>> #24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
>> Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
>>
>> TELOS TOTAL: #67
>> ONTIC TOTAL: #130
>> DEME TOTAL: #67
>>
>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
>> CONCORDAT 1933
>>
>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
>> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>
>> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
>> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
>> east, sun-setting, west (of direction); 1c) sun (as object of illicit
>> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
>> battlements, shields (as glittering or shining);
>>
>> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40,
>> #1, #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO*
>> *ARISE* *OR* *COME* *BEFORE*, happen before; 1a) of sins committed
>> previously;
>>
>> YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
>>
>> <https://www.youtube.com/watch?v=8h2lt841L2k>
>>
>> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
>> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>>
>> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100,
>> #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change
>> for the worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*,
>> *RUIN*; 2a) to consume; 2a1) of bodily vigour and strength; 2a2) of
>> the worm or moth that eats provisions, clothing, etc.; 2b) to destroy,
>> to kill;
>>
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>> #666]))
>>
>> There was also a "FÜHRER STANDARD" that was to be hoisted in public
>> buildings such as the Reich Chancellery, etc. when Hitler was present.
>> Hitler also carried the "FÜHRER STANDARD" as a car pennant on official
>> trips - on the right front of his car. The pennant was roughly square
>> and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his
>> *VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the
>> outer edge with a black-white-black border; its white central field
>> showed a black swastika framed by a gold-embroidered oak wreath. In
>> the four corners of the standard were the national eagles of the
>> German Reich and the NSDAP in gold embroidery, alternating and with
>> their heads directed towards the oak wreath in the central field."
>>
>> GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
>> officials were disappointed with the Concordat’s terms [AS SIGNED ON
>> 20 JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY
>> RECOGNISE NAZI GERMANY], they did not show it, sending messages of
>> congratulation to the dictator. In Rome, a celebratory mass followed
>> the treaty’s signing by Papen and the future Pius XII amid great pomp
>> and circumstance. In Germany, the church and the Berlin government
>> held a joint service of thanksgiving that featured a mix of Catholic,
>> Reich, and swastika banners and flags. The musical program mixed hymns
>> with a rousing performance of the repugnant Nazi anthem “Horst
>> Wessel”—which was set, by the way, to the traditional hymn “*HOW*
>> *GREAT* *THOU* *ART*.” All of this was projected by loudspeaker to the
>> enthusiastic crowd outside; as most German Catholics welcomed the
>> Concordat, the thanksgiving service drew far more than Berlin’s
>> cathedral could hold.
>>
>> 
>>
>> <https://x.com/wienerlibrary/status/1152565072767737857>
>>
>> Scholder comments that “anyone who saw things from the Roman
>> perspective could come to the conclusion that . . . the treaty was . .
>> . an indescribable success for Catholicism. Even a year before, the
>> Holy See had only been able to dream of the concessions which the
>> concordat contained. . . . On the Catholic side the concordat was
>> accordingly described as ‘something very great,’ indeed as nothing
>> short of a ‘masterpiece.’” Catholic response was so exuberant that
>> Hitler felt it necessary to defend himself to Protestant clerics and
>> Nazi radicals who viewed this sudden amity with Rome as a betrayal.
>>
>> The practical results of the collaboration were clear enough. Most
>> Catholics “soon adjusted to the dictatorship”; indeed they flocked to
>> the Party. Post-Concordat voting patterns suggest that Catholics, on
>> average, even outdid Protestants in supporting the regime, further
>> undermining any efforts by the clergy to challenge Nazi policies. In
>> any case much of the Catholic clergy was Nazifying. Even the
>> idiosyncratic S.S. welcomed Catholics, who would ultimately compose a
>> quarter of its membership.
>>
>> #1463 as [#40, #50, #8, #40, #70, #50, #5, #400, #800] = mnēmoneúō
>> (G3421): {UMBRA: #1463 % #41 = #28} 1) to be mindful of, to remember,
>> to call to mind; 1a) to think of and feel for a person or thing; 1b)
>> to hold in memory, keep in mind; 2) *TO* *MAKE* *MENTION* *OF*;
>>
>> #1399 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA:
>> #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
>> 1a1) to act as law-giver or judge or governor (of God, man); i) *TO*
>> *RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy (of God, man);
>> 1a3) to execute judgment; i) discriminating (of man); ii)
>> *VINDICATING*; iii) condemning and punishing; iv) at theophanic advent
>> for final judgment; 1a4) (Niphal); i) to enter into controversy,
>> plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
>> opponent-at-law (participle);
>>
>> The CONCORDAT’S {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 -
>> CHANGE: KENG (#1399)} DISASTROUS CONSEQUENCES cannot be exaggerated.
>> It bound all devout German Catholics to the state—the clergy through
>> an oath and income, the laity through the authority of the church. If
>> at any time the regime chose not to honor the agreement, Catholics had
>> no open legal right to oppose it or its policies. Opponents of Nazism,
>> Catholic and non-Catholic, were further discouraged and marginalized
>> because the church had shown such want of moral fiber and
>> consistency."
>> <https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>
>>
>> We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly
>> historically observed within the edited TABLE TALK manuscript might be
>> a delimiter for future RETRO ACTION. Since the MORPHOSIS which is the
>> CENTURY basis of the PROBLEM (ie. the avoidance of HISTORY repeating
>> where protagonists are deploying the same METHOD) and we are now able
>> to represent (ie. subject to informal research and peer review) such
>> by the granularity of a DAILY ACTION,
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1> whereby
>> there is a narcissistic sensibility to #1124 = dé (德): GERMANY as
>> opposed to either #76 = fǎ (法): FRANCE or the #326 = měi (美): UNITED
>> STATES OF AMERICA, we can proposed some meta-logic counsel.
>>
>> #1399 = #275 + #1124 as [#80, #70, #30, #10, #300, #1, #100, #600, #8,
>> #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5} 1) a *RULER*
>> *OF* *A* *CITY* *OR* *CITIZENS*;
>>
>> EX POST FACTO LAW: ARTICLE 103 OF THE GERMAN BASIC LAW REQUIRES THAT
>> AN ACT MAY BE PUNISHED ONLY IF IT HAS ALREADY BEEN PUNISHABLE BY LAW
>> AT THE TIME IT WAS COMMITTED (SPECIFICALLY: BY WRITTEN LAW, GERMANY
>> FOLLOWING CIVIL LAW).
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>
>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>
>> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3.
>> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
>> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>>
>> #1124 as [#700, #5, #400, #4, #5, #10] = pseûdos (G5579): {UMBRA:
>> #1379 % #41 = #26} 1) a lie; 2) *CONSCIOUS* *AND* *INTENTIONAL*
>> *FALSEHOOD*; 3) in a broad sense, whatever is not what it seems to be;
>> 3a) of perverse, impious, deceitful precepts;
>>
>> Germany needs to avoid being only a retro-democracy where the PARTY
>> politic overrides the will of the people for its own ambitions of
>> power -- what they especially do not need after the 1 SEPTEMBER 2024
>> election is for the CHANCELLOR to receive a CHURCH comment or blessing.
>>
>> YOUTUBE: "HISTORY REPEATING (PROPELLERHEADS / MISS SHIRLEY BASSEY)"
>>
>> <https://www.youtube.com/watch?v=yzLT6_TQmq8>
>>
>> The German far-Right party Alternative für Deutschland (AfD) has
>> hailed an historic victory in a regional election in the east of the
>> country held on SUNDAY 1 SEPTEMBER 2024. It is the first time a
>> far-Right party has triumphed in a German election since the Nazis.
>> However, despite the result, the AfD will not be able to govern in
>> Thuringia. Winning the poll with 33 percent of the vote, ahead of the
>> centre-Right Christian Democrat Union (CDU) on 23 percent, AfD would
>> still need to go into coalition with the CDU. This is something the
>> CDU has ruled out.
>>
>> fù gǔ (復古): retro; to turn back the clock; imitative of a style or
>> fashion from the recent past:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>
>> #247 = [#10, #11, #17, #50, #78, #81]
>>
>> fù (複): 1. again; more; repeatedly, 2. to go back; to return, 3. to
>> resume; to restart, 4. to do in detail, 5. to restore, 6. to respond;
>> to reply to, 7. after all; and then, 8. even if; although, 9. Fu;
>> Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor or
>> tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
>> doubled; to overlapping; folded, 16. a lined garment with doubled
>> thickness
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:古>
>>
>> #28 = [#28]
>>
>> gǔ (古): 1. ancient; old; palaeo-, 2. ancient; old, 3. out of date, 4.
>> former times, 5. events in former times, 6. sincere; unpretentious, 7.
>> an ancient style of poetry, 8. Gu
>>
>> #275 = [#10, #11, #17, #50, #78, #81, #28]
>>
>> The other extent can be characterised as a circumstance of DECLENSION
>> (ie. being a sensibility about the condition of decline or moral
>> deterioration) judiciously perceived within the later HUGH
>> TREVOR-ROPER edition which is expressed in note by translators on IDEA
>> #275 - 1 AUGUST 1942 that the text for this day is very DISJOINTED AND
>> CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>
>> #1399 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81, #10,
>> #11, #17, #50, #78, #81, #28]
>>
>> <http://www.grapple369.com/Savvy/?ontic:487&deme:167&idea:1463,1399>
>>
>> {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 - CHANGE: KENG (#1399)}
>>
>> TELOS TOTAL: #1399
>> ONTIC TOTAL: #487
>> DEME TOTAL: #167
>>
>> #1123 - ONTIC TOTAL: #487 as [#40, #800, #100, #70, #30, #70, #3, #9,
>> #1] = mōrología (G3473): {UMBRA: #1124 % #41 = #17} 1) *FOOLISH*
>> *TALKING*;
>>
>> #107 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1] /
>> #417 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1, #300, #10] =
>> anáthema (G331): {UMBRA: #107 % #41 = #25} 1) a thing set up or laid
>> by in order to be kept; 1a) specifically, an offering resulting from a
>> vow, which after being consecrated to a god was hung upon the walls or
>> columns of the temple, or put in some other conspicuous place; 2) a
>> thing devoted to God without hope of being redeemed, and if an animal,
>> to be slain; therefore a person or thing doomed to destruction; 2a) a
>> curse; 2b) a man accursed, devoted to the direst of woes;
>>
>> BJÖRN HÖCKE, who leads the Alternative for Germany (AfD) party in
>> Thuringia, was subject to court prosecution for saying the words #1267
>> = "EVERYTHING FOR GERMANY!" at a 2021 rally. The slogan is associated
>> with the SA stormtroopers, who played a key role in the Nazis' rise to
>> power.
>>
>> #969 as [#5, #10, #4, #800, #30, #70, #50] = eídōlon (G1497): {UMBRA:
>> #969 % #41 = #26} 1) an image, likeness; 1a) i.e. *WHATEVER*
>> *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL* *OR*
>> *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
>> spectres, phantoms of the mind, etc.; 2) the image of an heathen god;
>> 3) a false god;
>>
>> What I intuit from such the usage of that expression is the need for a
>> remedy #969 = #67 + #902 = RULE OF LAW {@1: Sup: 15 - REACH: TA (#15);
>> Ego: 52 - MEASURE: TU (#52)} however you may not be aware of the
>> underlying MORPHOSIS (ie. history repeating) as the paradigm by which
>> the change (#4 - NATURE IS AMENDED IN ITS OWN NATURE) optimally needs
>> to occur and that is distinct to mere rhetorical contrivances.
>>
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1>
>>
>> #1267 as [#500, #1, #100, #40, #1, #20, #5, #400, #200] = pharmakeús
>> (G5332): {UMBRA: #1267 % #41 = #37} 1) one who prepares or uses
>> magical remedies; 2) sorcerer;
>>
>> <http://www.grapple369.com/Savvy/?male:207&feme:100&deme:288&idea:100>
>>
>> [#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>> #5, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO
>> (#6)}
>> #13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26); Ego: 13 - INCREASE: TSENG
>> (#19)}
>> #14, {@4: Sup: 33 - CLOSENESS: MI (#59); Ego: 14 - PENETRATION: JUI
>> (#33)}
>> #20, {@5: Sup: 53 - ETERNITY: YUNG (#112 - MALE DEME IS UNNAMED {%6});
>> Ego: 20 - ADVANCE: CHIN (#53)}
>> #23, {@6: Sup: 76 - AGGRAVATION: CHU (#188); Ego: 23 - EASE: YI (#76 -
>> MALE DEME IS UNNAMED {%4})}
>> #24] {@7: Sup: 19 - FOLLOWING: TS'UNG (#207); Ego: 24 - JOY: LE (#100
>> - MALE DEME IS UNNAMED {%3})}
>>
>> TELOS TOTAL: #100
>> DEME TOTAL: #288
>>
>> #100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456):
>> {UMBRA: #100 % #41 = #18} 1) dedication, consecration; 1a) in
>> particular the annual feast celebrated eight days beginning in the
>> 25th of Chislev (middle of our December), instituted by Judas
>> Maccabaeus [164 BC] in memory of the cleansing of the temple from the
>> pollution of Antiochus Epiphanes;
>>
>> #251 - DEME TOTAL: #288 as [#20, #5, #20, #100, #10, #40, #5, #50, #1]
>> = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put
>> asunder, to pick out, select, choose; 2) to approve, esteem, to
>> prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to
>> determine, resolve, decree; 5) to judge; 5a) to pronounce an opinion
>> concerning right and wrong; 5a1) to be judged, i.e. summoned to trial
>> that one's case may be examined and judgment passed upon it; 5b) to
>> pronounce judgment, to subject to censure; 5b1) of those who act the
>> part of judges or arbiters in matters of common life, or pass judgment
>> on the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>> over with the power of giving judicial decisions, because it was the
>> prerogative of kings and rulers to pass judgment; 5d) to contend
>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>> forensic sense; i) to go to law, have suit at law;
>>
>> #780 - MALE TOTAL: #207 as [#200, #70, #500, #9, #1] = sophía (G4678):
>> {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of intelligence;
>> used of the knowledge of very diverse matters; 1a) the wisdom which
>> belongs to men; 1a1) spec. the varied knowledge of things human and
>> divine, acquired by acuteness and experience, and summed up in maxims
>> and proverbs; 1a2) the science and learning; 1a3) the act of
>> interpreting dreams and always giving the sagest advice; 1a4) the
>> intelligence evinced in discovering the meaning of some mysterious
>> number or vision; 1a5) *SKILL* *IN* *THE* *MANAGEMENT* *OF* *AFFAIRS*;
>> 1a6) devout and proper prudence in intercourse with men not disciples
>> of Christ, skill and discretion in imparting Christian truth; 1a7) the
>> knowledge and practice of the requisites for godly and upright living;
>> 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2)
>> the wisdom of God as evinced in forming and executing counsels in the
>> formation and government of the world and the scriptures;
>>
>> #343 - FEME TOTAL: #100 as [#300, #5, #30, #8] = télos (G5056):
>> {UMBRA: #605 % #41 = #31} 1) end; 1a) termination, the limit at which
>> a thing ceases to be (always of the end of some act or state, but not
>> of the end of a period of time); 1b) the end; 1b1) the last in any
>> succession or series; 1b2) eternal; 1c) that by which a thing is
>> finished, its close, issue; 1d) the end to which all things relate,
>> the aim, purpose; 2) toll, custom (i.e. indirect tax on goods);
>>
>> #262 - FEME TOTAL: #100 as [#4, #2, #200, #50, #6] / [#6, #10, #4, #2,
>> #200, #40] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak,
>> declare, converse, command, promise, warn, threaten, sing; 1a) (Qal)
>> *TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c)
>> (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
>> (Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;
>>
>> German declension is the paradigm that the German language uses to
>> define all the ways articles, adjectives and sometimes nouns can
>> change their form to reflect their role in the sentence: subject,
>> object, etc. Declension allows speakers to mark a difference between
>> subjects, direct objects, indirect objects and possessives by changing
>> the form of the word—and/or its associated article—instead of
>> indicating this meaning through word order or prepositions (e.g.
>> English, Spanish, French). As a result, German can take a much more
>> fluid approach to word order without the meaning being obscured.
>>
>> Modern High German distinguishes between four cases—nominative,
>> accusative, genitive, and dative—and three grammatical
>> genders—feminine, masculine, and neuter. Nouns may also be either
>> singular or plural; in the plural, one declension is used regardless
>> of gender – meaning that plural can be treated as a fourth "gender"
>> for the purposes of declining articles and adjectives.
>>
>> As a fusional language, German marks nouns, pronouns, articles, and
>> adjectives to distinguish case, number, and gender. For example, all
>> German adjectives have several different forms. The adjective neu
>> (new), for example, can be written in five different ways (neue,
>> neuer, neues, neuen, neuem) depending on the gender of the noun that
>> it modifies, whether the noun is singular or plural, and the role of
>> the noun in the sentence. English lacks such declinations (except for
>> rare and exceptional ones, such as blond/blonde) so that adjectives
>> take only one form, or in the case of pronouns, such as I, me, my,
>> mine, she, her, etc., which show the remnants of nominative,
>> accusative, and genitive case markings.
>> <https://en.wikipedia.org/wiki/German_declension>
>>
>> Lastly as a conjecture upon "contending values based interests" it is
>> noted that the second (1963) and third (1976) editions of HENRY
>> PICKER's apologetics as deference given to PAPAL PERSONALITY (ie.
>>
>> The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>> OCTOBER, 1962) was in order to present to the world a Christianity
>> that speaks the language of our time "the ability to MALE: #387 -
>> *MANIFEST* an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
>> #14, #41, #68, #23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9,
>> #54, #65, #34, #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]"
>> while preserving the substance of faith and tradition
>>
>> ) contains several testimonials by fellow bunker officers relating to
>> the books's accuracy and authenticity (but not its entirety),
>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐)
>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>
>> Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
>> occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
>> whereby PICKER still has a role as EDITOR.
>>
>> PICKER'S IDEA #9 IN THE 1976 EDITION which corresponds with TABLE TALK
>> on 11 NOVEMBER 1941 as IDEA #66 within the HUGH TREVOR-ROPER edition
>> states: "OVERCOMING THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT:
>> I've always defended the point of view that the Party should hold
>> itself aloof from religion. We never organised religious services for
>> our supporters. I preferred to run the risk of being put under the ban
>> of the Church or excommunicated. The Church's friendship costs too
>> dear. In case of success, I can hear myself being told that it's
>> thanks to her. I'd rather she had nothing to do with it, and that I
>> shouldn't be presented with the bill!
>>
>> ... The skull-cap is a danger to the State when things go badly. The
>> clergy takes a sly pleasure in rallying the enemies of the established
>> order, and thus shares the responsibility for the disorders that
>> arise. Think of the difficulties the Popes continually caused the
>> German emperors !" [page 122, 123]
>>
>> In contradiction to GENERAL GERHARD ENGEL's testimonial of
>> authenticity to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was
>> established in it's later form on 13 MARCH 1813 and thus categories
>> #503 (#451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU)) / #449 / #298
>> might apply) there is no mention by PICKER of the discussion on any
>> such virtue "THE ORDER OF THE PARTY" which stands in contradiction to
>> the the historical date 22 MARCH 1312 when the *SODOMITE* /
>> *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
>> disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
>> Understanding (#273 / #415) as candidate for investigation of
>> IMPROPRIETY by pairings to my HOMOIOS transformative prototype which
>> were identified
>>
>> Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827
>> - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY
>> 卐 - SWASTIKA) we observe that the PENTECOST anchored calendar is (ie.
>> prima facie of moral corruption being a BOER WAR CONSTITUTIONAL
>> CONTEMPT AS *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN*
>> *SANCTIONING* ANZAC 2018 CENTENNIAL JINGOISTIC OPPRESSION
>> *PERPETRATED* BY VICTORIA'S LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND
>> JUDGES due entirely to their participation [ ie. as theós (G2316):
>> *GODLY* érgon (G2041): *WORK* circumscribed as worship occurs only
>> with a fixed mind encapsulated by the laws of theurgy and the
>> intellect] WITHIN CATHOLIC RED MASS DAY) is CALIBRATED FROM 4 JUNE
>> 2017 TO 5 JUNE 2022 = #1827 DAYS and during such time there is a
>> PAPAL BULL *MISERICORDIAE* *VULTUS* - FOR INDICTION OF THE
>> EXTRAORDINARY JUBILEE OF MERCY was decreed (ANNOUNCED: #449 - 13 MARCH
>> 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8
>> DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>> NOVEMBER 2016:
>>
>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827
>> DAYS
>>
>> [#38 - 8 JUNE 2014,
>>
>> #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>
>> #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM CORPSE INTERMENT IN
>> RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10 DECEMBER 2016),
>>
>> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>
>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>
>> REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA #64: "During the
>> first World War, I didn't wear my Iron Cross, First Class, because I
>> saw how it was awarded. We had in my regiment a Jew named Guttmann,
>> who was the most terrible coward. He had the Iron Cross, First Class.
>> It was revolting. I didn't decide to wear my decoration until after I
>> returned from the front, when I saw how the Reds were behaving to
>> soldiers. Then I wore it in defiance.
>>
>> In the Army this question used to be asked: "Can one bestow on a
>> subordinate a decoration that his military superior does not possess?
>>
>> We do that more easily nowadays than it was done during the first
>> World War; but it's difficult to behave fairly in this matter. One can
>> be a courageous soldier and have no gift for command. One can reward
>> courage by a *KNIGHT'S* *CROSS* {
>>
>> With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
>> his role as commander in chief of the German armed forces decreed the
>> renewal of the Iron Cross of 1939 as a German decoration. A new grade
>> of the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the
>> Iron Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without
>> distinction, was awarded to officers and soldiers alike, conforming
>> with the National Socialist slogan:
>>
>> "ONE PEOPLE, ONE NATION, ONE LEADER".
>>
>> The German Law about Titles, Orders and Honorary Signs (German
>> language: Gesetz über Titel, Orden und Ehrenzeichen) regulates the
>> wearing of the Knight's Cross in post World War II Germany. German law
>> prohibits wearing a swastika, so on 26 JULY 1957 the West German
>> government authorized replacement *KNIGHT'S* *CROSSES* with an Oak
>> Leaf Cluster in place of the swastika, similar to the Iron Cross of
>> 1914, and the denazified Iron Cross of 1957, which could be worn by
>> World War II recipients.
>>
>> LAW OF NATURE repercussions (ie. upon repressions) for POLICING,
>> firstly due to the implicit nature of the premise related to such
>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>> consciousness instantiation being an ANTHROPOCENTRIC correspondence to
>> the cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 -
>> 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):
>> [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 / #40 - 𝌭法 = #491] - STATUTE)
>> published within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>>
>> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>>
>> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>>
>> Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
>> paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
>> AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
>> as an ethical engagement criteria having an ONTIC grounding within the
>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>> DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
>> against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
>> AUTONOMOUS DELIMITER as racial or attribute profiling.
>>
>> ), without implying a subsequent promotion to a higher rank. Moreover,
>> the man must have favourable circumstances, if his courage is to
>> reveal itself. Command, on the other hand, is a matter of
>> predisposition and competence." [pages 119, 120]
>>
>> These concerns relating to a "SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY
>> PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" involving a century of
>> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
>> written by an IRISH PRIEST in 1919 and its value paraded by 10,000
>> IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC
>> NAZISM were substantially summarised within a document dated 8 JULY
>> 2023 and titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE
>> WITHIN COUNTY COURT APPEAL CASE NUMBER: AP-23-0204" and specifically
>> discussed such recusal was necessary due to members of Melbourne’s
>> legal profession gathering at St Patrick’s Cathedral in East Melbourne
>> on Monday 30 JANUARY 2023 for the annual RED MASS to mark the official
>> opening of the legal year. Its name derives from the red vestments
>> worn by the celebrants to signify the Holy Spirit and therefore has a
>> DAY OF PENTECOST manifest affiliation.
>>
>> ARCHBISHOP PETER A COMENSOLI celebrated Mass for about 160 legal
>> representatives, including judges of the High, Federal Circuit and
>> Family courts of Australia and the Supreme, County and Magistrates’
>> courts of Victoria, as well as King’s Counsel and Senior Counsel,
>> solicitors and barristers from metropolitan and suburban legal firms,
>> and members of parliament and government departments, including
>> Australia’s ATTORNEY-GENERAL, the HONOURABLE MARK DREYFUS KC MP.
>>
>> That notably there was an email sent to ARCHBISHOP PETER A COMENSOLI @
>> 1636 HOURS ON 29 JANUARY 2023 as occurring a day prior to the
>> observation of the VICTORIAN LEGAL FRATERNITIES annual RED MASS upon
>> Monday 30 JANUARY 2023 and the title of this email was "SUMMARY TO
>> OBSERVED BREACHES OF INTELLECTUAL PROPERTY BY PAPAL AUTHORITY RELATING
>> TO RENEWAL OF KNIGHTS TEMPLARS BY PAPAL BULL MISERICORDIAE VULTUS
>> ANNOUNCED: #449 / #503 - 13 MARCH 2015" AS REVISION DATED 29 JANUARY
>> 2023.
>>
>> And due to an identified #264 - *KEY* - BOER WAR MEMORIAL DAY 31 MAY
>> v's PENTECOST SUNDAY grounding as evidence of INTELLECTUAL PROPERTY
>> THEFT by OBSERVED BREACHES RELATING TO RENEWAL OF KNIGHTS TEMPLAR (ie.
>> CHRIST OF THE RESURRECTION as per images filed within COUNTY COURT
>> APPEAL NUMBER AP-18-0609 determined 9 DECEMBER 2019) ON 11 APRIL 2015
>> it was unequivocally conveyed that all and every "ROMAN CATHOLIC
>> ARCHBISHOPS are herewith advised that you are not permitted, whether
>> by impetus of IRISH REPUBLICAN ACTIVISM (eg: #373 / #298 - *GOOD*
>> *FRIDAY* *AGREEMENT* 10 APRIL 1998) or sectarian action such as the
>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: #449 / #503 - 13 MARCH 2015
>> to have any association with my INTELLECTUAL PROPERTY and ought to
>> publicly FORESWEAR any continuing association.
>>
>> Such email then followed upon another @ 1642 / 1710 HOURS ON SATURDAY
>> 30 JULY 2022 which provided several documents upon all state based
>> CATHOLIC ARCHBISHOPS within the COMMONWEALTH occasioning advice that
>> they ought "CEASE MAKING FALSE PUBLIC ASSERTIONS ABOUT PREROGATIVE
>> CLAIMS OF RELIGIOUS BELIEF AND THE SLANDER THAT LGBTIQ PERSONS HAVE NO
>> SUBSTANTIATED CLAIM TO PIETY SINCE THESE DOCUMENTS TO THE CONTRARY
>> HAVE BEEN SERVED UPON YOU THIS HOLY SABBATH DAY (4TH COMMANDMENT).
>> Such documents specifically included
>>
>> - DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
>> HYPOTHESIS ON ONTIC VARIANCE AS REVISION DATED 30 DECEMBER 2021
>>
>> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf> (SUMMARY DOCUMENT HERE PROVIDED)
>>
>> - TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
>> 1739 HOURS ON MONDAY 28 MAY 2018 AND IDEA ANNOTATION FOR APPEAL CASE
>> NUMBERS: AP-21-1375
>>
>> <http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>
>>
>> - CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN REFUTATION AS
>> VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL
>> SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6 FEBRUARY
>> 2020 AND A LACK OF PROCEDURAL FAIRNESS BY HEARING OF ALLEGED BREACHES
>> CASE NUMBER M11048888 DETERMINED 11 NOVEMBER 2021
>>
>> <http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>
>>
>> It was expressly conveyed that YOU MAY NOT INDIVIDUALLY OR
>> ORGANISATIONALLY HAVE ANY ASSOCIATION, POSSESSION OR MAKE BESIEGEMENT
>> AGAINST OUR INTELLECTUAL PROPERTY and that LEGAL ACTION will be
>> pursued at a convenient time, related to unlawful use of said
>> INTELLECTUAL PROPERTY within a theoretical NOUMENON / GODHEAD and
>> SOVEREIGN / SACRED substantiation of my sapient RELIGIOUS BELIEF and
>> #316 - SAME SEX IDENTITY.
>>
>> 
>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
>> #205 - LONG TAN CROSS ACTION / POPE'S EXORCIST FILM DIALOG SHOWN IN
>> CYAN (+ #CENTRE)
>>
>> 
>>
>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>
>> [IMAGE: Dedication on 10 DECEMBER 2016 of SALE RETURNED SERVICES
>> LEAGUE (RSL) replica of the LONG TAN CROSS in memory of those who
>> served in the Vietnam conflict]
>>
>> Such prudent action is further substantiated by the conclusions made
>> upon pages 83 to 87 of this document concerning glyph anomalies
>> observed within a TAIWAN BUDDHIST controlled document titled "CANON OF
>> SUPREME MYSTERY" (4 BCE) that by NEURAL LINGUISTIC PRAGMA then (ie.
>> such UNITY of action suggests a confederacy involving both BUDDHIST
>> and ROMAN CATHOLIC associations) matched a #164 - PERFIDE ALBION =
>> [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's
>> HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 / 2026]
>> PRINCIPLE OF MATERIALITY solely derived from the LUO SHU square
>> reference object as to provide an asymmetrical (ie. a consistent 4
>> element grouping metric will yield a total #164) means for religious /
>> political action which we further identified as related to #205 =
>> [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS 18
>> AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE situated outside
>> the SALE RETURNED SERVICES LEAGUE (RSL) and dedicated upon SATURDAY 10
>> DECEMBER 2016.
>>
>> This historical fact relating to BOER WAR MEMORIAL DAY 31 MAY v's
>> PENTECOST SUNDAY 1998 (2020) / 11 JUNE 2000 (PENTECOST CALENDAR:
>> CALIBRATED FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE
>> 1933 to #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x
>> #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA) was included within
>> TRANSCRIPTS AND IDEA #473 - *CAUSE* *CÉLÈBRE* ANNOTATION FOR APPEAL
>> CASE NUMBERS: AP-21-1375 involving a person (see page 91 of this
>> document) who failed to correct the misapprehension that they were not
>> the STATUE ARTIST but a POLITICAL ACTIVIST which occurred @ 1739 HOURS
>> ON MONDAY 28 MAY 2018:
>>
>> DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
>>
>> ARTIST: "Sorry."
>>
>> DOLF: "For what purpose are you lighting candles?"
>>
>> ARTIST: "Umm"
>>
>> DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
>> our ah Australian!  Oh you're the artist aren't you ma'am?"
>>
>> ARTIST: "(laughs) I'm Censored."
>>
>> DOLF: "You're the artist."
>>
>> ARTIST: "Nice to meet you."
>>
>> DOLF: "Now..."
>>
>> ARTIST: "What happened is um, the mother in Ireland died and their
>> service in Ireland is at 7 o'clock tonight."
>>
>> DOLF: "What.  Whose?  Is that [statue] after a particular person?"
>>
>> ARTIST: "Yeah Cathy McMahon."
>>
>> DOLF: "So this [statue] was created in representation of ..."
>>
>> ARTIST: "This here ... lighting the candles.  Wanting to get the
>> candles all lit at the start of her service."
>>
>> DOLF: "Okay.  It's a Catholic [memorial] service is it?"
>>
>> ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the
>> Catholic Church."
>>
>> DOLF: "Yes. Is this statue related to her in any manner?"
>>
>> ARTIST: "Yes she is a mother."
>>
>> DOLF: "Is she the mother depicted [by] the statue."
>>
>> ARTIST: "No it depicts.  The statue depicts all mothers [of which our
>> Lady is the exemplar]."
>>
>> DOLF: "Yes.  Yeah. The problem is that with the BOER WAR Memorial on
>> the 31 May ..."
>>
>> ARTIST: "Yes"
>>
>> #473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
>> {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
>> protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
>> *IN* (*GOD*) (*fig*.);
>>
>> DOLF: "... I hugged a mother [at] refusal of Communion at Saint
>> Patrick's Cathedral in Melbourne on 31 May 1998."
>>
>> ARTIST: "Really."
>>
>> DOLF: "And she was refused communion because she was wearing a rainbow
>> sash."
>>
>> ARTIST: "Oh really."
>>
>> #473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70,
>> #200] = légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to
>> speak; 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*,
>> *ADVISE*, *TO* *COMMAND*, *DIRECT*; 1d) to point out with words,
>> intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
>> speak out, speak of, mention
>>
>> DOLF: "For no other reason.  So I have an objection for it.  Now would
>> you do me a favour to appease, to balance the karma of things.
>> Because..."
>>
>> ARTIST: "Yes (inaudible) ..."
>>
>> 
>>
>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>
>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>> President, Nanette McGregor - THE RAINBOW SASH PROTEST (REFUSAL OF
>> COMMUNION) ON 'PENTECOST SUNDAY' 31 MAY 1998, Saint Patrick's
>> Cathedral, Melbourne pictured by The Australian newspaper (front page)
>> of 1 June 1998
>>
>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>> Commercial Use, Internal Use For Company Or Organisation, Internal
>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>
>> #473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9,
>> #8] = katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO*
>> *GIVE* *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*;
>> 1a) to condemn; 1b) by one's good example to render another's
>> wickedness the more evident and censurable
>>
>> DOLF: "... I'm going to take the council to court over this particular
>> matter.  Because there is no object of respect at the BOER WAR Memorial."
>>
>> ARTIST: "So what are you doing taking this to court?"
>>
>> DOLF: "I'm taking this and the BOER yeah ... this is part of that.
>> This is part of ANZAC defamation which I have been subject to.
>>
>> When a mother weeps for her children..."
>>
>> ARTIST: "But this is what this is."
>>
>> "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
>> *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
>> Flesh of her flesh they were, spirit of her spirit,
>> Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]
>>
>> DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."
>>
>> ARTIST: "So why are you against this?"
>>
>> DOLF: "I'm against this because I happen to be JEWISH and ..."
>>
>> ARTIST: "Oh okay my darling yes..."
>>
>> DOLF: "And this is a MARION statue.  Now if you really want to IRISH
>> persons its the WASHER WOMAN that was the person who was most ..."
>>
>> ARTIST: "No no..."
>>
>> DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
>> than any other woman within IRISH society."
>>
>> TO BE CONTINUED ....
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>
>> Revision Date: 2 September 2024
>>
>>
>>
>> On 31/8/2024 18:33, dolf wrote:
>>> IMAGES NOT SHOWN
>>>
>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM]
>>> PRINCIPLE OF PERSISTENCE
>>>
>>> 
>>>
>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>> (H3206) as then impetus for EXODUS.
>>>
>>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
>>> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
>>> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
>>> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c)
>>> sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
>>> metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
>>> *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES*
>>> *OFFERED* *TO* *IDOLS*;
>>>
>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>> HSUN (#77)}
>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>> UNNAMED {%31})}
>>> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
>>> Ego: 41 - RESPONSE: YING (#205)}
>>>
>>> TELOS TOTAL: #205
>>> ONTIC TOTAL: #192
>>> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17
>>> MARCH 2017
>>>
>>> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] =
>>> atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
>>> disgrace;
>>>
>>> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20]
>>> = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
>>> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
>>> 1c) one born, begotten, issue, offspring, female offspring;
>>>
>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS*
>>> *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the
>>> daytime (bounded by the rising and setting of the sun), a day; 3) a
>>> twelfth part of the day-time, an hour, (the twelve hours of the day
>>> are reckoned from the rising to the setting of the sun); 4) any
>>> definite time, point of time, moment;
>>>
>>> Our starting point for investigation was to determine whether there
>>> was any unlawful relationship to my TRIPARTITE NOUMENON as
>>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC
>>> MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and
>>> two Catagories of Understanding (#273 / #415) as candidate pairings
>>> to my HOMOIOS transformative prototype were identified.
>>>
>>> Given the value (#273) was less distinctive and more likely to occur
>>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
>>> to discover if there was any intersecting occurrence between the IDEA
>>> (#415) and the substantial meta-descriptive IDEA content related to
>>> #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED
>>> / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
>>> conflation of IDEAS were identified as associated with a TOTAL SOLAR
>>> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
>>> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
>>> providing a basis for a COHESION OF ACTIONS and might then rationally
>>> be enumerated by a categorical imperative associated to:
>>>
>>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
>>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
>>> #273 - *MEMORIAL*,
>>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>>> *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>>
>>> Such historical relativism as discordant rationalisation can best be
>>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237
>>> - 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) /
>>> CRUCIFIXION 3 APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF
>>> WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* /
>>> *SUN* / *HABITUAL* *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì
>>> (日)] and consider it is most likely to be a #135 + #102 + #168 +
>>> #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
>>> transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>> *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF
>>> AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897]
>>> INNOVATION.
>>>
>>> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
>>> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
>>> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>>>
>>> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>>>                                          19 YEARS
>>> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>>>
>>> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS
>>> ALIGNED TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616
>>> RENDERS
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD
>>> FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 -
>>> *APHELION* #393): 3 JULY 2019 (AEST)
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*,
>>> #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20
>>> APRIL 2023 (AEST) - EXMOUTH
>>>
>>> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20
>>> APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>>>
>>> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World
>>> War I: 28 JULY 1914 to 11 NOVEMBER 1918]
>>>
>>> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
>>> CHARLES III ACTUAL BIRTHDAY
>>>
>>> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8
>>> JUNE 2026.
>>>
>>> A number of abnormal patterning IDEA pairings as suggesting a
>>> conformity to #45 - DOMINION ACTION (#264, #273, #308, #415, #449
>>> [#44 / #57]) METHODOLOGY then manifestly became apparent (ie. too
>>> many of them within a focussed timeframe) in being both associated to
>>> my INTELLECTUAL PROPERTY and corresponding to acts of besiegement
>>> against my reclusive and contemplative lifestyle, home and
>>> reputation. Namely in accordance with 2017 as the designated year for
>>> commencing action in being identified as then a probable basis for a
>>> #6 - FORMULA OF PROGRESSION related to the CHERISHED / BLESSED MOTHER
>>> WITH NAKED CHILD STATUE as a subjective religious / political impost
>>> upon the appearance of a state / federal parliamentary apology:
>>>
>>> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
>>> (MAILBOX DESTRUCTION);
>>>
>>> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START /
>>> BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the
>>> statue had underwear placed on it as to suggest "LET'S GO COMMANDO")
>>> THROUGH WINDOW 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>>>
>>> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST
>>> 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr
>>> (H2691): *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25
>>> AUGUST 2017 AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM
>>> ACTION AS CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS
>>> SINCE PROTESTANT REFORMATION), and
>>>
>>> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
>>> NOVEMBER 2017.
>>>
>>> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION /
>>> APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR
>>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13
>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355
>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>>> NOVEMBER 2016
>>>
>>> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
>>> police shooting victims Constables Rachel McCrow and Matthew Arnold
>>> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting
>>> a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
>>> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>>>
>>> gōu (勾): to attract, to arouse, to tick, to strike out, to
>>> delineate, to collude, variant of gōu (鉤): *HOOK*
>>>
>>> gōu yǐn (鈎引): to seduce, to tempt
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>
>>> #83 = [#2, #17, #22, #42]
>>>
>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>>> with
>>>
>>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>>> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
>>> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped,
>>> be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>>>
>>> #131 = [#6, #12, #14, #20, #79]
>>>
>>> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
>>> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to
>>> cite, 7. to propose; to nominate; to recommend, 8. to recruit, 9. to
>>> hold, 10. to withdraw; to leave, 11. a strap for pulling a cart, 12.
>>> a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of
>>> distance about 1/30th of a km, 16. to cause, 17. yin; a measure of
>>> for salt certificates, 18. to pull; to draw, 19. a refrain; a tune,
>>> 20. to grow, 21. to command, 22. to accuse, 23. to commit suicide,
>>> 24. a genre, 25. yin; a weight measure, 26. yin; a unit of paper money
>>>
>>> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341):
>>> {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
>>> (literal); 1b) of calamities, plots, source or agent of calamity
>>> (fig.); 2) plate (of metal);
>>>
>>> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
>>> to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
>>> is equal to the sum of the squares of the other two sides
>>>
>>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>
>>> #83 = [#2, #17, #22, #42]
>>>
>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>>> with
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>>>
>>> #133 = [#25, #49, #59]
>>>
>>> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
>>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
>>> support, 8. part joining the hub to spokes of a wheel, 9. a kind of
>>> rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>>>
>>> #78 = [#6, #10, #62]
>>>
>>> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
>>> *DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
>>> subscribe to; to order, 7. still
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>>>
>>> #69 = [#26, #43]
>>>
>>> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
>>> attention to; to take notice of; to regard others with a certain
>>> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
>>> *SCIENCE*, 6. law; principle; theory; inner principle or structure,
>>> 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
>>> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
>>> reason; logic; truth
>>>
>>> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>>>
>>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
>>> prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
>>> 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>>
>>> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>>>
>>> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
>>> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>
>>> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE:
>>> AND THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME,
>>> THAT YE MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>>>
>>> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] =
>>> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*,
>>> *HATEFUL*; 2) hostile, hating, and opposing another; 2a) *USED* *OF*
>>> *MEN* *AS* *AT* *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1)
>>> opposing (God) in the mind; 2a2) a man that is hostile; 2a3) a
>>> certain enemy; 2a4) the hostile one; 2a5) the devil who is the most
>>> bitter enemy of the divine government;
>>>
>>> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>>>
>>> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
>>> -metron "measurement") arose as the field of knowledge dealing with
>>> spatial relationships.
>>>
>>> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>>> (#8)}
>>> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH
>>> (#79)}
>>> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
>>> (#119 - MALE DEME IS UNNAMED {%35})}
>>> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY
>>> ONE {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
>>> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS:
>>> SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
>>> {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}
>>> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST
>>> PREFERENCES {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A
>>> ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY
>>> {%8})}
>>> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
>>> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
>>> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>>>
>>> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
>>> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
>>> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
>>> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
>>> dwelling; 1a) period, age, generation (period of time); 1b)
>>> generation (those living during a period); 1c) generation
>>> (characterised by quality, condition, class of men); 1d)
>>> dwelling-place, habitation;
>>>
>>> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355):
>>> {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have mercy, be
>>> compassionate, have tender affection, have compassion; 1a) (Qal) to
>>> love; 1b) (Piel); 1b1) to have compassion, be compassionate; i) of
>>> God, man; 1b2) (Pual) to be shown compassion, be compassionate;
>>>
>>> ONTIC TOTAL: #990
>>> DEME TOTAL: #530
>>>
>>> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] =
>>> mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work,
>>> business; 1a) occupation, business; 1b) *PROPERTY*; 1c) work
>>> (something done or made); 1d) workmanship; 1e) service, use; 1f)
>>> public business; 1f1) political; 1f2) religious;
>>>
>>> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
>>> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL*
>>> *TAX* *LEVIED* upon houses, *LANDS*, and persons;
>>>
>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS*
>>> *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the
>>> daytime (bounded by the rising and setting of the sun), a day; 3) a
>>> twelfth part of the day-time, an hour, (the twelve hours of the day
>>> are reckoned from the rising to the setting of the sun); 4) any
>>> definite time, point of time, moment;
>>>
>>> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
>>> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning
>>> probable); 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>>>
>>> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
>>> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
>>> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>>>
>>> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] =
>>> charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician,
>>> astrologer; 1a) engraver, *WRITER* (only in derivative sense of one
>>> possessed of occult knowledge);
>>>
>>> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
>>> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
>>> become known, be recognised; 2) to know, to gain knowledge of, have
>>> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
>>> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>>>
>>> The Greeks looked up to the Egyptians as the originators of their
>>> mathematics and more particularly of geometry. Herodotus tells us a
>>> story on which perhaps all later references in Greek literature are
>>> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE
>>> WORLD], a king who would appear to be a combination of Ramesses II of
>>> the XIXth Dynasty with at least one of the great Senusrets of the
>>> Xllth, he says : This king divided up the land among the Egyptians,
>>> giving an equal square plot to each man; from this he derived his
>>> revenue, imposing a rent to be paid each year. But if the river
>>> carried away a portion of any man’s lot he would come to him and
>>> report what had happened. And the king would send men to examine and
>>> to measure by how much the land had been diminished, in order that he
>>> might pay only a proportionate amount of the rent. It appears to me
>>> that geometry was discovered in this way and that it afterwards came
>>> over into Greece.”
>>>
>>> The statement with regard to the equal division of land between the
>>> people has probably little historical value, but we need have no
>>> doubts as to the soundness of the derivation of Greek geometry from
>>> Egypt. Geometry is an intensely practical science and would naturally
>>> first appear in a country where land was of very great value, in
>>> other words, in a highly agricultural country... Later Greek writers
>>> do not add much to Herodotus’ story. DIODORUS (died c. 284 BCE),
>>> however, tells us that the Egyptians themselves claimed astronomy and
>>> geometry as #1264 - *EGYPTIAN* discoveries, and Plato in the PHAEDRUS
>>> makes SOCRATES say that he has heard that the god THOTH was the
>>> inventor of arithmetic, calculation, geometry and astronomy...
>>>
>>> The actual introduction into Greece of Egyptian geometry is
>>> attributed by the writer of the Summary of Proclus to Thales, “ who
>>> first went to Egypt and from there introduced the study into Greece.”
>>> This dependence upon Egypt is made very clear by Iamblichus’ Life of
>>> Pythagoras, where Thales, after teaching his young pupil all he knew,
>>> advised him to go and study with the Egyptian priests, which indeed
>>> he did, spending no fewer than 22 years in the temples of Egypt
>>> learning astronomy and geometry.
>>>
>>> In this connection an interesting problem is raised by Democritus’
>>> reference to the harpedonaptai of Egypt.! The philosopher boasted
>>> that no one of his time had surpassed him in constructing figures
>>> from lines and in proving their properties, not even the so-called
>>> har-pedonaptai of Egypt. Who were these harpedonaptai? More than one
>>> historian of mathematics has supposed that they were land-measurers.
>>> The literal meaning of the word is "rope-stretchers," and it is
>>> suggested that they were acquainted with the fact that a triangle
>>> whose sides were 3, 4 and 5 contained a right-angle, and that they
>>> constructed right-angles accordingly, as did the Chinese and the
>>> Indians.
>>>
>>> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
>>> 
>>>
>>> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>>>
>>> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
>>> CH'IANG (#36)}
>>> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
>>> (#111)}
>>> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
>>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>>> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
>>> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER
>>> IN ITS FLOW {%36})}
>>> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG
>>> (#209)}
>>> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego:
>>> 26 - ENDEAVOUR: WU (#235)}
>>> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU
>>> (#244)}
>>> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#294)}
>>> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>>>
>>> TELOS TOTAL: #302
>>> ONTIC TOTAL: #469
>>>
>>> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ
>>> (G3850): {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the
>>> side of another, juxtaposition, as of ships in battle; 2) metaph.;
>>> 2a) a comparing, comparison of one thing with another, likeness,
>>> similitude; 2b) an example by which a doctrine or precept is
>>> illustrated; 2c) a narrative, fictitious but agreeable to the laws
>>> and usages of human life, by which either the duties of men or the
>>> things of God, particularly the nature and history of God's kingdom
>>> are figuratively portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY*
>>> *WITH* *A* *HEAVENLY* *MEANING*; 3) a pithy and instructive saying,
>>> involving some likeness or comparison and having preceptive or
>>> admonitory force; 3a) an aphorism, a maxim; 4) a proverb; 5) an act
>>> by which one exposes himself or his possessions to danger, a venture,
>>> a risk;
>>>
>>> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
>>> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
>>> of rushes; 2) a *ROPE*;
>>>
>>> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
>>> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been
>>> made after the likeness of something; 1a) a figure, image,
>>> *LIKENESS*, *REPRESENTATION*; 1b) likeness i.e. resemblance, such as
>>> amounts almost to equality or identity;
>>>
>>>  From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
>>> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
>>> Egyptian cubits (about 10.5 kilometres)
>>>
>>> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach
>>> (H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let go,
>>> stretch out; 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*,
>>> *EXTEND*, *DIRECT*; 1a3) to send away; 1a4) to let loose; 1b)
>>> (Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
>>> forth, dismiss, give over, cast out; 1c2) to let go, set free; 1c3)
>>> to shoot forth (of branches); 1c4) to let down; 1c5) to shoot; 1d)
>>> (Pual) to be sent off, be put away, be divorced, be impelled; 1e)
>>> (Hiphil) to send;
>>>
>>> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE
>>> THE OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH
>>> FROM THE FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>>>
>>> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
>>> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
>>> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner
>>> (of garment);
>>>
>>> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF
>>> ISRAEL; AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE
>>> LAND." [Ezekiel 7:2]
>>>
>>> For this last statement I can find no foundation whatsoever; nothing
>>> in Egyptian mathematics suggests that the Egyptians were acquainted
>>> even with special cases of Pythagoras' theorem concerning the squares
>>> on the sides of a right-angled triangle. That the harpedonaptai were
>>> land-measurers on the other hand is most probable, indeed we can even
>>> see such persons at work in the pictures on the walls of Egyptian
>>> tombs. In the tomb of Khaemhet at Thebes we see a number of men
>>> equipped with ropes and writing material measuring a field, and there
>>> is a similar scene in the tomb of Menena." In either case the persons
>>> engaged in the work might most suitably be described as
>>> "rope-stretchers"; the very unit by which fields were measured was a
>>> "reel of rope" of 100 cubits in length." [PEET, T. ERIC - The Rhind
>>> mathematical papyrus British Museum 10057 and 10058 (1923), page 31
>>> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>>>
>>> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
>>> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
>>> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
>>> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
>>> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>>>
>>> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
>>> syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>>>
>>> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
>>> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
>>> order to find; 1a) to seek a thing; 1b) to seek [in order to find
>>> out] by thinking, meditating, reasoning, to enquire into; 1c) to seek
>>> after, seek for, aim at, strive after; 2) to seek i.e. require,
>>> demand; 2a) to crave, demand something from
>>>
>>> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
>>> #4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>>>
>>> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
>>> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
>>> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
>>> 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
>>> *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
>>> Jews begged Pilate to release instead of Christ; 3) Joshua was the
>>> famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
>>> 4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
>>> 3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
>>> with Paul in the preaching of the gospel (Col. 4:11);
>>>
>>> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
>>> #8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
>>> *PEARL*; 2) a proverb, i.e. a word of great value;
>>>
>>> 
>>>
>>> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
>>> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>>>
>>> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>>>
>>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach
>>> (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a)
>>> *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of Israel;
>>> 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs
>>> as anointed kings;
>>>
>>> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
>>> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
>>> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>>>
>>> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
>>> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
>>> *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen,
>>> reign; 1b) (Hiphil) to make one king or queen, cause to reign; 1c)
>>> (Hophal) to be made king or queen; 2) to counsel, advise; 2a)
>>> (Niphal) to consider;
>>>
>>> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>> #1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>>> to exercise kingly power, to reign; 1a) of the governor of a
>>> province; 1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of
>>> Christians in the millennium; 2) metaph. to exercise the highest
>>> influence, to control;
>>>
>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>> term of organisation);
>>>
>>> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS
>>> OF AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
>>> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs
>>> to #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST
>>> occurred on #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR
>>> days later it would then have a calibration reprise on #37 - 5 JUNE
>>> 1938) TO COME INTO THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER,
>>> UNDER AARON THEIR FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED
>>> HIM." [1Chronicles 24:1, 19]
>>>
>>> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
>>> 1) *LINE*;
>>>
>>> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111
>>> % #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
>>> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
>>> lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
>>> together; 1c1) (Niphal) to be collected;
>>>
>>> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
>>> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38}
>>> 1) to be present, *TO* *COME* *NEAR*, approach; 2) to come forth,
>>> make one's public appearance;
>>>
>>> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
>>> #300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA:
>>> #2566 % #41 = #24} 1) to conform one's self (i.e. one's mind and
>>> character) to another's pattern, (*FASHION* *ONE'S* *SELF*
>>> *ACCORDING* *TO*);
>>>
>>> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>> snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
>>> of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>
>>> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
>>> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED
>>> MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE
>>> BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>>>
>>> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
>>> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a
>>> country occupying the northeast angle of Africa; 2) metaph.
>>> Jerusalem, for the Jews persecuting the Christ and his followers, and
>>> so to be likened to the Egyptians treating the Jews;
>>>
>>> G125@{
>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>    {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#11)},
>>>    {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>>>    {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
>>> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
>>> CH'IN (#170)},
>>>    {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25});
>>> Ego: 57 - GUARDEDNESS: SHOU (#227)},
>>>    {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>>>    {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13});
>>> Ego: 76 - AGGRAVATION: CHU (#373)},
>>>    Male: #211; Feme: #373
>>> } // #1264
>>>
>>> DEME TOTAL: #319
>>>
>>> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>> #200, #300, #5, #400, #70, #400, #200, #10, #50] /
>>> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>> #200, #300, #5, #400, #800] /
>>> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>> #200, #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] =
>>> katadynasteúō (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise
>>> harsh control over one, to use one's power against one; 2) to oppress
>>> one;
>>>
>>>      #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3,
>>> #4, #400, #6] /
>>> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
>>> band, binding; 1a) cords, bands, thongs (metaphorical of slavery);
>>> 1b) bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
>>> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>>>
>>> H92@{'
>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>    {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>>>    {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>>>    {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
>>> (#13)},
>>>    Male: #26; Feme: #13
>>> } // #13
>>>
>>> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26}
>>> 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE*
>>> *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings
>>> of 0136;
>>>
>>> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
>>> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
>>> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>>>
>>> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
>>> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
>>> festival sacrifice;
>>>
>>>      #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
>>> #300, #70] /
>>>      #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10,
>>> #5, #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22}
>>> 0) Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the
>>> tribe of Ephraim and successor to Moses as the leader of the children
>>> of Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh
>>> on whose land the Ark of the Covenant came to a stop after the
>>> Philistines returned it; 3) son of Jehozadak and high priest after
>>> the restoration; 4) governor of Jerusalem under king Josiah who gave
>>> his name to a gate of the city of Jerusalem;
>>>
>>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>>> WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
>>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
>>> GREEK, AND LATIN.
>>>
>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
>>> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
>>> *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
>>> prosperity; 1b) salvation; 1c) victory;
>>>
>>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
>>> #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>>
>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
>>> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
>>> #36} 1) a resident of *NAZARETH*;
>>>
>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>
>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2,
>>> #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
>>> *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
>>> the Israelites; 2) a designation of the patriarchs and the Israelites;
>>>
>>> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>>>
>>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE
>>> KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
>>> ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>
>>> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
>>> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth
>>> (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>>> return, (under) world; 1b8) city (-state); 1c) ground, surface of the
>>> earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
>>> land; 1d2) *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN*
>>> *MEASUREMENTS* *OF* *DISTANCE*); 1d3) level or plain country; 1d4)
>>> land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late
>>> in usage); 1e1) lands, countries; i) often in contrast to Canaan;
>>>
>>> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² =
>>> a² + b² KNOWN TO THE EGYPTIANS?
>>>
>>> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
>>> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN
>>> PYTHAGORAS. HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT
>>> WAS KNOWN TO EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>>>
>>> AUGMENTED: Together, the group of lengths a, b, and c are called a
>>> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4,
>>> and c=5:
>>>
>>> 
>>>
>>> 
>>> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>>>
>>> The Egyptians used a form of this theorem in their construction and
>>> surveying practices. For example, they used a rope with 12 evenly
>>> spaced knots to form a 3-4-5 right triangle, which is a practical
>>> application of the Pythagorean Theorem. This method helped them
>>> create right angles, which were crucial for building structures like
>>> the pyramids.
>>>
>>> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS,
>>> THE PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>>>
>>> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS
>>> OR ANOTHER TOPIC?"
>>>
>>> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
>>> around 1550 B.C.E. in the region we now call Thebes, located near the
>>> Nile River. The document is over 16 feet long and is written in a
>>> kind of Egyptian cursive called hieratic script.
>>>
>>> 
>>>
>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>>>
>>> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED
>>> DOCUMENT WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN
>>> MATHEMATICS.
>>>
>>> There is a reference table in the Rhind Papyrus that lists a type of
>>> fraction historians call Egyptian fractions. The table consist of a
>>> series of fractions of the form:
>>>
>>> 
>>>
>>> where n is replaced with odd integers between 5 and 101. Egyptians
>>> understood rational numbers to have denominators that are multiples
>>> of whole numbers (n = p*q, with p and q whole numbers) and are
>>> countable by hand, meaning that you could count all of the numbers in
>>> the table yourself if you wanted to.
>>>
>>> There was a specific way Egyptians had of expressing a rational number
>>>
>>> 
>>>
>>> with integers p and q. The rational number would be broken up into
>>> unit fractions added together. (A unit fraction is any fraction with
>>> a numerator of 1). The following formula is recorded in the Rhind
>>> Papyrus:
>>>
>>> 
>>>
>>> For example, this formula can be used to rewrite the rational number
>>> 2/21 with p=3 and q=7:
>>>
>>> 
>>>
>>> We then get the result:
>>>
>>> 
>>>
>>> This might seem like a strange way of rewriting fractions, but we
>>> have to remember that ancient mathematicians didn’t have calculators
>>> to quickly compute numbers! When doing arithmetic by hand, it’s
>>> easier to think about fractions that all have the same numerator of 1
>>> than it is to keep track of lots of different looking fractions.
>>>
>>> A rational number can be expressed as this kind of Egyptian fraction
>>> as long as there are unique unit fractions that add up to the
>>> rational number. Historians aren’t sure why Egyptians didn’t want any
>>> repeated terms in their calculations. Some people think it might have
>>> something to do with a spiritual metaphor [for determining an area
>>> for a right triangle ( c² = a² + b² )]
>>>
>>> The basic equation is a transformed version of a standard triangle
>>> height formula (p*q / 2 = area). Because the right triangle legs are
>>> perpendicular to each other, one leg is taken as a base, and the
>>> other is a right triangle height:
>>> 
>>>
>>> The ancient Egyptians may have also been aware of the concept of
>>> squaring a number (e.g., n²), as an example from the Moscow Papyrus
>>> seems to illustrate. There are a few examples of finding the square
>>> root of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus
>>> Moscow, specifically to find the square root of 16 (which is 4) and
>>> also computing the square root of quantities with simple fractions.
>>> Basic geometry was known to the ancient Egyptians, as there are
>>> problems for finding the area and volumes of various shapes in the
>>> Rhind Papyrus, highlighting the development of mathematics in Egypt.
>>> [Sarah Chandlee, (Monash University), Ancient Egyptian Mathematics:
>>> Re-examining Problems Nos. 49-52 of the Rhind Mathematical Papyrus
>>> (c. 1575 – 1540 BCE)
>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>>>
>>> As far as historians can tell, there was no explicit definition for
>>> numbers which did not meet the criteria of Egyptian
>>> fractions...numbers that don't meet those criteria are what we now
>>> call irrational! Without a definition of irrational, we can conclude
>>> that ancient Egyptian mathematicians had a limited intuition of
>>> number theory--this makes it even more impressive that they achieved
>>> such remarkable precision in their calculations and constructions.
>>> The Egyptians' brute-force methods of arithmetic still led them to
>>> uncover universal constants, and there is even reason to believe
>>> Egyptians purposefully made use of the special properties of the
>>> numbers e and pi, as well as the golden ratio.
>>>
>>> Even though ancient mathematicians may not have realized the
>>> properties of irrational numbers, they clearly had a mastery of
>>> ratios and proportions. One astonishing example of this mastery is
>>> the precision of the Great Pyramid of Giza. The relationship between
>>> the height and the base perimeter is equivalent to the relationship
>>> between a circle’s radius and its circumference, which we now know to
>>> be centered around the value pi. This means that if the pyramid’s
>>> height were the diameter of a circle, the base perimeter would be
>>> equal to the circumference.
>>>
>>> 
>>>
>>> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
>>> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>>>
>>> The slope angle of the pyramid was measured from a loose casing stone
>>> to be 51.85° degrees. If you take the ratio of the angles of the
>>> pyramid’s sides and multiply it by four, you end up with the
>>> universal constant Euler’s number e, to 99.9998% accuracy!
>>>
>>> 
>>> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE
>>> EMBEDDED IN THE RATIOS OF THE GREAT PYRAMID
>>>
>>> The unit of measure used by ancient Egyptians is called the cubit.
>>> One cubit is equivalent to 1.86 feet. This may seem like a random
>>> number in modern context, but one cubit is exactly a 1/25,000,000
>>> ratio of the Earth’s diameter. If you take the length of the
>>> pyramid’s base and divide it in half, you end up with the number pi
>>> to 99.99% accuracy! And if you take the hypotenuse of the triangles
>>> in the pyramid, you end up with the number pi multiplied by the
>>> golden ratio to 99.95% accuracy!
>>>
>>> 
>>>
>>> The height of the pyramid multiplied by 43,200 is exactly the polar
>>> radius of the Earth. The perimeter of the pyramid’s base multiplied
>>> by 43,200 is exactly the circumference of the Earth’s equator. It
>>> would be ordinary if these measurements were the result of
>>> multiplication by some ultra-precise decimal number, like
>>> 40,297.4679. But the fact that it’s a whole number ratio is what
>>> still leaves historians baffled!
>>>
>>> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242
>>> CUBITS-- THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS
>>> 365.242 DAYS!
>>>
>>> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1)
>>> cubit - a measure of distance (the forearm), roughly 18 in (.5m).
>>> There are several cubits used in the OT, the cubit of a man or common
>>> cubit (Dt 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5)
>>> plus others. See a Bible Dictionary for a complete treatment.;
>>>
>>> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
>>> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON
>>> THE SAME NOME / TEMPORAL PRINCIPLE?
>>>
>>> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO
>>> MUNDI (from Latin "in the year of the world; [לבריאת העולם]) with 40
>>> years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9
>>> YEARS) + 40 YEARS DESERT SOJOURN
>>>
>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>> term of organisation);
>>>
>>> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and
>>> the years and the jubilees: there are forty-nine jubilees from the
>>> days of Adam {earthy; red} until this day, and one week and two years
>>> and there are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME
>>> (LITERALLY “DISTANT”) FOR LEARNING THE COMMANDMENTS OF THE LORD,
>>> UNTIL THEY PASS OVER INTO THE LAND OF CANAAN {merchant; trader; or
>>> that humbles and subdues}, crossing the Jordan {the river of
>>> judgment} to the west.” [Book of Jubilee 50:4]
>>>
>>> If the top point of the pyramid were expressed as a coordinate, it
>>> would be 29.9792458°N, which remarkably resembles the speed of light
>>> expressed in meters per second: 299,792,458 m/s. It remains one of
>>> the greatest historical mysteries whether the Egyptians knew that
>>> their marvellous structure encoded some of the most important
>>> constants of the world and the universe. [Nicole Naporano, World of
>>> Women in STEM, 1 SEPTEMBER 2021
>>> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>>>
>>> On 30/8/2024 18:54, dolf wrote:
>>>> On 9 DECEMBER 1905 the French government passed a law stipulating
>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>> naive presumption have intuited to be comprised of a rational
>>>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 -
>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>> barred the state from officially recognizing, funding or endorsing
>>>> religious groups, represented a major shift in church-state
>>>> relations in France. It has recently come under increased scrutiny
>>>> in connection with the integration of Muslim and other religious
>>>> minority groups in French society.
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>> ORDAIN
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>
>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>
>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>> [#481]) PROTOTYPE STANDARD
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>> FREEWILL
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>> (G2919): JUDGMENT SENSIBILITY
>>>>
>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
>>>> of opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned
>>>> to trial that one's case may be examined and judgment passed upon
>>>> it; 5b) to pronounce judgment, to subject to censure; 5b1) of those
>>>> who act the part of judges or arbiters in matters of common life, or
>>>> pass judgment on the deeds and words of others; 5c) *TO* *RULE*,
>>>> *GOVERN*; 5c1) to preside over with the power of giving judicial
>>>> decisions, because it was the prerogative of kings and rulers to
>>>> pass judgment; 5d) to contend together, of warriors and combatants;
>>>> 5d1) to dispute; 5d2) in a forensic sense; i) to go to law, have
>>>> suit at law;
>>>>
>>>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>>>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is
>>>> then relevant to our subsequent progression of thinking concerning
>>>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being
>>>> the observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as
>>>> being primarily concerned with the #237 - USE OF FORCE / #277 -
>>>> RIGHT TO PLACE A TEST, as to whether the organisational CATEGORICAL
>>>> IMPERATIVE can also be devised as a METALOGIC CONSTRUCT consisting
>>>> of an ONTIC / DEME IDEA STEM with either a template META-DESCRIPTIVE
>>>> (#0 - EX NIHILO, #40, #41, #81, #30) standard or non-standard (ie.
>>>> the meta-descriptive elements as metakosmeo and in being ONTIC can
>>>> be deployed by any formulation including repetition) AGGREGATION AND
>>>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological
>>>> IDEA with NOUMENON redaction yields the anti-thesis proposition that
>>>> #232 - KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>>>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to
>>>> LIFE VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>>>> established.
>>>>
>>>> Secondly there is the issue which is a consideration upon the
>>>> dominant mindset of SECTARIAN BELIEF which is established upon #1080
>>>> - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH
>>>> ALIEN TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>>>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN
>>>> IDENTITY, that is in some sense as an ÜBERMENSCH (ie. the ideal
>>>> superior man of the future who could rise above conventional
>>>> Christian morality to create and impose his own values) construct
>>>> purveying an ÜBER ALLES (ie. their theós (G2316): *GODLY* érgon
>>>> (G2041): *WORK* as worship occurs only with a fixed mind
>>>> encapsulated by the laws of theurgy and the intellect) impropriety
>>>> against the mundaneness of a citizenship right, responsibility and
>>>> entitlement within the STATE (eg: no matter how robust my individual
>>>> THEOLOGICAL convictions, institutional religion doesn't allow it
>>>> because its incomprehensible that personal belief can exist) because
>>>> of the manner of its self justification towards being either
>>>> SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does not excel in any
>>>> regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM) or RELIGIO /
>>>> CHRISTO-FASCIST as being an ABROGATION of the FIRST PRINCIPLES upon
>>>> which the COMMONWEALTH was established that is alluded to by the
>>>> expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ (救世主): THE
>>>> SAVIOUR IN CHRISTIANITY) as counter-intuitive (ie. as to being so
>>>> heavenly minded as to be no earthly good) to the very CONSTITUTIONAL
>>>> nature of #491 - AGENCY and our focussed engagement with it as
>>>> *ENTANGLEMENT* which is implicit to the term jiù (救):
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>
>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>
>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>>
>>>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>>>
>>>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>>>
>>>> #161 = [#10, #73, #78]
>>>>
>>>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>>>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit,
>>>> 7. to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>>>
>>>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>>>
>>>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300,
>>>> #5, #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask
>>>> for in addition; 2) to approach one with supplications; 3) *TO*
>>>> *ASK* *ALMS*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>>
>>>> jiù zhì (救治): to rescue and give medical treatment
>>>>
>>>> #191 = [#18, #29, #65, #79]
>>>>
>>>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure;
>>>> to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
>>>> seat, 6. to be in order; to be well managed, 7. to study; to focus
>>>> on, 8. a Taoist parish
>>>>
>>>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>>>
>>>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 %
>>>> #41 = #7} 1) completeness, soundness, welfare, peace; 1a)
>>>> completeness (in number); 1b) safety, soundness (in body); 1c)
>>>> *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity,
>>>> contentment; 1e) peace, friendship; 1e1) of human relationships;
>>>> 1e2) with God especially in covenant relationship; 1f) peace (from
>>>> war); 1g) peace (as adjective);
>>>>
>>>> sōu jiù (搜救): search and rescue
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>>>
>>>> jiù huǒ (救火): to put out a fire; firefighting
>>>>
>>>> #181 = [#1, #32, #38, #44, #66]
>>>>
>>>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>>>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7.
>>>> radiance, 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause
>>>> of disease, 13. huo, 14. companion; comrade, 15. Huo
>>>>
>>>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>>>
>>>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>>>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH*
>>>> (*A* *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to
>>>> waste away, consume away, perish; 3) to have a miserable end;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>>>
>>>> jiù shēng (救生): to save a life; life-saving
>>>>
>>>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>>>
>>>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>>>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>>>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar,
>>>> 12. not experienced, 13. hard; stiff; strong, 14. very; extremely,
>>>> 15. having academic or professional knowledge, 16. a male role in
>>>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>>>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>>>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>>>> destiny
>>>>
>>>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46,
>>>> #53, #55, #65, #69, #77, #79]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>>>
>>>> jiù hù chē (救護車): ambulance
>>>>
>>>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>>>> #78, #80]
>>>>
>>>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a
>>>> carriage, 4. a tool with a wheel, 5. a machine, 6. metal turning;
>>>> lathe work, 7. to lift hydraulically, 8. to transport something in a
>>>> cart, 9. to sew with a sewing machine, 10. to turn, 11. Che, 12. a
>>>> chariot, 13. jaw, 14. ivory bed frame, 15. a cart load; a truck
>>>> load, 16. to transport, 17. mother-of-pearl, 18. a waterwheel;
>>>> equipment for lifting water
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>>>
>>>> jiù shì (救市): market rescue (by central bank)
>>>>
>>>> #54 = [#54]
>>>>
>>>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>>>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>>>
>>>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>>>
>>>> In summary then, with respects to STATE and its #491 - AGENCY
>>>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES
>>>> etc) as a foundation to productivity gains, interoperability and
>>>> essential component for transition to an information / knowledge
>>>> economy within the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>> PLACE A TEST
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>> GENERATIVE POWER; WEALTH
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>
>>>> Within public law, abrogation is the proposing away of a right,
>>>> power or value, by a public body in delegating power or failing to
>>>> carry out a responsibility or duty. The abrogation of such a
>>>> responsibility or duty, unless required by primary legislation would
>>>> amount to an unconstitutional delegation of power to a foreign
>>>> government or other sovereign power. It is a protected value at
>>>> Common Law that Parliament has legislative supremacy even to the
>>>> point that the sovereign power extends to the breaking of treaties,
>>>> if need be.
>>>>
>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>> where the notion of a constitutional right exists, within the United
>>>> Kingdom it is a PRINCIPLE which has manifested despite there being
>>>> no written constitution. The scope of such a constitutional right is
>>>> particularly narrow and the State cannot abrogate their power except
>>>> where a specific piece of legislation or regulation specifically
>>>> provides for the power to abrogate.
>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>
>>>> On 30/8/2024 13:24, dolf wrote:
>>>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>>>> DRAFT ONLY)
>>>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>>>> account or interpretation of events and circumstances that provides
>>>>> a pattern or structure for people’s beliefs and gives meaning to
>>>>> their experiences) genre. To convey such by the STENOGRAPHY (ie.
>>>>> from the Greek stenos: narrow and graphein: to write) analogy as a
>>>>> system which uses a phonemic orthography, our self-educating
>>>>> methodology involves the usage of both meta-descriptors (ie. the
>>>>> TETRA with COGITO ARRAY appraisals that are associated with
>>>>> encoding of #174 - THE ANIMA / ANIMUS: the feminine aspect of a
>>>>> man’s psyche (and vice versa) / #336 - THE PERSONAL UNCONSCIOUS: a
>>>>> collection of stored experiences within the individual / #451 - THE
>>>>> COLLECTIVE UNCONSCIOUS: a collection of universal images and
>>>>> patterns within the collective psyche) either as singularity or
>>>>> IDEA aggregation by NEURAL LINGUISTIC PRAGMA representations which
>>>>> might also be associated to a temporal heuristic and its deployment
>>>>> of HEBREW / GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 =
>>>>> 365.2423) lexicon as consciousness makers  within the temporal
>>>>> continuum.
>>>>>
>>>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF
>>>>> #491 - AGENCY AND CONSTITUTIONAL RIGHT?
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>>>
>>>>> #41 = [#41]
>>>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>>>> instrument, 3. Ji [star]
>>>>>
>>>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41
>>>>> = #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a)
>>>>> useless occupation, empty business;
>>>>>
>>>>> #41 - 𝌮應 = #215 / #377 / #492
>>>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>>>
>>>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>>>> If not, the union of spheres is blocked (非則否)
>>>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>>>
>>>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position
>>>>> on or above something, 3. to go up; to go forward, 4. shang, 5.
>>>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>>>> time; to go to, 11. far, 12. big; as big as, 13. abundant;
>>>>> plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. to
>>>>> take office; to assume a post, 18. to install; to erect, 19. to
>>>>> suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23.
>>>>> upward, 24. to add, 25. to fix; to install; to apply (powder,
>>>>> makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
>>>>> used after a verb indicating a result, 29. a musical note
>>>>>
>>>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience,
>>>>> 4. only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one
>>>>> by one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>>>
>>>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to
>>>>> relate to, 5. to move slowly, 6. to exert, 7. to apply; to spread,
>>>>> 8. Shi
>>>>>
>>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12.
>>>>> then, 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>>>
>>>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS
>>>>> TO BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>>>> would last until the State Opening of Parliament on 14 OCTOBER
>>>>> 2019. As a consequence, Parliament was suspended between 10
>>>>> SEPTEMBER and 24 SEPTEMBER 2019. Since Parliament was to be
>>>>> prorogued for five weeks and reconvene just 17 days before the
>>>>> United Kingdom's scheduled departure from the European Union on 31
>>>>> OCTOBER 2019, the move was seen by many opposition politicians and
>>>>> political commentators as a controversial and unconstitutional
>>>>> attempt by the prime minister to avoid parliamentary scrutiny of
>>>>> the Government's BREXIT plans in the final weeks leading up to
>>>>> BREXIT. JOHNSON and his Government defended the prorogation of
>>>>> Parliament as a routine political process that ordinarily follows
>>>>> the selection of a new prime minister and would allow the
>>>>> Government to refocus on a legislative agenda.
>>>>>
>>>>> #71 - 𝍌止 = #245 / #407 / #522
>>>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>>>
>>>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>>>> There is inner light and no blame. (內明無咎)
>>>>> FATHOMING #1: Stopping at the right place (止于止)
>>>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>>>
>>>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC*
>>>>> *AFFAIRS*; 1a) to advise or consult with one about public affairs;
>>>>> 1b) to make answer to those who ask for advice, present enquiries
>>>>> or requests, etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*,
>>>>> *KINGS*; 1c) to give a response to those consulting an oracle, to
>>>>> give a divine command or admonition, to teach from heaven; 1c1) to
>>>>> be divinely commanded, admonished, instructed; 1c2) to be the
>>>>> mouthpiece of divine revelations, to promulgate the commands of
>>>>> God; 1d) to assume or take to one's self a name from one's public
>>>>> business; 1d1) to receive a name or title, be called;
>>>>>
>>>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>>>
>>>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#8)}
>>>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>>>>> (#11)}
>>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#16)}
>>>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
>>>>> (#43)}
>>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH
>>>>> MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>>>> {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>>>> SMALL: SHAO (#56)}
>>>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
>>>>> (#71 - MALE DEME IS UNNAMED {%2})}
>>>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN
>>>>> (#74)}
>>>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>>>> SMALL: SHAO (#79)}
>>>>>
>>>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1)
>>>>> to put a stumbling block or impediment in the way, upon which
>>>>> another may trip and fall, metaph. to offend; 1a) to entice to sin;
>>>>> 1b) to cause a person to begin to distrust and desert one whom he
>>>>> ought to trust and obey; 1b1) to cause to fall away; 1b2) to be
>>>>> offended in one, i.e. to see in another what I disapprove of and
>>>>> what hinders me from acknowledging his authority; 1b3) *TO* *CAUSE*
>>>>> *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*;
>>>>> 1c) since one who stumbles or whose foot gets *ENTANGLED* feels
>>>>> annoyed; 1c1) to cause one displeasure at a thing; 1c2) to make
>>>>> indignant; 1c3) to be displeased, indignant;
>>>>>
>>>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of
>>>>> beasts) associated or living together; 1a) a company, troop, swarm;
>>>>> 2) *A* *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE*
>>>>> *OR* *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true
>>>>> God, pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>>>
>>>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>>>> *PEARL* IS BEAUTIFUL
>>>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>>>> míng yuè (明月): *BRIGHT* *MOON*
>>>>>
>>>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>>>
>>>>> 
>>>>>
>>>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>>>
>>>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>>>
>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>
>>>>> <http://www.grapple369.com/Savvy
>>>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>>>
>>>>> #71 = [#71] - *DOMINION*
>>>>>
>>>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>>>
>>>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>>>
>>>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>>>
>>>>> #1 - 𝌆中 = #175 / #337 / #452
>>>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>>>
>>>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>>>> Is not as good as new light in the west. (不如開明於西)
>>>>> FATHOMING #6: The waning moon (月闕其摶)
>>>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>>>
>>>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings
>>>>> (our practices i.e. trickery); 2) a thing to be done, business;
>>>>>
>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>
>>>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in
>>>>> front of a tomb, 5. to be deficient, 6. to reserve; to put to the
>>>>> side, 7. Que, 8. an unfilled official position, 9. to lose, 10.
>>>>> omitted
>>>>>
>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>> when asking a question in reply to a question, 4. used when making
>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>
>>>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3.
>>>>> a clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>>>> combine
>>>>>
>>>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>>>
>>>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>>>
>>>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to,
>>>>> 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as
>>>>> well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>>
>>>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>>>> foreign
>>>>>
>>>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>>>
>>>>> #50 = [#50]
>>>>>
>>>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>>>> loved one
>>>>>
>>>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>>>> *COURT*); to impeach; to denounce
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>>>
>>>>> #115 = [#57, #58]
>>>>>
>>>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>>>> originate; to initiate; to start (a fire), 4. to recommend; to
>>>>> elect, 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*;
>>>>> *TO* *GIVE* *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful
>>>>> candidate, 11. to raise an example
>>>>>
>>>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>>>> *AUTHORITY*, *POWER* (fig.);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>>>
>>>>> #152 = [#30, #41, #81]
>>>>>
>>>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate,
>>>>> 3. round, 4. to hand over; to deliver; to offer, 5. to express; to
>>>>> show; to be manifest, 6. to start out; to set off, 7. to open, 8.
>>>>> to requisition, 9. to occur, 10. to declare; to proclaim; to utter,
>>>>> 11. to express; to give vent, 12. to excavate, 13. to develop; to
>>>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot
>>>>> with a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>>>> inspire, 21. to publicise; to make known; to show off; to spread,
>>>>> 22. to ignite; to set on fire, 23. to sing; to play, 24. to feel;
>>>>> to sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>>>
>>>>> #267 = [#57, #58, #30, #41, #81]
>>>>>
>>>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>>>> #7, #10, #200] /
>>>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>>>> untrimmed (vine);
>>>>>
>>>>> We are here making a differentiation relevant to a #459 =
>>>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy)
>>>>> appropriation of ecclesiastical precedence by an idolatrous
>>>>> dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS
>>>>> GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
>>>>> BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence
>>>>> upon any rhetorics about current conflicts.
>>>>>
>>>>> 
>>>>>
>>>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>>>
>>>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14
>>>>> OCTOBER 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY
>>>>> GOVERNMENT’S PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED
>>>>> KINGDOM’S DEPARTURE FROM THE EUROPEAN UNION ON 31 OCTOBER. MY
>>>>> GOVERNMENT INTENDS TO WORK TOWARDS A NEW PARTNERSHIP WITH THE
>>>>> EUROPEAN UNION, BASED ON FREE TRADE AND FRIENDLY CO-OPERATION.”]
>>>>>
>>>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing
>>>>> to consider the appeals for both the London and Edinburgh cases on
>>>>> 17 SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>>>> evidence" that the purpose of prorogation was to prevent MPs from
>>>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>>>> prorogation for a QUEEN'S SPEECH that the respondents "had no
>>>>> quarrel with". In early September 2019, judges in the High Court of
>>>>> Justice and the Outer House of the Court of Session (the English
>>>>> and Scottish civil courts of first instance) ruled that the matter
>>>>> was not subject to judicial review as it was a political decision.
>>>>> An appeal in the latter case to the Inner House of the Court of
>>>>> Session (Scotland's supreme civil court) overturned the Outer House
>>>>> verdict and ruled the prorogation was justiciable and unlawful. To
>>>>> resolve the differences of opinion between the courts, both cases
>>>>> were appealed to the Supreme Court of the United Kingdom which, on
>>>>> 24 September, ruled unanimously in R (Miller) v The Prime Minister
>>>>> and Cherry v Advocate General for Scotland that the prorogation was
>>>>> both justiciable and unlawful; consequently, the Order in Council
>>>>> ordering prorogation was quashed, and the prorogation was deemed
>>>>> "null and of no [legal] effect". <>
>>>>>
>>>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>>>> to PEOPLE. “Pearls are traditional for Queens going back one
>>>>> thousand years — there has never been a Queen who didn’t wear
>>>>> pearls,” she said. “They were rare, beautiful and lustrous and the
>>>>> more you wear them, the more lustrous they become.” The tradition
>>>>> of royals wearing pearls dates all the way back to Queen Victoria,
>>>>> Queen Elizabeth II’s great-great-grandmother. “She gave each of her
>>>>> daughters and granddaughters a pearl every year on their birthday
>>>>> so that by the time they came of age at 18, they would have enough
>>>>> pearls for a necklace,” Field explained. Elizabeth’s father, King
>>>>> George VI, continued the tradition when he gifted her a thin
>>>>> platinum chain, to which he added two pearls on each of her birthdays.
>>>>>
>>>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT
>>>>> IT." [Matthew 13:45-46]
>>>>>
>>>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>>>> their parents’ coronation in 1937. The necklaces were visible as
>>>>> the girls waved to the crowds from the balcony of Buckingham
>>>>> Palace.
>>>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>>>
>>>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>>>
>>>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
>>>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#87)}
>>>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>>>> (#125)}
>>>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 -
>>>>> DECISIVENESS: TUAN (#178)}
>>>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>>>> (#216)}
>>>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED:
>>>>> HSIEN (#219)}
>>>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>>>> (#224)}
>>>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>>>> (#239)}
>>>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>>>> CHU (#298)}
>>>>>
>>>>> TELOS TOTAL: #2647
>>>>> ONTIC TOTAL: #389
>>>>> DEME TOTAL: #542
>>>>>
>>>>> #4 - 𝌉閑 = #178 / #340 / #455
>>>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>>>> RANGE: noon 04 to 08 JANUARY
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>>>
>>>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>>>> Ego: 7 - ASCENT: SHANG (#79)}
>>>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION:
>>>>> CHI (#195)}
>>>>>
>>>>> TELOS TOTAL: #195
>>>>> ONTIC TOTAL: #200
>>>>> DEME TOTAL: #335
>>>>>
>>>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70]
>>>>> = chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan;
>>>>> 2) borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE*
>>>>> *OF* *A* *THING*;
>>>>>
>>>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41}
>>>>> 1) mindful of favours, grateful, thankful; 2) pleasing, agreeable;
>>>>> 3) acceptable to others, winning, liberal, beneficent;
>>>>>
>>>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
>>>>> {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>>>
>>>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>>>> between what is morally good and bad, prompting to do the former
>>>>> and shun the latter, commending one, condemning the other; 2a) the
>>>>> conscience;
>>>>>
>>>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8,
>>>>> #200, #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to
>>>>> fear, be afraid; 2) to honour religiously, to worship;
>>>>>
>>>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573
>>>>> AND SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR
>>>>> EVER. AMEN." [Romans 1:25]
>>>>>
>>>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>>>> religion and represents it to the mind, manner of writing, the
>>>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a
>>>>> dissuasive example, a pattern of warning; 4b1) of ruinous events
>>>>> which serve as admonitions or warnings to others; 4c) an example to
>>>>> be imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal
>>>>> sense; 4d1) of a type i.e. a person or thing prefiguring a future
>>>>> (Messianic) person or thing;
>>>>>
>>>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400,
>>>>> #40, #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to
>>>>> point out; 1a) to show, demonstrate, prove, whether by arguments or
>>>>> by acts; 2) *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>>>
>>>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>>>> cube suspended within space in the style of SALVADOR DALI'S
>>>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a
>>>>> DNA helix which extends half-way down to the ground where a person
>>>>> in the foreground is looking up."
>>>>>
>>>>> 
>>>>>
>>>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>>>
>>>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be
>>>>> king, to exercise kingly power, to reign; 1a) of the governor of a
>>>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>>>
>>>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis
>>>>> (G5010): {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2)
>>>>> order; 2a) a fixed succession observing a fixed time; 3) *DUE* *OR*
>>>>> *RIGHT* *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or
>>>>> position which one holds in civic or other affairs; 4a) since this
>>>>> position generally depends on one's talents, experience, resources;
>>>>> 4a1) character, fashion, quality, style;
>>>>>
>>>>> - system
>>>>> - method
>>>>> - protocol, rule, regulation, ordinance
>>>>> - band, company
>>>>> - arrangement, disposition, manner, nature
>>>>> - assessment
>>>>> - order, good order
>>>>> - duty
>>>>> - order, class
>>>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>>>
>>>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5,
>>>>> #10, #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1)
>>>>> to make; 1a) with the names of things made, to produce, construct,
>>>>> form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
>>>>> make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
>>>>> acquire, to provide a thing for one's self; 1f) to make a thing out
>>>>> of something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one
>>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>>> something; 1i1) cause one to; 1j) to be the authors of a thing (to
>>>>> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
>>>>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to
>>>>> one; 2c) with designation of time: to pass, spend; 2d) to
>>>>> celebrate, keep; 2d1) to make ready, and so at the same time to
>>>>> institute, the celebration of the passover; 2e) to perform: to a
>>>>> promise;
>>>>>
>>>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one
>>>>> who has been liberated from slavery, a *FREEDMAN*, or the son of a
>>>>> freed man; 2) Libertine, denotes Jews (according to Philo) who had
>>>>> been made captives of the Romans under Pompey but were afterwards
>>>>> set free; and who although they had fixed their abode in Rome, had
>>>>> built at their own expense a synagogue at Jerusalem which they
>>>>> frequented when in that city, The name Libertines adhered to them
>>>>> to distinguish them from free born Jews who had subsequently taken
>>>>> up their residence at Rome. Evidence seems to have been discovered
>>>>> of the existence of a 'synagogue of the Libertines' at Pompeii.;
>>>>>
>>>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>>> naive presumption have intuited to be comprised of a rational
>>>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>>> barred the state from officially recognizing, funding or endorsing
>>>>> religious groups, represented a major shift in church-state
>>>>> relations in France. It has recently come under increased scrutiny
>>>>> in connection with the integration of Muslim and other religious
>>>>> minority groups in French society.
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>>> ORDAIN
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>>
>>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>>> [#481]) PROTOTYPE STANDARD
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>>> FREEWILL
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>>> (G2919): JUDGMENT SENSIBILITY
>>>>>
>>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to
>>>>> be of opinion, deem, think, to be of opinion; 4) to determine,
>>>>> resolve, decree; 5) to judge; 5a) to pronounce an opinion
>>>>> concerning right and wrong; 5a1) to be judged, i.e. summoned to
>>>>> trial that one's case may be examined and judgment passed upon it;
>>>>> 5b) to pronounce judgment, to subject to censure; 5b1) of those who
>>>>> act the part of judges or arbiters in matters of common life, or
>>>>> pass judgment on the deeds and words of others; 5c) to rule,
>>>>> govern; 5c1) to preside over with the power of giving judicial
>>>>> decisions, because it was the prerogative of kings and rulers to
>>>>> pass judgment; 5d) to contend together, of warriors and combatants;
>>>>> 5d1) to dispute; 5d2) in a forensic sense; i) to go to law, have
>>>>> suit at law;
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>>> PLACE A TEST
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>>> GENERATIVE POWER; WEALTH
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 -
>>>>> BUSINESS, OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>>
>>>>> Within public law, abrogation is the proposing away of a right,
>>>>> power or value, by a public body in delegating power or failing to
>>>>> carry out a responsibility or duty. The abrogation of such a
>>>>> responsibility or duty, unless required by primary legislation
>>>>> would amount to an unconstitutional delegation of power to a
>>>>> foreign government or other sovereign power. It is a protected
>>>>> value at Common Law that Parliament has legislative supremacy even
>>>>> to the point that the sovereign power extends to the breaking of
>>>>> treaties, if need be.
>>>>>
>>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>>> where the notion of a constitutional right exists, within the
>>>>> United Kingdom it is a PRINCIPLE which has manifested despite there
>>>>> being no written constitution. The scope of such a constitutional
>>>>> right is particularly narrow and the State cannot abrogate their
>>>>> power except where a specific piece of legislation or regulation
>>>>> specifically provides for the power to abrogate.
>>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>>
>>>>> 
>>>>>
>>>>> <https://trove.nla.gov.au>
>>>>>
>>>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>>>
>>>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY
>>>>> 1954 on the lawns of Parliament House, Canberra in front of the
>>>>> Memorial to the Reign of King George V (6 MAY 1910 to 20 JANUARY
>>>>> 1936) of the United Kingdom, the British Dominions, and Emperor of
>>>>> India. In addition to being the King of Australia, George V as the
>>>>> then Duke of York, had opened the first Federal Parliament in
>>>>> MELBOURNE on 9 MAY 1901 and an OAK TREE planted on 15 MAY 1901 by
>>>>> the Duke of York in KILMANY PARK (a descendent was planted by DUKE
>>>>> OF GLOUCESTER within Victoria Park, SALE on 27 OCTOBER 1934 prior
>>>>> to opening the HYDE PARK WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934)
>>>>> where the only other purpose of the Duke’s visit was to spend the
>>>>> day shooting quail. On the way out, they were stopped by an old
>>>>> black fellow who used to camp with his wife near WURRUK. He was
>>>>> KING BILLY, and wore a brass chain around his neck with his name on
>>>>> a plaque. He had native spears, shields, and boomerangs, which he
>>>>> gave to the Duke. Queen Elizabeth II (right: PA Images / Alamy
>>>>> Stock Photo) arrives at St Paul's Cathedral in central London to
>>>>> attend a service for the Order of the British Empire, COGITO: #35 -
>>>>> 26 MAY 2004 / BOER WAR MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004.
>>>>> Photograph (2nd left) courtesy collections of the Royal Tour 1954
>>>>> held by the State Library of New South Wales]
>>>>>
>>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY)
>>>>> ON 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>>>
>>>>> 
>>>>>
>>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680)
>>>>> #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 -
>>>>> *WOMB* (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE*
>>>>> *OFFSPRING* (H3206) as then impetus for EXODUS.
>>>>>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>>>
>>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>>> HSUN (#77)}
>>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>>> UNNAMED {%31})}
>>>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI
>>>>> (#164)}
>>>>>
>>>>> TELOS TOTAL: #164
>>>>> ONTIC TOTAL: #192
>>>>> DEME TOTAL: #277
>>>>>
>>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted
>>>>> or 'destroyed' when anyone defiled or in the slightest degree
>>>>> damaged anything in it, or if its guardians neglected their duties;
>>>>> 1b) *TO* *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT*
>>>>> *STATE* *OF* *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT*
>>>>> *TO* *ABIDE*; 1c) to be destroyed, to perish; 1d) in an ethical
>>>>> sense, to corrupt, deprave;
>>>>>
>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>>
>>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>>>> the Elizabethan Religious Settlement established how the Church of
>>>>> England would worship and how it was to be governed. The
>>>>> settlement, implemented from 1559 to 1563, marked the end of the
>>>>> English Reformation. It permanently shaped the Church of England's
>>>>> doctrine and liturgy, laying the foundation for the unique identity
>>>>> of Anglicanism. In essence, the Church was returned to where it
>>>>> stood in 1553 before Edward's death. The Act of Supremacy made the
>>>>> monarch the Church's supreme governor. The Act of Uniformity
>>>>> restored a slightly altered 1552 Book of Common Prayer.
>>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>>
>>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>>>> opinion, estimate, whether good or bad concerning someone; 2a) in
>>>>> the NT always a good opinion concerning one, resulting in praise,
>>>>> honour, and glory; 3) splendour, brightness; 3a) of the moon, sun,
>>>>> *STARS*; 3b) magnificence, excellence, preeminence, dignity, grace;
>>>>> 3c) majesty; 3c1) a thing belonging to God; i) the kingly majesty
>>>>> which belongs to him as supreme ruler, majesty in the sense of the
>>>>> absolute perfection of the deity; 3c2) a thing belonging to Christ;
>>>>> i) the kingly majesty of the Messiah; ii) the absolutely perfect
>>>>> inward or personal excellency of Christ; the majesty; 3c3) of the
>>>>> angels; i) as apparent in their exterior brightness; 3c4) a most
>>>>> glorious condition, most exalted state; i) of that condition with
>>>>> God the Father in heaven to which Christ was raised after he had
>>>>> achieved his work on earth; ii) the glorious condition of
>>>>> blessedness into which is appointed and promised that true
>>>>> Christians shall enter after their Saviour's return from heaven;
>>>>>
>>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>>
>>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>>> ships, seamen;
>>>>>
>>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*;
>>>>> 2) made of gold; 3) overlaid or covered with gold;
>>>>>
>>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>>
>>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>>> tawny, bay;
>>>>>
>>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of
>>>>> domestic animals); 1c) *WILD* *BEASTS*;
>>>>>
>>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>>
>>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an
>>>>> area of exclusive Spanish interest, and landing in DRAKE'S BAY on
>>>>> 17 JUNE 1579 and naming it NEW *ALBION*, plundering coastal towns
>>>>> and ships for treasure and supplies as he went. He arrived back in
>>>>> England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a
>>>>> knighthood in 1581 which he received aboard his galleon the GOLDEN
>>>>> HIND (a female red deer). DRAKE'S circumnavigation inaugurated an
>>>>> era of conflict with the Spanish and in 1585, the Anglo-Spanish War
>>>>> began. <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>>
>>>>> To express within meta logical terms the problem of any tic-tac-toe
>>>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>>>> CONSTITUTIONAL RIGHT (ie.
>>>>>
>>>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>>>
>>>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>>>> #1827 - EUCHARIST transubstantiation which make the mediated claim
>>>>> to the personal / universal processes of purification (Gk:
>>>>> katharsis), illumination (Gk: phôtisma) and perfection (Gk:
>>>>> teleiôsis) by the ability to MALE: #387 - *MANIFEST* an authentic
>>>>> FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23,
>>>>> #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
>>>>> #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]:
>>>>>
>>>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>>>> faithful in the transaction of business, the execution of commands,
>>>>> or the discharge of official duties; 1b) one who kept his plighted
>>>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one
>>>>> who trusts in God's promises; 2b1) one who is convinced that Jesus
>>>>> has been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>>>> *SALVATION*;
>>>>>
>>>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ
>>>>> (theourgíā, “sorcery”)] as meaning literally something like
>>>>> "actuating the divine" and refers to actions that induce or bring
>>>>> about the presence of a divine or supernatural being, whether in an
>>>>> artefact or a person and described by PROCLUS as a “power higher
>>>>> than all human wisdom, embracing the blessings of divination, the
>>>>> purifying powers of initiation, and in a word all the operations of
>>>>> divine possession”. Having cleansed themselves of the accumulation
>>>>> of matter and inclinations towards generation, the Purified Soul is
>>>>> never again lost in incarnation and are now instead engaged in
>>>>> demiurgy. The goal of theourgia is achieving henosis (meaning
>>>>> “union with the divine”) with the divine intelligibles, and with
>>>>> the One, so far as possible, and attain “direct direct or intuitive
>>>>> knowledge (Gk: noera gnosis) of the Intelligible Realm”  They érgon
>>>>> (G2041): *WORK* and worship in accordance with the laws of theurgy
>>>>> and the intellect. <https://hellenicfaith.com/ritual/>
>>>>>
>>>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>>>> #38} 1) a god or goddess, a general name of deities or divinities;
>>>>> 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in
>>>>> the trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>>>> interests, things due to him; 4) whatever can in any respect be
>>>>> likened unto God, or resemble him in any way; 4a) God's
>>>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>>>
>>>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>>>
>>>>> #44  #4 #60
>>>>> #52 #36 #20
>>>>> #12 #68 #28
>>>>>
>>>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>>>> REPROACH
>>>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>>>
>>>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 %
>>>>> #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE*
>>>>> *IS* *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>>>> undertaking; 2) any product whatever, any thing accomplished by
>>>>> hand, art, industry, or mind; 3) an act, deed, thing done: the idea
>>>>> of working is emphasised in opp. to that which is less than work;
>>>>>
>>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>>>> think the work of the former—an admitted Master—tends to
>>>>> deteriorate as he grows older, while that of Klimsch, on the other
>>>>> hand, seems with the years to become more and more finished and
>>>>> significant. But it is obviously unfair to *REPROACH* an artist
>>>>> because the work of his old age does not show the perfection of his
>>>>> earlier and greatest creations. With age, eyes grow feeble, and the
>>>>> sculptor in particular is dependent on his sight. When, as
>>>>> sometimes happens, sculptors surpass themselves in their old age,
>>>>> it is probably because they were previously shortsighted and, with
>>>>> the lengthening of sight that accompanies advancing age, had then
>>>>> become normal.
>>>>>
>>>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8,
>>>>> #200, #80] /
>>>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>>>> #80, #10, #20] /
>>>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8,
>>>>> #200, #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1)
>>>>> to reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid;
>>>>> 1a) (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2)
>>>>> (Qal) to *WINTER*, spend harvest time, remain in harvest time; 3)
>>>>> (Niphal) to acquire, be betrothed;
>>>>>
>>>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler
>>>>> acquired the meter-high bronze sculpture "Girl Tying a Headscarf"
>>>>> from Eugen Henke (Munich) for the Berghof, which was exhibited in
>>>>> the HOUSE OF GERMAN ART IN 1938. He had personally supported its
>>>>> creation through several visits to the artist's studio."
>>>>>
>>>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>>>> reprise on #37 - 5 JUNE 1938
>>>>>
>>>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir
>>>>> collection also included his mementos from the inauguration of the
>>>>> Munich "HOUSE OF GERMAN ART" (18 JULY 1937) and the associated "DAY
>>>>> OF GERMAN ART" (16 to 18 JULY 1937), in particular his gold plaque
>>>>> of honor, the large silver medal and the "Athena" created by
>>>>> Professor Theodor Kärner in Allach porcelain (with a laurel branch
>>>>> and Doric column in her hands and the Munich city coat of arms on
>>>>> the base).
>>>>>
>>>>> Speaking generally, it would be unjust to *REPROACH* an artist— be
>>>>> he sculptor or singer—because his talents fade with age... Our own
>>>>> cultural policy can learn a lesson from this. [#332] It is, that
>>>>> artists who do good work must be assured of recognition in good
>>>>> time. It is for this reason that I have caused to be organised the
>>>>> arts exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie.
>>>>> HAUS DER KUNST was the first major architectural project
>>>>> commissioned by the Nazis. Adolf Hitler laid its founding stone in
>>>>> 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937), and not merely
>>>>> because I wished to give the already famous a chance to exhibit,
>>>>> where their works will be seen by the whole world. " [page 506, 507]
>>>>>
>>>>> As being consistent with the conclusion readily drawn by others,
>>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>>> am not a linguistic expert and there is a need to peer review
>>>>> assertions predicated upon the PROFESSORS translation and
>>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE
>>>>> WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO
>>>>> GERMAN NAZISM").
>>>>>
>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet,
>>>>> wait longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel)
>>>>> to desire, crave (food and drink); 1b) (Hithpael) to desire, long
>>>>> for, lust after (of bodily appetites);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>>
>>>>> #68 = [#68]
>>>>>
>>>>> qì (氣): 1. to heave a sigh
>>>>>
>>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth;
>>>>> 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
>>>>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>>> yourselves fat;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>>
>>>>> #74 = [#74]
>>>>>
>>>>> xíng (型): 1. model
>>>>>
>>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed;
>>>>> 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b)
>>>>> (Niphal); 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made
>>>>> pregnant; 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed,
>>>>> yield seed;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>>>
>>>>> #32 = [#32]
>>>>>
>>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>>> to include
>>>>>
>>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up,
>>>>> carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*,
>>>>> *CARRY*, *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away,
>>>>> carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted;
>>>>> 1b2) to lift oneself up, rise up; 1b3) to be borne, be carried;
>>>>> 1b4) to be taken away, be carried off, be swept away; 1c) (Piel);
>>>>> 1c1) to lift up, exalt, support, aid, assist; 1c2) to desire, long
>>>>> (fig.); 1c3) to carry, bear continuously; 1c4) to take, take away;
>>>>> 1d) (Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil);
>>>>> 1e1) to cause one to bear (iniquity); 1e2) to cause to bring, have
>>>>> brought;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>>
>>>>> #139 = [#3, #9, #20, #27, #80]
>>>>>
>>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a
>>>>> hand, 7. to be beside; to go along with
>>>>>
>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*,
>>>>> *COVET*, *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*,
>>>>> *PREFER*; 1a) (Piel) to desire, crave (food and drink); 1b)
>>>>> (Hithpael) to desire, long for, lust after (of bodily appetites);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>>
>>>>> #81 = [#81]
>>>>>
>>>>> jì (覬): 1. to covet; to long for
>>>>>
>>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
>>>>> 1a2) to take and carry along; 1a3) to take from, take out of, take,
>>>>> carry away, take away; 1a4) to take to or for a person, procure,
>>>>> get, take possession of, select, choose, take in marriage, receive,
>>>>> accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
>>>>> take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
>>>>> carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
>>>>> captured; 1b2) to be taken away, be removed; 1b3) to be taken,
>>>>> brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to
>>>>> be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
>>>>> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be
>>>>> brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
>>>>> (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
>>>>> lightning);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>>
>>>>> #23 = [#23]
>>>>>
>>>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>>>
>>>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of
>>>>> a statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>>>> GERMAN ART" (18 JULY 1937)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>>>
>>>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>>>
>>>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 %
>>>>> #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>
>>>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50,
>>>>> #5, #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel
>>>>> the pains of travail with, be in travail together; 2) metaph. to
>>>>> undergo agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>>>
>>>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to
>>>>> draw up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*,
>>>>> to sigh deeply;
>>>>>
>>>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>>>> metaph. worth, excellence; <-- *CHERISHED*
>>>>>
>>>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10,
>>>>> #100, #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA:
>>>>> #1103 % #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO*
>>>>> *DELIVER* *INTO* *THE* *HANDS*; 2) to take into one's hands; 3) to
>>>>> set before one's self, to prostrate, to determine; 4) to choose, to
>>>>> appoint; 4a) for one's use; 4b) for one's salvation;
>>>>>
>>>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face;
>>>>> 1a) the front of the human head; 1b) countenance, look; 1b1) the
>>>>> face so far forth as it is the organ of sight, and by it various
>>>>> movements and changes) the index of the inward thoughts and
>>>>> feelings; 1c) the appearance one presents by his wealth or
>>>>> property, his rank or low condition; 1c1) outward circumstances,
>>>>> external condition; 1c2) *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE*
>>>>> *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT* *AND*
>>>>> *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
>>>>> things;
>>>>>
>>>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA:
>>>>> #2623 % #41 = #40} 1) to respect the person (i.e. the external
>>>>> condition of man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*,
>>>>> *DISCRIMINATE*;
>>>>>
>>>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>>>> *ARTIFICER*, *CRAFTSMAN*;
>>>>>
>>>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>>>
>>>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER
>>>>> IS THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>>>
>>>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>>>> associated with your SEXUAL OFFENCES DEFAMATION and my
>>>>> correspondence to your office regarding IMPROPER SURE STRIKE POPPY
>>>>> WREATH at the BOER WAR MEMORIAL [as] the likely hijacking of the
>>>>> ANZAC 2018 CENTENNIAL.
>>>>>
>>>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>>>
>>>>> - to criticize
>>>>> -     senior / to hold in esteem
>>>>> -     to govern; to administer
>>>>> -     march / travel
>>>>> - to meet / arrive / stay
>>>>> -     semen
>>>>> -     wake / sleep
>>>>> - approve
>>>>> - deceased
>>>>>
>>>>> #9 - 𝌎扶 = #460
>>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>>> RANGE: 27 to noon 31 JANUARY
>>>>>
>>>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>>>> Up mounds and hills, as they should. (宜於丘陵)
>>>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>>>> MEANS: The short look down on the tall. (短臨長也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>>>
>>>>> #9 = [#9]
>>>>>
>>>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to
>>>>> rob; to steal from
>>>>>
>>>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control,
>>>>> 9. to be about to; to be near; to approach, 10. to place oneself;
>>>>> to stay
>>>>>
>>>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to
>>>>> develop, 3. long, 4. Kangxi radical 168, 5. extra; surplus;
>>>>> remainder, 6. length; distance, 7. distant, 8. tall, 9. to be
>>>>> excellent; to be correct; to be good at, 10. to be powerful and
>>>>> prosperous, 11. deep, 12. good aspects; strong points, 13. Chang,
>>>>> 14. forever; eternal; always; permanent, 15. eternally, 16.
>>>>> speciality, 17. old, 18. to be born, 19. older; eldest; *SENIOR*,
>>>>> 20. to respect; *TO* *HOLD* *IN* *ESTEEM*, 21. to be a leader, 22.
>>>>> Zhang, 23. to increase; to boost, 24. older; senior
>>>>>
>>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>>> mark compromise
>>>>>
>>>>> #42 - 𝌯迎 = #493
>>>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>>>> RANGE: noon 24 to 28 JUNE
>>>>>
>>>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>>>> Travels subtly back and forth. (往來)
>>>>> Ill omens precede the quickest senses. (妖先靈覺)
>>>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>>>
>>>>> #42 = [#42]
>>>>>
>>>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>>>
>>>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>>>
>>>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a
>>>>> long journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>>>> request [documents]; to solicit [contributions], 5. to go on a
>>>>> punitive expedition; to go on a military campaign; to conquer, 6.
>>>>> to levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note
>>>>> in Chinese musical scale, 15. to examine; to interrogate, 16. to
>>>>> *APPROVE*
>>>>>
>>>>> yě (也): Ibid.
>>>>>
>>>>> #26 - 𝌟務 = #477
>>>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>>>> RANGE: noon 13 to 17 APRIL
>>>>>
>>>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>>>> Such is the conduct of the noble man. (君子攸行)
>>>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>>>
>>>>> #26 = [#26]
>>>>>
>>>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>>>
>>>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>>>> clean; to purify, 4. to train; to cultivate
>>>>>
>>>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*;
>>>>> *SPERM*, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7.
>>>>> the finest; quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10.
>>>>> complete; perfect, 11. *PROFICIENT*; *SKILLED*, 12. very;
>>>>> extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre
>>>>>
>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>> when asking a question in reply to a question, 4. used when making
>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>
>>>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>>>
>>>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>>>
>>>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>>>
>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4.
>>>>> line; row, 5. Kangxi radical 144, 6. to travel, 7. actions;
>>>>> conduct, 8. *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right;
>>>>> OK; okay, 10. horizontal line, 11. virtuous deeds, 12. *A* *LINE*
>>>>> *OF* *TREES*, 13. bold; steadfast, 14. to move, 15. to put into
>>>>> effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>> script; running script, 19. temporary, 20. soon, 21. rank; order,
>>>>> 22. a business; a shop, 23. to depart; to leave, 24. to experience,
>>>>> 25. *PATH*; *WAY*, 26. xing; ballad, 27. *A* *ROUND* [*OF*
>>>>> *DRINKS*], 28. Xing, 29. moreover; also
>>>>>
>>>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY
>>>>> WITH AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR
>>>>> PRIVATE PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS
>>>>> PLACED AT THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING
>>>>> STATE / FEDERAL GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM
>>>>> ANYONE?) UPON 13 JUNE 2017 AS BEING 5 DAYS AFTER THE #449 - METAL
>>>>> PLATE (lûwach (H3871): plate of metal) WAS AFFIXED TO #449 -
>>>>> MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
>>>>> person or thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS AFTER THE
>>>>> IMPROPER SURE STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL OBSERVED
>>>>> / PHOTOGRAPHED UPON 10 JUNE 2017."
>>>>>
>>>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>>
>>>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>>>
>>>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial
>>>>> to any person or thing)
>>>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common
>>>>> [PAPAL BULL 4 MAY 1493:     #468])
>>>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>>>> #449 - WOMB (mḗtra (G3388): the womb)
>>>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>>> #419 - SLAUGHTER / GENOCIDE])
>>>>>
>>>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear
>>>>> of or concerning; 1a3) to hear (have power to hear); 1a4) to hear
>>>>> with attention or interest, listen to; 1a5) to understand
>>>>> (language); 1a6) to hear (of judicial cases); 1a7) to listen, give
>>>>> heed; i) to consent, agree; ii) to grant request; 1a8) to listen
>>>>> to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO*
>>>>> *BE* *HEARD* (*OF* *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3)
>>>>> to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
>>>>> hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim,
>>>>> utter a sound; 1d2) to sound aloud (musical term); 1d3) to make
>>>>> proclamation, summon; 1d4) to cause to be heard; 1e) sound;
>>>>>
>>>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5
>>>>> JUNE 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER
>>>>> WAR MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13,
>>>>> #14 - CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34,
>>>>> #41] CONCEPT OF ACTION conveys a STRONG typing characteristic of
>>>>> *AMBUSH* / *LYING* *IN* *WAIT* which is the quintessential nature
>>>>> of our assertion in relation to the VEXATIOUS INTERIM INTERVENTION
>>>>> AND PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial
>>>>> complaint event: CHRISTMAS DAY 25 DECEMBER 2019, service at
>>>>> magistrates court on 11 FEBRUARY 2020) then withdrawn by POLICE
>>>>> PROSECUTIONS on 14 JULY 2022 after an implausible conviction for a
>>>>> BREACH TO THOSE ORDERS as CASE NUMBER M11048888 (being a "FALSE
>>>>> ALLEGATION OF PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on
>>>>> Sunday 21 MARCH 2021 without a conviction recorded on REMEMBRANCE
>>>>> DAY 11 NOVEMBER 2021, a fine of $600 and CRIMINAL HISTORY RECORD
>>>>> mentioned at COUNTY COURT APPEAL CASE NUMBER AP-23-0204 determined
>>>>> on 13 SEPTEMBER 2023 as continual evidence of SLANDER) without
>>>>> entitlement to contest the grounds for granting of orders as being
>>>>> entirely perverse administration of justice by a process of
>>>>> reductio ad absurdum as disconnected reality since the uncontested
>>>>> granting of vexatious interim orders has a bearing on the MENS REA
>>>>> and ACTUS REUS as to the verity of alleged breaches, which
>>>>> otherwise rests solely upon a haughty pious prerogative of the
>>>>> court process itself and a biased consideration granted especially
>>>>> towards female hysteria and irrational claims resulting in a denial
>>>>> to presumption of innocence and frustrating any viable right of
>>>>> appeal.
>>>>>
>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>> (figuratively) Anything that involves constant violent or chaotic
>>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
>>>>> 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
>>>>> FULLNESS / #238 - EUREKA]
>>>>>
>>>>> #46    #6    #62
>>>>> #54    #38    #22
>>>>> #14    #70    #30
>>>>>
>>>>> #70
>>>>> #116
>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>>> 2024
>>>>> #200
>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>>> #252
>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>> #306 ON 31 AUGUST 1942
>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>> #342
>>>>>
>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>
>>>>> #57    #56    #49
>>>>> #66    #65    #58
>>>>> #75    #74    #67
>>>>>
>>>>> #74
>>>>> #131
>>>>> #189
>>>>> #238
>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>> #444
>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>> #567
>>>>>
>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>>> service, go out to war; 1c) service;
>>>>>
>>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>>> within the context of international relations diplomacy to refer to
>>>>> acts of diplomatic slights, duplicity, treachery and hence
>>>>> infidelity (with respect to perceived promises made to or alliances
>>>>> formed with other nation states) by monarchs or governments of the
>>>>> United Kingdom (or Great Britain prior to 1801, or England prior to
>>>>> 1707) in their pursuit of self-interest. Perfidious means not
>>>>> keeping one's faith or word (from the Latin word perfidia), while
>>>>> Albion is an ancient and now poetic name for Great Britain.
>>>>>
>>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>>> 34 - KINSHIP: CH'IN (#34)}
>>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77
>>>>> - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>>> AGGRAVATION: CHU (#212)}
>>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>>> still the war flag shook out its folds in the foggy dew {@8: Sup:
>>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS:
>>>>> TA (#350)}
>>>>>
>>>>> DEME CHECKSUM TOTAL: #280
>>>>>
>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41
>>>>> = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city
>>>>> at the south edge of Israel;
>>>>>
>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>>> self-government with its own elected representative and parliament.
>>>>> On 1 JANUARY 1856, the colony's name was officially changed from
>>>>> Van Diemen's Land to Tasmania and therefore ceased to be a DUTCH
>>>>> DOMINION by misadventure as ambiguous edict establishing COOK's
>>>>> discovery and TERRA INCOGNITA landing instructions given to the
>>>>> FIRST FLEET of 1788.
>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>
>>>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having
>>>>> satisfied myself of the great probability of a passage, thro’ which
>>>>> I intend going with the ship, and therefore may land no more upon
>>>>> this eastern coast of NEW HOLLAND, and on the western side I can
>>>>> make no new discovery the honour [ie. 26 OCTOBER 1616] of which
>>>>> belongs to DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT
>>>>> AS THEIR PROPERTY]; but the eastern coast from the latitude of 38
>>>>> [degrees] South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING
>>>>> THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place
>>>>> I am confident was never seen or visited by an European before us
>>>>>
>>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED
>>>>> AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>>
>>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>>>> of several places upon the coast, I now once more hoisted English
>>>>> colours and in the name of His Majesty King George the Third
>>>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>>>> whole eastern coast from the above latitude down to this place by
>>>>> the name of New South Wales together with all the Bays, Harbours
>>>>> Rivers and Islands situate upon the [SAME] said coast.”
>>>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>>
>>>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>>>> used by the British during the European exploration and
>>>>> colonisation of Australia in the 19th century. The island was
>>>>> previously discovered and named by the Dutch in 1642. Explorer Abel
>>>>> Tasman discovered the island, working under the sponsorship of
>>>>> Anthony van Diemen, the Governor-General of the Dutch East Indies.
>>>>> The British retained the name when they established a settlement in
>>>>> 1803 before it became independent from the Colony of New South
>>>>> Wales on #205 / #298 - 3 DECEMBER 1825. Its penal colonies became
>>>>> notorious destinations for the transportation of convicts due to
>>>>> the harsh environment, isolation and reputation for being inescapable.
>>>>>
>>>>> The name was changed to Tasmania in 1856 to disassociate the island
>>>>> from its convict past and to honour its discoverer, Abel Tasman.
>>>>> The old name had became a byword for horror in England because of
>>>>> the severity of its convict settlements such as Macquarie Harbour
>>>>> and Port Arthur. When the island became a self-governing colony in
>>>>> 1855, one of the first acts of the new legislature was to change
>>>>> its name.
>>>>>
>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>>> self-government with its own elected representative and parliament.
>>>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>>>
>>>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>>>> committee to draft a constitution, which was passed by the Council
>>>>> on 31 OCTOBER 1855. By JANUARY 1855, the first Governor of
>>>>> Tasmania, Sir Henry Fox Young had been appointed. The constitution,
>>>>> calling for a new bicameral parliament received royal assent from
>>>>> Queen Victoria on 1 MAY 1855. On 21 JULY 1855, the Privy Council
>>>>> granted the application to change the colony's name from "Van
>>>>> Diemen's Land" to "Tasmania", and on 24 OCTOBER 1855, a tumultuous
>>>>> crowd gathered in Hobart to hear that the Tasmanian Constitution
>>>>> Act had been granted royal assent.
>>>>>
>>>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>>>> time, and between September and OCTOBER, elections were held across
>>>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>>>> House of Assembly.
>>>>>
>>>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>>>> British Army officer, William Champ as the first Premier of
>>>>> Tasmania, and the new bicameral parliament met for the first time
>>>>> on 2 DECEMBER 1856, marking the beginning of self-government for
>>>>> the Colony of Tasmania.
>>>>>
>>>>> Tasmania raised a local defence force and total 28 officers and 822
>>>>> other ranks were sent from the colony which eventually played a
>>>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>>>> CROSSES WON BY AUSTRALIANS.
>>>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>>>
>>>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字):
>>>>> symbol; a work of calligraphy; to be allowed to marry --> #511 =
>>>>> [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443):
>>>>> *FISH* *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60
>>>>> - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] ->
>>>>> T'AI HSÜAN CHING / COURSE OF NATURE: #10 - DEFECTIVENESS /
>>>>> DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the mórphōsis
>>>>> (G3446) perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD
>>>>> MENTIONS OF [rì (日)].
>>>>>
>>>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>>>> 字): myriad; infinity was predominantly publicly used by the former
>>>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH
>>>>> / PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from
>>>>> 卐 which means auspicious or the symbol of the sun or the gods.
>>>>>
>>>>> 
>>>>>
>>>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of
>>>>> the sevenfold oath'; 1) a city at the south edge of Israel;
>>>>>
>>>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse;
>>>>> 3a) from God; 3b) from men; 4) execration;
>>>>>
>>>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>>>
>>>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA:
>>>>> #92 % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>>>
>>>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>>
>>>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>>> 1c) the Name (as designation of God); 1d) memorial, monument;
>>>>>
>>>>> As our reasonable perception by an inclusion of related common
>>>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>>>> within the TETRA sections, that the MALE: #90 / FEME: #92 -
>>>>> swastika (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is
>>>>> otherwise their god.
>>>>>
>>>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>>
>>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>>>> curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>>> (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
>>>>> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be
>>>>> made a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE
>>>>> CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S
>>>>> BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL
>>>>> ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE
>>>>> MEMORIAL OCCASION]
>>>>>
>>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>>> discovered, recognised, detected, to show one's self out, of one's
>>>>> character or state as found out by others (men, God, or both); 2d)
>>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>>> self, to acquire, get, obtain, procure;
>>>>>
>>>>> G2147@{
>>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#5)},
>>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>>> (#109)},
>>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
>>>>> CHIN (#167)},
>>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>>> (#238)},
>>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>>> #238
>>>>> } // #1534
>>>>>
>>>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
>>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal);
>>>>> 1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to
>>>>> curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
>>>>> under a curse;
>>>>>
>>>>> DEME CHECKSUM TOTAL: #328
>>>>>
>>>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>>>
>>>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>>>> usually related to fertility cult; 2) a city in Bashan east of the
>>>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT
>>>>> IS #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN
>>>>> PEOPLE: The Babylonians and Assyrians called her Ashtar and
>>>>> worshiped her as goddess of fertility and love. The people of the
>>>>> Ancient Near East during the Hellenistic and Roman periods referred
>>>>> to her as Aphrodite-Venus. Apparently, the word “ashtaroth” at one
>>>>> time meant “womb” or “that which comes from the womb.”
>>>>>
>>>>> TO BE CONTINUED ....
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>
>>>>> Revision Date: 30 August 2024
>>>>>
>>>>> On 29/8/2024 00:28, dolf wrote:
>>>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER
>>>>>> 1941: "... one could imagine nothing more senseless, nor any more
>>>>>> indecent way of turning the idea of the *GODHEAD* into a
>>>>>> *MOCKERY*. A negro with his tabus is crushingly superior to the
>>>>>> human being who seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>>>
>>>>>> I begin to lose all respect for humanity when I think that some
>>>>>> people on our side, Ministers or generals, are capable of
>>>>>> believing that we cannot triumph without the blessing of the
>>>>>> Church. Such a notion is excusable in little children who have
>>>>>> learnt nothing else.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>>>
>>>>>> #78 = [#78]
>>>>>>
>>>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*,
>>>>>> 3. the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>>>>>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11.
>>>>>> an era, 12. from generation to generation; across generations, 13.
>>>>>> to keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>>>> hereditary, 17. later generations, 18. a successor; an heir, 19.
>>>>>> the current times
>>>>>>
>>>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal
>>>>>> consideration within the expressions jiù zhǔ (救主): SAVIOUR /
>>>>>> jiù shì zhǔ (救世 主): THE SAVIOUR IN CHRISTIANITY) the Germans
>>>>>> tore each other to pieces simply in order to know whether or not
>>>>>> they should take Communion in both kinds. There's nothing lower
>>>>>> than religious notions like that. From that point of view, one can
>>>>>> envy the Japanese. They have a religion which is very simple and
>>>>>> brings them into contact with nature. They've succeeded even in
>>>>>> taking Christianity and turning it into a religion that's less
>>>>>> shocking to the intellect.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>>
>>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>>
>>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO*
>>>>>> *ENTANGLE*
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>>>
>>>>>> #248 = [#17, #30, #65, #66, #70]
>>>>>>
>>>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4.
>>>>>> host, 5. to manage; to lead, 6. to decide; to advocate, 7. to have
>>>>>> an opinion; to hold a particular view, 8. to signify; to indicate,
>>>>>> 9. oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12.
>>>>>> lord; ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>>>
>>>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>>>> #30, #65, #66, #70]
>>>>>>
>>>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA:
>>>>>> #415 % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR*
>>>>>> *THE* *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a)
>>>>>> superstitious; 3) religious;
>>>>>>
>>>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400,
>>>>>> #50, #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>>>>>> praise, celebrate with praises; 2) to invoke blessings; 3) to
>>>>>> consecrate a thing with solemn prayers; 3a) to ask God's blessing
>>>>>> on a thing; 3b) pray God to bless it to one's use; 3c) *PRONOUNCE*
>>>>>> *A* *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to
>>>>>> prosper, to make happy, to bestow blessings on; 4b) favoured of
>>>>>> God, blessed;
>>>>>>
>>>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300,
>>>>>> #8, #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh,
>>>>>> play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt or
>>>>>> derision); 1a2) to sport, play; 1b) (Piel); 1b1) to make sport;
>>>>>> 1b2) to jest; 1b3) to play (including instrumental music, singing,
>>>>>> dancing); 1c) (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>>>
>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>
>>>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>>>
>>>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*],
>>>>>>> psychotherapist and psychologist who founded the school of
>>>>>>> analytical psychology. And within Jungian psychology, the
>>>>>>> psychopomp is a mediator (ie. as perhaps an apt analogy for the
>>>>>>> role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
>>>>>>> transubstantiation) between the unconscious and conscious realms.
>>>>>>> It is symbolically personified in dreams as a wise man or woman,
>>>>>>> or sometimes as a helpful beast. And within psychoanalysis and
>>>>>>> other psychological theories, the unconscious mind (or the
>>>>>>> unconscious) is the part of the psyche that is not available to
>>>>>>> introspection. Although these processes exist beneath the surface
>>>>>>> of conscious awareness, they are thought to exert an effect on
>>>>>>> conscious thought processes and behaviour. Empirical evidence
>>>>>>> suggests that unconscious phenomena include repressed feelings
>>>>>>> and desires, memories, automatic skills, subliminal perceptions,
>>>>>>> and automatic reactions.
>>>>>>>
>>>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF
>>>>>>> THE HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT,
>>>>>>> AND THE CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>>>
>>>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD
>>>>>>> IS, THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>>>
>>>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1)
>>>>>>> liberty to do or to omit things having no relationship to
>>>>>>> salvation; 2) fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY*
>>>>>>> *TO* *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as we
>>>>>>> should not as we please;
>>>>>>>
>>>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS
>>>>>>> MY *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?"
>>>>>>> [1Corinthians 10:29]
>>>>>>>
>>>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>>>
>>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER
>>>>>>> THE SABBATH)
>>>>>>>
>>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>>>> (HONOUR PARENTS)
>>>>>>>
>>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>>
>>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST
>>>>>>> AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>>>
>>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>>>> (AND VICE VERSA)
>>>>>>>
>>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>>
>>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>>
>>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
>>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL
>>>>>>>
>>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>>
>>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>>>> *RATIONALITY*
>>>>>>>
>>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>>
>>>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>>>
>>>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>>>
>>>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS:
>>>>>>> TA (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG
>>>>>>> (#28)}
>>>>>>>
>>>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG
>>>>>>> (#81 - MALE DEME IS UNNAMED {%0})}
>>>>>>>
>>>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>>>
>>>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF
>>>>>>> EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO
>>>>>>> CURSETH THE KING {%35})}
>>>>>>>
>>>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>>>> (#223)}
>>>>>>>
>>>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO
>>>>>>> (#303); Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>>>
>>>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>>>
>>>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>>>
>>>>>>> ONTIC TOTAL: #226
>>>>>>> DEME TOTAL: #441
>>>>>>>
>>>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad
>>>>>>> tidings; 1a) used in the OT of any kind of good news; 1a1) of the
>>>>>>> joyful tidings of God's kindness, in particular, of the Messianic
>>>>>>> blessings; 1b) in the NT used especially of the glad tidings of
>>>>>>> the coming kingdom of God, and of the salvation to be obtained in
>>>>>>> it through Christ, and of what relates to this salvation; 1c)
>>>>>>> glad tidings are brought to one, one has glad tidings proclaimed
>>>>>>> to him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>>>> concerning the things that pertain to Christian salvation;
>>>>>>>
>>>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10,
>>>>>>> #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>>
>>>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*,
>>>>>>> *WRITE* *IN*, *WRITE* *ON*; 1a2) to write down, describe in
>>>>>>> writing; 1a3) to register, enrol, record; 1a4) to decree; 1b)
>>>>>>> (Niphal); 1b1) to be written; 1b2) to be written down, be
>>>>>>> recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>>>>
>>>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING
>>>>>>> WITH HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF
>>>>>>> STONE, *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>>>
>>>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>>>
>>>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE
>>>>>>> HAVE NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I
>>>>>>> CAME NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark
>>>>>>> 2:17]
>>>>>>>
>>>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>>>> determinant of personality, but he proposed that the unconscious
>>>>>>> be divided into two layers: the #336 - THE *PERSONAL*
>>>>>>> *UNCONSCIOUS* and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The
>>>>>>> personal unconscious is a reservoir of material that was once
>>>>>>> conscious but has been forgotten or suppressed, much like Freud's
>>>>>>> notion. The collective unconscious, however, is the deepest level
>>>>>>> of the psyche, containing the accumulation of inherited psychic
>>>>>>> structures and archetypal experiences. Archetypes are not
>>>>>>> memories but energy centers or psychological functions that are
>>>>>>> apparent in the culture's use of symbols. The COLLECTIVE
>>>>>>> UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED AND CONTAIN
>>>>>>> MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN INDIVIDUAL. The
>>>>>>> collective unconscious is, according to Jung, "[THE] WHOLE
>>>>>>> SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE BRAIN
>>>>>>> STRUCTURE OF EVERY INDIVIDUAL".
>>>>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>>>
>>>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>>>> HITLER'S TABLE TALK (German: Tischgespräche im
>>>>>>> Führerhauptquartier) is the title given to a series of World War
>>>>>>> II monologues delivered by ADOLF HITLER, which were transcribed
>>>>>>> from 1941 to 1944. Hitler's remarks were recorded by HEINRICH
>>>>>>> HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH
>>>>>>> 1942, HENRY PICKER (member of the party in 1930) took notes from
>>>>>>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275
>>>>>>> - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
>>>>>>> appending material off and on until 1944.
>>>>>>>
>>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>>> thematically, unlike the French and English editions which were
>>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>>> published in 1963, which was more extensive, carefully annotated,
>>>>>>> chronologically organized, and published with an introduction by
>>>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also
>>>>>>> published a book about POPE JOHN XXIII, in the preparation of
>>>>>>> which he was assisted by Vatican librarian COUNT GIUSEPPE NEWLIN
>>>>>>> (Mieczysław Dunin-Borkowski). Both the second (1963) and third
>>>>>>> (1976) editions contain several testimonials by fellow bunker
>>>>>>> officers relating to the books's accuracy and authenticity (but
>>>>>>> not its entirety), including GENERAL GERHARD ENGEL as a recipient
>>>>>>> of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>>>
>>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>>>> edition, which unambiguously conveys the impetus for this
>>>>>>> editorial arrangement as "The TABLE TALK notes no. 8, 9, 11 and
>>>>>>> 30 show how necessary the convocation of the SECOND VATICAN
>>>>>>> COUNCIL by POPE JOHN XXIII (11 OCTOBER, 1962) was in order to
>>>>>>> present to the world a Christianity that speaks the language of
>>>>>>> our time while preserving the substance of faith and tradition.
>>>>>>>
>>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>>> disillusionment with the Church, he increased the number of
>>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
>>>>>>> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>>> <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>>>
>>>>>>> 
>>>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>>>
>>>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>>>> American artist best known for his esoteric paintings featured in
>>>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A
>>>>>>> Pythagorean Magic Square exists in which the sum of the
>>>>>>> diagonals, rows, and columns of all three squares comprising the
>>>>>>> figure of proof for the 47th Problem of Euclid are equal to 174.
>>>>>>> If we square the sum of the numbers in each square we find that
>>>>>>> it observes the Pythagorean formula]
>>>>>>>
>>>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>>>
>>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>>
>>>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>>>> #1827 DAYS
>>>>>>>
>>>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>>>
>>>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>>>
>>>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF
>>>>>>> WWII CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>>>>>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>>>
>>>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>>>
>>>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>>>> PICKER's stenographer tenure, provides a note by translator on
>>>>>>> IDEA #275 - 1 AUGUST 1942 that the text for this day is very
>>>>>>> DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES
>>>>>>> IN THE GERMAN).
>>>>>>>
>>>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>>>> Gestaltung."
>>>>>>>
>>>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>>>> notion of the State. The Roman Empire is a great political
>>>>>>> creation, the greatest of all.
>>>>>>>
>>>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51
>>>>>>> in the HUGH TREVOR-ROPER edition has no association of *GODHEAD*:
>>>>>>> "Das Christentum lehrt die «Wandlung», das ist das Tollste, was
>>>>>>> je ein Menschengehirn in seinem Wahn hervorgebracht hat, eine
>>>>>>> Verhöhnung von allem Göttlichen. Ein Neger mit seinem Fetisch ist
>>>>>>> ja einem, der an das Wunder der Wandlung glaubt, turmhoch
>>>>>>> überlegen."
>>>>>>>
>>>>>>> TRANSLATION: But Christianity is an invention of sick brains :
>>>>>>> one could imagine nothing more senseless, nor any more indecent
>>>>>>> way of turning the idea of the *GODHEAD* into a mockery. A negro
>>>>>>> with his tabus is crushingly superior to the human being who
>>>>>>> seriously believes in Transubstantiation.
>>>>>>>
>>>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase
>>>>>>> with a double meaning
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>>>
>>>>>>> #39 = [#39]
>>>>>>>
>>>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal,
>>>>>>> 5. Shuang
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>>>
>>>>>>> #148 = [#4, #71, #73]
>>>>>>>
>>>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4.
>>>>>>> to detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>>>> moment, 10. a switch, 11. Guan
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>>>
>>>>>>> #76 = [#76]
>>>>>>>
>>>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common
>>>>>>> sayings; old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>>>
>>>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>>>
>>>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227):
>>>>>>> {UMBRA: #256 % #41 = #10} 1) true; 2) loving the truth,
>>>>>>> *SPEAKING* *THE* *TRUTH*, truthful;
>>>>>>>
>>>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] =
>>>>>>> shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the
>>>>>>> cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second
>>>>>>> (the ordinal number); 1c) in combination with other numbers; 1d)
>>>>>>> both (a dual number);
>>>>>>>
>>>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1,
>>>>>>> #300, #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1)
>>>>>>> a stamp, an imprinted mark; 1a) of the mark stamped on the
>>>>>>> forehead or the right hand as the badge of the *FOLLOWERS* *OF*
>>>>>>> *THE* *ANTICHRIST*; 1b) the mark branded upon horses; 2) thing
>>>>>>> carved, sculpture, graven work; 2a) of idolatrous images;
>>>>>>>
>>>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS
>>>>>>> GIVEN UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED
>>>>>>> FOR THE WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD
>>>>>>> NOT WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED
>>>>>>> HIS *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND
>>>>>>> THEY LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation
>>>>>>> 20:4]
>>>>>>>
>>>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely;
>>>>>>> 1d) falsity (of false or self-deceived prophets); 1e) lie,
>>>>>>> falsehood (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>>>
>>>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a
>>>>>>> divination; 1b) of false gods;
>>>>>>>
>>>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025
>>>>>>> - BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU
>>>>>>> SQUARE) provides its own impetus (ie. If PENTECOST occurred on
>>>>>>> #37 - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL
>>>>>>> CALENDAR days later it would then have a calibration reprise on
>>>>>>> #37 - 5 JUNE 1933 and hence the need to emphasise HITLER'S
>>>>>>> WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES
>>>>>>> #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEAL and an
>>>>>>> alternative TAKE THE BAIT scenario) for differentiation which is
>>>>>>> consistent with #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF
>>>>>>> THE ROMAN PEOPLE as TETRA #1 is anchored to CHRISTMAS DAY (ie.
>>>>>>> post 336 / 354 AD).  That the final IDEA #274 (ie. PICKER's IDEA
>>>>>>> #200 in the 1976 edition) for PICKER's tenure as STENOGRAPHER of
>>>>>>> the TABLE TALK has an unique tally occurrence within the COGITO
>>>>>>> ARRAY which corresponds to #32 - LEGION (CHUANG) as CENTRE to the
>>>>>>> MASONIC / TEMPLAR 5x5 SQUARE and we similarly note that PICKER'S
>>>>>>> IDEA #33 which as RELIGIOUS / POLITICAL ACTION SCHEMA then
>>>>>>> equates to IDEA #170 with an emphasis upon "EDUCATION" which is
>>>>>>> also manifested within our COGITO ARRAY correspondence to #54 -
>>>>>>> UNITY (K'UN) where the neural linguistic pragma conveys
>>>>>>> equivalent notions.
>>>>>>>
>>>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>>>
>>>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times
>>>>>>> to get HITLER to ban the singing of hymns in his presence. Each
>>>>>>> time HITLER replied that BORMANN had to clearly distinguish his -
>>>>>>> HITLER'S - attitude towards the current church leadership from
>>>>>>> his attitude towards the religious cultural heritage handed down
>>>>>>> by the churches. He — HITLER — would not want to miss a Christmas
>>>>>>> carol like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one
>>>>>>> of the most beautiful church hymns in the world." [Henry Picker's
>>>>>>> 1976 annotation of IDEA #11 as schema applied to renumbered IDEA
>>>>>>> #75]
>>>>>>>
>>>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent,
>>>>>>> venomous snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR*
>>>>>>> *ISRAEL*
>>>>>>>
>>>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>>>> MONSTERS"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>>>
>>>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300,
>>>>>>> #5, #100, #1, #10] /
>>>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE
>>>>>>> ESSENCE WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400,
>>>>>>> #200] = héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other,
>>>>>>> another, other; 1a) to number; 1a1) to number as opposed to some
>>>>>>> former person or thing; 1a2) the other of two; 1b) to quality;
>>>>>>> 1b1) another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*,
>>>>>>> *FORM*, *CLASS*, *KIND*, *DIFFERENT*;
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>>>
>>>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>>>
>>>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>>>> (#20)}
>>>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>>>> WASTING: T'ANG (#70)}
>>>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE
>>>>>>> OF WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>>>> (#227)}
>>>>>>>
>>>>>>> TELOS TOTAL: #227
>>>>>>> ONTIC TOTAL: #168
>>>>>>> DEME TOTAL: #277
>>>>>>>
>>>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>>>
>>>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm
>>>>>>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>>>
>>>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>>>> without leaven.;
>>>>>>>
>>>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō
>>>>>>> (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the
>>>>>>> NT of the breaking of bread or communion;
>>>>>>>
>>>>>>> #1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh
>>>>>>> (H8354): {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to
>>>>>>> drink; i) of drinking cup of God's wrath, of slaughter, of wicked
>>>>>>> deeds (fig); 1a2) to feast; 1b) (Niphal) to be drunk;
>>>>>>>
>>>>>>> The SECOND VATICAN COUNCIL emphasized the significance of the
>>>>>>> Eucharist in the life of the Church. Here are some key points:
>>>>>>>
>>>>>>> ECCLESIA DE EUCHARISTIA: In his encyclical letter titled
>>>>>>> “Ecclesia de Eucharistia,” Pope John Paul II highlighted the
>>>>>>> centrality of the Eucharist. He described it as the source and
>>>>>>> summit of the Christian life, containing Christ Himself—the
>>>>>>> living bread and our Passover. The Church draws her life from the
>>>>>>> Eucharist, rejoicing in His unique presence through the
>>>>>>> transformation of bread and wine into His body and blood.
>>>>>>>
>>>>>>> CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but
>>>>>>> also the heart of Christian spirituality. It nourishes our faith
>>>>>>> and deepens our encounter with Christ. Vatican II affirmed this
>>>>>>> by stating that the Eucharist is both the source and summit of
>>>>>>> the Christian life.
>>>>>>>
>>>>>>> UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal
>>>>>>> call to holiness (as emphasized in Lumen Gentium). Our encounter
>>>>>>> with Christ in the Eucharist transforms us, enabling us to live
>>>>>>> out our baptismal vocation.
>>>>>>>
>>>>>>> REAL PRESENCE: Almost every Vatican II document speaks of the
>>>>>>> Real Presence of Christ in the Eucharist. Devotion to Jesus in
>>>>>>> the Blessed Sacrament remains essential for all believers.
>>>>>>>
>>>>>>> In summary, Vatican II underscored the Eucharist’s central role,
>>>>>>> inviting us to encounter Christ and live out our faith through
>>>>>>> this sacred mystery. 🙏🏼✨"
>>>>>>>
>>>>>>> FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER
>>>>>>> 2022: "VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
>>>>>>>
>>>>>>> The challenge articulated by St. John XXIII at the opening of the
>>>>>>> Council, to help people today to grasp Jesus as the ‘center of
>>>>>>> history and life,’ was ultimately to help them ground themselves
>>>>>>> in the Word-made-flesh on the altar.
>>>>>>>
>>>>>>> The aim of the SECOND VATICAN COUNCIL, the chief subject of its
>>>>>>> four constitutions, three declarations and nine decrees, was, as
>>>>>>> Pope St. John XXIII announced in his opening address 60 years ago
>>>>>>> Oct. 11, to strengthen the faith and transmit it more effectively.
>>>>>>>
>>>>>>> “The greatest concern of the Ecumenical Council is this: that the
>>>>>>> sacred deposit of Christian doctrine should be guarded and taught
>>>>>>> more efficaciously,” he said.
>>>>>>>
>>>>>>> The Council sought, first, the “renewed, serene, and tranquil
>>>>>>> adherence to all the teaching of the Church in its entirety and
>>>>>>> preciseness,” together with a “step forward toward a doctrinal
>>>>>>> penetration and formation … in faithful and perfect conformity to
>>>>>>> the authentic doctrine.” He emphasized, “The substance of the
>>>>>>> ancient doctrine of the deposit of faith is one thing, and the
>>>>>>> way in which it is presented is another.”
>>>>>>>
>>>>>>> Pope John emphasized that “the great problem confronting the
>>>>>>> world after almost two thousand years remains unchanged”: to
>>>>>>> recognize Jesus Christ as the “center of history and of life” and
>>>>>>> choose to believe in him, follow him and be with him. The renewal
>>>>>>> he hoped the Council would catalyze would, therefore, be to help
>>>>>>> people better find their root, center and self-understanding in
>>>>>>> Christ and to enable believers better to propose him to the world
>>>>>>> Christ had entered to redeem.
>>>>>>>
>>>>>>> This Christocentric and missionary focus was bound to lead to a
>>>>>>> focus on the liturgy and, more specifically, on the Eucharist.
>>>>>>>
>>>>>>> Catholics believe that Jesus Christ is not merely a historical
>>>>>>> figure born during the reign of Herod the Great, executed under
>>>>>>> Pontius Pilate and risen from the dead, as the apostles and many
>>>>>>> other witnesses testified. But thanks to his wondrous self-gift
>>>>>>> that he foretold in the Capernaum synagogue, established during
>>>>>>> the Last Supper and brought to completion on Calvary, Christ
>>>>>>> remains with us always until the end of time.
>>>>>>>
>>>>>>> The entire work of the Council, therefore, can be looked at
>>>>>>> through a Eucharistic key.
>>>>>>>
>>>>>>> In the dogmatic constitution on the Church, Lumen Gentium, the
>>>>>>> Council Fathers emphasized that “taking part in the Eucharistic
>>>>>>> sacrifice … is the fount and apex of the whole Christian life”
>>>>>>> (11). The constitution on the sacred liturgy, Sacrosanctum
>>>>>>> Concilium (SC), made the same point for the Church as a whole:
>>>>>>>
>>>>>>> “The liturgy is the summit toward which the activity of the
>>>>>>> Church is directed; at the same time it is the font from which
>>>>>>> all her power flows” (10).
>>>>>>>
>>>>>>> Christ in the Mass is, therefore, the Alpha and the Omega, the
>>>>>>> starting point and goal for the whole of the Christian life and
>>>>>>> the life of the Church.
>>>>>>>
>>>>>>> So when we look at the main teachings of the SECOND VATICAN
>>>>>>> COUNCIL, we can view all of them through such a Eucharistic lens.
>>>>>>>
>>>>>>> The “universal call to holiness,” emphasized in Lumen Gentium
>>>>>>> (40), finds its post-baptismal nourishment in the
>>>>>>> transformational encounter with Christ in the Eucharist.
>>>>>>>
>>>>>>> The renewal of the word of God in the life and the mission of the
>>>>>>> Church, called for by the dogmatic constitution on divine
>>>>>>> Revelation, Dei Verbum, is connected explicitly to the Eucharist.
>>>>>>> The Fathers state, “The Church has always venerated the divine
>>>>>>> Scriptures just as she venerates the body of the Lord, since,
>>>>>>> especially in the sacred liturgy, she unceasingly receives and
>>>>>>> offers to the faithful the bread of life from the table both of
>>>>>>> God's word and of Christ's body” (21). They call clergy and
>>>>>>> faithful both to greater love and study of the word of God,
>>>>>>> transmitted above all in the liturgical celebration.
>>>>>>>
>>>>>>> The Christocentric renewal of humanism found in the pastoral
>>>>>>> constitution of the Church in the modern world, Gaudium et Spes,
>>>>>>> is implicitly Eucharistic, since the way Christ fully reveals the
>>>>>>> human person to himself and makes his supreme calling clear
>>>>>>> through the unselfish gift of himself to others (22, 24) happens
>>>>>>> when someone, encountering Christ in the Sacrament of Charity,
>>>>>>> adopts a lifestyle in which he gives his flesh, blood, sweat,
>>>>>>> tears, all he is and has to others.
>>>>>>>
>>>>>>> The renewal of the priesthood summoned by the Council in the
>>>>>>> decree on the ministry and life of priests, Presybterorum
>>>>>>> Ordinis, was geared toward helping priests find in Christ in the
>>>>>>> Eucharist the “root and center of [their] whole life” (14), since
>>>>>>> the sacred liturgy is, as the decree on priestly training,
>>>>>>> Optatam Totius, stated, “the primary and indispensable source of
>>>>>>> the truly Christian spirit” (16). It therefore urged priests to
>>>>>>> “form their people to participate in the celebrations of the
>>>>>>> sacred liturgy in such a way that they become proficient in
>>>>>>> genuine prayer” (5).
>>>>>>>
>>>>>>> The decree concerning the pastoral office of bishops in the
>>>>>>> Church, Christus Dominus, summoned the successors of the apostles
>>>>>>> to “labor without stint [so] that the faithful are nourished with
>>>>>>> spiritual food through the devout and frequent reception of the
>>>>>>> Sacraments and through intelligent and active participation in
>>>>>>> the Liturgy” (30.2).
>>>>>>>
>>>>>>> The enhanced role and mission of laymen and women, as the decree
>>>>>>> on the apostolate of the laity, Apostolicam Actuositatem,
>>>>>>> emphasized, was geared, the Council Fathers said, toward charity,
>>>>>>> which is “communicated to them and nourished in them by the
>>>>>>> sacraments, above all the Eucharist (3).
>>>>>>>
>>>>>>> All of these texts make clear that the renewal of the Church that
>>>>>>> the SECOND VATICAN COUNCIL sought to spur would find its source,
>>>>>>> summit, root and center in Christ in the liturgy, where, just as
>>>>>>> in the Gospels, he calls people to be with him and from which he
>>>>>>> sends them forth (Mark 3:14).
>>>>>>>
>>>>>>> The ancient aphorism LEX ORANDI, LEX CREDENDI, LEX VIVENDI —
>>>>>>> meaning that the way we pray informs what we believe and how we
>>>>>>> live — highlights how important the prayer of the Mass is for
>>>>>>> Christian faith and life. The challenge articulated by St. John
>>>>>>> XXIII at the opening of the Council, to help people today to
>>>>>>> grasp Jesus as the “center of history and life,” was ultimately
>>>>>>> to help them ground themselves in the Word-made-flesh on the
>>>>>>> altar.
>>>>>>> <https://www.ncregister.com/commentaries/viewing-vatican-ii-through-a-eucharistic-lens>
>>>>>>>
>>>>>>> TO BE CONTINUED ....
>>>>>>>
>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>>>
>>>>>>> Revision Date: 28 August 2024
>>>>>>>
>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

The conversation with the STATUE ARTIST upon 28 MAY 2018 occurred within
two distinct segments @ 1739 / 1747 HOURS in being concisely delimited
/ designated as COURTEOUS / DUTCH CULTURAL MANNER OF DIRECT SPEECH which
was manifest by my walking away and then returning to ask a further
question about the nature of PLANNING and PERMITS GRANTED for the PARK
ACCRUEMENT which has an undesirable IRISH CHRISTO-FASCIST association of
UNREMORSED RACIAL HATRED / ANTI-SEMITISM (which still to this day
requires your permissions):

#171 - DEME TOTAL: #242 as [#80, #1, #30, #10, #50] = pálin (G3825):
{UMBRA: #171 % #41 = #7} 1) anew, again; 1a) renewal or *REPETITION*
*OF* *THE* *ACTION*; 1b) again, anew; 2) again, i.e. further, moreover;
3) in turn, on the other hand;

DOLF: "Just one more question if I may?

Did you get a planning permit for it?"

ARTIST: "Sorry my darling."

DOLF: "Did you get a planning permit for it?"

ARTIST: "Yes."

DOLF: "You did?"

ARTIST: "Yeah."

DOLF: "We were not notified about it."

"LIKE A CRANE OR A SWALLOW, SO DID I *CHATTER*-H6850: I DID MOURN AS A
DOVE: MINE EYES FAIL WITH LOOKING UPWARD:

#1061 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 %
#41 = #4} 1) (Pilpel) to chirp, peep; 1a) of birds; 1b) of ghosts;

O LORD, I AM OPPRESSED; UNDERTAKE FOR ME." [Isaiah 38:14]

ARTIST: "I'm sorry darling I don't know what you are on about because
I'm getting very scared."

DOLF: "Why should you be scared?"

ARTIST: "I'm scared of you..."

DOLF: "Why should you be ... I'm just asking you..."

ARTIST: "I'm just scared of you and I see you have been THREATENING."

DOLF: "I'm not being THREATENING at all ma'am."

ARTIST: "You are being THREATENING."

DOLF: "I'm not being THREATENING. I've got it on video tape so I don't
need to be THREATENING."

ARTIST: "Well you have just THREATENED me and I'm going to ring the police."

DOLF: "No I didn't thank-you."

The SALE / SALO POLICE attended and repeated the same ANTI-DUTCH RACIAL
HATRED/ ANTI-SEMITIC CATHOLIC PREJUDICE/ ANZAC JINGOISTIC
"CHRISTO-FASCIST / PERFIDE ALBION" IRISH SELF-ENTITLED unsustainable
false accusation against our DUTCH CULTURAL MANNER OF DIRECT SPEECH,
that I was in any manner threatening. And I conveyed at the time of my
police emergency call which was made due to the fire risk by numerous
candles upon the #473 - GARDEN BED with no fire extinguisher present,
that the artist appeared to have mental stability issues.

The audio recordings which were necessary to guarantee my own safety and
integrity and without such i would have immediately been arrested for
threatening conduct which did not occur and never intentioned. And the
STATUE ARTIST only had recourse to the slander of threatening conduct
(which the "ma'am / darling" tone of the conversation does not convey)
when it was evident there was a lack of truth / perfidious content of
their responses to the otherwise integrity of reasonable questions.

That the #449 - PLAQUE was ONTIC: #140 = lymaínomai (G3075): *AFFIXED*
upon 8 JUNE 2017 as occurring some 83 days later, as then the first
unfettered occasion when I had public knowledge of the concise / actual
purpose for the UNVEILING EVENT for which I undertook strategic
intervention action aimed at being of minimal disruption. Since this
was the factual scenario implied within the recorded statements made by
the STATUE ARTIST: "a shrouded temporary plaque was provided at the
unveiling" (with a duty of accountability provided to the POLICE that
same night) and later corroborated from a published video recording of
the event.

However our actions upon that day were undertaken in relation to the
reasonable concern that this NOUS #56 / 7 JANUARY LYNCH-PIN might be
ADVERSE (ie. a clear an immanent danger) and related to PICKER'S
APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) as a PHOTOGRAPH REFERENCE
(ie. our prudent concerns have been substantiated some 7 years later as
being rightful action) made within REDUCTIO AD HITLERUM ON 31 MARCH 1942
AS IDEA #177 being an incrimination of "Catholic bishops Franz Rudolf
Bornewasser (Bishop of Trier) and Lugwig Sebastian (Bishop of Speyer)
raise their hands in the Nazi salute on 1 MARCH 1935 at an official
ceremony in Saarbrucken City Hall marking the reincorporation of the
Saarland into the German Reich."

716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;

#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;

#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;

As an obtuse conception of ENTENTION whether the expression of a notion
within the PARAGRAPH meets the criteria of pertaining to entention or to
objects that have entention as an attribute. Ententional phenomena are
teleological – the class of phenomena constituted by their relation to
something absent, e.g. function, purpose, value...

<span title="yùn | " class="vocabulary" itemprop="HeadwordId"
value="104383">𡢘</span>
<span title="yùn | 1. to be pregnant, 2. to train; to groom, 3. to
contain; to include" class="vocabulary" itemprop="HeadwordId"
value="4682">孕</span>

To illustrate this point further, if we apply a memeBRAIN parsing to the
TABLE TALK associated with our hypothesis (#206 - SIMPLE CALCULATION
ESCAPING NOTICE / #251 - FALSIFICATION OF WAR COMMUNIQUÉS) of their
being a LUO SHU #369 impetus for "PATTERNED MUNGED GLYPH ASSIGNMENTS
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION]AS
PRINCIPLE OF MATERIALITY BEING ACTION RELATED TO PREGNANCY" which
relates to the RETRO-*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION*
(ἀποθέωσις) notion of #473 - *CAUSE* *CÉLÈBRE* as a SCHEMA to redeem the
#1827 - EUCHARIST from any OBSTRUCTION BY THE 卐 - SWASTIKA.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:32>
#32 - 𝌥衆 = #206 / #368 / #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)

APPRAISAL #7: A CONFUSION OF PENNANTS AND FLAGS, (旌旗絓羅)
Shields and lances in disarray (幹銊蛾蛾)
Army wives with child bemoan their loss. (師孕唁之)
Wailing, they cast scathing glances at the king. (哭且目買)
FATHOMING #7: A confusion of pennants and flags (旌旗絓羅)
MEANS: He incites a great resentment in the people. (大恨民也)

jīngqí (旌旗): 1. gonfalon; banner

guà (絓): 1. to hinder; to offend; to form, 2. unique, 3. a type of
coarse silk; a bag used to wrap silk before washing

luó (羅): 1. Luo, 2. to catch; to capture, 3. gauze, 4. a sieve; cloth
for filtering, 5. a net for catching birds, 6. to recruit, 7. to
include, 8. to distribute

gān (幹): 1. dry, 2. parched, 3. trunk, 4. like family, 5. Kangxi radical
51, 6. dried food, 7. to dry out, 8. to use up, 9. to slight; to look
down on, 10. with nothing remaining, 11. qian; the first of the Eight
trigrams, 12. the male principle, 13. Qian, 14. in vain, 15.
superficially, 16. Qian [symbol], 17. Qian, 18. masculine; manly, 19. a
shield, 20. gan [heavenly stem], 21. shore, 22. a hoard [of people], 23.
to commit an offence, 24. to pursue; to seek, 25. to participate
energetically, 26. to be related to; to concern

xù (銊): 1. lances, 2. sacrifice to their weapons and burn incense to
their standards [1QpHab VI:3-3] <-- RELIANT ON PROFESSOR MICHAEL NYLAN'S
EXPERTISE AS HINT FOR ACTION

é (蛾): 1. moth
é (蛾): Ibid.

-----------

In order to get some apprehension of what is the meaning of the IDIOM
associated to xù (銊): LANCES within the T'AI HSÜAN CHING we've nuanced
the glyph's tóu (頭): HEAD; HAIRSTYLE / tóu tiáo (頭條): LEAD STORY (ON THE
NEWS) sequence to emphasise a WILFUL / HEADLONG AS SELF REFERENCING action

fēi é tóu huǒ (飛蛾投火): lit. like a moth flying into the fire (idiom);
fig. to choose a path to certain destruction

fēi é tóu huǒ (飛蛾頭火): ANDREW CHUNG'S USENET MANTRA: "Like a moth to
flame, the eternally condemned tragically return to be ever more cursed
by GOD."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:飛>

#537 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78]

fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit, 5.
very fast, 6. very high, 7. with no foundation; with no basis, 8. with
unexpected

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:蛾>

#61 = [#29, #32]

é (蛾): 1. moth

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:頭>

#95 = [#30, #65]

tóu (頭): 1. head, 2. measure word for heads of cattle, etc, 3. top, 4. a
piece; an aspect, 5. a leader, 6. first, 7. head, 8. top; side; head, 9.
hair, 10. start; end, 11. a commission, 12. a person, 13. direction;
bearing, 14. previous

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>

#181 = [#1, #32, #38, #44, #66]

huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13.
huo, 14. companion; comrade, 15. Huo

#874 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78, #29, #32,
#30, #65, #1, #32, #38, #44, #66]

<http://www.grapple369.com/Savvy/?idea:1022,874&deme:312&197>

#874 as [#200, #400, #50, #8, #100, #80, #1, #20, #5, #10] = synarpázō
(G4884): {UMBRA: #1639 % #41 = #40} 1) to seize by force; 2) *TO*
*CATCH* *OR* *LAY* *HOLD* *OF* (*ONE* *SO* *THAT* *HE* *IS* *NO*
*LONGER* *HIS* *OWN* *MASTER*); 3) to seize by force and carry away;

#1022 as [#2, #40, #300, #40, #200, #400, #40] = mishmereth (H4931):
{UMBRA: #980 % #41 = #37} 1) guard, charge, function, obligation,
service, watch; 1a) guard, watch, *HOUSE* *OF* *DETENTION* *OR*
*CONFINEMENT*; 1b) keeping, preserving; 1c) charge, injunction; 1d)
*OFFICE*, *FUNCTION* (*CEREMONIAL*);

    #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200,
#6] /
    #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200,
#10, #40] /
#693 - ONTIC TOTAL: #197 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
(H1197): {UMBRA: #272 % #41 = #26} 1) to burn, consume, kindle, be
kindled; 1a) (Qal); 1a1) *TO* *BEGIN* *TO* *BURN*, *BE* *KINDLED*,
*START* *BURNING*; 1a2) to burn, be burning; 1a3) to burn, consume; 1a4)
*JEHOVAH'S* *WRATH*, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to
kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid,
dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c)
(Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;

#691 - ONTIC TOTAL: #197 as [#6, #20, #5, #50, #10, #600] = kôhên
(H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER*
*OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) the high priest;

#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#749 - DEME TOTAL: #312 as [#6, #20, #5, #300, #8, #10, #400] = shâchath
(H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2)
*TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil);
1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

-----------

shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert, 5.
an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army division,
13. the 7th hexagram, 14. a lion

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

#109 = [#32, #77] <-- CORRECTED AS COMBINED GLYPH VALUES: 4682 / 104383

yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include

#259 - MALE TOTAL: #109 as [#2, #200, #1, #50, #6] /
#919 - FEME TOTAL: #109 as [#10, #2, #200, #1, #6, #700] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;

#250 - MALE TOTAL: #109 as [#8, #200, #2, #40] = chereb (H2719): {UMBRA:
#210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools
for cutting stone;

#514 - FEME TOTAL: #109 as [#2, #300, #2, #200, #10] /
#514 - FEME TOTAL: #109 as [#6, #1, #300, #2, #200, #5] = shâbar
(H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a)
(Qal); 1a1) break, break in or down, rend violently, wreck, crush,
quench; 1a2) to break, rupture (fig); 1b) (Niphal); 1b1) to be broken,
be maimed, be crippled, be wrecked; 1b2) to be broken, be crushed (fig);
1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out,
*BRING* *TO* *THE* *BIRTH*; 1e) (Hophal) to be broken, be shattered;

yàn (唁): 1. to express condolence

zhī (之): Ibid.

kū (哭): 1. to cry; to weep, 2. to lament, 3. to offer condolences <--
"WITH PROUD THANKSGIVING, A *MOTHER* *FOR* *HER* *CHILDREN*, *ENGLAND*
*MOURNS* *FOR* *HER* *DEAD* ACROSS THE SEA." [Verse 1, Lines 1–4, Ode to
the Fallen]

qiě (且): 1. moreover, 2. shall; tentative future marker, 3. even; only,
4. also; as well as, 5. about to, 6. temporarily, 7. or, 8.
simultaneously, 9. Sixth Month, 10. final particle with no meaning, 11.
dignified

mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4. an
eye, 5. an order, 6. a title, 7. mesh, 8. list; catalog; table of
contents, 9. goal, 10. knot on a tree, 11. a section; a clause, 12. a
name, 13. Mu

mǎi (買): 1. to buy; to purchase, 2. to bribe; to persuade

REDUCTIO AD HITLERUM ON 4 MAY 1942 AS IDEA #206: "A simple calculation,
which curiously enough seems to have escaped the notice of the majority
of our economic experts, will show the correctness of this
contention..." [page 459]

<http://www.grapple369.com/Savvy/?male:91&feme:129&deme:91>

Man musse nur einmal errechnen, {@1: Sup: 69 - EXHAUSTION: CH'IUNG
(#69); Ego: 59 - MASSING: CHU (#59)}

wieviel dadurch gewonnen {@2: Sup: 22 - RESISTANCE: KE (#91 - MALE DEME
IS UNNAMED {%1}); Ego: 70 - SEVERANCE: KE (#129)}

DEME TOTAL: #91

#41 - DEME TOTAL: #91 / MALE TOTAL: #91 as [#6, #1, #30, #4] /
#441 - MALE TOTAL: #137 as [#2, #30, #4, #400, #5] /
    /     #449 - NOUMENON RESONANCE FOR 17 MARCH 2017 / 8 JUNE 2017 as
[#5, #10, #30, #4, #400] /
#504 - ONTIC TOTAL: #180 | *TROJAN* *DEVICE* BY VARIED #137 = [#1, #5,
#13, #14 (*), #18, #19 (*), #20, #23, #24 ...] STEM TO #511 - TETRAD
MENTIONS OF [rì (日)] AS MORPHOSIS as [#10, #30, #4, #400, #50, #10] =
yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);

#253 - DEME TOTAL: #91 as [#50, #2, #200, #1] /
#259 - DEME TOTAL: #91 as [#2, #200, #1, #50, #6] /
#615 - FEME TOTAL: #129 as [#6, #2, #200, #1, #400, #6] = bârâʼ (H1254):
{UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal)
to shape, fashion, create (always with God as subject); 1a1) of heaven
and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;

#129 - FEME TOTAL: #129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA:
#79 % #41 = #38} 1) to slip away, escape, deliver, save, be delivered;
1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered;
1b) (Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape;
1b3) to deliver, save (life); 1c) (Hiphil); 1c1) *TO* *GIVE* *BIRTH*
*TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out,
escape; 1d2) to escape;

#534 - FEME TOTAL: #129 as [#40, #90, #4, #400] = mâtsûwd (H4686):
{UMBRA: #140 % #41 = #17} 1) net, prey, net prey; 1a) net; 1b) prey; 2)
fastness, stronghold;

PICKER'S APOLOGETIC TABLE TALK IDEA #99 EDITION (1976): "Man müsse nur
einmal errechnen, wieviel dadurch gewonnen..." [page 262]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

#77 - 𝍒馴 = #251 / #413 / #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)

APPRAISAL #2: Bearing the child (孕其膏)
Is the work of women. (女子之勞)
If she is not still, it will not live. (不靜亡命)
FATHOMING #2: A miscarriage (孕膏之亡)
MEANS: She could not keep pure and still. (不能清靜也)

FAILED VIRTUE: #46 - ENLARGEMENT (K'UO) - 𝌳廓 = #220 / #382 / #497 as
MEANS: Virtue cannot fill the sacred hall. (德不能滿堂也)
JUDGE RECUSAL: #14 - PENETRATION (JUI) - 𝌓銳 = #188 / #350 / #465 as
MEANS: Unable to reverse, he cannot escape. (不能回避也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不能>

#984 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
#46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77]

bù néng (不能): 1. cannot; must not; should not

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:清靜>

#77 = [#77]

qīngjìng (清靜): 1. quiet; peaceful, 2. clear [of weather]

#1061 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
#46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77, #77]

<http://www.grapple369.com/Savvy/?male:850&feme:1061&ontic:140&deme:242&idea:1061,850>

#1061 as [#80, #1, #100, #5, #4, #800, #20, #1, #50] = paradídōmi
(G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of
another); 2) to give over into (one's) power or use; 2a) to deliver to
one something to keep, use, take care of, manage; 2b) to deliver up one
to custody, to be judged, condemned, punished, scourged, tormented, put
to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to
cause one to be taken; 2c2) to deliver one to be taught, moulded; 2d) to
commit, to commend; 2e) to deliver verbally; 2e1) commands, rites; 2e2)
*TO* *DELIVER* *BY* *NARRATING*, *TO* *REPORT*; 2f) to permit allow;
2f1) when the fruit will allow that is when its ripeness permits; 2f2)
gives itself up, presents itself;

#1061 as [#1, #80, #10, #200, #300, #70, #400] = ápistos (G571): {UMBRA:
#861 % #41 = #41} 1) unfaithful, faithless, (*NOT* *TO* *BE* *TRUSTED*,
*PERFIDIOUS*); 2) incredible; 2a) of things; 3) unbelieving,
incredulous; 3a) without trust (in God);

#911 - ONTIC TOTAL: #140 as [#5, #30, #400, #40, #1, #10, #50, #5, #300,
#70] = lymaínomai (G3075): {UMBRA: #652 % #41 = #37} 1) *TO* *AFFIX* *A*
*STIGMA* *TO*, *TO* *DISHONOUR*, *SPOT*, *DEFILE*; 2) to treat
shamefully or with injury, to ravage, devastate, ruin;

#1377 - DEME TOTAL: #242 as [#80, #1, #300, #100, #70, #80, #1, #100,
#1, #4, #70, #300, #70, #200] = patroparádotos (G3970): {UMBRA: #1377 %
#41 = #24} 1) *HANDED* *DOWN* *FROM* *ONE'S* *FATHER'S* *OR* *ANCESTORS*;

#496 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #4, #1] /
#690 - DEME TOTAL: #242 as [#80, #1, #300, #100, #9, #200] = patrís
(G3968): {UMBRA: #691 % #41 = #35} 1) one's native country; 1a) *ONE'S*
*FATHERLAND*, one's own country, a fixed abode or home; 1b) one's own
native place i.e. a city;

#105 - DEME TOTAL: #242 as [#80, #1, #9, #5, #10] = páthos (G3806):
{UMBRA: #360 % #41 = #32} 1) whatever befalls one, whether it be sad or
joyous; 1a) spec. a calamity, mishap, evil, affliction; 2) a feeling
which the mind suffers; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*,
*EMOTION*, *PASSION*; 2b) passionate deed; 2c) used by the Greeks in
either a good or bad sense; 2d) in the NT in a bad sense, depraved
passion, vile passions;

REDUCTIO AD HITLERUM ON 5 JULY 1942 AS IDEA #251: "Commenting on a
completely false Soviet war communiqué which had been published in the
Swedish and Swiss Press as well as in that of Britain and America, the
Fuehrer said: These communiqués are typical Jewish fabrications.
Although they do not even give names of places, they are nevertheless
published by news agencies all the world over; and the explanation is,
of course, that these agencies themselves are for the most part in the
hands of Jews...

I have always been an ardent disciple of the belief that, in a struggle
between peoples, the people with the higher average morale must always
emerge victorious. In my opinion, that an inferior people should triumph
over a strong is a negation of the LAWS OF NATURE.

The British maintained their position of world domination for three
hundred years solely because there was during that period nothing on the
Continent comparable in race or intelligence to oppose them. Napoleon
himself was no real menace to them, because, in the frenzy of the French
Revolution, he had no solid basis on which to found a new order in
Europe; and apart from him, there has never been in Europe, since the
disintegration of the old German Empire, ANY STATE WHICH, IN EITHER
QUANTITY OR QUALITY, COULD COMPARE WITH THE BRITISH. <-- #306 -
*PERFIDE* *ALBION*

Thanks to the development of NATIONAL SOCIALIST GERMANY, I firmly
believe, if only on purely biological grounds, we shall succeed in
surpassing the British to such an extent that, with one hundred and
fifty to two hundred million Germans, we shall become the undisputed
masters of the whole of Europe." [page 561, 562]

<http://www.grapple369.com/Savvy/?male:209&feme:184&ontic:184&deme:71>

Dass sie — obwohl sie noch nicht einmal konkrete Ortsangaben enthielten
- in aller Welt von den Nachrichtenagenturen ubernommen wurden, {@1:
Sup: 62 - DOUBT: YI (#62); Ego: 71 - STOPPAGE: CHIH (#71 - MALE DEME IS
UNNAMED {%2})}

lage lediglich daran, {@2: Sup: 66 - DEPARTURE: CH'U (#128); Ego: 51 -
CONSTANCY: CH'ANG (#122)}

dass auch in diesen wieder Juden sassen. {@3: Sup: 81 - FOSTERING: YANG
(#209); Ego: 62 - DOUBT: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36})}

ONTIC TOTAL: #184
DEME TOTAL: #71

#756 - MALE TOTAL: #209 as [#6, #50, #70, #30, #600] /
#540 - MALE TOTAL: #209 as [#400, #70, #30, #40] = ʻâlam (H5956):
{UMBRA: #140 % #41 = #17} 1) *TO* *CONCEAL*, *HIDE*, *BE* *HIDDEN*, *BE*
*CONCEALED*, *BE* *SECRET*; 1a) (Qal) secret (participle); 1b) (Niphal);
1b1) to be concealed; 1b2) *CONCEALED*, *DISSEMBLER* (participle); 1c)
(Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;

#132 - ONTIC TOTAL: #184 as [#6, #10, #50, #60, #6] /
#832 - FEME TOTAL: #184 as [#10, #50, #6, #60, #6, #700] = nûwç (H5127):
{UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
1a2) to escape; 1a3) to take flight,m depart, disappear; 1a4) *TO* *FLY*
(*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c)
(Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to
drive hastily; 1d3) to cause to disappear, hide;

YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

#307 - ONTIC TOTAL: #184 as [#300, #6, #1] = shâvᵉʼ (H7723): {UMBRA:
#307 % #41 = #20} 1) emptiness, vanity, *FALSEHOOD*; 1a) emptiness,
nothingness, vanity; 1b) *EMPTINESS* *OF* *SPEECH*, *LYING*; 1c)
*WORTHLESSNESS* (*OF* *CONDUCT*);

#162 - DEME TOTAL: #71 as [#1, #70, #6, #80, #5] = ʻûwph (H5774):
{UMBRA: #156 % #41 = #33} 1) to fly, fly about, fly away; 1a) (Qal);
1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) *TO* *CAUSE* *TO*
*FLY*, *LIGHT* *UPON*; 1c) (Polel); 1c1) to fly about or to and fro;
1c2) to cause to fly to and fro, brandish; 1d) (Hithpolel) to fly away;
2) (Qal) to cover, be dark; 3) gloom;

#314 - DEME TOTAL: #71 as [#300, #2, #10, #2] /
#315 - DEME TOTAL: #71 as [#300, #2, #10, #2, #1] = sᵉbîyb (H7631):
{UMBRA: #314 % #41 = #27} 1) *FLAME*;

#715 - ONTIC TOTAL: #184 as [#40, #20, #200, #400, #10, #5, #40] =
mᵉkêrâh (H4380): {UMBRA: #265 % #41 = #19} 1) *SWORDS*, *WEAPONS*,
*DEVICES*; 1a) meaning dubious;

#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals
of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
*WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;

PICKER'S APOLOGETIC TABLE TALK IDEA #99 EDITION (1976): "Dass sie —
obwohl sie noch nicht einmal konkrete Ortsangaben enthielten - in aller
Welt von den Nachrichtenagenturen übernommen würden, läge lediglich
daran, dass auch in diesen wieder Juden sässen."

As per our COUNTY COURT / PROSECUTIONS FILING dated 9 FEBRUARY 2022
which was related to an APPEAL against the ALLEGED BREACH of INTERIM
ORDERS by CASE NUMBER M11048888 as then a WRONGFUL CONVICTION DETERMINED
upon 11 NOVEMBER 2021 (ie. BOER WAR CONSTITUTIONAL CONTEMPT as
*SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018
CENTENNIAL JINGOISTIC OPPRESSION / PERSECUTION *PERPETRATED* by
VICTORIA'S POLICE, LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES)
that is designated by the specific abbreviated subject of CONSIDERATIONS
ON THE PREPOSTEROUS NATURE OF CONVICTION GIVEN THE ADJOURNED CONTESTED
HEARING INTO GRANTING OF ORDERS CONVEYED EVIDENCE OF "FALSE PROXIMITY
AND ACCOSTING SCENARIO".

We conveyed therein, that no conscious and direct interaction had
actually occurred with either the AFFECTED PERSON or any other persons
at the SAINT PATRICK'S DAY of 17 MARCH 2017 unveiling of a CHERISHED
MOTHER WITH NAKED CHILD STATUE, whereupon before that action occurred, I
read out a prepared statement with reference to the HRH DUKE OF
GLOUCESTER's 27 OCTOBER 1934 OAK TREE planting situated nearby which
included the words "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR
ANZAC TRADITION:

IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5
- STATE AUTHORITY AND @1 - SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER
FOR YOUR ACTIONS..." BY #48 - RITUAL (LI) #6 - CONTRARIETY (LI).

WELLINGTON SHIRE COUNCILLOR [KEITH MILLS] in accord with his empathetic
"PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR VOICE HEARD" as
conveyed by email @ 1642 HOURS ON 20 MARCH 2017, specifically: "THEN I
HEARD YOU SPEAK BEFORE THE CEREMONY IN VICTORIA PARK, SALE FOR THE
UNVEILING OF THE "CHERISHED MOTHER AND CHILD" MONUMENT.

ALTHOUGH YOUR VOICE WAS GOOD AND STRONG WE HAD TROUBLE HEARING. BECAUSE
THERE WAS NO INTRODUCTION I WAS NOT IN READINESS TO PAY ATTENTION AT THE
START.

INCLUSION OF OMITTED NARRATIVE: "I CAN SEE THAT YOU HAVE SEVERAL
UNRESOLVED ISSUES. SOME OF YOUR GRIEVANCES ARE LIKELY TO BE SHARED BY
OTHER PEOPLE. MY PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR
VOICE HEARD. I THINK THERE ARE PROBABLY BETTER WAYS TO GET YOUR MESSAGE
ACROSS. I DO ACKNOWLEDGE YOUR EFFORTS TO COMMUNICATE BY E-MAIL (IT WOULD
APPEAR PRINCIPALLY WITH FORMER COUNCILLOR CLEARY). IT IS MY PERSONAL
VIEW, THROUGH FIRST-HAND EXPERIENCE, THAT FORMER COUNCILLOR CLEARY DOES
NOT ALWAYS OFFER A SYMPATHETIC EAR.

I AM AWARE THAT I MAY BE TAKING A LOT ON IN CONTACTING YOU, BUT THIS IS
MY JOB AND I AM HAPPY TO DO IT. ALL I ASK IS FOR YOU TO BE AWARE THAT
ONE COUNCILLOR ALONE HAS LITTLE SAY. THE WAY FORWARD IS TO GET MORE
PEOPLE TO LISTEN AND TO GET MORE PEOPLE IF POSSIBLE TO HELP PRESENT YOUR
CASE. IF YOU WANT TO TALK PLEASE AT FIRST TRY MY PRIVATE PHONE,
XXXXXXXX, WHICH WILL TAKE A MESSAGE IF I AM OUT."

That there were VEXATIOUS and PERSECUTORY ASSERTIONS expressed within
GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL SAFETY ORDER AS
CASE NUMBER L10182359 (ie. INTERIM ORDERS GRANTED ON 6 FEBRUARY 2020
WERE WITHDRAWN BY POLICE PROSECUTIONS ON 14 JULY 2022 AND NEVER
SUBJECTED CONTEST ), given there was never any prior adverse interaction
(ie. EXCEPTING AS A FEME: #312 / #322 = epíorkos (G1965): *PERJURIOUS*
FABRICATION BEING HABITUAL SADISTIC PERSECUTION BY THE SALE POLICE AND A
LIFETIME OF CONTEMPT BY THE VICTORIA POLICE) and subsequently
slanderously described comprising "VERBALLY ABUSING HER REGARDING HER
SUPPORT FOR THE CATHOLIC CHURCH" which allegedly occurred prior @ 1100
HOURS on SAINT PATRICK'S DAY 17 MARCH 2017 did not happen and those
statements of IRISH SELF DELUDED PERFIDE ALBION ENTITLEMENT associated
to the unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER
#449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE is both a TROJAN /
BESIEGEMENT in the ADVANCING OF AN IRISH CATHOLIC REPUBLICAN ACTIVIST
(IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
PARADIGM EQUIVALENCE TO GERMAN NAZISM") reasonably constitute a WAR
CRIME / CRIME AGAINST HUMANITY.

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>


Revision Date: 8 September 2024


On 7/9/2024 17:36, dolf wrote:
> The first conscious awareness as mutually acknowledged interaction with
> the STATUE ARTIST which occurred @ 1739 HOURS ON MONDAY 28 MAY 2018 was
> entirely a matter of only an inferred as plausible identity being a
> rationalisation about the #371 - *HAPPENSTANCE* as lù (祿): *GOOD*
> *FORTUNE* but nonetheless #42 = hòu (逅): *UNEXPECTED* *MEETING* which
> is attested to by the circumstance that they failed to disclose their
> actual association with the PARK ACCRUEMENT, was entirely as a POLITICAL
> ACTIVIST being concerned about the government's imposition of a stubborn
> will upon vulnerable (ie. not sufficiently self sustaining) persons:
>
> DOLF: "... Oh you're the artist aren't you ma'am?"
>
> ARTIST: "(laughs) I'm Censored."
>
> DOLF: "You're the artist."
>
> ARTIST: "Nice to meet you."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>
>
> #371 = [#8, #30, #37, #47, #48, #50, #75, #76]
>
> lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary
>
> [#8, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
> #30, {@2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION: YI
> (#38)}
> #37, {@3: Sup: 75 - FAILURE: SHIH (#121); Ego: 37 - PURITY: TS'UI (#75)}
> #47, {@4: Sup: 41 - RESPONSE: YING (#162); Ego: 47 - PATTERN: WEN (#122)}
> #48, {@5: Sup: 8 - OPPOSITION: KAN (#170); Ego: 48 - RITUAL: LI (#170)}
> #50, {@6: Sup: 58 - GATHERING IN: HSI (#228 - I HAVE NO UNJUST
> PREFERENCES {%40}); Ego: 50 - VASTNESS / WASTING: T'ANG (#220 - I CURSE
> NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
> #75, {@7: Sup: 52 - MEASURE: TU (#280); Ego: 75 - FAILURE: SHIH (#295)}
> #76] {@8: Sup: 47 - PATTERN: WEN (#327); Ego: 76 - AGGRAVATION: CHU (#371)}
>
> <http://www.grapple369.com/Savvy/?male:327&feme:371&ontic:448&deme:220&idea:371>
>
> TELOS TOTAL: #371
> ONTIC TOTAL: #448
> DEME TOTAL: #220
>
> #1269 - DEME TOTAL: #220 as [#200, #400, #50, #1, #50, #300, #8, #200,
> #10, #50] = synántēsis (G4877): {UMBRA: #1419 % #41 = #25} 1) a meeting
> with;
>
> #271 - MALE TOTAL: #327 as [#5, #40, #6, #100, #70, #10, #40] = yâqaʻ
> (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be alienated;
> 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil);
> 1b1) to execute slowly (by exposure or impalation); 1b2) to hang; 1c)
> (Hophal) to be executed;
>
> #695 - FEME TOTAL: #371 as [#5, #20, #4, #10, #8, #3, #70, #400, #40,
> #5, #50, #70, #10] = ekdiēgéomai (G1555): {UMBRA: #176 % #41 = #12} 1)
> to narrate in full or wholly; 2) to relate, tell, declare;
>
> #756 - ONTIC TOTAL: #448 as [#70, #6, #70, #10, #600] = ʻavʻeh (H5773):
> {UMBRA: #151 % #41 = #28} 1) distorting, perverting, warping;
>
> That there was no prior adverse interaction (ie. EXCEPTING AS A FEME:
> #312 / #322 = epíorkos (G1965): *PERJURIOUS* FABRICATION BEING HABITUAL
> SADISTIC PERSECUTION BY THE SALE POLICE AND A LIFETIME OF CONTEMPT BY
> THE VICTORIA POLICE) subsequently slanderously described as "VERBALLY
> ABUSING HER REGARDING HER SUPPORT FOR THE CATHOLIC CHURCH" which
> allegedly occurred @ 1100 HOURS on SAINT PATRICK'S DAY 17 MARCH 2017
> because any memory of a confrontation to sensibility would have
> disrupted the decorous continuum of the robust conversation.
>
> DOLF: "There was no PLAQUE here on the day it was installed."
>
> ARTIST: "Yes there was."
>
> DOLF: "No there wasn't."
>
> ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
> was provided at the unveiling which was determined from a published
> video recording of the event]
>
> DOLF: "I'm sorry ma'am but I took pictures.  And I took the picture on
> the 8 JUNE when the PLAQUE was unveiled and then [two days later] I went
> to the BOER WAR MEMORIAL and there were tributes there as well.
>
> So that's good day to you ma'am."
>
> Neither was my discourse with the STATUE ARTIST in manner #115 -
> *CAPRICIOUS* = rènxìng de (任性的): impulsive and unpredictable;
> determined by chance, impulse, or whim which is otherwise clearly
> conveyed by the consistent replicated #473 - *CAUSE* *CÉLÈBRE*
> categories of understanding as neural linguistic pragma metric and being
> mindful of the ROYAL OAK in proximity as local historical precinct. The
> questioning itself was consistent with current work in progress as a
> contemplative life and informal research undertaken (ie. the LUO SHU
> #369 SQUARE was only introduced on 5 FEBRUARY 2023 and the appraisal
> capacity of the T'AI HSÜAN CHING was commenced after 8 JANUARY 2024)
> since entering into superannuated retirement commencing from January 1996.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
>
> #58 = [#1, #27, #30]
>
> rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3. duty;
> responsibility, 4. to allow; to permit, 5. to appoint, 6. no matter, 7.
> Ren, 8. to take office, 9. term, 10. Ren county, 11. an office; a post,
> 12. to be pregnant, 13. crafty and fawning
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>
>
> #28 = [#28]
>
> xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. nature;
> disposition, 4. a suffix corresponding to -ness, 5. grammatical gender,
> 6. a property; a quality, 7. life; destiny, 8. sexual desire, 9. scope
>
> <http://www.grapple369.com/Savvy/?feme:115&run:Mystery&glyph:的>
>
> #29 = [#29]
>
> de (的): 1. possessive particle, 2. structural particle, 3. complement,
> 4. a substitute for something already referred to, 5. indeed; really
>
> #115 = [#1, #27, #30, #28, #29]
>
> #763 - FEME TOTAL: #115 as [#6, #20, #1, #30, #6, #700] = ʼallôwn
> (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, *GREAT* *TREE*;
>
> #115 - FEME TOTAL: #115 as [#40, #1, #9, #5, #10, #50] = manthánō
> (G3129): {UMBRA: #951 % #41 = #8} 1) to learn, be apprised; 1a) to
> increase one's knowledge, to be increased in knowledge; 1b) to hear, be
> informed; 1c) *TO* *LEARN* *BY* *USE* *AND* *PRACTICE*; 1c1) to be in
> the habit of, accustomed to;
>
> Whilst we had correctly intuited the numerical category of understanding
> for the #241 - MAILBOX 'TIME FOR PAYBACK' THREAT upon 6 / 7 JANUARY
> 2017, the OMINOUS #275 - #174 as a chimeric characteristic involving
> objecst of experience placement being the abnormal occurrence of a
> *LOAF* *OF* *BREAD* situated outside the former (soon to be demolished)
> *AMBULANCE* *DEPOT* as pictured @ 1623 HOURS OF 25 FEBRUARY 2017 as
> before SAINT PATRICK'S DAY 17 MARCH 2017.  And prior to this 28 MAY 2018
> chance encounter with the STATUE ARTIST, we had upon 8 JUNE 2017
> retained a copy of the MUHAMMAD ART (snake / green turban) PIECE
> published by 4CHAN @ 4 MAY 2015 and then by 21 APRIL 2018 retrieved the
> IMAGE NOTE {NOUS: #56 INFO: 2. MEDICINAL HERBS; 3. WATER} associated
> with an #491 - AGENCY / AMBULANCE artwork titled MANMADE ANGEL we still
> did not possess sufficient #54 - UNITY OR APPERCEPTION.
>
> #640 - DEME TOTAL: #220 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA:
> #78 % #41 = #37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2)
> bread-corn; 1b) food (in general);
>
> #236 - DEME TOTAL: #220 as [#100, #40, #90, #6] = qômets (H7062):
> {UMBRA: #230 % #41 = #25} 1) closed hand, *FIST*, handful;
>
> As I recall, within our PART 6 of a submission dated 25 MARCH 2019 as
> legal opinion upon SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
> FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 OF 9 DECEMBER 2019
> AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL
> COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER.
>
> We had conveyed therein that on 16 MARCH 2019 the White Nationalist
> BRENTON TARRANT, 28yo FROM AUSTRALIA appeared within a CHRISTCHURCH
> COURT charged with an initial count of murder and was pictured conveying
> in addition to a conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017)
> whilst handcuffed a purposed as distinctive *HAND* *SIGN* in being
> equivalent to *MY* *HAND* *WITHIN* *ABORIGINAL* *ART* depicted within my
> 25 OCTOBER 2017 narrative titled: "RECONCILIATION SUMMARY OF OUR WORLD
> IS GUIDED BY TWO PRINCIPLES: {@1 - CARDINAL SIN AS WICKEDNESS OF
> PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF
> GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"
>
> That 4CHAN is the same group who in FEBRUARY 2017 encouraged forum
> participants to 'flood Twitter and other social media
> websites...claiming that the OK hand sign is a symbol of white
> supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*".
>
> We are now of the perspective this LYNCH-PIN might be related to NOUS
> #56 as an INTELLECTUAL PROPERTY THEFT associated to the deployment of
> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA to PICKER'S APOLOGETIC
> TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION IN CHINA OF THE
> LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781 as attempts by
> the VATICAN CITY STATE subsequent to the SECOND VATICAN COUNCIL to
> further redeem by retro-morphosis their #1827 - EUCHARIST /
> ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA by
> their imposing a substituted virtue [*METAMORPHOSES* (μεταμορφώσεις) /
> *DEIFICATION* (ἀποθέωσις)] upon our war dead by perversion of state
> authority and sovereignty.
>
> We observe that the PENTECOST anchored calendar is prima facie of moral
> corruption being a BOER WAR CONSTITUTIONAL CONTEMPT as *SADOMASOCHISTIC*
> *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018 CENTENNIAL
> JINGOISTIC OPPRESSION *PERPETRATED* by VICTORIA'S LEGAL FRATERNITY:
> LAWYERS, MAGISTRATES AND JUDGES due entirely to their participation [ie.
> as theós (G2316): *GODLY* érgon (G2041): *WORK* circumscribed as worship
> occurs only with a fixed mind encapsulated by the laws of theurgy and
> the intellect] WITHIN CATHOLIC RED MASS DAY.
>
> #358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
> = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
> prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
> of Cyrus; 1e) of the patriarchs as anointed kings;
>
> It is our view that the process of JUSTICE within this country is
> perversely and corruptly made to advance that CHRISTO-FASICST CAUSE of
> redeeming the #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA: IF THE KING'S COUNSEL HAS SUCH
> DISAFFECTION TOWARDS DIEU ET MON DROIT THEN CALL YOURSELVES THE POPE'S
> COUNSEL.
>
> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days)
>
> We can't wait for your next trick following the #241 - MAILBOX 'TIME FOR
> PAYBACK' THREAT on 6 / 7 JANUARY 2017, but let me guess #371 - *MEAT* IN
> THE MAILBOX UPON #371 - 15 NOVEMBER 2017 and what next for #161 - ROTAS
> / 2018 YEAR? Other than to prosecute a PRIEST FOR COPULATING WITHIN THE
> SACRED HALLS OF POWER and #1219 = douleúō (G1398): "OBEDIENTLY SUBMIT TO
> A LOSS OF FREEDOM" only to then write a #1219 = *POSEIDON* (Ποσειδῶν)
> epitome about being ONTIC: #161 = ʻâvâh (H5753): *WRONGLY* ONTIC: #161 =
> çâgar (H5462): *IMPRISONED*.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:肉>
>
> #371 = [#19, #36, #50, #56, #64, #70, #76]
>
> ròu (肉): 1. *MEAT*; muscle, 2. Kangxi radical 130, 3. flesh; physical
> body, 4. pulp, 5. soft; supple, 6. slowly
>
> [#19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING:
> TS'UNG (#19)}
> #36, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#74); Ego: 36 - STRENGTH:
> CH'IANG (#55)}
> #50, {@3: Sup: 24 - JOY: LE (#98 - MALE DEME IS UNNAMED {%24}); Ego: 50
> - VASTNESS / WASTING: T'ANG (#105)}
> #56, {@4: Sup: 80 - LABOURING: CH'IN (#178); Ego: 56 - CLOSED MOUTH:
> CHIN (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES
> {%9})}
> #64, {@5: Sup: 63 - WATCH: SHIH (#241); Ego: 64 - SINKING: CH'EN (#225)}
> #70, {@6: Sup: 52 - MEASURE: TU (#293); Ego: 70 - SEVERANCE: KE (#295)}
> #76] {@7: Sup: 47 - PATTERN: WEN (#340); Ego: 76 - AGGRAVATION: CHU (#371)}
>
> <http://www.grapple369.com/Savvy/?male:340&feme:371&ontic:161&deme:259&idea:371>
>
> TELOS TOTAL: #371
> ONTIC TOTAL: #161
> DEME TOTAL: #259
>
> #1100 - FEME TOTAL: #371 as [#20, #400, #100, #10, #5, #400, #70, #40,
> #5, #50] = kyrieúō (G2961): {UMBRA: #1735 % #41 = #13} 1) to be lord of,
> to rule, have dominion over; 2) of things and forces; 2a) to exercise
> influence upon, to have power over;
>
> #1074 - MALE TOTAL: #340 as [#40, #100, #4, #300, #10, #20, #600] =
> miqdâsh (H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary,
> holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
> 1a3) of Ezekiel's temple; 1a4) of Jehovah;
>
> #755 - ONTIC TOTAL: #161 as [#30, #20, #5, #700] = kâhan (H3547):
> {UMBRA: #75 % #41 = #34} 1) to act as a priest, minister in a priest's
> office; 1a) (Piel); 1a1) to minister as a priest, serve as a priest;
> 1a2) to be or become a priest; 1a3) to play the priest;
>
> #620 - ONTIC TOTAL: #161 as [#40, #70, #10, #500] = mêʻeh (H4578):
> {UMBRA: #115 % #41 = #33} 1) internal organs, inward parts, bowels,
> intestines, belly; 1a) inward parts; 1b) digestive organs; 1c) organs of
> procreation, womb; 1d) place of emotions or distress or love (fig.); 1e)
> external belly;
>
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> #87 - ONTIC TOTAL: #161 as [#5, #70, #6, #6] = ʻâvâh (H5753): {UMBRA:
> #81 % #41 = #40} 1) to bend, twist, distort; 1a) (Niphal) to be bent, be
> bowed down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
> (Hiphil) to do perversely; 2) to commit iniquity, do wrong, pervert; 2a)
> (Qal) *TO* *DO* *WRONG*, commit iniquity; 2b) (Hiphil) to commit iniquity;
>
> #323 - ONTIC TOTAL: #161 as [#60, #3, #200, #50, #10] /
> #329 - ONTIC TOTAL: #161 as [#10, #60, #3, #200, #50, #6] = çâgar
> (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, close; 1a) (Qal); 1a1) to
> shut; 1a2) to close, close up; 1a3) closed up, closely joined, shut up;
> 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or closed; 1c) (Piel)
> to shut up, deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); 1e1) to
> deliver up; 1e2) to shut up, *IMPRISON*;
>
> YOUTUBE: "WALTZ DARLING (MALCOLM MCLAREN / THE BOOTZILLA ORCHESTRA)"
>
> <https://www.youtube.com/watch?v=vkGiirlQ11I>
>
> #630 - DEME TOTAL: #259 as [#5, #4, #6, #4, #1, #10, #600] = dûwday
> (H1736): {UMBRA: #24 % #41 = #24} 1) mandrake, love-apple; 1a) as
> exciting sexual desire, and favouring procreation;
>
> TO BE CONTINUED ....
>
>
>
> On 3/9/2024 10:18, dolf wrote:
>> IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE
>> AUTHORITY AND SOVEREIGNTY
>> We would as an informal research opinion upon tenures as STENOGRAPHER,
>> venture to classify as being a seminal and TEMPORAL DEMARCATION (ie.
>> the action of fixing the boundary or limits of something) made in
>> conformity to contending values based interests championed by HENRY
>> PICKER (member of the party in 1930) who took TABLE TALK notes from
>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>> AUGUST 1942 as to suggest a subterfuge (ie. steganography is the
>> practice of hiding a message within another message or object).
>>
>> REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I
>> HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
>> NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED
>> NOTHING. THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER
>> WHO IS STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL
>> FOLLOW HIM." [page 609]
>>
>>      #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70,
>> #200, #6] /
>>      #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70,
>> #200, #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
>> consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
>> kindled, start burning; 1a2) to burn, be burning; 1a3) to burn,
>> consume; 1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to
>> kindle, burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil);
>> 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual)
>> to burn; 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be
>> stupid, dull-hearted, unreceptive; 2b) (Niphal) to be stupid,
>> dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to cause to be
>> grazed over;
>>
>>      #389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9,
>> #50] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
>> *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
>>
>>      #445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100,
>> #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35}
>> 1) *SELF*-*CONTROL* (the virtue of one who masters his desires and
>> passions, esp. his sensual appetites);
>>
>>      #421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON
>> EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182):
>> {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b)
>> the occasion of;
>>
>>      #404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON
>> EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41
>> = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
>> edict, commission; 1b) law, rule;
>>
>> 
>> 
<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
>>
>> [IMAGE: Together with interior minister Wilhelm Frick (second from the
>> right) and propaganda minister Joseph Goebbels (far right), Catholic
>> bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig
>> Sebastian (Bishop of Speyer) raise their hands in the Nazi salute on 1
>> MARCH 1935 at an official ceremony in Saarbrucken City Hall marking
>> the reincorporation of the Saarland into the German Reich. (Credit:
>> United States Holocaust Memorial Museum)]
>>
>> As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933
>> then by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days
>> would have a calibration reprise upon #37 - 5 JUNE 1938 and hence the
>> need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE
>> SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914]
>> HEEL.
>>
>> #226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
>> {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*;
>> 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
>> chosen, selected;
>>
>> #715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
>> {UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
>>
>> #250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA:
>> #246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be
>> changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
>>
>> #846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10]
>> = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
>> people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*,
>> *COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b)
>> *TO* *FORM*, shape, i.e. to completely change or transform;
>>
>> #948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
>> #998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
>> (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
>> famous capital of the ancient world;
>>
>> The first Vatican legislation on citizenship was Law n. III of 7 JULY
>> 1929 enacted by Pope Pius XI shortly after the ratification of the
>> Lateran Pacts. Law n. III regulated citizenship, access, entrance of
>> vehicles, and residence in the Vatican City State. It used several
>> criteria to determine Vatican City State citizenship. This criteria,
>> for example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
>> extending citizenship to diplomats of the Holy See who were not
>> residents of the Vatican City State, related to the office held by the
>> resident interested in becoming a citizen.
>>
>> POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY
>> 2011 which covered four main aspects of the life in the Vatican City
>> State: citizenship, residence, access, and the penalties for
>> infringement thereof. Under the new legal regimen, citizenship can be
>> acquired by law (ex iure) or by administrative decision. EX IURE
>> CITIZENSHIP is granted to only three classes of persons: (a) the
>> Cardinals resident in the Vatican City State or in Rome; (b) the Holy
>> See’s diplomats; and (c) the persons who reside in Vatican City State
>> by reason of their office or service. This last class includes the
>> members of the Swiss Guard.
>>
>> It ought to be noted that at the time when IMPROPER WREATHS
>> (accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8
>> JUNE 2017 as CARDINAL PELL's birthday whom then held #131 - EX IURE
>> CITIZENSHIP (ROMAN / VATICAN CITY) and was also accountable for the
>> #316 - GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which
>> I was only an ontological pacifist observer upon PENTECOST SUNDAY
>> (BOER WAR MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
>>
>> — LASHING TONGUE —
>> [Written 2 MARCH 2018]
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> 'N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> The RED MASS was later formed in 2001 (PENTECOST CALENDAR: CALIBRATED
>> FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 1933 to
>> #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
>> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA), and EMBODIES A CENTURY OF
>> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
>> written by an IRISH PRIEST in 1919 and its value paraded by 10,000
>> IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC
>> NAZISM as contempt (PELL'S CORPSE WITH IT'S POSTMORTEM BROKEN NOSE IS
>> INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL WITHIN A STONE'S THROW
>> PROXIMITY TO THE HYDE PARK WAR MEMORIAL) IS ARRANGED ANNUALLY BY
>> MEMBERS OF THE MELBOURNE CATHOLIC LAWYERS’ ASSOCIATION.
>>
>> Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED
>> MASS has become an important focus for Catholic lawyers as it provides
>> an opportunity to reflect upon the year ahead and, just as
>> importantly, also provides an opportunity to spend time together with
>> colleagues both in prayer and socialising."
>>
>> #634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
>> {UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
>> vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
>> *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
>> (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
>> thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival,
>> renewal; 5) community;
>>
>> REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
>> Socialist form of State, the title "Fuehrer" is the most suitable. It
>> implies, amongst other things, the idea that the Head of the State has
>> been MALE: #130 = bâchar (H977): *CHOSEN* by the German people.
>> Although it sometimes produces superfluities and over-lappings—when
>> *ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the
>> Fuehrer's side, the Oberfuehrer So-and-So", that has no importance, at
>> least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when I'm
>> no longer there, it will be FEME: #67 = chreía (G5532): *NECESSARY* to
>> DEME: #67 = mûwr (H4171): *ALTER* that and to give the notion of
>> "Fuehrer" a uniform meaning.
>>
>> In any case it would be inopportune to DEME: #67 = mûwr (H4171):
>> *CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
>> *THE* *STATE*, since this title is associated with the very ONTIC:
>> #130 = ktízō (G2936): *FORM* of the State itself." [page 382]
>>
>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch
>> zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der
>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer«
>> heiße, empfinde kein Mensch das als nicht sachentsprechend.
>>
>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
>>
>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>
>> <http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>
>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>
>> ONTIC TOTAL: #410
>> DEME TOTAL: #504
>>
>> #716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>> direction of the right hand when facing East);
>>
>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute, desecrate;
>> 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>> defile oneself;
>>
>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
>> station oneself, take one's stand, stand, present oneself, *STAND*
>> *WITH* *SOMEONE*;
>>
>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
>> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3)
>> to honour, do honour to, hold in honour; 4) to make glorious, adorn
>> with lustre, clothe with splendour; 4a) to impart glory to something,
>> render it excellent; 4b) to make renowned, render illustrious; 4b1)
>> *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR*
>> *THING* *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>>
>> THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
>> ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY
>> ONTIC / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN,
>> ENSIGN, STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121):
>> PEOPLE OF A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 -
>> NAZI PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH
>> COUP D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20
>> DECEMBER 1924] AS AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56
>> EDITION (1976): "In keeping with the "*POPE'S* *HYMN*"," Hitler
>> introduced a "FÜHRER HYMN" in 1934, which was to be played at his
>> official appearance in public, the "BADENWEILER MARCH." The Regimental
>> Music Master Georg Fürst (died 1936) composed this march in memory of
>> the German storming of the French Vosges town of Badonviller on 12
>> AUGUST 1914.
>>
>> #1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
>> #175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
>> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS
>> NUMBER (@1, @5) IMMATERIAL ELEMENTS
>>
>> #13,
>>
>> PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13,
>> #14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE
>>
>> #18,
>> #19,
>>
>> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
>> #24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
>> Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
>>
>> TELOS TOTAL: #67
>> ONTIC TOTAL: #130
>> DEME TOTAL: #67
>>
>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
>> CONCORDAT 1933
>>
>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
>> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>
>> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
>> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
>> east, sun-setting, west (of direction); 1c) sun (as object of illicit
>> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
>> battlements, shields (as glittering or shining);
>>
>> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40,
>> #1, #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO*
>> *ARISE* *OR* *COME* *BEFORE*, happen before; 1a) of sins committed
>> previously;
>>
>> YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
>>
>> <https://www.youtube.com/watch?v=8h2lt841L2k>
>>
>> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
>> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>>
>> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100,
>> #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change
>> for the worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*,
>> *RUIN*; 2a) to consume; 2a1) of bodily vigour and strength; 2a2) of
>> the worm or moth that eats provisions, clothing, etc.; 2b) to destroy,
>> to kill;
>>
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>> #666]))
>>
>> There was also a "FÜHRER STANDARD" that was to be hoisted in public
>> buildings such as the Reich Chancellery, etc. when Hitler was present.
>> Hitler also carried the "FÜHRER STANDARD" as a car pennant on official
>> trips - on the right front of his car. The pennant was roughly square
>> and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his
>> *VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the
>> outer edge with a black-white-black border; its white central field
>> showed a black swastika framed by a gold-embroidered oak wreath. In
>> the four corners of the standard were the national eagles of the
>> German Reich and the NSDAP in gold embroidery, alternating and with
>> their heads directed towards the oak wreath in the central field."
>>
>> GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
>> officials were disappointed with the Concordat’s terms [AS SIGNED ON
>> 20 JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY
>> RECOGNISE NAZI GERMANY], they did not show it, sending messages of
>> congratulation to the dictator. In Rome, a celebratory mass followed
>> the treaty’s signing by Papen and the future Pius XII amid great pomp
>> and circumstance. In Germany, the church and the Berlin government
>> held a joint service of thanksgiving that featured a mix of Catholic,
>> Reich, and swastika banners and flags. The musical program mixed hymns
>> with a rousing performance of the repugnant Nazi anthem “Horst
>> Wessel”—which was set, by the way, to the traditional hymn “*HOW*
>> *GREAT* *THOU* *ART*.” All of this was projected by loudspeaker to the
>> enthusiastic crowd outside; as most German Catholics welcomed the
>> Concordat, the thanksgiving service drew far more than Berlin’s
>> cathedral could hold.
>>
>> 
>>
>> <https://x.com/wienerlibrary/status/1152565072767737857>
>>
>> Scholder comments that “anyone who saw things from the Roman
>> perspective could come to the conclusion that . . . the treaty was . .
>> . an indescribable success for Catholicism. Even a year before, the
>> Holy See had only been able to dream of the concessions which the
>> concordat contained. . . . On the Catholic side the concordat was
>> accordingly described as ‘something very great,’ indeed as nothing
>> short of a ‘masterpiece.’” Catholic response was so exuberant that
>> Hitler felt it necessary to defend himself to Protestant clerics and
>> Nazi radicals who viewed this sudden amity with Rome as a betrayal.
>>
>> The practical results of the collaboration were clear enough. Most
>> Catholics “soon adjusted to the dictatorship”; indeed they flocked to
>> the Party. Post-Concordat voting patterns suggest that Catholics, on
>> average, even outdid Protestants in supporting the regime, further
>> undermining any efforts by the clergy to challenge Nazi policies. In
>> any case much of the Catholic clergy was Nazifying. Even the
>> idiosyncratic S.S. welcomed Catholics, who would ultimately compose a
>> quarter of its membership.
>>
>> #1463 as [#40, #50, #8, #40, #70, #50, #5, #400, #800] = mnēmoneúō
>> (G3421): {UMBRA: #1463 % #41 = #28} 1) to be mindful of, to remember,
>> to call to mind; 1a) to think of and feel for a person or thing; 1b)
>> to hold in memory, keep in mind; 2) *TO* *MAKE* *MENTION* *OF*;
>>
>> #1399 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA:
>> #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
>> 1a1) to act as law-giver or judge or governor (of God, man); i) *TO*
>> *RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy (of God, man);
>> 1a3) to execute judgment; i) discriminating (of man); ii)
>> *VINDICATING*; iii) condemning and punishing; iv) at theophanic advent
>> for final judgment; 1a4) (Niphal); i) to enter into controversy,
>> plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
>> opponent-at-law (participle);
>>
>> The CONCORDAT’S {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 -
>> CHANGE: KENG (#1399)} DISASTROUS CONSEQUENCES cannot be exaggerated.
>> It bound all devout German Catholics to the state—the clergy through
>> an oath and income, the laity through the authority of the church. If
>> at any time the regime chose not to honor the agreement, Catholics had
>> no open legal right to oppose it or its policies. Opponents of Nazism,
>> Catholic and non-Catholic, were further discouraged and marginalized
>> because the church had shown such want of moral fiber and
>> consistency."
>> <https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>
>>
>> We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly
>> historically observed within the edited TABLE TALK manuscript might be
>> a delimiter for future RETRO ACTION. Since the MORPHOSIS which is the
>> CENTURY basis of the PROBLEM (ie. the avoidance of HISTORY repeating
>> where protagonists are deploying the same METHOD) and we are now able
>> to represent (ie. subject to informal research and peer review) such
>> by the granularity of a DAILY ACTION,
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1> whereby
>> there is a narcissistic sensibility to #1124 = dé (德): GERMANY as
>> opposed to either #76 = fǎ (法): FRANCE or the #326 = měi (美): UNITED
>> STATES OF AMERICA, we can proposed some meta-logic counsel.
>>
>> #1399 = #275 + #1124 as [#80, #70, #30, #10, #300, #1, #100, #600, #8,
>> #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5} 1) a *RULER*
>> *OF* *A* *CITY* *OR* *CITIZENS*;
>>
>> EX POST FACTO LAW: ARTICLE 103 OF THE GERMAN BASIC LAW REQUIRES THAT
>> AN ACT MAY BE PUNISHED ONLY IF IT HAS ALREADY BEEN PUNISHABLE BY LAW
>> AT THE TIME IT WAS COMMITTED (SPECIFICALLY: BY WRITTEN LAW, GERMANY
>> FOLLOWING CIVIL LAW).
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>
>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>
>> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3.
>> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
>> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>>
>> #1124 as [#700, #5, #400, #4, #5, #10] = pseûdos (G5579): {UMBRA:
>> #1379 % #41 = #26} 1) a lie; 2) *CONSCIOUS* *AND* *INTENTIONAL*
>> *FALSEHOOD*; 3) in a broad sense, whatever is not what it seems to be;
>> 3a) of perverse, impious, deceitful precepts;
>>
>> Germany needs to avoid being only a retro-democracy where the PARTY
>> politic overrides the will of the people for its own ambitions of
>> power -- what they especially do not need after the 1 SEPTEMBER 2024
>> election is for the CHANCELLOR to receive a CHURCH comment or blessing.
>>
>> YOUTUBE: "HISTORY REPEATING (PROPELLERHEADS / MISS SHIRLEY BASSEY)"
>>
>> <https://www.youtube.com/watch?v=yzLT6_TQmq8>
>>
>> The German far-Right party Alternative für Deutschland (AfD) has
>> hailed an historic victory in a regional election in the east of the
>> country held on SUNDAY 1 SEPTEMBER 2024. It is the first time a
>> far-Right party has triumphed in a German election since the Nazis.
>> However, despite the result, the AfD will not be able to govern in
>> Thuringia. Winning the poll with 33 percent of the vote, ahead of the
>> centre-Right Christian Democrat Union (CDU) on 23 percent, AfD would
>> still need to go into coalition with the CDU. This is something the
>> CDU has ruled out.
>>
>> fù gǔ (復古): retro; to turn back the clock; imitative of a style or
>> fashion from the recent past:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>
>> #247 = [#10, #11, #17, #50, #78, #81]
>>
>> fù (複): 1. again; more; repeatedly, 2. to go back; to return, 3. to
>> resume; to restart, 4. to do in detail, 5. to restore, 6. to respond;
>> to reply to, 7. after all; and then, 8. even if; although, 9. Fu;
>> Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor or
>> tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
>> doubled; to overlapping; folded, 16. a lined garment with doubled
>> thickness
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:古>
>>
>> #28 = [#28]
>>
>> gǔ (古): 1. ancient; old; palaeo-, 2. ancient; old, 3. out of date, 4.
>> former times, 5. events in former times, 6. sincere; unpretentious, 7.
>> an ancient style of poetry, 8. Gu
>>
>> #275 = [#10, #11, #17, #50, #78, #81, #28]
>>
>> The other extent can be characterised as a circumstance of DECLENSION
>> (ie. being a sensibility about the condition of decline or moral
>> deterioration) judiciously perceived within the later HUGH
>> TREVOR-ROPER edition which is expressed in note by translators on IDEA
>> #275 - 1 AUGUST 1942 that the text for this day is very DISJOINTED AND
>> CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>
>> #1399 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81, #10,
>> #11, #17, #50, #78, #81, #28]
>>
>> <http://www.grapple369.com/Savvy/?ontic:487&deme:167&idea:1463,1399>
>>
>> {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 - CHANGE: KENG (#1399)}
>>
>> TELOS TOTAL: #1399
>> ONTIC TOTAL: #487
>> DEME TOTAL: #167
>>
>> #1123 - ONTIC TOTAL: #487 as [#40, #800, #100, #70, #30, #70, #3, #9,
>> #1] = mōrología (G3473): {UMBRA: #1124 % #41 = #17} 1) *FOOLISH*
>> *TALKING*;
>>
>> #107 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1] /
>> #417 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1, #300, #10] =
>> anáthema (G331): {UMBRA: #107 % #41 = #25} 1) a thing set up or laid
>> by in order to be kept; 1a) specifically, an offering resulting from a
>> vow, which after being consecrated to a god was hung upon the walls or
>> columns of the temple, or put in some other conspicuous place; 2) a
>> thing devoted to God without hope of being redeemed, and if an animal,
>> to be slain; therefore a person or thing doomed to destruction; 2a) a
>> curse; 2b) a man accursed, devoted to the direst of woes;
>>
>> BJÖRN HÖCKE, who leads the Alternative for Germany (AfD) party in
>> Thuringia, was subject to court prosecution for saying the words #1267
>> = "EVERYTHING FOR GERMANY!" at a 2021 rally. The slogan is associated
>> with the SA stormtroopers, who played a key role in the Nazis' rise to
>> power.
>>
>> #969 as [#5, #10, #4, #800, #30, #70, #50] = eídōlon (G1497): {UMBRA:
>> #969 % #41 = #26} 1) an image, likeness; 1a) i.e. *WHATEVER*
>> *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL* *OR*
>> *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
>> spectres, phantoms of the mind, etc.; 2) the image of an heathen god;
>> 3) a false god;
>>
>> What I intuit from such the usage of that expression is the need for a
>> remedy #969 = #67 + #902 = RULE OF LAW {@1: Sup: 15 - REACH: TA (#15);
>> Ego: 52 - MEASURE: TU (#52)} however you may not be aware of the
>> underlying MORPHOSIS (ie. history repeating) as the paradigm by which
>> the change (#4 - NATURE IS AMENDED IN ITS OWN NATURE) optimally needs
>> to occur and that is distinct to mere rhetorical contrivances.
>>
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1>
>>
>> #1267 as [#500, #1, #100, #40, #1, #20, #5, #400, #200] = pharmakeús
>> (G5332): {UMBRA: #1267 % #41 = #37} 1) one who prepares or uses
>> magical remedies; 2) sorcerer;
>>
>> <http://www.grapple369.com/Savvy/?male:207&feme:100&deme:288&idea:100>
>>
>> [#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>> #5, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO
>> (#6)}
>> #13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26); Ego: 13 - INCREASE: TSENG
>> (#19)}
>> #14, {@4: Sup: 33 - CLOSENESS: MI (#59); Ego: 14 - PENETRATION: JUI
>> (#33)}
>> #20, {@5: Sup: 53 - ETERNITY: YUNG (#112 - MALE DEME IS UNNAMED {%6});
>> Ego: 20 - ADVANCE: CHIN (#53)}
>> #23, {@6: Sup: 76 - AGGRAVATION: CHU (#188); Ego: 23 - EASE: YI (#76 -
>> MALE DEME IS UNNAMED {%4})}
>> #24] {@7: Sup: 19 - FOLLOWING: TS'UNG (#207); Ego: 24 - JOY: LE (#100
>> - MALE DEME IS UNNAMED {%3})}
>>
>> TELOS TOTAL: #100
>> DEME TOTAL: #288
>>
>> #100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456):
>> {UMBRA: #100 % #41 = #18} 1) dedication, consecration; 1a) in
>> particular the annual feast celebrated eight days beginning in the
>> 25th of Chislev (middle of our December), instituted by Judas
>> Maccabaeus [164 BC] in memory of the cleansing of the temple from the
>> pollution of Antiochus Epiphanes;
>>
>> #251 - DEME TOTAL: #288 as [#20, #5, #20, #100, #10, #40, #5, #50, #1]
>> = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put
>> asunder, to pick out, select, choose; 2) to approve, esteem, to
>> prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to
>> determine, resolve, decree; 5) to judge; 5a) to pronounce an opinion
>> concerning right and wrong; 5a1) to be judged, i.e. summoned to trial
>> that one's case may be examined and judgment passed upon it; 5b) to
>> pronounce judgment, to subject to censure; 5b1) of those who act the
>> part of judges or arbiters in matters of common life, or pass judgment
>> on the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>> over with the power of giving judicial decisions, because it was the
>> prerogative of kings and rulers to pass judgment; 5d) to contend
>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>> forensic sense; i) to go to law, have suit at law;
>>
>> #780 - MALE TOTAL: #207 as [#200, #70, #500, #9, #1] = sophía (G4678):
>> {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of intelligence;
>> used of the knowledge of very diverse matters; 1a) the wisdom which
>> belongs to men; 1a1) spec. the varied knowledge of things human and
>> divine, acquired by acuteness and experience, and summed up in maxims
>> and proverbs; 1a2) the science and learning; 1a3) the act of
>> interpreting dreams and always giving the sagest advice; 1a4) the
>> intelligence evinced in discovering the meaning of some mysterious
>> number or vision; 1a5) *SKILL* *IN* *THE* *MANAGEMENT* *OF* *AFFAIRS*;
>> 1a6) devout and proper prudence in intercourse with men not disciples
>> of Christ, skill and discretion in imparting Christian truth; 1a7) the
>> knowledge and practice of the requisites for godly and upright living;
>> 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2)
>> the wisdom of God as evinced in forming and executing counsels in the
>> formation and government of the world and the scriptures;
>>
>> #343 - FEME TOTAL: #100 as [#300, #5, #30, #8] = télos (G5056):
>> {UMBRA: #605 % #41 = #31} 1) end; 1a) termination, the limit at which
>> a thing ceases to be (always of the end of some act or state, but not
>> of the end of a period of time); 1b) the end; 1b1) the last in any
>> succession or series; 1b2) eternal; 1c) that by which a thing is
>> finished, its close, issue; 1d) the end to which all things relate,
>> the aim, purpose; 2) toll, custom (i.e. indirect tax on goods);
>>
>> #262 - FEME TOTAL: #100 as [#4, #2, #200, #50, #6] / [#6, #10, #4, #2,
>> #200, #40] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak,
>> declare, converse, command, promise, warn, threaten, sing; 1a) (Qal)
>> *TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c)
>> (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
>> (Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;
>>
>> German declension is the paradigm that the German language uses to
>> define all the ways articles, adjectives and sometimes nouns can
>> change their form to reflect their role in the sentence: subject,
>> object, etc. Declension allows speakers to mark a difference between
>> subjects, direct objects, indirect objects and possessives by changing
>> the form of the word—and/or its associated article—instead of
>> indicating this meaning through word order or prepositions (e.g.
>> English, Spanish, French). As a result, German can take a much more
>> fluid approach to word order without the meaning being obscured.
>>
>> Modern High German distinguishes between four cases—nominative,
>> accusative, genitive, and dative—and three grammatical
>> genders—feminine, masculine, and neuter. Nouns may also be either
>> singular or plural; in the plural, one declension is used regardless
>> of gender – meaning that plural can be treated as a fourth "gender"
>> for the purposes of declining articles and adjectives.
>>
>> As a fusional language, German marks nouns, pronouns, articles, and
>> adjectives to distinguish case, number, and gender. For example, all
>> German adjectives have several different forms. The adjective neu
>> (new), for example, can be written in five different ways (neue,
>> neuer, neues, neuen, neuem) depending on the gender of the noun that
>> it modifies, whether the noun is singular or plural, and the role of
>> the noun in the sentence. English lacks such declinations (except for
>> rare and exceptional ones, such as blond/blonde) so that adjectives
>> take only one form, or in the case of pronouns, such as I, me, my,
>> mine, she, her, etc., which show the remnants of nominative,
>> accusative, and genitive case markings.
>> <https://en.wikipedia.org/wiki/German_declension>
>>
>> Lastly as a conjecture upon "contending values based interests" it is
>> noted that the second (1963) and third (1976) editions of HENRY
>> PICKER's apologetics as deference given to PAPAL PERSONALITY (ie.
>>
>> The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>> OCTOBER, 1962) was in order to present to the world a Christianity
>> that speaks the language of our time "the ability to MALE: #387 -
>> *MANIFEST* an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
>> #14, #41, #68, #23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9,
>> #54, #65, #34, #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]"
>> while preserving the substance of faith and tradition
>>
>> ) contains several testimonials by fellow bunker officers relating to
>> the books's accuracy and authenticity (but not its entirety),
>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐)
>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>
>> Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
>> occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
>> whereby PICKER still has a role as EDITOR.
>>
>> PICKER'S IDEA #9 IN THE 1976 EDITION which corresponds with TABLE TALK
>> on 11 NOVEMBER 1941 as IDEA #66 within the HUGH TREVOR-ROPER edition
>> states: "OVERCOMING THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT:
>> I've always defended the point of view that the Party should hold
>> itself aloof from religion. We never organised religious services for
>> our supporters. I preferred to run the risk of being put under the ban
>> of the Church or excommunicated. The Church's friendship costs too
>> dear. In case of success, I can hear myself being told that it's
>> thanks to her. I'd rather she had nothing to do with it, and that I
>> shouldn't be presented with the bill!
>>
>> ... The skull-cap is a danger to the State when things go badly. The
>> clergy takes a sly pleasure in rallying the enemies of the established
>> order, and thus shares the responsibility for the disorders that
>> arise. Think of the difficulties the Popes continually caused the
>> German emperors !" [page 122, 123]
>>
>> In contradiction to GENERAL GERHARD ENGEL's testimonial of
>> authenticity to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was
>> established in it's later form on 13 MARCH 1813 and thus categories
>> #503 (#451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU)) / #449 / #298
>> might apply) there is no mention by PICKER of the discussion on any
>> such virtue "THE ORDER OF THE PARTY" which stands in contradiction to
>> the the historical date 22 MARCH 1312 when the *SODOMITE* /
>> *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
>> disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
>> Understanding (#273 / #415) as candidate for investigation of
>> IMPROPRIETY by pairings to my HOMOIOS transformative prototype which
>> were identified
>>
>> Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827
>> - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY
>> 卐 - SWASTIKA) we observe that the PENTECOST anchored calendar is (ie.
>> prima facie of moral corruption being a BOER WAR CONSTITUTIONAL
>> CONTEMPT AS *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN*
>> *SANCTIONING* ANZAC 2018 CENTENNIAL JINGOISTIC OPPRESSION
>> *PERPETRATED* BY VICTORIA'S LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND
>> JUDGES due entirely to their participation [ ie. as theós (G2316):
>> *GODLY* érgon (G2041): *WORK* circumscribed as worship occurs only
>> with a fixed mind encapsulated by the laws of theurgy and the
>> intellect] WITHIN CATHOLIC RED MASS DAY) is CALIBRATED FROM 4 JUNE
>> 2017 TO 5 JUNE 2022 = #1827 DAYS and during such time there is a
>> PAPAL BULL *MISERICORDIAE* *VULTUS* - FOR INDICTION OF THE
>> EXTRAORDINARY JUBILEE OF MERCY was decreed (ANNOUNCED: #449 - 13 MARCH
>> 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8
>> DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>> NOVEMBER 2016:
>>
>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827
>> DAYS
>>
>> [#38 - 8 JUNE 2014,
>>
>> #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>
>> #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM CORPSE INTERMENT IN
>> RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10 DECEMBER 2016),
>>
>> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>
>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>
>> REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA #64: "During the
>> first World War, I didn't wear my Iron Cross, First Class, because I
>> saw how it was awarded. We had in my regiment a Jew named Guttmann,
>> who was the most terrible coward. He had the Iron Cross, First Class.
>> It was revolting. I didn't decide to wear my decoration until after I
>> returned from the front, when I saw how the Reds were behaving to
>> soldiers. Then I wore it in defiance.
>>
>> In the Army this question used to be asked: "Can one bestow on a
>> subordinate a decoration that his military superior does not possess?
>>
>> We do that more easily nowadays than it was done during the first
>> World War; but it's difficult to behave fairly in this matter. One can
>> be a courageous soldier and have no gift for command. One can reward
>> courage by a *KNIGHT'S* *CROSS* {
>>
>> With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
>> his role as commander in chief of the German armed forces decreed the
>> renewal of the Iron Cross of 1939 as a German decoration. A new grade
>> of the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the
>> Iron Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without
>> distinction, was awarded to officers and soldiers alike, conforming
>> with the National Socialist slogan:
>>
>> "ONE PEOPLE, ONE NATION, ONE LEADER".
>>
>> The German Law about Titles, Orders and Honorary Signs (German
>> language: Gesetz über Titel, Orden und Ehrenzeichen) regulates the
>> wearing of the Knight's Cross in post World War II Germany. German law
>> prohibits wearing a swastika, so on 26 JULY 1957 the West German
>> government authorized replacement *KNIGHT'S* *CROSSES* with an Oak
>> Leaf Cluster in place of the swastika, similar to the Iron Cross of
>> 1914, and the denazified Iron Cross of 1957, which could be worn by
>> World War II recipients.
>>
>> LAW OF NATURE repercussions (ie. upon repressions) for POLICING,
>> firstly due to the implicit nature of the premise related to such
>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>> consciousness instantiation being an ANTHROPOCENTRIC correspondence to
>> the cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 -
>> 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):
>> [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 / #40 - 𝌭法 = #491] - STATUTE)
>> published within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>>
>> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>>
>> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>>
>> Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
>> paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
>> AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
>> as an ethical engagement criteria having an ONTIC grounding within the
>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>> DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
>> against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
>> AUTONOMOUS DELIMITER as racial or attribute profiling.
>>
>> ), without implying a subsequent promotion to a higher rank. Moreover,
>> the man must have favourable circumstances, if his courage is to
>> reveal itself. Command, on the other hand, is a matter of
>> predisposition and competence." [pages 119, 120]
>>
>> These concerns relating to a "SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY
>> PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" involving a century of
>> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
>> written by an IRISH PRIEST in 1919 and its value paraded by 10,000
>> IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC
>> NAZISM were substantially summarised within a document dated 8 JULY
>> 2023 and titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE
>> WITHIN COUNTY COURT APPEAL CASE NUMBER: AP-23-0204" and specifically
>> discussed such recusal was necessary due to members of Melbourne’s
>> legal profession gathering at St Patrick’s Cathedral in East Melbourne
>> on Monday 30 JANUARY 2023 for the annual RED MASS to mark the official
>> opening of the legal year. Its name derives from the red vestments
>> worn by the celebrants to signify the Holy Spirit and therefore has a
>> DAY OF PENTECOST manifest affiliation.
>>
>> ARCHBISHOP PETER A COMENSOLI celebrated Mass for about 160 legal
>> representatives, including judges of the High, Federal Circuit and
>> Family courts of Australia and the Supreme, County and Magistrates’
>> courts of Victoria, as well as King’s Counsel and Senior Counsel,
>> solicitors and barristers from metropolitan and suburban legal firms,
>> and members of parliament and government departments, including
>> Australia’s ATTORNEY-GENERAL, the HONOURABLE MARK DREYFUS KC MP.
>>
>> That notably there was an email sent to ARCHBISHOP PETER A COMENSOLI @
>> 1636 HOURS ON 29 JANUARY 2023 as occurring a day prior to the
>> observation of the VICTORIAN LEGAL FRATERNITIES annual RED MASS upon
>> Monday 30 JANUARY 2023 and the title of this email was "SUMMARY TO
>> OBSERVED BREACHES OF INTELLECTUAL PROPERTY BY PAPAL AUTHORITY RELATING
>> TO RENEWAL OF KNIGHTS TEMPLARS BY PAPAL BULL MISERICORDIAE VULTUS
>> ANNOUNCED: #449 / #503 - 13 MARCH 2015" AS REVISION DATED 29 JANUARY
>> 2023.
>>
>> And due to an identified #264 - *KEY* - BOER WAR MEMORIAL DAY 31 MAY
>> v's PENTECOST SUNDAY grounding as evidence of INTELLECTUAL PROPERTY
>> THEFT by OBSERVED BREACHES RELATING TO RENEWAL OF KNIGHTS TEMPLAR (ie.
>> CHRIST OF THE RESURRECTION as per images filed within COUNTY COURT
>> APPEAL NUMBER AP-18-0609 determined 9 DECEMBER 2019) ON 11 APRIL 2015
>> it was unequivocally conveyed that all and every "ROMAN CATHOLIC
>> ARCHBISHOPS are herewith advised that you are not permitted, whether
>> by impetus of IRISH REPUBLICAN ACTIVISM (eg: #373 / #298 - *GOOD*
>> *FRIDAY* *AGREEMENT* 10 APRIL 1998) or sectarian action such as the
>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: #449 / #503 - 13 MARCH 2015
>> to have any association with my INTELLECTUAL PROPERTY and ought to
>> publicly FORESWEAR any continuing association.
>>
>> Such email then followed upon another @ 1642 / 1710 HOURS ON SATURDAY
>> 30 JULY 2022 which provided several documents upon all state based
>> CATHOLIC ARCHBISHOPS within the COMMONWEALTH occasioning advice that
>> they ought "CEASE MAKING FALSE PUBLIC ASSERTIONS ABOUT PREROGATIVE
>> CLAIMS OF RELIGIOUS BELIEF AND THE SLANDER THAT LGBTIQ PERSONS HAVE NO
>> SUBSTANTIATED CLAIM TO PIETY SINCE THESE DOCUMENTS TO THE CONTRARY
>> HAVE BEEN SERVED UPON YOU THIS HOLY SABBATH DAY (4TH COMMANDMENT).
>> Such documents specifically included
>>
>> - DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
>> HYPOTHESIS ON ONTIC VARIANCE AS REVISION DATED 30 DECEMBER 2021
>>
>> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf> (SUMMARY DOCUMENT HERE PROVIDED)
>>
>> - TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
>> 1739 HOURS ON MONDAY 28 MAY 2018 AND IDEA ANNOTATION FOR APPEAL CASE
>> NUMBERS: AP-21-1375
>>
>> <http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>
>>
>> - CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN REFUTATION AS
>> VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL
>> SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6 FEBRUARY
>> 2020 AND A LACK OF PROCEDURAL FAIRNESS BY HEARING OF ALLEGED BREACHES
>> CASE NUMBER M11048888 DETERMINED 11 NOVEMBER 2021
>>
>> <http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>
>>
>> It was expressly conveyed that YOU MAY NOT INDIVIDUALLY OR
>> ORGANISATIONALLY HAVE ANY ASSOCIATION, POSSESSION OR MAKE BESIEGEMENT
>> AGAINST OUR INTELLECTUAL PROPERTY and that LEGAL ACTION will be
>> pursued at a convenient time, related to unlawful use of said
>> INTELLECTUAL PROPERTY within a theoretical NOUMENON / GODHEAD and
>> SOVEREIGN / SACRED substantiation of my sapient RELIGIOUS BELIEF and
>> #316 - SAME SEX IDENTITY.
>>
>> 
>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
>> #205 - LONG TAN CROSS ACTION / POPE'S EXORCIST FILM DIALOG SHOWN IN
>> CYAN (+ #CENTRE)
>>
>> 
>>
>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>
>> [IMAGE: Dedication on 10 DECEMBER 2016 of SALE RETURNED SERVICES
>> LEAGUE (RSL) replica of the LONG TAN CROSS in memory of those who
>> served in the Vietnam conflict]
>>
>> Such prudent action is further substantiated by the conclusions made
>> upon pages 83 to 87 of this document concerning glyph anomalies
>> observed within a TAIWAN BUDDHIST controlled document titled "CANON OF
>> SUPREME MYSTERY" (4 BCE) that by NEURAL LINGUISTIC PRAGMA then (ie.
>> such UNITY of action suggests a confederacy involving both BUDDHIST
>> and ROMAN CATHOLIC associations) matched a #164 - PERFIDE ALBION =
>> [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's
>> HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 / 2026]
>> PRINCIPLE OF MATERIALITY solely derived from the LUO SHU square
>> reference object as to provide an asymmetrical (ie. a consistent 4
>> element grouping metric will yield a total #164) means for religious /
>> political action which we further identified as related to #205 =
>> [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS 18
>> AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE situated outside
>> the SALE RETURNED SERVICES LEAGUE (RSL) and dedicated upon SATURDAY 10
>> DECEMBER 2016.
>>
>> This historical fact relating to BOER WAR MEMORIAL DAY 31 MAY v's
>> PENTECOST SUNDAY 1998 (2020) / 11 JUNE 2000 (PENTECOST CALENDAR:
>> CALIBRATED FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE
>> 1933 to #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x
>> #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA) was included within
>> TRANSCRIPTS AND IDEA #473 - *CAUSE* *CÉLÈBRE* ANNOTATION FOR APPEAL
>> CASE NUMBERS: AP-21-1375 involving a person (see page 91 of this
>> document) who failed to correct the misapprehension that they were not
>> the STATUE ARTIST but a POLITICAL ACTIVIST which occurred @ 1739 HOURS
>> ON MONDAY 28 MAY 2018:
>>
>> DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
>>
>> ARTIST: "Sorry."
>>
>> DOLF: "For what purpose are you lighting candles?"
>>
>> ARTIST: "Umm"
>>
>> DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
>> our ah Australian!  Oh you're the artist aren't you ma'am?"
>>
>> ARTIST: "(laughs) I'm Censored."
>>
>> DOLF: "You're the artist."
>>
>> ARTIST: "Nice to meet you."
>>
>> DOLF: "Now..."
>>
>> ARTIST: "What happened is um, the mother in Ireland died and their
>> service in Ireland is at 7 o'clock tonight."
>>
>> DOLF: "What.  Whose?  Is that [statue] after a particular person?"
>>
>> ARTIST: "Yeah Cathy McMahon."
>>
>> DOLF: "So this [statue] was created in representation of ..."
>>
>> ARTIST: "This here ... lighting the candles.  Wanting to get the
>> candles all lit at the start of her service."
>>
>> DOLF: "Okay.  It's a Catholic [memorial] service is it?"
>>
>> ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the
>> Catholic Church."
>>
>> DOLF: "Yes. Is this statue related to her in any manner?"
>>
>> ARTIST: "Yes she is a mother."
>>
>> DOLF: "Is she the mother depicted [by] the statue."
>>
>> ARTIST: "No it depicts.  The statue depicts all mothers [of which our
>> Lady is the exemplar]."
>>
>> DOLF: "Yes.  Yeah. The problem is that with the BOER WAR Memorial on
>> the 31 May ..."
>>
>> ARTIST: "Yes"
>>
>> #473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
>> {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
>> protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
>> *IN* (*GOD*) (*fig*.);
>>
>> DOLF: "... I hugged a mother [at] refusal of Communion at Saint
>> Patrick's Cathedral in Melbourne on 31 May 1998."
>>
>> ARTIST: "Really."
>>
>> DOLF: "And she was refused communion because she was wearing a rainbow
>> sash."
>>
>> ARTIST: "Oh really."
>>
>> #473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70,
>> #200] = légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to
>> speak; 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*,
>> *ADVISE*, *TO* *COMMAND*, *DIRECT*; 1d) to point out with words,
>> intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
>> speak out, speak of, mention
>>
>> DOLF: "For no other reason.  So I have an objection for it.  Now would
>> you do me a favour to appease, to balance the karma of things.
>> Because..."
>>
>> ARTIST: "Yes (inaudible) ..."
>>
>> 
>>
>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>
>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>> President, Nanette McGregor - THE RAINBOW SASH PROTEST (REFUSAL OF
>> COMMUNION) ON 'PENTECOST SUNDAY' 31 MAY 1998, Saint Patrick's
>> Cathedral, Melbourne pictured by The Australian newspaper (front page)
>> of 1 June 1998
>>
>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>> Commercial Use, Internal Use For Company Or Organisation, Internal
>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>
>> #473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9,
>> #8] = katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO*
>> *GIVE* *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*;
>> 1a) to condemn; 1b) by one's good example to render another's
>> wickedness the more evident and censurable
>>
>> DOLF: "... I'm going to take the council to court over this particular
>> matter.  Because there is no object of respect at the BOER WAR Memorial."
>>
>> ARTIST: "So what are you doing taking this to court?"
>>
>> DOLF: "I'm taking this and the BOER yeah ... this is part of that.
>> This is part of ANZAC defamation which I have been subject to.
>>
>> When a mother weeps for her children..."
>>
>> ARTIST: "But this is what this is."
>>
>> "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
>> *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
>> Flesh of her flesh they were, spirit of her spirit,
>> Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]
>>
>> DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."
>>
>> ARTIST: "So why are you against this?"
>>
>> DOLF: "I'm against this because I happen to be JEWISH and ..."
>>
>> ARTIST: "Oh okay my darling yes..."
>>
>> DOLF: "And this is a MARION statue.  Now if you really want to IRISH
>> persons its the WASHER WOMAN that was the person who was most ..."
>>
>> ARTIST: "No no..."
>>
>> DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
>> than any other woman within IRISH society."
>>
>> TO BE CONTINUED ....
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>
>> Revision Date: 2 September 2024
>>
>>
>>
>> On 31/8/2024 18:33, dolf wrote:
>>> IMAGES NOT SHOWN
>>>
>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM]
>>> PRINCIPLE OF PERSISTENCE
>>>
>>> 
>>>
>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>> (H3206) as then impetus for EXODUS.
>>>
>>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
>>> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
>>> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
>>> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c)
>>> sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
>>> metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
>>> *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES*
>>> *OFFERED* *TO* *IDOLS*;
>>>
>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>> HSUN (#77)}
>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>> UNNAMED {%31})}
>>> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
>>> Ego: 41 - RESPONSE: YING (#205)}
>>>
>>> TELOS TOTAL: #205
>>> ONTIC TOTAL: #192
>>> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17
>>> MARCH 2017
>>>
>>> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] =
>>> atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
>>> disgrace;
>>>
>>> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20]
>>> = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
>>> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
>>> 1c) one born, begotten, issue, offspring, female offspring;
>>>
>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS*
>>> *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the
>>> daytime (bounded by the rising and setting of the sun), a day; 3) a
>>> twelfth part of the day-time, an hour, (the twelve hours of the day
>>> are reckoned from the rising to the setting of the sun); 4) any
>>> definite time, point of time, moment;
>>>
>>> Our starting point for investigation was to determine whether there
>>> was any unlawful relationship to my TRIPARTITE NOUMENON as
>>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC
>>> MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and
>>> two Catagories of Understanding (#273 / #415) as candidate pairings
>>> to my HOMOIOS transformative prototype were identified.
>>>
>>> Given the value (#273) was less distinctive and more likely to occur
>>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
>>> to discover if there was any intersecting occurrence between the IDEA
>>> (#415) and the substantial meta-descriptive IDEA content related to
>>> #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED
>>> / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
>>> conflation of IDEAS were identified as associated with a TOTAL SOLAR
>>> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
>>> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
>>> providing a basis for a COHESION OF ACTIONS and might then rationally
>>> be enumerated by a categorical imperative associated to:
>>>
>>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
>>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
>>> #273 - *MEMORIAL*,
>>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>>> *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>>
>>> Such historical relativism as discordant rationalisation can best be
>>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237
>>> - 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) /
>>> CRUCIFIXION 3 APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF
>>> WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* /
>>> *SUN* / *HABITUAL* *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì
>>> (日)] and consider it is most likely to be a #135 + #102 + #168 +
>>> #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
>>> transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>> *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF
>>> AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897]
>>> INNOVATION.
>>>
>>> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
>>> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
>>> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>>>
>>> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>>>                                          19 YEARS
>>> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>>>
>>> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS
>>> ALIGNED TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616
>>> RENDERS
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD
>>> FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 -
>>> *APHELION* #393): 3 JULY 2019 (AEST)
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*,
>>> #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20
>>> APRIL 2023 (AEST) - EXMOUTH
>>>
>>> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20
>>> APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>>>
>>> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World
>>> War I: 28 JULY 1914 to 11 NOVEMBER 1918]
>>>
>>> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
>>> CHARLES III ACTUAL BIRTHDAY
>>>
>>> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8
>>> JUNE 2026.
>>>
>>> A number of abnormal patterning IDEA pairings as suggesting a
>>> conformity to #45 - DOMINION ACTION (#264, #273, #308, #415, #449
>>> [#44 / #57]) METHODOLOGY then manifestly became apparent (ie. too
>>> many of them within a focussed timeframe) in being both associated to
>>> my INTELLECTUAL PROPERTY and corresponding to acts of besiegement
>>> against my reclusive and contemplative lifestyle, home and
>>> reputation. Namely in accordance with 2017 as the designated year for
>>> commencing action in being identified as then a probable basis for a
>>> #6 - FORMULA OF PROGRESSION related to the CHERISHED / BLESSED MOTHER
>>> WITH NAKED CHILD STATUE as a subjective religious / political impost
>>> upon the appearance of a state / federal parliamentary apology:
>>>
>>> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
>>> (MAILBOX DESTRUCTION);
>>>
>>> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START /
>>> BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the
>>> statue had underwear placed on it as to suggest "LET'S GO COMMANDO")
>>> THROUGH WINDOW 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>>>
>>> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST
>>> 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr
>>> (H2691): *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25
>>> AUGUST 2017 AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM
>>> ACTION AS CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS
>>> SINCE PROTESTANT REFORMATION), and
>>>
>>> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
>>> NOVEMBER 2017.
>>>
>>> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION /
>>> APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR
>>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13
>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355
>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>>> NOVEMBER 2016
>>>
>>> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
>>> police shooting victims Constables Rachel McCrow and Matthew Arnold
>>> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting
>>> a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
>>> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>>>
>>> gōu (勾): to attract, to arouse, to tick, to strike out, to
>>> delineate, to collude, variant of gōu (鉤): *HOOK*
>>>
>>> gōu yǐn (鈎引): to seduce, to tempt
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>
>>> #83 = [#2, #17, #22, #42]
>>>
>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>>> with
>>>
>>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>>> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
>>> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped,
>>> be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>>>
>>> #131 = [#6, #12, #14, #20, #79]
>>>
>>> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
>>> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to
>>> cite, 7. to propose; to nominate; to recommend, 8. to recruit, 9. to
>>> hold, 10. to withdraw; to leave, 11. a strap for pulling a cart, 12.
>>> a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of
>>> distance about 1/30th of a km, 16. to cause, 17. yin; a measure of
>>> for salt certificates, 18. to pull; to draw, 19. a refrain; a tune,
>>> 20. to grow, 21. to command, 22. to accuse, 23. to commit suicide,
>>> 24. a genre, 25. yin; a weight measure, 26. yin; a unit of paper money
>>>
>>> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341):
>>> {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
>>> (literal); 1b) of calamities, plots, source or agent of calamity
>>> (fig.); 2) plate (of metal);
>>>
>>> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
>>> to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
>>> is equal to the sum of the squares of the other two sides
>>>
>>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>
>>> #83 = [#2, #17, #22, #42]
>>>
>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>>> with
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>>>
>>> #133 = [#25, #49, #59]
>>>
>>> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
>>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
>>> support, 8. part joining the hub to spokes of a wheel, 9. a kind of
>>> rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>>>
>>> #78 = [#6, #10, #62]
>>>
>>> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
>>> *DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
>>> subscribe to; to order, 7. still
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>>>
>>> #69 = [#26, #43]
>>>
>>> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
>>> attention to; to take notice of; to regard others with a certain
>>> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
>>> *SCIENCE*, 6. law; principle; theory; inner principle or structure,
>>> 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
>>> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
>>> reason; logic; truth
>>>
>>> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>>>
>>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
>>> prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
>>> 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>>
>>> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>>>
>>> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
>>> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>
>>> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE:
>>> AND THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME,
>>> THAT YE MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>>>
>>> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] =
>>> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*,
>>> *HATEFUL*; 2) hostile, hating, and opposing another; 2a) *USED* *OF*
>>> *MEN* *AS* *AT* *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1)
>>> opposing (God) in the mind; 2a2) a man that is hostile; 2a3) a
>>> certain enemy; 2a4) the hostile one; 2a5) the devil who is the most
>>> bitter enemy of the divine government;
>>>
>>> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>>>
>>> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
>>> -metron "measurement") arose as the field of knowledge dealing with
>>> spatial relationships.
>>>
>>> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>>> (#8)}
>>> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH
>>> (#79)}
>>> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
>>> (#119 - MALE DEME IS UNNAMED {%35})}
>>> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY
>>> ONE {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
>>> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS:
>>> SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
>>> {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}
>>> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST
>>> PREFERENCES {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A
>>> ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY
>>> {%8})}
>>> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
>>> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
>>> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>>>
>>> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
>>> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
>>> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
>>> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
>>> dwelling; 1a) period, age, generation (period of time); 1b)
>>> generation (those living during a period); 1c) generation
>>> (characterised by quality, condition, class of men); 1d)
>>> dwelling-place, habitation;
>>>
>>> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355):
>>> {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have mercy, be
>>> compassionate, have tender affection, have compassion; 1a) (Qal) to
>>> love; 1b) (Piel); 1b1) to have compassion, be compassionate; i) of
>>> God, man; 1b2) (Pual) to be shown compassion, be compassionate;
>>>
>>> ONTIC TOTAL: #990
>>> DEME TOTAL: #530
>>>
>>> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] =
>>> mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work,
>>> business; 1a) occupation, business; 1b) *PROPERTY*; 1c) work
>>> (something done or made); 1d) workmanship; 1e) service, use; 1f)
>>> public business; 1f1) political; 1f2) religious;
>>>
>>> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
>>> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL*
>>> *TAX* *LEVIED* upon houses, *LANDS*, and persons;
>>>
>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS*
>>> *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the
>>> daytime (bounded by the rising and setting of the sun), a day; 3) a
>>> twelfth part of the day-time, an hour, (the twelve hours of the day
>>> are reckoned from the rising to the setting of the sun); 4) any
>>> definite time, point of time, moment;
>>>
>>> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
>>> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning
>>> probable); 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>>>
>>> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
>>> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
>>> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>>>
>>> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] =
>>> charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician,
>>> astrologer; 1a) engraver, *WRITER* (only in derivative sense of one
>>> possessed of occult knowledge);
>>>
>>> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
>>> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
>>> become known, be recognised; 2) to know, to gain knowledge of, have
>>> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
>>> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>>>
>>> The Greeks looked up to the Egyptians as the originators of their
>>> mathematics and more particularly of geometry. Herodotus tells us a
>>> story on which perhaps all later references in Greek literature are
>>> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE
>>> WORLD], a king who would appear to be a combination of Ramesses II of
>>> the XIXth Dynasty with at least one of the great Senusrets of the
>>> Xllth, he says : This king divided up the land among the Egyptians,
>>> giving an equal square plot to each man; from this he derived his
>>> revenue, imposing a rent to be paid each year. But if the river
>>> carried away a portion of any man’s lot he would come to him and
>>> report what had happened. And the king would send men to examine and
>>> to measure by how much the land had been diminished, in order that he
>>> might pay only a proportionate amount of the rent. It appears to me
>>> that geometry was discovered in this way and that it afterwards came
>>> over into Greece.”
>>>
>>> The statement with regard to the equal division of land between the
>>> people has probably little historical value, but we need have no
>>> doubts as to the soundness of the derivation of Greek geometry from
>>> Egypt. Geometry is an intensely practical science and would naturally
>>> first appear in a country where land was of very great value, in
>>> other words, in a highly agricultural country... Later Greek writers
>>> do not add much to Herodotus’ story. DIODORUS (died c. 284 BCE),
>>> however, tells us that the Egyptians themselves claimed astronomy and
>>> geometry as #1264 - *EGYPTIAN* discoveries, and Plato in the PHAEDRUS
>>> makes SOCRATES say that he has heard that the god THOTH was the
>>> inventor of arithmetic, calculation, geometry and astronomy...
>>>
>>> The actual introduction into Greece of Egyptian geometry is
>>> attributed by the writer of the Summary of Proclus to Thales, “ who
>>> first went to Egypt and from there introduced the study into Greece.”
>>> This dependence upon Egypt is made very clear by Iamblichus’ Life of
>>> Pythagoras, where Thales, after teaching his young pupil all he knew,
>>> advised him to go and study with the Egyptian priests, which indeed
>>> he did, spending no fewer than 22 years in the temples of Egypt
>>> learning astronomy and geometry.
>>>
>>> In this connection an interesting problem is raised by Democritus’
>>> reference to the harpedonaptai of Egypt.! The philosopher boasted
>>> that no one of his time had surpassed him in constructing figures
>>> from lines and in proving their properties, not even the so-called
>>> har-pedonaptai of Egypt. Who were these harpedonaptai? More than one
>>> historian of mathematics has supposed that they were land-measurers.
>>> The literal meaning of the word is "rope-stretchers," and it is
>>> suggested that they were acquainted with the fact that a triangle
>>> whose sides were 3, 4 and 5 contained a right-angle, and that they
>>> constructed right-angles accordingly, as did the Chinese and the
>>> Indians.
>>>
>>> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
>>> 
>>>
>>> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>>>
>>> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
>>> CH'IANG (#36)}
>>> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
>>> (#111)}
>>> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
>>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>>> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
>>> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER
>>> IN ITS FLOW {%36})}
>>> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG
>>> (#209)}
>>> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego:
>>> 26 - ENDEAVOUR: WU (#235)}
>>> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU
>>> (#244)}
>>> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#294)}
>>> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>>>
>>> TELOS TOTAL: #302
>>> ONTIC TOTAL: #469
>>>
>>> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ
>>> (G3850): {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the
>>> side of another, juxtaposition, as of ships in battle; 2) metaph.;
>>> 2a) a comparing, comparison of one thing with another, likeness,
>>> similitude; 2b) an example by which a doctrine or precept is
>>> illustrated; 2c) a narrative, fictitious but agreeable to the laws
>>> and usages of human life, by which either the duties of men or the
>>> things of God, particularly the nature and history of God's kingdom
>>> are figuratively portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY*
>>> *WITH* *A* *HEAVENLY* *MEANING*; 3) a pithy and instructive saying,
>>> involving some likeness or comparison and having preceptive or
>>> admonitory force; 3a) an aphorism, a maxim; 4) a proverb; 5) an act
>>> by which one exposes himself or his possessions to danger, a venture,
>>> a risk;
>>>
>>> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
>>> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
>>> of rushes; 2) a *ROPE*;
>>>
>>> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
>>> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been
>>> made after the likeness of something; 1a) a figure, image,
>>> *LIKENESS*, *REPRESENTATION*; 1b) likeness i.e. resemblance, such as
>>> amounts almost to equality or identity;
>>>
>>>  From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
>>> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
>>> Egyptian cubits (about 10.5 kilometres)
>>>
>>> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach
>>> (H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let go,
>>> stretch out; 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*,
>>> *EXTEND*, *DIRECT*; 1a3) to send away; 1a4) to let loose; 1b)
>>> (Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
>>> forth, dismiss, give over, cast out; 1c2) to let go, set free; 1c3)
>>> to shoot forth (of branches); 1c4) to let down; 1c5) to shoot; 1d)
>>> (Pual) to be sent off, be put away, be divorced, be impelled; 1e)
>>> (Hiphil) to send;
>>>
>>> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE
>>> THE OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH
>>> FROM THE FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>>>
>>> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
>>> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
>>> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner
>>> (of garment);
>>>
>>> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF
>>> ISRAEL; AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE
>>> LAND." [Ezekiel 7:2]
>>>
>>> For this last statement I can find no foundation whatsoever; nothing
>>> in Egyptian mathematics suggests that the Egyptians were acquainted
>>> even with special cases of Pythagoras' theorem concerning the squares
>>> on the sides of a right-angled triangle. That the harpedonaptai were
>>> land-measurers on the other hand is most probable, indeed we can even
>>> see such persons at work in the pictures on the walls of Egyptian
>>> tombs. In the tomb of Khaemhet at Thebes we see a number of men
>>> equipped with ropes and writing material measuring a field, and there
>>> is a similar scene in the tomb of Menena." In either case the persons
>>> engaged in the work might most suitably be described as
>>> "rope-stretchers"; the very unit by which fields were measured was a
>>> "reel of rope" of 100 cubits in length." [PEET, T. ERIC - The Rhind
>>> mathematical papyrus British Museum 10057 and 10058 (1923), page 31
>>> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>>>
>>> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
>>> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
>>> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
>>> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
>>> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>>>
>>> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
>>> syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>>>
>>> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
>>> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
>>> order to find; 1a) to seek a thing; 1b) to seek [in order to find
>>> out] by thinking, meditating, reasoning, to enquire into; 1c) to seek
>>> after, seek for, aim at, strive after; 2) to seek i.e. require,
>>> demand; 2a) to crave, demand something from
>>>
>>> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
>>> #4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>>>
>>> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
>>> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
>>> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
>>> 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
>>> *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
>>> Jews begged Pilate to release instead of Christ; 3) Joshua was the
>>> famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
>>> 4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
>>> 3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
>>> with Paul in the preaching of the gospel (Col. 4:11);
>>>
>>> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
>>> #8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
>>> *PEARL*; 2) a proverb, i.e. a word of great value;
>>>
>>> 
>>>
>>> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
>>> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>>>
>>> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>>>
>>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach
>>> (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a)
>>> *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of Israel;
>>> 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs
>>> as anointed kings;
>>>
>>> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
>>> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
>>> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>>>
>>> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
>>> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
>>> *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen,
>>> reign; 1b) (Hiphil) to make one king or queen, cause to reign; 1c)
>>> (Hophal) to be made king or queen; 2) to counsel, advise; 2a)
>>> (Niphal) to consider;
>>>
>>> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>> #1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>>> to exercise kingly power, to reign; 1a) of the governor of a
>>> province; 1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of
>>> Christians in the millennium; 2) metaph. to exercise the highest
>>> influence, to control;
>>>
>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>> term of organisation);
>>>
>>> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS
>>> OF AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
>>> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs
>>> to #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST
>>> occurred on #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR
>>> days later it would then have a calibration reprise on #37 - 5 JUNE
>>> 1938) TO COME INTO THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER,
>>> UNDER AARON THEIR FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED
>>> HIM." [1Chronicles 24:1, 19]
>>>
>>> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
>>> 1) *LINE*;
>>>
>>> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111
>>> % #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
>>> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
>>> lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
>>> together; 1c1) (Niphal) to be collected;
>>>
>>> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
>>> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38}
>>> 1) to be present, *TO* *COME* *NEAR*, approach; 2) to come forth,
>>> make one's public appearance;
>>>
>>> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
>>> #300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA:
>>> #2566 % #41 = #24} 1) to conform one's self (i.e. one's mind and
>>> character) to another's pattern, (*FASHION* *ONE'S* *SELF*
>>> *ACCORDING* *TO*);
>>>
>>> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>> snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
>>> of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>
>>> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
>>> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED
>>> MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE
>>> BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>>>
>>> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
>>> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a
>>> country occupying the northeast angle of Africa; 2) metaph.
>>> Jerusalem, for the Jews persecuting the Christ and his followers, and
>>> so to be likened to the Egyptians treating the Jews;
>>>
>>> G125@{
>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>    {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#11)},
>>>    {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>>>    {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
>>> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
>>> CH'IN (#170)},
>>>    {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25});
>>> Ego: 57 - GUARDEDNESS: SHOU (#227)},
>>>    {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>>>    {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13});
>>> Ego: 76 - AGGRAVATION: CHU (#373)},
>>>    Male: #211; Feme: #373
>>> } // #1264
>>>
>>> DEME TOTAL: #319
>>>
>>> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>> #200, #300, #5, #400, #70, #400, #200, #10, #50] /
>>> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>> #200, #300, #5, #400, #800] /
>>> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>> #200, #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] =
>>> katadynasteúō (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise
>>> harsh control over one, to use one's power against one; 2) to oppress
>>> one;
>>>
>>>      #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3,
>>> #4, #400, #6] /
>>> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
>>> band, binding; 1a) cords, bands, thongs (metaphorical of slavery);
>>> 1b) bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
>>> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>>>
>>> H92@{'
>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>    {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>>>    {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>>>    {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
>>> (#13)},
>>>    Male: #26; Feme: #13
>>> } // #13
>>>
>>> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26}
>>> 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE*
>>> *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings
>>> of 0136;
>>>
>>> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
>>> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
>>> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>>>
>>> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
>>> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
>>> festival sacrifice;
>>>
>>>      #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
>>> #300, #70] /
>>>      #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10,
>>> #5, #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22}
>>> 0) Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the
>>> tribe of Ephraim and successor to Moses as the leader of the children
>>> of Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh
>>> on whose land the Ark of the Covenant came to a stop after the
>>> Philistines returned it; 3) son of Jehozadak and high priest after
>>> the restoration; 4) governor of Jerusalem under king Josiah who gave
>>> his name to a gate of the city of Jerusalem;
>>>
>>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>>> WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
>>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
>>> GREEK, AND LATIN.
>>>
>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
>>> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
>>> *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
>>> prosperity; 1b) salvation; 1c) victory;
>>>
>>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
>>> #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>>
>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
>>> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
>>> #36} 1) a resident of *NAZARETH*;
>>>
>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>
>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2,
>>> #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
>>> *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
>>> the Israelites; 2) a designation of the patriarchs and the Israelites;
>>>
>>> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>>>
>>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE
>>> KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
>>> ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>
>>> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
>>> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth
>>> (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>>> return, (under) world; 1b8) city (-state); 1c) ground, surface of the
>>> earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
>>> land; 1d2) *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN*
>>> *MEASUREMENTS* *OF* *DISTANCE*); 1d3) level or plain country; 1d4)
>>> land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late
>>> in usage); 1e1) lands, countries; i) often in contrast to Canaan;
>>>
>>> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² =
>>> a² + b² KNOWN TO THE EGYPTIANS?
>>>
>>> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
>>> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN
>>> PYTHAGORAS. HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT
>>> WAS KNOWN TO EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>>>
>>> AUGMENTED: Together, the group of lengths a, b, and c are called a
>>> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4,
>>> and c=5:
>>>
>>> 
>>>
>>> 
>>> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>>>
>>> The Egyptians used a form of this theorem in their construction and
>>> surveying practices. For example, they used a rope with 12 evenly
>>> spaced knots to form a 3-4-5 right triangle, which is a practical
>>> application of the Pythagorean Theorem. This method helped them
>>> create right angles, which were crucial for building structures like
>>> the pyramids.
>>>
>>> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS,
>>> THE PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>>>
>>> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS
>>> OR ANOTHER TOPIC?"
>>>
>>> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
>>> around 1550 B.C.E. in the region we now call Thebes, located near the
>>> Nile River. The document is over 16 feet long and is written in a
>>> kind of Egyptian cursive called hieratic script.
>>>
>>> 
>>>
>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>>>
>>> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED
>>> DOCUMENT WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN
>>> MATHEMATICS.
>>>
>>> There is a reference table in the Rhind Papyrus that lists a type of
>>> fraction historians call Egyptian fractions. The table consist of a
>>> series of fractions of the form:
>>>
>>> 
>>>
>>> where n is replaced with odd integers between 5 and 101. Egyptians
>>> understood rational numbers to have denominators that are multiples
>>> of whole numbers (n = p*q, with p and q whole numbers) and are
>>> countable by hand, meaning that you could count all of the numbers in
>>> the table yourself if you wanted to.
>>>
>>> There was a specific way Egyptians had of expressing a rational number
>>>
>>> 
>>>
>>> with integers p and q. The rational number would be broken up into
>>> unit fractions added together. (A unit fraction is any fraction with
>>> a numerator of 1). The following formula is recorded in the Rhind
>>> Papyrus:
>>>
>>> 
>>>
>>> For example, this formula can be used to rewrite the rational number
>>> 2/21 with p=3 and q=7:
>>>
>>> 
>>>
>>> We then get the result:
>>>
>>> 
>>>
>>> This might seem like a strange way of rewriting fractions, but we
>>> have to remember that ancient mathematicians didn’t have calculators
>>> to quickly compute numbers! When doing arithmetic by hand, it’s
>>> easier to think about fractions that all have the same numerator of 1
>>> than it is to keep track of lots of different looking fractions.
>>>
>>> A rational number can be expressed as this kind of Egyptian fraction
>>> as long as there are unique unit fractions that add up to the
>>> rational number. Historians aren’t sure why Egyptians didn’t want any
>>> repeated terms in their calculations. Some people think it might have
>>> something to do with a spiritual metaphor [for determining an area
>>> for a right triangle ( c² = a² + b² )]
>>>
>>> The basic equation is a transformed version of a standard triangle
>>> height formula (p*q / 2 = area). Because the right triangle legs are
>>> perpendicular to each other, one leg is taken as a base, and the
>>> other is a right triangle height:
>>> 
>>>
>>> The ancient Egyptians may have also been aware of the concept of
>>> squaring a number (e.g., n²), as an example from the Moscow Papyrus
>>> seems to illustrate. There are a few examples of finding the square
>>> root of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus
>>> Moscow, specifically to find the square root of 16 (which is 4) and
>>> also computing the square root of quantities with simple fractions.
>>> Basic geometry was known to the ancient Egyptians, as there are
>>> problems for finding the area and volumes of various shapes in the
>>> Rhind Papyrus, highlighting the development of mathematics in Egypt.
>>> [Sarah Chandlee, (Monash University), Ancient Egyptian Mathematics:
>>> Re-examining Problems Nos. 49-52 of the Rhind Mathematical Papyrus
>>> (c. 1575 – 1540 BCE)
>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>>>
>>> As far as historians can tell, there was no explicit definition for
>>> numbers which did not meet the criteria of Egyptian
>>> fractions...numbers that don't meet those criteria are what we now
>>> call irrational! Without a definition of irrational, we can conclude
>>> that ancient Egyptian mathematicians had a limited intuition of
>>> number theory--this makes it even more impressive that they achieved
>>> such remarkable precision in their calculations and constructions.
>>> The Egyptians' brute-force methods of arithmetic still led them to
>>> uncover universal constants, and there is even reason to believe
>>> Egyptians purposefully made use of the special properties of the
>>> numbers e and pi, as well as the golden ratio.
>>>
>>> Even though ancient mathematicians may not have realized the
>>> properties of irrational numbers, they clearly had a mastery of
>>> ratios and proportions. One astonishing example of this mastery is
>>> the precision of the Great Pyramid of Giza. The relationship between
>>> the height and the base perimeter is equivalent to the relationship
>>> between a circle’s radius and its circumference, which we now know to
>>> be centered around the value pi. This means that if the pyramid’s
>>> height were the diameter of a circle, the base perimeter would be
>>> equal to the circumference.
>>>
>>> 
>>>
>>> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
>>> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>>>
>>> The slope angle of the pyramid was measured from a loose casing stone
>>> to be 51.85° degrees. If you take the ratio of the angles of the
>>> pyramid’s sides and multiply it by four, you end up with the
>>> universal constant Euler’s number e, to 99.9998% accuracy!
>>>
>>> 
>>> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE
>>> EMBEDDED IN THE RATIOS OF THE GREAT PYRAMID
>>>
>>> The unit of measure used by ancient Egyptians is called the cubit.
>>> One cubit is equivalent to 1.86 feet. This may seem like a random
>>> number in modern context, but one cubit is exactly a 1/25,000,000
>>> ratio of the Earth’s diameter. If you take the length of the
>>> pyramid’s base and divide it in half, you end up with the number pi
>>> to 99.99% accuracy! And if you take the hypotenuse of the triangles
>>> in the pyramid, you end up with the number pi multiplied by the
>>> golden ratio to 99.95% accuracy!
>>>
>>> 
>>>
>>> The height of the pyramid multiplied by 43,200 is exactly the polar
>>> radius of the Earth. The perimeter of the pyramid’s base multiplied
>>> by 43,200 is exactly the circumference of the Earth’s equator. It
>>> would be ordinary if these measurements were the result of
>>> multiplication by some ultra-precise decimal number, like
>>> 40,297.4679. But the fact that it’s a whole number ratio is what
>>> still leaves historians baffled!
>>>
>>> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242
>>> CUBITS-- THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS
>>> 365.242 DAYS!
>>>
>>> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1)
>>> cubit - a measure of distance (the forearm), roughly 18 in (.5m).
>>> There are several cubits used in the OT, the cubit of a man or common
>>> cubit (Dt 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5)
>>> plus others. See a Bible Dictionary for a complete treatment.;
>>>
>>> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
>>> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON
>>> THE SAME NOME / TEMPORAL PRINCIPLE?
>>>
>>> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO
>>> MUNDI (from Latin "in the year of the world; [לבריאת העולם]) with 40
>>> years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9
>>> YEARS) + 40 YEARS DESERT SOJOURN
>>>
>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>> term of organisation);
>>>
>>> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and
>>> the years and the jubilees: there are forty-nine jubilees from the
>>> days of Adam {earthy; red} until this day, and one week and two years
>>> and there are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME
>>> (LITERALLY “DISTANT”) FOR LEARNING THE COMMANDMENTS OF THE LORD,
>>> UNTIL THEY PASS OVER INTO THE LAND OF CANAAN {merchant; trader; or
>>> that humbles and subdues}, crossing the Jordan {the river of
>>> judgment} to the west.” [Book of Jubilee 50:4]
>>>
>>> If the top point of the pyramid were expressed as a coordinate, it
>>> would be 29.9792458°N, which remarkably resembles the speed of light
>>> expressed in meters per second: 299,792,458 m/s. It remains one of
>>> the greatest historical mysteries whether the Egyptians knew that
>>> their marvellous structure encoded some of the most important
>>> constants of the world and the universe. [Nicole Naporano, World of
>>> Women in STEM, 1 SEPTEMBER 2021
>>> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>>>
>>> On 30/8/2024 18:54, dolf wrote:
>>>> On 9 DECEMBER 1905 the French government passed a law stipulating
>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>> naive presumption have intuited to be comprised of a rational
>>>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 -
>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>> barred the state from officially recognizing, funding or endorsing
>>>> religious groups, represented a major shift in church-state
>>>> relations in France. It has recently come under increased scrutiny
>>>> in connection with the integration of Muslim and other religious
>>>> minority groups in French society.
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>> ORDAIN
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>
>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>
>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>> [#481]) PROTOTYPE STANDARD
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>> FREEWILL
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>> (G2919): JUDGMENT SENSIBILITY
>>>>
>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
>>>> of opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned
>>>> to trial that one's case may be examined and judgment passed upon
>>>> it; 5b) to pronounce judgment, to subject to censure; 5b1) of those
>>>> who act the part of judges or arbiters in matters of common life, or
>>>> pass judgment on the deeds and words of others; 5c) *TO* *RULE*,
>>>> *GOVERN*; 5c1) to preside over with the power of giving judicial
>>>> decisions, because it was the prerogative of kings and rulers to
>>>> pass judgment; 5d) to contend together, of warriors and combatants;
>>>> 5d1) to dispute; 5d2) in a forensic sense; i) to go to law, have
>>>> suit at law;
>>>>
>>>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>>>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is
>>>> then relevant to our subsequent progression of thinking concerning
>>>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being
>>>> the observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as
>>>> being primarily concerned with the #237 - USE OF FORCE / #277 -
>>>> RIGHT TO PLACE A TEST, as to whether the organisational CATEGORICAL
>>>> IMPERATIVE can also be devised as a METALOGIC CONSTRUCT consisting
>>>> of an ONTIC / DEME IDEA STEM with either a template META-DESCRIPTIVE
>>>> (#0 - EX NIHILO, #40, #41, #81, #30) standard or non-standard (ie.
>>>> the meta-descriptive elements as metakosmeo and in being ONTIC can
>>>> be deployed by any formulation including repetition) AGGREGATION AND
>>>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological
>>>> IDEA with NOUMENON redaction yields the anti-thesis proposition that
>>>> #232 - KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>>>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to
>>>> LIFE VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>>>> established.
>>>>
>>>> Secondly there is the issue which is a consideration upon the
>>>> dominant mindset of SECTARIAN BELIEF which is established upon #1080
>>>> - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH
>>>> ALIEN TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>>>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN
>>>> IDENTITY, that is in some sense as an ÜBERMENSCH (ie. the ideal
>>>> superior man of the future who could rise above conventional
>>>> Christian morality to create and impose his own values) construct
>>>> purveying an ÜBER ALLES (ie. their theós (G2316): *GODLY* érgon
>>>> (G2041): *WORK* as worship occurs only with a fixed mind
>>>> encapsulated by the laws of theurgy and the intellect) impropriety
>>>> against the mundaneness of a citizenship right, responsibility and
>>>> entitlement within the STATE (eg: no matter how robust my individual
>>>> THEOLOGICAL convictions, institutional religion doesn't allow it
>>>> because its incomprehensible that personal belief can exist) because
>>>> of the manner of its self justification towards being either
>>>> SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does not excel in any
>>>> regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM) or RELIGIO /
>>>> CHRISTO-FASCIST as being an ABROGATION of the FIRST PRINCIPLES upon
>>>> which the COMMONWEALTH was established that is alluded to by the
>>>> expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ (救世主): THE
>>>> SAVIOUR IN CHRISTIANITY) as counter-intuitive (ie. as to being so
>>>> heavenly minded as to be no earthly good) to the very CONSTITUTIONAL
>>>> nature of #491 - AGENCY and our focussed engagement with it as
>>>> *ENTANGLEMENT* which is implicit to the term jiù (救):
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>
>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>
>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>>
>>>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>>>
>>>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>>>
>>>> #161 = [#10, #73, #78]
>>>>
>>>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>>>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit,
>>>> 7. to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>>>
>>>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>>>
>>>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300,
>>>> #5, #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask
>>>> for in addition; 2) to approach one with supplications; 3) *TO*
>>>> *ASK* *ALMS*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>>
>>>> jiù zhì (救治): to rescue and give medical treatment
>>>>
>>>> #191 = [#18, #29, #65, #79]
>>>>
>>>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure;
>>>> to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
>>>> seat, 6. to be in order; to be well managed, 7. to study; to focus
>>>> on, 8. a Taoist parish
>>>>
>>>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>>>
>>>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 %
>>>> #41 = #7} 1) completeness, soundness, welfare, peace; 1a)
>>>> completeness (in number); 1b) safety, soundness (in body); 1c)
>>>> *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity,
>>>> contentment; 1e) peace, friendship; 1e1) of human relationships;
>>>> 1e2) with God especially in covenant relationship; 1f) peace (from
>>>> war); 1g) peace (as adjective);
>>>>
>>>> sōu jiù (搜救): search and rescue
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>>>
>>>> jiù huǒ (救火): to put out a fire; firefighting
>>>>
>>>> #181 = [#1, #32, #38, #44, #66]
>>>>
>>>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>>>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7.
>>>> radiance, 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause
>>>> of disease, 13. huo, 14. companion; comrade, 15. Huo
>>>>
>>>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>>>
>>>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>>>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH*
>>>> (*A* *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to
>>>> waste away, consume away, perish; 3) to have a miserable end;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>>>
>>>> jiù shēng (救生): to save a life; life-saving
>>>>
>>>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>>>
>>>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>>>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>>>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar,
>>>> 12. not experienced, 13. hard; stiff; strong, 14. very; extremely,
>>>> 15. having academic or professional knowledge, 16. a male role in
>>>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>>>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>>>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>>>> destiny
>>>>
>>>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46,
>>>> #53, #55, #65, #69, #77, #79]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>>>
>>>> jiù hù chē (救護車): ambulance
>>>>
>>>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>>>> #78, #80]
>>>>
>>>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a
>>>> carriage, 4. a tool with a wheel, 5. a machine, 6. metal turning;
>>>> lathe work, 7. to lift hydraulically, 8. to transport something in a
>>>> cart, 9. to sew with a sewing machine, 10. to turn, 11. Che, 12. a
>>>> chariot, 13. jaw, 14. ivory bed frame, 15. a cart load; a truck
>>>> load, 16. to transport, 17. mother-of-pearl, 18. a waterwheel;
>>>> equipment for lifting water
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>>>
>>>> jiù shì (救市): market rescue (by central bank)
>>>>
>>>> #54 = [#54]
>>>>
>>>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>>>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>>>
>>>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>>>
>>>> In summary then, with respects to STATE and its #491 - AGENCY
>>>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES
>>>> etc) as a foundation to productivity gains, interoperability and
>>>> essential component for transition to an information / knowledge
>>>> economy within the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>> PLACE A TEST
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>> GENERATIVE POWER; WEALTH
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>
>>>> Within public law, abrogation is the proposing away of a right,
>>>> power or value, by a public body in delegating power or failing to
>>>> carry out a responsibility or duty. The abrogation of such a
>>>> responsibility or duty, unless required by primary legislation would
>>>> amount to an unconstitutional delegation of power to a foreign
>>>> government or other sovereign power. It is a protected value at
>>>> Common Law that Parliament has legislative supremacy even to the
>>>> point that the sovereign power extends to the breaking of treaties,
>>>> if need be.
>>>>
>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>> where the notion of a constitutional right exists, within the United
>>>> Kingdom it is a PRINCIPLE which has manifested despite there being
>>>> no written constitution. The scope of such a constitutional right is
>>>> particularly narrow and the State cannot abrogate their power except
>>>> where a specific piece of legislation or regulation specifically
>>>> provides for the power to abrogate.
>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>
>>>> On 30/8/2024 13:24, dolf wrote:
>>>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>>>> DRAFT ONLY)
>>>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>>>> account or interpretation of events and circumstances that provides
>>>>> a pattern or structure for people’s beliefs and gives meaning to
>>>>> their experiences) genre. To convey such by the STENOGRAPHY (ie.
>>>>> from the Greek stenos: narrow and graphein: to write) analogy as a
>>>>> system which uses a phonemic orthography, our self-educating
>>>>> methodology involves the usage of both meta-descriptors (ie. the
>>>>> TETRA with COGITO ARRAY appraisals that are associated with
>>>>> encoding of #174 - THE ANIMA / ANIMUS: the feminine aspect of a
>>>>> man’s psyche (and vice versa) / #336 - THE PERSONAL UNCONSCIOUS: a
>>>>> collection of stored experiences within the individual / #451 - THE
>>>>> COLLECTIVE UNCONSCIOUS: a collection of universal images and
>>>>> patterns within the collective psyche) either as singularity or
>>>>> IDEA aggregation by NEURAL LINGUISTIC PRAGMA representations which
>>>>> might also be associated to a temporal heuristic and its deployment
>>>>> of HEBREW / GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 =
>>>>> 365.2423) lexicon as consciousness makers  within the temporal
>>>>> continuum.
>>>>>
>>>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF
>>>>> #491 - AGENCY AND CONSTITUTIONAL RIGHT?
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>>>
>>>>> #41 = [#41]
>>>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>>>> instrument, 3. Ji [star]
>>>>>
>>>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41
>>>>> = #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a)
>>>>> useless occupation, empty business;
>>>>>
>>>>> #41 - 𝌮應 = #215 / #377 / #492
>>>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>>>
>>>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>>>> If not, the union of spheres is blocked (非則否)
>>>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>>>
>>>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position
>>>>> on or above something, 3. to go up; to go forward, 4. shang, 5.
>>>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>>>> time; to go to, 11. far, 12. big; as big as, 13. abundant;
>>>>> plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. to
>>>>> take office; to assume a post, 18. to install; to erect, 19. to
>>>>> suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23.
>>>>> upward, 24. to add, 25. to fix; to install; to apply (powder,
>>>>> makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
>>>>> used after a verb indicating a result, 29. a musical note
>>>>>
>>>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience,
>>>>> 4. only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one
>>>>> by one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>>>
>>>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to
>>>>> relate to, 5. to move slowly, 6. to exert, 7. to apply; to spread,
>>>>> 8. Shi
>>>>>
>>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12.
>>>>> then, 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>>>
>>>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS
>>>>> TO BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>>>> would last until the State Opening of Parliament on 14 OCTOBER
>>>>> 2019. As a consequence, Parliament was suspended between 10
>>>>> SEPTEMBER and 24 SEPTEMBER 2019. Since Parliament was to be
>>>>> prorogued for five weeks and reconvene just 17 days before the
>>>>> United Kingdom's scheduled departure from the European Union on 31
>>>>> OCTOBER 2019, the move was seen by many opposition politicians and
>>>>> political commentators as a controversial and unconstitutional
>>>>> attempt by the prime minister to avoid parliamentary scrutiny of
>>>>> the Government's BREXIT plans in the final weeks leading up to
>>>>> BREXIT. JOHNSON and his Government defended the prorogation of
>>>>> Parliament as a routine political process that ordinarily follows
>>>>> the selection of a new prime minister and would allow the
>>>>> Government to refocus on a legislative agenda.
>>>>>
>>>>> #71 - 𝍌止 = #245 / #407 / #522
>>>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>>>
>>>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>>>> There is inner light and no blame. (內明無咎)
>>>>> FATHOMING #1: Stopping at the right place (止于止)
>>>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>>>
>>>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC*
>>>>> *AFFAIRS*; 1a) to advise or consult with one about public affairs;
>>>>> 1b) to make answer to those who ask for advice, present enquiries
>>>>> or requests, etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*,
>>>>> *KINGS*; 1c) to give a response to those consulting an oracle, to
>>>>> give a divine command or admonition, to teach from heaven; 1c1) to
>>>>> be divinely commanded, admonished, instructed; 1c2) to be the
>>>>> mouthpiece of divine revelations, to promulgate the commands of
>>>>> God; 1d) to assume or take to one's self a name from one's public
>>>>> business; 1d1) to receive a name or title, be called;
>>>>>
>>>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>>>
>>>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#8)}
>>>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>>>>> (#11)}
>>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#16)}
>>>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
>>>>> (#43)}
>>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH
>>>>> MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>>>> {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>>>> SMALL: SHAO (#56)}
>>>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
>>>>> (#71 - MALE DEME IS UNNAMED {%2})}
>>>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN
>>>>> (#74)}
>>>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>>>> SMALL: SHAO (#79)}
>>>>>
>>>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1)
>>>>> to put a stumbling block or impediment in the way, upon which
>>>>> another may trip and fall, metaph. to offend; 1a) to entice to sin;
>>>>> 1b) to cause a person to begin to distrust and desert one whom he
>>>>> ought to trust and obey; 1b1) to cause to fall away; 1b2) to be
>>>>> offended in one, i.e. to see in another what I disapprove of and
>>>>> what hinders me from acknowledging his authority; 1b3) *TO* *CAUSE*
>>>>> *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*;
>>>>> 1c) since one who stumbles or whose foot gets *ENTANGLED* feels
>>>>> annoyed; 1c1) to cause one displeasure at a thing; 1c2) to make
>>>>> indignant; 1c3) to be displeased, indignant;
>>>>>
>>>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of
>>>>> beasts) associated or living together; 1a) a company, troop, swarm;
>>>>> 2) *A* *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE*
>>>>> *OR* *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true
>>>>> God, pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>>>
>>>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>>>> *PEARL* IS BEAUTIFUL
>>>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>>>> míng yuè (明月): *BRIGHT* *MOON*
>>>>>
>>>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>>>
>>>>> 
>>>>>
>>>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>>>
>>>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>>>
>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>
>>>>> <http://www.grapple369.com/Savvy
>>>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>>>
>>>>> #71 = [#71] - *DOMINION*
>>>>>
>>>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>>>
>>>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>>>
>>>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>>>
>>>>> #1 - 𝌆中 = #175 / #337 / #452
>>>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>>>
>>>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>>>> Is not as good as new light in the west. (不如開明於西)
>>>>> FATHOMING #6: The waning moon (月闕其摶)
>>>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>>>
>>>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings
>>>>> (our practices i.e. trickery); 2) a thing to be done, business;
>>>>>
>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>
>>>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in
>>>>> front of a tomb, 5. to be deficient, 6. to reserve; to put to the
>>>>> side, 7. Que, 8. an unfilled official position, 9. to lose, 10.
>>>>> omitted
>>>>>
>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>> when asking a question in reply to a question, 4. used when making
>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>
>>>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3.
>>>>> a clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>>>> combine
>>>>>
>>>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>>>
>>>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>>>
>>>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to,
>>>>> 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as
>>>>> well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>>
>>>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>>>> foreign
>>>>>
>>>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>>>
>>>>> #50 = [#50]
>>>>>
>>>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>>>> loved one
>>>>>
>>>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>>>> *COURT*); to impeach; to denounce
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>>>
>>>>> #115 = [#57, #58]
>>>>>
>>>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>>>> originate; to initiate; to start (a fire), 4. to recommend; to
>>>>> elect, 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*;
>>>>> *TO* *GIVE* *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful
>>>>> candidate, 11. to raise an example
>>>>>
>>>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>>>> *AUTHORITY*, *POWER* (fig.);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>>>
>>>>> #152 = [#30, #41, #81]
>>>>>
>>>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate,
>>>>> 3. round, 4. to hand over; to deliver; to offer, 5. to express; to
>>>>> show; to be manifest, 6. to start out; to set off, 7. to open, 8.
>>>>> to requisition, 9. to occur, 10. to declare; to proclaim; to utter,
>>>>> 11. to express; to give vent, 12. to excavate, 13. to develop; to
>>>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot
>>>>> with a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>>>> inspire, 21. to publicise; to make known; to show off; to spread,
>>>>> 22. to ignite; to set on fire, 23. to sing; to play, 24. to feel;
>>>>> to sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>>>
>>>>> #267 = [#57, #58, #30, #41, #81]
>>>>>
>>>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>>>> #7, #10, #200] /
>>>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>>>> untrimmed (vine);
>>>>>
>>>>> We are here making a differentiation relevant to a #459 =
>>>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy)
>>>>> appropriation of ecclesiastical precedence by an idolatrous
>>>>> dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS
>>>>> GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
>>>>> BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence
>>>>> upon any rhetorics about current conflicts.
>>>>>
>>>>> 
>>>>>
>>>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>>>
>>>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14
>>>>> OCTOBER 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY
>>>>> GOVERNMENT’S PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED
>>>>> KINGDOM’S DEPARTURE FROM THE EUROPEAN UNION ON 31 OCTOBER. MY
>>>>> GOVERNMENT INTENDS TO WORK TOWARDS A NEW PARTNERSHIP WITH THE
>>>>> EUROPEAN UNION, BASED ON FREE TRADE AND FRIENDLY CO-OPERATION.”]
>>>>>
>>>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing
>>>>> to consider the appeals for both the London and Edinburgh cases on
>>>>> 17 SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>>>> evidence" that the purpose of prorogation was to prevent MPs from
>>>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>>>> prorogation for a QUEEN'S SPEECH that the respondents "had no
>>>>> quarrel with". In early September 2019, judges in the High Court of
>>>>> Justice and the Outer House of the Court of Session (the English
>>>>> and Scottish civil courts of first instance) ruled that the matter
>>>>> was not subject to judicial review as it was a political decision.
>>>>> An appeal in the latter case to the Inner House of the Court of
>>>>> Session (Scotland's supreme civil court) overturned the Outer House
>>>>> verdict and ruled the prorogation was justiciable and unlawful. To
>>>>> resolve the differences of opinion between the courts, both cases
>>>>> were appealed to the Supreme Court of the United Kingdom which, on
>>>>> 24 September, ruled unanimously in R (Miller) v The Prime Minister
>>>>> and Cherry v Advocate General for Scotland that the prorogation was
>>>>> both justiciable and unlawful; consequently, the Order in Council
>>>>> ordering prorogation was quashed, and the prorogation was deemed
>>>>> "null and of no [legal] effect". <>
>>>>>
>>>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>>>> to PEOPLE. “Pearls are traditional for Queens going back one
>>>>> thousand years — there has never been a Queen who didn’t wear
>>>>> pearls,” she said. “They were rare, beautiful and lustrous and the
>>>>> more you wear them, the more lustrous they become.” The tradition
>>>>> of royals wearing pearls dates all the way back to Queen Victoria,
>>>>> Queen Elizabeth II’s great-great-grandmother. “She gave each of her
>>>>> daughters and granddaughters a pearl every year on their birthday
>>>>> so that by the time they came of age at 18, they would have enough
>>>>> pearls for a necklace,” Field explained. Elizabeth’s father, King
>>>>> George VI, continued the tradition when he gifted her a thin
>>>>> platinum chain, to which he added two pearls on each of her birthdays.
>>>>>
>>>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT
>>>>> IT." [Matthew 13:45-46]
>>>>>
>>>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>>>> their parents’ coronation in 1937. The necklaces were visible as
>>>>> the girls waved to the crowds from the balcony of Buckingham
>>>>> Palace.
>>>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>>>
>>>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>>>
>>>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
>>>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#87)}
>>>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>>>> (#125)}
>>>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 -
>>>>> DECISIVENESS: TUAN (#178)}
>>>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>>>> (#216)}
>>>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED:
>>>>> HSIEN (#219)}
>>>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>>>> (#224)}
>>>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>>>> (#239)}
>>>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>>>> CHU (#298)}
>>>>>
>>>>> TELOS TOTAL: #2647
>>>>> ONTIC TOTAL: #389
>>>>> DEME TOTAL: #542
>>>>>
>>>>> #4 - 𝌉閑 = #178 / #340 / #455
>>>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>>>> RANGE: noon 04 to 08 JANUARY
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>>>
>>>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>>>> Ego: 7 - ASCENT: SHANG (#79)}
>>>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION:
>>>>> CHI (#195)}
>>>>>
>>>>> TELOS TOTAL: #195
>>>>> ONTIC TOTAL: #200
>>>>> DEME TOTAL: #335
>>>>>
>>>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70]
>>>>> = chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan;
>>>>> 2) borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE*
>>>>> *OF* *A* *THING*;
>>>>>
>>>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41}
>>>>> 1) mindful of favours, grateful, thankful; 2) pleasing, agreeable;
>>>>> 3) acceptable to others, winning, liberal, beneficent;
>>>>>
>>>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
>>>>> {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>>>
>>>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>>>> between what is morally good and bad, prompting to do the former
>>>>> and shun the latter, commending one, condemning the other; 2a) the
>>>>> conscience;
>>>>>
>>>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8,
>>>>> #200, #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to
>>>>> fear, be afraid; 2) to honour religiously, to worship;
>>>>>
>>>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573
>>>>> AND SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR
>>>>> EVER. AMEN." [Romans 1:25]
>>>>>
>>>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>>>> religion and represents it to the mind, manner of writing, the
>>>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a
>>>>> dissuasive example, a pattern of warning; 4b1) of ruinous events
>>>>> which serve as admonitions or warnings to others; 4c) an example to
>>>>> be imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal
>>>>> sense; 4d1) of a type i.e. a person or thing prefiguring a future
>>>>> (Messianic) person or thing;
>>>>>
>>>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400,
>>>>> #40, #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to
>>>>> point out; 1a) to show, demonstrate, prove, whether by arguments or
>>>>> by acts; 2) *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>>>
>>>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>>>> cube suspended within space in the style of SALVADOR DALI'S
>>>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a
>>>>> DNA helix which extends half-way down to the ground where a person
>>>>> in the foreground is looking up."
>>>>>
>>>>> 
>>>>>
>>>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>>>
>>>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be
>>>>> king, to exercise kingly power, to reign; 1a) of the governor of a
>>>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>>>
>>>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis
>>>>> (G5010): {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2)
>>>>> order; 2a) a fixed succession observing a fixed time; 3) *DUE* *OR*
>>>>> *RIGHT* *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or
>>>>> position which one holds in civic or other affairs; 4a) since this
>>>>> position generally depends on one's talents, experience, resources;
>>>>> 4a1) character, fashion, quality, style;
>>>>>
>>>>> - system
>>>>> - method
>>>>> - protocol, rule, regulation, ordinance
>>>>> - band, company
>>>>> - arrangement, disposition, manner, nature
>>>>> - assessment
>>>>> - order, good order
>>>>> - duty
>>>>> - order, class
>>>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>>>
>>>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5,
>>>>> #10, #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1)
>>>>> to make; 1a) with the names of things made, to produce, construct,
>>>>> form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
>>>>> make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
>>>>> acquire, to provide a thing for one's self; 1f) to make a thing out
>>>>> of something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one
>>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>>> something; 1i1) cause one to; 1j) to be the authors of a thing (to
>>>>> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
>>>>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to
>>>>> one; 2c) with designation of time: to pass, spend; 2d) to
>>>>> celebrate, keep; 2d1) to make ready, and so at the same time to
>>>>> institute, the celebration of the passover; 2e) to perform: to a
>>>>> promise;
>>>>>
>>>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one
>>>>> who has been liberated from slavery, a *FREEDMAN*, or the son of a
>>>>> freed man; 2) Libertine, denotes Jews (according to Philo) who had
>>>>> been made captives of the Romans under Pompey but were afterwards
>>>>> set free; and who although they had fixed their abode in Rome, had
>>>>> built at their own expense a synagogue at Jerusalem which they
>>>>> frequented when in that city, The name Libertines adhered to them
>>>>> to distinguish them from free born Jews who had subsequently taken
>>>>> up their residence at Rome. Evidence seems to have been discovered
>>>>> of the existence of a 'synagogue of the Libertines' at Pompeii.;
>>>>>
>>>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>>> naive presumption have intuited to be comprised of a rational
>>>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>>> barred the state from officially recognizing, funding or endorsing
>>>>> religious groups, represented a major shift in church-state
>>>>> relations in France. It has recently come under increased scrutiny
>>>>> in connection with the integration of Muslim and other religious
>>>>> minority groups in French society.
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>>> ORDAIN
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>>
>>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>>> [#481]) PROTOTYPE STANDARD
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>>> FREEWILL
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>>> (G2919): JUDGMENT SENSIBILITY
>>>>>
>>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to
>>>>> be of opinion, deem, think, to be of opinion; 4) to determine,
>>>>> resolve, decree; 5) to judge; 5a) to pronounce an opinion
>>>>> concerning right and wrong; 5a1) to be judged, i.e. summoned to
>>>>> trial that one's case may be examined and judgment passed upon it;
>>>>> 5b) to pronounce judgment, to subject to censure; 5b1) of those who
>>>>> act the part of judges or arbiters in matters of common life, or
>>>>> pass judgment on the deeds and words of others; 5c) to rule,
>>>>> govern; 5c1) to preside over with the power of giving judicial
>>>>> decisions, because it was the prerogative of kings and rulers to
>>>>> pass judgment; 5d) to contend together, of warriors and combatants;
>>>>> 5d1) to dispute; 5d2) in a forensic sense; i) to go to law, have
>>>>> suit at law;
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>>> PLACE A TEST
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>>> GENERATIVE POWER; WEALTH
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 -
>>>>> BUSINESS, OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>>
>>>>> Within public law, abrogation is the proposing away of a right,
>>>>> power or value, by a public body in delegating power or failing to
>>>>> carry out a responsibility or duty. The abrogation of such a
>>>>> responsibility or duty, unless required by primary legislation
>>>>> would amount to an unconstitutional delegation of power to a
>>>>> foreign government or other sovereign power. It is a protected
>>>>> value at Common Law that Parliament has legislative supremacy even
>>>>> to the point that the sovereign power extends to the breaking of
>>>>> treaties, if need be.
>>>>>
>>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>>> where the notion of a constitutional right exists, within the
>>>>> United Kingdom it is a PRINCIPLE which has manifested despite there
>>>>> being no written constitution. The scope of such a constitutional
>>>>> right is particularly narrow and the State cannot abrogate their
>>>>> power except where a specific piece of legislation or regulation
>>>>> specifically provides for the power to abrogate.
>>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>>
>>>>> 
>>>>>
>>>>> <https://trove.nla.gov.au>
>>>>>
>>>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>>>
>>>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY
>>>>> 1954 on the lawns of Parliament House, Canberra in front of the
>>>>> Memorial to the Reign of King George V (6 MAY 1910 to 20 JANUARY
>>>>> 1936) of the United Kingdom, the British Dominions, and Emperor of
>>>>> India. In addition to being the King of Australia, George V as the
>>>>> then Duke of York, had opened the first Federal Parliament in
>>>>> MELBOURNE on 9 MAY 1901 and an OAK TREE planted on 15 MAY 1901 by
>>>>> the Duke of York in KILMANY PARK (a descendent was planted by DUKE
>>>>> OF GLOUCESTER within Victoria Park, SALE on 27 OCTOBER 1934 prior
>>>>> to opening the HYDE PARK WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934)
>>>>> where the only other purpose of the Duke’s visit was to spend the
>>>>> day shooting quail. On the way out, they were stopped by an old
>>>>> black fellow who used to camp with his wife near WURRUK. He was
>>>>> KING BILLY, and wore a brass chain around his neck with his name on
>>>>> a plaque. He had native spears, shields, and boomerangs, which he
>>>>> gave to the Duke. Queen Elizabeth II (right: PA Images / Alamy
>>>>> Stock Photo) arrives at St Paul's Cathedral in central London to
>>>>> attend a service for the Order of the British Empire, COGITO: #35 -
>>>>> 26 MAY 2004 / BOER WAR MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004.
>>>>> Photograph (2nd left) courtesy collections of the Royal Tour 1954
>>>>> held by the State Library of New South Wales]
>>>>>
>>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY)
>>>>> ON 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>>>
>>>>> 
>>>>>
>>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680)
>>>>> #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 -
>>>>> *WOMB* (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE*
>>>>> *OFFSPRING* (H3206) as then impetus for EXODUS.
>>>>>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>>>
>>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>>> HSUN (#77)}
>>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>>> UNNAMED {%31})}
>>>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI
>>>>> (#164)}
>>>>>
>>>>> TELOS TOTAL: #164
>>>>> ONTIC TOTAL: #192
>>>>> DEME TOTAL: #277
>>>>>
>>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted
>>>>> or 'destroyed' when anyone defiled or in the slightest degree
>>>>> damaged anything in it, or if its guardians neglected their duties;
>>>>> 1b) *TO* *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT*
>>>>> *STATE* *OF* *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT*
>>>>> *TO* *ABIDE*; 1c) to be destroyed, to perish; 1d) in an ethical
>>>>> sense, to corrupt, deprave;
>>>>>
>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>>
>>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>>>> the Elizabethan Religious Settlement established how the Church of
>>>>> England would worship and how it was to be governed. The
>>>>> settlement, implemented from 1559 to 1563, marked the end of the
>>>>> English Reformation. It permanently shaped the Church of England's
>>>>> doctrine and liturgy, laying the foundation for the unique identity
>>>>> of Anglicanism. In essence, the Church was returned to where it
>>>>> stood in 1553 before Edward's death. The Act of Supremacy made the
>>>>> monarch the Church's supreme governor. The Act of Uniformity
>>>>> restored a slightly altered 1552 Book of Common Prayer.
>>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>>
>>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>>>> opinion, estimate, whether good or bad concerning someone; 2a) in
>>>>> the NT always a good opinion concerning one, resulting in praise,
>>>>> honour, and glory; 3) splendour, brightness; 3a) of the moon, sun,
>>>>> *STARS*; 3b) magnificence, excellence, preeminence, dignity, grace;
>>>>> 3c) majesty; 3c1) a thing belonging to God; i) the kingly majesty
>>>>> which belongs to him as supreme ruler, majesty in the sense of the
>>>>> absolute perfection of the deity; 3c2) a thing belonging to Christ;
>>>>> i) the kingly majesty of the Messiah; ii) the absolutely perfect
>>>>> inward or personal excellency of Christ; the majesty; 3c3) of the
>>>>> angels; i) as apparent in their exterior brightness; 3c4) a most
>>>>> glorious condition, most exalted state; i) of that condition with
>>>>> God the Father in heaven to which Christ was raised after he had
>>>>> achieved his work on earth; ii) the glorious condition of
>>>>> blessedness into which is appointed and promised that true
>>>>> Christians shall enter after their Saviour's return from heaven;
>>>>>
>>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>>
>>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>>> ships, seamen;
>>>>>
>>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*;
>>>>> 2) made of gold; 3) overlaid or covered with gold;
>>>>>
>>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>>
>>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>>> tawny, bay;
>>>>>
>>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of
>>>>> domestic animals); 1c) *WILD* *BEASTS*;
>>>>>
>>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>>
>>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an
>>>>> area of exclusive Spanish interest, and landing in DRAKE'S BAY on
>>>>> 17 JUNE 1579 and naming it NEW *ALBION*, plundering coastal towns
>>>>> and ships for treasure and supplies as he went. He arrived back in
>>>>> England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a
>>>>> knighthood in 1581 which he received aboard his galleon the GOLDEN
>>>>> HIND (a female red deer). DRAKE'S circumnavigation inaugurated an
>>>>> era of conflict with the Spanish and in 1585, the Anglo-Spanish War
>>>>> began. <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>>
>>>>> To express within meta logical terms the problem of any tic-tac-toe
>>>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>>>> CONSTITUTIONAL RIGHT (ie.
>>>>>
>>>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>>>
>>>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>>>> #1827 - EUCHARIST transubstantiation which make the mediated claim
>>>>> to the personal / universal processes of purification (Gk:
>>>>> katharsis), illumination (Gk: phôtisma) and perfection (Gk:
>>>>> teleiôsis) by the ability to MALE: #387 - *MANIFEST* an authentic
>>>>> FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23,
>>>>> #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
>>>>> #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]:
>>>>>
>>>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>>>> faithful in the transaction of business, the execution of commands,
>>>>> or the discharge of official duties; 1b) one who kept his plighted
>>>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one
>>>>> who trusts in God's promises; 2b1) one who is convinced that Jesus
>>>>> has been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>>>> *SALVATION*;
>>>>>
>>>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ
>>>>> (theourgíā, “sorcery”)] as meaning literally something like
>>>>> "actuating the divine" and refers to actions that induce or bring
>>>>> about the presence of a divine or supernatural being, whether in an
>>>>> artefact or a person and described by PROCLUS as a “power higher
>>>>> than all human wisdom, embracing the blessings of divination, the
>>>>> purifying powers of initiation, and in a word all the operations of
>>>>> divine possession”. Having cleansed themselves of the accumulation
>>>>> of matter and inclinations towards generation, the Purified Soul is
>>>>> never again lost in incarnation and are now instead engaged in
>>>>> demiurgy. The goal of theourgia is achieving henosis (meaning
>>>>> “union with the divine”) with the divine intelligibles, and with
>>>>> the One, so far as possible, and attain “direct direct or intuitive
>>>>> knowledge (Gk: noera gnosis) of the Intelligible Realm”  They érgon
>>>>> (G2041): *WORK* and worship in accordance with the laws of theurgy
>>>>> and the intellect. <https://hellenicfaith.com/ritual/>
>>>>>
>>>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>>>> #38} 1) a god or goddess, a general name of deities or divinities;
>>>>> 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in
>>>>> the trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>>>> interests, things due to him; 4) whatever can in any respect be
>>>>> likened unto God, or resemble him in any way; 4a) God's
>>>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>>>
>>>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>>>
>>>>> #44  #4 #60
>>>>> #52 #36 #20
>>>>> #12 #68 #28
>>>>>
>>>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>>>> REPROACH
>>>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>>>
>>>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 %
>>>>> #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE*
>>>>> *IS* *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>>>> undertaking; 2) any product whatever, any thing accomplished by
>>>>> hand, art, industry, or mind; 3) an act, deed, thing done: the idea
>>>>> of working is emphasised in opp. to that which is less than work;
>>>>>
>>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>>>> think the work of the former—an admitted Master—tends to
>>>>> deteriorate as he grows older, while that of Klimsch, on the other
>>>>> hand, seems with the years to become more and more finished and
>>>>> significant. But it is obviously unfair to *REPROACH* an artist
>>>>> because the work of his old age does not show the perfection of his
>>>>> earlier and greatest creations. With age, eyes grow feeble, and the
>>>>> sculptor in particular is dependent on his sight. When, as
>>>>> sometimes happens, sculptors surpass themselves in their old age,
>>>>> it is probably because they were previously shortsighted and, with
>>>>> the lengthening of sight that accompanies advancing age, had then
>>>>> become normal.
>>>>>
>>>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8,
>>>>> #200, #80] /
>>>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>>>> #80, #10, #20] /
>>>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8,
>>>>> #200, #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1)
>>>>> to reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid;
>>>>> 1a) (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2)
>>>>> (Qal) to *WINTER*, spend harvest time, remain in harvest time; 3)
>>>>> (Niphal) to acquire, be betrothed;
>>>>>
>>>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler
>>>>> acquired the meter-high bronze sculpture "Girl Tying a Headscarf"
>>>>> from Eugen Henke (Munich) for the Berghof, which was exhibited in
>>>>> the HOUSE OF GERMAN ART IN 1938. He had personally supported its
>>>>> creation through several visits to the artist's studio."
>>>>>
>>>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>>>> reprise on #37 - 5 JUNE 1938
>>>>>
>>>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir
>>>>> collection also included his mementos from the inauguration of the
>>>>> Munich "HOUSE OF GERMAN ART" (18 JULY 1937) and the associated "DAY
>>>>> OF GERMAN ART" (16 to 18 JULY 1937), in particular his gold plaque
>>>>> of honor, the large silver medal and the "Athena" created by
>>>>> Professor Theodor Kärner in Allach porcelain (with a laurel branch
>>>>> and Doric column in her hands and the Munich city coat of arms on
>>>>> the base).
>>>>>
>>>>> Speaking generally, it would be unjust to *REPROACH* an artist— be
>>>>> he sculptor or singer—because his talents fade with age... Our own
>>>>> cultural policy can learn a lesson from this. [#332] It is, that
>>>>> artists who do good work must be assured of recognition in good
>>>>> time. It is for this reason that I have caused to be organised the
>>>>> arts exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie.
>>>>> HAUS DER KUNST was the first major architectural project
>>>>> commissioned by the Nazis. Adolf Hitler laid its founding stone in
>>>>> 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937), and not merely
>>>>> because I wished to give the already famous a chance to exhibit,
>>>>> where their works will be seen by the whole world. " [page 506, 507]
>>>>>
>>>>> As being consistent with the conclusion readily drawn by others,
>>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>>> am not a linguistic expert and there is a need to peer review
>>>>> assertions predicated upon the PROFESSORS translation and
>>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE
>>>>> WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO
>>>>> GERMAN NAZISM").
>>>>>
>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet,
>>>>> wait longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel)
>>>>> to desire, crave (food and drink); 1b) (Hithpael) to desire, long
>>>>> for, lust after (of bodily appetites);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>>
>>>>> #68 = [#68]
>>>>>
>>>>> qì (氣): 1. to heave a sigh
>>>>>
>>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth;
>>>>> 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
>>>>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>>> yourselves fat;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>>
>>>>> #74 = [#74]
>>>>>
>>>>> xíng (型): 1. model
>>>>>
>>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed;
>>>>> 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b)
>>>>> (Niphal); 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made
>>>>> pregnant; 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed,
>>>>> yield seed;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>>>
>>>>> #32 = [#32]
>>>>>
>>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>>> to include
>>>>>
>>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up,
>>>>> carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*,
>>>>> *CARRY*, *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away,
>>>>> carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted;
>>>>> 1b2) to lift oneself up, rise up; 1b3) to be borne, be carried;
>>>>> 1b4) to be taken away, be carried off, be swept away; 1c) (Piel);
>>>>> 1c1) to lift up, exalt, support, aid, assist; 1c2) to desire, long
>>>>> (fig.); 1c3) to carry, bear continuously; 1c4) to take, take away;
>>>>> 1d) (Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil);
>>>>> 1e1) to cause one to bear (iniquity); 1e2) to cause to bring, have
>>>>> brought;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>>
>>>>> #139 = [#3, #9, #20, #27, #80]
>>>>>
>>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a
>>>>> hand, 7. to be beside; to go along with
>>>>>
>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*,
>>>>> *COVET*, *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*,
>>>>> *PREFER*; 1a) (Piel) to desire, crave (food and drink); 1b)
>>>>> (Hithpael) to desire, long for, lust after (of bodily appetites);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>>
>>>>> #81 = [#81]
>>>>>
>>>>> jì (覬): 1. to covet; to long for
>>>>>
>>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
>>>>> 1a2) to take and carry along; 1a3) to take from, take out of, take,
>>>>> carry away, take away; 1a4) to take to or for a person, procure,
>>>>> get, take possession of, select, choose, take in marriage, receive,
>>>>> accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
>>>>> take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
>>>>> carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
>>>>> captured; 1b2) to be taken away, be removed; 1b3) to be taken,
>>>>> brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to
>>>>> be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
>>>>> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be
>>>>> brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
>>>>> (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
>>>>> lightning);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>>
>>>>> #23 = [#23]
>>>>>
>>>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>>>
>>>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of
>>>>> a statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>>>> GERMAN ART" (18 JULY 1937)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>>>
>>>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>>>
>>>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 %
>>>>> #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>
>>>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50,
>>>>> #5, #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel
>>>>> the pains of travail with, be in travail together; 2) metaph. to
>>>>> undergo agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>>>
>>>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to
>>>>> draw up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*,
>>>>> to sigh deeply;
>>>>>
>>>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>>>> metaph. worth, excellence; <-- *CHERISHED*
>>>>>
>>>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10,
>>>>> #100, #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA:
>>>>> #1103 % #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO*
>>>>> *DELIVER* *INTO* *THE* *HANDS*; 2) to take into one's hands; 3) to
>>>>> set before one's self, to prostrate, to determine; 4) to choose, to
>>>>> appoint; 4a) for one's use; 4b) for one's salvation;
>>>>>
>>>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face;
>>>>> 1a) the front of the human head; 1b) countenance, look; 1b1) the
>>>>> face so far forth as it is the organ of sight, and by it various
>>>>> movements and changes) the index of the inward thoughts and
>>>>> feelings; 1c) the appearance one presents by his wealth or
>>>>> property, his rank or low condition; 1c1) outward circumstances,
>>>>> external condition; 1c2) *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE*
>>>>> *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT* *AND*
>>>>> *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
>>>>> things;
>>>>>
>>>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA:
>>>>> #2623 % #41 = #40} 1) to respect the person (i.e. the external
>>>>> condition of man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*,
>>>>> *DISCRIMINATE*;
>>>>>
>>>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>>>> *ARTIFICER*, *CRAFTSMAN*;
>>>>>
>>>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>>>
>>>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER
>>>>> IS THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>>>
>>>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>>>> associated with your SEXUAL OFFENCES DEFAMATION and my
>>>>> correspondence to your office regarding IMPROPER SURE STRIKE POPPY
>>>>> WREATH at the BOER WAR MEMORIAL [as] the likely hijacking of the
>>>>> ANZAC 2018 CENTENNIAL.
>>>>>
>>>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>>>
>>>>> - to criticize
>>>>> -     senior / to hold in esteem
>>>>> -     to govern; to administer
>>>>> -     march / travel
>>>>> - to meet / arrive / stay
>>>>> -     semen
>>>>> -     wake / sleep
>>>>> - approve
>>>>> - deceased
>>>>>
>>>>> #9 - 𝌎扶 = #460
>>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>>> RANGE: 27 to noon 31 JANUARY
>>>>>
>>>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>>>> Up mounds and hills, as they should. (宜於丘陵)
>>>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>>>> MEANS: The short look down on the tall. (短臨長也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>>>
>>>>> #9 = [#9]
>>>>>
>>>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to
>>>>> rob; to steal from
>>>>>
>>>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control,
>>>>> 9. to be about to; to be near; to approach, 10. to place oneself;
>>>>> to stay
>>>>>
>>>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to
>>>>> develop, 3. long, 4. Kangxi radical 168, 5. extra; surplus;
>>>>> remainder, 6. length; distance, 7. distant, 8. tall, 9. to be
>>>>> excellent; to be correct; to be good at, 10. to be powerful and
>>>>> prosperous, 11. deep, 12. good aspects; strong points, 13. Chang,
>>>>> 14. forever; eternal; always; permanent, 15. eternally, 16.
>>>>> speciality, 17. old, 18. to be born, 19. older; eldest; *SENIOR*,
>>>>> 20. to respect; *TO* *HOLD* *IN* *ESTEEM*, 21. to be a leader, 22.
>>>>> Zhang, 23. to increase; to boost, 24. older; senior
>>>>>
>>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>>> mark compromise
>>>>>
>>>>> #42 - 𝌯迎 = #493
>>>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>>>> RANGE: noon 24 to 28 JUNE
>>>>>
>>>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>>>> Travels subtly back and forth. (往來)
>>>>> Ill omens precede the quickest senses. (妖先靈覺)
>>>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>>>
>>>>> #42 = [#42]
>>>>>
>>>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>>>
>>>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>>>
>>>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a
>>>>> long journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>>>> request [documents]; to solicit [contributions], 5. to go on a
>>>>> punitive expedition; to go on a military campaign; to conquer, 6.
>>>>> to levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note
>>>>> in Chinese musical scale, 15. to examine; to interrogate, 16. to
>>>>> *APPROVE*
>>>>>
>>>>> yě (也): Ibid.
>>>>>
>>>>> #26 - 𝌟務 = #477
>>>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>>>> RANGE: noon 13 to 17 APRIL
>>>>>
>>>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>>>> Such is the conduct of the noble man. (君子攸行)
>>>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>>>
>>>>> #26 = [#26]
>>>>>
>>>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>>>
>>>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>>>> clean; to purify, 4. to train; to cultivate
>>>>>
>>>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*;
>>>>> *SPERM*, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7.
>>>>> the finest; quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10.
>>>>> complete; perfect, 11. *PROFICIENT*; *SKILLED*, 12. very;
>>>>> extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre
>>>>>
>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>> when asking a question in reply to a question, 4. used when making
>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>
>>>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>>>
>>>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>>>
>>>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>>>
>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4.
>>>>> line; row, 5. Kangxi radical 144, 6. to travel, 7. actions;
>>>>> conduct, 8. *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right;
>>>>> OK; okay, 10. horizontal line, 11. virtuous deeds, 12. *A* *LINE*
>>>>> *OF* *TREES*, 13. bold; steadfast, 14. to move, 15. to put into
>>>>> effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>> script; running script, 19. temporary, 20. soon, 21. rank; order,
>>>>> 22. a business; a shop, 23. to depart; to leave, 24. to experience,
>>>>> 25. *PATH*; *WAY*, 26. xing; ballad, 27. *A* *ROUND* [*OF*
>>>>> *DRINKS*], 28. Xing, 29. moreover; also
>>>>>
>>>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY
>>>>> WITH AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR
>>>>> PRIVATE PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS
>>>>> PLACED AT THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING
>>>>> STATE / FEDERAL GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM
>>>>> ANYONE?) UPON 13 JUNE 2017 AS BEING 5 DAYS AFTER THE #449 - METAL
>>>>> PLATE (lûwach (H3871): plate of metal) WAS AFFIXED TO #449 -
>>>>> MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
>>>>> person or thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS AFTER THE
>>>>> IMPROPER SURE STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL OBSERVED
>>>>> / PHOTOGRAPHED UPON 10 JUNE 2017."
>>>>>
>>>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>>
>>>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>>>
>>>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial
>>>>> to any person or thing)
>>>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common
>>>>> [PAPAL BULL 4 MAY 1493:     #468])
>>>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>>>> #449 - WOMB (mḗtra (G3388): the womb)
>>>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>>> #419 - SLAUGHTER / GENOCIDE])
>>>>>
>>>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear
>>>>> of or concerning; 1a3) to hear (have power to hear); 1a4) to hear
>>>>> with attention or interest, listen to; 1a5) to understand
>>>>> (language); 1a6) to hear (of judicial cases); 1a7) to listen, give
>>>>> heed; i) to consent, agree; ii) to grant request; 1a8) to listen
>>>>> to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO*
>>>>> *BE* *HEARD* (*OF* *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3)
>>>>> to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
>>>>> hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim,
>>>>> utter a sound; 1d2) to sound aloud (musical term); 1d3) to make
>>>>> proclamation, summon; 1d4) to cause to be heard; 1e) sound;
>>>>>
>>>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5
>>>>> JUNE 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER
>>>>> WAR MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13,
>>>>> #14 - CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34,
>>>>> #41] CONCEPT OF ACTION conveys a STRONG typing characteristic of
>>>>> *AMBUSH* / *LYING* *IN* *WAIT* which is the quintessential nature
>>>>> of our assertion in relation to the VEXATIOUS INTERIM INTERVENTION
>>>>> AND PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial
>>>>> complaint event: CHRISTMAS DAY 25 DECEMBER 2019, service at
>>>>> magistrates court on 11 FEBRUARY 2020) then withdrawn by POLICE
>>>>> PROSECUTIONS on 14 JULY 2022 after an implausible conviction for a
>>>>> BREACH TO THOSE ORDERS as CASE NUMBER M11048888 (being a "FALSE
>>>>> ALLEGATION OF PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on
>>>>> Sunday 21 MARCH 2021 without a conviction recorded on REMEMBRANCE
>>>>> DAY 11 NOVEMBER 2021, a fine of $600 and CRIMINAL HISTORY RECORD
>>>>> mentioned at COUNTY COURT APPEAL CASE NUMBER AP-23-0204 determined
>>>>> on 13 SEPTEMBER 2023 as continual evidence of SLANDER) without
>>>>> entitlement to contest the grounds for granting of orders as being
>>>>> entirely perverse administration of justice by a process of
>>>>> reductio ad absurdum as disconnected reality since the uncontested
>>>>> granting of vexatious interim orders has a bearing on the MENS REA
>>>>> and ACTUS REUS as to the verity of alleged breaches, which
>>>>> otherwise rests solely upon a haughty pious prerogative of the
>>>>> court process itself and a biased consideration granted especially
>>>>> towards female hysteria and irrational claims resulting in a denial
>>>>> to presumption of innocence and frustrating any viable right of
>>>>> appeal.
>>>>>
>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>> (figuratively) Anything that involves constant violent or chaotic
>>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
>>>>> 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
>>>>> FULLNESS / #238 - EUREKA]
>>>>>
>>>>> #46    #6    #62
>>>>> #54    #38    #22
>>>>> #14    #70    #30
>>>>>
>>>>> #70
>>>>> #116
>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>>> 2024
>>>>> #200
>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>>> #252
>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>> #306 ON 31 AUGUST 1942
>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>> #342
>>>>>
>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>
>>>>> #57    #56    #49
>>>>> #66    #65    #58
>>>>> #75    #74    #67
>>>>>
>>>>> #74
>>>>> #131
>>>>> #189
>>>>> #238
>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>> #444
>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>> #567
>>>>>
>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>>> service, go out to war; 1c) service;
>>>>>
>>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>>> within the context of international relations diplomacy to refer to
>>>>> acts of diplomatic slights, duplicity, treachery and hence
>>>>> infidelity (with respect to perceived promises made to or alliances
>>>>> formed with other nation states) by monarchs or governments of the
>>>>> United Kingdom (or Great Britain prior to 1801, or England prior to
>>>>> 1707) in their pursuit of self-interest. Perfidious means not
>>>>> keeping one's faith or word (from the Latin word perfidia), while
>>>>> Albion is an ancient and now poetic name for Great Britain.
>>>>>
>>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>>> 34 - KINSHIP: CH'IN (#34)}
>>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77
>>>>> - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>>> AGGRAVATION: CHU (#212)}
>>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>>> still the war flag shook out its folds in the foggy dew {@8: Sup:
>>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS:
>>>>> TA (#350)}
>>>>>
>>>>> DEME CHECKSUM TOTAL: #280
>>>>>
>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41
>>>>> = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city
>>>>> at the south edge of Israel;
>>>>>
>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>>> self-government with its own elected representative and parliament.
>>>>> On 1 JANUARY 1856, the colony's name was officially changed from
>>>>> Van Diemen's Land to Tasmania and therefore ceased to be a DUTCH
>>>>> DOMINION by misadventure as ambiguous edict establishing COOK's
>>>>> discovery and TERRA INCOGNITA landing instructions given to the
>>>>> FIRST FLEET of 1788.
>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>
>>>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having
>>>>> satisfied myself of the great probability of a passage, thro’ which
>>>>> I intend going with the ship, and therefore may land no more upon
>>>>> this eastern coast of NEW HOLLAND, and on the western side I can
>>>>> make no new discovery the honour [ie. 26 OCTOBER 1616] of which
>>>>> belongs to DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT
>>>>> AS THEIR PROPERTY]; but the eastern coast from the latitude of 38
>>>>> [degrees] South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING
>>>>> THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place
>>>>> I am confident was never seen or visited by an European before us
>>>>>
>>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED
>>>>> AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>>
>>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>>>> of several places upon the coast, I now once more hoisted English
>>>>> colours and in the name of His Majesty King George the Third
>>>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>>>> whole eastern coast from the above latitude down to this place by
>>>>> the name of New South Wales together with all the Bays, Harbours
>>>>> Rivers and Islands situate upon the [SAME] said coast.”
>>>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>>
>>>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>>>> used by the British during the European exploration and
>>>>> colonisation of Australia in the 19th century. The island was
>>>>> previously discovered and named by the Dutch in 1642. Explorer Abel
>>>>> Tasman discovered the island, working under the sponsorship of
>>>>> Anthony van Diemen, the Governor-General of the Dutch East Indies.
>>>>> The British retained the name when they established a settlement in
>>>>> 1803 before it became independent from the Colony of New South
>>>>> Wales on #205 / #298 - 3 DECEMBER 1825. Its penal colonies became
>>>>> notorious destinations for the transportation of convicts due to
>>>>> the harsh environment, isolation and reputation for being inescapable.
>>>>>
>>>>> The name was changed to Tasmania in 1856 to disassociate the island
>>>>> from its convict past and to honour its discoverer, Abel Tasman.
>>>>> The old name had became a byword for horror in England because of
>>>>> the severity of its convict settlements such as Macquarie Harbour
>>>>> and Port Arthur. When the island became a self-governing colony in
>>>>> 1855, one of the first acts of the new legislature was to change
>>>>> its name.
>>>>>
>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>>> self-government with its own elected representative and parliament.
>>>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>>>
>>>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>>>> committee to draft a constitution, which was passed by the Council
>>>>> on 31 OCTOBER 1855. By JANUARY 1855, the first Governor of
>>>>> Tasmania, Sir Henry Fox Young had been appointed. The constitution,
>>>>> calling for a new bicameral parliament received royal assent from
>>>>> Queen Victoria on 1 MAY 1855. On 21 JULY 1855, the Privy Council
>>>>> granted the application to change the colony's name from "Van
>>>>> Diemen's Land" to "Tasmania", and on 24 OCTOBER 1855, a tumultuous
>>>>> crowd gathered in Hobart to hear that the Tasmanian Constitution
>>>>> Act had been granted royal assent.
>>>>>
>>>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>>>> time, and between September and OCTOBER, elections were held across
>>>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>>>> House of Assembly.
>>>>>
>>>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>>>> British Army officer, William Champ as the first Premier of
>>>>> Tasmania, and the new bicameral parliament met for the first time
>>>>> on 2 DECEMBER 1856, marking the beginning of self-government for
>>>>> the Colony of Tasmania.
>>>>>
>>>>> Tasmania raised a local defence force and total 28 officers and 822
>>>>> other ranks were sent from the colony which eventually played a
>>>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>>>> CROSSES WON BY AUSTRALIANS.
>>>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>>>
>>>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字):
>>>>> symbol; a work of calligraphy; to be allowed to marry --> #511 =
>>>>> [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443):
>>>>> *FISH* *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60
>>>>> - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] ->
>>>>> T'AI HSÜAN CHING / COURSE OF NATURE: #10 - DEFECTIVENESS /
>>>>> DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the mórphōsis
>>>>> (G3446) perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD
>>>>> MENTIONS OF [rì (日)].
>>>>>
>>>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>>>> 字): myriad; infinity was predominantly publicly used by the former
>>>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH
>>>>> / PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from
>>>>> 卐 which means auspicious or the symbol of the sun or the gods.
>>>>>
>>>>> 
>>>>>
>>>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of
>>>>> the sevenfold oath'; 1) a city at the south edge of Israel;
>>>>>
>>>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse;
>>>>> 3a) from God; 3b) from men; 4) execration;
>>>>>
>>>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>>>
>>>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA:
>>>>> #92 % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>>>
>>>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>>
>>>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>>> 1c) the Name (as designation of God); 1d) memorial, monument;
>>>>>
>>>>> As our reasonable perception by an inclusion of related common
>>>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>>>> within the TETRA sections, that the MALE: #90 / FEME: #92 -
>>>>> swastika (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is
>>>>> otherwise their god.
>>>>>
>>>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>>
>>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>>>> curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>>> (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
>>>>> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be
>>>>> made a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE
>>>>> CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S
>>>>> BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL
>>>>> ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE
>>>>> MEMORIAL OCCASION]
>>>>>
>>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>>> discovered, recognised, detected, to show one's self out, of one's
>>>>> character or state as found out by others (men, God, or both); 2d)
>>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>>> self, to acquire, get, obtain, procure;
>>>>>
>>>>> G2147@{
>>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#5)},
>>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>>> (#109)},
>>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
>>>>> CHIN (#167)},
>>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>>> (#238)},
>>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>>> #238
>>>>> } // #1534
>>>>>
>>>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
>>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal);
>>>>> 1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to
>>>>> curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
>>>>> under a curse;
>>>>>
>>>>> DEME CHECKSUM TOTAL: #328
>>>>>
>>>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>>>
>>>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>>>> usually related to fertility cult; 2) a city in Bashan east of the
>>>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT
>>>>> IS #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN
>>>>> PEOPLE: The Babylonians and Assyrians called her Ashtar and
>>>>> worshiped her as goddess of fertility and love. The people of the
>>>>> Ancient Near East during the Hellenistic and Roman periods referred
>>>>> to her as Aphrodite-Venus. Apparently, the word “ashtaroth” at one
>>>>> time meant “womb” or “that which comes from the womb.”
>>>>>
>>>>> TO BE CONTINUED ....
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>
>>>>> Revision Date: 30 August 2024
>>>>>
>>>>> On 29/8/2024 00:28, dolf wrote:
>>>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER
>>>>>> 1941: "... one could imagine nothing more senseless, nor any more
>>>>>> indecent way of turning the idea of the *GODHEAD* into a
>>>>>> *MOCKERY*. A negro with his tabus is crushingly superior to the
>>>>>> human being who seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>>>
>>>>>> I begin to lose all respect for humanity when I think that some
>>>>>> people on our side, Ministers or generals, are capable of
>>>>>> believing that we cannot triumph without the blessing of the
>>>>>> Church. Such a notion is excusable in little children who have
>>>>>> learnt nothing else.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>>>
>>>>>> #78 = [#78]
>>>>>>
>>>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*,
>>>>>> 3. the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>>>>>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11.
>>>>>> an era, 12. from generation to generation; across generations, 13.
>>>>>> to keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>>>> hereditary, 17. later generations, 18. a successor; an heir, 19.
>>>>>> the current times
>>>>>>
>>>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal
>>>>>> consideration within the expressions jiù zhǔ (救主): SAVIOUR /
>>>>>> jiù shì zhǔ (救世 主): THE SAVIOUR IN CHRISTIANITY) the Germans
>>>>>> tore each other to pieces simply in order to know whether or not
>>>>>> they should take Communion in both kinds. There's nothing lower
>>>>>> than religious notions like that. From that point of view, one can
>>>>>> envy the Japanese. They have a religion which is very simple and
>>>>>> brings them into contact with nature. They've succeeded even in
>>>>>> taking Christianity and turning it into a religion that's less
>>>>>> shocking to the intellect.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>>
>>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>>
>>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO*
>>>>>> *ENTANGLE*
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>>>
>>>>>> #248 = [#17, #30, #65, #66, #70]
>>>>>>
>>>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4.
>>>>>> host, 5. to manage; to lead, 6. to decide; to advocate, 7. to have
>>>>>> an opinion; to hold a particular view, 8. to signify; to indicate,
>>>>>> 9. oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12.
>>>>>> lord; ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>>>
>>>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>>>> #30, #65, #66, #70]
>>>>>>
>>>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA:
>>>>>> #415 % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR*
>>>>>> *THE* *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a)
>>>>>> superstitious; 3) religious;
>>>>>>
>>>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400,
>>>>>> #50, #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>>>>>> praise, celebrate with praises; 2) to invoke blessings; 3) to
>>>>>> consecrate a thing with solemn prayers; 3a) to ask God's blessing
>>>>>> on a thing; 3b) pray God to bless it to one's use; 3c) *PRONOUNCE*
>>>>>> *A* *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to
>>>>>> prosper, to make happy, to bestow blessings on; 4b) favoured of
>>>>>> God, blessed;
>>>>>>
>>>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300,
>>>>>> #8, #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh,
>>>>>> play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt or
>>>>>> derision); 1a2) to sport, play; 1b) (Piel); 1b1) to make sport;
>>>>>> 1b2) to jest; 1b3) to play (including instrumental music, singing,
>>>>>> dancing); 1c) (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>>>
>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>
>>>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>>>
>>>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*],
>>>>>>> psychotherapist and psychologist who founded the school of
>>>>>>> analytical psychology. And within Jungian psychology, the
>>>>>>> psychopomp is a mediator (ie. as perhaps an apt analogy for the
>>>>>>> role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
>>>>>>> transubstantiation) between the unconscious and conscious realms.
>>>>>>> It is symbolically personified in dreams as a wise man or woman,
>>>>>>> or sometimes as a helpful beast. And within psychoanalysis and
>>>>>>> other psychological theories, the unconscious mind (or the
>>>>>>> unconscious) is the part of the psyche that is not available to
>>>>>>> introspection. Although these processes exist beneath the surface
>>>>>>> of conscious awareness, they are thought to exert an effect on
>>>>>>> conscious thought processes and behaviour. Empirical evidence
>>>>>>> suggests that unconscious phenomena include repressed feelings
>>>>>>> and desires, memories, automatic skills, subliminal perceptions,
>>>>>>> and automatic reactions.
>>>>>>>
>>>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF
>>>>>>> THE HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT,
>>>>>>> AND THE CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>>>
>>>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD
>>>>>>> IS, THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>>>
>>>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1)
>>>>>>> liberty to do or to omit things having no relationship to
>>>>>>> salvation; 2) fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY*
>>>>>>> *TO* *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as we
>>>>>>> should not as we please;
>>>>>>>
>>>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS
>>>>>>> MY *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?"
>>>>>>> [1Corinthians 10:29]
>>>>>>>
>>>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>>>
>>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER
>>>>>>> THE SABBATH)
>>>>>>>
>>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>>>> (HONOUR PARENTS)
>>>>>>>
>>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>>
>>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST
>>>>>>> AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>>>
>>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>>>> (AND VICE VERSA)
>>>>>>>
>>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>>
>>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>>
>>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
>>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL
>>>>>>>
>>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>>
>>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>>>> *RATIONALITY*
>>>>>>>
>>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>>
>>>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>>>
>>>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>>>
>>>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS:
>>>>>>> TA (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG
>>>>>>> (#28)}
>>>>>>>
>>>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG
>>>>>>> (#81 - MALE DEME IS UNNAMED {%0})}
>>>>>>>
>>>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>>>
>>>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF
>>>>>>> EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO
>>>>>>> CURSETH THE KING {%35})}
>>>>>>>
>>>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>>>> (#223)}
>>>>>>>
>>>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO
>>>>>>> (#303); Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>>>
>>>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>>>
>>>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>>>
>>>>>>> ONTIC TOTAL: #226
>>>>>>> DEME TOTAL: #441
>>>>>>>
>>>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad
>>>>>>> tidings; 1a) used in the OT of any kind of good news; 1a1) of the
>>>>>>> joyful tidings of God's kindness, in particular, of the Messianic
>>>>>>> blessings; 1b) in the NT used especially of the glad tidings of
>>>>>>> the coming kingdom of God, and of the salvation to be obtained in
>>>>>>> it through Christ, and of what relates to this salvation; 1c)
>>>>>>> glad tidings are brought to one, one has glad tidings proclaimed
>>>>>>> to him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>>>> concerning the things that pertain to Christian salvation;
>>>>>>>
>>>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10,
>>>>>>> #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>>
>>>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*,
>>>>>>> *WRITE* *IN*, *WRITE* *ON*; 1a2) to write down, describe in
>>>>>>> writing; 1a3) to register, enrol, record; 1a4) to decree; 1b)
>>>>>>> (Niphal); 1b1) to be written; 1b2) to be written down, be
>>>>>>> recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>>>>
>>>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING
>>>>>>> WITH HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF
>>>>>>> STONE, *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>>>
>>>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>>>
>>>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE
>>>>>>> HAVE NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I
>>>>>>> CAME NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark
>>>>>>> 2:17]
>>>>>>>
>>>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>>>> determinant of personality, but he proposed that the unconscious
>>>>>>> be divided into two layers: the #336 - THE *PERSONAL*
>>>>>>> *UNCONSCIOUS* and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The
>>>>>>> personal unconscious is a reservoir of material that was once
>>>>>>> conscious but has been forgotten or suppressed, much like Freud's
>>>>>>> notion. The collective unconscious, however, is the deepest level
>>>>>>> of the psyche, containing the accumulation of inherited psychic
>>>>>>> structures and archetypal experiences. Archetypes are not
>>>>>>> memories but energy centers or psychological functions that are
>>>>>>> apparent in the culture's use of symbols. The COLLECTIVE
>>>>>>> UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED AND CONTAIN
>>>>>>> MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN INDIVIDUAL. The
>>>>>>> collective unconscious is, according to Jung, "[THE] WHOLE
>>>>>>> SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE BRAIN
>>>>>>> STRUCTURE OF EVERY INDIVIDUAL".
>>>>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>>>
>>>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>>>> HITLER'S TABLE TALK (German: Tischgespräche im
>>>>>>> Führerhauptquartier) is the title given to a series of World War
>>>>>>> II monologues delivered by ADOLF HITLER, which were transcribed
>>>>>>> from 1941 to 1944. Hitler's remarks were recorded by HEINRICH
>>>>>>> HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH
>>>>>>> 1942, HENRY PICKER (member of the party in 1930) took notes from
>>>>>>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275
>>>>>>> - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
>>>>>>> appending material off and on until 1944.
>>>>>>>
>>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>>> thematically, unlike the French and English editions which were
>>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>>> published in 1963, which was more extensive, carefully annotated,
>>>>>>> chronologically organized, and published with an introduction by
>>>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also
>>>>>>> published a book about POPE JOHN XXIII, in the preparation of
>>>>>>> which he was assisted by Vatican librarian COUNT GIUSEPPE NEWLIN
>>>>>>> (Mieczysław Dunin-Borkowski). Both the second (1963) and third
>>>>>>> (1976) editions contain several testimonials by fellow bunker
>>>>>>> officers relating to the books's accuracy and authenticity (but
>>>>>>> not its entirety), including GENERAL GERHARD ENGEL as a recipient
>>>>>>> of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>>>
>>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>>>> edition, which unambiguously conveys the impetus for this
>>>>>>> editorial arrangement as "The TABLE TALK notes no. 8, 9, 11 and
>>>>>>> 30 show how necessary the convocation of the SECOND VATICAN
>>>>>>> COUNCIL by POPE JOHN XXIII (11 OCTOBER, 1962) was in order to
>>>>>>> present to the world a Christianity that speaks the language of
>>>>>>> our time while preserving the substance of faith and tradition.
>>>>>>>
>>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>>> disillusionment with the Church, he increased the number of
>>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
>>>>>>> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>>> <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>>>
>>>>>>> 
>>>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>>>
>>>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>>>> American artist best known for his esoteric paintings featured in
>>>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A
>>>>>>> Pythagorean Magic Square exists in which the sum of the
>>>>>>> diagonals, rows, and columns of all three squares comprising the
>>>>>>> figure of proof for the 47th Problem of Euclid are equal to 174.
>>>>>>> If we square the sum of the numbers in each square we find that
>>>>>>> it observes the Pythagorean formula]
>>>>>>>
>>>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>>>
>>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>>
>>>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>>>> #1827 DAYS
>>>>>>>
>>>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>>>
>>>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>>>
>>>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF
>>>>>>> WWII CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>>>>>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>>>
>>>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>>>
>>>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>>>> PICKER's stenographer tenure, provides a note by translator on
>>>>>>> IDEA #275 - 1 AUGUST 1942 that the text for this day is very
>>>>>>> DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES
>>>>>>> IN THE GERMAN).
>>>>>>>
>>>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>>>> Gestaltung."
>>>>>>>
>>>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>>>> notion of the State. The Roman Empire is a great political
>>>>>>> creation, the greatest of all.
>>>>>>>
>>>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51
>>>>>>> in the HUGH TREVOR-ROPER edition has no association of *GODHEAD*:
>>>>>>> "Das Christentum lehrt die «Wandlung», das ist das Tollste, was
>>>>>>> je ein Menschengehirn in seinem Wahn hervorgebracht hat, eine
>>>>>>> Verhöhnung von allem Göttlichen. Ein Neger mit seinem Fetisch ist
>>>>>>> ja einem, der an das Wunder der Wandlung glaubt, turmhoch
>>>>>>> überlegen."
>>>>>>>
>>>>>>> TRANSLATION: But Christianity is an invention of sick brains :
>>>>>>> one could imagine nothing more senseless, nor any more indecent
>>>>>>> way of turning the idea of the *GODHEAD* into a mockery. A negro
>>>>>>> with his tabus is crushingly superior to the human being who
>>>>>>> seriously believes in Transubstantiation.
>>>>>>>
>>>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase
>>>>>>> with a double meaning
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>>>
>>>>>>> #39 = [#39]
>>>>>>>
>>>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal,
>>>>>>> 5. Shuang
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>>>
>>>>>>> #148 = [#4, #71, #73]
>>>>>>>
>>>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4.
>>>>>>> to detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>>>> moment, 10. a switch, 11. Guan
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>>>
>>>>>>> #76 = [#76]
>>>>>>>
>>>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common
>>>>>>> sayings; old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>>>
>>>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>>>
>>>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227):
>>>>>>> {UMBRA: #256 % #41 = #10} 1) true; 2) loving the truth,
>>>>>>> *SPEAKING* *THE* *TRUTH*, truthful;
>>>>>>>
>>>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] =
>>>>>>> shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the
>>>>>>> cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second
>>>>>>> (the ordinal number); 1c) in combination with other numbers; 1d)
>>>>>>> both (a dual number);
>>>>>>>
>>>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1,
>>>>>>> #300, #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1)
>>>>>>> a stamp, an imprinted mark; 1a) of the mark stamped on the
>>>>>>> forehead or the right hand as the badge of the *FOLLOWERS* *OF*
>>>>>>> *THE* *ANTICHRIST*; 1b) the mark branded upon horses; 2) thing
>>>>>>> carved, sculpture, graven work; 2a) of idolatrous images;
>>>>>>>
>>>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS
>>>>>>> GIVEN UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED
>>>>>>> FOR THE WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD
>>>>>>> NOT WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED
>>>>>>> HIS *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND
>>>>>>> THEY LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation
>>>>>>> 20:4]
>>>>>>>
>>>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely;
>>>>>>> 1d) falsity (of false or self-deceived prophets); 1e) lie,
>>>>>>> falsehood (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>>>
>>>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a
>>>>>>> divination; 1b) of false gods;
>>>>>>>
>>>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025
>>>>>>> - BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU
>>>>>>> SQUARE) provides its own impetus (ie. If PENTECOST occurred on
>>>>>>> #37 - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL
>>>>>>> CALENDAR days later it would then have a calibration reprise on
>>>>>>> #37 - 5 JUNE 1933 and hence the need to emphasise HITLER'S
>>>>>>> WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES
>>>>>>> #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEAL and an
>>>>>>> alternative TAKE THE BAIT scenario) for differentiation which is
>>>>>>> consistent with #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF
>>>>>>> THE ROMAN PEOPLE as TETRA #1 is anchored to CHRISTMAS DAY (ie.
>>>>>>> post 336 / 354 AD).  That the final IDEA #274 (ie. PICKER's IDEA
>>>>>>> #200 in the 1976 edition) for PICKER's tenure as STENOGRAPHER of
>>>>>>> the TABLE TALK has an unique tally occurrence within the COGITO
>>>>>>> ARRAY which corresponds to #32 - LEGION (CHUANG) as CENTRE to the
>>>>>>> MASONIC / TEMPLAR 5x5 SQUARE and we similarly note that PICKER'S
>>>>>>> IDEA #33 which as RELIGIOUS / POLITICAL ACTION SCHEMA then
>>>>>>> equates to IDEA #170 with an emphasis upon "EDUCATION" which is
>>>>>>> also manifested within our COGITO ARRAY correspondence to #54 -
>>>>>>> UNITY (K'UN) where the neural linguistic pragma conveys
>>>>>>> equivalent notions.
>>>>>>>
>>>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>>>
>>>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times
>>>>>>> to get HITLER to ban the singing of hymns in his presence. Each
>>>>>>> time HITLER replied that BORMANN had to clearly distinguish his -
>>>>>>> HITLER'S - attitude towards the current church leadership from
>>>>>>> his attitude towards the religious cultural heritage handed down
>>>>>>> by the churches. He — HITLER — would not want to miss a Christmas
>>>>>>> carol like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one
>>>>>>> of the most beautiful church hymns in the world." [Henry Picker's
>>>>>>> 1976 annotation of IDEA #11 as schema applied to renumbered IDEA
>>>>>>> #75]
>>>>>>>
>>>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent,
>>>>>>> venomous snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR*
>>>>>>> *ISRAEL*
>>>>>>>
>>>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>>>> MONSTERS"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>>>
>>>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300,
>>>>>>> #5, #100, #1, #10] /
>>>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE
>>>>>>> ESSENCE WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400,
>>>>>>> #200] = héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other,
>>>>>>> another, other; 1a) to number; 1a1) to number as opposed to some
>>>>>>> former person or thing; 1a2) the other of two; 1b) to quality;
>>>>>>> 1b1) another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*,
>>>>>>> *FORM*, *CLASS*, *KIND*, *DIFFERENT*;
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>>>
>>>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>>>
>>>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>>>> (#20)}
>>>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>>>> WASTING: T'ANG (#70)}
>>>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE
>>>>>>> OF WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>>>> (#227)}
>>>>>>>
>>>>>>> TELOS TOTAL: #227
>>>>>>> ONTIC TOTAL: #168
>>>>>>> DEME TOTAL: #277
>>>>>>>
>>>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>>>
>>>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm
>>>>>>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>>>
>>>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>>>> without leaven.;
>>>>>>>
>>>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō

[dolf]

The conversation with the STATUE ARTIST upon 28 MAY 2018 occurred within
two distinct segments @ 1739 / 1747 HOURS in being concisely delimited
/ designated as COURTEOUS / DUTCH CULTURAL MANNER OF DIRECT SPEECH which
was manifest by my walking away and then returning to ask a further
question about the nature of PLANNING and PERMITS GRANTED for the PARK
ACCRUEMENT which has an undesirable IRISH CHRISTO-FASCIST association of
UNREMORSED RACIAL HATRED / ANTI-SEMITISM (which still to this day
requires your permissions):

#171 - DEME TOTAL: #242 as [#80, #1, #30, #10, #50] = pálin (G3825):
{UMBRA: #171 % #41 = #7} 1) anew, again; 1a) renewal or *REPETITION*
*OF* *THE* *ACTION*; 1b) again, anew; 2) again, i.e. further, moreover;
3) in turn, on the other hand;

DOLF: "Just one more question if I may?

Did you get a planning permit for it?"

ARTIST: "Sorry my darling."

DOLF: "Did you get a planning permit for it?"

ARTIST: "Yes."

DOLF: "You did?"

ARTIST: "Yeah."

DOLF: "We were not notified about it."

"LIKE A CRANE OR A SWALLOW, SO DID I *CHATTER*-H6850: I DID MOURN AS A
DOVE: MINE EYES FAIL WITH LOOKING UPWARD:

#1061 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 %
#41 = #4} 1) (Pilpel) to chirp, peep; 1a) of birds; 1b) of ghosts;

O LORD, I AM OPPRESSED; UNDERTAKE FOR ME." [Isaiah 38:14]

ARTIST: "I'm sorry darling I don't know what you are on about because
I'm getting very scared."

DOLF: "Why should you be scared?"

ARTIST: "I'm scared of you..."

DOLF: "Why should you be ... I'm just asking you..."

ARTIST: "I'm just scared of you and I see you have been THREATENING."

DOLF: "I'm not being THREATENING at all ma'am."

ARTIST: "You are being THREATENING."

DOLF: "I'm not being THREATENING. I've got it on video tape so I don't
need to be THREATENING."

ARTIST: "Well you have just THREATENED me and I'm going to ring the police."

DOLF: "No I didn't thank-you."

The SALE / SALO POLICE attended and repeated the same ANTI-DUTCH RACIAL
HATRED/ ANTI-SEMITIC CATHOLIC PREJUDICE/ ANZAC JINGOISTIC
"CHRISTO-FASCIST / PERFIDE ALBION" IRISH SELF-ENTITLED unsustainable
false accusation against our DUTCH CULTURAL MANNER OF DIRECT SPEECH,
that I was in any manner threatening. And I conveyed at the time of my
police emergency call which was made due to the fire risk by numerous
candles upon the #473 - GARDEN BED with no fire extinguisher present,
that the artist appeared to have mental stability issues.

The audio recordings which were necessary to guarantee my own safety and
integrity and without such i would have immediately been arrested for
threatening conduct which did not occur and never intentioned. And the
STATUE ARTIST only had recourse to the slander of threatening conduct
(which the "ma'am / darling" tone of the conversation does not convey)
when it was evident there was a lack of truth / perfidious content of
their responses to the otherwise integrity of reasonable questions.

That the #449 - PLAQUE was ONTIC: #140 = lymaínomai (G3075): *AFFIXED*
upon 8 JUNE 2017 as occurring some 83 days later, as then the first
unfettered occasion when I had public knowledge of the concise / actual
purpose for the UNVEILING EVENT for which I undertook strategic
intervention action aimed at being of minimal disruption. Since this
was the factual scenario implied within the recorded statements made by
the STATUE ARTIST: "a shrouded temporary plaque was provided at the
unveiling" (with a duty of accountability provided to the POLICE that
same night) and later corroborated from a published video recording of
the event.

However our actions upon that day were undertaken in relation to the
reasonable concern that this NOUS #56 / 7 JANUARY LYNCH-PIN might be
ADVERSE (ie. a clear as immanent danger) and related to PICKER'S
APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) as a PHOTOGRAPH REFERENCE
(ie. our prudent concerns have been substantiated some 7 years later as
having undertaken a rightful action at the time) made within REDUCTIO AD
HITLERUM ON 31 MARCH 1942 AS IDEA #177 being an incrimination of
"Catholic bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig
Sebastian (Bishop of Speyer) raise their hands in the Nazi salute on 1
MARCH 1935 at an official ceremony in Saarbrucken City Hall marking the
reincorporation of the Saarland into the German Reich."

716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;

#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;

#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;

As an obtuse conception of ENTENTION whether the expression of a notion
within the PARAGRAPH meets the criteria of pertaining to entention or to
objects that have entention as an attribute. Ententional phenomena are
teleological – the class of phenomena constituted by their relation to
something absent, e.g. function, purpose, value...

<span title="yùn | " class="vocabulary" itemprop="HeadwordId"
value="104383">𡢘</span>
<span title="yùn | 1. to be pregnant, 2. to train; to groom, 3. to
contain; to include" class="vocabulary" itemprop="HeadwordId"
value="4682">孕</span>

To illustrate this point further, if we apply a memeBRAIN parsing to the
TABLE TALK associated with our hypothesis (#206 - SIMPLE CALCULATION
ESCAPING NOTICE / #251 - FALSIFICATION OF WAR COMMUNIQUÉS) of there
being a LUO SHU #369 impetus for the PATTERNED MUNGED GLYPH ASSIGNMENTS
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION)] AS THE
PRINCIPLE OF MATERIALITY BEING AN ACTION RELATED TO PREGNANCY" which
relates to the RETRO-*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION*
(ἀποθέωσις) notion of #473 - *CAUSE* *CÉLÈBRE* as a SCHEMA to redeem the
#1827 - EUCHARIST from any OBSTRUCTION BY THE 卐 - SWASTIKA.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:32>
#32 - 𝌥衆 = #206 / #368 / #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)

APPRAISAL #7: A CONFUSION OF PENNANTS AND FLAGS, (旌旗絓羅)
Shields and lances in disarray (幹銊蛾蛾)
Army wives with child bemoan their loss. (師孕唁之)
Wailing, they cast scathing glances at the king. (哭且目買)
FATHOMING #7: A confusion of pennants and flags (旌旗絓羅)
MEANS: He incites a great resentment in the people. (大恨民也)

jīngqí (旌旗): 1. gonfalon; banner

guà (絓): 1. to hinder; to offend; to form, 2. unique, 3. a type of
coarse silk; a bag used to wrap silk before washing

luó (羅): 1. Luo, 2. to catch; to capture, 3. gauze, 4. a sieve; cloth
for filtering, 5. a net for catching birds, 6. to recruit, 7. to
include, 8. to distribute

gān (幹): 1. dry, 2. parched, 3. trunk, 4. like family, 5. Kangxi radical
51, 6. dried food, 7. to dry out, 8. to use up, 9. to slight; to look
down on, 10. with nothing remaining, 11. qian; the first of the Eight
trigrams, 12. the male principle, 13. Qian, 14. in vain, 15.
superficially, 16. Qian [symbol], 17. Qian, 18. masculine; manly, 19. a
shield, 20. gan [heavenly stem], 21. shore, 22. a hoard [of people], 23.
to commit an offence, 24. to pursue; to seek, 25. to participate
energetically, 26. to be related to; to concern

xù (銊): 1. lances, 2. sacrifice to their weapons and burn incense to
their standards [1QpHab VI:3-3] <-- RELIANT ON PROFESSOR MICHAEL NYLAN'S
EXPERTISE AS HINT FOR ACTION

é (蛾): 1. moth
é (蛾): Ibid.

-----------

In order to get some apprehension of what is the meaning of the IDIOM
associated to xù (銊): LANCES within the T'AI HSÜAN CHING we've nuanced
the glyph's tóu (頭): HEAD; HAIRSTYLE / tóu tiáo (頭條): LEAD STORY (ON THE
NEWS) sequence to emphasise a WILFUL / HEADLONG AS SELF REFERENCING action

fēi é tóu huǒ (飛蛾投火): lit. like a moth flying into the fire (idiom);
fig. to choose a path to certain destruction

fēi é tóu huǒ (飛蛾頭火): ANDREW CHUNG'S USENET MANTRA: "Like a moth to
flame, the eternally condemned tragically return to be ever more cursed
by GOD."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:飛>

#537 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78]

fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit, 5.
very fast, 6. very high, 7. with no foundation; with no basis, 8. with
unexpected

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:蛾>

#61 = [#29, #32]

é (蛾): 1. moth

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:頭>

#95 = [#30, #65]

tóu (頭): 1. head, 2. measure word for heads of cattle, etc, 3. top, 4. a
piece; an aspect, 5. a leader, 6. first, 7. head, 8. top; side; head, 9.
hair, 10. start; end, 11. a commission, 12. a person, 13. direction;
bearing, 14. previous

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>

#181 = [#1, #32, #38, #44, #66]

huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13.
huo, 14. companion; comrade, 15. Huo

#874 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78, #29, #32,
#30, #65, #1, #32, #38, #44, #66]

<http://www.grapple369.com/Savvy/?idea:1022,874&deme:312&197>

#874 as [#200, #400, #50, #8, #100, #80, #1, #20, #5, #10] = synarpázō
(G4884): {UMBRA: #1639 % #41 = #40} 1) to seize by force; 2) *TO*
*CATCH* *OR* *LAY* *HOLD* *OF* (*ONE* *SO* *THAT* *HE* *IS* *NO*
*LONGER* *HIS* *OWN* *MASTER*); 3) to seize by force and carry away;

#1022 as [#2, #40, #300, #40, #200, #400, #40] = mishmereth (H4931):
{UMBRA: #980 % #41 = #37} 1) guard, charge, function, obligation,
service, watch; 1a) guard, watch, *HOUSE* *OF* *DETENTION* *OR*
*CONFINEMENT*; 1b) keeping, preserving; 1c) charge, injunction; 1d)
*OFFICE*, *FUNCTION* (*CEREMONIAL*);

    #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200,
#6] /
    #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200,
#10, #40] /
#693 - ONTIC TOTAL: #197 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
(H1197): {UMBRA: #272 % #41 = #26} 1) to burn, consume, kindle, be
kindled; 1a) (Qal); 1a1) *TO* *BEGIN* *TO* *BURN*, *BE* *KINDLED*,
*START* *BURNING*; 1a2) to burn, be burning; 1a3) to burn, consume; 1a4)
*JEHOVAH'S* *WRATH*, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to
kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid,
dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c)
(Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;

#691 - ONTIC TOTAL: #197 as [#6, #20, #5, #50, #10, #600] = kôhên
(H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER*
*OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) the high priest;

#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#749 - DEME TOTAL: #312 as [#6, #20, #5, #300, #8, #10, #400] = shâchath
(H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2)
*TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil);
1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

-----------

shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert, 5.
an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army division,
13. the 7th hexagram, 14. a lion

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

#109 = [#32, #77] <-- CORRECTED AS COMBINED GLYPH VALUES: 4682 / 104383

yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include

#259 - MALE TOTAL: #109 as [#2, #200, #1, #50, #6] /
#919 - FEME TOTAL: #109 as [#10, #2, #200, #1, #6, #700] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;

#250 - MALE TOTAL: #109 as [#8, #200, #2, #40] = chereb (H2719): {UMBRA:
#210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools
for cutting stone;

#514 - FEME TOTAL: #109 as [#2, #300, #2, #200, #10] /
#514 - FEME TOTAL: #109 as [#6, #1, #300, #2, #200, #5] = shâbar
(H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a)
(Qal); 1a1) break, break in or down, rend violently, wreck, crush,
quench; 1a2) to break, rupture (fig); 1b) (Niphal); 1b1) to be broken,
be maimed, be crippled, be wrecked; 1b2) to be broken, be crushed (fig);
1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out,
*BRING* *TO* *THE* *BIRTH*; 1e) (Hophal) to be broken, be shattered;

yàn (唁): 1. to express condolence

zhī (之): Ibid.

kū (哭): 1. to cry; to weep, 2. to lament, 3. to offer condolences <--
"WITH PROUD THANKSGIVING, A *MOTHER* *FOR* *HER* *CHILDREN*, *ENGLAND*
*MOURNS* *FOR* *HER* *DEAD* ACROSS THE SEA." [Verse 1, Lines 1–4, Ode to
the Fallen]

qiě (且): 1. moreover, 2. shall; tentative future marker, 3. even; only,
4. also; as well as, 5. about to, 6. temporarily, 7. or, 8.
simultaneously, 9. Sixth Month, 10. final particle with no meaning, 11.
dignified

mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4. an
eye, 5. an order, 6. a title, 7. mesh, 8. list; catalog; table of
contents, 9. goal, 10. knot on a tree, 11. a section; a clause, 12. a
name, 13. Mu

mǎi (買): 1. to buy; to purchase, 2. to bribe; to persuade

REDUCTIO AD HITLERUM ON 4 MAY 1942 AS IDEA #206: "A simple calculation,
which curiously enough seems to have escaped the notice of the majority
of our economic experts, will show the correctness of this
contention..." [page 459]

<http://www.grapple369.com/Savvy/?male:91&feme:129&deme:91>

Man musse nur einmal errechnen, {@1: Sup: 69 - EXHAUSTION: CH'IUNG
(#69); Ego: 59 - MASSING: CHU (#59)}

wieviel dadurch gewonnen {@2: Sup: 22 - RESISTANCE: KE (#91 - MALE DEME
IS UNNAMED {%1}); Ego: 70 - SEVERANCE: KE (#129)}

DEME TOTAL: #91

#41 - DEME TOTAL: #91 / MALE TOTAL: #91 as [#6, #1, #30, #4] /
#441 - MALE TOTAL: #137 as [#2, #30, #4, #400, #5] /
    /     #449 - NOUMENON RESONANCE FOR 17 MARCH 2017 / 8 JUNE 2017 as
[#5, #10, #30, #4, #400] /
#504 - ONTIC TOTAL: #180 | *TROJAN* *DEVICE* BY VARIED #137 = [#1, #5,
#13, #14 (*), #18, #19 (*), #20, #23, #24 ...] STEM TO #511 - TETRAD
MENTIONS OF [rì (日)] AS MORPHOSIS as [#10, #30, #4, #400, #50, #10] =
yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);

#253 - DEME TOTAL: #91 as [#50, #2, #200, #1] /
#259 - DEME TOTAL: #91 as [#2, #200, #1, #50, #6] /
#615 - FEME TOTAL: #129 as [#6, #2, #200, #1, #400, #6] = bârâʼ (H1254):
{UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal)
to shape, fashion, create (always with God as subject); 1a1) of heaven
and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;

#129 - FEME TOTAL: #129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA:
#79 % #41 = #38} 1) to slip away, escape, deliver, save, be delivered;
1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered;
1b) (Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape;
1b3) to deliver, save (life); 1c) (Hiphil); 1c1) *TO* *GIVE* *BIRTH*
*TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out,
escape; 1d2) to escape;

#534 - FEME TOTAL: #129 as [#40, #90, #4, #400] = mâtsûwd (H4686):
{UMBRA: #140 % #41 = #17} 1) net, prey, net prey; 1a) net; 1b) prey; 2)
fastness, stronghold;

PICKER'S APOLOGETIC TABLE TALK IDEA #99 EDITION (1976): "Man müsse nur
einmal errechnen, wieviel dadurch gewonnen..." [page 262]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

#77 - 𝍒馴 = #251 / #413 / #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)

APPRAISAL #2: Bearing the child (孕其膏)
Is the work of women. (女子之勞)
If she is not still, it will not live. (不靜亡命)
FATHOMING #2: A miscarriage (孕膏之亡)
MEANS: She could not keep pure and still. (不能清靜也)

FAILED VIRTUE: #46 - ENLARGEMENT (K'UO) - 𝌳廓 = #220 / #382 / #497 as
MEANS: Virtue cannot fill the sacred hall. (德不能滿堂也)
JUDGE RECUSAL: #14 - PENETRATION (JUI) - 𝌓銳 = #188 / #350 / #465 as
MEANS: Unable to reverse, he cannot escape. (不能回避也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不能>

#984 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
#46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77]

bù néng (不能): 1. cannot; must not; should not

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:清靜>

#77 = [#77]

qīngjìng (清靜): 1. quiet; peaceful, 2. clear [of weather]

#1061 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
#46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77, #77]

<http://www.grapple369.com/Savvy/?male:850&feme:1061&ontic:140&deme:242&idea:1061,850>

#1061 as [#80, #1, #100, #5, #4, #800, #20, #1, #50] = paradídōmi
(G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of
another); 2) to give over into (one's) power or use; 2a) to deliver to
one something to keep, use, take care of, manage; 2b) to deliver up one
to custody, to be judged, condemned, punished, scourged, tormented, put
to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to
cause one to be taken; 2c2) to deliver one to be taught, moulded; 2d) to
commit, to commend; 2e) to deliver verbally; 2e1) commands, rites; 2e2)
*TO* *DELIVER* *BY* *NARRATING*, *TO* *REPORT*; 2f) to permit allow;
2f1) when the fruit will allow that is when its ripeness permits; 2f2)
gives itself up, presents itself;

#1061 as [#1, #80, #10, #200, #300, #70, #400] = ápistos (G571): {UMBRA:
#861 % #41 = #41} 1) unfaithful, faithless, (*NOT* *TO* *BE* *TRUSTED*,
*PERFIDIOUS*); 2) incredible; 2a) of things; 3) unbelieving,
incredulous; 3a) without trust (in God);

#911 - ONTIC TOTAL: #140 as [#5, #30, #400, #40, #1, #10, #50, #5, #300,
#70] = lymaínomai (G3075): {UMBRA: #652 % #41 = #37} 1) *TO* *AFFIX* *A*
*STIGMA* *TO*, *TO* *DISHONOUR*, *SPOT*, *DEFILE*; 2) to treat
shamefully or with injury, to ravage, devastate, ruin;

#1377 - DEME TOTAL: #242 as [#80, #1, #300, #100, #70, #80, #1, #100,
#1, #4, #70, #300, #70, #200] = patroparádotos (G3970): {UMBRA: #1377 %
#41 = #24} 1) *HANDED* *DOWN* *FROM* *ONE'S* *FATHER'S* *OR* *ANCESTORS*;

#496 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #4, #1] /
#690 - DEME TOTAL: #242 as [#80, #1, #300, #100, #9, #200] = patrís
(G3968): {UMBRA: #691 % #41 = #35} 1) one's native country; 1a) *ONE'S*
*FATHERLAND*, one's own country, a fixed abode or home; 1b) one's own
native place i.e. a city;

#105 - DEME TOTAL: #242 as [#80, #1, #9, #5, #10] = páthos (G3806):
{UMBRA: #360 % #41 = #32} 1) whatever befalls one, whether it be sad or
joyous; 1a) spec. a calamity, mishap, evil, affliction; 2) a feeling
which the mind suffers; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*,
*EMOTION*, *PASSION*; 2b) passionate deed; 2c) used by the Greeks in
either a good or bad sense; 2d) in the NT in a bad sense, depraved
passion, vile passions;

REDUCTIO AD HITLERUM ON 5 JULY 1942 AS IDEA #251: "Commenting on a
completely false Soviet war communiqué which had been published in the
Swedish and Swiss Press as well as in that of Britain and America, the
Fuehrer said: These communiqués are typical Jewish fabrications.
Although they do not even give names of places, they are nevertheless
published by news agencies all the world over; and the explanation is,
of course, that these agencies themselves are for the most part in the
hands of Jews...

I have always been an ardent disciple of the belief that, in a struggle
between peoples, the people with the higher average morale must always
emerge victorious. In my opinion, that an inferior people should triumph
over a strong is a negation of the LAWS OF NATURE.

The British maintained their position of world domination for three
hundred years solely because there was during that period nothing on the
Continent comparable in race or intelligence to oppose them. Napoleon
himself was no real menace to them, because, in the frenzy of the French
Revolution, he had no solid basis on which to found a new order in
Europe; and apart from him, there has never been in Europe, since the
disintegration of the old German Empire, ANY STATE WHICH, IN EITHER
QUANTITY OR QUALITY, COULD COMPARE WITH THE BRITISH. <-- #306 -
*PERFIDE* *ALBION*

Thanks to the development of NATIONAL SOCIALIST GERMANY, I firmly
believe, if only on purely biological grounds, we shall succeed in
surpassing the British to such an extent that, with one hundred and
fifty to two hundred million Germans, we shall become the undisputed
masters of the whole of Europe." [page 561, 562]

<http://www.grapple369.com/Savvy/?male:209&feme:184&ontic:184&deme:71>

Dass sie — obwohl sie noch nicht einmal konkrete Ortsangaben enthielten
- in aller Welt von den Nachrichtenagenturen ubernommen wurden, {@1:
Sup: 62 - DOUBT: YI (#62); Ego: 71 - STOPPAGE: CHIH (#71 - MALE DEME IS
UNNAMED {%2})}

lage lediglich daran, {@2: Sup: 66 - DEPARTURE: CH'U (#128); Ego: 51 -
CONSTANCY: CH'ANG (#122)}

dass auch in diesen wieder Juden sassen. {@3: Sup: 81 - FOSTERING: YANG
(#209); Ego: 62 - DOUBT: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36})}

ONTIC TOTAL: #184
DEME TOTAL: #71

#756 - MALE TOTAL: #209 as [#6, #50, #70, #30, #600] /
#540 - MALE TOTAL: #209 as [#400, #70, #30, #40] = ʻâlam (H5956):
{UMBRA: #140 % #41 = #17} 1) *TO* *CONCEAL*, *HIDE*, *BE* *HIDDEN*, *BE*
*CONCEALED*, *BE* *SECRET*; 1a) (Qal) secret (participle); 1b) (Niphal);
1b1) to be concealed; 1b2) *CONCEALED*, *DISSEMBLER* (participle); 1c)
(Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;

#132 - ONTIC TOTAL: #184 as [#6, #10, #50, #60, #6] /
#832 - FEME TOTAL: #184 as [#10, #50, #6, #60, #6, #700] = nûwç (H5127):
{UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
1a2) to escape; 1a3) to take flight,m depart, disappear; 1a4) *TO* *FLY*
(*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c)
(Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to
drive hastily; 1d3) to cause to disappear, hide;

YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

#307 - ONTIC TOTAL: #184 as [#300, #6, #1] = shâvᵉʼ (H7723): {UMBRA:
#307 % #41 = #20} 1) emptiness, vanity, *FALSEHOOD*; 1a) emptiness,
nothingness, vanity; 1b) *EMPTINESS* *OF* *SPEECH*, *LYING*; 1c)
*WORTHLESSNESS* (*OF* *CONDUCT*);

#162 - DEME TOTAL: #71 as [#1, #70, #6, #80, #5] = ʻûwph (H5774):
{UMBRA: #156 % #41 = #33} 1) to fly, fly about, fly away; 1a) (Qal);
1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) *TO* *CAUSE* *TO*
*FLY*, *LIGHT* *UPON*; 1c) (Polel); 1c1) to fly about or to and fro;
1c2) to cause to fly to and fro, brandish; 1d) (Hithpolel) to fly away;
2) (Qal) to cover, be dark; 3) gloom;

#314 - DEME TOTAL: #71 as [#300, #2, #10, #2] /
#315 - DEME TOTAL: #71 as [#300, #2, #10, #2, #1] = sᵉbîyb (H7631):
{UMBRA: #314 % #41 = #27} 1) *FLAME*;

#715 - ONTIC TOTAL: #184 as [#40, #20, #200, #400, #10, #5, #40] =
mᵉkêrâh (H4380): {UMBRA: #265 % #41 = #19} 1) *SWORDS*, *WEAPONS*,
*DEVICES*; 1a) meaning dubious;

#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals
of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
*WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;

PICKER'S APOLOGETIC TABLE TALK IDEA #169 EDITION (1976): "Dass sie —
obwohl sie noch nicht einmal konkrete Ortsangaben enthielten - in aller
Welt von den Nachrichtenagenturen übernommen würden, läge lediglich
daran, dass auch in diesen wieder Juden sässen."

As per our COUNTY COURT / PROSECUTIONS FILING dated 9 FEBRUARY 2022
which was related to an APPEAL against the ALLEGED BREACH of INTERIM
ORDERS by CASE NUMBER M11048888 as then a WRONGFUL CONVICTION DETERMINED
upon 11 NOVEMBER 2021 (ie. BOER WAR CONSTITUTIONAL CONTEMPT as
*SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018
CENTENNIAL JINGOISTIC OPPRESSION / PERSECUTION *PERPETRATED* by
VICTORIA'S POLICE, LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES)
that is designated by the specific abbreviated subject of CONSIDERATIONS
ON THE PREPOSTEROUS NATURE OF CONVICTION GIVEN THE ADJOURNED CONTESTED
HEARING INTO GRANTING OF ORDERS CONVEYED EVIDENCE OF "FALSE PROXIMITY
AND ACCOSTING SCENARIO".

We conveyed therein, that no conscious and direct interaction had
actually occurred with either the AFFECTED PERSON or any other persons
at the SAINT PATRICK'S DAY of 17 MARCH 2017 unveiling of a CHERISHED
MOTHER WITH NAKED CHILD STATUE, whereupon before that action occurred, I
read out a prepared statement with reference to the HRH DUKE OF
GLOUCESTER's 27 OCTOBER 1934 OAK TREE planting situated nearby which
included the words "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR
ANZAC TRADITION:

IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5
- STATE AUTHORITY AND @1 - SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER
FOR YOUR ACTIONS..." BY #48 - RITUAL (LI) #6 - CONTRARIETY (LI).

WELLINGTON SHIRE COUNCILLOR [KEITH MILLS] in accord with his empathetic
"PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR VOICE HEARD" as
conveyed by email @ 1642 HOURS ON 20 MARCH 2017, specifically: "THEN I
HEARD YOU SPEAK BEFORE THE CEREMONY IN VICTORIA PARK, SALE FOR THE
UNVEILING OF THE "CHERISHED MOTHER AND CHILD" MONUMENT.

ALTHOUGH YOUR VOICE WAS GOOD AND STRONG WE HAD TROUBLE HEARING. BECAUSE
THERE WAS NO INTRODUCTION I WAS NOT IN READINESS TO PAY ATTENTION AT THE
START.

INCLUSION OF OMITTED NARRATIVE: "I CAN SEE THAT YOU HAVE SEVERAL
UNRESOLVED ISSUES. SOME OF YOUR GRIEVANCES ARE LIKELY TO BE SHARED BY
OTHER PEOPLE. MY PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR
VOICE HEARD. I THINK THERE ARE PROBABLY BETTER WAYS TO GET YOUR MESSAGE
ACROSS. I DO ACKNOWLEDGE YOUR EFFORTS TO COMMUNICATE BY E-MAIL (IT WOULD
APPEAR PRINCIPALLY WITH FORMER COUNCILLOR CLEARY). IT IS MY PERSONAL
VIEW, THROUGH FIRST-HAND EXPERIENCE, THAT FORMER COUNCILLOR CLEARY DOES
NOT ALWAYS OFFER A SYMPATHETIC EAR.

I AM AWARE THAT I MAY BE TAKING A LOT ON IN CONTACTING YOU, BUT THIS IS
MY JOB AND I AM HAPPY TO DO IT. ALL I ASK IS FOR YOU TO BE AWARE THAT
ONE COUNCILLOR ALONE HAS LITTLE SAY. THE WAY FORWARD IS TO GET MORE
PEOPLE TO LISTEN AND TO GET MORE PEOPLE IF POSSIBLE TO HELP PRESENT YOUR
CASE. IF YOU WANT TO TALK PLEASE AT FIRST TRY MY PRIVATE PHONE,
XXXXXXXX, WHICH WILL TAKE A MESSAGE IF I AM OUT."

That there were VEXATIOUS and PERSECUTORY ASSERTIONS expressed within
GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL SAFETY ORDER AS
CASE NUMBER L10182359 (ie. INTERIM ORDERS GRANTED ON 6 FEBRUARY 2020
WERE WITHDRAWN BY POLICE PROSECUTIONS ON 14 JULY 2022 AND NEVER
SUBJECTED TO A CONTEST), given there was never any prior adverse
interaction (ie. EXCEPTING AS A FEME: #312 / #322 = epíorkos (G1965):
*PERJURIOUS* FABRICATION BEING HABITUAL SADISTIC PERSECUTION BY THE SALE
POLICE AND A LIFETIME OF CONTEMPT BY THE VICTORIA POLICE) and
subsequently slanderously described comprising "VERBALLY ABUSING HER
REGARDING HER SUPPORT FOR THE CATHOLIC CHURCH" which allegedly occurred
prior @ 1100 HOURS on SAINT PATRICK'S DAY 17 MARCH 2017 did not happen
and those statements of IRISH SELF DELUDED PERFIDE ALBION ENTITLEMENT
associated with the unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC
#298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE is
both a TROJAN / BESIEGEMENT in the ADVANCING OF AN IRISH CATHOLIC
REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL
/ EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") reasonably
constitute a WAR CRIME / CRIME AGAINST HUMANITY.

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>


Revision Date: 8 September 2024


On 7/9/2024 17:36, dolf wrote:
> The first conscious awareness as mutually acknowledged interaction with
> the STATUE ARTIST which occurred @ 1739 HOURS ON MONDAY 28 MAY 2018 was
> entirely a matter of only an inferred as plausible identity being a
> rationalisation about the #371 - *HAPPENSTANCE* as lù (祿): *GOOD*
> *FORTUNE* but nonetheless #42 = hòu (逅): *UNEXPECTED* *MEETING* which
> is attested to by the circumstance that they failed to disclose their
> actual association with the PARK ACCRUEMENT, was entirely as a POLITICAL
> ACTIVIST being concerned about the government's imposition of a stubborn
> will upon vulnerable (ie. not sufficiently self sustaining) persons:
>
> DOLF: "... Oh you're the artist aren't you ma'am?"
>
> ARTIST: "(laughs) I'm Censored."
>
> DOLF: "You're the artist."
>
> ARTIST: "Nice to meet you."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>
>
> #371 = [#8, #30, #37, #47, #48, #50, #75, #76]
>
> lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary
>
> [#8, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
> #30, {@2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION: YI
> (#38)}
> #37, {@3: Sup: 75 - FAILURE: SHIH (#121); Ego: 37 - PURITY: TS'UI (#75)}
> #47, {@4: Sup: 41 - RESPONSE: YING (#162); Ego: 47 - PATTERN: WEN (#122)}
> #48, {@5: Sup: 8 - OPPOSITION: KAN (#170); Ego: 48 - RITUAL: LI (#170)}
> #50, {@6: Sup: 58 - GATHERING IN: HSI (#228 - I HAVE NO UNJUST
> PREFERENCES {%40}); Ego: 50 - VASTNESS / WASTING: T'ANG (#220 - I CURSE
> NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
> #75, {@7: Sup: 52 - MEASURE: TU (#280); Ego: 75 - FAILURE: SHIH (#295)}
> #76] {@8: Sup: 47 - PATTERN: WEN (#327); Ego: 76 - AGGRAVATION: CHU (#371)}
>
> <http://www.grapple369.com/Savvy/?male:327&feme:371&ontic:448&deme:220&idea:371>
>
> TELOS TOTAL: #371
> ONTIC TOTAL: #448
> DEME TOTAL: #220
>
> #1269 - DEME TOTAL: #220 as [#200, #400, #50, #1, #50, #300, #8, #200,
> #10, #50] = synántēsis (G4877): {UMBRA: #1419 % #41 = #25} 1) a meeting
> with;
>
> #271 - MALE TOTAL: #327 as [#5, #40, #6, #100, #70, #10, #40] = yâqaʻ
> (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be alienated;
> 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil);
> 1b1) to execute slowly (by exposure or impalation); 1b2) to hang; 1c)
> (Hophal) to be executed;
>
> #695 - FEME TOTAL: #371 as [#5, #20, #4, #10, #8, #3, #70, #400, #40,
> #5, #50, #70, #10] = ekdiēgéomai (G1555): {UMBRA: #176 % #41 = #12} 1)
> to narrate in full or wholly; 2) to relate, tell, declare;
>
> #756 - ONTIC TOTAL: #448 as [#70, #6, #70, #10, #600] = ʻavʻeh (H5773):
> {UMBRA: #151 % #41 = #28} 1) distorting, perverting, warping;
>
> That there was no prior adverse interaction (ie. EXCEPTING AS A FEME:
> #312 / #322 = epíorkos (G1965): *PERJURIOUS* FABRICATION BEING HABITUAL
> SADISTIC PERSECUTION BY THE SALE POLICE AND A LIFETIME OF CONTEMPT BY
> THE VICTORIA POLICE) subsequently slanderously described as "VERBALLY
> ABUSING HER REGARDING HER SUPPORT FOR THE CATHOLIC CHURCH" which
> allegedly occurred @ 1100 HOURS on SAINT PATRICK'S DAY 17 MARCH 2017
> because any memory of a confrontation to sensibility would have
> disrupted the decorous continuum of the robust conversation.
>
> DOLF: "There was no PLAQUE here on the day it was installed."
>
> ARTIST: "Yes there was."
>
> DOLF: "No there wasn't."
>
> ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
> was provided at the unveiling which was determined from a published
> video recording of the event]
>
> DOLF: "I'm sorry ma'am but I took pictures.  And I took the picture on
> the 8 JUNE when the PLAQUE was unveiled and then [two days later] I went
> to the BOER WAR MEMORIAL and there were tributes there as well.
>
> So that's good day to you ma'am."
>
> Neither was my discourse with the STATUE ARTIST in manner #115 -
> *CAPRICIOUS* = rènxìng de (任性的): impulsive and unpredictable;
> determined by chance, impulse, or whim which is otherwise clearly
> conveyed by the consistent replicated #473 - *CAUSE* *CÉLÈBRE*
> categories of understanding as neural linguistic pragma metric and being
> mindful of the ROYAL OAK in proximity as local historical precinct. The
> questioning itself was consistent with current work in progress as a
> contemplative life and informal research undertaken (ie. the LUO SHU
> #369 SQUARE was only introduced on 5 FEBRUARY 2023 and the appraisal
> capacity of the T'AI HSÜAN CHING was commenced after 8 JANUARY 2024)
> since entering into superannuated retirement commencing from January 1996.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
>
> #58 = [#1, #27, #30]
>
> rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3. duty;
> responsibility, 4. to allow; to permit, 5. to appoint, 6. no matter, 7.
> Ren, 8. to take office, 9. term, 10. Ren county, 11. an office; a post,
> 12. to be pregnant, 13. crafty and fawning
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>
>
> #28 = [#28]
>
> xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. nature;
> disposition, 4. a suffix corresponding to -ness, 5. grammatical gender,
> 6. a property; a quality, 7. life; destiny, 8. sexual desire, 9. scope
>
> <http://www.grapple369.com/Savvy/?feme:115&run:Mystery&glyph:的>
>
> #29 = [#29]
>
> de (的): 1. possessive particle, 2. structural particle, 3. complement,
> 4. a substitute for something already referred to, 5. indeed; really
>
> #115 = [#1, #27, #30, #28, #29]
>
> #763 - FEME TOTAL: #115 as [#6, #20, #1, #30, #6, #700] = ʼallôwn
> (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, *GREAT* *TREE*;
>
> #115 - FEME TOTAL: #115 as [#40, #1, #9, #5, #10, #50] = manthánō
> (G3129): {UMBRA: #951 % #41 = #8} 1) to learn, be apprised; 1a) to
> increase one's knowledge, to be increased in knowledge; 1b) to hear, be
> informed; 1c) *TO* *LEARN* *BY* *USE* *AND* *PRACTICE*; 1c1) to be in
> the habit of, accustomed to;
>
> Whilst we had correctly intuited the numerical category of understanding
> for the #241 - MAILBOX 'TIME FOR PAYBACK' THREAT upon 6 / 7 JANUARY
> 2017, the OMINOUS #275 - #174 as a chimeric characteristic involving
> objecst of experience placement being the abnormal occurrence of a
> *LOAF* *OF* *BREAD* situated outside the former (soon to be demolished)
> *AMBULANCE* *DEPOT* as pictured @ 1623 HOURS OF 25 FEBRUARY 2017 as
> before SAINT PATRICK'S DAY 17 MARCH 2017.  And prior to this 28 MAY 2018
> chance encounter with the STATUE ARTIST, we had upon 8 JUNE 2017
> retained a copy of the MUHAMMAD ART (snake / green turban) PIECE
> published by 4CHAN @ 4 MAY 2015 and then by 21 APRIL 2018 retrieved the
> IMAGE NOTE {NOUS: #56 INFO: 2. MEDICINAL HERBS; 3. WATER} associated
> with an #491 - AGENCY / AMBULANCE artwork titled MANMADE ANGEL we still
> did not possess sufficient #54 - UNITY OR APPERCEPTION.
>
> #640 - DEME TOTAL: #220 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA:
> #78 % #41 = #37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2)
> bread-corn; 1b) food (in general);
>
> #236 - DEME TOTAL: #220 as [#100, #40, #90, #6] = qômets (H7062):
> {UMBRA: #230 % #41 = #25} 1) closed hand, *FIST*, handful;
>
> As I recall, within our PART 6 of a submission dated 25 MARCH 2019 as
> legal opinion upon SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
> FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 OF 9 DECEMBER 2019
> AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL
> COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER.
>
> We had conveyed therein that on 16 MARCH 2019 the White Nationalist
> BRENTON TARRANT, 28yo FROM AUSTRALIA appeared within a CHRISTCHURCH
> COURT charged with an initial count of murder and was pictured conveying
> in addition to a conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017)
> whilst handcuffed a purposed as distinctive *HAND* *SIGN* in being
> equivalent to *MY* *HAND* *WITHIN* *ABORIGINAL* *ART* depicted within my
> 25 OCTOBER 2017 narrative titled: "RECONCILIATION SUMMARY OF OUR WORLD
> IS GUIDED BY TWO PRINCIPLES: {@1 - CARDINAL SIN AS WICKEDNESS OF
> PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF
> GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"
>
> That 4CHAN is the same group who in FEBRUARY 2017 encouraged forum
> participants to 'flood Twitter and other social media
> websites...claiming that the OK hand sign is a symbol of white
> supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*".
>
> We are now of the perspective this LYNCH-PIN might be related to NOUS
> #56 as an INTELLECTUAL PROPERTY THEFT associated to the deployment of
> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA to PICKER'S APOLOGETIC
> TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION IN CHINA OF THE
> LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781 as attempts by
> the VATICAN CITY STATE subsequent to the SECOND VATICAN COUNCIL to
> further redeem by retro-morphosis their #1827 - EUCHARIST /
> ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA by
> their imposing a substituted virtue [*METAMORPHOSES* (μεταμορφώσεις) /
> *DEIFICATION* (ἀποθέωσις)] upon our war dead by perversion of state
> authority and sovereignty.
>
> We observe that the PENTECOST anchored calendar is prima facie of moral
> corruption being a BOER WAR CONSTITUTIONAL CONTEMPT as *SADOMASOCHISTIC*
> *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018 CENTENNIAL
> JINGOISTIC OPPRESSION *PERPETRATED* by VICTORIA'S LEGAL FRATERNITY:
> LAWYERS, MAGISTRATES AND JUDGES due entirely to their participation [ie.
> as theós (G2316): *GODLY* érgon (G2041): *WORK* circumscribed as worship
> occurs only with a fixed mind encapsulated by the laws of theurgy and
> the intellect] WITHIN CATHOLIC RED MASS DAY.
>
> #358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
> = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
> prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
> of Cyrus; 1e) of the patriarchs as anointed kings;
>
> It is our view that the process of JUSTICE within this country is
> perversely and corruptly made to advance that CHRISTO-FASICST CAUSE of
> redeeming the #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA: IF THE KING'S COUNSEL HAS SUCH
> DISAFFECTION TOWARDS DIEU ET MON DROIT THEN CALL YOURSELVES THE POPE'S
> COUNSEL.
>
> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days)
>
> We can't wait for your next trick following the #241 - MAILBOX 'TIME FOR
> PAYBACK' THREAT on 6 / 7 JANUARY 2017, but let me guess #371 - *MEAT* IN
> THE MAILBOX UPON #371 - 15 NOVEMBER 2017 and what next for #161 - ROTAS
> / 2018 YEAR? Other than to prosecute a PRIEST FOR COPULATING WITHIN THE
> SACRED HALLS OF POWER and #1219 = douleúō (G1398): "OBEDIENTLY SUBMIT TO
> A LOSS OF FREEDOM" only to then write a #1219 = *POSEIDON* (Ποσειδῶν)
> epitome about being ONTIC: #161 = ʻâvâh (H5753): *WRONGLY* ONTIC: #161 =
> çâgar (H5462): *IMPRISONED*.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:肉>
>
> #371 = [#19, #36, #50, #56, #64, #70, #76]
>
> ròu (肉): 1. *MEAT*; muscle, 2. Kangxi radical 130, 3. flesh; physical
> body, 4. pulp, 5. soft; supple, 6. slowly
>
> [#19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING:
> TS'UNG (#19)}
> #36, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#74); Ego: 36 - STRENGTH:
> CH'IANG (#55)}
> #50, {@3: Sup: 24 - JOY: LE (#98 - MALE DEME IS UNNAMED {%24}); Ego: 50
> - VASTNESS / WASTING: T'ANG (#105)}
> #56, {@4: Sup: 80 - LABOURING: CH'IN (#178); Ego: 56 - CLOSED MOUTH:
> CHIN (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES
> {%9})}
> #64, {@5: Sup: 63 - WATCH: SHIH (#241); Ego: 64 - SINKING: CH'EN (#225)}
> #70, {@6: Sup: 52 - MEASURE: TU (#293); Ego: 70 - SEVERANCE: KE (#295)}
> #76] {@7: Sup: 47 - PATTERN: WEN (#340); Ego: 76 - AGGRAVATION: CHU (#371)}
>
> <http://www.grapple369.com/Savvy/?male:340&feme:371&ontic:161&deme:259&idea:371>
>
> TELOS TOTAL: #371
> ONTIC TOTAL: #161
> DEME TOTAL: #259
>
> #1100 - FEME TOTAL: #371 as [#20, #400, #100, #10, #5, #400, #70, #40,
> #5, #50] = kyrieúō (G2961): {UMBRA: #1735 % #41 = #13} 1) to be lord of,
> to rule, have dominion over; 2) of things and forces; 2a) to exercise
> influence upon, to have power over;
>
> #1074 - MALE TOTAL: #340 as [#40, #100, #4, #300, #10, #20, #600] =
> miqdâsh (H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary,
> holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
> 1a3) of Ezekiel's temple; 1a4) of Jehovah;
>
> #755 - ONTIC TOTAL: #161 as [#30, #20, #5, #700] = kâhan (H3547):
> {UMBRA: #75 % #41 = #34} 1) to act as a priest, minister in a priest's
> office; 1a) (Piel); 1a1) to minister as a priest, serve as a priest;
> 1a2) to be or become a priest; 1a3) to play the priest;
>
> #620 - ONTIC TOTAL: #161 as [#40, #70, #10, #500] = mêʻeh (H4578):
> {UMBRA: #115 % #41 = #33} 1) internal organs, inward parts, bowels,
> intestines, belly; 1a) inward parts; 1b) digestive organs; 1c) organs of
> procreation, womb; 1d) place of emotions or distress or love (fig.); 1e)
> external belly;
>
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> #87 - ONTIC TOTAL: #161 as [#5, #70, #6, #6] = ʻâvâh (H5753): {UMBRA:
> #81 % #41 = #40} 1) to bend, twist, distort; 1a) (Niphal) to be bent, be
> bowed down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
> (Hiphil) to do perversely; 2) to commit iniquity, do wrong, pervert; 2a)
> (Qal) *TO* *DO* *WRONG*, commit iniquity; 2b) (Hiphil) to commit iniquity;
>
> #323 - ONTIC TOTAL: #161 as [#60, #3, #200, #50, #10] /
> #329 - ONTIC TOTAL: #161 as [#10, #60, #3, #200, #50, #6] = çâgar
> (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, close; 1a) (Qal); 1a1) to
> shut; 1a2) to close, close up; 1a3) closed up, closely joined, shut up;
> 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or closed; 1c) (Piel)
> to shut up, deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); 1e1) to
> deliver up; 1e2) to shut up, *IMPRISON*;
>
> YOUTUBE: "WALTZ DARLING (MALCOLM MCLAREN / THE BOOTZILLA ORCHESTRA)"
>
> <https://www.youtube.com/watch?v=vkGiirlQ11I>
>
> #630 - DEME TOTAL: #259 as [#5, #4, #6, #4, #1, #10, #600] = dûwday
> (H1736): {UMBRA: #24 % #41 = #24} 1) mandrake, love-apple; 1a) as
> exciting sexual desire, and favouring procreation;
>
> TO BE CONTINUED ....
>
>
>
> On 3/9/2024 10:18, dolf wrote:
>> IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE
>> AUTHORITY AND SOVEREIGNTY
>> We would as an informal research opinion upon tenures as STENOGRAPHER,
>> venture to classify as being a seminal and TEMPORAL DEMARCATION (ie.
>> the action of fixing the boundary or limits of something) made in
>> conformity to contending values based interests championed by HENRY
>> PICKER (member of the party in 1930) who took TABLE TALK notes from
>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>> AUGUST 1942 as to suggest a subterfuge (ie. steganography is the
>> practice of hiding a message within another message or object).
>>
>> REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I
>> HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
>> NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED
>> NOTHING. THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER
>> WHO IS STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL
>> FOLLOW HIM." [page 609]
>>
>>      #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70,
>> #200, #6] /
>>      #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70,
>> #200, #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
>> consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
>> kindled, start burning; 1a2) to burn, be burning; 1a3) to burn,
>> consume; 1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to
>> kindle, burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil);
>> 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual)
>> to burn; 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be
>> stupid, dull-hearted, unreceptive; 2b) (Niphal) to be stupid,
>> dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to cause to be
>> grazed over;
>>
>>      #389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9,
>> #50] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
>> *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
>>
>>      #445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100,
>> #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35}
>> 1) *SELF*-*CONTROL* (the virtue of one who masters his desires and
>> passions, esp. his sensual appetites);
>>
>>      #421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON
>> EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182):
>> {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b)
>> the occasion of;
>>
>>      #404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON
>> EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41
>> = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
>> edict, commission; 1b) law, rule;
>>
>> 
>> 
<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
>>
>> [IMAGE: Together with interior minister Wilhelm Frick (second from the
>> right) and propaganda minister Joseph Goebbels (far right), Catholic
>> bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig
>> Sebastian (Bishop of Speyer) raise their hands in the Nazi salute on 1
>> MARCH 1935 at an official ceremony in Saarbrucken City Hall marking
>> the reincorporation of the Saarland into the German Reich. (Credit:
>> United States Holocaust Memorial Museum)]
>>
>> As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933
>> then by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days
>> would have a calibration reprise upon #37 - 5 JUNE 1938 and hence the
>> need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE
>> SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914]
>> HEEL.
>>
>> #226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
>> {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*;
>> 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
>> chosen, selected;
>>
>> #715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
>> {UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
>>
>> #250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA:
>> #246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be
>> changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
>>
>> #846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10]
>> = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
>> people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*,
>> *COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b)
>> *TO* *FORM*, shape, i.e. to completely change or transform;
>>
>> #948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
>> #998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
>> (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
>> famous capital of the ancient world;
>>
>> The first Vatican legislation on citizenship was Law n. III of 7 JULY
>> 1929 enacted by Pope Pius XI shortly after the ratification of the
>> Lateran Pacts. Law n. III regulated citizenship, access, entrance of
>> vehicles, and residence in the Vatican City State. It used several
>> criteria to determine Vatican City State citizenship. This criteria,
>> for example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
>> extending citizenship to diplomats of the Holy See who were not
>> residents of the Vatican City State, related to the office held by the
>> resident interested in becoming a citizen.
>>
>> POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY
>> 2011 which covered four main aspects of the life in the Vatican City
>> State: citizenship, residence, access, and the penalties for
>> infringement thereof. Under the new legal regimen, citizenship can be
>> acquired by law (ex iure) or by administrative decision. EX IURE
>> CITIZENSHIP is granted to only three classes of persons: (a) the
>> Cardinals resident in the Vatican City State or in Rome; (b) the Holy
>> See’s diplomats; and (c) the persons who reside in Vatican City State
>> by reason of their office or service. This last class includes the
>> members of the Swiss Guard.
>>
>> It ought to be noted that at the time when IMPROPER WREATHS
>> (accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8
>> JUNE 2017 as CARDINAL PELL's birthday whom then held #131 - EX IURE
>> CITIZENSHIP (ROMAN / VATICAN CITY) and was also accountable for the
>> #316 - GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which
>> I was only an ontological pacifist observer upon PENTECOST SUNDAY
>> (BOER WAR MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
>>
>> — LASHING TONGUE —
>> [Written 2 MARCH 2018]
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> 'N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> The RED MASS was later formed in 2001 (PENTECOST CALENDAR: CALIBRATED
>> FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 1933 to
>> #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
>> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA), and EMBODIES A CENTURY OF
>> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
>> written by an IRISH PRIEST in 1919 and its value paraded by 10,000
>> IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC
>> NAZISM as contempt (PELL'S CORPSE WITH IT'S POSTMORTEM BROKEN NOSE IS
>> INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL WITHIN A STONE'S THROW
>> PROXIMITY TO THE HYDE PARK WAR MEMORIAL) IS ARRANGED ANNUALLY BY
>> MEMBERS OF THE MELBOURNE CATHOLIC LAWYERS’ ASSOCIATION.
>>
>> Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED
>> MASS has become an important focus for Catholic lawyers as it provides
>> an opportunity to reflect upon the year ahead and, just as
>> importantly, also provides an opportunity to spend time together with
>> colleagues both in prayer and socialising."
>>
>> #634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
>> {UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
>> vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
>> *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
>> (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
>> thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival,
>> renewal; 5) community;
>>
>> REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
>> Socialist form of State, the title "Fuehrer" is the most suitable. It
>> implies, amongst other things, the idea that the Head of the State has
>> been MALE: #130 = bâchar (H977): *CHOSEN* by the German people.
>> Although it sometimes produces superfluities and over-lappings—when
>> *ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the
>> Fuehrer's side, the Oberfuehrer So-and-So", that has no importance, at
>> least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when I'm
>> no longer there, it will be FEME: #67 = chreía (G5532): *NECESSARY* to
>> DEME: #67 = mûwr (H4171): *ALTER* that and to give the notion of
>> "Fuehrer" a uniform meaning.
>>
>> In any case it would be inopportune to DEME: #67 = mûwr (H4171):
>> *CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
>> *THE* *STATE*, since this title is associated with the very ONTIC:
>> #130 = ktízō (G2936): *FORM* of the State itself." [page 382]
>>
>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch
>> zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der
>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer«
>> heiße, empfinde kein Mensch das als nicht sachentsprechend.
>>
>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
>>
>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>
>> <http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>
>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>
>> ONTIC TOTAL: #410
>> DEME TOTAL: #504
>>
>> #716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>> direction of the right hand when facing East);
>>
>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute, desecrate;
>> 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>> defile oneself;
>>
>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
>> station oneself, take one's stand, stand, present oneself, *STAND*
>> *WITH* *SOMEONE*;
>>
>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
>> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3)
>> to honour, do honour to, hold in honour; 4) to make glorious, adorn
>> with lustre, clothe with splendour; 4a) to impart glory to something,
>> render it excellent; 4b) to make renowned, render illustrious; 4b1)
>> *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR*
>> *THING* *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>>
>> THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
>> ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY
>> ONTIC / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN,
>> ENSIGN, STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121):
>> PEOPLE OF A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 -
>> NAZI PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH
>> COUP D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20
>> DECEMBER 1924] AS AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56
>> EDITION (1976): "In keeping with the "*POPE'S* *HYMN*"," Hitler
>> introduced a "FÜHRER HYMN" in 1934, which was to be played at his
>> official appearance in public, the "BADENWEILER MARCH." The Regimental
>> Music Master Georg Fürst (died 1936) composed this march in memory of
>> the German storming of the French Vosges town of Badonviller on 12
>> AUGUST 1914.
>>
>> #1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
>> #175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
>> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS
>> NUMBER (@1, @5) IMMATERIAL ELEMENTS
>>
>> #13,
>>
>> PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13,
>> #14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE
>>
>> #18,
>> #19,
>>
>> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
>> #24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
>> Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
>>
>> TELOS TOTAL: #67
>> ONTIC TOTAL: #130
>> DEME TOTAL: #67
>>
>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
>> CONCORDAT 1933
>>
>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
>> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>
>> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
>> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
>> east, sun-setting, west (of direction); 1c) sun (as object of illicit
>> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
>> battlements, shields (as glittering or shining);
>>
>> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40,
>> #1, #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO*
>> *ARISE* *OR* *COME* *BEFORE*, happen before; 1a) of sins committed
>> previously;
>>
>> YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
>>
>> <https://www.youtube.com/watch?v=8h2lt841L2k>
>>
>> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
>> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>>
>> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100,
>> #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change
>> for the worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*,
>> *RUIN*; 2a) to consume; 2a1) of bodily vigour and strength; 2a2) of
>> the worm or moth that eats provisions, clothing, etc.; 2b) to destroy,
>> to kill;
>>
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>> #666]))
>>
>> There was also a "FÜHRER STANDARD" that was to be hoisted in public
>> buildings such as the Reich Chancellery, etc. when Hitler was present.
>> Hitler also carried the "FÜHRER STANDARD" as a car pennant on official
>> trips - on the right front of his car. The pennant was roughly square
>> and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his
>> *VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the
>> outer edge with a black-white-black border; its white central field
>> showed a black swastika framed by a gold-embroidered oak wreath. In
>> the four corners of the standard were the national eagles of the
>> German Reich and the NSDAP in gold embroidery, alternating and with
>> their heads directed towards the oak wreath in the central field."
>>
>> GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
>> officials were disappointed with the Concordat’s terms [AS SIGNED ON
>> 20 JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY
>> RECOGNISE NAZI GERMANY], they did not show it, sending messages of
>> congratulation to the dictator. In Rome, a celebratory mass followed
>> the treaty’s signing by Papen and the future Pius XII amid great pomp
>> and circumstance. In Germany, the church and the Berlin government
>> held a joint service of thanksgiving that featured a mix of Catholic,
>> Reich, and swastika banners and flags. The musical program mixed hymns
>> with a rousing performance of the repugnant Nazi anthem “Horst
>> Wessel”—which was set, by the way, to the traditional hymn “*HOW*
>> *GREAT* *THOU* *ART*.” All of this was projected by loudspeaker to the
>> enthusiastic crowd outside; as most German Catholics welcomed the
>> Concordat, the thanksgiving service drew far more than Berlin’s
>> cathedral could hold.
>>
>> 
>>
>> <https://x.com/wienerlibrary/status/1152565072767737857>
>>
>> Scholder comments that “anyone who saw things from the Roman
>> perspective could come to the conclusion that . . . the treaty was . .
>> . an indescribable success for Catholicism. Even a year before, the
>> Holy See had only been able to dream of the concessions which the
>> concordat contained. . . . On the Catholic side the concordat was
>> accordingly described as ‘something very great,’ indeed as nothing
>> short of a ‘masterpiece.’” Catholic response was so exuberant that
>> Hitler felt it necessary to defend himself to Protestant clerics and
>> Nazi radicals who viewed this sudden amity with Rome as a betrayal.
>>
>> The practical results of the collaboration were clear enough. Most
>> Catholics “soon adjusted to the dictatorship”; indeed they flocked to
>> the Party. Post-Concordat voting patterns suggest that Catholics, on
>> average, even outdid Protestants in supporting the regime, further
>> undermining any efforts by the clergy to challenge Nazi policies. In
>> any case much of the Catholic clergy was Nazifying. Even the
>> idiosyncratic S.S. welcomed Catholics, who would ultimately compose a
>> quarter of its membership.
>>
>> #1463 as [#40, #50, #8, #40, #70, #50, #5, #400, #800] = mnēmoneúō
>> (G3421): {UMBRA: #1463 % #41 = #28} 1) to be mindful of, to remember,
>> to call to mind; 1a) to think of and feel for a person or thing; 1b)
>> to hold in memory, keep in mind; 2) *TO* *MAKE* *MENTION* *OF*;
>>
>> #1399 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA:
>> #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
>> 1a1) to act as law-giver or judge or governor (of God, man); i) *TO*
>> *RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy (of God, man);
>> 1a3) to execute judgment; i) discriminating (of man); ii)
>> *VINDICATING*; iii) condemning and punishing; iv) at theophanic advent
>> for final judgment; 1a4) (Niphal); i) to enter into controversy,
>> plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
>> opponent-at-law (participle);
>>
>> The CONCORDAT’S {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 -
>> CHANGE: KENG (#1399)} DISASTROUS CONSEQUENCES cannot be exaggerated.
>> It bound all devout German Catholics to the state—the clergy through
>> an oath and income, the laity through the authority of the church. If
>> at any time the regime chose not to honor the agreement, Catholics had
>> no open legal right to oppose it or its policies. Opponents of Nazism,
>> Catholic and non-Catholic, were further discouraged and marginalized
>> because the church had shown such want of moral fiber and
>> consistency."
>> <https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>
>>
>> We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly
>> historically observed within the edited TABLE TALK manuscript might be
>> a delimiter for future RETRO ACTION. Since the MORPHOSIS which is the
>> CENTURY basis of the PROBLEM (ie. the avoidance of HISTORY repeating
>> where protagonists are deploying the same METHOD) and we are now able
>> to represent (ie. subject to informal research and peer review) such
>> by the granularity of a DAILY ACTION,
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1> whereby
>> there is a narcissistic sensibility to #1124 = dé (德): GERMANY as
>> opposed to either #76 = fǎ (法): FRANCE or the #326 = měi (美): UNITED
>> STATES OF AMERICA, we can proposed some meta-logic counsel.
>>
>> #1399 = #275 + #1124 as [#80, #70, #30, #10, #300, #1, #100, #600, #8,
>> #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5} 1) a *RULER*
>> *OF* *A* *CITY* *OR* *CITIZENS*;
>>
>> EX POST FACTO LAW: ARTICLE 103 OF THE GERMAN BASIC LAW REQUIRES THAT
>> AN ACT MAY BE PUNISHED ONLY IF IT HAS ALREADY BEEN PUNISHABLE BY LAW
>> AT THE TIME IT WAS COMMITTED (SPECIFICALLY: BY WRITTEN LAW, GERMANY
>> FOLLOWING CIVIL LAW).
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>
>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>
>> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3.
>> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
>> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>>
>> #1124 as [#700, #5, #400, #4, #5, #10] = pseûdos (G5579): {UMBRA:
>> #1379 % #41 = #26} 1) a lie; 2) *CONSCIOUS* *AND* *INTENTIONAL*
>> *FALSEHOOD*; 3) in a broad sense, whatever is not what it seems to be;
>> 3a) of perverse, impious, deceitful precepts;
>>
>> Germany needs to avoid being only a retro-democracy where the PARTY
>> politic overrides the will of the people for its own ambitions of
>> power -- what they especially do not need after the 1 SEPTEMBER 2024
>> election is for the CHANCELLOR to receive a CHURCH comment or blessing.
>>
>> YOUTUBE: "HISTORY REPEATING (PROPELLERHEADS / MISS SHIRLEY BASSEY)"
>>
>> <https://www.youtube.com/watch?v=yzLT6_TQmq8>
>>
>> The German far-Right party Alternative für Deutschland (AfD) has
>> hailed an historic victory in a regional election in the east of the
>> country held on SUNDAY 1 SEPTEMBER 2024. It is the first time a
>> far-Right party has triumphed in a German election since the Nazis.
>> However, despite the result, the AfD will not be able to govern in
>> Thuringia. Winning the poll with 33 percent of the vote, ahead of the
>> centre-Right Christian Democrat Union (CDU) on 23 percent, AfD would
>> still need to go into coalition with the CDU. This is something the
>> CDU has ruled out.
>>
>> fù gǔ (復古): retro; to turn back the clock; imitative of a style or
>> fashion from the recent past:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>
>> #247 = [#10, #11, #17, #50, #78, #81]
>>
>> fù (複): 1. again; more; repeatedly, 2. to go back; to return, 3. to
>> resume; to restart, 4. to do in detail, 5. to restore, 6. to respond;
>> to reply to, 7. after all; and then, 8. even if; although, 9. Fu;
>> Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor or
>> tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
>> doubled; to overlapping; folded, 16. a lined garment with doubled
>> thickness
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:古>
>>
>> #28 = [#28]
>>
>> gǔ (古): 1. ancient; old; palaeo-, 2. ancient; old, 3. out of date, 4.
>> former times, 5. events in former times, 6. sincere; unpretentious, 7.
>> an ancient style of poetry, 8. Gu
>>
>> #275 = [#10, #11, #17, #50, #78, #81, #28]
>>
>> The other extent can be characterised as a circumstance of DECLENSION
>> (ie. being a sensibility about the condition of decline or moral
>> deterioration) judiciously perceived within the later HUGH
>> TREVOR-ROPER edition which is expressed in note by translators on IDEA
>> #275 - 1 AUGUST 1942 that the text for this day is very DISJOINTED AND
>> CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>
>> #1399 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81, #10,
>> #11, #17, #50, #78, #81, #28]
>>
>> <http://www.grapple369.com/Savvy/?ontic:487&deme:167&idea:1463,1399>
>>
>> {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 - CHANGE: KENG (#1399)}
>>
>> TELOS TOTAL: #1399
>> ONTIC TOTAL: #487
>> DEME TOTAL: #167
>>
>> #1123 - ONTIC TOTAL: #487 as [#40, #800, #100, #70, #30, #70, #3, #9,
>> #1] = mōrología (G3473): {UMBRA: #1124 % #41 = #17} 1) *FOOLISH*
>> *TALKING*;
>>
>> #107 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1] /
>> #417 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1, #300, #10] =
>> anáthema (G331): {UMBRA: #107 % #41 = #25} 1) a thing set up or laid
>> by in order to be kept; 1a) specifically, an offering resulting from a
>> vow, which after being consecrated to a god was hung upon the walls or
>> columns of the temple, or put in some other conspicuous place; 2) a
>> thing devoted to God without hope of being redeemed, and if an animal,
>> to be slain; therefore a person or thing doomed to destruction; 2a) a
>> curse; 2b) a man accursed, devoted to the direst of woes;
>>
>> BJÖRN HÖCKE, who leads the Alternative for Germany (AfD) party in
>> Thuringia, was subject to court prosecution for saying the words #1267
>> = "EVERYTHING FOR GERMANY!" at a 2021 rally. The slogan is associated
>> with the SA stormtroopers, who played a key role in the Nazis' rise to
>> power.
>>
>> #969 as [#5, #10, #4, #800, #30, #70, #50] = eídōlon (G1497): {UMBRA:
>> #969 % #41 = #26} 1) an image, likeness; 1a) i.e. *WHATEVER*
>> *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL* *OR*
>> *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
>> spectres, phantoms of the mind, etc.; 2) the image of an heathen god;
>> 3) a false god;
>>
>> What I intuit from such the usage of that expression is the need for a
>> remedy #969 = #67 + #902 = RULE OF LAW {@1: Sup: 15 - REACH: TA (#15);
>> Ego: 52 - MEASURE: TU (#52)} however you may not be aware of the
>> underlying MORPHOSIS (ie. history repeating) as the paradigm by which
>> the change (#4 - NATURE IS AMENDED IN ITS OWN NATURE) optimally needs
>> to occur and that is distinct to mere rhetorical contrivances.
>>
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1>
>>
>> #1267 as [#500, #1, #100, #40, #1, #20, #5, #400, #200] = pharmakeús
>> (G5332): {UMBRA: #1267 % #41 = #37} 1) one who prepares or uses
>> magical remedies; 2) sorcerer;
>>
>> <http://www.grapple369.com/Savvy/?male:207&feme:100&deme:288&idea:100>
>>
>> [#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>> #5, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO
>> (#6)}
>> #13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26); Ego: 13 - INCREASE: TSENG
>> (#19)}
>> #14, {@4: Sup: 33 - CLOSENESS: MI (#59); Ego: 14 - PENETRATION: JUI
>> (#33)}
>> #20, {@5: Sup: 53 - ETERNITY: YUNG (#112 - MALE DEME IS UNNAMED {%6});
>> Ego: 20 - ADVANCE: CHIN (#53)}
>> #23, {@6: Sup: 76 - AGGRAVATION: CHU (#188); Ego: 23 - EASE: YI (#76 -
>> MALE DEME IS UNNAMED {%4})}
>> #24] {@7: Sup: 19 - FOLLOWING: TS'UNG (#207); Ego: 24 - JOY: LE (#100
>> - MALE DEME IS UNNAMED {%3})}
>>
>> TELOS TOTAL: #100
>> DEME TOTAL: #288
>>
>> #100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456):
>> {UMBRA: #100 % #41 = #18} 1) dedication, consecration; 1a) in
>> particular the annual feast celebrated eight days beginning in the
>> 25th of Chislev (middle of our December), instituted by Judas
>> Maccabaeus [164 BC] in memory of the cleansing of the temple from the
>> pollution of Antiochus Epiphanes;
>>
>> #251 - DEME TOTAL: #288 as [#20, #5, #20, #100, #10, #40, #5, #50, #1]
>> = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put
>> asunder, to pick out, select, choose; 2) to approve, esteem, to
>> prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to
>> determine, resolve, decree; 5) to judge; 5a) to pronounce an opinion
>> concerning right and wrong; 5a1) to be judged, i.e. summoned to trial
>> that one's case may be examined and judgment passed upon it; 5b) to
>> pronounce judgment, to subject to censure; 5b1) of those who act the
>> part of judges or arbiters in matters of common life, or pass judgment
>> on the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>> over with the power of giving judicial decisions, because it was the
>> prerogative of kings and rulers to pass judgment; 5d) to contend
>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>> forensic sense; i) to go to law, have suit at law;
>>
>> #780 - MALE TOTAL: #207 as [#200, #70, #500, #9, #1] = sophía (G4678):
>> {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of intelligence;
>> used of the knowledge of very diverse matters; 1a) the wisdom which
>> belongs to men; 1a1) spec. the varied knowledge of things human and
>> divine, acquired by acuteness and experience, and summed up in maxims
>> and proverbs; 1a2) the science and learning; 1a3) the act of
>> interpreting dreams and always giving the sagest advice; 1a4) the
>> intelligence evinced in discovering the meaning of some mysterious
>> number or vision; 1a5) *SKILL* *IN* *THE* *MANAGEMENT* *OF* *AFFAIRS*;
>> 1a6) devout and proper prudence in intercourse with men not disciples
>> of Christ, skill and discretion in imparting Christian truth; 1a7) the
>> knowledge and practice of the requisites for godly and upright living;
>> 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2)
>> the wisdom of God as evinced in forming and executing counsels in the
>> formation and government of the world and the scriptures;
>>
>> #343 - FEME TOTAL: #100 as [#300, #5, #30, #8] = télos (G5056):
>> {UMBRA: #605 % #41 = #31} 1) end; 1a) termination, the limit at which
>> a thing ceases to be (always of the end of some act or state, but not
>> of the end of a period of time); 1b) the end; 1b1) the last in any
>> succession or series; 1b2) eternal; 1c) that by which a thing is
>> finished, its close, issue; 1d) the end to which all things relate,
>> the aim, purpose; 2) toll, custom (i.e. indirect tax on goods);
>>
>> #262 - FEME TOTAL: #100 as [#4, #2, #200, #50, #6] / [#6, #10, #4, #2,
>> #200, #40] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak,
>> declare, converse, command, promise, warn, threaten, sing; 1a) (Qal)
>> *TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c)
>> (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
>> (Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;
>>
>> German declension is the paradigm that the German language uses to
>> define all the ways articles, adjectives and sometimes nouns can
>> change their form to reflect their role in the sentence: subject,
>> object, etc. Declension allows speakers to mark a difference between
>> subjects, direct objects, indirect objects and possessives by changing
>> the form of the word—and/or its associated article—instead of
>> indicating this meaning through word order or prepositions (e.g.
>> English, Spanish, French). As a result, German can take a much more
>> fluid approach to word order without the meaning being obscured.
>>
>> Modern High German distinguishes between four cases—nominative,
>> accusative, genitive, and dative—and three grammatical
>> genders—feminine, masculine, and neuter. Nouns may also be either
>> singular or plural; in the plural, one declension is used regardless
>> of gender – meaning that plural can be treated as a fourth "gender"
>> for the purposes of declining articles and adjectives.
>>
>> As a fusional language, German marks nouns, pronouns, articles, and
>> adjectives to distinguish case, number, and gender. For example, all
>> German adjectives have several different forms. The adjective neu
>> (new), for example, can be written in five different ways (neue,
>> neuer, neues, neuen, neuem) depending on the gender of the noun that
>> it modifies, whether the noun is singular or plural, and the role of
>> the noun in the sentence. English lacks such declinations (except for
>> rare and exceptional ones, such as blond/blonde) so that adjectives
>> take only one form, or in the case of pronouns, such as I, me, my,
>> mine, she, her, etc., which show the remnants of nominative,
>> accusative, and genitive case markings.
>> <https://en.wikipedia.org/wiki/German_declension>
>>
>> Lastly as a conjecture upon "contending values based interests" it is
>> noted that the second (1963) and third (1976) editions of HENRY
>> PICKER's apologetics as deference given to PAPAL PERSONALITY (ie.
>>
>> The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>> OCTOBER, 1962) was in order to present to the world a Christianity
>> that speaks the language of our time "the ability to MALE: #387 -
>> *MANIFEST* an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
>> #14, #41, #68, #23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9,
>> #54, #65, #34, #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]"
>> while preserving the substance of faith and tradition
>>
>> ) contains several testimonials by fellow bunker officers relating to
>> the books's accuracy and authenticity (but not its entirety),
>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐)
>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>
>> Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
>> occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
>> whereby PICKER still has a role as EDITOR.
>>
>> PICKER'S IDEA #9 IN THE 1976 EDITION which corresponds with TABLE TALK
>> on 11 NOVEMBER 1941 as IDEA #66 within the HUGH TREVOR-ROPER edition
>> states: "OVERCOMING THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT:
>> I've always defended the point of view that the Party should hold
>> itself aloof from religion. We never organised religious services for
>> our supporters. I preferred to run the risk of being put under the ban
>> of the Church or excommunicated. The Church's friendship costs too
>> dear. In case of success, I can hear myself being told that it's
>> thanks to her. I'd rather she had nothing to do with it, and that I
>> shouldn't be presented with the bill!
>>
>> ... The skull-cap is a danger to the State when things go badly. The
>> clergy takes a sly pleasure in rallying the enemies of the established
>> order, and thus shares the responsibility for the disorders that
>> arise. Think of the difficulties the Popes continually caused the
>> German emperors !" [page 122, 123]
>>
>> In contradiction to GENERAL GERHARD ENGEL's testimonial of
>> authenticity to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was
>> established in it's later form on 13 MARCH 1813 and thus categories
>> #503 (#451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU)) / #449 / #298
>> might apply) there is no mention by PICKER of the discussion on any
>> such virtue "THE ORDER OF THE PARTY" which stands in contradiction to
>> the the historical date 22 MARCH 1312 when the *SODOMITE* /
>> *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
>> disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
>> Understanding (#273 / #415) as candidate for investigation of
>> IMPROPRIETY by pairings to my HOMOIOS transformative prototype which
>> were identified
>>
>> Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827
>> - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY
>> 卐 - SWASTIKA) we observe that the PENTECOST anchored calendar is (ie.
>> prima facie of moral corruption being a BOER WAR CONSTITUTIONAL
>> CONTEMPT AS *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN*
>> *SANCTIONING* ANZAC 2018 CENTENNIAL JINGOISTIC OPPRESSION
>> *PERPETRATED* BY VICTORIA'S LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND
>> JUDGES due entirely to their participation [ ie. as theós (G2316):
>> *GODLY* érgon (G2041): *WORK* circumscribed as worship occurs only
>> with a fixed mind encapsulated by the laws of theurgy and the
>> intellect] WITHIN CATHOLIC RED MASS DAY) is CALIBRATED FROM 4 JUNE
>> 2017 TO 5 JUNE 2022 = #1827 DAYS and during such time there is a
>> PAPAL BULL *MISERICORDIAE* *VULTUS* - FOR INDICTION OF THE
>> EXTRAORDINARY JUBILEE OF MERCY was decreed (ANNOUNCED: #449 - 13 MARCH
>> 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8
>> DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>> NOVEMBER 2016:
>>
>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827
>> DAYS
>>
>> [#38 - 8 JUNE 2014,
>>
>> #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>
>> #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM CORPSE INTERMENT IN
>> RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10 DECEMBER 2016),
>>
>> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>
>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>
>> REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA #64: "During the
>> first World War, I didn't wear my Iron Cross, First Class, because I
>> saw how it was awarded. We had in my regiment a Jew named Guttmann,
>> who was the most terrible coward. He had the Iron Cross, First Class.
>> It was revolting. I didn't decide to wear my decoration until after I
>> returned from the front, when I saw how the Reds were behaving to
>> soldiers. Then I wore it in defiance.
>>
>> In the Army this question used to be asked: "Can one bestow on a
>> subordinate a decoration that his military superior does not possess?
>>
>> We do that more easily nowadays than it was done during the first
>> World War; but it's difficult to behave fairly in this matter. One can
>> be a courageous soldier and have no gift for command. One can reward
>> courage by a *KNIGHT'S* *CROSS* {
>>
>> With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
>> his role as commander in chief of the German armed forces decreed the
>> renewal of the Iron Cross of 1939 as a German decoration. A new grade
>> of the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the
>> Iron Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without
>> distinction, was awarded to officers and soldiers alike, conforming
>> with the National Socialist slogan:
>>
>> "ONE PEOPLE, ONE NATION, ONE LEADER".
>>
>> The German Law about Titles, Orders and Honorary Signs (German
>> language: Gesetz über Titel, Orden und Ehrenzeichen) regulates the
>> wearing of the Knight's Cross in post World War II Germany. German law
>> prohibits wearing a swastika, so on 26 JULY 1957 the West German
>> government authorized replacement *KNIGHT'S* *CROSSES* with an Oak
>> Leaf Cluster in place of the swastika, similar to the Iron Cross of
>> 1914, and the denazified Iron Cross of 1957, which could be worn by
>> World War II recipients.
>>
>> LAW OF NATURE repercussions (ie. upon repressions) for POLICING,
>> firstly due to the implicit nature of the premise related to such
>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>> consciousness instantiation being an ANTHROPOCENTRIC correspondence to
>> the cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 -
>> 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):
>> [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 / #40 - 𝌭法 = #491] - STATUTE)
>> published within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>>
>> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>>
>> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>>
>> Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
>> paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
>> AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
>> as an ethical engagement criteria having an ONTIC grounding within the
>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>> DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
>> against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
>> AUTONOMOUS DELIMITER as racial or attribute profiling.
>>
>> ), without implying a subsequent promotion to a higher rank. Moreover,
>> the man must have favourable circumstances, if his courage is to
>> reveal itself. Command, on the other hand, is a matter of
>> predisposition and competence." [pages 119, 120]
>>
>> These concerns relating to a "SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY
>> PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" involving a century of
>> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
>> written by an IRISH PRIEST in 1919 and its value paraded by 10,000
>> IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC
>> NAZISM were substantially summarised within a document dated 8 JULY
>> 2023 and titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE
>> WITHIN COUNTY COURT APPEAL CASE NUMBER: AP-23-0204" and specifically
>> discussed such recusal was necessary due to members of Melbourne’s
>> legal profession gathering at St Patrick’s Cathedral in East Melbourne
>> on Monday 30 JANUARY 2023 for the annual RED MASS to mark the official
>> opening of the legal year. Its name derives from the red vestments
>> worn by the celebrants to signify the Holy Spirit and therefore has a
>> DAY OF PENTECOST manifest affiliation.
>>
>> ARCHBISHOP PETER A COMENSOLI celebrated Mass for about 160 legal
>> representatives, including judges of the High, Federal Circuit and
>> Family courts of Australia and the Supreme, County and Magistrates’
>> courts of Victoria, as well as King’s Counsel and Senior Counsel,
>> solicitors and barristers from metropolitan and suburban legal firms,
>> and members of parliament and government departments, including
>> Australia’s ATTORNEY-GENERAL, the HONOURABLE MARK DREYFUS KC MP.
>>
>> That notably there was an email sent to ARCHBISHOP PETER A COMENSOLI @
>> 1636 HOURS ON 29 JANUARY 2023 as occurring a day prior to the
>> observation of the VICTORIAN LEGAL FRATERNITIES annual RED MASS upon
>> Monday 30 JANUARY 2023 and the title of this email was "SUMMARY TO
>> OBSERVED BREACHES OF INTELLECTUAL PROPERTY BY PAPAL AUTHORITY RELATING
>> TO RENEWAL OF KNIGHTS TEMPLARS BY PAPAL BULL MISERICORDIAE VULTUS
>> ANNOUNCED: #449 / #503 - 13 MARCH 2015" AS REVISION DATED 29 JANUARY
>> 2023.
>>
>> And due to an identified #264 - *KEY* - BOER WAR MEMORIAL DAY 31 MAY
>> v's PENTECOST SUNDAY grounding as evidence of INTELLECTUAL PROPERTY
>> THEFT by OBSERVED BREACHES RELATING TO RENEWAL OF KNIGHTS TEMPLAR (ie.
>> CHRIST OF THE RESURRECTION as per images filed within COUNTY COURT
>> APPEAL NUMBER AP-18-0609 determined 9 DECEMBER 2019) ON 11 APRIL 2015
>> it was unequivocally conveyed that all and every "ROMAN CATHOLIC
>> ARCHBISHOPS are herewith advised that you are not permitted, whether
>> by impetus of IRISH REPUBLICAN ACTIVISM (eg: #373 / #298 - *GOOD*
>> *FRIDAY* *AGREEMENT* 10 APRIL 1998) or sectarian action such as the
>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: #449 / #503 - 13 MARCH 2015
>> to have any association with my INTELLECTUAL PROPERTY and ought to
>> publicly FORESWEAR any continuing association.
>>
>> Such email then followed upon another @ 1642 / 1710 HOURS ON SATURDAY
>> 30 JULY 2022 which provided several documents upon all state based
>> CATHOLIC ARCHBISHOPS within the COMMONWEALTH occasioning advice that
>> they ought "CEASE MAKING FALSE PUBLIC ASSERTIONS ABOUT PREROGATIVE
>> CLAIMS OF RELIGIOUS BELIEF AND THE SLANDER THAT LGBTIQ PERSONS HAVE NO
>> SUBSTANTIATED CLAIM TO PIETY SINCE THESE DOCUMENTS TO THE CONTRARY
>> HAVE BEEN SERVED UPON YOU THIS HOLY SABBATH DAY (4TH COMMANDMENT).
>> Such documents specifically included
>>
>> - DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
>> HYPOTHESIS ON ONTIC VARIANCE AS REVISION DATED 30 DECEMBER 2021
>>
>> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf> (SUMMARY DOCUMENT HERE PROVIDED)
>>
>> - TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
>> 1739 HOURS ON MONDAY 28 MAY 2018 AND IDEA ANNOTATION FOR APPEAL CASE
>> NUMBERS: AP-21-1375
>>
>> <http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>
>>
>> - CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN REFUTATION AS
>> VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL
>> SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6 FEBRUARY
>> 2020 AND A LACK OF PROCEDURAL FAIRNESS BY HEARING OF ALLEGED BREACHES
>> CASE NUMBER M11048888 DETERMINED 11 NOVEMBER 2021
>>
>> <http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>
>>
>> It was expressly conveyed that YOU MAY NOT INDIVIDUALLY OR
>> ORGANISATIONALLY HAVE ANY ASSOCIATION, POSSESSION OR MAKE BESIEGEMENT
>> AGAINST OUR INTELLECTUAL PROPERTY and that LEGAL ACTION will be
>> pursued at a convenient time, related to unlawful use of said
>> INTELLECTUAL PROPERTY within a theoretical NOUMENON / GODHEAD and
>> SOVEREIGN / SACRED substantiation of my sapient RELIGIOUS BELIEF and
>> #316 - SAME SEX IDENTITY.
>>
>> 
>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
>> #205 - LONG TAN CROSS ACTION / POPE'S EXORCIST FILM DIALOG SHOWN IN
>> CYAN (+ #CENTRE)
>>
>> 
>>
>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>
>> [IMAGE: Dedication on 10 DECEMBER 2016 of SALE RETURNED SERVICES
>> LEAGUE (RSL) replica of the LONG TAN CROSS in memory of those who
>> served in the Vietnam conflict]
>>
>> Such prudent action is further substantiated by the conclusions made
>> upon pages 83 to 87 of this document concerning glyph anomalies
>> observed within a TAIWAN BUDDHIST controlled document titled "CANON OF
>> SUPREME MYSTERY" (4 BCE) that by NEURAL LINGUISTIC PRAGMA then (ie.
>> such UNITY of action suggests a confederacy involving both BUDDHIST
>> and ROMAN CATHOLIC associations) matched a #164 - PERFIDE ALBION =
>> [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's
>> HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 / 2026]
>> PRINCIPLE OF MATERIALITY solely derived from the LUO SHU square
>> reference object as to provide an asymmetrical (ie. a consistent 4
>> element grouping metric will yield a total #164) means for religious /
>> political action which we further identified as related to #205 =
>> [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS 18
>> AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE situated outside
>> the SALE RETURNED SERVICES LEAGUE (RSL) and dedicated upon SATURDAY 10
>> DECEMBER 2016.
>>
>> This historical fact relating to BOER WAR MEMORIAL DAY 31 MAY v's
>> PENTECOST SUNDAY 1998 (2020) / 11 JUNE 2000 (PENTECOST CALENDAR:
>> CALIBRATED FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE
>> 1933 to #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x
>> #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA) was included within
>> TRANSCRIPTS AND IDEA #473 - *CAUSE* *CÉLÈBRE* ANNOTATION FOR APPEAL
>> CASE NUMBERS: AP-21-1375 involving a person (see page 91 of this
>> document) who failed to correct the misapprehension that they were not
>> the STATUE ARTIST but a POLITICAL ACTIVIST which occurred @ 1739 HOURS
>> ON MONDAY 28 MAY 2018:
>>
>> DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
>>
>> ARTIST: "Sorry."
>>
>> DOLF: "For what purpose are you lighting candles?"
>>
>> ARTIST: "Umm"
>>
>> DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
>> our ah Australian!  Oh you're the artist aren't you ma'am?"
>>
>> ARTIST: "(laughs) I'm Censored."
>>
>> DOLF: "You're the artist."
>>
>> ARTIST: "Nice to meet you."
>>
>> DOLF: "Now..."
>>
>> ARTIST: "What happened is um, the mother in Ireland died and their
>> service in Ireland is at 7 o'clock tonight."
>>
>> DOLF: "What.  Whose?  Is that [statue] after a particular person?"
>>
>> ARTIST: "Yeah Cathy McMahon."
>>
>> DOLF: "So this [statue] was created in representation of ..."
>>
>> ARTIST: "This here ... lighting the candles.  Wanting to get the
>> candles all lit at the start of her service."
>>
>> DOLF: "Okay.  It's a Catholic [memorial] service is it?"
>>
>> ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the
>> Catholic Church."
>>
>> DOLF: "Yes. Is this statue related to her in any manner?"
>>
>> ARTIST: "Yes she is a mother."
>>
>> DOLF: "Is she the mother depicted [by] the statue."
>>
>> ARTIST: "No it depicts.  The statue depicts all mothers [of which our
>> Lady is the exemplar]."
>>
>> DOLF: "Yes.  Yeah. The problem is that with the BOER WAR Memorial on
>> the 31 May ..."
>>
>> ARTIST: "Yes"
>>
>> #473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
>> {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
>> protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
>> *IN* (*GOD*) (*fig*.);
>>
>> DOLF: "... I hugged a mother [at] refusal of Communion at Saint
>> Patrick's Cathedral in Melbourne on 31 May 1998."
>>
>> ARTIST: "Really."
>>
>> DOLF: "And she was refused communion because she was wearing a rainbow
>> sash."
>>
>> ARTIST: "Oh really."
>>
>> #473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70,
>> #200] = légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to
>> speak; 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*,
>> *ADVISE*, *TO* *COMMAND*, *DIRECT*; 1d) to point out with words,
>> intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
>> speak out, speak of, mention
>>
>> DOLF: "For no other reason.  So I have an objection for it.  Now would
>> you do me a favour to appease, to balance the karma of things.
>> Because..."
>>
>> ARTIST: "Yes (inaudible) ..."
>>
>> 
>>
>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>
>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>> President, Nanette McGregor - THE RAINBOW SASH PROTEST (REFUSAL OF
>> COMMUNION) ON 'PENTECOST SUNDAY' 31 MAY 1998, Saint Patrick's
>> Cathedral, Melbourne pictured by The Australian newspaper (front page)
>> of 1 June 1998
>>
>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>> Commercial Use, Internal Use For Company Or Organisation, Internal
>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>
>> #473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9,
>> #8] = katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO*
>> *GIVE* *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*;
>> 1a) to condemn; 1b) by one's good example to render another's
>> wickedness the more evident and censurable
>>
>> DOLF: "... I'm going to take the council to court over this particular
>> matter.  Because there is no object of respect at the BOER WAR Memorial."
>>
>> ARTIST: "So what are you doing taking this to court?"
>>
>> DOLF: "I'm taking this and the BOER yeah ... this is part of that.
>> This is part of ANZAC defamation which I have been subject to.
>>
>> When a mother weeps for her children..."
>>
>> ARTIST: "But this is what this is."
>>
>> "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
>> *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
>> Flesh of her flesh they were, spirit of her spirit,
>> Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]
>>
>> DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."
>>
>> ARTIST: "So why are you against this?"
>>
>> DOLF: "I'm against this because I happen to be JEWISH and ..."
>>
>> ARTIST: "Oh okay my darling yes..."
>>
>> DOLF: "And this is a MARION statue.  Now if you really want to IRISH
>> persons its the WASHER WOMAN that was the person who was most ..."
>>
>> ARTIST: "No no..."
>>
>> DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
>> than any other woman within IRISH society."
>>
>> TO BE CONTINUED ....
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>
>> Revision Date: 2 September 2024
>>
>>
>>
>> On 31/8/2024 18:33, dolf wrote:
>>> IMAGES NOT SHOWN
>>>
>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM]
>>> PRINCIPLE OF PERSISTENCE
>>>
>>> 
>>>
>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>> (H3206) as then impetus for EXODUS.
>>>
>>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
>>> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
>>> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
>>> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c)
>>> sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
>>> metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
>>> *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES*
>>> *OFFERED* *TO* *IDOLS*;
>>>
>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>> HSUN (#77)}
>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>> UNNAMED {%31})}
>>> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
>>> Ego: 41 - RESPONSE: YING (#205)}
>>>
>>> TELOS TOTAL: #205
>>> ONTIC TOTAL: #192
>>> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17
>>> MARCH 2017
>>>
>>> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] =
>>> atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
>>> disgrace;
>>>
>>> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20]
>>> = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
>>> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
>>> 1c) one born, begotten, issue, offspring, female offspring;
>>>
>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS*
>>> *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the
>>> daytime (bounded by the rising and setting of the sun), a day; 3) a
>>> twelfth part of the day-time, an hour, (the twelve hours of the day
>>> are reckoned from the rising to the setting of the sun); 4) any
>>> definite time, point of time, moment;
>>>
>>> Our starting point for investigation was to determine whether there
>>> was any unlawful relationship to my TRIPARTITE NOUMENON as
>>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC
>>> MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and
>>> two Catagories of Understanding (#273 / #415) as candidate pairings
>>> to my HOMOIOS transformative prototype were identified.
>>>
>>> Given the value (#273) was less distinctive and more likely to occur
>>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
>>> to discover if there was any intersecting occurrence between the IDEA
>>> (#415) and the substantial meta-descriptive IDEA content related to
>>> #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED
>>> / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
>>> conflation of IDEAS were identified as associated with a TOTAL SOLAR
>>> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
>>> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
>>> providing a basis for a COHESION OF ACTIONS and might then rationally
>>> be enumerated by a categorical imperative associated to:
>>>
>>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
>>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
>>> #273 - *MEMORIAL*,
>>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>>> *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>>
>>> Such historical relativism as discordant rationalisation can best be
>>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237
>>> - 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) /
>>> CRUCIFIXION 3 APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF
>>> WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* /
>>> *SUN* / *HABITUAL* *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì
>>> (日)] and consider it is most likely to be a #135 + #102 + #168 +
>>> #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
>>> transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>> *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF
>>> AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897]
>>> INNOVATION.
>>>
>>> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
>>> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
>>> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>>>
>>> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>>>                                          19 YEARS
>>> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>>>
>>> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS
>>> ALIGNED TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616
>>> RENDERS
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD
>>> FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 -
>>> *APHELION* #393): 3 JULY 2019 (AEST)
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*,
>>> #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20
>>> APRIL 2023 (AEST) - EXMOUTH
>>>
>>> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20
>>> APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>>>
>>> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World
>>> War I: 28 JULY 1914 to 11 NOVEMBER 1918]
>>>
>>> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
>>> CHARLES III ACTUAL BIRTHDAY
>>>
>>> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8
>>> JUNE 2026.
>>>
>>> A number of abnormal patterning IDEA pairings as suggesting a
>>> conformity to #45 - DOMINION ACTION (#264, #273, #308, #415, #449
>>> [#44 / #57]) METHODOLOGY then manifestly became apparent (ie. too
>>> many of them within a focussed timeframe) in being both associated to
>>> my INTELLECTUAL PROPERTY and corresponding to acts of besiegement
>>> against my reclusive and contemplative lifestyle, home and
>>> reputation. Namely in accordance with 2017 as the designated year for
>>> commencing action in being identified as then a probable basis for a
>>> #6 - FORMULA OF PROGRESSION related to the CHERISHED / BLESSED MOTHER
>>> WITH NAKED CHILD STATUE as a subjective religious / political impost
>>> upon the appearance of a state / federal parliamentary apology:
>>>
>>> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
>>> (MAILBOX DESTRUCTION);
>>>
>>> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START /
>>> BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the
>>> statue had underwear placed on it as to suggest "LET'S GO COMMANDO")
>>> THROUGH WINDOW 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>>>
>>> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST
>>> 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr
>>> (H2691): *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25
>>> AUGUST 2017 AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM
>>> ACTION AS CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS
>>> SINCE PROTESTANT REFORMATION), and
>>>
>>> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
>>> NOVEMBER 2017.
>>>
>>> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION /
>>> APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR
>>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13
>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355
>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>>> NOVEMBER 2016
>>>
>>> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
>>> police shooting victims Constables Rachel McCrow and Matthew Arnold
>>> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting
>>> a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
>>> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>>>
>>> gōu (勾): to attract, to arouse, to tick, to strike out, to
>>> delineate, to collude, variant of gōu (鉤): *HOOK*
>>>
>>> gōu yǐn (鈎引): to seduce, to tempt
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>
>>> #83 = [#2, #17, #22, #42]
>>>
>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>>> with
>>>
>>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>>> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
>>> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped,
>>> be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>>>
>>> #131 = [#6, #12, #14, #20, #79]
>>>
>>> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
>>> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to
>>> cite, 7. to propose; to nominate; to recommend, 8. to recruit, 9. to
>>> hold, 10. to withdraw; to leave, 11. a strap for pulling a cart, 12.
>>> a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of
>>> distance about 1/30th of a km, 16. to cause, 17. yin; a measure of
>>> for salt certificates, 18. to pull; to draw, 19. a refrain; a tune,
>>> 20. to grow, 21. to command, 22. to accuse, 23. to commit suicide,
>>> 24. a genre, 25. yin; a weight measure, 26. yin; a unit of paper money
>>>
>>> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341):
>>> {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
>>> (literal); 1b) of calamities, plots, source or agent of calamity
>>> (fig.); 2) plate (of metal);
>>>
>>> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
>>> to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
>>> is equal to the sum of the squares of the other two sides
>>>
>>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>
>>> #83 = [#2, #17, #22, #42]
>>>
>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>>> with
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>>>
>>> #133 = [#25, #49, #59]
>>>
>>> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
>>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
>>> support, 8. part joining the hub to spokes of a wheel, 9. a kind of
>>> rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>>>
>>> #78 = [#6, #10, #62]
>>>
>>> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
>>> *DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
>>> subscribe to; to order, 7. still
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>>>
>>> #69 = [#26, #43]
>>>
>>> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
>>> attention to; to take notice of; to regard others with a certain
>>> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
>>> *SCIENCE*, 6. law; principle; theory; inner principle or structure,
>>> 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
>>> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
>>> reason; logic; truth
>>>
>>> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>>>
>>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
>>> prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
>>> 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>>
>>> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>>>
>>> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
>>> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>
>>> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE:
>>> AND THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME,
>>> THAT YE MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>>>
>>> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] =
>>> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*,
>>> *HATEFUL*; 2) hostile, hating, and opposing another; 2a) *USED* *OF*
>>> *MEN* *AS* *AT* *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1)
>>> opposing (God) in the mind; 2a2) a man that is hostile; 2a3) a
>>> certain enemy; 2a4) the hostile one; 2a5) the devil who is the most
>>> bitter enemy of the divine government;
>>>
>>> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>>>
>>> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
>>> -metron "measurement") arose as the field of knowledge dealing with
>>> spatial relationships.
>>>
>>> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>>> (#8)}
>>> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH
>>> (#79)}
>>> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
>>> (#119 - MALE DEME IS UNNAMED {%35})}
>>> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY
>>> ONE {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
>>> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS:
>>> SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
>>> {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}
>>> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST
>>> PREFERENCES {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A
>>> ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY
>>> {%8})}
>>> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
>>> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
>>> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>>>
>>> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
>>> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
>>> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
>>> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
>>> dwelling; 1a) period, age, generation (period of time); 1b)
>>> generation (those living during a period); 1c) generation
>>> (characterised by quality, condition, class of men); 1d)
>>> dwelling-place, habitation;
>>>
>>> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355):
>>> {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have mercy, be
>>> compassionate, have tender affection, have compassion; 1a) (Qal) to
>>> love; 1b) (Piel); 1b1) to have compassion, be compassionate; i) of
>>> God, man; 1b2) (Pual) to be shown compassion, be compassionate;
>>>
>>> ONTIC TOTAL: #990
>>> DEME TOTAL: #530
>>>
>>> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] =
>>> mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work,
>>> business; 1a) occupation, business; 1b) *PROPERTY*; 1c) work
>>> (something done or made); 1d) workmanship; 1e) service, use; 1f)
>>> public business; 1f1) political; 1f2) religious;
>>>
>>> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
>>> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL*
>>> *TAX* *LEVIED* upon houses, *LANDS*, and persons;
>>>
>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS*
>>> *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the
>>> daytime (bounded by the rising and setting of the sun), a day; 3) a
>>> twelfth part of the day-time, an hour, (the twelve hours of the day
>>> are reckoned from the rising to the setting of the sun); 4) any
>>> definite time, point of time, moment;
>>>
>>> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
>>> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning
>>> probable); 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>>>
>>> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
>>> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
>>> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>>>
>>> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] =
>>> charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician,
>>> astrologer; 1a) engraver, *WRITER* (only in derivative sense of one
>>> possessed of occult knowledge);
>>>
>>> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
>>> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
>>> become known, be recognised; 2) to know, to gain knowledge of, have
>>> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
>>> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>>>
>>> The Greeks looked up to the Egyptians as the originators of their
>>> mathematics and more particularly of geometry. Herodotus tells us a
>>> story on which perhaps all later references in Greek literature are
>>> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE
>>> WORLD], a king who would appear to be a combination of Ramesses II of
>>> the XIXth Dynasty with at least one of the great Senusrets of the
>>> Xllth, he says : This king divided up the land among the Egyptians,
>>> giving an equal square plot to each man; from this he derived his
>>> revenue, imposing a rent to be paid each year. But if the river
>>> carried away a portion of any man’s lot he would come to him and
>>> report what had happened. And the king would send men to examine and
>>> to measure by how much the land had been diminished, in order that he
>>> might pay only a proportionate amount of the rent. It appears to me
>>> that geometry was discovered in this way and that it afterwards came
>>> over into Greece.”
>>>
>>> The statement with regard to the equal division of land between the
>>> people has probably little historical value, but we need have no
>>> doubts as to the soundness of the derivation of Greek geometry from
>>> Egypt. Geometry is an intensely practical science and would naturally
>>> first appear in a country where land was of very great value, in
>>> other words, in a highly agricultural country... Later Greek writers
>>> do not add much to Herodotus’ story. DIODORUS (died c. 284 BCE),
>>> however, tells us that the Egyptians themselves claimed astronomy and
>>> geometry as #1264 - *EGYPTIAN* discoveries, and Plato in the PHAEDRUS
>>> makes SOCRATES say that he has heard that the god THOTH was the
>>> inventor of arithmetic, calculation, geometry and astronomy...
>>>
>>> The actual introduction into Greece of Egyptian geometry is
>>> attributed by the writer of the Summary of Proclus to Thales, “ who
>>> first went to Egypt and from there introduced the study into Greece.”
>>> This dependence upon Egypt is made very clear by Iamblichus’ Life of
>>> Pythagoras, where Thales, after teaching his young pupil all he knew,
>>> advised him to go and study with the Egyptian priests, which indeed
>>> he did, spending no fewer than 22 years in the temples of Egypt
>>> learning astronomy and geometry.
>>>
>>> In this connection an interesting problem is raised by Democritus’
>>> reference to the harpedonaptai of Egypt.! The philosopher boasted
>>> that no one of his time had surpassed him in constructing figures
>>> from lines and in proving their properties, not even the so-called
>>> har-pedonaptai of Egypt. Who were these harpedonaptai? More than one
>>> historian of mathematics has supposed that they were land-measurers.
>>> The literal meaning of the word is "rope-stretchers," and it is
>>> suggested that they were acquainted with the fact that a triangle
>>> whose sides were 3, 4 and 5 contained a right-angle, and that they
>>> constructed right-angles accordingly, as did the Chinese and the
>>> Indians.
>>>
>>> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
>>> 
>>>
>>> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>>>
>>> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
>>> CH'IANG (#36)}
>>> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
>>> (#111)}
>>> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
>>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>>> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
>>> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER
>>> IN ITS FLOW {%36})}
>>> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG
>>> (#209)}
>>> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego:
>>> 26 - ENDEAVOUR: WU (#235)}
>>> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU
>>> (#244)}
>>> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#294)}
>>> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>>>
>>> TELOS TOTAL: #302
>>> ONTIC TOTAL: #469
>>>
>>> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ
>>> (G3850): {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the
>>> side of another, juxtaposition, as of ships in battle; 2) metaph.;
>>> 2a) a comparing, comparison of one thing with another, likeness,
>>> similitude; 2b) an example by which a doctrine or precept is
>>> illustrated; 2c) a narrative, fictitious but agreeable to the laws
>>> and usages of human life, by which either the duties of men or the
>>> things of God, particularly the nature and history of God's kingdom
>>> are figuratively portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY*
>>> *WITH* *A* *HEAVENLY* *MEANING*; 3) a pithy and instructive saying,
>>> involving some likeness or comparison and having preceptive or
>>> admonitory force; 3a) an aphorism, a maxim; 4) a proverb; 5) an act
>>> by which one exposes himself or his possessions to danger, a venture,
>>> a risk;
>>>
>>> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
>>> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
>>> of rushes; 2) a *ROPE*;
>>>
>>> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
>>> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been
>>> made after the likeness of something; 1a) a figure, image,
>>> *LIKENESS*, *REPRESENTATION*; 1b) likeness i.e. resemblance, such as
>>> amounts almost to equality or identity;
>>>
>>>  From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
>>> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
>>> Egyptian cubits (about 10.5 kilometres)
>>>
>>> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach
>>> (H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let go,
>>> stretch out; 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*,
>>> *EXTEND*, *DIRECT*; 1a3) to send away; 1a4) to let loose; 1b)
>>> (Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
>>> forth, dismiss, give over, cast out; 1c2) to let go, set free; 1c3)
>>> to shoot forth (of branches); 1c4) to let down; 1c5) to shoot; 1d)
>>> (Pual) to be sent off, be put away, be divorced, be impelled; 1e)
>>> (Hiphil) to send;
>>>
>>> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE
>>> THE OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH
>>> FROM THE FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>>>
>>> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
>>> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
>>> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner
>>> (of garment);
>>>
>>> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF
>>> ISRAEL; AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE
>>> LAND." [Ezekiel 7:2]
>>>
>>> For this last statement I can find no foundation whatsoever; nothing
>>> in Egyptian mathematics suggests that the Egyptians were acquainted
>>> even with special cases of Pythagoras' theorem concerning the squares
>>> on the sides of a right-angled triangle. That the harpedonaptai were
>>> land-measurers on the other hand is most probable, indeed we can even
>>> see such persons at work in the pictures on the walls of Egyptian
>>> tombs. In the tomb of Khaemhet at Thebes we see a number of men
>>> equipped with ropes and writing material measuring a field, and there
>>> is a similar scene in the tomb of Menena." In either case the persons
>>> engaged in the work might most suitably be described as
>>> "rope-stretchers"; the very unit by which fields were measured was a
>>> "reel of rope" of 100 cubits in length." [PEET, T. ERIC - The Rhind
>>> mathematical papyrus British Museum 10057 and 10058 (1923), page 31
>>> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>>>
>>> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
>>> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
>>> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
>>> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
>>> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>>>
>>> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
>>> syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>>>
>>> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
>>> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
>>> order to find; 1a) to seek a thing; 1b) to seek [in order to find
>>> out] by thinking, meditating, reasoning, to enquire into; 1c) to seek
>>> after, seek for, aim at, strive after; 2) to seek i.e. require,
>>> demand; 2a) to crave, demand something from
>>>
>>> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
>>> #4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>>>
>>> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
>>> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
>>> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
>>> 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
>>> *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
>>> Jews begged Pilate to release instead of Christ; 3) Joshua was the
>>> famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
>>> 4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
>>> 3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
>>> with Paul in the preaching of the gospel (Col. 4:11);
>>>
>>> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
>>> #8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
>>> *PEARL*; 2) a proverb, i.e. a word of great value;
>>>
>>> 
>>>
>>> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
>>> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>>>
>>> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>>>
>>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach
>>> (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a)
>>> *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of Israel;
>>> 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs
>>> as anointed kings;
>>>
>>> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
>>> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
>>> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>>>
>>> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
>>> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
>>> *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen,
>>> reign; 1b) (Hiphil) to make one king or queen, cause to reign; 1c)
>>> (Hophal) to be made king or queen; 2) to counsel, advise; 2a)
>>> (Niphal) to consider;
>>>
>>> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>> #1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>>> to exercise kingly power, to reign; 1a) of the governor of a
>>> province; 1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of
>>> Christians in the millennium; 2) metaph. to exercise the highest
>>> influence, to control;
>>>
>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>> term of organisation);
>>>
>>> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS
>>> OF AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
>>> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs
>>> to #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST
>>> occurred on #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR
>>> days later it would then have a calibration reprise on #37 - 5 JUNE
>>> 1938) TO COME INTO THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER,
>>> UNDER AARON THEIR FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED
>>> HIM." [1Chronicles 24:1, 19]
>>>
>>> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
>>> 1) *LINE*;
>>>
>>> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111
>>> % #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
>>> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
>>> lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
>>> together; 1c1) (Niphal) to be collected;
>>>
>>> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
>>> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38}
>>> 1) to be present, *TO* *COME* *NEAR*, approach; 2) to come forth,
>>> make one's public appearance;
>>>
>>> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
>>> #300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA:
>>> #2566 % #41 = #24} 1) to conform one's self (i.e. one's mind and
>>> character) to another's pattern, (*FASHION* *ONE'S* *SELF*
>>> *ACCORDING* *TO*);
>>>
>>> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>> snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
>>> of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>
>>> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
>>> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED
>>> MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE
>>> BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>>>
>>> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
>>> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a
>>> country occupying the northeast angle of Africa; 2) metaph.
>>> Jerusalem, for the Jews persecuting the Christ and his followers, and
>>> so to be likened to the Egyptians treating the Jews;
>>>
>>> G125@{
>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>    {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#11)},
>>>    {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>>>    {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
>>> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
>>> CH'IN (#170)},
>>>    {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25});
>>> Ego: 57 - GUARDEDNESS: SHOU (#227)},
>>>    {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>>>    {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13});
>>> Ego: 76 - AGGRAVATION: CHU (#373)},
>>>    Male: #211; Feme: #373
>>> } // #1264
>>>
>>> DEME TOTAL: #319
>>>
>>> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>> #200, #300, #5, #400, #70, #400, #200, #10, #50] /
>>> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>> #200, #300, #5, #400, #800] /
>>> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>> #200, #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] =
>>> katadynasteúō (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise
>>> harsh control over one, to use one's power against one; 2) to oppress
>>> one;
>>>
>>>      #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3,
>>> #4, #400, #6] /
>>> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
>>> band, binding; 1a) cords, bands, thongs (metaphorical of slavery);
>>> 1b) bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
>>> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>>>
>>> H92@{'
>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>    {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>>>    {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>>>    {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
>>> (#13)},
>>>    Male: #26; Feme: #13
>>> } // #13
>>>
>>> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26}
>>> 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE*
>>> *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings
>>> of 0136;
>>>
>>> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
>>> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
>>> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>>>
>>> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
>>> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
>>> festival sacrifice;
>>>
>>>      #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
>>> #300, #70] /
>>>      #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10,
>>> #5, #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22}
>>> 0) Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the
>>> tribe of Ephraim and successor to Moses as the leader of the children
>>> of Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh
>>> on whose land the Ark of the Covenant came to a stop after the
>>> Philistines returned it; 3) son of Jehozadak and high priest after
>>> the restoration; 4) governor of Jerusalem under king Josiah who gave
>>> his name to a gate of the city of Jerusalem;
>>>
>>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>>> WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
>>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
>>> GREEK, AND LATIN.
>>>
>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
>>> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
>>> *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
>>> prosperity; 1b) salvation; 1c) victory;
>>>
>>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
>>> #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>>
>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
>>> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
>>> #36} 1) a resident of *NAZARETH*;
>>>
>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>
>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2,
>>> #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
>>> *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
>>> the Israelites; 2) a designation of the patriarchs and the Israelites;
>>>
>>> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>>>
>>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE
>>> KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
>>> ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>
>>> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
>>> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth
>>> (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>>> return, (under) world; 1b8) city (-state); 1c) ground, surface of the
>>> earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
>>> land; 1d2) *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN*
>>> *MEASUREMENTS* *OF* *DISTANCE*); 1d3) level or plain country; 1d4)
>>> land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late
>>> in usage); 1e1) lands, countries; i) often in contrast to Canaan;
>>>
>>> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² =
>>> a² + b² KNOWN TO THE EGYPTIANS?
>>>
>>> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
>>> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN
>>> PYTHAGORAS. HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT
>>> WAS KNOWN TO EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>>>
>>> AUGMENTED: Together, the group of lengths a, b, and c are called a
>>> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4,
>>> and c=5:
>>>
>>> 
>>>
>>> 
>>> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>>>
>>> The Egyptians used a form of this theorem in their construction and
>>> surveying practices. For example, they used a rope with 12 evenly
>>> spaced knots to form a 3-4-5 right triangle, which is a practical
>>> application of the Pythagorean Theorem. This method helped them
>>> create right angles, which were crucial for building structures like
>>> the pyramids.
>>>
>>> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS,
>>> THE PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>>>
>>> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS
>>> OR ANOTHER TOPIC?"
>>>
>>> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
>>> around 1550 B.C.E. in the region we now call Thebes, located near the
>>> Nile River. The document is over 16 feet long and is written in a
>>> kind of Egyptian cursive called hieratic script.
>>>
>>> 
>>>
>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>>>
>>> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED
>>> DOCUMENT WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN
>>> MATHEMATICS.
>>>
>>> There is a reference table in the Rhind Papyrus that lists a type of
>>> fraction historians call Egyptian fractions. The table consist of a
>>> series of fractions of the form:
>>>
>>> 
>>>
>>> where n is replaced with odd integers between 5 and 101. Egyptians
>>> understood rational numbers to have denominators that are multiples
>>> of whole numbers (n = p*q, with p and q whole numbers) and are
>>> countable by hand, meaning that you could count all of the numbers in
>>> the table yourself if you wanted to.
>>>
>>> There was a specific way Egyptians had of expressing a rational number
>>>
>>> 
>>>
>>> with integers p and q. The rational number would be broken up into
>>> unit fractions added together. (A unit fraction is any fraction with
>>> a numerator of 1). The following formula is recorded in the Rhind
>>> Papyrus:
>>>
>>> 
>>>
>>> For example, this formula can be used to rewrite the rational number
>>> 2/21 with p=3 and q=7:
>>>
>>> 
>>>
>>> We then get the result:
>>>
>>> 
>>>
>>> This might seem like a strange way of rewriting fractions, but we
>>> have to remember that ancient mathematicians didn’t have calculators
>>> to quickly compute numbers! When doing arithmetic by hand, it’s
>>> easier to think about fractions that all have the same numerator of 1
>>> than it is to keep track of lots of different looking fractions.
>>>
>>> A rational number can be expressed as this kind of Egyptian fraction
>>> as long as there are unique unit fractions that add up to the
>>> rational number. Historians aren’t sure why Egyptians didn’t want any
>>> repeated terms in their calculations. Some people think it might have
>>> something to do with a spiritual metaphor [for determining an area
>>> for a right triangle ( c² = a² + b² )]
>>>
>>> The basic equation is a transformed version of a standard triangle
>>> height formula (p*q / 2 = area). Because the right triangle legs are
>>> perpendicular to each other, one leg is taken as a base, and the
>>> other is a right triangle height:
>>> 
>>>
>>> The ancient Egyptians may have also been aware of the concept of
>>> squaring a number (e.g., n²), as an example from the Moscow Papyrus
>>> seems to illustrate. There are a few examples of finding the square
>>> root of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus
>>> Moscow, specifically to find the square root of 16 (which is 4) and
>>> also computing the square root of quantities with simple fractions.
>>> Basic geometry was known to the ancient Egyptians, as there are
>>> problems for finding the area and volumes of various shapes in the
>>> Rhind Papyrus, highlighting the development of mathematics in Egypt.
>>> [Sarah Chandlee, (Monash University), Ancient Egyptian Mathematics:
>>> Re-examining Problems Nos. 49-52 of the Rhind Mathematical Papyrus
>>> (c. 1575 – 1540 BCE)
>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>>>
>>> As far as historians can tell, there was no explicit definition for
>>> numbers which did not meet the criteria of Egyptian
>>> fractions...numbers that don't meet those criteria are what we now
>>> call irrational! Without a definition of irrational, we can conclude
>>> that ancient Egyptian mathematicians had a limited intuition of
>>> number theory--this makes it even more impressive that they achieved
>>> such remarkable precision in their calculations and constructions.
>>> The Egyptians' brute-force methods of arithmetic still led them to
>>> uncover universal constants, and there is even reason to believe
>>> Egyptians purposefully made use of the special properties of the
>>> numbers e and pi, as well as the golden ratio.
>>>
>>> Even though ancient mathematicians may not have realized the
>>> properties of irrational numbers, they clearly had a mastery of
>>> ratios and proportions. One astonishing example of this mastery is
>>> the precision of the Great Pyramid of Giza. The relationship between
>>> the height and the base perimeter is equivalent to the relationship
>>> between a circle’s radius and its circumference, which we now know to
>>> be centered around the value pi. This means that if the pyramid’s
>>> height were the diameter of a circle, the base perimeter would be
>>> equal to the circumference.
>>>
>>> 
>>>
>>> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
>>> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>>>
>>> The slope angle of the pyramid was measured from a loose casing stone
>>> to be 51.85° degrees. If you take the ratio of the angles of the
>>> pyramid’s sides and multiply it by four, you end up with the
>>> universal constant Euler’s number e, to 99.9998% accuracy!
>>>
>>> 
>>> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE
>>> EMBEDDED IN THE RATIOS OF THE GREAT PYRAMID
>>>
>>> The unit of measure used by ancient Egyptians is called the cubit.
>>> One cubit is equivalent to 1.86 feet. This may seem like a random
>>> number in modern context, but one cubit is exactly a 1/25,000,000
>>> ratio of the Earth’s diameter. If you take the length of the
>>> pyramid’s base and divide it in half, you end up with the number pi
>>> to 99.99% accuracy! And if you take the hypotenuse of the triangles
>>> in the pyramid, you end up with the number pi multiplied by the
>>> golden ratio to 99.95% accuracy!
>>>
>>> 
>>>
>>> The height of the pyramid multiplied by 43,200 is exactly the polar
>>> radius of the Earth. The perimeter of the pyramid’s base multiplied
>>> by 43,200 is exactly the circumference of the Earth’s equator. It
>>> would be ordinary if these measurements were the result of
>>> multiplication by some ultra-precise decimal number, like
>>> 40,297.4679. But the fact that it’s a whole number ratio is what
>>> still leaves historians baffled!
>>>
>>> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242
>>> CUBITS-- THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS
>>> 365.242 DAYS!
>>>
>>> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1)
>>> cubit - a measure of distance (the forearm), roughly 18 in (.5m).
>>> There are several cubits used in the OT, the cubit of a man or common
>>> cubit (Dt 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5)
>>> plus others. See a Bible Dictionary for a complete treatment.;
>>>
>>> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
>>> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON
>>> THE SAME NOME / TEMPORAL PRINCIPLE?
>>>
>>> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO
>>> MUNDI (from Latin "in the year of the world; [לבריאת העולם]) with 40
>>> years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9
>>> YEARS) + 40 YEARS DESERT SOJOURN
>>>
>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>> term of organisation);
>>>
>>> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and
>>> the years and the jubilees: there are forty-nine jubilees from the
>>> days of Adam {earthy; red} until this day, and one week and two years
>>> and there are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME
>>> (LITERALLY “DISTANT”) FOR LEARNING THE COMMANDMENTS OF THE LORD,
>>> UNTIL THEY PASS OVER INTO THE LAND OF CANAAN {merchant; trader; or
>>> that humbles and subdues}, crossing the Jordan {the river of
>>> judgment} to the west.” [Book of Jubilee 50:4]
>>>
>>> If the top point of the pyramid were expressed as a coordinate, it
>>> would be 29.9792458°N, which remarkably resembles the speed of light
>>> expressed in meters per second: 299,792,458 m/s. It remains one of
>>> the greatest historical mysteries whether the Egyptians knew that
>>> their marvellous structure encoded some of the most important
>>> constants of the world and the universe. [Nicole Naporano, World of
>>> Women in STEM, 1 SEPTEMBER 2021
>>> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>>>
>>> On 30/8/2024 18:54, dolf wrote:
>>>> On 9 DECEMBER 1905 the French government passed a law stipulating
>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>> naive presumption have intuited to be comprised of a rational
>>>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 -
>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>> barred the state from officially recognizing, funding or endorsing
>>>> religious groups, represented a major shift in church-state
>>>> relations in France. It has recently come under increased scrutiny
>>>> in connection with the integration of Muslim and other religious
>>>> minority groups in French society.
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>> ORDAIN
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>
>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>
>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>> [#481]) PROTOTYPE STANDARD
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>> FREEWILL
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>> (G2919): JUDGMENT SENSIBILITY
>>>>
>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
>>>> of opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned
>>>> to trial that one's case may be examined and judgment passed upon
>>>> it; 5b) to pronounce judgment, to subject to censure; 5b1) of those
>>>> who act the part of judges or arbiters in matters of common life, or
>>>> pass judgment on the deeds and words of others; 5c) *TO* *RULE*,
>>>> *GOVERN*; 5c1) to preside over with the power of giving judicial
>>>> decisions, because it was the prerogative of kings and rulers to
>>>> pass judgment; 5d) to contend together, of warriors and combatants;
>>>> 5d1) to dispute; 5d2) in a forensic sense; i) to go to law, have
>>>> suit at law;
>>>>
>>>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>>>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is
>>>> then relevant to our subsequent progression of thinking concerning
>>>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being
>>>> the observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as
>>>> being primarily concerned with the #237 - USE OF FORCE / #277 -
>>>> RIGHT TO PLACE A TEST, as to whether the organisational CATEGORICAL
>>>> IMPERATIVE can also be devised as a METALOGIC CONSTRUCT consisting
>>>> of an ONTIC / DEME IDEA STEM with either a template META-DESCRIPTIVE
>>>> (#0 - EX NIHILO, #40, #41, #81, #30) standard or non-standard (ie.
>>>> the meta-descriptive elements as metakosmeo and in being ONTIC can
>>>> be deployed by any formulation including repetition) AGGREGATION AND
>>>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological
>>>> IDEA with NOUMENON redaction yields the anti-thesis proposition that
>>>> #232 - KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>>>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to
>>>> LIFE VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>>>> established.
>>>>
>>>> Secondly there is the issue which is a consideration upon the
>>>> dominant mindset of SECTARIAN BELIEF which is established upon #1080
>>>> - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH
>>>> ALIEN TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>>>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN
>>>> IDENTITY, that is in some sense as an ÜBERMENSCH (ie. the ideal
>>>> superior man of the future who could rise above conventional
>>>> Christian morality to create and impose his own values) construct
>>>> purveying an ÜBER ALLES (ie. their theós (G2316): *GODLY* érgon
>>>> (G2041): *WORK* as worship occurs only with a fixed mind
>>>> encapsulated by the laws of theurgy and the intellect) impropriety
>>>> against the mundaneness of a citizenship right, responsibility and
>>>> entitlement within the STATE (eg: no matter how robust my individual
>>>> THEOLOGICAL convictions, institutional religion doesn't allow it
>>>> because its incomprehensible that personal belief can exist) because
>>>> of the manner of its self justification towards being either
>>>> SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does not excel in any
>>>> regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM) or RELIGIO /
>>>> CHRISTO-FASCIST as being an ABROGATION of the FIRST PRINCIPLES upon
>>>> which the COMMONWEALTH was established that is alluded to by the
>>>> expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ (救世主): THE
>>>> SAVIOUR IN CHRISTIANITY) as counter-intuitive (ie. as to being so
>>>> heavenly minded as to be no earthly good) to the very CONSTITUTIONAL
>>>> nature of #491 - AGENCY and our focussed engagement with it as
>>>> *ENTANGLEMENT* which is implicit to the term jiù (救):
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>
>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>
>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>>
>>>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>>>
>>>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>>>
>>>> #161 = [#10, #73, #78]
>>>>
>>>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>>>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit,
>>>> 7. to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>>>
>>>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>>>
>>>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300,
>>>> #5, #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask
>>>> for in addition; 2) to approach one with supplications; 3) *TO*
>>>> *ASK* *ALMS*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>>
>>>> jiù zhì (救治): to rescue and give medical treatment
>>>>
>>>> #191 = [#18, #29, #65, #79]
>>>>
>>>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure;
>>>> to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
>>>> seat, 6. to be in order; to be well managed, 7. to study; to focus
>>>> on, 8. a Taoist parish
>>>>
>>>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>>>
>>>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 %
>>>> #41 = #7} 1) completeness, soundness, welfare, peace; 1a)
>>>> completeness (in number); 1b) safety, soundness (in body); 1c)
>>>> *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity,
>>>> contentment; 1e) peace, friendship; 1e1) of human relationships;
>>>> 1e2) with God especially in covenant relationship; 1f) peace (from
>>>> war); 1g) peace (as adjective);
>>>>
>>>> sōu jiù (搜救): search and rescue
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>>>
>>>> jiù huǒ (救火): to put out a fire; firefighting
>>>>
>>>> #181 = [#1, #32, #38, #44, #66]
>>>>
>>>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>>>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7.
>>>> radiance, 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause
>>>> of disease, 13. huo, 14. companion; comrade, 15. Huo
>>>>
>>>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>>>
>>>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>>>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH*
>>>> (*A* *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to
>>>> waste away, consume away, perish; 3) to have a miserable end;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>>>
>>>> jiù shēng (救生): to save a life; life-saving
>>>>
>>>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>>>
>>>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>>>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>>>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar,
>>>> 12. not experienced, 13. hard; stiff; strong, 14. very; extremely,
>>>> 15. having academic or professional knowledge, 16. a male role in
>>>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>>>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>>>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>>>> destiny
>>>>
>>>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46,
>>>> #53, #55, #65, #69, #77, #79]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>>>
>>>> jiù hù chē (救護車): ambulance
>>>>
>>>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>>>> #78, #80]
>>>>
>>>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a
>>>> carriage, 4. a tool with a wheel, 5. a machine, 6. metal turning;
>>>> lathe work, 7. to lift hydraulically, 8. to transport something in a
>>>> cart, 9. to sew with a sewing machine, 10. to turn, 11. Che, 12. a
>>>> chariot, 13. jaw, 14. ivory bed frame, 15. a cart load; a truck
>>>> load, 16. to transport, 17. mother-of-pearl, 18. a waterwheel;
>>>> equipment for lifting water
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>>>
>>>> jiù shì (救市): market rescue (by central bank)
>>>>
>>>> #54 = [#54]
>>>>
>>>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>>>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>>>
>>>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>>>
>>>> In summary then, with respects to STATE and its #491 - AGENCY
>>>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES
>>>> etc) as a foundation to productivity gains, interoperability and
>>>> essential component for transition to an information / knowledge
>>>> economy within the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>> PLACE A TEST
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>> GENERATIVE POWER; WEALTH
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>
>>>> Within public law, abrogation is the proposing away of a right,
>>>> power or value, by a public body in delegating power or failing to
>>>> carry out a responsibility or duty. The abrogation of such a
>>>> responsibility or duty, unless required by primary legislation would
>>>> amount to an unconstitutional delegation of power to a foreign
>>>> government or other sovereign power. It is a protected value at
>>>> Common Law that Parliament has legislative supremacy even to the
>>>> point that the sovereign power extends to the breaking of treaties,
>>>> if need be.
>>>>
>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>> where the notion of a constitutional right exists, within the United
>>>> Kingdom it is a PRINCIPLE which has manifested despite there being
>>>> no written constitution. The scope of such a constitutional right is
>>>> particularly narrow and the State cannot abrogate their power except
>>>> where a specific piece of legislation or regulation specifically
>>>> provides for the power to abrogate.
>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>
>>>> On 30/8/2024 13:24, dolf wrote:
>>>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>>>> DRAFT ONLY)
>>>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>>>> account or interpretation of events and circumstances that provides
>>>>> a pattern or structure for people’s beliefs and gives meaning to
>>>>> their experiences) genre. To convey such by the STENOGRAPHY (ie.
>>>>> from the Greek stenos: narrow and graphein: to write) analogy as a
>>>>> system which uses a phonemic orthography, our self-educating
>>>>> methodology involves the usage of both meta-descriptors (ie. the
>>>>> TETRA with COGITO ARRAY appraisals that are associated with
>>>>> encoding of #174 - THE ANIMA / ANIMUS: the feminine aspect of a
>>>>> man’s psyche (and vice versa) / #336 - THE PERSONAL UNCONSCIOUS: a
>>>>> collection of stored experiences within the individual / #451 - THE
>>>>> COLLECTIVE UNCONSCIOUS: a collection of universal images and
>>>>> patterns within the collective psyche) either as singularity or
>>>>> IDEA aggregation by NEURAL LINGUISTIC PRAGMA representations which
>>>>> might also be associated to a temporal heuristic and its deployment
>>>>> of HEBREW / GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 =
>>>>> 365.2423) lexicon as consciousness makers  within the temporal
>>>>> continuum.
>>>>>
>>>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF
>>>>> #491 - AGENCY AND CONSTITUTIONAL RIGHT?
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>>>
>>>>> #41 = [#41]
>>>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>>>> instrument, 3. Ji [star]
>>>>>
>>>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41
>>>>> = #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a)
>>>>> useless occupation, empty business;
>>>>>
>>>>> #41 - 𝌮應 = #215 / #377 / #492
>>>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>>>
>>>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>>>> If not, the union of spheres is blocked (非則否)
>>>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>>>
>>>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position
>>>>> on or above something, 3. to go up; to go forward, 4. shang, 5.
>>>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>>>> time; to go to, 11. far, 12. big; as big as, 13. abundant;
>>>>> plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. to
>>>>> take office; to assume a post, 18. to install; to erect, 19. to
>>>>> suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23.
>>>>> upward, 24. to add, 25. to fix; to install; to apply (powder,
>>>>> makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
>>>>> used after a verb indicating a result, 29. a musical note
>>>>>
>>>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience,
>>>>> 4. only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one
>>>>> by one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>>>
>>>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to
>>>>> relate to, 5. to move slowly, 6. to exert, 7. to apply; to spread,
>>>>> 8. Shi
>>>>>
>>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12.
>>>>> then, 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>>>
>>>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS
>>>>> TO BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>>>> would last until the State Opening of Parliament on 14 OCTOBER
>>>>> 2019. As a consequence, Parliament was suspended between 10
>>>>> SEPTEMBER and 24 SEPTEMBER 2019. Since Parliament was to be
>>>>> prorogued for five weeks and reconvene just 17 days before the
>>>>> United Kingdom's scheduled departure from the European Union on 31
>>>>> OCTOBER 2019, the move was seen by many opposition politicians and
>>>>> political commentators as a controversial and unconstitutional
>>>>> attempt by the prime minister to avoid parliamentary scrutiny of
>>>>> the Government's BREXIT plans in the final weeks leading up to
>>>>> BREXIT. JOHNSON and his Government defended the prorogation of
>>>>> Parliament as a routine political process that ordinarily follows
>>>>> the selection of a new prime minister and would allow the
>>>>> Government to refocus on a legislative agenda.
>>>>>
>>>>> #71 - 𝍌止 = #245 / #407 / #522
>>>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>>>
>>>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>>>> There is inner light and no blame. (內明無咎)
>>>>> FATHOMING #1: Stopping at the right place (止于止)
>>>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>>>
>>>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC*
>>>>> *AFFAIRS*; 1a) to advise or consult with one about public affairs;
>>>>> 1b) to make answer to those who ask for advice, present enquiries
>>>>> or requests, etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*,
>>>>> *KINGS*; 1c) to give a response to those consulting an oracle, to
>>>>> give a divine command or admonition, to teach from heaven; 1c1) to
>>>>> be divinely commanded, admonished, instructed; 1c2) to be the
>>>>> mouthpiece of divine revelations, to promulgate the commands of
>>>>> God; 1d) to assume or take to one's self a name from one's public
>>>>> business; 1d1) to receive a name or title, be called;
>>>>>
>>>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>>>
>>>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#8)}
>>>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>>>>> (#11)}
>>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#16)}
>>>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
>>>>> (#43)}
>>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH
>>>>> MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>>>> {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>>>> SMALL: SHAO (#56)}
>>>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
>>>>> (#71 - MALE DEME IS UNNAMED {%2})}
>>>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN
>>>>> (#74)}
>>>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>>>> SMALL: SHAO (#79)}
>>>>>
>>>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1)
>>>>> to put a stumbling block or impediment in the way, upon which
>>>>> another may trip and fall, metaph. to offend; 1a) to entice to sin;
>>>>> 1b) to cause a person to begin to distrust and desert one whom he
>>>>> ought to trust and obey; 1b1) to cause to fall away; 1b2) to be
>>>>> offended in one, i.e. to see in another what I disapprove of and
>>>>> what hinders me from acknowledging his authority; 1b3) *TO* *CAUSE*
>>>>> *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*;
>>>>> 1c) since one who stumbles or whose foot gets *ENTANGLED* feels
>>>>> annoyed; 1c1) to cause one displeasure at a thing; 1c2) to make
>>>>> indignant; 1c3) to be displeased, indignant;
>>>>>
>>>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of
>>>>> beasts) associated or living together; 1a) a company, troop, swarm;
>>>>> 2) *A* *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE*
>>>>> *OR* *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true
>>>>> God, pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>>>
>>>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>>>> *PEARL* IS BEAUTIFUL
>>>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>>>> míng yuè (明月): *BRIGHT* *MOON*
>>>>>
>>>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>>>
>>>>> 
>>>>>
>>>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>>>
>>>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>>>
>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>
>>>>> <http://www.grapple369.com/Savvy
>>>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>>>
>>>>> #71 = [#71] - *DOMINION*
>>>>>
>>>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>>>
>>>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>>>
>>>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>>>
>>>>> #1 - 𝌆中 = #175 / #337 / #452
>>>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>>>
>>>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>>>> Is not as good as new light in the west. (不如開明於西)
>>>>> FATHOMING #6: The waning moon (月闕其摶)
>>>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>>>
>>>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings
>>>>> (our practices i.e. trickery); 2) a thing to be done, business;
>>>>>
>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>
>>>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in
>>>>> front of a tomb, 5. to be deficient, 6. to reserve; to put to the
>>>>> side, 7. Que, 8. an unfilled official position, 9. to lose, 10.
>>>>> omitted
>>>>>
>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>> when asking a question in reply to a question, 4. used when making
>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>
>>>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3.
>>>>> a clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>>>> combine
>>>>>
>>>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>>>
>>>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>>>
>>>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to,
>>>>> 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as
>>>>> well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>>
>>>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>>>> foreign
>>>>>
>>>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>>>
>>>>> #50 = [#50]
>>>>>
>>>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>>>> loved one
>>>>>
>>>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>>>> *COURT*); to impeach; to denounce
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>>>
>>>>> #115 = [#57, #58]
>>>>>
>>>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>>>> originate; to initiate; to start (a fire), 4. to recommend; to
>>>>> elect, 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*;
>>>>> *TO* *GIVE* *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful
>>>>> candidate, 11. to raise an example
>>>>>
>>>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>>>> *AUTHORITY*, *POWER* (fig.);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>>>
>>>>> #152 = [#30, #41, #81]
>>>>>
>>>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate,
>>>>> 3. round, 4. to hand over; to deliver; to offer, 5. to express; to
>>>>> show; to be manifest, 6. to start out; to set off, 7. to open, 8.
>>>>> to requisition, 9. to occur, 10. to declare; to proclaim; to utter,
>>>>> 11. to express; to give vent, 12. to excavate, 13. to develop; to
>>>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot
>>>>> with a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>>>> inspire, 21. to publicise; to make known; to show off; to spread,
>>>>> 22. to ignite; to set on fire, 23. to sing; to play, 24. to feel;
>>>>> to sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>>>
>>>>> #267 = [#57, #58, #30, #41, #81]
>>>>>
>>>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>>>> #7, #10, #200] /
>>>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>>>> untrimmed (vine);
>>>>>
>>>>> We are here making a differentiation relevant to a #459 =
>>>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy)
>>>>> appropriation of ecclesiastical precedence by an idolatrous
>>>>> dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS
>>>>> GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
>>>>> BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence
>>>>> upon any rhetorics about current conflicts.
>>>>>
>>>>> 
>>>>>
>>>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>>>
>>>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14
>>>>> OCTOBER 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY
>>>>> GOVERNMENT’S PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED
>>>>> KINGDOM’S DEPARTURE FROM THE EUROPEAN UNION ON 31 OCTOBER. MY
>>>>> GOVERNMENT INTENDS TO WORK TOWARDS A NEW PARTNERSHIP WITH THE
>>>>> EUROPEAN UNION, BASED ON FREE TRADE AND FRIENDLY CO-OPERATION.”]
>>>>>
>>>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing
>>>>> to consider the appeals for both the London and Edinburgh cases on
>>>>> 17 SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>>>> evidence" that the purpose of prorogation was to prevent MPs from
>>>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>>>> prorogation for a QUEEN'S SPEECH that the respondents "had no
>>>>> quarrel with". In early September 2019, judges in the High Court of
>>>>> Justice and the Outer House of the Court of Session (the English
>>>>> and Scottish civil courts of first instance) ruled that the matter
>>>>> was not subject to judicial review as it was a political decision.
>>>>> An appeal in the latter case to the Inner House of the Court of
>>>>> Session (Scotland's supreme civil court) overturned the Outer House
>>>>> verdict and ruled the prorogation was justiciable and unlawful. To
>>>>> resolve the differences of opinion between the courts, both cases
>>>>> were appealed to the Supreme Court of the United Kingdom which, on
>>>>> 24 September, ruled unanimously in R (Miller) v The Prime Minister
>>>>> and Cherry v Advocate General for Scotland that the prorogation was
>>>>> both justiciable and unlawful; consequently, the Order in Council
>>>>> ordering prorogation was quashed, and the prorogation was deemed
>>>>> "null and of no [legal] effect". <>
>>>>>
>>>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>>>> to PEOPLE. “Pearls are traditional for Queens going back one
>>>>> thousand years — there has never been a Queen who didn’t wear
>>>>> pearls,” she said. “They were rare, beautiful and lustrous and the
>>>>> more you wear them, the more lustrous they become.” The tradition
>>>>> of royals wearing pearls dates all the way back to Queen Victoria,
>>>>> Queen Elizabeth II’s great-great-grandmother. “She gave each of her
>>>>> daughters and granddaughters a pearl every year on their birthday
>>>>> so that by the time they came of age at 18, they would have enough
>>>>> pearls for a necklace,” Field explained. Elizabeth’s father, King
>>>>> George VI, continued the tradition when he gifted her a thin
>>>>> platinum chain, to which he added two pearls on each of her birthdays.
>>>>>
>>>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT
>>>>> IT." [Matthew 13:45-46]
>>>>>
>>>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>>>> their parents’ coronation in 1937. The necklaces were visible as
>>>>> the girls waved to the crowds from the balcony of Buckingham
>>>>> Palace.
>>>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>>>
>>>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>>>
>>>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
>>>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#87)}
>>>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>>>> (#125)}
>>>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 -
>>>>> DECISIVENESS: TUAN (#178)}
>>>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>>>> (#216)}
>>>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED:
>>>>> HSIEN (#219)}
>>>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>>>> (#224)}
>>>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>>>> (#239)}
>>>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>>>> CHU (#298)}
>>>>>
>>>>> TELOS TOTAL: #2647
>>>>> ONTIC TOTAL: #389
>>>>> DEME TOTAL: #542
>>>>>
>>>>> #4 - 𝌉閑 = #178 / #340 / #455
>>>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>>>> RANGE: noon 04 to 08 JANUARY
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>>>
>>>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>>>> Ego: 7 - ASCENT: SHANG (#79)}
>>>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION:
>>>>> CHI (#195)}
>>>>>
>>>>> TELOS TOTAL: #195
>>>>> ONTIC TOTAL: #200
>>>>> DEME TOTAL: #335
>>>>>
>>>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70]
>>>>> = chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan;
>>>>> 2) borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE*
>>>>> *OF* *A* *THING*;
>>>>>
>>>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41}
>>>>> 1) mindful of favours, grateful, thankful; 2) pleasing, agreeable;
>>>>> 3) acceptable to others, winning, liberal, beneficent;
>>>>>
>>>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
>>>>> {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>>>
>>>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>>>> between what is morally good and bad, prompting to do the former
>>>>> and shun the latter, commending one, condemning the other; 2a) the
>>>>> conscience;
>>>>>
>>>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8,
>>>>> #200, #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to
>>>>> fear, be afraid; 2) to honour religiously, to worship;
>>>>>
>>>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573
>>>>> AND SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR
>>>>> EVER. AMEN." [Romans 1:25]
>>>>>
>>>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>>>> religion and represents it to the mind, manner of writing, the
>>>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a
>>>>> dissuasive example, a pattern of warning; 4b1) of ruinous events
>>>>> which serve as admonitions or warnings to others; 4c) an example to
>>>>> be imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal
>>>>> sense; 4d1) of a type i.e. a person or thing prefiguring a future
>>>>> (Messianic) person or thing;
>>>>>
>>>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400,
>>>>> #40, #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to
>>>>> point out; 1a) to show, demonstrate, prove, whether by arguments or
>>>>> by acts; 2) *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>>>
>>>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>>>> cube suspended within space in the style of SALVADOR DALI'S
>>>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a
>>>>> DNA helix which extends half-way down to the ground where a person
>>>>> in the foreground is looking up."
>>>>>
>>>>> 
>>>>>
>>>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>>>
>>>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be
>>>>> king, to exercise kingly power, to reign; 1a) of the governor of a
>>>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>>>
>>>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis
>>>>> (G5010): {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2)
>>>>> order; 2a) a fixed succession observing a fixed time; 3) *DUE* *OR*
>>>>> *RIGHT* *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or
>>>>> position which one holds in civic or other affairs; 4a) since this
>>>>> position generally depends on one's talents, experience, resources;
>>>>> 4a1) character, fashion, quality, style;
>>>>>
>>>>> - system
>>>>> - method
>>>>> - protocol, rule, regulation, ordinance
>>>>> - band, company
>>>>> - arrangement, disposition, manner, nature
>>>>> - assessment
>>>>> - order, good order
>>>>> - duty
>>>>> - order, class
>>>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>>>
>>>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5,
>>>>> #10, #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1)
>>>>> to make; 1a) with the names of things made, to produce, construct,
>>>>> form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
>>>>> make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
>>>>> acquire, to provide a thing for one's self; 1f) to make a thing out
>>>>> of something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one
>>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>>> something; 1i1) cause one to; 1j) to be the authors of a thing (to
>>>>> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
>>>>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to
>>>>> one; 2c) with designation of time: to pass, spend; 2d) to
>>>>> celebrate, keep; 2d1) to make ready, and so at the same time to
>>>>> institute, the celebration of the passover; 2e) to perform: to a
>>>>> promise;
>>>>>
>>>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one
>>>>> who has been liberated from slavery, a *FREEDMAN*, or the son of a
>>>>> freed man; 2) Libertine, denotes Jews (according to Philo) who had
>>>>> been made captives of the Romans under Pompey but were afterwards
>>>>> set free; and who although they had fixed their abode in Rome, had
>>>>> built at their own expense a synagogue at Jerusalem which they
>>>>> frequented when in that city, The name Libertines adhered to them
>>>>> to distinguish them from free born Jews who had subsequently taken
>>>>> up their residence at Rome. Evidence seems to have been discovered
>>>>> of the existence of a 'synagogue of the Libertines' at Pompeii.;
>>>>>
>>>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>>> naive presumption have intuited to be comprised of a rational
>>>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>>> barred the state from officially recognizing, funding or endorsing
>>>>> religious groups, represented a major shift in church-state
>>>>> relations in France. It has recently come under increased scrutiny
>>>>> in connection with the integration of Muslim and other religious
>>>>> minority groups in French society.
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>>> ORDAIN
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>>
>>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>>> [#481]) PROTOTYPE STANDARD
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>>> FREEWILL
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>>> (G2919): JUDGMENT SENSIBILITY
>>>>>
>>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to
>>>>> be of opinion, deem, think, to be of opinion; 4) to determine,
>>>>> resolve, decree; 5) to judge; 5a) to pronounce an opinion
>>>>> concerning right and wrong; 5a1) to be judged, i.e. summoned to
>>>>> trial that one's case may be examined and judgment passed upon it;
>>>>> 5b) to pronounce judgment, to subject to censure; 5b1) of those who
>>>>> act the part of judges or arbiters in matters of common life, or
>>>>> pass judgment on the deeds and words of others; 5c) to rule,
>>>>> govern; 5c1) to preside over with the power of giving judicial
>>>>> decisions, because it was the prerogative of kings and rulers to
>>>>> pass judgment; 5d) to contend together, of warriors and combatants;
>>>>> 5d1) to dispute; 5d2) in a forensic sense; i) to go to law, have
>>>>> suit at law;
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>>> PLACE A TEST
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>>> GENERATIVE POWER; WEALTH
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 -
>>>>> BUSINESS, OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>>
>>>>> Within public law, abrogation is the proposing away of a right,
>>>>> power or value, by a public body in delegating power or failing to
>>>>> carry out a responsibility or duty. The abrogation of such a
>>>>> responsibility or duty, unless required by primary legislation
>>>>> would amount to an unconstitutional delegation of power to a
>>>>> foreign government or other sovereign power. It is a protected
>>>>> value at Common Law that Parliament has legislative supremacy even
>>>>> to the point that the sovereign power extends to the breaking of
>>>>> treaties, if need be.
>>>>>
>>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>>> where the notion of a constitutional right exists, within the
>>>>> United Kingdom it is a PRINCIPLE which has manifested despite there
>>>>> being no written constitution. The scope of such a constitutional
>>>>> right is particularly narrow and the State cannot abrogate their
>>>>> power except where a specific piece of legislation or regulation
>>>>> specifically provides for the power to abrogate.
>>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>>
>>>>> 
>>>>>
>>>>> <https://trove.nla.gov.au>
>>>>>
>>>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>>>
>>>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY
>>>>> 1954 on the lawns of Parliament House, Canberra in front of the
>>>>> Memorial to the Reign of King George V (6 MAY 1910 to 20 JANUARY
>>>>> 1936) of the United Kingdom, the British Dominions, and Emperor of
>>>>> India. In addition to being the King of Australia, George V as the
>>>>> then Duke of York, had opened the first Federal Parliament in
>>>>> MELBOURNE on 9 MAY 1901 and an OAK TREE planted on 15 MAY 1901 by
>>>>> the Duke of York in KILMANY PARK (a descendent was planted by DUKE
>>>>> OF GLOUCESTER within Victoria Park, SALE on 27 OCTOBER 1934 prior
>>>>> to opening the HYDE PARK WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934)
>>>>> where the only other purpose of the Duke’s visit was to spend the
>>>>> day shooting quail. On the way out, they were stopped by an old
>>>>> black fellow who used to camp with his wife near WURRUK. He was
>>>>> KING BILLY, and wore a brass chain around his neck with his name on
>>>>> a plaque. He had native spears, shields, and boomerangs, which he
>>>>> gave to the Duke. Queen Elizabeth II (right: PA Images / Alamy
>>>>> Stock Photo) arrives at St Paul's Cathedral in central London to
>>>>> attend a service for the Order of the British Empire, COGITO: #35 -
>>>>> 26 MAY 2004 / BOER WAR MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004.
>>>>> Photograph (2nd left) courtesy collections of the Royal Tour 1954
>>>>> held by the State Library of New South Wales]
>>>>>
>>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY)
>>>>> ON 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>>>
>>>>> 
>>>>>
>>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680)
>>>>> #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 -
>>>>> *WOMB* (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE*
>>>>> *OFFSPRING* (H3206) as then impetus for EXODUS.
>>>>>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>>>
>>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>>> HSUN (#77)}
>>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>>> UNNAMED {%31})}
>>>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI
>>>>> (#164)}
>>>>>
>>>>> TELOS TOTAL: #164
>>>>> ONTIC TOTAL: #192
>>>>> DEME TOTAL: #277
>>>>>
>>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted
>>>>> or 'destroyed' when anyone defiled or in the slightest degree
>>>>> damaged anything in it, or if its guardians neglected their duties;
>>>>> 1b) *TO* *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT*
>>>>> *STATE* *OF* *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT*
>>>>> *TO* *ABIDE*; 1c) to be destroyed, to perish; 1d) in an ethical
>>>>> sense, to corrupt, deprave;
>>>>>
>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>>
>>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>>>> the Elizabethan Religious Settlement established how the Church of
>>>>> England would worship and how it was to be governed. The
>>>>> settlement, implemented from 1559 to 1563, marked the end of the
>>>>> English Reformation. It permanently shaped the Church of England's
>>>>> doctrine and liturgy, laying the foundation for the unique identity
>>>>> of Anglicanism. In essence, the Church was returned to where it
>>>>> stood in 1553 before Edward's death. The Act of Supremacy made the
>>>>> monarch the Church's supreme governor. The Act of Uniformity
>>>>> restored a slightly altered 1552 Book of Common Prayer.
>>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>>
>>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>>>> opinion, estimate, whether good or bad concerning someone; 2a) in
>>>>> the NT always a good opinion concerning one, resulting in praise,
>>>>> honour, and glory; 3) splendour, brightness; 3a) of the moon, sun,
>>>>> *STARS*; 3b) magnificence, excellence, preeminence, dignity, grace;
>>>>> 3c) majesty; 3c1) a thing belonging to God; i) the kingly majesty
>>>>> which belongs to him as supreme ruler, majesty in the sense of the
>>>>> absolute perfection of the deity; 3c2) a thing belonging to Christ;
>>>>> i) the kingly majesty of the Messiah; ii) the absolutely perfect
>>>>> inward or personal excellency of Christ; the majesty; 3c3) of the
>>>>> angels; i) as apparent in their exterior brightness; 3c4) a most
>>>>> glorious condition, most exalted state; i) of that condition with
>>>>> God the Father in heaven to which Christ was raised after he had
>>>>> achieved his work on earth; ii) the glorious condition of
>>>>> blessedness into which is appointed and promised that true
>>>>> Christians shall enter after their Saviour's return from heaven;
>>>>>
>>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>>
>>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>>> ships, seamen;
>>>>>
>>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*;
>>>>> 2) made of gold; 3) overlaid or covered with gold;
>>>>>
>>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>>
>>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>>> tawny, bay;
>>>>>
>>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of
>>>>> domestic animals); 1c) *WILD* *BEASTS*;
>>>>>
>>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>>
>>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an
>>>>> area of exclusive Spanish interest, and landing in DRAKE'S BAY on
>>>>> 17 JUNE 1579 and naming it NEW *ALBION*, plundering coastal towns
>>>>> and ships for treasure and supplies as he went. He arrived back in
>>>>> England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a
>>>>> knighthood in 1581 which he received aboard his galleon the GOLDEN
>>>>> HIND (a female red deer). DRAKE'S circumnavigation inaugurated an
>>>>> era of conflict with the Spanish and in 1585, the Anglo-Spanish War
>>>>> began. <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>>
>>>>> To express within meta logical terms the problem of any tic-tac-toe
>>>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>>>> CONSTITUTIONAL RIGHT (ie.
>>>>>
>>>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>>>
>>>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>>>> #1827 - EUCHARIST transubstantiation which make the mediated claim
>>>>> to the personal / universal processes of purification (Gk:
>>>>> katharsis), illumination (Gk: phôtisma) and perfection (Gk:
>>>>> teleiôsis) by the ability to MALE: #387 - *MANIFEST* an authentic
>>>>> FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23,
>>>>> #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
>>>>> #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]:
>>>>>
>>>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>>>> faithful in the transaction of business, the execution of commands,
>>>>> or the discharge of official duties; 1b) one who kept his plighted
>>>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one
>>>>> who trusts in God's promises; 2b1) one who is convinced that Jesus
>>>>> has been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>>>> *SALVATION*;
>>>>>
>>>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ
>>>>> (theourgíā, “sorcery”)] as meaning literally something like
>>>>> "actuating the divine" and refers to actions that induce or bring
>>>>> about the presence of a divine or supernatural being, whether in an
>>>>> artefact or a person and described by PROCLUS as a “power higher
>>>>> than all human wisdom, embracing the blessings of divination, the
>>>>> purifying powers of initiation, and in a word all the operations of
>>>>> divine possession”. Having cleansed themselves of the accumulation
>>>>> of matter and inclinations towards generation, the Purified Soul is
>>>>> never again lost in incarnation and are now instead engaged in
>>>>> demiurgy. The goal of theourgia is achieving henosis (meaning
>>>>> “union with the divine”) with the divine intelligibles, and with
>>>>> the One, so far as possible, and attain “direct direct or intuitive
>>>>> knowledge (Gk: noera gnosis) of the Intelligible Realm”  They érgon
>>>>> (G2041): *WORK* and worship in accordance with the laws of theurgy
>>>>> and the intellect. <https://hellenicfaith.com/ritual/>
>>>>>
>>>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>>>> #38} 1) a god or goddess, a general name of deities or divinities;
>>>>> 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in
>>>>> the trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>>>> interests, things due to him; 4) whatever can in any respect be
>>>>> likened unto God, or resemble him in any way; 4a) God's
>>>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>>>
>>>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>>>
>>>>> #44  #4 #60
>>>>> #52 #36 #20
>>>>> #12 #68 #28
>>>>>
>>>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>>>> REPROACH
>>>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>>>
>>>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 %
>>>>> #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE*
>>>>> *IS* *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>>>> undertaking; 2) any product whatever, any thing accomplished by
>>>>> hand, art, industry, or mind; 3) an act, deed, thing done: the idea
>>>>> of working is emphasised in opp. to that which is less than work;
>>>>>
>>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>>>> think the work of the former—an admitted Master—tends to
>>>>> deteriorate as he grows older, while that of Klimsch, on the other
>>>>> hand, seems with the years to become more and more finished and
>>>>> significant. But it is obviously unfair to *REPROACH* an artist
>>>>> because the work of his old age does not show the perfection of his
>>>>> earlier and greatest creations. With age, eyes grow feeble, and the
>>>>> sculptor in particular is dependent on his sight. When, as
>>>>> sometimes happens, sculptors surpass themselves in their old age,
>>>>> it is probably because they were previously shortsighted and, with
>>>>> the lengthening of sight that accompanies advancing age, had then
>>>>> become normal.
>>>>>
>>>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8,
>>>>> #200, #80] /
>>>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>>>> #80, #10, #20] /
>>>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8,
>>>>> #200, #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1)
>>>>> to reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid;
>>>>> 1a) (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2)
>>>>> (Qal) to *WINTER*, spend harvest time, remain in harvest time; 3)
>>>>> (Niphal) to acquire, be betrothed;
>>>>>
>>>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler
>>>>> acquired the meter-high bronze sculpture "Girl Tying a Headscarf"
>>>>> from Eugen Henke (Munich) for the Berghof, which was exhibited in
>>>>> the HOUSE OF GERMAN ART IN 1938. He had personally supported its
>>>>> creation through several visits to the artist's studio."
>>>>>
>>>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>>>> reprise on #37 - 5 JUNE 1938
>>>>>
>>>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir
>>>>> collection also included his mementos from the inauguration of the
>>>>> Munich "HOUSE OF GERMAN ART" (18 JULY 1937) and the associated "DAY
>>>>> OF GERMAN ART" (16 to 18 JULY 1937), in particular his gold plaque
>>>>> of honor, the large silver medal and the "Athena" created by
>>>>> Professor Theodor Kärner in Allach porcelain (with a laurel branch
>>>>> and Doric column in her hands and the Munich city coat of arms on
>>>>> the base).
>>>>>
>>>>> Speaking generally, it would be unjust to *REPROACH* an artist— be
>>>>> he sculptor or singer—because his talents fade with age... Our own
>>>>> cultural policy can learn a lesson from this. [#332] It is, that
>>>>> artists who do good work must be assured of recognition in good
>>>>> time. It is for this reason that I have caused to be organised the
>>>>> arts exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie.
>>>>> HAUS DER KUNST was the first major architectural project
>>>>> commissioned by the Nazis. Adolf Hitler laid its founding stone in
>>>>> 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937), and not merely
>>>>> because I wished to give the already famous a chance to exhibit,
>>>>> where their works will be seen by the whole world. " [page 506, 507]
>>>>>
>>>>> As being consistent with the conclusion readily drawn by others,
>>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>>> am not a linguistic expert and there is a need to peer review
>>>>> assertions predicated upon the PROFESSORS translation and
>>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE
>>>>> WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO
>>>>> GERMAN NAZISM").
>>>>>
>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet,
>>>>> wait longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel)
>>>>> to desire, crave (food and drink); 1b) (Hithpael) to desire, long
>>>>> for, lust after (of bodily appetites);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>>
>>>>> #68 = [#68]
>>>>>
>>>>> qì (氣): 1. to heave a sigh
>>>>>
>>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth;
>>>>> 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
>>>>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>>> yourselves fat;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>>
>>>>> #74 = [#74]
>>>>>
>>>>> xíng (型): 1. model
>>>>>
>>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed;
>>>>> 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b)
>>>>> (Niphal); 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made
>>>>> pregnant; 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed,
>>>>> yield seed;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>>>
>>>>> #32 = [#32]
>>>>>
>>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>>> to include
>>>>>
>>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up,
>>>>> carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*,
>>>>> *CARRY*, *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away,
>>>>> carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted;
>>>>> 1b2) to lift oneself up, rise up; 1b3) to be borne, be carried;
>>>>> 1b4) to be taken away, be carried off, be swept away; 1c) (Piel);
>>>>> 1c1) to lift up, exalt, support, aid, assist; 1c2) to desire, long
>>>>> (fig.); 1c3) to carry, bear continuously; 1c4) to take, take away;
>>>>> 1d) (Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil);
>>>>> 1e1) to cause one to bear (iniquity); 1e2) to cause to bring, have
>>>>> brought;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>>
>>>>> #139 = [#3, #9, #20, #27, #80]
>>>>>
>>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a
>>>>> hand, 7. to be beside; to go along with
>>>>>
>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*,
>>>>> *COVET*, *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*,
>>>>> *PREFER*; 1a) (Piel) to desire, crave (food and drink); 1b)
>>>>> (Hithpael) to desire, long for, lust after (of bodily appetites);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>>
>>>>> #81 = [#81]
>>>>>
>>>>> jì (覬): 1. to covet; to long for
>>>>>
>>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
>>>>> 1a2) to take and carry along; 1a3) to take from, take out of, take,
>>>>> carry away, take away; 1a4) to take to or for a person, procure,
>>>>> get, take possession of, select, choose, take in marriage, receive,
>>>>> accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
>>>>> take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
>>>>> carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
>>>>> captured; 1b2) to be taken away, be removed; 1b3) to be taken,
>>>>> brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to
>>>>> be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
>>>>> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be
>>>>> brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
>>>>> (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
>>>>> lightning);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>>
>>>>> #23 = [#23]
>>>>>
>>>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>>>
>>>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of
>>>>> a statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>>>> GERMAN ART" (18 JULY 1937)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>>>
>>>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>>>
>>>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 %
>>>>> #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>
>>>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50,
>>>>> #5, #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel
>>>>> the pains of travail with, be in travail together; 2) metaph. to
>>>>> undergo agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>>>
>>>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to
>>>>> draw up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*,
>>>>> to sigh deeply;
>>>>>
>>>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>>>> metaph. worth, excellence; <-- *CHERISHED*
>>>>>
>>>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10,
>>>>> #100, #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA:
>>>>> #1103 % #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO*
>>>>> *DELIVER* *INTO* *THE* *HANDS*; 2) to take into one's hands; 3) to
>>>>> set before one's self, to prostrate, to determine; 4) to choose, to
>>>>> appoint; 4a) for one's use; 4b) for one's salvation;
>>>>>
>>>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face;
>>>>> 1a) the front of the human head; 1b) countenance, look; 1b1) the
>>>>> face so far forth as it is the organ of sight, and by it various
>>>>> movements and changes) the index of the inward thoughts and
>>>>> feelings; 1c) the appearance one presents by his wealth or
>>>>> property, his rank or low condition; 1c1) outward circumstances,
>>>>> external condition; 1c2) *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE*
>>>>> *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT* *AND*
>>>>> *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
>>>>> things;
>>>>>
>>>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA:
>>>>> #2623 % #41 = #40} 1) to respect the person (i.e. the external
>>>>> condition of man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*,
>>>>> *DISCRIMINATE*;
>>>>>
>>>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>>>> *ARTIFICER*, *CRAFTSMAN*;
>>>>>
>>>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>>>
>>>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER
>>>>> IS THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>>>
>>>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>>>> associated with your SEXUAL OFFENCES DEFAMATION and my
>>>>> correspondence to your office regarding IMPROPER SURE STRIKE POPPY
>>>>> WREATH at the BOER WAR MEMORIAL [as] the likely hijacking of the
>>>>> ANZAC 2018 CENTENNIAL.
>>>>>
>>>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>>>
>>>>> - to criticize
>>>>> -     senior / to hold in esteem
>>>>> -     to govern; to administer
>>>>> -     march / travel
>>>>> - to meet / arrive / stay
>>>>> -     semen
>>>>> -     wake / sleep
>>>>> - approve
>>>>> - deceased
>>>>>
>>>>> #9 - 𝌎扶 = #460
>>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>>> RANGE: 27 to noon 31 JANUARY
>>>>>
>>>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>>>> Up mounds and hills, as they should. (宜於丘陵)
>>>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>>>> MEANS: The short look down on the tall. (短臨長也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>>>
>>>>> #9 = [#9]
>>>>>
>>>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to
>>>>> rob; to steal from
>>>>>
>>>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control,
>>>>> 9. to be about to; to be near; to approach, 10. to place oneself;
>>>>> to stay
>>>>>
>>>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to
>>>>> develop, 3. long, 4. Kangxi radical 168, 5. extra; surplus;
>>>>> remainder, 6. length; distance, 7. distant, 8. tall, 9. to be
>>>>> excellent; to be correct; to be good at, 10. to be powerful and
>>>>> prosperous, 11. deep, 12. good aspects; strong points, 13. Chang,
>>>>> 14. forever; eternal; always; permanent, 15. eternally, 16.
>>>>> speciality, 17. old, 18. to be born, 19. older; eldest; *SENIOR*,
>>>>> 20. to respect; *TO* *HOLD* *IN* *ESTEEM*, 21. to be a leader, 22.
>>>>> Zhang, 23. to increase; to boost, 24. older; senior
>>>>>
>>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>>> mark compromise
>>>>>
>>>>> #42 - 𝌯迎 = #493
>>>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>>>> RANGE: noon 24 to 28 JUNE
>>>>>
>>>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>>>> Travels subtly back and forth. (往來)
>>>>> Ill omens precede the quickest senses. (妖先靈覺)
>>>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>>>
>>>>> #42 = [#42]
>>>>>
>>>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>>>
>>>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>>>
>>>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a
>>>>> long journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>>>> request [documents]; to solicit [contributions], 5. to go on a
>>>>> punitive expedition; to go on a military campaign; to conquer, 6.
>>>>> to levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note
>>>>> in Chinese musical scale, 15. to examine; to interrogate, 16. to
>>>>> *APPROVE*
>>>>>
>>>>> yě (也): Ibid.
>>>>>
>>>>> #26 - 𝌟務 = #477
>>>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>>>> RANGE: noon 13 to 17 APRIL
>>>>>
>>>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>>>> Such is the conduct of the noble man. (君子攸行)
>>>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>>>
>>>>> #26 = [#26]
>>>>>
>>>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>>>
>>>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>>>> clean; to purify, 4. to train; to cultivate
>>>>>
>>>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*;
>>>>> *SPERM*, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7.
>>>>> the finest; quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10.
>>>>> complete; perfect, 11. *PROFICIENT*; *SKILLED*, 12. very;
>>>>> extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre
>>>>>
>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>> when asking a question in reply to a question, 4. used when making
>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>
>>>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>>>
>>>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>>>
>>>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>>>
>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4.
>>>>> line; row, 5. Kangxi radical 144, 6. to travel, 7. actions;
>>>>> conduct, 8. *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right;
>>>>> OK; okay, 10. horizontal line, 11. virtuous deeds, 12. *A* *LINE*
>>>>> *OF* *TREES*, 13. bold; steadfast, 14. to move, 15. to put into
>>>>> effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>> script; running script, 19. temporary, 20. soon, 21. rank; order,
>>>>> 22. a business; a shop, 23. to depart; to leave, 24. to experience,
>>>>> 25. *PATH*; *WAY*, 26. xing; ballad, 27. *A* *ROUND* [*OF*
>>>>> *DRINKS*], 28. Xing, 29. moreover; also
>>>>>
>>>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY
>>>>> WITH AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR
>>>>> PRIVATE PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS
>>>>> PLACED AT THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING
>>>>> STATE / FEDERAL GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM
>>>>> ANYONE?) UPON 13 JUNE 2017 AS BEING 5 DAYS AFTER THE #449 - METAL
>>>>> PLATE (lûwach (H3871): plate of metal) WAS AFFIXED TO #449 -
>>>>> MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
>>>>> person or thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS AFTER THE
>>>>> IMPROPER SURE STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL OBSERVED
>>>>> / PHOTOGRAPHED UPON 10 JUNE 2017."
>>>>>
>>>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>>
>>>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>>>
>>>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial
>>>>> to any person or thing)
>>>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common
>>>>> [PAPAL BULL 4 MAY 1493:     #468])
>>>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>>>> #449 - WOMB (mḗtra (G3388): the womb)
>>>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>>> #419 - SLAUGHTER / GENOCIDE])
>>>>>
>>>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear
>>>>> of or concerning; 1a3) to hear (have power to hear); 1a4) to hear
>>>>> with attention or interest, listen to; 1a5) to understand
>>>>> (language); 1a6) to hear (of judicial cases); 1a7) to listen, give
>>>>> heed; i) to consent, agree; ii) to grant request; 1a8) to listen
>>>>> to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO*
>>>>> *BE* *HEARD* (*OF* *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3)
>>>>> to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
>>>>> hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim,
>>>>> utter a sound; 1d2) to sound aloud (musical term); 1d3) to make
>>>>> proclamation, summon; 1d4) to cause to be heard; 1e) sound;
>>>>>
>>>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5
>>>>> JUNE 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER
>>>>> WAR MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13,
>>>>> #14 - CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34,
>>>>> #41] CONCEPT OF ACTION conveys a STRONG typing characteristic of
>>>>> *AMBUSH* / *LYING* *IN* *WAIT* which is the quintessential nature
>>>>> of our assertion in relation to the VEXATIOUS INTERIM INTERVENTION
>>>>> AND PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial
>>>>> complaint event: CHRISTMAS DAY 25 DECEMBER 2019, service at
>>>>> magistrates court on 11 FEBRUARY 2020) then withdrawn by POLICE
>>>>> PROSECUTIONS on 14 JULY 2022 after an implausible conviction for a
>>>>> BREACH TO THOSE ORDERS as CASE NUMBER M11048888 (being a "FALSE
>>>>> ALLEGATION OF PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on
>>>>> Sunday 21 MARCH 2021 without a conviction recorded on REMEMBRANCE
>>>>> DAY 11 NOVEMBER 2021, a fine of $600 and CRIMINAL HISTORY RECORD
>>>>> mentioned at COUNTY COURT APPEAL CASE NUMBER AP-23-0204 determined
>>>>> on 13 SEPTEMBER 2023 as continual evidence of SLANDER) without
>>>>> entitlement to contest the grounds for granting of orders as being
>>>>> entirely perverse administration of justice by a process of
>>>>> reductio ad absurdum as disconnected reality since the uncontested
>>>>> granting of vexatious interim orders has a bearing on the MENS REA
>>>>> and ACTUS REUS as to the verity of alleged breaches, which
>>>>> otherwise rests solely upon a haughty pious prerogative of the
>>>>> court process itself and a biased consideration granted especially
>>>>> towards female hysteria and irrational claims resulting in a denial
>>>>> to presumption of innocence and frustrating any viable right of
>>>>> appeal.
>>>>>
>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>> (figuratively) Anything that involves constant violent or chaotic
>>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
>>>>> 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
>>>>> FULLNESS / #238 - EUREKA]
>>>>>
>>>>> #46    #6    #62
>>>>> #54    #38    #22
>>>>> #14    #70    #30
>>>>>
>>>>> #70
>>>>> #116
>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>>> 2024
>>>>> #200
>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>>> #252
>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>> #306 ON 31 AUGUST 1942
>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>> #342
>>>>>
>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>
>>>>> #57    #56    #49
>>>>> #66    #65    #58
>>>>> #75    #74    #67
>>>>>
>>>>> #74
>>>>> #131
>>>>> #189
>>>>> #238
>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>> #444
>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>> #567
>>>>>
>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>>> service, go out to war; 1c) service;
>>>>>
>>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>>> within the context of international relations diplomacy to refer to
>>>>> acts of diplomatic slights, duplicity, treachery and hence
>>>>> infidelity (with respect to perceived promises made to or alliances
>>>>> formed with other nation states) by monarchs or governments of the
>>>>> United Kingdom (or Great Britain prior to 1801, or England prior to
>>>>> 1707) in their pursuit of self-interest. Perfidious means not
>>>>> keeping one's faith or word (from the Latin word perfidia), while
>>>>> Albion is an ancient and now poetic name for Great Britain.
>>>>>
>>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>>> 34 - KINSHIP: CH'IN (#34)}
>>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77
>>>>> - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>>> AGGRAVATION: CHU (#212)}
>>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>>> still the war flag shook out its folds in the foggy dew {@8: Sup:
>>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS:
>>>>> TA (#350)}
>>>>>
>>>>> DEME CHECKSUM TOTAL: #280
>>>>>
>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41
>>>>> = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city
>>>>> at the south edge of Israel;
>>>>>
>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>>> self-government with its own elected representative and parliament.
>>>>> On 1 JANUARY 1856, the colony's name was officially changed from
>>>>> Van Diemen's Land to Tasmania and therefore ceased to be a DUTCH
>>>>> DOMINION by misadventure as ambiguous edict establishing COOK's
>>>>> discovery and TERRA INCOGNITA landing instructions given to the
>>>>> FIRST FLEET of 1788.
>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>
>>>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having
>>>>> satisfied myself of the great probability of a passage, thro’ which
>>>>> I intend going with the ship, and therefore may land no more upon
>>>>> this eastern coast of NEW HOLLAND, and on the western side I can
>>>>> make no new discovery the honour [ie. 26 OCTOBER 1616] of which
>>>>> belongs to DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT
>>>>> AS THEIR PROPERTY]; but the eastern coast from the latitude of 38
>>>>> [degrees] South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING
>>>>> THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place
>>>>> I am confident was never seen or visited by an European before us
>>>>>
>>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED
>>>>> AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>>
>>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>>>> of several places upon the coast, I now once more hoisted English
>>>>> colours and in the name of His Majesty King George the Third
>>>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>>>> whole eastern coast from the above latitude down to this place by
>>>>> the name of New South Wales together with all the Bays, Harbours
>>>>> Rivers and Islands situate upon the [SAME] said coast.”
>>>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>>
>>>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>>>> used by the British during the European exploration and
>>>>> colonisation of Australia in the 19th century. The island was
>>>>> previously discovered and named by the Dutch in 1642. Explorer Abel
>>>>> Tasman discovered the island, working under the sponsorship of
>>>>> Anthony van Diemen, the Governor-General of the Dutch East Indies.
>>>>> The British retained the name when they established a settlement in
>>>>> 1803 before it became independent from the Colony of New South
>>>>> Wales on #205 / #298 - 3 DECEMBER 1825. Its penal colonies became
>>>>> notorious destinations for the transportation of convicts due to
>>>>> the harsh environment, isolation and reputation for being inescapable.
>>>>>
>>>>> The name was changed to Tasmania in 1856 to disassociate the island
>>>>> from its convict past and to honour its discoverer, Abel Tasman.
>>>>> The old name had became a byword for horror in England because of
>>>>> the severity of its convict settlements such as Macquarie Harbour
>>>>> and Port Arthur. When the island became a self-governing colony in
>>>>> 1855, one of the first acts of the new legislature was to change
>>>>> its name.
>>>>>
>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>>> self-government with its own elected representative and parliament.
>>>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>>>
>>>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>>>> committee to draft a constitution, which was passed by the Council
>>>>> on 31 OCTOBER 1855. By JANUARY 1855, the first Governor of
>>>>> Tasmania, Sir Henry Fox Young had been appointed. The constitution,
>>>>> calling for a new bicameral parliament received royal assent from
>>>>> Queen Victoria on 1 MAY 1855. On 21 JULY 1855, the Privy Council
>>>>> granted the application to change the colony's name from "Van
>>>>> Diemen's Land" to "Tasmania", and on 24 OCTOBER 1855, a tumultuous
>>>>> crowd gathered in Hobart to hear that the Tasmanian Constitution
>>>>> Act had been granted royal assent.
>>>>>
>>>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>>>> time, and between September and OCTOBER, elections were held across
>>>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>>>> House of Assembly.
>>>>>
>>>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>>>> British Army officer, William Champ as the first Premier of
>>>>> Tasmania, and the new bicameral parliament met for the first time
>>>>> on 2 DECEMBER 1856, marking the beginning of self-government for
>>>>> the Colony of Tasmania.
>>>>>
>>>>> Tasmania raised a local defence force and total 28 officers and 822
>>>>> other ranks were sent from the colony which eventually played a
>>>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>>>> CROSSES WON BY AUSTRALIANS.
>>>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>>>
>>>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字):
>>>>> symbol; a work of calligraphy; to be allowed to marry --> #511 =
>>>>> [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443):
>>>>> *FISH* *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60
>>>>> - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] ->
>>>>> T'AI HSÜAN CHING / COURSE OF NATURE: #10 - DEFECTIVENESS /
>>>>> DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the mórphōsis
>>>>> (G3446) perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD
>>>>> MENTIONS OF [rì (日)].
>>>>>
>>>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>>>> 字): myriad; infinity was predominantly publicly used by the former
>>>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH
>>>>> / PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from
>>>>> 卐 which means auspicious or the symbol of the sun or the gods.
>>>>>
>>>>> 
>>>>>
>>>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of
>>>>> the sevenfold oath'; 1) a city at the south edge of Israel;
>>>>>
>>>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse;
>>>>> 3a) from God; 3b) from men; 4) execration;
>>>>>
>>>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>>>
>>>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA:
>>>>> #92 % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>>>
>>>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>>
>>>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>>> 1c) the Name (as designation of God); 1d) memorial, monument;
>>>>>
>>>>> As our reasonable perception by an inclusion of related common
>>>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>>>> within the TETRA sections, that the MALE: #90 / FEME: #92 -
>>>>> swastika (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is
>>>>> otherwise their god.
>>>>>
>>>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>>
>>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>>>> curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>>> (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
>>>>> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be
>>>>> made a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE
>>>>> CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S
>>>>> BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL
>>>>> ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE
>>>>> MEMORIAL OCCASION]
>>>>>
>>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>>> discovered, recognised, detected, to show one's self out, of one's
>>>>> character or state as found out by others (men, God, or both); 2d)
>>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>>> self, to acquire, get, obtain, procure;
>>>>>
>>>>> G2147@{
>>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#5)},
>>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>>> (#109)},
>>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
>>>>> CHIN (#167)},
>>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>>> (#238)},
>>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>>> #238
>>>>> } // #1534
>>>>>
>>>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
>>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal);
>>>>> 1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to
>>>>> curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
>>>>> under a curse;
>>>>>
>>>>> DEME CHECKSUM TOTAL: #328
>>>>>
>>>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>>>
>>>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>>>> usually related to fertility cult; 2) a city in Bashan east of the
>>>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT
>>>>> IS #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN
>>>>> PEOPLE: The Babylonians and Assyrians called her Ashtar and
>>>>> worshiped her as goddess of fertility and love. The people of the
>>>>> Ancient Near East during the Hellenistic and Roman periods referred
>>>>> to her as Aphrodite-Venus. Apparently, the word “ashtaroth” at one
>>>>> time meant “womb” or “that which comes from the womb.”
>>>>>
>>>>> TO BE CONTINUED ....
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>
>>>>> Revision Date: 30 August 2024
>>>>>
>>>>> On 29/8/2024 00:28, dolf wrote:
>>>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER
>>>>>> 1941: "... one could imagine nothing more senseless, nor any more
>>>>>> indecent way of turning the idea of the *GODHEAD* into a
>>>>>> *MOCKERY*. A negro with his tabus is crushingly superior to the
>>>>>> human being who seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>>>
>>>>>> I begin to lose all respect for humanity when I think that some
>>>>>> people on our side, Ministers or generals, are capable of
>>>>>> believing that we cannot triumph without the blessing of the
>>>>>> Church. Such a notion is excusable in little children who have
>>>>>> learnt nothing else.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>>>
>>>>>> #78 = [#78]
>>>>>>
>>>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*,
>>>>>> 3. the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>>>>>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11.
>>>>>> an era, 12. from generation to generation; across generations, 13.
>>>>>> to keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>>>> hereditary, 17. later generations, 18. a successor; an heir, 19.
>>>>>> the current times
>>>>>>
>>>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal
>>>>>> consideration within the expressions jiù zhǔ (救主): SAVIOUR /
>>>>>> jiù shì zhǔ (救世 主): THE SAVIOUR IN CHRISTIANITY) the Germans
>>>>>> tore each other to pieces simply in order to know whether or not
>>>>>> they should take Communion in both kinds. There's nothing lower
>>>>>> than religious notions like that. From that point of view, one can
>>>>>> envy the Japanese. They have a religion which is very simple and
>>>>>> brings them into contact with nature. They've succeeded even in
>>>>>> taking Christianity and turning it into a religion that's less
>>>>>> shocking to the intellect.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>>
>>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>>
>>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO*
>>>>>> *ENTANGLE*
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>>>
>>>>>> #248 = [#17, #30, #65, #66, #70]
>>>>>>
>>>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4.
>>>>>> host, 5. to manage; to lead, 6. to decide; to advocate, 7. to have
>>>>>> an opinion; to hold a particular view, 8. to signify; to indicate,
>>>>>> 9. oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12.
>>>>>> lord; ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>>>
>>>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>>>> #30, #65, #66, #70]
>>>>>>
>>>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA:
>>>>>> #415 % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR*
>>>>>> *THE* *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a)
>>>>>> superstitious; 3) religious;
>>>>>>
>>>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400,
>>>>>> #50, #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>>>>>> praise, celebrate with praises; 2) to invoke blessings; 3) to
>>>>>> consecrate a thing with solemn prayers; 3a) to ask God's blessing
>>>>>> on a thing; 3b) pray God to bless it to one's use; 3c) *PRONOUNCE*
>>>>>> *A* *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to
>>>>>> prosper, to make happy, to bestow blessings on; 4b) favoured of
>>>>>> God, blessed;
>>>>>>
>>>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300,
>>>>>> #8, #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh,
>>>>>> play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt or
>>>>>> derision); 1a2) to sport, play; 1b) (Piel); 1b1) to make sport;
>>>>>> 1b2) to jest; 1b3) to play (including instrumental music, singing,
>>>>>> dancing); 1c) (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>>>
>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>
>>>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>>>
>>>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*],
>>>>>>> psychotherapist and psychologist who founded the school of
>>>>>>> analytical psychology. And within Jungian psychology, the
>>>>>>> psychopomp is a mediator (ie. as perhaps an apt analogy for the
>>>>>>> role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
>>>>>>> transubstantiation) between the unconscious and conscious realms.
>>>>>>> It is symbolically personified in dreams as a wise man or woman,
>>>>>>> or sometimes as a helpful beast. And within psychoanalysis and
>>>>>>> other psychological theories, the unconscious mind (or the
>>>>>>> unconscious) is the part of the psyche that is not available to
>>>>>>> introspection. Although these processes exist beneath the surface
>>>>>>> of conscious awareness, they are thought to exert an effect on
>>>>>>> conscious thought processes and behaviour. Empirical evidence
>>>>>>> suggests that unconscious phenomena include repressed feelings
>>>>>>> and desires, memories, automatic skills, subliminal perceptions,
>>>>>>> and automatic reactions.
>>>>>>>
>>>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF
>>>>>>> THE HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT,
>>>>>>> AND THE CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>>>
>>>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD
>>>>>>> IS, THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>>>
>>>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1)
>>>>>>> liberty to do or to omit things having no relationship to
>>>>>>> salvation; 2) fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY*
>>>>>>> *TO* *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as we
>>>>>>> should not as we please;
>>>>>>>
>>>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS
>>>>>>> MY *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?"
>>>>>>> [1Corinthians 10:29]
>>>>>>>
>>>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>>>
>>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER
>>>>>>> THE SABBATH)
>>>>>>>
>>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>>>> (HONOUR PARENTS)
>>>>>>>
>>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>>
>>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST
>>>>>>> AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>>>
>>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>>>> (AND VICE VERSA)
>>>>>>>
>>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>>
>>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>>
>>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
>>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL
>>>>>>>
>>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>>
>>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>>>> *RATIONALITY*
>>>>>>>
>>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>>
>>>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>>>
>>>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>>>
>>>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS:
>>>>>>> TA (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG
>>>>>>> (#28)}
>>>>>>>
>>>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG
>>>>>>> (#81 - MALE DEME IS UNNAMED {%0})}
>>>>>>>
>>>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>>>
>>>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF
>>>>>>> EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO
>>>>>>> CURSETH THE KING {%35})}
>>>>>>>
>>>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>>>> (#223)}
>>>>>>>
>>>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO
>>>>>>> (#303); Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>>>
>>>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>>>
>>>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>>>
>>>>>>> ONTIC TOTAL: #226
>>>>>>> DEME TOTAL: #441
>>>>>>>
>>>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad
>>>>>>> tidings; 1a) used in the OT of any kind of good news; 1a1) of the
>>>>>>> joyful tidings of God's kindness, in particular, of the Messianic
>>>>>>> blessings; 1b) in the NT used especially of the glad tidings of
>>>>>>> the coming kingdom of God, and of the salvation to be obtained in
>>>>>>> it through Christ, and of what relates to this salvation; 1c)
>>>>>>> glad tidings are brought to one, one has glad tidings proclaimed
>>>>>>> to him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>>>> concerning the things that pertain to Christian salvation;
>>>>>>>
>>>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10,
>>>>>>> #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>>
>>>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*,
>>>>>>> *WRITE* *IN*, *WRITE* *ON*; 1a2) to write down, describe in
>>>>>>> writing; 1a3) to register, enrol, record; 1a4) to decree; 1b)
>>>>>>> (Niphal); 1b1) to be written; 1b2) to be written down, be
>>>>>>> recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>>>>
>>>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING
>>>>>>> WITH HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF
>>>>>>> STONE, *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>>>
>>>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>>>
>>>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE
>>>>>>> HAVE NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I
>>>>>>> CAME NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark
>>>>>>> 2:17]
>>>>>>>
>>>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>>>> determinant of personality, but he proposed that the unconscious
>>>>>>> be divided into two layers: the #336 - THE *PERSONAL*
>>>>>>> *UNCONSCIOUS* and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The
>>>>>>> personal unconscious is a reservoir of material that was once
>>>>>>> conscious but has been forgotten or suppressed, much like Freud's
>>>>>>> notion. The collective unconscious, however, is the deepest level
>>>>>>> of the psyche, containing the accumulation of inherited psychic
>>>>>>> structures and archetypal experiences. Archetypes are not
>>>>>>> memories but energy centers or psychological functions that are
>>>>>>> apparent in the culture's use of symbols. The COLLECTIVE
>>>>>>> UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED AND CONTAIN
>>>>>>> MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN INDIVIDUAL. The
>>>>>>> collective unconscious is, according to Jung, "[THE] WHOLE
>>>>>>> SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE BRAIN
>>>>>>> STRUCTURE OF EVERY INDIVIDUAL".
>>>>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>>>
>>>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>>>> HITLER'S TABLE TALK (German: Tischgespräche im
>>>>>>> Führerhauptquartier) is the title given to a series of World War
>>>>>>> II monologues delivered by ADOLF HITLER, which were transcribed
>>>>>>> from 1941 to 1944. Hitler's remarks were recorded by HEINRICH
>>>>>>> HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH
>>>>>>> 1942, HENRY PICKER (member of the party in 1930) took notes from
>>>>>>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275
>>>>>>> - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
>>>>>>> appending material off and on until 1944.
>>>>>>>
>>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>>> thematically, unlike the French and English editions which were
>>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>>> published in 1963, which was more extensive, carefully annotated,
>>>>>>> chronologically organized, and published with an introduction by
>>>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also
>>>>>>> published a book about POPE JOHN XXIII, in the preparation of
>>>>>>> which he was assisted by Vatican librarian COUNT GIUSEPPE NEWLIN
>>>>>>> (Mieczysław Dunin-Borkowski). Both the second (1963) and third
>>>>>>> (1976) editions contain several testimonials by fellow bunker
>>>>>>> officers relating to the books's accuracy and authenticity (but
>>>>>>> not its entirety), including GENERAL GERHARD ENGEL as a recipient
>>>>>>> of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>>>
>>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>>>> edition, which unambiguously conveys the impetus for this
>>>>>>> editorial arrangement as "The TABLE TALK notes no. 8, 9, 11 and
>>>>>>> 30 show how necessary the convocation of the SECOND VATICAN
>>>>>>> COUNCIL by POPE JOHN XXIII (11 OCTOBER, 1962) was in order to
>>>>>>> present to the world a Christianity that speaks the language of
>>>>>>> our time while preserving the substance of faith and tradition.
>>>>>>>
>>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>>> disillusionment with the Church, he increased the number of
>>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
>>>>>>> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>>> <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>>>
>>>>>>> 
>>>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>>>
>>>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>>>> American artist best known for his esoteric paintings featured in
>>>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A
>>>>>>> Pythagorean Magic Square exists in which the sum of the
>>>>>>> diagonals, rows, and columns of all three squares comprising the
>>>>>>> figure of proof for the 47th Problem of Euclid are equal to 174.
>>>>>>> If we square the sum of the numbers in each square we find that
>>>>>>> it observes the Pythagorean formula]
>>>>>>>
>>>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>>>
>>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>>
>>>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>>>> #1827 DAYS
>>>>>>>
>>>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>>>
>>>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>>>
>>>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF
>>>>>>> WWII CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>>>>>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>>>
>>>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>>>
>>>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>>>> PICKER's stenographer tenure, provides a note by translator on
>>>>>>> IDEA #275 - 1 AUGUST 1942 that the text for this day is very
>>>>>>> DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES
>>>>>>> IN THE GERMAN).
>>>>>>>
>>>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>>>> Gestaltung."
>>>>>>>
>>>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>>>> notion of the State. The Roman Empire is a great political
>>>>>>> creation, the greatest of all.
>>>>>>>
>>>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51
>>>>>>> in the HUGH TREVOR-ROPER edition has no association of *GODHEAD*:
>>>>>>> "Das Christentum lehrt die «Wandlung», das ist das Tollste, was
>>>>>>> je ein Menschengehirn in seinem Wahn hervorgebracht hat, eine
>>>>>>> Verhöhnung von allem Göttlichen. Ein Neger mit seinem Fetisch ist
>>>>>>> ja einem, der an das Wunder der Wandlung glaubt, turmhoch
>>>>>>> überlegen."
>>>>>>>
>>>>>>> TRANSLATION: But Christianity is an invention of sick brains :
>>>>>>> one could imagine nothing more senseless, nor any more indecent
>>>>>>> way of turning the idea of the *GODHEAD* into a mockery. A negro
>>>>>>> with his tabus is crushingly superior to the human being who
>>>>>>> seriously believes in Transubstantiation.
>>>>>>>
>>>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase
>>>>>>> with a double meaning
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>>>
>>>>>>> #39 = [#39]
>>>>>>>
>>>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal,
>>>>>>> 5. Shuang
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>>>
>>>>>>> #148 = [#4, #71, #73]
>>>>>>>
>>>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4.
>>>>>>> to detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>>>> moment, 10. a switch, 11. Guan
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>>>
>>>>>>> #76 = [#76]
>>>>>>>
>>>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common
>>>>>>> sayings; old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>>>
>>>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>>>
>>>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227):
>>>>>>> {UMBRA: #256 % #41 = #10} 1) true; 2) loving the truth,
>>>>>>> *SPEAKING* *THE* *TRUTH*, truthful;
>>>>>>>
>>>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] =
>>>>>>> shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the
>>>>>>> cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second
>>>>>>> (the ordinal number); 1c) in combination with other numbers; 1d)
>>>>>>> both (a dual number);
>>>>>>>
>>>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1,
>>>>>>> #300, #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1)
>>>>>>> a stamp, an imprinted mark; 1a) of the mark stamped on the
>>>>>>> forehead or the right hand as the badge of the *FOLLOWERS* *OF*
>>>>>>> *THE* *ANTICHRIST*; 1b) the mark branded upon horses; 2) thing
>>>>>>> carved, sculpture, graven work; 2a) of idolatrous images;
>>>>>>>
>>>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS
>>>>>>> GIVEN UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED
>>>>>>> FOR THE WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD
>>>>>>> NOT WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED
>>>>>>> HIS *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND
>>>>>>> THEY LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation
>>>>>>> 20:4]
>>>>>>>
>>>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely;
>>>>>>> 1d) falsity (of false or self-deceived prophets); 1e) lie,
>>>>>>> falsehood (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>>>
>>>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a
>>>>>>> divination; 1b) of false gods;
>>>>>>>
>>>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025
>>>>>>> - BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU
>>>>>>> SQUARE) provides its own impetus (ie. If PENTECOST occurred on
>>>>>>> #37 - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL
>>>>>>> CALENDAR days later it would then have a calibration reprise on
>>>>>>> #37 - 5 JUNE 1933 and hence the need to emphasise HITLER'S
>>>>>>> WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES
>>>>>>> #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEAL and an
>>>>>>> alternative TAKE THE BAIT scenario) for differentiation which is
>>>>>>> consistent with #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF
>>>>>>> THE ROMAN PEOPLE as TETRA #1 is anchored to CHRISTMAS DAY (ie.
>>>>>>> post 336 / 354 AD).  That the final IDEA #274 (ie. PICKER's IDEA
>>>>>>> #200 in the 1976 edition) for PICKER's tenure as STENOGRAPHER of
>>>>>>> the TABLE TALK has an unique tally occurrence within the COGITO
>>>>>>> ARRAY which corresponds to #32 - LEGION (CHUANG) as CENTRE to the
>>>>>>> MASONIC / TEMPLAR 5x5 SQUARE and we similarly note that PICKER'S
>>>>>>> IDEA #33 which as RELIGIOUS / POLITICAL ACTION SCHEMA then
>>>>>>> equates to IDEA #170 with an emphasis upon "EDUCATION" which is
>>>>>>> also manifested within our COGITO ARRAY correspondence to #54 -
>>>>>>> UNITY (K'UN) where the neural linguistic pragma conveys
>>>>>>> equivalent notions.
>>>>>>>
>>>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>>>
>>>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times
>>>>>>> to get HITLER to ban the singing of hymns in his presence. Each
>>>>>>> time HITLER replied that BORMANN had to clearly distinguish his -
>>>>>>> HITLER'S - attitude towards the current church leadership from
>>>>>>> his attitude towards the religious cultural heritage handed down
>>>>>>> by the churches. He — HITLER — would not want to miss a Christmas
>>>>>>> carol like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one
>>>>>>> of the most beautiful church hymns in the world." [Henry Picker's
>>>>>>> 1976 annotation of IDEA #11 as schema applied to renumbered IDEA
>>>>>>> #75]
>>>>>>>
>>>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent,
>>>>>>> venomous snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR*
>>>>>>> *ISRAEL*
>>>>>>>
>>>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>>>> MONSTERS"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>>>
>>>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300,
>>>>>>> #5, #100, #1, #10] /
>>>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE
>>>>>>> ESSENCE WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400,
>>>>>>> #200] = héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other,
>>>>>>> another, other; 1a) to number; 1a1) to number as opposed to some
>>>>>>> former person or thing; 1a2) the other of two; 1b) to quality;
>>>>>>> 1b1) another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*,
>>>>>>> *FORM*, *CLASS*, *KIND*, *DIFFERENT*;
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>>>
>>>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>>>
>>>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>>>> (#20)}
>>>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>>>> WASTING: T'ANG (#70)}
>>>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE
>>>>>>> OF WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>>>> (#227)}
>>>>>>>
>>>>>>> TELOS TOTAL: #227
>>>>>>> ONTIC TOTAL: #168
>>>>>>> DEME TOTAL: #277
>>>>>>>
>>>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>>>
>>>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm
>>>>>>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>>>
>>>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>>>> without leaven.;
>>>>>>>
>>>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō

[dolf]

YOUTUBE: "LORD'S PRAYER IN SWAHILI (BABA YETU (BY CHRISTOPHER TIN) /
ALEX BOYÉ, BYU MEN'S CHORUS / PHILHARMONIC"

<https://www.youtube.com/watch?v=vsINANZ6Riw&t=39s>

REDUCTIO AD HITLERUM ON 5 JULY 1942 AS IDEA #251: "Commenting on a
completely false Soviet war communiqué which had been published in the
Swedish and Swiss Press as well as in that of Britain and America, the
Fuehrer said: These communiqués are typical Jewish fabrications.
Although they do not even give names of places, they are nevertheless
published by news agencies all the world over; and the explanation is,
of course, that these agencies themselves are for the most part in the
hands of Jews...

I have always been an ardent disciple of the belief that, in a struggle
between peoples, the people with the higher average morale must always
emerge victorious. In my opinion, that an inferior people should triumph
over a strong is a negation of the LAWS OF NATURE.

#62 - ONTIC TOTAL: #184 as [#20, #30, #2, #10] /
#562 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #500] = keleb (H3611):
{UMBRA: #52 % #41 = #11} 1) *DOG*; 1a) dog (literal); 1b) contempt or
abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult prostitute
(fig.);

#63 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #1] = lâbîyʼ (H3833):
{UMBRA: #43 % #41 = #2} 1) *LION*; 2) lioness;



<https://x.com/FoxNews/status/1832803977999622609>

X:TWITTER (@FoxNews) @ 0131 HOURS ON 9 SEPTEMBER 2024: "POPE FRANCIS
CALLS OUT LACK OF PARENTS, LAMENTS MANY ADULTS 'HAVE A CAT OR A LITTLE
*DOG* INSTEAD OF A CHILD: Pope Francis repeated his previous critique
that many adults in modern civilization are choosing to raise pets
instead of children.

During his tour of Southeast Asia and the Pacific, CNN reported that
Pope Francis [ignoring the global immigration / environmental / economic
crisis] spoke in Indonesia about the population crisis facing much of
modern civilization.

"You’re an example for everyone, for all the countries that maybe, and
this might sound funny, these families prefer to have a cat or a little
*DOG* instead of a child," the Catholic leader said to Indonesian
President Joko "Jokowi" Widodo.'

The Indonesian president, who presides over one of the most populous
Muslim countries, laughed and replied, "it’s true, isn’t it?"

The pontiff has lamented the low birthrate in Europe, and has backed
policies trying to reverse the trend.

Earlier this year, Reuters reported that Pope Francis had spoken at a
conference in Rome, where he *REFERRED* *TO* *EUROPE* *AS* *AN* "*OLD*,
*TIRED* *AND* *RESIGNED*" *CONTINENT*."
<https://www.foxnews.com/media/pope-francis-calls-out-lack-parents-west-laments-many-have-cat-little-dog-instead-child>

The British maintained their position of world domination for three
hundred years solely because there was during that period nothing on the
Continent comparable in race or intelligence to oppose them. Napoleon
himself was no real menace to them, because, in the frenzy of the French
Revolution, he had no solid basis on which to found a new order in
Europe; and apart from him, there has never been in Europe, since the
disintegration of the old German Empire, ANY STATE WHICH, IN EITHER
QUANTITY OR QUALITY, COULD COMPARE WITH THE BRITISH. <-- #306 -
*PERFIDE* *ALBION*

Thanks to the development of NATIONAL SOCIALIST GERMANY, I firmly
believe, if only on purely biological grounds, we shall succeed in
surpassing the British to such an extent that, with one hundred and
fifty to two hundred million Germans, we shall become the undisputed
masters of the whole of Europe." [page 561, 562]


-----------------------

The conversation with the STATUE ARTIST upon 28 MAY 2018 occurred within
two distinct segments @ 1739 / 1747 HOURS in being concisely delimited
/ designated as COURTEOUS / DUTCH CULTURAL MANNER OF DIRECT SPEECH which
was manifest by my walking away and then returning to ask a further
question about the nature of PLANNING and PERMITS GRANTED for the PARK
ACCRUEMENT which has an undesirable IRISH CHRISTO-FASCIST association of
UNREMORSED RACIAL HATRED / ANTI-SEMITISM (which still to this day
requires your permissions):

#171 - DEME TOTAL: #242 as [#80, #1, #30, #10, #50] = pálin (G3825):
{UMBRA: #171 % #41 = #7} 1) anew, again; 1a) renewal or *REPETITION*
*OF* *THE* *ACTION*; 1b) again, anew; 2) again, i.e. further, moreover;
3) in turn, on the other hand;

DOLF: "Just one more question if I may?

Did you get a planning permit for it?"

ARTIST: "Sorry my darling."

DOLF: "Did you get a planning permit for it?"

ARTIST: "Yes."

DOLF: "You did?"

ARTIST: "Yeah."

DOLF: "We were not notified about it."

"LIKE A CRANE OR A SWALLOW, SO DID I *CHATTER*-H6850: I DID MOURN AS A
DOVE: MINE EYES FAIL WITH LOOKING UPWARD:

#1061 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 %
#41 = #4} 1) (Pilpel) to chirp, peep; 1a) of birds; 1b) of ghosts;

O LORD, I AM OPPRESSED; UNDERTAKE FOR ME." [Isaiah 38:14]

ARTIST: "I'm sorry darling I don't know what you are on about because
I'm getting very scared."

DOLF: "Why should you be scared?"

ARTIST: "I'm scared of you..."

DOLF: "Why should you be ... I'm just asking you..."

ARTIST: "I'm just scared of you and I see you have been THREATENING."

DOLF: "I'm not being THREATENING at all ma'am."

ARTIST: "You are being THREATENING."

DOLF: "I'm not being THREATENING. I've got it on video tape so I don't
need to be THREATENING."

ARTIST: "Well you have just THREATENED me and I'm going to ring the police."

DOLF: "No I didn't thank-you."

The SALE / SALO POLICE attended and repeated the same ANTI-DUTCH RACIAL
HATRED/ ANTI-SEMITIC CATHOLIC PREJUDICE/ ANZAC JINGOISTIC
"CHRISTO-FASCIST / PERFIDE ALBION" IRISH SELF-ENTITLED unsustainable
false accusation against our DUTCH CULTURAL MANNER OF DIRECT SPEECH,
that I was in any manner threatening. And I conveyed at the time of my
police emergency call which was made due to the fire risk by numerous
candles upon the #473 - GARDEN BED with no fire extinguisher present,
that the artist appeared to have mental stability issues.

The audio recordings which were necessary to guarantee my own safety and
integrity and without such i would have immediately been arrested for
threatening conduct which did not occur and never intentioned. And the
STATUE ARTIST only had recourse to the slander of threatening conduct
(which the "ma'am / darling" tone of the conversation does not convey)
when it was evident there was a lack of truth / perfidious content of
their responses to the otherwise integrity of reasonable questions.

That the #449 - PLAQUE was ONTIC: #140 = lymaínomai (G3075): *AFFIXED*
upon 8 JUNE 2017 as occurring some 83 days later, as then the first
unfettered occasion when I had public knowledge of the concise / actual
purpose for the UNVEILING EVENT for which I undertook strategic
intervention action aimed at being of minimal disruption. Since this
was the factual scenario implied within the recorded statements made by
the STATUE ARTIST: "a shrouded temporary plaque was provided at the
unveiling" (with a duty of accountability provided to the POLICE that
same night) and later corroborated from a published video recording of
the event.

However our actions upon that day were undertaken in relation to the
reasonable concern that this NOUS #56 / 7 JANUARY LYNCH-PIN might be
ADVERSE (ie. a clear as immanent danger) and related to PICKER'S
APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) as a PHOTOGRAPH REFERENCE
(ie. our prudent concerns have been substantiated some 7 years later as
having undertaken a rightful action at the time) made within REDUCTIO AD
HITLERUM ON 31 MARCH 1942 AS IDEA #177 being an incrimination of
"Catholic bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig
Sebastian (Bishop of Speyer) raising their hands in the Nazi salute on 1
MARCH 1935 at an official #1022 - *CEREMONY* in Saarbrucken City Hall
marking the reincorporation of the Saarland into the German Reich."

716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;

#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;

#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;

As an obtuse conception of ENTENTION whether the expression of a notion
within the PARAGRAPH meets the criteria of pertaining to entention or to
objects that have entention as an attribute. Ententional phenomena are
teleological – the class of phenomena constituted by their relation to
something absent, e.g. function, purpose, value...

<span title="yùn | " class="vocabulary" itemprop="HeadwordId"
value="104383">𡢘</span>
<span title="yùn | 1. to be pregnant, 2. to train; to groom, 3. to
contain; to include" class="vocabulary" itemprop="HeadwordId"
value="4682">孕</span>

To illustrate this point further, if we apply a memeBRAIN parsing to the
TABLE TALK associated with our hypothesis (#206 - SIMPLE CALCULATION
ESCAPING NOTICE / #251 - FALSIFICATION OF WAR COMMUNIQUÉS) of there
being a LUO SHU #369 impetus for the PATTERNED MUNGED GLYPH ASSIGNMENTS
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION)] AS THE
PRINCIPLE OF MATERIALITY BEING ASSOCIATED TO PREGNANCY" which relates to
the RETRO-*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)
notion of #473 - *CAUSE* *CÉLÈBRE* as a SCHEMA USING HUMAN #228 ATROCITY
/ #808 - GENOCIDE AS AN ECONOMY to thereby redeem the #1827 - EUCHARIST
from any OBSTRUCTION BY THE 卐 - SWASTIKA.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:32>

#32 - 𝌥衆 = #206 / #368 / #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)

APPRAISAL #7: A CONFUSION OF PENNANTS AND FLAGS, (旌旗絓羅)
Shields and lances in disarray (幹銊蛾蛾)
Army wives with child bemoan their loss. (師孕唁之)
Wailing, they cast scathing glances at the king. (哭且目買)
FATHOMING #7: A confusion of pennants and flags (旌旗絓羅)
MEANS: He incites a great resentment in the people. (大恨民也)

jīngqí (旌旗): 1. gonfalon; banner

guà (絓): 1. to hinder; to offend; to form, 2. unique, 3. a type of
coarse silk; a bag used to wrap silk before washing

luó (羅): 1. Luo, 2. to catch; to capture, 3. gauze, 4. a sieve; cloth
for filtering, 5. a net for catching birds, 6. to recruit, 7. to
include, 8. to distribute

gān (幹): 1. dry, 2. parched, 3. trunk, 4. like family, 5. Kangxi radical
51, 6. dried food, 7. to dry out, 8. to use up, 9. to slight; to look
down on, 10. with nothing remaining, 11. qian; the first of the Eight
trigrams, 12. the male principle, 13. Qian, 14. in vain, 15.
superficially, 16. Qian [symbol], 17. Qian, 18. masculine; manly, 19. a
shield, 20. gan [heavenly stem], 21. shore, 22. a hoard [of people], 23.
to commit an offence, 24. to pursue; to seek, 25. to participate
energetically, 26. to be related to; to concern

xù (銊): 1. lances, 2. sacrifice to their weapons and burn incense to
their standards [1QpHab VI:3-3] <-- RELIANT ON PROFESSOR MICHAEL NYLAN'S
EXPERTISE AS HINT FOR ACTION

é (蛾): 1. moth
é (蛾): Ibid.

-----------

In order to get some apprehension of what is the meaning of the IDIOM
associated to xù (銊): LANCES within the T'AI HSÜAN CHING we've nuanced
the glyph's tóu (頭): HEAD; HAIRSTYLE / tóu tiáo (頭條): LEAD STORY (ON THE
NEWS) sequence to emphasise a WILFUL / HEADLONG AS SELF REFERENCING action

fēi é tóu huǒ (飛蛾投火): lit. like a moth flying into the fire (idiom);
fig. to choose a path to certain destruction

fēi é tóu huǒ (飛蛾頭火): ANDREW CHUNG'S USENET MANTRA: "Like a moth to
flame, the eternally condemned tragically return to be ever more
*CURSED* by GOD."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:飛>

#537 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78]

fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit, 5.
very fast, 6. very high, 7. with no foundation; with no basis, 8. with
unexpected

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:蛾>

#61 = [#29, #32]

é (蛾): 1. moth

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:頭>

#95 = [#30, #65]

tóu (頭): 1. head, 2. measure word for heads of cattle, etc, 3. top, 4. a
piece; an aspect, 5. a leader, 6. first, 7. head, 8. top; side; head, 9.
hair, 10. start; end, 11. a commission, 12. a person, 13. direction;
bearing, 14. previous

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>

#181 = [#1, #32, #38, #44, #66]

huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13.
huo, 14. companion; comrade, 15. Huo

#874 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78, #29, #32,
#30, #65, #1, #32, #38, #44, #66]

<http://www.grapple369.com/Savvy/?idea:1022,874&deme:312&197>

#874 as [#200, #400, #50, #8, #100, #80, #1, #20, #5, #10] = synarpázō
(G4884): {UMBRA: #1639 % #41 = #40} 1) to seize by force; 2) *TO*
*CATCH* *OR* *LAY* *HOLD* *OF* (*ONE* *SO* *THAT* *HE* *IS* *NO*
*LONGER* *HIS* *OWN* *MASTER*); 3) to seize by force and carry away;

#1022 as [#2, #40, #300, #40, #200, #400, #40] = mishmereth (H4931):
{UMBRA: #980 % #41 = #37} 1) guard, charge, function, obligation,
service, watch; 1a) guard, watch, *HOUSE* *OF* *DETENTION* *OR*
*CONFINEMENT*; 1b) keeping, preserving; 1c) charge, injunction; 1d)
*OFFICE*, *FUNCTION* (*CEREMONIAL*);

    #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200,
#6] /
    #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200,
#10, #40] /
#693 - ONTIC TOTAL: #197 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
(H1197): {UMBRA: #272 % #41 = #26} 1) to burn, consume, kindle, be
kindled; 1a) (Qal); 1a1) *TO* *BEGIN* *TO* *BURN*, *BE* *KINDLED*,
*START* *BURNING*; 1a2) to burn, be burning; 1a3) to burn, consume; 1a4)
*JEHOVAH'S* *WRATH*, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to
kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid,
dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c)
(Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;

#691 - ONTIC TOTAL: #197 as [#6, #20, #5, #50, #10, #600] = kôhên
(H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER*
*OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) the high priest;

#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#749 - DEME TOTAL: #312 as [#6, #20, #5, #300, #8, #10, #400] = shâchath
(H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2)
*TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil);
1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

-----------

shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert, 5.
an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army division,
13. the 7th hexagram, 14. a lion

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

#109 = [#32, #77] <-- CORRECTED AS COMBINED GLYPH VALUES: 4682 / 104383

yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include

#259 - MALE TOTAL: #109 as [#2, #200, #1, #50, #6] /
#919 - FEME TOTAL: #109 as [#10, #2, #200, #1, #6, #700] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;

#250 - MALE TOTAL: #109 as [#8, #200, #2, #40] = chereb (H2719): {UMBRA:
#210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools
for cutting stone;

#514 - FEME TOTAL: #109 as [#2, #300, #2, #200, #10] /
#514 - FEME TOTAL: #109 as [#6, #1, #300, #2, #200, #5] = shâbar
(H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a)
(Qal); 1a1) break, break in or down, rend violently, wreck, crush,
quench; 1a2) to break, rupture (fig); 1b) (Niphal); 1b1) to be broken,
be maimed, be crippled, be wrecked; 1b2) to be broken, be crushed (fig);
1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out,
*BRING* *TO* *THE* *BIRTH*; 1e) (Hophal) to be broken, be shattered;

yàn (唁): 1. to express condolence

zhī (之): Ibid.

kū (哭): 1. to cry; to weep, 2. to lament, 3. to offer condolences <--
"WITH PROUD THANKSGIVING, A *MOTHER* *FOR* *HER* *CHILDREN*, *ENGLAND*
*MOURNS* *FOR* *HER* *DEAD* ACROSS THE SEA." [Verse 1, Lines 1–4, Ode to
the Fallen]

qiě (且): 1. moreover, 2. shall; tentative future marker, 3. even; only,
4. also; as well as, 5. about to, 6. temporarily, 7. or, 8.
simultaneously, 9. Sixth Month, 10. final particle with no meaning, 11.
dignified

mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4. an
eye, 5. an order, 6. a title, 7. mesh, 8. list; catalog; table of
contents, 9. goal, 10. knot on a tree, 11. a section; a clause, 12. a
name, 13. Mu

mǎi (買): 1. to buy; to purchase, 2. to bribe; to persuade

REDUCTIO AD HITLERUM ON 4 MAY 1942 AS IDEA #206: "A simple calculation,
which curiously enough seems to have escaped the notice of the majority
of our economic experts, will show the correctness of this
contention..." [page 459]

<http://www.grapple369.com/Savvy/?male:91&feme:129&deme:91>

Man musse nur einmal errechnen, {@1: Sup: 69 - EXHAUSTION: CH'IUNG
(#69); Ego: 59 - MASSING: CHU (#59)}

wieviel dadurch gewonnen {@2: Sup: 22 - RESISTANCE: KE (#91 - MALE DEME
IS UNNAMED {%1}); Ego: 70 - SEVERANCE: KE (#129)}

DEME TOTAL: #91

#41 - DEME TOTAL: #91 / MALE TOTAL: #91 as [#6, #1, #30, #4] /
#441 - MALE TOTAL: #137 as [#2, #30, #4, #400, #5] /
    /     #449 - NOUMENON RESONANCE FOR 17 MARCH 2017 / 8 JUNE 2017 as
[#5, #10, #30, #4, #400] /
#504 - ONTIC TOTAL: #180 | *TROJAN* *DEVICE* BY VARIED #137 = [#1, #5,
#13, #14 (*), #18, #19 (*), #20, #23, #24 ...] STEM TO #511 - TETRAD
MENTIONS OF [rì (日)] AS MORPHOSIS as [#10, #30, #4, #400, #50, #10] =
yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);

#253 - DEME TOTAL: #91 as [#50, #2, #200, #1] /
#259 - DEME TOTAL: #91 as [#2, #200, #1, #50, #6] /
#615 - FEME TOTAL: #129 as [#6, #2, #200, #1, #400, #6] = bârâʼ (H1254):
{UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal)
to shape, fashion, create (always with God as subject); 1a1) of heaven
and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;

#129 - FEME TOTAL: #129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA:
#79 % #41 = #38} 1) to slip away, escape, deliver, save, be delivered;
1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered;
1b) (Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape;
1b3) to deliver, save (life); 1c) (Hiphil); 1c1) *TO* *GIVE* *BIRTH*
*TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out,
escape; 1d2) to escape;

#534 - FEME TOTAL: #129 as [#40, #90, #4, #400] = mâtsûwd (H4686):
{UMBRA: #140 % #41 = #17} 1) net, prey, net prey; 1a) net; 1b) prey; 2)
fastness, stronghold;

#372 - FEME TOTAL: #129 as [#300, #2, #70] = shâbaʻ (H7650): {UMBRA:
#372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b)
(Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by
Himself); 1b3) *TO* *CURSE*; 1c) (Hiphil); 1c1) to cause to take an
oath; 1c2) to adjure;

PICKER'S APOLOGETIC TABLE TALK IDEA #99 EDITION (1976): "Man müsse nur
einmal errechnen, wieviel dadurch gewonnen..." [page 262]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

#77 - 𝍒馴 = #251 / #413 / #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)

APPRAISAL #2: Bearing the child (孕其膏)
Is the work of women. (女子之勞)
If she is not still, it will not live. (不靜亡命)
FATHOMING #2: A miscarriage (孕膏之亡)
MEANS: She could not keep pure and still. (不能清靜也)

FAILED VIRTUE: #46 - ENLARGEMENT (K'UO) - 𝌳廓 = #220 / #382 / #497 as
MEANS: Virtue cannot fill the sacred hall. (德不能滿堂也)
JUDGE RECUSAL: #14 - PENETRATION (JUI) - 𝌓銳 = #188 / #350 / #465 as
MEANS: Unable to reverse, he cannot escape. (不能回避也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不能>

#984 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
#46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77]

bù néng (不能): 1. cannot; must not; should not

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:清靜>

#77 = [#77]

qīngjìng (清靜): 1. quiet; peaceful, 2. clear [of weather]

#1061 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
#46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77, #77]

<http://www.grapple369.com/Savvy/?male:850&feme:1061&ontic:140&deme:242&idea:1061,850>

#1061 as [#80, #1, #100, #5, #4, #800, #20, #1, #50] = paradídōmi
(G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of
another); 2) to give over into (one's) power or use; 2a) to deliver to
one something to keep, use, take care of, manage; 2b) to deliver up one
to custody, to be judged, condemned, punished, scourged, tormented, put
to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to
cause one to be taken; 2c2) to deliver one to be taught, moulded; 2d) to
commit, to commend; 2e) to deliver verbally; 2e1) commands, rites; 2e2)
*TO* *DELIVER* *BY* *NARRATING*, *TO* *REPORT*; 2f) to permit allow;
2f1) when the fruit will allow that is when its ripeness permits; 2f2)
gives itself up, presents itself;

#1061 as [#1, #80, #10, #200, #300, #70, #400] = ápistos (G571): {UMBRA:
#861 % #41 = #41} 1) unfaithful, faithless, (*NOT* *TO* *BE* *TRUSTED*,
*PERFIDIOUS*); 2) incredible; 2a) of things; 3) unbelieving,
incredulous; 3a) without trust (in God);

#911 - ONTIC TOTAL: #140 as [#5, #30, #400, #40, #1, #10, #50, #5, #300,
#70] = lymaínomai (G3075): {UMBRA: #652 % #41 = #37} 1) *TO* *AFFIX* *A*
*STIGMA* *TO*, *TO* *DISHONOUR*, *SPOT*, *DEFILE*; 2) to treat
shamefully or with injury, to ravage, devastate, ruin;

#388 - ONTIC TOTAL: #140 as [#5, #300, #2, #6, #70, #5] = shᵉbûwʻâh
(H7621): {UMBRA: #383 % #41 = #14} 1) oath, curse; 1a) oath; 1a1)
attesting of innocence; 1a2) *CURSE*; 1b) oath (of Jehovah);

#1377 - DEME TOTAL: #242 as [#80, #1, #300, #100, #70, #80, #1, #100,
#1, #4, #70, #300, #70, #200] = patroparádotos (G3970): {UMBRA: #1377 %
#41 = #24} 1) *HANDED* *DOWN* *FROM* *ONE'S* *FATHER'S* *OR* *ANCESTORS*;

#496 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #4, #1] /
#690 - DEME TOTAL: #242 as [#80, #1, #300, #100, #9, #200] = patrís
(G3968): {UMBRA: #691 % #41 = #35} 1) one's native country; 1a) *ONE'S*
*FATHERLAND*, one's own country, a fixed abode or home; 1b) one's own
native place i.e. a city;

#105 - DEME TOTAL: #242 as [#80, #1, #9, #5, #10] = páthos (G3806):
{UMBRA: #360 % #41 = #32} 1) whatever befalls one, whether it be sad or
joyous; 1a) spec. a calamity, mishap, evil, affliction; 2) a feeling
which the mind suffers; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*,
*EMOTION*, *PASSION*; 2b) passionate deed; 2c) used by the Greeks in
either a good or bad sense; 2d) in the NT in a bad sense, depraved
passion, vile passions;

YOUTUBE: "LORD'S PRAYER IN SWAHILI (BABA YETU (BY CHRISTOPHER TIN) /
ALEX BOYÉ, BYU MEN'S CHORUS / PHILHARMONIC"

<https://www.youtube.com/watch?v=vsINANZ6Riw&t=39s>

REDUCTIO AD HITLERUM ON 5 JULY 1942 AS IDEA #251: "Commenting on a
completely false Soviet war communiqué which had been published in the
Swedish and Swiss Press as well as in that of Britain and America, the
Fuehrer said: These communiqués are typical Jewish fabrications.
Although they do not even give names of places, they are nevertheless
published by news agencies all the world over; and the explanation is,
of course, that these agencies themselves are for the most part in the
hands of Jews...

I have always been an ardent disciple of the belief that, in a struggle
between peoples, the people with the higher average morale must always
emerge victorious. In my opinion, that an inferior people should triumph
over a strong is a negation of the LAWS OF NATURE.

#62 - ONTIC TOTAL: #184 as [#20, #30, #2, #10] /
#562 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #500] = keleb (H3611):
{UMBRA: #52 % #41 = #11} 1) *DOG*; 1a) dog (literal); 1b) contempt or
abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult prostitute
(fig.);

#63 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #1] = lâbîyʼ (H3833):
{UMBRA: #43 % #41 = #2} 1) *LION*; 2) lioness;



<https://x.com/FoxNews/status/1832803977999622609>

X:TWITTER (@FoxNews) @ 0131 HOURS ON 9 SEPTEMBER 2024: "POPE FRANCIS
CALLS OUT LACK OF PARENTS, LAMENTS MANY ADULTS 'HAVE A CAT OR A LITTLE
*DOG* INSTEAD OF A CHILD: Pope Francis repeated his previous critique
that many adults in modern civilization are choosing to raise pets
instead of children.

During his tour of Southeast Asia and the Pacific, CNN reported that
Pope Francis [ignoring the global immigration / environmental / economic
crisis] spoke in Indonesia about the population crisis facing much of
modern civilization.

"You’re an example for everyone, for all the countries that maybe, and
this might sound funny, these families prefer to have a cat or a little
*DOG* instead of a child," the Catholic leader said to Indonesian
President Joko "Jokowi" Widodo.'

The Indonesian president, who presides over one of the most populous
Muslim countries, laughed and replied, "it’s true, isn’t it?"

The pontiff has lamented the low birthrate in Europe, and has backed
policies trying to reverse the trend.

Earlier this year, Reuters reported that Pope Francis had spoken at a
conference in Rome, where he *REFERRED* *TO* *EUROPE* *AS* *AN* "*OLD*,
*TIRED* *AND* *RESIGNED*" *CONTINENT*."
<https://www.foxnews.com/media/pope-francis-calls-out-lack-parents-west-laments-many-have-cat-little-dog-instead-child>

The British maintained their position of world domination for three
hundred years solely because there was during that period nothing on the
Continent comparable in race or intelligence to oppose them. Napoleon
himself was no real menace to them, because, in the frenzy of the French
Revolution, he had no solid basis on which to found a new order in
Europe; and apart from him, there has never been in Europe, since the
disintegration of the old German Empire, ANY STATE WHICH, IN EITHER
QUANTITY OR QUALITY, COULD COMPARE WITH THE BRITISH. <-- #306 -
*PERFIDE* *ALBION*

Thanks to the development of NATIONAL SOCIALIST GERMANY, I firmly
believe, if only on purely biological grounds, we shall succeed in
surpassing the British to such an extent that, with one hundred and
fifty to two hundred million Germans, we shall become the undisputed
masters of the whole of Europe." [page 561, 562]

<http://www.grapple369.com/Savvy/?male:209&feme:184&ontic:184&deme:71>

Dass sie — obwohl sie noch nicht einmal konkrete Ortsangaben enthielten
- in aller Welt von den Nachrichtenagenturen ubernommen wurden, {@1:
Sup: 62 - DOUBT: YI (#62); Ego: 71 - STOPPAGE: CHIH (#71 - MALE DEME IS
UNNAMED {%2})}

lage lediglich daran, {@2: Sup: 66 - DEPARTURE: CH'U (#128); Ego: 51 -
CONSTANCY: CH'ANG (#122)}

dass auch in diesen wieder Juden sassen. {@3: Sup: 81 - FOSTERING: YANG
(#209); Ego: 62 - DOUBT: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36})}

ONTIC TOTAL: #184
DEME TOTAL: #71

#756 - MALE TOTAL: #209 as [#6, #50, #70, #30, #600] /
#540 - MALE TOTAL: #209 as [#400, #70, #30, #40] = ʻâlam (H5956):
{UMBRA: #140 % #41 = #17} 1) *TO* *CONCEAL*, *HIDE*, *BE* *HIDDEN*, *BE*
*CONCEALED*, *BE* *SECRET*; 1a) (Qal) secret (participle); 1b) (Niphal);
1b1) to be concealed; 1b2) *CONCEALED*, *DISSEMBLER* (participle); 1c)
(Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;

#132 - ONTIC TOTAL: #184 as [#6, #10, #50, #60, #6] /
#832 - FEME TOTAL: #184 as [#10, #50, #6, #60, #6, #700] = nûwç (H5127):
{UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
1a2) to escape; 1a3) to take flight,m depart, disappear; 1a4) *TO* *FLY*
(*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c)
(Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to
drive hastily; 1d3) to cause to disappear, hide;

YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

#307 - ONTIC TOTAL: #184 as [#300, #6, #1] = shâvᵉʼ (H7723): {UMBRA:
#307 % #41 = #20} 1) emptiness, vanity, *FALSEHOOD*; 1a) emptiness,
nothingness, vanity; 1b) *EMPTINESS* *OF* *SPEECH*, *LYING*; 1c)
*WORTHLESSNESS* (*OF* *CONDUCT*);

#162 - DEME TOTAL: #71 as [#1, #70, #6, #80, #5] = ʻûwph (H5774):
{UMBRA: #156 % #41 = #33} 1) to fly, fly about, fly away; 1a) (Qal);
1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) *TO* *CAUSE* *TO*
*FLY*, *LIGHT* *UPON*; 1c) (Polel); 1c1) to fly about or to and fro;
1c2) to cause to fly to and fro, brandish; 1d) (Hithpolel) to fly away;
2) (Qal) to cover, be dark; 3) gloom;

#314 - DEME TOTAL: #71 as [#300, #2, #10, #2] /
#315 - DEME TOTAL: #71 as [#300, #2, #10, #2, #1] = sᵉbîyb (H7631):
{UMBRA: #314 % #41 = #27} 1) *FLAME*;

#715 - ONTIC TOTAL: #184 as [#40, #20, #200, #400, #10, #5, #40] =
mᵉkêrâh (H4380): {UMBRA: #265 % #41 = #19} 1) *SWORDS*, *WEAPONS*,
*DEVICES*; 1a) meaning dubious;

#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals
of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
*WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;

PICKER'S APOLOGETIC TABLE TALK IDEA #169 EDITION (1976): "Dass sie —
obwohl sie noch nicht einmal konkrete Ortsangaben enthielten - in aller
Welt von den Nachrichtenagenturen übernommen würden, läge lediglich
daran, dass auch in diesen wieder Juden sässen."

As per our COUNTY COURT / PROSECUTIONS FILING dated 9 FEBRUARY 2022
which was related to an APPEAL against the ALLEGED BREACH of INTERIM
ORDERS by CASE NUMBER M11048888 as then a WRONGFUL CONVICTION DETERMINED
upon 11 NOVEMBER 2021 (ie. BOER WAR CONSTITUTIONAL CONTEMPT as
*SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018
CENTENNIAL JINGOISTIC OPPRESSION / PERSECUTION *PERPETRATED* by
VICTORIA'S POLICE, LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES)
that is designated by the specific abbreviated subject of CONSIDERATIONS
ON THE PREPOSTEROUS NATURE OF CONVICTION GIVEN THE ADJOURNED CONTESTED
HEARING INTO GRANTING OF ORDERS CONVEYED EVIDENCE OF "FALSE PROXIMITY
AND ACCOSTING SCENARIO".

We conveyed therein, that no conscious and direct interaction had
actually occurred with either the AFFECTED PERSON or any other persons
at the SAINT PATRICK'S DAY of 17 MARCH 2017 unveiling of a CHERISHED
MOTHER WITH NAKED CHILD STATUE, whereupon before that action occurred, I
read out a prepared statement with reference to the HRH DUKE OF
GLOUCESTER's 27 OCTOBER 1934 OAK TREE planting situated nearby which
included the words "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR
ANZAC TRADITION:

IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5
- STATE AUTHORITY AND @1 - SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER
FOR YOUR ACTIONS..." BY #48 - RITUAL (LI) #6 - CONTRARIETY (LI).

WELLINGTON SHIRE COUNCILLOR [KEITH MILLS] in accord with his empathetic
"PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR VOICE HEARD" as
conveyed by email @ 1642 HOURS ON 20 MARCH 2017, specifically: "THEN I
HEARD YOU SPEAK BEFORE THE CEREMONY IN VICTORIA PARK, SALE FOR THE
UNVEILING OF THE "CHERISHED MOTHER AND CHILD" MONUMENT.

ALTHOUGH YOUR VOICE WAS GOOD AND STRONG WE HAD TROUBLE HEARING. BECAUSE
THERE WAS NO INTRODUCTION I WAS NOT IN READINESS TO PAY ATTENTION AT THE
START.

INCLUSION OF OMITTED NARRATIVE: "I CAN SEE THAT YOU HAVE SEVERAL
UNRESOLVED ISSUES. SOME OF YOUR GRIEVANCES ARE LIKELY TO BE SHARED BY
OTHER PEOPLE. MY PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR
VOICE HEARD. I THINK THERE ARE PROBABLY BETTER WAYS TO GET YOUR MESSAGE
ACROSS. I DO ACKNOWLEDGE YOUR EFFORTS TO COMMUNICATE BY E-MAIL (IT WOULD
APPEAR PRINCIPALLY WITH FORMER COUNCILLOR CLEARY). IT IS MY PERSONAL
VIEW, THROUGH FIRST-HAND EXPERIENCE, THAT FORMER COUNCILLOR CLEARY DOES
NOT ALWAYS OFFER A SYMPATHETIC EAR.

I AM AWARE THAT I MAY BE TAKING A LOT ON IN CONTACTING YOU, BUT THIS IS
MY JOB AND I AM HAPPY TO DO IT. ALL I ASK IS FOR YOU TO BE AWARE THAT
ONE COUNCILLOR ALONE HAS LITTLE SAY. THE WAY FORWARD IS TO GET MORE
PEOPLE TO LISTEN AND TO GET MORE PEOPLE IF POSSIBLE TO HELP PRESENT YOUR
CASE. IF YOU WANT TO TALK PLEASE AT FIRST TRY MY PRIVATE PHONE,
XXXXXXXX, WHICH WILL TAKE A MESSAGE IF I AM OUT."

That there were VEXATIOUS and PERSECUTORY ASSERTIONS expressed within
GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL SAFETY ORDER AS
CASE NUMBER L10182359 (ie. INTERIM ORDERS GRANTED ON 6 FEBRUARY 2020
WERE WITHDRAWN BY POLICE PROSECUTIONS ON 14 JULY 2022 AND NEVER
SUBJECTED TO A CONTEST), given there was never any prior adverse
interaction (ie. EXCEPTING AS A FEME: #312 / #322 = epíorkos (G1965):
*PERJURIOUS* FABRICATION BEING HABITUAL SADISTIC PERSECUTION BY THE SALE
POLICE AND A LIFETIME OF CONTEMPT BY THE VICTORIA POLICE) and
subsequently slanderously described comprising "VERBALLY ABUSING HER
REGARDING HER SUPPORT FOR THE CATHOLIC CHURCH" which allegedly occurred
prior @ 1100 HOURS on SAINT PATRICK'S DAY 17 MARCH 2017 did not happen
and those statements of IRISH SELF DELUDED PERFIDE ALBION ENTITLEMENT
associated with the unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC
#298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE is
both a TROJAN / BESIEGEMENT in the ADVANCING OF AN IRISH CATHOLIC
REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL
/ EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") reasonably
constitute a WAR CRIME / CRIME AGAINST HUMANITY.

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>


Revision Date: 8 September 2024


On 7/9/2024 17:36, dolf wrote:
> The first conscious awareness as mutually acknowledged interaction with
> the STATUE ARTIST which occurred @ 1739 HOURS ON MONDAY 28 MAY 2018 was
> entirely a matter of only an inferred as plausible identity being a
> rationalisation about the #371 - *HAPPENSTANCE* as lù (祿): *GOOD*
> *FORTUNE* but nonetheless #42 = hòu (逅): *UNEXPECTED* *MEETING* which
> is attested to by the circumstance that they failed to disclose their
> actual association with the PARK ACCRUEMENT, was entirely as a POLITICAL
> ACTIVIST being concerned about the government's imposition of a stubborn
> will upon vulnerable (ie. not sufficiently self sustaining) persons:
>
> DOLF: "... Oh you're the artist aren't you ma'am?"
>
> ARTIST: "(laughs) I'm Censored."
>
> DOLF: "You're the artist."
>
> ARTIST: "Nice to meet you."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>
>
> #371 = [#8, #30, #37, #47, #48, #50, #75, #76]
>
> lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary
>
> [#8, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
> #30, {@2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION: YI
> (#38)}
> #37, {@3: Sup: 75 - FAILURE: SHIH (#121); Ego: 37 - PURITY: TS'UI (#75)}
> #47, {@4: Sup: 41 - RESPONSE: YING (#162); Ego: 47 - PATTERN: WEN (#122)}
> #48, {@5: Sup: 8 - OPPOSITION: KAN (#170); Ego: 48 - RITUAL: LI (#170)}
> #50, {@6: Sup: 58 - GATHERING IN: HSI (#228 - I HAVE NO UNJUST
> PREFERENCES {%40}); Ego: 50 - VASTNESS / WASTING: T'ANG (#220 - I CURSE
> NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
> #75, {@7: Sup: 52 - MEASURE: TU (#280); Ego: 75 - FAILURE: SHIH (#295)}
> #76] {@8: Sup: 47 - PATTERN: WEN (#327); Ego: 76 - AGGRAVATION: CHU (#371)}
>
> <http://www.grapple369.com/Savvy/?male:327&feme:371&ontic:448&deme:220&idea:371>
>
> TELOS TOTAL: #371
> ONTIC TOTAL: #448
> DEME TOTAL: #220
>
> #1269 - DEME TOTAL: #220 as [#200, #400, #50, #1, #50, #300, #8, #200,
> #10, #50] = synántēsis (G4877): {UMBRA: #1419 % #41 = #25} 1) a meeting
> with;
>
> #271 - MALE TOTAL: #327 as [#5, #40, #6, #100, #70, #10, #40] = yâqaʻ
> (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be alienated;
> 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil);
> 1b1) to execute slowly (by exposure or impalation); 1b2) to hang; 1c)
> (Hophal) to be executed;
>
> #695 - FEME TOTAL: #371 as [#5, #20, #4, #10, #8, #3, #70, #400, #40,
> #5, #50, #70, #10] = ekdiēgéomai (G1555): {UMBRA: #176 % #41 = #12} 1)
> to narrate in full or wholly; 2) to relate, tell, declare;
>
> #756 - ONTIC TOTAL: #448 as [#70, #6, #70, #10, #600] = ʻavʻeh (H5773):
> {UMBRA: #151 % #41 = #28} 1) distorting, perverting, warping;
>
> That there was no prior adverse interaction (ie. EXCEPTING AS A FEME:
> #312 / #322 = epíorkos (G1965): *PERJURIOUS* FABRICATION BEING HABITUAL
> SADISTIC PERSECUTION BY THE SALE POLICE AND A LIFETIME OF CONTEMPT BY
> THE VICTORIA POLICE) subsequently slanderously described as "VERBALLY
> ABUSING HER REGARDING HER SUPPORT FOR THE CATHOLIC CHURCH" which
> allegedly occurred @ 1100 HOURS on SAINT PATRICK'S DAY 17 MARCH 2017
> because any memory of a confrontation to sensibility would have
> disrupted the decorous continuum of the robust conversation.
>
> DOLF: "There was no PLAQUE here on the day it was installed."
>
> ARTIST: "Yes there was."
>
> DOLF: "No there wasn't."
>
> ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
> was provided at the unveiling which was determined from a published
> video recording of the event]
>
> DOLF: "I'm sorry ma'am but I took pictures.  And I took the picture on
> the 8 JUNE when the PLAQUE was unveiled and then [two days later] I went
> to the BOER WAR MEMORIAL and there were tributes there as well.
>
> So that's good day to you ma'am."
>
> Neither was my discourse with the STATUE ARTIST in manner #115 -
> *CAPRICIOUS* = rènxìng de (任性的): impulsive and unpredictable;
> determined by chance, impulse, or whim which is otherwise clearly
> conveyed by the consistent replicated #473 - *CAUSE* *CÉLÈBRE*
> categories of understanding as neural linguistic pragma metric and being
> mindful of the ROYAL OAK in proximity as local historical precinct. The
> questioning itself was consistent with current work in progress as a
> contemplative life and informal research undertaken (ie. the LUO SHU
> #369 SQUARE was only introduced on 5 FEBRUARY 2023 and the appraisal
> capacity of the T'AI HSÜAN CHING was commenced after 8 JANUARY 2024)
> since entering into superannuated retirement commencing from January 1996.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
>
> #58 = [#1, #27, #30]
>
> rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3. duty;
> responsibility, 4. to allow; to permit, 5. to appoint, 6. no matter, 7.
> Ren, 8. to take office, 9. term, 10. Ren county, 11. an office; a post,
> 12. to be pregnant, 13. crafty and fawning
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>
>
> #28 = [#28]
>
> xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. nature;
> disposition, 4. a suffix corresponding to -ness, 5. grammatical gender,
> 6. a property; a quality, 7. life; destiny, 8. sexual desire, 9. scope
>
> <http://www.grapple369.com/Savvy/?feme:115&run:Mystery&glyph:的>
>
> #29 = [#29]
>
> de (的): 1. possessive particle, 2. structural particle, 3. complement,
> 4. a substitute for something already referred to, 5. indeed; really
>
> #115 = [#1, #27, #30, #28, #29]
>
> #763 - FEME TOTAL: #115 as [#6, #20, #1, #30, #6, #700] = ʼallôwn
> (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, *GREAT* *TREE*;
>
> #115 - FEME TOTAL: #115 as [#40, #1, #9, #5, #10, #50] = manthánō
> (G3129): {UMBRA: #951 % #41 = #8} 1) to learn, be apprised; 1a) to
> increase one's knowledge, to be increased in knowledge; 1b) to hear, be
> informed; 1c) *TO* *LEARN* *BY* *USE* *AND* *PRACTICE*; 1c1) to be in
> the habit of, accustomed to;
>
> Whilst we had correctly intuited the numerical category of understanding
> for the #241 - MAILBOX 'TIME FOR PAYBACK' THREAT upon 6 / 7 JANUARY
> 2017, the OMINOUS #275 - #174 as a chimeric characteristic involving
> objecst of experience placement being the abnormal occurrence of a
> *LOAF* *OF* *BREAD* situated outside the former (soon to be demolished)
> *AMBULANCE* *DEPOT* as pictured @ 1623 HOURS OF 25 FEBRUARY 2017 as
> before SAINT PATRICK'S DAY 17 MARCH 2017.  And prior to this 28 MAY 2018
> chance encounter with the STATUE ARTIST, we had upon 8 JUNE 2017
> retained a copy of the MUHAMMAD ART (snake / green turban) PIECE
> published by 4CHAN @ 4 MAY 2015 and then by 21 APRIL 2018 retrieved the
> IMAGE NOTE {NOUS: #56 INFO: 2. MEDICINAL HERBS; 3. WATER} associated
> with an #491 - AGENCY / AMBULANCE artwork titled MANMADE ANGEL we still
> did not possess sufficient #54 - UNITY OR APPERCEPTION.
>
> #640 - DEME TOTAL: #220 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA:
> #78 % #41 = #37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2)
> bread-corn; 1b) food (in general);
>
> #236 - DEME TOTAL: #220 as [#100, #40, #90, #6] = qômets (H7062):
> {UMBRA: #230 % #41 = #25} 1) closed hand, *FIST*, handful;
>
> As I recall, within our PART 6 of a submission dated 25 MARCH 2019 as
> legal opinion upon SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
> FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 OF 9 DECEMBER 2019
> AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL
> COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER.
>
> We had conveyed therein that on 16 MARCH 2019 the White Nationalist
> BRENTON TARRANT, 28yo FROM AUSTRALIA appeared within a CHRISTCHURCH
> COURT charged with an initial count of murder and was pictured conveying
> in addition to a conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017)
> whilst handcuffed a purposed as distinctive *HAND* *SIGN* in being
> equivalent to *MY* *HAND* *WITHIN* *ABORIGINAL* *ART* depicted within my
> 25 OCTOBER 2017 narrative titled: "RECONCILIATION SUMMARY OF OUR WORLD
> IS GUIDED BY TWO PRINCIPLES: {@1 - CARDINAL SIN AS WICKEDNESS OF
> PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF
> GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"
>
> That 4CHAN is the same group who in FEBRUARY 2017 encouraged forum
> participants to 'flood Twitter and other social media
> websites...claiming that the OK hand sign is a symbol of white
> supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*".
>
> We are now of the perspective this LYNCH-PIN might be related to NOUS
> #56 as an INTELLECTUAL PROPERTY THEFT associated to the deployment of
> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA to PICKER'S APOLOGETIC
> TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION IN CHINA OF THE
> LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781 as attempts by
> the VATICAN CITY STATE subsequent to the SECOND VATICAN COUNCIL to
> further redeem by retro-morphosis their #1827 - EUCHARIST /
> ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA by
> their imposing a substituted virtue [*METAMORPHOSES* (μεταμορφώσεις) /
> *DEIFICATION* (ἀποθέωσις)] upon our war dead by perversion of state
> authority and sovereignty.
>
> We observe that the PENTECOST anchored calendar is prima facie of moral
> corruption being a BOER WAR CONSTITUTIONAL CONTEMPT as *SADOMASOCHISTIC*
> *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018 CENTENNIAL
> JINGOISTIC OPPRESSION *PERPETRATED* by VICTORIA'S LEGAL FRATERNITY:
> LAWYERS, MAGISTRATES AND JUDGES due entirely to their participation [ie.
> as theós (G2316): *GODLY* érgon (G2041): *WORK* circumscribed as worship
> occurs only with a fixed mind encapsulated by the laws of theurgy and
> the intellect] WITHIN CATHOLIC RED MASS DAY.
>
> #358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
> = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
> prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
> of Cyrus; 1e) of the patriarchs as anointed kings;
>
> It is our view that the process of JUSTICE within this country is
> perversely and corruptly made to advance that CHRISTO-FASICST CAUSE of
> redeeming the #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA: IF THE KING'S COUNSEL HAS SUCH
> DISAFFECTION TOWARDS DIEU ET MON DROIT THEN CALL YOURSELVES THE POPE'S
> COUNSEL.
>
> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days)
>
> We can't wait for your next trick following the #241 - MAILBOX 'TIME FOR
> PAYBACK' THREAT on 6 / 7 JANUARY 2017, but let me guess #371 - *MEAT* IN
> THE MAILBOX UPON #371 - 15 NOVEMBER 2017 and what next for #161 - ROTAS
> / 2018 YEAR? Other than to prosecute a PRIEST FOR COPULATING WITHIN THE
> SACRED HALLS OF POWER and #1219 = douleúō (G1398): "OBEDIENTLY SUBMIT TO
> A LOSS OF FREEDOM" only to then write a #1219 = *POSEIDON* (Ποσειδῶν)
> epitome about being ONTIC: #161 = ʻâvâh (H5753): *WRONGLY* ONTIC: #161 =
> çâgar (H5462): *IMPRISONED*.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:肉>
>
> #371 = [#19, #36, #50, #56, #64, #70, #76]
>
> ròu (肉): 1. *MEAT*; muscle, 2. Kangxi radical 130, 3. flesh; physical
> body, 4. pulp, 5. soft; supple, 6. slowly
>
> [#19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING:
> TS'UNG (#19)}
> #36, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#74); Ego: 36 - STRENGTH:
> CH'IANG (#55)}
> #50, {@3: Sup: 24 - JOY: LE (#98 - MALE DEME IS UNNAMED {%24}); Ego: 50
> - VASTNESS / WASTING: T'ANG (#105)}
> #56, {@4: Sup: 80 - LABOURING: CH'IN (#178); Ego: 56 - CLOSED MOUTH:
> CHIN (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES
> {%9})}
> #64, {@5: Sup: 63 - WATCH: SHIH (#241); Ego: 64 - SINKING: CH'EN (#225)}
> #70, {@6: Sup: 52 - MEASURE: TU (#293); Ego: 70 - SEVERANCE: KE (#295)}
> #76] {@7: Sup: 47 - PATTERN: WEN (#340); Ego: 76 - AGGRAVATION: CHU (#371)}
>
> <http://www.grapple369.com/Savvy/?male:340&feme:371&ontic:161&deme:259&idea:371>
>
> TELOS TOTAL: #371
> ONTIC TOTAL: #161
> DEME TOTAL: #259
>
> #1100 - FEME TOTAL: #371 as [#20, #400, #100, #10, #5, #400, #70, #40,
> #5, #50] = kyrieúō (G2961): {UMBRA: #1735 % #41 = #13} 1) to be lord of,
> to rule, have dominion over; 2) of things and forces; 2a) to exercise
> influence upon, to have power over;
>
> #1074 - MALE TOTAL: #340 as [#40, #100, #4, #300, #10, #20, #600] =
> miqdâsh (H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary,
> holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
> 1a3) of Ezekiel's temple; 1a4) of Jehovah;
>
> #755 - ONTIC TOTAL: #161 as [#30, #20, #5, #700] = kâhan (H3547):
> {UMBRA: #75 % #41 = #34} 1) to act as a priest, minister in a priest's
> office; 1a) (Piel); 1a1) to minister as a priest, serve as a priest;
> 1a2) to be or become a priest; 1a3) to play the priest;
>
> #620 - ONTIC TOTAL: #161 as [#40, #70, #10, #500] = mêʻeh (H4578):
> {UMBRA: #115 % #41 = #33} 1) internal organs, inward parts, bowels,
> intestines, belly; 1a) inward parts; 1b) digestive organs; 1c) organs of
> procreation, womb; 1d) place of emotions or distress or love (fig.); 1e)
> external belly;
>
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> #87 - ONTIC TOTAL: #161 as [#5, #70, #6, #6] = ʻâvâh (H5753): {UMBRA:
> #81 % #41 = #40} 1) to bend, twist, distort; 1a) (Niphal) to be bent, be
> bowed down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
> (Hiphil) to do perversely; 2) to commit iniquity, do wrong, pervert; 2a)
> (Qal) *TO* *DO* *WRONG*, commit iniquity; 2b) (Hiphil) to commit iniquity;
>
> #323 - ONTIC TOTAL: #161 as [#60, #3, #200, #50, #10] /
> #329 - ONTIC TOTAL: #161 as [#10, #60, #3, #200, #50, #6] = çâgar
> (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, close; 1a) (Qal); 1a1) to
> shut; 1a2) to close, close up; 1a3) closed up, closely joined, shut up;
> 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or closed; 1c) (Piel)
> to shut up, deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); 1e1) to
> deliver up; 1e2) to shut up, *IMPRISON*;
>
> YOUTUBE: "WALTZ DARLING (MALCOLM MCLAREN / THE BOOTZILLA ORCHESTRA)"
>
> <https://www.youtube.com/watch?v=vkGiirlQ11I>
>
> #630 - DEME TOTAL: #259 as [#5, #4, #6, #4, #1, #10, #600] = dûwday
> (H1736): {UMBRA: #24 % #41 = #24} 1) mandrake, love-apple; 1a) as
> exciting sexual desire, and favouring procreation;
>
> TO BE CONTINUED ....
>
>
>
> On 3/9/2024 10:18, dolf wrote:
>> IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE
>> AUTHORITY AND SOVEREIGNTY
>> We would as an informal research opinion upon tenures as STENOGRAPHER,
>> venture to classify as being a seminal and TEMPORAL DEMARCATION (ie.
>> the action of fixing the boundary or limits of something) made in
>> conformity to contending values based interests championed by HENRY
>> PICKER (member of the party in 1930) who took TABLE TALK notes from
>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>> AUGUST 1942 as to suggest a subterfuge (ie. steganography is the
>> practice of hiding a message within another message or object).
>>
>> REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I
>> HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
>> NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED
>> NOTHING. THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER
>> WHO IS STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL
>> FOLLOW HIM." [page 609]
>>
>>      #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70,
>> #200, #6] /
>>      #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70,
>> #200, #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
>> consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
>> kindled, start burning; 1a2) to burn, be burning; 1a3) to burn,
>> consume; 1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to
>> kindle, burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil);
>> 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual)
>> to burn; 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be
>> stupid, dull-hearted, unreceptive; 2b) (Niphal) to be stupid,
>> dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to cause to be
>> grazed over;
>>
>>      #389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9,
>> #50] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
>> *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
>>
>>      #445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100,
>> #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35}
>> 1) *SELF*-*CONTROL* (the virtue of one who masters his desires and
>> passions, esp. his sensual appetites);
>>
>>      #421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON
>> EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182):
>> {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b)
>> the occasion of;
>>
>>      #404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON
>> EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41
>> = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
>> edict, commission; 1b) law, rule;
>>
>> 
>> 
<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
>>
>> [IMAGE: Together with interior minister Wilhelm Frick (second from the
>> right) and propaganda minister Joseph Goebbels (far right), Catholic
>> bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig
>> Sebastian (Bishop of Speyer) raise their hands in the Nazi salute on 1
>> MARCH 1935 at an official ceremony in Saarbrucken City Hall marking
>> the reincorporation of the Saarland into the German Reich. (Credit:
>> United States Holocaust Memorial Museum)]
>>
>> As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933
>> then by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days
>> would have a calibration reprise upon #37 - 5 JUNE 1938 and hence the
>> need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE
>> SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914]
>> HEEL.
>>
>> #226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
>> {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*;
>> 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
>> chosen, selected;
>>
>> #715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
>> {UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
>>
>> #250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA:
>> #246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be
>> changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
>>
>> #846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10]
>> = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
>> people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*,
>> *COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b)
>> *TO* *FORM*, shape, i.e. to completely change or transform;
>>
>> #948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
>> #998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
>> (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
>> famous capital of the ancient world;
>>
>> The first Vatican legislation on citizenship was Law n. III of 7 JULY
>> 1929 enacted by Pope Pius XI shortly after the ratification of the
>> Lateran Pacts. Law n. III regulated citizenship, access, entrance of
>> vehicles, and residence in the Vatican City State. It used several
>> criteria to determine Vatican City State citizenship. This criteria,
>> for example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
>> extending citizenship to diplomats of the Holy See who were not
>> residents of the Vatican City State, related to the office held by the
>> resident interested in becoming a citizen.
>>
>> POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY
>> 2011 which covered four main aspects of the life in the Vatican City
>> State: citizenship, residence, access, and the penalties for
>> infringement thereof. Under the new legal regimen, citizenship can be
>> acquired by law (ex iure) or by administrative decision. EX IURE
>> CITIZENSHIP is granted to only three classes of persons: (a) the
>> Cardinals resident in the Vatican City State or in Rome; (b) the Holy
>> See’s diplomats; and (c) the persons who reside in Vatican City State
>> by reason of their office or service. This last class includes the
>> members of the Swiss Guard.
>>
>> It ought to be noted that at the time when IMPROPER WREATHS
>> (accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8
>> JUNE 2017 as CARDINAL PELL's birthday whom then held #131 - EX IURE
>> CITIZENSHIP (ROMAN / VATICAN CITY) and was also accountable for the
>> #316 - GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which
>> I was only an ontological pacifist observer upon PENTECOST SUNDAY
>> (BOER WAR MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
>>
>> — LASHING TONGUE —
>> [Written 2 MARCH 2018]
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> 'N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> The RED MASS was later formed in 2001 (PENTECOST CALENDAR: CALIBRATED
>> FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 1933 to
>> #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
>> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA), and EMBODIES A CENTURY OF
>> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
>> written by an IRISH PRIEST in 1919 and its value paraded by 10,000
>> IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC
>> NAZISM as contempt (PELL'S CORPSE WITH IT'S POSTMORTEM BROKEN NOSE IS
>> INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL WITHIN A STONE'S THROW
>> PROXIMITY TO THE HYDE PARK WAR MEMORIAL) IS ARRANGED ANNUALLY BY
>> MEMBERS OF THE MELBOURNE CATHOLIC LAWYERS’ ASSOCIATION.
>>
>> Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED
>> MASS has become an important focus for Catholic lawyers as it provides
>> an opportunity to reflect upon the year ahead and, just as
>> importantly, also provides an opportunity to spend time together with
>> colleagues both in prayer and socialising."
>>
>> #634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
>> {UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
>> vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
>> *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
>> (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
>> thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival,
>> renewal; 5) community;
>>
>> REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
>> Socialist form of State, the title "Fuehrer" is the most suitable. It
>> implies, amongst other things, the idea that the Head of the State has
>> been MALE: #130 = bâchar (H977): *CHOSEN* by the German people.
>> Although it sometimes produces superfluities and over-lappings—when
>> *ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the
>> Fuehrer's side, the Oberfuehrer So-and-So", that has no importance, at
>> least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when I'm
>> no longer there, it will be FEME: #67 = chreía (G5532): *NECESSARY* to
>> DEME: #67 = mûwr (H4171): *ALTER* that and to give the notion of
>> "Fuehrer" a uniform meaning.
>>
>> In any case it would be inopportune to DEME: #67 = mûwr (H4171):
>> *CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
>> *THE* *STATE*, since this title is associated with the very ONTIC:
>> #130 = ktízō (G2936): *FORM* of the State itself." [page 382]
>>
>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch
>> zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der
>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer«
>> heiße, empfinde kein Mensch das als nicht sachentsprechend.
>>
>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
>>
>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>
>> <http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>
>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>
>> ONTIC TOTAL: #410
>> DEME TOTAL: #504
>>
>> #716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>> direction of the right hand when facing East);
>>
>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute, desecrate;
>> 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>> defile oneself;
>>
>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
>> station oneself, take one's stand, stand, present oneself, *STAND*
>> *WITH* *SOMEONE*;
>>
>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
>> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3)
>> to honour, do honour to, hold in honour; 4) to make glorious, adorn
>> with lustre, clothe with splendour; 4a) to impart glory to something,
>> render it excellent; 4b) to make renowned, render illustrious; 4b1)
>> *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR*
>> *THING* *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>>
>> THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
>> ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY
>> ONTIC / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN,
>> ENSIGN, STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121):
>> PEOPLE OF A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 -
>> NAZI PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH
>> COUP D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20
>> DECEMBER 1924] AS AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56
>> EDITION (1976): "In keeping with the "*POPE'S* *HYMN*"," Hitler
>> introduced a "FÜHRER HYMN" in 1934, which was to be played at his
>> official appearance in public, the "BADENWEILER MARCH." The Regimental
>> Music Master Georg Fürst (died 1936) composed this march in memory of
>> the German storming of the French Vosges town of Badonviller on 12
>> AUGUST 1914.
>>
>> #1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
>> #175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
>> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS
>> NUMBER (@1, @5) IMMATERIAL ELEMENTS
>>
>> #13,
>>
>> PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13,
>> #14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE
>>
>> #18,
>> #19,
>>
>> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
>> #24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
>> Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
>>
>> TELOS TOTAL: #67
>> ONTIC TOTAL: #130
>> DEME TOTAL: #67
>>
>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
>> CONCORDAT 1933
>>
>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
>> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>
>> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
>> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
>> east, sun-setting, west (of direction); 1c) sun (as object of illicit
>> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
>> battlements, shields (as glittering or shining);
>>
>> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40,
>> #1, #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO*
>> *ARISE* *OR* *COME* *BEFORE*, happen before; 1a) of sins committed
>> previously;
>>
>> YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
>>
>> <https://www.youtube.com/watch?v=8h2lt841L2k>
>>
>> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
>> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>>
>> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100,
>> #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change
>> for the worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*,
>> *RUIN*; 2a) to consume; 2a1) of bodily vigour and strength; 2a2) of
>> the worm or moth that eats provisions, clothing, etc.; 2b) to destroy,
>> to kill;
>>
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>> #666]))
>>
>> There was also a "FÜHRER STANDARD" that was to be hoisted in public
>> buildings such as the Reich Chancellery, etc. when Hitler was present.
>> Hitler also carried the "FÜHRER STANDARD" as a car pennant on official
>> trips - on the right front of his car. The pennant was roughly square
>> and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his
>> *VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the
>> outer edge with a black-white-black border; its white central field
>> showed a black swastika framed by a gold-embroidered oak wreath. In
>> the four corners of the standard were the national eagles of the
>> German Reich and the NSDAP in gold embroidery, alternating and with
>> their heads directed towards the oak wreath in the central field."
>>
>> GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
>> officials were disappointed with the Concordat’s terms [AS SIGNED ON
>> 20 JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY
>> RECOGNISE NAZI GERMANY], they did not show it, sending messages of
>> congratulation to the dictator. In Rome, a celebratory mass followed
>> the treaty’s signing by Papen and the future Pius XII amid great pomp
>> and circumstance. In Germany, the church and the Berlin government
>> held a joint service of thanksgiving that featured a mix of Catholic,
>> Reich, and swastika banners and flags. The musical program mixed hymns
>> with a rousing performance of the repugnant Nazi anthem “Horst
>> Wessel”—which was set, by the way, to the traditional hymn “*HOW*
>> *GREAT* *THOU* *ART*.” All of this was projected by loudspeaker to the
>> enthusiastic crowd outside; as most German Catholics welcomed the
>> Concordat, the thanksgiving service drew far more than Berlin’s
>> cathedral could hold.
>>
>> 
>>
>> <https://x.com/wienerlibrary/status/1152565072767737857>
>>
>> Scholder comments that “anyone who saw things from the Roman
>> perspective could come to the conclusion that . . . the treaty was . .
>> . an indescribable success for Catholicism. Even a year before, the
>> Holy See had only been able to dream of the concessions which the
>> concordat contained. . . . On the Catholic side the concordat was
>> accordingly described as ‘something very great,’ indeed as nothing
>> short of a ‘masterpiece.’” Catholic response was so exuberant that
>> Hitler felt it necessary to defend himself to Protestant clerics and
>> Nazi radicals who viewed this sudden amity with Rome as a betrayal.
>>
>> The practical results of the collaboration were clear enough. Most
>> Catholics “soon adjusted to the dictatorship”; indeed they flocked to
>> the Party. Post-Concordat voting patterns suggest that Catholics, on
>> average, even outdid Protestants in supporting the regime, further
>> undermining any efforts by the clergy to challenge Nazi policies. In
>> any case much of the Catholic clergy was Nazifying. Even the
>> idiosyncratic S.S. welcomed Catholics, who would ultimately compose a
>> quarter of its membership.
>>
>> #1463 as [#40, #50, #8, #40, #70, #50, #5, #400, #800] = mnēmoneúō
>> (G3421): {UMBRA: #1463 % #41 = #28} 1) to be mindful of, to remember,
>> to call to mind; 1a) to think of and feel for a person or thing; 1b)
>> to hold in memory, keep in mind; 2) *TO* *MAKE* *MENTION* *OF*;
>>
>> #1399 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA:
>> #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
>> 1a1) to act as law-giver or judge or governor (of God, man); i) *TO*
>> *RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy (of God, man);
>> 1a3) to execute judgment; i) discriminating (of man); ii)
>> *VINDICATING*; iii) condemning and punishing; iv) at theophanic advent
>> for final judgment; 1a4) (Niphal); i) to enter into controversy,
>> plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
>> opponent-at-law (participle);
>>
>> The CONCORDAT’S {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 -
>> CHANGE: KENG (#1399)} DISASTROUS CONSEQUENCES cannot be exaggerated.
>> It bound all devout German Catholics to the state—the clergy through
>> an oath and income, the laity through the authority of the church. If
>> at any time the regime chose not to honor the agreement, Catholics had
>> no open legal right to oppose it or its policies. Opponents of Nazism,
>> Catholic and non-Catholic, were further discouraged and marginalized
>> because the church had shown such want of moral fiber and
>> consistency."
>> <https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>
>>
>> We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly
>> historically observed within the edited TABLE TALK manuscript might be
>> a delimiter for future RETRO ACTION. Since the MORPHOSIS which is the
>> CENTURY basis of the PROBLEM (ie. the avoidance of HISTORY repeating
>> where protagonists are deploying the same METHOD) and we are now able
>> to represent (ie. subject to informal research and peer review) such
>> by the granularity of a DAILY ACTION,
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1> whereby
>> there is a narcissistic sensibility to #1124 = dé (德): GERMANY as
>> opposed to either #76 = fǎ (法): FRANCE or the #326 = měi (美): UNITED
>> STATES OF AMERICA, we can proposed some meta-logic counsel.
>>
>> #1399 = #275 + #1124 as [#80, #70, #30, #10, #300, #1, #100, #600, #8,
>> #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5} 1) a *RULER*
>> *OF* *A* *CITY* *OR* *CITIZENS*;
>>
>> EX POST FACTO LAW: ARTICLE 103 OF THE GERMAN BASIC LAW REQUIRES THAT
>> AN ACT MAY BE PUNISHED ONLY IF IT HAS ALREADY BEEN PUNISHABLE BY LAW
>> AT THE TIME IT WAS COMMITTED (SPECIFICALLY: BY WRITTEN LAW, GERMANY
>> FOLLOWING CIVIL LAW).
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>
>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>
>> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3.
>> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
>> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>>
>> #1124 as [#700, #5, #400, #4, #5, #10] = pseûdos (G5579): {UMBRA:
>> #1379 % #41 = #26} 1) a lie; 2) *CONSCIOUS* *AND* *INTENTIONAL*
>> *FALSEHOOD*; 3) in a broad sense, whatever is not what it seems to be;
>> 3a) of perverse, impious, deceitful precepts;
>>
>> Germany needs to avoid being only a retro-democracy where the PARTY
>> politic overrides the will of the people for its own ambitions of
>> power -- what they especially do not need after the 1 SEPTEMBER 2024
>> election is for the CHANCELLOR to receive a CHURCH comment or blessing.
>>
>> YOUTUBE: "HISTORY REPEATING (PROPELLERHEADS / MISS SHIRLEY BASSEY)"
>>
>> <https://www.youtube.com/watch?v=yzLT6_TQmq8>
>>
>> The German far-Right party Alternative für Deutschland (AfD) has
>> hailed an historic victory in a regional election in the east of the
>> country held on SUNDAY 1 SEPTEMBER 2024. It is the first time a
>> far-Right party has triumphed in a German election since the Nazis.
>> However, despite the result, the AfD will not be able to govern in
>> Thuringia. Winning the poll with 33 percent of the vote, ahead of the
>> centre-Right Christian Democrat Union (CDU) on 23 percent, AfD would
>> still need to go into coalition with the CDU. This is something the
>> CDU has ruled out.
>>
>> fù gǔ (復古): retro; to turn back the clock; imitative of a style or
>> fashion from the recent past:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>
>> #247 = [#10, #11, #17, #50, #78, #81]
>>
>> fù (複): 1. again; more; repeatedly, 2. to go back; to return, 3. to
>> resume; to restart, 4. to do in detail, 5. to restore, 6. to respond;
>> to reply to, 7. after all; and then, 8. even if; although, 9. Fu;
>> Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor or
>> tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
>> doubled; to overlapping; folded, 16. a lined garment with doubled
>> thickness
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:古>
>>
>> #28 = [#28]
>>
>> gǔ (古): 1. ancient; old; palaeo-, 2. ancient; old, 3. out of date, 4.
>> former times, 5. events in former times, 6. sincere; unpretentious, 7.
>> an ancient style of poetry, 8. Gu
>>
>> #275 = [#10, #11, #17, #50, #78, #81, #28]
>>
>> The other extent can be characterised as a circumstance of DECLENSION
>> (ie. being a sensibility about the condition of decline or moral
>> deterioration) judiciously perceived within the later HUGH
>> TREVOR-ROPER edition which is expressed in note by translators on IDEA
>> #275 - 1 AUGUST 1942 that the text for this day is very DISJOINTED AND
>> CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>
>> #1399 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81, #10,
>> #11, #17, #50, #78, #81, #28]
>>
>> <http://www.grapple369.com/Savvy/?ontic:487&deme:167&idea:1463,1399>
>>
>> {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 - CHANGE: KENG (#1399)}
>>
>> TELOS TOTAL: #1399
>> ONTIC TOTAL: #487
>> DEME TOTAL: #167
>>
>> #1123 - ONTIC TOTAL: #487 as [#40, #800, #100, #70, #30, #70, #3, #9,
>> #1] = mōrología (G3473): {UMBRA: #1124 % #41 = #17} 1) *FOOLISH*
>> *TALKING*;
>>
>> #107 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1] /
>> #417 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1, #300, #10] =
>> anáthema (G331): {UMBRA: #107 % #41 = #25} 1) a thing set up or laid
>> by in order to be kept; 1a) specifically, an offering resulting from a
>> vow, which after being consecrated to a god was hung upon the walls or
>> columns of the temple, or put in some other conspicuous place; 2) a
>> thing devoted to God without hope of being redeemed, and if an animal,
>> to be slain; therefore a person or thing doomed to destruction; 2a) a
>> curse; 2b) a man accursed, devoted to the direst of woes;
>>
>> BJÖRN HÖCKE, who leads the Alternative for Germany (AfD) party in
>> Thuringia, was subject to court prosecution for saying the words #1267
>> = "EVERYTHING FOR GERMANY!" at a 2021 rally. The slogan is associated
>> with the SA stormtroopers, who played a key role in the Nazis' rise to
>> power.
>>
>> #969 as [#5, #10, #4, #800, #30, #70, #50] = eídōlon (G1497): {UMBRA:
>> #969 % #41 = #26} 1) an image, likeness; 1a) i.e. *WHATEVER*
>> *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL* *OR*
>> *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
>> spectres, phantoms of the mind, etc.; 2) the image of an heathen god;
>> 3) a false god;
>>
>> What I intuit from such the usage of that expression is the need for a
>> remedy #969 = #67 + #902 = RULE OF LAW {@1: Sup: 15 - REACH: TA (#15);
>> Ego: 52 - MEASURE: TU (#52)} however you may not be aware of the
>> underlying MORPHOSIS (ie. history repeating) as the paradigm by which
>> the change (#4 - NATURE IS AMENDED IN ITS OWN NATURE) optimally needs
>> to occur and that is distinct to mere rhetorical contrivances.
>>
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1>
>>
>> #1267 as [#500, #1, #100, #40, #1, #20, #5, #400, #200] = pharmakeús
>> (G5332): {UMBRA: #1267 % #41 = #37} 1) one who prepares or uses
>> magical remedies; 2) sorcerer;
>>
>> <http://www.grapple369.com/Savvy/?male:207&feme:100&deme:288&idea:100>
>>
>> [#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>> #5, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO
>> (#6)}
>> #13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26); Ego: 13 - INCREASE: TSENG
>> (#19)}
>> #14, {@4: Sup: 33 - CLOSENESS: MI (#59); Ego: 14 - PENETRATION: JUI
>> (#33)}
>> #20, {@5: Sup: 53 - ETERNITY: YUNG (#112 - MALE DEME IS UNNAMED {%6});
>> Ego: 20 - ADVANCE: CHIN (#53)}
>> #23, {@6: Sup: 76 - AGGRAVATION: CHU (#188); Ego: 23 - EASE: YI (#76 -
>> MALE DEME IS UNNAMED {%4})}
>> #24] {@7: Sup: 19 - FOLLOWING: TS'UNG (#207); Ego: 24 - JOY: LE (#100
>> - MALE DEME IS UNNAMED {%3})}
>>
>> TELOS TOTAL: #100
>> DEME TOTAL: #288
>>
>> #100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456):
>> {UMBRA: #100 % #41 = #18} 1) dedication, consecration; 1a) in
>> particular the annual feast celebrated eight days beginning in the
>> 25th of Chislev (middle of our December), instituted by Judas
>> Maccabaeus [164 BC] in memory of the cleansing of the temple from the
>> pollution of Antiochus Epiphanes;
>>
>> #251 - DEME TOTAL: #288 as [#20, #5, #20, #100, #10, #40, #5, #50, #1]
>> = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put
>> asunder, to pick out, select, choose; 2) to approve, esteem, to
>> prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to
>> determine, resolve, decree; 5) to judge; 5a) to pronounce an opinion
>> concerning right and wrong; 5a1) to be judged, i.e. summoned to trial
>> that one's case may be examined and judgment passed upon it; 5b) to
>> pronounce judgment, to subject to censure; 5b1) of those who act the
>> part of judges or arbiters in matters of common life, or pass judgment
>> on the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>> over with the power of giving judicial decisions, because it was the
>> prerogative of kings and rulers to pass judgment; 5d) to contend
>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>> forensic sense; i) to go to law, have suit at law;
>>
>> #780 - MALE TOTAL: #207 as [#200, #70, #500, #9, #1] = sophía (G4678):
>> {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of intelligence;
>> used of the knowledge of very diverse matters; 1a) the wisdom which
>> belongs to men; 1a1) spec. the varied knowledge of things human and
>> divine, acquired by acuteness and experience, and summed up in maxims
>> and proverbs; 1a2) the science and learning; 1a3) the act of
>> interpreting dreams and always giving the sagest advice; 1a4) the
>> intelligence evinced in discovering the meaning of some mysterious
>> number or vision; 1a5) *SKILL* *IN* *THE* *MANAGEMENT* *OF* *AFFAIRS*;
>> 1a6) devout and proper prudence in intercourse with men not disciples
>> of Christ, skill and discretion in imparting Christian truth; 1a7) the
>> knowledge and practice of the requisites for godly and upright living;
>> 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2)
>> the wisdom of God as evinced in forming and executing counsels in the
>> formation and government of the world and the scriptures;
>>
>> #343 - FEME TOTAL: #100 as [#300, #5, #30, #8] = télos (G5056):
>> {UMBRA: #605 % #41 = #31} 1) end; 1a) termination, the limit at which
>> a thing ceases to be (always of the end of some act or state, but not
>> of the end of a period of time); 1b) the end; 1b1) the last in any
>> succession or series; 1b2) eternal; 1c) that by which a thing is
>> finished, its close, issue; 1d) the end to which all things relate,
>> the aim, purpose; 2) toll, custom (i.e. indirect tax on goods);
>>
>> #262 - FEME TOTAL: #100 as [#4, #2, #200, #50, #6] / [#6, #10, #4, #2,
>> #200, #40] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak,
>> declare, converse, command, promise, warn, threaten, sing; 1a) (Qal)
>> *TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c)
>> (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
>> (Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;
>>
>> German declension is the paradigm that the German language uses to
>> define all the ways articles, adjectives and sometimes nouns can
>> change their form to reflect their role in the sentence: subject,
>> object, etc. Declension allows speakers to mark a difference between
>> subjects, direct objects, indirect objects and possessives by changing
>> the form of the word—and/or its associated article—instead of
>> indicating this meaning through word order or prepositions (e.g.
>> English, Spanish, French). As a result, German can take a much more
>> fluid approach to word order without the meaning being obscured.
>>
>> Modern High German distinguishes between four cases—nominative,
>> accusative, genitive, and dative—and three grammatical
>> genders—feminine, masculine, and neuter. Nouns may also be either
>> singular or plural; in the plural, one declension is used regardless
>> of gender – meaning that plural can be treated as a fourth "gender"
>> for the purposes of declining articles and adjectives.
>>
>> As a fusional language, German marks nouns, pronouns, articles, and
>> adjectives to distinguish case, number, and gender. For example, all
>> German adjectives have several different forms. The adjective neu
>> (new), for example, can be written in five different ways (neue,
>> neuer, neues, neuen, neuem) depending on the gender of the noun that
>> it modifies, whether the noun is singular or plural, and the role of
>> the noun in the sentence. English lacks such declinations (except for
>> rare and exceptional ones, such as blond/blonde) so that adjectives
>> take only one form, or in the case of pronouns, such as I, me, my,
>> mine, she, her, etc., which show the remnants of nominative,
>> accusative, and genitive case markings.
>> <https://en.wikipedia.org/wiki/German_declension>
>>
>> Lastly as a conjecture upon "contending values based interests" it is
>> noted that the second (1963) and third (1976) editions of HENRY
>> PICKER's apologetics as deference given to PAPAL PERSONALITY (ie.
>>
>> The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>> OCTOBER, 1962) was in order to present to the world a Christianity
>> that speaks the language of our time "the ability to MALE: #387 -
>> *MANIFEST* an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
>> #14, #41, #68, #23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9,
>> #54, #65, #34, #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]"
>> while preserving the substance of faith and tradition
>>
>> ) contains several testimonials by fellow bunker officers relating to
>> the books's accuracy and authenticity (but not its entirety),
>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐)
>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>
>> Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
>> occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
>> whereby PICKER still has a role as EDITOR.
>>
>> PICKER'S IDEA #9 IN THE 1976 EDITION which corresponds with TABLE TALK
>> on 11 NOVEMBER 1941 as IDEA #66 within the HUGH TREVOR-ROPER edition
>> states: "OVERCOMING THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT:
>> I've always defended the point of view that the Party should hold
>> itself aloof from religion. We never organised religious services for
>> our supporters. I preferred to run the risk of being put under the ban
>> of the Church or excommunicated. The Church's friendship costs too
>> dear. In case of success, I can hear myself being told that it's
>> thanks to her. I'd rather she had nothing to do with it, and that I
>> shouldn't be presented with the bill!
>>
>> ... The skull-cap is a danger to the State when things go badly. The
>> clergy takes a sly pleasure in rallying the enemies of the established
>> order, and thus shares the responsibility for the disorders that
>> arise. Think of the difficulties the Popes continually caused the
>> German emperors !" [page 122, 123]
>>
>> In contradiction to GENERAL GERHARD ENGEL's testimonial of
>> authenticity to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was
>> established in it's later form on 13 MARCH 1813 and thus categories
>> #503 (#451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU)) / #449 / #298
>> might apply) there is no mention by PICKER of the discussion on any
>> such virtue "THE ORDER OF THE PARTY" which stands in contradiction to
>> the the historical date 22 MARCH 1312 when the *SODOMITE* /
>> *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
>> disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
>> Understanding (#273 / #415) as candidate for investigation of
>> IMPROPRIETY by pairings to my HOMOIOS transformative prototype which
>> were identified
>>
>> Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827
>> - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY
>> 卐 - SWASTIKA) we observe that the PENTECOST anchored calendar is (ie.
>> prima facie of moral corruption being a BOER WAR CONSTITUTIONAL
>> CONTEMPT AS *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN*
>> *SANCTIONING* ANZAC 2018 CENTENNIAL JINGOISTIC OPPRESSION
>> *PERPETRATED* BY VICTORIA'S LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND
>> JUDGES due entirely to their participation [ ie. as theós (G2316):
>> *GODLY* érgon (G2041): *WORK* circumscribed as worship occurs only
>> with a fixed mind encapsulated by the laws of theurgy and the
>> intellect] WITHIN CATHOLIC RED MASS DAY) is CALIBRATED FROM 4 JUNE
>> 2017 TO 5 JUNE 2022 = #1827 DAYS and during such time there is a
>> PAPAL BULL *MISERICORDIAE* *VULTUS* - FOR INDICTION OF THE
>> EXTRAORDINARY JUBILEE OF MERCY was decreed (ANNOUNCED: #449 - 13 MARCH
>> 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8
>> DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>> NOVEMBER 2016:
>>
>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827
>> DAYS
>>
>> [#38 - 8 JUNE 2014,
>>
>> #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>
>> #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM CORPSE INTERMENT IN
>> RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10 DECEMBER 2016),
>>
>> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>
>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>
>> REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA #64: "During the
>> first World War, I didn't wear my Iron Cross, First Class, because I
>> saw how it was awarded. We had in my regiment a Jew named Guttmann,
>> who was the most terrible coward. He had the Iron Cross, First Class.
>> It was revolting. I didn't decide to wear my decoration until after I
>> returned from the front, when I saw how the Reds were behaving to
>> soldiers. Then I wore it in defiance.
>>
>> In the Army this question used to be asked: "Can one bestow on a
>> subordinate a decoration that his military superior does not possess?
>>
>> We do that more easily nowadays than it was done during the first
>> World War; but it's difficult to behave fairly in this matter. One can
>> be a courageous soldier and have no gift for command. One can reward
>> courage by a *KNIGHT'S* *CROSS* {
>>
>> With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
>> his role as commander in chief of the German armed forces decreed the
>> renewal of the Iron Cross of 1939 as a German decoration. A new grade
>> of the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the
>> Iron Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without
>> distinction, was awarded to officers and soldiers alike, conforming
>> with the National Socialist slogan:
>>
>> "ONE PEOPLE, ONE NATION, ONE LEADER".
>>
>> The German Law about Titles, Orders and Honorary Signs (German
>> language: Gesetz über Titel, Orden und Ehrenzeichen) regulates the
>> wearing of the Knight's Cross in post World War II Germany. German law
>> prohibits wearing a swastika, so on 26 JULY 1957 the West German
>> government authorized replacement *KNIGHT'S* *CROSSES* with an Oak
>> Leaf Cluster in place of the swastika, similar to the Iron Cross of
>> 1914, and the denazified Iron Cross of 1957, which could be worn by
>> World War II recipients.
>>
>> LAW OF NATURE repercussions (ie. upon repressions) for POLICING,
>> firstly due to the implicit nature of the premise related to such
>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>> consciousness instantiation being an ANTHROPOCENTRIC correspondence to
>> the cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 -
>> 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):
>> [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 / #40 - 𝌭法 = #491] - STATUTE)
>> published within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>>
>> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>>
>> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>>
>> Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
>> paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
>> AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
>> as an ethical engagement criteria having an ONTIC grounding within the
>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>> DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
>> against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
>> AUTONOMOUS DELIMITER as racial or attribute profiling.
>>
>> ), without implying a subsequent promotion to a higher rank. Moreover,
>> the man must have favourable circumstances, if his courage is to
>> reveal itself. Command, on the other hand, is a matter of
>> predisposition and competence." [pages 119, 120]
>>
>> These concerns relating to a "SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY
>> PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" involving a century of
>> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
>> written by an IRISH PRIEST in 1919 and its value paraded by 10,000
>> IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC
>> NAZISM were substantially summarised within a document dated 8 JULY
>> 2023 and titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE
>> WITHIN COUNTY COURT APPEAL CASE NUMBER: AP-23-0204" and specifically
>> discussed such recusal was necessary due to members of Melbourne’s
>> legal profession gathering at St Patrick’s Cathedral in East Melbourne
>> on Monday 30 JANUARY 2023 for the annual RED MASS to mark the official
>> opening of the legal year. Its name derives from the red vestments
>> worn by the celebrants to signify the Holy Spirit and therefore has a
>> DAY OF PENTECOST manifest affiliation.
>>
>> ARCHBISHOP PETER A COMENSOLI celebrated Mass for about 160 legal
>> representatives, including judges of the High, Federal Circuit and
>> Family courts of Australia and the Supreme, County and Magistrates’
>> courts of Victoria, as well as King’s Counsel and Senior Counsel,
>> solicitors and barristers from metropolitan and suburban legal firms,
>> and members of parliament and government departments, including
>> Australia’s ATTORNEY-GENERAL, the HONOURABLE MARK DREYFUS KC MP.
>>
>> That notably there was an email sent to ARCHBISHOP PETER A COMENSOLI @
>> 1636 HOURS ON 29 JANUARY 2023 as occurring a day prior to the
>> observation of the VICTORIAN LEGAL FRATERNITIES annual RED MASS upon
>> Monday 30 JANUARY 2023 and the title of this email was "SUMMARY TO
>> OBSERVED BREACHES OF INTELLECTUAL PROPERTY BY PAPAL AUTHORITY RELATING
>> TO RENEWAL OF KNIGHTS TEMPLARS BY PAPAL BULL MISERICORDIAE VULTUS
>> ANNOUNCED: #449 / #503 - 13 MARCH 2015" AS REVISION DATED 29 JANUARY
>> 2023.
>>
>> And due to an identified #264 - *KEY* - BOER WAR MEMORIAL DAY 31 MAY
>> v's PENTECOST SUNDAY grounding as evidence of INTELLECTUAL PROPERTY
>> THEFT by OBSERVED BREACHES RELATING TO RENEWAL OF KNIGHTS TEMPLAR (ie.
>> CHRIST OF THE RESURRECTION as per images filed within COUNTY COURT
>> APPEAL NUMBER AP-18-0609 determined 9 DECEMBER 2019) ON 11 APRIL 2015
>> it was unequivocally conveyed that all and every "ROMAN CATHOLIC
>> ARCHBISHOPS are herewith advised that you are not permitted, whether
>> by impetus of IRISH REPUBLICAN ACTIVISM (eg: #373 / #298 - *GOOD*
>> *FRIDAY* *AGREEMENT* 10 APRIL 1998) or sectarian action such as the
>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: #449 / #503 - 13 MARCH 2015
>> to have any association with my INTELLECTUAL PROPERTY and ought to
>> publicly FORESWEAR any continuing association.
>>
>> Such email then followed upon another @ 1642 / 1710 HOURS ON SATURDAY
>> 30 JULY 2022 which provided several documents upon all state based
>> CATHOLIC ARCHBISHOPS within the COMMONWEALTH occasioning advice that
>> they ought "CEASE MAKING FALSE PUBLIC ASSERTIONS ABOUT PREROGATIVE
>> CLAIMS OF RELIGIOUS BELIEF AND THE SLANDER THAT LGBTIQ PERSONS HAVE NO
>> SUBSTANTIATED CLAIM TO PIETY SINCE THESE DOCUMENTS TO THE CONTRARY
>> HAVE BEEN SERVED UPON YOU THIS HOLY SABBATH DAY (4TH COMMANDMENT).
>> Such documents specifically included
>>
>> - DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
>> HYPOTHESIS ON ONTIC VARIANCE AS REVISION DATED 30 DECEMBER 2021
>>
>> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf> (SUMMARY DOCUMENT HERE PROVIDED)
>>
>> - TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
>> 1739 HOURS ON MONDAY 28 MAY 2018 AND IDEA ANNOTATION FOR APPEAL CASE
>> NUMBERS: AP-21-1375
>>
>> <http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>
>>
>> - CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN REFUTATION AS
>> VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL
>> SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6 FEBRUARY
>> 2020 AND A LACK OF PROCEDURAL FAIRNESS BY HEARING OF ALLEGED BREACHES
>> CASE NUMBER M11048888 DETERMINED 11 NOVEMBER 2021
>>
>> <http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>
>>
>> It was expressly conveyed that YOU MAY NOT INDIVIDUALLY OR
>> ORGANISATIONALLY HAVE ANY ASSOCIATION, POSSESSION OR MAKE BESIEGEMENT
>> AGAINST OUR INTELLECTUAL PROPERTY and that LEGAL ACTION will be
>> pursued at a convenient time, related to unlawful use of said
>> INTELLECTUAL PROPERTY within a theoretical NOUMENON / GODHEAD and
>> SOVEREIGN / SACRED substantiation of my sapient RELIGIOUS BELIEF and
>> #316 - SAME SEX IDENTITY.
>>
>> 
>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
>> #205 - LONG TAN CROSS ACTION / POPE'S EXORCIST FILM DIALOG SHOWN IN
>> CYAN (+ #CENTRE)
>>
>> 
>>
>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>
>> [IMAGE: Dedication on 10 DECEMBER 2016 of SALE RETURNED SERVICES
>> LEAGUE (RSL) replica of the LONG TAN CROSS in memory of those who
>> served in the Vietnam conflict]
>>
>> Such prudent action is further substantiated by the conclusions made
>> upon pages 83 to 87 of this document concerning glyph anomalies
>> observed within a TAIWAN BUDDHIST controlled document titled "CANON OF
>> SUPREME MYSTERY" (4 BCE) that by NEURAL LINGUISTIC PRAGMA then (ie.
>> such UNITY of action suggests a confederacy involving both BUDDHIST
>> and ROMAN CATHOLIC associations) matched a #164 - PERFIDE ALBION =
>> [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's
>> HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 / 2026]
>> PRINCIPLE OF MATERIALITY solely derived from the LUO SHU square
>> reference object as to provide an asymmetrical (ie. a consistent 4
>> element grouping metric will yield a total #164) means for religious /
>> political action which we further identified as related to #205 =
>> [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS 18
>> AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE situated outside
>> the SALE RETURNED SERVICES LEAGUE (RSL) and dedicated upon SATURDAY 10
>> DECEMBER 2016.
>>
>> This historical fact relating to BOER WAR MEMORIAL DAY 31 MAY v's
>> PENTECOST SUNDAY 1998 (2020) / 11 JUNE 2000 (PENTECOST CALENDAR:
>> CALIBRATED FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE
>> 1933 to #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x
>> #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA) was included within
>> TRANSCRIPTS AND IDEA #473 - *CAUSE* *CÉLÈBRE* ANNOTATION FOR APPEAL
>> CASE NUMBERS: AP-21-1375 involving a person (see page 91 of this
>> document) who failed to correct the misapprehension that they were not
>> the STATUE ARTIST but a POLITICAL ACTIVIST which occurred @ 1739 HOURS
>> ON MONDAY 28 MAY 2018:
>>
>> DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
>>
>> ARTIST: "Sorry."
>>
>> DOLF: "For what purpose are you lighting candles?"
>>
>> ARTIST: "Umm"
>>
>> DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
>> our ah Australian!  Oh you're the artist aren't you ma'am?"
>>
>> ARTIST: "(laughs) I'm Censored."
>>
>> DOLF: "You're the artist."
>>
>> ARTIST: "Nice to meet you."
>>
>> DOLF: "Now..."
>>
>> ARTIST: "What happened is um, the mother in Ireland died and their
>> service in Ireland is at 7 o'clock tonight."
>>
>> DOLF: "What.  Whose?  Is that [statue] after a particular person?"
>>
>> ARTIST: "Yeah Cathy McMahon."
>>
>> DOLF: "So this [statue] was created in representation of ..."
>>
>> ARTIST: "This here ... lighting the candles.  Wanting to get the
>> candles all lit at the start of her service."
>>
>> DOLF: "Okay.  It's a Catholic [memorial] service is it?"
>>
>> ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the
>> Catholic Church."
>>
>> DOLF: "Yes. Is this statue related to her in any manner?"
>>
>> ARTIST: "Yes she is a mother."
>>
>> DOLF: "Is she the mother depicted [by] the statue."
>>
>> ARTIST: "No it depicts.  The statue depicts all mothers [of which our
>> Lady is the exemplar]."
>>
>> DOLF: "Yes.  Yeah. The problem is that with the BOER WAR Memorial on
>> the 31 May ..."
>>
>> ARTIST: "Yes"
>>
>> #473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
>> {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
>> protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
>> *IN* (*GOD*) (*fig*.);
>>
>> DOLF: "... I hugged a mother [at] refusal of Communion at Saint
>> Patrick's Cathedral in Melbourne on 31 May 1998."
>>
>> ARTIST: "Really."
>>
>> DOLF: "And she was refused communion because she was wearing a rainbow
>> sash."
>>
>> ARTIST: "Oh really."
>>
>> #473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70,
>> #200] = légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to
>> speak; 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*,
>> *ADVISE*, *TO* *COMMAND*, *DIRECT*; 1d) to point out with words,
>> intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
>> speak out, speak of, mention
>>
>> DOLF: "For no other reason.  So I have an objection for it.  Now would
>> you do me a favour to appease, to balance the karma of things.
>> Because..."
>>
>> ARTIST: "Yes (inaudible) ..."
>>
>> 
>>
>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>
>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>> President, Nanette McGregor - THE RAINBOW SASH PROTEST (REFUSAL OF
>> COMMUNION) ON 'PENTECOST SUNDAY' 31 MAY 1998, Saint Patrick's
>> Cathedral, Melbourne pictured by The Australian newspaper (front page)
>> of 1 June 1998
>>
>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>> Commercial Use, Internal Use For Company Or Organisation, Internal
>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>
>> #473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9,
>> #8] = katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO*
>> *GIVE* *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*;
>> 1a) to condemn; 1b) by one's good example to render another's
>> wickedness the more evident and censurable
>>
>> DOLF: "... I'm going to take the council to court over this particular
>> matter.  Because there is no object of respect at the BOER WAR Memorial."
>>
>> ARTIST: "So what are you doing taking this to court?"
>>
>> DOLF: "I'm taking this and the BOER yeah ... this is part of that.
>> This is part of ANZAC defamation which I have been subject to.
>>
>> When a mother weeps for her children..."
>>
>> ARTIST: "But this is what this is."
>>
>> "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
>> *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
>> Flesh of her flesh they were, spirit of her spirit,
>> Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]
>>
>> DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."
>>
>> ARTIST: "So why are you against this?"
>>
>> DOLF: "I'm against this because I happen to be JEWISH and ..."
>>
>> ARTIST: "Oh okay my darling yes..."
>>
>> DOLF: "And this is a MARION statue.  Now if you really want to IRISH
>> persons its the WASHER WOMAN that was the person who was most ..."
>>
>> ARTIST: "No no..."
>>
>> DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
>> than any other woman within IRISH society."
>>
>> TO BE CONTINUED ....
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>
>> Revision Date: 2 September 2024
>>
>>
>>
>> On 31/8/2024 18:33, dolf wrote:
>>> IMAGES NOT SHOWN
>>>
>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM]
>>> PRINCIPLE OF PERSISTENCE
>>>
>>> 
>>>
>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>> (H3206) as then impetus for EXODUS.
>>>
>>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
>>> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
>>> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
>>> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c)
>>> sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
>>> metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
>>> *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES*
>>> *OFFERED* *TO* *IDOLS*;
>>>
>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>> HSUN (#77)}
>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>> UNNAMED {%31})}
>>> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
>>> Ego: 41 - RESPONSE: YING (#205)}
>>>
>>> TELOS TOTAL: #205
>>> ONTIC TOTAL: #192
>>> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17
>>> MARCH 2017
>>>
>>> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] =
>>> atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
>>> disgrace;
>>>
>>> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20]
>>> = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
>>> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
>>> 1c) one born, begotten, issue, offspring, female offspring;
>>>
>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS*
>>> *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the
>>> daytime (bounded by the rising and setting of the sun), a day; 3) a
>>> twelfth part of the day-time, an hour, (the twelve hours of the day
>>> are reckoned from the rising to the setting of the sun); 4) any
>>> definite time, point of time, moment;
>>>
>>> Our starting point for investigation was to determine whether there
>>> was any unlawful relationship to my TRIPARTITE NOUMENON as
>>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC
>>> MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and
>>> two Catagories of Understanding (#273 / #415) as candidate pairings
>>> to my HOMOIOS transformative prototype were identified.
>>>
>>> Given the value (#273) was less distinctive and more likely to occur
>>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
>>> to discover if there was any intersecting occurrence between the IDEA
>>> (#415) and the substantial meta-descriptive IDEA content related to
>>> #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED
>>> / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
>>> conflation of IDEAS were identified as associated with a TOTAL SOLAR
>>> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
>>> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
>>> providing a basis for a COHESION OF ACTIONS and might then rationally
>>> be enumerated by a categorical imperative associated to:
>>>
>>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
>>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
>>> #273 - *MEMORIAL*,
>>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>>> *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>>
>>> Such historical relativism as discordant rationalisation can best be
>>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237
>>> - 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) /
>>> CRUCIFIXION 3 APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF
>>> WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* /
>>> *SUN* / *HABITUAL* *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì
>>> (日)] and consider it is most likely to be a #135 + #102 + #168 +
>>> #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
>>> transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>> *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF
>>> AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897]
>>> INNOVATION.
>>>
>>> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
>>> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
>>> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>>>
>>> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>>>                                          19 YEARS
>>> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>>>
>>> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS
>>> ALIGNED TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616
>>> RENDERS
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD
>>> FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 -
>>> *APHELION* #393): 3 JULY 2019 (AEST)
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*,
>>> #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20
>>> APRIL 2023 (AEST) - EXMOUTH
>>>
>>> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20
>>> APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>>>
>>> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World
>>> War I: 28 JULY 1914 to 11 NOVEMBER 1918]
>>>
>>> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
>>> CHARLES III ACTUAL BIRTHDAY
>>>
>>> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8
>>> JUNE 2026.
>>>
>>> A number of abnormal patterning IDEA pairings as suggesting a
>>> conformity to #45 - DOMINION ACTION (#264, #273, #308, #415, #449
>>> [#44 / #57]) METHODOLOGY then manifestly became apparent (ie. too
>>> many of them within a focussed timeframe) in being both associated to
>>> my INTELLECTUAL PROPERTY and corresponding to acts of besiegement
>>> against my reclusive and contemplative lifestyle, home and
>>> reputation. Namely in accordance with 2017 as the designated year for
>>> commencing action in being identified as then a probable basis for a
>>> #6 - FORMULA OF PROGRESSION related to the CHERISHED / BLESSED MOTHER
>>> WITH NAKED CHILD STATUE as a subjective religious / political impost
>>> upon the appearance of a state / federal parliamentary apology:
>>>
>>> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
>>> (MAILBOX DESTRUCTION);
>>>
>>> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START /
>>> BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the
>>> statue had underwear placed on it as to suggest "LET'S GO COMMANDO")
>>> THROUGH WINDOW 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>>>
>>> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST
>>> 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr
>>> (H2691): *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25
>>> AUGUST 2017 AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM
>>> ACTION AS CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS
>>> SINCE PROTESTANT REFORMATION), and
>>>
>>> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
>>> NOVEMBER 2017.
>>>
>>> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION /
>>> APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR
>>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13
>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355
>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>>> NOVEMBER 2016
>>>
>>> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
>>> police shooting victims Constables Rachel McCrow and Matthew Arnold
>>> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting
>>> a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
>>> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>>>
>>> gōu (勾): to attract, to arouse, to tick, to strike out, to
>>> delineate, to collude, variant of gōu (鉤): *HOOK*
>>>
>>> gōu yǐn (鈎引): to seduce, to tempt
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>
>>> #83 = [#2, #17, #22, #42]
>>>
>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>>> with
>>>
>>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>>> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
>>> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped,
>>> be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>>>
>>> #131 = [#6, #12, #14, #20, #79]
>>>
>>> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
>>> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to
>>> cite, 7. to propose; to nominate; to recommend, 8. to recruit, 9. to
>>> hold, 10. to withdraw; to leave, 11. a strap for pulling a cart, 12.
>>> a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of
>>> distance about 1/30th of a km, 16. to cause, 17. yin; a measure of
>>> for salt certificates, 18. to pull; to draw, 19. a refrain; a tune,
>>> 20. to grow, 21. to command, 22. to accuse, 23. to commit suicide,
>>> 24. a genre, 25. yin; a weight measure, 26. yin; a unit of paper money
>>>
>>> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341):
>>> {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
>>> (literal); 1b) of calamities, plots, source or agent of calamity
>>> (fig.); 2) plate (of metal);
>>>
>>> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
>>> to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
>>> is equal to the sum of the squares of the other two sides
>>>
>>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>
>>> #83 = [#2, #17, #22, #42]
>>>
>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>>> with
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>>>
>>> #133 = [#25, #49, #59]
>>>
>>> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
>>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
>>> support, 8. part joining the hub to spokes of a wheel, 9. a kind of
>>> rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>>>
>>> #78 = [#6, #10, #62]
>>>
>>> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
>>> *DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
>>> subscribe to; to order, 7. still
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>>>
>>> #69 = [#26, #43]
>>>
>>> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
>>> attention to; to take notice of; to regard others with a certain
>>> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
>>> *SCIENCE*, 6. law; principle; theory; inner principle or structure,
>>> 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
>>> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
>>> reason; logic; truth
>>>
>>> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>>>
>>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
>>> prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
>>> 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>>
>>> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>>>
>>> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
>>> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>
>>> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE:
>>> AND THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME,
>>> THAT YE MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>>>
>>> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] =
>>> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*,
>>> *HATEFUL*; 2) hostile, hating, and opposing another; 2a) *USED* *OF*
>>> *MEN* *AS* *AT* *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1)
>>> opposing (God) in the mind; 2a2) a man that is hostile; 2a3) a
>>> certain enemy; 2a4) the hostile one; 2a5) the devil who is the most
>>> bitter enemy of the divine government;
>>>
>>> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>>>
>>> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
>>> -metron "measurement") arose as the field of knowledge dealing with
>>> spatial relationships.
>>>
>>> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>>> (#8)}
>>> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH
>>> (#79)}
>>> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
>>> (#119 - MALE DEME IS UNNAMED {%35})}
>>> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY
>>> ONE {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
>>> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS:
>>> SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
>>> {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}
>>> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST
>>> PREFERENCES {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A
>>> ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY
>>> {%8})}
>>> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
>>> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
>>> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>>>
>>> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
>>> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
>>> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
>>> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
>>> dwelling; 1a) period, age, generation (period of time); 1b)
>>> generation (those living during a period); 1c) generation
>>> (characterised by quality, condition, class of men); 1d)
>>> dwelling-place, habitation;
>>>
>>> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355):
>>> {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have mercy, be
>>> compassionate, have tender affection, have compassion; 1a) (Qal) to
>>> love; 1b) (Piel); 1b1) to have compassion, be compassionate; i) of
>>> God, man; 1b2) (Pual) to be shown compassion, be compassionate;
>>>
>>> ONTIC TOTAL: #990
>>> DEME TOTAL: #530
>>>
>>> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] =
>>> mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work,
>>> business; 1a) occupation, business; 1b) *PROPERTY*; 1c) work
>>> (something done or made); 1d) workmanship; 1e) service, use; 1f)
>>> public business; 1f1) political; 1f2) religious;
>>>
>>> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
>>> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL*
>>> *TAX* *LEVIED* upon houses, *LANDS*, and persons;
>>>
>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS*
>>> *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the
>>> daytime (bounded by the rising and setting of the sun), a day; 3) a
>>> twelfth part of the day-time, an hour, (the twelve hours of the day
>>> are reckoned from the rising to the setting of the sun); 4) any
>>> definite time, point of time, moment;
>>>
>>> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
>>> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning
>>> probable); 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>>>
>>> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
>>> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
>>> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>>>
>>> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] =
>>> charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician,
>>> astrologer; 1a) engraver, *WRITER* (only in derivative sense of one
>>> possessed of occult knowledge);
>>>
>>> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
>>> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
>>> become known, be recognised; 2) to know, to gain knowledge of, have
>>> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
>>> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>>>
>>> The Greeks looked up to the Egyptians as the originators of their
>>> mathematics and more particularly of geometry. Herodotus tells us a
>>> story on which perhaps all later references in Greek literature are
>>> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE
>>> WORLD], a king who would appear to be a combination of Ramesses II of
>>> the XIXth Dynasty with at least one of the great Senusrets of the
>>> Xllth, he says : This king divided up the land among the Egyptians,
>>> giving an equal square plot to each man; from this he derived his
>>> revenue, imposing a rent to be paid each year. But if the river
>>> carried away a portion of any man’s lot he would come to him and
>>> report what had happened. And the king would send men to examine and
>>> to measure by how much the land had been diminished, in order that he
>>> might pay only a proportionate amount of the rent. It appears to me
>>> that geometry was discovered in this way and that it afterwards came
>>> over into Greece.”
>>>
>>> The statement with regard to the equal division of land between the
>>> people has probably little historical value, but we need have no
>>> doubts as to the soundness of the derivation of Greek geometry from
>>> Egypt. Geometry is an intensely practical science and would naturally
>>> first appear in a country where land was of very great value, in
>>> other words, in a highly agricultural country... Later Greek writers
>>> do not add much to Herodotus’ story. DIODORUS (died c. 284 BCE),
>>> however, tells us that the Egyptians themselves claimed astronomy and
>>> geometry as #1264 - *EGYPTIAN* discoveries, and Plato in the PHAEDRUS
>>> makes SOCRATES say that he has heard that the god THOTH was the
>>> inventor of arithmetic, calculation, geometry and astronomy...
>>>
>>> The actual introduction into Greece of Egyptian geometry is
>>> attributed by the writer of the Summary of Proclus to Thales, “ who
>>> first went to Egypt and from there introduced the study into Greece.”
>>> This dependence upon Egypt is made very clear by Iamblichus’ Life of
>>> Pythagoras, where Thales, after teaching his young pupil all he knew,
>>> advised him to go and study with the Egyptian priests, which indeed
>>> he did, spending no fewer than 22 years in the temples of Egypt
>>> learning astronomy and geometry.
>>>
>>> In this connection an interesting problem is raised by Democritus’
>>> reference to the harpedonaptai of Egypt.! The philosopher boasted
>>> that no one of his time had surpassed him in constructing figures
>>> from lines and in proving their properties, not even the so-called
>>> har-pedonaptai of Egypt. Who were these harpedonaptai? More than one
>>> historian of mathematics has supposed that they were land-measurers.
>>> The literal meaning of the word is "rope-stretchers," and it is
>>> suggested that they were acquainted with the fact that a triangle
>>> whose sides were 3, 4 and 5 contained a right-angle, and that they
>>> constructed right-angles accordingly, as did the Chinese and the
>>> Indians.
>>>
>>> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
>>> 
>>>
>>> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>>>
>>> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
>>> CH'IANG (#36)}
>>> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
>>> (#111)}
>>> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
>>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>>> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
>>> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER
>>> IN ITS FLOW {%36})}
>>> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG
>>> (#209)}
>>> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego:
>>> 26 - ENDEAVOUR: WU (#235)}
>>> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU
>>> (#244)}
>>> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#294)}
>>> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>>>
>>> TELOS TOTAL: #302
>>> ONTIC TOTAL: #469
>>>
>>> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ
>>> (G3850): {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the
>>> side of another, juxtaposition, as of ships in battle; 2) metaph.;
>>> 2a) a comparing, comparison of one thing with another, likeness,
>>> similitude; 2b) an example by which a doctrine or precept is
>>> illustrated; 2c) a narrative, fictitious but agreeable to the laws
>>> and usages of human life, by which either the duties of men or the
>>> things of God, particularly the nature and history of God's kingdom
>>> are figuratively portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY*
>>> *WITH* *A* *HEAVENLY* *MEANING*; 3) a pithy and instructive saying,
>>> involving some likeness or comparison and having preceptive or
>>> admonitory force; 3a) an aphorism, a maxim; 4) a proverb; 5) an act
>>> by which one exposes himself or his possessions to danger, a venture,
>>> a risk;
>>>
>>> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
>>> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
>>> of rushes; 2) a *ROPE*;
>>>
>>> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
>>> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been
>>> made after the likeness of something; 1a) a figure, image,
>>> *LIKENESS*, *REPRESENTATION*; 1b) likeness i.e. resemblance, such as
>>> amounts almost to equality or identity;
>>>
>>>  From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
>>> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
>>> Egyptian cubits (about 10.5 kilometres)
>>>
>>> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach
>>> (H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let go,
>>> stretch out; 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*,
>>> *EXTEND*, *DIRECT*; 1a3) to send away; 1a4) to let loose; 1b)
>>> (Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
>>> forth, dismiss, give over, cast out; 1c2) to let go, set free; 1c3)
>>> to shoot forth (of branches); 1c4) to let down; 1c5) to shoot; 1d)
>>> (Pual) to be sent off, be put away, be divorced, be impelled; 1e)
>>> (Hiphil) to send;
>>>
>>> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE
>>> THE OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH
>>> FROM THE FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>>>
>>> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
>>> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
>>> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner
>>> (of garment);
>>>
>>> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF
>>> ISRAEL; AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE
>>> LAND." [Ezekiel 7:2]
>>>
>>> For this last statement I can find no foundation whatsoever; nothing
>>> in Egyptian mathematics suggests that the Egyptians were acquainted
>>> even with special cases of Pythagoras' theorem concerning the squares
>>> on the sides of a right-angled triangle. That the harpedonaptai were
>>> land-measurers on the other hand is most probable, indeed we can even
>>> see such persons at work in the pictures on the walls of Egyptian
>>> tombs. In the tomb of Khaemhet at Thebes we see a number of men
>>> equipped with ropes and writing material measuring a field, and there
>>> is a similar scene in the tomb of Menena." In either case the persons
>>> engaged in the work might most suitably be described as
>>> "rope-stretchers"; the very unit by which fields were measured was a
>>> "reel of rope" of 100 cubits in length." [PEET, T. ERIC - The Rhind
>>> mathematical papyrus British Museum 10057 and 10058 (1923), page 31
>>> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>>>
>>> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
>>> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
>>> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
>>> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
>>> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>>>
>>> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
>>> syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>>>
>>> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
>>> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
>>> order to find; 1a) to seek a thing; 1b) to seek [in order to find
>>> out] by thinking, meditating, reasoning, to enquire into; 1c) to seek
>>> after, seek for, aim at, strive after; 2) to seek i.e. require,
>>> demand; 2a) to crave, demand something from
>>>
>>> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
>>> #4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>>>
>>> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
>>> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
>>> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
>>> 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
>>> *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
>>> Jews begged Pilate to release instead of Christ; 3) Joshua was the
>>> famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
>>> 4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
>>> 3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
>>> with Paul in the preaching of the gospel (Col. 4:11);
>>>
>>> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
>>> #8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
>>> *PEARL*; 2) a proverb, i.e. a word of great value;
>>>
>>> 
>>>
>>> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
>>> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>>>
>>> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>>>
>>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach
>>> (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a)
>>> *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of Israel;
>>> 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs
>>> as anointed kings;
>>>
>>> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
>>> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
>>> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>>>
>>> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
>>> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
>>> *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen,
>>> reign; 1b) (Hiphil) to make one king or queen, cause to reign; 1c)
>>> (Hophal) to be made king or queen; 2) to counsel, advise; 2a)
>>> (Niphal) to consider;
>>>
>>> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>> #1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>>> to exercise kingly power, to reign; 1a) of the governor of a
>>> province; 1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of
>>> Christians in the millennium; 2) metaph. to exercise the highest
>>> influence, to control;
>>>
>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>> term of organisation);
>>>
>>> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS
>>> OF AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
>>> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs
>>> to #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST
>>> occurred on #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR
>>> days later it would then have a calibration reprise on #37 - 5 JUNE
>>> 1938) TO COME INTO THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER,
>>> UNDER AARON THEIR FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED
>>> HIM." [1Chronicles 24:1, 19]
>>>
>>> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
>>> 1) *LINE*;
>>>
>>> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111
>>> % #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
>>> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
>>> lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
>>> together; 1c1) (Niphal) to be collected;
>>>
>>> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
>>> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38}
>>> 1) to be present, *TO* *COME* *NEAR*, approach; 2) to come forth,
>>> make one's public appearance;
>>>
>>> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
>>> #300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA:
>>> #2566 % #41 = #24} 1) to conform one's self (i.e. one's mind and
>>> character) to another's pattern, (*FASHION* *ONE'S* *SELF*
>>> *ACCORDING* *TO*);
>>>
>>> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>> snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
>>> of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>
>>> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
>>> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED
>>> MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE
>>> BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>>>
>>> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
>>> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a
>>> country occupying the northeast angle of Africa; 2) metaph.
>>> Jerusalem, for the Jews persecuting the Christ and his followers, and
>>> so to be likened to the Egyptians treating the Jews;
>>>
>>> G125@{
>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>    {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#11)},
>>>    {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>>>    {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
>>> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
>>> CH'IN (#170)},
>>>    {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25});
>>> Ego: 57 - GUARDEDNESS: SHOU (#227)},
>>>    {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>>>    {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13});
>>> Ego: 76 - AGGRAVATION: CHU (#373)},
>>>    Male: #211; Feme: #373
>>> } // #1264
>>>
>>> DEME TOTAL: #319
>>>
>>> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>> #200, #300, #5, #400, #70, #400, #200, #10, #50] /
>>> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>> #200, #300, #5, #400, #800] /
>>> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>> #200, #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] =
>>> katadynasteúō (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise
>>> harsh control over one, to use one's power against one; 2) to oppress
>>> one;
>>>
>>>      #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3,
>>> #4, #400, #6] /
>>> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
>>> band, binding; 1a) cords, bands, thongs (metaphorical of slavery);
>>> 1b) bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
>>> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>>>
>>> H92@{'
>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>    {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>>>    {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>>>    {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
>>> (#13)},
>>>    Male: #26; Feme: #13
>>> } // #13
>>>
>>> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26}
>>> 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE*
>>> *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings
>>> of 0136;
>>>
>>> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
>>> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
>>> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>>>
>>> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
>>> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
>>> festival sacrifice;
>>>
>>>      #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
>>> #300, #70] /
>>>      #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10,
>>> #5, #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22}
>>> 0) Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the
>>> tribe of Ephraim and successor to Moses as the leader of the children
>>> of Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh
>>> on whose land the Ark of the Covenant came to a stop after the
>>> Philistines returned it; 3) son of Jehozadak and high priest after
>>> the restoration; 4) governor of Jerusalem under king Josiah who gave
>>> his name to a gate of the city of Jerusalem;
>>>
>>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>>> WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
>>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
>>> GREEK, AND LATIN.
>>>
>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
>>> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
>>> *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
>>> prosperity; 1b) salvation; 1c) victory;
>>>
>>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
>>> #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>>
>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
>>> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
>>> #36} 1) a resident of *NAZARETH*;
>>>
>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>
>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2,
>>> #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
>>> *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
>>> the Israelites; 2) a designation of the patriarchs and the Israelites;
>>>
>>> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>>>
>>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE
>>> KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
>>> ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>
>>> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
>>> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth
>>> (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>>> return, (under) world; 1b8) city (-state); 1c) ground, surface of the
>>> earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
>>> land; 1d2) *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN*
>>> *MEASUREMENTS* *OF* *DISTANCE*); 1d3) level or plain country; 1d4)
>>> land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late
>>> in usage); 1e1) lands, countries; i) often in contrast to Canaan;
>>>
>>> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² =
>>> a² + b² KNOWN TO THE EGYPTIANS?
>>>
>>> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
>>> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN
>>> PYTHAGORAS. HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT
>>> WAS KNOWN TO EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>>>
>>> AUGMENTED: Together, the group of lengths a, b, and c are called a
>>> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4,
>>> and c=5:
>>>
>>> 
>>>
>>> 
>>> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>>>
>>> The Egyptians used a form of this theorem in their construction and
>>> surveying practices. For example, they used a rope with 12 evenly
>>> spaced knots to form a 3-4-5 right triangle, which is a practical
>>> application of the Pythagorean Theorem. This method helped them
>>> create right angles, which were crucial for building structures like
>>> the pyramids.
>>>
>>> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS,
>>> THE PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>>>
>>> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS
>>> OR ANOTHER TOPIC?"
>>>
>>> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
>>> around 1550 B.C.E. in the region we now call Thebes, located near the
>>> Nile River. The document is over 16 feet long and is written in a
>>> kind of Egyptian cursive called hieratic script.
>>>
>>> 
>>>
>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>>>
>>> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED
>>> DOCUMENT WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN
>>> MATHEMATICS.
>>>
>>> There is a reference table in the Rhind Papyrus that lists a type of
>>> fraction historians call Egyptian fractions. The table consist of a
>>> series of fractions of the form:
>>>
>>> 
>>>
>>> where n is replaced with odd integers between 5 and 101. Egyptians
>>> understood rational numbers to have denominators that are multiples
>>> of whole numbers (n = p*q, with p and q whole numbers) and are
>>> countable by hand, meaning that you could count all of the numbers in
>>> the table yourself if you wanted to.
>>>
>>> There was a specific way Egyptians had of expressing a rational number
>>>
>>> 
>>>
>>> with integers p and q. The rational number would be broken up into
>>> unit fractions added together. (A unit fraction is any fraction with
>>> a numerator of 1). The following formula is recorded in the Rhind
>>> Papyrus:
>>>
>>> 
>>>
>>> For example, this formula can be used to rewrite the rational number
>>> 2/21 with p=3 and q=7:
>>>
>>> 
>>>
>>> We then get the result:
>>>
>>> 
>>>
>>> This might seem like a strange way of rewriting fractions, but we
>>> have to remember that ancient mathematicians didn’t have calculators
>>> to quickly compute numbers! When doing arithmetic by hand, it’s
>>> easier to think about fractions that all have the same numerator of 1
>>> than it is to keep track of lots of different looking fractions.
>>>
>>> A rational number can be expressed as this kind of Egyptian fraction
>>> as long as there are unique unit fractions that add up to the
>>> rational number. Historians aren’t sure why Egyptians didn’t want any
>>> repeated terms in their calculations. Some people think it might have
>>> something to do with a spiritual metaphor [for determining an area
>>> for a right triangle ( c² = a² + b² )]
>>>
>>> The basic equation is a transformed version of a standard triangle
>>> height formula (p*q / 2 = area). Because the right triangle legs are
>>> perpendicular to each other, one leg is taken as a base, and the
>>> other is a right triangle height:
>>> 
>>>
>>> The ancient Egyptians may have also been aware of the concept of
>>> squaring a number (e.g., n²), as an example from the Moscow Papyrus
>>> seems to illustrate. There are a few examples of finding the square
>>> root of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus
>>> Moscow, specifically to find the square root of 16 (which is 4) and
>>> also computing the square root of quantities with simple fractions.
>>> Basic geometry was known to the ancient Egyptians, as there are
>>> problems for finding the area and volumes of various shapes in the
>>> Rhind Papyrus, highlighting the development of mathematics in Egypt.
>>> [Sarah Chandlee, (Monash University), Ancient Egyptian Mathematics:
>>> Re-examining Problems Nos. 49-52 of the Rhind Mathematical Papyrus
>>> (c. 1575 – 1540 BCE)
>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>>>
>>> As far as historians can tell, there was no explicit definition for
>>> numbers which did not meet the criteria of Egyptian
>>> fractions...numbers that don't meet those criteria are what we now
>>> call irrational! Without a definition of irrational, we can conclude
>>> that ancient Egyptian mathematicians had a limited intuition of
>>> number theory--this makes it even more impressive that they achieved
>>> such remarkable precision in their calculations and constructions.
>>> The Egyptians' brute-force methods of arithmetic still led them to
>>> uncover universal constants, and there is even reason to believe
>>> Egyptians purposefully made use of the special properties of the
>>> numbers e and pi, as well as the golden ratio.
>>>
>>> Even though ancient mathematicians may not have realized the
>>> properties of irrational numbers, they clearly had a mastery of
>>> ratios and proportions. One astonishing example of this mastery is
>>> the precision of the Great Pyramid of Giza. The relationship between
>>> the height and the base perimeter is equivalent to the relationship
>>> between a circle’s radius and its circumference, which we now know to
>>> be centered around the value pi. This means that if the pyramid’s
>>> height were the diameter of a circle, the base perimeter would be
>>> equal to the circumference.
>>>
>>> 
>>>
>>> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
>>> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>>>
>>> The slope angle of the pyramid was measured from a loose casing stone
>>> to be 51.85° degrees. If you take the ratio of the angles of the
>>> pyramid’s sides and multiply it by four, you end up with the
>>> universal constant Euler’s number e, to 99.9998% accuracy!
>>>
>>> 
>>> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE
>>> EMBEDDED IN THE RATIOS OF THE GREAT PYRAMID
>>>
>>> The unit of measure used by ancient Egyptians is called the cubit.
>>> One cubit is equivalent to 1.86 feet. This may seem like a random
>>> number in modern context, but one cubit is exactly a 1/25,000,000
>>> ratio of the Earth’s diameter. If you take the length of the
>>> pyramid’s base and divide it in half, you end up with the number pi
>>> to 99.99% accuracy! And if you take the hypotenuse of the triangles
>>> in the pyramid, you end up with the number pi multiplied by the
>>> golden ratio to 99.95% accuracy!
>>>
>>> 
>>>
>>> The height of the pyramid multiplied by 43,200 is exactly the polar
>>> radius of the Earth. The perimeter of the pyramid’s base multiplied
>>> by 43,200 is exactly the circumference of the Earth’s equator. It
>>> would be ordinary if these measurements were the result of
>>> multiplication by some ultra-precise decimal number, like
>>> 40,297.4679. But the fact that it’s a whole number ratio is what
>>> still leaves historians baffled!
>>>
>>> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242
>>> CUBITS-- THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS
>>> 365.242 DAYS!
>>>
>>> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1)
>>> cubit - a measure of distance (the forearm), roughly 18 in (.5m).
>>> There are several cubits used in the OT, the cubit of a man or common
>>> cubit (Dt 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5)
>>> plus others. See a Bible Dictionary for a complete treatment.;
>>>
>>> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
>>> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON
>>> THE SAME NOME / TEMPORAL PRINCIPLE?
>>>
>>> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO
>>> MUNDI (from Latin "in the year of the world; [לבריאת העולם]) with 40
>>> years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9
>>> YEARS) + 40 YEARS DESERT SOJOURN
>>>
>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>> term of organisation);
>>>
>>> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and
>>> the years and the jubilees: there are forty-nine jubilees from the
>>> days of Adam {earthy; red} until this day, and one week and two years
>>> and there are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME
>>> (LITERALLY “DISTANT”) FOR LEARNING THE COMMANDMENTS OF THE LORD,
>>> UNTIL THEY PASS OVER INTO THE LAND OF CANAAN {merchant; trader; or
>>> that humbles and subdues}, crossing the Jordan {the river of
>>> judgment} to the west.” [Book of Jubilee 50:4]
>>>
>>> If the top point of the pyramid were expressed as a coordinate, it
>>> would be 29.9792458°N, which remarkably resembles the speed of light
>>> expressed in meters per second: 299,792,458 m/s. It remains one of
>>> the greatest historical mysteries whether the Egyptians knew that
>>> their marvellous structure encoded some of the most important
>>> constants of the world and the universe. [Nicole Naporano, World of
>>> Women in STEM, 1 SEPTEMBER 2021
>>> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>>>
>>> On 30/8/2024 18:54, dolf wrote:
>>>> On 9 DECEMBER 1905 the French government passed a law stipulating
>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>> naive presumption have intuited to be comprised of a rational
>>>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 -
>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>> barred the state from officially recognizing, funding or endorsing
>>>> religious groups, represented a major shift in church-state
>>>> relations in France. It has recently come under increased scrutiny
>>>> in connection with the integration of Muslim and other religious
>>>> minority groups in French society.
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>> ORDAIN
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>
>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>
>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>> [#481]) PROTOTYPE STANDARD
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>> FREEWILL
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>> (G2919): JUDGMENT SENSIBILITY
>>>>
>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
>>>> of opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned
>>>> to trial that one's case may be examined and judgment passed upon
>>>> it; 5b) to pronounce judgment, to subject to censure; 5b1) of those
>>>> who act the part of judges or arbiters in matters of common life, or
>>>> pass judgment on the deeds and words of others; 5c) *TO* *RULE*,
>>>> *GOVERN*; 5c1) to preside over with the power of giving judicial
>>>> decisions, because it was the prerogative of kings and rulers to
>>>> pass judgment; 5d) to contend together, of warriors and combatants;
>>>> 5d1) to dispute; 5d2) in a forensic sense; i) to go to law, have
>>>> suit at law;
>>>>
>>>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>>>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is
>>>> then relevant to our subsequent progression of thinking concerning
>>>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being
>>>> the observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as
>>>> being primarily concerned with the #237 - USE OF FORCE / #277 -
>>>> RIGHT TO PLACE A TEST, as to whether the organisational CATEGORICAL
>>>> IMPERATIVE can also be devised as a METALOGIC CONSTRUCT consisting
>>>> of an ONTIC / DEME IDEA STEM with either a template META-DESCRIPTIVE
>>>> (#0 - EX NIHILO, #40, #41, #81, #30) standard or non-standard (ie.
>>>> the meta-descriptive elements as metakosmeo and in being ONTIC can
>>>> be deployed by any formulation including repetition) AGGREGATION AND
>>>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological
>>>> IDEA with NOUMENON redaction yields the anti-thesis proposition that
>>>> #232 - KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>>>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to
>>>> LIFE VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>>>> established.
>>>>
>>>> Secondly there is the issue which is a consideration upon the
>>>> dominant mindset of SECTARIAN BELIEF which is established upon #1080
>>>> - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH
>>>> ALIEN TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>>>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN
>>>> IDENTITY, that is in some sense as an ÜBERMENSCH (ie. the ideal
>>>> superior man of the future who could rise above conventional
>>>> Christian morality to create and impose his own values) construct
>>>> purveying an ÜBER ALLES (ie. their theós (G2316): *GODLY* érgon
>>>> (G2041): *WORK* as worship occurs only with a fixed mind
>>>> encapsulated by the laws of theurgy and the intellect) impropriety
>>>> against the mundaneness of a citizenship right, responsibility and
>>>> entitlement within the STATE (eg: no matter how robust my individual
>>>> THEOLOGICAL convictions, institutional religion doesn't allow it
>>>> because its incomprehensible that personal belief can exist) because
>>>> of the manner of its self justification towards being either
>>>> SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does not excel in any
>>>> regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM) or RELIGIO /
>>>> CHRISTO-FASCIST as being an ABROGATION of the FIRST PRINCIPLES upon
>>>> which the COMMONWEALTH was established that is alluded to by the
>>>> expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ (救世主): THE
>>>> SAVIOUR IN CHRISTIANITY) as counter-intuitive (ie. as to being so
>>>> heavenly minded as to be no earthly good) to the very CONSTITUTIONAL
>>>> nature of #491 - AGENCY and our focussed engagement with it as
>>>> *ENTANGLEMENT* which is implicit to the term jiù (救):
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>
>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>
>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>>
>>>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>>>
>>>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>>>
>>>> #161 = [#10, #73, #78]
>>>>
>>>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>>>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit,
>>>> 7. to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>>>
>>>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>>>
>>>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300,
>>>> #5, #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask
>>>> for in addition; 2) to approach one with supplications; 3) *TO*
>>>> *ASK* *ALMS*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>>
>>>> jiù zhì (救治): to rescue and give medical treatment
>>>>
>>>> #191 = [#18, #29, #65, #79]
>>>>
>>>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure;
>>>> to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
>>>> seat, 6. to be in order; to be well managed, 7. to study; to focus
>>>> on, 8. a Taoist parish
>>>>
>>>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>>>
>>>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 %
>>>> #41 = #7} 1) completeness, soundness, welfare, peace; 1a)
>>>> completeness (in number); 1b) safety, soundness (in body); 1c)
>>>> *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity,
>>>> contentment; 1e) peace, friendship; 1e1) of human relationships;
>>>> 1e2) with God especially in covenant relationship; 1f) peace (from
>>>> war); 1g) peace (as adjective);
>>>>
>>>> sōu jiù (搜救): search and rescue
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>>>
>>>> jiù huǒ (救火): to put out a fire; firefighting
>>>>
>>>> #181 = [#1, #32, #38, #44, #66]
>>>>
>>>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>>>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7.
>>>> radiance, 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause
>>>> of disease, 13. huo, 14. companion; comrade, 15. Huo
>>>>
>>>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>>>
>>>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>>>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH*
>>>> (*A* *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to
>>>> waste away, consume away, perish; 3) to have a miserable end;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>>>
>>>> jiù shēng (救生): to save a life; life-saving
>>>>
>>>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>>>
>>>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>>>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>>>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar,
>>>> 12. not experienced, 13. hard; stiff; strong, 14. very; extremely,
>>>> 15. having academic or professional knowledge, 16. a male role in
>>>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>>>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>>>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>>>> destiny
>>>>
>>>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46,
>>>> #53, #55, #65, #69, #77, #79]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>>>
>>>> jiù hù chē (救護車): ambulance
>>>>
>>>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>>>> #78, #80]
>>>>
>>>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a
>>>> carriage, 4. a tool with a wheel, 5. a machine, 6. metal turning;
>>>> lathe work, 7. to lift hydraulically, 8. to transport something in a
>>>> cart, 9. to sew with a sewing machine, 10. to turn, 11. Che, 12. a
>>>> chariot, 13. jaw, 14. ivory bed frame, 15. a cart load; a truck
>>>> load, 16. to transport, 17. mother-of-pearl, 18. a waterwheel;
>>>> equipment for lifting water
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>>>
>>>> jiù shì (救市): market rescue (by central bank)
>>>>
>>>> #54 = [#54]
>>>>
>>>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>>>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>>>
>>>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>>>
>>>> In summary then, with respects to STATE and its #491 - AGENCY
>>>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES
>>>> etc) as a foundation to productivity gains, interoperability and
>>>> essential component for transition to an information / knowledge
>>>> economy within the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>> PLACE A TEST
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>> GENERATIVE POWER; WEALTH
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>
>>>> Within public law, abrogation is the proposing away of a right,
>>>> power or value, by a public body in delegating power or failing to
>>>> carry out a responsibility or duty. The abrogation of such a
>>>> responsibility or duty, unless required by primary legislation would
>>>> amount to an unconstitutional delegation of power to a foreign
>>>> government or other sovereign power. It is a protected value at
>>>> Common Law that Parliament has legislative supremacy even to the
>>>> point that the sovereign power extends to the breaking of treaties,
>>>> if need be.
>>>>
>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>> where the notion of a constitutional right exists, within the United
>>>> Kingdom it is a PRINCIPLE which has manifested despite there being
>>>> no written constitution. The scope of such a constitutional right is
>>>> particularly narrow and the State cannot abrogate their power except
>>>> where a specific piece of legislation or regulation specifically
>>>> provides for the power to abrogate.
>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>
>>>> On 30/8/2024 13:24, dolf wrote:
>>>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>>>> DRAFT ONLY)
>>>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>>>> account or interpretation of events and circumstances that provides
>>>>> a pattern or structure for people’s beliefs and gives meaning to
>>>>> their experiences) genre. To convey such by the STENOGRAPHY (ie.
>>>>> from the Greek stenos: narrow and graphein: to write) analogy as a
>>>>> system which uses a phonemic orthography, our self-educating
>>>>> methodology involves the usage of both meta-descriptors (ie. the
>>>>> TETRA with COGITO ARRAY appraisals that are associated with
>>>>> encoding of #174 - THE ANIMA / ANIMUS: the feminine aspect of a
>>>>> man’s psyche (and vice versa) / #336 - THE PERSONAL UNCONSCIOUS: a
>>>>> collection of stored experiences within the individual / #451 - THE
>>>>> COLLECTIVE UNCONSCIOUS: a collection of universal images and
>>>>> patterns within the collective psyche) either as singularity or
>>>>> IDEA aggregation by NEURAL LINGUISTIC PRAGMA representations which
>>>>> might also be associated to a temporal heuristic and its deployment
>>>>> of HEBREW / GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 =
>>>>> 365.2423) lexicon as consciousness makers  within the temporal
>>>>> continuum.
>>>>>
>>>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF
>>>>> #491 - AGENCY AND CONSTITUTIONAL RIGHT?
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>>>
>>>>> #41 = [#41]
>>>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>>>> instrument, 3. Ji [star]
>>>>>
>>>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41
>>>>> = #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a)
>>>>> useless occupation, empty business;
>>>>>
>>>>> #41 - 𝌮應 = #215 / #377 / #492
>>>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>>>
>>>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>>>> If not, the union of spheres is blocked (非則否)
>>>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>>>
>>>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position
>>>>> on or above something, 3. to go up; to go forward, 4. shang, 5.
>>>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>>>> time; to go to, 11. far, 12. big; as big as, 13. abundant;
>>>>> plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. to
>>>>> take office; to assume a post, 18. to install; to erect, 19. to
>>>>> suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23.
>>>>> upward, 24. to add, 25. to fix; to install; to apply (powder,
>>>>> makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
>>>>> used after a verb indicating a result, 29. a musical note
>>>>>
>>>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience,
>>>>> 4. only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one
>>>>> by one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>>>
>>>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to
>>>>> relate to, 5. to move slowly, 6. to exert, 7. to apply; to spread,
>>>>> 8. Shi
>>>>>
>>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12.
>>>>> then, 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>>>
>>>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS
>>>>> TO BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>>>> would last until the State Opening of Parliament on 14 OCTOBER
>>>>> 2019. As a consequence, Parliament was suspended between 10
>>>>> SEPTEMBER and 24 SEPTEMBER 2019. Since Parliament was to be
>>>>> prorogued for five weeks and reconvene just 17 days before the
>>>>> United Kingdom's scheduled departure from the European Union on 31
>>>>> OCTOBER 2019, the move was seen by many opposition politicians and
>>>>> political commentators as a controversial and unconstitutional
>>>>> attempt by the prime minister to avoid parliamentary scrutiny of
>>>>> the Government's BREXIT plans in the final weeks leading up to
>>>>> BREXIT. JOHNSON and his Government defended the prorogation of
>>>>> Parliament as a routine political process that ordinarily follows
>>>>> the selection of a new prime minister and would allow the
>>>>> Government to refocus on a legislative agenda.
>>>>>
>>>>> #71 - 𝍌止 = #245 / #407 / #522
>>>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>>>
>>>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>>>> There is inner light and no blame. (內明無咎)
>>>>> FATHOMING #1: Stopping at the right place (止于止)
>>>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>>>
>>>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC*
>>>>> *AFFAIRS*; 1a) to advise or consult with one about public affairs;
>>>>> 1b) to make answer to those who ask for advice, present enquiries
>>>>> or requests, etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*,
>>>>> *KINGS*; 1c) to give a response to those consulting an oracle, to
>>>>> give a divine command or admonition, to teach from heaven; 1c1) to
>>>>> be divinely commanded, admonished, instructed; 1c2) to be the
>>>>> mouthpiece of divine revelations, to promulgate the commands of
>>>>> God; 1d) to assume or take to one's self a name from one's public
>>>>> business; 1d1) to receive a name or title, be called;
>>>>>
>>>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>>>
>>>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#8)}
>>>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>>>>> (#11)}
>>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#16)}
>>>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
>>>>> (#43)}
>>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH
>>>>> MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>>>> {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>>>> SMALL: SHAO (#56)}
>>>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
>>>>> (#71 - MALE DEME IS UNNAMED {%2})}
>>>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN
>>>>> (#74)}
>>>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>>>> SMALL: SHAO (#79)}
>>>>>
>>>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1)
>>>>> to put a stumbling block or impediment in the way, upon which
>>>>> another may trip and fall, metaph. to offend; 1a) to entice to sin;
>>>>> 1b) to cause a person to begin to distrust and desert one whom he
>>>>> ought to trust and obey; 1b1) to cause to fall away; 1b2) to be
>>>>> offended in one, i.e. to see in another what I disapprove of and
>>>>> what hinders me from acknowledging his authority; 1b3) *TO* *CAUSE*
>>>>> *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*;
>>>>> 1c) since one who stumbles or whose foot gets *ENTANGLED* feels
>>>>> annoyed; 1c1) to cause one displeasure at a thing; 1c2) to make
>>>>> indignant; 1c3) to be displeased, indignant;
>>>>>
>>>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of
>>>>> beasts) associated or living together; 1a) a company, troop, swarm;
>>>>> 2) *A* *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE*
>>>>> *OR* *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true
>>>>> God, pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>>>
>>>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>>>> *PEARL* IS BEAUTIFUL
>>>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>>>> míng yuè (明月): *BRIGHT* *MOON*
>>>>>
>>>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>>>
>>>>> 
>>>>>
>>>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>>>
>>>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>>>
>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>
>>>>> <http://www.grapple369.com/Savvy
>>>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>>>
>>>>> #71 = [#71] - *DOMINION*
>>>>>
>>>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>>>
>>>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>>>
>>>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>>>
>>>>> #1 - 𝌆中 = #175 / #337 / #452
>>>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>>>
>>>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>>>> Is not as good as new light in the west. (不如開明於西)
>>>>> FATHOMING #6: The waning moon (月闕其摶)
>>>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>>>
>>>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings
>>>>> (our practices i.e. trickery); 2) a thing to be done, business;
>>>>>
>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>
>>>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in
>>>>> front of a tomb, 5. to be deficient, 6. to reserve; to put to the
>>>>> side, 7. Que, 8. an unfilled official position, 9. to lose, 10.
>>>>> omitted
>>>>>
>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>> when asking a question in reply to a question, 4. used when making
>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>
>>>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3.
>>>>> a clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>>>> combine
>>>>>
>>>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>>>
>>>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>>>
>>>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to,
>>>>> 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as
>>>>> well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>>
>>>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>>>> foreign
>>>>>
>>>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>>>
>>>>> #50 = [#50]
>>>>>
>>>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>>>> loved one
>>>>>
>>>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>>>> *COURT*); to impeach; to denounce
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>>>
>>>>> #115 = [#57, #58]
>>>>>
>>>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>>>> originate; to initiate; to start (a fire), 4. to recommend; to
>>>>> elect, 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*;
>>>>> *TO* *GIVE* *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful
>>>>> candidate, 11. to raise an example
>>>>>
>>>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>>>> *AUTHORITY*, *POWER* (fig.);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>>>
>>>>> #152 = [#30, #41, #81]
>>>>>
>>>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate,
>>>>> 3. round, 4. to hand over; to deliver; to offer, 5. to express; to
>>>>> show; to be manifest, 6. to start out; to set off, 7. to open, 8.
>>>>> to requisition, 9. to occur, 10. to declare; to proclaim; to utter,
>>>>> 11. to express; to give vent, 12. to excavate, 13. to develop; to
>>>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot
>>>>> with a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>>>> inspire, 21. to publicise; to make known; to show off; to spread,
>>>>> 22. to ignite; to set on fire, 23. to sing; to play, 24. to feel;
>>>>> to sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>>>
>>>>> #267 = [#57, #58, #30, #41, #81]
>>>>>
>>>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>>>> #7, #10, #200] /
>>>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>>>> untrimmed (vine);
>>>>>
>>>>> We are here making a differentiation relevant to a #459 =
>>>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy)
>>>>> appropriation of ecclesiastical precedence by an idolatrous
>>>>> dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS
>>>>> GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
>>>>> BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence
>>>>> upon any rhetorics about current conflicts.
>>>>>
>>>>> 
>>>>>
>>>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>>>
>>>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14
>>>>> OCTOBER 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY
>>>>> GOVERNMENT’S PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED
>>>>> KINGDOM’S DEPARTURE FROM THE EUROPEAN UNION ON 31 OCTOBER. MY
>>>>> GOVERNMENT INTENDS TO WORK TOWARDS A NEW PARTNERSHIP WITH THE
>>>>> EUROPEAN UNION, BASED ON FREE TRADE AND FRIENDLY CO-OPERATION.”]
>>>>>
>>>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing
>>>>> to consider the appeals for both the London and Edinburgh cases on
>>>>> 17 SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>>>> evidence" that the purpose of prorogation was to prevent MPs from
>>>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>>>> prorogation for a QUEEN'S SPEECH that the respondents "had no
>>>>> quarrel with". In early September 2019, judges in the High Court of
>>>>> Justice and the Outer House of the Court of Session (the English
>>>>> and Scottish civil courts of first instance) ruled that the matter
>>>>> was not subject to judicial review as it was a political decision.
>>>>> An appeal in the latter case to the Inner House of the Court of
>>>>> Session (Scotland's supreme civil court) overturned the Outer House
>>>>> verdict and ruled the prorogation was justiciable and unlawful. To
>>>>> resolve the differences of opinion between the courts, both cases
>>>>> were appealed to the Supreme Court of the United Kingdom which, on
>>>>> 24 September, ruled unanimously in R (Miller) v The Prime Minister
>>>>> and Cherry v Advocate General for Scotland that the prorogation was
>>>>> both justiciable and unlawful; consequently, the Order in Council
>>>>> ordering prorogation was quashed, and the prorogation was deemed
>>>>> "null and of no [legal] effect". <>
>>>>>
>>>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>>>> to PEOPLE. “Pearls are traditional for Queens going back one
>>>>> thousand years — there has never been a Queen who didn’t wear
>>>>> pearls,” she said. “They were rare, beautiful and lustrous and the
>>>>> more you wear them, the more lustrous they become.” The tradition
>>>>> of royals wearing pearls dates all the way back to Queen Victoria,
>>>>> Queen Elizabeth II’s great-great-grandmother. “She gave each of her
>>>>> daughters and granddaughters a pearl every year on their birthday
>>>>> so that by the time they came of age at 18, they would have enough
>>>>> pearls for a necklace,” Field explained. Elizabeth’s father, King
>>>>> George VI, continued the tradition when he gifted her a thin
>>>>> platinum chain, to which he added two pearls on each of her birthdays.
>>>>>
>>>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT
>>>>> IT." [Matthew 13:45-46]
>>>>>
>>>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>>>> their parents’ coronation in 1937. The necklaces were visible as
>>>>> the girls waved to the crowds from the balcony of Buckingham
>>>>> Palace.
>>>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>>>
>>>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>>>
>>>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
>>>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#87)}
>>>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>>>> (#125)}
>>>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 -
>>>>> DECISIVENESS: TUAN (#178)}
>>>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>>>> (#216)}
>>>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED:
>>>>> HSIEN (#219)}
>>>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>>>> (#224)}
>>>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>>>> (#239)}
>>>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>>>> CHU (#298)}
>>>>>
>>>>> TELOS TOTAL: #2647
>>>>> ONTIC TOTAL: #389
>>>>> DEME TOTAL: #542
>>>>>
>>>>> #4 - 𝌉閑 = #178 / #340 / #455
>>>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>>>> RANGE: noon 04 to 08 JANUARY
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>>>
>>>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>>>> Ego: 7 - ASCENT: SHANG (#79)}
>>>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION:
>>>>> CHI (#195)}
>>>>>
>>>>> TELOS TOTAL: #195
>>>>> ONTIC TOTAL: #200
>>>>> DEME TOTAL: #335
>>>>>
>>>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70]
>>>>> = chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan;
>>>>> 2) borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE*
>>>>> *OF* *A* *THING*;
>>>>>
>>>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41}
>>>>> 1) mindful of favours, grateful, thankful; 2) pleasing, agreeable;
>>>>> 3) acceptable to others, winning, liberal, beneficent;
>>>>>
>>>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
>>>>> {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>>>
>>>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>>>> between what is morally good and bad, prompting to do the former
>>>>> and shun the latter, commending one, condemning the other; 2a) the
>>>>> conscience;
>>>>>
>>>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8,
>>>>> #200, #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to
>>>>> fear, be afraid; 2) to honour religiously, to worship;
>>>>>
>>>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573
>>>>> AND SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR
>>>>> EVER. AMEN." [Romans 1:25]
>>>>>
>>>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>>>> religion and represents it to the mind, manner of writing, the
>>>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a
>>>>> dissuasive example, a pattern of warning; 4b1) of ruinous events
>>>>> which serve as admonitions or warnings to others; 4c) an example to
>>>>> be imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal
>>>>> sense; 4d1) of a type i.e. a person or thing prefiguring a future
>>>>> (Messianic) person or thing;
>>>>>
>>>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400,
>>>>> #40, #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to
>>>>> point out; 1a) to show, demonstrate, prove, whether by arguments or
>>>>> by acts; 2) *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>>>
>>>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>>>> cube suspended within space in the style of SALVADOR DALI'S
>>>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a
>>>>> DNA helix which extends half-way down to the ground where a person
>>>>> in the foreground is looking up."
>>>>>
>>>>> 
>>>>>
>>>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>>>
>>>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be
>>>>> king, to exercise kingly power, to reign; 1a) of the governor of a
>>>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>>>
>>>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis
>>>>> (G5010): {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2)
>>>>> order; 2a) a fixed succession observing a fixed time; 3) *DUE* *OR*
>>>>> *RIGHT* *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or
>>>>> position which one holds in civic or other affairs; 4a) since this
>>>>> position generally depends on one's talents, experience, resources;
>>>>> 4a1) character, fashion, quality, style;
>>>>>
>>>>> - system
>>>>> - method
>>>>> - protocol, rule, regulation, ordinance
>>>>> - band, company
>>>>> - arrangement, disposition, manner, nature
>>>>> - assessment
>>>>> - order, good order
>>>>> - duty
>>>>> - order, class
>>>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>>>
>>>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5,
>>>>> #10, #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1)
>>>>> to make; 1a) with the names of things made, to produce, construct,
>>>>> form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
>>>>> make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
>>>>> acquire, to provide a thing for one's self; 1f) to make a thing out
>>>>> of something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one
>>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>>> something; 1i1) cause one to; 1j) to be the authors of a thing (to
>>>>> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
>>>>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to
>>>>> one; 2c) with designation of time: to pass, spend; 2d) to
>>>>> celebrate, keep; 2d1) to make ready, and so at the same time to
>>>>> institute, the celebration of the passover; 2e) to perform: to a
>>>>> promise;
>>>>>
>>>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one
>>>>> who has been liberated from slavery, a *FREEDMAN*, or the son of a
>>>>> freed man; 2) Libertine, denotes Jews (according to Philo) who had
>>>>> been made captives of the Romans under Pompey but were afterwards
>>>>> set free; and who although they had fixed their abode in Rome, had
>>>>> built at their own expense a synagogue at Jerusalem which they
>>>>> frequented when in that city, The name Libertines adhered to them
>>>>> to distinguish them from free born Jews who had subsequently taken
>>>>> up their residence at Rome. Evidence seems to have been discovered
>>>>> of the existence of a 'synagogue of the Libertines' at Pompeii.;
>>>>>
>>>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>>> naive presumption have intuited to be comprised of a rational
>>>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>>> barred the state from officially recognizing, funding or endorsing
>>>>> religious groups, represented a major shift in church-state
>>>>> relations in France. It has recently come under increased scrutiny
>>>>> in connection with the integration of Muslim and other religious
>>>>> minority groups in French society.
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>>> ORDAIN
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>>
>>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>>> [#481]) PROTOTYPE STANDARD
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>>> FREEWILL
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>>> (G2919): JUDGMENT SENSIBILITY
>>>>>
>>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to
>>>>> be of opinion, deem, think, to be of opinion; 4) to determine,
>>>>> resolve, decree; 5) to judge; 5a) to pronounce an opinion
>>>>> concerning right and wrong; 5a1) to be judged, i.e. summoned to
>>>>> trial that one's case may be examined and judgment passed upon it;
>>>>> 5b) to pronounce judgment, to subject to censure; 5b1) of those who
>>>>> act the part of judges or arbiters in matters of common life, or
>>>>> pass judgment on the deeds and words of others; 5c) to rule,
>>>>> govern; 5c1) to preside over with the power of giving judicial
>>>>> decisions, because it was the prerogative of kings and rulers to
>>>>> pass judgment; 5d) to contend together, of warriors and combatants;
>>>>> 5d1) to dispute; 5d2) in a forensic sense; i) to go to law, have
>>>>> suit at law;
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>>> PLACE A TEST
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>>> GENERATIVE POWER; WEALTH
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 -
>>>>> BUSINESS, OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>>
>>>>> Within public law, abrogation is the proposing away of a right,
>>>>> power or value, by a public body in delegating power or failing to
>>>>> carry out a responsibility or duty. The abrogation of such a
>>>>> responsibility or duty, unless required by primary legislation
>>>>> would amount to an unconstitutional delegation of power to a
>>>>> foreign government or other sovereign power. It is a protected
>>>>> value at Common Law that Parliament has legislative supremacy even
>>>>> to the point that the sovereign power extends to the breaking of
>>>>> treaties, if need be.
>>>>>
>>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>>> where the notion of a constitutional right exists, within the
>>>>> United Kingdom it is a PRINCIPLE which has manifested despite there
>>>>> being no written constitution. The scope of such a constitutional
>>>>> right is particularly narrow and the State cannot abrogate their
>>>>> power except where a specific piece of legislation or regulation
>>>>> specifically provides for the power to abrogate.
>>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>>
>>>>> 
>>>>>
>>>>> <https://trove.nla.gov.au>
>>>>>
>>>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>>>
>>>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY
>>>>> 1954 on the lawns of Parliament House, Canberra in front of the
>>>>> Memorial to the Reign of King George V (6 MAY 1910 to 20 JANUARY
>>>>> 1936) of the United Kingdom, the British Dominions, and Emperor of
>>>>> India. In addition to being the King of Australia, George V as the
>>>>> then Duke of York, had opened the first Federal Parliament in
>>>>> MELBOURNE on 9 MAY 1901 and an OAK TREE planted on 15 MAY 1901 by
>>>>> the Duke of York in KILMANY PARK (a descendent was planted by DUKE
>>>>> OF GLOUCESTER within Victoria Park, SALE on 27 OCTOBER 1934 prior
>>>>> to opening the HYDE PARK WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934)
>>>>> where the only other purpose of the Duke’s visit was to spend the
>>>>> day shooting quail. On the way out, they were stopped by an old
>>>>> black fellow who used to camp with his wife near WURRUK. He was
>>>>> KING BILLY, and wore a brass chain around his neck with his name on
>>>>> a plaque. He had native spears, shields, and boomerangs, which he
>>>>> gave to the Duke. Queen Elizabeth II (right: PA Images / Alamy
>>>>> Stock Photo) arrives at St Paul's Cathedral in central London to
>>>>> attend a service for the Order of the British Empire, COGITO: #35 -
>>>>> 26 MAY 2004 / BOER WAR MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004.
>>>>> Photograph (2nd left) courtesy collections of the Royal Tour 1954
>>>>> held by the State Library of New South Wales]
>>>>>
>>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY)
>>>>> ON 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>>>
>>>>> 
>>>>>
>>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680)
>>>>> #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 -
>>>>> *WOMB* (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE*
>>>>> *OFFSPRING* (H3206) as then impetus for EXODUS.
>>>>>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>>>
>>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>>> HSUN (#77)}
>>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>>> UNNAMED {%31})}
>>>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI
>>>>> (#164)}
>>>>>
>>>>> TELOS TOTAL: #164
>>>>> ONTIC TOTAL: #192
>>>>> DEME TOTAL: #277
>>>>>
>>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted
>>>>> or 'destroyed' when anyone defiled or in the slightest degree
>>>>> damaged anything in it, or if its guardians neglected their duties;
>>>>> 1b) *TO* *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT*
>>>>> *STATE* *OF* *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT*
>>>>> *TO* *ABIDE*; 1c) to be destroyed, to perish; 1d) in an ethical
>>>>> sense, to corrupt, deprave;
>>>>>
>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>>
>>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>>>> the Elizabethan Religious Settlement established how the Church of
>>>>> England would worship and how it was to be governed. The
>>>>> settlement, implemented from 1559 to 1563, marked the end of the
>>>>> English Reformation. It permanently shaped the Church of England's
>>>>> doctrine and liturgy, laying the foundation for the unique identity
>>>>> of Anglicanism. In essence, the Church was returned to where it
>>>>> stood in 1553 before Edward's death. The Act of Supremacy made the
>>>>> monarch the Church's supreme governor. The Act of Uniformity
>>>>> restored a slightly altered 1552 Book of Common Prayer.
>>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>>
>>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>>>> opinion, estimate, whether good or bad concerning someone; 2a) in
>>>>> the NT always a good opinion concerning one, resulting in praise,
>>>>> honour, and glory; 3) splendour, brightness; 3a) of the moon, sun,
>>>>> *STARS*; 3b) magnificence, excellence, preeminence, dignity, grace;
>>>>> 3c) majesty; 3c1) a thing belonging to God; i) the kingly majesty
>>>>> which belongs to him as supreme ruler, majesty in the sense of the
>>>>> absolute perfection of the deity; 3c2) a thing belonging to Christ;
>>>>> i) the kingly majesty of the Messiah; ii) the absolutely perfect
>>>>> inward or personal excellency of Christ; the majesty; 3c3) of the
>>>>> angels; i) as apparent in their exterior brightness; 3c4) a most
>>>>> glorious condition, most exalted state; i) of that condition with
>>>>> God the Father in heaven to which Christ was raised after he had
>>>>> achieved his work on earth; ii) the glorious condition of
>>>>> blessedness into which is appointed and promised that true
>>>>> Christians shall enter after their Saviour's return from heaven;
>>>>>
>>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>>
>>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>>> ships, seamen;
>>>>>
>>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*;
>>>>> 2) made of gold; 3) overlaid or covered with gold;
>>>>>
>>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>>
>>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>>> tawny, bay;
>>>>>
>>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of
>>>>> domestic animals); 1c) *WILD* *BEASTS*;
>>>>>
>>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>>
>>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an
>>>>> area of exclusive Spanish interest, and landing in DRAKE'S BAY on
>>>>> 17 JUNE 1579 and naming it NEW *ALBION*, plundering coastal towns
>>>>> and ships for treasure and supplies as he went. He arrived back in
>>>>> England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a
>>>>> knighthood in 1581 which he received aboard his galleon the GOLDEN
>>>>> HIND (a female red deer). DRAKE'S circumnavigation inaugurated an
>>>>> era of conflict with the Spanish and in 1585, the Anglo-Spanish War
>>>>> began. <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>>
>>>>> To express within meta logical terms the problem of any tic-tac-toe
>>>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>>>> CONSTITUTIONAL RIGHT (ie.
>>>>>
>>>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>>>
>>>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>>>> #1827 - EUCHARIST transubstantiation which make the mediated claim
>>>>> to the personal / universal processes of purification (Gk:
>>>>> katharsis), illumination (Gk: phôtisma) and perfection (Gk:
>>>>> teleiôsis) by the ability to MALE: #387 - *MANIFEST* an authentic
>>>>> FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23,
>>>>> #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
>>>>> #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]:
>>>>>
>>>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>>>> faithful in the transaction of business, the execution of commands,
>>>>> or the discharge of official duties; 1b) one who kept his plighted
>>>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one
>>>>> who trusts in God's promises; 2b1) one who is convinced that Jesus
>>>>> has been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>>>> *SALVATION*;
>>>>>
>>>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ
>>>>> (theourgíā, “sorcery”)] as meaning literally something like
>>>>> "actuating the divine" and refers to actions that induce or bring
>>>>> about the presence of a divine or supernatural being, whether in an
>>>>> artefact or a person and described by PROCLUS as a “power higher
>>>>> than all human wisdom, embracing the blessings of divination, the
>>>>> purifying powers of initiation, and in a word all the operations of
>>>>> divine possession”. Having cleansed themselves of the accumulation
>>>>> of matter and inclinations towards generation, the Purified Soul is
>>>>> never again lost in incarnation and are now instead engaged in
>>>>> demiurgy. The goal of theourgia is achieving henosis (meaning
>>>>> “union with the divine”) with the divine intelligibles, and with
>>>>> the One, so far as possible, and attain “direct direct or intuitive
>>>>> knowledge (Gk: noera gnosis) of the Intelligible Realm”  They érgon
>>>>> (G2041): *WORK* and worship in accordance with the laws of theurgy
>>>>> and the intellect. <https://hellenicfaith.com/ritual/>
>>>>>
>>>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>>>> #38} 1) a god or goddess, a general name of deities or divinities;
>>>>> 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in
>>>>> the trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>>>> interests, things due to him; 4) whatever can in any respect be
>>>>> likened unto God, or resemble him in any way; 4a) God's
>>>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>>>
>>>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>>>
>>>>> #44  #4 #60
>>>>> #52 #36 #20
>>>>> #12 #68 #28
>>>>>
>>>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>>>> REPROACH
>>>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>>>
>>>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 %
>>>>> #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE*
>>>>> *IS* *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>>>> undertaking; 2) any product whatever, any thing accomplished by
>>>>> hand, art, industry, or mind; 3) an act, deed, thing done: the idea
>>>>> of working is emphasised in opp. to that which is less than work;
>>>>>
>>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>>>> think the work of the former—an admitted Master—tends to
>>>>> deteriorate as he grows older, while that of Klimsch, on the other
>>>>> hand, seems with the years to become more and more finished and
>>>>> significant. But it is obviously unfair to *REPROACH* an artist
>>>>> because the work of his old age does not show the perfection of his
>>>>> earlier and greatest creations. With age, eyes grow feeble, and the
>>>>> sculptor in particular is dependent on his sight. When, as
>>>>> sometimes happens, sculptors surpass themselves in their old age,
>>>>> it is probably because they were previously shortsighted and, with
>>>>> the lengthening of sight that accompanies advancing age, had then
>>>>> become normal.
>>>>>
>>>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8,
>>>>> #200, #80] /
>>>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>>>> #80, #10, #20] /
>>>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8,
>>>>> #200, #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1)
>>>>> to reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid;
>>>>> 1a) (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2)
>>>>> (Qal) to *WINTER*, spend harvest time, remain in harvest time; 3)
>>>>> (Niphal) to acquire, be betrothed;
>>>>>
>>>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler
>>>>> acquired the meter-high bronze sculpture "Girl Tying a Headscarf"
>>>>> from Eugen Henke (Munich) for the Berghof, which was exhibited in
>>>>> the HOUSE OF GERMAN ART IN 1938. He had personally supported its
>>>>> creation through several visits to the artist's studio."
>>>>>
>>>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>>>> reprise on #37 - 5 JUNE 1938
>>>>>
>>>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir
>>>>> collection also included his mementos from the inauguration of the
>>>>> Munich "HOUSE OF GERMAN ART" (18 JULY 1937) and the associated "DAY
>>>>> OF GERMAN ART" (16 to 18 JULY 1937), in particular his gold plaque
>>>>> of honor, the large silver medal and the "Athena" created by
>>>>> Professor Theodor Kärner in Allach porcelain (with a laurel branch
>>>>> and Doric column in her hands and the Munich city coat of arms on
>>>>> the base).
>>>>>
>>>>> Speaking generally, it would be unjust to *REPROACH* an artist— be
>>>>> he sculptor or singer—because his talents fade with age... Our own
>>>>> cultural policy can learn a lesson from this. [#332] It is, that
>>>>> artists who do good work must be assured of recognition in good
>>>>> time. It is for this reason that I have caused to be organised the
>>>>> arts exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie.
>>>>> HAUS DER KUNST was the first major architectural project
>>>>> commissioned by the Nazis. Adolf Hitler laid its founding stone in
>>>>> 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937), and not merely
>>>>> because I wished to give the already famous a chance to exhibit,
>>>>> where their works will be seen by the whole world. " [page 506, 507]
>>>>>
>>>>> As being consistent with the conclusion readily drawn by others,
>>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>>> am not a linguistic expert and there is a need to peer review
>>>>> assertions predicated upon the PROFESSORS translation and
>>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE
>>>>> WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO
>>>>> GERMAN NAZISM").
>>>>>
>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet,
>>>>> wait longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel)
>>>>> to desire, crave (food and drink); 1b) (Hithpael) to desire, long
>>>>> for, lust after (of bodily appetites);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>>
>>>>> #68 = [#68]
>>>>>
>>>>> qì (氣): 1. to heave a sigh
>>>>>
>>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth;
>>>>> 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
>>>>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>>> yourselves fat;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>>
>>>>> #74 = [#74]
>>>>>
>>>>> xíng (型): 1. model
>>>>>
>>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed;
>>>>> 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b)
>>>>> (Niphal); 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made
>>>>> pregnant; 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed,
>>>>> yield seed;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>>>
>>>>> #32 = [#32]
>>>>>
>>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>>> to include
>>>>>
>>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up,
>>>>> carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*,
>>>>> *CARRY*, *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away,
>>>>> carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted;
>>>>> 1b2) to lift oneself up, rise up; 1b3) to be borne, be carried;
>>>>> 1b4) to be taken away, be carried off, be swept away; 1c) (Piel);
>>>>> 1c1) to lift up, exalt, support, aid, assist; 1c2) to desire, long
>>>>> (fig.); 1c3) to carry, bear continuously; 1c4) to take, take away;
>>>>> 1d) (Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil);
>>>>> 1e1) to cause one to bear (iniquity); 1e2) to cause to bring, have
>>>>> brought;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>>
>>>>> #139 = [#3, #9, #20, #27, #80]
>>>>>
>>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a
>>>>> hand, 7. to be beside; to go along with
>>>>>
>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*,
>>>>> *COVET*, *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*,
>>>>> *PREFER*; 1a) (Piel) to desire, crave (food and drink); 1b)
>>>>> (Hithpael) to desire, long for, lust after (of bodily appetites);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>>
>>>>> #81 = [#81]
>>>>>
>>>>> jì (覬): 1. to covet; to long for
>>>>>
>>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
>>>>> 1a2) to take and carry along; 1a3) to take from, take out of, take,
>>>>> carry away, take away; 1a4) to take to or for a person, procure,
>>>>> get, take possession of, select, choose, take in marriage, receive,
>>>>> accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
>>>>> take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
>>>>> carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
>>>>> captured; 1b2) to be taken away, be removed; 1b3) to be taken,
>>>>> brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to
>>>>> be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
>>>>> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be
>>>>> brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
>>>>> (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
>>>>> lightning);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>>
>>>>> #23 = [#23]
>>>>>
>>>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>>>
>>>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of
>>>>> a statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>>>> GERMAN ART" (18 JULY 1937)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>>>
>>>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>>>
>>>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 %
>>>>> #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>
>>>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50,
>>>>> #5, #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel
>>>>> the pains of travail with, be in travail together; 2) metaph. to
>>>>> undergo agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>>>
>>>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to
>>>>> draw up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*,
>>>>> to sigh deeply;
>>>>>
>>>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>>>> metaph. worth, excellence; <-- *CHERISHED*
>>>>>
>>>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10,
>>>>> #100, #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA:
>>>>> #1103 % #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO*
>>>>> *DELIVER* *INTO* *THE* *HANDS*; 2) to take into one's hands; 3) to
>>>>> set before one's self, to prostrate, to determine; 4) to choose, to
>>>>> appoint; 4a) for one's use; 4b) for one's salvation;
>>>>>
>>>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face;
>>>>> 1a) the front of the human head; 1b) countenance, look; 1b1) the
>>>>> face so far forth as it is the organ of sight, and by it various
>>>>> movements and changes) the index of the inward thoughts and
>>>>> feelings; 1c) the appearance one presents by his wealth or
>>>>> property, his rank or low condition; 1c1) outward circumstances,
>>>>> external condition; 1c2) *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE*
>>>>> *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT* *AND*
>>>>> *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
>>>>> things;
>>>>>
>>>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA:
>>>>> #2623 % #41 = #40} 1) to respect the person (i.e. the external
>>>>> condition of man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*,
>>>>> *DISCRIMINATE*;
>>>>>
>>>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>>>> *ARTIFICER*, *CRAFTSMAN*;
>>>>>
>>>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>>>
>>>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER
>>>>> IS THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>>>
>>>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>>>> associated with your SEXUAL OFFENCES DEFAMATION and my
>>>>> correspondence to your office regarding IMPROPER SURE STRIKE POPPY
>>>>> WREATH at the BOER WAR MEMORIAL [as] the likely hijacking of the
>>>>> ANZAC 2018 CENTENNIAL.
>>>>>
>>>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>>>
>>>>> - to criticize
>>>>> -     senior / to hold in esteem
>>>>> -     to govern; to administer
>>>>> -     march / travel
>>>>> - to meet / arrive / stay
>>>>> -     semen
>>>>> -     wake / sleep
>>>>> - approve
>>>>> - deceased
>>>>>
>>>>> #9 - 𝌎扶 = #460
>>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>>> RANGE: 27 to noon 31 JANUARY
>>>>>
>>>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>>>> Up mounds and hills, as they should. (宜於丘陵)
>>>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>>>> MEANS: The short look down on the tall. (短臨長也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>>>
>>>>> #9 = [#9]
>>>>>
>>>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to
>>>>> rob; to steal from
>>>>>
>>>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control,
>>>>> 9. to be about to; to be near; to approach, 10. to place oneself;
>>>>> to stay
>>>>>
>>>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to
>>>>> develop, 3. long, 4. Kangxi radical 168, 5. extra; surplus;
>>>>> remainder, 6. length; distance, 7. distant, 8. tall, 9. to be
>>>>> excellent; to be correct; to be good at, 10. to be powerful and
>>>>> prosperous, 11. deep, 12. good aspects; strong points, 13. Chang,
>>>>> 14. forever; eternal; always; permanent, 15. eternally, 16.
>>>>> speciality, 17. old, 18. to be born, 19. older; eldest; *SENIOR*,
>>>>> 20. to respect; *TO* *HOLD* *IN* *ESTEEM*, 21. to be a leader, 22.
>>>>> Zhang, 23. to increase; to boost, 24. older; senior
>>>>>
>>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>>> mark compromise
>>>>>
>>>>> #42 - 𝌯迎 = #493
>>>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>>>> RANGE: noon 24 to 28 JUNE
>>>>>
>>>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>>>> Travels subtly back and forth. (往來)
>>>>> Ill omens precede the quickest senses. (妖先靈覺)
>>>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>>>
>>>>> #42 = [#42]
>>>>>
>>>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>>>
>>>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>>>
>>>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a
>>>>> long journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>>>> request [documents]; to solicit [contributions], 5. to go on a
>>>>> punitive expedition; to go on a military campaign; to conquer, 6.
>>>>> to levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note
>>>>> in Chinese musical scale, 15. to examine; to interrogate, 16. to
>>>>> *APPROVE*
>>>>>
>>>>> yě (也): Ibid.
>>>>>
>>>>> #26 - 𝌟務 = #477
>>>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>>>> RANGE: noon 13 to 17 APRIL
>>>>>
>>>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>>>> Such is the conduct of the noble man. (君子攸行)
>>>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>>>
>>>>> #26 = [#26]
>>>>>
>>>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>>>
>>>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>>>> clean; to purify, 4. to train; to cultivate
>>>>>
>>>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*;
>>>>> *SPERM*, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7.
>>>>> the finest; quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10.
>>>>> complete; perfect, 11. *PROFICIENT*; *SKILLED*, 12. very;
>>>>> extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre
>>>>>
>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>> when asking a question in reply to a question, 4. used when making
>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>
>>>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>>>
>>>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>>>
>>>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>>>
>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4.
>>>>> line; row, 5. Kangxi radical 144, 6. to travel, 7. actions;
>>>>> conduct, 8. *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right;
>>>>> OK; okay, 10. horizontal line, 11. virtuous deeds, 12. *A* *LINE*
>>>>> *OF* *TREES*, 13. bold; steadfast, 14. to move, 15. to put into
>>>>> effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>> script; running script, 19. temporary, 20. soon, 21. rank; order,
>>>>> 22. a business; a shop, 23. to depart; to leave, 24. to experience,
>>>>> 25. *PATH*; *WAY*, 26. xing; ballad, 27. *A* *ROUND* [*OF*
>>>>> *DRINKS*], 28. Xing, 29. moreover; also
>>>>>
>>>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY
>>>>> WITH AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR
>>>>> PRIVATE PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS
>>>>> PLACED AT THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING
>>>>> STATE / FEDERAL GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM
>>>>> ANYONE?) UPON 13 JUNE 2017 AS BEING 5 DAYS AFTER THE #449 - METAL
>>>>> PLATE (lûwach (H3871): plate of metal) WAS AFFIXED TO #449 -
>>>>> MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
>>>>> person or thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS AFTER THE
>>>>> IMPROPER SURE STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL OBSERVED
>>>>> / PHOTOGRAPHED UPON 10 JUNE 2017."
>>>>>
>>>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>>
>>>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>>>
>>>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial
>>>>> to any person or thing)
>>>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common
>>>>> [PAPAL BULL 4 MAY 1493:     #468])
>>>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>>>> #449 - WOMB (mḗtra (G3388): the womb)
>>>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>>> #419 - SLAUGHTER / GENOCIDE])
>>>>>
>>>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear
>>>>> of or concerning; 1a3) to hear (have power to hear); 1a4) to hear
>>>>> with attention or interest, listen to; 1a5) to understand
>>>>> (language); 1a6) to hear (of judicial cases); 1a7) to listen, give
>>>>> heed; i) to consent, agree; ii) to grant request; 1a8) to listen
>>>>> to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO*
>>>>> *BE* *HEARD* (*OF* *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3)
>>>>> to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
>>>>> hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim,
>>>>> utter a sound; 1d2) to sound aloud (musical term); 1d3) to make
>>>>> proclamation, summon; 1d4) to cause to be heard; 1e) sound;
>>>>>
>>>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5
>>>>> JUNE 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER
>>>>> WAR MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13,
>>>>> #14 - CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34,
>>>>> #41] CONCEPT OF ACTION conveys a STRONG typing characteristic of
>>>>> *AMBUSH* / *LYING* *IN* *WAIT* which is the quintessential nature
>>>>> of our assertion in relation to the VEXATIOUS INTERIM INTERVENTION
>>>>> AND PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial
>>>>> complaint event: CHRISTMAS DAY 25 DECEMBER 2019, service at
>>>>> magistrates court on 11 FEBRUARY 2020) then withdrawn by POLICE
>>>>> PROSECUTIONS on 14 JULY 2022 after an implausible conviction for a
>>>>> BREACH TO THOSE ORDERS as CASE NUMBER M11048888 (being a "FALSE
>>>>> ALLEGATION OF PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on
>>>>> Sunday 21 MARCH 2021 without a conviction recorded on REMEMBRANCE
>>>>> DAY 11 NOVEMBER 2021, a fine of $600 and CRIMINAL HISTORY RECORD
>>>>> mentioned at COUNTY COURT APPEAL CASE NUMBER AP-23-0204 determined
>>>>> on 13 SEPTEMBER 2023 as continual evidence of SLANDER) without
>>>>> entitlement to contest the grounds for granting of orders as being
>>>>> entirely perverse administration of justice by a process of
>>>>> reductio ad absurdum as disconnected reality since the uncontested
>>>>> granting of vexatious interim orders has a bearing on the MENS REA
>>>>> and ACTUS REUS as to the verity of alleged breaches, which
>>>>> otherwise rests solely upon a haughty pious prerogative of the
>>>>> court process itself and a biased consideration granted especially
>>>>> towards female hysteria and irrational claims resulting in a denial
>>>>> to presumption of innocence and frustrating any viable right of
>>>>> appeal.
>>>>>
>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>> (figuratively) Anything that involves constant violent or chaotic
>>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
>>>>> 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
>>>>> FULLNESS / #238 - EUREKA]
>>>>>
>>>>> #46    #6    #62
>>>>> #54    #38    #22
>>>>> #14    #70    #30
>>>>>
>>>>> #70
>>>>> #116
>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>>> 2024
>>>>> #200
>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>>> #252
>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>> #306 ON 31 AUGUST 1942
>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>> #342
>>>>>
>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>
>>>>> #57    #56    #49
>>>>> #66    #65    #58
>>>>> #75    #74    #67
>>>>>
>>>>> #74
>>>>> #131
>>>>> #189
>>>>> #238
>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>> #444
>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>> #567
>>>>>
>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>>> service, go out to war; 1c) service;
>>>>>
>>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>>> within the context of international relations diplomacy to refer to
>>>>> acts of diplomatic slights, duplicity, treachery and hence
>>>>> infidelity (with respect to perceived promises made to or alliances
>>>>> formed with other nation states) by monarchs or governments of the
>>>>> United Kingdom (or Great Britain prior to 1801, or England prior to
>>>>> 1707) in their pursuit of self-interest. Perfidious means not
>>>>> keeping one's faith or word (from the Latin word perfidia), while
>>>>> Albion is an ancient and now poetic name for Great Britain.
>>>>>
>>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>>> 34 - KINSHIP: CH'IN (#34)}
>>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77
>>>>> - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>>> AGGRAVATION: CHU (#212)}
>>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>>> still the war flag shook out its folds in the foggy dew {@8: Sup:
>>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS:
>>>>> TA (#350)}
>>>>>
>>>>> DEME CHECKSUM TOTAL: #280
>>>>>
>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41
>>>>> = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city
>>>>> at the south edge of Israel;
>>>>>
>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>>> self-government with its own elected representative and parliament.
>>>>> On 1 JANUARY 1856, the colony's name was officially changed from
>>>>> Van Diemen's Land to Tasmania and therefore ceased to be a DUTCH
>>>>> DOMINION by misadventure as ambiguous edict establishing COOK's
>>>>> discovery and TERRA INCOGNITA landing instructions given to the
>>>>> FIRST FLEET of 1788.
>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>
>>>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having
>>>>> satisfied myself of the great probability of a passage, thro’ which
>>>>> I intend going with the ship, and therefore may land no more upon
>>>>> this eastern coast of NEW HOLLAND, and on the western side I can
>>>>> make no new discovery the honour [ie. 26 OCTOBER 1616] of which
>>>>> belongs to DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT
>>>>> AS THEIR PROPERTY]; but the eastern coast from the latitude of 38
>>>>> [degrees] South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING
>>>>> THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place
>>>>> I am confident was never seen or visited by an European before us
>>>>>
>>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED
>>>>> AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>>
>>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>>>> of several places upon the coast, I now once more hoisted English
>>>>> colours and in the name of His Majesty King George the Third
>>>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>>>> whole eastern coast from the above latitude down to this place by
>>>>> the name of New South Wales together with all the Bays, Harbours
>>>>> Rivers and Islands situate upon the [SAME] said coast.”
>>>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>>
>>>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>>>> used by the British during the European exploration and
>>>>> colonisation of Australia in the 19th century. The island was
>>>>> previously discovered and named by the Dutch in 1642. Explorer Abel
>>>>> Tasman discovered the island, working under the sponsorship of
>>>>> Anthony van Diemen, the Governor-General of the Dutch East Indies.
>>>>> The British retained the name when they established a settlement in
>>>>> 1803 before it became independent from the Colony of New South
>>>>> Wales on #205 / #298 - 3 DECEMBER 1825. Its penal colonies became
>>>>> notorious destinations for the transportation of convicts due to
>>>>> the harsh environment, isolation and reputation for being inescapable.
>>>>>
>>>>> The name was changed to Tasmania in 1856 to disassociate the island
>>>>> from its convict past and to honour its discoverer, Abel Tasman.
>>>>> The old name had became a byword for horror in England because of
>>>>> the severity of its convict settlements such as Macquarie Harbour
>>>>> and Port Arthur. When the island became a self-governing colony in
>>>>> 1855, one of the first acts of the new legislature was to change
>>>>> its name.
>>>>>
>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>>> self-government with its own elected representative and parliament.
>>>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>>>
>>>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>>>> committee to draft a constitution, which was passed by the Council
>>>>> on 31 OCTOBER 1855. By JANUARY 1855, the first Governor of
>>>>> Tasmania, Sir Henry Fox Young had been appointed. The constitution,
>>>>> calling for a new bicameral parliament received royal assent from
>>>>> Queen Victoria on 1 MAY 1855. On 21 JULY 1855, the Privy Council
>>>>> granted the application to change the colony's name from "Van
>>>>> Diemen's Land" to "Tasmania", and on 24 OCTOBER 1855, a tumultuous
>>>>> crowd gathered in Hobart to hear that the Tasmanian Constitution
>>>>> Act had been granted royal assent.
>>>>>
>>>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>>>> time, and between September and OCTOBER, elections were held across
>>>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>>>> House of Assembly.
>>>>>
>>>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>>>> British Army officer, William Champ as the first Premier of
>>>>> Tasmania, and the new bicameral parliament met for the first time
>>>>> on 2 DECEMBER 1856, marking the beginning of self-government for
>>>>> the Colony of Tasmania.
>>>>>
>>>>> Tasmania raised a local defence force and total 28 officers and 822
>>>>> other ranks were sent from the colony which eventually played a
>>>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>>>> CROSSES WON BY AUSTRALIANS.
>>>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>>>
>>>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字):
>>>>> symbol; a work of calligraphy; to be allowed to marry --> #511 =
>>>>> [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443):
>>>>> *FISH* *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60
>>>>> - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] ->
>>>>> T'AI HSÜAN CHING / COURSE OF NATURE: #10 - DEFECTIVENESS /
>>>>> DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the mórphōsis
>>>>> (G3446) perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD
>>>>> MENTIONS OF [rì (日)].
>>>>>
>>>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>>>> 字): myriad; infinity was predominantly publicly used by the former
>>>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH
>>>>> / PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from
>>>>> 卐 which means auspicious or the symbol of the sun or the gods.
>>>>>
>>>>> 
>>>>>
>>>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of
>>>>> the sevenfold oath'; 1) a city at the south edge of Israel;
>>>>>
>>>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse;
>>>>> 3a) from God; 3b) from men; 4) execration;
>>>>>
>>>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>>>
>>>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA:
>>>>> #92 % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>>>
>>>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>>
>>>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>>> 1c) the Name (as designation of God); 1d) memorial, monument;
>>>>>
>>>>> As our reasonable perception by an inclusion of related common
>>>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>>>> within the TETRA sections, that the MALE: #90 / FEME: #92 -
>>>>> swastika (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is
>>>>> otherwise their god.
>>>>>
>>>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>>
>>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>>>> curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>>> (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
>>>>> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be
>>>>> made a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE
>>>>> CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S
>>>>> BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL
>>>>> ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE
>>>>> MEMORIAL OCCASION]
>>>>>
>>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>>> discovered, recognised, detected, to show one's self out, of one's
>>>>> character or state as found out by others (men, God, or both); 2d)
>>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>>> self, to acquire, get, obtain, procure;
>>>>>
>>>>> G2147@{
>>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#5)},
>>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>>> (#109)},
>>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
>>>>> CHIN (#167)},
>>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>>> (#238)},
>>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>>> #238
>>>>> } // #1534
>>>>>
>>>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
>>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal);
>>>>> 1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to
>>>>> curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
>>>>> under a curse;
>>>>>
>>>>> DEME CHECKSUM TOTAL: #328
>>>>>
>>>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>>>
>>>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>>>> usually related to fertility cult; 2) a city in Bashan east of the
>>>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT
>>>>> IS #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN
>>>>> PEOPLE: The Babylonians and Assyrians called her Ashtar and
>>>>> worshiped her as goddess of fertility and love. The people of the
>>>>> Ancient Near East during the Hellenistic and Roman periods referred
>>>>> to her as Aphrodite-Venus. Apparently, the word “ashtaroth” at one
>>>>> time meant “womb” or “that which comes from the womb.”
>>>>>
>>>>> TO BE CONTINUED ....
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>
>>>>> Revision Date: 30 August 2024
>>>>>
>>>>> On 29/8/2024 00:28, dolf wrote:
>>>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER
>>>>>> 1941: "... one could imagine nothing more senseless, nor any more
>>>>>> indecent way of turning the idea of the *GODHEAD* into a
>>>>>> *MOCKERY*. A negro with his tabus is crushingly superior to the
>>>>>> human being who seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>>>
>>>>>> I begin to lose all respect for humanity when I think that some
>>>>>> people on our side, Ministers or generals, are capable of
>>>>>> believing that we cannot triumph without the blessing of the
>>>>>> Church. Such a notion is excusable in little children who have
>>>>>> learnt nothing else.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>>>
>>>>>> #78 = [#78]
>>>>>>
>>>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*,
>>>>>> 3. the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>>>>>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11.
>>>>>> an era, 12. from generation to generation; across generations, 13.
>>>>>> to keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>>>> hereditary, 17. later generations, 18. a successor; an heir, 19.
>>>>>> the current times
>>>>>>
>>>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal
>>>>>> consideration within the expressions jiù zhǔ (救主): SAVIOUR /
>>>>>> jiù shì zhǔ (救世 主): THE SAVIOUR IN CHRISTIANITY) the Germans
>>>>>> tore each other to pieces simply in order to know whether or not
>>>>>> they should take Communion in both kinds. There's nothing lower
>>>>>> than religious notions like that. From that point of view, one can
>>>>>> envy the Japanese. They have a religion which is very simple and
>>>>>> brings them into contact with nature. They've succeeded even in
>>>>>> taking Christianity and turning it into a religion that's less
>>>>>> shocking to the intellect.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>>
>>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>>
>>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO*
>>>>>> *ENTANGLE*
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>>>
>>>>>> #248 = [#17, #30, #65, #66, #70]
>>>>>>
>>>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4.
>>>>>> host, 5. to manage; to lead, 6. to decide; to advocate, 7. to have
>>>>>> an opinion; to hold a particular view, 8. to signify; to indicate,
>>>>>> 9. oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12.
>>>>>> lord; ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>>>
>>>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>>>> #30, #65, #66, #70]
>>>>>>
>>>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA:
>>>>>> #415 % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR*
>>>>>> *THE* *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a)
>>>>>> superstitious; 3) religious;
>>>>>>
>>>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400,
>>>>>> #50, #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>>>>>> praise, celebrate with praises; 2) to invoke blessings; 3) to
>>>>>> consecrate a thing with solemn prayers; 3a) to ask God's blessing
>>>>>> on a thing; 3b) pray God to bless it to one's use; 3c) *PRONOUNCE*
>>>>>> *A* *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to
>>>>>> prosper, to make happy, to bestow blessings on; 4b) favoured of
>>>>>> God, blessed;
>>>>>>
>>>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300,
>>>>>> #8, #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh,
>>>>>> play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt or
>>>>>> derision); 1a2) to sport, play; 1b) (Piel); 1b1) to make sport;
>>>>>> 1b2) to jest; 1b3) to play (including instrumental music, singing,
>>>>>> dancing); 1c) (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>>>
>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>
>>>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>>>
>>>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*],
>>>>>>> psychotherapist and psychologist who founded the school of
>>>>>>> analytical psychology. And within Jungian psychology, the
>>>>>>> psychopomp is a mediator (ie. as perhaps an apt analogy for the
>>>>>>> role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
>>>>>>> transubstantiation) between the unconscious and conscious realms.
>>>>>>> It is symbolically personified in dreams as a wise man or woman,
>>>>>>> or sometimes as a helpful beast. And within psychoanalysis and
>>>>>>> other psychological theories, the unconscious mind (or the
>>>>>>> unconscious) is the part of the psyche that is not available to
>>>>>>> introspection. Although these processes exist beneath the surface
>>>>>>> of conscious awareness, they are thought to exert an effect on
>>>>>>> conscious thought processes and behaviour. Empirical evidence
>>>>>>> suggests that unconscious phenomena include repressed feelings
>>>>>>> and desires, memories, automatic skills, subliminal perceptions,
>>>>>>> and automatic reactions.
>>>>>>>
>>>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF
>>>>>>> THE HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT,
>>>>>>> AND THE CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>>>
>>>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD
>>>>>>> IS, THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>>>
>>>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1)
>>>>>>> liberty to do or to omit things having no relationship to
>>>>>>> salvation; 2) fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY*
>>>>>>> *TO* *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as we
>>>>>>> should not as we please;
>>>>>>>
>>>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS
>>>>>>> MY *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?"
>>>>>>> [1Corinthians 10:29]
>>>>>>>
>>>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>>>
>>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER
>>>>>>> THE SABBATH)
>>>>>>>
>>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>>>> (HONOUR PARENTS)
>>>>>>>
>>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>>
>>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST
>>>>>>> AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>>>
>>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>>>> (AND VICE VERSA)
>>>>>>>
>>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>>
>>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>>
>>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
>>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL
>>>>>>>
>>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>>
>>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>>>> *RATIONALITY*
>>>>>>>
>>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>>
>>>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>>>
>>>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>>>
>>>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS:
>>>>>>> TA (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG
>>>>>>> (#28)}
>>>>>>>
>>>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG
>>>>>>> (#81 - MALE DEME IS UNNAMED {%0})}
>>>>>>>
>>>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>>>
>>>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF
>>>>>>> EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO
>>>>>>> CURSETH THE KING {%35})}
>>>>>>>
>>>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>>>> (#223)}
>>>>>>>
>>>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO
>>>>>>> (#303); Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>>>
>>>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>>>
>>>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>>>
>>>>>>> ONTIC TOTAL: #226
>>>>>>> DEME TOTAL: #441
>>>>>>>
>>>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad
>>>>>>> tidings; 1a) used in the OT of any kind of good news; 1a1) of the
>>>>>>> joyful tidings of God's kindness, in particular, of the Messianic
>>>>>>> blessings; 1b) in the NT used especially of the glad tidings of
>>>>>>> the coming kingdom of God, and of the salvation to be obtained in
>>>>>>> it through Christ, and of what relates to this salvation; 1c)
>>>>>>> glad tidings are brought to one, one has glad tidings proclaimed
>>>>>>> to him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>>>> concerning the things that pertain to Christian salvation;
>>>>>>>
>>>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10,
>>>>>>> #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>>
>>>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*,
>>>>>>> *WRITE* *IN*, *WRITE* *ON*; 1a2) to write down, describe in
>>>>>>> writing; 1a3) to register, enrol, record; 1a4) to decree; 1b)
>>>>>>> (Niphal); 1b1) to be written; 1b2) to be written down, be
>>>>>>> recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>>>>
>>>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING
>>>>>>> WITH HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF
>>>>>>> STONE, *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>>>
>>>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>>>
>>>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE
>>>>>>> HAVE NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I
>>>>>>> CAME NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark
>>>>>>> 2:17]
>>>>>>>
>>>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>>>> determinant of personality, but he proposed that the unconscious
>>>>>>> be divided into two layers: the #336 - THE *PERSONAL*
>>>>>>> *UNCONSCIOUS* and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The
>>>>>>> personal unconscious is a reservoir of material that was once
>>>>>>> conscious but has been forgotten or suppressed, much like Freud's
>>>>>>> notion. The collective unconscious, however, is the deepest level
>>>>>>> of the psyche, containing the accumulation of inherited psychic
>>>>>>> structures and archetypal experiences. Archetypes are not
>>>>>>> memories but energy centers or psychological functions that are
>>>>>>> apparent in the culture's use of symbols. The COLLECTIVE
>>>>>>> UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED AND CONTAIN
>>>>>>> MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN INDIVIDUAL. The
>>>>>>> collective unconscious is, according to Jung, "[THE] WHOLE
>>>>>>> SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE BRAIN
>>>>>>> STRUCTURE OF EVERY INDIVIDUAL".
>>>>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>>>
>>>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>>>> HITLER'S TABLE TALK (German: Tischgespräche im
>>>>>>> Führerhauptquartier) is the title given to a series of World War
>>>>>>> II monologues delivered by ADOLF HITLER, which were transcribed
>>>>>>> from 1941 to 1944. Hitler's remarks were recorded by HEINRICH
>>>>>>> HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH
>>>>>>> 1942, HENRY PICKER (member of the party in 1930) took notes from
>>>>>>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275
>>>>>>> - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
>>>>>>> appending material off and on until 1944.
>>>>>>>
>>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>>> thematically, unlike the French and English editions which were
>>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>>> published in 1963, which was more extensive, carefully annotated,
>>>>>>> chronologically organized, and published with an introduction by
>>>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also
>>>>>>> published a book about POPE JOHN XXIII, in the preparation of
>>>>>>> which he was assisted by Vatican librarian COUNT GIUSEPPE NEWLIN
>>>>>>> (Mieczysław Dunin-Borkowski). Both the second (1963) and third
>>>>>>> (1976) editions contain several testimonials by fellow bunker
>>>>>>> officers relating to the books's accuracy and authenticity (but
>>>>>>> not its entirety), including GENERAL GERHARD ENGEL as a recipient
>>>>>>> of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>>>
>>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>>>> edition, which unambiguously conveys the impetus for this
>>>>>>> editorial arrangement as "The TABLE TALK notes no. 8, 9, 11 and
>>>>>>> 30 show how necessary the convocation of the SECOND VATICAN
>>>>>>> COUNCIL by POPE JOHN XXIII (11 OCTOBER, 1962) was in order to
>>>>>>> present to the world a Christianity that speaks the language of
>>>>>>> our time while preserving the substance of faith and tradition.
>>>>>>>
>>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>>> disillusionment with the Church, he increased the number of
>>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
>>>>>>> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>>> <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>>>
>>>>>>> 
>>>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>>>
>>>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>>>> American artist best known for his esoteric paintings featured in
>>>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A
>>>>>>> Pythagorean Magic Square exists in which the sum of the
>>>>>>> diagonals, rows, and columns of all three squares comprising the
>>>>>>> figure of proof for the 47th Problem of Euclid are equal to 174.
>>>>>>> If we square the sum of the numbers in each square we find that
>>>>>>> it observes the Pythagorean formula]
>>>>>>>
>>>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>>>
>>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>>
>>>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>>>> #1827 DAYS
>>>>>>>
>>>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>>>
>>>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>>>
>>>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF
>>>>>>> WWII CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>>>>>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>>>
>>>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>>>
>>>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>>>> PICKER's stenographer tenure, provides a note by translator on
>>>>>>> IDEA #275 - 1 AUGUST 1942 that the text for this day is very
>>>>>>> DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES
>>>>>>> IN THE GERMAN).
>>>>>>>
>>>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>>>> Gestaltung."
>>>>>>>
>>>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>>>> notion of the State. The Roman Empire is a great political
>>>>>>> creation, the greatest of all.
>>>>>>>
>>>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51
>>>>>>> in the HUGH TREVOR-ROPER edition has no association of *GODHEAD*:
>>>>>>> "Das Christentum lehrt die «Wandlung», das ist das Tollste, was
>>>>>>> je ein Menschengehirn in seinem Wahn hervorgebracht hat, eine
>>>>>>> Verhöhnung von allem Göttlichen. Ein Neger mit seinem Fetisch ist
>>>>>>> ja einem, der an das Wunder der Wandlung glaubt, turmhoch
>>>>>>> überlegen."
>>>>>>>
>>>>>>> TRANSLATION: But Christianity is an invention of sick brains :
>>>>>>> one could imagine nothing more senseless, nor any more indecent
>>>>>>> way of turning the idea of the *GODHEAD* into a mockery. A negro
>>>>>>> with his tabus is crushingly superior to the human being who
>>>>>>> seriously believes in Transubstantiation.
>>>>>>>
>>>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase
>>>>>>> with a double meaning
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>>>
>>>>>>> #39 = [#39]
>>>>>>>
>>>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal,
>>>>>>> 5. Shuang
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>>>
>>>>>>> #148 = [#4, #71, #73]
>>>>>>>
>>>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4.
>>>>>>> to detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>>>> moment, 10. a switch, 11. Guan
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>>>
>>>>>>> #76 = [#76]
>>>>>>>
>>>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common
>>>>>>> sayings; old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>>>
>>>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>>>
>>>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227):
>>>>>>> {UMBRA: #256 % #41 = #10} 1) true; 2) loving the truth,
>>>>>>> *SPEAKING* *THE* *TRUTH*, truthful;
>>>>>>>
>>>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] =
>>>>>>> shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the
>>>>>>> cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second
>>>>>>> (the ordinal number); 1c) in combination with other numbers; 1d)
>>>>>>> both (a dual number);
>>>>>>>
>>>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1,
>>>>>>> #300, #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1)
>>>>>>> a stamp, an imprinted mark; 1a) of the mark stamped on the
>>>>>>> forehead or the right hand as the badge of the *FOLLOWERS* *OF*
>>>>>>> *THE* *ANTICHRIST*; 1b) the mark branded upon horses; 2) thing
>>>>>>> carved, sculpture, graven work; 2a) of idolatrous images;
>>>>>>>
>>>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS
>>>>>>> GIVEN UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED
>>>>>>> FOR THE WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD
>>>>>>> NOT WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED
>>>>>>> HIS *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND
>>>>>>> THEY LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation
>>>>>>> 20:4]
>>>>>>>
>>>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely;
>>>>>>> 1d) falsity (of false or self-deceived prophets); 1e) lie,
>>>>>>> falsehood (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>>>
>>>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a
>>>>>>> divination; 1b) of false gods;
>>>>>>>
>>>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025
>>>>>>> - BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU
>>>>>>> SQUARE) provides its own impetus (ie. If PENTECOST occurred on
>>>>>>> #37 - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL
>>>>>>> CALENDAR days later it would then have a calibration reprise on
>>>>>>> #37 - 5 JUNE 1933 and hence the need to emphasise HITLER'S
>>>>>>> WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES
>>>>>>> #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEAL and an
>>>>>>> alternative TAKE THE BAIT scenario) for differentiation which is
>>>>>>> consistent with #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF
>>>>>>> THE ROMAN PEOPLE as TETRA #1 is anchored to CHRISTMAS DAY (ie.
>>>>>>> post 336 / 354 AD).  That the final IDEA #274 (ie. PICKER's IDEA
>>>>>>> #200 in the 1976 edition) for PICKER's tenure as STENOGRAPHER of
>>>>>>> the TABLE TALK has an unique tally occurrence within the COGITO
>>>>>>> ARRAY which corresponds to #32 - LEGION (CHUANG) as CENTRE to the
>>>>>>> MASONIC / TEMPLAR 5x5 SQUARE and we similarly note that PICKER'S
>>>>>>> IDEA #33 which as RELIGIOUS / POLITICAL ACTION SCHEMA then
>>>>>>> equates to IDEA #170 with an emphasis upon "EDUCATION" which is
>>>>>>> also manifested within our COGITO ARRAY correspondence to #54 -
>>>>>>> UNITY (K'UN) where the neural linguistic pragma conveys
>>>>>>> equivalent notions.
>>>>>>>
>>>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>>>
>>>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times
>>>>>>> to get HITLER to ban the singing of hymns in his presence. Each
>>>>>>> time HITLER replied that BORMANN had to clearly distinguish his -
>>>>>>> HITLER'S - attitude towards the current church leadership from
>>>>>>> his attitude towards the religious cultural heritage handed down
>>>>>>> by the churches. He — HITLER — would not want to miss a Christmas
>>>>>>> carol like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one
>>>>>>> of the most beautiful church hymns in the world." [Henry Picker's
>>>>>>> 1976 annotation of IDEA #11 as schema applied to renumbered IDEA
>>>>>>> #75]
>>>>>>>
>>>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent,
>>>>>>> venomous snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR*
>>>>>>> *ISRAEL*
>>>>>>>
>>>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>>>> MONSTERS"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>>>
>>>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300,
>>>>>>> #5, #100, #1, #10] /
>>>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE
>>>>>>> ESSENCE WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400,
>>>>>>> #200] = héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other,
>>>>>>> another, other; 1a) to number; 1a1) to number as opposed to some
>>>>>>> former person or thing; 1a2) the other of two; 1b) to quality;
>>>>>>> 1b1) another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*,
>>>>>>> *FORM*, *CLASS*, *KIND*, *DIFFERENT*;
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>>>
>>>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>>>
>>>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>>>> (#20)}
>>>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>>>> WASTING: T'ANG (#70)}
>>>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE
>>>>>>> OF WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>>>> (#227)}
>>>>>>>
>>>>>>> TELOS TOTAL: #227
>>>>>>> ONTIC TOTAL: #168
>>>>>>> DEME TOTAL: #277
>>>>>>>
>>>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>>>
>>>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm
>>>>>>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>>>
>>>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>>>> without leaven.;
>>>>>>>
>>>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō

[dolf]

YOUTUBE: "LORD'S PRAYER IN SWAHILI (BABA YETU (BY CHRISTOPHER TIN) /
ALEX BOYÉ, BYU MEN'S CHORUS / PHILHARMONIC"

<https://www.youtube.com/watch?v=vsINANZ6Riw&t=39s>

REDUCTIO AD HITLERUM ON 5 JULY 1942 AS IDEA #251: "Commenting on a
completely false Soviet war communiqué which had been published in the
Swedish and Swiss Press as well as in that of Britain and America, the
Fuehrer said: These communiqués are typical Jewish fabrications.
Although they do not even give names of places, they are nevertheless
published by news agencies all the world over; and the explanation is,
of course, that these agencies themselves are for the most part in the
hands of Jews...

I have always been an ardent disciple of the belief that, in a struggle
between peoples, the people with the higher average morale must always
emerge victorious. In my opinion, that an inferior people should triumph
over a strong is a negation of the LAWS OF NATURE.

#62 - ONTIC TOTAL: #184 as [#20, #30, #2, #10] /
#562 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #500] = keleb (H3611):
{UMBRA: #52 % #41 = #11} 1) *DOG*; 1a) dog (literal); 1b) contempt or
abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult prostitute
(fig.);

#63 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #1] = lâbîyʼ (H3833):
{UMBRA: #43 % #41 = #2} 1) *LION*; 2) lioness;



<https://x.com/FoxNews/status/1832803977999622609>

X:TWITTER (@FoxNews) @ 0131 HOURS ON 9 SEPTEMBER 2024: "POPE FRANCIS
CALLS OUT LACK OF PARENTS, LAMENTS MANY ADULTS 'HAVE A CAT OR A LITTLE
*DOG* INSTEAD OF A CHILD: Pope Francis repeated his previous critique
[OF INCONTINENCE AS IMPLYING THAT SELF GRATIFICATION OUGHT TO BE
DIRECTED TO THE #316 - *PROPER* *SEXUAL* *FUNCTION* *OF* *PROCREATION*]
that many adults in modern civilization are choosing to raise pets
instead of children.

During his tour of Southeast Asia and the Pacific, CNN reported that
Pope Francis [IGNORING THE GLOBAL IMMIGRATION / ENVIRONMENTAL / ECONOMIC
CRISIS] spoke in Indonesia about the population crisis facing much of
modern civilization.

"You’re an example for everyone, for all the countries that maybe, and
this might sound funny, these families prefer to have a cat or a little
*DOG* instead of a child," the Catholic leader said to Indonesian
President Joko "Jokowi" Widodo.'

The Indonesian president, who presides over one of the most populous
Muslim countries, laughed and replied, "it’s true, isn’t it?"

The pontiff has lamented the low birthrate in Europe, and has backed
policies trying to reverse the trend.

Earlier this year, Reuters reported that Pope Francis had spoken at a
conference in Rome, where he *REFERRED* *TO* *EUROPE* *AS* *AN* "*OLD*,
*TIRED* *AND* *RESIGNED*" *CONTINENT*."
<https://www.foxnews.com/media/pope-francis-calls-out-lack-parents-west-laments-many-have-cat-little-dog-instead-child>

The British maintained their position of world domination for three
hundred years solely because there was during that period nothing on the
Continent comparable in race or intelligence to oppose them. Napoleon
himself was no real menace to them, because, in the frenzy of the French
Revolution, he had no solid basis on which to found a new order in
Europe; and apart from him, there has never been in Europe, since the
disintegration of the old German Empire, ANY STATE WHICH, IN EITHER
QUANTITY OR QUALITY, COULD COMPARE WITH THE BRITISH. <-- #306 -
*PERFIDE* *ALBION*

Thanks to the development of NATIONAL SOCIALIST GERMANY, I firmly
believe, if only on purely biological grounds, we shall succeed in
surpassing the British to such an extent that, with one hundred and
fifty to two hundred million Germans, we shall become the undisputed
masters of the whole of Europe." [page 561, 562]


-----------------------

The conversation with the STATUE ARTIST upon 28 MAY 2018 occurred within
two distinct segments @ 1739 / 1747 HOURS in being concisely delimited
/ designated as COURTEOUS / DUTCH CULTURAL MANNER OF DIRECT SPEECH which
was manifest by my walking away and then returning to ask a further
question about the nature of PLANNING and PERMITS GRANTED for the PARK
ACCRUEMENT which has an undesirable IRISH CHRISTO-FASCIST association of
UNREMORSED RACIAL HATRED / ANTI-SEMITISM (which still to this day
requires your permissions):

#171 - DEME TOTAL: #242 as [#80, #1, #30, #10, #50] = pálin (G3825):
{UMBRA: #171 % #41 = #7} 1) anew, again; 1a) renewal or *REPETITION*
*OF* *THE* *ACTION*; 1b) again, anew; 2) again, i.e. further, moreover;
3) in turn, on the other hand;

DOLF: "Just one more question if I may?

Did you get a planning permit for it?"

ARTIST: "Sorry my darling."

DOLF: "Did you get a planning permit for it?"

ARTIST: "Yes."

DOLF: "You did?"

ARTIST: "Yeah."

DOLF: "We were not notified about it."

"LIKE A CRANE OR A SWALLOW, SO DID I *CHATTER*-H6850: I DID MOURN AS A
DOVE: MINE EYES FAIL WITH LOOKING UPWARD:

#1061 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 %
#41 = #4} 1) (Pilpel) to chirp, peep; 1a) of birds; 1b) of ghosts;

O LORD, I AM OPPRESSED; UNDERTAKE FOR ME." [Isaiah 38:14]

ARTIST: "I'm sorry darling I don't know what you are on about because
I'm getting very scared."

DOLF: "Why should you be scared?"

ARTIST: "I'm scared of you..."

DOLF: "Why should you be ... I'm just asking you..."

ARTIST: "I'm just scared of you and I see you have been THREATENING."

DOLF: "I'm not being THREATENING at all ma'am."

ARTIST: "You are being THREATENING."

DOLF: "I'm not being THREATENING. I've got it on video tape so I don't
need to be THREATENING."

ARTIST: "Well you have just THREATENED me and I'm going to ring the police."

DOLF: "No I didn't thank-you."

The SALE / SALO POLICE attended and repeated the same ANTI-DUTCH RACIAL
HATRED/ ANTI-SEMITIC CATHOLIC PREJUDICE/ ANZAC JINGOISTIC
"CHRISTO-FASCIST / PERFIDE ALBION" IRISH SELF-ENTITLED unsustainable
false accusation against our DUTCH CULTURAL MANNER OF DIRECT SPEECH,
that I was in any manner threatening. And I conveyed at the time of my
police emergency call which was made due to the fire risk by numerous
candles upon the #473 - GARDEN BED with no fire extinguisher present,
that the artist appeared to have mental stability issues.

The audio recordings which were necessary to guarantee my own safety and
integrity and without such i would have immediately been arrested for
threatening conduct which did not occur and never intentioned. And the
STATUE ARTIST only had recourse to the slander of threatening conduct
(which the "ma'am / darling" tone of the conversation does not convey)
when it was evident there was a lack of truth / perfidious content of
their responses to the otherwise integrity of reasonable questions.

That the #449 - PLAQUE was ONTIC: #140 = lymaínomai (G3075): *AFFIXED*
upon 8 JUNE 2017 as occurring some 83 days later, as then the first
unfettered occasion when I had public knowledge of the concise / actual
purpose for the UNVEILING EVENT for which I undertook strategic
intervention action aimed at being of minimal disruption. Since this
was the factual scenario implied within the recorded statements made by
the STATUE ARTIST: "a shrouded temporary plaque was provided at the
unveiling" (with a duty of accountability provided to the POLICE that
same night) and later corroborated from a published video recording of
the event.

However our actions upon that day were undertaken in relation to the
reasonable concern that this NOUS #56 / 7 JANUARY LYNCH-PIN might be
ADVERSE (ie. a clear as immanent danger) and related to PICKER'S
APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) as a PHOTOGRAPH REFERENCE
(ie. our prudent concerns have been substantiated some 7 years later as
having undertaken a rightful action at the time) made within REDUCTIO AD
HITLERUM ON 31 MARCH 1942 AS IDEA #177 being an incrimination of
"Catholic bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig
Sebastian (Bishop of Speyer) raising their hands in the Nazi salute on 1
MARCH 1935 at an official #1022 - *CEREMONY* in Saarbrucken City Hall
marking the reincorporation of the Saarland into the German Reich."

716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;

#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;

#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;

As an obtuse conception of ENTENTION whether the expression of a notion
within the PARAGRAPH meets the criteria of pertaining to entention or to
objects that have entention as an attribute. Ententional phenomena are
teleological – the class of phenomena constituted by their relation to
something absent, e.g. function, purpose, value...

<span title="yùn | " class="vocabulary" itemprop="HeadwordId"
value="104383">𡢘</span>
<span title="yùn | 1. to be pregnant, 2. to train; to groom, 3. to
contain; to include" class="vocabulary" itemprop="HeadwordId"
value="4682">孕</span>

To illustrate this point further, if we apply a memeBRAIN parsing to the
TABLE TALK associated with our hypothesis (#206 - SIMPLE CALCULATION
ESCAPING NOTICE / #251 - FALSIFICATION OF WAR COMMUNIQUÉS) of there
being a LUO SHU #369 impetus for the PATTERNED MUNGED GLYPH ASSIGNMENTS
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION)] AS THE
PRINCIPLE OF MATERIALITY BEING ASSOCIATED TO PREGNANCY" which relates to
the RETRO-*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)
notion of #473 - *CAUSE* *CÉLÈBRE* as a SCHEMA USING HUMAN #228 ATROCITY
/ #808 - GENOCIDE AS AN ECONOMY to thereby redeem the #1827 - EUCHARIST
from any OBSTRUCTION BY THE 卐 - SWASTIKA.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:32>

#32 - 𝌥衆 = #206 / #368 / #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)

APPRAISAL #7: A CONFUSION OF PENNANTS AND FLAGS, (旌旗絓羅)
Shields and lances in disarray (幹銊蛾蛾)
Army wives with child bemoan their loss. (師孕唁之)
Wailing, they cast scathing glances at the king. (哭且目買)
FATHOMING #7: A confusion of pennants and flags (旌旗絓羅)
MEANS: He incites a great resentment in the people. (大恨民也)

jīngqí (旌旗): 1. gonfalon; banner

guà (絓): 1. to hinder; to offend; to form, 2. unique, 3. a type of
coarse silk; a bag used to wrap silk before washing

luó (羅): 1. Luo, 2. to catch; to capture, 3. gauze, 4. a sieve; cloth
for filtering, 5. a net for catching birds, 6. to recruit, 7. to
include, 8. to distribute

gān (幹): 1. dry, 2. parched, 3. trunk, 4. like family, 5. Kangxi radical
51, 6. dried food, 7. to dry out, 8. to use up, 9. to slight; to look
down on, 10. with nothing remaining, 11. qian; the first of the Eight
trigrams, 12. the male principle, 13. Qian, 14. in vain, 15.
superficially, 16. Qian [symbol], 17. Qian, 18. masculine; manly, 19. a
shield, 20. gan [heavenly stem], 21. shore, 22. a hoard [of people], 23.
to commit an offence, 24. to pursue; to seek, 25. to participate
energetically, 26. to be related to; to concern

xù (銊): 1. lances, 2. sacrifice to their weapons and burn incense to
their standards [1QpHab VI:3-3] <-- RELIANT ON PROFESSOR MICHAEL NYLAN'S
EXPERTISE AS HINT FOR ACTION

é (蛾): 1. moth
é (蛾): Ibid.

-----------

In order to get some apprehension of what is the meaning of the IDIOM
associated to xù (銊): LANCES within the T'AI HSÜAN CHING we've nuanced
the glyph's tóu (頭): HEAD; HAIRSTYLE / tóu tiáo (頭條): LEAD STORY (ON THE
NEWS) sequence to emphasise a WILFUL / HEADLONG AS SELF REFERENCING action

fēi é tóu huǒ (飛蛾投火): lit. like a moth flying into the fire (idiom);
fig. to choose a path to certain destruction

fēi é tóu huǒ (飛蛾頭火): ANDREW CHUNG'S USENET MANTRA: "Like a moth to
flame, the eternally condemned tragically return to be ever more
*CURSED* by GOD."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:飛>

#537 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78]

fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit, 5.
very fast, 6. very high, 7. with no foundation; with no basis, 8. with
unexpected

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:蛾>

#61 = [#29, #32]

é (蛾): 1. moth

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:頭>

#95 = [#30, #65]

tóu (頭): 1. head, 2. measure word for heads of cattle, etc, 3. top, 4. a
piece; an aspect, 5. a leader, 6. first, 7. head, 8. top; side; head, 9.
hair, 10. start; end, 11. a commission, 12. a person, 13. direction;
bearing, 14. previous

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>

#181 = [#1, #32, #38, #44, #66]

huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13.
huo, 14. companion; comrade, 15. Huo

#874 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78, #29, #32,
#30, #65, #1, #32, #38, #44, #66]

<http://www.grapple369.com/Savvy/?idea:1022,874&deme:312&197>

#874 as [#200, #400, #50, #8, #100, #80, #1, #20, #5, #10] = synarpázō
(G4884): {UMBRA: #1639 % #41 = #40} 1) to seize by force; 2) *TO*
*CATCH* *OR* *LAY* *HOLD* *OF* (*ONE* *SO* *THAT* *HE* *IS* *NO*
*LONGER* *HIS* *OWN* *MASTER*); 3) to seize by force and carry away;

#1022 as [#2, #40, #300, #40, #200, #400, #40] = mishmereth (H4931):
{UMBRA: #980 % #41 = #37} 1) guard, charge, function, obligation,
service, watch; 1a) guard, watch, *HOUSE* *OF* *DETENTION* *OR*
*CONFINEMENT*; 1b) keeping, preserving; 1c) charge, injunction; 1d)
*OFFICE*, *FUNCTION* (*CEREMONIAL*);

    #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200,
#6] /
    #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200,
#10, #40] /
#693 - ONTIC TOTAL: #197 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
(H1197): {UMBRA: #272 % #41 = #26} 1) to burn, consume, kindle, be
kindled; 1a) (Qal); 1a1) *TO* *BEGIN* *TO* *BURN*, *BE* *KINDLED*,
*START* *BURNING*; 1a2) to burn, be burning; 1a3) to burn, consume; 1a4)
*JEHOVAH'S* *WRATH*, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to
kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid,
dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c)
(Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;

#691 - ONTIC TOTAL: #197 as [#6, #20, #5, #50, #10, #600] = kôhên
(H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER*
*OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) the high priest;

#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#749 - DEME TOTAL: #312 as [#6, #20, #5, #300, #8, #10, #400] = shâchath
(H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2)
*TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil);
1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

-----------

shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert, 5.
an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army division,
13. the 7th hexagram, 14. a lion

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

#109 = [#32, #77] <-- CORRECTED AS COMBINED GLYPH VALUES: 4682 / 104383

yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include

#259 - MALE TOTAL: #109 as [#2, #200, #1, #50, #6] /
#919 - FEME TOTAL: #109 as [#10, #2, #200, #1, #6, #700] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;

#250 - MALE TOTAL: #109 as [#8, #200, #2, #40] = chereb (H2719): {UMBRA:
#210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools
for cutting stone;

#514 - FEME TOTAL: #109 as [#2, #300, #2, #200, #10] /
#514 - FEME TOTAL: #109 as [#6, #1, #300, #2, #200, #5] = shâbar
(H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a)
(Qal); 1a1) break, break in or down, rend violently, wreck, crush,
quench; 1a2) to break, rupture (fig); 1b) (Niphal); 1b1) to be broken,
be maimed, be crippled, be wrecked; 1b2) to be broken, be crushed (fig);
1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out,
*BRING* *TO* *THE* *BIRTH*; 1e) (Hophal) to be broken, be shattered;

yàn (唁): 1. to express condolence

zhī (之): Ibid.

kū (哭): 1. to cry; to weep, 2. to lament, 3. to offer condolences <--
"WITH PROUD THANKSGIVING, A *MOTHER* *FOR* *HER* *CHILDREN*, *ENGLAND*
*MOURNS* *FOR* *HER* *DEAD* ACROSS THE SEA." [Verse 1, Lines 1–4, Ode to
the Fallen]

qiě (且): 1. moreover, 2. shall; tentative future marker, 3. even; only,
4. also; as well as, 5. about to, 6. temporarily, 7. or, 8.
simultaneously, 9. Sixth Month, 10. final particle with no meaning, 11.
dignified

mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4. an
eye, 5. an order, 6. a title, 7. mesh, 8. list; catalog; table of
contents, 9. goal, 10. knot on a tree, 11. a section; a clause, 12. a
name, 13. Mu

mǎi (買): 1. to buy; to purchase, 2. to bribe; to persuade

REDUCTIO AD HITLERUM ON 4 MAY 1942 AS IDEA #206: "A simple calculation,
which curiously enough seems to have escaped the notice of the majority
of our economic experts, will show the correctness of this
contention..." [page 459]

<http://www.grapple369.com/Savvy/?male:91&feme:129&deme:91>

Man musse nur einmal errechnen, {@1: Sup: 69 - EXHAUSTION: CH'IUNG
(#69); Ego: 59 - MASSING: CHU (#59)}

wieviel dadurch gewonnen {@2: Sup: 22 - RESISTANCE: KE (#91 - MALE DEME
IS UNNAMED {%1}); Ego: 70 - SEVERANCE: KE (#129)}

DEME TOTAL: #91

#41 - DEME TOTAL: #91 / MALE TOTAL: #91 as [#6, #1, #30, #4] /
#441 - MALE TOTAL: #137 as [#2, #30, #4, #400, #5] /
    /     #449 - NOUMENON RESONANCE FOR 17 MARCH 2017 / 8 JUNE 2017 as
[#5, #10, #30, #4, #400] /
#504 - ONTIC TOTAL: #180 | *TROJAN* *DEVICE* BY VARIED #137 = [#1, #5,
#13, #14 (*), #18, #19 (*), #20, #23, #24 ...] STEM TO #511 - TETRAD
MENTIONS OF [rì (日)] AS MORPHOSIS as [#10, #30, #4, #400, #50, #10] =
yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);

#253 - DEME TOTAL: #91 as [#50, #2, #200, #1] /
#259 - DEME TOTAL: #91 as [#2, #200, #1, #50, #6] /
#615 - FEME TOTAL: #129 as [#6, #2, #200, #1, #400, #6] = bârâʼ (H1254):
{UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal)
to shape, fashion, create (always with God as subject); 1a1) of heaven
and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;

#129 - FEME TOTAL: #129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA:
#79 % #41 = #38} 1) to slip away, escape, deliver, save, be delivered;
1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered;
1b) (Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape;
1b3) to deliver, save (life); 1c) (Hiphil); 1c1) *TO* *GIVE* *BIRTH*
*TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out,
escape; 1d2) to escape;

#534 - FEME TOTAL: #129 as [#40, #90, #4, #400] = mâtsûwd (H4686):
{UMBRA: #140 % #41 = #17} 1) net, prey, net prey; 1a) net; 1b) prey; 2)
fastness, stronghold;

#372 - FEME TOTAL: #129 as [#300, #2, #70] = shâbaʻ (H7650): {UMBRA:
#372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b)
(Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by
Himself); 1b3) *TO* *CURSE*; 1c) (Hiphil); 1c1) to cause to take an
oath; 1c2) to adjure;

PICKER'S APOLOGETIC TABLE TALK IDEA #99 EDITION (1976): "Man müsse nur
einmal errechnen, wieviel dadurch gewonnen..." [page 262]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

#77 - 𝍒馴 = #251 / #413 / #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)

APPRAISAL #2: Bearing the child (孕其膏)
Is the work of women. (女子之勞)
If she is not still, it will not live. (不靜亡命)
FATHOMING #2: A miscarriage (孕膏之亡)
MEANS: She could not keep pure and still. (不能清靜也)

FAILED VIRTUE: #46 - ENLARGEMENT (K'UO) - 𝌳廓 = #220 / #382 / #497 as
MEANS: Virtue cannot fill the sacred hall. (德不能滿堂也)
JUDGE RECUSAL: #14 - PENETRATION (JUI) - 𝌓銳 = #188 / #350 / #465 as
MEANS: Unable to reverse, he cannot escape. (不能回避也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不能>

#984 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
#46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77]

bù néng (不能): 1. cannot; must not; should not

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:清靜>

#77 = [#77]

qīngjìng (清靜): 1. quiet; peaceful, 2. clear [of weather]

#1061 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
#46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77, #77]

<http://www.grapple369.com/Savvy/?male:850&feme:1061&ontic:140&deme:242&idea:1061,850>

#1061 as [#80, #1, #100, #5, #4, #800, #20, #1, #50] = paradídōmi
(G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of
another); 2) to give over into (one's) power or use; 2a) to deliver to
one something to keep, use, take care of, manage; 2b) to deliver up one
to custody, to be judged, condemned, punished, scourged, tormented, put
to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to
cause one to be taken; 2c2) to deliver one to be taught, moulded; 2d) to
commit, to commend; 2e) to deliver verbally; 2e1) commands, rites; 2e2)
*TO* *DELIVER* *BY* *NARRATING*, *TO* *REPORT*; 2f) to permit allow;
2f1) when the fruit will allow that is when its ripeness permits; 2f2)
gives itself up, presents itself;

#1061 as [#1, #80, #10, #200, #300, #70, #400] = ápistos (G571): {UMBRA:
#861 % #41 = #41} 1) unfaithful, faithless, (*NOT* *TO* *BE* *TRUSTED*,
*PERFIDIOUS*); 2) incredible; 2a) of things; 3) unbelieving,
incredulous; 3a) without trust (in God);

#911 - ONTIC TOTAL: #140 as [#5, #30, #400, #40, #1, #10, #50, #5, #300,
#70] = lymaínomai (G3075): {UMBRA: #652 % #41 = #37} 1) *TO* *AFFIX* *A*
*STIGMA* *TO*, *TO* *DISHONOUR*, *SPOT*, *DEFILE*; 2) to treat
shamefully or with injury, to ravage, devastate, ruin;

#388 - ONTIC TOTAL: #140 as [#5, #300, #2, #6, #70, #5] = shᵉbûwʻâh
(H7621): {UMBRA: #383 % #41 = #14} 1) oath, curse; 1a) oath; 1a1)
attesting of innocence; 1a2) *CURSE*; 1b) oath (of Jehovah);

#1377 - DEME TOTAL: #242 as [#80, #1, #300, #100, #70, #80, #1, #100,
#1, #4, #70, #300, #70, #200] = patroparádotos (G3970): {UMBRA: #1377 %
#41 = #24} 1) *HANDED* *DOWN* *FROM* *ONE'S* *FATHER'S* *OR* *ANCESTORS*;

#496 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #4, #1] /
#690 - DEME TOTAL: #242 as [#80, #1, #300, #100, #9, #200] = patrís
(G3968): {UMBRA: #691 % #41 = #35} 1) one's native country; 1a) *ONE'S*
*FATHERLAND*, one's own country, a fixed abode or home; 1b) one's own
native place i.e. a city;

#105 - DEME TOTAL: #242 as [#80, #1, #9, #5, #10] = páthos (G3806):
{UMBRA: #360 % #41 = #32} 1) whatever befalls one, whether it be sad or
joyous; 1a) spec. a calamity, mishap, evil, affliction; 2) a feeling
which the mind suffers; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*,
*EMOTION*, *PASSION*; 2b) passionate deed; 2c) used by the Greeks in
either a good or bad sense; 2d) in the NT in a bad sense, depraved
passion, vile passions;

YOUTUBE: "LORD'S PRAYER IN SWAHILI (BABA YETU (BY CHRISTOPHER TIN) /
ALEX BOYÉ, BYU MEN'S CHORUS / PHILHARMONIC"

<https://www.youtube.com/watch?v=vsINANZ6Riw&t=39s>

REDUCTIO AD HITLERUM ON 5 JULY 1942 AS IDEA #251: "Commenting on a
completely false Soviet war communiqué which had been published in the
Swedish and Swiss Press as well as in that of Britain and America, the
Fuehrer said: These communiqués are typical Jewish fabrications.
Although they do not even give names of places, they are nevertheless
published by news agencies all the world over; and the explanation is,
of course, that these agencies themselves are for the most part in the
hands of Jews...

I have always been an ardent disciple of the belief that, in a struggle
between peoples, the people with the higher average morale must always
emerge victorious. In my opinion, that an inferior people should triumph
over a strong is a negation of the LAWS OF NATURE.

#62 - ONTIC TOTAL: #184 as [#20, #30, #2, #10] /
#562 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #500] = keleb (H3611):
{UMBRA: #52 % #41 = #11} 1) *DOG*; 1a) dog (literal); 1b) contempt or
abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult prostitute
(fig.);

#63 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #1] = lâbîyʼ (H3833):
{UMBRA: #43 % #41 = #2} 1) *LION*; 2) lioness;



<https://x.com/FoxNews/status/1832803977999622609>

X:TWITTER (@FoxNews) @ 0131 HOURS ON 9 SEPTEMBER 2024: "POPE FRANCIS
CALLS OUT LACK OF PARENTS, LAMENTS MANY ADULTS 'HAVE A CAT OR A LITTLE
*DOG* INSTEAD OF A CHILD: Pope Francis repeated his previous critique
[OF INCONTINENCE AS IMPLYING THAT SELF GRATIFICATION OUGHT TO BE
DIRECTED TO THE #316 - *PROPER* *SEXUAL* *FUNCTION* *OF* *PROCREATION*]
that many adults in modern civilization are choosing to raise pets
instead of children.

During his tour of Southeast Asia and the Pacific, CNN reported that
Pope Francis [IGNORING THE GLOBAL IMMIGRATION / ENVIRONMENTAL / ECONOMIC
CRISIS] spoke in Indonesia about the population crisis facing much of
modern civilization.

"You’re an example for everyone, for all the countries that maybe, and
this might sound funny, these families prefer to have a cat or a little
*DOG* instead of a child," the Catholic leader said to Indonesian
President Joko "Jokowi" Widodo.'

The Indonesian president, who presides over one of the most populous
Muslim countries, laughed and replied, "it’s true, isn’t it?"

The pontiff has lamented the low birthrate in Europe, and has backed
policies trying to reverse the trend.

Earlier this year, Reuters reported that Pope Francis had spoken at a
conference in Rome, where he *REFERRED* *TO* *EUROPE* *AS* *AN* "*OLD*,
*TIRED* *AND* *RESIGNED*" *CONTINENT*."
<https://www.foxnews.com/media/pope-francis-calls-out-lack-parents-west-laments-many-have-cat-little-dog-instead-child>

The British maintained their position of world domination for three
hundred years solely because there was during that period nothing on the
Continent comparable in race or intelligence to oppose them. Napoleon
himself was no real menace to them, because, in the frenzy of the French
Revolution, he had no solid basis on which to found a new order in
Europe; and apart from him, there has never been in Europe, since the
disintegration of the old German Empire, ANY STATE WHICH, IN EITHER
QUANTITY OR QUALITY, COULD COMPARE WITH THE BRITISH. <-- #306 -
*PERFIDE* *ALBION*

Thanks to the development of NATIONAL SOCIALIST GERMANY, I firmly
believe, if only on purely biological grounds, we shall succeed in
surpassing the British to such an extent that, with one hundred and
fifty to two hundred million Germans, we shall become the undisputed
masters of the whole of Europe." [page 561, 562]

<http://www.grapple369.com/Savvy/?male:209&feme:184&ontic:184&deme:71>

Dass sie — obwohl sie noch nicht einmal konkrete Ortsangaben enthielten
- in aller Welt von den Nachrichtenagenturen ubernommen wurden, {@1:
Sup: 62 - DOUBT: YI (#62); Ego: 71 - STOPPAGE: CHIH (#71 - MALE DEME IS
UNNAMED {%2})}

lage lediglich daran, {@2: Sup: 66 - DEPARTURE: CH'U (#128); Ego: 51 -
CONSTANCY: CH'ANG (#122)}

dass auch in diesen wieder Juden sassen. {@3: Sup: 81 - FOSTERING: YANG
(#209); Ego: 62 - DOUBT: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36})}

ONTIC TOTAL: #184
DEME TOTAL: #71

#756 - MALE TOTAL: #209 as [#6, #50, #70, #30, #600] /
#540 - MALE TOTAL: #209 as [#400, #70, #30, #40] = ʻâlam (H5956):
{UMBRA: #140 % #41 = #17} 1) *TO* *CONCEAL*, *HIDE*, *BE* *HIDDEN*, *BE*
*CONCEALED*, *BE* *SECRET*; 1a) (Qal) secret (participle); 1b) (Niphal);
1b1) to be concealed; 1b2) *CONCEALED*, *DISSEMBLER* (participle); 1c)
(Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;

#132 - ONTIC TOTAL: #184 as [#6, #10, #50, #60, #6] /
#832 - FEME TOTAL: #184 as [#10, #50, #6, #60, #6, #700] = nûwç (H5127):
{UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
1a2) to escape; 1a3) to take flight,m depart, disappear; 1a4) *TO* *FLY*
(*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c)
(Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to
drive hastily; 1d3) to cause to disappear, hide;

YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

#307 - ONTIC TOTAL: #184 as [#300, #6, #1] = shâvᵉʼ (H7723): {UMBRA:
#307 % #41 = #20} 1) emptiness, vanity, *FALSEHOOD*; 1a) emptiness,
nothingness, vanity; 1b) *EMPTINESS* *OF* *SPEECH*, *LYING*; 1c)
*WORTHLESSNESS* (*OF* *CONDUCT*);

#162 - DEME TOTAL: #71 as [#1, #70, #6, #80, #5] = ʻûwph (H5774):
{UMBRA: #156 % #41 = #33} 1) to fly, fly about, fly away; 1a) (Qal);
1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) *TO* *CAUSE* *TO*
*FLY*, *LIGHT* *UPON*; 1c) (Polel); 1c1) to fly about or to and fro;
1c2) to cause to fly to and fro, brandish; 1d) (Hithpolel) to fly away;
2) (Qal) to cover, be dark; 3) gloom;

#314 - DEME TOTAL: #71 as [#300, #2, #10, #2] /
#315 - DEME TOTAL: #71 as [#300, #2, #10, #2, #1] = sᵉbîyb (H7631):
{UMBRA: #314 % #41 = #27} 1) *FLAME*;

#715 - ONTIC TOTAL: #184 as [#40, #20, #200, #400, #10, #5, #40] =
mᵉkêrâh (H4380): {UMBRA: #265 % #41 = #19} 1) *SWORDS*, *WEAPONS*,
*DEVICES*; 1a) meaning dubious;

#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals
of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
*WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;

PICKER'S APOLOGETIC TABLE TALK IDEA #169 EDITION (1976): "Dass sie —
obwohl sie noch nicht einmal konkrete Ortsangaben enthielten - in aller
Welt von den Nachrichtenagenturen übernommen würden, läge lediglich
daran, dass auch in diesen wieder Juden sässen."

As per our COUNTY COURT / PROSECUTIONS FILING dated 9 FEBRUARY 2022
which was related to an APPEAL against the ALLEGED BREACH of INTERIM
ORDERS by CASE NUMBER M11048888 as then a WRONGFUL CONVICTION DETERMINED
upon 11 NOVEMBER 2021 (ie. BOER WAR CONSTITUTIONAL CONTEMPT as
*SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018
CENTENNIAL JINGOISTIC OPPRESSION / PERSECUTION *PERPETRATED* by
VICTORIA'S POLICE, LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES)
that is designated by the specific abbreviated subject of CONSIDERATIONS
ON THE PREPOSTEROUS NATURE OF CONVICTION GIVEN THE ADJOURNED CONTESTED
HEARING INTO GRANTING OF ORDERS CONVEYED EVIDENCE OF "FALSE PROXIMITY
AND ACCOSTING SCENARIO".

We conveyed therein, that no conscious and direct interaction had
actually occurred with either the AFFECTED PERSON or any other persons
at the SAINT PATRICK'S DAY of 17 MARCH 2017 unveiling of a CHERISHED
MOTHER WITH NAKED CHILD STATUE, whereupon before that action occurred, I
read out a prepared statement with reference to the HRH DUKE OF
GLOUCESTER's 27 OCTOBER 1934 OAK TREE planting situated nearby which
included the words "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR
ANZAC TRADITION:

IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5
- STATE AUTHORITY AND @1 - SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER
FOR YOUR ACTIONS..." BY #48 - RITUAL (LI) #6 - CONTRARIETY (LI).

WELLINGTON SHIRE COUNCILLOR [KEITH MILLS] in accord with his empathetic
"PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR VOICE HEARD" as
conveyed by email @ 1642 HOURS ON 20 MARCH 2017, specifically: "THEN I
HEARD YOU SPEAK BEFORE THE CEREMONY IN VICTORIA PARK, SALE FOR THE
UNVEILING OF THE "CHERISHED MOTHER AND CHILD" MONUMENT.

ALTHOUGH YOUR VOICE WAS GOOD AND STRONG WE HAD TROUBLE HEARING. BECAUSE
THERE WAS NO INTRODUCTION I WAS NOT IN READINESS TO PAY ATTENTION AT THE
START.

INCLUSION OF OMITTED NARRATIVE: "I CAN SEE THAT YOU HAVE SEVERAL
UNRESOLVED ISSUES. SOME OF YOUR GRIEVANCES ARE LIKELY TO BE SHARED BY
OTHER PEOPLE. MY PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR
VOICE HEARD. I THINK THERE ARE PROBABLY BETTER WAYS TO GET YOUR MESSAGE
ACROSS. I DO ACKNOWLEDGE YOUR EFFORTS TO COMMUNICATE BY E-MAIL (IT WOULD
APPEAR PRINCIPALLY WITH FORMER COUNCILLOR CLEARY). IT IS MY PERSONAL
VIEW, THROUGH FIRST-HAND EXPERIENCE, THAT FORMER COUNCILLOR CLEARY DOES
NOT ALWAYS OFFER A SYMPATHETIC EAR.

I AM AWARE THAT I MAY BE TAKING A LOT ON IN CONTACTING YOU, BUT THIS IS
MY JOB AND I AM HAPPY TO DO IT. ALL I ASK IS FOR YOU TO BE AWARE THAT
ONE COUNCILLOR ALONE HAS LITTLE SAY. THE WAY FORWARD IS TO GET MORE
PEOPLE TO LISTEN AND TO GET MORE PEOPLE IF POSSIBLE TO HELP PRESENT YOUR
CASE. IF YOU WANT TO TALK PLEASE AT FIRST TRY MY PRIVATE PHONE,
XXXXXXXX, WHICH WILL TAKE A MESSAGE IF I AM OUT."

That there were VEXATIOUS and PERSECUTORY ASSERTIONS expressed within
GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL SAFETY ORDER AS
CASE NUMBER L10182359 (ie. INTERIM ORDERS GRANTED ON 6 FEBRUARY 2020
WERE WITHDRAWN BY POLICE PROSECUTIONS ON 14 JULY 2022 AND NEVER
SUBJECTED TO A CONTEST), given there was never any prior adverse
interaction (ie. EXCEPTING AS A FEME: #312 / #322 = epíorkos (G1965):
*PERJURIOUS* FABRICATION BEING HABITUAL SADISTIC PERSECUTION BY THE SALE
POLICE AND A LIFETIME OF CONTEMPT BY THE VICTORIA POLICE) and
subsequently slanderously described comprising "VERBALLY ABUSING HER
REGARDING HER SUPPORT FOR THE CATHOLIC CHURCH" which allegedly occurred
prior @ 1100 HOURS on SAINT PATRICK'S DAY 17 MARCH 2017 did not happen
and those statements of IRISH SELF DELUDED PERFIDE ALBION ENTITLEMENT
associated with the unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC
#298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE is
both a TROJAN / BESIEGEMENT in the ADVANCING OF AN IRISH CATHOLIC
REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL
/ EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") reasonably
constitute a WAR CRIME / CRIME AGAINST HUMANITY.

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>


Revision Date: 8 September 2024


On 7/9/2024 17:36, dolf wrote:
> The first conscious awareness as mutually acknowledged interaction with
> the STATUE ARTIST which occurred @ 1739 HOURS ON MONDAY 28 MAY 2018 was
> entirely a matter of only an inferred as plausible identity being a
> rationalisation about the #371 - *HAPPENSTANCE* as lù (祿): *GOOD*
> *FORTUNE* but nonetheless #42 = hòu (逅): *UNEXPECTED* *MEETING* which
> is attested to by the circumstance that they failed to disclose their
> actual association with the PARK ACCRUEMENT, was entirely as a POLITICAL
> ACTIVIST being concerned about the government's imposition of a stubborn
> will upon vulnerable (ie. not sufficiently self sustaining) persons:
>
> DOLF: "... Oh you're the artist aren't you ma'am?"
>
> ARTIST: "(laughs) I'm Censored."
>
> DOLF: "You're the artist."
>
> ARTIST: "Nice to meet you."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>
>
> #371 = [#8, #30, #37, #47, #48, #50, #75, #76]
>
> lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary
>
> [#8, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
> #30, {@2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION: YI
> (#38)}
> #37, {@3: Sup: 75 - FAILURE: SHIH (#121); Ego: 37 - PURITY: TS'UI (#75)}
> #47, {@4: Sup: 41 - RESPONSE: YING (#162); Ego: 47 - PATTERN: WEN (#122)}
> #48, {@5: Sup: 8 - OPPOSITION: KAN (#170); Ego: 48 - RITUAL: LI (#170)}
> #50, {@6: Sup: 58 - GATHERING IN: HSI (#228 - I HAVE NO UNJUST
> PREFERENCES {%40}); Ego: 50 - VASTNESS / WASTING: T'ANG (#220 - I CURSE
> NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
> #75, {@7: Sup: 52 - MEASURE: TU (#280); Ego: 75 - FAILURE: SHIH (#295)}
> #76] {@8: Sup: 47 - PATTERN: WEN (#327); Ego: 76 - AGGRAVATION: CHU (#371)}
>
> <http://www.grapple369.com/Savvy/?male:327&feme:371&ontic:448&deme:220&idea:371>
>
> TELOS TOTAL: #371
> ONTIC TOTAL: #448
> DEME TOTAL: #220
>
> #1269 - DEME TOTAL: #220 as [#200, #400, #50, #1, #50, #300, #8, #200,
> #10, #50] = synántēsis (G4877): {UMBRA: #1419 % #41 = #25} 1) a meeting
> with;
>
> #271 - MALE TOTAL: #327 as [#5, #40, #6, #100, #70, #10, #40] = yâqaʻ
> (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be alienated;
> 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil);
> 1b1) to execute slowly (by exposure or impalation); 1b2) to hang; 1c)
> (Hophal) to be executed;
>
> #695 - FEME TOTAL: #371 as [#5, #20, #4, #10, #8, #3, #70, #400, #40,
> #5, #50, #70, #10] = ekdiēgéomai (G1555): {UMBRA: #176 % #41 = #12} 1)
> to narrate in full or wholly; 2) to relate, tell, declare;
>
> #756 - ONTIC TOTAL: #448 as [#70, #6, #70, #10, #600] = ʻavʻeh (H5773):
> {UMBRA: #151 % #41 = #28} 1) distorting, perverting, warping;
>
> That there was no prior adverse interaction (ie. EXCEPTING AS A FEME:
> #312 / #322 = epíorkos (G1965): *PERJURIOUS* FABRICATION BEING HABITUAL
> SADISTIC PERSECUTION BY THE SALE POLICE AND A LIFETIME OF CONTEMPT BY
> THE VICTORIA POLICE) subsequently slanderously described as "VERBALLY
> ABUSING HER REGARDING HER SUPPORT FOR THE CATHOLIC CHURCH" which
> allegedly occurred @ 1100 HOURS on SAINT PATRICK'S DAY 17 MARCH 2017
> because any memory of a confrontation to sensibility would have
> disrupted the decorous continuum of the robust conversation.
>
> DOLF: "There was no PLAQUE here on the day it was installed."
>
> ARTIST: "Yes there was."
>
> DOLF: "No there wasn't."
>
> ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
> was provided at the unveiling which was determined from a published
> video recording of the event]
>
> DOLF: "I'm sorry ma'am but I took pictures.  And I took the picture on
> the 8 JUNE when the PLAQUE was unveiled and then [two days later] I went
> to the BOER WAR MEMORIAL and there were tributes there as well.
>
> So that's good day to you ma'am."
>
> Neither was my discourse with the STATUE ARTIST in manner #115 -
> *CAPRICIOUS* = rènxìng de (任性的): impulsive and unpredictable;
> determined by chance, impulse, or whim which is otherwise clearly
> conveyed by the consistent replicated #473 - *CAUSE* *CÉLÈBRE*
> categories of understanding as neural linguistic pragma metric and being
> mindful of the ROYAL OAK in proximity as local historical precinct. The
> questioning itself was consistent with current work in progress as a
> contemplative life and informal research undertaken (ie. the LUO SHU
> #369 SQUARE was only introduced on 5 FEBRUARY 2023 and the appraisal
> capacity of the T'AI HSÜAN CHING was commenced after 8 JANUARY 2024)
> since entering into superannuated retirement commencing from January 1996.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
>
> #58 = [#1, #27, #30]
>
> rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3. duty;
> responsibility, 4. to allow; to permit, 5. to appoint, 6. no matter, 7.
> Ren, 8. to take office, 9. term, 10. Ren county, 11. an office; a post,
> 12. to be pregnant, 13. crafty and fawning
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>
>
> #28 = [#28]
>
> xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. nature;
> disposition, 4. a suffix corresponding to -ness, 5. grammatical gender,
> 6. a property; a quality, 7. life; destiny, 8. sexual desire, 9. scope
>
> <http://www.grapple369.com/Savvy/?feme:115&run:Mystery&glyph:的>
>
> #29 = [#29]
>
> de (的): 1. possessive particle, 2. structural particle, 3. complement,
> 4. a substitute for something already referred to, 5. indeed; really
>
> #115 = [#1, #27, #30, #28, #29]
>
> #763 - FEME TOTAL: #115 as [#6, #20, #1, #30, #6, #700] = ʼallôwn
> (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, *GREAT* *TREE*;
>
> #115 - FEME TOTAL: #115 as [#40, #1, #9, #5, #10, #50] = manthánō
> (G3129): {UMBRA: #951 % #41 = #8} 1) to learn, be apprised; 1a) to
> increase one's knowledge, to be increased in knowledge; 1b) to hear, be
> informed; 1c) *TO* *LEARN* *BY* *USE* *AND* *PRACTICE*; 1c1) to be in
> the habit of, accustomed to;
>
> Whilst we had correctly intuited the numerical category of understanding
> for the #241 - MAILBOX 'TIME FOR PAYBACK' THREAT upon 6 / 7 JANUARY
> 2017, the OMINOUS #275 - #174 as a chimeric characteristic involving
> objecst of experience placement being the abnormal occurrence of a
> *LOAF* *OF* *BREAD* situated outside the former (soon to be demolished)
> *AMBULANCE* *DEPOT* as pictured @ 1623 HOURS OF 25 FEBRUARY 2017 as
> before SAINT PATRICK'S DAY 17 MARCH 2017.  And prior to this 28 MAY 2018
> chance encounter with the STATUE ARTIST, we had upon 8 JUNE 2017
> retained a copy of the MUHAMMAD ART (snake / green turban) PIECE
> published by 4CHAN @ 4 MAY 2015 and then by 21 APRIL 2018 retrieved the
> IMAGE NOTE {NOUS: #56 INFO: 2. MEDICINAL HERBS; 3. WATER} associated
> with an #491 - AGENCY / AMBULANCE artwork titled MANMADE ANGEL we still
> did not possess sufficient #54 - UNITY OR APPERCEPTION.
>
> #640 - DEME TOTAL: #220 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA:
> #78 % #41 = #37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2)
> bread-corn; 1b) food (in general);
>
> #236 - DEME TOTAL: #220 as [#100, #40, #90, #6] = qômets (H7062):
> {UMBRA: #230 % #41 = #25} 1) closed hand, *FIST*, handful;
>
> As I recall, within our PART 6 of a submission dated 25 MARCH 2019 as
> legal opinion upon SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
> FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 OF 9 DECEMBER 2019
> AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL
> COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER.
>
> We had conveyed therein that on 16 MARCH 2019 the White Nationalist
> BRENTON TARRANT, 28yo FROM AUSTRALIA appeared within a CHRISTCHURCH
> COURT charged with an initial count of murder and was pictured conveying
> in addition to a conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017)
> whilst handcuffed a purposed as distinctive *HAND* *SIGN* in being
> equivalent to *MY* *HAND* *WITHIN* *ABORIGINAL* *ART* depicted within my
> 25 OCTOBER 2017 narrative titled: "RECONCILIATION SUMMARY OF OUR WORLD
> IS GUIDED BY TWO PRINCIPLES: {@1 - CARDINAL SIN AS WICKEDNESS OF
> PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF
> GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"
>
> That 4CHAN is the same group who in FEBRUARY 2017 encouraged forum
> participants to 'flood Twitter and other social media
> websites...claiming that the OK hand sign is a symbol of white
> supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*".
>
> We are now of the perspective this LYNCH-PIN might be related to NOUS
> #56 as an INTELLECTUAL PROPERTY THEFT associated to the deployment of
> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA to PICKER'S APOLOGETIC
> TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION IN CHINA OF THE
> LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781 as attempts by
> the VATICAN CITY STATE subsequent to the SECOND VATICAN COUNCIL to
> further redeem by retro-morphosis their #1827 - EUCHARIST /
> ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA by
> their imposing a substituted virtue [*METAMORPHOSES* (μεταμορφώσεις) /
> *DEIFICATION* (ἀποθέωσις)] upon our war dead by perversion of state
> authority and sovereignty.
>
> We observe that the PENTECOST anchored calendar is prima facie of moral
> corruption being a BOER WAR CONSTITUTIONAL CONTEMPT as *SADOMASOCHISTIC*
> *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018 CENTENNIAL
> JINGOISTIC OPPRESSION *PERPETRATED* by VICTORIA'S LEGAL FRATERNITY:
> LAWYERS, MAGISTRATES AND JUDGES due entirely to their participation [ie.
> as theós (G2316): *GODLY* érgon (G2041): *WORK* circumscribed as worship
> occurs only with a fixed mind encapsulated by the laws of theurgy and
> the intellect] WITHIN CATHOLIC RED MASS DAY.
>
> #358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
> = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
> prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
> of Cyrus; 1e) of the patriarchs as anointed kings;
>
> It is our view that the process of JUSTICE within this country is
> perversely and corruptly made to advance that CHRISTO-FASICST CAUSE of
> redeeming the #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA: IF THE KING'S COUNSEL HAS SUCH
> DISAFFECTION TOWARDS DIEU ET MON DROIT THEN CALL YOURSELVES THE POPE'S
> COUNSEL.
>
> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days)
>
> We can't wait for your next trick following the #241 - MAILBOX 'TIME FOR
> PAYBACK' THREAT on 6 / 7 JANUARY 2017, but let me guess #371 - *MEAT* IN
> THE MAILBOX UPON #371 - 15 NOVEMBER 2017 and what next for #161 - ROTAS
> / 2018 YEAR? Other than to prosecute a PRIEST FOR COPULATING WITHIN THE
> SACRED HALLS OF POWER and #1219 = douleúō (G1398): "OBEDIENTLY SUBMIT TO
> A LOSS OF FREEDOM" only to then write a #1219 = *POSEIDON* (Ποσειδῶν)
> epitome about being ONTIC: #161 = ʻâvâh (H5753): *WRONGLY* ONTIC: #161 =
> çâgar (H5462): *IMPRISONED*.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:肉>
>
> #371 = [#19, #36, #50, #56, #64, #70, #76]
>
> ròu (肉): 1. *MEAT*; muscle, 2. Kangxi radical 130, 3. flesh; physical
> body, 4. pulp, 5. soft; supple, 6. slowly
>
> [#19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING:
> TS'UNG (#19)}
> #36, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#74); Ego: 36 - STRENGTH:
> CH'IANG (#55)}
> #50, {@3: Sup: 24 - JOY: LE (#98 - MALE DEME IS UNNAMED {%24}); Ego: 50
> - VASTNESS / WASTING: T'ANG (#105)}
> #56, {@4: Sup: 80 - LABOURING: CH'IN (#178); Ego: 56 - CLOSED MOUTH:
> CHIN (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES
> {%9})}
> #64, {@5: Sup: 63 - WATCH: SHIH (#241); Ego: 64 - SINKING: CH'EN (#225)}
> #70, {@6: Sup: 52 - MEASURE: TU (#293); Ego: 70 - SEVERANCE: KE (#295)}
> #76] {@7: Sup: 47 - PATTERN: WEN (#340); Ego: 76 - AGGRAVATION: CHU (#371)}
>
> <http://www.grapple369.com/Savvy/?male:340&feme:371&ontic:161&deme:259&idea:371>
>
> TELOS TOTAL: #371
> ONTIC TOTAL: #161
> DEME TOTAL: #259
>
> #1100 - FEME TOTAL: #371 as [#20, #400, #100, #10, #5, #400, #70, #40,
> #5, #50] = kyrieúō (G2961): {UMBRA: #1735 % #41 = #13} 1) to be lord of,
> to rule, have dominion over; 2) of things and forces; 2a) to exercise
> influence upon, to have power over;
>
> #1074 - MALE TOTAL: #340 as [#40, #100, #4, #300, #10, #20, #600] =
> miqdâsh (H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary,
> holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
> 1a3) of Ezekiel's temple; 1a4) of Jehovah;
>
> #755 - ONTIC TOTAL: #161 as [#30, #20, #5, #700] = kâhan (H3547):
> {UMBRA: #75 % #41 = #34} 1) to act as a priest, minister in a priest's
> office; 1a) (Piel); 1a1) to minister as a priest, serve as a priest;
> 1a2) to be or become a priest; 1a3) to play the priest;
>
> #620 - ONTIC TOTAL: #161 as [#40, #70, #10, #500] = mêʻeh (H4578):
> {UMBRA: #115 % #41 = #33} 1) internal organs, inward parts, bowels,
> intestines, belly; 1a) inward parts; 1b) digestive organs; 1c) organs of
> procreation, womb; 1d) place of emotions or distress or love (fig.); 1e)
> external belly;
>
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> #87 - ONTIC TOTAL: #161 as [#5, #70, #6, #6] = ʻâvâh (H5753): {UMBRA:
> #81 % #41 = #40} 1) to bend, twist, distort; 1a) (Niphal) to be bent, be
> bowed down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
> (Hiphil) to do perversely; 2) to commit iniquity, do wrong, pervert; 2a)
> (Qal) *TO* *DO* *WRONG*, commit iniquity; 2b) (Hiphil) to commit iniquity;
>
> #323 - ONTIC TOTAL: #161 as [#60, #3, #200, #50, #10] /
> #329 - ONTIC TOTAL: #161 as [#10, #60, #3, #200, #50, #6] = çâgar
> (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, close; 1a) (Qal); 1a1) to
> shut; 1a2) to close, close up; 1a3) closed up, closely joined, shut up;
> 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or closed; 1c) (Piel)
> to shut up, deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); 1e1) to
> deliver up; 1e2) to shut up, *IMPRISON*;
>
> YOUTUBE: "WALTZ DARLING (MALCOLM MCLAREN / THE BOOTZILLA ORCHESTRA)"
>
> <https://www.youtube.com/watch?v=vkGiirlQ11I>
>
> #630 - DEME TOTAL: #259 as [#5, #4, #6, #4, #1, #10, #600] = dûwday
> (H1736): {UMBRA: #24 % #41 = #24} 1) mandrake, love-apple; 1a) as
> exciting sexual desire, and favouring procreation;
>
> TO BE CONTINUED ....
>
>
>
> On 3/9/2024 10:18, dolf wrote:
>> IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE
>> AUTHORITY AND SOVEREIGNTY
>> We would as an informal research opinion upon tenures as STENOGRAPHER,
>> venture to classify as being a seminal and TEMPORAL DEMARCATION (ie.
>> the action of fixing the boundary or limits of something) made in
>> conformity to contending values based interests championed by HENRY
>> PICKER (member of the party in 1930) who took TABLE TALK notes from
>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>> AUGUST 1942 as to suggest a subterfuge (ie. steganography is the
>> practice of hiding a message within another message or object).
>>
>> REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I
>> HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
>> NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED
>> NOTHING. THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER
>> WHO IS STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL
>> FOLLOW HIM." [page 609]
>>
>>      #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70,
>> #200, #6] /
>>      #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70,
>> #200, #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
>> consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
>> kindled, start burning; 1a2) to burn, be burning; 1a3) to burn,
>> consume; 1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to
>> kindle, burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil);
>> 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual)
>> to burn; 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be
>> stupid, dull-hearted, unreceptive; 2b) (Niphal) to be stupid,
>> dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to cause to be
>> grazed over;
>>
>>      #389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9,
>> #50] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
>> *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
>>
>>      #445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100,
>> #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35}
>> 1) *SELF*-*CONTROL* (the virtue of one who masters his desires and
>> passions, esp. his sensual appetites);
>>
>>      #421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON
>> EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182):
>> {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b)
>> the occasion of;
>>
>>      #404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON
>> EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41
>> = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
>> edict, commission; 1b) law, rule;
>>
>> 
>> 
<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
>>
>> [IMAGE: Together with interior minister Wilhelm Frick (second from the
>> right) and propaganda minister Joseph Goebbels (far right), Catholic
>> bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig
>> Sebastian (Bishop of Speyer) raise their hands in the Nazi salute on 1
>> MARCH 1935 at an official ceremony in Saarbrucken City Hall marking
>> the reincorporation of the Saarland into the German Reich. (Credit:
>> United States Holocaust Memorial Museum)]
>>
>> As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933
>> then by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days
>> would have a calibration reprise upon #37 - 5 JUNE 1938 and hence the
>> need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE
>> SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914]
>> HEEL.
>>
>> #226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
>> {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*;
>> 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
>> chosen, selected;
>>
>> #715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
>> {UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
>>
>> #250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA:
>> #246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be
>> changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
>>
>> #846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10]
>> = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
>> people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*,
>> *COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b)
>> *TO* *FORM*, shape, i.e. to completely change or transform;
>>
>> #948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
>> #998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
>> (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
>> famous capital of the ancient world;
>>
>> The first Vatican legislation on citizenship was Law n. III of 7 JULY
>> 1929 enacted by Pope Pius XI shortly after the ratification of the
>> Lateran Pacts. Law n. III regulated citizenship, access, entrance of
>> vehicles, and residence in the Vatican City State. It used several
>> criteria to determine Vatican City State citizenship. This criteria,
>> for example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
>> extending citizenship to diplomats of the Holy See who were not
>> residents of the Vatican City State, related to the office held by the
>> resident interested in becoming a citizen.
>>
>> POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY
>> 2011 which covered four main aspects of the life in the Vatican City
>> State: citizenship, residence, access, and the penalties for
>> infringement thereof. Under the new legal regimen, citizenship can be
>> acquired by law (ex iure) or by administrative decision. EX IURE
>> CITIZENSHIP is granted to only three classes of persons: (a) the
>> Cardinals resident in the Vatican City State or in Rome; (b) the Holy
>> See’s diplomats; and (c) the persons who reside in Vatican City State
>> by reason of their office or service. This last class includes the
>> members of the Swiss Guard.
>>
>> It ought to be noted that at the time when IMPROPER WREATHS
>> (accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8
>> JUNE 2017 as CARDINAL PELL's birthday whom then held #131 - EX IURE
>> CITIZENSHIP (ROMAN / VATICAN CITY) and was also accountable for the
>> #316 - GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which
>> I was only an ontological pacifist observer upon PENTECOST SUNDAY
>> (BOER WAR MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
>>
>> — LASHING TONGUE —
>> [Written 2 MARCH 2018]
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> 'N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> The RED MASS was later formed in 2001 (PENTECOST CALENDAR: CALIBRATED
>> FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 1933 to
>> #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
>> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA), and EMBODIES A CENTURY OF
>> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
>> written by an IRISH PRIEST in 1919 and its value paraded by 10,000
>> IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC
>> NAZISM as contempt (PELL'S CORPSE WITH IT'S POSTMORTEM BROKEN NOSE IS
>> INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL WITHIN A STONE'S THROW
>> PROXIMITY TO THE HYDE PARK WAR MEMORIAL) IS ARRANGED ANNUALLY BY
>> MEMBERS OF THE MELBOURNE CATHOLIC LAWYERS’ ASSOCIATION.
>>
>> Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED
>> MASS has become an important focus for Catholic lawyers as it provides
>> an opportunity to reflect upon the year ahead and, just as
>> importantly, also provides an opportunity to spend time together with
>> colleagues both in prayer and socialising."
>>
>> #634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
>> {UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
>> vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
>> *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
>> (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
>> thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival,
>> renewal; 5) community;
>>
>> REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
>> Socialist form of State, the title "Fuehrer" is the most suitable. It
>> implies, amongst other things, the idea that the Head of the State has
>> been MALE: #130 = bâchar (H977): *CHOSEN* by the German people.
>> Although it sometimes produces superfluities and over-lappings—when
>> *ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the
>> Fuehrer's side, the Oberfuehrer So-and-So", that has no importance, at
>> least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when I'm
>> no longer there, it will be FEME: #67 = chreía (G5532): *NECESSARY* to
>> DEME: #67 = mûwr (H4171): *ALTER* that and to give the notion of
>> "Fuehrer" a uniform meaning.
>>
>> In any case it would be inopportune to DEME: #67 = mûwr (H4171):
>> *CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
>> *THE* *STATE*, since this title is associated with the very ONTIC:
>> #130 = ktízō (G2936): *FORM* of the State itself." [page 382]
>>
>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch
>> zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der
>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer«
>> heiße, empfinde kein Mensch das als nicht sachentsprechend.
>>
>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
>>
>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>
>> <http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>
>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>
>> ONTIC TOTAL: #410
>> DEME TOTAL: #504
>>
>> #716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>> direction of the right hand when facing East);
>>
>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute, desecrate;
>> 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>> defile oneself;
>>
>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
>> station oneself, take one's stand, stand, present oneself, *STAND*
>> *WITH* *SOMEONE*;
>>
>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
>> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3)
>> to honour, do honour to, hold in honour; 4) to make glorious, adorn
>> with lustre, clothe with splendour; 4a) to impart glory to something,
>> render it excellent; 4b) to make renowned, render illustrious; 4b1)
>> *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR*
>> *THING* *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>>
>> THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
>> ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY
>> ONTIC / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN,
>> ENSIGN, STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121):
>> PEOPLE OF A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 -
>> NAZI PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH
>> COUP D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20
>> DECEMBER 1924] AS AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56
>> EDITION (1976): "In keeping with the "*POPE'S* *HYMN*"," Hitler
>> introduced a "FÜHRER HYMN" in 1934, which was to be played at his
>> official appearance in public, the "BADENWEILER MARCH." The Regimental
>> Music Master Georg Fürst (died 1936) composed this march in memory of
>> the German storming of the French Vosges town of Badonviller on 12
>> AUGUST 1914.
>>
>> #1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
>> #175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
>> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS
>> NUMBER (@1, @5) IMMATERIAL ELEMENTS
>>
>> #13,
>>
>> PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13,
>> #14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE
>>
>> #18,
>> #19,
>>
>> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
>> #24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
>> Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
>>
>> TELOS TOTAL: #67
>> ONTIC TOTAL: #130
>> DEME TOTAL: #67
>>
>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
>> CONCORDAT 1933
>>
>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
>> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>
>> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
>> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
>> east, sun-setting, west (of direction); 1c) sun (as object of illicit
>> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
>> battlements, shields (as glittering or shining);
>>
>> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40,
>> #1, #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO*
>> *ARISE* *OR* *COME* *BEFORE*, happen before; 1a) of sins committed
>> previously;
>>
>> YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
>>
>> <https://www.youtube.com/watch?v=8h2lt841L2k>
>>
>> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
>> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>>
>> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100,
>> #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change
>> for the worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*,
>> *RUIN*; 2a) to consume; 2a1) of bodily vigour and strength; 2a2) of
>> the worm or moth that eats provisions, clothing, etc.; 2b) to destroy,
>> to kill;
>>
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>> #666]))
>>
>> There was also a "FÜHRER STANDARD" that was to be hoisted in public
>> buildings such as the Reich Chancellery, etc. when Hitler was present.
>> Hitler also carried the "FÜHRER STANDARD" as a car pennant on official
>> trips - on the right front of his car. The pennant was roughly square
>> and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his
>> *VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the
>> outer edge with a black-white-black border; its white central field
>> showed a black swastika framed by a gold-embroidered oak wreath. In
>> the four corners of the standard were the national eagles of the
>> German Reich and the NSDAP in gold embroidery, alternating and with
>> their heads directed towards the oak wreath in the central field."
>>
>> GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
>> officials were disappointed with the Concordat’s terms [AS SIGNED ON
>> 20 JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY
>> RECOGNISE NAZI GERMANY], they did not show it, sending messages of
>> congratulation to the dictator. In Rome, a celebratory mass followed
>> the treaty’s signing by Papen and the future Pius XII amid great pomp
>> and circumstance. In Germany, the church and the Berlin government
>> held a joint service of thanksgiving that featured a mix of Catholic,
>> Reich, and swastika banners and flags. The musical program mixed hymns
>> with a rousing performance of the repugnant Nazi anthem “Horst
>> Wessel”—which was set, by the way, to the traditional hymn “*HOW*
>> *GREAT* *THOU* *ART*.” All of this was projected by loudspeaker to the
>> enthusiastic crowd outside; as most German Catholics welcomed the
>> Concordat, the thanksgiving service drew far more than Berlin’s
>> cathedral could hold.
>>
>> 
>>
>> <https://x.com/wienerlibrary/status/1152565072767737857>
>>
>> Scholder comments that “anyone who saw things from the Roman
>> perspective could come to the conclusion that . . . the treaty was . .
>> . an indescribable success for Catholicism. Even a year before, the
>> Holy See had only been able to dream of the concessions which the
>> concordat contained. . . . On the Catholic side the concordat was
>> accordingly described as ‘something very great,’ indeed as nothing
>> short of a ‘masterpiece.’” Catholic response was so exuberant that
>> Hitler felt it necessary to defend himself to Protestant clerics and
>> Nazi radicals who viewed this sudden amity with Rome as a betrayal.
>>
>> The practical results of the collaboration were clear enough. Most
>> Catholics “soon adjusted to the dictatorship”; indeed they flocked to
>> the Party. Post-Concordat voting patterns suggest that Catholics, on
>> average, even outdid Protestants in supporting the regime, further
>> undermining any efforts by the clergy to challenge Nazi policies. In
>> any case much of the Catholic clergy was Nazifying. Even the
>> idiosyncratic S.S. welcomed Catholics, who would ultimately compose a
>> quarter of its membership.
>>
>> #1463 as [#40, #50, #8, #40, #70, #50, #5, #400, #800] = mnēmoneúō
>> (G3421): {UMBRA: #1463 % #41 = #28} 1) to be mindful of, to remember,
>> to call to mind; 1a) to think of and feel for a person or thing; 1b)
>> to hold in memory, keep in mind; 2) *TO* *MAKE* *MENTION* *OF*;
>>
>> #1399 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA:
>> #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
>> 1a1) to act as law-giver or judge or governor (of God, man); i) *TO*
>> *RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy (of God, man);
>> 1a3) to execute judgment; i) discriminating (of man); ii)
>> *VINDICATING*; iii) condemning and punishing; iv) at theophanic advent
>> for final judgment; 1a4) (Niphal); i) to enter into controversy,
>> plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
>> opponent-at-law (participle);
>>
>> The CONCORDAT’S {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 -
>> CHANGE: KENG (#1399)} DISASTROUS CONSEQUENCES cannot be exaggerated.
>> It bound all devout German Catholics to the state—the clergy through
>> an oath and income, the laity through the authority of the church. If
>> at any time the regime chose not to honor the agreement, Catholics had
>> no open legal right to oppose it or its policies. Opponents of Nazism,
>> Catholic and non-Catholic, were further discouraged and marginalized
>> because the church had shown such want of moral fiber and
>> consistency."
>> <https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>
>>
>> We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly
>> historically observed within the edited TABLE TALK manuscript might be
>> a delimiter for future RETRO ACTION. Since the MORPHOSIS which is the
>> CENTURY basis of the PROBLEM (ie. the avoidance of HISTORY repeating
>> where protagonists are deploying the same METHOD) and we are now able
>> to represent (ie. subject to informal research and peer review) such
>> by the granularity of a DAILY ACTION,
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1> whereby
>> there is a narcissistic sensibility to #1124 = dé (德): GERMANY as
>> opposed to either #76 = fǎ (法): FRANCE or the #326 = měi (美): UNITED
>> STATES OF AMERICA, we can proposed some meta-logic counsel.
>>
>> #1399 = #275 + #1124 as [#80, #70, #30, #10, #300, #1, #100, #600, #8,
>> #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5} 1) a *RULER*
>> *OF* *A* *CITY* *OR* *CITIZENS*;
>>
>> EX POST FACTO LAW: ARTICLE 103 OF THE GERMAN BASIC LAW REQUIRES THAT
>> AN ACT MAY BE PUNISHED ONLY IF IT HAS ALREADY BEEN PUNISHABLE BY LAW
>> AT THE TIME IT WAS COMMITTED (SPECIFICALLY: BY WRITTEN LAW, GERMANY
>> FOLLOWING CIVIL LAW).
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>
>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>
>> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3.
>> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
>> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>>
>> #1124 as [#700, #5, #400, #4, #5, #10] = pseûdos (G5579): {UMBRA:
>> #1379 % #41 = #26} 1) a lie; 2) *CONSCIOUS* *AND* *INTENTIONAL*
>> *FALSEHOOD*; 3) in a broad sense, whatever is not what it seems to be;
>> 3a) of perverse, impious, deceitful precepts;
>>
>> Germany needs to avoid being only a retro-democracy where the PARTY
>> politic overrides the will of the people for its own ambitions of
>> power -- what they especially do not need after the 1 SEPTEMBER 2024
>> election is for the CHANCELLOR to receive a CHURCH comment or blessing.
>>
>> YOUTUBE: "HISTORY REPEATING (PROPELLERHEADS / MISS SHIRLEY BASSEY)"
>>
>> <https://www.youtube.com/watch?v=yzLT6_TQmq8>
>>
>> The German far-Right party Alternative für Deutschland (AfD) has
>> hailed an historic victory in a regional election in the east of the
>> country held on SUNDAY 1 SEPTEMBER 2024. It is the first time a
>> far-Right party has triumphed in a German election since the Nazis.
>> However, despite the result, the AfD will not be able to govern in
>> Thuringia. Winning the poll with 33 percent of the vote, ahead of the
>> centre-Right Christian Democrat Union (CDU) on 23 percent, AfD would
>> still need to go into coalition with the CDU. This is something the
>> CDU has ruled out.
>>
>> fù gǔ (復古): retro; to turn back the clock; imitative of a style or
>> fashion from the recent past:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>
>> #247 = [#10, #11, #17, #50, #78, #81]
>>
>> fù (複): 1. again; more; repeatedly, 2. to go back; to return, 3. to
>> resume; to restart, 4. to do in detail, 5. to restore, 6. to respond;
>> to reply to, 7. after all; and then, 8. even if; although, 9. Fu;
>> Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor or
>> tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
>> doubled; to overlapping; folded, 16. a lined garment with doubled
>> thickness
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:古>
>>
>> #28 = [#28]
>>
>> gǔ (古): 1. ancient; old; palaeo-, 2. ancient; old, 3. out of date, 4.
>> former times, 5. events in former times, 6. sincere; unpretentious, 7.
>> an ancient style of poetry, 8. Gu
>>
>> #275 = [#10, #11, #17, #50, #78, #81, #28]
>>
>> The other extent can be characterised as a circumstance of DECLENSION
>> (ie. being a sensibility about the condition of decline or moral
>> deterioration) judiciously perceived within the later HUGH
>> TREVOR-ROPER edition which is expressed in note by translators on IDEA
>> #275 - 1 AUGUST 1942 that the text for this day is very DISJOINTED AND
>> CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
>>
>> #1399 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81, #10,
>> #11, #17, #50, #78, #81, #28]
>>
>> <http://www.grapple369.com/Savvy/?ontic:487&deme:167&idea:1463,1399>
>>
>> {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 - CHANGE: KENG (#1399)}
>>
>> TELOS TOTAL: #1399
>> ONTIC TOTAL: #487
>> DEME TOTAL: #167
>>
>> #1123 - ONTIC TOTAL: #487 as [#40, #800, #100, #70, #30, #70, #3, #9,
>> #1] = mōrología (G3473): {UMBRA: #1124 % #41 = #17} 1) *FOOLISH*
>> *TALKING*;
>>
>> #107 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1] /
>> #417 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1, #300, #10] =
>> anáthema (G331): {UMBRA: #107 % #41 = #25} 1) a thing set up or laid
>> by in order to be kept; 1a) specifically, an offering resulting from a
>> vow, which after being consecrated to a god was hung upon the walls or
>> columns of the temple, or put in some other conspicuous place; 2) a
>> thing devoted to God without hope of being redeemed, and if an animal,
>> to be slain; therefore a person or thing doomed to destruction; 2a) a
>> curse; 2b) a man accursed, devoted to the direst of woes;
>>
>> BJÖRN HÖCKE, who leads the Alternative for Germany (AfD) party in
>> Thuringia, was subject to court prosecution for saying the words #1267
>> = "EVERYTHING FOR GERMANY!" at a 2021 rally. The slogan is associated
>> with the SA stormtroopers, who played a key role in the Nazis' rise to
>> power.
>>
>> #969 as [#5, #10, #4, #800, #30, #70, #50] = eídōlon (G1497): {UMBRA:
>> #969 % #41 = #26} 1) an image, likeness; 1a) i.e. *WHATEVER*
>> *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL* *OR*
>> *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
>> spectres, phantoms of the mind, etc.; 2) the image of an heathen god;
>> 3) a false god;
>>
>> What I intuit from such the usage of that expression is the need for a
>> remedy #969 = #67 + #902 = RULE OF LAW {@1: Sup: 15 - REACH: TA (#15);
>> Ego: 52 - MEASURE: TU (#52)} however you may not be aware of the
>> underlying MORPHOSIS (ie. history repeating) as the paradigm by which
>> the change (#4 - NATURE IS AMENDED IN ITS OWN NATURE) optimally needs
>> to occur and that is distinct to mere rhetorical contrivances.
>>
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1>
>>
>> #1267 as [#500, #1, #100, #40, #1, #20, #5, #400, #200] = pharmakeús
>> (G5332): {UMBRA: #1267 % #41 = #37} 1) one who prepares or uses
>> magical remedies; 2) sorcerer;
>>
>> <http://www.grapple369.com/Savvy/?male:207&feme:100&deme:288&idea:100>
>>
>> [#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>> #5, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO
>> (#6)}
>> #13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26); Ego: 13 - INCREASE: TSENG
>> (#19)}
>> #14, {@4: Sup: 33 - CLOSENESS: MI (#59); Ego: 14 - PENETRATION: JUI
>> (#33)}
>> #20, {@5: Sup: 53 - ETERNITY: YUNG (#112 - MALE DEME IS UNNAMED {%6});
>> Ego: 20 - ADVANCE: CHIN (#53)}
>> #23, {@6: Sup: 76 - AGGRAVATION: CHU (#188); Ego: 23 - EASE: YI (#76 -
>> MALE DEME IS UNNAMED {%4})}
>> #24] {@7: Sup: 19 - FOLLOWING: TS'UNG (#207); Ego: 24 - JOY: LE (#100
>> - MALE DEME IS UNNAMED {%3})}
>>
>> TELOS TOTAL: #100
>> DEME TOTAL: #288
>>
>> #100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456):
>> {UMBRA: #100 % #41 = #18} 1) dedication, consecration; 1a) in
>> particular the annual feast celebrated eight days beginning in the
>> 25th of Chislev (middle of our December), instituted by Judas
>> Maccabaeus [164 BC] in memory of the cleansing of the temple from the
>> pollution of Antiochus Epiphanes;
>>
>> #251 - DEME TOTAL: #288 as [#20, #5, #20, #100, #10, #40, #5, #50, #1]
>> = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put
>> asunder, to pick out, select, choose; 2) to approve, esteem, to
>> prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to
>> determine, resolve, decree; 5) to judge; 5a) to pronounce an opinion
>> concerning right and wrong; 5a1) to be judged, i.e. summoned to trial
>> that one's case may be examined and judgment passed upon it; 5b) to
>> pronounce judgment, to subject to censure; 5b1) of those who act the
>> part of judges or arbiters in matters of common life, or pass judgment
>> on the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>> over with the power of giving judicial decisions, because it was the
>> prerogative of kings and rulers to pass judgment; 5d) to contend
>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>> forensic sense; i) to go to law, have suit at law;
>>
>> #780 - MALE TOTAL: #207 as [#200, #70, #500, #9, #1] = sophía (G4678):
>> {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of intelligence;
>> used of the knowledge of very diverse matters; 1a) the wisdom which
>> belongs to men; 1a1) spec. the varied knowledge of things human and
>> divine, acquired by acuteness and experience, and summed up in maxims
>> and proverbs; 1a2) the science and learning; 1a3) the act of
>> interpreting dreams and always giving the sagest advice; 1a4) the
>> intelligence evinced in discovering the meaning of some mysterious
>> number or vision; 1a5) *SKILL* *IN* *THE* *MANAGEMENT* *OF* *AFFAIRS*;
>> 1a6) devout and proper prudence in intercourse with men not disciples
>> of Christ, skill and discretion in imparting Christian truth; 1a7) the
>> knowledge and practice of the requisites for godly and upright living;
>> 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2)
>> the wisdom of God as evinced in forming and executing counsels in the
>> formation and government of the world and the scriptures;
>>
>> #343 - FEME TOTAL: #100 as [#300, #5, #30, #8] = télos (G5056):
>> {UMBRA: #605 % #41 = #31} 1) end; 1a) termination, the limit at which
>> a thing ceases to be (always of the end of some act or state, but not
>> of the end of a period of time); 1b) the end; 1b1) the last in any
>> succession or series; 1b2) eternal; 1c) that by which a thing is
>> finished, its close, issue; 1d) the end to which all things relate,
>> the aim, purpose; 2) toll, custom (i.e. indirect tax on goods);
>>
>> #262 - FEME TOTAL: #100 as [#4, #2, #200, #50, #6] / [#6, #10, #4, #2,
>> #200, #40] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak,
>> declare, converse, command, promise, warn, threaten, sing; 1a) (Qal)
>> *TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c)
>> (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
>> (Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;
>>
>> German declension is the paradigm that the German language uses to
>> define all the ways articles, adjectives and sometimes nouns can
>> change their form to reflect their role in the sentence: subject,
>> object, etc. Declension allows speakers to mark a difference between
>> subjects, direct objects, indirect objects and possessives by changing
>> the form of the word—and/or its associated article—instead of
>> indicating this meaning through word order or prepositions (e.g.
>> English, Spanish, French). As a result, German can take a much more
>> fluid approach to word order without the meaning being obscured.
>>
>> Modern High German distinguishes between four cases—nominative,
>> accusative, genitive, and dative—and three grammatical
>> genders—feminine, masculine, and neuter. Nouns may also be either
>> singular or plural; in the plural, one declension is used regardless
>> of gender – meaning that plural can be treated as a fourth "gender"
>> for the purposes of declining articles and adjectives.
>>
>> As a fusional language, German marks nouns, pronouns, articles, and
>> adjectives to distinguish case, number, and gender. For example, all
>> German adjectives have several different forms. The adjective neu
>> (new), for example, can be written in five different ways (neue,
>> neuer, neues, neuen, neuem) depending on the gender of the noun that
>> it modifies, whether the noun is singular or plural, and the role of
>> the noun in the sentence. English lacks such declinations (except for
>> rare and exceptional ones, such as blond/blonde) so that adjectives
>> take only one form, or in the case of pronouns, such as I, me, my,
>> mine, she, her, etc., which show the remnants of nominative,
>> accusative, and genitive case markings.
>> <https://en.wikipedia.org/wiki/German_declension>
>>
>> Lastly as a conjecture upon "contending values based interests" it is
>> noted that the second (1963) and third (1976) editions of HENRY
>> PICKER's apologetics as deference given to PAPAL PERSONALITY (ie.
>>
>> The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>> OCTOBER, 1962) was in order to present to the world a Christianity
>> that speaks the language of our time "the ability to MALE: #387 -
>> *MANIFEST* an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
>> #14, #41, #68, #23, #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9,
>> #54, #65, #34, #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]"
>> while preserving the substance of faith and tradition
>>
>> ) contains several testimonials by fellow bunker officers relating to
>> the books's accuracy and authenticity (but not its entirety),
>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐)
>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>
>> Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
>> occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
>> whereby PICKER still has a role as EDITOR.
>>
>> PICKER'S IDEA #9 IN THE 1976 EDITION which corresponds with TABLE TALK
>> on 11 NOVEMBER 1941 as IDEA #66 within the HUGH TREVOR-ROPER edition
>> states: "OVERCOMING THE CHRISTIAN CHURCH RATHER THAN DESTROYING IT:
>> I've always defended the point of view that the Party should hold
>> itself aloof from religion. We never organised religious services for
>> our supporters. I preferred to run the risk of being put under the ban
>> of the Church or excommunicated. The Church's friendship costs too
>> dear. In case of success, I can hear myself being told that it's
>> thanks to her. I'd rather she had nothing to do with it, and that I
>> shouldn't be presented with the bill!
>>
>> ... The skull-cap is a danger to the State when things go badly. The
>> clergy takes a sly pleasure in rallying the enemies of the established
>> order, and thus shares the responsibility for the disorders that
>> arise. Think of the difficulties the Popes continually caused the
>> German emperors !" [page 122, 123]
>>
>> In contradiction to GENERAL GERHARD ENGEL's testimonial of
>> authenticity to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was
>> established in it's later form on 13 MARCH 1813 and thus categories
>> #503 (#451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU)) / #449 / #298
>> might apply) there is no mention by PICKER of the discussion on any
>> such virtue "THE ORDER OF THE PARTY" which stands in contradiction to
>> the the historical date 22 MARCH 1312 when the *SODOMITE* /
>> *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
>> disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
>> Understanding (#273 / #415) as candidate for investigation of
>> IMPROPRIETY by pairings to my HOMOIOS transformative prototype which
>> were identified
>>
>> Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827
>> - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY
>> 卐 - SWASTIKA) we observe that the PENTECOST anchored calendar is (ie.
>> prima facie of moral corruption being a BOER WAR CONSTITUTIONAL
>> CONTEMPT AS *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN*
>> *SANCTIONING* ANZAC 2018 CENTENNIAL JINGOISTIC OPPRESSION
>> *PERPETRATED* BY VICTORIA'S LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND
>> JUDGES due entirely to their participation [ ie. as theós (G2316):
>> *GODLY* érgon (G2041): *WORK* circumscribed as worship occurs only
>> with a fixed mind encapsulated by the laws of theurgy and the
>> intellect] WITHIN CATHOLIC RED MASS DAY) is CALIBRATED FROM 4 JUNE
>> 2017 TO 5 JUNE 2022 = #1827 DAYS and during such time there is a
>> PAPAL BULL *MISERICORDIAE* *VULTUS* - FOR INDICTION OF THE
>> EXTRAORDINARY JUBILEE OF MERCY was decreed (ANNOUNCED: #449 - 13 MARCH
>> 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8
>> DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>> NOVEMBER 2016:
>>
>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827
>> DAYS
>>
>> [#38 - 8 JUNE 2014,
>>
>> #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>
>> #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM CORPSE INTERMENT IN
>> RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10 DECEMBER 2016),
>>
>> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>
>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>
>> REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA #64: "During the
>> first World War, I didn't wear my Iron Cross, First Class, because I
>> saw how it was awarded. We had in my regiment a Jew named Guttmann,
>> who was the most terrible coward. He had the Iron Cross, First Class.
>> It was revolting. I didn't decide to wear my decoration until after I
>> returned from the front, when I saw how the Reds were behaving to
>> soldiers. Then I wore it in defiance.
>>
>> In the Army this question used to be asked: "Can one bestow on a
>> subordinate a decoration that his military superior does not possess?
>>
>> We do that more easily nowadays than it was done during the first
>> World War; but it's difficult to behave fairly in this matter. One can
>> be a courageous soldier and have no gift for command. One can reward
>> courage by a *KNIGHT'S* *CROSS* {
>>
>> With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER in
>> his role as commander in chief of the German armed forces decreed the
>> renewal of the Iron Cross of 1939 as a German decoration. A new grade
>> of the Iron Cross series was introduced, the *KNIGHT'S* *CROSS* of the
>> Iron Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without
>> distinction, was awarded to officers and soldiers alike, conforming
>> with the National Socialist slogan:
>>
>> "ONE PEOPLE, ONE NATION, ONE LEADER".
>>
>> The German Law about Titles, Orders and Honorary Signs (German
>> language: Gesetz über Titel, Orden und Ehrenzeichen) regulates the
>> wearing of the Knight's Cross in post World War II Germany. German law
>> prohibits wearing a swastika, so on 26 JULY 1957 the West German
>> government authorized replacement *KNIGHT'S* *CROSSES* with an Oak
>> Leaf Cluster in place of the swastika, similar to the Iron Cross of
>> 1914, and the denazified Iron Cross of 1957, which could be worn by
>> World War II recipients.
>>
>> LAW OF NATURE repercussions (ie. upon repressions) for POLICING,
>> firstly due to the implicit nature of the premise related to such
>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>> consciousness instantiation being an ANTHROPOCENTRIC correspondence to
>> the cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 -
>> 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):
>> [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 / #40 - 𝌭法 = #491] - STATUTE)
>> published within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>>
>> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>>
>> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>>
>> Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement is
>> paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491 -
>> AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491 or
>> as an ethical engagement criteria having an ONTIC grounding within the
>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>> DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
>> against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
>> AUTONOMOUS DELIMITER as racial or attribute profiling.
>>
>> ), without implying a subsequent promotion to a higher rank. Moreover,
>> the man must have favourable circumstances, if his courage is to
>> reveal itself. Command, on the other hand, is a matter of
>> predisposition and competence." [pages 119, 120]
>>
>> These concerns relating to a "SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY
>> PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" involving a century of
>> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
>> written by an IRISH PRIEST in 1919 and its value paraded by 10,000
>> IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC
>> NAZISM were substantially summarised within a document dated 8 JULY
>> 2023 and titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE
>> WITHIN COUNTY COURT APPEAL CASE NUMBER: AP-23-0204" and specifically
>> discussed such recusal was necessary due to members of Melbourne’s
>> legal profession gathering at St Patrick’s Cathedral in East Melbourne
>> on Monday 30 JANUARY 2023 for the annual RED MASS to mark the official
>> opening of the legal year. Its name derives from the red vestments
>> worn by the celebrants to signify the Holy Spirit and therefore has a
>> DAY OF PENTECOST manifest affiliation.
>>
>> ARCHBISHOP PETER A COMENSOLI celebrated Mass for about 160 legal
>> representatives, including judges of the High, Federal Circuit and
>> Family courts of Australia and the Supreme, County and Magistrates’
>> courts of Victoria, as well as King’s Counsel and Senior Counsel,
>> solicitors and barristers from metropolitan and suburban legal firms,
>> and members of parliament and government departments, including
>> Australia’s ATTORNEY-GENERAL, the HONOURABLE MARK DREYFUS KC MP.
>>
>> That notably there was an email sent to ARCHBISHOP PETER A COMENSOLI @
>> 1636 HOURS ON 29 JANUARY 2023 as occurring a day prior to the
>> observation of the VICTORIAN LEGAL FRATERNITIES annual RED MASS upon
>> Monday 30 JANUARY 2023 and the title of this email was "SUMMARY TO
>> OBSERVED BREACHES OF INTELLECTUAL PROPERTY BY PAPAL AUTHORITY RELATING
>> TO RENEWAL OF KNIGHTS TEMPLARS BY PAPAL BULL MISERICORDIAE VULTUS
>> ANNOUNCED: #449 / #503 - 13 MARCH 2015" AS REVISION DATED 29 JANUARY
>> 2023.
>>
>> And due to an identified #264 - *KEY* - BOER WAR MEMORIAL DAY 31 MAY
>> v's PENTECOST SUNDAY grounding as evidence of INTELLECTUAL PROPERTY
>> THEFT by OBSERVED BREACHES RELATING TO RENEWAL OF KNIGHTS TEMPLAR (ie.
>> CHRIST OF THE RESURRECTION as per images filed within COUNTY COURT
>> APPEAL NUMBER AP-18-0609 determined 9 DECEMBER 2019) ON 11 APRIL 2015
>> it was unequivocally conveyed that all and every "ROMAN CATHOLIC
>> ARCHBISHOPS are herewith advised that you are not permitted, whether
>> by impetus of IRISH REPUBLICAN ACTIVISM (eg: #373 / #298 - *GOOD*
>> *FRIDAY* *AGREEMENT* 10 APRIL 1998) or sectarian action such as the
>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: #449 / #503 - 13 MARCH 2015
>> to have any association with my INTELLECTUAL PROPERTY and ought to
>> publicly FORESWEAR any continuing association.
>>
>> Such email then followed upon another @ 1642 / 1710 HOURS ON SATURDAY
>> 30 JULY 2022 which provided several documents upon all state based
>> CATHOLIC ARCHBISHOPS within the COMMONWEALTH occasioning advice that
>> they ought "CEASE MAKING FALSE PUBLIC ASSERTIONS ABOUT PREROGATIVE
>> CLAIMS OF RELIGIOUS BELIEF AND THE SLANDER THAT LGBTIQ PERSONS HAVE NO
>> SUBSTANTIATED CLAIM TO PIETY SINCE THESE DOCUMENTS TO THE CONTRARY
>> HAVE BEEN SERVED UPON YOU THIS HOLY SABBATH DAY (4TH COMMANDMENT).
>> Such documents specifically included
>>
>> - DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
>> HYPOTHESIS ON ONTIC VARIANCE AS REVISION DATED 30 DECEMBER 2021
>>
>> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf> (SUMMARY DOCUMENT HERE PROVIDED)
>>
>> - TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
>> 1739 HOURS ON MONDAY 28 MAY 2018 AND IDEA ANNOTATION FOR APPEAL CASE
>> NUMBERS: AP-21-1375
>>
>> <http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>
>>
>> - CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN REFUTATION AS
>> VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL
>> SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6 FEBRUARY
>> 2020 AND A LACK OF PROCEDURAL FAIRNESS BY HEARING OF ALLEGED BREACHES
>> CASE NUMBER M11048888 DETERMINED 11 NOVEMBER 2021
>>
>> <http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>
>>
>> It was expressly conveyed that YOU MAY NOT INDIVIDUALLY OR
>> ORGANISATIONALLY HAVE ANY ASSOCIATION, POSSESSION OR MAKE BESIEGEMENT
>> AGAINST OUR INTELLECTUAL PROPERTY and that LEGAL ACTION will be
>> pursued at a convenient time, related to unlawful use of said
>> INTELLECTUAL PROPERTY within a theoretical NOUMENON / GODHEAD and
>> SOVEREIGN / SACRED substantiation of my sapient RELIGIOUS BELIEF and
>> #316 - SAME SEX IDENTITY.
>>
>> 
>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
>> #205 - LONG TAN CROSS ACTION / POPE'S EXORCIST FILM DIALOG SHOWN IN
>> CYAN (+ #CENTRE)
>>
>> 
>>
>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>
>> [IMAGE: Dedication on 10 DECEMBER 2016 of SALE RETURNED SERVICES
>> LEAGUE (RSL) replica of the LONG TAN CROSS in memory of those who
>> served in the Vietnam conflict]
>>
>> Such prudent action is further substantiated by the conclusions made
>> upon pages 83 to 87 of this document concerning glyph anomalies
>> observed within a TAIWAN BUDDHIST controlled document titled "CANON OF
>> SUPREME MYSTERY" (4 BCE) that by NEURAL LINGUISTIC PRAGMA then (ie.
>> such UNITY of action suggests a confederacy involving both BUDDHIST
>> and ROMAN CATHOLIC associations) matched a #164 - PERFIDE ALBION =
>> [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's
>> HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 / 2026]
>> PRINCIPLE OF MATERIALITY solely derived from the LUO SHU square
>> reference object as to provide an asymmetrical (ie. a consistent 4
>> element grouping metric will yield a total #164) means for religious /
>> political action which we further identified as related to #205 =
>> [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS 18
>> AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE situated outside
>> the SALE RETURNED SERVICES LEAGUE (RSL) and dedicated upon SATURDAY 10
>> DECEMBER 2016.
>>
>> This historical fact relating to BOER WAR MEMORIAL DAY 31 MAY v's
>> PENTECOST SUNDAY 1998 (2020) / 11 JUNE 2000 (PENTECOST CALENDAR:
>> CALIBRATED FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE
>> 1933 to #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x
>> #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA) was included within
>> TRANSCRIPTS AND IDEA #473 - *CAUSE* *CÉLÈBRE* ANNOTATION FOR APPEAL
>> CASE NUMBERS: AP-21-1375 involving a person (see page 91 of this
>> document) who failed to correct the misapprehension that they were not
>> the STATUE ARTIST but a POLITICAL ACTIVIST which occurred @ 1739 HOURS
>> ON MONDAY 28 MAY 2018:
>>
>> DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
>>
>> ARTIST: "Sorry."
>>
>> DOLF: "For what purpose are you lighting candles?"
>>
>> ARTIST: "Umm"
>>
>> DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
>> our ah Australian!  Oh you're the artist aren't you ma'am?"
>>
>> ARTIST: "(laughs) I'm Censored."
>>
>> DOLF: "You're the artist."
>>
>> ARTIST: "Nice to meet you."
>>
>> DOLF: "Now..."
>>
>> ARTIST: "What happened is um, the mother in Ireland died and their
>> service in Ireland is at 7 o'clock tonight."
>>
>> DOLF: "What.  Whose?  Is that [statue] after a particular person?"
>>
>> ARTIST: "Yeah Cathy McMahon."
>>
>> DOLF: "So this [statue] was created in representation of ..."
>>
>> ARTIST: "This here ... lighting the candles.  Wanting to get the
>> candles all lit at the start of her service."
>>
>> DOLF: "Okay.  It's a Catholic [memorial] service is it?"
>>
>> ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the
>> Catholic Church."
>>
>> DOLF: "Yes. Is this statue related to her in any manner?"
>>
>> ARTIST: "Yes she is a mother."
>>
>> DOLF: "Is she the mother depicted [by] the statue."
>>
>> ARTIST: "No it depicts.  The statue depicts all mothers [of which our
>> Lady is the exemplar]."
>>
>> DOLF: "Yes.  Yeah. The problem is that with the BOER WAR Memorial on
>> the 31 May ..."
>>
>> ARTIST: "Yes"
>>
>> #473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
>> {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
>> protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
>> *IN* (*GOD*) (*fig*.);
>>
>> DOLF: "... I hugged a mother [at] refusal of Communion at Saint
>> Patrick's Cathedral in Melbourne on 31 May 1998."
>>
>> ARTIST: "Really."
>>
>> DOLF: "And she was refused communion because she was wearing a rainbow
>> sash."
>>
>> ARTIST: "Oh really."
>>
>> #473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70,
>> #200] = légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to
>> speak; 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*,
>> *ADVISE*, *TO* *COMMAND*, *DIRECT*; 1d) to point out with words,
>> intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
>> speak out, speak of, mention
>>
>> DOLF: "For no other reason.  So I have an objection for it.  Now would
>> you do me a favour to appease, to balance the karma of things.
>> Because..."
>>
>> ARTIST: "Yes (inaudible) ..."
>>
>> 
>>
>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>
>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>> President, Nanette McGregor - THE RAINBOW SASH PROTEST (REFUSAL OF
>> COMMUNION) ON 'PENTECOST SUNDAY' 31 MAY 1998, Saint Patrick's
>> Cathedral, Melbourne pictured by The Australian newspaper (front page)
>> of 1 June 1998
>>
>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>> Commercial Use, Internal Use For Company Or Organisation, Internal
>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>
>> #473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9,
>> #8] = katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO*
>> *GIVE* *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*;
>> 1a) to condemn; 1b) by one's good example to render another's
>> wickedness the more evident and censurable
>>
>> DOLF: "... I'm going to take the council to court over this particular
>> matter.  Because there is no object of respect at the BOER WAR Memorial."
>>
>> ARTIST: "So what are you doing taking this to court?"
>>
>> DOLF: "I'm taking this and the BOER yeah ... this is part of that.
>> This is part of ANZAC defamation which I have been subject to.
>>
>> When a mother weeps for her children..."
>>
>> ARTIST: "But this is what this is."
>>
>> "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
>> *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
>> Flesh of her flesh they were, spirit of her spirit,
>> Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]
>>
>> DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."
>>
>> ARTIST: "So why are you against this?"
>>
>> DOLF: "I'm against this because I happen to be JEWISH and ..."
>>
>> ARTIST: "Oh okay my darling yes..."
>>
>> DOLF: "And this is a MARION statue.  Now if you really want to IRISH
>> persons its the WASHER WOMAN that was the person who was most ..."
>>
>> ARTIST: "No no..."
>>
>> DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
>> than any other woman within IRISH society."
>>
>> TO BE CONTINUED ....
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>
>> Revision Date: 2 September 2024
>>
>>
>>
>> On 31/8/2024 18:33, dolf wrote:
>>> IMAGES NOT SHOWN
>>>
>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM]
>>> PRINCIPLE OF PERSISTENCE
>>>
>>> 
>>>
>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>> (H3206) as then impetus for EXODUS.
>>>
>>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
>>> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
>>> fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
>>> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c)
>>> sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
>>> metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
>>> *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES*
>>> *OFFERED* *TO* *IDOLS*;
>>>
>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>> HSUN (#77)}
>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>> UNNAMED {%31})}
>>> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
>>> Ego: 41 - RESPONSE: YING (#205)}
>>>
>>> TELOS TOTAL: #205
>>> ONTIC TOTAL: #192
>>> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17
>>> MARCH 2017
>>>
>>> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] =
>>> atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
>>> disgrace;
>>>
>>> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20]
>>> = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
>>> offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
>>> 1c) one born, begotten, issue, offspring, female offspring;
>>>
>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS*
>>> *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the
>>> daytime (bounded by the rising and setting of the sun), a day; 3) a
>>> twelfth part of the day-time, an hour, (the twelve hours of the day
>>> are reckoned from the rising to the setting of the sun); 4) any
>>> definite time, point of time, moment;
>>>
>>> Our starting point for investigation was to determine whether there
>>> was any unlawful relationship to my TRIPARTITE NOUMENON as
>>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC
>>> MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and
>>> two Catagories of Understanding (#273 / #415) as candidate pairings
>>> to my HOMOIOS transformative prototype were identified.
>>>
>>> Given the value (#273) was less distinctive and more likely to occur
>>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
>>> to discover if there was any intersecting occurrence between the IDEA
>>> (#415) and the substantial meta-descriptive IDEA content related to
>>> #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED
>>> / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
>>> conflation of IDEAS were identified as associated with a TOTAL SOLAR
>>> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
>>> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
>>> providing a basis for a COHESION OF ACTIONS and might then rationally
>>> be enumerated by a categorical imperative associated to:
>>>
>>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
>>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
>>> #273 - *MEMORIAL*,
>>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>>> *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>>
>>> Such historical relativism as discordant rationalisation can best be
>>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237
>>> - 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) /
>>> CRUCIFIXION 3 APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF
>>> WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* /
>>> *SUN* / *HABITUAL* *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì
>>> (日)] and consider it is most likely to be a #135 + #102 + #168 +
>>> #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
>>> transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>> *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF
>>> AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897]
>>> INNOVATION.
>>>
>>> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
>>> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
>>> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>>>
>>> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>>>                                          19 YEARS
>>> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>>>
>>> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS
>>> ALIGNED TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616
>>> RENDERS
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD
>>> FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 -
>>> *APHELION* #393): 3 JULY 2019 (AEST)
>>>
>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*,
>>> #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20
>>> APRIL 2023 (AEST) - EXMOUTH
>>>
>>> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20
>>> APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>>>
>>> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World
>>> War I: 28 JULY 1914 to 11 NOVEMBER 1918]
>>>
>>> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
>>> CHARLES III ACTUAL BIRTHDAY
>>>
>>> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8
>>> JUNE 2026.
>>>
>>> A number of abnormal patterning IDEA pairings as suggesting a
>>> conformity to #45 - DOMINION ACTION (#264, #273, #308, #415, #449
>>> [#44 / #57]) METHODOLOGY then manifestly became apparent (ie. too
>>> many of them within a focussed timeframe) in being both associated to
>>> my INTELLECTUAL PROPERTY and corresponding to acts of besiegement
>>> against my reclusive and contemplative lifestyle, home and
>>> reputation. Namely in accordance with 2017 as the designated year for
>>> commencing action in being identified as then a probable basis for a
>>> #6 - FORMULA OF PROGRESSION related to the CHERISHED / BLESSED MOTHER
>>> WITH NAKED CHILD STATUE as a subjective religious / political impost
>>> upon the appearance of a state / federal parliamentary apology:
>>>
>>> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
>>> (MAILBOX DESTRUCTION);
>>>
>>> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START /
>>> BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the
>>> statue had underwear placed on it as to suggest "LET'S GO COMMANDO")
>>> THROUGH WINDOW 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>>>
>>> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST
>>> 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr
>>> (H2691): *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25
>>> AUGUST 2017 AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM
>>> ACTION AS CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS
>>> SINCE PROTESTANT REFORMATION), and
>>>
>>> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
>>> NOVEMBER 2017.
>>>
>>> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION /
>>> APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR
>>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13
>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355
>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>>> NOVEMBER 2016
>>>
>>> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
>>> police shooting victims Constables Rachel McCrow and Matthew Arnold
>>> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting
>>> a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
>>> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>>>
>>> gōu (勾): to attract, to arouse, to tick, to strike out, to
>>> delineate, to collude, variant of gōu (鉤): *HOOK*
>>>
>>> gōu yǐn (鈎引): to seduce, to tempt
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>
>>> #83 = [#2, #17, #22, #42]
>>>
>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>>> with
>>>
>>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>>> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
>>> 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped,
>>> be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>>>
>>> #131 = [#6, #12, #14, #20, #79]
>>>
>>> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
>>> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to
>>> cite, 7. to propose; to nominate; to recommend, 8. to recruit, 9. to
>>> hold, 10. to withdraw; to leave, 11. a strap for pulling a cart, 12.
>>> a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of
>>> distance about 1/30th of a km, 16. to cause, 17. yin; a measure of
>>> for salt certificates, 18. to pull; to draw, 19. a refrain; a tune,
>>> 20. to grow, 21. to command, 22. to accuse, 23. to commit suicide,
>>> 24. a genre, 25. yin; a weight measure, 26. yin; a unit of paper money
>>>
>>> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341):
>>> {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
>>> (literal); 1b) of calamities, plots, source or agent of calamity
>>> (fig.); 2) plate (of metal);
>>>
>>> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
>>> to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
>>> is equal to the sum of the squares of the other two sides
>>>
>>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>
>>> #83 = [#2, #17, #22, #42]
>>>
>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
>>> with
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>>>
>>> #133 = [#25, #49, #59]
>>>
>>> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
>>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
>>> support, 8. part joining the hub to spokes of a wheel, 9. a kind of
>>> rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>>>
>>> #78 = [#6, #10, #62]
>>>
>>> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
>>> *DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
>>> subscribe to; to order, 7. still
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>>>
>>> #69 = [#26, #43]
>>>
>>> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
>>> attention to; to take notice of; to regard others with a certain
>>> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
>>> *SCIENCE*, 6. law; principle; theory; inner principle or structure,
>>> 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
>>> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
>>> reason; logic; truth
>>>
>>> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>>>
>>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
>>> prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
>>> 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>>
>>> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>>>
>>> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
>>> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>
>>> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE:
>>> AND THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME,
>>> THAT YE MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>>>
>>> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] =
>>> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*,
>>> *HATEFUL*; 2) hostile, hating, and opposing another; 2a) *USED* *OF*
>>> *MEN* *AS* *AT* *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1)
>>> opposing (God) in the mind; 2a2) a man that is hostile; 2a3) a
>>> certain enemy; 2a4) the hostile one; 2a5) the devil who is the most
>>> bitter enemy of the divine government;
>>>
>>> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>>>
>>> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
>>> -metron "measurement") arose as the field of knowledge dealing with
>>> spatial relationships.
>>>
>>> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>>> (#8)}
>>> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH
>>> (#79)}
>>> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
>>> (#119 - MALE DEME IS UNNAMED {%35})}
>>> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY
>>> ONE {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
>>> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS:
>>> SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
>>> {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}
>>> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST
>>> PREFERENCES {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A
>>> ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY
>>> {%8})}
>>> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
>>> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE:
>>> CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>>>
>>> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
>>> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
>>> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
>>> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
>>> dwelling; 1a) period, age, generation (period of time); 1b)
>>> generation (those living during a period); 1c) generation
>>> (characterised by quality, condition, class of men); 1d)
>>> dwelling-place, habitation;
>>>
>>> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355):
>>> {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have mercy, be
>>> compassionate, have tender affection, have compassion; 1a) (Qal) to
>>> love; 1b) (Piel); 1b1) to have compassion, be compassionate; i) of
>>> God, man; 1b2) (Pual) to be shown compassion, be compassionate;
>>>
>>> ONTIC TOTAL: #990
>>> DEME TOTAL: #530
>>>
>>> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] =
>>> mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work,
>>> business; 1a) occupation, business; 1b) *PROPERTY*; 1c) work
>>> (something done or made); 1d) workmanship; 1e) service, use; 1f)
>>> public business; 1f1) political; 1f2) religious;
>>>
>>> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
>>> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL*
>>> *TAX* *LEVIED* upon houses, *LANDS*, and persons;
>>>
>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS*
>>> *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the
>>> daytime (bounded by the rising and setting of the sun), a day; 3) a
>>> twelfth part of the day-time, an hour, (the twelve hours of the day
>>> are reckoned from the rising to the setting of the sun); 4) any
>>> definite time, point of time, moment;
>>>
>>> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
>>> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning
>>> probable); 1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
>>>
>>> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
>>> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
>>> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>>>
>>> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] =
>>> charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician,
>>> astrologer; 1a) engraver, *WRITER* (only in derivative sense of one
>>> possessed of occult knowledge);
>>>
>>> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
>>> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
>>> become known, be recognised; 2) to know, to gain knowledge of, have
>>> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A*
>>> *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>>>
>>> The Greeks looked up to the Egyptians as the originators of their
>>> mathematics and more particularly of geometry. Herodotus tells us a
>>> story on which perhaps all later references in Greek literature are
>>> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE
>>> WORLD], a king who would appear to be a combination of Ramesses II of
>>> the XIXth Dynasty with at least one of the great Senusrets of the
>>> Xllth, he says : This king divided up the land among the Egyptians,
>>> giving an equal square plot to each man; from this he derived his
>>> revenue, imposing a rent to be paid each year. But if the river
>>> carried away a portion of any man’s lot he would come to him and
>>> report what had happened. And the king would send men to examine and
>>> to measure by how much the land had been diminished, in order that he
>>> might pay only a proportionate amount of the rent. It appears to me
>>> that geometry was discovered in this way and that it afterwards came
>>> over into Greece.”
>>>
>>> The statement with regard to the equal division of land between the
>>> people has probably little historical value, but we need have no
>>> doubts as to the soundness of the derivation of Greek geometry from
>>> Egypt. Geometry is an intensely practical science and would naturally
>>> first appear in a country where land was of very great value, in
>>> other words, in a highly agricultural country... Later Greek writers
>>> do not add much to Herodotus’ story. DIODORUS (died c. 284 BCE),
>>> however, tells us that the Egyptians themselves claimed astronomy and
>>> geometry as #1264 - *EGYPTIAN* discoveries, and Plato in the PHAEDRUS
>>> makes SOCRATES say that he has heard that the god THOTH was the
>>> inventor of arithmetic, calculation, geometry and astronomy...
>>>
>>> The actual introduction into Greece of Egyptian geometry is
>>> attributed by the writer of the Summary of Proclus to Thales, “ who
>>> first went to Egypt and from there introduced the study into Greece.”
>>> This dependence upon Egypt is made very clear by Iamblichus’ Life of
>>> Pythagoras, where Thales, after teaching his young pupil all he knew,
>>> advised him to go and study with the Egyptian priests, which indeed
>>> he did, spending no fewer than 22 years in the temples of Egypt
>>> learning astronomy and geometry.
>>>
>>> In this connection an interesting problem is raised by Democritus’
>>> reference to the harpedonaptai of Egypt.! The philosopher boasted
>>> that no one of his time had surpassed him in constructing figures
>>> from lines and in proving their properties, not even the so-called
>>> har-pedonaptai of Egypt. Who were these harpedonaptai? More than one
>>> historian of mathematics has supposed that they were land-measurers.
>>> The literal meaning of the word is "rope-stretchers," and it is
>>> suggested that they were acquainted with the fact that a triangle
>>> whose sides were 3, 4 and 5 contained a right-angle, and that they
>>> constructed right-angles accordingly, as did the Chinese and the
>>> Indians.
>>>
>>> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
>>> 
>>>
>>> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>>>
>>> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
>>> CH'IANG (#36)}
>>> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
>>> (#111)}
>>> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
>>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>>> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
>>> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER
>>> IN ITS FLOW {%36})}
>>> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG
>>> (#209)}
>>> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego:
>>> 26 - ENDEAVOUR: WU (#235)}
>>> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU
>>> (#244)}
>>> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#294)}
>>> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN (#302)}
>>>
>>> TELOS TOTAL: #302
>>> ONTIC TOTAL: #469
>>>
>>> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ
>>> (G3850): {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the
>>> side of another, juxtaposition, as of ships in battle; 2) metaph.;
>>> 2a) a comparing, comparison of one thing with another, likeness,
>>> similitude; 2b) an example by which a doctrine or precept is
>>> illustrated; 2c) a narrative, fictitious but agreeable to the laws
>>> and usages of human life, by which either the duties of men or the
>>> things of God, particularly the nature and history of God's kingdom
>>> are figuratively portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY*
>>> *WITH* *A* *HEAVENLY* *MEANING*; 3) a pithy and instructive saying,
>>> involving some likeness or comparison and having preceptive or
>>> admonitory force; 3a) an aphorism, a maxim; 4) a proverb; 5) an act
>>> by which one exposes himself or his possessions to danger, a venture,
>>> a risk;
>>>
>>> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
>>> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
>>> of rushes; 2) a *ROPE*;
>>>
>>> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
>>> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been
>>> made after the likeness of something; 1a) a figure, image,
>>> *LIKENESS*, *REPRESENTATION*; 1b) likeness i.e. resemblance, such as
>>> amounts almost to equality or identity;
>>>
>>>  From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
>>> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
>>> Egyptian cubits (about 10.5 kilometres)
>>>
>>> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach
>>> (H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let go,
>>> stretch out; 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*,
>>> *EXTEND*, *DIRECT*; 1a3) to send away; 1a4) to let loose; 1b)
>>> (Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
>>> forth, dismiss, give over, cast out; 1c2) to let go, set free; 1c3)
>>> to shoot forth (of branches); 1c4) to let down; 1c5) to shoot; 1d)
>>> (Pual) to be sent off, be put away, be divorced, be impelled; 1e)
>>> (Hiphil) to send;
>>>
>>> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE
>>> THE OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH
>>> FROM THE FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>>>
>>> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] = kânâph
>>> (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge, winged,
>>> border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1) skirt, corner
>>> (of garment);
>>>
>>> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF
>>> ISRAEL; AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE
>>> LAND." [Ezekiel 7:2]
>>>
>>> For this last statement I can find no foundation whatsoever; nothing
>>> in Egyptian mathematics suggests that the Egyptians were acquainted
>>> even with special cases of Pythagoras' theorem concerning the squares
>>> on the sides of a right-angled triangle. That the harpedonaptai were
>>> land-measurers on the other hand is most probable, indeed we can even
>>> see such persons at work in the pictures on the walls of Egyptian
>>> tombs. In the tomb of Khaemhet at Thebes we see a number of men
>>> equipped with ropes and writing material measuring a field, and there
>>> is a similar scene in the tomb of Menena." In either case the persons
>>> engaged in the work might most suitably be described as
>>> "rope-stretchers"; the very unit by which fields were measured was a
>>> "reel of rope" of 100 cubits in length." [PEET, T. ERIC - The Rhind
>>> mathematical papyrus British Museum 10057 and 10058 (1923), page 31
>>> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>>>
>>> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
>>> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
>>> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
>>> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
>>> *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>>>
>>> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
>>> syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>>>
>>> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
>>> #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
>>> order to find; 1a) to seek a thing; 1b) to seek [in order to find
>>> out] by thinking, meditating, reasoning, to enquire into; 1c) to seek
>>> after, seek for, aim at, strive after; 2) to seek i.e. require,
>>> demand; 2a) to crave, demand something from
>>>
>>> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
>>> #4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>>>
>>> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
>>> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
>>> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
>>> 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
>>> *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
>>> Jews begged Pilate to release instead of Christ; 3) Joshua was the
>>> famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
>>> 4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
>>> 3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
>>> with Paul in the preaching of the gospel (Col. 4:11);
>>>
>>> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
>>> #8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
>>> *PEARL*; 2) a proverb, i.e. a word of great value;
>>>
>>> 
>>>
>>> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
>>> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>>>
>>> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>>>
>>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach
>>> (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*; 1a)
>>> *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of Israel;
>>> 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs
>>> as anointed kings;
>>>
>>> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
>>> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
>>> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>>>
>>> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
>>> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
>>> *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen,
>>> reign; 1b) (Hiphil) to make one king or queen, cause to reign; 1c)
>>> (Hophal) to be made king or queen; 2) to counsel, advise; 2a)
>>> (Niphal) to consider;
>>>
>>> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>> #1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
>>> to exercise kingly power, to reign; 1a) of the governor of a
>>> province; 1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of
>>> Christians in the millennium; 2) metaph. to exercise the highest
>>> influence, to control;
>>>
>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>> term of organisation);
>>>
>>> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS
>>> OF AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
>>> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs
>>> to #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST
>>> occurred on #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR
>>> days later it would then have a calibration reprise on #37 - 5 JUNE
>>> 1938) TO COME INTO THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER,
>>> UNDER AARON THEIR FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED
>>> HIM." [1Chronicles 24:1, 19]
>>>
>>> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
>>> 1) *LINE*;
>>>
>>> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111
>>> % #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
>>> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
>>> lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
>>> together; 1c1) (Niphal) to be collected;
>>>
>>> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
>>> #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38}
>>> 1) to be present, *TO* *COME* *NEAR*, approach; 2) to come forth,
>>> make one's public appearance;
>>>
>>> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
>>> #300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA:
>>> #2566 % #41 = #24} 1) to conform one's self (i.e. one's mind and
>>> character) to another's pattern, (*FASHION* *ONE'S* *SELF*
>>> *ACCORDING* *TO*);
>>>
>>> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>> snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
>>> of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>
>>> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
>>> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED
>>> MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE
>>> BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
>>>
>>> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos (G125):
>>> {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1) a
>>> country occupying the northeast angle of Africa; 2) metaph.
>>> Jerusalem, for the Jews persecuting the Christ and his followers, and
>>> so to be likened to the Egyptians treating the Jews;
>>>
>>> G125@{
>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>    {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#11)},
>>>    {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>>>    {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION: CHU
>>> (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 - LABOURING:
>>> CH'IN (#170)},
>>>    {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25});
>>> Ego: 57 - GUARDEDNESS: SHOU (#227)},
>>>    {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>>>    {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13});
>>> Ego: 76 - AGGRAVATION: CHU (#373)},
>>>    Male: #211; Feme: #373
>>> } // #1264
>>>
>>> DEME TOTAL: #319
>>>
>>> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>> #200, #300, #5, #400, #70, #400, #200, #10, #50] /
>>> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>> #200, #300, #5, #400, #800] /
>>> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>> #200, #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] =
>>> katadynasteúō (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise
>>> harsh control over one, to use one's power against one; 2) to oppress
>>> one;
>>>
>>>      #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3,
>>> #4, #400, #6] /
>>> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1)
>>> band, binding; 1a) cords, bands, thongs (metaphorical of slavery);
>>> 1b) bunch of hyssop; 1c) band of men, troops; 1d) *VAULT* (*OF* *THE*
>>> *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
>>>
>>> H92@{'
>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>    {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>>>    {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>>>    {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
>>> (#13)},
>>>    Male: #26; Feme: #13
>>> } // #13
>>>
>>> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26}
>>> 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE*
>>> *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings
>>> of 0136;
>>>
>>> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
>>> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
>>> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>>>
>>> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
>>> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
>>> festival sacrifice;
>>>
>>>      #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
>>> #300, #70] /
>>>      #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10,
>>> #5, #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22}
>>> 0) Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the
>>> tribe of Ephraim and successor to Moses as the leader of the children
>>> of Israel; led the conquest of Canaan; 2) a resident of Beth-shemesh
>>> on whose land the Ark of the Covenant came to a stop after the
>>> Philistines returned it; 3) son of Jehozadak and high priest after
>>> the restoration; 4) governor of Jerusalem under king Josiah who gave
>>> his name to a gate of the city of Jerusalem;
>>>
>>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>>> WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
>>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
>>> GREEK, AND LATIN.
>>>
>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
>>> yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
>>> *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
>>> prosperity; 1b) salvation; 1c) victory;
>>>
>>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
>>> #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>>> *SALVATION* (*BY* *GOD*); 1d) victory;
>>>
>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
>>> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
>>> #36} 1) a resident of *NAZARETH*;
>>>
>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>
>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2,
>>> #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
>>> *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
>>> the Israelites; 2) a designation of the patriarchs and the Israelites;
>>>
>>> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>>>
>>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE
>>> KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
>>> ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>
>>> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
>>> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth
>>> (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>>> return, (under) world; 1b8) city (-state); 1c) ground, surface of the
>>> earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
>>> land; 1d2) *SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN*
>>> *MEASUREMENTS* *OF* *DISTANCE*); 1d3) level or plain country; 1d4)
>>> land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late
>>> in usage); 1e1) lands, countries; i) often in contrast to Canaan;
>>>
>>> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² =
>>> a² + b² KNOWN TO THE EGYPTIANS?
>>>
>>> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
>>> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN
>>> PYTHAGORAS. HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT
>>> WAS KNOWN TO EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>>>
>>> AUGMENTED: Together, the group of lengths a, b, and c are called a
>>> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4,
>>> and c=5:
>>>
>>> 
>>>
>>> 
>>> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>>>
>>> The Egyptians used a form of this theorem in their construction and
>>> surveying practices. For example, they used a rope with 12 evenly
>>> spaced knots to form a 3-4-5 right triangle, which is a practical
>>> application of the Pythagorean Theorem. This method helped them
>>> create right angles, which were crucial for building structures like
>>> the pyramids.
>>>
>>> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS,
>>> THE PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>>>
>>> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS
>>> OR ANOTHER TOPIC?"
>>>
>>> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
>>> around 1550 B.C.E. in the region we now call Thebes, located near the
>>> Nile River. The document is over 16 feet long and is written in a
>>> kind of Egyptian cursive called hieratic script.
>>>
>>> 
>>>
>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>>>
>>> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED
>>> DOCUMENT WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN
>>> MATHEMATICS.
>>>
>>> There is a reference table in the Rhind Papyrus that lists a type of
>>> fraction historians call Egyptian fractions. The table consist of a
>>> series of fractions of the form:
>>>
>>> 
>>>
>>> where n is replaced with odd integers between 5 and 101. Egyptians
>>> understood rational numbers to have denominators that are multiples
>>> of whole numbers (n = p*q, with p and q whole numbers) and are
>>> countable by hand, meaning that you could count all of the numbers in
>>> the table yourself if you wanted to.
>>>
>>> There was a specific way Egyptians had of expressing a rational number
>>>
>>> 
>>>
>>> with integers p and q. The rational number would be broken up into
>>> unit fractions added together. (A unit fraction is any fraction with
>>> a numerator of 1). The following formula is recorded in the Rhind
>>> Papyrus:
>>>
>>> 
>>>
>>> For example, this formula can be used to rewrite the rational number
>>> 2/21 with p=3 and q=7:
>>>
>>> 
>>>
>>> We then get the result:
>>>
>>> 
>>>
>>> This might seem like a strange way of rewriting fractions, but we
>>> have to remember that ancient mathematicians didn’t have calculators
>>> to quickly compute numbers! When doing arithmetic by hand, it’s
>>> easier to think about fractions that all have the same numerator of 1
>>> than it is to keep track of lots of different looking fractions.
>>>
>>> A rational number can be expressed as this kind of Egyptian fraction
>>> as long as there are unique unit fractions that add up to the
>>> rational number. Historians aren’t sure why Egyptians didn’t want any
>>> repeated terms in their calculations. Some people think it might have
>>> something to do with a spiritual metaphor [for determining an area
>>> for a right triangle ( c² = a² + b² )]
>>>
>>> The basic equation is a transformed version of a standard triangle
>>> height formula (p*q / 2 = area). Because the right triangle legs are
>>> perpendicular to each other, one leg is taken as a base, and the
>>> other is a right triangle height:
>>> 
>>>
>>> The ancient Egyptians may have also been aware of the concept of
>>> squaring a number (e.g., n²), as an example from the Moscow Papyrus
>>> seems to illustrate. There are a few examples of finding the square
>>> root of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus
>>> Moscow, specifically to find the square root of 16 (which is 4) and
>>> also computing the square root of quantities with simple fractions.
>>> Basic geometry was known to the ancient Egyptians, as there are
>>> problems for finding the area and volumes of various shapes in the
>>> Rhind Papyrus, highlighting the development of mathematics in Egypt.
>>> [Sarah Chandlee, (Monash University), Ancient Egyptian Mathematics:
>>> Re-examining Problems Nos. 49-52 of the Rhind Mathematical Papyrus
>>> (c. 1575 – 1540 BCE)
>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>>>
>>> As far as historians can tell, there was no explicit definition for
>>> numbers which did not meet the criteria of Egyptian
>>> fractions...numbers that don't meet those criteria are what we now
>>> call irrational! Without a definition of irrational, we can conclude
>>> that ancient Egyptian mathematicians had a limited intuition of
>>> number theory--this makes it even more impressive that they achieved
>>> such remarkable precision in their calculations and constructions.
>>> The Egyptians' brute-force methods of arithmetic still led them to
>>> uncover universal constants, and there is even reason to believe
>>> Egyptians purposefully made use of the special properties of the
>>> numbers e and pi, as well as the golden ratio.
>>>
>>> Even though ancient mathematicians may not have realized the
>>> properties of irrational numbers, they clearly had a mastery of
>>> ratios and proportions. One astonishing example of this mastery is
>>> the precision of the Great Pyramid of Giza. The relationship between
>>> the height and the base perimeter is equivalent to the relationship
>>> between a circle’s radius and its circumference, which we now know to
>>> be centered around the value pi. This means that if the pyramid’s
>>> height were the diameter of a circle, the base perimeter would be
>>> equal to the circumference.
>>>
>>> 
>>>
>>> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
>>> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>>>
>>> The slope angle of the pyramid was measured from a loose casing stone
>>> to be 51.85° degrees. If you take the ratio of the angles of the
>>> pyramid’s sides and multiply it by four, you end up with the
>>> universal constant Euler’s number e, to 99.9998% accuracy!
>>>
>>> 
>>> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE
>>> EMBEDDED IN THE RATIOS OF THE GREAT PYRAMID
>>>
>>> The unit of measure used by ancient Egyptians is called the cubit.
>>> One cubit is equivalent to 1.86 feet. This may seem like a random
>>> number in modern context, but one cubit is exactly a 1/25,000,000
>>> ratio of the Earth’s diameter. If you take the length of the
>>> pyramid’s base and divide it in half, you end up with the number pi
>>> to 99.99% accuracy! And if you take the hypotenuse of the triangles
>>> in the pyramid, you end up with the number pi multiplied by the
>>> golden ratio to 99.95% accuracy!
>>>
>>> 
>>>
>>> The height of the pyramid multiplied by 43,200 is exactly the polar
>>> radius of the Earth. The perimeter of the pyramid’s base multiplied
>>> by 43,200 is exactly the circumference of the Earth’s equator. It
>>> would be ordinary if these measurements were the result of
>>> multiplication by some ultra-precise decimal number, like
>>> 40,297.4679. But the fact that it’s a whole number ratio is what
>>> still leaves historians baffled!
>>>
>>> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242
>>> CUBITS-- THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS
>>> 365.242 DAYS!
>>>
>>> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1)
>>> cubit - a measure of distance (the forearm), roughly 18 in (.5m).
>>> There are several cubits used in the OT, the cubit of a man or common
>>> cubit (Dt 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5)
>>> plus others. See a Bible Dictionary for a complete treatment.;
>>>
>>> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
>>> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON
>>> THE SAME NOME / TEMPORAL PRINCIPLE?
>>>
>>> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO
>>> MUNDI (from Latin "in the year of the world; [לבריאת העולם]) with 40
>>> years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9
>>> YEARS) + 40 YEARS DESERT SOJOURN
>>>
>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>> term of organisation);
>>>
>>> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and
>>> the years and the jubilees: there are forty-nine jubilees from the
>>> days of Adam {earthy; red} until this day, and one week and two years
>>> and there are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME
>>> (LITERALLY “DISTANT”) FOR LEARNING THE COMMANDMENTS OF THE LORD,
>>> UNTIL THEY PASS OVER INTO THE LAND OF CANAAN {merchant; trader; or
>>> that humbles and subdues}, crossing the Jordan {the river of
>>> judgment} to the west.” [Book of Jubilee 50:4]
>>>
>>> If the top point of the pyramid were expressed as a coordinate, it
>>> would be 29.9792458°N, which remarkably resembles the speed of light
>>> expressed in meters per second: 299,792,458 m/s. It remains one of
>>> the greatest historical mysteries whether the Egyptians knew that
>>> their marvellous structure encoded some of the most important
>>> constants of the world and the universe. [Nicole Naporano, World of
>>> Women in STEM, 1 SEPTEMBER 2021
>>> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>>>
>>> On 30/8/2024 18:54, dolf wrote:
>>>> On 9 DECEMBER 1905 the French government passed a law stipulating
>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>> naive presumption have intuited to be comprised of a rational
>>>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 -
>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>> barred the state from officially recognizing, funding or endorsing
>>>> religious groups, represented a major shift in church-state
>>>> relations in France. It has recently come under increased scrutiny
>>>> in connection with the integration of Muslim and other religious
>>>> minority groups in French society.
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>> ORDAIN
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>
>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>
>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>> [#481]) PROTOTYPE STANDARD
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>> FREEWILL
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>> (G2919): JUDGMENT SENSIBILITY
>>>>
>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
>>>> of opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned
>>>> to trial that one's case may be examined and judgment passed upon
>>>> it; 5b) to pronounce judgment, to subject to censure; 5b1) of those
>>>> who act the part of judges or arbiters in matters of common life, or
>>>> pass judgment on the deeds and words of others; 5c) *TO* *RULE*,
>>>> *GOVERN*; 5c1) to preside over with the power of giving judicial
>>>> decisions, because it was the prerogative of kings and rulers to
>>>> pass judgment; 5d) to contend together, of warriors and combatants;
>>>> 5d1) to dispute; 5d2) in a forensic sense; i) to go to law, have
>>>> suit at law;
>>>>
>>>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>>>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is
>>>> then relevant to our subsequent progression of thinking concerning
>>>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being
>>>> the observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as
>>>> being primarily concerned with the #237 - USE OF FORCE / #277 -
>>>> RIGHT TO PLACE A TEST, as to whether the organisational CATEGORICAL
>>>> IMPERATIVE can also be devised as a METALOGIC CONSTRUCT consisting
>>>> of an ONTIC / DEME IDEA STEM with either a template META-DESCRIPTIVE
>>>> (#0 - EX NIHILO, #40, #41, #81, #30) standard or non-standard (ie.
>>>> the meta-descriptive elements as metakosmeo and in being ONTIC can
>>>> be deployed by any formulation including repetition) AGGREGATION AND
>>>> ASSOCIATIVE ONTIC / DEME IDEA CHAINING whereupon the teleological
>>>> IDEA with NOUMENON redaction yields the anti-thesis proposition that
>>>> #232 - KNIFE / #192 - ANNIHILATION is partially due to a nihilistic
>>>> ABROGATION of the META-DESCRIPTIVE FIRST PRINCIPLES essential to
>>>> LIFE VIABILITY upon which the COMMONWEALTH and its CONSTITUTION are
>>>> established.
>>>>
>>>> Secondly there is the issue which is a consideration upon the
>>>> dominant mindset of SECTARIAN BELIEF which is established upon #1080
>>>> - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH
>>>> ALIEN TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR it is
>>>> nevertheless a subjective MORAL IDEALISM imposed upon HUMAN
>>>> IDENTITY, that is in some sense as an ÜBERMENSCH (ie. the ideal
>>>> superior man of the future who could rise above conventional
>>>> Christian morality to create and impose his own values) construct
>>>> purveying an ÜBER ALLES (ie. their theós (G2316): *GODLY* érgon
>>>> (G2041): *WORK* as worship occurs only with a fixed mind
>>>> encapsulated by the laws of theurgy and the intellect) impropriety
>>>> against the mundaneness of a citizenship right, responsibility and
>>>> entitlement within the STATE (eg: no matter how robust my individual
>>>> THEOLOGICAL convictions, institutional religion doesn't allow it
>>>> because its incomprehensible that personal belief can exist) because
>>>> of the manner of its self justification towards being either
>>>> SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does not excel in any
>>>> regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM) or RELIGIO /
>>>> CHRISTO-FASCIST as being an ABROGATION of the FIRST PRINCIPLES upon
>>>> which the COMMONWEALTH was established that is alluded to by the
>>>> expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ (救世主): THE
>>>> SAVIOUR IN CHRISTIANITY) as counter-intuitive (ie. as to being so
>>>> heavenly minded as to be no earthly good) to the very CONSTITUTIONAL
>>>> nature of #491 - AGENCY and our focussed engagement with it as
>>>> *ENTANGLEMENT* which is implicit to the term jiù (救):
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>
>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>
>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to prevent;
>>>> to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO* *ENTANGLE*
>>>>
>>>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>>>
>>>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>>>
>>>> #161 = [#10, #73, #78]
>>>>
>>>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>>>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit,
>>>> 7. to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>>>
>>>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>>>
>>>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300,
>>>> #5, #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask
>>>> for in addition; 2) to approach one with supplications; 3) *TO*
>>>> *ASK* *ALMS*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>>
>>>> jiù zhì (救治): to rescue and give medical treatment
>>>>
>>>> #191 = [#18, #29, #65, #79]
>>>>
>>>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure;
>>>> to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
>>>> seat, 6. to be in order; to be well managed, 7. to study; to focus
>>>> on, 8. a Taoist parish
>>>>
>>>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>>>
>>>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 %
>>>> #41 = #7} 1) completeness, soundness, welfare, peace; 1a)
>>>> completeness (in number); 1b) safety, soundness (in body); 1c)
>>>> *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity,
>>>> contentment; 1e) peace, friendship; 1e1) of human relationships;
>>>> 1e2) with God especially in covenant relationship; 1f) peace (from
>>>> war); 1g) peace (as adjective);
>>>>
>>>> sōu jiù (搜救): search and rescue
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>>>
>>>> jiù huǒ (救火): to put out a fire; firefighting
>>>>
>>>> #181 = [#1, #32, #38, #44, #66]
>>>>
>>>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>>>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7.
>>>> radiance, 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause
>>>> of disease, 13. huo, 14. companion; comrade, 15. Huo
>>>>
>>>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>>>
>>>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>>>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH*
>>>> (*A* *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to
>>>> waste away, consume away, perish; 3) to have a miserable end;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>>>
>>>> jiù shēng (救生): to save a life; life-saving
>>>>
>>>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>>>
>>>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>>>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>>>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar,
>>>> 12. not experienced, 13. hard; stiff; strong, 14. very; extremely,
>>>> 15. having academic or professional knowledge, 16. a male role in
>>>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to set
>>>> up, 20. a prostitute, 21. a captive, 22. a gentleman, 23. Kangxi
>>>> radical 100, 24. unripe, 25. nature, 26. to inherit; to succeed, 27.
>>>> destiny
>>>>
>>>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46,
>>>> #53, #55, #65, #69, #77, #79]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>>>
>>>> jiù hù chē (救護車): ambulance
>>>>
>>>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>>>> #78, #80]
>>>>
>>>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a
>>>> carriage, 4. a tool with a wheel, 5. a machine, 6. metal turning;
>>>> lathe work, 7. to lift hydraulically, 8. to transport something in a
>>>> cart, 9. to sew with a sewing machine, 10. to turn, 11. Che, 12. a
>>>> chariot, 13. jaw, 14. ivory bed frame, 15. a cart load; a truck
>>>> load, 16. to transport, 17. mother-of-pearl, 18. a waterwheel;
>>>> equipment for lifting water
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>>>
>>>> jiù shì (救市): market rescue (by central bank)
>>>>
>>>> #54 = [#54]
>>>>
>>>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to sell,
>>>> 5. administrative unit, 6. market units of weights and measures, 7. Shi
>>>>
>>>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>>>
>>>> In summary then, with respects to STATE and its #491 - AGENCY
>>>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES
>>>> etc) as a foundation to productivity gains, interoperability and
>>>> essential component for transition to an information / knowledge
>>>> economy within the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE is:
>>>>
>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>
>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>> PLACE A TEST
>>>>
>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>
>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>> GENERATIVE POWER; WEALTH
>>>>
>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 - BUSINESS,
>>>> OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>
>>>> Within public law, abrogation is the proposing away of a right,
>>>> power or value, by a public body in delegating power or failing to
>>>> carry out a responsibility or duty. The abrogation of such a
>>>> responsibility or duty, unless required by primary legislation would
>>>> amount to an unconstitutional delegation of power to a foreign
>>>> government or other sovereign power. It is a protected value at
>>>> Common Law that Parliament has legislative supremacy even to the
>>>> point that the sovereign power extends to the breaking of treaties,
>>>> if need be.
>>>>
>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>> where the notion of a constitutional right exists, within the United
>>>> Kingdom it is a PRINCIPLE which has manifested despite there being
>>>> no written constitution. The scope of such a constitutional right is
>>>> particularly narrow and the State cannot abrogate their power except
>>>> where a specific piece of legislation or regulation specifically
>>>> provides for the power to abrogate.
>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>
>>>> On 30/8/2024 13:24, dolf wrote:
>>>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
>>>>> DRAFT ONLY)
>>>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>>>> account or interpretation of events and circumstances that provides
>>>>> a pattern or structure for people’s beliefs and gives meaning to
>>>>> their experiences) genre. To convey such by the STENOGRAPHY (ie.
>>>>> from the Greek stenos: narrow and graphein: to write) analogy as a
>>>>> system which uses a phonemic orthography, our self-educating
>>>>> methodology involves the usage of both meta-descriptors (ie. the
>>>>> TETRA with COGITO ARRAY appraisals that are associated with
>>>>> encoding of #174 - THE ANIMA / ANIMUS: the feminine aspect of a
>>>>> man’s psyche (and vice versa) / #336 - THE PERSONAL UNCONSCIOUS: a
>>>>> collection of stored experiences within the individual / #451 - THE
>>>>> COLLECTIVE UNCONSCIOUS: a collection of universal images and
>>>>> patterns within the collective psyche) either as singularity or
>>>>> IDEA aggregation by NEURAL LINGUISTIC PRAGMA representations which
>>>>> might also be associated to a temporal heuristic and its deployment
>>>>> of HEBREW / GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 =
>>>>> 365.2423) lexicon as consciousness makers  within the temporal
>>>>> continuum.
>>>>>
>>>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF
>>>>> #491 - AGENCY AND CONSTITUTIONAL RIGHT?
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>>>
>>>>> #41 = [#41]
>>>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>>>> instrument, 3. Ji [star]
>>>>>
>>>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41
>>>>> = #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a)
>>>>> useless occupation, empty business;
>>>>>
>>>>> #41 - 𝌮應 = #215 / #377 / #492
>>>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>>>
>>>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>>>> If not, the union of spheres is blocked (非則否)
>>>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>>>
>>>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position
>>>>> on or above something, 3. to go up; to go forward, 4. shang, 5.
>>>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
>>>>> *SOVEREIGN*, 9. time, 10. to do something; to do something at a set
>>>>> time; to go to, 11. far, 12. big; as big as, 13. abundant;
>>>>> plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. to
>>>>> take office; to assume a post, 18. to install; to erect, 19. to
>>>>> suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23.
>>>>> upward, 24. to add, 25. to fix; to install; to apply (powder,
>>>>> makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
>>>>> used after a verb indicating a result, 29. a musical note
>>>>>
>>>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience,
>>>>> 4. only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one
>>>>> by one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>>>
>>>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to
>>>>> relate to, 5. to move slowly, 6. to exert, 7. to apply; to spread,
>>>>> 8. Shi
>>>>>
>>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>>>> word to form a word group, 3. to go, 4. this; that, 5. genitive
>>>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12.
>>>>> then, 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>>>
>>>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered
>>>>> to be prorogued by QUEEN ELIZABETH II on the advice of the
>>>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS
>>>>> TO BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and
>>>>> would last until the State Opening of Parliament on 14 OCTOBER
>>>>> 2019. As a consequence, Parliament was suspended between 10
>>>>> SEPTEMBER and 24 SEPTEMBER 2019. Since Parliament was to be
>>>>> prorogued for five weeks and reconvene just 17 days before the
>>>>> United Kingdom's scheduled departure from the European Union on 31
>>>>> OCTOBER 2019, the move was seen by many opposition politicians and
>>>>> political commentators as a controversial and unconstitutional
>>>>> attempt by the prime minister to avoid parliamentary scrutiny of
>>>>> the Government's BREXIT plans in the final weeks leading up to
>>>>> BREXIT. JOHNSON and his Government defended the prorogation of
>>>>> Parliament as a routine political process that ordinarily follows
>>>>> the selection of a new prime minister and would allow the
>>>>> Government to refocus on a legislative agenda.
>>>>>
>>>>> #71 - 𝍌止 = #245 / #407 / #522
>>>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>>>
>>>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>>>> There is inner light and no blame. (內明無咎)
>>>>> FATHOMING #1: Stopping at the right place (止于止)
>>>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>>>
>>>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
>>>>> #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC*
>>>>> *AFFAIRS*; 1a) to advise or consult with one about public affairs;
>>>>> 1b) to make answer to those who ask for advice, present enquiries
>>>>> or requests, etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*,
>>>>> *KINGS*; 1c) to give a response to those consulting an oracle, to
>>>>> give a divine command or admonition, to teach from heaven; 1c1) to
>>>>> be divinely commanded, admonished, instructed; 1c2) to be the
>>>>> mouthpiece of divine revelations, to promulgate the commands of
>>>>> God; 1d) to assume or take to one's self a name from one's public
>>>>> business; 1d1) to receive a name or title, be called;
>>>>>
>>>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>>>
>>>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#8)}
>>>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>>>>> (#11)}
>>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#16)}
>>>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
>>>>> (#43)}
>>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH
>>>>> MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>>>> {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>>>> SMALL: SHAO (#56)}
>>>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
>>>>> (#71 - MALE DEME IS UNNAMED {%2})}
>>>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN
>>>>> (#74)}
>>>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>>>> SMALL: SHAO (#79)}
>>>>>
>>>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1)
>>>>> to put a stumbling block or impediment in the way, upon which
>>>>> another may trip and fall, metaph. to offend; 1a) to entice to sin;
>>>>> 1b) to cause a person to begin to distrust and desert one whom he
>>>>> ought to trust and obey; 1b1) to cause to fall away; 1b2) to be
>>>>> offended in one, i.e. to see in another what I disapprove of and
>>>>> what hinders me from acknowledging his authority; 1b3) *TO* *CAUSE*
>>>>> *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*;
>>>>> 1c) since one who stumbles or whose foot gets *ENTANGLED* feels
>>>>> annoyed; 1c1) to cause one displeasure at a thing; 1c2) to make
>>>>> indignant; 1c3) to be displeased, indignant;
>>>>>
>>>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of
>>>>> beasts) associated or living together; 1a) a company, troop, swarm;
>>>>> 2) *A* *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE*
>>>>> *OR* *GENUS*; 2a) the human family; 3) a tribe, *NATION*, *PEOPLE*
>>>>> *GROUP*; 4) in the OT, foreign nations not worshipping the true
>>>>> God, pagans, Gentiles; 5) Paul uses the term for Gentile Christians;
>>>>>
>>>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>>>> *PEARL* IS BEAUTIFUL
>>>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>>>> míng yuè (明月): *BRIGHT* *MOON*
>>>>>
>>>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>>>
>>>>> 
>>>>>
>>>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>>>
>>>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>>>
>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>
>>>>> <http://www.grapple369.com/Savvy
>>>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>>>
>>>>> #71 = [#71] - *DOMINION*
>>>>>
>>>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>>>
>>>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>>>
>>>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>>>
>>>>> #1 - 𝌆中 = #175 / #337 / #452
>>>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>>>
>>>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>>>> Is not as good as new light in the west. (不如開明於西)
>>>>> FATHOMING #6: The waning moon (月闕其摶)
>>>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>>>
>>>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings
>>>>> (our practices i.e. trickery); 2) a thing to be done, business;
>>>>>
>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>
>>>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in
>>>>> front of a tomb, 5. to be deficient, 6. to reserve; to put to the
>>>>> side, 7. Que, 8. an unfilled official position, 9. to lose, 10.
>>>>> omitted
>>>>>
>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>> when asking a question in reply to a question, 4. used when making
>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>
>>>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3.
>>>>> a clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to
>>>>> combine
>>>>>
>>>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>>>
>>>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>>>
>>>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to,
>>>>> 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as
>>>>> well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>>
>>>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>>>> foreign
>>>>>
>>>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>>>
>>>>> #50 = [#50]
>>>>>
>>>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>>>> loved one
>>>>>
>>>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>>>> *COURT*); to impeach; to denounce
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>>>
>>>>> #115 = [#57, #58]
>>>>>
>>>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>>>> originate; to initiate; to start (a fire), 4. to recommend; to
>>>>> elect, 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*;
>>>>> *TO* *GIVE* *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful
>>>>> candidate, 11. to raise an example
>>>>>
>>>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>>>> *AUTHORITY*, *POWER* (fig.);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>>>
>>>>> #152 = [#30, #41, #81]
>>>>>
>>>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate,
>>>>> 3. round, 4. to hand over; to deliver; to offer, 5. to express; to
>>>>> show; to be manifest, 6. to start out; to set off, 7. to open, 8.
>>>>> to requisition, 9. to occur, 10. to declare; to proclaim; to utter,
>>>>> 11. to express; to give vent, 12. to excavate, 13. to develop; to
>>>>> cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to
>>>>> rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot
>>>>> with a bow, 18. to rise in revolt, 19. *TO* *PROPOSE*; *TO* *PUT*
>>>>> *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*, 20. to enlighten; to
>>>>> inspire, 21. to publicise; to make known; to show off; to spread,
>>>>> 22. to ignite; to set on fire, 23. to sing; to play, 24. to feel;
>>>>> to sense, 25. to act; to do, 26. grass and moss, 27. Fa
>>>>>
>>>>> #267 = [#57, #58, #30, #41, #81]
>>>>>
>>>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>>>> #7, #10, #200] /
>>>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>>>> untrimmed (vine);
>>>>>
>>>>> We are here making a differentiation relevant to a #459 =
>>>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN
>>>>> DOCTRINE OF THE GOSPEL, if indeed it has a specific anthropologic
>>>>> identity of #1239 = MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO
>>>>> CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS
>>>>> NAZARITE which is thereby distinct from any GENTILE CHRISTIANS as
>>>>> historical unaccountability given to ROMAN CATHOLICISM's perverse
>>>>> (ie. SAINT PETER as a JEWISH POPE is a depraved heresy)
>>>>> appropriation of ecclesiastical precedence by an idolatrous
>>>>> dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS
>>>>> GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
>>>>> BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence
>>>>> upon any rhetorics about current conflicts.
>>>>>
>>>>> 
>>>>>
>>>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>>>
>>>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14
>>>>> OCTOBER 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY
>>>>> GOVERNMENT’S PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED
>>>>> KINGDOM’S DEPARTURE FROM THE EUROPEAN UNION ON 31 OCTOBER. MY
>>>>> GOVERNMENT INTENDS TO WORK TOWARDS A NEW PARTNERSHIP WITH THE
>>>>> EUROPEAN UNION, BASED ON FREE TRADE AND FRIENDLY CO-OPERATION.”]
>>>>>
>>>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing
>>>>> to consider the appeals for both the London and Edinburgh cases on
>>>>> 17 SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>>>> evidence" that the purpose of prorogation was to prevent MPs from
>>>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>>>> prorogation for a QUEEN'S SPEECH that the respondents "had no
>>>>> quarrel with". In early September 2019, judges in the High Court of
>>>>> Justice and the Outer House of the Court of Session (the English
>>>>> and Scottish civil courts of first instance) ruled that the matter
>>>>> was not subject to judicial review as it was a political decision.
>>>>> An appeal in the latter case to the Inner House of the Court of
>>>>> Session (Scotland's supreme civil court) overturned the Outer House
>>>>> verdict and ruled the prorogation was justiciable and unlawful. To
>>>>> resolve the differences of opinion between the courts, both cases
>>>>> were appealed to the Supreme Court of the United Kingdom which, on
>>>>> 24 September, ruled unanimously in R (Miller) v The Prime Minister
>>>>> and Cherry v Advocate General for Scotland that the prorogation was
>>>>> both justiciable and unlawful; consequently, the Order in Council
>>>>> ordering prorogation was quashed, and the prorogation was deemed
>>>>> "null and of no [legal] effect". <>
>>>>>
>>>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition
>>>>> to PEOPLE. “Pearls are traditional for Queens going back one
>>>>> thousand years — there has never been a Queen who didn’t wear
>>>>> pearls,” she said. “They were rare, beautiful and lustrous and the
>>>>> more you wear them, the more lustrous they become.” The tradition
>>>>> of royals wearing pearls dates all the way back to Queen Victoria,
>>>>> Queen Elizabeth II’s great-great-grandmother. “She gave each of her
>>>>> daughters and granddaughters a pearl every year on their birthday
>>>>> so that by the time they came of age at 18, they would have enough
>>>>> pearls for a necklace,” Field explained. Elizabeth’s father, King
>>>>> George VI, continued the tradition when he gifted her a thin
>>>>> platinum chain, to which he added two pearls on each of her birthdays.
>>>>>
>>>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT
>>>>> IT." [Matthew 13:45-46]
>>>>>
>>>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her sister,
>>>>> PRINCESS MARGARET, each a two-strand necklace, which they wore for
>>>>> their parents’ coronation in 1937. The necklaces were visible as
>>>>> the girls waved to the crowds from the balcony of Buckingham
>>>>> Palace.
>>>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>>>
>>>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>>>
>>>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
>>>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#87)}
>>>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
>>>>> (#125)}
>>>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 -
>>>>> DECISIVENESS: TUAN (#178)}
>>>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
>>>>> (#216)}
>>>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED:
>>>>> HSIEN (#219)}
>>>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
>>>>> (#224)}
>>>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>>>> (#239)}
>>>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
>>>>> CHU (#298)}
>>>>>
>>>>> TELOS TOTAL: #2647
>>>>> ONTIC TOTAL: #389
>>>>> DEME TOTAL: #542
>>>>>
>>>>> #4 - 𝌉閑 = #178 / #340 / #455
>>>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>>>> RANGE: noon 04 to 08 JANUARY
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>>>
>>>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>>>> Ego: 7 - ASCENT: SHANG (#79)}
>>>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>>>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION:
>>>>> CHI (#195)}
>>>>>
>>>>> TELOS TOTAL: #195
>>>>> ONTIC TOTAL: #200
>>>>> DEME TOTAL: #335
>>>>>
>>>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70]
>>>>> = chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan;
>>>>> 2) borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE*
>>>>> *OF* *A* *THING*;
>>>>>
>>>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41}
>>>>> 1) mindful of favours, grateful, thankful; 2) pleasing, agreeable;
>>>>> 3) acceptable to others, winning, liberal, beneficent;
>>>>>
>>>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
>>>>> {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>>>
>>>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8, #200,
>>>>> #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE*
>>>>> *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as distinguishing
>>>>> between what is morally good and bad, prompting to do the former
>>>>> and shun the latter, commending one, condemning the other; 2a) the
>>>>> conscience;
>>>>>
>>>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8,
>>>>> #200, #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to
>>>>> fear, be afraid; 2) to honour religiously, to worship;
>>>>>
>>>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573
>>>>> AND SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR
>>>>> EVER. AMEN." [Romans 1:25]
>>>>>
>>>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>>>> impression; 2a) of a figure or image; 2b) of the image of the gods;
>>>>> 3) form; 3a) the teaching which embodies the sum and substance of
>>>>> religion and represents it to the mind, manner of writing, the
>>>>> contents and form of a letter; 4) an example; 4a) *IN* *THE*
>>>>> *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY* *TO* *WHICH*
>>>>> *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical sense, a
>>>>> dissuasive example, a pattern of warning; 4b1) of ruinous events
>>>>> which serve as admonitions or warnings to others; 4c) an example to
>>>>> be imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal
>>>>> sense; 4d1) of a type i.e. a person or thing prefiguring a future
>>>>> (Messianic) person or thing;
>>>>>
>>>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400,
>>>>> #40, #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to
>>>>> point out; 1a) to show, demonstrate, prove, whether by arguments or
>>>>> by acts; 2) *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>>>
>>>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a transparent
>>>>> cube suspended within space in the style of SALVADOR DALI'S
>>>>> CRUCIFIXION HYPERCUBE and from the centre of that object I want a
>>>>> DNA helix which extends half-way down to the ground where a person
>>>>> in the foreground is looking up."
>>>>>
>>>>> 
>>>>>
>>>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>>>
>>>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>>>> #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be
>>>>> king, to exercise kingly power, to reign; 1a) of the governor of a
>>>>> province; 1b) of the rule of the Messiah; 1c) of the reign of
>>>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>>>
>>>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis
>>>>> (G5010): {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement; 2)
>>>>> order; 2a) a fixed succession observing a fixed time; 3) *DUE* *OR*
>>>>> *RIGHT* *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or
>>>>> position which one holds in civic or other affairs; 4a) since this
>>>>> position generally depends on one's talents, experience, resources;
>>>>> 4a1) character, fashion, quality, style;
>>>>>
>>>>> - system
>>>>> - method
>>>>> - protocol, rule, regulation, ordinance
>>>>> - band, company
>>>>> - arrangement, disposition, manner, nature
>>>>> - assessment
>>>>> - order, good order
>>>>> - duty
>>>>> - order, class
>>>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>>>
>>>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5,
>>>>> #10, #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1)
>>>>> to make; 1a) with the names of things made, to produce, construct,
>>>>> form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
>>>>> make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
>>>>> acquire, to provide a thing for one's self; 1f) to make a thing out
>>>>> of something; 1g) to (make i.e.) render one anything; 1g1) to (make
>>>>> i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
>>>>> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one
>>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>>> something; 1i1) cause one to; 1j) to be the authors of a thing (to
>>>>> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
>>>>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to
>>>>> one; 2c) with designation of time: to pass, spend; 2d) to
>>>>> celebrate, keep; 2d1) to make ready, and so at the same time to
>>>>> institute, the celebration of the passover; 2e) to perform: to a
>>>>> promise;
>>>>>
>>>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10, #50,
>>>>> #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1) one
>>>>> who has been liberated from slavery, a *FREEDMAN*, or the son of a
>>>>> freed man; 2) Libertine, denotes Jews (according to Philo) who had
>>>>> been made captives of the Romans under Pompey but were afterwards
>>>>> set free; and who although they had fixed their abode in Rome, had
>>>>> built at their own expense a synagogue at Jerusalem which they
>>>>> frequented when in that city, The name Libertines adhered to them
>>>>> to distinguish them from free born Jews who had subsequently taken
>>>>> up their residence at Rome. Evidence seems to have been discovered
>>>>> of the existence of a 'synagogue of the Libertines' at Pompeii.;
>>>>>
>>>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>>> naive presumption have intuited to be comprised of a rational
>>>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>>> barred the state from officially recognizing, funding or endorsing
>>>>> religious groups, represented a major shift in church-state
>>>>> relations in France. It has recently come under increased scrutiny
>>>>> in connection with the integration of Muslim and other religious
>>>>> minority groups in French society.
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>>> ORDAIN
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>>
>>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>>> [#481]) PROTOTYPE STANDARD
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>>> FREEWILL
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>>> (G2919): JUDGMENT SENSIBILITY
>>>>>
>>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to
>>>>> be of opinion, deem, think, to be of opinion; 4) to determine,
>>>>> resolve, decree; 5) to judge; 5a) to pronounce an opinion
>>>>> concerning right and wrong; 5a1) to be judged, i.e. summoned to
>>>>> trial that one's case may be examined and judgment passed upon it;
>>>>> 5b) to pronounce judgment, to subject to censure; 5b1) of those who
>>>>> act the part of judges or arbiters in matters of common life, or
>>>>> pass judgment on the deeds and words of others; 5c) to rule,
>>>>> govern; 5c1) to preside over with the power of giving judicial
>>>>> decisions, because it was the prerogative of kings and rulers to
>>>>> pass judgment; 5d) to contend together, of warriors and combatants;
>>>>> 5d1) to dispute; 5d2) in a forensic sense; i) to go to law, have
>>>>> suit at law;
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>>> PLACE A TEST
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>>> GENERATIVE POWER; WEALTH
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 -
>>>>> BUSINESS, OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>>
>>>>> Within public law, abrogation is the proposing away of a right,
>>>>> power or value, by a public body in delegating power or failing to
>>>>> carry out a responsibility or duty. The abrogation of such a
>>>>> responsibility or duty, unless required by primary legislation
>>>>> would amount to an unconstitutional delegation of power to a
>>>>> foreign government or other sovereign power. It is a protected
>>>>> value at Common Law that Parliament has legislative supremacy even
>>>>> to the point that the sovereign power extends to the breaking of
>>>>> treaties, if need be.
>>>>>
>>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>>> where the notion of a constitutional right exists, within the
>>>>> United Kingdom it is a PRINCIPLE which has manifested despite there
>>>>> being no written constitution. The scope of such a constitutional
>>>>> right is particularly narrow and the State cannot abrogate their
>>>>> power except where a specific piece of legislation or regulation
>>>>> specifically provides for the power to abrogate.
>>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>>
>>>>> 
>>>>>
>>>>> <https://trove.nla.gov.au>
>>>>>
>>>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>>>
>>>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY
>>>>> 1954 on the lawns of Parliament House, Canberra in front of the
>>>>> Memorial to the Reign of King George V (6 MAY 1910 to 20 JANUARY
>>>>> 1936) of the United Kingdom, the British Dominions, and Emperor of
>>>>> India. In addition to being the King of Australia, George V as the
>>>>> then Duke of York, had opened the first Federal Parliament in
>>>>> MELBOURNE on 9 MAY 1901 and an OAK TREE planted on 15 MAY 1901 by
>>>>> the Duke of York in KILMANY PARK (a descendent was planted by DUKE
>>>>> OF GLOUCESTER within Victoria Park, SALE on 27 OCTOBER 1934 prior
>>>>> to opening the HYDE PARK WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934)
>>>>> where the only other purpose of the Duke’s visit was to spend the
>>>>> day shooting quail. On the way out, they were stopped by an old
>>>>> black fellow who used to camp with his wife near WURRUK. He was
>>>>> KING BILLY, and wore a brass chain around his neck with his name on
>>>>> a plaque. He had native spears, shields, and boomerangs, which he
>>>>> gave to the Duke. Queen Elizabeth II (right: PA Images / Alamy
>>>>> Stock Photo) arrives at St Paul's Cathedral in central London to
>>>>> attend a service for the Order of the British Empire, COGITO: #35 -
>>>>> 26 MAY 2004 / BOER WAR MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004.
>>>>> Photograph (2nd left) courtesy collections of the Royal Tour 1954
>>>>> held by the State Library of New South Wales]
>>>>>
>>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY)
>>>>> ON 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>>>
>>>>> 
>>>>>
>>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680)
>>>>> #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 -
>>>>> *WOMB* (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE*
>>>>> *OFFSPRING* (H3206) as then impetus for EXODUS.
>>>>>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>>>
>>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>>> HSUN (#77)}
>>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>>> UNNAMED {%31})}
>>>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI
>>>>> (#164)}
>>>>>
>>>>> TELOS TOTAL: #164
>>>>> ONTIC TOTAL: #192
>>>>> DEME TOTAL: #277
>>>>>
>>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted
>>>>> or 'destroyed' when anyone defiled or in the slightest degree
>>>>> damaged anything in it, or if its guardians neglected their duties;
>>>>> 1b) *TO* *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT*
>>>>> *STATE* *OF* *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT*
>>>>> *TO* *ABIDE*; 1c) to be destroyed, to perish; 1d) in an ethical
>>>>> sense, to corrupt, deprave;
>>>>>
>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>>
>>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>>>> the Elizabethan Religious Settlement established how the Church of
>>>>> England would worship and how it was to be governed. The
>>>>> settlement, implemented from 1559 to 1563, marked the end of the
>>>>> English Reformation. It permanently shaped the Church of England's
>>>>> doctrine and liturgy, laying the foundation for the unique identity
>>>>> of Anglicanism. In essence, the Church was returned to where it
>>>>> stood in 1553 before Edward's death. The Act of Supremacy made the
>>>>> monarch the Church's supreme governor. The Act of Uniformity
>>>>> restored a slightly altered 1552 Book of Common Prayer.
>>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>>
>>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>>>> opinion, estimate, whether good or bad concerning someone; 2a) in
>>>>> the NT always a good opinion concerning one, resulting in praise,
>>>>> honour, and glory; 3) splendour, brightness; 3a) of the moon, sun,
>>>>> *STARS*; 3b) magnificence, excellence, preeminence, dignity, grace;
>>>>> 3c) majesty; 3c1) a thing belonging to God; i) the kingly majesty
>>>>> which belongs to him as supreme ruler, majesty in the sense of the
>>>>> absolute perfection of the deity; 3c2) a thing belonging to Christ;
>>>>> i) the kingly majesty of the Messiah; ii) the absolutely perfect
>>>>> inward or personal excellency of Christ; the majesty; 3c3) of the
>>>>> angels; i) as apparent in their exterior brightness; 3c4) a most
>>>>> glorious condition, most exalted state; i) of that condition with
>>>>> God the Father in heaven to which Christ was raised after he had
>>>>> achieved his work on earth; ii) the glorious condition of
>>>>> blessedness into which is appointed and promised that true
>>>>> Christians shall enter after their Saviour's return from heaven;
>>>>>
>>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>>
>>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>>> ships, seamen;
>>>>>
>>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*;
>>>>> 2) made of gold; 3) overlaid or covered with gold;
>>>>>
>>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>>
>>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>>> tawny, bay;
>>>>>
>>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of
>>>>> domestic animals); 1c) *WILD* *BEASTS*;
>>>>>
>>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>>
>>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an
>>>>> area of exclusive Spanish interest, and landing in DRAKE'S BAY on
>>>>> 17 JUNE 1579 and naming it NEW *ALBION*, plundering coastal towns
>>>>> and ships for treasure and supplies as he went. He arrived back in
>>>>> England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a
>>>>> knighthood in 1581 which he received aboard his galleon the GOLDEN
>>>>> HIND (a female red deer). DRAKE'S circumnavigation inaugurated an
>>>>> era of conflict with the Spanish and in 1585, the Anglo-Spanish War
>>>>> began. <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>>
>>>>> To express within meta logical terms the problem of any tic-tac-toe
>>>>> centre stratagem perpetuated against the #9 - AUTONOMOUS DELIMITER
>>>>> PRINCIPLE, our concern is with ENTANGLEMENT / ABROGATION OF
>>>>> CONSTITUTIONAL RIGHT (ie.
>>>>>
>>>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>>>
>>>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER /
>>>>> #1827 - EUCHARIST transubstantiation which make the mediated claim
>>>>> to the personal / universal processes of purification (Gk:
>>>>> katharsis), illumination (Gk: phôtisma) and perfection (Gk:
>>>>> teleiôsis) by the ability to MALE: #387 - *MANIFEST* an authentic
>>>>> FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23,
>>>>> #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
>>>>> #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]:
>>>>>
>>>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860 %
>>>>> #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves
>>>>> faithful in the transaction of business, the execution of commands,
>>>>> or the discharge of official duties; 1b) one who kept his plighted
>>>>> faith, worthy of trust; 1c) that can be relied on; 2) easily
>>>>> persuaded; 2a) believing, confiding, trusting; 2b) in the NT one
>>>>> who trusts in God's promises; 2b1) one who is convinced that Jesus
>>>>> has been raised from the dead; 2b2) *ONE* *WHO* *HAS* *BECOME*
>>>>> *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND* *AUTHOR* *OF*
>>>>> *SALVATION*;
>>>>>
>>>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ
>>>>> (theourgíā, “sorcery”)] as meaning literally something like
>>>>> "actuating the divine" and refers to actions that induce or bring
>>>>> about the presence of a divine or supernatural being, whether in an
>>>>> artefact or a person and described by PROCLUS as a “power higher
>>>>> than all human wisdom, embracing the blessings of divination, the
>>>>> purifying powers of initiation, and in a word all the operations of
>>>>> divine possession”. Having cleansed themselves of the accumulation
>>>>> of matter and inclinations towards generation, the Purified Soul is
>>>>> never again lost in incarnation and are now instead engaged in
>>>>> demiurgy. The goal of theourgia is achieving henosis (meaning
>>>>> “union with the divine”) with the divine intelligibles, and with
>>>>> the One, so far as possible, and attain “direct direct or intuitive
>>>>> knowledge (Gk: noera gnosis) of the Intelligible Realm”  They érgon
>>>>> (G2041): *WORK* and worship in accordance with the laws of theurgy
>>>>> and the intellect. <https://hellenicfaith.com/ritual/>
>>>>>
>>>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>>>> #38} 1) a god or goddess, a general name of deities or divinities;
>>>>> 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in
>>>>> the trinity; 2b) Christ, the second person of the trinity; 2c) Holy
>>>>> Spirit, the third person in the trinity; 3) spoken of the only and
>>>>> true God; 3a) refers to the things of God; 3b) his counsels,
>>>>> interests, things due to him; 4) whatever can in any respect be
>>>>> likened unto God, or resemble him in any way; 4a) God's
>>>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>>>
>>>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60, #36]
>>>>>
>>>>> #44  #4 #60
>>>>> #52 #36 #20
>>>>> #12 #68 #28
>>>>>
>>>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>>>> REPROACH
>>>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>>>
>>>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 %
>>>>> #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE*
>>>>> *IS* *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>>>> undertaking; 2) any product whatever, any thing accomplished by
>>>>> hand, art, industry, or mind; 3) an act, deed, thing done: the idea
>>>>> of working is emphasised in opp. to that which is less than work;
>>>>>
>>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60,
>>>>> #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I
>>>>> think the work of the former—an admitted Master—tends to
>>>>> deteriorate as he grows older, while that of Klimsch, on the other
>>>>> hand, seems with the years to become more and more finished and
>>>>> significant. But it is obviously unfair to *REPROACH* an artist
>>>>> because the work of his old age does not show the perfection of his
>>>>> earlier and greatest creations. With age, eyes grow feeble, and the
>>>>> sculptor in particular is dependent on his sight. When, as
>>>>> sometimes happens, sculptors surpass themselves in their old age,
>>>>> it is probably because they were previously shortsighted and, with
>>>>> the lengthening of sight that accompanies advancing age, had then
>>>>> become normal.
>>>>>
>>>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8,
>>>>> #200, #80] /
>>>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6, #200,
>>>>> #80, #10, #20] /
>>>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8,
>>>>> #200, #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1)
>>>>> to reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid;
>>>>> 1a) (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2)
>>>>> (Qal) to *WINTER*, spend harvest time, remain in harvest time; 3)
>>>>> (Niphal) to acquire, be betrothed;
>>>>>
>>>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler
>>>>> acquired the meter-high bronze sculpture "Girl Tying a Headscarf"
>>>>> from Eugen Henke (Munich) for the Berghof, which was exhibited in
>>>>> the HOUSE OF GERMAN ART IN 1938. He had personally supported its
>>>>> creation through several visits to the artist's studio."
>>>>>
>>>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>>>> ECCLESIASTICAL CALENDAR days later it would then have a calibration
>>>>> reprise on #37 - 5 JUNE 1938
>>>>>
>>>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir
>>>>> collection also included his mementos from the inauguration of the
>>>>> Munich "HOUSE OF GERMAN ART" (18 JULY 1937) and the associated "DAY
>>>>> OF GERMAN ART" (16 to 18 JULY 1937), in particular his gold plaque
>>>>> of honor, the large silver medal and the "Athena" created by
>>>>> Professor Theodor Kärner in Allach porcelain (with a laurel branch
>>>>> and Doric column in her hands and the Munich city coat of arms on
>>>>> the base).
>>>>>
>>>>> Speaking generally, it would be unjust to *REPROACH* an artist— be
>>>>> he sculptor or singer—because his talents fade with age... Our own
>>>>> cultural policy can learn a lesson from this. [#332] It is, that
>>>>> artists who do good work must be assured of recognition in good
>>>>> time. It is for this reason that I have caused to be organised the
>>>>> arts exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie.
>>>>> HAUS DER KUNST was the first major architectural project
>>>>> commissioned by the Nazis. Adolf Hitler laid its founding stone in
>>>>> 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937), and not merely
>>>>> because I wished to give the already famous a chance to exhibit,
>>>>> where their works will be seen by the whole world. " [page 506, 507]
>>>>>
>>>>> As being consistent with the conclusion readily drawn by others,
>>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>>> am not a linguistic expert and there is a need to peer review
>>>>> assertions predicated upon the PROFESSORS translation and
>>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE
>>>>> WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO
>>>>> GERMAN NAZISM").
>>>>>
>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet,
>>>>> wait longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel)
>>>>> to desire, crave (food and drink); 1b) (Hithpael) to desire, long
>>>>> for, lust after (of bodily appetites);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>>
>>>>> #68 = [#68]
>>>>>
>>>>> qì (氣): 1. to heave a sigh
>>>>>
>>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth;
>>>>> 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
>>>>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>>> yourselves fat;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>>
>>>>> #74 = [#74]
>>>>>
>>>>> xíng (型): 1. model
>>>>>
>>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed;
>>>>> 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b)
>>>>> (Niphal); 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made
>>>>> pregnant; 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed,
>>>>> yield seed;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>>>
>>>>> #32 = [#32]
>>>>>
>>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>>> to include
>>>>>
>>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up,
>>>>> carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*,
>>>>> *CARRY*, *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away,
>>>>> carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted;
>>>>> 1b2) to lift oneself up, rise up; 1b3) to be borne, be carried;
>>>>> 1b4) to be taken away, be carried off, be swept away; 1c) (Piel);
>>>>> 1c1) to lift up, exalt, support, aid, assist; 1c2) to desire, long
>>>>> (fig.); 1c3) to carry, bear continuously; 1c4) to take, take away;
>>>>> 1d) (Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil);
>>>>> 1e1) to cause one to bear (iniquity); 1e2) to cause to bring, have
>>>>> brought;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>>
>>>>> #139 = [#3, #9, #20, #27, #80]
>>>>>
>>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a
>>>>> hand, 7. to be beside; to go along with
>>>>>
>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*,
>>>>> *COVET*, *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*,
>>>>> *PREFER*; 1a) (Piel) to desire, crave (food and drink); 1b)
>>>>> (Hithpael) to desire, long for, lust after (of bodily appetites);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>>
>>>>> #81 = [#81]
>>>>>
>>>>> jì (覬): 1. to covet; to long for
>>>>>
>>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
>>>>> 1a2) to take and carry along; 1a3) to take from, take out of, take,
>>>>> carry away, take away; 1a4) to take to or for a person, procure,
>>>>> get, take possession of, select, choose, take in marriage, receive,
>>>>> accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
>>>>> take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
>>>>> carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
>>>>> captured; 1b2) to be taken away, be removed; 1b3) to be taken,
>>>>> brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to
>>>>> be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
>>>>> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be
>>>>> brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
>>>>> (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
>>>>> lightning);
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>>
>>>>> #23 = [#23]
>>>>>
>>>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>>>
>>>>> There are also HAIR ANALOGIES associated to HITLER's acquisition of
>>>>> a statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE OF
>>>>> GERMAN ART" (18 JULY 1937)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>>>
>>>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>>>
>>>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 %
>>>>> #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>
>>>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50,
>>>>> #5, #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel
>>>>> the pains of travail with, be in travail together; 2) metaph. to
>>>>> undergo agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>>>
>>>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to
>>>>> draw up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*,
>>>>> to sigh deeply;
>>>>>
>>>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>>>> metaph. worth, excellence; <-- *CHERISHED*
>>>>>
>>>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10,
>>>>> #100, #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA:
>>>>> #1103 % #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO*
>>>>> *DELIVER* *INTO* *THE* *HANDS*; 2) to take into one's hands; 3) to
>>>>> set before one's self, to prostrate, to determine; 4) to choose, to
>>>>> appoint; 4a) for one's use; 4b) for one's salvation;
>>>>>
>>>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face;
>>>>> 1a) the front of the human head; 1b) countenance, look; 1b1) the
>>>>> face so far forth as it is the organ of sight, and by it various
>>>>> movements and changes) the index of the inward thoughts and
>>>>> feelings; 1c) the appearance one presents by his wealth or
>>>>> property, his rank or low condition; 1c1) outward circumstances,
>>>>> external condition; 1c2) *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE*
>>>>> *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT* *AND*
>>>>> *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
>>>>> things;
>>>>>
>>>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA:
>>>>> #2623 % #41 = #40} 1) to respect the person (i.e. the external
>>>>> condition of man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*,
>>>>> *DISCRIMINATE*;
>>>>>
>>>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>>>> *ARTIFICER*, *CRAFTSMAN*;
>>>>>
>>>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>>>
>>>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER
>>>>> IS THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>>>
>>>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>>>> associated with your SEXUAL OFFENCES DEFAMATION and my
>>>>> correspondence to your office regarding IMPROPER SURE STRIKE POPPY
>>>>> WREATH at the BOER WAR MEMORIAL [as] the likely hijacking of the
>>>>> ANZAC 2018 CENTENNIAL.
>>>>>
>>>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>>>
>>>>> - to criticize
>>>>> -     senior / to hold in esteem
>>>>> -     to govern; to administer
>>>>> -     march / travel
>>>>> - to meet / arrive / stay
>>>>> -     semen
>>>>> -     wake / sleep
>>>>> - approve
>>>>> - deceased
>>>>>
>>>>> #9 - 𝌎扶 = #460
>>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>>> RANGE: 27 to noon 31 JANUARY
>>>>>
>>>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>>>> Up mounds and hills, as they should. (宜於丘陵)
>>>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>>>> MEANS: The short look down on the tall. (短臨長也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>>>
>>>>> #9 = [#9]
>>>>>
>>>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to
>>>>> rob; to steal from
>>>>>
>>>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack; to
>>>>> raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to control,
>>>>> 9. to be about to; to be near; to approach, 10. to place oneself;
>>>>> to stay
>>>>>
>>>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to
>>>>> develop, 3. long, 4. Kangxi radical 168, 5. extra; surplus;
>>>>> remainder, 6. length; distance, 7. distant, 8. tall, 9. to be
>>>>> excellent; to be correct; to be good at, 10. to be powerful and
>>>>> prosperous, 11. deep, 12. good aspects; strong points, 13. Chang,
>>>>> 14. forever; eternal; always; permanent, 15. eternally, 16.
>>>>> speciality, 17. old, 18. to be born, 19. older; eldest; *SENIOR*,
>>>>> 20. to respect; *TO* *HOLD* *IN* *ESTEEM*, 21. to be a leader, 22.
>>>>> Zhang, 23. to increase; to boost, 24. older; senior
>>>>>
>>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>>> mark compromise
>>>>>
>>>>> #42 - 𝌯迎 = #493
>>>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>>>> RANGE: noon 24 to 28 JUNE
>>>>>
>>>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>>>> Travels subtly back and forth. (往來)
>>>>> Ill omens precede the quickest senses. (妖先靈覺)
>>>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微往來)
>>>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>>>
>>>>> #42 = [#42]
>>>>>
>>>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>>>
>>>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>>>
>>>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a
>>>>> long journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>>>> request [documents]; to solicit [contributions], 5. to go on a
>>>>> punitive expedition; to go on a military campaign; to conquer, 6.
>>>>> to levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10. to
>>>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note
>>>>> in Chinese musical scale, 15. to examine; to interrogate, 16. to
>>>>> *APPROVE*
>>>>>
>>>>> yě (也): Ibid.
>>>>>
>>>>> #26 - 𝌟務 = #477
>>>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>>>> RANGE: noon 13 to 17 APRIL
>>>>>
>>>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>>>> Such is the conduct of the noble man. (君子攸行)
>>>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>>>
>>>>> #26 = [#26]
>>>>>
>>>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>>>
>>>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>>>> clean; to purify, 4. to train; to cultivate
>>>>>
>>>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*;
>>>>> *SPERM*, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7.
>>>>> the finest; quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10.
>>>>> complete; perfect, 11. *PROFICIENT*; *SKILLED*, 12. very;
>>>>> extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre
>>>>>
>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>> when asking a question in reply to a question, 4. used when making
>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>
>>>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>>>
>>>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>>>
>>>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>>>
>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4.
>>>>> line; row, 5. Kangxi radical 144, 6. to travel, 7. actions;
>>>>> conduct, 8. *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right;
>>>>> OK; okay, 10. horizontal line, 11. virtuous deeds, 12. *A* *LINE*
>>>>> *OF* *TREES*, 13. bold; steadfast, 14. to move, 15. to put into
>>>>> effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>> script; running script, 19. temporary, 20. soon, 21. rank; order,
>>>>> 22. a business; a shop, 23. to depart; to leave, 24. to experience,
>>>>> 25. *PATH*; *WAY*, 26. xing; ballad, 27. *A* *ROUND* [*OF*
>>>>> *DRINKS*], 28. Xing, 29. moreover; also
>>>>>
>>>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY
>>>>> WITH AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR
>>>>> PRIVATE PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS
>>>>> PLACED AT THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING
>>>>> STATE / FEDERAL GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM
>>>>> ANYONE?) UPON 13 JUNE 2017 AS BEING 5 DAYS AFTER THE #449 - METAL
>>>>> PLATE (lûwach (H3871): plate of metal) WAS AFFIXED TO #449 -
>>>>> MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
>>>>> person or thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS AFTER THE
>>>>> IMPROPER SURE STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL OBSERVED
>>>>> / PHOTOGRAPHED UPON 10 JUNE 2017."
>>>>>
>>>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>>
>>>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>>>
>>>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial
>>>>> to any person or thing)
>>>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common
>>>>> [PAPAL BULL 4 MAY 1493:     #468])
>>>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>>>> #449 - WOMB (mḗtra (G3388): the womb)
>>>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>>> #419 - SLAUGHTER / GENOCIDE])
>>>>>
>>>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear
>>>>> of or concerning; 1a3) to hear (have power to hear); 1a4) to hear
>>>>> with attention or interest, listen to; 1a5) to understand
>>>>> (language); 1a6) to hear (of judicial cases); 1a7) to listen, give
>>>>> heed; i) to consent, agree; ii) to grant request; 1a8) to listen
>>>>> to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO*
>>>>> *BE* *HEARD* (*OF* *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3)
>>>>> to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
>>>>> hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim,
>>>>> utter a sound; 1d2) to sound aloud (musical term); 1d3) to make
>>>>> proclamation, summon; 1d4) to cause to be heard; 1e) sound;
>>>>>
>>>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5
>>>>> JUNE 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER
>>>>> WAR MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13,
>>>>> #14 - CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34,
>>>>> #41] CONCEPT OF ACTION conveys a STRONG typing characteristic of
>>>>> *AMBUSH* / *LYING* *IN* *WAIT* which is the quintessential nature
>>>>> of our assertion in relation to the VEXATIOUS INTERIM INTERVENTION
>>>>> AND PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial
>>>>> complaint event: CHRISTMAS DAY 25 DECEMBER 2019, service at
>>>>> magistrates court on 11 FEBRUARY 2020) then withdrawn by POLICE
>>>>> PROSECUTIONS on 14 JULY 2022 after an implausible conviction for a
>>>>> BREACH TO THOSE ORDERS as CASE NUMBER M11048888 (being a "FALSE
>>>>> ALLEGATION OF PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on
>>>>> Sunday 21 MARCH 2021 without a conviction recorded on REMEMBRANCE
>>>>> DAY 11 NOVEMBER 2021, a fine of $600 and CRIMINAL HISTORY RECORD
>>>>> mentioned at COUNTY COURT APPEAL CASE NUMBER AP-23-0204 determined
>>>>> on 13 SEPTEMBER 2023 as continual evidence of SLANDER) without
>>>>> entitlement to contest the grounds for granting of orders as being
>>>>> entirely perverse administration of justice by a process of
>>>>> reductio ad absurdum as disconnected reality since the uncontested
>>>>> granting of vexatious interim orders has a bearing on the MENS REA
>>>>> and ACTUS REUS as to the verity of alleged breaches, which
>>>>> otherwise rests solely upon a haughty pious prerogative of the
>>>>> court process itself and a biased consideration granted especially
>>>>> towards female hysteria and irrational claims resulting in a denial
>>>>> to presumption of innocence and frustrating any viable right of
>>>>> appeal.
>>>>>
>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>> (figuratively) Anything that involves constant violent or chaotic
>>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
>>>>> 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
>>>>> FULLNESS / #238 - EUREKA]
>>>>>
>>>>> #46    #6    #62
>>>>> #54    #38    #22
>>>>> #14    #70    #30
>>>>>
>>>>> #70
>>>>> #116
>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>>> 2024
>>>>> #200
>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>>> #252
>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>> #306 ON 31 AUGUST 1942
>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>> #342
>>>>>
>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>
>>>>> #57    #56    #49
>>>>> #66    #65    #58
>>>>> #75    #74    #67
>>>>>
>>>>> #74
>>>>> #131
>>>>> #189
>>>>> #238
>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>> #444
>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>> #567
>>>>>
>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>>> service, go out to war; 1c) service;
>>>>>
>>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>>> within the context of international relations diplomacy to refer to
>>>>> acts of diplomatic slights, duplicity, treachery and hence
>>>>> infidelity (with respect to perceived promises made to or alliances
>>>>> formed with other nation states) by monarchs or governments of the
>>>>> United Kingdom (or Great Britain prior to 1801, or England prior to
>>>>> 1707) in their pursuit of self-interest. Perfidious means not
>>>>> keeping one's faith or word (from the Latin word perfidia), while
>>>>> Albion is an ancient and now poetic name for Great Britain.
>>>>>
>>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>>> 34 - KINSHIP: CH'IN (#34)}
>>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77
>>>>> - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>>> AGGRAVATION: CHU (#212)}
>>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>>> still the war flag shook out its folds in the foggy dew {@8: Sup:
>>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS:
>>>>> TA (#350)}
>>>>>
>>>>> DEME CHECKSUM TOTAL: #280
>>>>>
>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41
>>>>> = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city
>>>>> at the south edge of Israel;
>>>>>
>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>>> self-government with its own elected representative and parliament.
>>>>> On 1 JANUARY 1856, the colony's name was officially changed from
>>>>> Van Diemen's Land to Tasmania and therefore ceased to be a DUTCH
>>>>> DOMINION by misadventure as ambiguous edict establishing COOK's
>>>>> discovery and TERRA INCOGNITA landing instructions given to the
>>>>> FIRST FLEET of 1788.
>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>
>>>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having
>>>>> satisfied myself of the great probability of a passage, thro’ which
>>>>> I intend going with the ship, and therefore may land no more upon
>>>>> this eastern coast of NEW HOLLAND, and on the western side I can
>>>>> make no new discovery the honour [ie. 26 OCTOBER 1616] of which
>>>>> belongs to DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT
>>>>> AS THEIR PROPERTY]; but the eastern coast from the latitude of 38
>>>>> [degrees] South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING
>>>>> THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place
>>>>> I am confident was never seen or visited by an European before us
>>>>>
>>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED
>>>>> AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>>
>>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>>>> of several places upon the coast, I now once more hoisted English
>>>>> colours and in the name of His Majesty King George the Third
>>>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>>>> whole eastern coast from the above latitude down to this place by
>>>>> the name of New South Wales together with all the Bays, Harbours
>>>>> Rivers and Islands situate upon the [SAME] said coast.”
>>>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>>
>>>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>>>> used by the British during the European exploration and
>>>>> colonisation of Australia in the 19th century. The island was
>>>>> previously discovered and named by the Dutch in 1642. Explorer Abel
>>>>> Tasman discovered the island, working under the sponsorship of
>>>>> Anthony van Diemen, the Governor-General of the Dutch East Indies.
>>>>> The British retained the name when they established a settlement in
>>>>> 1803 before it became independent from the Colony of New South
>>>>> Wales on #205 / #298 - 3 DECEMBER 1825. Its penal colonies became
>>>>> notorious destinations for the transportation of convicts due to
>>>>> the harsh environment, isolation and reputation for being inescapable.
>>>>>
>>>>> The name was changed to Tasmania in 1856 to disassociate the island
>>>>> from its convict past and to honour its discoverer, Abel Tasman.
>>>>> The old name had became a byword for horror in England because of
>>>>> the severity of its convict settlements such as Macquarie Harbour
>>>>> and Port Arthur. When the island became a self-governing colony in
>>>>> 1855, one of the first acts of the new legislature was to change
>>>>> its name.
>>>>>
>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>>> self-government with its own elected representative and parliament.
>>>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>>>
>>>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>>>> committee to draft a constitution, which was passed by the Council
>>>>> on 31 OCTOBER 1855. By JANUARY 1855, the first Governor of
>>>>> Tasmania, Sir Henry Fox Young had been appointed. The constitution,
>>>>> calling for a new bicameral parliament received royal assent from
>>>>> Queen Victoria on 1 MAY 1855. On 21 JULY 1855, the Privy Council
>>>>> granted the application to change the colony's name from "Van
>>>>> Diemen's Land" to "Tasmania", and on 24 OCTOBER 1855, a tumultuous
>>>>> crowd gathered in Hobart to hear that the Tasmanian Constitution
>>>>> Act had been granted royal assent.
>>>>>
>>>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>>>> time, and between September and OCTOBER, elections were held across
>>>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>>>> House of Assembly.
>>>>>
>>>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>>>> British Army officer, William Champ as the first Premier of
>>>>> Tasmania, and the new bicameral parliament met for the first time
>>>>> on 2 DECEMBER 1856, marking the beginning of self-government for
>>>>> the Colony of Tasmania.
>>>>>
>>>>> Tasmania raised a local defence force and total 28 officers and 822
>>>>> other ranks were sent from the colony which eventually played a
>>>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>>>> CROSSES WON BY AUSTRALIANS.
>>>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>>>
>>>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字):
>>>>> symbol; a work of calligraphy; to be allowed to marry --> #511 =
>>>>> [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443):
>>>>> *FISH* *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60
>>>>> - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] ->
>>>>> T'AI HSÜAN CHING / COURSE OF NATURE: #10 - DEFECTIVENESS /
>>>>> DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the mórphōsis
>>>>> (G3446) perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD
>>>>> MENTIONS OF [rì (日)].
>>>>>
>>>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì (萬
>>>>> 字): myriad; infinity was predominantly publicly used by the former
>>>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
>>>>> VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
>>>>> OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH
>>>>> / PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from
>>>>> 卐 which means auspicious or the symbol of the sun or the gods.
>>>>>
>>>>> 
>>>>>
>>>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of
>>>>> the sevenfold oath'; 1) a city at the south edge of Israel;
>>>>>
>>>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse;
>>>>> 3a) from God; 3b) from men; 4) execration;
>>>>>
>>>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>>>
>>>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA:
>>>>> #92 % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>>>
>>>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a suit
>>>>> at law; 4) a judicial hearing, judicial decision, esp. sentence of
>>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>>
>>>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>>> 1c) the Name (as designation of God); 1d) memorial, monument;
>>>>>
>>>>> As our reasonable perception by an inclusion of related common
>>>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>>>> within the TETRA sections, that the MALE: #90 / FEME: #92 -
>>>>> swastika (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF DREAD is
>>>>> otherwise their god.
>>>>>
>>>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>>
>>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>>>> curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>>> (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
>>>>> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be
>>>>> made a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE
>>>>> CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S
>>>>> BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL
>>>>> ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE
>>>>> MEMORIAL OCCASION]
>>>>>
>>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>>> discovered, recognised, detected, to show one's self out, of one's
>>>>> character or state as found out by others (men, God, or both); 2d)
>>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>>> self, to acquire, get, obtain, procure;
>>>>>
>>>>> G2147@{
>>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#5)},
>>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>>> (#109)},
>>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
>>>>> CHIN (#167)},
>>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>>> (#238)},
>>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>>> #238
>>>>> } // #1534
>>>>>
>>>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
>>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal);
>>>>> 1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to
>>>>> curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
>>>>> under a curse;
>>>>>
>>>>> DEME CHECKSUM TOTAL: #328
>>>>>
>>>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>>>
>>>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
>>>>> ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>>>> usually related to fertility cult; 2) a city in Bashan east of the
>>>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT
>>>>> IS #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN
>>>>> PEOPLE: The Babylonians and Assyrians called her Ashtar and
>>>>> worshiped her as goddess of fertility and love. The people of the
>>>>> Ancient Near East during the Hellenistic and Roman periods referred
>>>>> to her as Aphrodite-Venus. Apparently, the word “ashtaroth” at one
>>>>> time meant “womb” or “that which comes from the womb.”
>>>>>
>>>>> TO BE CONTINUED ....
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>
>>>>> Revision Date: 30 August 2024
>>>>>
>>>>> On 29/8/2024 00:28, dolf wrote:
>>>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER
>>>>>> 1941: "... one could imagine nothing more senseless, nor any more
>>>>>> indecent way of turning the idea of the *GODHEAD* into a
>>>>>> *MOCKERY*. A negro with his tabus is crushingly superior to the
>>>>>> human being who seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>>>
>>>>>> I begin to lose all respect for humanity when I think that some
>>>>>> people on our side, Ministers or generals, are capable of
>>>>>> believing that we cannot triumph without the blessing of the
>>>>>> Church. Such a notion is excusable in little children who have
>>>>>> learnt nothing else.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>>>
>>>>>> #78 = [#78]
>>>>>>
>>>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*,
>>>>>> 3. the world, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>>>>>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11.
>>>>>> an era, 12. from generation to generation; across generations, 13.
>>>>>> to keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>>>> hereditary, 17. later generations, 18. a successor; an heir, 19.
>>>>>> the current times
>>>>>>
>>>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal
>>>>>> consideration within the expressions jiù zhǔ (救主): SAVIOUR /
>>>>>> jiù shì zhǔ (救世 主): THE SAVIOUR IN CHRISTIANITY) the Germans
>>>>>> tore each other to pieces simply in order to know whether or not
>>>>>> they should take Communion in both kinds. There's nothing lower
>>>>>> than religious notions like that. From that point of view, one can
>>>>>> envy the Japanese. They have a religion which is very simple and
>>>>>> brings them into contact with nature. They've succeeded even in
>>>>>> taking Christianity and turning it into a religion that's less
>>>>>> shocking to the intellect.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>>
>>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>>
>>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO*
>>>>>> *ENTANGLE*
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>>>
>>>>>> #248 = [#17, #30, #65, #66, #70]
>>>>>>
>>>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4.
>>>>>> host, 5. to manage; to lead, 6. to decide; to advocate, 7. to have
>>>>>> an opinion; to hold a particular view, 8. to signify; to indicate,
>>>>>> 9. oneself, 10. a person; a party, 11. *GOD*; *THE**LORD*, 12.
>>>>>> lord; ruler; chief, 13. an ancestral tablet, 14. princess, 15.
>>>>>> chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>>>
>>>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54, #17,
>>>>>> #30, #65, #66, #70]
>>>>>>
>>>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA:
>>>>>> #415 % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR*
>>>>>> *THE* *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a)
>>>>>> superstitious; 3) religious;
>>>>>>
>>>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400,
>>>>>> #50, #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>>>>>> praise, celebrate with praises; 2) to invoke blessings; 3) to
>>>>>> consecrate a thing with solemn prayers; 3a) to ask God's blessing
>>>>>> on a thing; 3b) pray God to bless it to one's use; 3c) *PRONOUNCE*
>>>>>> *A* *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to cause to
>>>>>> prosper, to make happy, to bestow blessings on; 4b) favoured of
>>>>>> God, blessed;
>>>>>>
>>>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300,
>>>>>> #8, #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh,
>>>>>> play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt or
>>>>>> derision); 1a2) to sport, play; 1b) (Piel); 1b1) to make sport;
>>>>>> 1b2) to jest; 1b3) to play (including instrumental music, singing,
>>>>>> dancing); 1c) (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>>>
>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>
>>>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>>>
>>>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*],
>>>>>>> psychotherapist and psychologist who founded the school of
>>>>>>> analytical psychology. And within Jungian psychology, the
>>>>>>> psychopomp is a mediator (ie. as perhaps an apt analogy for the
>>>>>>> role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
>>>>>>> transubstantiation) between the unconscious and conscious realms.
>>>>>>> It is symbolically personified in dreams as a wise man or woman,
>>>>>>> or sometimes as a helpful beast. And within psychoanalysis and
>>>>>>> other psychological theories, the unconscious mind (or the
>>>>>>> unconscious) is the part of the psyche that is not available to
>>>>>>> introspection. Although these processes exist beneath the surface
>>>>>>> of conscious awareness, they are thought to exert an effect on
>>>>>>> conscious thought processes and behaviour. Empirical evidence
>>>>>>> suggests that unconscious phenomena include repressed feelings
>>>>>>> and desires, memories, automatic skills, subliminal perceptions,
>>>>>>> and automatic reactions.
>>>>>>>
>>>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF
>>>>>>> THE HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT,
>>>>>>> AND THE CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>>>
>>>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD
>>>>>>> IS, THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>>>
>>>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10,
>>>>>>> #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1)
>>>>>>> liberty to do or to omit things having no relationship to
>>>>>>> salvation; 2) fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY*
>>>>>>> *TO* *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as we
>>>>>>> should not as we please;
>>>>>>>
>>>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS
>>>>>>> MY *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?"
>>>>>>> [1Corinthians 10:29]
>>>>>>>
>>>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>>>
>>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER
>>>>>>> THE SABBATH)
>>>>>>>
>>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>>>> (HONOUR PARENTS)
>>>>>>>
>>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO
>>>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>>
>>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST
>>>>>>> AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>>>
>>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>>>> (AND VICE VERSA)
>>>>>>>
>>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>>
>>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>>
>>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
>>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL
>>>>>>>
>>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>>
>>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN
>>>>>>> THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO
>>>>>>> NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
>>>>>>> *RATIONALITY*
>>>>>>>
>>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>>
>>>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>>>
>>>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>>>
>>>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS:
>>>>>>> TA (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG
>>>>>>> (#28)}
>>>>>>>
>>>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG
>>>>>>> (#81 - MALE DEME IS UNNAMED {%0})}
>>>>>>>
>>>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING:
>>>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH:
>>>>>>> CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>>>
>>>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH:
>>>>>>> CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF
>>>>>>> EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO
>>>>>>> CURSETH THE KING {%35})}
>>>>>>>
>>>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>>>> (#223)}
>>>>>>>
>>>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO
>>>>>>> (#303); Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>>>
>>>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>>>
>>>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>>>
>>>>>>> ONTIC TOTAL: #226
>>>>>>> DEME TOTAL: #441
>>>>>>>
>>>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad
>>>>>>> tidings; 1a) used in the OT of any kind of good news; 1a1) of the
>>>>>>> joyful tidings of God's kindness, in particular, of the Messianic
>>>>>>> blessings; 1b) in the NT used especially of the glad tidings of
>>>>>>> the coming kingdom of God, and of the salvation to be obtained in
>>>>>>> it through Christ, and of what relates to this salvation; 1c)
>>>>>>> glad tidings are brought to one, one has glad tidings proclaimed
>>>>>>> to him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct (men)
>>>>>>> concerning the things that pertain to Christian salvation;
>>>>>>>
>>>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10,
>>>>>>> #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>>
>>>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*,
>>>>>>> *WRITE* *IN*, *WRITE* *ON*; 1a2) to write down, describe in
>>>>>>> writing; 1a3) to register, enrol, record; 1a4) to decree; 1b)
>>>>>>> (Niphal); 1b1) to be written; 1b2) to be written down, be
>>>>>>> recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>>>>
>>>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING
>>>>>>> WITH HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF
>>>>>>> STONE, *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>>>
>>>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>>>
>>>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE
>>>>>>> HAVE NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I
>>>>>>> CAME NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark
>>>>>>> 2:17]
>>>>>>>
>>>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>>>> determinant of personality, but he proposed that the unconscious
>>>>>>> be divided into two layers: the #336 - THE *PERSONAL*
>>>>>>> *UNCONSCIOUS* and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The
>>>>>>> personal unconscious is a reservoir of material that was once
>>>>>>> conscious but has been forgotten or suppressed, much like Freud's
>>>>>>> notion. The collective unconscious, however, is the deepest level
>>>>>>> of the psyche, containing the accumulation of inherited psychic
>>>>>>> structures and archetypal experiences. Archetypes are not
>>>>>>> memories but energy centers or psychological functions that are
>>>>>>> apparent in the culture's use of symbols. The COLLECTIVE
>>>>>>> UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED AND CONTAIN
>>>>>>> MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN INDIVIDUAL. The
>>>>>>> collective unconscious is, according to Jung, "[THE] WHOLE
>>>>>>> SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE BRAIN
>>>>>>> STRUCTURE OF EVERY INDIVIDUAL".
>>>>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>>>
>>>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>>>> HITLER'S TABLE TALK (German: Tischgespräche im
>>>>>>> Führerhauptquartier) is the title given to a series of World War
>>>>>>> II monologues delivered by ADOLF HITLER, which were transcribed
>>>>>>> from 1941 to 1944. Hitler's remarks were recorded by HEINRICH
>>>>>>> HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH
>>>>>>> 1942, HENRY PICKER (member of the party in 1930) took notes from
>>>>>>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275
>>>>>>> - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
>>>>>>> appending material off and on until 1944.
>>>>>>>
>>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>>> thematically, unlike the French and English editions which were
>>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>>> published in 1963, which was more extensive, carefully annotated,
>>>>>>> chronologically organized, and published with an introduction by
>>>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also
>>>>>>> published a book about POPE JOHN XXIII, in the preparation of
>>>>>>> which he was assisted by Vatican librarian COUNT GIUSEPPE NEWLIN
>>>>>>> (Mieczysław Dunin-Borkowski). Both the second (1963) and third
>>>>>>> (1976) editions contain several testimonials by fellow bunker
>>>>>>> officers relating to the books's accuracy and authenticity (but
>>>>>>> not its entirety), including GENERAL GERHARD ENGEL as a recipient
>>>>>>> of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>>>
>>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>>>> edition, which unambiguously conveys the impetus for this
>>>>>>> editorial arrangement as "The TABLE TALK notes no. 8, 9, 11 and
>>>>>>> 30 show how necessary the convocation of the SECOND VATICAN
>>>>>>> COUNCIL by POPE JOHN XXIII (11 OCTOBER, 1962) was in order to
>>>>>>> present to the world a Christianity that speaks the language of
>>>>>>> our time while preserving the substance of faith and tradition.
>>>>>>>
>>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>>> disillusionment with the Church, he increased the number of
>>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
>>>>>>> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>>> <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>>>
>>>>>>> 
>>>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>>>
>>>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>>>> American artist best known for his esoteric paintings featured in
>>>>>>> MANLY PALMER HALL'S The Secret Teachings of All Ages. A
>>>>>>> Pythagorean Magic Square exists in which the sum of the
>>>>>>> diagonals, rows, and columns of all three squares comprising the
>>>>>>> figure of proof for the 47th Problem of Euclid are equal to 174.
>>>>>>> If we square the sum of the numbers in each square we find that
>>>>>>> it observes the Pythagorean formula]
>>>>>>>
>>>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>>>> #15), were extracted (ie. notably there is an omission of IDEA #1
>>>>>>> on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME)
>>>>>>> from the original stenographs of Ministerial Counsellor HEINRICH
>>>>>>> HEIM as to suggest a subterfuge as an internal thematic dynamic
>>>>>>> associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>>>
>>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>>
>>>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>>>> #1827 DAYS
>>>>>>>
>>>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>>>
>>>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>>>
>>>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF
>>>>>>> WWII CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>>>>>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>>>
>>>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>>>
>>>>>>> PICKER was involved in several legal battles with FRANÇOIS GENOUD
>>>>>>> and HUGH TREVOR-ROPER concerning the copyrights to the work. And
>>>>>>> the 1953 edition by WEIDENFELD / NICOLSON at the end of HENRY
>>>>>>> PICKER's stenographer tenure, provides a note by translator on
>>>>>>> IDEA #275 - 1 AUGUST 1942 that the text for this day is very
>>>>>>> DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES
>>>>>>> IN THE GERMAN).
>>>>>>>
>>>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the
>>>>>>> notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>>>> Gestaltung."
>>>>>>>
>>>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>>>> notion of the State. The Roman Empire is a great political
>>>>>>> creation, the greatest of all.
>>>>>>>
>>>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51
>>>>>>> in the HUGH TREVOR-ROPER edition has no association of *GODHEAD*:
>>>>>>> "Das Christentum lehrt die «Wandlung», das ist das Tollste, was
>>>>>>> je ein Menschengehirn in seinem Wahn hervorgebracht hat, eine
>>>>>>> Verhöhnung von allem Göttlichen. Ein Neger mit seinem Fetisch ist
>>>>>>> ja einem, der an das Wunder der Wandlung glaubt, turmhoch
>>>>>>> überlegen."
>>>>>>>
>>>>>>> TRANSLATION: But Christianity is an invention of sick brains :
>>>>>>> one could imagine nothing more senseless, nor any more indecent
>>>>>>> way of turning the idea of the *GODHEAD* into a mockery. A negro
>>>>>>> with his tabus is crushingly superior to the human being who
>>>>>>> seriously believes in Transubstantiation.
>>>>>>>
>>>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase
>>>>>>> with a double meaning
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>>>
>>>>>>> #39 = [#39]
>>>>>>>
>>>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal,
>>>>>>> 5. Shuang
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>>>
>>>>>>> #148 = [#4, #71, #73]
>>>>>>>
>>>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4.
>>>>>>> to detain; to lock up, 5. to stop; to turn off, 6. to involve; to
>>>>>>> connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>>>> moment, 10. a switch, 11. Guan
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>>>
>>>>>>> #76 = [#76]
>>>>>>>
>>>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common
>>>>>>> sayings; old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>>>
>>>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>>>
>>>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227):
>>>>>>> {UMBRA: #256 % #41 = #10} 1) true; 2) loving the truth,
>>>>>>> *SPEAKING* *THE* *TRUTH*, truthful;
>>>>>>>
>>>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] =
>>>>>>> shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the
>>>>>>> cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second
>>>>>>> (the ordinal number); 1c) in combination with other numbers; 1d)
>>>>>>> both (a dual number);
>>>>>>>
>>>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1,
>>>>>>> #300, #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1)
>>>>>>> a stamp, an imprinted mark; 1a) of the mark stamped on the
>>>>>>> forehead or the right hand as the badge of the *FOLLOWERS* *OF*
>>>>>>> *THE* *ANTICHRIST*; 1b) the mark branded upon horses; 2) thing
>>>>>>> carved, sculpture, graven work; 2a) of idolatrous images;
>>>>>>>
>>>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS
>>>>>>> GIVEN UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED
>>>>>>> FOR THE WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD
>>>>>>> NOT WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED
>>>>>>> HIS *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND
>>>>>>> THEY LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation
>>>>>>> 20:4]
>>>>>>>
>>>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
>>>>>>> testimony); 1c1) testify falsehood, false oath, swear falsely;
>>>>>>> 1d) falsity (of false or self-deceived prophets); 1e) lie,
>>>>>>> falsehood (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>>>
>>>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a
>>>>>>> divination; 1b) of false gods;
>>>>>>>
>>>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025
>>>>>>> - BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU
>>>>>>> SQUARE) provides its own impetus (ie. If PENTECOST occurred on
>>>>>>> #37 - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL
>>>>>>> CALENDAR days later it would then have a calibration reprise on
>>>>>>> #37 - 5 JUNE 1933 and hence the need to emphasise HITLER'S
>>>>>>> WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES
>>>>>>> #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEAL and an
>>>>>>> alternative TAKE THE BAIT scenario) for differentiation which is
>>>>>>> consistent with #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF
>>>>>>> THE ROMAN PEOPLE as TETRA #1 is anchored to CHRISTMAS DAY (ie.
>>>>>>> post 336 / 354 AD).  That the final IDEA #274 (ie. PICKER's IDEA
>>>>>>> #200 in the 1976 edition) for PICKER's tenure as STENOGRAPHER of
>>>>>>> the TABLE TALK has an unique tally occurrence within the COGITO
>>>>>>> ARRAY which corresponds to #32 - LEGION (CHUANG) as CENTRE to the
>>>>>>> MASONIC / TEMPLAR 5x5 SQUARE and we similarly note that PICKER'S
>>>>>>> IDEA #33 which as RELIGIOUS / POLITICAL ACTION SCHEMA then
>>>>>>> equates to IDEA #170 with an emphasis upon "EDUCATION" which is
>>>>>>> also manifested within our COGITO ARRAY correspondence to #54 -
>>>>>>> UNITY (K'UN) where the neural linguistic pragma conveys
>>>>>>> equivalent notions.
>>>>>>>
>>>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>>>
>>>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
>>>>>>> AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times
>>>>>>> to get HITLER to ban the singing of hymns in his presence. Each
>>>>>>> time HITLER replied that BORMANN had to clearly distinguish his -
>>>>>>> HITLER'S - attitude towards the current church leadership from
>>>>>>> his attitude towards the religious cultural heritage handed down
>>>>>>> by the churches. He — HITLER — would not want to miss a Christmas
>>>>>>> carol like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one
>>>>>>> of the most beautiful church hymns in the world." [Henry Picker's
>>>>>>> 1976 annotation of IDEA #11 as schema applied to renumbered IDEA
>>>>>>> #75]
>>>>>>>
>>>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent,
>>>>>>> venomous snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH* *OR*
>>>>>>> *ISRAEL*
>>>>>>>
>>>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>>>> MONSTERS"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>>>
>>>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300,
>>>>>>> #5, #100, #1, #10] /
>>>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE
>>>>>>> ESSENCE WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400,
>>>>>>> #200] = héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other,
>>>>>>> another, other; 1a) to number; 1a1) to number as opposed to some
>>>>>>> former person or thing; 1a2) the other of two; 1b) to quality;
>>>>>>> 1b1) another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*,
>>>>>>> *FORM*, *CLASS*, *KIND*, *DIFFERENT*;
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>>>
>>>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>>>
>>>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>>>> (#20)}
>>>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>>>> WASTING: T'ANG (#70)}
>>>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
>>>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE
>>>>>>> OF WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>>>> (#227)}
>>>>>>>
>>>>>>> TELOS TOTAL: #227
>>>>>>> ONTIC TOTAL: #168
>>>>>>> DEME TOTAL: #277
>>>>>>>
>>>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>>>
>>>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm
>>>>>>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>>>
>>>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>>>> without leaven.;
>>>>>>>
>>>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō

[dolf]

An appropriate summary of the STATUE ARTIST interactions is conveyed by
the CONTEST HEARING SPEAKING NOTES prepared for 8 APRIL 2022 HEARING as
refutation of VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION
AND PERSONAL SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6
FEBRUARY 2020 and subject to a lack of procedural fairness (ie.
WITHDRAWN BY POLICE PROSECUTIONS ON 14 JULY 2021) associated with those
orders after a calculated wilful obstruction occurred to the EGRESS /
INGRESS of my PRIVATE PROPERTY as then an impropriety for asserting
there was a wilful intention to commit a BREACH (ie. being a "FALSE
ALLEGATION OF PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on Sunday
21 MARCH 2021) to those ORDERS as CASE NUMBER M11048888 which was
DETERMINED on 11 NOVEMBER 2021 despite my questioning the propriety of
such action given the past matters related to INTELLECTUAL PROPERTY
THEFT (eg: NOUS #56 / 7 JANUARY LYNCH-PIN associated to the deployment
of gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA to PICKER'S APOLOGETIC
TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION IN CHINA OF THE
LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781) involving the
VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) / FERVENT NEOPHYTES
IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES* (μεταμορφώσεις) /
*DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY PERVERSION OF STATE
AUTHORITY AND SOVEREIGNTY as maleficence exhibited by INSTANCES OF BOER
WAR MEMORIAL COMMEMORATION IMPROPRIETY 31 MAY 1998 / 8-10 JUNE 2017 as
attempts to RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
OBSTRUCTION was contemporaneous to REMEMBRANCE DAY commemorations.

The claims of the DISAFFECTED PERSON that I have repeatedly "ABUSED THE
AFFECTED PERSON REGARDING THE CATHOLIC CHURCH" is a contemptuous slander
given the CHRISTMAS DAY remark as ITEMS #6 to #10 of IMPROPER GROUNDS
FOR ORDERS was only a statement which was entirely relevant to the
reasonable cause for our 31 JULY 2017 lodgement against the NEIGHBOUR of
an APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AT THE SALE
MAGISTRATES COURT as CASE NUMBER H12143475 on the following immanent and
substantive grounds:

#3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT [TO]
SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.

I refer to our FILING to the COURT / POLICE PROSECUTIONS which is a
revision dated 24 MARCH 2022 on the subject of a refutation made of ITEM
#4 of IMPROPER GROUNDS FOR ORDERS being a delusional allegation of a
"FALSE PROXIMITY AND ACCOSTING SCENARIO" as then non factual grounds for
the intervention and personal safety order.

That if such event more properly relates to the occasion of the first
meeting with the POLITICAL ACTIVIST upon 28 MAY 2018 when they were
holding a private memorial for a deceased IRISH NATIONAL, then it is
mitigated by an AUDIO RECORDING which substantiates an improper
knowledge of the person as being a STATUE ARTIST and neither having
prior acquaintance of their name or other personal details.

With no discussion or abuse of the AFFECTED PERSON transpiring regarding
their CATHOLIC CHURCH involvement and in then being found to have made
false statements of their having recourse to the mischievous as false
claim "I'M JUST SCARED OF YOU AND I SEE YOU HAVE BEEN THREATENING" as
response given to reasonable questions about any PLANNING PERMIT for the
STATUE given there was self apparently an IRISH NATIONAL / LEPRECHAUN
IMPOST made upon the unveiling of the CHERISHED / BLESSED MOTHER WITH
NAKED CHILD STATUE that was specifically but PUBLIC DISCLOSURES only
related to the STATE / FEDERAL GOVERNMENT APOLOGIES of 25 OCTOBER 2012 /
21 MARCH 2013.

And upon learning that I had Jewish religious empathies the AFFECTED
PERSON falsely claimed that the local Federal Member for Gippsland as
"THE MAN THAT LED THIS THROUGH THE COMMONWEALTH GOVERNMENT WAS JEWISH."

With respects to substantiated claims of JEWISH RELIGIOUS BELIEF as a
religious value expression alluded to upon those AUDIO RECORDINGS of 28
MAY 2018, we have on 4 APRIL 2022 provided to both the COURT / POLICE
PROSECUTIONS our emailed and public correspondence dated 2 APRIL 2022
which is made to the AMERICAN COALITION FOR JEWISH VALUES and WALT
DISNEY CORPORATION in response to vexatious claims that the later in
"promoting of alternative sexuality" was a betrayal of values that were
responsible for their existence.

Lastly as a clarity of faith in practice, we include our last discourse
made to several JEWISH RABBIS of 30 MARCH 2022 (AEST) which
incontrovertibly conveys that we were able by usage of several
aphoristic poems mapped to our trinomial mathematical GODHEAD / NOUMENON
entry for the date 27 MARCH 2022 as resonance, then completely
assimilate the OSCARS FEME: #244 / #201 - *SLAPPED* *FACE* EVENT of 27
MARCH 2022 before it occurred and which we have augmented subsequently
as the scenario evolved.

    #189 - NOUMENON RESONANCE FOR OSCARS SLAPPED FACE EVENT OF 27 MARCH
2022 as [#50, #3, #80, #50, #6] /
#133 - EVIL PLOTS (#275 - RETRO) / SUBTERFUGE IDEA 21 MARCH 1942 TO #275
- 2 AUGUST 1942 as [#50, #3, #80] = nâgaph (H5062): {UMBRA: #133 % #41 =
#10} 1) *TO* *STRIKE*, *SMITE*; 1a) (Qal) to strike, smite; 1b) (Niphal)
to be stricken, be smitten; 1c) (Hithpael) to stumble;

#444 - FEME TOTAL: #201 as [#90, #80, #200, #4, #70] /
#449 as [#5, #90, #80, #200, #4, #70] /
#499 as [#5, #90, #80, #200, #4, #70, #10, #40] /
#1054 - FEME TOTAL: #244 as [#90, #80, #200, #4, #70, #10, #600] =
tsᵉphardêaʻ (H6854): {UMBRA: #444 % #41 = #34} 1) *FROGS*;

That my contention of JEWISH (#509 - YAHAD) / CHRISTIAN (#511 -
NAZARENE) RELIGIOUS BELIEF does not require me to either "ABUSE THE
AFFECTED PERSON REGARDING THE CATHOLIC CHURCH" or to obtain their
permission.

The transcript also conveys my regard for the ROMAN CATHOLIC religious
belief of others, given that I had out of an utmost regard for the
SENSIBILITIES for the BELIEF of another "HUGGED A MOTHER [AT] REFUSAL OF
COMMUNION AT SAINT PATRICK'S CATHEDRAL IN MELBOURNE ON 31 MAY 1998. AND
SHE WAS REFUSED COMMUNION BECAUSE SHE WAS WEARING A RAINBOW SASH."

It is entirely irrational to conclude that I've ever "BEEN WAITING FOR
THE AFFECTED PERSON WITHIN THE VICINITY OF THE MEMORIAL IN THE VAGUE
HOPE THEY MIGHT BE THERE" given that I frequently go on fast paced walks
wearing either ASICS / BROOKS RUNNING SHOES within the neighbourhood
where I live and this is usually via the park as then also the route to
visit my older sister who lives nearby (those contacts are far more
frequent with the passing of her husband).

This would especially be a possibility given it was CHRISTMAS DAY and it
is likely that I was making a short visitation with them before they
attended their habitual lunch with my twin sister in Stratford.

The first and only occasion when I made any inference to the religious
belief of the AFFECTED PERSON was on CHRISTMAS DAY 25 DECEMBER 2019.

On this occasion the AFFECTED PERSON was seated in vicinity to the
STATUE on the park seating closest to the path I was walking upon and as
I passed by then simply quipped in a reasonable tone, "Do keep your
ROMAN CATHOLIC religious belief to yourself."

And the simple retort commensurate with the non threatening nature of
the remark ought to have been, "And Merry Christmas to you as well."

But this seemed to have enraged the AFFECTED PERSON and without saying
anything further I made my way across the roadway with an intention to
return home.

The AFFECTED PERSON without any cause of impetus for their enraged and
demented pursuit of me as I made an INGRESS into the apartment driveway,
then stopping on the footpath to take a short video clip of them within
the middle of the street walking back to the STATUE in the PARK after
their having sought to obtain the street address of the specific UNITS
and those of next door and their refusing to answer the question: "WHY
ARE YOU FOLLOWING ME?"

There was no rational cause for the AFFECTED PERSON to have engaged
within distempered conduct towards me. My calling out the question was
then sufficient impetus for my immediate neighbour to then exit his
apartment to enquire as to the disquieted conduct. [And said to me,
"It's Christmas man, leave her alone"]. However by such time I was
already proceeding to my own apartment and did not speak with my
neighbour at all.

Having ascertained from the AFFECTED PERSON some nebulous details of the
interaction, my neighbour later @ 1125 HOURS ON 25 DECEMBER 2019 thought
it then prudent to pursue me across the PARK within a threatening manner
which was in likelihood an intention to breach existing ORDERS against
said person who similarly to actions of the STATUE ARTIST when I was
about to take a photograph they engaged within abnormal sitting down
behaviour which I reported to police who were in attendance further down
the street and whilst making my way to my sister's address.

That my neighbour has now sufficiently tired of the AFFECTED PERSON'S
demented conduct and accordingly has no further desire of association
with their previously vital concerns of 17 SEPTEMBER 2018 as prior to
the WORLD WAR I 2018 ANZAC CENTENNIAL.

JUDICIAL ACTIONS SUPPORTING ROMAN CATHOLIC IMPOSITIONS UPON OUR BOER /
ANZAC TRADITION BY A SUBSTITUTED ETHIC

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>


Revision Date: 9 September 2024


On 9/9/2024 06:19, dolf wrote:
>
> The conversation with the STATUE ARTIST upon 28 MAY 2018 occurred within
> two distinct segments @ 1739  / 1747 HOURS in being concisely delimited
> / designated as COURTEOUS / DUTCH CULTURAL MANNER OF DIRECT SPEECH which
> was manifest by my walking away and then returning to ask a further
> question about the nature of PLANNING and PERMITS GRANTED for the PARK
> ACCRUEMENT which has an undesirable IRISH CHRISTO-FASCIST association of
> UNREMORSED RACIAL HATRED / ANTI-SEMITISM (which still to this day
> requires your permissions):
>
> #171 - DEME TOTAL: #242 as [#80, #1, #30, #10, #50] = pálin (G3825):
> {UMBRA: #171 % #41 = #7} 1) anew, again; 1a) renewal or *REPETITION*
> *OF* *THE* *ACTION*; 1b) again, anew; 2) again, i.e. further, moreover;
> 3) in turn, on the other hand;
>
> DOLF: "Just one more question if I may?
>
> Did you get a planning permit for it?"
>
> ARTIST: "Sorry my darling."
>
> DOLF: "Did you get a planning permit for it?"
>
> ARTIST: "Yes."
>
> DOLF: "You did?"
>
> ARTIST: "Yeah."
>
> DOLF: "We were not notified about it."
>
> "LIKE A CRANE OR A SWALLOW, SO DID I *CHATTER*-H6850: I DID MOURN AS A
> DOVE: MINE EYES FAIL WITH LOOKING UPWARD:
>
> #1061 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 %
> #41 = #4} 1) (Pilpel) to chirp, peep; 1a) of birds; 1b) of ghosts;
>
> O LORD, I AM OPPRESSED; UNDERTAKE FOR ME." [Isaiah 38:14]
>
> ARTIST: "I'm sorry darling I don't know what you are on about because
> I'm getting very scared."
>
> DOLF: "Why should you be scared?"
>
> ARTIST: "I'm scared of you..."
>
> DOLF: "Why should you be ... I'm just asking you..."
>
> ARTIST: "I'm just scared of you and I see you have been THREATENING."
>
> DOLF: "I'm not being THREATENING at all ma'am."
>
> ARTIST: "You are being THREATENING."
>
> DOLF: "I'm not being THREATENING.  I've got it on video tape so I don't
> need to be THREATENING."
>
> ARTIST: "Well you have just THREATENED me and I'm going to ring the
> police."
>
> DOLF: "No I didn't thank-you."
>
> The SALE / SALO POLICE attended and repeated the same ANTI-DUTCH RACIAL
> HATRED/ ANTI-SEMITIC CATHOLIC PREJUDICE/ ANZAC JINGOISTIC
> "CHRISTO-FASCIST / PERFIDE ALBION" IRISH SELF-ENTITLED unsustainable
> false accusation against our DUTCH CULTURAL MANNER OF DIRECT SPEECH,
> that I was in any manner threatening.  And I conveyed at the time of my
> police emergency call which was made due to the fire risk by numerous
> candles upon the #473 - GARDEN BED with no fire extinguisher present,
> that the artist appeared to have mental stability issues.
>
> The audio recordings which were necessary to guarantee my own safety and
> integrity and without such i would have immediately been arrested for
> threatening conduct which did not occur and never intentioned.  And the
> STATUE ARTIST only had recourse to the slander of threatening conduct
> (which the "ma'am / darling" tone of the conversation does not convey)
> when it was evident there was a lack of truth / perfidious content of
> their responses to the otherwise integrity of reasonable questions.
>
> That the #449 - PLAQUE was ONTIC: #140 = lymaínomai (G3075): *AFFIXED*
> upon 8 JUNE 2017 as occurring some 83 days later, as then the first
> unfettered occasion when I had public knowledge of the concise / actual
> purpose for the UNVEILING EVENT for which I undertook strategic
> intervention action aimed at being of minimal disruption.  Since this
> was the factual scenario implied within the recorded statements made by
> the STATUE ARTIST: "a shrouded temporary plaque was provided at the
> unveiling" (with a duty of accountability provided to the POLICE that
> same night) and later corroborated from a published video recording of
> the event.
>
> However our actions upon that day were undertaken in relation to the
> reasonable concern that this NOUS #56 / 7 JANUARY LYNCH-PIN might be
> ADVERSE (ie. a clear as immanent danger) and related to PICKER'S
> APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) as a PHOTOGRAPH REFERENCE
> (ie. our prudent concerns have been substantiated some 7 years later as
> having undertaken a rightful action at the time) made within REDUCTIO AD
> HITLERUM ON 31 MARCH 1942 AS IDEA #177 being an incrimination of
> "Catholic bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig
> Sebastian (Bishop of Speyer) raising their hands in the Nazi salute on 1
> MARCH 1935 at an official #1022 - *CEREMONY* in Saarbrucken City Hall
> marking the reincorporation of the Saarland into the German Reich."
>
> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
> to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
> *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
> (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
>
> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
> station oneself, take one's stand, stand, present oneself, *STAND*
> *WITH* *SOMEONE*;
>
> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
> honour, do honour to, hold in honour; 4) to make glorious, adorn with
> lustre, clothe with splendour; 4a) to impart glory to something, render
> it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
> *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
> *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>
> As an obtuse conception of ENTENTION whether the expression of a notion
> within the PARAGRAPH meets the criteria of pertaining to entention or to
> objects that have entention as an attribute. Ententional phenomena are
> teleological – the class of phenomena constituted by their relation to
> something absent, e.g. function, purpose, value...
>
> <span title="yùn | " class="vocabulary" itemprop="HeadwordId"
> value="104383">𡢘</span>
> <span title="yùn | 1. to be pregnant, 2. to train; to groom, 3. to
> contain; to include" class="vocabulary" itemprop="HeadwordId"
> value="4682">孕</span>
>
> To illustrate this point further, if we apply a memeBRAIN parsing to the
> TABLE TALK associated with our hypothesis (#206 - SIMPLE CALCULATION
> ESCAPING NOTICE / #251 - FALSIFICATION OF WAR COMMUNIQUÉS) of there
> being a LUO SHU #369 impetus for the PATTERNED MUNGED GLYPH ASSIGNMENTS
> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION)] AS THE
> PRINCIPLE OF MATERIALITY BEING ASSOCIATED TO PREGNANCY" which relates to
> the RETRO-*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)
> notion of #473 - *CAUSE* *CÉLÈBRE* as a SCHEMA USING HUMAN #228 ATROCITY
> / #808 - GENOCIDE AS AN ECONOMY to thereby redeem the #1827 - EUCHARIST
> from any OBSTRUCTION BY THE 卐 - SWASTIKA.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:32>
>
> #32 - 𝌥衆 = #206 / #368 / #483
> COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
>
> APPRAISAL #7: A CONFUSION OF PENNANTS AND FLAGS, (旌旗絓羅)
> Shields and lances in disarray (幹銊蛾蛾)
> Army wives with child bemoan their loss. (師孕唁之)
> Wailing, they cast scathing glances at the king. (哭且目買)
> FATHOMING #7: A confusion of pennants and flags (旌旗絓羅)
> MEANS: He incites a great resentment in the people. (大恨民也)
>
> jīngqí (旌旗): 1. gonfalon; banner
>
> guà (絓): 1. to hinder; to offend; to form, 2. unique, 3. a type of
> coarse silk; a bag used to wrap silk before washing
>
> luó (羅): 1. Luo, 2. to catch; to capture, 3. gauze, 4. a sieve; cloth
> for filtering, 5. a net for catching birds, 6. to recruit, 7. to
> include, 8. to distribute
>
> gān (幹): 1. dry, 2. parched, 3. trunk, 4. like family, 5. Kangxi
> radical 51, 6. dried food, 7. to dry out, 8. to use up, 9. to slight; to
> look down on, 10. with nothing remaining, 11. qian; the first of the
> Eight trigrams, 12. the male principle, 13. Qian, 14. in vain, 15.
> superficially, 16. Qian [symbol], 17. Qian, 18. masculine; manly, 19. a
> shield, 20. gan [heavenly stem], 21. shore, 22. a hoard [of people], 23.
> to commit an offence, 24. to pursue; to seek, 25. to participate
> energetically, 26. to be related to; to concern
>
> xù (銊): 1. lances, 2. sacrifice to their weapons and burn incense to
> their standards [1QpHab VI:3-3] <-- RELIANT ON PROFESSOR MICHAEL NYLAN'S
> EXPERTISE AS HINT FOR ACTION
>
> é (蛾): 1. moth
> é (蛾): Ibid.
>
> -----------
>
> In order to get some apprehension of what is the meaning of the IDIOM
> associated to xù (銊): LANCES within the T'AI HSÜAN CHING we've nuanced
> the glyph's tóu (頭): HEAD; HAIRSTYLE / tóu tiáo (頭條): LEAD STORY (ON
> THE NEWS) sequence to emphasise a WILFUL / HEADLONG AS SELF REFERENCING
> action
>
> fēi é tóu huǒ (飛蛾投火): lit. like a moth flying into the fire (idiom);
> fig. to choose a path to certain destruction
>
> fēi é tóu huǒ (飛蛾頭火): ANDREW CHUNG'S USENET MANTRA: "Like a moth to
> flame, the eternally condemned tragically return to be ever more
> *CURSED* by GOD."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:飛>
>
> #537 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78]
>
> fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit,
> 5. very fast, 6. very high, 7. with no foundation; with no basis, 8.
> with unexpected
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:蛾>
>
> #61 = [#29, #32]
>
> é (蛾): 1. moth
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:頭>
>
> #95 = [#30, #65]
>
> tóu (頭): 1. head, 2. measure word for heads of cattle, etc, 3. top, 4.
> a piece; an aspect, 5. a leader, 6. first, 7. head, 8. top; side; head,
> 9. hair, 10. start; end, 11. a commission, 12. a person, 13. direction;
> bearing, 14. previous
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>
> #181 = [#1, #32, #38, #44, #66]
>
> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
> 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8.
> lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13.
> huo, 14. companion; comrade, 15. Huo
>
> #874 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78, #29, #32,
> #30, #65, #1, #32, #38, #44, #66]
>
> <http://www.grapple369.com/Savvy/?idea:1022,874&deme:312&197>
>
> #874 as [#200, #400, #50, #8, #100, #80, #1, #20, #5, #10] = synarpázō
> (G4884): {UMBRA: #1639 % #41 = #40} 1) to seize by force; 2) *TO*
> *CATCH* *OR* *LAY* *HOLD* *OF* (*ONE* *SO* *THAT* *HE* *IS* *NO*
> *LONGER* *HIS* *OWN* *MASTER*); 3) to seize by force and carry away;
>
> #1022 as [#2, #40, #300, #40, #200, #400, #40] = mishmereth (H4931):
> {UMBRA: #980 % #41 = #37} 1) guard, charge, function, obligation,
> service, watch; 1a) guard, watch, *HOUSE* *OF* *DETENTION* *OR*
> *CONFINEMENT*; 1b) keeping, preserving; 1c) charge, injunction; 1d)
> *OFFICE*, *FUNCTION* (*CEREMONIAL*);
>
>     #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200,
> #6] /
>     #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200,
> #10, #40] /
> #693 - ONTIC TOTAL: #197 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
> (H1197): {UMBRA: #272 % #41 = #26} 1) to burn, consume, kindle, be
> kindled; 1a) (Qal); 1a1) *TO* *BEGIN* *TO* *BURN*, *BE* *KINDLED*,
> *START* *BURNING*; 1a2) to burn, be burning; 1a3) to burn, consume; 1a4)
> *JEHOVAH'S* *WRATH*, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
> burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to
> kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
> 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid,
> dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c)
> (Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
>
> #691 - ONTIC TOTAL: #197 as [#6, #20, #5, #50, #10, #600] = kôhên
> (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER*
> *OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
> priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
> priests; 1f) Aaronic priests; 1g) the high priest;
>
> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #749 - DEME TOTAL: #312 as [#6, #20, #5, #300, #8, #10, #400] = shâchath
> (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
> decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
> be injured, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2)
> *TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil);
> 1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
> destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
>
> -----------
>
> shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
> 5. an example; a model, 6. master, 7. a capital city; a well protected
> place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army division,
> 13. the 7th hexagram, 14. a lion
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>
> #109 = [#32, #77] <-- CORRECTED AS COMBINED GLYPH VALUES: 4682 / 104383
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> #259 - MALE TOTAL: #109 as [#2, #200, #1, #50, #6] /
> #919 - FEME TOTAL: #109 as [#10, #2, #200, #1, #6, #700] = bârâʼ
> (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
> 1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
> of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
> circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
> 1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
> miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
> 1d1) (Hiphil) to make yourselves fat;
>
> #250 - MALE TOTAL: #109 as [#8, #200, #2, #40] = chereb (H2719): {UMBRA:
> #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools
> for cutting stone;
>
> #514 - FEME TOTAL: #109 as [#2, #300, #2, #200, #10] /
> #514 - FEME TOTAL: #109 as [#6, #1, #300, #2, #200, #5] = shâbar
> (H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a)
> (Qal); 1a1) break, break in or down, rend violently, wreck, crush,
> quench; 1a2) to break, rupture (fig); 1b) (Niphal); 1b1) to be broken,
> be maimed, be crippled, be wrecked; 1b2) to be broken, be crushed (fig);
> 1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out,
> *BRING* *TO* *THE* *BIRTH*; 1e) (Hophal) to be broken, be shattered;
>
> yàn (唁): 1. to express condolence
>
> zhī (之): Ibid.
>
> kū (哭): 1. to cry; to weep, 2. to lament, 3. to offer condolences <--
> "WITH PROUD THANKSGIVING, A *MOTHER* *FOR* *HER* *CHILDREN*, *ENGLAND*
> *MOURNS* *FOR* *HER* *DEAD* ACROSS THE SEA." [Verse 1, Lines 1–4, Ode to
> the Fallen]
>
> qiě (且): 1. moreover, 2. shall; tentative future marker, 3. even; only,
> 4. also; as well as, 5. about to, 6. temporarily, 7. or, 8.
> simultaneously, 9. Sixth Month, 10. final particle with no meaning, 11.
> dignified
>
> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4. an
> eye, 5. an order, 6. a title, 7. mesh, 8. list; catalog; table of
> contents, 9. goal, 10. knot on a tree, 11. a section; a clause, 12. a
> name, 13. Mu
>
> mǎi (買): 1. to buy; to purchase, 2. to bribe; to persuade
>
> REDUCTIO AD HITLERUM ON 4 MAY 1942 AS IDEA #206: "A simple calculation,
> which curiously enough seems to have escaped the notice of the majority
> of our economic experts, will show the correctness of this
> contention..." [page 459]
>
> <http://www.grapple369.com/Savvy/?male:91&feme:129&deme:91>
>
> Man musse nur einmal errechnen, {@1: Sup: 69 - EXHAUSTION: CH'IUNG
> (#69); Ego: 59 - MASSING: CHU (#59)}
>
> wieviel dadurch gewonnen {@2: Sup: 22 - RESISTANCE: KE (#91 - MALE DEME
> IS UNNAMED {%1}); Ego: 70 - SEVERANCE: KE (#129)}
>
> DEME TOTAL: #91
>
> #41 - DEME TOTAL: #91 / MALE TOTAL: #91 as [#6, #1, #30, #4] /
> #441 - MALE TOTAL: #137 as [#2, #30, #4, #400, #5] /
>     /     #449 - NOUMENON RESONANCE FOR 17 MARCH 2017 / 8 JUNE 2017 as
> [#5, #10, #30, #4, #400] /
> #504 - ONTIC TOTAL: #180 | *TROJAN* *DEVICE* BY VARIED #137 = [#1, #5,
> #13, #14 (*), #18, #19 (*), #20, #23, #24 ...] STEM TO #511 - TETRAD
> MENTIONS OF [rì (日)] AS MORPHOSIS as [#10, #30, #4, #400, #50, #10] =
> yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) *OF* *CHILD*
> *BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
> 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
> help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
> (Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
> declare one's birth (pedigree);
>
> #253 - DEME TOTAL: #91 as [#50, #2, #200, #1] /
> #259 - DEME TOTAL: #91 as [#2, #200, #1, #50, #6] /
> #615 - FEME TOTAL: #129 as [#6, #2, #200, #1, #400, #6] = bârâʼ (H1254):
> {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal)
> to shape, fashion, create (always with God as subject); 1a1) of heaven
> and earth; 1a2) of individual man; 1a3) of new conditions and
> circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
> 1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
> miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
> 1d1) (Hiphil) to make yourselves fat;
>
> #129 - FEME TOTAL: #129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA:
> #79 % #41 = #38} 1) to slip away, escape, deliver, save, be delivered;
> 1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered;
> 1b) (Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape;
> 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) *TO* *GIVE* *BIRTH*
> *TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out,
> escape; 1d2) to escape;
>
> #534 - FEME TOTAL: #129 as [#40, #90, #4, #400] = mâtsûwd (H4686):
> {UMBRA: #140 % #41 = #17} 1) net, prey, net prey; 1a) net; 1b) prey; 2)
> fastness, stronghold;
>
> #372 - FEME TOTAL: #129 as [#300, #2, #70] = shâbaʻ (H7650): {UMBRA:
> #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b)
> (Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by
> Himself); 1b3) *TO* *CURSE*; 1c) (Hiphil); 1c1) to cause to take an
> oath; 1c2) to adjure;
>
> PICKER'S APOLOGETIC TABLE TALK IDEA #99 EDITION (1976): "Man müsse nur
> einmal errechnen, wieviel dadurch gewonnen..." [page 262]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
>
> #77 - 𝍒馴 = #251 / #413 / #528
> COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
>
> APPRAISAL #2: Bearing the child (孕其膏)
> Is the work of women. (女子之勞)
> If she is not still, it will not live. (不靜亡命)
> FATHOMING #2: A miscarriage (孕膏之亡)
> MEANS: She could not keep pure and still. (不能清靜也)
>
> FAILED VIRTUE: #46 - ENLARGEMENT (K'UO) - 𝌳廓 = #220 / #382 / #497 as
> MEANS: Virtue cannot fill the sacred hall. (德不能滿堂也)
> JUDGE RECUSAL: #14 - PENETRATION (JUI) - 𝌓銳 = #188 / #350 / #465 as
> MEANS: Unable to reverse, he cannot escape. (不能回避也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不能>
>
> #984 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
> #46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77]
>
> bù néng (不能): 1. cannot; must not; should not
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:清靜>
>
> #77 = [#77]
>
> qīngjìng (清靜): 1. quiet; peaceful, 2. clear [of weather]
>
> #1061 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
> #46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77, #77]
>
> <http://www.grapple369.com/Savvy/?male:850&feme:1061&ontic:140&deme:242&idea:1061,850>
>
> #1061 as [#80, #1, #100, #5, #4, #800, #20, #1, #50] = paradídōmi
> (G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of
> another); 2) to give over into (one's) power or use; 2a) to deliver to
> one something to keep, use, take care of, manage; 2b) to deliver up one
> to custody, to be judged, condemned, punished, scourged, tormented, put
> to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to
> cause one to be taken; 2c2) to deliver one to be taught, moulded; 2d) to
> commit, to commend; 2e) to deliver verbally; 2e1) commands, rites; 2e2)
> *TO* *DELIVER* *BY* *NARRATING*, *TO* *REPORT*; 2f) to permit allow;
> 2f1) when the fruit will allow that is when its ripeness permits; 2f2)
> gives itself up, presents itself;
>
> #1061 as [#1, #80, #10, #200, #300, #70, #400] = ápistos (G571): {UMBRA:
> #861 % #41 = #41} 1) unfaithful, faithless, (*NOT* *TO* *BE* *TRUSTED*,
> *PERFIDIOUS*); 2) incredible; 2a) of things; 3) unbelieving,
> incredulous; 3a) without trust (in God);
>
> #911 - ONTIC TOTAL: #140 as [#5, #30, #400, #40, #1, #10, #50, #5, #300,
> #70] = lymaínomai (G3075): {UMBRA: #652 % #41 = #37} 1) *TO* *AFFIX* *A*
> *STIGMA* *TO*, *TO* *DISHONOUR*, *SPOT*, *DEFILE*; 2) to treat
> shamefully or with injury, to ravage, devastate, ruin;
>
> #388 - ONTIC TOTAL: #140 as [#5, #300, #2, #6, #70, #5] = shᵉbûwʻâh
> (H7621): {UMBRA: #383 % #41 = #14} 1) oath, curse; 1a) oath; 1a1)
> attesting of innocence; 1a2) *CURSE*; 1b) oath (of Jehovah);
>
> #1377 - DEME TOTAL: #242 as [#80, #1, #300, #100, #70, #80, #1, #100,
> #1, #4, #70, #300, #70, #200] = patroparádotos (G3970): {UMBRA: #1377 %
> #41 = #24} 1) *HANDED* *DOWN* *FROM* *ONE'S* *FATHER'S* *OR* *ANCESTORS*;
>
> #496 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #4, #1] /
> #690 - DEME TOTAL: #242 as [#80, #1, #300, #100, #9, #200] = patrís
> (G3968): {UMBRA: #691 % #41 = #35} 1) one's native country; 1a) *ONE'S*
> *FATHERLAND*, one's own country, a fixed abode or home; 1b) one's own
> native place i.e. a city;
>
> #105 - DEME TOTAL: #242 as [#80, #1, #9, #5, #10] = páthos (G3806):
> {UMBRA: #360 % #41 = #32} 1) whatever befalls one, whether it be sad or
> joyous; 1a) spec. a calamity, mishap, evil, affliction; 2) a feeling
> which the mind suffers; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*,
> *EMOTION*, *PASSION*; 2b) passionate deed; 2c) used by the Greeks in
> either a good or bad sense; 2d) in the NT in a bad sense, depraved
> passion, vile passions;
>
> YOUTUBE: "LORD'S PRAYER IN SWAHILI (BABA YETU (BY CHRISTOPHER TIN) /
> ALEX BOYÉ, BYU MEN'S CHORUS / PHILHARMONIC"
>
> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=39s>
>
> REDUCTIO AD HITLERUM ON 5 JULY 1942 AS IDEA #251: "Commenting on a
> completely false Soviet war communiqué which had been published in the
> Swedish and Swiss Press as well as in that of Britain and America, the
> Fuehrer said: These communiqués are typical Jewish fabrications.
> Although they do not even give names of places, they are nevertheless
> published by news agencies all the world over; and the explanation is,
> of course, that these agencies themselves are for the most part in the
> hands of Jews...
>
> I have always been an ardent disciple of the belief that, in a struggle
> between peoples, the people with the higher average morale must always
> emerge victorious. In my opinion, that an inferior people should triumph
> over a strong is a negation of the LAWS OF NATURE.
>
> #62 - ONTIC TOTAL: #184 as [#20, #30, #2, #10] /
> #562 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #500] = keleb (H3611):
> {UMBRA: #52 % #41 = #11} 1) *DOG*; 1a) dog (literal); 1b) contempt or
> abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult prostitute
> (fig.);
>
> #63 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #1] = lâbîyʼ (H3833):
> {UMBRA: #43 % #41 = #2} 1) *LION*; 2) lioness;
>
> 
>
> <https://x.com/FoxNews/status/1832803977999622609>
>
> X:TWITTER (@FoxNews) @ 0131 HOURS ON 9 SEPTEMBER 2024: "POPE FRANCIS
> CALLS OUT LACK OF PARENTS, LAMENTS MANY ADULTS 'HAVE A CAT OR A LITTLE
> *DOG* INSTEAD OF A CHILD: Pope Francis repeated his previous critique
> [OF INCONTINENCE AS IMPLYING THAT SELF GRATIFICATION OUGHT TO BE
> DIRECTED TO THE #316 - *PROPER* *SEXUAL* *FUNCTION* *OF* *PROCREATION*]
> that many adults in modern civilization are choosing to raise pets
> instead of children.
>
> During his tour of Southeast Asia and the Pacific, CNN reported that
> Pope Francis [IGNORING THE GLOBAL IMMIGRATION / ENVIRONMENTAL / ECONOMIC
> CRISIS] spoke in Indonesia about the population crisis facing much of
> modern civilization.
>
> "You’re an example for everyone, for all the countries that maybe, and
> this might sound funny, these families prefer to have a cat or a little
> *DOG* instead of a child," the Catholic leader said to Indonesian
> President Joko "Jokowi" Widodo.'
>
> The Indonesian president, who presides over one of the most populous
> Muslim countries, laughed and replied, "it’s true, isn’t it?"
>
> The pontiff has lamented the low birthrate in Europe, and has backed
> policies trying to reverse the trend.
>
> Earlier this year, Reuters reported that Pope Francis had spoken at a
> conference in Rome, where he *REFERRED* *TO* *EUROPE* *AS* *AN* "*OLD*,
> *TIRED* *AND* *RESIGNED*" *CONTINENT*."
> <https://www.foxnews.com/media/pope-francis-calls-out-lack-parents-west-laments-many-have-cat-little-dog-instead-child>
>
> The British maintained their position of world domination for three
> hundred years solely because there was during that period nothing on the
> Continent comparable in race or intelligence to oppose them. Napoleon
> himself was no real menace to them, because, in the frenzy of the French
> Revolution, he had no solid basis on which to found a new order in
> Europe; and apart from him, there has never been in Europe, since the
> disintegration of the old German Empire, ANY STATE WHICH, IN EITHER
> QUANTITY OR QUALITY, COULD COMPARE WITH THE BRITISH. <-- #306 -
> *PERFIDE* *ALBION*
>
> Thanks to the development of NATIONAL SOCIALIST GERMANY, I firmly
> believe, if only on purely biological grounds, we shall succeed in
> surpassing the British to such an extent that, with one hundred and
> fifty to two hundred million Germans, we shall become the undisputed
> masters of the whole of Europe." [page 561, 562]
>
> <http://www.grapple369.com/Savvy/?male:209&feme:184&ontic:184&deme:71>
>
> Dass sie — obwohl sie noch nicht einmal konkrete Ortsangaben enthielten
> - in aller Welt von den Nachrichtenagenturen ubernommen wurden, {@1:
> Sup: 62 - DOUBT: YI (#62); Ego: 71 - STOPPAGE: CHIH (#71 - MALE DEME IS
> UNNAMED {%2})}
>
> lage lediglich daran, {@2: Sup: 66 - DEPARTURE: CH'U (#128); Ego: 51 -
> CONSTANCY: CH'ANG (#122)}
>
> dass auch in diesen wieder Juden sassen. {@3: Sup: 81 - FOSTERING: YANG
> (#209); Ego: 62 - DOUBT: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
> FLOW {%36})}
>
> ONTIC TOTAL: #184
> DEME TOTAL: #71
>
> #756 - MALE TOTAL: #209 as [#6, #50, #70, #30, #600] /
> #540 - MALE TOTAL: #209 as [#400, #70, #30, #40] = ʻâlam (H5956):
> {UMBRA: #140 % #41 = #17} 1) *TO* *CONCEAL*, *HIDE*, *BE* *HIDDEN*, *BE*
> *CONCEALED*, *BE* *SECRET*; 1a) (Qal) secret (participle); 1b) (Niphal);
> 1b1) to be concealed; 1b2) *CONCEALED*, *DISSEMBLER* (participle); 1c)
> (Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;
>
> #132 - ONTIC TOTAL: #184 as [#6, #10, #50, #60, #6]  /
> #832 - FEME TOTAL: #184 as [#10, #50, #6, #60, #6, #700] = nûwç (H5127):
> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
> 1a2) to escape; 1a3) to take flight,m depart, disappear; 1a4) *TO* *FLY*
> (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c)
> (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to
> drive hastily; 1d3) to cause to disappear, hide;
>
> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>
> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>
> #307 - ONTIC TOTAL: #184 as [#300, #6, #1] = shâvᵉʼ (H7723): {UMBRA:
> #307 % #41 = #20} 1) emptiness, vanity, *FALSEHOOD*; 1a) emptiness,
> nothingness, vanity; 1b) *EMPTINESS* *OF* *SPEECH*, *LYING*; 1c)
> *WORTHLESSNESS* (*OF* *CONDUCT*);
>
> #162 - DEME TOTAL: #71 as [#1, #70, #6, #80, #5] = ʻûwph (H5774):
> {UMBRA: #156 % #41 = #33} 1) to fly, fly about, fly away; 1a) (Qal);
> 1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) *TO* *CAUSE* *TO*
> *FLY*, *LIGHT* *UPON*; 1c) (Polel); 1c1) to fly about or to and fro;
> 1c2) to cause to fly to and fro, brandish; 1d) (Hithpolel) to fly away;
> 2) (Qal) to cover, be dark; 3) gloom;
>
> #314 - DEME TOTAL: #71 as [#300, #2, #10, #2] /
> #315 - DEME TOTAL: #71 as [#300, #2, #10, #2, #1] = sᵉbîyb (H7631):
> {UMBRA: #314 % #41 = #27} 1) *FLAME*;
>
> #715 - ONTIC TOTAL: #184 as [#40, #20, #200, #400, #10, #5, #40] =
> mᵉkêrâh (H4380): {UMBRA: #265 % #41 = #19} 1) *SWORDS*, *WEAPONS*,
> *DEVICES*; 1a) meaning dubious;
>
> #114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
> #131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
> (G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
> punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
> valley of Hinnom, south of Jerusalem, where the filth and dead animals
> of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
> *WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;
>
> PICKER'S APOLOGETIC TABLE TALK IDEA #169 EDITION (1976): "Dass sie —
> obwohl sie noch nicht einmal konkrete Ortsangaben enthielten - in aller
> Welt von den Nachrichtenagenturen übernommen würden, läge lediglich
> daran, dass auch in diesen wieder Juden sässen."
>
> As per our COUNTY COURT / PROSECUTIONS FILING dated 9 FEBRUARY 2022
> which was related to an APPEAL against the ALLEGED BREACH of INTERIM
> ORDERS by CASE NUMBER M11048888 as then a WRONGFUL CONVICTION DETERMINED
> upon 11 NOVEMBER 2021 (ie. BOER WAR CONSTITUTIONAL CONTEMPT as
> *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018
> CENTENNIAL JINGOISTIC OPPRESSION / PERSECUTION *PERPETRATED* by
> VICTORIA'S POLICE, LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES)
> that is designated by the specific abbreviated subject of CONSIDERATIONS
> ON THE PREPOSTEROUS NATURE OF CONVICTION GIVEN THE ADJOURNED CONTESTED
> HEARING INTO GRANTING OF ORDERS CONVEYED EVIDENCE OF "FALSE PROXIMITY
> AND ACCOSTING SCENARIO".
>
> We conveyed therein, that no conscious and direct interaction had
> actually occurred with either the AFFECTED PERSON or any other persons
> at the SAINT PATRICK'S DAY of 17 MARCH 2017 unveiling of a CHERISHED
> MOTHER WITH NAKED CHILD STATUE, whereupon before that action occurred, I
> read out a prepared statement with reference to the HRH DUKE OF
> GLOUCESTER's 27 OCTOBER 1934 OAK TREE planting situated nearby which
> included the words "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR
> ANZAC TRADITION:
>
> IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5
> - STATE AUTHORITY AND @1 - SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER
> FOR YOUR ACTIONS..." BY #48 - RITUAL (LI) #6 - CONTRARIETY (LI).
>
> WELLINGTON SHIRE COUNCILLOR [KEITH MILLS] in accord with his empathetic
> "PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR VOICE HEARD" as
> conveyed by email @ 1642 HOURS ON 20 MARCH 2017, specifically: "THEN I
> HEARD YOU SPEAK BEFORE THE CEREMONY IN VICTORIA PARK, SALE FOR THE
> UNVEILING OF THE "CHERISHED MOTHER AND CHILD" MONUMENT.
>
> ALTHOUGH YOUR VOICE WAS GOOD AND STRONG WE HAD TROUBLE HEARING. BECAUSE
> THERE WAS NO INTRODUCTION I WAS NOT IN READINESS TO PAY ATTENTION AT THE
> START.
>
> INCLUSION OF OMITTED NARRATIVE: "I CAN SEE THAT YOU HAVE SEVERAL
> UNRESOLVED ISSUES.  SOME OF YOUR GRIEVANCES ARE LIKELY TO BE SHARED BY
> OTHER PEOPLE. MY PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR
> VOICE HEARD. I THINK THERE ARE PROBABLY BETTER WAYS TO GET YOUR MESSAGE
> ACROSS. I DO ACKNOWLEDGE YOUR EFFORTS TO COMMUNICATE BY E-MAIL (IT WOULD
> APPEAR PRINCIPALLY WITH FORMER COUNCILLOR CLEARY). IT IS MY PERSONAL
> VIEW, THROUGH FIRST-HAND EXPERIENCE, THAT FORMER COUNCILLOR CLEARY DOES
> NOT ALWAYS OFFER A SYMPATHETIC EAR.
>
> I AM AWARE THAT I MAY BE TAKING A LOT ON IN CONTACTING YOU, BUT THIS IS
> MY JOB AND I AM HAPPY TO DO IT.  ALL I ASK IS FOR YOU TO BE AWARE THAT
> ONE COUNCILLOR ALONE HAS LITTLE SAY. THE WAY FORWARD IS TO GET MORE
> PEOPLE TO LISTEN AND TO GET MORE PEOPLE IF POSSIBLE TO HELP PRESENT YOUR
> CASE. IF YOU WANT TO TALK PLEASE AT FIRST TRY MY PRIVATE PHONE,
> XXXXXXXX, WHICH WILL TAKE A MESSAGE IF I AM OUT."
>
> That there were VEXATIOUS and PERSECUTORY ASSERTIONS expressed within
> GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL SAFETY ORDER AS
> CASE NUMBER L10182359 (ie. INTERIM ORDERS GRANTED ON 6 FEBRUARY 2020
> WERE WITHDRAWN BY POLICE PROSECUTIONS ON 14 JULY 2022 AND NEVER
> SUBJECTED TO A CONTEST), given there was never any prior adverse
> interaction (ie. EXCEPTING AS A FEME: #312 / #322 = epíorkos (G1965):
> *PERJURIOUS* FABRICATION BEING HABITUAL SADISTIC PERSECUTION BY THE SALE
> POLICE AND A LIFETIME OF CONTEMPT BY THE VICTORIA POLICE) and
> subsequently slanderously described comprising "VERBALLY ABUSING HER
> REGARDING HER SUPPORT FOR THE CATHOLIC CHURCH" which allegedly occurred
> prior @ 1100 HOURS on SAINT PATRICK'S DAY 17 MARCH 2017 did not happen
> and those statements of IRISH SELF DELUDED PERFIDE ALBION ENTITLEMENT
> associated with the unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC
> #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE is
> both a TROJAN / BESIEGEMENT in the ADVANCING OF AN IRISH CATHOLIC
> REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL
> / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") reasonably
> constitute a WAR CRIME / CRIME AGAINST HUMANITY.
>
> TO BE CONTINUED ....
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>
> Revision Date: 8 September 2024
>
>
> On 7/9/2024 17:36, dolf wrote:
>> The first conscious awareness as mutually acknowledged interaction
>> with the STATUE ARTIST which occurred @ 1739 HOURS ON MONDAY 28 MAY
>> 2018 was entirely a matter of only an inferred as plausible identity
>> being a rationalisation about the #371 - *HAPPENSTANCE* as lù (祿):
>> *GOOD* *FORTUNE* but nonetheless #42 = hòu (逅): *UNEXPECTED*
>> *MEETING* which is attested to by the circumstance that they failed to
>> disclose their actual association with the PARK ACCRUEMENT, was
>> entirely as a POLITICAL ACTIVIST being concerned about the
>> government's imposition of a stubborn will upon vulnerable (ie. not
>> sufficiently self sustaining) persons:
>>
>> DOLF: "... Oh you're the artist aren't you ma'am?"
>>
>> ARTIST: "(laughs) I'm Censored."
>>
>> DOLF: "You're the artist."
>>
>> ARTIST: "Nice to meet you."
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>
>>
>> #371 = [#8, #30, #37, #47, #48, #50, #75, #76]
>>
>> lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary
>>
>> [#8, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
>> #30, {@2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION:
>> YI (#38)}
>> #37, {@3: Sup: 75 - FAILURE: SHIH (#121); Ego: 37 - PURITY: TS'UI (#75)}
>> #47, {@4: Sup: 41 - RESPONSE: YING (#162); Ego: 47 - PATTERN: WEN (#122)}
>> #48, {@5: Sup: 8 - OPPOSITION: KAN (#170); Ego: 48 - RITUAL: LI (#170)}
>> #50, {@6: Sup: 58 - GATHERING IN: HSI (#228 - I HAVE NO UNJUST
>> PREFERENCES {%40}); Ego: 50 - VASTNESS / WASTING: T'ANG (#220 - I
>> CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
>> #75, {@7: Sup: 52 - MEASURE: TU (#280); Ego: 75 - FAILURE: SHIH (#295)}
>> #76] {@8: Sup: 47 - PATTERN: WEN (#327); Ego: 76 - AGGRAVATION: CHU
>> (#371)}
>>
>> <http://www.grapple369.com/Savvy/?male:327&feme:371&ontic:448&deme:220&idea:371>
>>
>> TELOS TOTAL: #371
>> ONTIC TOTAL: #448
>> DEME TOTAL: #220
>>
>> #1269 - DEME TOTAL: #220 as [#200, #400, #50, #1, #50, #300, #8, #200,
>> #10, #50] = synántēsis (G4877): {UMBRA: #1419 % #41 = #25} 1) a
>> meeting with;
>>
>> #271 - MALE TOTAL: #327 as [#5, #40, #6, #100, #70, #10, #40] = yâqaʻ
>> (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be alienated;
>> 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil);
>> 1b1) to execute slowly (by exposure or impalation); 1b2) to hang; 1c)
>> (Hophal) to be executed;
>>
>> #695 - FEME TOTAL: #371 as [#5, #20, #4, #10, #8, #3, #70, #400, #40,
>> #5, #50, #70, #10] = ekdiēgéomai (G1555): {UMBRA: #176 % #41 = #12} 1)
>> to narrate in full or wholly; 2) to relate, tell, declare;
>>
>> #756 - ONTIC TOTAL: #448 as [#70, #6, #70, #10, #600] = ʻavʻeh
>> (H5773): {UMBRA: #151 % #41 = #28} 1) distorting, perverting, warping;
>>
>> That there was no prior adverse interaction (ie. EXCEPTING AS A FEME:
>> #312 / #322 = epíorkos (G1965): *PERJURIOUS* FABRICATION BEING
>> HABITUAL SADISTIC PERSECUTION BY THE SALE POLICE AND A LIFETIME OF
>> CONTEMPT BY THE VICTORIA POLICE) subsequently slanderously described
>> as "VERBALLY ABUSING HER REGARDING HER SUPPORT FOR THE CATHOLIC
>> CHURCH" which allegedly occurred @ 1100 HOURS on SAINT PATRICK'S DAY
>> 17 MARCH 2017 because any memory of a confrontation to sensibility
>> would have disrupted the decorous continuum of the robust conversation.
>>
>> DOLF: "There was no PLAQUE here on the day it was installed."
>>
>> ARTIST: "Yes there was."
>>
>> DOLF: "No there wasn't."
>>
>> ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary
>> plaque was provided at the unveiling which was determined from a
>> published video recording of the event]
>>
>> DOLF: "I'm sorry ma'am but I took pictures.  And I took the picture on
>> the 8 JUNE when the PLAQUE was unveiled and then [two days later] I
>> went to the BOER WAR MEMORIAL and there were tributes there as well.
>>
>> So that's good day to you ma'am."
>>
>> Neither was my discourse with the STATUE ARTIST in manner #115 -
>> *CAPRICIOUS* = rènxìng de (任性的): impulsive and unpredictable;
>> determined by chance, impulse, or whim which is otherwise clearly
>> conveyed by the consistent replicated #473 - *CAUSE* *CÉLÈBRE*
>> categories of understanding as neural linguistic pragma metric and
>> being mindful of the ROYAL OAK in proximity as local historical
>> precinct. The questioning itself was consistent with current work in
>> progress as a contemplative life and informal research undertaken (ie.
>> the LUO SHU #369 SQUARE was only introduced on 5 FEBRUARY 2023 and the
>> appraisal capacity of the T'AI HSÜAN CHING was commenced after 8
>> JANUARY 2024) since entering into superannuated retirement commencing
>> from January 1996.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
>>
>> #58 = [#1, #27, #30]
>>
>> rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3.
>> duty; responsibility, 4. to allow; to permit, 5. to appoint, 6. no
>> matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
>> office; a post, 12. to be pregnant, 13. crafty and fawning
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>
>>
>> #28 = [#28]
>>
>> xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. nature;
>> disposition, 4. a suffix corresponding to -ness, 5. grammatical
>> gender, 6. a property; a quality, 7. life; destiny, 8. sexual desire,
>> 9. scope
>>
>> <http://www.grapple369.com/Savvy/?feme:115&run:Mystery&glyph:的>
>>
>> #29 = [#29]
>>
>> de (的): 1. possessive particle, 2. structural particle, 3.
>> complement, 4. a substitute for something already referred to, 5.
>> indeed; really
>>
>> #115 = [#1, #27, #30, #28, #29]
>>
>> #763 - FEME TOTAL: #115 as [#6, #20, #1, #30, #6, #700] = ʼallôwn
>> (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, *GREAT* *TREE*;
>>
>> #115 - FEME TOTAL: #115 as [#40, #1, #9, #5, #10, #50] = manthánō
>> (G3129): {UMBRA: #951 % #41 = #8} 1) to learn, be apprised; 1a) to
>> increase one's knowledge, to be increased in knowledge; 1b) to hear,
>> be informed; 1c) *TO* *LEARN* *BY* *USE* *AND* *PRACTICE*; 1c1) to be
>> in the habit of, accustomed to;
>>
>> Whilst we had correctly intuited the numerical category of
>> understanding for the #241 - MAILBOX 'TIME FOR PAYBACK' THREAT upon 6
>> / 7 JANUARY 2017, the OMINOUS #275 - #174 as a chimeric characteristic
>> involving objecst of experience placement being the abnormal
>> occurrence of a *LOAF* *OF* *BREAD* situated outside the former (soon
>> to be demolished) *AMBULANCE* *DEPOT* as pictured @ 1623 HOURS OF 25
>> FEBRUARY 2017 as before SAINT PATRICK'S DAY 17 MARCH 2017.  And prior
>> to this 28 MAY 2018 chance encounter with the STATUE ARTIST, we had
>> upon 8 JUNE 2017 retained a copy of the MUHAMMAD ART (snake / green
>> turban) PIECE published by 4CHAN @ 4 MAY 2015 and then by 21 APRIL
>> 2018 retrieved the IMAGE NOTE {NOUS: #56 INFO: 2. MEDICINAL HERBS; 3.
>> WATER} associated with an #491 - AGENCY / AMBULANCE artwork titled
>> MANMADE ANGEL we still did not possess sufficient #54 - UNITY OR
>> APPERCEPTION.
>>
>> #640 - DEME TOTAL: #220 as [#2, #30, #8, #600] = lechem (H3899):
>> {UMBRA: #78 % #41 = #37} 1) *BREAD*, food, grain; 1a) bread; 1a1)
>> bread; 1a2) bread-corn; 1b) food (in general);
>>
>> #236 - DEME TOTAL: #220 as [#100, #40, #90, #6] = qômets (H7062):
>> {UMBRA: #230 % #41 = #25} 1) closed hand, *FIST*, handful;
>>
>> As I recall, within our PART 6 of a submission dated 25 MARCH 2019 as
>> legal opinion upon SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
>> FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 OF 9 DECEMBER 2019
>> AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL
>> COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER.
>>
>> We had conveyed therein that on 16 MARCH 2019 the White Nationalist
>> BRENTON TARRANT, 28yo FROM AUSTRALIA appeared within a CHRISTCHURCH
>> COURT charged with an initial count of murder and was pictured
>> conveying in addition to a conjoined *FIST* (SEE: *FUSILLADE* on 17
>> MARCH 2017) whilst handcuffed a purposed as distinctive *HAND* *SIGN*
>> in being equivalent to *MY* *HAND* *WITHIN* *ABORIGINAL* *ART*
>> depicted within my 25 OCTOBER 2017 narrative titled: "RECONCILIATION
>> SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 - CARDINAL SIN
>> AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS THAT
>> STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> That 4CHAN is the same group who in FEBRUARY 2017 encouraged forum
>> participants to 'flood Twitter and other social media
>> websites...claiming that the OK hand sign is a symbol of white
>> supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*".
>>
>> We are now of the perspective this LYNCH-PIN might be related to NOUS
>> #56 as an INTELLECTUAL PROPERTY THEFT associated to the deployment of
>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA to PICKER'S APOLOGETIC
>> TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION IN CHINA OF THE
>> LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781 as attempts by
>> the VATICAN CITY STATE subsequent to the SECOND VATICAN COUNCIL to
>> further redeem by retro-morphosis their #1827 - EUCHARIST /
>> ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA
>> by their imposing a substituted virtue [*METAMORPHOSES*
>> (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] upon our war dead by
>> perversion of state authority and sovereignty.
>>
>> We observe that the PENTECOST anchored calendar is prima facie of
>> moral corruption being a BOER WAR CONSTITUTIONAL CONTEMPT as
>> *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC
>> 2018 CENTENNIAL JINGOISTIC OPPRESSION *PERPETRATED* by VICTORIA'S
>> LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES due entirely to
>> their participation [ie. as theós (G2316): *GODLY* érgon (G2041):
>> *WORK* circumscribed as worship occurs only with a fixed mind
>> encapsulated by the laws of theurgy and the intellect] WITHIN CATHOLIC
>> RED MASS DAY.
>>
>> #358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
>> prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
>> 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>
>> It is our view that the process of JUSTICE within this country is
>> perversely and corruptly made to advance that CHRISTO-FASICST CAUSE of
>> redeeming the #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
>> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA: IF THE KING'S COUNSEL HAS SUCH
>> DISAFFECTION TOWARDS DIEU ET MON DROIT THEN CALL YOURSELVES THE POPE'S
>> COUNSEL.
>>
>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days)
>>
>> We can't wait for your next trick following the #241 - MAILBOX 'TIME
>> FOR PAYBACK' THREAT on 6 / 7 JANUARY 2017, but let me guess #371 -
>> *MEAT* IN THE MAILBOX UPON #371 - 15 NOVEMBER 2017 and what next for
>> #161 - ROTAS / 2018 YEAR? Other than to prosecute a PRIEST FOR
>> COPULATING WITHIN THE SACRED HALLS OF POWER and #1219 = douleúō
>> (G1398): "OBEDIENTLY SUBMIT TO A LOSS OF FREEDOM" only to then write a
>> #1219 = *POSEIDON* (Ποσειδῶν) epitome about being ONTIC: #161 = ʻâvâh
>> (H5753): *WRONGLY* ONTIC: #161 = çâgar (H5462): *IMPRISONED*.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:肉>
>>
>> #371 = [#19, #36, #50, #56, #64, #70, #76]
>>
>> ròu (肉): 1. *MEAT*; muscle, 2. Kangxi radical 130, 3. flesh; physical
>> body, 4. pulp, 5. soft; supple, 6. slowly
>>
>> [#19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING:
>> TS'UNG (#19)}
>> #36, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#74); Ego: 36 - STRENGTH:
>> CH'IANG (#55)}
>> #50, {@3: Sup: 24 - JOY: LE (#98 - MALE DEME IS UNNAMED {%24}); Ego:
>> 50 - VASTNESS / WASTING: T'ANG (#105)}
>> #56, {@4: Sup: 80 - LABOURING: CH'IN (#178); Ego: 56 - CLOSED MOUTH:
>> CHIN (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF
>> LIES {%9})}
>> #64, {@5: Sup: 63 - WATCH: SHIH (#241); Ego: 64 - SINKING: CH'EN (#225)}
>> #70, {@6: Sup: 52 - MEASURE: TU (#293); Ego: 70 - SEVERANCE: KE (#295)}
>> #76] {@7: Sup: 47 - PATTERN: WEN (#340); Ego: 76 - AGGRAVATION: CHU
>> (#371)}
>>
>> <http://www.grapple369.com/Savvy/?male:340&feme:371&ontic:161&deme:259&idea:371>
>>
>> TELOS TOTAL: #371
>> ONTIC TOTAL: #161
>> DEME TOTAL: #259
>>
>> #1100 - FEME TOTAL: #371 as [#20, #400, #100, #10, #5, #400, #70, #40,
>> #5, #50] = kyrieúō (G2961): {UMBRA: #1735 % #41 = #13} 1) to be lord
>> of, to rule, have dominion over; 2) of things and forces; 2a) to
>> exercise influence upon, to have power over;
>>
>> #1074 - MALE TOTAL: #340 as [#40, #100, #4, #300, #10, #20, #600] =
>> miqdâsh (H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary,
>> holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
>> 1a3) of Ezekiel's temple; 1a4) of Jehovah;
>>
>> #755 - ONTIC TOTAL: #161 as [#30, #20, #5, #700] = kâhan (H3547):
>> {UMBRA: #75 % #41 = #34} 1) to act as a priest, minister in a priest's
>> office; 1a) (Piel); 1a1) to minister as a priest, serve as a priest;
>> 1a2) to be or become a priest; 1a3) to play the priest;
>>
>> #620 - ONTIC TOTAL: #161 as [#40, #70, #10, #500] = mêʻeh (H4578):
>> {UMBRA: #115 % #41 = #33} 1) internal organs, inward parts, bowels,
>> intestines, belly; 1a) inward parts; 1b) digestive organs; 1c) organs
>> of procreation, womb; 1d) place of emotions or distress or love
>> (fig.); 1e) external belly;
>>
>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>
>> #87 - ONTIC TOTAL: #161 as [#5, #70, #6, #6] = ʻâvâh (H5753): {UMBRA:
>> #81 % #41 = #40} 1) to bend, twist, distort; 1a) (Niphal) to be bent,
>> be bowed down, be twisted, be perverted; 1b) (Piel) to twist, distort;
>> 1c) (Hiphil) to do perversely; 2) to commit iniquity, do wrong,
>> pervert; 2a) (Qal) *TO* *DO* *WRONG*, commit iniquity; 2b) (Hiphil) to
>> commit iniquity;
>>
>> #323 - ONTIC TOTAL: #161 as [#60, #3, #200, #50, #10] /
>> #329 - ONTIC TOTAL: #161 as [#10, #60, #3, #200, #50, #6] = çâgar
>> (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, close; 1a) (Qal); 1a1)
>> to shut; 1a2) to close, close up; 1a3) closed up, closely joined, shut
>> up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or closed; 1c)
>> (Piel) to shut up, deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil);
>> 1e1) to deliver up; 1e2) to shut up, *IMPRISON*;
>>
>> YOUTUBE: "WALTZ DARLING (MALCOLM MCLAREN / THE BOOTZILLA ORCHESTRA)"
>>
>> <https://www.youtube.com/watch?v=vkGiirlQ11I>
>>
>> #630 - DEME TOTAL: #259 as [#5, #4, #6, #4, #1, #10, #600] = dûwday
>> (H1736): {UMBRA: #24 % #41 = #24} 1) mandrake, love-apple; 1a) as
>> exciting sexual desire, and favouring procreation;
>>
>> TO BE CONTINUED ....
>>
>>
>>
>> On 3/9/2024 10:18, dolf wrote:
>>> IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF
>>> STATE AUTHORITY AND SOVEREIGNTY
>>> We would as an informal research opinion upon tenures as
>>> STENOGRAPHER, venture to classify as being a seminal and TEMPORAL
>>> DEMARCATION (ie. the action of fixing the boundary or limits of
>>> something) made in conformity to contending values based interests
>>> championed by HENRY PICKER (member of the party in 1930) who took
>>> TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
>>> MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie.
>>> steganography is the practice of hiding a message within another
>>> message or object).
>>>
>>> REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I
>>> HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
>>> NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED
>>> NOTHING. THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER
>>> WHO IS STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL
>>> FOLLOW HIM." [page 609]
>>>
>>>      #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70,
>>> #200, #6] /
>>>      #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70,
>>> #200, #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to
>>> burn, consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn,
>>> be kindled, start burning; 1a2) to burn, be burning; 1a3) to burn,
>>> consume; 1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1)
>>> to kindle, burn; 1b2) to consume, remove (of guilt) (fig.); 1c)
>>> (Hiphil); 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy);
>>> 1d) (Pual) to burn; 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a)
>>> (Qal) to be stupid, dull-hearted, unreceptive; 2b) (Niphal) to be
>>> stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to
>>> cause to be grazed over;
>>>
>>>      #389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9,
>>> #50] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
>>> *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
>>>
>>>      #445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20,
>>> #100, #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41
>>> = #35} 1) *SELF*-*CONTROL* (the virtue of one who masters his desires
>>> and passions, esp. his sensual appetites);
>>>
>>>      #421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON
>>> EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182):
>>> {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b)
>>> the occasion of;
>>>
>>>      #404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON
>>> EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41
>>> = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a)
>>> decree, edict, commission; 1b) law, rule;
>>>
>>> 
>>> 
<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
>>>
>>> [IMAGE: Together with interior minister Wilhelm Frick (second from
>>> the right) and propaganda minister Joseph Goebbels (far right),
>>> Catholic bishops Franz Rudolf Bornewasser (Bishop of Trier) and
>>> Lugwig Sebastian (Bishop of Speyer) raise their hands in the Nazi
>>> salute on 1 MARCH 1935 at an official ceremony in Saarbrucken City
>>> Hall marking the reincorporation of the Saarland into the German
>>> Reich. (Credit: United States Holocaust Memorial Museum)]
>>>
>>> As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933
>>> then by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR
>>> days would have a calibration reprise upon #37 - 5 JUNE 1938 and
>>> hence the need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS
>>> AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS
>>> TRUCE 1914] HEEL.
>>>
>>> #226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
>>> {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*;
>>> 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
>>> chosen, selected;
>>>
>>> #715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
>>> {UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
>>>
>>> #250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA:
>>> #246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be
>>> changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
>>>
>>> #846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10]
>>> = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
>>> people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*,
>>> *COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b)
>>> *TO* *FORM*, shape, i.e. to completely change or transform;
>>>
>>> #948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
>>> #998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
>>> (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
>>> famous capital of the ancient world;
>>>
>>> The first Vatican legislation on citizenship was Law n. III of 7 JULY
>>> 1929 enacted by Pope Pius XI shortly after the ratification of the
>>> Lateran Pacts. Law n. III regulated citizenship, access, entrance of
>>> vehicles, and residence in the Vatican City State. It used several
>>> criteria to determine Vatican City State citizenship. This criteria,
>>> for example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
>>> extending citizenship to diplomats of the Holy See who were not
>>> residents of the Vatican City State, related to the office held by
>>> the resident interested in becoming a citizen.
>>>
>>> POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY
>>> 2011 which covered four main aspects of the life in the Vatican City
>>> State: citizenship, residence, access, and the penalties for
>>> infringement thereof. Under the new legal regimen, citizenship can be
>>> acquired by law (ex iure) or by administrative decision. EX IURE
>>> CITIZENSHIP is granted to only three classes of persons: (a) the
>>> Cardinals resident in the Vatican City State or in Rome; (b) the Holy
>>> See’s diplomats; and (c) the persons who reside in Vatican City State
>>> by reason of their office or service. This last class includes the
>>> members of the Swiss Guard.
>>>
>>> It ought to be noted that at the time when IMPROPER WREATHS
>>> (accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8
>>> JUNE 2017 as CARDINAL PELL's birthday whom then held #131 - EX IURE
>>> CITIZENSHIP (ROMAN / VATICAN CITY) and was also accountable for the
>>> #316 - GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which
>>> I was only an ontological pacifist observer upon PENTECOST SUNDAY
>>> (BOER WAR MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
>>>
>>> — LASHING TONGUE —
>>> [Written 2 MARCH 2018]
>>>
>>> "OH LORDY LORDY.
>>> HEAR MY PRAYER.
>>> SO HOWL MOIETY,
>>> 'N BRING DESPAIR.
>>>
>>> SMITE THEIR FACE.
>>> OF INDOLENT CARE.
>>> SUCH BAD DISGRACE.
>>> TO GRACE COMPARE.
>>>
>>> HIT THEM HARD.
>>> WHERE IT COUNTS.
>>> SPLINTER 'N SHARD.
>>> THE COST MOUNTS.
>>>
>>> THOU SON DISDAIN.
>>> NEVER CONTRITION.
>>> LIFE WHICH IS VAIN.
>>> BUT TO A MORTICIAN."
>>>
>>> The RED MASS was later formed in 2001 (PENTECOST CALENDAR: CALIBRATED
>>> FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 1933 to
>>> #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 +
>>> #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA), and EMBODIES A CENTURY
>>> OF PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment
>>> was written by an IRISH PRIEST in 1919 and its value paraded by
>>> 10,000 IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH
>>> CATHOLIC NAZISM as contempt (PELL'S CORPSE WITH IT'S POSTMORTEM
>>> BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL WITHIN A
>>> STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL) IS ARRANGED
>>> ANNUALLY BY MEMBERS OF THE MELBOURNE CATHOLIC LAWYERS’ ASSOCIATION.
>>>
>>> Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED
>>> MASS has become an important focus for Catholic lawyers as it
>>> provides an opportunity to reflect upon the year ahead and, just as
>>> importantly, also provides an opportunity to spend time together with
>>> colleagues both in prayer and socialising."
>>>
>>> #634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
>>> {UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
>>> vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE*
>>> (*OF* *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
>>> (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
>>> thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival,
>>> renewal; 5) community;
>>>
>>> REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
>>> Socialist form of State, the title "Fuehrer" is the most suitable. It
>>> implies, amongst other things, the idea that the Head of the State
>>> has been MALE: #130 = bâchar (H977): *CHOSEN* by the German people.
>>> Although it sometimes produces superfluities and over-lappings—when
>>> *ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the
>>> Fuehrer's side, the Oberfuehrer So-and-So", that has no importance,
>>> at least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when
>>> I'm no longer there, it will be FEME: #67 = chreía (G5532):
>>> *NECESSARY* to DEME: #67 = mûwr (H4171): *ALTER* that and to give the
>>> notion of "Fuehrer" a uniform meaning.
>>>
>>> In any case it would be inopportune to DEME: #67 = mûwr (H4171):
>>> *CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
>>> *THE* *STATE*, since this title is associated with the very ONTIC:
>>> #130 = ktízō (G2936): *FORM* of the State itself." [page 382]
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
>>>
>>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>>
>>> <http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>>
>>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>>
>>> ONTIC TOTAL: #410
>>> DEME TOTAL: #504
>>>
>>> #716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>>> direction of the right hand when facing East);
>>>
>>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
>>> desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>>> defile oneself;
>>>
>>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
>>> to station oneself, take one's stand, stand, present oneself, *STAND*
>>> *WITH* *SOMEONE*;
>>>
>>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
>>> suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
>>> *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
>>> glorious, adorn with lustre, clothe with splendour; 4a) to impart
>>> glory to something, render it excellent; 4b) to make renowned, render
>>> illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF*
>>> *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
>>> *ACKNOWLEDGED*;
>>>
>>> THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
>>> ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY
>>> ONTIC / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN,
>>> ENSIGN, STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121):
>>> PEOPLE OF A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 -
>>> NAZI PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH
>>> COUP D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20
>>> DECEMBER 1924] AS AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56
>>> EDITION (1976): "In keeping with the "*POPE'S* *HYMN*"," Hitler
>>> introduced a "FÜHRER HYMN" in 1934, which was to be played at his
>>> official appearance in public, the "BADENWEILER MARCH." The
>>> Regimental Music Master Georg Fürst (died 1936) composed this march
>>> in memory of the German storming of the French Vosges town of
>>> Badonviller on 12 AUGUST 1914.
>>>
>>> #1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
>>> #175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
>>> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS
>>> NUMBER (@1, @5) IMMATERIAL ELEMENTS
>>>
>>> #13,
>>>
>>> PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5,
>>> #13, #14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR
>>> PEACE
>>>
>>> #18,
>>> #19,
>>>
>>> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>>> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
>>> #24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED
>>> {%3}); Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
>>>
>>> TELOS TOTAL: #67
>>> ONTIC TOTAL: #130
>>> DEME TOTAL: #67
>>>
>>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE
>>> REICH'S CONCORDAT 1933
>>>
>>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 -
>>> I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>>
>>> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
>>> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
>>> east, sun-setting, west (of direction); 1c) sun (as object of illicit
>>> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
>>> battlements, shields (as glittering or shining);
>>>
>>> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40,
>>> #1, #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO*
>>> *ARISE* *OR* *COME* *BEFORE*, happen before; 1a) of sins committed
>>> previously;
>>>
>>> YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
>>>
>>> <https://www.youtube.com/watch?v=8h2lt841L2k>
>>>
>>> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
>>> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>>>
>>> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100,
>>> #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change
>>> for the worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*,
>>> *RUIN*; 2a) to consume; 2a1) of bodily vigour and strength; 2a2) of
>>> the worm or moth that eats provisions, clothing, etc.; 2b) to
>>> destroy, to kill;
>>>
>>> #41,
>>> #47,
>>> #52,
>>> #67,
>>> #70,
>>> #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>> *SUN*; #111 / #666]))
>>>
>>> There was also a "FÜHRER STANDARD" that was to be hoisted in public
>>> buildings such as the Reich Chancellery, etc. when Hitler was
>>> present. Hitler also carried the "FÜHRER STANDARD" as a car pennant
>>> on official trips - on the right front of his car. The pennant was
>>> roughly square and measured 29 x 29 cm in Hitler's *MERCEDES* and 17
>>> x 18.5 cm in his *VOLKSWAGEN*. The "Führer's Standard" was red and
>>> bordered on the outer edge with a black-white-black border; its white
>>> central field showed a black swastika framed by a gold-embroidered
>>> oak wreath. In the four corners of the standard were the national
>>> eagles of the German Reich and the NSDAP in gold embroidery,
>>> alternating and with their heads directed towards the oak wreath in
>>> the central field."
>>>
>>> GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
>>> officials were disappointed with the Concordat’s terms [AS SIGNED ON
>>> 20 JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY
>>> RECOGNISE NAZI GERMANY], they did not show it, sending messages of
>>> congratulation to the dictator. In Rome, a celebratory mass followed
>>> the treaty’s signing by Papen and the future Pius XII amid great pomp
>>> and circumstance. In Germany, the church and the Berlin government
>>> held a joint service of thanksgiving that featured a mix of Catholic,
>>> Reich, and swastika banners and flags. The musical program mixed
>>> hymns with a rousing performance of the repugnant Nazi anthem “Horst
>>> Wessel”—which was set, by the way, to the traditional hymn “*HOW*
>>> *GREAT* *THOU* *ART*.” All of this was projected by loudspeaker to
>>> the enthusiastic crowd outside; as most German Catholics welcomed the
>>> Concordat, the thanksgiving service drew far more than Berlin’s
>>> cathedral could hold.
>>>
>>> 
>>>
>>> <https://x.com/wienerlibrary/status/1152565072767737857>
>>>
>>> Scholder comments that “anyone who saw things from the Roman
>>> perspective could come to the conclusion that . . . the treaty was .
>>> . . an indescribable success for Catholicism. Even a year before, the
>>> Holy See had only been able to dream of the concessions which the
>>> concordat contained. . . . On the Catholic side the concordat was
>>> accordingly described as ‘something very great,’ indeed as nothing
>>> short of a ‘masterpiece.’” Catholic response was so exuberant that
>>> Hitler felt it necessary to defend himself to Protestant clerics and
>>> Nazi radicals who viewed this sudden amity with Rome as a betrayal.
>>>
>>> The practical results of the collaboration were clear enough. Most
>>> Catholics “soon adjusted to the dictatorship”; indeed they flocked to
>>> the Party. Post-Concordat voting patterns suggest that Catholics, on
>>> average, even outdid Protestants in supporting the regime, further
>>> undermining any efforts by the clergy to challenge Nazi policies. In
>>> any case much of the Catholic clergy was Nazifying. Even the
>>> idiosyncratic S.S. welcomed Catholics, who would ultimately compose a
>>> quarter of its membership.
>>>
>>> #1463 as [#40, #50, #8, #40, #70, #50, #5, #400, #800] = mnēmoneúō
>>> (G3421): {UMBRA: #1463 % #41 = #28} 1) to be mindful of, to remember,
>>> to call to mind; 1a) to think of and feel for a person or thing; 1b)
>>> to hold in memory, keep in mind; 2) *TO* *MAKE* *MENTION* *OF*;
>>>
>>> #1399 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA:
>>> #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
>>> 1a1) to act as law-giver or judge or governor (of God, man); i) *TO*
>>> *RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy (of God, man);
>>> 1a3) to execute judgment; i) discriminating (of man); ii)
>>> *VINDICATING*; iii) condemning and punishing; iv) at theophanic
>>> advent for final judgment; 1a4) (Niphal); i) to enter into
>>> controversy, plead, have controversy together; ii) to be judged; 1a5)
>>> (Poel) judge, opponent-at-law (participle);
>>>
>>> The CONCORDAT’S {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 -
>>> CHANGE: KENG (#1399)} DISASTROUS CONSEQUENCES cannot be exaggerated.
>>> It bound all devout German Catholics to the state—the clergy through
>>> an oath and income, the laity through the authority of the church. If
>>> at any time the regime chose not to honor the agreement, Catholics
>>> had no open legal right to oppose it or its policies. Opponents of
>>> Nazism, Catholic and non-Catholic, were further discouraged and
>>> marginalized because the church had shown such want of moral fiber
>>> and consistency."
>>> <https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>
>>>
>>> We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly
>>> historically observed within the edited TABLE TALK manuscript might
>>> be a delimiter for future RETRO ACTION. Since the MORPHOSIS which is
>>> the CENTURY basis of the PROBLEM (ie. the avoidance of HISTORY
>>> repeating where protagonists are deploying the same METHOD) and we
>>> are now able to represent (ie. subject to informal research and peer
>>> review) such by the granularity of a DAILY ACTION,
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1>
>>> whereby there is a narcissistic sensibility to #1124 = dé (德):
>>> GERMANY as opposed to either #76 = fǎ (法): FRANCE or the #326 = měi
>>> (美): UNITED STATES OF AMERICA, we can proposed some meta-logic counsel.
>>>
>>> #1399 = #275 + #1124 as [#80, #70, #30, #10, #300, #1, #100, #600,
>>> #8, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5} 1) a
>>> *RULER* *OF* *A* *CITY* *OR* *CITIZENS*;
>>>
>>> EX POST FACTO LAW: ARTICLE 103 OF THE GERMAN BASIC LAW REQUIRES THAT
>>> AN ACT MAY BE PUNISHED ONLY IF IT HAS ALREADY BEEN PUNISHABLE BY LAW
>>> AT THE TIME IT WAS COMMITTED (SPECIFICALLY: BY WRITTEN LAW, GERMANY
>>> FOLLOWING CIVIL LAW).
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>>
>>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>>
>>> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3.
>>> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
>>> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>>>
>>> #1124 as [#700, #5, #400, #4, #5, #10] = pseûdos (G5579): {UMBRA:
>>> #1379 % #41 = #26} 1) a lie; 2) *CONSCIOUS* *AND* *INTENTIONAL*
>>> *FALSEHOOD*; 3) in a broad sense, whatever is not what it seems to
>>> be; 3a) of perverse, impious, deceitful precepts;
>>>
>>> Germany needs to avoid being only a retro-democracy where the PARTY
>>> politic overrides the will of the people for its own ambitions of
>>> power -- what they especially do not need after the 1 SEPTEMBER 2024
>>> election is for the CHANCELLOR to receive a CHURCH comment or blessing.
>>>
>>> YOUTUBE: "HISTORY REPEATING (PROPELLERHEADS / MISS SHIRLEY BASSEY)"
>>>
>>> <https://www.youtube.com/watch?v=yzLT6_TQmq8>
>>>
>>> The German far-Right party Alternative für Deutschland (AfD) has
>>> hailed an historic victory in a regional election in the east of the
>>> country held on SUNDAY 1 SEPTEMBER 2024. It is the first time a
>>> far-Right party has triumphed in a German election since the Nazis.
>>> However, despite the result, the AfD will not be able to govern in
>>> Thuringia. Winning the poll with 33 percent of the vote, ahead of the
>>> centre-Right Christian Democrat Union (CDU) on 23 percent, AfD would
>>> still need to go into coalition with the CDU. This is something the
>>> CDU has ruled out.
>>>
>>> fù gǔ (復古): retro; to turn back the clock; imitative of a style or
>>> fashion from the recent past:
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>
>>> #247 = [#10, #11, #17, #50, #78, #81]
>>>
>>> fù (複): 1. again; more; repeatedly, 2. to go back; to return, 3. to
>>> resume; to restart, 4. to do in detail, 5. to restore, 6. to respond;
>>> to reply to, 7. after all; and then, 8. even if; although, 9. Fu;
>>> Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
>>> or tax, 12. particle without meaning, 13. Fu, 14. repeated; again,
>>> 15. doubled; to overlapping; folded, 16. a lined garment with doubled
>>> thickness
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:古>
>>>
>>> #28 = [#28]
>>>
>>> gǔ (古): 1. ancient; old; palaeo-, 2. ancient; old, 3. out of date,
>>> 4. former times, 5. events in former times, 6. sincere;
>>> unpretentious, 7. an ancient style of poetry, 8. Gu
>>>
>>> #275 = [#10, #11, #17, #50, #78, #81, #28]
>>>
>>> The other extent can be characterised as a circumstance of DECLENSION
>>> (ie. being a sensibility about the condition of decline or moral
>>> deterioration) judiciously perceived within the later HUGH
>>> TREVOR-ROPER edition which is expressed in note by translators on
>>> IDEA #275 - 1 AUGUST 1942 that the text for this day is very
>>> DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN
>>> THE GERMAN).
>>>
>>> #1399 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81, #10,
>>> #11, #17, #50, #78, #81, #28]
>>>
>>> <http://www.grapple369.com/Savvy/?ontic:487&deme:167&idea:1463,1399>
>>>
>>> {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 - CHANGE: KENG (#1399)}
>>>
>>> TELOS TOTAL: #1399
>>> ONTIC TOTAL: #487
>>> DEME TOTAL: #167
>>>
>>> #1123 - ONTIC TOTAL: #487 as [#40, #800, #100, #70, #30, #70, #3, #9,
>>> #1] = mōrología (G3473): {UMBRA: #1124 % #41 = #17} 1) *FOOLISH*
>>> *TALKING*;
>>>
>>> #107 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1] /
>>> #417 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1, #300, #10]
>>> = anáthema (G331): {UMBRA: #107 % #41 = #25} 1) a thing set up or
>>> laid by in order to be kept; 1a) specifically, an offering resulting
>>> from a vow, which after being consecrated to a god was hung upon the
>>> walls or columns of the temple, or put in some other conspicuous
>>> place; 2) a thing devoted to God without hope of being redeemed, and
>>> if an animal, to be slain; therefore a person or thing doomed to
>>> destruction; 2a) a curse; 2b) a man accursed, devoted to the direst
>>> of woes;
>>>
>>> BJÖRN HÖCKE, who leads the Alternative for Germany (AfD) party in
>>> Thuringia, was subject to court prosecution for saying the words
>>> #1267 = "EVERYTHING FOR GERMANY!" at a 2021 rally. The slogan is
>>> associated with the SA stormtroopers, who played a key role in the
>>> Nazis' rise to power.
>>>
>>> #969 as [#5, #10, #4, #800, #30, #70, #50] = eídōlon (G1497): {UMBRA:
>>> #969 % #41 = #26} 1) an image, likeness; 1a) i.e. *WHATEVER*
>>> *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL* *OR*
>>> *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
>>> spectres, phantoms of the mind, etc.; 2) the image of an heathen god;
>>> 3) a false god;
>>>
>>> What I intuit from such the usage of that expression is the need for
>>> a remedy #969 = #67 + #902 = RULE OF LAW {@1: Sup: 15 - REACH: TA
>>> (#15); Ego: 52 - MEASURE: TU (#52)} however you may not be aware of
>>> the underlying MORPHOSIS (ie. history repeating) as the paradigm by
>>> which the change (#4 - NATURE IS AMENDED IN ITS OWN NATURE) optimally
>>> needs to occur and that is distinct to mere rhetorical contrivances.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1>
>>>
>>> #1267 as [#500, #1, #100, #40, #1, #20, #5, #400, #200] = pharmakeús
>>> (G5332): {UMBRA: #1267 % #41 = #37} 1) one who prepares or uses
>>> magical remedies; 2) sorcerer;
>>>
>>> <http://www.grapple369.com/Savvy/?male:207&feme:100&deme:288&idea:100>
>>>
>>> [#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>>> #5, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO
>>> (#6)}
>>> #13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26); Ego: 13 - INCREASE:
>>> TSENG (#19)}
>>> #14, {@4: Sup: 33 - CLOSENESS: MI (#59); Ego: 14 - PENETRATION: JUI
>>> (#33)}
>>> #20, {@5: Sup: 53 - ETERNITY: YUNG (#112 - MALE DEME IS UNNAMED
>>> {%6}); Ego: 20 - ADVANCE: CHIN (#53)}
>>> #23, {@6: Sup: 76 - AGGRAVATION: CHU (#188); Ego: 23 - EASE: YI (#76
>>> - MALE DEME IS UNNAMED {%4})}
>>> #24] {@7: Sup: 19 - FOLLOWING: TS'UNG (#207); Ego: 24 - JOY: LE (#100
>>> - MALE DEME IS UNNAMED {%3})}
>>>
>>> TELOS TOTAL: #100
>>> DEME TOTAL: #288
>>>
>>> #100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456):
>>> {UMBRA: #100 % #41 = #18} 1) dedication, consecration; 1a) in
>>> particular the annual feast celebrated eight days beginning in the
>>> 25th of Chislev (middle of our December), instituted by Judas
>>> Maccabaeus [164 BC] in memory of the cleansing of the temple from the
>>> pollution of Antiochus Epiphanes;
>>>
>>> #251 - DEME TOTAL: #288 as [#20, #5, #20, #100, #10, #40, #5, #50,
>>> #1] = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put
>>> asunder, to pick out, select, choose; 2) to approve, esteem, to
>>> prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to
>>> determine, resolve, decree; 5) to judge; 5a) to pronounce an opinion
>>> concerning right and wrong; 5a1) to be judged, i.e. summoned to trial
>>> that one's case may be examined and judgment passed upon it; 5b) to
>>> pronounce judgment, to subject to censure; 5b1) of those who act the
>>> part of judges or arbiters in matters of common life, or pass
>>> judgment on the deeds and words of others; 5c) to rule, govern; 5c1)
>>> to preside over with the power of giving judicial decisions, because
>>> it was the prerogative of kings and rulers to pass judgment; 5d) to
>>> contend together, of warriors and combatants; 5d1) to dispute; 5d2)
>>> in a forensic sense; i) to go to law, have suit at law;
>>>
>>> #780 - MALE TOTAL: #207 as [#200, #70, #500, #9, #1] = sophía
>>> (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
>>> intelligence; used of the knowledge of very diverse matters; 1a) the
>>> wisdom which belongs to men; 1a1) spec. the varied knowledge of
>>> things human and divine, acquired by acuteness and experience, and
>>> summed up in maxims and proverbs; 1a2) the science and learning; 1a3)
>>> the act of interpreting dreams and always giving the sagest advice;
>>> 1a4) the intelligence evinced in discovering the meaning of some
>>> mysterious number or vision; 1a5) *SKILL* *IN* *THE* *MANAGEMENT*
>>> *OF* *AFFAIRS*; 1a6) devout and proper prudence in intercourse with
>>> men not disciples of Christ, skill and discretion in imparting
>>> Christian truth; 1a7) the knowledge and practice of the requisites
>>> for godly and upright living; 1b) supreme intelligence, such as
>>> belongs to God; 1b1) to Christ; 1b2) the wisdom of God as evinced in
>>> forming and executing counsels in the formation and government of the
>>> world and the scriptures;
>>>
>>> #343 - FEME TOTAL: #100 as [#300, #5, #30, #8] = télos (G5056):
>>> {UMBRA: #605 % #41 = #31} 1) end; 1a) termination, the limit at which
>>> a thing ceases to be (always of the end of some act or state, but not
>>> of the end of a period of time); 1b) the end; 1b1) the last in any
>>> succession or series; 1b2) eternal; 1c) that by which a thing is
>>> finished, its close, issue; 1d) the end to which all things relate,
>>> the aim, purpose; 2) toll, custom (i.e. indirect tax on goods);
>>>
>>> #262 - FEME TOTAL: #100 as [#4, #2, #200, #50, #6] / [#6, #10, #4,
>>> #2, #200, #40] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak,
>>> declare, converse, command, promise, warn, threaten, sing; 1a) (Qal)
>>> *TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c)
>>> (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
>>> (Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;
>>>
>>> German declension is the paradigm that the German language uses to
>>> define all the ways articles, adjectives and sometimes nouns can
>>> change their form to reflect their role in the sentence: subject,
>>> object, etc. Declension allows speakers to mark a difference between
>>> subjects, direct objects, indirect objects and possessives by
>>> changing the form of the word—and/or its associated article—instead
>>> of indicating this meaning through word order or prepositions (e.g.
>>> English, Spanish, French). As a result, German can take a much more
>>> fluid approach to word order without the meaning being obscured.
>>>
>>> Modern High German distinguishes between four cases—nominative,
>>> accusative, genitive, and dative—and three grammatical
>>> genders—feminine, masculine, and neuter. Nouns may also be either
>>> singular or plural; in the plural, one declension is used regardless
>>> of gender – meaning that plural can be treated as a fourth "gender"
>>> for the purposes of declining articles and adjectives.
>>>
>>> As a fusional language, German marks nouns, pronouns, articles, and
>>> adjectives to distinguish case, number, and gender. For example, all
>>> German adjectives have several different forms. The adjective neu
>>> (new), for example, can be written in five different ways (neue,
>>> neuer, neues, neuen, neuem) depending on the gender of the noun that
>>> it modifies, whether the noun is singular or plural, and the role of
>>> the noun in the sentence. English lacks such declinations (except for
>>> rare and exceptional ones, such as blond/blonde) so that adjectives
>>> take only one form, or in the case of pronouns, such as I, me, my,
>>> mine, she, her, etc., which show the remnants of nominative,
>>> accusative, and genitive case markings.
>>> <https://en.wikipedia.org/wiki/German_declension>
>>>
>>> Lastly as a conjecture upon "contending values based interests" it is
>>> noted that the second (1963) and third (1976) editions of HENRY
>>> PICKER's apologetics as deference given to PAPAL PERSONALITY (ie.
>>>
>>> The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>>> OCTOBER, 1962) was in order to present to the world a Christianity
>>> that speaks the language of our time "the ability to MALE: #387 -
>>> *MANIFEST* an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
>>> #14, #41, #68, #23, #50, #77] of the #656 - *MESSIAH* = [#49, #72,
>>> #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]"
>>> while preserving the substance of faith and tradition
>>>
>>> ) contains several testimonials by fellow bunker officers relating to
>>> the books's accuracy and authenticity (but not its entirety),
>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐)
>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>
>>> Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
>>> occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
>>> whereby PICKER still has a role as EDITOR.
>>>
>>> PICKER'S IDEA #9 IN THE 1976 EDITION which corresponds with TABLE
>>> TALK on 11 NOVEMBER 1941 as IDEA #66 within the HUGH TREVOR-ROPER
>>> edition states: "OVERCOMING THE CHRISTIAN CHURCH RATHER THAN
>>> DESTROYING IT: I've always defended the point of view that the Party
>>> should hold itself aloof from religion. We never organised religious
>>> services for our supporters. I preferred to run the risk of being put
>>> under the ban of the Church or excommunicated. The Church's
>>> friendship costs too dear. In case of success, I can hear myself
>>> being told that it's thanks to her. I'd rather she had nothing to do
>>> with it, and that I shouldn't be presented with the bill!
>>>
>>> ... The skull-cap is a danger to the State when things go badly. The
>>> clergy takes a sly pleasure in rallying the enemies of the
>>> established order, and thus shares the responsibility for the
>>> disorders that arise. Think of the difficulties the Popes continually
>>> caused the German emperors !" [page 122, 123]
>>>
>>> In contradiction to GENERAL GERHARD ENGEL's testimonial of
>>> authenticity to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was
>>> established in it's later form on 13 MARCH 1813 and thus categories
>>> #503 (#451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU)) / #449 /
>>> #298 might apply) there is no mention by PICKER of the discussion on
>>> any such virtue "THE ORDER OF THE PARTY" which stands in
>>> contradiction to the the historical date 22 MARCH 1312 when the
>>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC
>>> MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and
>>> two Catagories of Understanding (#273 / #415) as candidate for
>>> investigation of IMPROPRIETY by pairings to my HOMOIOS transformative
>>> prototype which were identified
>>>
>>> Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827
>>> - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY
>>> 卐 - SWASTIKA) we observe that the PENTECOST anchored calendar is
>>> (ie. prima facie of moral corruption being a BOER WAR CONSTITUTIONAL
>>> CONTEMPT AS *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN*
>>> *SANCTIONING* ANZAC 2018 CENTENNIAL JINGOISTIC OPPRESSION
>>> *PERPETRATED* BY VICTORIA'S LEGAL FRATERNITY: LAWYERS, MAGISTRATES
>>> AND JUDGES due entirely to their participation [ ie. as theós
>>> (G2316): *GODLY* érgon (G2041): *WORK* circumscribed as worship
>>> occurs only with a fixed mind encapsulated by the laws of theurgy and
>>> the intellect] WITHIN CATHOLIC RED MASS DAY) is CALIBRATED FROM 4
>>> JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS and during such time there is a
>>> PAPAL BULL *MISERICORDIAE* *VULTUS* - FOR INDICTION OF THE
>>> EXTRAORDINARY JUBILEE OF MERCY was decreed (ANNOUNCED: #449 - 13
>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355
>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>>> NOVEMBER 2016:
>>>
>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>> #1827 DAYS
>>>
>>> [#38 - 8 JUNE 2014,
>>>
>>> #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>
>>> #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM CORPSE INTERMENT IN
>>> RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10 DECEMBER 2016),
>>>
>>> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>>
>>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>
>>> REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA #64: "During the
>>> first World War, I didn't wear my Iron Cross, First Class, because I
>>> saw how it was awarded. We had in my regiment a Jew named Guttmann,
>>> who was the most terrible coward. He had the Iron Cross, First Class.
>>> It was revolting. I didn't decide to wear my decoration until after I
>>> returned from the front, when I saw how the Reds were behaving to
>>> soldiers. Then I wore it in defiance.
>>>
>>> In the Army this question used to be asked: "Can one bestow on a
>>> subordinate a decoration that his military superior does not possess?
>>>
>>> We do that more easily nowadays than it was done during the first
>>> World War; but it's difficult to behave fairly in this matter. One
>>> can be a courageous soldier and have no gift for command. One can
>>> reward courage by a *KNIGHT'S* *CROSS* {
>>>
>>> With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER
>>> in his role as commander in chief of the German armed forces decreed
>>> the renewal of the Iron Cross of 1939 as a German decoration. A new
>>> grade of the Iron Cross series was introduced, the *KNIGHT'S* *CROSS*
>>> of the Iron Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without
>>> distinction, was awarded to officers and soldiers alike, conforming
>>> with the National Socialist slogan:
>>>
>>> "ONE PEOPLE, ONE NATION, ONE LEADER".
>>>
>>> The German Law about Titles, Orders and Honorary Signs (German
>>> language: Gesetz über Titel, Orden und Ehrenzeichen) regulates the
>>> wearing of the Knight's Cross in post World War II Germany. German
>>> law prohibits wearing a swastika, so on 26 JULY 1957 the West German
>>> government authorized replacement *KNIGHT'S* *CROSSES* with an Oak
>>> Leaf Cluster in place of the swastika, similar to the Iron Cross of
>>> 1914, and the denazified Iron Cross of 1957, which could be worn by
>>> World War II recipients.
>>>
>>> LAW OF NATURE repercussions (ie. upon repressions) for POLICING,
>>> firstly due to the implicit nature of the premise related to such
>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>>> consciousness instantiation being an ANTHROPOCENTRIC correspondence
>>> to the cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):
>>> [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文
>>> 法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 / #40 - 𝌭法 = #491] -
>>> STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經)
>>> TETRADS of 4 BCE.
>>>
>>> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>>>
>>> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>>>
>>> Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement
>>> is paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491
>>> - AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491
>>> or as an ethical engagement criteria having an ONTIC grounding within
>>> the #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>> DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
>>> against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
>>> AUTONOMOUS DELIMITER as racial or attribute profiling.
>>>
>>> ), without implying a subsequent promotion to a higher rank.
>>> Moreover, the man must have favourable circumstances, if his courage
>>> is to reveal itself. Command, on the other hand, is a matter of
>>> predisposition and competence." [pages 119, 120]
>>>
>>> These concerns relating to a "SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY
>>> PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" involving a century of
>>> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
>>> written by an IRISH PRIEST in 1919 and its value paraded by 10,000
>>> IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC
>>> NAZISM were substantially summarised within a document dated 8 JULY
>>> 2023 and titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE
>>> WITHIN COUNTY COURT APPEAL CASE NUMBER: AP-23-0204" and specifically
>>> discussed such recusal was necessary due to members of Melbourne’s
>>> legal profession gathering at St Patrick’s Cathedral in East
>>> Melbourne on Monday 30 JANUARY 2023 for the annual RED MASS to mark
>>> the official opening of the legal year. Its name derives from the red
>>> vestments worn by the celebrants to signify the Holy Spirit and
>>> therefore has a DAY OF PENTECOST manifest affiliation.
>>>
>>> ARCHBISHOP PETER A COMENSOLI celebrated Mass for about 160 legal
>>> representatives, including judges of the High, Federal Circuit and
>>> Family courts of Australia and the Supreme, County and Magistrates’
>>> courts of Victoria, as well as King’s Counsel and Senior Counsel,
>>> solicitors and barristers from metropolitan and suburban legal firms,
>>> and members of parliament and government departments, including
>>> Australia’s ATTORNEY-GENERAL, the HONOURABLE MARK DREYFUS KC MP.
>>>
>>> That notably there was an email sent to ARCHBISHOP PETER A COMENSOLI
>>> @ 1636 HOURS ON 29 JANUARY 2023 as occurring a day prior to the
>>> observation of the VICTORIAN LEGAL FRATERNITIES annual RED MASS upon
>>> Monday 30 JANUARY 2023 and the title of this email was "SUMMARY TO
>>> OBSERVED BREACHES OF INTELLECTUAL PROPERTY BY PAPAL AUTHORITY
>>> RELATING TO RENEWAL OF KNIGHTS TEMPLARS BY PAPAL BULL MISERICORDIAE
>>> VULTUS ANNOUNCED: #449 / #503 - 13 MARCH 2015" AS REVISION DATED 29
>>> JANUARY 2023.
>>>
>>> And due to an identified #264 - *KEY* - BOER WAR MEMORIAL DAY 31 MAY
>>> v's PENTECOST SUNDAY grounding as evidence of INTELLECTUAL PROPERTY
>>> THEFT by OBSERVED BREACHES RELATING TO RENEWAL OF KNIGHTS TEMPLAR
>>> (ie. CHRIST OF THE RESURRECTION as per images filed within COUNTY
>>> COURT APPEAL NUMBER AP-18-0609 determined 9 DECEMBER 2019) ON 11
>>> APRIL 2015 it was unequivocally conveyed that all and every "ROMAN
>>> CATHOLIC ARCHBISHOPS are herewith advised that you are not permitted,
>>> whether by impetus of IRISH REPUBLICAN ACTIVISM (eg: #373 / #298 -
>>> *GOOD* *FRIDAY* *AGREEMENT* 10 APRIL 1998) or sectarian action such
>>> as the PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: #449 / #503 - 13
>>> MARCH 2015 to have any association with my INTELLECTUAL PROPERTY and
>>> ought to publicly FORESWEAR any continuing association.
>>>
>>> Such email then followed upon another @ 1642 / 1710 HOURS ON SATURDAY
>>> 30 JULY 2022 which provided several documents upon all state based
>>> CATHOLIC ARCHBISHOPS within the COMMONWEALTH occasioning advice that
>>> they ought "CEASE MAKING FALSE PUBLIC ASSERTIONS ABOUT PREROGATIVE
>>> CLAIMS OF RELIGIOUS BELIEF AND THE SLANDER THAT LGBTIQ PERSONS HAVE
>>> NO SUBSTANTIATED CLAIM TO PIETY SINCE THESE DOCUMENTS TO THE CONTRARY
>>> HAVE BEEN SERVED UPON YOU THIS HOLY SABBATH DAY (4TH COMMANDMENT).
>>> Such documents specifically included
>>>
>>> - DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
>>> HYPOTHESIS ON ONTIC VARIANCE AS REVISION DATED 30 DECEMBER 2021
>>>
>>> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf> (SUMMARY DOCUMENT HERE PROVIDED)
>>>
>>> - TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
>>> 1739 HOURS ON MONDAY 28 MAY 2018 AND IDEA ANNOTATION FOR APPEAL CASE
>>> NUMBERS: AP-21-1375
>>>
>>> <http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>
>>>
>>> - CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN REFUTATION AS
>>> VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL
>>> SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6 FEBRUARY
>>> 2020 AND A LACK OF PROCEDURAL FAIRNESS BY HEARING OF ALLEGED BREACHES
>>> CASE NUMBER M11048888 DETERMINED 11 NOVEMBER 2021
>>>
>>> <http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>
>>>
>>> It was expressly conveyed that YOU MAY NOT INDIVIDUALLY OR
>>> ORGANISATIONALLY HAVE ANY ASSOCIATION, POSSESSION OR MAKE BESIEGEMENT
>>> AGAINST OUR INTELLECTUAL PROPERTY and that LEGAL ACTION will be
>>> pursued at a convenient time, related to unlawful use of said
>>> INTELLECTUAL PROPERTY within a theoretical NOUMENON / GODHEAD and
>>> SOVEREIGN / SACRED substantiation of my sapient RELIGIOUS BELIEF and
>>> #316 - SAME SEX IDENTITY.
>>>
>>> 
>>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
>>> #205 - LONG TAN CROSS ACTION / POPE'S EXORCIST FILM DIALOG SHOWN IN
>>> CYAN (+ #CENTRE)
>>>
>>> 
>>>
>>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>>
>>> [IMAGE: Dedication on 10 DECEMBER 2016 of SALE RETURNED SERVICES
>>> LEAGUE (RSL) replica of the LONG TAN CROSS in memory of those who
>>> served in the Vietnam conflict]
>>>
>>> Such prudent action is further substantiated by the conclusions made
>>> upon pages 83 to 87 of this document concerning glyph anomalies
>>> observed within a TAIWAN BUDDHIST controlled document titled "CANON
>>> OF SUPREME MYSTERY" (4 BCE) that by NEURAL LINGUISTIC PRAGMA then
>>> (ie. such UNITY of action suggests a confederacy involving both
>>> BUDDHIST and ROMAN CATHOLIC associations) matched a #164 - PERFIDE
>>> ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD
>>> / 2015 / 2026] PRINCIPLE OF MATERIALITY solely derived from the LUO
>>> SHU square reference object as to provide an asymmetrical (ie. a
>>> consistent 4 element grouping metric will yield a total #164) means
>>> for religious / political action which we further identified as
>>> related to #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO
>>> SHU) CROSS 18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE
>>> situated outside the SALE RETURNED SERVICES LEAGUE (RSL) and
>>> dedicated upon SATURDAY 10 DECEMBER 2016.
>>>
>>> This historical fact relating to BOER WAR MEMORIAL DAY 31 MAY v's
>>> PENTECOST SUNDAY 1998 (2020) / 11 JUNE 2000 (PENTECOST CALENDAR:
>>> CALIBRATED FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4
>>> JUNE 1933 to #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4
>>> x #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA) was included
>>> within TRANSCRIPTS AND IDEA #473 - *CAUSE* *CÉLÈBRE* ANNOTATION FOR
>>> APPEAL CASE NUMBERS: AP-21-1375 involving a person (see page 91 of
>>> this document) who failed to correct the misapprehension that they
>>> were not the STATUE ARTIST but a POLITICAL ACTIVIST which occurred @
>>> 1739 HOURS ON MONDAY 28 MAY 2018:
>>>
>>> DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
>>>
>>> ARTIST: "Sorry."
>>>
>>> DOLF: "For what purpose are you lighting candles?"
>>>
>>> ARTIST: "Umm"
>>>
>>> DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
>>> our ah Australian!  Oh you're the artist aren't you ma'am?"
>>>
>>> ARTIST: "(laughs) I'm Censored."
>>>
>>> DOLF: "You're the artist."
>>>
>>> ARTIST: "Nice to meet you."
>>>
>>> DOLF: "Now..."
>>>
>>> ARTIST: "What happened is um, the mother in Ireland died and their
>>> service in Ireland is at 7 o'clock tonight."
>>>
>>> DOLF: "What.  Whose?  Is that [statue] after a particular person?"
>>>
>>> ARTIST: "Yeah Cathy McMahon."
>>>
>>> DOLF: "So this [statue] was created in representation of ..."
>>>
>>> ARTIST: "This here ... lighting the candles.  Wanting to get the
>>> candles all lit at the start of her service."
>>>
>>> DOLF: "Okay.  It's a Catholic [memorial] service is it?"
>>>
>>> ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the
>>> Catholic Church."
>>>
>>> DOLF: "Yes. Is this statue related to her in any manner?"
>>>
>>> ARTIST: "Yes she is a mother."
>>>
>>> DOLF: "Is she the mother depicted [by] the statue."
>>>
>>> ARTIST: "No it depicts.  The statue depicts all mothers [of which our
>>> Lady is the exemplar]."
>>>
>>> DOLF: "Yes.  Yeah. The problem is that with the BOER WAR Memorial on
>>> the 31 May ..."
>>>
>>> ARTIST: "Yes"
>>>
>>> #473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
>>> {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
>>> protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR*
>>> *HOPE* *IN* (*GOD*) (*fig*.);
>>>
>>> DOLF: "... I hugged a mother [at] refusal of Communion at Saint
>>> Patrick's Cathedral in Melbourne on 31 May 1998."
>>>
>>> ARTIST: "Really."
>>>
>>> DOLF: "And she was refused communion because she was wearing a
>>> rainbow sash."
>>>
>>> ARTIST: "Oh really."
>>>
>>> #473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70,
>>> #200] = légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to
>>> speak; 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*,
>>> *ADVISE*, *TO* *COMMAND*, *DIRECT*; 1d) to point out with words,
>>> intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
>>> speak out, speak of, mention
>>>
>>> DOLF: "For no other reason.  So I have an objection for it.  Now
>>> would you do me a favour to appease, to balance the karma of things.
>>> Because..."
>>>
>>> ARTIST: "Yes (inaudible) ..."
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>>
>>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>>> President, Nanette McGregor - THE RAINBOW SASH PROTEST (REFUSAL OF
>>> COMMUNION) ON 'PENTECOST SUNDAY' 31 MAY 1998, Saint Patrick's
>>> Cathedral, Melbourne pictured by The Australian newspaper (front
>>> page) of 1 June 1998
>>>
>>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>>> Commercial Use, Internal Use For Company Or Organisation, Internal
>>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>>
>>> #473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9,
>>> #8] = katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO*
>>> *GIVE* *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*;
>>> 1a) to condemn; 1b) by one's good example to render another's
>>> wickedness the more evident and censurable
>>>
>>> DOLF: "... I'm going to take the council to court over this
>>> particular matter.  Because there is no object of respect at the BOER
>>> WAR Memorial."
>>>
>>> ARTIST: "So what are you doing taking this to court?"
>>>
>>> DOLF: "I'm taking this and the BOER yeah ... this is part of that.
>>> This is part of ANZAC defamation which I have been subject to.
>>>
>>> When a mother weeps for her children..."
>>>
>>> ARTIST: "But this is what this is."
>>>
>>> "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
>>> *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
>>> Flesh of her flesh they were, spirit of her spirit,
>>> Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the
>>> Fallen]
>>>
>>> DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all
>>> about."
>>>
>>> ARTIST: "So why are you against this?"
>>>
>>> DOLF: "I'm against this because I happen to be JEWISH and ..."
>>>
>>> ARTIST: "Oh okay my darling yes..."
>>>
>>> DOLF: "And this is a MARION statue.  Now if you really want to IRISH
>>> persons its the WASHER WOMAN that was the person who was most ..."
>>>
>>> ARTIST: "No no..."
>>>
>>> DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
>>> than any other woman within IRISH society."
>>>
>>> TO BE CONTINUED ....
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>
>>> Revision Date: 2 September 2024
>>>
>>>
>>>
>>> On 31/8/2024 18:33, dolf wrote:
>>>> IMAGES NOT SHOWN
>>>>
>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM]
>>>> PRINCIPLE OF PERSISTENCE
>>>>
>>>> 
>>>>
>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>>> (H3206) as then impetus for EXODUS.
>>>>
>>>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202):
>>>> {UMBRA: #316 % #41 = #29} 1) illicit sexual intercourse; 1a)
>>>> adultery, fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse
>>>> with animals etc.; 1b) sexual intercourse with close relatives; Lev.
>>>> 18; 1c) sexual intercourse with a divorced man or woman; Mk.
>>>> 10:11,12; 2) metaph. the worship of idols; 2a) *OF* *THE*
>>>> *DEFILEMENT* *OF* *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE*
>>>> *SACRIFICES* *OFFERED* *TO* *IDOLS*;
>>>>
>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>> HSUN (#77)}
>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>> UNNAMED {%31})}
>>>> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE*
>>>> {%17}); Ego: 41 - RESPONSE: YING (#205)}
>>>>
>>>> TELOS TOTAL: #205
>>>> ONTIC TOTAL: #192
>>>> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17
>>>> MARCH 2017
>>>>
>>>> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] =
>>>> atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
>>>> disgrace;
>>>>
>>>> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10,
>>>> #20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred,
>>>> birth, offspring, relatives; 1a) kindred; 1b) birth, circumstances
>>>> of birth; 1c) one born, begotten, issue, offspring, female offspring;
>>>>
>>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE*
>>>> *SEASONS* *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*;
>>>> 2) the daytime (bounded by the rising and setting of the sun), a
>>>> day; 3) a twelfth part of the day-time, an hour, (the twelve hours
>>>> of the day are reckoned from the rising to the setting of the sun);
>>>> 4) any definite time, point of time, moment;
>>>>
>>>> Our starting point for investigation was to determine whether there
>>>> was any unlawful relationship to my TRIPARTITE NOUMENON as
>>>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>>>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC
>>>> MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and
>>>> two Catagories of Understanding (#273 / #415) as candidate pairings
>>>> to my HOMOIOS transformative prototype were identified.
>>>>
>>>> Given the value (#273) was less distinctive and more likely to occur
>>>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
>>>> to discover if there was any intersecting occurrence between the
>>>> IDEA (#415) and the substantial meta-descriptive IDEA content
>>>> related to #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449
>>>> - CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A
>>>> quintessential conflation of IDEAS were identified as associated
>>>> with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed
>>>> to have a paired correspondence with my INTELLECTUAL PROPERTY FOR
>>>> FIDELITY in then providing a basis for a COHESION OF ACTIONS and
>>>> might then rationally be enumerated by a categorical imperative
>>>> associated to:
>>>>
>>>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
>>>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
>>>> #273 - *MEMORIAL*,
>>>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>>>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>>>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>>>> *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>>>
>>>> Such historical relativism as discordant rationalisation can best be
>>>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>>>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237
>>>> - 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) /
>>>> CRUCIFIXION 3 APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF
>>>> WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* /
>>>> *SUN* / *HABITUAL* *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì
>>>> (日)] and consider it is most likely to be a #135 + #102 + #168 +
>>>> #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
>>>> transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>>> *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF
>>>> AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 =
>>>> #897] INNOVATION.
>>>>
>>>> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
>>>> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>>>> #67, #70, #78]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
>>>> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>>>>
>>>> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>>>>                                          19 YEARS
>>>> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>>>>
>>>> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS
>>>> ALIGNED TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616
>>>> RENDERS
>>>>
>>>> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD
>>>> FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 -
>>>> *APHELION* #393): 3 JULY 2019 (AEST)
>>>>
>>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*,
>>>> #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20
>>>> APRIL 2023 (AEST) - EXMOUTH
>>>>
>>>> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20
>>>> APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>>>>
>>>> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World
>>>> War I: 28 JULY 1914 to 11 NOVEMBER 1918]
>>>>
>>>> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
>>>> CHARLES III ACTUAL BIRTHDAY
>>>>
>>>> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8
>>>> JUNE 2026.
>>>>
>>>> A number of abnormal patterning IDEA pairings as suggesting a
>>>> conformity to #45 - DOMINION ACTION (#264, #273, #308, #415, #449
>>>> [#44 / #57]) METHODOLOGY then manifestly became apparent (ie. too
>>>> many of them within a focussed timeframe) in being both associated
>>>> to my INTELLECTUAL PROPERTY and corresponding to acts of besiegement
>>>> against my reclusive and contemplative lifestyle, home and
>>>> reputation. Namely in accordance with 2017 as the designated year
>>>> for commencing action in being identified as then a probable basis
>>>> for a #6 - FORMULA OF PROGRESSION related to the CHERISHED / BLESSED
>>>> MOTHER WITH NAKED CHILD STATUE as a subjective religious / political
>>>> impost upon the appearance of a state / federal parliamentary apology:
>>>>
>>>> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
>>>> (MAILBOX DESTRUCTION);
>>>>
>>>> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START /
>>>> BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the
>>>> statue had underwear placed on it as to suggest "LET'S GO COMMANDO")
>>>> THROUGH WINDOW 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>>>>
>>>> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST
>>>> 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr
>>>> (H2691): *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25
>>>> AUGUST 2017 AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM
>>>> ACTION AS CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS
>>>> SINCE PROTESTANT REFORMATION), and
>>>>
>>>> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON
>>>> 15 NOVEMBER 2017.
>>>>
>>>> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION /
>>>> APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR
>>>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 -
>>>> 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM
>>>> #355 - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355
>>>> - 20 NOVEMBER 2016
>>>>
>>>> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for
>>>> Queensland police shooting victims Constables Rachel McCrow and
>>>> Matthew Arnold whose AMBUSH #419 - SLAUGHTER was the result of
>>>> persons as exhibiting a criteria of SOVEREIGN / AUTONOMY DYNAMIC,
>>>> CHRISTOLOGY, EXISTENTIAL VARIANCE OF THE #451 - PRAXIS OF
>>>> RATIONALITY (MYTHOS) AND DEMONISATION.
>>>>
>>>> gōu (勾): to attract, to arouse, to tick, to strike out, to
>>>> delineate, to collude, variant of gōu (鉤): *HOOK*
>>>>
>>>> gōu yǐn (鈎引): to seduce, to tempt
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>>
>>>> #83 = [#2, #17, #22, #42]
>>>>
>>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
>>>> stroke with
>>>>
>>>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>>>> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take
>>>> possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
>>>> caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
>>>> (Hophal) fastened;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>>>>
>>>> #131 = [#6, #12, #14, #20, #79]
>>>>
>>>> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
>>>> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to
>>>> cite, 7. to propose; to nominate; to recommend, 8. to recruit, 9. to
>>>> hold, 10. to withdraw; to leave, 11. a strap for pulling a cart, 12.
>>>> a preface ; a forward, 13. a license, 14. long, 15. yin; a measure
>>>> of distance about 1/30th of a km, 16. to cause, 17. yin; a measure
>>>> of for salt certificates, 18. to pull; to draw, 19. a refrain; a
>>>> tune, 20. to grow, 21. to command, 22. to accuse, 23. to commit
>>>> suicide, 24. a genre, 25. yin; a weight measure, 26. yin; a unit of
>>>> paper money
>>>>
>>>> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341):
>>>> {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
>>>> (literal); 1b) of calamities, plots, source or agent of calamity
>>>> (fig.); 2) plate (of metal);
>>>>
>>>> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
>>>> to Pythagoras that the square of the *HYPOTENUSE* of a right
>>>> triangle is equal to the sum of the squares of the other two sides
>>>>
>>>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>>
>>>> #83 = [#2, #17, #22, #42]
>>>>
>>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
>>>> stroke with
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>>>>
>>>> #133 = [#25, #49, #59]
>>>>
>>>> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
>>>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
>>>> support, 8. part joining the hub to spokes of a wheel, 9. a kind of
>>>> rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>>>>
>>>> #78 = [#6, #10, #62]
>>>>
>>>> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
>>>> *DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
>>>> subscribe to; to order, 7. still
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>>>>
>>>> #69 = [#26, #43]
>>>>
>>>> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
>>>> attention to; to take notice of; to regard others with a certain
>>>> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
>>>> *SCIENCE*, 6. law; principle; theory; inner principle or structure,
>>>> 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
>>>> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
>>>> reason; logic; truth
>>>>
>>>> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>>>>
>>>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>>>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*,
>>>> Messianic prince; 1b) of the king of Israel; 1c) of the high priest
>>>> of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>>>
>>>> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>>>>
>>>> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
>>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>>> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
>>>> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>>
>>>> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE:
>>>> AND THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME,
>>>> THAT YE MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>>>>
>>>> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] =
>>>> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*,
>>>> *HATEFUL*; 2) hostile, hating, and opposing another; 2a) *USED* *OF*
>>>> *MEN* *AS* *AT* *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1)
>>>> opposing (God) in the mind; 2a2) a man that is hostile; 2a3) a
>>>> certain enemy; 2a4) the hostile one; 2a5) the devil who is the most
>>>> bitter enemy of the divine government;
>>>>
>>>> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>>>>
>>>> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
>>>> -metron "measurement") arose as the field of knowledge dealing with
>>>> spatial relationships.
>>>>
>>>> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#8)}
>>>> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH
>>>> (#79)}
>>>> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
>>>> (#119 - MALE DEME IS UNNAMED {%35})}
>>>> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY
>>>> ONE {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
>>>> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS:
>>>> SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
>>>> {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}
>>>> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST
>>>> PREFERENCES {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A
>>>> ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED
>>>> PROPERTY {%8})}
>>>> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
>>>> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 -
>>>> CENTRE: CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>>>>
>>>> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
>>>> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
>>>> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
>>>> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
>>>> dwelling; 1a) period, age, generation (period of time); 1b)
>>>> generation (those living during a period); 1c) generation
>>>> (characterised by quality, condition, class of men); 1d)
>>>> dwelling-place, habitation;
>>>>
>>>> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355):
>>>> {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have mercy, be
>>>> compassionate, have tender affection, have compassion; 1a) (Qal) to
>>>> love; 1b) (Piel); 1b1) to have compassion, be compassionate; i) of
>>>> God, man; 1b2) (Pual) to be shown compassion, be compassionate;
>>>>
>>>> ONTIC TOTAL: #990
>>>> DEME TOTAL: #530
>>>>
>>>> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] =
>>>> mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work,
>>>> business; 1a) occupation, business; 1b) *PROPERTY*; 1c) work
>>>> (something done or made); 1d) workmanship; 1e) service, use; 1f)
>>>> public business; 1f1) political; 1f2) religious;
>>>>
>>>> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
>>>> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL*
>>>> *TAX* *LEVIED* upon houses, *LANDS*, and persons;
>>>>
>>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE*
>>>> *SEASONS* *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*;
>>>> 2) the daytime (bounded by the rising and setting of the sun), a
>>>> day; 3) a twelfth part of the day-time, an hour, (the twelve hours
>>>> of the day are reckoned from the rising to the setting of the sun);
>>>> 4) any definite time, point of time, moment;
>>>>
>>>> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
>>>> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning
>>>> probable); 1a) (Polel) to give abundance to; 1b) (Hiphil) to
>>>> *OVERFLOW*;
>>>>
>>>> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
>>>> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
>>>> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>>>>
>>>> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] =
>>>> charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician,
>>>> astrologer; 1a) engraver, *WRITER* (only in derivative sense of one
>>>> possessed of occult knowledge);
>>>>
>>>> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
>>>> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
>>>> become known, be recognised; 2) to know, to gain knowledge of, have
>>>> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN*
>>>> *A* *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>>>>
>>>> The Greeks looked up to the Egyptians as the originators of their
>>>> mathematics and more particularly of geometry. Herodotus tells us a
>>>> story on which perhaps all later references in Greek literature are
>>>> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE
>>>> WORLD], a king who would appear to be a combination of Ramesses II
>>>> of the XIXth Dynasty with at least one of the great Senusrets of the
>>>> Xllth, he says : This king divided up the land among the Egyptians,
>>>> giving an equal square plot to each man; from this he derived his
>>>> revenue, imposing a rent to be paid each year. But if the river
>>>> carried away a portion of any man’s lot he would come to him and
>>>> report what had happened. And the king would send men to examine and
>>>> to measure by how much the land had been diminished, in order that
>>>> he might pay only a proportionate amount of the rent. It appears to
>>>> me that geometry was discovered in this way and that it afterwards
>>>> came over into Greece.”
>>>>
>>>> The statement with regard to the equal division of land between the
>>>> people has probably little historical value, but we need have no
>>>> doubts as to the soundness of the derivation of Greek geometry from
>>>> Egypt. Geometry is an intensely practical science and would
>>>> naturally first appear in a country where land was of very great
>>>> value, in other words, in a highly agricultural country... Later
>>>> Greek writers do not add much to Herodotus’ story. DIODORUS (died c.
>>>> 284 BCE), however, tells us that the Egyptians themselves claimed
>>>> astronomy and geometry as #1264 - *EGYPTIAN* discoveries, and Plato
>>>> in the PHAEDRUS makes SOCRATES say that he has heard that the god
>>>> THOTH was the inventor of arithmetic, calculation, geometry and
>>>> astronomy...
>>>>
>>>> The actual introduction into Greece of Egyptian geometry is
>>>> attributed by the writer of the Summary of Proclus to Thales, “ who
>>>> first went to Egypt and from there introduced the study into
>>>> Greece.” This dependence upon Egypt is made very clear by
>>>> Iamblichus’ Life of Pythagoras, where Thales, after teaching his
>>>> young pupil all he knew, advised him to go and study with the
>>>> Egyptian priests, which indeed he did, spending no fewer than 22
>>>> years in the temples of Egypt learning astronomy and geometry.
>>>>
>>>> In this connection an interesting problem is raised by Democritus’
>>>> reference to the harpedonaptai of Egypt.! The philosopher boasted
>>>> that no one of his time had surpassed him in constructing figures
>>>> from lines and in proving their properties, not even the so-called
>>>> har-pedonaptai of Egypt. Who were these harpedonaptai? More than one
>>>> historian of mathematics has supposed that they were land-measurers.
>>>> The literal meaning of the word is "rope-stretchers," and it is
>>>> suggested that they were acquainted with the fact that a triangle
>>>> whose sides were 3, 4 and 5 contained a right-angle, and that they
>>>> constructed right-angles accordingly, as did the Chinese and the
>>>> Indians.
>>>>
>>>> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
>>>> 
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>>>>
>>>> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
>>>> CH'IANG (#36)}
>>>> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE:
>>>> SHIH (#111)}
>>>> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
>>>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>>>> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
>>>> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE
>>>> WATER IN ITS FLOW {%36})}
>>>> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG
>>>> (#209)}
>>>> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego:
>>>> 26 - ENDEAVOUR: WU (#235)}
>>>> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU
>>>> (#244)}
>>>> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#294)}
>>>> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN
>>>> (#302)}
>>>>
>>>> TELOS TOTAL: #302
>>>> ONTIC TOTAL: #469
>>>>
>>>> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ
>>>> (G3850): {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the
>>>> side of another, juxtaposition, as of ships in battle; 2) metaph.;
>>>> 2a) a comparing, comparison of one thing with another, likeness,
>>>> similitude; 2b) an example by which a doctrine or precept is
>>>> illustrated; 2c) a narrative, fictitious but agreeable to the laws
>>>> and usages of human life, by which either the duties of men or the
>>>> things of God, particularly the nature and history of God's kingdom
>>>> are figuratively portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY*
>>>> *WITH* *A* *HEAVENLY* *MEANING*; 3) a pithy and instructive saying,
>>>> involving some likeness or comparison and having preceptive or
>>>> admonitory force; 3a) an aphorism, a maxim; 4) a proverb; 5) an act
>>>> by which one exposes himself or his possessions to danger, a
>>>> venture, a risk;
>>>>
>>>> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
>>>> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
>>>> of rushes; 2) a *ROPE*;
>>>>
>>>> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
>>>> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been
>>>> made after the likeness of something; 1a) a figure, image,
>>>> *LIKENESS*, *REPRESENTATION*; 1b) likeness i.e. resemblance, such as
>>>> amounts almost to equality or identity;
>>>>
>>>>  From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
>>>> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
>>>> Egyptian cubits (about 10.5 kilometres)
>>>>
>>>> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach
>>>> (H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let go,
>>>> stretch out; 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*,
>>>> *EXTEND*, *DIRECT*; 1a3) to send away; 1a4) to let loose; 1b)
>>>> (Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
>>>> forth, dismiss, give over, cast out; 1c2) to let go, set free; 1c3)
>>>> to shoot forth (of branches); 1c4) to let down; 1c5) to shoot; 1d)
>>>> (Pual) to be sent off, be put away, be divorced, be impelled; 1e)
>>>> (Hiphil) to send;
>>>>
>>>> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE
>>>> THE OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH
>>>> FROM THE FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>>>>
>>>> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] =
>>>> kânâph (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge,
>>>> winged, border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1)
>>>> skirt, corner (of garment);
>>>>
>>>> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF
>>>> ISRAEL; AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE
>>>> LAND." [Ezekiel 7:2]
>>>>
>>>> For this last statement I can find no foundation whatsoever; nothing
>>>> in Egyptian mathematics suggests that the Egyptians were acquainted
>>>> even with special cases of Pythagoras' theorem concerning the
>>>> squares on the sides of a right-angled triangle. That the
>>>> harpedonaptai were land-measurers on the other hand is most
>>>> probable, indeed we can even see such persons at work in the
>>>> pictures on the walls of Egyptian tombs. In the tomb of Khaemhet at
>>>> Thebes we see a number of men equipped with ropes and writing
>>>> material measuring a field, and there is a similar scene in the tomb
>>>> of Menena." In either case the persons engaged in the work might
>>>> most suitably be described as "rope-stretchers"; the very unit by
>>>> which fields were measured was a "reel of rope" of 100 cubits in
>>>> length." [PEET, T. ERIC - The Rhind mathematical papyrus British
>>>> Museum 10057 and 10058 (1923), page 31
>>>> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>>>>
>>>> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
>>>> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
>>>> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
>>>> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER,
>>>> AND *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>>>>
>>>> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
>>>> syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>>>>
>>>> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5,
>>>> #300, #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to
>>>> seek in order to find; 1a) to seek a thing; 1b) to seek [in order to
>>>> find out] by thinking, meditating, reasoning, to enquire into; 1c)
>>>> to seek after, seek for, aim at, strive after; 2) to seek i.e.
>>>> require, demand; 2a) to crave, demand something from
>>>>
>>>> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
>>>> #4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>>>>
>>>> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
>>>> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
>>>> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is
>>>> salvation'; 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF*
>>>> *MANKIND*, *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive
>>>> robber whom the Jews begged Pilate to release instead of Christ; 3)
>>>> Joshua was the famous captain of the Israelites, Moses' successor
>>>> (Ac. 7:45, Heb. 4:8); 4) Jesus, son of Eliezer, one of the ancestors
>>>> of Christ (Lu. 3:29); 5) Jesus, surnamed Justus, a Jewish Christian,
>>>> an associate with Paul in the preaching of the gospel (Col. 4:11);
>>>>
>>>> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
>>>> #8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
>>>> *PEARL*; 2) a proverb, i.e. a word of great value;
>>>>
>>>> 
>>>>
>>>> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
>>>> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>>>>
>>>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach
>>>> (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*;
>>>> 1a) *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of
>>>> Israel; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
>>>> patriarchs as anointed kings;
>>>>
>>>> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
>>>> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
>>>> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>>>>
>>>> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
>>>> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
>>>> *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen,
>>>> reign; 1b) (Hiphil) to make one king or queen, cause to reign; 1c)
>>>> (Hophal) to be made king or queen; 2) to counsel, advise; 2a)
>>>> (Niphal) to consider;
>>>>
>>>> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>>> #1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be
>>>> king, to exercise kingly power, to reign; 1a) of the governor of a
>>>> province; 1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign
>>>> of Christians in the millennium; 2) metaph. to exercise the highest
>>>> influence, to control;
>>>>
>>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>>> term of organisation);
>>>>
>>>> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS
>>>> OF AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
>>>> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs
>>>> to #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST
>>>> occurred on #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR
>>>> days later it would then have a calibration reprise on #37 - 5 JUNE
>>>> 1938) TO COME INTO THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER,
>>>> UNDER AARON THEIR FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED
>>>> HIM." [1Chronicles 24:1, 19]
>>>>
>>>> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 =
>>>> #29} 1) *LINE*;
>>>>
>>>> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111
>>>> % #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
>>>> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
>>>> lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
>>>> together; 1c1) (Niphal) to be collected;
>>>>
>>>> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70,
>>>> #40, #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 =
>>>> #38} 1) to be present, *TO* *COME* *NEAR*, approach; 2) to come
>>>> forth, make one's public appearance;
>>>>
>>>> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
>>>> #300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA:
>>>> #2566 % #41 = #24} 1) to conform one's self (i.e. one's mind and
>>>> character) to another's pattern, (*FASHION* *ONE'S* *SELF*
>>>> *ACCORDING* *TO*);
>>>>
>>>> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
>>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>>> snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
>>>> of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>>
>>>> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
>>>> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED
>>>> MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE
>>>> BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John
>>>> 5:39-47]
>>>>
>>>> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos
>>>> (G125): {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1)
>>>> a country occupying the northeast angle of Africa; 2) metaph.
>>>> Jerusalem, for the Jews persecuting the Christ and his followers,
>>>> and so to be likened to the Egyptians treating the Jews;
>>>>
>>>> G125@{
>>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>>    {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#11)},
>>>>    {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>>>>    {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION:
>>>> CHU (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 -
>>>> LABOURING: CH'IN (#170)},
>>>>    {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25});
>>>> Ego: 57 - GUARDEDNESS: SHOU (#227)},
>>>>    {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>>>>    {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13});
>>>> Ego: 76 - AGGRAVATION: CHU (#373)},
>>>>    Male: #211; Feme: #373
>>>> } // #1264
>>>>
>>>> DEME TOTAL: #319
>>>>
>>>> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>>> #200, #300, #5, #400, #70, #400, #200, #10, #50] /
>>>> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>>> #200, #300, #5, #400, #800] /
>>>> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>>> #200, #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] =
>>>> katadynasteúō (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise
>>>> harsh control over one, to use one's power against one; 2) to
>>>> oppress one;
>>>>
>>>>      #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3,
>>>> #4, #400, #6] /
>>>> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13}
>>>> 1) band, binding; 1a) cords, bands, thongs (metaphorical of
>>>> slavery); 1b) bunch of hyssop; 1c) band of men, troops; 1d) *VAULT*
>>>> (*OF* *THE* *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE*
>>>> *HEAVENS*);
>>>>
>>>> H92@{'
>>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>>    {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>>>>    {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>>>>    {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#13)},
>>>>    Male: #26; Feme: #13
>>>> } // #13
>>>>
>>>> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26}
>>>> 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE*
>>>> *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings
>>>> of 0136;
>>>>
>>>> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
>>>> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
>>>> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>>>>
>>>> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
>>>> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
>>>> festival sacrifice;
>>>>
>>>>      #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
>>>> #300, #70] /
>>>>      #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10,
>>>> #5, #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22}
>>>> 0) Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the
>>>> tribe of Ephraim and successor to Moses as the leader of the
>>>> children of Israel; led the conquest of Canaan; 2) a resident of
>>>> Beth-shemesh on whose land the Ark of the Covenant came to a stop
>>>> after the Philistines returned it; 3) son of Jehozadak and high
>>>> priest after the restoration; 4) governor of Jerusalem under king
>>>> Josiah who gave his name to a gate of the city of Jerusalem;
>>>>
>>>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>>>> WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
>>>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>>>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
>>>> GREEK, AND LATIN.
>>>>
>>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70]
>>>> = yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
>>>> *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
>>>> prosperity; 1b) salvation; 1c) victory;
>>>>
>>>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
>>>> #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1)
>>>> salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b)
>>>> deliverance; 1c) *SALVATION* (*BY* *GOD*); 1d) victory;
>>>>
>>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
>>>> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
>>>> #36} 1) a resident of *NAZARETH*;
>>>>
>>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>>>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>>
>>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2,
>>>> #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
>>>> *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
>>>> the Israelites; 2) a designation of the patriarchs and the Israelites;
>>>>
>>>> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>>>>
>>>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE
>>>> KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
>>>> ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>>
>>>> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
>>>> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth
>>>> (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
>>>> earth (inhabitants); 1b) land; 1b1) country, territory; 1b2)
>>>> district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5)
>>>> land of Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land
>>>> without return, (under) world; 1b8) city (-state); 1c) ground,
>>>> surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1)
>>>> people of the land; 1d2) *SPACE* *OR* *DISTANCE* *OF* *COUNTRY*
>>>> (*IN* *MEASUREMENTS* *OF* *DISTANCE*); 1d3) level or plain country;
>>>> 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost
>>>> wholly late in usage); 1e1) lands, countries; i) often in contrast
>>>> to Canaan;
>>>>
>>>> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² =
>>>> a² + b² KNOWN TO THE EGYPTIANS?
>>>>
>>>> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
>>>> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN
>>>> PYTHAGORAS. HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT
>>>> WAS KNOWN TO EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>>>>
>>>> AUGMENTED: Together, the group of lengths a, b, and c are called a
>>>> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4,
>>>> and c=5:
>>>>
>>>> 
>>>>
>>>> 
>>>> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>>>>
>>>> The Egyptians used a form of this theorem in their construction and
>>>> surveying practices. For example, they used a rope with 12 evenly
>>>> spaced knots to form a 3-4-5 right triangle, which is a practical
>>>> application of the Pythagorean Theorem. This method helped them
>>>> create right angles, which were crucial for building structures like
>>>> the pyramids.
>>>>
>>>> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS,
>>>> THE PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>>>>
>>>> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS
>>>> OR ANOTHER TOPIC?"
>>>>
>>>> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
>>>> around 1550 B.C.E. in the region we now call Thebes, located near
>>>> the Nile River. The document is over 16 feet long and is written in
>>>> a kind of Egyptian cursive called hieratic script.
>>>>
>>>> 
>>>>
>>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>>>>
>>>> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED
>>>> DOCUMENT WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN
>>>> MATHEMATICS.
>>>>
>>>> There is a reference table in the Rhind Papyrus that lists a type of
>>>> fraction historians call Egyptian fractions. The table consist of a
>>>> series of fractions of the form:
>>>>
>>>> 
>>>>
>>>> where n is replaced with odd integers between 5 and 101. Egyptians
>>>> understood rational numbers to have denominators that are multiples
>>>> of whole numbers (n = p*q, with p and q whole numbers) and are
>>>> countable by hand, meaning that you could count all of the numbers
>>>> in the table yourself if you wanted to.
>>>>
>>>> There was a specific way Egyptians had of expressing a rational number
>>>>
>>>> 
>>>>
>>>> with integers p and q. The rational number would be broken up into
>>>> unit fractions added together. (A unit fraction is any fraction with
>>>> a numerator of 1). The following formula is recorded in the Rhind
>>>> Papyrus:
>>>>
>>>> 
>>>>
>>>> For example, this formula can be used to rewrite the rational number
>>>> 2/21 with p=3 and q=7:
>>>>
>>>> 
>>>>
>>>> We then get the result:
>>>>
>>>> 
>>>>
>>>> This might seem like a strange way of rewriting fractions, but we
>>>> have to remember that ancient mathematicians didn’t have calculators
>>>> to quickly compute numbers! When doing arithmetic by hand, it’s
>>>> easier to think about fractions that all have the same numerator of
>>>> 1 than it is to keep track of lots of different looking fractions.
>>>>
>>>> A rational number can be expressed as this kind of Egyptian fraction
>>>> as long as there are unique unit fractions that add up to the
>>>> rational number. Historians aren’t sure why Egyptians didn’t want
>>>> any repeated terms in their calculations. Some people think it might
>>>> have something to do with a spiritual metaphor [for determining an
>>>> area for a right triangle ( c² = a² + b² )]
>>>>
>>>> The basic equation is a transformed version of a standard triangle
>>>> height formula (p*q / 2 = area). Because the right triangle legs are
>>>> perpendicular to each other, one leg is taken as a base, and the
>>>> other is a right triangle height:
>>>> 
>>>>
>>>> The ancient Egyptians may have also been aware of the concept of
>>>> squaring a number (e.g., n²), as an example from the Moscow Papyrus
>>>> seems to illustrate. There are a few examples of finding the square
>>>> root of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus
>>>> Moscow, specifically to find the square root of 16 (which is 4) and
>>>> also computing the square root of quantities with simple fractions.
>>>> Basic geometry was known to the ancient Egyptians, as there are
>>>> problems for finding the area and volumes of various shapes in the
>>>> Rhind Papyrus, highlighting the development of mathematics in Egypt.
>>>> [Sarah Chandlee, (Monash University), Ancient Egyptian Mathematics:
>>>> Re-examining Problems Nos. 49-52 of the Rhind Mathematical Papyrus
>>>> (c. 1575 – 1540 BCE)
>>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>>>>
>>>> As far as historians can tell, there was no explicit definition for
>>>> numbers which did not meet the criteria of Egyptian
>>>> fractions...numbers that don't meet those criteria are what we now
>>>> call irrational! Without a definition of irrational, we can conclude
>>>> that ancient Egyptian mathematicians had a limited intuition of
>>>> number theory--this makes it even more impressive that they achieved
>>>> such remarkable precision in their calculations and constructions.
>>>> The Egyptians' brute-force methods of arithmetic still led them to
>>>> uncover universal constants, and there is even reason to believe
>>>> Egyptians purposefully made use of the special properties of the
>>>> numbers e and pi, as well as the golden ratio.
>>>>
>>>> Even though ancient mathematicians may not have realized the
>>>> properties of irrational numbers, they clearly had a mastery of
>>>> ratios and proportions. One astonishing example of this mastery is
>>>> the precision of the Great Pyramid of Giza. The relationship between
>>>> the height and the base perimeter is equivalent to the relationship
>>>> between a circle’s radius and its circumference, which we now know
>>>> to be centered around the value pi. This means that if the pyramid’s
>>>> height were the diameter of a circle, the base perimeter would be
>>>> equal to the circumference.
>>>>
>>>> 
>>>>
>>>> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
>>>> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>>>>
>>>> The slope angle of the pyramid was measured from a loose casing
>>>> stone to be 51.85° degrees. If you take the ratio of the angles of
>>>> the pyramid’s sides and multiply it by four, you end up with the
>>>> universal constant Euler’s number e, to 99.9998% accuracy!
>>>>
>>>> 
>>>> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE
>>>> EMBEDDED IN THE RATIOS OF THE GREAT PYRAMID
>>>>
>>>> The unit of measure used by ancient Egyptians is called the cubit.
>>>> One cubit is equivalent to 1.86 feet. This may seem like a random
>>>> number in modern context, but one cubit is exactly a 1/25,000,000
>>>> ratio of the Earth’s diameter. If you take the length of the
>>>> pyramid’s base and divide it in half, you end up with the number pi
>>>> to 99.99% accuracy! And if you take the hypotenuse of the triangles
>>>> in the pyramid, you end up with the number pi multiplied by the
>>>> golden ratio to 99.95% accuracy!
>>>>
>>>> 
>>>>
>>>> The height of the pyramid multiplied by 43,200 is exactly the polar
>>>> radius of the Earth. The perimeter of the pyramid’s base multiplied
>>>> by 43,200 is exactly the circumference of the Earth’s equator. It
>>>> would be ordinary if these measurements were the result of
>>>> multiplication by some ultra-precise decimal number, like
>>>> 40,297.4679. But the fact that it’s a whole number ratio is what
>>>> still leaves historians baffled!
>>>>
>>>> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242
>>>> CUBITS-- THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION
>>>> WAS 365.242 DAYS!
>>>>
>>>> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1)
>>>> cubit - a measure of distance (the forearm), roughly 18 in (.5m).
>>>> There are several cubits used in the OT, the cubit of a man or
>>>> common cubit (Dt 3.11), the legal cubit or cubit of the sanctuary
>>>> (Eze 40.5) plus others. See a Bible Dictionary for a complete
>>>> treatment.;
>>>>
>>>> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
>>>> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON
>>>> THE SAME NOME / TEMPORAL PRINCIPLE?
>>>>
>>>> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO
>>>> MUNDI (from Latin "in the year of the world; [לבריאת העולם]) with 40
>>>> years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9
>>>> YEARS) + 40 YEARS DESERT SOJOURN
>>>>
>>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>>> term of organisation);
>>>>
>>>> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and
>>>> the years and the jubilees: there are forty-nine jubilees from the
>>>> days of Adam {earthy; red} until this day, and one week and two
>>>> years and there are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME
>>>> (LITERALLY “DISTANT”) FOR LEARNING THE COMMANDMENTS OF THE LORD,
>>>> UNTIL THEY PASS OVER INTO THE LAND OF CANAAN {merchant; trader; or
>>>> that humbles and subdues}, crossing the Jordan {the river of
>>>> judgment} to the west.” [Book of Jubilee 50:4]
>>>>
>>>> If the top point of the pyramid were expressed as a coordinate, it
>>>> would be 29.9792458°N, which remarkably resembles the speed of light
>>>> expressed in meters per second: 299,792,458 m/s. It remains one of
>>>> the greatest historical mysteries whether the Egyptians knew that
>>>> their marvellous structure encoded some of the most important
>>>> constants of the world and the universe. [Nicole Naporano, World of
>>>> Women in STEM, 1 SEPTEMBER 2021
>>>> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>>>>
>>>> On 30/8/2024 18:54, dolf wrote:
>>>>> On 9 DECEMBER 1905 the French government passed a law stipulating
>>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>>> naive presumption have intuited to be comprised of a rational
>>>>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 -
>>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>>> barred the state from officially recognizing, funding or endorsing
>>>>> religious groups, represented a major shift in church-state
>>>>> relations in France. It has recently come under increased scrutiny
>>>>> in connection with the integration of Muslim and other religious
>>>>> minority groups in French society.
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>>> ORDAIN
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>>
>>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>>> [#481]) PROTOTYPE STANDARD
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>>> FREEWILL
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>>> (G2919): JUDGMENT SENSIBILITY
>>>>>
>>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to
>>>>> be of opinion, deem, think, to be of opinion; 4) to determine,
>>>>> resolve, decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e.
>>>>> summoned to trial that one's case may be examined and judgment
>>>>> passed upon it; 5b) to pronounce judgment, to subject to censure;
>>>>> 5b1) of those who act the part of judges or arbiters in matters of
>>>>> common life, or pass judgment on the deeds and words of others; 5c)
>>>>> *TO* *RULE*, *GOVERN*; 5c1) to preside over with the power of
>>>>> giving judicial decisions, because it was the prerogative of kings
>>>>> and rulers to pass judgment; 5d) to contend together, of warriors
>>>>> and combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go
>>>>> to law, have suit at law;
>>>>>
>>>>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>>>>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is
>>>>> then relevant to our subsequent progression of thinking concerning
>>>>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being
>>>>> the observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as
>>>>> being primarily concerned with the #237 - USE OF FORCE / #277 -
>>>>> RIGHT TO PLACE A TEST, as to whether the organisational CATEGORICAL
>>>>> IMPERATIVE can also be devised as a METALOGIC CONSTRUCT consisting
>>>>> of an ONTIC / DEME IDEA STEM with either a template
>>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81, #30) standard or
>>>>> non-standard (ie. the meta-descriptive elements as metakosmeo and
>>>>> in being ONTIC can be deployed by any formulation including
>>>>> repetition) AGGREGATION AND ASSOCIATIVE ONTIC / DEME IDEA CHAINING
>>>>> whereupon the teleological IDEA with NOUMENON redaction yields the
>>>>> anti-thesis proposition that #232 - KNIFE / #192 - ANNIHILATION is
>>>>> partially due to a nihilistic ABROGATION of the META-DESCRIPTIVE
>>>>> FIRST PRINCIPLES essential to LIFE VIABILITY upon which the
>>>>> COMMONWEALTH and its CONSTITUTION are established.
>>>>>
>>>>> Secondly there is the issue which is a consideration upon the
>>>>> dominant mindset of SECTARIAN BELIEF which is established upon
>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>>> WITH ALIEN TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR
>>>>> it is nevertheless a subjective MORAL IDEALISM imposed upon HUMAN
>>>>> IDENTITY, that is in some sense as an ÜBERMENSCH (ie. the ideal
>>>>> superior man of the future who could rise above conventional
>>>>> Christian morality to create and impose his own values) construct
>>>>> purveying an ÜBER ALLES (ie. their theós (G2316): *GODLY* érgon
>>>>> (G2041): *WORK* as worship occurs only with a fixed mind
>>>>> encapsulated by the laws of theurgy and the intellect) impropriety
>>>>> against the mundaneness of a citizenship right, responsibility and
>>>>> entitlement within the STATE (eg: no matter how robust my
>>>>> individual THEOLOGICAL convictions, institutional religion doesn't
>>>>> allow it because its incomprehensible that personal belief can
>>>>> exist) because of the manner of its self justification towards
>>>>> being either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does not
>>>>> excel in any regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM)
>>>>> or RELIGIO / CHRISTO-FASCIST as being an ABROGATION of the FIRST
>>>>> PRINCIPLES upon which the COMMONWEALTH was established that is
>>>>> alluded to by the expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ
>>>>> (救世主): THE SAVIOUR IN CHRISTIANITY) as counter-intuitive (ie. as
>>>>> to being so heavenly minded as to be no earthly good) to the very
>>>>> CONSTITUTIONAL nature of #491 - AGENCY and our focussed engagement
>>>>> with it as *ENTANGLEMENT* which is implicit to the term jiù (救):
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>
>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>
>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO*
>>>>> *ENTANGLE*
>>>>>
>>>>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>>>>
>>>>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>>>>
>>>>> #161 = [#10, #73, #78]
>>>>>
>>>>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>>>>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit,
>>>>> 7. to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>>>>
>>>>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>>>>
>>>>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300,
>>>>> #5, #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask
>>>>> for in addition; 2) to approach one with supplications; 3) *TO*
>>>>> *ASK* *ALMS*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>>>
>>>>> jiù zhì (救治): to rescue and give medical treatment
>>>>>
>>>>> #191 = [#18, #29, #65, #79]
>>>>>
>>>>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure;
>>>>> to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
>>>>> seat, 6. to be in order; to be well managed, 7. to study; to focus
>>>>> on, 8. a Taoist parish
>>>>>
>>>>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>>>>
>>>>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 %
>>>>> #41 = #7} 1) completeness, soundness, welfare, peace; 1a)
>>>>> completeness (in number); 1b) safety, soundness (in body); 1c)
>>>>> *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity,
>>>>> contentment; 1e) peace, friendship; 1e1) of human relationships;
>>>>> 1e2) with God especially in covenant relationship; 1f) peace (from
>>>>> war); 1g) peace (as adjective);
>>>>>
>>>>> sōu jiù (搜救): search and rescue
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>>>>
>>>>> jiù huǒ (救火): to put out a fire; firefighting
>>>>>
>>>>> #181 = [#1, #32, #38, #44, #66]
>>>>>
>>>>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>>>>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7.
>>>>> radiance, 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a
>>>>> cause of disease, 13. huo, 14. companion; comrade, 15. Huo
>>>>>
>>>>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>>>>
>>>>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>>>>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH*
>>>>> (*A* *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to
>>>>> waste away, consume away, perish; 3) to have a miserable end;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>>>>
>>>>> jiù shēng (救生): to save a life; life-saving
>>>>>
>>>>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>>>>
>>>>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>>>>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>>>>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar,
>>>>> 12. not experienced, 13. hard; stiff; strong, 14. very; extremely,
>>>>> 15. having academic or professional knowledge, 16. a male role in
>>>>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to
>>>>> set up, 20. a prostitute, 21. a captive, 22. a gentleman, 23.
>>>>> Kangxi radical 100, 24. unripe, 25. nature, 26. to inherit; to
>>>>> succeed, 27. destiny
>>>>>
>>>>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46,
>>>>> #53, #55, #65, #69, #77, #79]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>>>>
>>>>> jiù hù chē (救護車): ambulance
>>>>>
>>>>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>>>>> #78, #80]
>>>>>
>>>>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a
>>>>> carriage, 4. a tool with a wheel, 5. a machine, 6. metal turning;
>>>>> lathe work, 7. to lift hydraulically, 8. to transport something in
>>>>> a cart, 9. to sew with a sewing machine, 10. to turn, 11. Che, 12.
>>>>> a chariot, 13. jaw, 14. ivory bed frame, 15. a cart load; a truck
>>>>> load, 16. to transport, 17. mother-of-pearl, 18. a waterwheel;
>>>>> equipment for lifting water
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>>>>
>>>>> jiù shì (救市): market rescue (by central bank)
>>>>>
>>>>> #54 = [#54]
>>>>>
>>>>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to
>>>>> sell, 5. administrative unit, 6. market units of weights and
>>>>> measures, 7. Shi
>>>>>
>>>>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>>>>
>>>>> In summary then, with respects to STATE and its #491 - AGENCY
>>>>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES
>>>>> etc) as a foundation to productivity gains, interoperability and
>>>>> essential component for transition to an information / knowledge
>>>>> economy within the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE
>>>>> is:
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>>> PLACE A TEST
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>>> GENERATIVE POWER; WEALTH
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 -
>>>>> BUSINESS, OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>>
>>>>> Within public law, abrogation is the proposing away of a right,
>>>>> power or value, by a public body in delegating power or failing to
>>>>> carry out a responsibility or duty. The abrogation of such a
>>>>> responsibility or duty, unless required by primary legislation
>>>>> would amount to an unconstitutional delegation of power to a
>>>>> foreign government or other sovereign power. It is a protected
>>>>> value at Common Law that Parliament has legislative supremacy even
>>>>> to the point that the sovereign power extends to the breaking of
>>>>> treaties, if need be.
>>>>>
>>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>>> where the notion of a constitutional right exists, within the
>>>>> United Kingdom it is a PRINCIPLE which has manifested despite there
>>>>> being no written constitution. The scope of such a constitutional
>>>>> right is particularly narrow and the State cannot abrogate their
>>>>> power except where a specific piece of legislation or regulation
>>>>> specifically provides for the power to abrogate.
>>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>>
>>>>> On 30/8/2024 13:24, dolf wrote:
>>>>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION
>>>>>> (EARLY DRAFT ONLY)
>>>>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>>>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>>>>> account or interpretation of events and circumstances that
>>>>>> provides a pattern or structure for people’s beliefs and gives
>>>>>> meaning to their experiences) genre. To convey such by the
>>>>>> STENOGRAPHY (ie. from the Greek stenos: narrow and graphein: to
>>>>>> write) analogy as a system which uses a phonemic orthography, our
>>>>>> self-educating methodology involves the usage of both
>>>>>> meta-descriptors (ie. the TETRA with COGITO ARRAY appraisals that
>>>>>> are associated with encoding of #174 - THE ANIMA / ANIMUS: the
>>>>>> feminine aspect of a man’s psyche (and vice versa) / #336 - THE
>>>>>> PERSONAL UNCONSCIOUS: a collection of stored experiences within
>>>>>> the individual / #451 - THE COLLECTIVE UNCONSCIOUS: a collection
>>>>>> of universal images and patterns within the collective psyche)
>>>>>> either as singularity or IDEA aggregation by NEURAL LINGUISTIC
>>>>>> PRAGMA representations which might also be associated to a
>>>>>> temporal heuristic and its deployment of HEBREW / GREEK (ie. 24 x
>>>>>> 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon as
>>>>>> consciousness makers  within the temporal continuum.
>>>>>>
>>>>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>>>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF
>>>>>> #491 - AGENCY AND CONSTITUTIONAL RIGHT?
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>>>>
>>>>>> #41 = [#41]
>>>>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>>>>> instrument, 3. Ji [star]
>>>>>>
>>>>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>>>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41
>>>>>> = #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a)
>>>>>> useless occupation, empty business;
>>>>>>
>>>>>> #41 - 𝌮應 = #215 / #377 / #492
>>>>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>>>>
>>>>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>>>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>>>>> If not, the union of spheres is blocked (非則否)
>>>>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>>>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>>>>
>>>>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position
>>>>>> on or above something, 3. to go up; to go forward, 4. shang, 5.
>>>>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*;
>>>>>> *A* *SOVEREIGN*, 9. time, 10. to do something; to do something at
>>>>>> a set time; to go to, 11. far, 12. big; as big as, 13. abundant;
>>>>>> plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. to
>>>>>> take office; to assume a post, 18. to install; to erect, 19. to
>>>>>> suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23.
>>>>>> upward, 24. to add, 25. to fix; to install; to apply (powder,
>>>>>> makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
>>>>>> used after a verb indicating a result, 29. a musical note
>>>>>>
>>>>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>>>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience,
>>>>>> 4. only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one
>>>>>> by one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>>>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>>>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>>>>
>>>>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>>>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to
>>>>>> relate to, 5. to move slowly, 6. to exert, 7. to apply; to spread,
>>>>>> 8. Shi
>>>>>>
>>>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and
>>>>>> a word to form a word group, 3. to go, 4. this; that, 5. genitive
>>>>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12.
>>>>>> then, 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>>>>
>>>>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was
>>>>>> ordered to be prorogued by QUEEN ELIZABETH II on the advice of the
>>>>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>>>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS
>>>>>> TO BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019
>>>>>> and would last until the State Opening of Parliament on 14 OCTOBER
>>>>>> 2019. As a consequence, Parliament was suspended between 10
>>>>>> SEPTEMBER and 24 SEPTEMBER 2019. Since Parliament was to be
>>>>>> prorogued for five weeks and reconvene just 17 days before the
>>>>>> United Kingdom's scheduled departure from the European Union on 31
>>>>>> OCTOBER 2019, the move was seen by many opposition politicians and
>>>>>> political commentators as a controversial and unconstitutional
>>>>>> attempt by the prime minister to avoid parliamentary scrutiny of
>>>>>> the Government's BREXIT plans in the final weeks leading up to
>>>>>> BREXIT. JOHNSON and his Government defended the prorogation of
>>>>>> Parliament as a routine political process that ordinarily follows
>>>>>> the selection of a new prime minister and would allow the
>>>>>> Government to refocus on a legislative agenda.
>>>>>>
>>>>>> #71 - 𝍌止 = #245 / #407 / #522
>>>>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>>>>
>>>>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>>>>> There is inner light and no blame. (內明無咎)
>>>>>> FATHOMING #1: Stopping at the right place (止于止)
>>>>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>>>>
>>>>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9,
>>>>>> #7, #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>>>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC*
>>>>>> *AFFAIRS*; 1a) to advise or consult with one about public affairs;
>>>>>> 1b) to make answer to those who ask for advice, present enquiries
>>>>>> or requests, etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*,
>>>>>> *KINGS*; 1c) to give a response to those consulting an oracle, to
>>>>>> give a divine command or admonition, to teach from heaven; 1c1) to
>>>>>> be divinely commanded, admonished, instructed; 1c2) to be the
>>>>>> mouthpiece of divine revelations, to promulgate the commands of
>>>>>> God; 1d) to assume or take to one's self a name from one's public
>>>>>> business; 1d1) to receive a name or title, be called;
>>>>>>
>>>>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>>>>
>>>>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>>>>> SHAO (#8)}
>>>>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>>>>>> (#11)}
>>>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>>>>> SHAO (#16)}
>>>>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>>>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
>>>>>> (#43)}
>>>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH
>>>>>> MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>>>>> {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>>>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>>>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>>>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>>>>> SMALL: SHAO (#56)}
>>>>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
>>>>>> (#71 - MALE DEME IS UNNAMED {%2})}
>>>>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN
>>>>>> (#74)}
>>>>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>>>>> SMALL: SHAO (#79)}
>>>>>>
>>>>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>>>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1)
>>>>>> to put a stumbling block or impediment in the way, upon which
>>>>>> another may trip and fall, metaph. to offend; 1a) to entice to
>>>>>> sin; 1b) to cause a person to begin to distrust and desert one
>>>>>> whom he ought to trust and obey; 1b1) to cause to fall away; 1b2)
>>>>>> to be offended in one, i.e. to see in another what I disapprove of
>>>>>> and what hinders me from acknowledging his authority; 1b3) *TO*
>>>>>> *CAUSE* *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF*
>>>>>> *ANOTHER*; 1c) since one who stumbles or whose foot gets
>>>>>> *ENTANGLED* feels annoyed; 1c1) to cause one displeasure at a
>>>>>> thing; 1c2) to make indignant; 1c3) to be displeased, indignant;
>>>>>>
>>>>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>>>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of
>>>>>> beasts) associated or living together; 1a) a company, troop,
>>>>>> swarm; 2) *A* *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME*
>>>>>> *NATURE* *OR* *GENUS*; 2a) the human family; 3) a tribe, *NATION*,
>>>>>> *PEOPLE* *GROUP*; 4) in the OT, foreign nations not worshipping
>>>>>> the true God, pagans, Gentiles; 5) Paul uses the term for Gentile
>>>>>> Christians;
>>>>>>
>>>>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>>>>> *PEARL* IS BEAUTIFUL
>>>>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>>>>> míng yuè (明月): *BRIGHT* *MOON*
>>>>>>
>>>>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>>>>
>>>>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>>>>
>>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy
>>>>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>>>>
>>>>>> #71 = [#71] - *DOMINION*
>>>>>>
>>>>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>>>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>>>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>>>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>>>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>>>>
>>>>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>>>>
>>>>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>>>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>>>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>>>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>>>>
>>>>>> #1 - 𝌆中 = #175 / #337 / #452
>>>>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>>>>
>>>>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>>>>> Is not as good as new light in the west. (不如開明於西)
>>>>>> FATHOMING #6: The waning moon (月闕其摶)
>>>>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>>>>
>>>>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>>>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>>>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>>>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings
>>>>>> (our practices i.e. trickery); 2) a thing to be done, business;
>>>>>>
>>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>>
>>>>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>>>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in
>>>>>> front of a tomb, 5. to be deficient, 6. to reserve; to put to the
>>>>>> side, 7. Que, 8. an unfilled official position, 9. to lose, 10.
>>>>>> omitted
>>>>>>
>>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>>> when asking a question in reply to a question, 4. used when making
>>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>>
>>>>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round,
>>>>>> 3. a clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized,
>>>>>> 7. to combine
>>>>>>
>>>>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>>>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>>>>
>>>>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>>>>
>>>>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to,
>>>>>> 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from,
>>>>>> 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and;
>>>>>> as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>>>
>>>>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>>>>> foreign
>>>>>>
>>>>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>>>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>>>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>>>>
>>>>>> #50 = [#50]
>>>>>>
>>>>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>>>>> loved one
>>>>>>
>>>>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>>>>> *COURT*); to impeach; to denounce
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>>>>
>>>>>> #115 = [#57, #58]
>>>>>>
>>>>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>>>>> originate; to initiate; to start (a fire), 4. to recommend; to
>>>>>> elect, 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*;
>>>>>> *TO* *GIVE* *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful
>>>>>> candidate, 11. to raise an example
>>>>>>
>>>>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>>>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>>>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>>>>> *AUTHORITY*, *POWER* (fig.);
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>>>>
>>>>>> #152 = [#30, #41, #81]
>>>>>>
>>>>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate,
>>>>>> 3. round, 4. to hand over; to deliver; to offer, 5. to express; to
>>>>>> show; to be manifest, 6. to start out; to set off, 7. to open, 8.
>>>>>> to requisition, 9. to occur, 10. to declare; to proclaim; to
>>>>>> utter, 11. to express; to give vent, 12. to excavate, 13. to
>>>>>> develop; to cultivate; to grow; to bloom; to flower, 14. to get
>>>>>> rich, 15. to rise; to expand; to inflate; to swell, 16. to sell,
>>>>>> 17. to shoot with a bow, 18. to rise in revolt, 19. *TO*
>>>>>> *PROPOSE*; *TO* *PUT* *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*,
>>>>>> 20. to enlighten; to inspire, 21. to publicise; to make known; to
>>>>>> show off; to spread, 22. to ignite; to set on fire, 23. to sing;
>>>>>> to play, 24. to feel; to sense, 25. to act; to do, 26. grass and
>>>>>> moss, 27. Fa
>>>>>>
>>>>>> #267 = [#57, #58, #30, #41, #81]
>>>>>>
>>>>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>>>>> #7, #10, #200] /
>>>>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>>>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>>>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>>>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>>>>> untrimmed (vine);
>>>>>>
>>>>>> We are here making a differentiation relevant to a #459 =
>>>>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF
>>>>>> HEAVEN DOCTRINE OF THE GOSPEL, if indeed it has a specific
>>>>>> anthropologic identity of #1239 = MALE: #511 - Nazōraîos (G3480):
>>>>>> NAME GIVEN TO CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr
>>>>>> (H5139): DEVOTEE AS NAZARITE which is thereby distinct from any
>>>>>> GENTILE CHRISTIANS as historical unaccountability given to ROMAN
>>>>>> CATHOLICISM's perverse (ie. SAINT PETER as a JEWISH POPE is a
>>>>>> depraved heresy) appropriation of ecclesiastical precedence by an
>>>>>> idolatrous dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE
>>>>>> OF VENUS GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26
>>>>>> SEPTEMBER 46 BCE): MERRY CHRISTMAS TRUCE 1914) which then also has
>>>>>> a consequence upon any rhetorics about current conflicts.
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>>>>
>>>>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14
>>>>>> OCTOBER 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY
>>>>>> GOVERNMENT’S PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED
>>>>>> KINGDOM’S DEPARTURE FROM THE EUROPEAN UNION ON 31 OCTOBER. MY
>>>>>> GOVERNMENT INTENDS TO WORK TOWARDS A NEW PARTNERSHIP WITH THE
>>>>>> EUROPEAN UNION, BASED ON FREE TRADE AND FRIENDLY CO-OPERATION.”]
>>>>>>
>>>>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing
>>>>>> to consider the appeals for both the London and Edinburgh cases on
>>>>>> 17 SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>>>>> evidence" that the purpose of prorogation was to prevent MPs from
>>>>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>>>>> prorogation for a QUEEN'S SPEECH that the respondents "had no
>>>>>> quarrel with". In early September 2019, judges in the High Court
>>>>>> of Justice and the Outer House of the Court of Session (the
>>>>>> English and Scottish civil courts of first instance) ruled that
>>>>>> the matter was not subject to judicial review as it was a
>>>>>> political decision. An appeal in the latter case to the Inner
>>>>>> House of the Court of Session (Scotland's supreme civil court)
>>>>>> overturned the Outer House verdict and ruled the prorogation was
>>>>>> justiciable and unlawful. To resolve the differences of opinion
>>>>>> between the courts, both cases were appealed to the Supreme Court
>>>>>> of the United Kingdom which, on 24 September, ruled unanimously in
>>>>>> R (Miller) v The Prime Minister and Cherry v Advocate General for
>>>>>> Scotland that the prorogation was both justiciable and unlawful;
>>>>>> consequently, the Order in Council ordering prorogation was
>>>>>> quashed, and the prorogation was deemed "null and of no [legal]
>>>>>> effect". <>
>>>>>>
>>>>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the
>>>>>> tradition to PEOPLE. “Pearls are traditional for Queens going back
>>>>>> one thousand years — there has never been a Queen who didn’t wear
>>>>>> pearls,” she said. “They were rare, beautiful and lustrous and the
>>>>>> more you wear them, the more lustrous they become.” The tradition
>>>>>> of royals wearing pearls dates all the way back to Queen Victoria,
>>>>>> Queen Elizabeth II’s great-great-grandmother. “She gave each of
>>>>>> her daughters and granddaughters a pearl every year on their
>>>>>> birthday so that by the time they came of age at 18, they would
>>>>>> have enough pearls for a necklace,” Field explained. Elizabeth’s
>>>>>> father, King George VI, continued the tradition when he gifted her
>>>>>> a thin platinum chain, to which he added two pearls on each of her
>>>>>> birthdays.
>>>>>>
>>>>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>>>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>>>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT
>>>>>> IT." [Matthew 13:45-46]
>>>>>>
>>>>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>>>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her
>>>>>> sister, PRINCESS MARGARET, each a two-strand necklace, which they
>>>>>> wore for their parents’ coronation in 1937. The necklaces were
>>>>>> visible as the girls waved to the crowds from the balcony of
>>>>>> Buckingham Palace.
>>>>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>>>>
>>>>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>>>>
>>>>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
>>>>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>>>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING
>>>>>> SMALL: SHAO (#87)}
>>>>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS:
>>>>>> SHENG (#125)}
>>>>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>>>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 -
>>>>>> DECISIVENESS: TUAN (#178)}
>>>>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS:
>>>>>> SHENG (#216)}
>>>>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED:
>>>>>> HSIEN (#219)}
>>>>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL:
>>>>>> SHAO (#224)}
>>>>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>>>>> (#239)}
>>>>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
>>>>>> MASSING: CHU (#298)}
>>>>>>
>>>>>> TELOS TOTAL: #2647
>>>>>> ONTIC TOTAL: #389
>>>>>> DEME TOTAL: #542
>>>>>>
>>>>>> #4 - 𝌉閑 = #178 / #340 / #455
>>>>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>>>>> RANGE: noon 04 to 08 JANUARY
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>>>>
>>>>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>>>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>>>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>>>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>>>>> Ego: 7 - ASCENT: SHANG (#79)}
>>>>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH:
>>>>>> CHIN (#135 - MALE DEME IS UNNAMED {%19})}
>>>>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION:
>>>>>> CHI (#195)}
>>>>>>
>>>>>> TELOS TOTAL: #195
>>>>>> ONTIC TOTAL: #200
>>>>>> DEME TOTAL: #335
>>>>>>
>>>>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>>>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70]
>>>>>> = chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan;
>>>>>> 2) borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE*
>>>>>> *OF* *A* *THING*;
>>>>>>
>>>>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>>>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41}
>>>>>> 1) mindful of favours, grateful, thankful; 2) pleasing, agreeable;
>>>>>> 3) acceptable to others, winning, liberal, beneficent;
>>>>>>
>>>>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>>>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
>>>>>> {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>>>>
>>>>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8,
>>>>>> #200, #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1)
>>>>>> *THE* *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as
>>>>>> distinguishing between what is morally good and bad, prompting to
>>>>>> do the former and shun the latter, commending one, condemning the
>>>>>> other; 2a) the conscience;
>>>>>>
>>>>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8,
>>>>>> #200, #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to
>>>>>> fear, be afraid; 2) to honour religiously, to worship;
>>>>>>
>>>>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573
>>>>>> AND SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR
>>>>>> EVER. AMEN." [Romans 1:25]
>>>>>>
>>>>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>>>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>>>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>>>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>>>>> impression; 2a) of a figure or image; 2b) of the image of the
>>>>>> gods; 3) form; 3a) the teaching which embodies the sum and
>>>>>> substance of religion and represents it to the mind, manner of
>>>>>> writing, the contents and form of a letter; 4) an example; 4a)
>>>>>> *IN* *THE* *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY*
>>>>>> *TO* *WHICH* *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical
>>>>>> sense, a dissuasive example, a pattern of warning; 4b1) of ruinous
>>>>>> events which serve as admonitions or warnings to others; 4c) an
>>>>>> example to be imitated; 4c1) of men worthy of imitation; 4d) in a
>>>>>> doctrinal sense; 4d1) of a type i.e. a person or thing prefiguring
>>>>>> a future (Messianic) person or thing;
>>>>>>
>>>>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400,
>>>>>> #40, #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to
>>>>>> point out; 1a) to show, demonstrate, prove, whether by arguments
>>>>>> or by acts; 2) *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>>>>
>>>>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a
>>>>>> transparent cube suspended within space in the style of SALVADOR
>>>>>> DALI'S CRUCIFIXION HYPERCUBE and from the centre of that object I
>>>>>> want a DNA helix which extends half-way down to the ground where a
>>>>>> person in the foreground is looking up."
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>>>>
>>>>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400,
>>>>>> #200, #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to
>>>>>> be king, to exercise kingly power, to reign; 1a) of the governor
>>>>>> of a province; 1b) of the rule of the Messiah; 1c) of the reign of
>>>>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>>>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>>>>
>>>>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis
>>>>>> (G5010): {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement;
>>>>>> 2) order; 2a) a fixed succession observing a fixed time; 3) *DUE*
>>>>>> *OR* *RIGHT* *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or
>>>>>> position which one holds in civic or other affairs; 4a) since this
>>>>>> position generally depends on one's talents, experience,
>>>>>> resources; 4a1) character, fashion, quality, style;
>>>>>>
>>>>>> - system
>>>>>> - method
>>>>>> - protocol, rule, regulation, ordinance
>>>>>> - band, company
>>>>>> - arrangement, disposition, manner, nature
>>>>>> - assessment
>>>>>> - order, good order
>>>>>> - duty
>>>>>> - order, class
>>>>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>>>>
>>>>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5,
>>>>>> #10, #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1)
>>>>>> to make; 1a) with the names of things made, to produce, construct,
>>>>>> form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
>>>>>> make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
>>>>>> acquire, to provide a thing for one's self; 1f) to make a thing
>>>>>> out of something; 1g) to (make i.e.) render one anything; 1g1) to
>>>>>> (make i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
>>>>>> *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare
>>>>>> one anything; 1h) to put one forth, to lead him out; 1i) to make
>>>>>> one do something; 1i1) cause one to; 1j) to be the authors of a
>>>>>> thing (to cause, bring about); 2) to do; 2a) to act rightly, do
>>>>>> well; 2a1) to carry out, to execute; 2b) to do a thing unto one;
>>>>>> 2b1) to do to one; 2c) with designation of time: to pass, spend;
>>>>>> 2d) to celebrate, keep; 2d1) to make ready, and so at the same
>>>>>> time to institute, the celebration of the passover; 2e) to
>>>>>> perform: to a promise;
>>>>>>
>>>>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10,
>>>>>> #50, #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1)
>>>>>> one who has been liberated from slavery, a *FREEDMAN*, or the son
>>>>>> of a freed man; 2) Libertine, denotes Jews (according to Philo)
>>>>>> who had been made captives of the Romans under Pompey but were
>>>>>> afterwards set free; and who although they had fixed their abode
>>>>>> in Rome, had built at their own expense a synagogue at Jerusalem
>>>>>> which they frequented when in that city, The name Libertines
>>>>>> adhered to them to distinguish them from free born Jews who had
>>>>>> subsequently taken up their residence at Rome. Evidence seems to
>>>>>> have been discovered of the existence of a 'synagogue of the
>>>>>> Libertines' at Pompeii.;
>>>>>>
>>>>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>>>> naive presumption have intuited to be comprised of a rational
>>>>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>>>> barred the state from officially recognizing, funding or endorsing
>>>>>> religious groups, represented a major shift in church-state
>>>>>> relations in France. It has recently come under increased scrutiny
>>>>>> in connection with the integration of Muslim and other religious
>>>>>> minority groups in French society.
>>>>>>
>>>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>>>
>>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>>>> ORDAIN
>>>>>>
>>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>>>
>>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>>>
>>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>>>
>>>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>>>> [#481]) PROTOTYPE STANDARD
>>>>>>
>>>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>>>
>>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>>>
>>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>>>> FREEWILL
>>>>>>
>>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS
>>>>>> OF RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>>>
>>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>>>> (G2919): JUDGMENT SENSIBILITY
>>>>>>
>>>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to
>>>>>> be of opinion, deem, think, to be of opinion; 4) to determine,
>>>>>> resolve, decree; 5) to judge; 5a) to pronounce an opinion
>>>>>> concerning right and wrong; 5a1) to be judged, i.e. summoned to
>>>>>> trial that one's case may be examined and judgment passed upon it;
>>>>>> 5b) to pronounce judgment, to subject to censure; 5b1) of those
>>>>>> who act the part of judges or arbiters in matters of common life,
>>>>>> or pass judgment on the deeds and words of others; 5c) to rule,
>>>>>> govern; 5c1) to preside over with the power of giving judicial
>>>>>> decisions, because it was the prerogative of kings and rulers to
>>>>>> pass judgment; 5d) to contend together, of warriors and
>>>>>> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to
>>>>>> law, have suit at law;
>>>>>>
>>>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>>>
>>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>>>> PLACE A TEST
>>>>>>
>>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>>>
>>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>>>> GENERATIVE POWER; WEALTH
>>>>>>
>>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 -
>>>>>> BUSINESS, OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>>>
>>>>>> Within public law, abrogation is the proposing away of a right,
>>>>>> power or value, by a public body in delegating power or failing to
>>>>>> carry out a responsibility or duty. The abrogation of such a
>>>>>> responsibility or duty, unless required by primary legislation
>>>>>> would amount to an unconstitutional delegation of power to a
>>>>>> foreign government or other sovereign power. It is a protected
>>>>>> value at Common Law that Parliament has legislative supremacy even
>>>>>> to the point that the sovereign power extends to the breaking of
>>>>>> treaties, if need be.
>>>>>>
>>>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>>>> where the notion of a constitutional right exists, within the
>>>>>> United Kingdom it is a PRINCIPLE which has manifested despite
>>>>>> there being no written constitution. The scope of such a
>>>>>> constitutional right is particularly narrow and the State cannot
>>>>>> abrogate their power except where a specific piece of legislation
>>>>>> or regulation specifically provides for the power to abrogate.
>>>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://trove.nla.gov.au>
>>>>>>
>>>>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>>>>
>>>>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>>>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY
>>>>>> 1954 on the lawns of Parliament House, Canberra in front of the
>>>>>> Memorial to the Reign of King George V (6 MAY 1910 to 20 JANUARY
>>>>>> 1936) of the United Kingdom, the British Dominions, and Emperor of
>>>>>> India. In addition to being the King of Australia, George V as the
>>>>>> then Duke of York, had opened the first Federal Parliament in
>>>>>> MELBOURNE on 9 MAY 1901 and an OAK TREE planted on 15 MAY 1901 by
>>>>>> the Duke of York in KILMANY PARK (a descendent was planted by DUKE
>>>>>> OF GLOUCESTER within Victoria Park, SALE on 27 OCTOBER 1934 prior
>>>>>> to opening the HYDE PARK WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934)
>>>>>> where the only other purpose of the Duke’s visit was to spend the
>>>>>> day shooting quail. On the way out, they were stopped by an old
>>>>>> black fellow who used to camp with his wife near WURRUK. He was
>>>>>> KING BILLY, and wore a brass chain around his neck with his name
>>>>>> on a plaque. He had native spears, shields, and boomerangs, which
>>>>>> he gave to the Duke. Queen Elizabeth II (right: PA Images / Alamy
>>>>>> Stock Photo) arrives at St Paul's Cathedral in central London to
>>>>>> attend a service for the Order of the British Empire, COGITO: #35
>>>>>> - 26 MAY 2004 / BOER WAR MEMORIAL DAY ON SUNDAY #292 - 30 MAY
>>>>>> 2004. Photograph (2nd left) courtesy collections of the Royal Tour
>>>>>> 1954 held by the State Library of New South Wales]
>>>>>>
>>>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY)
>>>>>> ON 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>>>>
>>>>>> 
>>>>>>
>>>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680)
>>>>>> #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 -
>>>>>> *WOMB* (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE*
>>>>>> *OFFSPRING* (H3206) as then impetus for EXODUS.
>>>>>>
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>>>>
>>>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>>>> HSUN (#77)}
>>>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>>>> UNNAMED {%31})}
>>>>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI
>>>>>> (#164)}
>>>>>>
>>>>>> TELOS TOTAL: #164
>>>>>> ONTIC TOTAL: #192
>>>>>> DEME TOTAL: #277
>>>>>>
>>>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10]
>>>>>> = phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted
>>>>>> or 'destroyed' when anyone defiled or in the slightest degree
>>>>>> damaged anything in it, or if its guardians neglected their
>>>>>> duties; 1b) *TO* *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM*
>>>>>> *THAT* *STATE* *OF* *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT*
>>>>>> *OUGHT* *TO* *ABIDE*; 1c) to be destroyed, to perish; 1d) in an
>>>>>> ethical sense, to corrupt, deprave;
>>>>>>
>>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20]
>>>>>> = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure;
>>>>>> 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*,
>>>>>> *TAKE* *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to
>>>>>> curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>>>
>>>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH
>>>>>> 1603) the Elizabethan Religious Settlement established how the
>>>>>> Church of England would worship and how it was to be governed. The
>>>>>> settlement, implemented from 1559 to 1563, marked the end of the
>>>>>> English Reformation. It permanently shaped the Church of England's
>>>>>> doctrine and liturgy, laying the foundation for the unique
>>>>>> identity of Anglicanism. In essence, the Church was returned to
>>>>>> where it stood in 1553 before Edward's death. The Act of Supremacy
>>>>>> made the monarch the Church's supreme governor. The Act of
>>>>>> Uniformity restored a slightly altered 1552 Book of Common Prayer.
>>>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>>>
>>>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] =
>>>>>> dóxa (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment,
>>>>>> view; 2) opinion, estimate, whether good or bad concerning
>>>>>> someone; 2a) in the NT always a good opinion concerning one,
>>>>>> resulting in praise, honour, and glory; 3) splendour, brightness;
>>>>>> 3a) of the moon, sun, *STARS*; 3b) magnificence, excellence,
>>>>>> preeminence, dignity, grace; 3c) majesty; 3c1) a thing belonging
>>>>>> to God; i) the kingly majesty which belongs to him as supreme
>>>>>> ruler, majesty in the sense of the absolute perfection of the
>>>>>> deity; 3c2) a thing belonging to Christ; i) the kingly majesty of
>>>>>> the Messiah; ii) the absolutely perfect inward or personal
>>>>>> excellency of Christ; the majesty; 3c3) of the angels; i) as
>>>>>> apparent in their exterior brightness; 3c4) a most glorious
>>>>>> condition, most exalted state; i) of that condition with God the
>>>>>> Father in heaven to which Christ was raised after he had achieved
>>>>>> his work on earth; ii) the glorious condition of blessedness into
>>>>>> which is appointed and promised that true Christians shall enter
>>>>>> after their Saviour's return from heaven;
>>>>>>
>>>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>>>
>>>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>>>> ships, seamen;
>>>>>>
>>>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*;
>>>>>> 2) made of gold; 3) overlaid or covered with gold;
>>>>>>
>>>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man);
>>>>>> 1c) *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>>>
>>>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>>>> tawny, bay;
>>>>>>
>>>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of
>>>>>> domestic animals); 1c) *WILD* *BEASTS*;
>>>>>>
>>>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>>>
>>>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>>>> privateering along the Spanish Main. DRAKE'S circumnavigation
>>>>>> began on 15 DECEMBER 1577. He crossed the Pacific Ocean, until
>>>>>> then an area of exclusive Spanish interest, and landing in DRAKE'S
>>>>>> BAY on 17 JUNE 1579 and naming it NEW *ALBION*, plundering coastal
>>>>>> towns and ships for treasure and supplies as he went. He arrived
>>>>>> back in England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a
>>>>>> knighthood in 1581 which he received aboard his galleon the GOLDEN
>>>>>> HIND (a female red deer). DRAKE'S circumnavigation inaugurated an
>>>>>> era of conflict with the Spanish and in 1585, the Anglo-Spanish
>>>>>> War began. <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>>>
>>>>>> To express within meta logical terms the problem of any
>>>>>> tic-tac-toe centre stratagem perpetuated against the #9 -
>>>>>> AUTONOMOUS DELIMITER PRINCIPLE, our concern is with ENTANGLEMENT /
>>>>>> ABROGATION OF CONSTITUTIONAL RIGHT (ie.
>>>>>>
>>>>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>>>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>>>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>>>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>>>>
>>>>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER
>>>>>> / #1827 - EUCHARIST transubstantiation which make the mediated
>>>>>> claim to the personal / universal processes of purification (Gk:
>>>>>> katharsis), illumination (Gk: phôtisma) and perfection (Gk:
>>>>>> teleiôsis) by the ability to MALE: #387 - *MANIFEST* an authentic
>>>>>> FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23,
>>>>>> #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
>>>>>> #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]:
>>>>>>
>>>>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860
>>>>>> % #41 = #40} 1) trusty, faithful; 1a) of persons who show
>>>>>> themselves faithful in the transaction of business, the execution
>>>>>> of commands, or the discharge of official duties; 1b) one who kept
>>>>>> his plighted faith, worthy of trust; 1c) that can be relied on; 2)
>>>>>> easily persuaded; 2a) believing, confiding, trusting; 2b) in the
>>>>>> NT one who trusts in God's promises; 2b1) one who is convinced
>>>>>> that Jesus has been raised from the dead; 2b2) *ONE* *WHO* *HAS*
>>>>>> *BECOME* *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND*
>>>>>> *AUTHOR* *OF* *SALVATION*;
>>>>>>
>>>>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ
>>>>>> (theourgíā, “sorcery”)] as meaning literally something like
>>>>>> "actuating the divine" and refers to actions that induce or bring
>>>>>> about the presence of a divine or supernatural being, whether in
>>>>>> an artefact or a person and described by PROCLUS as a “power
>>>>>> higher than all human wisdom, embracing the blessings of
>>>>>> divination, the purifying powers of initiation, and in a word all
>>>>>> the operations of divine possession”. Having cleansed themselves
>>>>>> of the accumulation of matter and inclinations towards generation,
>>>>>> the Purified Soul is never again lost in incarnation and are now
>>>>>> instead engaged in demiurgy. The goal of theourgia is achieving
>>>>>> henosis (meaning “union with the divine”) with the divine
>>>>>> intelligibles, and with the One, so far as possible, and attain
>>>>>> “direct direct or intuitive knowledge (Gk: noera gnosis) of the
>>>>>> Intelligible Realm”  They érgon (G2041): *WORK* and worship in
>>>>>> accordance with the laws of theurgy and the intellect.
>>>>>> <https://hellenicfaith.com/ritual/>
>>>>>>
>>>>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>>>>> #38} 1) a god or goddess, a general name of deities or divinities;
>>>>>> 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in
>>>>>> the trinity; 2b) Christ, the second person of the trinity; 2c)
>>>>>> Holy Spirit, the third person in the trinity; 3) spoken of the
>>>>>> only and true God; 3a) refers to the things of God; 3b) his
>>>>>> counsels, interests, things due to him; 4) whatever can in any
>>>>>> respect be likened unto God, or resemble him in any way; 4a) God's
>>>>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>>>>
>>>>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60,
>>>>>> #36]
>>>>>>
>>>>>> #44  #4 #60
>>>>>> #52 #36 #20
>>>>>> #12 #68 #28
>>>>>>
>>>>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>>>>> REPROACH
>>>>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>>>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>>>>
>>>>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 %
>>>>>> #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE*
>>>>>> *IS* *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>>>>> undertaking; 2) any product whatever, any thing accomplished by
>>>>>> hand, art, industry, or mind; 3) an act, deed, thing done: the
>>>>>> idea of working is emphasised in opp. to that which is less than
>>>>>> work;
>>>>>>
>>>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20,
>>>>>> #60, #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and
>>>>>> Klimsch, I think the work of the former—an admitted Master—tends
>>>>>> to deteriorate as he grows older, while that of Klimsch, on the
>>>>>> other hand, seems with the years to become more and more finished
>>>>>> and significant. But it is obviously unfair to *REPROACH* an
>>>>>> artist because the work of his old age does not show the
>>>>>> perfection of his earlier and greatest creations. With age, eyes
>>>>>> grow feeble, and the sculptor in particular is dependent on his
>>>>>> sight. When, as sometimes happens, sculptors surpass themselves in
>>>>>> their old age, it is probably because they were previously
>>>>>> shortsighted and, with the lengthening of sight that accompanies
>>>>>> advancing age, had then become normal.
>>>>>>
>>>>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8,
>>>>>> #200, #80] /
>>>>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6,
>>>>>> #200, #80, #10, #20] /
>>>>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8,
>>>>>> #200, #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1}
>>>>>> 1) to reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail,
>>>>>> upbraid; 1a) (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy,
>>>>>> taunt; 2) (Qal) to *WINTER*, spend harvest time, remain in harvest
>>>>>> time; 3) (Niphal) to acquire, be betrothed;
>>>>>>
>>>>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler
>>>>>> acquired the meter-high bronze sculpture "Girl Tying a Headscarf"
>>>>>> from Eugen Henke (Munich) for the Berghof, which was exhibited in
>>>>>> the HOUSE OF GERMAN ART IN 1938. He had personally supported its
>>>>>> creation through several visits to the artist's studio."
>>>>>>
>>>>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>>>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>>>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>>>>> ECCLESIASTICAL CALENDAR days later it would then have a
>>>>>> calibration reprise on #37 - 5 JUNE 1938
>>>>>>
>>>>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir
>>>>>> collection also included his mementos from the inauguration of the
>>>>>> Munich "HOUSE OF GERMAN ART" (18 JULY 1937) and the associated
>>>>>> "DAY OF GERMAN ART" (16 to 18 JULY 1937), in particular his gold
>>>>>> plaque of honor, the large silver medal and the "Athena" created
>>>>>> by Professor Theodor Kärner in Allach porcelain (with a laurel
>>>>>> branch and Doric column in her hands and the Munich city coat of
>>>>>> arms on the base).
>>>>>>
>>>>>> Speaking generally, it would be unjust to *REPROACH* an artist— be
>>>>>> he sculptor or singer—because his talents fade with age... Our own
>>>>>> cultural policy can learn a lesson from this. [#332] It is, that
>>>>>> artists who do good work must be assured of recognition in good
>>>>>> time. It is for this reason that I have caused to be organised the
>>>>>> arts exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie.
>>>>>> HAUS DER KUNST was the first major architectural project
>>>>>> commissioned by the Nazis. Adolf Hitler laid its founding stone in
>>>>>> 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937), and not
>>>>>> merely because I wished to give the already famous a chance to
>>>>>> exhibit, where their works will be seen by the whole world. "
>>>>>> [page 506, 507]
>>>>>>
>>>>>> As being consistent with the conclusion readily drawn by others,
>>>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>>>> am not a linguistic expert and there is a need to peer review
>>>>>> assertions predicated upon the PROFESSORS translation and
>>>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE
>>>>>> WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO
>>>>>> GERMAN NAZISM").
>>>>>>
>>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet,
>>>>>> wait longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel)
>>>>>> to desire, crave (food and drink); 1b) (Hithpael) to desire, long
>>>>>> for, lust after (of bodily appetites);
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>>>
>>>>>> #68 = [#68]
>>>>>>
>>>>>> qì (氣): 1. to heave a sigh
>>>>>>
>>>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*,
>>>>>> *SHAPE*, *FORM*; 1a) (Qal) to shape, fashion, create (always with
>>>>>> God as subject); 1a1) of heaven and earth; 1a2) of individual man;
>>>>>> 1a3) of new conditions and circumstances; 1a4) of transformations;
>>>>>> 1b) (Niphal) to be created; 1b1) of heaven and earth; 1b2) of
>>>>>> birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
>>>>>> to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>>>> yourselves fat;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>>>
>>>>>> #74 = [#74]
>>>>>>
>>>>>> xíng (型): 1. model
>>>>>>
>>>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600]
>>>>>> = zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter
>>>>>> seed; 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b)
>>>>>> (Niphal); 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made
>>>>>> pregnant; 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed,
>>>>>> yield seed;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>>>>
>>>>>> #32 = [#32]
>>>>>>
>>>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>>>> to include
>>>>>>
>>>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400]
>>>>>> = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up,
>>>>>> carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*,
>>>>>> *CARRY*, *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away,
>>>>>> carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be
>>>>>> exalted; 1b2) to lift oneself up, rise up; 1b3) to be borne, be
>>>>>> carried; 1b4) to be taken away, be carried off, be swept away; 1c)
>>>>>> (Piel); 1c1) to lift up, exalt, support, aid, assist; 1c2) to
>>>>>> desire, long (fig.); 1c3) to carry, bear continuously; 1c4) to
>>>>>> take, take away; 1d) (Hithpael) to lift oneself up, exalt oneself;
>>>>>> 1e) (Hiphil); 1e1) to cause one to bear (iniquity); 1e2) to cause
>>>>>> to bring, have brought;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>>>
>>>>>> #139 = [#3, #9, #20, #27, #80]
>>>>>>
>>>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a
>>>>>> hand, 7. to be beside; to go along with
>>>>>>
>>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*,
>>>>>> *COVET*, *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE*
>>>>>> *GREEDY*, *PREFER*; 1a) (Piel) to desire, crave (food and drink);
>>>>>> 1b) (Hithpael) to desire, long for, lust after (of bodily appetites);
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>>>
>>>>>> #81 = [#81]
>>>>>>
>>>>>> jì (覬): 1. to covet; to long for
>>>>>>
>>>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the
>>>>>> hand; 1a2) to take and carry along; 1a3) to take from, take out
>>>>>> of, take, carry away, take away; 1a4) to take to or for a person,
>>>>>> procure, get, take possession of, select, choose, take in
>>>>>> marriage, receive, accept; 1a5) to take up or upon, put upon; 1a6)
>>>>>> to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture,
>>>>>> seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b)
>>>>>> (Niphal); 1b1) to be captured; 1b2) to be taken away, be removed;
>>>>>> 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken from
>>>>>> or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4)
>>>>>> *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be
>>>>>> taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be
>>>>>> taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to
>>>>>> flash about (of lightning);
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>>>
>>>>>> #23 = [#23]
>>>>>>
>>>>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>>>>
>>>>>> There are also HAIR ANALOGIES associated to HITLER's acquisition
>>>>>> of a statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>>>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>>>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE
>>>>>> OF GERMAN ART" (18 JULY 1937)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>>>>
>>>>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>>>>
>>>>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 %
>>>>>> #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>
>>>>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50,
>>>>>> #5, #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel
>>>>>> the pains of travail with, be in travail together; 2) metaph. to
>>>>>> undergo agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>>>>
>>>>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>>>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to
>>>>>> draw up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*,
>>>>>> to sigh deeply;
>>>>>>
>>>>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>>>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>>>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>>>>> metaph. worth, excellence; <-- *CHERISHED*
>>>>>>
>>>>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10,
>>>>>> #100, #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA:
>>>>>> #1103 % #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO*
>>>>>> *DELIVER* *INTO* *THE* *HANDS*; 2) to take into one's hands; 3) to
>>>>>> set before one's self, to prostrate, to determine; 4) to choose,
>>>>>> to appoint; 4a) for one's use; 4b) for one's salvation;
>>>>>>
>>>>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>>>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face;
>>>>>> 1a) the front of the human head; 1b) countenance, look; 1b1) the
>>>>>> face so far forth as it is the organ of sight, and by it various
>>>>>> movements and changes) the index of the inward thoughts and
>>>>>> feelings; 1c) the appearance one presents by his wealth or
>>>>>> property, his rank or low condition; 1c1) outward circumstances,
>>>>>> external condition; 1c2) *USED* *IN* *EXPRESSIONS* *WHICH*
>>>>>> *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
>>>>>> *AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of
>>>>>> inanimate things;
>>>>>>
>>>>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>>>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA:
>>>>>> #2623 % #41 = #40} 1) to respect the person (i.e. the external
>>>>>> condition of man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*,
>>>>>> *DISCRIMINATE*;
>>>>>>
>>>>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>>>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>>>>> *ARTIFICER*, *CRAFTSMAN*;
>>>>>>
>>>>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>>>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>>>>
>>>>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>>>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>>>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER
>>>>>> IS THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>>>>
>>>>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>>>>> associated with your SEXUAL OFFENCES DEFAMATION and my
>>>>>> correspondence to your office regarding IMPROPER SURE STRIKE POPPY
>>>>>> WREATH at the BOER WAR MEMORIAL [as] the likely hijacking of the
>>>>>> ANZAC 2018 CENTENNIAL.
>>>>>>
>>>>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>>>>
>>>>>> - to criticize
>>>>>> -     senior / to hold in esteem
>>>>>> -     to govern; to administer
>>>>>> -     march / travel
>>>>>> - to meet / arrive / stay
>>>>>> -     semen
>>>>>> -     wake / sleep
>>>>>> - approve
>>>>>> - deceased
>>>>>>
>>>>>> #9 - 𝌎扶 = #460
>>>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>>>> RANGE: 27 to noon 31 JANUARY
>>>>>>
>>>>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>>>>> Up mounds and hills, as they should. (宜於丘陵)
>>>>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>>>>> MEANS: The short look down on the tall. (短臨長也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>>>>
>>>>>> #9 = [#9]
>>>>>>
>>>>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>>>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to
>>>>>> rob; to steal from
>>>>>>
>>>>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>>>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack;
>>>>>> to raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to
>>>>>> control, 9. to be about to; to be near; to approach, 10. to place
>>>>>> oneself; to stay
>>>>>>
>>>>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to
>>>>>> develop, 3. long, 4. Kangxi radical 168, 5. extra; surplus;
>>>>>> remainder, 6. length; distance, 7. distant, 8. tall, 9. to be
>>>>>> excellent; to be correct; to be good at, 10. to be powerful and
>>>>>> prosperous, 11. deep, 12. good aspects; strong points, 13. Chang,
>>>>>> 14. forever; eternal; always; permanent, 15. eternally, 16.
>>>>>> speciality, 17. old, 18. to be born, 19. older; eldest; *SENIOR*,
>>>>>> 20. to respect; *TO* *HOLD* *IN* *ESTEEM*, 21. to be a leader, 22.
>>>>>> Zhang, 23. to increase; to boost, 24. older; senior
>>>>>>
>>>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>>>> mark compromise
>>>>>>
>>>>>> #42 - 𝌯迎 = #493
>>>>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>>>>> RANGE: noon 24 to 28 JUNE
>>>>>>
>>>>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>>>>> Travels subtly back and forth. (往來)
>>>>>> Ill omens precede the quickest senses. (妖先靈覺)
>>>>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微
>>>>>> 往來)
>>>>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>>>>
>>>>>> #42 = [#42]
>>>>>>
>>>>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>>>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>>>>
>>>>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>>>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>>>>
>>>>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a
>>>>>> long journey, 3. to draft; to call up; to recruit; to summon, 4.
>>>>>> to request [documents]; to solicit [contributions], 5. to go on a
>>>>>> punitive expedition; to go on a military campaign; to conquer, 6.
>>>>>> to levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10.
>>>>>> to inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14.
>>>>>> note in Chinese musical scale, 15. to examine; to interrogate, 16.
>>>>>> to *APPROVE*
>>>>>>
>>>>>> yě (也): Ibid.
>>>>>>
>>>>>> #26 - 𝌟務 = #477
>>>>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>>>>> RANGE: noon 13 to 17 APRIL
>>>>>>
>>>>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>>>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>>>>> Such is the conduct of the noble man. (君子攸行)
>>>>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>>>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>>>>
>>>>>> #26 = [#26]
>>>>>>
>>>>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>>>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>>>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>>>>
>>>>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>>>>> clean; to purify, 4. to train; to cultivate
>>>>>>
>>>>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*;
>>>>>> *SPERM*, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7.
>>>>>> the finest; quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10.
>>>>>> complete; perfect, 11. *PROFICIENT*; *SKILLED*, 12. very;
>>>>>> extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre
>>>>>>
>>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>>> when asking a question in reply to a question, 4. used when making
>>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>>
>>>>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>>>>
>>>>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>>>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>>>>
>>>>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>>>>
>>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4.
>>>>>> line; row, 5. Kangxi radical 144, 6. to travel, 7. actions;
>>>>>> conduct, 8. *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right;
>>>>>> OK; okay, 10. horizontal line, 11. virtuous deeds, 12. *A* *LINE*
>>>>>> *OF* *TREES*, 13. bold; steadfast, 14. to move, 15. to put into
>>>>>> effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>>> script; running script, 19. temporary, 20. soon, 21. rank; order,
>>>>>> 22. a business; a shop, 23. to depart; to leave, 24. to
>>>>>> experience, 25. *PATH*; *WAY*, 26. xing; ballad, 27. *A* *ROUND*
>>>>>> [*OF* *DRINKS*], 28. Xing, 29. moreover; also
>>>>>>
>>>>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY
>>>>>> WITH AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR
>>>>>> PRIVATE PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS
>>>>>> PLACED AT THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING
>>>>>> STATE / FEDERAL GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM
>>>>>> ANYONE?) UPON 13 JUNE 2017 AS BEING 5 DAYS AFTER THE #449 - METAL
>>>>>> PLATE (lûwach (H3871): plate of metal) WAS AFFIXED TO #449 -
>>>>>> MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
>>>>>> person or thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS AFTER THE
>>>>>> IMPROPER SURE STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL
>>>>>> OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."
>>>>>>
>>>>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>>>
>>>>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>>>>
>>>>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial
>>>>>> to any person or thing)
>>>>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common
>>>>>> [PAPAL BULL 4 MAY 1493:     #468])
>>>>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>>>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>>>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>>>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>>>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>>>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>>>>> #449 - WOMB (mḗtra (G3388): the womb)
>>>>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>>>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>>>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>>>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>>>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>>>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>>>> #419 - SLAUGHTER / GENOCIDE])
>>>>>>
>>>>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>>>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70,
>>>>>> #10, #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear,
>>>>>> listen to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2)
>>>>>> to hear of or concerning; 1a3) to hear (have power to hear); 1a4)
>>>>>> to hear with attention or interest, listen to; 1a5) to understand
>>>>>> (language); 1a6) to hear (of judicial cases); 1a7) to listen, give
>>>>>> heed; i) to consent, agree; ii) to grant request; 1a8) to listen
>>>>>> to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO*
>>>>>> *BE* *HEARD* (*OF* *VOICE* *OR* *SOUND*); 1b2) to be heard of;
>>>>>> 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, call
>>>>>> to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell,
>>>>>> proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3)
>>>>>> to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;
>>>>>>
>>>>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5
>>>>>> JUNE 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER
>>>>>> WAR MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13,
>>>>>> #14 - CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34,
>>>>>> #41] CONCEPT OF ACTION conveys a STRONG typing characteristic of
>>>>>> *AMBUSH* / *LYING* *IN* *WAIT* which is the quintessential nature
>>>>>> of our assertion in relation to the VEXATIOUS INTERIM INTERVENTION
>>>>>> AND PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial
>>>>>> complaint event: CHRISTMAS DAY 25 DECEMBER 2019, service at
>>>>>> magistrates court on 11 FEBRUARY 2020) then withdrawn by POLICE
>>>>>> PROSECUTIONS on 14 JULY 2022 after an implausible conviction for a
>>>>>> BREACH TO THOSE ORDERS as CASE NUMBER M11048888 (being a "FALSE
>>>>>> ALLEGATION OF PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on
>>>>>> Sunday 21 MARCH 2021 without a conviction recorded on REMEMBRANCE
>>>>>> DAY 11 NOVEMBER 2021, a fine of $600 and CRIMINAL HISTORY RECORD
>>>>>> mentioned at COUNTY COURT APPEAL CASE NUMBER AP-23-0204 determined
>>>>>> on 13 SEPTEMBER 2023 as continual evidence of SLANDER) without
>>>>>> entitlement to contest the grounds for granting of orders as being
>>>>>> entirely perverse administration of justice by a process of
>>>>>> reductio ad absurdum as disconnected reality since the uncontested
>>>>>> granting of vexatious interim orders has a bearing on the MENS REA
>>>>>> and ACTUS REUS as to the verity of alleged breaches, which
>>>>>> otherwise rests solely upon a haughty pious prerogative of the
>>>>>> court process itself and a biased consideration granted especially
>>>>>> towards female hysteria and irrational claims resulting in a
>>>>>> denial to presumption of innocence and frustrating any viable
>>>>>> right of appeal.
>>>>>>
>>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>>> (figuratively) Anything that involves constant violent or chaotic
>>>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
>>>>>> 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
>>>>>> FULLNESS / #238 - EUREKA]
>>>>>>
>>>>>> #46    #6    #62
>>>>>> #54    #38    #22
>>>>>> #14    #70    #30
>>>>>>
>>>>>> #70
>>>>>> #116
>>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>>>> 2024
>>>>>> #200
>>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>>>> #252
>>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>>> #306 ON 31 AUGUST 1942
>>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>>> #342
>>>>>>
>>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>>
>>>>>> #57    #56    #49
>>>>>> #66    #65    #58
>>>>>> #75    #74    #67
>>>>>>
>>>>>> #74
>>>>>> #131
>>>>>> #189
>>>>>> #238
>>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>>> #444
>>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>> #567
>>>>>>
>>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>>>> service, go out to war; 1c) service;
>>>>>>
>>>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>>>> within the context of international relations diplomacy to refer
>>>>>> to acts of diplomatic slights, duplicity, treachery and hence
>>>>>> infidelity (with respect to perceived promises made to or
>>>>>> alliances formed with other nation states) by monarchs or
>>>>>> governments of the United Kingdom (or Great Britain prior to 1801,
>>>>>> or England prior to 1707) in their pursuit of self-interest.
>>>>>> Perfidious means not keeping one's faith or word (from the Latin
>>>>>> word perfidia), while Albion is an ancient and now poetic name for
>>>>>> Great Britain.
>>>>>>
>>>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>>>> 34 - KINSHIP: CH'IN (#34)}
>>>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77
>>>>>> - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>>>> AGGRAVATION: CHU (#212)}
>>>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>>>> still the war flag shook out its folds in the foggy dew {@8: Sup:
>>>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS:
>>>>>> TA (#350)}
>>>>>>
>>>>>> DEME CHECKSUM TOTAL: #280
>>>>>>
>>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as
>>>>>> [#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575
>>>>>> % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a
>>>>>> city at the south edge of Israel;
>>>>>>
>>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>>> Australia, Victoria, and Western Australia) was granted
>>>>>> responsible self-government with its own elected representative
>>>>>> and parliament. On 1 JANUARY 1856, the colony's name was
>>>>>> officially changed from Van Diemen's Land to Tasmania and
>>>>>> therefore ceased to be a DUTCH DOMINION by misadventure as
>>>>>> ambiguous edict establishing COOK's discovery and TERRA INCOGNITA
>>>>>> landing instructions given to the FIRST FLEET of 1788.
>>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>>
>>>>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having
>>>>>> satisfied myself of the great probability of a passage, thro’
>>>>>> which I intend going with the ship, and therefore may land no more
>>>>>> upon this eastern coast of NEW HOLLAND, and on the western side I
>>>>>> can make no new discovery the honour [ie. 26 OCTOBER 1616] of
>>>>>> which belongs to DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM
>>>>>> TO IT AS THEIR PROPERTY]; but the eastern coast from the latitude
>>>>>> of 38 [degrees] South down [ie . SOUTH AUSTRALIA, VICTORIA -
>>>>>> PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to
>>>>>> this place I am confident was never seen or visited by an European
>>>>>> before us
>>>>>>
>>>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE
>>>>>> EAST INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY
>>>>>> DESIGNATED AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE*
>>>>>> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
>>>>>> *MEANING*) SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>>>
>>>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>>>> notwithstand[ing] I had in the name of His Majesty taken
>>>>>> possession of several places upon the coast, I now once more
>>>>>> hoisted English colours and in the name of His Majesty King George
>>>>>> the Third [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took
>>>>>> possession of the whole eastern coast from the above latitude down
>>>>>> to this place by the name of New South Wales together with all the
>>>>>> Bays, Harbours Rivers and Islands situate upon the [SAME] said
>>>>>> coast.”
>>>>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>>>
>>>>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>>>>> used by the British during the European exploration and
>>>>>> colonisation of Australia in the 19th century. The island was
>>>>>> previously discovered and named by the Dutch in 1642. Explorer
>>>>>> Abel Tasman discovered the island, working under the sponsorship
>>>>>> of Anthony van Diemen, the Governor-General of the Dutch East
>>>>>> Indies. The British retained the name when they established a
>>>>>> settlement in 1803 before it became independent from the Colony of
>>>>>> New South Wales on #205 / #298 - 3 DECEMBER 1825. Its penal
>>>>>> colonies became notorious destinations for the transportation of
>>>>>> convicts due to the harsh environment, isolation and reputation
>>>>>> for being inescapable.
>>>>>>
>>>>>> The name was changed to Tasmania in 1856 to disassociate the
>>>>>> island from its convict past and to honour its discoverer, Abel
>>>>>> Tasman. The old name had became a byword for horror in England
>>>>>> because of the severity of its convict settlements such as
>>>>>> Macquarie Harbour and Port Arthur. When the island became a
>>>>>> self-governing colony in 1855, one of the first acts of the new
>>>>>> legislature was to change its name.
>>>>>>
>>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>>> Australia, Victoria, and Western Australia) was granted
>>>>>> responsible self-government with its own elected representative
>>>>>> and parliament. <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>>>>
>>>>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>>>>> committee to draft a constitution, which was passed by the Council
>>>>>> on 31 OCTOBER 1855. By JANUARY 1855, the first Governor of
>>>>>> Tasmania, Sir Henry Fox Young had been appointed. The
>>>>>> constitution, calling for a new bicameral parliament received
>>>>>> royal assent from Queen Victoria on 1 MAY 1855. On 21 JULY 1855,
>>>>>> the Privy Council granted the application to change the colony's
>>>>>> name from "Van Diemen's Land" to "Tasmania", and on 24 OCTOBER
>>>>>> 1855, a tumultuous crowd gathered in Hobart to hear that the
>>>>>> Tasmanian Constitution Act had been granted royal assent.
>>>>>>
>>>>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>>>>> time, and between September and OCTOBER, elections were held
>>>>>> across the state for the new Tasmanian Legislative Council, and
>>>>>> Tasmanian House of Assembly.
>>>>>>
>>>>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>>>>> British Army officer, William Champ as the first Premier of
>>>>>> Tasmania, and the new bicameral parliament met for the first time
>>>>>> on 2 DECEMBER 1856, marking the beginning of self-government for
>>>>>> the Colony of Tasmania.
>>>>>>
>>>>>> Tasmania raised a local defence force and total 28 officers and
>>>>>> 822 other ranks were sent from the colony which eventually played
>>>>>> a significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>>>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>>>>> CROSSES WON BY AUSTRALIANS.
>>>>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>>>>
>>>>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY
>>>>>> 2024: "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì
>>>>>> (字): symbol; a work of calligraphy; to be allowed to marry -->
>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh
>>>>>> (H2443): *FISH* *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU
>>>>>> SQUARE: #60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO
>>>>>> ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE: #10 -
>>>>>> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being
>>>>>> the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* dynamic
>>>>>> as TETRAD MENTIONS OF [rì (日)].
>>>>>>
>>>>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì
>>>>>> (萬 字): myriad; infinity was predominantly publicly used by the
>>>>>> former Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 -
>>>>>> VIETNAM VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA
>>>>>> CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 -
>>>>>> QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954]
>>>>>> which comes from 卐 which means auspicious or the symbol of the
>>>>>> sun or the gods.
>>>>>>
>>>>>> 
>>>>>>
>>>>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of
>>>>>> the sevenfold oath'; 1) a city at the south edge of Israel;
>>>>>>
>>>>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse;
>>>>>> 3a) from God; 3b) from men; 4) execration;
>>>>>>
>>>>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>>>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>>>>
>>>>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA:
>>>>>> #92 % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>>>>
>>>>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a
>>>>>> suit at law; 4) a judicial hearing, judicial decision, esp.
>>>>>> sentence of condemnation; 5) execution of a sentence, punishment;
>>>>>> 5a) to suffer punishment; 6) the goddess Justice, avenging justice;
>>>>>>
>>>>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>>>> 1c) the Name (as designation of God); 1d) memorial, monument;
>>>>>>
>>>>>> As our reasonable perception by an inclusion of related common
>>>>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>>>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from
>>>>>> the CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual
>>>>>> referencing within the TETRA sections, that the MALE: #90 / FEME:
>>>>>> #92 - swastika (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF
>>>>>> DREAD is otherwise their god.
>>>>>>
>>>>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>>>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465)
>>>>>> - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>>>
>>>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>>>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>>>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>>>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>>>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>>>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>>>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>>>>> curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>>>> (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
>>>>>> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be
>>>>>> made a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE
>>>>>> CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE
>>>>>> PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR
>>>>>> MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS
>>>>>> SUBJECTIVE MEMORIAL OCCASION]
>>>>>>
>>>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet
>>>>>> with; 1a) after searching, to find a thing sought; 1b) without
>>>>>> previous search, to find (by chance), to fall in with; 1c) those
>>>>>> who come or return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*,
>>>>>> *THOUGHT*, *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND*
>>>>>> *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn,
>>>>>> discover, understand; 2b) to be found i.e. to be seen, be present;
>>>>>> 2c) to be discovered, recognised, detected, to show one's self
>>>>>> out, of one's character or state as found out by others (men, God,
>>>>>> or both); 2d) to get knowledge of, come to know, God; 3) to find
>>>>>> out for one's self, to acquire, get, obtain, procure;
>>>>>>
>>>>>> G2147@{
>>>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>>>> SHAO (#5)},
>>>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED
>>>>>> {%0})},
>>>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>>>> (#109)},
>>>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS:
>>>>>> SHENG (#147 - MALE DEME IS UNNAMED {%21})},
>>>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
>>>>>> CHIN (#167)},
>>>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE:
>>>>>> CHIH (#238)},
>>>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>>>> #238
>>>>>> } // #1534
>>>>>>
>>>>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
>>>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal);
>>>>>> 1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to
>>>>>> curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
>>>>>> under a curse;
>>>>>>
>>>>>> DEME CHECKSUM TOTAL: #328
>>>>>>
>>>>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>>>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>>>>
>>>>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400]
>>>>>> = ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>>>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>>>>> usually related to fertility cult; 2) a city in Bashan east of the
>>>>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT
>>>>>> IS #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN
>>>>>> PEOPLE: The Babylonians and Assyrians called her Ashtar and
>>>>>> worshiped her as goddess of fertility and love. The people of the
>>>>>> Ancient Near East during the Hellenistic and Roman periods
>>>>>> referred to her as Aphrodite-Venus. Apparently, the word
>>>>>> “ashtaroth” at one time meant “womb” or “that which comes from the
>>>>>> womb.”
>>>>>>
>>>>>> TO BE CONTINUED ....
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>>
>>>>>> Revision Date: 30 August 2024
>>>>>>
>>>>>> On 29/8/2024 00:28, dolf wrote:
>>>>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER
>>>>>>> 1941: "... one could imagine nothing more senseless, nor any more
>>>>>>> indecent way of turning the idea of the *GODHEAD* into a
>>>>>>> *MOCKERY*. A negro with his tabus is crushingly superior to the
>>>>>>> human being who seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>>>>
>>>>>>> I begin to lose all respect for humanity when I think that some
>>>>>>> people on our side, Ministers or generals, are capable of
>>>>>>> believing that we cannot triumph without the blessing of the
>>>>>>> Church. Such a notion is excusable in little children who have
>>>>>>> learnt nothing else.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>>>>
>>>>>>> #78 = [#78]
>>>>>>>
>>>>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*,
>>>>>>> 3. the world, 4. years; age, 5. a dynasty, 6. secular; worldly,
>>>>>>> 7. over generations, 8. always, 9. world, 10. a life; a lifetime,
>>>>>>> 11. an era, 12. from generation to generation; across
>>>>>>> generations, 13. to keep good family relations, 14. Shi, 15. a
>>>>>>> geologic epoch, 16. hereditary, 17. later generations, 18. a
>>>>>>> successor; an heir, 19. the current times
>>>>>>>
>>>>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal
>>>>>>> consideration within the expressions jiù zhǔ (救主): SAVIOUR /
>>>>>>> jiù shì zhǔ (救世 主): THE SAVIOUR IN CHRISTIANITY) the Germans
>>>>>>> tore each other to pieces simply in order to know whether or not
>>>>>>> they should take Communion in both kinds. There's nothing lower
>>>>>>> than religious notions like that. From that point of view, one
>>>>>>> can envy the Japanese. They have a religion which is very simple
>>>>>>> and brings them into contact with nature. They've succeeded even
>>>>>>> in taking Christianity and turning it into a religion that's less
>>>>>>> shocking to the intellect.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>>>
>>>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>>>
>>>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7.
>>>>>>> *TO* *ENTANGLE*
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>>>>
>>>>>>> #248 = [#17, #30, #65, #66, #70]
>>>>>>>
>>>>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4.
>>>>>>> host, 5. to manage; to lead, 6. to decide; to advocate, 7. to
>>>>>>> have an opinion; to hold a particular view, 8. to signify; to
>>>>>>> indicate, 9. oneself, 10. a person; a party, 11. *GOD*;
>>>>>>> *THE**LORD*, 12. lord; ruler; chief, 13. an ancestral tablet, 14.
>>>>>>> princess, 15. chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>>>>
>>>>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54,
>>>>>>> #17, #30, #65, #66, #70]
>>>>>>>
>>>>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA:
>>>>>>> #415 % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR*
>>>>>>> *THE* *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a)
>>>>>>> superstitious; 3) religious;
>>>>>>>
>>>>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400,
>>>>>>> #50, #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>>>>>>> praise, celebrate with praises; 2) to invoke blessings; 3) to
>>>>>>> consecrate a thing with solemn prayers; 3a) to ask God's blessing
>>>>>>> on a thing; 3b) pray God to bless it to one's use; 3c)
>>>>>>> *PRONOUNCE* *A* *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to
>>>>>>> cause to prosper, to make happy, to bestow blessings on; 4b)
>>>>>>> favoured of God, blessed;
>>>>>>>
>>>>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300,
>>>>>>> #8, #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to
>>>>>>> laugh, play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt
>>>>>>> or derision); 1a2) to sport, play; 1b) (Piel); 1b1) to make
>>>>>>> sport; 1b2) to jest; 1b3) to play (including instrumental music,
>>>>>>> singing, dancing); 1c) (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>>>>
>>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>>
>>>>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>>>>
>>>>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*],
>>>>>>>> psychotherapist and psychologist who founded the school of
>>>>>>>> analytical psychology. And within Jungian psychology, the
>>>>>>>> psychopomp is a mediator (ie. as perhaps an apt analogy for the
>>>>>>>> role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
>>>>>>>> transubstantiation) between the unconscious and conscious
>>>>>>>> realms. It is symbolically personified in dreams as a wise man
>>>>>>>> or woman, or sometimes as a helpful beast. And within
>>>>>>>> psychoanalysis and other psychological theories, the unconscious
>>>>>>>> mind (or the unconscious) is the part of the psyche that is not
>>>>>>>> available to introspection. Although these processes exist
>>>>>>>> beneath the surface of conscious awareness, they are thought to
>>>>>>>> exert an effect on conscious thought processes and behaviour.
>>>>>>>> Empirical evidence suggests that unconscious phenomena include
>>>>>>>> repressed feelings and desires, memories, automatic skills,
>>>>>>>> subliminal perceptions, and automatic reactions.
>>>>>>>>
>>>>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF
>>>>>>>> THE HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT,
>>>>>>>> AND THE CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>>>>
>>>>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD
>>>>>>>> IS, THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>>>>
>>>>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100,
>>>>>>>> #10, #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1)
>>>>>>>> liberty to do or to omit things having no relationship to
>>>>>>>> salvation; 2) fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY*
>>>>>>>> *TO* *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as we
>>>>>>>> should not as we please;
>>>>>>>>
>>>>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS
>>>>>>>> MY *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?"
>>>>>>>> [1Corinthians 10:29]
>>>>>>>>
>>>>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>>>>
>>>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER
>>>>>>>> THE SABBATH)
>>>>>>>>
>>>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>>>>> (HONOUR PARENTS)
>>>>>>>>
>>>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE /
>>>>>>>> (DO NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>>>
>>>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST
>>>>>>>> AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>>>>
>>>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>>>>> (AND VICE VERSA)
>>>>>>>>
>>>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>>>
>>>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>>>
>>>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
>>>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL
>>>>>>>>
>>>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>>>
>>>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS
>>>>>>>> WITHIN THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or
>>>>>>>> privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO*
>>>>>>>> PRAXIS* *OF* *RATIONALITY*
>>>>>>>>
>>>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>>
>>>>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>>>>
>>>>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>>>>
>>>>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS:
>>>>>>>> TA (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG
>>>>>>>> (#28)}
>>>>>>>>
>>>>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG
>>>>>>>> (#81 - MALE DEME IS UNNAMED {%0})}
>>>>>>>>
>>>>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 -
>>>>>>>> PACKING: CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 -
>>>>>>>> STRENGTH: CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>>>>
>>>>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED
>>>>>>>> MOUTH: CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT
>>>>>>>> A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
>>>>>>>> WHO CURSETH THE KING {%35})}
>>>>>>>>
>>>>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>>>>> (#223)}
>>>>>>>>
>>>>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO
>>>>>>>> (#303); Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>>>>
>>>>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>>>>
>>>>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>>>>
>>>>>>>> ONTIC TOTAL: #226
>>>>>>>> DEME TOTAL: #441
>>>>>>>>
>>>>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad
>>>>>>>> tidings; 1a) used in the OT of any kind of good news; 1a1) of
>>>>>>>> the joyful tidings of God's kindness, in particular, of the
>>>>>>>> Messianic blessings; 1b) in the NT used especially of the glad
>>>>>>>> tidings of the coming kingdom of God, and of the salvation to be
>>>>>>>> obtained in it through Christ, and of what relates to this
>>>>>>>> salvation; 1c) glad tidings are brought to one, one has glad
>>>>>>>> tidings proclaimed to him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*;
>>>>>>>> 1d1) instruct (men) concerning the things that pertain to
>>>>>>>> Christian salvation;
>>>>>>>>
>>>>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10,
>>>>>>>> #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>>>
>>>>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*,
>>>>>>>> *WRITE* *IN*, *WRITE* *ON*; 1a2) to write down, describe in
>>>>>>>> writing; 1a3) to register, enrol, record; 1a4) to decree; 1b)
>>>>>>>> (Niphal); 1b1) to be written; 1b2) to be written down, be
>>>>>>>> recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>>>>>
>>>>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING
>>>>>>>> WITH HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF
>>>>>>>> STONE, *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>>>>
>>>>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>>>>
>>>>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE
>>>>>>>> HAVE NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I
>>>>>>>> CAME NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE."
>>>>>>>> [Mark 2:17]
>>>>>>>>
>>>>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>>>>> determinant of personality, but he proposed that the unconscious
>>>>>>>> be divided into two layers: the #336 - THE *PERSONAL*
>>>>>>>> *UNCONSCIOUS* and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The
>>>>>>>> personal unconscious is a reservoir of material that was once
>>>>>>>> conscious but has been forgotten or suppressed, much like
>>>>>>>> Freud's notion. The collective unconscious, however, is the
>>>>>>>> deepest level of the psyche, containing the accumulation of
>>>>>>>> inherited psychic structures and archetypal experiences.
>>>>>>>> Archetypes are not memories but energy centers or psychological
>>>>>>>> functions that are apparent in the culture's use of symbols. The
>>>>>>>> COLLECTIVE UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED AND
>>>>>>>> CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN
>>>>>>>> INDIVIDUAL. The collective unconscious is, according to Jung,
>>>>>>>> "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN
>>>>>>>> ANEW IN THE BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>>>>>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>>>>
>>>>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>>>>> HITLER'S TABLE TALK (German: Tischgespräche im
>>>>>>>> Führerhauptquartier) is the title given to a series of World War
>>>>>>>> II monologues delivered by ADOLF HITLER, which were transcribed
>>>>>>>> from 1941 to 1944. Hitler's remarks were recorded by HEINRICH
>>>>>>>> HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>>>>>> mid-MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>>>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>>>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>>>>>>>> continued appending material off and on until 1944.
>>>>>>>>
>>>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>>>> thematically, unlike the French and English editions which were
>>>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>>>> published in 1963, which was more extensive, carefully
>>>>>>>> annotated, chronologically organized, and published with an
>>>>>>>> introduction by German historian PERCY ERNST SCHRAMM. In 1963
>>>>>>>> PICKER also published a book about POPE JOHN XXIII, in the
>>>>>>>> preparation of which he was assisted by Vatican librarian COUNT
>>>>>>>> GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
>>>>>>>> (1963) and third (1976) editions contain several testimonials by
>>>>>>>> fellow bunker officers relating to the books's accuracy and
>>>>>>>> authenticity (but not its entirety), including GENERAL GERHARD
>>>>>>>> ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>>>>>>> WITH OAK LEAVES.
>>>>>>>>
>>>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>>>> then corresponds with IDEA #51 within the later HUGH
>>>>>>>> TREVOR-ROPER edition, which unambiguously conveys the impetus
>>>>>>>> for this editorial arrangement as "The TABLE TALK notes no. 8,
>>>>>>>> 9, 11 and 30 show how necessary the convocation of the SECOND
>>>>>>>> VATICAN COUNCIL by POPE JOHN XXIII (11 OCTOBER, 1962) was in
>>>>>>>> order to present to the world a Christianity that speaks the
>>>>>>>> language of our time while preserving the substance of faith and
>>>>>>>> tradition.
>>>>>>>>
>>>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>>>> disillusionment with the Church, he increased the number of
>>>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
>>>>>>>> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>>>> <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>>>>
>>>>>>>> 
>>>>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>>>>
>>>>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>>>>> American artist best known for his esoteric paintings featured
>>>>>>>> in MANLY PALMER HALL'S The Secret Teachings of All Ages. A
>>>>>>>> Pythagorean Magic Square exists in which the sum of the
>>>>>>>> diagonals, rows, and columns of all three squares comprising the
>>>>>>>> figure of proof for the 47th Problem of Euclid are equal to 174.
>>>>>>>> If we square the sum of the numbers in each square we find that
>>>>>>>> it observes the Pythagorean formula]
>>>>>>>>
>>>>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>>>>> #15), were extracted (ie. notably there is an omission of IDEA
>>>>>>>> #1 on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF
>>>>>>>> ROME) from the original stenographs of Ministerial Counsellor
>>>>>>>> HEINRICH HEIM as to suggest a subterfuge as an internal thematic
>>>>>>>> dynamic associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>>>>
>>>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 -
>>>>>>>> OPERA + #161 - ROTAS (LUO SHU SQUARE IDOLATRY /
>>>>>>>> NON-DIFFERENTIATED FASCISM) as [#5, #8, #2, #400, #10, #600] =
>>>>>>>> châbêth (H2281): {UMBRA: #410 % #41 = #41} 1) flat cakes,
>>>>>>>> *BREAD* *WAFERS*;
>>>>>>>>
>>>>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>>>>> #1827 DAYS
>>>>>>>>
>>>>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>>>>
>>>>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 -
>>>>>>>> 4 JUNE 1933, #34 - 20 MAY 1934]
>>>>>>>>
>>>>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF
>>>>>>>> WWII CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>>>>>>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>>>>
>>>>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 -
>>>>>>>> 4 JUNE 2028, #34 - 20 MAY 2029]
>>>>>>>>
>>>>>>>> PICKER was involved in several legal battles with FRANÇOIS
>>>>>>>> GENOUD and HUGH TREVOR-ROPER concerning the copyrights to the
>>>>>>>> work. And the 1953 edition by WEIDENFELD / NICOLSON at the end
>>>>>>>> of HENRY PICKER's stenographer tenure, provides a note by
>>>>>>>> translator on IDEA #275 - 1 AUGUST 1942 that the text for this
>>>>>>>> day is very DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN
>>>>>>>> GRAMMATICAL MISTAKES IN THE GERMAN).
>>>>>>>>
>>>>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as
>>>>>>>> the notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>>>>> Gestaltung."
>>>>>>>>
>>>>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>>>>> notion of the State. The Roman Empire is a great political
>>>>>>>> creation, the greatest of all.
>>>>>>>>
>>>>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51
>>>>>>>> in the HUGH TREVOR-ROPER edition has no association of
>>>>>>>> *GODHEAD*: "Das Christentum lehrt die «Wandlung», das ist das
>>>>>>>> Tollste, was je ein Menschengehirn in seinem Wahn hervorgebracht
>>>>>>>> hat, eine Verhöhnung von allem Göttlichen. Ein Neger mit seinem
>>>>>>>> Fetisch ist ja einem, der an das Wunder der Wandlung glaubt,
>>>>>>>> turmhoch überlegen."
>>>>>>>>
>>>>>>>> TRANSLATION: But Christianity is an invention of sick brains :
>>>>>>>> one could imagine nothing more senseless, nor any more indecent
>>>>>>>> way of turning the idea of the *GODHEAD* into a mockery. A negro
>>>>>>>> with his tabus is crushingly superior to the human being who
>>>>>>>> seriously believes in Transubstantiation.
>>>>>>>>
>>>>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase
>>>>>>>> with a double meaning
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>>>>
>>>>>>>> #39 = [#39]
>>>>>>>>
>>>>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal,
>>>>>>>> 5. Shuang
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>>>>
>>>>>>>> #148 = [#4, #71, #73]
>>>>>>>>
>>>>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4.
>>>>>>>> to detain; to lock up, 5. to stop; to turn off, 6. to involve;
>>>>>>>> to connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>>>>> moment, 10. a switch, 11. Guan
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>>>>
>>>>>>>> #76 = [#76]
>>>>>>>>
>>>>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common
>>>>>>>> sayings; old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>>>>
>>>>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>>>>
>>>>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227):
>>>>>>>> {UMBRA: #256 % #41 = #10} 1) true; 2) loving the truth,
>>>>>>>> *SPEAKING* *THE* *TRUTH*, truthful;
>>>>>>>>
>>>>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] =
>>>>>>>> shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the
>>>>>>>> cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second
>>>>>>>> (the ordinal number); 1c) in combination with other numbers; 1d)
>>>>>>>> both (a dual number);
>>>>>>>>
>>>>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1,
>>>>>>>> #300, #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1)
>>>>>>>> a stamp, an imprinted mark; 1a) of the mark stamped on the
>>>>>>>> forehead or the right hand as the badge of the *FOLLOWERS* *OF*
>>>>>>>> *THE* *ANTICHRIST*; 1b) the mark branded upon horses; 2) thing
>>>>>>>> carved, sculpture, graven work; 2a) of idolatrous images;
>>>>>>>>
>>>>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS
>>>>>>>> GIVEN UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED
>>>>>>>> FOR THE WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD
>>>>>>>> NOT WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD
>>>>>>>> RECEIVED HIS *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR
>>>>>>>> HANDS; AND THEY LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS."
>>>>>>>> [Revelation 20:4]
>>>>>>>>
>>>>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious
>>>>>>>> in testimony); 1c1) testify falsehood, false oath, swear
>>>>>>>> falsely; 1d) falsity (of false or self-deceived prophets); 1e)
>>>>>>>> lie, falsehood (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>>>>
>>>>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a
>>>>>>>> divination; 1b) of false gods;
>>>>>>>>
>>>>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's
>>>>>>>> #1025 - BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO
>>>>>>>> SHU SQUARE) provides its own impetus (ie. If PENTECOST occurred
>>>>>>>> on #37 - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL
>>>>>>>> CALENDAR days later it would then have a calibration reprise on
>>>>>>>> #37 - 5 JUNE 1933 and hence the need to emphasise HITLER'S
>>>>>>>> WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES
>>>>>>>> #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEAL and an
>>>>>>>> alternative TAKE THE BAIT scenario) for differentiation which is
>>>>>>>> consistent with #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF
>>>>>>>> THE ROMAN PEOPLE as TETRA #1 is anchored to CHRISTMAS DAY (ie.
>>>>>>>> post 336 / 354 AD).  That the final IDEA #274 (ie. PICKER's IDEA
>>>>>>>> #200 in the 1976 edition) for PICKER's tenure as STENOGRAPHER of
>>>>>>>> the TABLE TALK has an unique tally occurrence within the COGITO
>>>>>>>> ARRAY which corresponds to #32 - LEGION (CHUANG) as CENTRE to
>>>>>>>> the MASONIC / TEMPLAR 5x5 SQUARE and we similarly note that
>>>>>>>> PICKER'S IDEA #33 which as RELIGIOUS / POLITICAL ACTION SCHEMA
>>>>>>>> then equates to IDEA #170 with an emphasis upon "EDUCATION"
>>>>>>>> which is also manifested within our COGITO ARRAY correspondence
>>>>>>>> to #54 - UNITY (K'UN) where the neural linguistic pragma conveys
>>>>>>>> equivalent notions.
>>>>>>>>
>>>>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>>>>
>>>>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944)
>>>>>>>> CHRISTMAS AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried
>>>>>>>> several times to get HITLER to ban the singing of hymns in his
>>>>>>>> presence. Each time HITLER replied that BORMANN had to clearly
>>>>>>>> distinguish his - HITLER'S - attitude towards the current church
>>>>>>>> leadership from his attitude towards the religious cultural
>>>>>>>> heritage handed down by the churches. He — HITLER — would not
>>>>>>>> want to miss a Christmas carol like “SILENT NIGHT, HOLY NIGHT”
>>>>>>>> on Christmas Eve; it is one of the most beautiful church hymns
>>>>>>>> in the world." [Henry Picker's 1976 annotation of IDEA #11 as
>>>>>>>> schema applied to renumbered IDEA #75]
>>>>>>>>
>>>>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent,
>>>>>>>> venomous snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH*
>>>>>>>> *OR* *ISRAEL*
>>>>>>>>
>>>>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>>>>> MONSTERS"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>>>>
>>>>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300,
>>>>>>>> #5, #100, #1, #10] /
>>>>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE
>>>>>>>> ESSENCE WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400,
>>>>>>>> #200] = héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other,
>>>>>>>> another, other; 1a) to number; 1a1) to number as opposed to some
>>>>>>>> former person or thing; 1a2) the other of two; 1b) to quality;
>>>>>>>> 1b1) another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*,
>>>>>>>> *FORM*, *CLASS*, *KIND*, *DIFFERENT*;
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>>>>
>>>>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>>>>
>>>>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>>>>> (#20)}
>>>>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>>>>> WASTING: T'ANG (#70)}
>>>>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED
>>>>>>>> {%34})}
>>>>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE
>>>>>>>> OF WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>>>>> (#227)}
>>>>>>>>
>>>>>>>> TELOS TOTAL: #227
>>>>>>>> ONTIC TOTAL: #168
>>>>>>>> DEME TOTAL: #277
>>>>>>>>
>>>>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>>>>
>>>>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm
>>>>>>>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>>>>
>>>>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>>>>> without leaven.;
>>>>>>>>
>>>>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

An appropriate summary of the STATUE ARTIST interactions is conveyed by
the CONTEST HEARING SPEAKING NOTES prepared for the 8 APRIL 2022 HEARING
as refutation of VEXATIOUS THE GROUNDS TO AN APPLICATION FOR
INTERVENTION AND PERSONAL SAFETY ORDER AS CASE NUMBER L10182359 AS
INTERIM GRANTED 6 FEBRUARY 2020 and subject to a lack of procedural
fairness (ie. WITHDRAWN BY POLICE PROSECUTIONS ON 14 JULY 2021)
associated with those orders after a calculated wilful obstruction
occurred to the EGRESS / INGRESS of my PRIVATE PROPERTY as then an
impropriety for asserting there was a wilful intention to commit a
BREACH (ie. being a "FALSE ALLEGATION OF PROXIMITY AND ACCOSTING"
scenario @ 0829 HOURS on Sunday 21 MARCH 2021) to those ORDERS as CASE
NUMBER M11048888 which was DETERMINED on 11 NOVEMBER 2021 despite my
questioning the propriety of such action given the past matters related
to INTELLECTUAL PROPERTY THEFT (eg:

NOUS #56 / 7 JANUARY LYNCH-PIN associated a suspected deployment of gōu
gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident by PICKER'S
APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION IN CHINA OF
THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781) as an
IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN REDUCTIO AD HITLERUM AS
TABLE TALK

) involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) /
FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES*
(μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence exhibited
by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY 31 MAY 1998
/ 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 - EUCHARIST /
PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION was contemporaneous to
REMEMBRANCE DAY commemorations.

The claims of the DISAFFECTED PERSON that I have repeatedly "ABUSED THE
AFFECTED PERSON REGARDING THE CATHOLIC CHURCH" is a contemptuous slander
given the CHRISTMAS DAY remark as ITEMS #6 to #10 of IMPROPER GROUNDS
FOR ORDERS was only a statement which was entirely relevant to the
reasonable cause for our 31 JULY 2017 lodgement against the NEIGHBOUR of
an APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AT THE SALE
MAGISTRATES COURT as CASE NUMBER H12143475 on the following immanent and
substantive grounds:

#3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT [TO]
SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.

I refer to our FILING to the COURT / POLICE PROSECUTIONS which is a
revision dated 24 MARCH 2022 on the subject of a refutation made of ITEM
#4 as IMPROPER GROUNDS FOR ORDERS being a delusional allegation of a
"FALSE PROXIMITY AND ACCOSTING SCENARIO" as then non factual grounds for
the intervention and personal safety order.

That if such event more properly relates to the occasion of the first
meeting with the POLITICAL ACTIVIST upon 28 MAY 2018 when they were
holding a private memorial for a deceased IRISH NATIONAL, then it is
mitigated by an AUDIO RECORDING which substantiates an improper
knowledge of the person as being a STATUE ARTIST and neither having
prior acquaintance of their name or other personal details.

With no discussion or abuse of the AFFECTED PERSON transpiring regarding
their CATHOLIC CHURCH involvement and in then being found to have made
false statements of their having recourse to the mischievous as false
claim "I'M JUST SCARED OF YOU AND I SEE YOU HAVE BEEN THREATENING" as
response given to reasonable questions about any PLANNING PERMIT for the
STATUE given there was self apparently an IRISH NATIONAL / LEPRECHAUN
IMPOST made upon the unveiling of the CHERISHED / BLESSED MOTHER WITH
NAKED CHILD STATUE that was specifically but PUBLIC DISCLOSURES only
related to the STATE / FEDERAL GOVERNMENT APOLOGIES of 25 OCTOBER 2012 /
21 MARCH 2013.

And upon learning that I had Jewish religious empathies the AFFECTED
PERSON falsely claimed that the local Federal Member for Gippsland as
"THE MAN THAT LED THIS THROUGH THE COMMONWEALTH GOVERNMENT WAS JEWISH."

With respects to substantiated claims of JEWISH RELIGIOUS BELIEF as a
religious value expression alluded to upon those AUDIO RECORDINGS of 28
MAY 2018, we have on 4 APRIL 2022 provided to both the COURT / POLICE
PROSECUTIONS our emailed and public correspondence dated 2 APRIL 2022
which is made to the AMERICAN COALITION FOR JEWISH VALUES and WALT
DISNEY CORPORATION in response to vexatious claims that the later in
"promoting of alternative sexuality" was a betrayal of values that were
responsible for their existence.

Lastly as a clarity of faith in practice, we include our last discourse
made to several JEWISH RABBIS of 30 MARCH 2022 (AEST) which
incontrovertibly conveys that we were able by usage of several
aphoristic poems mapped to our trinomial mathematical GODHEAD / NOUMENON
entry for the date 27 MARCH 2022 as resonance, then completely
assimilate the OSCARS FEME: #244 / #201 - *SLAPPED* *FACE* EVENT of 27
MARCH 2022 before it occurred and which we have augmented subsequently
as the scenario evolved.

    #189 - NOUMENON RESONANCE FOR OSCARS SLAPPED FACE EVENT OF 27 MARCH
2022 as [#50, #3, #80, #50, #6] /
#133 - EVIL PLOTS (#275 - RETRO) / SUBTERFUGE IDEA 21 MARCH 1942 TO #275
- 2 AUGUST 1942 as [#50, #3, #80] = nâgaph (H5062): {UMBRA: #133 % #41 =
#10} 1) *TO* *STRIKE*, *SMITE*; 1a) (Qal) to strike, smite; 1b) (Niphal)
to be stricken, be smitten; 1c) (Hithpael) to stumble;

#444 - FEME TOTAL: #201 as [#90, #80, #200, #4, #70] /
#449 as [#5, #90, #80, #200, #4, #70] /
#499 as [#5, #90, #80, #200, #4, #70, #10, #40] /
#1054 - FEME TOTAL: #244 as [#90, #80, #200, #4, #70, #10, #600] =
tsᵉphardêaʻ (H6854): {UMBRA: #444 % #41 = #34} 1) *FROGS*;

That my contention of JEWISH (#509 - YAHAD) / CHRISTIAN (#511 -
NAZARENE) RELIGIOUS BELIEF does not require me to either "ABUSE THE
AFFECTED PERSON REGARDING THE CATHOLIC CHURCH" or to obtain their
permission.

The transcript also conveys my regard for the ROMAN CATHOLIC religious
belief of others, given that I had out of an utmost regard for the
SENSIBILITIES for the BELIEF of another "HUGGED A MOTHER [AT] REFUSAL OF
COMMUNION AT SAINT PATRICK'S CATHEDRAL IN MELBOURNE ON 31 MAY 1998. AND
SHE WAS REFUSED COMMUNION BECAUSE SHE WAS WEARING A RAINBOW SASH."

It is entirely irrational to conclude that I've ever "BEEN WAITING FOR
THE AFFECTED PERSON WITHIN THE VICINITY OF THE MEMORIAL IN THE VAGUE
HOPE THEY MIGHT BE THERE" given that I frequently go on fast paced walks
wearing either ASICS / BROOKS RUNNING SHOES within the neighbourhood
where I live and this is usually via the park as then also the route to
visit my older sister who lives nearby (those contacts are far more
frequent with the passing of her husband).

This would especially be a possibility given it was CHRISTMAS DAY and it
is likely that I was making a short visitation with them before they
attended their habitual lunch with my twin sister in Stratford.

The first and only occasion when I made any inference to the religious
belief of the AFFECTED PERSON was on CHRISTMAS DAY 25 DECEMBER 2019.

On this occasion the AFFECTED PERSON was seated in vicinity to the
STATUE on the park seating closest to the path I was walking upon and as
I passed by then simply quipped in a reasonable tone, "Do keep your
ROMAN CATHOLIC religious belief to yourself."

And the simple retort commensurate with the non threatening nature of
the remark ought to have been, "And Merry Christmas to you as well."

But this seemed to have enraged the AFFECTED PERSON and without saying
anything further I made my way across the roadway with an intention to
return home.

The AFFECTED PERSON without any cause of impetus for their enraged and
demented pursuit of me as I made an INGRESS into the apartment driveway,
then stopping on the footpath to take a short video clip of them within
the middle of the street walking back to the STATUE in the PARK after
their having sought to obtain the street address of the specific UNITS
and those of next door and their refusing to answer the question: "WHY
ARE YOU FOLLOWING ME?"

There was no rational cause for the AFFECTED PERSON to have engaged
within distempered conduct towards me. My calling out the question was
then sufficient impetus for my immediate neighbour to then exit his
apartment to enquire as to the disquieted conduct. [And said to me,
"It's Christmas man, leave her alone"]. However by such time I was
already proceeding to my own apartment and did not speak with my
neighbour at all.

Having ascertained from the AFFECTED PERSON some nebulous details of the
interaction, my neighbour later @ 1125 HOURS ON 25 DECEMBER 2019 thought
it then prudent to pursue me across the PARK within a threatening manner
which was in likelihood an intention to breach existing ORDERS against
said person who similarly to actions of the STATUE ARTIST when I was
about to take a photograph they engaged within abnormal sitting down
behaviour which I reported to police who were in attendance further down
the street and whilst making my way to my sister's address.

That my neighbour has now sufficiently tired of the AFFECTED PERSON'S
demented conduct and accordingly has no further desire of association
with their previously vital concerns of 17 SEPTEMBER 2018 as prior to
the WORLD WAR I 2018 ANZAC CENTENNIAL.

JUDICIAL ACTIONS SUPPORTING ROMAN CATHOLIC IMPOSITIONS UPON OUR BOER /
ANZAC TRADITION BY A SUBSTITUTED ETHIC

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>


Revision Date: 9 September 2024


On 9/9/2024 06:19, dolf wrote:
>
> The conversation with the STATUE ARTIST upon 28 MAY 2018 occurred within
> two distinct segments @ 1739  / 1747 HOURS in being concisely delimited
> / designated as COURTEOUS / DUTCH CULTURAL MANNER OF DIRECT SPEECH which
> was manifest by my walking away and then returning to ask a further
> question about the nature of PLANNING and PERMITS GRANTED for the PARK
> ACCRUEMENT which has an undesirable IRISH CHRISTO-FASCIST association of
> UNREMORSED RACIAL HATRED / ANTI-SEMITISM (which still to this day
> requires your permissions):
>
> #171 - DEME TOTAL: #242 as [#80, #1, #30, #10, #50] = pálin (G3825):
> {UMBRA: #171 % #41 = #7} 1) anew, again; 1a) renewal or *REPETITION*
> *OF* *THE* *ACTION*; 1b) again, anew; 2) again, i.e. further, moreover;
> 3) in turn, on the other hand;
>
> DOLF: "Just one more question if I may?
>
> Did you get a planning permit for it?"
>
> ARTIST: "Sorry my darling."
>
> DOLF: "Did you get a planning permit for it?"
>
> ARTIST: "Yes."
>
> DOLF: "You did?"
>
> ARTIST: "Yeah."
>
> DOLF: "We were not notified about it."
>
> "LIKE A CRANE OR A SWALLOW, SO DID I *CHATTER*-H6850: I DID MOURN AS A
> DOVE: MINE EYES FAIL WITH LOOKING UPWARD:
>
> #1061 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 %
> #41 = #4} 1) (Pilpel) to chirp, peep; 1a) of birds; 1b) of ghosts;
>
> O LORD, I AM OPPRESSED; UNDERTAKE FOR ME." [Isaiah 38:14]
>
> ARTIST: "I'm sorry darling I don't know what you are on about because
> I'm getting very scared."
>
> DOLF: "Why should you be scared?"
>
> ARTIST: "I'm scared of you..."
>
> DOLF: "Why should you be ... I'm just asking you..."
>
> ARTIST: "I'm just scared of you and I see you have been THREATENING."
>
> DOLF: "I'm not being THREATENING at all ma'am."
>
> ARTIST: "You are being THREATENING."
>
> DOLF: "I'm not being THREATENING.  I've got it on video tape so I don't
> need to be THREATENING."
>
> ARTIST: "Well you have just THREATENED me and I'm going to ring the
> police."
>
> DOLF: "No I didn't thank-you."
>
> The SALE / SALO POLICE attended and repeated the same ANTI-DUTCH RACIAL
> HATRED/ ANTI-SEMITIC CATHOLIC PREJUDICE/ ANZAC JINGOISTIC
> "CHRISTO-FASCIST / PERFIDE ALBION" IRISH SELF-ENTITLED unsustainable
> false accusation against our DUTCH CULTURAL MANNER OF DIRECT SPEECH,
> that I was in any manner threatening.  And I conveyed at the time of my
> police emergency call which was made due to the fire risk by numerous
> candles upon the #473 - GARDEN BED with no fire extinguisher present,
> that the artist appeared to have mental stability issues.
>
> The audio recordings which were necessary to guarantee my own safety and
> integrity and without such i would have immediately been arrested for
> threatening conduct which did not occur and never intentioned.  And the
> STATUE ARTIST only had recourse to the slander of threatening conduct
> (which the "ma'am / darling" tone of the conversation does not convey)
> when it was evident there was a lack of truth / perfidious content of
> their responses to the otherwise integrity of reasonable questions.
>
> That the #449 - PLAQUE was ONTIC: #140 = lymaínomai (G3075): *AFFIXED*
> upon 8 JUNE 2017 as occurring some 83 days later, as then the first
> unfettered occasion when I had public knowledge of the concise / actual
> purpose for the UNVEILING EVENT for which I undertook strategic
> intervention action aimed at being of minimal disruption.  Since this
> was the factual scenario implied within the recorded statements made by
> the STATUE ARTIST: "a shrouded temporary plaque was provided at the
> unveiling" (with a duty of accountability provided to the POLICE that
> same night) and later corroborated from a published video recording of
> the event.
>
> However our actions upon that day were undertaken in relation to the
> reasonable concern that this NOUS #56 / 7 JANUARY LYNCH-PIN might be
> ADVERSE (ie. a clear as immanent danger) and related to PICKER'S
> APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) as a PHOTOGRAPH REFERENCE
> (ie. our prudent concerns have been substantiated some 7 years later as
> having undertaken a rightful action at the time) made within REDUCTIO AD
> HITLERUM ON 31 MARCH 1942 AS IDEA #177 being an incrimination of
> "Catholic bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig
> Sebastian (Bishop of Speyer) raising their hands in the Nazi salute on 1
> MARCH 1935 at an official #1022 - *CEREMONY* in Saarbrucken City Hall
> marking the reincorporation of the Saarland into the German Reich."
>
> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
> to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
> *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
> (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
>
> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
> station oneself, take one's stand, stand, present oneself, *STAND*
> *WITH* *SOMEONE*;
>
> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
> honour, do honour to, hold in honour; 4) to make glorious, adorn with
> lustre, clothe with splendour; 4a) to impart glory to something, render
> it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
> *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
> *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>
> As an obtuse conception of ENTENTION whether the expression of a notion
> within the PARAGRAPH meets the criteria of pertaining to entention or to
> objects that have entention as an attribute. Ententional phenomena are
> teleological – the class of phenomena constituted by their relation to
> something absent, e.g. function, purpose, value...
>
> <span title="yùn | " class="vocabulary" itemprop="HeadwordId"
> value="104383">𡢘</span>
> <span title="yùn | 1. to be pregnant, 2. to train; to groom, 3. to
> contain; to include" class="vocabulary" itemprop="HeadwordId"
> value="4682">孕</span>
>
> To illustrate this point further, if we apply a memeBRAIN parsing to the
> TABLE TALK associated with our hypothesis (#206 - SIMPLE CALCULATION
> ESCAPING NOTICE / #251 - FALSIFICATION OF WAR COMMUNIQUÉS) of there
> being a LUO SHU #369 impetus for the PATTERNED MUNGED GLYPH ASSIGNMENTS
> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION)] AS THE
> PRINCIPLE OF MATERIALITY BEING ASSOCIATED TO PREGNANCY" which relates to
> the RETRO-*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)
> notion of #473 - *CAUSE* *CÉLÈBRE* as a SCHEMA USING HUMAN #228 ATROCITY
> / #808 - GENOCIDE AS AN ECONOMY to thereby redeem the #1827 - EUCHARIST
> from any OBSTRUCTION BY THE 卐 - SWASTIKA.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:32>
>
> #32 - 𝌥衆 = #206 / #368 / #483
> COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
>
> APPRAISAL #7: A CONFUSION OF PENNANTS AND FLAGS, (旌旗絓羅)
> Shields and lances in disarray (幹銊蛾蛾)
> Army wives with child bemoan their loss. (師孕唁之)
> Wailing, they cast scathing glances at the king. (哭且目買)
> FATHOMING #7: A confusion of pennants and flags (旌旗絓羅)
> MEANS: He incites a great resentment in the people. (大恨民也)
>
> jīngqí (旌旗): 1. gonfalon; banner
>
> guà (絓): 1. to hinder; to offend; to form, 2. unique, 3. a type of
> coarse silk; a bag used to wrap silk before washing
>
> luó (羅): 1. Luo, 2. to catch; to capture, 3. gauze, 4. a sieve; cloth
> for filtering, 5. a net for catching birds, 6. to recruit, 7. to
> include, 8. to distribute
>
> gān (幹): 1. dry, 2. parched, 3. trunk, 4. like family, 5. Kangxi
> radical 51, 6. dried food, 7. to dry out, 8. to use up, 9. to slight; to
> look down on, 10. with nothing remaining, 11. qian; the first of the
> Eight trigrams, 12. the male principle, 13. Qian, 14. in vain, 15.
> superficially, 16. Qian [symbol], 17. Qian, 18. masculine; manly, 19. a
> shield, 20. gan [heavenly stem], 21. shore, 22. a hoard [of people], 23.
> to commit an offence, 24. to pursue; to seek, 25. to participate
> energetically, 26. to be related to; to concern
>
> xù (銊): 1. lances, 2. sacrifice to their weapons and burn incense to
> their standards [1QpHab VI:3-3] <-- RELIANT ON PROFESSOR MICHAEL NYLAN'S
> EXPERTISE AS HINT FOR ACTION
>
> é (蛾): 1. moth
> é (蛾): Ibid.
>
> -----------
>
> In order to get some apprehension of what is the meaning of the IDIOM
> associated to xù (銊): LANCES within the T'AI HSÜAN CHING we've nuanced
> the glyph's tóu (頭): HEAD; HAIRSTYLE / tóu tiáo (頭條): LEAD STORY (ON
> THE NEWS) sequence to emphasise a WILFUL / HEADLONG AS SELF REFERENCING
> action
>
> fēi é tóu huǒ (飛蛾投火): lit. like a moth flying into the fire (idiom);
> fig. to choose a path to certain destruction
>
> fēi é tóu huǒ (飛蛾頭火): ANDREW CHUNG'S USENET MANTRA: "Like a moth to
> flame, the eternally condemned tragically return to be ever more
> *CURSED* by GOD."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:飛>
>
> #537 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78]
>
> fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit,
> 5. very fast, 6. very high, 7. with no foundation; with no basis, 8.
> with unexpected
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:蛾>
>
> #61 = [#29, #32]
>
> é (蛾): 1. moth
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:頭>
>
> #95 = [#30, #65]
>
> tóu (頭): 1. head, 2. measure word for heads of cattle, etc, 3. top, 4.
> a piece; an aspect, 5. a leader, 6. first, 7. head, 8. top; side; head,
> 9. hair, 10. start; end, 11. a commission, 12. a person, 13. direction;
> bearing, 14. previous
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>
> #181 = [#1, #32, #38, #44, #66]
>
> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
> 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8.
> lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13.
> huo, 14. companion; comrade, 15. Huo
>
> #874 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78, #29, #32,
> #30, #65, #1, #32, #38, #44, #66]
>
> <http://www.grapple369.com/Savvy/?idea:1022,874&deme:312&197>
>
> #874 as [#200, #400, #50, #8, #100, #80, #1, #20, #5, #10] = synarpázō
> (G4884): {UMBRA: #1639 % #41 = #40} 1) to seize by force; 2) *TO*
> *CATCH* *OR* *LAY* *HOLD* *OF* (*ONE* *SO* *THAT* *HE* *IS* *NO*
> *LONGER* *HIS* *OWN* *MASTER*); 3) to seize by force and carry away;
>
> #1022 as [#2, #40, #300, #40, #200, #400, #40] = mishmereth (H4931):
> {UMBRA: #980 % #41 = #37} 1) guard, charge, function, obligation,
> service, watch; 1a) guard, watch, *HOUSE* *OF* *DETENTION* *OR*
> *CONFINEMENT*; 1b) keeping, preserving; 1c) charge, injunction; 1d)
> *OFFICE*, *FUNCTION* (*CEREMONIAL*);
>
>     #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200,
> #6] /
>     #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200,
> #10, #40] /
> #693 - ONTIC TOTAL: #197 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
> (H1197): {UMBRA: #272 % #41 = #26} 1) to burn, consume, kindle, be
> kindled; 1a) (Qal); 1a1) *TO* *BEGIN* *TO* *BURN*, *BE* *KINDLED*,
> *START* *BURNING*; 1a2) to burn, be burning; 1a3) to burn, consume; 1a4)
> *JEHOVAH'S* *WRATH*, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
> burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to
> kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
> 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid,
> dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c)
> (Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
>
> #691 - ONTIC TOTAL: #197 as [#6, #20, #5, #50, #10, #600] = kôhên
> (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER*
> *OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
> priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
> priests; 1f) Aaronic priests; 1g) the high priest;
>
> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #749 - DEME TOTAL: #312 as [#6, #20, #5, #300, #8, #10, #400] = shâchath
> (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
> decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
> be injured, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2)
> *TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil);
> 1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
> destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
>
> -----------
>
> shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
> 5. an example; a model, 6. master, 7. a capital city; a well protected
> place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army division,
> 13. the 7th hexagram, 14. a lion
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>
> #109 = [#32, #77] <-- CORRECTED AS COMBINED GLYPH VALUES: 4682 / 104383
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> #259 - MALE TOTAL: #109 as [#2, #200, #1, #50, #6] /
> #919 - FEME TOTAL: #109 as [#10, #2, #200, #1, #6, #700] = bârâʼ
> (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
> 1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
> of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
> circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
> 1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
> miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
> 1d1) (Hiphil) to make yourselves fat;
>
> #250 - MALE TOTAL: #109 as [#8, #200, #2, #40] = chereb (H2719): {UMBRA:
> #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools
> for cutting stone;
>
> #514 - FEME TOTAL: #109 as [#2, #300, #2, #200, #10] /
> #514 - FEME TOTAL: #109 as [#6, #1, #300, #2, #200, #5] = shâbar
> (H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a)
> (Qal); 1a1) break, break in or down, rend violently, wreck, crush,
> quench; 1a2) to break, rupture (fig); 1b) (Niphal); 1b1) to be broken,
> be maimed, be crippled, be wrecked; 1b2) to be broken, be crushed (fig);
> 1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out,
> *BRING* *TO* *THE* *BIRTH*; 1e) (Hophal) to be broken, be shattered;
>
> yàn (唁): 1. to express condolence
>
> zhī (之): Ibid.
>
> kū (哭): 1. to cry; to weep, 2. to lament, 3. to offer condolences <--
> "WITH PROUD THANKSGIVING, A *MOTHER* *FOR* *HER* *CHILDREN*, *ENGLAND*
> *MOURNS* *FOR* *HER* *DEAD* ACROSS THE SEA." [Verse 1, Lines 1–4, Ode to
> the Fallen]
>
> qiě (且): 1. moreover, 2. shall; tentative future marker, 3. even; only,
> 4. also; as well as, 5. about to, 6. temporarily, 7. or, 8.
> simultaneously, 9. Sixth Month, 10. final particle with no meaning, 11.
> dignified
>
> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4. an
> eye, 5. an order, 6. a title, 7. mesh, 8. list; catalog; table of
> contents, 9. goal, 10. knot on a tree, 11. a section; a clause, 12. a
> name, 13. Mu
>
> mǎi (買): 1. to buy; to purchase, 2. to bribe; to persuade
>
> REDUCTIO AD HITLERUM ON 4 MAY 1942 AS IDEA #206: "A simple calculation,
> which curiously enough seems to have escaped the notice of the majority
> of our economic experts, will show the correctness of this
> contention..." [page 459]
>
> <http://www.grapple369.com/Savvy/?male:91&feme:129&deme:91>
>
> Man musse nur einmal errechnen, {@1: Sup: 69 - EXHAUSTION: CH'IUNG
> (#69); Ego: 59 - MASSING: CHU (#59)}
>
> wieviel dadurch gewonnen {@2: Sup: 22 - RESISTANCE: KE (#91 - MALE DEME
> IS UNNAMED {%1}); Ego: 70 - SEVERANCE: KE (#129)}
>
> DEME TOTAL: #91
>
> #41 - DEME TOTAL: #91 / MALE TOTAL: #91 as [#6, #1, #30, #4] /
> #441 - MALE TOTAL: #137 as [#2, #30, #4, #400, #5] /
>     /     #449 - NOUMENON RESONANCE FOR 17 MARCH 2017 / 8 JUNE 2017 as
> [#5, #10, #30, #4, #400] /
> #504 - ONTIC TOTAL: #180 | *TROJAN* *DEVICE* BY VARIED #137 = [#1, #5,
> #13, #14 (*), #18, #19 (*), #20, #23, #24 ...] STEM TO #511 - TETRAD
> MENTIONS OF [rì (日)] AS MORPHOSIS as [#10, #30, #4, #400, #50, #10] =
> yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) *OF* *CHILD*
> *BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
> 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
> help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
> (Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
> declare one's birth (pedigree);
>
> #253 - DEME TOTAL: #91 as [#50, #2, #200, #1] /
> #259 - DEME TOTAL: #91 as [#2, #200, #1, #50, #6] /
> #615 - FEME TOTAL: #129 as [#6, #2, #200, #1, #400, #6] = bârâʼ (H1254):
> {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal)
> to shape, fashion, create (always with God as subject); 1a1) of heaven
> and earth; 1a2) of individual man; 1a3) of new conditions and
> circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
> 1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
> miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
> 1d1) (Hiphil) to make yourselves fat;
>
> #129 - FEME TOTAL: #129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA:
> #79 % #41 = #38} 1) to slip away, escape, deliver, save, be delivered;
> 1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered;
> 1b) (Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape;
> 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) *TO* *GIVE* *BIRTH*
> *TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out,
> escape; 1d2) to escape;
>
> #534 - FEME TOTAL: #129 as [#40, #90, #4, #400] = mâtsûwd (H4686):
> {UMBRA: #140 % #41 = #17} 1) net, prey, net prey; 1a) net; 1b) prey; 2)
> fastness, stronghold;
>
> #372 - FEME TOTAL: #129 as [#300, #2, #70] = shâbaʻ (H7650): {UMBRA:
> #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b)
> (Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by
> Himself); 1b3) *TO* *CURSE*; 1c) (Hiphil); 1c1) to cause to take an
> oath; 1c2) to adjure;
>
> PICKER'S APOLOGETIC TABLE TALK IDEA #99 EDITION (1976): "Man müsse nur
> einmal errechnen, wieviel dadurch gewonnen..." [page 262]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
>
> #77 - 𝍒馴 = #251 / #413 / #528
> COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
>
> APPRAISAL #2: Bearing the child (孕其膏)
> Is the work of women. (女子之勞)
> If she is not still, it will not live. (不靜亡命)
> FATHOMING #2: A miscarriage (孕膏之亡)
> MEANS: She could not keep pure and still. (不能清靜也)
>
> FAILED VIRTUE: #46 - ENLARGEMENT (K'UO) - 𝌳廓 = #220 / #382 / #497 as
> MEANS: Virtue cannot fill the sacred hall. (德不能滿堂也)
> JUDGE RECUSAL: #14 - PENETRATION (JUI) - 𝌓銳 = #188 / #350 / #465 as
> MEANS: Unable to reverse, he cannot escape. (不能回避也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不能>
>
> #984 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
> #46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77]
>
> bù néng (不能): 1. cannot; must not; should not
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:清靜>
>
> #77 = [#77]
>
> qīngjìng (清靜): 1. quiet; peaceful, 2. clear [of weather]
>
> #1061 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
> #46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77, #77]
>
> <http://www.grapple369.com/Savvy/?male:850&feme:1061&ontic:140&deme:242&idea:1061,850>
>
> #1061 as [#80, #1, #100, #5, #4, #800, #20, #1, #50] = paradídōmi
> (G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of
> another); 2) to give over into (one's) power or use; 2a) to deliver to
> one something to keep, use, take care of, manage; 2b) to deliver up one
> to custody, to be judged, condemned, punished, scourged, tormented, put
> to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to
> cause one to be taken; 2c2) to deliver one to be taught, moulded; 2d) to
> commit, to commend; 2e) to deliver verbally; 2e1) commands, rites; 2e2)
> *TO* *DELIVER* *BY* *NARRATING*, *TO* *REPORT*; 2f) to permit allow;
> 2f1) when the fruit will allow that is when its ripeness permits; 2f2)
> gives itself up, presents itself;
>
> #1061 as [#1, #80, #10, #200, #300, #70, #400] = ápistos (G571): {UMBRA:
> #861 % #41 = #41} 1) unfaithful, faithless, (*NOT* *TO* *BE* *TRUSTED*,
> *PERFIDIOUS*); 2) incredible; 2a) of things; 3) unbelieving,
> incredulous; 3a) without trust (in God);
>
> #911 - ONTIC TOTAL: #140 as [#5, #30, #400, #40, #1, #10, #50, #5, #300,
> #70] = lymaínomai (G3075): {UMBRA: #652 % #41 = #37} 1) *TO* *AFFIX* *A*
> *STIGMA* *TO*, *TO* *DISHONOUR*, *SPOT*, *DEFILE*; 2) to treat
> shamefully or with injury, to ravage, devastate, ruin;
>
> #388 - ONTIC TOTAL: #140 as [#5, #300, #2, #6, #70, #5] = shᵉbûwʻâh
> (H7621): {UMBRA: #383 % #41 = #14} 1) oath, curse; 1a) oath; 1a1)
> attesting of innocence; 1a2) *CURSE*; 1b) oath (of Jehovah);
>
> #1377 - DEME TOTAL: #242 as [#80, #1, #300, #100, #70, #80, #1, #100,
> #1, #4, #70, #300, #70, #200] = patroparádotos (G3970): {UMBRA: #1377 %
> #41 = #24} 1) *HANDED* *DOWN* *FROM* *ONE'S* *FATHER'S* *OR* *ANCESTORS*;
>
> #496 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #4, #1] /
> #690 - DEME TOTAL: #242 as [#80, #1, #300, #100, #9, #200] = patrís
> (G3968): {UMBRA: #691 % #41 = #35} 1) one's native country; 1a) *ONE'S*
> *FATHERLAND*, one's own country, a fixed abode or home; 1b) one's own
> native place i.e. a city;
>
> #105 - DEME TOTAL: #242 as [#80, #1, #9, #5, #10] = páthos (G3806):
> {UMBRA: #360 % #41 = #32} 1) whatever befalls one, whether it be sad or
> joyous; 1a) spec. a calamity, mishap, evil, affliction; 2) a feeling
> which the mind suffers; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*,
> *EMOTION*, *PASSION*; 2b) passionate deed; 2c) used by the Greeks in
> either a good or bad sense; 2d) in the NT in a bad sense, depraved
> passion, vile passions;
>
> YOUTUBE: "LORD'S PRAYER IN SWAHILI (BABA YETU (BY CHRISTOPHER TIN) /
> ALEX BOYÉ, BYU MEN'S CHORUS / PHILHARMONIC"
>
> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=39s>
>
> REDUCTIO AD HITLERUM ON 5 JULY 1942 AS IDEA #251: "Commenting on a
> completely false Soviet war communiqué which had been published in the
> Swedish and Swiss Press as well as in that of Britain and America, the
> Fuehrer said: These communiqués are typical Jewish fabrications.
> Although they do not even give names of places, they are nevertheless
> published by news agencies all the world over; and the explanation is,
> of course, that these agencies themselves are for the most part in the
> hands of Jews...
>
> I have always been an ardent disciple of the belief that, in a struggle
> between peoples, the people with the higher average morale must always
> emerge victorious. In my opinion, that an inferior people should triumph
> over a strong is a negation of the LAWS OF NATURE.
>
> #62 - ONTIC TOTAL: #184 as [#20, #30, #2, #10] /
> #562 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #500] = keleb (H3611):
> {UMBRA: #52 % #41 = #11} 1) *DOG*; 1a) dog (literal); 1b) contempt or
> abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult prostitute
> (fig.);
>
> #63 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #1] = lâbîyʼ (H3833):
> {UMBRA: #43 % #41 = #2} 1) *LION*; 2) lioness;
>
> 
>
> <https://x.com/FoxNews/status/1832803977999622609>
>
> X:TWITTER (@FoxNews) @ 0131 HOURS ON 9 SEPTEMBER 2024: "POPE FRANCIS
> CALLS OUT LACK OF PARENTS, LAMENTS MANY ADULTS 'HAVE A CAT OR A LITTLE
> *DOG* INSTEAD OF A CHILD: Pope Francis repeated his previous critique
> [OF INCONTINENCE AS IMPLYING THAT SELF GRATIFICATION OUGHT TO BE
> DIRECTED TO THE #316 - *PROPER* *SEXUAL* *FUNCTION* *OF* *PROCREATION*]
> that many adults in modern civilization are choosing to raise pets
> instead of children.
>
> During his tour of Southeast Asia and the Pacific, CNN reported that
> Pope Francis [IGNORING THE GLOBAL IMMIGRATION / ENVIRONMENTAL / ECONOMIC
> CRISIS] spoke in Indonesia about the population crisis facing much of
> modern civilization.
>
> "You’re an example for everyone, for all the countries that maybe, and
> this might sound funny, these families prefer to have a cat or a little
> *DOG* instead of a child," the Catholic leader said to Indonesian
> President Joko "Jokowi" Widodo.'
>
> The Indonesian president, who presides over one of the most populous
> Muslim countries, laughed and replied, "it’s true, isn’t it?"
>
> The pontiff has lamented the low birthrate in Europe, and has backed
> policies trying to reverse the trend.
>
> Earlier this year, Reuters reported that Pope Francis had spoken at a
> conference in Rome, where he *REFERRED* *TO* *EUROPE* *AS* *AN* "*OLD*,
> *TIRED* *AND* *RESIGNED*" *CONTINENT*."
> <https://www.foxnews.com/media/pope-francis-calls-out-lack-parents-west-laments-many-have-cat-little-dog-instead-child>
>
> The British maintained their position of world domination for three
> hundred years solely because there was during that period nothing on the
> Continent comparable in race or intelligence to oppose them. Napoleon
> himself was no real menace to them, because, in the frenzy of the French
> Revolution, he had no solid basis on which to found a new order in
> Europe; and apart from him, there has never been in Europe, since the
> disintegration of the old German Empire, ANY STATE WHICH, IN EITHER
> QUANTITY OR QUALITY, COULD COMPARE WITH THE BRITISH. <-- #306 -
> *PERFIDE* *ALBION*
>
> Thanks to the development of NATIONAL SOCIALIST GERMANY, I firmly
> believe, if only on purely biological grounds, we shall succeed in
> surpassing the British to such an extent that, with one hundred and
> fifty to two hundred million Germans, we shall become the undisputed
> masters of the whole of Europe." [page 561, 562]
>
> <http://www.grapple369.com/Savvy/?male:209&feme:184&ontic:184&deme:71>
>
> Dass sie — obwohl sie noch nicht einmal konkrete Ortsangaben enthielten
> - in aller Welt von den Nachrichtenagenturen ubernommen wurden, {@1:
> Sup: 62 - DOUBT: YI (#62); Ego: 71 - STOPPAGE: CHIH (#71 - MALE DEME IS
> UNNAMED {%2})}
>
> lage lediglich daran, {@2: Sup: 66 - DEPARTURE: CH'U (#128); Ego: 51 -
> CONSTANCY: CH'ANG (#122)}
>
> dass auch in diesen wieder Juden sassen. {@3: Sup: 81 - FOSTERING: YANG
> (#209); Ego: 62 - DOUBT: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
> FLOW {%36})}
>
> ONTIC TOTAL: #184
> DEME TOTAL: #71
>
> #756 - MALE TOTAL: #209 as [#6, #50, #70, #30, #600] /
> #540 - MALE TOTAL: #209 as [#400, #70, #30, #40] = ʻâlam (H5956):
> {UMBRA: #140 % #41 = #17} 1) *TO* *CONCEAL*, *HIDE*, *BE* *HIDDEN*, *BE*
> *CONCEALED*, *BE* *SECRET*; 1a) (Qal) secret (participle); 1b) (Niphal);
> 1b1) to be concealed; 1b2) *CONCEALED*, *DISSEMBLER* (participle); 1c)
> (Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;
>
> #132 - ONTIC TOTAL: #184 as [#6, #10, #50, #60, #6]  /
> #832 - FEME TOTAL: #184 as [#10, #50, #6, #60, #6, #700] = nûwç (H5127):
> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
> 1a2) to escape; 1a3) to take flight,m depart, disappear; 1a4) *TO* *FLY*
> (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c)
> (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to
> drive hastily; 1d3) to cause to disappear, hide;
>
> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>
> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>
> #307 - ONTIC TOTAL: #184 as [#300, #6, #1] = shâvᵉʼ (H7723): {UMBRA:
> #307 % #41 = #20} 1) emptiness, vanity, *FALSEHOOD*; 1a) emptiness,
> nothingness, vanity; 1b) *EMPTINESS* *OF* *SPEECH*, *LYING*; 1c)
> *WORTHLESSNESS* (*OF* *CONDUCT*);
>
> #162 - DEME TOTAL: #71 as [#1, #70, #6, #80, #5] = ʻûwph (H5774):
> {UMBRA: #156 % #41 = #33} 1) to fly, fly about, fly away; 1a) (Qal);
> 1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) *TO* *CAUSE* *TO*
> *FLY*, *LIGHT* *UPON*; 1c) (Polel); 1c1) to fly about or to and fro;
> 1c2) to cause to fly to and fro, brandish; 1d) (Hithpolel) to fly away;
> 2) (Qal) to cover, be dark; 3) gloom;
>
> #314 - DEME TOTAL: #71 as [#300, #2, #10, #2] /
> #315 - DEME TOTAL: #71 as [#300, #2, #10, #2, #1] = sᵉbîyb (H7631):
> {UMBRA: #314 % #41 = #27} 1) *FLAME*;
>
> #715 - ONTIC TOTAL: #184 as [#40, #20, #200, #400, #10, #5, #40] =
> mᵉkêrâh (H4380): {UMBRA: #265 % #41 = #19} 1) *SWORDS*, *WEAPONS*,
> *DEVICES*; 1a) meaning dubious;
>
> #114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
> #131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
> (G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
> punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
> valley of Hinnom, south of Jerusalem, where the filth and dead animals
> of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
> *WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;
>
> PICKER'S APOLOGETIC TABLE TALK IDEA #169 EDITION (1976): "Dass sie —
> obwohl sie noch nicht einmal konkrete Ortsangaben enthielten - in aller
> Welt von den Nachrichtenagenturen übernommen würden, läge lediglich
> daran, dass auch in diesen wieder Juden sässen."
>
> As per our COUNTY COURT / PROSECUTIONS FILING dated 9 FEBRUARY 2022
> which was related to an APPEAL against the ALLEGED BREACH of INTERIM
> ORDERS by CASE NUMBER M11048888 as then a WRONGFUL CONVICTION DETERMINED
> upon 11 NOVEMBER 2021 (ie. BOER WAR CONSTITUTIONAL CONTEMPT as
> *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018
> CENTENNIAL JINGOISTIC OPPRESSION / PERSECUTION *PERPETRATED* by
> VICTORIA'S POLICE, LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES)
> that is designated by the specific abbreviated subject of CONSIDERATIONS
> ON THE PREPOSTEROUS NATURE OF CONVICTION GIVEN THE ADJOURNED CONTESTED
> HEARING INTO GRANTING OF ORDERS CONVEYED EVIDENCE OF "FALSE PROXIMITY
> AND ACCOSTING SCENARIO".
>
> We conveyed therein, that no conscious and direct interaction had
> actually occurred with either the AFFECTED PERSON or any other persons
> at the SAINT PATRICK'S DAY of 17 MARCH 2017 unveiling of a CHERISHED
> MOTHER WITH NAKED CHILD STATUE, whereupon before that action occurred, I
> read out a prepared statement with reference to the HRH DUKE OF
> GLOUCESTER's 27 OCTOBER 1934 OAK TREE planting situated nearby which
> included the words "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR
> ANZAC TRADITION:
>
> IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5
> - STATE AUTHORITY AND @1 - SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER
> FOR YOUR ACTIONS..." BY #48 - RITUAL (LI) #6 - CONTRARIETY (LI).
>
> WELLINGTON SHIRE COUNCILLOR [KEITH MILLS] in accord with his empathetic
> "PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR VOICE HEARD" as
> conveyed by email @ 1642 HOURS ON 20 MARCH 2017, specifically: "THEN I
> HEARD YOU SPEAK BEFORE THE CEREMONY IN VICTORIA PARK, SALE FOR THE
> UNVEILING OF THE "CHERISHED MOTHER AND CHILD" MONUMENT.
>
> ALTHOUGH YOUR VOICE WAS GOOD AND STRONG WE HAD TROUBLE HEARING. BECAUSE
> THERE WAS NO INTRODUCTION I WAS NOT IN READINESS TO PAY ATTENTION AT THE
> START.
>
> INCLUSION OF OMITTED NARRATIVE: "I CAN SEE THAT YOU HAVE SEVERAL
> UNRESOLVED ISSUES.  SOME OF YOUR GRIEVANCES ARE LIKELY TO BE SHARED BY
> OTHER PEOPLE. MY PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR
> VOICE HEARD. I THINK THERE ARE PROBABLY BETTER WAYS TO GET YOUR MESSAGE
> ACROSS. I DO ACKNOWLEDGE YOUR EFFORTS TO COMMUNICATE BY E-MAIL (IT WOULD
> APPEAR PRINCIPALLY WITH FORMER COUNCILLOR CLEARY). IT IS MY PERSONAL
> VIEW, THROUGH FIRST-HAND EXPERIENCE, THAT FORMER COUNCILLOR CLEARY DOES
> NOT ALWAYS OFFER A SYMPATHETIC EAR.
>
> I AM AWARE THAT I MAY BE TAKING A LOT ON IN CONTACTING YOU, BUT THIS IS
> MY JOB AND I AM HAPPY TO DO IT.  ALL I ASK IS FOR YOU TO BE AWARE THAT
> ONE COUNCILLOR ALONE HAS LITTLE SAY. THE WAY FORWARD IS TO GET MORE
> PEOPLE TO LISTEN AND TO GET MORE PEOPLE IF POSSIBLE TO HELP PRESENT YOUR
> CASE. IF YOU WANT TO TALK PLEASE AT FIRST TRY MY PRIVATE PHONE,
> XXXXXXXX, WHICH WILL TAKE A MESSAGE IF I AM OUT."
>
> That there were VEXATIOUS and PERSECUTORY ASSERTIONS expressed within
> GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL SAFETY ORDER AS
> CASE NUMBER L10182359 (ie. INTERIM ORDERS GRANTED ON 6 FEBRUARY 2020
> WERE WITHDRAWN BY POLICE PROSECUTIONS ON 14 JULY 2022 AND NEVER
> SUBJECTED TO A CONTEST), given there was never any prior adverse
> interaction (ie. EXCEPTING AS A FEME: #312 / #322 = epíorkos (G1965):
> *PERJURIOUS* FABRICATION BEING HABITUAL SADISTIC PERSECUTION BY THE SALE
> POLICE AND A LIFETIME OF CONTEMPT BY THE VICTORIA POLICE) and
> subsequently slanderously described comprising "VERBALLY ABUSING HER
> REGARDING HER SUPPORT FOR THE CATHOLIC CHURCH" which allegedly occurred
> prior @ 1100 HOURS on SAINT PATRICK'S DAY 17 MARCH 2017 did not happen
> and those statements of IRISH SELF DELUDED PERFIDE ALBION ENTITLEMENT
> associated with the unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC
> #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE is
> both a TROJAN / BESIEGEMENT in the ADVANCING OF AN IRISH CATHOLIC
> REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL
> / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") reasonably
> constitute a WAR CRIME / CRIME AGAINST HUMANITY.
>
> TO BE CONTINUED ....
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>
> Revision Date: 8 September 2024
>
>
> On 7/9/2024 17:36, dolf wrote:
>> The first conscious awareness as mutually acknowledged interaction
>> with the STATUE ARTIST which occurred @ 1739 HOURS ON MONDAY 28 MAY
>> 2018 was entirely a matter of only an inferred as plausible identity
>> being a rationalisation about the #371 - *HAPPENSTANCE* as lù (祿):
>> *GOOD* *FORTUNE* but nonetheless #42 = hòu (逅): *UNEXPECTED*
>> *MEETING* which is attested to by the circumstance that they failed to
>> disclose their actual association with the PARK ACCRUEMENT, was
>> entirely as a POLITICAL ACTIVIST being concerned about the
>> government's imposition of a stubborn will upon vulnerable (ie. not
>> sufficiently self sustaining) persons:
>>
>> DOLF: "... Oh you're the artist aren't you ma'am?"
>>
>> ARTIST: "(laughs) I'm Censored."
>>
>> DOLF: "You're the artist."
>>
>> ARTIST: "Nice to meet you."
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>
>>
>> #371 = [#8, #30, #37, #47, #48, #50, #75, #76]
>>
>> lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary
>>
>> [#8, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
>> #30, {@2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION:
>> YI (#38)}
>> #37, {@3: Sup: 75 - FAILURE: SHIH (#121); Ego: 37 - PURITY: TS'UI (#75)}
>> #47, {@4: Sup: 41 - RESPONSE: YING (#162); Ego: 47 - PATTERN: WEN (#122)}
>> #48, {@5: Sup: 8 - OPPOSITION: KAN (#170); Ego: 48 - RITUAL: LI (#170)}
>> #50, {@6: Sup: 58 - GATHERING IN: HSI (#228 - I HAVE NO UNJUST
>> PREFERENCES {%40}); Ego: 50 - VASTNESS / WASTING: T'ANG (#220 - I
>> CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
>> #75, {@7: Sup: 52 - MEASURE: TU (#280); Ego: 75 - FAILURE: SHIH (#295)}
>> #76] {@8: Sup: 47 - PATTERN: WEN (#327); Ego: 76 - AGGRAVATION: CHU
>> (#371)}
>>
>> <http://www.grapple369.com/Savvy/?male:327&feme:371&ontic:448&deme:220&idea:371>
>>
>> TELOS TOTAL: #371
>> ONTIC TOTAL: #448
>> DEME TOTAL: #220
>>
>> #1269 - DEME TOTAL: #220 as [#200, #400, #50, #1, #50, #300, #8, #200,
>> #10, #50] = synántēsis (G4877): {UMBRA: #1419 % #41 = #25} 1) a
>> meeting with;
>>
>> #271 - MALE TOTAL: #327 as [#5, #40, #6, #100, #70, #10, #40] = yâqaʻ
>> (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be alienated;
>> 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil);
>> 1b1) to execute slowly (by exposure or impalation); 1b2) to hang; 1c)
>> (Hophal) to be executed;
>>
>> #695 - FEME TOTAL: #371 as [#5, #20, #4, #10, #8, #3, #70, #400, #40,
>> #5, #50, #70, #10] = ekdiēgéomai (G1555): {UMBRA: #176 % #41 = #12} 1)
>> to narrate in full or wholly; 2) to relate, tell, declare;
>>
>> #756 - ONTIC TOTAL: #448 as [#70, #6, #70, #10, #600] = ʻavʻeh
>> (H5773): {UMBRA: #151 % #41 = #28} 1) distorting, perverting, warping;
>>
>> That there was no prior adverse interaction (ie. EXCEPTING AS A FEME:
>> #312 / #322 = epíorkos (G1965): *PERJURIOUS* FABRICATION BEING
>> HABITUAL SADISTIC PERSECUTION BY THE SALE POLICE AND A LIFETIME OF
>> CONTEMPT BY THE VICTORIA POLICE) subsequently slanderously described
>> as "VERBALLY ABUSING HER REGARDING HER SUPPORT FOR THE CATHOLIC
>> CHURCH" which allegedly occurred @ 1100 HOURS on SAINT PATRICK'S DAY
>> 17 MARCH 2017 because any memory of a confrontation to sensibility
>> would have disrupted the decorous continuum of the robust conversation.
>>
>> DOLF: "There was no PLAQUE here on the day it was installed."
>>
>> ARTIST: "Yes there was."
>>
>> DOLF: "No there wasn't."
>>
>> ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary
>> plaque was provided at the unveiling which was determined from a
>> published video recording of the event]
>>
>> DOLF: "I'm sorry ma'am but I took pictures.  And I took the picture on
>> the 8 JUNE when the PLAQUE was unveiled and then [two days later] I
>> went to the BOER WAR MEMORIAL and there were tributes there as well.
>>
>> So that's good day to you ma'am."
>>
>> Neither was my discourse with the STATUE ARTIST in manner #115 -
>> *CAPRICIOUS* = rènxìng de (任性的): impulsive and unpredictable;
>> determined by chance, impulse, or whim which is otherwise clearly
>> conveyed by the consistent replicated #473 - *CAUSE* *CÉLÈBRE*
>> categories of understanding as neural linguistic pragma metric and
>> being mindful of the ROYAL OAK in proximity as local historical
>> precinct. The questioning itself was consistent with current work in
>> progress as a contemplative life and informal research undertaken (ie.
>> the LUO SHU #369 SQUARE was only introduced on 5 FEBRUARY 2023 and the
>> appraisal capacity of the T'AI HSÜAN CHING was commenced after 8
>> JANUARY 2024) since entering into superannuated retirement commencing
>> from January 1996.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
>>
>> #58 = [#1, #27, #30]
>>
>> rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3.
>> duty; responsibility, 4. to allow; to permit, 5. to appoint, 6. no
>> matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
>> office; a post, 12. to be pregnant, 13. crafty and fawning
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>
>>
>> #28 = [#28]
>>
>> xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. nature;
>> disposition, 4. a suffix corresponding to -ness, 5. grammatical
>> gender, 6. a property; a quality, 7. life; destiny, 8. sexual desire,
>> 9. scope
>>
>> <http://www.grapple369.com/Savvy/?feme:115&run:Mystery&glyph:的>
>>
>> #29 = [#29]
>>
>> de (的): 1. possessive particle, 2. structural particle, 3.
>> complement, 4. a substitute for something already referred to, 5.
>> indeed; really
>>
>> #115 = [#1, #27, #30, #28, #29]
>>
>> #763 - FEME TOTAL: #115 as [#6, #20, #1, #30, #6, #700] = ʼallôwn
>> (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, *GREAT* *TREE*;
>>
>> #115 - FEME TOTAL: #115 as [#40, #1, #9, #5, #10, #50] = manthánō
>> (G3129): {UMBRA: #951 % #41 = #8} 1) to learn, be apprised; 1a) to
>> increase one's knowledge, to be increased in knowledge; 1b) to hear,
>> be informed; 1c) *TO* *LEARN* *BY* *USE* *AND* *PRACTICE*; 1c1) to be
>> in the habit of, accustomed to;
>>
>> Whilst we had correctly intuited the numerical category of
>> understanding for the #241 - MAILBOX 'TIME FOR PAYBACK' THREAT upon 6
>> / 7 JANUARY 2017, the OMINOUS #275 - #174 as a chimeric characteristic
>> involving objecst of experience placement being the abnormal
>> occurrence of a *LOAF* *OF* *BREAD* situated outside the former (soon
>> to be demolished) *AMBULANCE* *DEPOT* as pictured @ 1623 HOURS OF 25
>> FEBRUARY 2017 as before SAINT PATRICK'S DAY 17 MARCH 2017.  And prior
>> to this 28 MAY 2018 chance encounter with the STATUE ARTIST, we had
>> upon 8 JUNE 2017 retained a copy of the MUHAMMAD ART (snake / green
>> turban) PIECE published by 4CHAN @ 4 MAY 2015 and then by 21 APRIL
>> 2018 retrieved the IMAGE NOTE {NOUS: #56 INFO: 2. MEDICINAL HERBS; 3.
>> WATER} associated with an #491 - AGENCY / AMBULANCE artwork titled
>> MANMADE ANGEL we still did not possess sufficient #54 - UNITY OR
>> APPERCEPTION.
>>
>> #640 - DEME TOTAL: #220 as [#2, #30, #8, #600] = lechem (H3899):
>> {UMBRA: #78 % #41 = #37} 1) *BREAD*, food, grain; 1a) bread; 1a1)
>> bread; 1a2) bread-corn; 1b) food (in general);
>>
>> #236 - DEME TOTAL: #220 as [#100, #40, #90, #6] = qômets (H7062):
>> {UMBRA: #230 % #41 = #25} 1) closed hand, *FIST*, handful;
>>
>> As I recall, within our PART 6 of a submission dated 25 MARCH 2019 as
>> legal opinion upon SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
>> FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 OF 9 DECEMBER 2019
>> AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL
>> COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER.
>>
>> We had conveyed therein that on 16 MARCH 2019 the White Nationalist
>> BRENTON TARRANT, 28yo FROM AUSTRALIA appeared within a CHRISTCHURCH
>> COURT charged with an initial count of murder and was pictured
>> conveying in addition to a conjoined *FIST* (SEE: *FUSILLADE* on 17
>> MARCH 2017) whilst handcuffed a purposed as distinctive *HAND* *SIGN*
>> in being equivalent to *MY* *HAND* *WITHIN* *ABORIGINAL* *ART*
>> depicted within my 25 OCTOBER 2017 narrative titled: "RECONCILIATION
>> SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 - CARDINAL SIN
>> AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS THAT
>> STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> That 4CHAN is the same group who in FEBRUARY 2017 encouraged forum
>> participants to 'flood Twitter and other social media
>> websites...claiming that the OK hand sign is a symbol of white
>> supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*".
>>
>> We are now of the perspective this LYNCH-PIN might be related to NOUS
>> #56 as an INTELLECTUAL PROPERTY THEFT associated to the deployment of
>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA to PICKER'S APOLOGETIC
>> TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION IN CHINA OF THE
>> LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781 as attempts by
>> the VATICAN CITY STATE subsequent to the SECOND VATICAN COUNCIL to
>> further redeem by retro-morphosis their #1827 - EUCHARIST /
>> ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA
>> by their imposing a substituted virtue [*METAMORPHOSES*
>> (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] upon our war dead by
>> perversion of state authority and sovereignty.
>>
>> We observe that the PENTECOST anchored calendar is prima facie of
>> moral corruption being a BOER WAR CONSTITUTIONAL CONTEMPT as
>> *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC
>> 2018 CENTENNIAL JINGOISTIC OPPRESSION *PERPETRATED* by VICTORIA'S
>> LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES due entirely to
>> their participation [ie. as theós (G2316): *GODLY* érgon (G2041):
>> *WORK* circumscribed as worship occurs only with a fixed mind
>> encapsulated by the laws of theurgy and the intellect] WITHIN CATHOLIC
>> RED MASS DAY.
>>
>> #358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
>> prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
>> 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>
>> It is our view that the process of JUSTICE within this country is
>> perversely and corruptly made to advance that CHRISTO-FASICST CAUSE of
>> redeeming the #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
>> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA: IF THE KING'S COUNSEL HAS SUCH
>> DISAFFECTION TOWARDS DIEU ET MON DROIT THEN CALL YOURSELVES THE POPE'S
>> COUNSEL.
>>
>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days)
>>
>> We can't wait for your next trick following the #241 - MAILBOX 'TIME
>> FOR PAYBACK' THREAT on 6 / 7 JANUARY 2017, but let me guess #371 -
>> *MEAT* IN THE MAILBOX UPON #371 - 15 NOVEMBER 2017 and what next for
>> #161 - ROTAS / 2018 YEAR? Other than to prosecute a PRIEST FOR
>> COPULATING WITHIN THE SACRED HALLS OF POWER and #1219 = douleúō
>> (G1398): "OBEDIENTLY SUBMIT TO A LOSS OF FREEDOM" only to then write a
>> #1219 = *POSEIDON* (Ποσειδῶν) epitome about being ONTIC: #161 = ʻâvâh
>> (H5753): *WRONGLY* ONTIC: #161 = çâgar (H5462): *IMPRISONED*.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:肉>
>>
>> #371 = [#19, #36, #50, #56, #64, #70, #76]
>>
>> ròu (肉): 1. *MEAT*; muscle, 2. Kangxi radical 130, 3. flesh; physical
>> body, 4. pulp, 5. soft; supple, 6. slowly
>>
>> [#19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING:
>> TS'UNG (#19)}
>> #36, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#74); Ego: 36 - STRENGTH:
>> CH'IANG (#55)}
>> #50, {@3: Sup: 24 - JOY: LE (#98 - MALE DEME IS UNNAMED {%24}); Ego:
>> 50 - VASTNESS / WASTING: T'ANG (#105)}
>> #56, {@4: Sup: 80 - LABOURING: CH'IN (#178); Ego: 56 - CLOSED MOUTH:
>> CHIN (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF
>> LIES {%9})}
>> #64, {@5: Sup: 63 - WATCH: SHIH (#241); Ego: 64 - SINKING: CH'EN (#225)}
>> #70, {@6: Sup: 52 - MEASURE: TU (#293); Ego: 70 - SEVERANCE: KE (#295)}
>> #76] {@7: Sup: 47 - PATTERN: WEN (#340); Ego: 76 - AGGRAVATION: CHU
>> (#371)}
>>
>> <http://www.grapple369.com/Savvy/?male:340&feme:371&ontic:161&deme:259&idea:371>
>>
>> TELOS TOTAL: #371
>> ONTIC TOTAL: #161
>> DEME TOTAL: #259
>>
>> #1100 - FEME TOTAL: #371 as [#20, #400, #100, #10, #5, #400, #70, #40,
>> #5, #50] = kyrieúō (G2961): {UMBRA: #1735 % #41 = #13} 1) to be lord
>> of, to rule, have dominion over; 2) of things and forces; 2a) to
>> exercise influence upon, to have power over;
>>
>> #1074 - MALE TOTAL: #340 as [#40, #100, #4, #300, #10, #20, #600] =
>> miqdâsh (H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary,
>> holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
>> 1a3) of Ezekiel's temple; 1a4) of Jehovah;
>>
>> #755 - ONTIC TOTAL: #161 as [#30, #20, #5, #700] = kâhan (H3547):
>> {UMBRA: #75 % #41 = #34} 1) to act as a priest, minister in a priest's
>> office; 1a) (Piel); 1a1) to minister as a priest, serve as a priest;
>> 1a2) to be or become a priest; 1a3) to play the priest;
>>
>> #620 - ONTIC TOTAL: #161 as [#40, #70, #10, #500] = mêʻeh (H4578):
>> {UMBRA: #115 % #41 = #33} 1) internal organs, inward parts, bowels,
>> intestines, belly; 1a) inward parts; 1b) digestive organs; 1c) organs
>> of procreation, womb; 1d) place of emotions or distress or love
>> (fig.); 1e) external belly;
>>
>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>
>> #87 - ONTIC TOTAL: #161 as [#5, #70, #6, #6] = ʻâvâh (H5753): {UMBRA:
>> #81 % #41 = #40} 1) to bend, twist, distort; 1a) (Niphal) to be bent,
>> be bowed down, be twisted, be perverted; 1b) (Piel) to twist, distort;
>> 1c) (Hiphil) to do perversely; 2) to commit iniquity, do wrong,
>> pervert; 2a) (Qal) *TO* *DO* *WRONG*, commit iniquity; 2b) (Hiphil) to
>> commit iniquity;
>>
>> #323 - ONTIC TOTAL: #161 as [#60, #3, #200, #50, #10] /
>> #329 - ONTIC TOTAL: #161 as [#10, #60, #3, #200, #50, #6] = çâgar
>> (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, close; 1a) (Qal); 1a1)
>> to shut; 1a2) to close, close up; 1a3) closed up, closely joined, shut
>> up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or closed; 1c)
>> (Piel) to shut up, deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil);
>> 1e1) to deliver up; 1e2) to shut up, *IMPRISON*;
>>
>> YOUTUBE: "WALTZ DARLING (MALCOLM MCLAREN / THE BOOTZILLA ORCHESTRA)"
>>
>> <https://www.youtube.com/watch?v=vkGiirlQ11I>
>>
>> #630 - DEME TOTAL: #259 as [#5, #4, #6, #4, #1, #10, #600] = dûwday
>> (H1736): {UMBRA: #24 % #41 = #24} 1) mandrake, love-apple; 1a) as
>> exciting sexual desire, and favouring procreation;
>>
>> TO BE CONTINUED ....
>>
>>
>>
>> On 3/9/2024 10:18, dolf wrote:
>>> IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF
>>> STATE AUTHORITY AND SOVEREIGNTY
>>> We would as an informal research opinion upon tenures as
>>> STENOGRAPHER, venture to classify as being a seminal and TEMPORAL
>>> DEMARCATION (ie. the action of fixing the boundary or limits of
>>> something) made in conformity to contending values based interests
>>> championed by HENRY PICKER (member of the party in 1930) who took
>>> TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
>>> MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie.
>>> steganography is the practice of hiding a message within another
>>> message or object).
>>>
>>> REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I
>>> HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
>>> NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED
>>> NOTHING. THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER
>>> WHO IS STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL
>>> FOLLOW HIM." [page 609]
>>>
>>>      #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70,
>>> #200, #6] /
>>>      #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70,
>>> #200, #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to
>>> burn, consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn,
>>> be kindled, start burning; 1a2) to burn, be burning; 1a3) to burn,
>>> consume; 1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1)
>>> to kindle, burn; 1b2) to consume, remove (of guilt) (fig.); 1c)
>>> (Hiphil); 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy);
>>> 1d) (Pual) to burn; 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a)
>>> (Qal) to be stupid, dull-hearted, unreceptive; 2b) (Niphal) to be
>>> stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to
>>> cause to be grazed over;
>>>
>>>      #389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9,
>>> #50] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
>>> *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
>>>
>>>      #445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20,
>>> #100, #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41
>>> = #35} 1) *SELF*-*CONTROL* (the virtue of one who masters his desires
>>> and passions, esp. his sensual appetites);
>>>
>>>      #421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON
>>> EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182):
>>> {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b)
>>> the occasion of;
>>>
>>>      #404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON
>>> EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41
>>> = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a)
>>> decree, edict, commission; 1b) law, rule;
>>>
>>> 
>>> 
<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
>>>
>>> [IMAGE: Together with interior minister Wilhelm Frick (second from
>>> the right) and propaganda minister Joseph Goebbels (far right),
>>> Catholic bishops Franz Rudolf Bornewasser (Bishop of Trier) and
>>> Lugwig Sebastian (Bishop of Speyer) raise their hands in the Nazi
>>> salute on 1 MARCH 1935 at an official ceremony in Saarbrucken City
>>> Hall marking the reincorporation of the Saarland into the German
>>> Reich. (Credit: United States Holocaust Memorial Museum)]
>>>
>>> As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933
>>> then by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR
>>> days would have a calibration reprise upon #37 - 5 JUNE 1938 and
>>> hence the need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS
>>> AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS
>>> TRUCE 1914] HEEL.
>>>
>>> #226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
>>> {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*;
>>> 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
>>> chosen, selected;
>>>
>>> #715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
>>> {UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
>>>
>>> #250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA:
>>> #246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be
>>> changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
>>>
>>> #846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10]
>>> = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
>>> people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*,
>>> *COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b)
>>> *TO* *FORM*, shape, i.e. to completely change or transform;
>>>
>>> #948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
>>> #998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
>>> (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
>>> famous capital of the ancient world;
>>>
>>> The first Vatican legislation on citizenship was Law n. III of 7 JULY
>>> 1929 enacted by Pope Pius XI shortly after the ratification of the
>>> Lateran Pacts. Law n. III regulated citizenship, access, entrance of
>>> vehicles, and residence in the Vatican City State. It used several
>>> criteria to determine Vatican City State citizenship. This criteria,
>>> for example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
>>> extending citizenship to diplomats of the Holy See who were not
>>> residents of the Vatican City State, related to the office held by
>>> the resident interested in becoming a citizen.
>>>
>>> POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY
>>> 2011 which covered four main aspects of the life in the Vatican City
>>> State: citizenship, residence, access, and the penalties for
>>> infringement thereof. Under the new legal regimen, citizenship can be
>>> acquired by law (ex iure) or by administrative decision. EX IURE
>>> CITIZENSHIP is granted to only three classes of persons: (a) the
>>> Cardinals resident in the Vatican City State or in Rome; (b) the Holy
>>> See’s diplomats; and (c) the persons who reside in Vatican City State
>>> by reason of their office or service. This last class includes the
>>> members of the Swiss Guard.
>>>
>>> It ought to be noted that at the time when IMPROPER WREATHS
>>> (accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8
>>> JUNE 2017 as CARDINAL PELL's birthday whom then held #131 - EX IURE
>>> CITIZENSHIP (ROMAN / VATICAN CITY) and was also accountable for the
>>> #316 - GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which
>>> I was only an ontological pacifist observer upon PENTECOST SUNDAY
>>> (BOER WAR MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
>>>
>>> — LASHING TONGUE —
>>> [Written 2 MARCH 2018]
>>>
>>> "OH LORDY LORDY.
>>> HEAR MY PRAYER.
>>> SO HOWL MOIETY,
>>> 'N BRING DESPAIR.
>>>
>>> SMITE THEIR FACE.
>>> OF INDOLENT CARE.
>>> SUCH BAD DISGRACE.
>>> TO GRACE COMPARE.
>>>
>>> HIT THEM HARD.
>>> WHERE IT COUNTS.
>>> SPLINTER 'N SHARD.
>>> THE COST MOUNTS.
>>>
>>> THOU SON DISDAIN.
>>> NEVER CONTRITION.
>>> LIFE WHICH IS VAIN.
>>> BUT TO A MORTICIAN."
>>>
>>> The RED MASS was later formed in 2001 (PENTECOST CALENDAR: CALIBRATED
>>> FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 1933 to
>>> #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 +
>>> #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA), and EMBODIES A CENTURY
>>> OF PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment
>>> was written by an IRISH PRIEST in 1919 and its value paraded by
>>> 10,000 IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH
>>> CATHOLIC NAZISM as contempt (PELL'S CORPSE WITH IT'S POSTMORTEM
>>> BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL WITHIN A
>>> STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL) IS ARRANGED
>>> ANNUALLY BY MEMBERS OF THE MELBOURNE CATHOLIC LAWYERS’ ASSOCIATION.
>>>
>>> Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED
>>> MASS has become an important focus for Catholic lawyers as it
>>> provides an opportunity to reflect upon the year ahead and, just as
>>> importantly, also provides an opportunity to spend time together with
>>> colleagues both in prayer and socialising."
>>>
>>> #634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
>>> {UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
>>> vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE*
>>> (*OF* *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
>>> (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
>>> thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival,
>>> renewal; 5) community;
>>>
>>> REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
>>> Socialist form of State, the title "Fuehrer" is the most suitable. It
>>> implies, amongst other things, the idea that the Head of the State
>>> has been MALE: #130 = bâchar (H977): *CHOSEN* by the German people.
>>> Although it sometimes produces superfluities and over-lappings—when
>>> *ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the
>>> Fuehrer's side, the Oberfuehrer So-and-So", that has no importance,
>>> at least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when
>>> I'm no longer there, it will be FEME: #67 = chreía (G5532):
>>> *NECESSARY* to DEME: #67 = mûwr (H4171): *ALTER* that and to give the
>>> notion of "Fuehrer" a uniform meaning.
>>>
>>> In any case it would be inopportune to DEME: #67 = mûwr (H4171):
>>> *CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
>>> *THE* *STATE*, since this title is associated with the very ONTIC:
>>> #130 = ktízō (G2936): *FORM* of the State itself." [page 382]
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
>>>
>>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>>
>>> <http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>>
>>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>>
>>> ONTIC TOTAL: #410
>>> DEME TOTAL: #504
>>>
>>> #716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>>> direction of the right hand when facing East);
>>>
>>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
>>> desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>>> defile oneself;
>>>
>>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
>>> to station oneself, take one's stand, stand, present oneself, *STAND*
>>> *WITH* *SOMEONE*;
>>>
>>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
>>> suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
>>> *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
>>> glorious, adorn with lustre, clothe with splendour; 4a) to impart
>>> glory to something, render it excellent; 4b) to make renowned, render
>>> illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF*
>>> *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
>>> *ACKNOWLEDGED*;
>>>
>>> THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
>>> ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY
>>> ONTIC / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN,
>>> ENSIGN, STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121):
>>> PEOPLE OF A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 -
>>> NAZI PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH
>>> COUP D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20
>>> DECEMBER 1924] AS AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56
>>> EDITION (1976): "In keeping with the "*POPE'S* *HYMN*"," Hitler
>>> introduced a "FÜHRER HYMN" in 1934, which was to be played at his
>>> official appearance in public, the "BADENWEILER MARCH." The
>>> Regimental Music Master Georg Fürst (died 1936) composed this march
>>> in memory of the German storming of the French Vosges town of
>>> Badonviller on 12 AUGUST 1914.
>>>
>>> #1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
>>> #175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
>>> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS
>>> NUMBER (@1, @5) IMMATERIAL ELEMENTS
>>>
>>> #13,
>>>
>>> PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5,
>>> #13, #14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR
>>> PEACE
>>>
>>> #18,
>>> #19,
>>>
>>> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>>> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
>>> #24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED
>>> {%3}); Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
>>>
>>> TELOS TOTAL: #67
>>> ONTIC TOTAL: #130
>>> DEME TOTAL: #67
>>>
>>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE
>>> REICH'S CONCORDAT 1933
>>>
>>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 -
>>> I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>>
>>> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
>>> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
>>> east, sun-setting, west (of direction); 1c) sun (as object of illicit
>>> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
>>> battlements, shields (as glittering or shining);
>>>
>>> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40,
>>> #1, #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO*
>>> *ARISE* *OR* *COME* *BEFORE*, happen before; 1a) of sins committed
>>> previously;
>>>
>>> YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
>>>
>>> <https://www.youtube.com/watch?v=8h2lt841L2k>
>>>
>>> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
>>> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>>>
>>> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100,
>>> #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change
>>> for the worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*,
>>> *RUIN*; 2a) to consume; 2a1) of bodily vigour and strength; 2a2) of
>>> the worm or moth that eats provisions, clothing, etc.; 2b) to
>>> destroy, to kill;
>>>
>>> #41,
>>> #47,
>>> #52,
>>> #67,
>>> #70,
>>> #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>> *SUN*; #111 / #666]))
>>>
>>> There was also a "FÜHRER STANDARD" that was to be hoisted in public
>>> buildings such as the Reich Chancellery, etc. when Hitler was
>>> present. Hitler also carried the "FÜHRER STANDARD" as a car pennant
>>> on official trips - on the right front of his car. The pennant was
>>> roughly square and measured 29 x 29 cm in Hitler's *MERCEDES* and 17
>>> x 18.5 cm in his *VOLKSWAGEN*. The "Führer's Standard" was red and
>>> bordered on the outer edge with a black-white-black border; its white
>>> central field showed a black swastika framed by a gold-embroidered
>>> oak wreath. In the four corners of the standard were the national
>>> eagles of the German Reich and the NSDAP in gold embroidery,
>>> alternating and with their heads directed towards the oak wreath in
>>> the central field."
>>>
>>> GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
>>> officials were disappointed with the Concordat’s terms [AS SIGNED ON
>>> 20 JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY
>>> RECOGNISE NAZI GERMANY], they did not show it, sending messages of
>>> congratulation to the dictator. In Rome, a celebratory mass followed
>>> the treaty’s signing by Papen and the future Pius XII amid great pomp
>>> and circumstance. In Germany, the church and the Berlin government
>>> held a joint service of thanksgiving that featured a mix of Catholic,
>>> Reich, and swastika banners and flags. The musical program mixed
>>> hymns with a rousing performance of the repugnant Nazi anthem “Horst
>>> Wessel”—which was set, by the way, to the traditional hymn “*HOW*
>>> *GREAT* *THOU* *ART*.” All of this was projected by loudspeaker to
>>> the enthusiastic crowd outside; as most German Catholics welcomed the
>>> Concordat, the thanksgiving service drew far more than Berlin’s
>>> cathedral could hold.
>>>
>>> 
>>>
>>> <https://x.com/wienerlibrary/status/1152565072767737857>
>>>
>>> Scholder comments that “anyone who saw things from the Roman
>>> perspective could come to the conclusion that . . . the treaty was .
>>> . . an indescribable success for Catholicism. Even a year before, the
>>> Holy See had only been able to dream of the concessions which the
>>> concordat contained. . . . On the Catholic side the concordat was
>>> accordingly described as ‘something very great,’ indeed as nothing
>>> short of a ‘masterpiece.’” Catholic response was so exuberant that
>>> Hitler felt it necessary to defend himself to Protestant clerics and
>>> Nazi radicals who viewed this sudden amity with Rome as a betrayal.
>>>
>>> The practical results of the collaboration were clear enough. Most
>>> Catholics “soon adjusted to the dictatorship”; indeed they flocked to
>>> the Party. Post-Concordat voting patterns suggest that Catholics, on
>>> average, even outdid Protestants in supporting the regime, further
>>> undermining any efforts by the clergy to challenge Nazi policies. In
>>> any case much of the Catholic clergy was Nazifying. Even the
>>> idiosyncratic S.S. welcomed Catholics, who would ultimately compose a
>>> quarter of its membership.
>>>
>>> #1463 as [#40, #50, #8, #40, #70, #50, #5, #400, #800] = mnēmoneúō
>>> (G3421): {UMBRA: #1463 % #41 = #28} 1) to be mindful of, to remember,
>>> to call to mind; 1a) to think of and feel for a person or thing; 1b)
>>> to hold in memory, keep in mind; 2) *TO* *MAKE* *MENTION* *OF*;
>>>
>>> #1399 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA:
>>> #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
>>> 1a1) to act as law-giver or judge or governor (of God, man); i) *TO*
>>> *RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy (of God, man);
>>> 1a3) to execute judgment; i) discriminating (of man); ii)
>>> *VINDICATING*; iii) condemning and punishing; iv) at theophanic
>>> advent for final judgment; 1a4) (Niphal); i) to enter into
>>> controversy, plead, have controversy together; ii) to be judged; 1a5)
>>> (Poel) judge, opponent-at-law (participle);
>>>
>>> The CONCORDAT’S {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 -
>>> CHANGE: KENG (#1399)} DISASTROUS CONSEQUENCES cannot be exaggerated.
>>> It bound all devout German Catholics to the state—the clergy through
>>> an oath and income, the laity through the authority of the church. If
>>> at any time the regime chose not to honor the agreement, Catholics
>>> had no open legal right to oppose it or its policies. Opponents of
>>> Nazism, Catholic and non-Catholic, were further discouraged and
>>> marginalized because the church had shown such want of moral fiber
>>> and consistency."
>>> <https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>
>>>
>>> We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly
>>> historically observed within the edited TABLE TALK manuscript might
>>> be a delimiter for future RETRO ACTION. Since the MORPHOSIS which is
>>> the CENTURY basis of the PROBLEM (ie. the avoidance of HISTORY
>>> repeating where protagonists are deploying the same METHOD) and we
>>> are now able to represent (ie. subject to informal research and peer
>>> review) such by the granularity of a DAILY ACTION,
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1>
>>> whereby there is a narcissistic sensibility to #1124 = dé (德):
>>> GERMANY as opposed to either #76 = fǎ (法): FRANCE or the #326 = měi
>>> (美): UNITED STATES OF AMERICA, we can proposed some meta-logic counsel.
>>>
>>> #1399 = #275 + #1124 as [#80, #70, #30, #10, #300, #1, #100, #600,
>>> #8, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5} 1) a
>>> *RULER* *OF* *A* *CITY* *OR* *CITIZENS*;
>>>
>>> EX POST FACTO LAW: ARTICLE 103 OF THE GERMAN BASIC LAW REQUIRES THAT
>>> AN ACT MAY BE PUNISHED ONLY IF IT HAS ALREADY BEEN PUNISHABLE BY LAW
>>> AT THE TIME IT WAS COMMITTED (SPECIFICALLY: BY WRITTEN LAW, GERMANY
>>> FOLLOWING CIVIL LAW).
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>>
>>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>>
>>> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3.
>>> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
>>> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>>>
>>> #1124 as [#700, #5, #400, #4, #5, #10] = pseûdos (G5579): {UMBRA:
>>> #1379 % #41 = #26} 1) a lie; 2) *CONSCIOUS* *AND* *INTENTIONAL*
>>> *FALSEHOOD*; 3) in a broad sense, whatever is not what it seems to
>>> be; 3a) of perverse, impious, deceitful precepts;
>>>
>>> Germany needs to avoid being only a retro-democracy where the PARTY
>>> politic overrides the will of the people for its own ambitions of
>>> power -- what they especially do not need after the 1 SEPTEMBER 2024
>>> election is for the CHANCELLOR to receive a CHURCH comment or blessing.
>>>
>>> YOUTUBE: "HISTORY REPEATING (PROPELLERHEADS / MISS SHIRLEY BASSEY)"
>>>
>>> <https://www.youtube.com/watch?v=yzLT6_TQmq8>
>>>
>>> The German far-Right party Alternative für Deutschland (AfD) has
>>> hailed an historic victory in a regional election in the east of the
>>> country held on SUNDAY 1 SEPTEMBER 2024. It is the first time a
>>> far-Right party has triumphed in a German election since the Nazis.
>>> However, despite the result, the AfD will not be able to govern in
>>> Thuringia. Winning the poll with 33 percent of the vote, ahead of the
>>> centre-Right Christian Democrat Union (CDU) on 23 percent, AfD would
>>> still need to go into coalition with the CDU. This is something the
>>> CDU has ruled out.
>>>
>>> fù gǔ (復古): retro; to turn back the clock; imitative of a style or
>>> fashion from the recent past:
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>
>>> #247 = [#10, #11, #17, #50, #78, #81]
>>>
>>> fù (複): 1. again; more; repeatedly, 2. to go back; to return, 3. to
>>> resume; to restart, 4. to do in detail, 5. to restore, 6. to respond;
>>> to reply to, 7. after all; and then, 8. even if; although, 9. Fu;
>>> Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
>>> or tax, 12. particle without meaning, 13. Fu, 14. repeated; again,
>>> 15. doubled; to overlapping; folded, 16. a lined garment with doubled
>>> thickness
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:古>
>>>
>>> #28 = [#28]
>>>
>>> gǔ (古): 1. ancient; old; palaeo-, 2. ancient; old, 3. out of date,
>>> 4. former times, 5. events in former times, 6. sincere;
>>> unpretentious, 7. an ancient style of poetry, 8. Gu
>>>
>>> #275 = [#10, #11, #17, #50, #78, #81, #28]
>>>
>>> The other extent can be characterised as a circumstance of DECLENSION
>>> (ie. being a sensibility about the condition of decline or moral
>>> deterioration) judiciously perceived within the later HUGH
>>> TREVOR-ROPER edition which is expressed in note by translators on
>>> IDEA #275 - 1 AUGUST 1942 that the text for this day is very
>>> DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN
>>> THE GERMAN).
>>>
>>> #1399 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81, #10,
>>> #11, #17, #50, #78, #81, #28]
>>>
>>> <http://www.grapple369.com/Savvy/?ontic:487&deme:167&idea:1463,1399>
>>>
>>> {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 - CHANGE: KENG (#1399)}
>>>
>>> TELOS TOTAL: #1399
>>> ONTIC TOTAL: #487
>>> DEME TOTAL: #167
>>>
>>> #1123 - ONTIC TOTAL: #487 as [#40, #800, #100, #70, #30, #70, #3, #9,
>>> #1] = mōrología (G3473): {UMBRA: #1124 % #41 = #17} 1) *FOOLISH*
>>> *TALKING*;
>>>
>>> #107 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1] /
>>> #417 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1, #300, #10]
>>> = anáthema (G331): {UMBRA: #107 % #41 = #25} 1) a thing set up or
>>> laid by in order to be kept; 1a) specifically, an offering resulting
>>> from a vow, which after being consecrated to a god was hung upon the
>>> walls or columns of the temple, or put in some other conspicuous
>>> place; 2) a thing devoted to God without hope of being redeemed, and
>>> if an animal, to be slain; therefore a person or thing doomed to
>>> destruction; 2a) a curse; 2b) a man accursed, devoted to the direst
>>> of woes;
>>>
>>> BJÖRN HÖCKE, who leads the Alternative for Germany (AfD) party in
>>> Thuringia, was subject to court prosecution for saying the words
>>> #1267 = "EVERYTHING FOR GERMANY!" at a 2021 rally. The slogan is
>>> associated with the SA stormtroopers, who played a key role in the
>>> Nazis' rise to power.
>>>
>>> #969 as [#5, #10, #4, #800, #30, #70, #50] = eídōlon (G1497): {UMBRA:
>>> #969 % #41 = #26} 1) an image, likeness; 1a) i.e. *WHATEVER*
>>> *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL* *OR*
>>> *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
>>> spectres, phantoms of the mind, etc.; 2) the image of an heathen god;
>>> 3) a false god;
>>>
>>> What I intuit from such the usage of that expression is the need for
>>> a remedy #969 = #67 + #902 = RULE OF LAW {@1: Sup: 15 - REACH: TA
>>> (#15); Ego: 52 - MEASURE: TU (#52)} however you may not be aware of
>>> the underlying MORPHOSIS (ie. history repeating) as the paradigm by
>>> which the change (#4 - NATURE IS AMENDED IN ITS OWN NATURE) optimally
>>> needs to occur and that is distinct to mere rhetorical contrivances.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1>
>>>
>>> #1267 as [#500, #1, #100, #40, #1, #20, #5, #400, #200] = pharmakeús
>>> (G5332): {UMBRA: #1267 % #41 = #37} 1) one who prepares or uses
>>> magical remedies; 2) sorcerer;
>>>
>>> <http://www.grapple369.com/Savvy/?male:207&feme:100&deme:288&idea:100>
>>>
>>> [#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>>> #5, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO
>>> (#6)}
>>> #13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26); Ego: 13 - INCREASE:
>>> TSENG (#19)}
>>> #14, {@4: Sup: 33 - CLOSENESS: MI (#59); Ego: 14 - PENETRATION: JUI
>>> (#33)}
>>> #20, {@5: Sup: 53 - ETERNITY: YUNG (#112 - MALE DEME IS UNNAMED
>>> {%6}); Ego: 20 - ADVANCE: CHIN (#53)}
>>> #23, {@6: Sup: 76 - AGGRAVATION: CHU (#188); Ego: 23 - EASE: YI (#76
>>> - MALE DEME IS UNNAMED {%4})}
>>> #24] {@7: Sup: 19 - FOLLOWING: TS'UNG (#207); Ego: 24 - JOY: LE (#100
>>> - MALE DEME IS UNNAMED {%3})}
>>>
>>> TELOS TOTAL: #100
>>> DEME TOTAL: #288
>>>
>>> #100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456):
>>> {UMBRA: #100 % #41 = #18} 1) dedication, consecration; 1a) in
>>> particular the annual feast celebrated eight days beginning in the
>>> 25th of Chislev (middle of our December), instituted by Judas
>>> Maccabaeus [164 BC] in memory of the cleansing of the temple from the
>>> pollution of Antiochus Epiphanes;
>>>
>>> #251 - DEME TOTAL: #288 as [#20, #5, #20, #100, #10, #40, #5, #50,
>>> #1] = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put
>>> asunder, to pick out, select, choose; 2) to approve, esteem, to
>>> prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to
>>> determine, resolve, decree; 5) to judge; 5a) to pronounce an opinion
>>> concerning right and wrong; 5a1) to be judged, i.e. summoned to trial
>>> that one's case may be examined and judgment passed upon it; 5b) to
>>> pronounce judgment, to subject to censure; 5b1) of those who act the
>>> part of judges or arbiters in matters of common life, or pass
>>> judgment on the deeds and words of others; 5c) to rule, govern; 5c1)
>>> to preside over with the power of giving judicial decisions, because
>>> it was the prerogative of kings and rulers to pass judgment; 5d) to
>>> contend together, of warriors and combatants; 5d1) to dispute; 5d2)
>>> in a forensic sense; i) to go to law, have suit at law;
>>>
>>> #780 - MALE TOTAL: #207 as [#200, #70, #500, #9, #1] = sophía
>>> (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
>>> intelligence; used of the knowledge of very diverse matters; 1a) the
>>> wisdom which belongs to men; 1a1) spec. the varied knowledge of
>>> things human and divine, acquired by acuteness and experience, and
>>> summed up in maxims and proverbs; 1a2) the science and learning; 1a3)
>>> the act of interpreting dreams and always giving the sagest advice;
>>> 1a4) the intelligence evinced in discovering the meaning of some
>>> mysterious number or vision; 1a5) *SKILL* *IN* *THE* *MANAGEMENT*
>>> *OF* *AFFAIRS*; 1a6) devout and proper prudence in intercourse with
>>> men not disciples of Christ, skill and discretion in imparting
>>> Christian truth; 1a7) the knowledge and practice of the requisites
>>> for godly and upright living; 1b) supreme intelligence, such as
>>> belongs to God; 1b1) to Christ; 1b2) the wisdom of God as evinced in
>>> forming and executing counsels in the formation and government of the
>>> world and the scriptures;
>>>
>>> #343 - FEME TOTAL: #100 as [#300, #5, #30, #8] = télos (G5056):
>>> {UMBRA: #605 % #41 = #31} 1) end; 1a) termination, the limit at which
>>> a thing ceases to be (always of the end of some act or state, but not
>>> of the end of a period of time); 1b) the end; 1b1) the last in any
>>> succession or series; 1b2) eternal; 1c) that by which a thing is
>>> finished, its close, issue; 1d) the end to which all things relate,
>>> the aim, purpose; 2) toll, custom (i.e. indirect tax on goods);
>>>
>>> #262 - FEME TOTAL: #100 as [#4, #2, #200, #50, #6] / [#6, #10, #4,
>>> #2, #200, #40] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak,
>>> declare, converse, command, promise, warn, threaten, sing; 1a) (Qal)
>>> *TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c)
>>> (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
>>> (Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;
>>>
>>> German declension is the paradigm that the German language uses to
>>> define all the ways articles, adjectives and sometimes nouns can
>>> change their form to reflect their role in the sentence: subject,
>>> object, etc. Declension allows speakers to mark a difference between
>>> subjects, direct objects, indirect objects and possessives by
>>> changing the form of the word—and/or its associated article—instead
>>> of indicating this meaning through word order or prepositions (e.g.
>>> English, Spanish, French). As a result, German can take a much more
>>> fluid approach to word order without the meaning being obscured.
>>>
>>> Modern High German distinguishes between four cases—nominative,
>>> accusative, genitive, and dative—and three grammatical
>>> genders—feminine, masculine, and neuter. Nouns may also be either
>>> singular or plural; in the plural, one declension is used regardless
>>> of gender – meaning that plural can be treated as a fourth "gender"
>>> for the purposes of declining articles and adjectives.
>>>
>>> As a fusional language, German marks nouns, pronouns, articles, and
>>> adjectives to distinguish case, number, and gender. For example, all
>>> German adjectives have several different forms. The adjective neu
>>> (new), for example, can be written in five different ways (neue,
>>> neuer, neues, neuen, neuem) depending on the gender of the noun that
>>> it modifies, whether the noun is singular or plural, and the role of
>>> the noun in the sentence. English lacks such declinations (except for
>>> rare and exceptional ones, such as blond/blonde) so that adjectives
>>> take only one form, or in the case of pronouns, such as I, me, my,
>>> mine, she, her, etc., which show the remnants of nominative,
>>> accusative, and genitive case markings.
>>> <https://en.wikipedia.org/wiki/German_declension>
>>>
>>> Lastly as a conjecture upon "contending values based interests" it is
>>> noted that the second (1963) and third (1976) editions of HENRY
>>> PICKER's apologetics as deference given to PAPAL PERSONALITY (ie.
>>>
>>> The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>>> OCTOBER, 1962) was in order to present to the world a Christianity
>>> that speaks the language of our time "the ability to MALE: #387 -
>>> *MANIFEST* an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
>>> #14, #41, #68, #23, #50, #77] of the #656 - *MESSIAH* = [#49, #72,
>>> #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]"
>>> while preserving the substance of faith and tradition
>>>
>>> ) contains several testimonials by fellow bunker officers relating to
>>> the books's accuracy and authenticity (but not its entirety),
>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐)
>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>
>>> Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
>>> occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
>>> whereby PICKER still has a role as EDITOR.
>>>
>>> PICKER'S IDEA #9 IN THE 1976 EDITION which corresponds with TABLE
>>> TALK on 11 NOVEMBER 1941 as IDEA #66 within the HUGH TREVOR-ROPER
>>> edition states: "OVERCOMING THE CHRISTIAN CHURCH RATHER THAN
>>> DESTROYING IT: I've always defended the point of view that the Party
>>> should hold itself aloof from religion. We never organised religious
>>> services for our supporters. I preferred to run the risk of being put
>>> under the ban of the Church or excommunicated. The Church's
>>> friendship costs too dear. In case of success, I can hear myself
>>> being told that it's thanks to her. I'd rather she had nothing to do
>>> with it, and that I shouldn't be presented with the bill!
>>>
>>> ... The skull-cap is a danger to the State when things go badly. The
>>> clergy takes a sly pleasure in rallying the enemies of the
>>> established order, and thus shares the responsibility for the
>>> disorders that arise. Think of the difficulties the Popes continually
>>> caused the German emperors !" [page 122, 123]
>>>
>>> In contradiction to GENERAL GERHARD ENGEL's testimonial of
>>> authenticity to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was
>>> established in it's later form on 13 MARCH 1813 and thus categories
>>> #503 (#451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU)) / #449 /
>>> #298 might apply) there is no mention by PICKER of the discussion on
>>> any such virtue "THE ORDER OF THE PARTY" which stands in
>>> contradiction to the the historical date 22 MARCH 1312 when the
>>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC
>>> MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and
>>> two Catagories of Understanding (#273 / #415) as candidate for
>>> investigation of IMPROPRIETY by pairings to my HOMOIOS transformative
>>> prototype which were identified
>>>
>>> Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827
>>> - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY
>>> 卐 - SWASTIKA) we observe that the PENTECOST anchored calendar is
>>> (ie. prima facie of moral corruption being a BOER WAR CONSTITUTIONAL
>>> CONTEMPT AS *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN*
>>> *SANCTIONING* ANZAC 2018 CENTENNIAL JINGOISTIC OPPRESSION
>>> *PERPETRATED* BY VICTORIA'S LEGAL FRATERNITY: LAWYERS, MAGISTRATES
>>> AND JUDGES due entirely to their participation [ ie. as theós
>>> (G2316): *GODLY* érgon (G2041): *WORK* circumscribed as worship
>>> occurs only with a fixed mind encapsulated by the laws of theurgy and
>>> the intellect] WITHIN CATHOLIC RED MASS DAY) is CALIBRATED FROM 4
>>> JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS and during such time there is a
>>> PAPAL BULL *MISERICORDIAE* *VULTUS* - FOR INDICTION OF THE
>>> EXTRAORDINARY JUBILEE OF MERCY was decreed (ANNOUNCED: #449 - 13
>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355
>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>>> NOVEMBER 2016:
>>>
>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>> #1827 DAYS
>>>
>>> [#38 - 8 JUNE 2014,
>>>
>>> #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>
>>> #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM CORPSE INTERMENT IN
>>> RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10 DECEMBER 2016),
>>>
>>> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>>
>>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>
>>> REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA #64: "During the
>>> first World War, I didn't wear my Iron Cross, First Class, because I
>>> saw how it was awarded. We had in my regiment a Jew named Guttmann,
>>> who was the most terrible coward. He had the Iron Cross, First Class.
>>> It was revolting. I didn't decide to wear my decoration until after I
>>> returned from the front, when I saw how the Reds were behaving to
>>> soldiers. Then I wore it in defiance.
>>>
>>> In the Army this question used to be asked: "Can one bestow on a
>>> subordinate a decoration that his military superior does not possess?
>>>
>>> We do that more easily nowadays than it was done during the first
>>> World War; but it's difficult to behave fairly in this matter. One
>>> can be a courageous soldier and have no gift for command. One can
>>> reward courage by a *KNIGHT'S* *CROSS* {
>>>
>>> With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER
>>> in his role as commander in chief of the German armed forces decreed
>>> the renewal of the Iron Cross of 1939 as a German decoration. A new
>>> grade of the Iron Cross series was introduced, the *KNIGHT'S* *CROSS*
>>> of the Iron Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without
>>> distinction, was awarded to officers and soldiers alike, conforming
>>> with the National Socialist slogan:
>>>
>>> "ONE PEOPLE, ONE NATION, ONE LEADER".
>>>
>>> The German Law about Titles, Orders and Honorary Signs (German
>>> language: Gesetz über Titel, Orden und Ehrenzeichen) regulates the
>>> wearing of the Knight's Cross in post World War II Germany. German
>>> law prohibits wearing a swastika, so on 26 JULY 1957 the West German
>>> government authorized replacement *KNIGHT'S* *CROSSES* with an Oak
>>> Leaf Cluster in place of the swastika, similar to the Iron Cross of
>>> 1914, and the denazified Iron Cross of 1957, which could be worn by
>>> World War II recipients.
>>>
>>> LAW OF NATURE repercussions (ie. upon repressions) for POLICING,
>>> firstly due to the implicit nature of the premise related to such
>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>>> consciousness instantiation being an ANTHROPOCENTRIC correspondence
>>> to the cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):
>>> [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文
>>> 法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 / #40 - 𝌭法 = #491] -
>>> STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經)
>>> TETRADS of 4 BCE.
>>>
>>> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>>>
>>> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>>>
>>> Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement
>>> is paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491
>>> - AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491
>>> or as an ethical engagement criteria having an ONTIC grounding within
>>> the #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>> DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
>>> against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
>>> AUTONOMOUS DELIMITER as racial or attribute profiling.
>>>
>>> ), without implying a subsequent promotion to a higher rank.
>>> Moreover, the man must have favourable circumstances, if his courage
>>> is to reveal itself. Command, on the other hand, is a matter of
>>> predisposition and competence." [pages 119, 120]
>>>
>>> These concerns relating to a "SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY
>>> PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" involving a century of
>>> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
>>> written by an IRISH PRIEST in 1919 and its value paraded by 10,000
>>> IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC
>>> NAZISM were substantially summarised within a document dated 8 JULY
>>> 2023 and titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE
>>> WITHIN COUNTY COURT APPEAL CASE NUMBER: AP-23-0204" and specifically
>>> discussed such recusal was necessary due to members of Melbourne’s
>>> legal profession gathering at St Patrick’s Cathedral in East
>>> Melbourne on Monday 30 JANUARY 2023 for the annual RED MASS to mark
>>> the official opening of the legal year. Its name derives from the red
>>> vestments worn by the celebrants to signify the Holy Spirit and
>>> therefore has a DAY OF PENTECOST manifest affiliation.
>>>
>>> ARCHBISHOP PETER A COMENSOLI celebrated Mass for about 160 legal
>>> representatives, including judges of the High, Federal Circuit and
>>> Family courts of Australia and the Supreme, County and Magistrates’
>>> courts of Victoria, as well as King’s Counsel and Senior Counsel,
>>> solicitors and barristers from metropolitan and suburban legal firms,
>>> and members of parliament and government departments, including
>>> Australia’s ATTORNEY-GENERAL, the HONOURABLE MARK DREYFUS KC MP.
>>>
>>> That notably there was an email sent to ARCHBISHOP PETER A COMENSOLI
>>> @ 1636 HOURS ON 29 JANUARY 2023 as occurring a day prior to the
>>> observation of the VICTORIAN LEGAL FRATERNITIES annual RED MASS upon
>>> Monday 30 JANUARY 2023 and the title of this email was "SUMMARY TO
>>> OBSERVED BREACHES OF INTELLECTUAL PROPERTY BY PAPAL AUTHORITY
>>> RELATING TO RENEWAL OF KNIGHTS TEMPLARS BY PAPAL BULL MISERICORDIAE
>>> VULTUS ANNOUNCED: #449 / #503 - 13 MARCH 2015" AS REVISION DATED 29
>>> JANUARY 2023.
>>>
>>> And due to an identified #264 - *KEY* - BOER WAR MEMORIAL DAY 31 MAY
>>> v's PENTECOST SUNDAY grounding as evidence of INTELLECTUAL PROPERTY
>>> THEFT by OBSERVED BREACHES RELATING TO RENEWAL OF KNIGHTS TEMPLAR
>>> (ie. CHRIST OF THE RESURRECTION as per images filed within COUNTY
>>> COURT APPEAL NUMBER AP-18-0609 determined 9 DECEMBER 2019) ON 11
>>> APRIL 2015 it was unequivocally conveyed that all and every "ROMAN
>>> CATHOLIC ARCHBISHOPS are herewith advised that you are not permitted,
>>> whether by impetus of IRISH REPUBLICAN ACTIVISM (eg: #373 / #298 -
>>> *GOOD* *FRIDAY* *AGREEMENT* 10 APRIL 1998) or sectarian action such
>>> as the PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: #449 / #503 - 13
>>> MARCH 2015 to have any association with my INTELLECTUAL PROPERTY and
>>> ought to publicly FORESWEAR any continuing association.
>>>
>>> Such email then followed upon another @ 1642 / 1710 HOURS ON SATURDAY
>>> 30 JULY 2022 which provided several documents upon all state based
>>> CATHOLIC ARCHBISHOPS within the COMMONWEALTH occasioning advice that
>>> they ought "CEASE MAKING FALSE PUBLIC ASSERTIONS ABOUT PREROGATIVE
>>> CLAIMS OF RELIGIOUS BELIEF AND THE SLANDER THAT LGBTIQ PERSONS HAVE
>>> NO SUBSTANTIATED CLAIM TO PIETY SINCE THESE DOCUMENTS TO THE CONTRARY
>>> HAVE BEEN SERVED UPON YOU THIS HOLY SABBATH DAY (4TH COMMANDMENT).
>>> Such documents specifically included
>>>
>>> - DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
>>> HYPOTHESIS ON ONTIC VARIANCE AS REVISION DATED 30 DECEMBER 2021
>>>
>>> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf> (SUMMARY DOCUMENT HERE PROVIDED)
>>>
>>> - TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
>>> 1739 HOURS ON MONDAY 28 MAY 2018 AND IDEA ANNOTATION FOR APPEAL CASE
>>> NUMBERS: AP-21-1375
>>>
>>> <http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>
>>>
>>> - CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN REFUTATION AS
>>> VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL
>>> SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6 FEBRUARY
>>> 2020 AND A LACK OF PROCEDURAL FAIRNESS BY HEARING OF ALLEGED BREACHES
>>> CASE NUMBER M11048888 DETERMINED 11 NOVEMBER 2021
>>>
>>> <http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>
>>>
>>> It was expressly conveyed that YOU MAY NOT INDIVIDUALLY OR
>>> ORGANISATIONALLY HAVE ANY ASSOCIATION, POSSESSION OR MAKE BESIEGEMENT
>>> AGAINST OUR INTELLECTUAL PROPERTY and that LEGAL ACTION will be
>>> pursued at a convenient time, related to unlawful use of said
>>> INTELLECTUAL PROPERTY within a theoretical NOUMENON / GODHEAD and
>>> SOVEREIGN / SACRED substantiation of my sapient RELIGIOUS BELIEF and
>>> #316 - SAME SEX IDENTITY.
>>>
>>> 
>>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
>>> #205 - LONG TAN CROSS ACTION / POPE'S EXORCIST FILM DIALOG SHOWN IN
>>> CYAN (+ #CENTRE)
>>>
>>> 
>>>
>>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>>
>>> [IMAGE: Dedication on 10 DECEMBER 2016 of SALE RETURNED SERVICES
>>> LEAGUE (RSL) replica of the LONG TAN CROSS in memory of those who
>>> served in the Vietnam conflict]
>>>
>>> Such prudent action is further substantiated by the conclusions made
>>> upon pages 83 to 87 of this document concerning glyph anomalies
>>> observed within a TAIWAN BUDDHIST controlled document titled "CANON
>>> OF SUPREME MYSTERY" (4 BCE) that by NEURAL LINGUISTIC PRAGMA then
>>> (ie. such UNITY of action suggests a confederacy involving both
>>> BUDDHIST and ROMAN CATHOLIC associations) matched a #164 - PERFIDE
>>> ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD
>>> / 2015 / 2026] PRINCIPLE OF MATERIALITY solely derived from the LUO
>>> SHU square reference object as to provide an asymmetrical (ie. a
>>> consistent 4 element grouping metric will yield a total #164) means
>>> for religious / political action which we further identified as
>>> related to #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO
>>> SHU) CROSS 18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE
>>> situated outside the SALE RETURNED SERVICES LEAGUE (RSL) and
>>> dedicated upon SATURDAY 10 DECEMBER 2016.
>>>
>>> This historical fact relating to BOER WAR MEMORIAL DAY 31 MAY v's
>>> PENTECOST SUNDAY 1998 (2020) / 11 JUNE 2000 (PENTECOST CALENDAR:
>>> CALIBRATED FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4
>>> JUNE 1933 to #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4
>>> x #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA) was included
>>> within TRANSCRIPTS AND IDEA #473 - *CAUSE* *CÉLÈBRE* ANNOTATION FOR
>>> APPEAL CASE NUMBERS: AP-21-1375 involving a person (see page 91 of
>>> this document) who failed to correct the misapprehension that they
>>> were not the STATUE ARTIST but a POLITICAL ACTIVIST which occurred @
>>> 1739 HOURS ON MONDAY 28 MAY 2018:
>>>
>>> DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
>>>
>>> ARTIST: "Sorry."
>>>
>>> DOLF: "For what purpose are you lighting candles?"
>>>
>>> ARTIST: "Umm"
>>>
>>> DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
>>> our ah Australian!  Oh you're the artist aren't you ma'am?"
>>>
>>> ARTIST: "(laughs) I'm Censored."
>>>
>>> DOLF: "You're the artist."
>>>
>>> ARTIST: "Nice to meet you."
>>>
>>> DOLF: "Now..."
>>>
>>> ARTIST: "What happened is um, the mother in Ireland died and their
>>> service in Ireland is at 7 o'clock tonight."
>>>
>>> DOLF: "What.  Whose?  Is that [statue] after a particular person?"
>>>
>>> ARTIST: "Yeah Cathy McMahon."
>>>
>>> DOLF: "So this [statue] was created in representation of ..."
>>>
>>> ARTIST: "This here ... lighting the candles.  Wanting to get the
>>> candles all lit at the start of her service."
>>>
>>> DOLF: "Okay.  It's a Catholic [memorial] service is it?"
>>>
>>> ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the
>>> Catholic Church."
>>>
>>> DOLF: "Yes. Is this statue related to her in any manner?"
>>>
>>> ARTIST: "Yes she is a mother."
>>>
>>> DOLF: "Is she the mother depicted [by] the statue."
>>>
>>> ARTIST: "No it depicts.  The statue depicts all mothers [of which our
>>> Lady is the exemplar]."
>>>
>>> DOLF: "Yes.  Yeah. The problem is that with the BOER WAR Memorial on
>>> the 31 May ..."
>>>
>>> ARTIST: "Yes"
>>>
>>> #473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
>>> {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
>>> protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR*
>>> *HOPE* *IN* (*GOD*) (*fig*.);
>>>
>>> DOLF: "... I hugged a mother [at] refusal of Communion at Saint
>>> Patrick's Cathedral in Melbourne on 31 May 1998."
>>>
>>> ARTIST: "Really."
>>>
>>> DOLF: "And she was refused communion because she was wearing a
>>> rainbow sash."
>>>
>>> ARTIST: "Oh really."
>>>
>>> #473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70,
>>> #200] = légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to
>>> speak; 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*,
>>> *ADVISE*, *TO* *COMMAND*, *DIRECT*; 1d) to point out with words,
>>> intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
>>> speak out, speak of, mention
>>>
>>> DOLF: "For no other reason.  So I have an objection for it.  Now
>>> would you do me a favour to appease, to balance the karma of things.
>>> Because..."
>>>
>>> ARTIST: "Yes (inaudible) ..."
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>>
>>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>>> President, Nanette McGregor - THE RAINBOW SASH PROTEST (REFUSAL OF
>>> COMMUNION) ON 'PENTECOST SUNDAY' 31 MAY 1998, Saint Patrick's
>>> Cathedral, Melbourne pictured by The Australian newspaper (front
>>> page) of 1 June 1998
>>>
>>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>>> Commercial Use, Internal Use For Company Or Organisation, Internal
>>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>>
>>> #473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9,
>>> #8] = katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO*
>>> *GIVE* *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*;
>>> 1a) to condemn; 1b) by one's good example to render another's
>>> wickedness the more evident and censurable
>>>
>>> DOLF: "... I'm going to take the council to court over this
>>> particular matter.  Because there is no object of respect at the BOER
>>> WAR Memorial."
>>>
>>> ARTIST: "So what are you doing taking this to court?"
>>>
>>> DOLF: "I'm taking this and the BOER yeah ... this is part of that.
>>> This is part of ANZAC defamation which I have been subject to.
>>>
>>> When a mother weeps for her children..."
>>>
>>> ARTIST: "But this is what this is."
>>>
>>> "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
>>> *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
>>> Flesh of her flesh they were, spirit of her spirit,
>>> Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the
>>> Fallen]
>>>
>>> DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all
>>> about."
>>>
>>> ARTIST: "So why are you against this?"
>>>
>>> DOLF: "I'm against this because I happen to be JEWISH and ..."
>>>
>>> ARTIST: "Oh okay my darling yes..."
>>>
>>> DOLF: "And this is a MARION statue.  Now if you really want to IRISH
>>> persons its the WASHER WOMAN that was the person who was most ..."
>>>
>>> ARTIST: "No no..."
>>>
>>> DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
>>> than any other woman within IRISH society."
>>>
>>> TO BE CONTINUED ....
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>
>>> Revision Date: 2 September 2024
>>>
>>>
>>>
>>> On 31/8/2024 18:33, dolf wrote:
>>>> IMAGES NOT SHOWN
>>>>
>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM]
>>>> PRINCIPLE OF PERSISTENCE
>>>>
>>>> 
>>>>
>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>>> (H3206) as then impetus for EXODUS.
>>>>
>>>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202):
>>>> {UMBRA: #316 % #41 = #29} 1) illicit sexual intercourse; 1a)
>>>> adultery, fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse
>>>> with animals etc.; 1b) sexual intercourse with close relatives; Lev.
>>>> 18; 1c) sexual intercourse with a divorced man or woman; Mk.
>>>> 10:11,12; 2) metaph. the worship of idols; 2a) *OF* *THE*
>>>> *DEFILEMENT* *OF* *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE*
>>>> *SACRIFICES* *OFFERED* *TO* *IDOLS*;
>>>>
>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>> HSUN (#77)}
>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>> UNNAMED {%31})}
>>>> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE*
>>>> {%17}); Ego: 41 - RESPONSE: YING (#205)}
>>>>
>>>> TELOS TOTAL: #205
>>>> ONTIC TOTAL: #192
>>>> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17
>>>> MARCH 2017
>>>>
>>>> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] =
>>>> atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
>>>> disgrace;
>>>>
>>>> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10,
>>>> #20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred,
>>>> birth, offspring, relatives; 1a) kindred; 1b) birth, circumstances
>>>> of birth; 1c) one born, begotten, issue, offspring, female offspring;
>>>>
>>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE*
>>>> *SEASONS* *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*;
>>>> 2) the daytime (bounded by the rising and setting of the sun), a
>>>> day; 3) a twelfth part of the day-time, an hour, (the twelve hours
>>>> of the day are reckoned from the rising to the setting of the sun);
>>>> 4) any definite time, point of time, moment;
>>>>
>>>> Our starting point for investigation was to determine whether there
>>>> was any unlawful relationship to my TRIPARTITE NOUMENON as
>>>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>>>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC
>>>> MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and
>>>> two Catagories of Understanding (#273 / #415) as candidate pairings
>>>> to my HOMOIOS transformative prototype were identified.
>>>>
>>>> Given the value (#273) was less distinctive and more likely to occur
>>>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
>>>> to discover if there was any intersecting occurrence between the
>>>> IDEA (#415) and the substantial meta-descriptive IDEA content
>>>> related to #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449
>>>> - CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A
>>>> quintessential conflation of IDEAS were identified as associated
>>>> with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed
>>>> to have a paired correspondence with my INTELLECTUAL PROPERTY FOR
>>>> FIDELITY in then providing a basis for a COHESION OF ACTIONS and
>>>> might then rationally be enumerated by a categorical imperative
>>>> associated to:
>>>>
>>>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
>>>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
>>>> #273 - *MEMORIAL*,
>>>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>>>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>>>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>>>> *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>>>
>>>> Such historical relativism as discordant rationalisation can best be
>>>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>>>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237
>>>> - 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) /
>>>> CRUCIFIXION 3 APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF
>>>> WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* /
>>>> *SUN* / *HABITUAL* *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì
>>>> (日)] and consider it is most likely to be a #135 + #102 + #168 +
>>>> #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
>>>> transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>>> *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF
>>>> AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 =
>>>> #897] INNOVATION.
>>>>
>>>> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
>>>> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>>>> #67, #70, #78]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
>>>> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>>>>
>>>> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>>>>                                          19 YEARS
>>>> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>>>>
>>>> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS
>>>> ALIGNED TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616
>>>> RENDERS
>>>>
>>>> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD
>>>> FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 -
>>>> *APHELION* #393): 3 JULY 2019 (AEST)
>>>>
>>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*,
>>>> #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20
>>>> APRIL 2023 (AEST) - EXMOUTH
>>>>
>>>> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20
>>>> APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>>>>
>>>> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World
>>>> War I: 28 JULY 1914 to 11 NOVEMBER 1918]
>>>>
>>>> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
>>>> CHARLES III ACTUAL BIRTHDAY
>>>>
>>>> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8
>>>> JUNE 2026.
>>>>
>>>> A number of abnormal patterning IDEA pairings as suggesting a
>>>> conformity to #45 - DOMINION ACTION (#264, #273, #308, #415, #449
>>>> [#44 / #57]) METHODOLOGY then manifestly became apparent (ie. too
>>>> many of them within a focussed timeframe) in being both associated
>>>> to my INTELLECTUAL PROPERTY and corresponding to acts of besiegement
>>>> against my reclusive and contemplative lifestyle, home and
>>>> reputation. Namely in accordance with 2017 as the designated year
>>>> for commencing action in being identified as then a probable basis
>>>> for a #6 - FORMULA OF PROGRESSION related to the CHERISHED / BLESSED
>>>> MOTHER WITH NAKED CHILD STATUE as a subjective religious / political
>>>> impost upon the appearance of a state / federal parliamentary apology:
>>>>
>>>> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
>>>> (MAILBOX DESTRUCTION);
>>>>
>>>> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START /
>>>> BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the
>>>> statue had underwear placed on it as to suggest "LET'S GO COMMANDO")
>>>> THROUGH WINDOW 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>>>>
>>>> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST
>>>> 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr
>>>> (H2691): *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25
>>>> AUGUST 2017 AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM
>>>> ACTION AS CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS
>>>> SINCE PROTESTANT REFORMATION), and
>>>>
>>>> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON
>>>> 15 NOVEMBER 2017.
>>>>
>>>> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION /
>>>> APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR
>>>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 -
>>>> 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM
>>>> #355 - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355
>>>> - 20 NOVEMBER 2016
>>>>
>>>> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for
>>>> Queensland police shooting victims Constables Rachel McCrow and
>>>> Matthew Arnold whose AMBUSH #419 - SLAUGHTER was the result of
>>>> persons as exhibiting a criteria of SOVEREIGN / AUTONOMY DYNAMIC,
>>>> CHRISTOLOGY, EXISTENTIAL VARIANCE OF THE #451 - PRAXIS OF
>>>> RATIONALITY (MYTHOS) AND DEMONISATION.
>>>>
>>>> gōu (勾): to attract, to arouse, to tick, to strike out, to
>>>> delineate, to collude, variant of gōu (鉤): *HOOK*
>>>>
>>>> gōu yǐn (鈎引): to seduce, to tempt
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>>
>>>> #83 = [#2, #17, #22, #42]
>>>>
>>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
>>>> stroke with
>>>>
>>>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>>>> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take
>>>> possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
>>>> caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
>>>> (Hophal) fastened;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>>>>
>>>> #131 = [#6, #12, #14, #20, #79]
>>>>
>>>> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
>>>> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to
>>>> cite, 7. to propose; to nominate; to recommend, 8. to recruit, 9. to
>>>> hold, 10. to withdraw; to leave, 11. a strap for pulling a cart, 12.
>>>> a preface ; a forward, 13. a license, 14. long, 15. yin; a measure
>>>> of distance about 1/30th of a km, 16. to cause, 17. yin; a measure
>>>> of for salt certificates, 18. to pull; to draw, 19. a refrain; a
>>>> tune, 20. to grow, 21. to command, 22. to accuse, 23. to commit
>>>> suicide, 24. a genre, 25. yin; a weight measure, 26. yin; a unit of
>>>> paper money
>>>>
>>>> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341):
>>>> {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
>>>> (literal); 1b) of calamities, plots, source or agent of calamity
>>>> (fig.); 2) plate (of metal);
>>>>
>>>> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
>>>> to Pythagoras that the square of the *HYPOTENUSE* of a right
>>>> triangle is equal to the sum of the squares of the other two sides
>>>>
>>>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>>
>>>> #83 = [#2, #17, #22, #42]
>>>>
>>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
>>>> stroke with
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>>>>
>>>> #133 = [#25, #49, #59]
>>>>
>>>> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
>>>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
>>>> support, 8. part joining the hub to spokes of a wheel, 9. a kind of
>>>> rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>>>>
>>>> #78 = [#6, #10, #62]
>>>>
>>>> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
>>>> *DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
>>>> subscribe to; to order, 7. still
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>>>>
>>>> #69 = [#26, #43]
>>>>
>>>> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
>>>> attention to; to take notice of; to regard others with a certain
>>>> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
>>>> *SCIENCE*, 6. law; principle; theory; inner principle or structure,
>>>> 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
>>>> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
>>>> reason; logic; truth
>>>>
>>>> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>>>>
>>>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>>>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*,
>>>> Messianic prince; 1b) of the king of Israel; 1c) of the high priest
>>>> of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>>>
>>>> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>>>>
>>>> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
>>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>>> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
>>>> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>>
>>>> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE:
>>>> AND THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME,
>>>> THAT YE MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>>>>
>>>> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] =
>>>> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*,
>>>> *HATEFUL*; 2) hostile, hating, and opposing another; 2a) *USED* *OF*
>>>> *MEN* *AS* *AT* *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1)
>>>> opposing (God) in the mind; 2a2) a man that is hostile; 2a3) a
>>>> certain enemy; 2a4) the hostile one; 2a5) the devil who is the most
>>>> bitter enemy of the divine government;
>>>>
>>>> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>>>>
>>>> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
>>>> -metron "measurement") arose as the field of knowledge dealing with
>>>> spatial relationships.
>>>>
>>>> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#8)}
>>>> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH
>>>> (#79)}
>>>> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
>>>> (#119 - MALE DEME IS UNNAMED {%35})}
>>>> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY
>>>> ONE {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
>>>> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS:
>>>> SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
>>>> {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}
>>>> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST
>>>> PREFERENCES {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A
>>>> ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED
>>>> PROPERTY {%8})}
>>>> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
>>>> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 -
>>>> CENTRE: CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>>>>
>>>> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
>>>> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
>>>> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
>>>> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
>>>> dwelling; 1a) period, age, generation (period of time); 1b)
>>>> generation (those living during a period); 1c) generation
>>>> (characterised by quality, condition, class of men); 1d)
>>>> dwelling-place, habitation;
>>>>
>>>> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355):
>>>> {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have mercy, be
>>>> compassionate, have tender affection, have compassion; 1a) (Qal) to
>>>> love; 1b) (Piel); 1b1) to have compassion, be compassionate; i) of
>>>> God, man; 1b2) (Pual) to be shown compassion, be compassionate;
>>>>
>>>> ONTIC TOTAL: #990
>>>> DEME TOTAL: #530
>>>>
>>>> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] =
>>>> mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work,
>>>> business; 1a) occupation, business; 1b) *PROPERTY*; 1c) work
>>>> (something done or made); 1d) workmanship; 1e) service, use; 1f)
>>>> public business; 1f1) political; 1f2) religious;
>>>>
>>>> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
>>>> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL*
>>>> *TAX* *LEVIED* upon houses, *LANDS*, and persons;
>>>>
>>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE*
>>>> *SEASONS* *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*;
>>>> 2) the daytime (bounded by the rising and setting of the sun), a
>>>> day; 3) a twelfth part of the day-time, an hour, (the twelve hours
>>>> of the day are reckoned from the rising to the setting of the sun);
>>>> 4) any definite time, point of time, moment;
>>>>
>>>> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
>>>> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning
>>>> probable); 1a) (Polel) to give abundance to; 1b) (Hiphil) to
>>>> *OVERFLOW*;
>>>>
>>>> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
>>>> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
>>>> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>>>>
>>>> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] =
>>>> charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician,
>>>> astrologer; 1a) engraver, *WRITER* (only in derivative sense of one
>>>> possessed of occult knowledge);
>>>>
>>>> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
>>>> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
>>>> become known, be recognised; 2) to know, to gain knowledge of, have
>>>> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN*
>>>> *A* *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>>>>
>>>> The Greeks looked up to the Egyptians as the originators of their
>>>> mathematics and more particularly of geometry. Herodotus tells us a
>>>> story on which perhaps all later references in Greek literature are
>>>> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE
>>>> WORLD], a king who would appear to be a combination of Ramesses II
>>>> of the XIXth Dynasty with at least one of the great Senusrets of the
>>>> Xllth, he says : This king divided up the land among the Egyptians,
>>>> giving an equal square plot to each man; from this he derived his
>>>> revenue, imposing a rent to be paid each year. But if the river
>>>> carried away a portion of any man’s lot he would come to him and
>>>> report what had happened. And the king would send men to examine and
>>>> to measure by how much the land had been diminished, in order that
>>>> he might pay only a proportionate amount of the rent. It appears to
>>>> me that geometry was discovered in this way and that it afterwards
>>>> came over into Greece.”
>>>>
>>>> The statement with regard to the equal division of land between the
>>>> people has probably little historical value, but we need have no
>>>> doubts as to the soundness of the derivation of Greek geometry from
>>>> Egypt. Geometry is an intensely practical science and would
>>>> naturally first appear in a country where land was of very great
>>>> value, in other words, in a highly agricultural country... Later
>>>> Greek writers do not add much to Herodotus’ story. DIODORUS (died c.
>>>> 284 BCE), however, tells us that the Egyptians themselves claimed
>>>> astronomy and geometry as #1264 - *EGYPTIAN* discoveries, and Plato
>>>> in the PHAEDRUS makes SOCRATES say that he has heard that the god
>>>> THOTH was the inventor of arithmetic, calculation, geometry and
>>>> astronomy...
>>>>
>>>> The actual introduction into Greece of Egyptian geometry is
>>>> attributed by the writer of the Summary of Proclus to Thales, “ who
>>>> first went to Egypt and from there introduced the study into
>>>> Greece.” This dependence upon Egypt is made very clear by
>>>> Iamblichus’ Life of Pythagoras, where Thales, after teaching his
>>>> young pupil all he knew, advised him to go and study with the
>>>> Egyptian priests, which indeed he did, spending no fewer than 22
>>>> years in the temples of Egypt learning astronomy and geometry.
>>>>
>>>> In this connection an interesting problem is raised by Democritus’
>>>> reference to the harpedonaptai of Egypt.! The philosopher boasted
>>>> that no one of his time had surpassed him in constructing figures
>>>> from lines and in proving their properties, not even the so-called
>>>> har-pedonaptai of Egypt. Who were these harpedonaptai? More than one
>>>> historian of mathematics has supposed that they were land-measurers.
>>>> The literal meaning of the word is "rope-stretchers," and it is
>>>> suggested that they were acquainted with the fact that a triangle
>>>> whose sides were 3, 4 and 5 contained a right-angle, and that they
>>>> constructed right-angles accordingly, as did the Chinese and the
>>>> Indians.
>>>>
>>>> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
>>>> 
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>>>>
>>>> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
>>>> CH'IANG (#36)}
>>>> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE:
>>>> SHIH (#111)}
>>>> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
>>>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>>>> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
>>>> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE
>>>> WATER IN ITS FLOW {%36})}
>>>> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG
>>>> (#209)}
>>>> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego:
>>>> 26 - ENDEAVOUR: WU (#235)}
>>>> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU
>>>> (#244)}
>>>> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#294)}
>>>> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN
>>>> (#302)}
>>>>
>>>> TELOS TOTAL: #302
>>>> ONTIC TOTAL: #469
>>>>
>>>> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ
>>>> (G3850): {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the
>>>> side of another, juxtaposition, as of ships in battle; 2) metaph.;
>>>> 2a) a comparing, comparison of one thing with another, likeness,
>>>> similitude; 2b) an example by which a doctrine or precept is
>>>> illustrated; 2c) a narrative, fictitious but agreeable to the laws
>>>> and usages of human life, by which either the duties of men or the
>>>> things of God, particularly the nature and history of God's kingdom
>>>> are figuratively portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY*
>>>> *WITH* *A* *HEAVENLY* *MEANING*; 3) a pithy and instructive saying,
>>>> involving some likeness or comparison and having preceptive or
>>>> admonitory force; 3a) an aphorism, a maxim; 4) a proverb; 5) an act
>>>> by which one exposes himself or his possessions to danger, a
>>>> venture, a risk;
>>>>
>>>> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
>>>> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
>>>> of rushes; 2) a *ROPE*;
>>>>
>>>> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
>>>> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been
>>>> made after the likeness of something; 1a) a figure, image,
>>>> *LIKENESS*, *REPRESENTATION*; 1b) likeness i.e. resemblance, such as
>>>> amounts almost to equality or identity;
>>>>
>>>>  From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
>>>> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
>>>> Egyptian cubits (about 10.5 kilometres)
>>>>
>>>> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach
>>>> (H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let go,
>>>> stretch out; 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*,
>>>> *EXTEND*, *DIRECT*; 1a3) to send away; 1a4) to let loose; 1b)
>>>> (Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
>>>> forth, dismiss, give over, cast out; 1c2) to let go, set free; 1c3)
>>>> to shoot forth (of branches); 1c4) to let down; 1c5) to shoot; 1d)
>>>> (Pual) to be sent off, be put away, be divorced, be impelled; 1e)
>>>> (Hiphil) to send;
>>>>
>>>> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE
>>>> THE OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH
>>>> FROM THE FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>>>>
>>>> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] =
>>>> kânâph (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge,
>>>> winged, border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1)
>>>> skirt, corner (of garment);
>>>>
>>>> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF
>>>> ISRAEL; AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE
>>>> LAND." [Ezekiel 7:2]
>>>>
>>>> For this last statement I can find no foundation whatsoever; nothing
>>>> in Egyptian mathematics suggests that the Egyptians were acquainted
>>>> even with special cases of Pythagoras' theorem concerning the
>>>> squares on the sides of a right-angled triangle. That the
>>>> harpedonaptai were land-measurers on the other hand is most
>>>> probable, indeed we can even see such persons at work in the
>>>> pictures on the walls of Egyptian tombs. In the tomb of Khaemhet at
>>>> Thebes we see a number of men equipped with ropes and writing
>>>> material measuring a field, and there is a similar scene in the tomb
>>>> of Menena." In either case the persons engaged in the work might
>>>> most suitably be described as "rope-stretchers"; the very unit by
>>>> which fields were measured was a "reel of rope" of 100 cubits in
>>>> length." [PEET, T. ERIC - The Rhind mathematical papyrus British
>>>> Museum 10057 and 10058 (1923), page 31
>>>> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>>>>
>>>> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
>>>> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
>>>> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
>>>> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER,
>>>> AND *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>>>>
>>>> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
>>>> syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>>>>
>>>> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5,
>>>> #300, #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to
>>>> seek in order to find; 1a) to seek a thing; 1b) to seek [in order to
>>>> find out] by thinking, meditating, reasoning, to enquire into; 1c)
>>>> to seek after, seek for, aim at, strive after; 2) to seek i.e.
>>>> require, demand; 2a) to crave, demand something from
>>>>
>>>> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
>>>> #4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>>>>
>>>> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
>>>> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
>>>> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is
>>>> salvation'; 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF*
>>>> *MANKIND*, *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive
>>>> robber whom the Jews begged Pilate to release instead of Christ; 3)
>>>> Joshua was the famous captain of the Israelites, Moses' successor
>>>> (Ac. 7:45, Heb. 4:8); 4) Jesus, son of Eliezer, one of the ancestors
>>>> of Christ (Lu. 3:29); 5) Jesus, surnamed Justus, a Jewish Christian,
>>>> an associate with Paul in the preaching of the gospel (Col. 4:11);
>>>>
>>>> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
>>>> #8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
>>>> *PEARL*; 2) a proverb, i.e. a word of great value;
>>>>
>>>> 
>>>>
>>>> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
>>>> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>>>>
>>>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach
>>>> (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*;
>>>> 1a) *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of
>>>> Israel; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
>>>> patriarchs as anointed kings;
>>>>
>>>> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
>>>> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
>>>> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>>>>
>>>> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
>>>> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
>>>> *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen,
>>>> reign; 1b) (Hiphil) to make one king or queen, cause to reign; 1c)
>>>> (Hophal) to be made king or queen; 2) to counsel, advise; 2a)
>>>> (Niphal) to consider;
>>>>
>>>> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>>> #1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be
>>>> king, to exercise kingly power, to reign; 1a) of the governor of a
>>>> province; 1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign
>>>> of Christians in the millennium; 2) metaph. to exercise the highest
>>>> influence, to control;
>>>>
>>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>>> term of organisation);
>>>>
>>>> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS
>>>> OF AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
>>>> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs
>>>> to #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST
>>>> occurred on #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR
>>>> days later it would then have a calibration reprise on #37 - 5 JUNE
>>>> 1938) TO COME INTO THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER,
>>>> UNDER AARON THEIR FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED
>>>> HIM." [1Chronicles 24:1, 19]
>>>>
>>>> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 =
>>>> #29} 1) *LINE*;
>>>>
>>>> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111
>>>> % #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
>>>> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
>>>> lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
>>>> together; 1c1) (Niphal) to be collected;
>>>>
>>>> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70,
>>>> #40, #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 =
>>>> #38} 1) to be present, *TO* *COME* *NEAR*, approach; 2) to come
>>>> forth, make one's public appearance;
>>>>
>>>> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
>>>> #300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA:
>>>> #2566 % #41 = #24} 1) to conform one's self (i.e. one's mind and
>>>> character) to another's pattern, (*FASHION* *ONE'S* *SELF*
>>>> *ACCORDING* *TO*);
>>>>
>>>> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
>>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>>> snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
>>>> of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>>
>>>> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
>>>> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED
>>>> MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE
>>>> BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John
>>>> 5:39-47]
>>>>
>>>> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos
>>>> (G125): {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1)
>>>> a country occupying the northeast angle of Africa; 2) metaph.
>>>> Jerusalem, for the Jews persecuting the Christ and his followers,
>>>> and so to be likened to the Egyptians treating the Jews;
>>>>
>>>> G125@{
>>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>>    {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#11)},
>>>>    {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>>>>    {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION:
>>>> CHU (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 -
>>>> LABOURING: CH'IN (#170)},
>>>>    {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25});
>>>> Ego: 57 - GUARDEDNESS: SHOU (#227)},
>>>>    {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>>>>    {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13});
>>>> Ego: 76 - AGGRAVATION: CHU (#373)},
>>>>    Male: #211; Feme: #373
>>>> } // #1264
>>>>
>>>> DEME TOTAL: #319
>>>>
>>>> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>>> #200, #300, #5, #400, #70, #400, #200, #10, #50] /
>>>> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>>> #200, #300, #5, #400, #800] /
>>>> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>>> #200, #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] =
>>>> katadynasteúō (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise
>>>> harsh control over one, to use one's power against one; 2) to
>>>> oppress one;
>>>>
>>>>      #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3,
>>>> #4, #400, #6] /
>>>> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13}
>>>> 1) band, binding; 1a) cords, bands, thongs (metaphorical of
>>>> slavery); 1b) bunch of hyssop; 1c) band of men, troops; 1d) *VAULT*
>>>> (*OF* *THE* *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE*
>>>> *HEAVENS*);
>>>>
>>>> H92@{'
>>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>>    {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>>>>    {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>>>>    {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#13)},
>>>>    Male: #26; Feme: #13
>>>> } // #13
>>>>
>>>> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26}
>>>> 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE*
>>>> *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings
>>>> of 0136;
>>>>
>>>> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
>>>> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
>>>> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>>>>
>>>> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
>>>> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
>>>> festival sacrifice;
>>>>
>>>>      #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
>>>> #300, #70] /
>>>>      #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10,
>>>> #5, #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22}
>>>> 0) Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the
>>>> tribe of Ephraim and successor to Moses as the leader of the
>>>> children of Israel; led the conquest of Canaan; 2) a resident of
>>>> Beth-shemesh on whose land the Ark of the Covenant came to a stop
>>>> after the Philistines returned it; 3) son of Jehozadak and high
>>>> priest after the restoration; 4) governor of Jerusalem under king
>>>> Josiah who gave his name to a gate of the city of Jerusalem;
>>>>
>>>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>>>> WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
>>>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>>>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
>>>> GREEK, AND LATIN.
>>>>
>>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70]
>>>> = yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
>>>> *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
>>>> prosperity; 1b) salvation; 1c) victory;
>>>>
>>>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
>>>> #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1)
>>>> salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b)
>>>> deliverance; 1c) *SALVATION* (*BY* *GOD*); 1d) victory;
>>>>
>>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
>>>> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
>>>> #36} 1) a resident of *NAZARETH*;
>>>>
>>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>>>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>>
>>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2,
>>>> #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
>>>> *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
>>>> the Israelites; 2) a designation of the patriarchs and the Israelites;
>>>>
>>>> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>>>>
>>>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE
>>>> KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
>>>> ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>>
>>>> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
>>>> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth
>>>> (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
>>>> earth (inhabitants); 1b) land; 1b1) country, territory; 1b2)
>>>> district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5)
>>>> land of Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land
>>>> without return, (under) world; 1b8) city (-state); 1c) ground,
>>>> surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1)
>>>> people of the land; 1d2) *SPACE* *OR* *DISTANCE* *OF* *COUNTRY*
>>>> (*IN* *MEASUREMENTS* *OF* *DISTANCE*); 1d3) level or plain country;
>>>> 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost
>>>> wholly late in usage); 1e1) lands, countries; i) often in contrast
>>>> to Canaan;
>>>>
>>>> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² =
>>>> a² + b² KNOWN TO THE EGYPTIANS?
>>>>
>>>> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
>>>> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN
>>>> PYTHAGORAS. HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT
>>>> WAS KNOWN TO EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>>>>
>>>> AUGMENTED: Together, the group of lengths a, b, and c are called a
>>>> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4,
>>>> and c=5:
>>>>
>>>> 
>>>>
>>>> 
>>>> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>>>>
>>>> The Egyptians used a form of this theorem in their construction and
>>>> surveying practices. For example, they used a rope with 12 evenly
>>>> spaced knots to form a 3-4-5 right triangle, which is a practical
>>>> application of the Pythagorean Theorem. This method helped them
>>>> create right angles, which were crucial for building structures like
>>>> the pyramids.
>>>>
>>>> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS,
>>>> THE PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>>>>
>>>> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS
>>>> OR ANOTHER TOPIC?"
>>>>
>>>> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
>>>> around 1550 B.C.E. in the region we now call Thebes, located near
>>>> the Nile River. The document is over 16 feet long and is written in
>>>> a kind of Egyptian cursive called hieratic script.
>>>>
>>>> 
>>>>
>>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>>>>
>>>> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED
>>>> DOCUMENT WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN
>>>> MATHEMATICS.
>>>>
>>>> There is a reference table in the Rhind Papyrus that lists a type of
>>>> fraction historians call Egyptian fractions. The table consist of a
>>>> series of fractions of the form:
>>>>
>>>> 
>>>>
>>>> where n is replaced with odd integers between 5 and 101. Egyptians
>>>> understood rational numbers to have denominators that are multiples
>>>> of whole numbers (n = p*q, with p and q whole numbers) and are
>>>> countable by hand, meaning that you could count all of the numbers
>>>> in the table yourself if you wanted to.
>>>>
>>>> There was a specific way Egyptians had of expressing a rational number
>>>>
>>>> 
>>>>
>>>> with integers p and q. The rational number would be broken up into
>>>> unit fractions added together. (A unit fraction is any fraction with
>>>> a numerator of 1). The following formula is recorded in the Rhind
>>>> Papyrus:
>>>>
>>>> 
>>>>
>>>> For example, this formula can be used to rewrite the rational number
>>>> 2/21 with p=3 and q=7:
>>>>
>>>> 
>>>>
>>>> We then get the result:
>>>>
>>>> 
>>>>
>>>> This might seem like a strange way of rewriting fractions, but we
>>>> have to remember that ancient mathematicians didn’t have calculators
>>>> to quickly compute numbers! When doing arithmetic by hand, it’s
>>>> easier to think about fractions that all have the same numerator of
>>>> 1 than it is to keep track of lots of different looking fractions.
>>>>
>>>> A rational number can be expressed as this kind of Egyptian fraction
>>>> as long as there are unique unit fractions that add up to the
>>>> rational number. Historians aren’t sure why Egyptians didn’t want
>>>> any repeated terms in their calculations. Some people think it might
>>>> have something to do with a spiritual metaphor [for determining an
>>>> area for a right triangle ( c² = a² + b² )]
>>>>
>>>> The basic equation is a transformed version of a standard triangle
>>>> height formula (p*q / 2 = area). Because the right triangle legs are
>>>> perpendicular to each other, one leg is taken as a base, and the
>>>> other is a right triangle height:
>>>> 
>>>>
>>>> The ancient Egyptians may have also been aware of the concept of
>>>> squaring a number (e.g., n²), as an example from the Moscow Papyrus
>>>> seems to illustrate. There are a few examples of finding the square
>>>> root of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus
>>>> Moscow, specifically to find the square root of 16 (which is 4) and
>>>> also computing the square root of quantities with simple fractions.
>>>> Basic geometry was known to the ancient Egyptians, as there are
>>>> problems for finding the area and volumes of various shapes in the
>>>> Rhind Papyrus, highlighting the development of mathematics in Egypt.
>>>> [Sarah Chandlee, (Monash University), Ancient Egyptian Mathematics:
>>>> Re-examining Problems Nos. 49-52 of the Rhind Mathematical Papyrus
>>>> (c. 1575 – 1540 BCE)
>>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>>>>
>>>> As far as historians can tell, there was no explicit definition for
>>>> numbers which did not meet the criteria of Egyptian
>>>> fractions...numbers that don't meet those criteria are what we now
>>>> call irrational! Without a definition of irrational, we can conclude
>>>> that ancient Egyptian mathematicians had a limited intuition of
>>>> number theory--this makes it even more impressive that they achieved
>>>> such remarkable precision in their calculations and constructions.
>>>> The Egyptians' brute-force methods of arithmetic still led them to
>>>> uncover universal constants, and there is even reason to believe
>>>> Egyptians purposefully made use of the special properties of the
>>>> numbers e and pi, as well as the golden ratio.
>>>>
>>>> Even though ancient mathematicians may not have realized the
>>>> properties of irrational numbers, they clearly had a mastery of
>>>> ratios and proportions. One astonishing example of this mastery is
>>>> the precision of the Great Pyramid of Giza. The relationship between
>>>> the height and the base perimeter is equivalent to the relationship
>>>> between a circle’s radius and its circumference, which we now know
>>>> to be centered around the value pi. This means that if the pyramid’s
>>>> height were the diameter of a circle, the base perimeter would be
>>>> equal to the circumference.
>>>>
>>>> 
>>>>
>>>> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
>>>> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>>>>
>>>> The slope angle of the pyramid was measured from a loose casing
>>>> stone to be 51.85° degrees. If you take the ratio of the angles of
>>>> the pyramid’s sides and multiply it by four, you end up with the
>>>> universal constant Euler’s number e, to 99.9998% accuracy!
>>>>
>>>> 
>>>> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE
>>>> EMBEDDED IN THE RATIOS OF THE GREAT PYRAMID
>>>>
>>>> The unit of measure used by ancient Egyptians is called the cubit.
>>>> One cubit is equivalent to 1.86 feet. This may seem like a random
>>>> number in modern context, but one cubit is exactly a 1/25,000,000
>>>> ratio of the Earth’s diameter. If you take the length of the
>>>> pyramid’s base and divide it in half, you end up with the number pi
>>>> to 99.99% accuracy! And if you take the hypotenuse of the triangles
>>>> in the pyramid, you end up with the number pi multiplied by the
>>>> golden ratio to 99.95% accuracy!
>>>>
>>>> 
>>>>
>>>> The height of the pyramid multiplied by 43,200 is exactly the polar
>>>> radius of the Earth. The perimeter of the pyramid’s base multiplied
>>>> by 43,200 is exactly the circumference of the Earth’s equator. It
>>>> would be ordinary if these measurements were the result of
>>>> multiplication by some ultra-precise decimal number, like
>>>> 40,297.4679. But the fact that it’s a whole number ratio is what
>>>> still leaves historians baffled!
>>>>
>>>> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242
>>>> CUBITS-- THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION
>>>> WAS 365.242 DAYS!
>>>>
>>>> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1)
>>>> cubit - a measure of distance (the forearm), roughly 18 in (.5m).
>>>> There are several cubits used in the OT, the cubit of a man or
>>>> common cubit (Dt 3.11), the legal cubit or cubit of the sanctuary
>>>> (Eze 40.5) plus others. See a Bible Dictionary for a complete
>>>> treatment.;
>>>>
>>>> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
>>>> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON
>>>> THE SAME NOME / TEMPORAL PRINCIPLE?
>>>>
>>>> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO
>>>> MUNDI (from Latin "in the year of the world; [לבריאת העולם]) with 40
>>>> years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9
>>>> YEARS) + 40 YEARS DESERT SOJOURN
>>>>
>>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>>> term of organisation);
>>>>
>>>> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and
>>>> the years and the jubilees: there are forty-nine jubilees from the
>>>> days of Adam {earthy; red} until this day, and one week and two
>>>> years and there are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME
>>>> (LITERALLY “DISTANT”) FOR LEARNING THE COMMANDMENTS OF THE LORD,
>>>> UNTIL THEY PASS OVER INTO THE LAND OF CANAAN {merchant; trader; or
>>>> that humbles and subdues}, crossing the Jordan {the river of
>>>> judgment} to the west.” [Book of Jubilee 50:4]
>>>>
>>>> If the top point of the pyramid were expressed as a coordinate, it
>>>> would be 29.9792458°N, which remarkably resembles the speed of light
>>>> expressed in meters per second: 299,792,458 m/s. It remains one of
>>>> the greatest historical mysteries whether the Egyptians knew that
>>>> their marvellous structure encoded some of the most important
>>>> constants of the world and the universe. [Nicole Naporano, World of
>>>> Women in STEM, 1 SEPTEMBER 2021
>>>> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>>>>
>>>> On 30/8/2024 18:54, dolf wrote:
>>>>> On 9 DECEMBER 1905 the French government passed a law stipulating
>>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>>> naive presumption have intuited to be comprised of a rational
>>>>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 -
>>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>>> barred the state from officially recognizing, funding or endorsing
>>>>> religious groups, represented a major shift in church-state
>>>>> relations in France. It has recently come under increased scrutiny
>>>>> in connection with the integration of Muslim and other religious
>>>>> minority groups in French society.
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>>> ORDAIN
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>>
>>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>>> [#481]) PROTOTYPE STANDARD
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>>> FREEWILL
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>>> (G2919): JUDGMENT SENSIBILITY
>>>>>
>>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to
>>>>> be of opinion, deem, think, to be of opinion; 4) to determine,
>>>>> resolve, decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e.
>>>>> summoned to trial that one's case may be examined and judgment
>>>>> passed upon it; 5b) to pronounce judgment, to subject to censure;
>>>>> 5b1) of those who act the part of judges or arbiters in matters of
>>>>> common life, or pass judgment on the deeds and words of others; 5c)
>>>>> *TO* *RULE*, *GOVERN*; 5c1) to preside over with the power of
>>>>> giving judicial decisions, because it was the prerogative of kings
>>>>> and rulers to pass judgment; 5d) to contend together, of warriors
>>>>> and combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go
>>>>> to law, have suit at law;
>>>>>
>>>>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>>>>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is
>>>>> then relevant to our subsequent progression of thinking concerning
>>>>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being
>>>>> the observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as
>>>>> being primarily concerned with the #237 - USE OF FORCE / #277 -
>>>>> RIGHT TO PLACE A TEST, as to whether the organisational CATEGORICAL
>>>>> IMPERATIVE can also be devised as a METALOGIC CONSTRUCT consisting
>>>>> of an ONTIC / DEME IDEA STEM with either a template
>>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81, #30) standard or
>>>>> non-standard (ie. the meta-descriptive elements as metakosmeo and
>>>>> in being ONTIC can be deployed by any formulation including
>>>>> repetition) AGGREGATION AND ASSOCIATIVE ONTIC / DEME IDEA CHAINING
>>>>> whereupon the teleological IDEA with NOUMENON redaction yields the
>>>>> anti-thesis proposition that #232 - KNIFE / #192 - ANNIHILATION is
>>>>> partially due to a nihilistic ABROGATION of the META-DESCRIPTIVE
>>>>> FIRST PRINCIPLES essential to LIFE VIABILITY upon which the
>>>>> COMMONWEALTH and its CONSTITUTION are established.
>>>>>
>>>>> Secondly there is the issue which is a consideration upon the
>>>>> dominant mindset of SECTARIAN BELIEF which is established upon
>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>>> WITH ALIEN TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR
>>>>> it is nevertheless a subjective MORAL IDEALISM imposed upon HUMAN
>>>>> IDENTITY, that is in some sense as an ÜBERMENSCH (ie. the ideal
>>>>> superior man of the future who could rise above conventional
>>>>> Christian morality to create and impose his own values) construct
>>>>> purveying an ÜBER ALLES (ie. their theós (G2316): *GODLY* érgon
>>>>> (G2041): *WORK* as worship occurs only with a fixed mind
>>>>> encapsulated by the laws of theurgy and the intellect) impropriety
>>>>> against the mundaneness of a citizenship right, responsibility and
>>>>> entitlement within the STATE (eg: no matter how robust my
>>>>> individual THEOLOGICAL convictions, institutional religion doesn't
>>>>> allow it because its incomprehensible that personal belief can
>>>>> exist) because of the manner of its self justification towards
>>>>> being either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does not
>>>>> excel in any regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM)
>>>>> or RELIGIO / CHRISTO-FASCIST as being an ABROGATION of the FIRST
>>>>> PRINCIPLES upon which the COMMONWEALTH was established that is
>>>>> alluded to by the expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ
>>>>> (救世主): THE SAVIOUR IN CHRISTIANITY) as counter-intuitive (ie. as
>>>>> to being so heavenly minded as to be no earthly good) to the very
>>>>> CONSTITUTIONAL nature of #491 - AGENCY and our focussed engagement
>>>>> with it as *ENTANGLEMENT* which is implicit to the term jiù (救):
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>
>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>
>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO*
>>>>> *ENTANGLE*
>>>>>
>>>>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>>>>
>>>>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>>>>
>>>>> #161 = [#10, #73, #78]
>>>>>
>>>>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>>>>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit,
>>>>> 7. to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>>>>
>>>>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>>>>
>>>>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300,
>>>>> #5, #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask
>>>>> for in addition; 2) to approach one with supplications; 3) *TO*
>>>>> *ASK* *ALMS*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>>>
>>>>> jiù zhì (救治): to rescue and give medical treatment
>>>>>
>>>>> #191 = [#18, #29, #65, #79]
>>>>>
>>>>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure;
>>>>> to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
>>>>> seat, 6. to be in order; to be well managed, 7. to study; to focus
>>>>> on, 8. a Taoist parish
>>>>>
>>>>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>>>>
>>>>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 %
>>>>> #41 = #7} 1) completeness, soundness, welfare, peace; 1a)
>>>>> completeness (in number); 1b) safety, soundness (in body); 1c)
>>>>> *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity,
>>>>> contentment; 1e) peace, friendship; 1e1) of human relationships;
>>>>> 1e2) with God especially in covenant relationship; 1f) peace (from
>>>>> war); 1g) peace (as adjective);
>>>>>
>>>>> sōu jiù (搜救): search and rescue
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>>>>
>>>>> jiù huǒ (救火): to put out a fire; firefighting
>>>>>
>>>>> #181 = [#1, #32, #38, #44, #66]
>>>>>
>>>>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>>>>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7.
>>>>> radiance, 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a
>>>>> cause of disease, 13. huo, 14. companion; comrade, 15. Huo
>>>>>
>>>>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>>>>
>>>>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>>>>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH*
>>>>> (*A* *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to
>>>>> waste away, consume away, perish; 3) to have a miserable end;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>>>>
>>>>> jiù shēng (救生): to save a life; life-saving
>>>>>
>>>>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>>>>
>>>>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>>>>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>>>>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar,
>>>>> 12. not experienced, 13. hard; stiff; strong, 14. very; extremely,
>>>>> 15. having academic or professional knowledge, 16. a male role in
>>>>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to
>>>>> set up, 20. a prostitute, 21. a captive, 22. a gentleman, 23.
>>>>> Kangxi radical 100, 24. unripe, 25. nature, 26. to inherit; to
>>>>> succeed, 27. destiny
>>>>>
>>>>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46,
>>>>> #53, #55, #65, #69, #77, #79]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>>>>
>>>>> jiù hù chē (救護車): ambulance
>>>>>
>>>>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>>>>> #78, #80]
>>>>>
>>>>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a
>>>>> carriage, 4. a tool with a wheel, 5. a machine, 6. metal turning;
>>>>> lathe work, 7. to lift hydraulically, 8. to transport something in
>>>>> a cart, 9. to sew with a sewing machine, 10. to turn, 11. Che, 12.
>>>>> a chariot, 13. jaw, 14. ivory bed frame, 15. a cart load; a truck
>>>>> load, 16. to transport, 17. mother-of-pearl, 18. a waterwheel;
>>>>> equipment for lifting water
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>>>>
>>>>> jiù shì (救市): market rescue (by central bank)
>>>>>
>>>>> #54 = [#54]
>>>>>
>>>>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to
>>>>> sell, 5. administrative unit, 6. market units of weights and
>>>>> measures, 7. Shi
>>>>>
>>>>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>>>>
>>>>> In summary then, with respects to STATE and its #491 - AGENCY
>>>>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES
>>>>> etc) as a foundation to productivity gains, interoperability and
>>>>> essential component for transition to an information / knowledge
>>>>> economy within the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE
>>>>> is:
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>>> PLACE A TEST
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>>> GENERATIVE POWER; WEALTH
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 -
>>>>> BUSINESS, OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>>
>>>>> Within public law, abrogation is the proposing away of a right,
>>>>> power or value, by a public body in delegating power or failing to
>>>>> carry out a responsibility or duty. The abrogation of such a
>>>>> responsibility or duty, unless required by primary legislation
>>>>> would amount to an unconstitutional delegation of power to a
>>>>> foreign government or other sovereign power. It is a protected
>>>>> value at Common Law that Parliament has legislative supremacy even
>>>>> to the point that the sovereign power extends to the breaking of
>>>>> treaties, if need be.
>>>>>
>>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>>> where the notion of a constitutional right exists, within the
>>>>> United Kingdom it is a PRINCIPLE which has manifested despite there
>>>>> being no written constitution. The scope of such a constitutional
>>>>> right is particularly narrow and the State cannot abrogate their
>>>>> power except where a specific piece of legislation or regulation
>>>>> specifically provides for the power to abrogate.
>>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>>
>>>>> On 30/8/2024 13:24, dolf wrote:
>>>>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION
>>>>>> (EARLY DRAFT ONLY)
>>>>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>>>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>>>>> account or interpretation of events and circumstances that
>>>>>> provides a pattern or structure for people’s beliefs and gives
>>>>>> meaning to their experiences) genre. To convey such by the
>>>>>> STENOGRAPHY (ie. from the Greek stenos: narrow and graphein: to
>>>>>> write) analogy as a system which uses a phonemic orthography, our
>>>>>> self-educating methodology involves the usage of both
>>>>>> meta-descriptors (ie. the TETRA with COGITO ARRAY appraisals that
>>>>>> are associated with encoding of #174 - THE ANIMA / ANIMUS: the
>>>>>> feminine aspect of a man’s psyche (and vice versa) / #336 - THE
>>>>>> PERSONAL UNCONSCIOUS: a collection of stored experiences within
>>>>>> the individual / #451 - THE COLLECTIVE UNCONSCIOUS: a collection
>>>>>> of universal images and patterns within the collective psyche)
>>>>>> either as singularity or IDEA aggregation by NEURAL LINGUISTIC
>>>>>> PRAGMA representations which might also be associated to a
>>>>>> temporal heuristic and its deployment of HEBREW / GREEK (ie. 24 x
>>>>>> 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon as
>>>>>> consciousness makers  within the temporal continuum.
>>>>>>
>>>>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>>>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF
>>>>>> #491 - AGENCY AND CONSTITUTIONAL RIGHT?
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>>>>
>>>>>> #41 = [#41]
>>>>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>>>>> instrument, 3. Ji [star]
>>>>>>
>>>>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>>>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41
>>>>>> = #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a)
>>>>>> useless occupation, empty business;
>>>>>>
>>>>>> #41 - 𝌮應 = #215 / #377 / #492
>>>>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>>>>
>>>>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>>>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>>>>> If not, the union of spheres is blocked (非則否)
>>>>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>>>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>>>>
>>>>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position
>>>>>> on or above something, 3. to go up; to go forward, 4. shang, 5.
>>>>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*;
>>>>>> *A* *SOVEREIGN*, 9. time, 10. to do something; to do something at
>>>>>> a set time; to go to, 11. far, 12. big; as big as, 13. abundant;
>>>>>> plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. to
>>>>>> take office; to assume a post, 18. to install; to erect, 19. to
>>>>>> suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23.
>>>>>> upward, 24. to add, 25. to fix; to install; to apply (powder,
>>>>>> makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
>>>>>> used after a verb indicating a result, 29. a musical note
>>>>>>
>>>>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>>>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience,
>>>>>> 4. only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one
>>>>>> by one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>>>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>>>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>>>>
>>>>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>>>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to
>>>>>> relate to, 5. to move slowly, 6. to exert, 7. to apply; to spread,
>>>>>> 8. Shi
>>>>>>
>>>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and
>>>>>> a word to form a word group, 3. to go, 4. this; that, 5. genitive
>>>>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12.
>>>>>> then, 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>>>>
>>>>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was
>>>>>> ordered to be prorogued by QUEEN ELIZABETH II on the advice of the
>>>>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>>>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS
>>>>>> TO BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019
>>>>>> and would last until the State Opening of Parliament on 14 OCTOBER
>>>>>> 2019. As a consequence, Parliament was suspended between 10
>>>>>> SEPTEMBER and 24 SEPTEMBER 2019. Since Parliament was to be
>>>>>> prorogued for five weeks and reconvene just 17 days before the
>>>>>> United Kingdom's scheduled departure from the European Union on 31
>>>>>> OCTOBER 2019, the move was seen by many opposition politicians and
>>>>>> political commentators as a controversial and unconstitutional
>>>>>> attempt by the prime minister to avoid parliamentary scrutiny of
>>>>>> the Government's BREXIT plans in the final weeks leading up to
>>>>>> BREXIT. JOHNSON and his Government defended the prorogation of
>>>>>> Parliament as a routine political process that ordinarily follows
>>>>>> the selection of a new prime minister and would allow the
>>>>>> Government to refocus on a legislative agenda.
>>>>>>
>>>>>> #71 - 𝍌止 = #245 / #407 / #522
>>>>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>>>>
>>>>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>>>>> There is inner light and no blame. (內明無咎)
>>>>>> FATHOMING #1: Stopping at the right place (止于止)
>>>>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>>>>
>>>>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9,
>>>>>> #7, #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>>>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC*
>>>>>> *AFFAIRS*; 1a) to advise or consult with one about public affairs;
>>>>>> 1b) to make answer to those who ask for advice, present enquiries
>>>>>> or requests, etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*,
>>>>>> *KINGS*; 1c) to give a response to those consulting an oracle, to
>>>>>> give a divine command or admonition, to teach from heaven; 1c1) to
>>>>>> be divinely commanded, admonished, instructed; 1c2) to be the
>>>>>> mouthpiece of divine revelations, to promulgate the commands of
>>>>>> God; 1d) to assume or take to one's self a name from one's public
>>>>>> business; 1d1) to receive a name or title, be called;
>>>>>>
>>>>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>>>>
>>>>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>>>>> SHAO (#8)}
>>>>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>>>>>> (#11)}
>>>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>>>>> SHAO (#16)}
>>>>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>>>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
>>>>>> (#43)}
>>>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH
>>>>>> MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>>>>> {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>>>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>>>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>>>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>>>>> SMALL: SHAO (#56)}
>>>>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
>>>>>> (#71 - MALE DEME IS UNNAMED {%2})}
>>>>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN
>>>>>> (#74)}
>>>>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>>>>> SMALL: SHAO (#79)}
>>>>>>
>>>>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>>>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1)
>>>>>> to put a stumbling block or impediment in the way, upon which
>>>>>> another may trip and fall, metaph. to offend; 1a) to entice to
>>>>>> sin; 1b) to cause a person to begin to distrust and desert one
>>>>>> whom he ought to trust and obey; 1b1) to cause to fall away; 1b2)
>>>>>> to be offended in one, i.e. to see in another what I disapprove of
>>>>>> and what hinders me from acknowledging his authority; 1b3) *TO*
>>>>>> *CAUSE* *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF*
>>>>>> *ANOTHER*; 1c) since one who stumbles or whose foot gets
>>>>>> *ENTANGLED* feels annoyed; 1c1) to cause one displeasure at a
>>>>>> thing; 1c2) to make indignant; 1c3) to be displeased, indignant;
>>>>>>
>>>>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>>>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of
>>>>>> beasts) associated or living together; 1a) a company, troop,
>>>>>> swarm; 2) *A* *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME*
>>>>>> *NATURE* *OR* *GENUS*; 2a) the human family; 3) a tribe, *NATION*,
>>>>>> *PEOPLE* *GROUP*; 4) in the OT, foreign nations not worshipping
>>>>>> the true God, pagans, Gentiles; 5) Paul uses the term for Gentile
>>>>>> Christians;
>>>>>>
>>>>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>>>>> *PEARL* IS BEAUTIFUL
>>>>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>>>>> míng yuè (明月): *BRIGHT* *MOON*
>>>>>>
>>>>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>>>>
>>>>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>>>>
>>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy
>>>>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>>>>
>>>>>> #71 = [#71] - *DOMINION*
>>>>>>
>>>>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>>>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>>>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>>>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>>>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>>>>
>>>>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>>>>
>>>>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>>>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>>>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>>>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>>>>
>>>>>> #1 - 𝌆中 = #175 / #337 / #452
>>>>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>>>>
>>>>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>>>>> Is not as good as new light in the west. (不如開明於西)
>>>>>> FATHOMING #6: The waning moon (月闕其摶)
>>>>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>>>>
>>>>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>>>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>>>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>>>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings
>>>>>> (our practices i.e. trickery); 2) a thing to be done, business;
>>>>>>
>>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>>
>>>>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>>>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in
>>>>>> front of a tomb, 5. to be deficient, 6. to reserve; to put to the
>>>>>> side, 7. Que, 8. an unfilled official position, 9. to lose, 10.
>>>>>> omitted
>>>>>>
>>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>>> when asking a question in reply to a question, 4. used when making
>>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>>
>>>>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round,
>>>>>> 3. a clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized,
>>>>>> 7. to combine
>>>>>>
>>>>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>>>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>>>>
>>>>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>>>>
>>>>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to,
>>>>>> 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from,
>>>>>> 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and;
>>>>>> as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>>>
>>>>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>>>>> foreign
>>>>>>
>>>>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>>>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>>>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>>>>
>>>>>> #50 = [#50]
>>>>>>
>>>>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>>>>> loved one
>>>>>>
>>>>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>>>>> *COURT*); to impeach; to denounce
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>>>>
>>>>>> #115 = [#57, #58]
>>>>>>
>>>>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>>>>> originate; to initiate; to start (a fire), 4. to recommend; to
>>>>>> elect, 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*;
>>>>>> *TO* *GIVE* *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful
>>>>>> candidate, 11. to raise an example
>>>>>>
>>>>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>>>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>>>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>>>>> *AUTHORITY*, *POWER* (fig.);
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>>>>
>>>>>> #152 = [#30, #41, #81]
>>>>>>
>>>>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate,
>>>>>> 3. round, 4. to hand over; to deliver; to offer, 5. to express; to
>>>>>> show; to be manifest, 6. to start out; to set off, 7. to open, 8.
>>>>>> to requisition, 9. to occur, 10. to declare; to proclaim; to
>>>>>> utter, 11. to express; to give vent, 12. to excavate, 13. to
>>>>>> develop; to cultivate; to grow; to bloom; to flower, 14. to get
>>>>>> rich, 15. to rise; to expand; to inflate; to swell, 16. to sell,
>>>>>> 17. to shoot with a bow, 18. to rise in revolt, 19. *TO*
>>>>>> *PROPOSE*; *TO* *PUT* *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*,
>>>>>> 20. to enlighten; to inspire, 21. to publicise; to make known; to
>>>>>> show off; to spread, 22. to ignite; to set on fire, 23. to sing;
>>>>>> to play, 24. to feel; to sense, 25. to act; to do, 26. grass and
>>>>>> moss, 27. Fa
>>>>>>
>>>>>> #267 = [#57, #58, #30, #41, #81]
>>>>>>
>>>>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>>>>> #7, #10, #200] /
>>>>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>>>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>>>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>>>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>>>>> untrimmed (vine);
>>>>>>
>>>>>> We are here making a differentiation relevant to a #459 =
>>>>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF
>>>>>> HEAVEN DOCTRINE OF THE GOSPEL, if indeed it has a specific
>>>>>> anthropologic identity of #1239 = MALE: #511 - Nazōraîos (G3480):
>>>>>> NAME GIVEN TO CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr
>>>>>> (H5139): DEVOTEE AS NAZARITE which is thereby distinct from any
>>>>>> GENTILE CHRISTIANS as historical unaccountability given to ROMAN
>>>>>> CATHOLICISM's perverse (ie. SAINT PETER as a JEWISH POPE is a
>>>>>> depraved heresy) appropriation of ecclesiastical precedence by an
>>>>>> idolatrous dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE
>>>>>> OF VENUS GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26
>>>>>> SEPTEMBER 46 BCE): MERRY CHRISTMAS TRUCE 1914) which then also has
>>>>>> a consequence upon any rhetorics about current conflicts.
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>>>>
>>>>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14
>>>>>> OCTOBER 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY
>>>>>> GOVERNMENT’S PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED
>>>>>> KINGDOM’S DEPARTURE FROM THE EUROPEAN UNION ON 31 OCTOBER. MY
>>>>>> GOVERNMENT INTENDS TO WORK TOWARDS A NEW PARTNERSHIP WITH THE
>>>>>> EUROPEAN UNION, BASED ON FREE TRADE AND FRIENDLY CO-OPERATION.”]
>>>>>>
>>>>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing
>>>>>> to consider the appeals for both the London and Edinburgh cases on
>>>>>> 17 SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>>>>> evidence" that the purpose of prorogation was to prevent MPs from
>>>>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>>>>> prorogation for a QUEEN'S SPEECH that the respondents "had no
>>>>>> quarrel with". In early September 2019, judges in the High Court
>>>>>> of Justice and the Outer House of the Court of Session (the
>>>>>> English and Scottish civil courts of first instance) ruled that
>>>>>> the matter was not subject to judicial review as it was a
>>>>>> political decision. An appeal in the latter case to the Inner
>>>>>> House of the Court of Session (Scotland's supreme civil court)
>>>>>> overturned the Outer House verdict and ruled the prorogation was
>>>>>> justiciable and unlawful. To resolve the differences of opinion
>>>>>> between the courts, both cases were appealed to the Supreme Court
>>>>>> of the United Kingdom which, on 24 September, ruled unanimously in
>>>>>> R (Miller) v The Prime Minister and Cherry v Advocate General for
>>>>>> Scotland that the prorogation was both justiciable and unlawful;
>>>>>> consequently, the Order in Council ordering prorogation was
>>>>>> quashed, and the prorogation was deemed "null and of no [legal]
>>>>>> effect". <>
>>>>>>
>>>>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the
>>>>>> tradition to PEOPLE. “Pearls are traditional for Queens going back
>>>>>> one thousand years — there has never been a Queen who didn’t wear
>>>>>> pearls,” she said. “They were rare, beautiful and lustrous and the
>>>>>> more you wear them, the more lustrous they become.” The tradition
>>>>>> of royals wearing pearls dates all the way back to Queen Victoria,
>>>>>> Queen Elizabeth II’s great-great-grandmother. “She gave each of
>>>>>> her daughters and granddaughters a pearl every year on their
>>>>>> birthday so that by the time they came of age at 18, they would
>>>>>> have enough pearls for a necklace,” Field explained. Elizabeth’s
>>>>>> father, King George VI, continued the tradition when he gifted her
>>>>>> a thin platinum chain, to which he added two pearls on each of her
>>>>>> birthdays.
>>>>>>
>>>>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>>>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>>>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT
>>>>>> IT." [Matthew 13:45-46]
>>>>>>
>>>>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>>>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her
>>>>>> sister, PRINCESS MARGARET, each a two-strand necklace, which they
>>>>>> wore for their parents’ coronation in 1937. The necklaces were
>>>>>> visible as the girls waved to the crowds from the balcony of
>>>>>> Buckingham Palace.
>>>>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>>>>
>>>>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>>>>
>>>>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
>>>>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>>>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING
>>>>>> SMALL: SHAO (#87)}
>>>>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS:
>>>>>> SHENG (#125)}
>>>>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>>>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 -
>>>>>> DECISIVENESS: TUAN (#178)}
>>>>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS:
>>>>>> SHENG (#216)}
>>>>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED:
>>>>>> HSIEN (#219)}
>>>>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL:
>>>>>> SHAO (#224)}
>>>>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>>>>> (#239)}
>>>>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
>>>>>> MASSING: CHU (#298)}
>>>>>>
>>>>>> TELOS TOTAL: #2647
>>>>>> ONTIC TOTAL: #389
>>>>>> DEME TOTAL: #542
>>>>>>
>>>>>> #4 - 𝌉閑 = #178 / #340 / #455
>>>>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>>>>> RANGE: noon 04 to 08 JANUARY
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>>>>
>>>>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>>>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>>>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>>>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>>>>> Ego: 7 - ASCENT: SHANG (#79)}
>>>>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH:
>>>>>> CHIN (#135 - MALE DEME IS UNNAMED {%19})}
>>>>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION:
>>>>>> CHI (#195)}
>>>>>>
>>>>>> TELOS TOTAL: #195
>>>>>> ONTIC TOTAL: #200
>>>>>> DEME TOTAL: #335
>>>>>>
>>>>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>>>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70]
>>>>>> = chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan;
>>>>>> 2) borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE*
>>>>>> *OF* *A* *THING*;
>>>>>>
>>>>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>>>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41}
>>>>>> 1) mindful of favours, grateful, thankful; 2) pleasing, agreeable;
>>>>>> 3) acceptable to others, winning, liberal, beneficent;
>>>>>>
>>>>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>>>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
>>>>>> {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>>>>
>>>>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8,
>>>>>> #200, #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1)
>>>>>> *THE* *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as
>>>>>> distinguishing between what is morally good and bad, prompting to
>>>>>> do the former and shun the latter, commending one, condemning the
>>>>>> other; 2a) the conscience;
>>>>>>
>>>>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8,
>>>>>> #200, #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to
>>>>>> fear, be afraid; 2) to honour religiously, to worship;
>>>>>>
>>>>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573
>>>>>> AND SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR
>>>>>> EVER. AMEN." [Romans 1:25]
>>>>>>
>>>>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>>>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>>>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>>>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>>>>> impression; 2a) of a figure or image; 2b) of the image of the
>>>>>> gods; 3) form; 3a) the teaching which embodies the sum and
>>>>>> substance of religion and represents it to the mind, manner of
>>>>>> writing, the contents and form of a letter; 4) an example; 4a)
>>>>>> *IN* *THE* *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY*
>>>>>> *TO* *WHICH* *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical
>>>>>> sense, a dissuasive example, a pattern of warning; 4b1) of ruinous
>>>>>> events which serve as admonitions or warnings to others; 4c) an
>>>>>> example to be imitated; 4c1) of men worthy of imitation; 4d) in a
>>>>>> doctrinal sense; 4d1) of a type i.e. a person or thing prefiguring
>>>>>> a future (Messianic) person or thing;
>>>>>>
>>>>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400,
>>>>>> #40, #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to
>>>>>> point out; 1a) to show, demonstrate, prove, whether by arguments
>>>>>> or by acts; 2) *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>>>>
>>>>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a
>>>>>> transparent cube suspended within space in the style of SALVADOR
>>>>>> DALI'S CRUCIFIXION HYPERCUBE and from the centre of that object I
>>>>>> want a DNA helix which extends half-way down to the ground where a
>>>>>> person in the foreground is looking up."
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>>>>
>>>>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400,
>>>>>> #200, #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to
>>>>>> be king, to exercise kingly power, to reign; 1a) of the governor
>>>>>> of a province; 1b) of the rule of the Messiah; 1c) of the reign of
>>>>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>>>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>>>>
>>>>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis
>>>>>> (G5010): {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement;
>>>>>> 2) order; 2a) a fixed succession observing a fixed time; 3) *DUE*
>>>>>> *OR* *RIGHT* *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or
>>>>>> position which one holds in civic or other affairs; 4a) since this
>>>>>> position generally depends on one's talents, experience,
>>>>>> resources; 4a1) character, fashion, quality, style;
>>>>>>
>>>>>> - system
>>>>>> - method
>>>>>> - protocol, rule, regulation, ordinance
>>>>>> - band, company
>>>>>> - arrangement, disposition, manner, nature
>>>>>> - assessment
>>>>>> - order, good order
>>>>>> - duty
>>>>>> - order, class
>>>>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>>>>
>>>>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5,
>>>>>> #10, #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1)
>>>>>> to make; 1a) with the names of things made, to produce, construct,
>>>>>> form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
>>>>>> make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
>>>>>> acquire, to provide a thing for one's self; 1f) to make a thing
>>>>>> out of something; 1g) to (make i.e.) render one anything; 1g1) to
>>>>>> (make i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
>>>>>> *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare
>>>>>> one anything; 1h) to put one forth, to lead him out; 1i) to make
>>>>>> one do something; 1i1) cause one to; 1j) to be the authors of a
>>>>>> thing (to cause, bring about); 2) to do; 2a) to act rightly, do
>>>>>> well; 2a1) to carry out, to execute; 2b) to do a thing unto one;
>>>>>> 2b1) to do to one; 2c) with designation of time: to pass, spend;
>>>>>> 2d) to celebrate, keep; 2d1) to make ready, and so at the same
>>>>>> time to institute, the celebration of the passover; 2e) to
>>>>>> perform: to a promise;
>>>>>>
>>>>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10,
>>>>>> #50, #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1)
>>>>>> one who has been liberated from slavery, a *FREEDMAN*, or the son
>>>>>> of a freed man; 2) Libertine, denotes Jews (according to Philo)
>>>>>> who had been made captives of the Romans under Pompey but were
>>>>>> afterwards set free; and who although they had fixed their abode
>>>>>> in Rome, had built at their own expense a synagogue at Jerusalem
>>>>>> which they frequented when in that city, The name Libertines
>>>>>> adhered to them to distinguish them from free born Jews who had
>>>>>> subsequently taken up their residence at Rome. Evidence seems to
>>>>>> have been discovered of the existence of a 'synagogue of the
>>>>>> Libertines' at Pompeii.;
>>>>>>
>>>>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>>>> naive presumption have intuited to be comprised of a rational
>>>>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>>>> barred the state from officially recognizing, funding or endorsing
>>>>>> religious groups, represented a major shift in church-state
>>>>>> relations in France. It has recently come under increased scrutiny
>>>>>> in connection with the integration of Muslim and other religious
>>>>>> minority groups in French society.
>>>>>>
>>>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>>>
>>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>>>> ORDAIN
>>>>>>
>>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>>>
>>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>>>
>>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>>>
>>>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>>>> [#481]) PROTOTYPE STANDARD
>>>>>>
>>>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>>>
>>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>>>
>>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>>>> FREEWILL
>>>>>>
>>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS
>>>>>> OF RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>>>
>>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>>>> (G2919): JUDGMENT SENSIBILITY
>>>>>>
>>>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to
>>>>>> be of opinion, deem, think, to be of opinion; 4) to determine,
>>>>>> resolve, decree; 5) to judge; 5a) to pronounce an opinion
>>>>>> concerning right and wrong; 5a1) to be judged, i.e. summoned to
>>>>>> trial that one's case may be examined and judgment passed upon it;
>>>>>> 5b) to pronounce judgment, to subject to censure; 5b1) of those
>>>>>> who act the part of judges or arbiters in matters of common life,
>>>>>> or pass judgment on the deeds and words of others; 5c) to rule,
>>>>>> govern; 5c1) to preside over with the power of giving judicial
>>>>>> decisions, because it was the prerogative of kings and rulers to
>>>>>> pass judgment; 5d) to contend together, of warriors and
>>>>>> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to
>>>>>> law, have suit at law;
>>>>>>
>>>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>>>
>>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>>>> PLACE A TEST
>>>>>>
>>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>>>
>>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>>>> GENERATIVE POWER; WEALTH
>>>>>>
>>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 -
>>>>>> BUSINESS, OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>>>
>>>>>> Within public law, abrogation is the proposing away of a right,
>>>>>> power or value, by a public body in delegating power or failing to
>>>>>> carry out a responsibility or duty. The abrogation of such a
>>>>>> responsibility or duty, unless required by primary legislation
>>>>>> would amount to an unconstitutional delegation of power to a
>>>>>> foreign government or other sovereign power. It is a protected
>>>>>> value at Common Law that Parliament has legislative supremacy even
>>>>>> to the point that the sovereign power extends to the breaking of
>>>>>> treaties, if need be.
>>>>>>
>>>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>>>> where the notion of a constitutional right exists, within the
>>>>>> United Kingdom it is a PRINCIPLE which has manifested despite
>>>>>> there being no written constitution. The scope of such a
>>>>>> constitutional right is particularly narrow and the State cannot
>>>>>> abrogate their power except where a specific piece of legislation
>>>>>> or regulation specifically provides for the power to abrogate.
>>>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://trove.nla.gov.au>
>>>>>>
>>>>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>>>>
>>>>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>>>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY
>>>>>> 1954 on the lawns of Parliament House, Canberra in front of the
>>>>>> Memorial to the Reign of King George V (6 MAY 1910 to 20 JANUARY
>>>>>> 1936) of the United Kingdom, the British Dominions, and Emperor of
>>>>>> India. In addition to being the King of Australia, George V as the
>>>>>> then Duke of York, had opened the first Federal Parliament in
>>>>>> MELBOURNE on 9 MAY 1901 and an OAK TREE planted on 15 MAY 1901 by
>>>>>> the Duke of York in KILMANY PARK (a descendent was planted by DUKE
>>>>>> OF GLOUCESTER within Victoria Park, SALE on 27 OCTOBER 1934 prior
>>>>>> to opening the HYDE PARK WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934)
>>>>>> where the only other purpose of the Duke’s visit was to spend the
>>>>>> day shooting quail. On the way out, they were stopped by an old
>>>>>> black fellow who used to camp with his wife near WURRUK. He was
>>>>>> KING BILLY, and wore a brass chain around his neck with his name
>>>>>> on a plaque. He had native spears, shields, and boomerangs, which
>>>>>> he gave to the Duke. Queen Elizabeth II (right: PA Images / Alamy
>>>>>> Stock Photo) arrives at St Paul's Cathedral in central London to
>>>>>> attend a service for the Order of the British Empire, COGITO: #35
>>>>>> - 26 MAY 2004 / BOER WAR MEMORIAL DAY ON SUNDAY #292 - 30 MAY
>>>>>> 2004. Photograph (2nd left) courtesy collections of the Royal Tour
>>>>>> 1954 held by the State Library of New South Wales]
>>>>>>
>>>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY)
>>>>>> ON 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>>>>
>>>>>> 
>>>>>>
>>>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680)
>>>>>> #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 -
>>>>>> *WOMB* (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE*
>>>>>> *OFFSPRING* (H3206) as then impetus for EXODUS.
>>>>>>
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>>>>
>>>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>>>> HSUN (#77)}
>>>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>>>> UNNAMED {%31})}
>>>>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI
>>>>>> (#164)}
>>>>>>
>>>>>> TELOS TOTAL: #164
>>>>>> ONTIC TOTAL: #192
>>>>>> DEME TOTAL: #277
>>>>>>
>>>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10]
>>>>>> = phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted
>>>>>> or 'destroyed' when anyone defiled or in the slightest degree
>>>>>> damaged anything in it, or if its guardians neglected their
>>>>>> duties; 1b) *TO* *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM*
>>>>>> *THAT* *STATE* *OF* *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT*
>>>>>> *OUGHT* *TO* *ABIDE*; 1c) to be destroyed, to perish; 1d) in an
>>>>>> ethical sense, to corrupt, deprave;
>>>>>>
>>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20]
>>>>>> = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure;
>>>>>> 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*,
>>>>>> *TAKE* *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to
>>>>>> curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>>>
>>>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH
>>>>>> 1603) the Elizabethan Religious Settlement established how the
>>>>>> Church of England would worship and how it was to be governed. The
>>>>>> settlement, implemented from 1559 to 1563, marked the end of the
>>>>>> English Reformation. It permanently shaped the Church of England's
>>>>>> doctrine and liturgy, laying the foundation for the unique
>>>>>> identity of Anglicanism. In essence, the Church was returned to
>>>>>> where it stood in 1553 before Edward's death. The Act of Supremacy
>>>>>> made the monarch the Church's supreme governor. The Act of
>>>>>> Uniformity restored a slightly altered 1552 Book of Common Prayer.
>>>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>>>
>>>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] =
>>>>>> dóxa (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment,
>>>>>> view; 2) opinion, estimate, whether good or bad concerning
>>>>>> someone; 2a) in the NT always a good opinion concerning one,
>>>>>> resulting in praise, honour, and glory; 3) splendour, brightness;
>>>>>> 3a) of the moon, sun, *STARS*; 3b) magnificence, excellence,
>>>>>> preeminence, dignity, grace; 3c) majesty; 3c1) a thing belonging
>>>>>> to God; i) the kingly majesty which belongs to him as supreme
>>>>>> ruler, majesty in the sense of the absolute perfection of the
>>>>>> deity; 3c2) a thing belonging to Christ; i) the kingly majesty of
>>>>>> the Messiah; ii) the absolutely perfect inward or personal
>>>>>> excellency of Christ; the majesty; 3c3) of the angels; i) as
>>>>>> apparent in their exterior brightness; 3c4) a most glorious
>>>>>> condition, most exalted state; i) of that condition with God the
>>>>>> Father in heaven to which Christ was raised after he had achieved
>>>>>> his work on earth; ii) the glorious condition of blessedness into
>>>>>> which is appointed and promised that true Christians shall enter
>>>>>> after their Saviour's return from heaven;
>>>>>>
>>>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>>>
>>>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>>>> ships, seamen;
>>>>>>
>>>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*;
>>>>>> 2) made of gold; 3) overlaid or covered with gold;
>>>>>>
>>>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man);
>>>>>> 1c) *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>>>
>>>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>>>> tawny, bay;
>>>>>>
>>>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of
>>>>>> domestic animals); 1c) *WILD* *BEASTS*;
>>>>>>
>>>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>>>
>>>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>>>> privateering along the Spanish Main. DRAKE'S circumnavigation
>>>>>> began on 15 DECEMBER 1577. He crossed the Pacific Ocean, until
>>>>>> then an area of exclusive Spanish interest, and landing in DRAKE'S
>>>>>> BAY on 17 JUNE 1579 and naming it NEW *ALBION*, plundering coastal
>>>>>> towns and ships for treasure and supplies as he went. He arrived
>>>>>> back in England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a
>>>>>> knighthood in 1581 which he received aboard his galleon the GOLDEN
>>>>>> HIND (a female red deer). DRAKE'S circumnavigation inaugurated an
>>>>>> era of conflict with the Spanish and in 1585, the Anglo-Spanish
>>>>>> War began. <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>>>
>>>>>> To express within meta logical terms the problem of any
>>>>>> tic-tac-toe centre stratagem perpetuated against the #9 -
>>>>>> AUTONOMOUS DELIMITER PRINCIPLE, our concern is with ENTANGLEMENT /
>>>>>> ABROGATION OF CONSTITUTIONAL RIGHT (ie.
>>>>>>
>>>>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>>>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>>>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>>>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>>>>
>>>>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER
>>>>>> / #1827 - EUCHARIST transubstantiation which make the mediated
>>>>>> claim to the personal / universal processes of purification (Gk:
>>>>>> katharsis), illumination (Gk: phôtisma) and perfection (Gk:
>>>>>> teleiôsis) by the ability to MALE: #387 - *MANIFEST* an authentic
>>>>>> FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23,
>>>>>> #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
>>>>>> #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]:
>>>>>>
>>>>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860
>>>>>> % #41 = #40} 1) trusty, faithful; 1a) of persons who show
>>>>>> themselves faithful in the transaction of business, the execution
>>>>>> of commands, or the discharge of official duties; 1b) one who kept
>>>>>> his plighted faith, worthy of trust; 1c) that can be relied on; 2)
>>>>>> easily persuaded; 2a) believing, confiding, trusting; 2b) in the
>>>>>> NT one who trusts in God's promises; 2b1) one who is convinced
>>>>>> that Jesus has been raised from the dead; 2b2) *ONE* *WHO* *HAS*
>>>>>> *BECOME* *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND*
>>>>>> *AUTHOR* *OF* *SALVATION*;
>>>>>>
>>>>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ
>>>>>> (theourgíā, “sorcery”)] as meaning literally something like
>>>>>> "actuating the divine" and refers to actions that induce or bring
>>>>>> about the presence of a divine or supernatural being, whether in
>>>>>> an artefact or a person and described by PROCLUS as a “power
>>>>>> higher than all human wisdom, embracing the blessings of
>>>>>> divination, the purifying powers of initiation, and in a word all
>>>>>> the operations of divine possession”. Having cleansed themselves
>>>>>> of the accumulation of matter and inclinations towards generation,
>>>>>> the Purified Soul is never again lost in incarnation and are now
>>>>>> instead engaged in demiurgy. The goal of theourgia is achieving
>>>>>> henosis (meaning “union with the divine”) with the divine
>>>>>> intelligibles, and with the One, so far as possible, and attain
>>>>>> “direct direct or intuitive knowledge (Gk: noera gnosis) of the
>>>>>> Intelligible Realm”  They érgon (G2041): *WORK* and worship in
>>>>>> accordance with the laws of theurgy and the intellect.
>>>>>> <https://hellenicfaith.com/ritual/>
>>>>>>
>>>>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>>>>> #38} 1) a god or goddess, a general name of deities or divinities;
>>>>>> 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in
>>>>>> the trinity; 2b) Christ, the second person of the trinity; 2c)
>>>>>> Holy Spirit, the third person in the trinity; 3) spoken of the
>>>>>> only and true God; 3a) refers to the things of God; 3b) his
>>>>>> counsels, interests, things due to him; 4) whatever can in any
>>>>>> respect be likened unto God, or resemble him in any way; 4a) God's
>>>>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>>>>
>>>>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60,
>>>>>> #36]
>>>>>>
>>>>>> #44  #4 #60
>>>>>> #52 #36 #20
>>>>>> #12 #68 #28
>>>>>>
>>>>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>>>>> REPROACH
>>>>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>>>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>>>>
>>>>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 %
>>>>>> #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE*
>>>>>> *IS* *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>>>>> undertaking; 2) any product whatever, any thing accomplished by
>>>>>> hand, art, industry, or mind; 3) an act, deed, thing done: the
>>>>>> idea of working is emphasised in opp. to that which is less than
>>>>>> work;
>>>>>>
>>>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20,
>>>>>> #60, #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and
>>>>>> Klimsch, I think the work of the former—an admitted Master—tends
>>>>>> to deteriorate as he grows older, while that of Klimsch, on the
>>>>>> other hand, seems with the years to become more and more finished
>>>>>> and significant. But it is obviously unfair to *REPROACH* an
>>>>>> artist because the work of his old age does not show the
>>>>>> perfection of his earlier and greatest creations. With age, eyes
>>>>>> grow feeble, and the sculptor in particular is dependent on his
>>>>>> sight. When, as sometimes happens, sculptors surpass themselves in
>>>>>> their old age, it is probably because they were previously
>>>>>> shortsighted and, with the lengthening of sight that accompanies
>>>>>> advancing age, had then become normal.
>>>>>>
>>>>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8,
>>>>>> #200, #80] /
>>>>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6,
>>>>>> #200, #80, #10, #20] /
>>>>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8,
>>>>>> #200, #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1}
>>>>>> 1) to reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail,
>>>>>> upbraid; 1a) (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy,
>>>>>> taunt; 2) (Qal) to *WINTER*, spend harvest time, remain in harvest
>>>>>> time; 3) (Niphal) to acquire, be betrothed;
>>>>>>
>>>>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler
>>>>>> acquired the meter-high bronze sculpture "Girl Tying a Headscarf"
>>>>>> from Eugen Henke (Munich) for the Berghof, which was exhibited in
>>>>>> the HOUSE OF GERMAN ART IN 1938. He had personally supported its
>>>>>> creation through several visits to the artist's studio."
>>>>>>
>>>>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>>>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>>>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>>>>> ECCLESIASTICAL CALENDAR days later it would then have a
>>>>>> calibration reprise on #37 - 5 JUNE 1938
>>>>>>
>>>>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir
>>>>>> collection also included his mementos from the inauguration of the
>>>>>> Munich "HOUSE OF GERMAN ART" (18 JULY 1937) and the associated
>>>>>> "DAY OF GERMAN ART" (16 to 18 JULY 1937), in particular his gold
>>>>>> plaque of honor, the large silver medal and the "Athena" created
>>>>>> by Professor Theodor Kärner in Allach porcelain (with a laurel
>>>>>> branch and Doric column in her hands and the Munich city coat of
>>>>>> arms on the base).
>>>>>>
>>>>>> Speaking generally, it would be unjust to *REPROACH* an artist— be
>>>>>> he sculptor or singer—because his talents fade with age... Our own
>>>>>> cultural policy can learn a lesson from this. [#332] It is, that
>>>>>> artists who do good work must be assured of recognition in good
>>>>>> time. It is for this reason that I have caused to be organised the
>>>>>> arts exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie.
>>>>>> HAUS DER KUNST was the first major architectural project
>>>>>> commissioned by the Nazis. Adolf Hitler laid its founding stone in
>>>>>> 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937), and not
>>>>>> merely because I wished to give the already famous a chance to
>>>>>> exhibit, where their works will be seen by the whole world. "
>>>>>> [page 506, 507]
>>>>>>
>>>>>> As being consistent with the conclusion readily drawn by others,
>>>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>>>> am not a linguistic expert and there is a need to peer review
>>>>>> assertions predicated upon the PROFESSORS translation and
>>>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE
>>>>>> WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO
>>>>>> GERMAN NAZISM").
>>>>>>
>>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet,
>>>>>> wait longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel)
>>>>>> to desire, crave (food and drink); 1b) (Hithpael) to desire, long
>>>>>> for, lust after (of bodily appetites);
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>>>
>>>>>> #68 = [#68]
>>>>>>
>>>>>> qì (氣): 1. to heave a sigh
>>>>>>
>>>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*,
>>>>>> *SHAPE*, *FORM*; 1a) (Qal) to shape, fashion, create (always with
>>>>>> God as subject); 1a1) of heaven and earth; 1a2) of individual man;
>>>>>> 1a3) of new conditions and circumstances; 1a4) of transformations;
>>>>>> 1b) (Niphal) to be created; 1b1) of heaven and earth; 1b2) of
>>>>>> birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
>>>>>> to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>>>> yourselves fat;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>>>
>>>>>> #74 = [#74]
>>>>>>
>>>>>> xíng (型): 1. model
>>>>>>
>>>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600]
>>>>>> = zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter
>>>>>> seed; 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b)
>>>>>> (Niphal); 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made
>>>>>> pregnant; 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed,
>>>>>> yield seed;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>>>>
>>>>>> #32 = [#32]
>>>>>>
>>>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>>>> to include
>>>>>>
>>>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400]
>>>>>> = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up,
>>>>>> carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*,
>>>>>> *CARRY*, *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away,
>>>>>> carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be
>>>>>> exalted; 1b2) to lift oneself up, rise up; 1b3) to be borne, be
>>>>>> carried; 1b4) to be taken away, be carried off, be swept away; 1c)
>>>>>> (Piel); 1c1) to lift up, exalt, support, aid, assist; 1c2) to
>>>>>> desire, long (fig.); 1c3) to carry, bear continuously; 1c4) to
>>>>>> take, take away; 1d) (Hithpael) to lift oneself up, exalt oneself;
>>>>>> 1e) (Hiphil); 1e1) to cause one to bear (iniquity); 1e2) to cause
>>>>>> to bring, have brought;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>>>
>>>>>> #139 = [#3, #9, #20, #27, #80]
>>>>>>
>>>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a
>>>>>> hand, 7. to be beside; to go along with
>>>>>>
>>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*,
>>>>>> *COVET*, *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE*
>>>>>> *GREEDY*, *PREFER*; 1a) (Piel) to desire, crave (food and drink);
>>>>>> 1b) (Hithpael) to desire, long for, lust after (of bodily appetites);
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>>>
>>>>>> #81 = [#81]
>>>>>>
>>>>>> jì (覬): 1. to covet; to long for
>>>>>>
>>>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the
>>>>>> hand; 1a2) to take and carry along; 1a3) to take from, take out
>>>>>> of, take, carry away, take away; 1a4) to take to or for a person,
>>>>>> procure, get, take possession of, select, choose, take in
>>>>>> marriage, receive, accept; 1a5) to take up or upon, put upon; 1a6)
>>>>>> to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture,
>>>>>> seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b)
>>>>>> (Niphal); 1b1) to be captured; 1b2) to be taken away, be removed;
>>>>>> 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken from
>>>>>> or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4)
>>>>>> *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be
>>>>>> taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be
>>>>>> taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to
>>>>>> flash about (of lightning);
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>>>
>>>>>> #23 = [#23]
>>>>>>
>>>>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>>>>
>>>>>> There are also HAIR ANALOGIES associated to HITLER's acquisition
>>>>>> of a statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>>>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>>>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE
>>>>>> OF GERMAN ART" (18 JULY 1937)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>>>>
>>>>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>>>>
>>>>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 %
>>>>>> #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>
>>>>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50,
>>>>>> #5, #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel
>>>>>> the pains of travail with, be in travail together; 2) metaph. to
>>>>>> undergo agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>>>>
>>>>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>>>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to
>>>>>> draw up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*,
>>>>>> to sigh deeply;
>>>>>>
>>>>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>>>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>>>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>>>>> metaph. worth, excellence; <-- *CHERISHED*
>>>>>>
>>>>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10,
>>>>>> #100, #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA:
>>>>>> #1103 % #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO*
>>>>>> *DELIVER* *INTO* *THE* *HANDS*; 2) to take into one's hands; 3) to
>>>>>> set before one's self, to prostrate, to determine; 4) to choose,
>>>>>> to appoint; 4a) for one's use; 4b) for one's salvation;
>>>>>>
>>>>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>>>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face;
>>>>>> 1a) the front of the human head; 1b) countenance, look; 1b1) the
>>>>>> face so far forth as it is the organ of sight, and by it various
>>>>>> movements and changes) the index of the inward thoughts and
>>>>>> feelings; 1c) the appearance one presents by his wealth or
>>>>>> property, his rank or low condition; 1c1) outward circumstances,
>>>>>> external condition; 1c2) *USED* *IN* *EXPRESSIONS* *WHICH*
>>>>>> *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
>>>>>> *AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of
>>>>>> inanimate things;
>>>>>>
>>>>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>>>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA:
>>>>>> #2623 % #41 = #40} 1) to respect the person (i.e. the external
>>>>>> condition of man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*,
>>>>>> *DISCRIMINATE*;
>>>>>>
>>>>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>>>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>>>>> *ARTIFICER*, *CRAFTSMAN*;
>>>>>>
>>>>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>>>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>>>>
>>>>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>>>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>>>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER
>>>>>> IS THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>>>>
>>>>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>>>>> associated with your SEXUAL OFFENCES DEFAMATION and my
>>>>>> correspondence to your office regarding IMPROPER SURE STRIKE POPPY
>>>>>> WREATH at the BOER WAR MEMORIAL [as] the likely hijacking of the
>>>>>> ANZAC 2018 CENTENNIAL.
>>>>>>
>>>>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>>>>
>>>>>> - to criticize
>>>>>> -     senior / to hold in esteem
>>>>>> -     to govern; to administer
>>>>>> -     march / travel
>>>>>> - to meet / arrive / stay
>>>>>> -     semen
>>>>>> -     wake / sleep
>>>>>> - approve
>>>>>> - deceased
>>>>>>
>>>>>> #9 - 𝌎扶 = #460
>>>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>>>> RANGE: 27 to noon 31 JANUARY
>>>>>>
>>>>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>>>>> Up mounds and hills, as they should. (宜於丘陵)
>>>>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>>>>> MEANS: The short look down on the tall. (短臨長也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>>>>
>>>>>> #9 = [#9]
>>>>>>
>>>>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>>>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to
>>>>>> rob; to steal from
>>>>>>
>>>>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>>>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack;
>>>>>> to raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to
>>>>>> control, 9. to be about to; to be near; to approach, 10. to place
>>>>>> oneself; to stay
>>>>>>
>>>>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to
>>>>>> develop, 3. long, 4. Kangxi radical 168, 5. extra; surplus;
>>>>>> remainder, 6. length; distance, 7. distant, 8. tall, 9. to be
>>>>>> excellent; to be correct; to be good at, 10. to be powerful and
>>>>>> prosperous, 11. deep, 12. good aspects; strong points, 13. Chang,
>>>>>> 14. forever; eternal; always; permanent, 15. eternally, 16.
>>>>>> speciality, 17. old, 18. to be born, 19. older; eldest; *SENIOR*,
>>>>>> 20. to respect; *TO* *HOLD* *IN* *ESTEEM*, 21. to be a leader, 22.
>>>>>> Zhang, 23. to increase; to boost, 24. older; senior
>>>>>>
>>>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>>>> mark compromise
>>>>>>
>>>>>> #42 - 𝌯迎 = #493
>>>>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>>>>> RANGE: noon 24 to 28 JUNE
>>>>>>
>>>>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>>>>> Travels subtly back and forth. (往來)
>>>>>> Ill omens precede the quickest senses. (妖先靈覺)
>>>>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微
>>>>>> 往來)
>>>>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>>>>
>>>>>> #42 = [#42]
>>>>>>
>>>>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>>>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>>>>
>>>>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>>>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>>>>
>>>>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a
>>>>>> long journey, 3. to draft; to call up; to recruit; to summon, 4.
>>>>>> to request [documents]; to solicit [contributions], 5. to go on a
>>>>>> punitive expedition; to go on a military campaign; to conquer, 6.
>>>>>> to levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10.
>>>>>> to inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14.
>>>>>> note in Chinese musical scale, 15. to examine; to interrogate, 16.
>>>>>> to *APPROVE*
>>>>>>
>>>>>> yě (也): Ibid.
>>>>>>
>>>>>> #26 - 𝌟務 = #477
>>>>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>>>>> RANGE: noon 13 to 17 APRIL
>>>>>>
>>>>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>>>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>>>>> Such is the conduct of the noble man. (君子攸行)
>>>>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>>>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>>>>
>>>>>> #26 = [#26]
>>>>>>
>>>>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>>>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>>>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>>>>
>>>>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>>>>> clean; to purify, 4. to train; to cultivate
>>>>>>
>>>>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*;
>>>>>> *SPERM*, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7.
>>>>>> the finest; quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10.
>>>>>> complete; perfect, 11. *PROFICIENT*; *SKILLED*, 12. very;
>>>>>> extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre
>>>>>>
>>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>>> when asking a question in reply to a question, 4. used when making
>>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>>
>>>>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>>>>
>>>>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>>>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>>>>
>>>>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>>>>
>>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4.
>>>>>> line; row, 5. Kangxi radical 144, 6. to travel, 7. actions;
>>>>>> conduct, 8. *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right;
>>>>>> OK; okay, 10. horizontal line, 11. virtuous deeds, 12. *A* *LINE*
>>>>>> *OF* *TREES*, 13. bold; steadfast, 14. to move, 15. to put into
>>>>>> effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>>> script; running script, 19. temporary, 20. soon, 21. rank; order,
>>>>>> 22. a business; a shop, 23. to depart; to leave, 24. to
>>>>>> experience, 25. *PATH*; *WAY*, 26. xing; ballad, 27. *A* *ROUND*
>>>>>> [*OF* *DRINKS*], 28. Xing, 29. moreover; also
>>>>>>
>>>>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY
>>>>>> WITH AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR
>>>>>> PRIVATE PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS
>>>>>> PLACED AT THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING
>>>>>> STATE / FEDERAL GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM
>>>>>> ANYONE?) UPON 13 JUNE 2017 AS BEING 5 DAYS AFTER THE #449 - METAL
>>>>>> PLATE (lûwach (H3871): plate of metal) WAS AFFIXED TO #449 -
>>>>>> MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
>>>>>> person or thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS AFTER THE
>>>>>> IMPROPER SURE STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL
>>>>>> OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."
>>>>>>
>>>>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>>>
>>>>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>>>>
>>>>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial
>>>>>> to any person or thing)
>>>>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common
>>>>>> [PAPAL BULL 4 MAY 1493:     #468])
>>>>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>>>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>>>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>>>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>>>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>>>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>>>>> #449 - WOMB (mḗtra (G3388): the womb)
>>>>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>>>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>>>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>>>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>>>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>>>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>>>> #419 - SLAUGHTER / GENOCIDE])
>>>>>>
>>>>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>>>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70,
>>>>>> #10, #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear,
>>>>>> listen to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2)
>>>>>> to hear of or concerning; 1a3) to hear (have power to hear); 1a4)
>>>>>> to hear with attention or interest, listen to; 1a5) to understand
>>>>>> (language); 1a6) to hear (of judicial cases); 1a7) to listen, give
>>>>>> heed; i) to consent, agree; ii) to grant request; 1a8) to listen
>>>>>> to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO*
>>>>>> *BE* *HEARD* (*OF* *VOICE* *OR* *SOUND*); 1b2) to be heard of;
>>>>>> 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, call
>>>>>> to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell,
>>>>>> proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3)
>>>>>> to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;
>>>>>>
>>>>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5
>>>>>> JUNE 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER
>>>>>> WAR MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13,
>>>>>> #14 - CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34,
>>>>>> #41] CONCEPT OF ACTION conveys a STRONG typing characteristic of
>>>>>> *AMBUSH* / *LYING* *IN* *WAIT* which is the quintessential nature
>>>>>> of our assertion in relation to the VEXATIOUS INTERIM INTERVENTION
>>>>>> AND PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial
>>>>>> complaint event: CHRISTMAS DAY 25 DECEMBER 2019, service at
>>>>>> magistrates court on 11 FEBRUARY 2020) then withdrawn by POLICE
>>>>>> PROSECUTIONS on 14 JULY 2022 after an implausible conviction for a
>>>>>> BREACH TO THOSE ORDERS as CASE NUMBER M11048888 (being a "FALSE
>>>>>> ALLEGATION OF PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on
>>>>>> Sunday 21 MARCH 2021 without a conviction recorded on REMEMBRANCE
>>>>>> DAY 11 NOVEMBER 2021, a fine of $600 and CRIMINAL HISTORY RECORD
>>>>>> mentioned at COUNTY COURT APPEAL CASE NUMBER AP-23-0204 determined
>>>>>> on 13 SEPTEMBER 2023 as continual evidence of SLANDER) without
>>>>>> entitlement to contest the grounds for granting of orders as being
>>>>>> entirely perverse administration of justice by a process of
>>>>>> reductio ad absurdum as disconnected reality since the uncontested
>>>>>> granting of vexatious interim orders has a bearing on the MENS REA
>>>>>> and ACTUS REUS as to the verity of alleged breaches, which
>>>>>> otherwise rests solely upon a haughty pious prerogative of the
>>>>>> court process itself and a biased consideration granted especially
>>>>>> towards female hysteria and irrational claims resulting in a
>>>>>> denial to presumption of innocence and frustrating any viable
>>>>>> right of appeal.
>>>>>>
>>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>>> (figuratively) Anything that involves constant violent or chaotic
>>>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
>>>>>> 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
>>>>>> FULLNESS / #238 - EUREKA]
>>>>>>
>>>>>> #46    #6    #62
>>>>>> #54    #38    #22
>>>>>> #14    #70    #30
>>>>>>
>>>>>> #70
>>>>>> #116
>>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>>>> 2024
>>>>>> #200
>>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>>>> #252
>>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>>> #306 ON 31 AUGUST 1942
>>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>>> #342
>>>>>>
>>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>>
>>>>>> #57    #56    #49
>>>>>> #66    #65    #58
>>>>>> #75    #74    #67
>>>>>>
>>>>>> #74
>>>>>> #131
>>>>>> #189
>>>>>> #238
>>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>>> #444
>>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>> #567
>>>>>>
>>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>>>> service, go out to war; 1c) service;
>>>>>>
>>>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>>>> within the context of international relations diplomacy to refer
>>>>>> to acts of diplomatic slights, duplicity, treachery and hence
>>>>>> infidelity (with respect to perceived promises made to or
>>>>>> alliances formed with other nation states) by monarchs or
>>>>>> governments of the United Kingdom (or Great Britain prior to 1801,
>>>>>> or England prior to 1707) in their pursuit of self-interest.
>>>>>> Perfidious means not keeping one's faith or word (from the Latin
>>>>>> word perfidia), while Albion is an ancient and now poetic name for
>>>>>> Great Britain.
>>>>>>
>>>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>>>> 34 - KINSHIP: CH'IN (#34)}
>>>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77
>>>>>> - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>>>> AGGRAVATION: CHU (#212)}
>>>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>>>> still the war flag shook out its folds in the foggy dew {@8: Sup:
>>>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS:
>>>>>> TA (#350)}
>>>>>>
>>>>>> DEME CHECKSUM TOTAL: #280
>>>>>>
>>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as
>>>>>> [#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575
>>>>>> % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a
>>>>>> city at the south edge of Israel;
>>>>>>
>>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>>> Australia, Victoria, and Western Australia) was granted
>>>>>> responsible self-government with its own elected representative
>>>>>> and parliament. On 1 JANUARY 1856, the colony's name was
>>>>>> officially changed from Van Diemen's Land to Tasmania and
>>>>>> therefore ceased to be a DUTCH DOMINION by misadventure as
>>>>>> ambiguous edict establishing COOK's discovery and TERRA INCOGNITA
>>>>>> landing instructions given to the FIRST FLEET of 1788.
>>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>>
>>>>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having
>>>>>> satisfied myself of the great probability of a passage, thro’
>>>>>> which I intend going with the ship, and therefore may land no more
>>>>>> upon this eastern coast of NEW HOLLAND, and on the western side I
>>>>>> can make no new discovery the honour [ie. 26 OCTOBER 1616] of
>>>>>> which belongs to DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM
>>>>>> TO IT AS THEIR PROPERTY]; but the eastern coast from the latitude
>>>>>> of 38 [degrees] South down [ie . SOUTH AUSTRALIA, VICTORIA -
>>>>>> PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to
>>>>>> this place I am confident was never seen or visited by an European
>>>>>> before us
>>>>>>
>>>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE
>>>>>> EAST INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY
>>>>>> DESIGNATED AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE*
>>>>>> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
>>>>>> *MEANING*) SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>>>
>>>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>>>> notwithstand[ing] I had in the name of His Majesty taken
>>>>>> possession of several places upon the coast, I now once more
>>>>>> hoisted English colours and in the name of His Majesty King George
>>>>>> the Third [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took
>>>>>> possession of the whole eastern coast from the above latitude down
>>>>>> to this place by the name of New South Wales together with all the
>>>>>> Bays, Harbours Rivers and Islands situate upon the [SAME] said
>>>>>> coast.”
>>>>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>>>
>>>>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>>>>> used by the British during the European exploration and
>>>>>> colonisation of Australia in the 19th century. The island was
>>>>>> previously discovered and named by the Dutch in 1642. Explorer
>>>>>> Abel Tasman discovered the island, working under the sponsorship
>>>>>> of Anthony van Diemen, the Governor-General of the Dutch East
>>>>>> Indies. The British retained the name when they established a
>>>>>> settlement in 1803 before it became independent from the Colony of
>>>>>> New South Wales on #205 / #298 - 3 DECEMBER 1825. Its penal
>>>>>> colonies became notorious destinations for the transportation of
>>>>>> convicts due to the harsh environment, isolation and reputation
>>>>>> for being inescapable.
>>>>>>
>>>>>> The name was changed to Tasmania in 1856 to disassociate the
>>>>>> island from its convict past and to honour its discoverer, Abel
>>>>>> Tasman. The old name had became a byword for horror in England
>>>>>> because of the severity of its convict settlements such as
>>>>>> Macquarie Harbour and Port Arthur. When the island became a
>>>>>> self-governing colony in 1855, one of the first acts of the new
>>>>>> legislature was to change its name.
>>>>>>
>>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>>> Australia, Victoria, and Western Australia) was granted
>>>>>> responsible self-government with its own elected representative
>>>>>> and parliament. <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>>>>
>>>>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>>>>> committee to draft a constitution, which was passed by the Council
>>>>>> on 31 OCTOBER 1855. By JANUARY 1855, the first Governor of
>>>>>> Tasmania, Sir Henry Fox Young had been appointed. The
>>>>>> constitution, calling for a new bicameral parliament received
>>>>>> royal assent from Queen Victoria on 1 MAY 1855. On 21 JULY 1855,
>>>>>> the Privy Council granted the application to change the colony's
>>>>>> name from "Van Diemen's Land" to "Tasmania", and on 24 OCTOBER
>>>>>> 1855, a tumultuous crowd gathered in Hobart to hear that the
>>>>>> Tasmanian Constitution Act had been granted royal assent.
>>>>>>
>>>>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>>>>> time, and between September and OCTOBER, elections were held
>>>>>> across the state for the new Tasmanian Legislative Council, and
>>>>>> Tasmanian House of Assembly.
>>>>>>
>>>>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>>>>> British Army officer, William Champ as the first Premier of
>>>>>> Tasmania, and the new bicameral parliament met for the first time
>>>>>> on 2 DECEMBER 1856, marking the beginning of self-government for
>>>>>> the Colony of Tasmania.
>>>>>>
>>>>>> Tasmania raised a local defence force and total 28 officers and
>>>>>> 822 other ranks were sent from the colony which eventually played
>>>>>> a significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>>>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>>>>> CROSSES WON BY AUSTRALIANS.
>>>>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>>>>
>>>>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY
>>>>>> 2024: "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì
>>>>>> (字): symbol; a work of calligraphy; to be allowed to marry -->
>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh
>>>>>> (H2443): *FISH* *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU
>>>>>> SQUARE: #60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO
>>>>>> ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE: #10 -
>>>>>> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being
>>>>>> the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* dynamic
>>>>>> as TETRAD MENTIONS OF [rì (日)].
>>>>>>
>>>>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì
>>>>>> (萬 字): myriad; infinity was predominantly publicly used by the
>>>>>> former Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 -
>>>>>> VIETNAM VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA
>>>>>> CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 -
>>>>>> QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954]
>>>>>> which comes from 卐 which means auspicious or the symbol of the
>>>>>> sun or the gods.
>>>>>>
>>>>>> 
>>>>>>
>>>>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of
>>>>>> the sevenfold oath'; 1) a city at the south edge of Israel;
>>>>>>
>>>>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse;
>>>>>> 3a) from God; 3b) from men; 4) execration;
>>>>>>
>>>>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>>>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>>>>
>>>>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA:
>>>>>> #92 % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>>>>
>>>>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a
>>>>>> suit at law; 4) a judicial hearing, judicial decision, esp.
>>>>>> sentence of condemnation; 5) execution of a sentence, punishment;
>>>>>> 5a) to suffer punishment; 6) the goddess Justice, avenging justice;
>>>>>>
>>>>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>>>> 1c) the Name (as designation of God); 1d) memorial, monument;
>>>>>>
>>>>>> As our reasonable perception by an inclusion of related common
>>>>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>>>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from
>>>>>> the CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual
>>>>>> referencing within the TETRA sections, that the MALE: #90 / FEME:
>>>>>> #92 - swastika (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF
>>>>>> DREAD is otherwise their god.
>>>>>>
>>>>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>>>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465)
>>>>>> - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>>>
>>>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>>>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>>>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>>>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>>>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>>>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>>>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>>>>> curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>>>> (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
>>>>>> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be
>>>>>> made a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE
>>>>>> CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE
>>>>>> PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR
>>>>>> MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS
>>>>>> SUBJECTIVE MEMORIAL OCCASION]
>>>>>>
>>>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet
>>>>>> with; 1a) after searching, to find a thing sought; 1b) without
>>>>>> previous search, to find (by chance), to fall in with; 1c) those
>>>>>> who come or return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*,
>>>>>> *THOUGHT*, *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND*
>>>>>> *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn,
>>>>>> discover, understand; 2b) to be found i.e. to be seen, be present;
>>>>>> 2c) to be discovered, recognised, detected, to show one's self
>>>>>> out, of one's character or state as found out by others (men, God,
>>>>>> or both); 2d) to get knowledge of, come to know, God; 3) to find
>>>>>> out for one's self, to acquire, get, obtain, procure;
>>>>>>
>>>>>> G2147@{
>>>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>>>> SHAO (#5)},
>>>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED
>>>>>> {%0})},
>>>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>>>> (#109)},
>>>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS:
>>>>>> SHENG (#147 - MALE DEME IS UNNAMED {%21})},
>>>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
>>>>>> CHIN (#167)},
>>>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE:
>>>>>> CHIH (#238)},
>>>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>>>> #238
>>>>>> } // #1534
>>>>>>
>>>>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
>>>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal);
>>>>>> 1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to
>>>>>> curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
>>>>>> under a curse;
>>>>>>
>>>>>> DEME CHECKSUM TOTAL: #328
>>>>>>
>>>>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>>>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>>>>
>>>>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400]
>>>>>> = ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>>>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>>>>> usually related to fertility cult; 2) a city in Bashan east of the
>>>>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT
>>>>>> IS #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN
>>>>>> PEOPLE: The Babylonians and Assyrians called her Ashtar and
>>>>>> worshiped her as goddess of fertility and love. The people of the
>>>>>> Ancient Near East during the Hellenistic and Roman periods
>>>>>> referred to her as Aphrodite-Venus. Apparently, the word
>>>>>> “ashtaroth” at one time meant “womb” or “that which comes from the
>>>>>> womb.”
>>>>>>
>>>>>> TO BE CONTINUED ....
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>>
>>>>>> Revision Date: 30 August 2024
>>>>>>
>>>>>> On 29/8/2024 00:28, dolf wrote:
>>>>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER
>>>>>>> 1941: "... one could imagine nothing more senseless, nor any more
>>>>>>> indecent way of turning the idea of the *GODHEAD* into a
>>>>>>> *MOCKERY*. A negro with his tabus is crushingly superior to the
>>>>>>> human being who seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>>>>
>>>>>>> I begin to lose all respect for humanity when I think that some
>>>>>>> people on our side, Ministers or generals, are capable of
>>>>>>> believing that we cannot triumph without the blessing of the
>>>>>>> Church. Such a notion is excusable in little children who have
>>>>>>> learnt nothing else.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>>>>
>>>>>>> #78 = [#78]
>>>>>>>
>>>>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*,
>>>>>>> 3. the world, 4. years; age, 5. a dynasty, 6. secular; worldly,
>>>>>>> 7. over generations, 8. always, 9. world, 10. a life; a lifetime,
>>>>>>> 11. an era, 12. from generation to generation; across
>>>>>>> generations, 13. to keep good family relations, 14. Shi, 15. a
>>>>>>> geologic epoch, 16. hereditary, 17. later generations, 18. a
>>>>>>> successor; an heir, 19. the current times
>>>>>>>
>>>>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal
>>>>>>> consideration within the expressions jiù zhǔ (救主): SAVIOUR /
>>>>>>> jiù shì zhǔ (救世 主): THE SAVIOUR IN CHRISTIANITY) the Germans
>>>>>>> tore each other to pieces simply in order to know whether or not
>>>>>>> they should take Communion in both kinds. There's nothing lower
>>>>>>> than religious notions like that. From that point of view, one
>>>>>>> can envy the Japanese. They have a religion which is very simple
>>>>>>> and brings them into contact with nature. They've succeeded even
>>>>>>> in taking Christianity and turning it into a religion that's less
>>>>>>> shocking to the intellect.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>>>
>>>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>>>
>>>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7.
>>>>>>> *TO* *ENTANGLE*
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>>>>
>>>>>>> #248 = [#17, #30, #65, #66, #70]
>>>>>>>
>>>>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4.
>>>>>>> host, 5. to manage; to lead, 6. to decide; to advocate, 7. to
>>>>>>> have an opinion; to hold a particular view, 8. to signify; to
>>>>>>> indicate, 9. oneself, 10. a person; a party, 11. *GOD*;
>>>>>>> *THE**LORD*, 12. lord; ruler; chief, 13. an ancestral tablet, 14.
>>>>>>> princess, 15. chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>>>>
>>>>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54,
>>>>>>> #17, #30, #65, #66, #70]
>>>>>>>
>>>>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA:
>>>>>>> #415 % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR*
>>>>>>> *THE* *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a)
>>>>>>> superstitious; 3) religious;
>>>>>>>
>>>>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400,
>>>>>>> #50, #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>>>>>>> praise, celebrate with praises; 2) to invoke blessings; 3) to
>>>>>>> consecrate a thing with solemn prayers; 3a) to ask God's blessing
>>>>>>> on a thing; 3b) pray God to bless it to one's use; 3c)
>>>>>>> *PRONOUNCE* *A* *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to
>>>>>>> cause to prosper, to make happy, to bestow blessings on; 4b)
>>>>>>> favoured of God, blessed;
>>>>>>>
>>>>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300,
>>>>>>> #8, #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to
>>>>>>> laugh, play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt
>>>>>>> or derision); 1a2) to sport, play; 1b) (Piel); 1b1) to make
>>>>>>> sport; 1b2) to jest; 1b3) to play (including instrumental music,
>>>>>>> singing, dancing); 1c) (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>>>>
>>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>>
>>>>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>>>>
>>>>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*],
>>>>>>>> psychotherapist and psychologist who founded the school of
>>>>>>>> analytical psychology. And within Jungian psychology, the
>>>>>>>> psychopomp is a mediator (ie. as perhaps an apt analogy for the
>>>>>>>> role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
>>>>>>>> transubstantiation) between the unconscious and conscious
>>>>>>>> realms. It is symbolically personified in dreams as a wise man
>>>>>>>> or woman, or sometimes as a helpful beast. And within
>>>>>>>> psychoanalysis and other psychological theories, the unconscious
>>>>>>>> mind (or the unconscious) is the part of the psyche that is not
>>>>>>>> available to introspection. Although these processes exist
>>>>>>>> beneath the surface of conscious awareness, they are thought to
>>>>>>>> exert an effect on conscious thought processes and behaviour.
>>>>>>>> Empirical evidence suggests that unconscious phenomena include
>>>>>>>> repressed feelings and desires, memories, automatic skills,
>>>>>>>> subliminal perceptions, and automatic reactions.
>>>>>>>>
>>>>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF
>>>>>>>> THE HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT,
>>>>>>>> AND THE CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>>>>
>>>>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD
>>>>>>>> IS, THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>>>>
>>>>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100,
>>>>>>>> #10, #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1)
>>>>>>>> liberty to do or to omit things having no relationship to
>>>>>>>> salvation; 2) fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY*
>>>>>>>> *TO* *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as we
>>>>>>>> should not as we please;
>>>>>>>>
>>>>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS
>>>>>>>> MY *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?"
>>>>>>>> [1Corinthians 10:29]
>>>>>>>>
>>>>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>>>>
>>>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER
>>>>>>>> THE SABBATH)
>>>>>>>>
>>>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>>>>> (HONOUR PARENTS)
>>>>>>>>
>>>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE /
>>>>>>>> (DO NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>>>
>>>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST
>>>>>>>> AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>>>>
>>>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>>>>> (AND VICE VERSA)
>>>>>>>>
>>>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>>>
>>>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>>>
>>>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
>>>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL
>>>>>>>>
>>>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>>>
>>>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS
>>>>>>>> WITHIN THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or
>>>>>>>> privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO*
>>>>>>>> PRAXIS* *OF* *RATIONALITY*
>>>>>>>>
>>>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>>
>>>>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>>>>
>>>>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>>>>
>>>>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS:
>>>>>>>> TA (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG
>>>>>>>> (#28)}
>>>>>>>>
>>>>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG
>>>>>>>> (#81 - MALE DEME IS UNNAMED {%0})}
>>>>>>>>
>>>>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 -
>>>>>>>> PACKING: CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 -
>>>>>>>> STRENGTH: CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>>>>
>>>>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED
>>>>>>>> MOUTH: CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT
>>>>>>>> A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
>>>>>>>> WHO CURSETH THE KING {%35})}
>>>>>>>>
>>>>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>>>>> (#223)}
>>>>>>>>
>>>>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO
>>>>>>>> (#303); Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>>>>
>>>>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>>>>
>>>>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>>>>
>>>>>>>> ONTIC TOTAL: #226
>>>>>>>> DEME TOTAL: #441
>>>>>>>>
>>>>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad
>>>>>>>> tidings; 1a) used in the OT of any kind of good news; 1a1) of
>>>>>>>> the joyful tidings of God's kindness, in particular, of the
>>>>>>>> Messianic blessings; 1b) in the NT used especially of the glad
>>>>>>>> tidings of the coming kingdom of God, and of the salvation to be
>>>>>>>> obtained in it through Christ, and of what relates to this
>>>>>>>> salvation; 1c) glad tidings are brought to one, one has glad
>>>>>>>> tidings proclaimed to him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*;
>>>>>>>> 1d1) instruct (men) concerning the things that pertain to
>>>>>>>> Christian salvation;
>>>>>>>>
>>>>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10,
>>>>>>>> #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>>>
>>>>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*,
>>>>>>>> *WRITE* *IN*, *WRITE* *ON*; 1a2) to write down, describe in
>>>>>>>> writing; 1a3) to register, enrol, record; 1a4) to decree; 1b)
>>>>>>>> (Niphal); 1b1) to be written; 1b2) to be written down, be
>>>>>>>> recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>>>>>
>>>>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING
>>>>>>>> WITH HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF
>>>>>>>> STONE, *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>>>>
>>>>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>>>>
>>>>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE
>>>>>>>> HAVE NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I
>>>>>>>> CAME NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE."
>>>>>>>> [Mark 2:17]
>>>>>>>>
>>>>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>>>>> determinant of personality, but he proposed that the unconscious
>>>>>>>> be divided into two layers: the #336 - THE *PERSONAL*
>>>>>>>> *UNCONSCIOUS* and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The
>>>>>>>> personal unconscious is a reservoir of material that was once
>>>>>>>> conscious but has been forgotten or suppressed, much like
>>>>>>>> Freud's notion. The collective unconscious, however, is the
>>>>>>>> deepest level of the psyche, containing the accumulation of
>>>>>>>> inherited psychic structures and archetypal experiences.
>>>>>>>> Archetypes are not memories but energy centers or psychological
>>>>>>>> functions that are apparent in the culture's use of symbols. The
>>>>>>>> COLLECTIVE UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED AND
>>>>>>>> CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN
>>>>>>>> INDIVIDUAL. The collective unconscious is, according to Jung,
>>>>>>>> "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN
>>>>>>>> ANEW IN THE BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>>>>>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>>>>
>>>>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>>>>> HITLER'S TABLE TALK (German: Tischgespräche im
>>>>>>>> Führerhauptquartier) is the title given to a series of World War
>>>>>>>> II monologues delivered by ADOLF HITLER, which were transcribed
>>>>>>>> from 1941 to 1944. Hitler's remarks were recorded by HEINRICH
>>>>>>>> HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>>>>>> mid-MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>>>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>>>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>>>>>>>> continued appending material off and on until 1944.
>>>>>>>>
>>>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>>>> thematically, unlike the French and English editions which were
>>>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>>>> published in 1963, which was more extensive, carefully
>>>>>>>> annotated, chronologically organized, and published with an
>>>>>>>> introduction by German historian PERCY ERNST SCHRAMM. In 1963
>>>>>>>> PICKER also published a book about POPE JOHN XXIII, in the
>>>>>>>> preparation of which he was assisted by Vatican librarian COUNT
>>>>>>>> GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
>>>>>>>> (1963) and third (1976) editions contain several testimonials by
>>>>>>>> fellow bunker officers relating to the books's accuracy and
>>>>>>>> authenticity (but not its entirety), including GENERAL GERHARD
>>>>>>>> ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>>>>>>> WITH OAK LEAVES.
>>>>>>>>
>>>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>>>> then corresponds with IDEA #51 within the later HUGH
>>>>>>>> TREVOR-ROPER edition, which unambiguously conveys the impetus
>>>>>>>> for this editorial arrangement as "The TABLE TALK notes no. 8,
>>>>>>>> 9, 11 and 30 show how necessary the convocation of the SECOND
>>>>>>>> VATICAN COUNCIL by POPE JOHN XXIII (11 OCTOBER, 1962) was in
>>>>>>>> order to present to the world a Christianity that speaks the
>>>>>>>> language of our time while preserving the substance of faith and
>>>>>>>> tradition.
>>>>>>>>
>>>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>>>> disillusionment with the Church, he increased the number of
>>>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
>>>>>>>> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>>>> <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>>>>
>>>>>>>> 
>>>>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>>>>
>>>>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>>>>> American artist best known for his esoteric paintings featured
>>>>>>>> in MANLY PALMER HALL'S The Secret Teachings of All Ages. A
>>>>>>>> Pythagorean Magic Square exists in which the sum of the
>>>>>>>> diagonals, rows, and columns of all three squares comprising the
>>>>>>>> figure of proof for the 47th Problem of Euclid are equal to 174.
>>>>>>>> If we square the sum of the numbers in each square we find that
>>>>>>>> it observes the Pythagorean formula]
>>>>>>>>
>>>>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>>>>> #15), were extracted (ie. notably there is an omission of IDEA
>>>>>>>> #1 on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF
>>>>>>>> ROME) from the original stenographs of Ministerial Counsellor
>>>>>>>> HEINRICH HEIM as to suggest a subterfuge as an internal thematic
>>>>>>>> dynamic associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>>>>
>>>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 -
>>>>>>>> OPERA + #161 - ROTAS (LUO SHU SQUARE IDOLATRY /
>>>>>>>> NON-DIFFERENTIATED FASCISM) as [#5, #8, #2, #400, #10, #600] =
>>>>>>>> châbêth (H2281): {UMBRA: #410 % #41 = #41} 1) flat cakes,
>>>>>>>> *BREAD* *WAFERS*;
>>>>>>>>
>>>>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>>>>> #1827 DAYS
>>>>>>>>
>>>>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>>>>
>>>>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 -
>>>>>>>> 4 JUNE 1933, #34 - 20 MAY 1934]
>>>>>>>>
>>>>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF
>>>>>>>> WWII CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>>>>>>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>>>>
>>>>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 -
>>>>>>>> 4 JUNE 2028, #34 - 20 MAY 2029]
>>>>>>>>
>>>>>>>> PICKER was involved in several legal battles with FRANÇOIS
>>>>>>>> GENOUD and HUGH TREVOR-ROPER concerning the copyrights to the
>>>>>>>> work. And the 1953 edition by WEIDENFELD / NICOLSON at the end
>>>>>>>> of HENRY PICKER's stenographer tenure, provides a note by
>>>>>>>> translator on IDEA #275 - 1 AUGUST 1942 that the text for this
>>>>>>>> day is very DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN
>>>>>>>> GRAMMATICAL MISTAKES IN THE GERMAN).
>>>>>>>>
>>>>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as
>>>>>>>> the notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>>>>> Gestaltung."
>>>>>>>>
>>>>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>>>>> notion of the State. The Roman Empire is a great political
>>>>>>>> creation, the greatest of all.
>>>>>>>>
>>>>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51
>>>>>>>> in the HUGH TREVOR-ROPER edition has no association of
>>>>>>>> *GODHEAD*: "Das Christentum lehrt die «Wandlung», das ist das
>>>>>>>> Tollste, was je ein Menschengehirn in seinem Wahn hervorgebracht
>>>>>>>> hat, eine Verhöhnung von allem Göttlichen. Ein Neger mit seinem
>>>>>>>> Fetisch ist ja einem, der an das Wunder der Wandlung glaubt,
>>>>>>>> turmhoch überlegen."
>>>>>>>>
>>>>>>>> TRANSLATION: But Christianity is an invention of sick brains :
>>>>>>>> one could imagine nothing more senseless, nor any more indecent
>>>>>>>> way of turning the idea of the *GODHEAD* into a mockery. A negro
>>>>>>>> with his tabus is crushingly superior to the human being who
>>>>>>>> seriously believes in Transubstantiation.
>>>>>>>>
>>>>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase
>>>>>>>> with a double meaning
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>>>>
>>>>>>>> #39 = [#39]
>>>>>>>>
>>>>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal,
>>>>>>>> 5. Shuang
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>>>>
>>>>>>>> #148 = [#4, #71, #73]
>>>>>>>>
>>>>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4.
>>>>>>>> to detain; to lock up, 5. to stop; to turn off, 6. to involve;
>>>>>>>> to connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>>>>> moment, 10. a switch, 11. Guan
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>>>>
>>>>>>>> #76 = [#76]
>>>>>>>>
>>>>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common
>>>>>>>> sayings; old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>>>>
>>>>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>>>>
>>>>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227):
>>>>>>>> {UMBRA: #256 % #41 = #10} 1) true; 2) loving the truth,
>>>>>>>> *SPEAKING* *THE* *TRUTH*, truthful;
>>>>>>>>
>>>>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] =
>>>>>>>> shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the
>>>>>>>> cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second
>>>>>>>> (the ordinal number); 1c) in combination with other numbers; 1d)
>>>>>>>> both (a dual number);
>>>>>>>>
>>>>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1,
>>>>>>>> #300, #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1)
>>>>>>>> a stamp, an imprinted mark; 1a) of the mark stamped on the
>>>>>>>> forehead or the right hand as the badge of the *FOLLOWERS* *OF*
>>>>>>>> *THE* *ANTICHRIST*; 1b) the mark branded upon horses; 2) thing
>>>>>>>> carved, sculpture, graven work; 2a) of idolatrous images;
>>>>>>>>
>>>>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS
>>>>>>>> GIVEN UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED
>>>>>>>> FOR THE WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD
>>>>>>>> NOT WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD
>>>>>>>> RECEIVED HIS *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR
>>>>>>>> HANDS; AND THEY LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS."
>>>>>>>> [Revelation 20:4]
>>>>>>>>
>>>>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious
>>>>>>>> in testimony); 1c1) testify falsehood, false oath, swear
>>>>>>>> falsely; 1d) falsity (of false or self-deceived prophets); 1e)
>>>>>>>> lie, falsehood (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>>>>
>>>>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a
>>>>>>>> divination; 1b) of false gods;
>>>>>>>>
>>>>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's
>>>>>>>> #1025 - BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO
>>>>>>>> SHU SQUARE) provides its own impetus (ie. If PENTECOST occurred
>>>>>>>> on #37 - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL
>>>>>>>> CALENDAR days later it would then have a calibration reprise on
>>>>>>>> #37 - 5 JUNE 1933 and hence the need to emphasise HITLER'S
>>>>>>>> WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES
>>>>>>>> #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEAL and an
>>>>>>>> alternative TAKE THE BAIT scenario) for differentiation which is
>>>>>>>> consistent with #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF
>>>>>>>> THE ROMAN PEOPLE as TETRA #1 is anchored to CHRISTMAS DAY (ie.
>>>>>>>> post 336 / 354 AD).  That the final IDEA #274 (ie. PICKER's IDEA
>>>>>>>> #200 in the 1976 edition) for PICKER's tenure as STENOGRAPHER of
>>>>>>>> the TABLE TALK has an unique tally occurrence within the COGITO
>>>>>>>> ARRAY which corresponds to #32 - LEGION (CHUANG) as CENTRE to
>>>>>>>> the MASONIC / TEMPLAR 5x5 SQUARE and we similarly note that
>>>>>>>> PICKER'S IDEA #33 which as RELIGIOUS / POLITICAL ACTION SCHEMA
>>>>>>>> then equates to IDEA #170 with an emphasis upon "EDUCATION"
>>>>>>>> which is also manifested within our COGITO ARRAY correspondence
>>>>>>>> to #54 - UNITY (K'UN) where the neural linguistic pragma conveys
>>>>>>>> equivalent notions.
>>>>>>>>
>>>>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>>>>
>>>>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944)
>>>>>>>> CHRISTMAS AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried
>>>>>>>> several times to get HITLER to ban the singing of hymns in his
>>>>>>>> presence. Each time HITLER replied that BORMANN had to clearly
>>>>>>>> distinguish his - HITLER'S - attitude towards the current church
>>>>>>>> leadership from his attitude towards the religious cultural
>>>>>>>> heritage handed down by the churches. He — HITLER — would not
>>>>>>>> want to miss a Christmas carol like “SILENT NIGHT, HOLY NIGHT”
>>>>>>>> on Christmas Eve; it is one of the most beautiful church hymns
>>>>>>>> in the world." [Henry Picker's 1976 annotation of IDEA #11 as
>>>>>>>> schema applied to renumbered IDEA #75]
>>>>>>>>
>>>>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent,
>>>>>>>> venomous snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH*
>>>>>>>> *OR* *ISRAEL*
>>>>>>>>
>>>>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>>>>> MONSTERS"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>>>>
>>>>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300,
>>>>>>>> #5, #100, #1, #10] /
>>>>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE
>>>>>>>> ESSENCE WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400,
>>>>>>>> #200] = héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other,
>>>>>>>> another, other; 1a) to number; 1a1) to number as opposed to some
>>>>>>>> former person or thing; 1a2) the other of two; 1b) to quality;
>>>>>>>> 1b1) another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*,
>>>>>>>> *FORM*, *CLASS*, *KIND*, *DIFFERENT*;
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>>>>
>>>>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>>>>
>>>>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>>>>> (#20)}
>>>>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>>>>> WASTING: T'ANG (#70)}
>>>>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED
>>>>>>>> {%34})}
>>>>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE
>>>>>>>> OF WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>>>>> (#227)}
>>>>>>>>
>>>>>>>> TELOS TOTAL: #227
>>>>>>>> ONTIC TOTAL: #168
>>>>>>>> DEME TOTAL: #277
>>>>>>>>
>>>>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>>>>
>>>>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm
>>>>>>>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>>>>
>>>>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>>>>> without leaven.;
>>>>>>>>
>>>>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

An appropriate summary of the STATUE ARTIST interactions is conveyed by
the CONTEST HEARING SPEAKING NOTES prepared for the 8 APRIL 2022 HEARING
as refutation of VEXATIOUS THE GROUNDS TO AN APPLICATION FOR
INTERVENTION AND PERSONAL SAFETY ORDER AS CASE NUMBER L10182359 AS
INTERIM GRANTED 6 FEBRUARY 2020 and subject to a lack of procedural
fairness (ie. WITHDRAWN BY POLICE PROSECUTIONS ON 14 JULY 2021)
associated with those orders after a calculated wilful obstruction
occurred to the EGRESS / INGRESS of my PRIVATE PROPERTY as then an
impropriety for asserting there was a wilful intention to commit a
BREACH (ie. being a "FALSE ALLEGATION OF PROXIMITY AND ACCOSTING"
scenario @ 0829 HOURS on Sunday 21 MARCH 2021) to those ORDERS as CASE
NUMBER M11048888 which was DETERMINED on 11 NOVEMBER 2021 despite my
questioning the propriety of such action given the past matters related
to INTELLECTUAL PROPERTY THEFT (eg:

NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment of
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident by
PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION IN
CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781) as
an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN REDUCTIO AD HITLERUM
AS TABLE TALK

) involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) /
FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES*
(μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence exhibited
by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY 31 MAY 1998
/ 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 - EUCHARIST /
PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION was contemporaneous to
REMEMBRANCE DAY commemorations.

The claims of the DISAFFECTED PERSON that I have repeatedly "ABUSED THE
AFFECTED PERSON REGARDING THE CATHOLIC CHURCH" is a contemptuous slander
given the CHRISTMAS DAY remark as ITEMS #6 to #10 of IMPROPER GROUNDS
FOR ORDERS was only a statement which was entirely relevant to the
reasonable cause for our 31 JULY 2017 lodgement against the NEIGHBOUR of
an APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AT THE SALE
MAGISTRATES COURT as CASE NUMBER H12143475 on the following immanent and
substantive grounds:

#3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT [TO]
SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.

I refer to our FILING to the COURT / POLICE PROSECUTIONS which is a
revision dated 24 MARCH 2022 on the subject of a refutation made of ITEM
#4 as IMPROPER GROUNDS FOR ORDERS being a delusional allegation of a
"FALSE PROXIMITY AND ACCOSTING SCENARIO" as then non factual grounds for
the intervention and personal safety order.

That if such event more properly relates to the occasion of the first
meeting with the POLITICAL ACTIVIST upon 28 MAY 2018 when they were
holding a private memorial for a deceased IRISH NATIONAL, then it is
mitigated by an AUDIO RECORDING which substantiates an improper
knowledge of the person as being a STATUE ARTIST and neither having
prior acquaintance of their name or other personal details.

With no discussion or abuse of the AFFECTED PERSON transpiring regarding
their CATHOLIC CHURCH involvement and in then being found to have made
false statements of their having recourse to the mischievous as false
claim "I'M JUST SCARED OF YOU AND I SEE YOU HAVE BEEN THREATENING" as
response given to reasonable questions about any PLANNING PERMIT for the
STATUE given there was self apparently an IRISH NATIONAL / LEPRECHAUN
IMPOST made upon the unveiling of the CHERISHED / BLESSED MOTHER WITH
NAKED CHILD STATUE that was specifically but PUBLIC DISCLOSURES only
related to the STATE / FEDERAL GOVERNMENT APOLOGIES of 25 OCTOBER 2012 /
21 MARCH 2013.

And upon learning that I had Jewish religious empathies the AFFECTED
PERSON falsely claimed that the local Federal Member for Gippsland as
"THE MAN THAT LED THIS THROUGH THE COMMONWEALTH GOVERNMENT WAS JEWISH."

With respects to substantiated claims of JEWISH RELIGIOUS BELIEF as a
religious value expression alluded to upon those AUDIO RECORDINGS of 28
MAY 2018, we have on 4 APRIL 2022 provided to both the COURT / POLICE
PROSECUTIONS our emailed and public correspondence dated 2 APRIL 2022
which is made to the AMERICAN COALITION FOR JEWISH VALUES and WALT
DISNEY CORPORATION in response to vexatious claims that the later in
"promoting of alternative sexuality" was a betrayal of values that were
responsible for their existence.

Lastly as a clarity of faith in practice, we include our last discourse
made to several JEWISH RABBIS of 30 MARCH 2022 (AEST) which
incontrovertibly conveys that we were able by usage of several
aphoristic poems mapped to our trinomial mathematical GODHEAD / NOUMENON
entry for the date 27 MARCH 2022 as resonance, then completely
assimilate the OSCARS FEME: #244 / #201 - *SLAPPED* *FACE* EVENT of 27
MARCH 2022 before it occurred and which we have augmented subsequently
as the scenario evolved.

    #189 - NOUMENON RESONANCE FOR OSCARS SLAPPED FACE EVENT OF 27 MARCH
2022 as [#50, #3, #80, #50, #6] /
#133 - EVIL PLOTS (#275 - RETRO) / SUBTERFUGE IDEA 21 MARCH 1942 TO #275
- 2 AUGUST 1942 as [#50, #3, #80] = nâgaph (H5062): {UMBRA: #133 % #41 =
#10} 1) *TO* *STRIKE*, *SMITE*; 1a) (Qal) to strike, smite; 1b) (Niphal)
to be stricken, be smitten; 1c) (Hithpael) to stumble;

#444 - FEME TOTAL: #201 as [#90, #80, #200, #4, #70] /
#449 as [#5, #90, #80, #200, #4, #70] /
#499 as [#5, #90, #80, #200, #4, #70, #10, #40] /
#1054 - FEME TOTAL: #244 as [#90, #80, #200, #4, #70, #10, #600] =
tsᵉphardêaʻ (H6854): {UMBRA: #444 % #41 = #34} 1) *FROGS*;

That my contention of JEWISH (#509 - YAHAD) / CHRISTIAN (#511 -
NAZARENE) RELIGIOUS BELIEF does not require me to either "ABUSE THE
AFFECTED PERSON REGARDING THE CATHOLIC CHURCH" or to obtain their
permission.

The transcript also conveys my regard for the ROMAN CATHOLIC religious
belief of others, given that I had out of an utmost regard for the
SENSIBILITIES for the BELIEF of another "HUGGED A MOTHER [AT] REFUSAL OF
COMMUNION AT SAINT PATRICK'S CATHEDRAL IN MELBOURNE ON 31 MAY 1998. AND
SHE WAS REFUSED COMMUNION BECAUSE SHE WAS WEARING A RAINBOW SASH."

It is entirely irrational to conclude that I've ever "BEEN WAITING FOR
THE AFFECTED PERSON WITHIN THE VICINITY OF THE MEMORIAL IN THE VAGUE
HOPE THEY MIGHT BE THERE" given that I frequently go on fast paced walks
wearing either ASICS / BROOKS RUNNING SHOES within the neighbourhood
where I live and this is usually via the park as then also the route to
visit my older sister who lives nearby (those contacts are far more
frequent with the passing of her husband).

This would especially be a possibility given it was CHRISTMAS DAY and it
is likely that I was making a short visitation with them before they
attended their habitual lunch with my twin sister in Stratford.

The first and only occasion when I made any inference to the religious
belief of the AFFECTED PERSON was on CHRISTMAS DAY 25 DECEMBER 2019.

On this occasion the AFFECTED PERSON was seated in vicinity to the
STATUE on the park seating closest to the path I was walking upon and as
I passed by then simply quipped in a reasonable tone, "Do keep your
ROMAN CATHOLIC religious belief to yourself."

And the simple retort commensurate with the non threatening nature of
the remark ought to have been, "And Merry Christmas to you as well."

But this seemed to have enraged the AFFECTED PERSON and without saying
anything further I made my way across the roadway with an intention to
return home.

The AFFECTED PERSON without any cause of impetus for their enraged and
demented pursuit of me as I made an INGRESS into the apartment driveway,
then stopping on the footpath to take a short video clip of them within
the middle of the street walking back to the STATUE in the PARK after
their having sought to obtain the street address of the specific UNITS
and those of next door and their refusing to answer the question: "WHY
ARE YOU FOLLOWING ME?"

There was no rational cause for the AFFECTED PERSON to have engaged
within distempered conduct towards me. My calling out the question was
then sufficient impetus for my immediate neighbour to then exit his
apartment to enquire as to the disquieted conduct. [And said to me,
"It's Christmas man, leave her alone"]. However by such time I was
already proceeding to my own apartment and did not speak with my
neighbour at all.

Having ascertained from the AFFECTED PERSON some nebulous details of the
interaction, my neighbour later @ 1125 HOURS ON 25 DECEMBER 2019 thought
it then prudent to pursue me across the PARK within a threatening manner
which was in likelihood an intention to breach existing ORDERS against
said person who similarly to actions of the STATUE ARTIST when I was
about to take a photograph they engaged within abnormal sitting down
behaviour which I reported to police who were in attendance further down
the street and whilst making my way to my sister's address.

That my neighbour has now sufficiently tired of the AFFECTED PERSON'S
demented conduct and accordingly has no further desire of association
with their previously vital concerns of 17 SEPTEMBER 2018 as prior to
the WORLD WAR I 2018 ANZAC CENTENNIAL.

JUDICIAL ACTIONS SUPPORTING ROMAN CATHOLIC IMPOSITIONS UPON OUR BOER /
ANZAC TRADITION BY A SUBSTITUTED ETHIC
As was repeatedly stated by letters of 26 JUNE 2024 / 26 JULY 2024 in
response to the latest episode of CULTURAL AVERSION (ie. within the
context of cultural dimensions theory as a framework for cross-cultural
psychology) which is only an accountability for the PARTNERS OF THE
PRACTICE (5 MEDICAL PRACTITIONERS) who COLLUDED TO MAKE A SLANDEROUS
RACIAL / RELIGIOUS SLANDEROUS characterisation when a LETTER REQUESTING
AN EXCLUSION OF A RACIAL CLASS OF GENERAL PRACTITIONER was made upon
REASONABLE GROUNDS and misrepresented by the DIABETES EDUCATOR. That
the PRACTICE MANAGER was only the facilitator of letter action is then
immaterial, since the matters are directed to the PARTNERS OF THE
PRACTICE (5 MEDICAL PRACTITIONERS) as a demand to give an accountability
for their SLANDEROUS RACIAL / RELIGIOUS SLANDEROUS characterisation.

That we were patiently seeking a timely resolution from the CLOCKTOWER
MEDICAL CENTRE, to what is for ourselves a prudent desire for a
resolution to a now protracted matter of SEVEN YEARS DURATION as being
an explicit and unreasonable criteria of an IMPOSITION upon our
circumstance of life (ie. if the SECOND VATICAN COUNCIL occurred from 11
OCTOBER 1962 ti 8 DECEMBER 1965 then for the TERM OF OUR NATURAL LIFE)
including but not limited to an outstanding LEGAL MATTER involving
perverse determinations by MAGISTRATE: RICHARD O'KEEFE and COUNTY COURT:
JUDGE CHRIS O'NEILL associated to perceptions of BOER WAR MEMORIAL /
ANZAC 2018 CENTENNIAL DEFAMATION.

The first matter of concern is summarised within our LETTER (336 pages)
TO LEGAL COUNSEL as PREAMBLE ITEMS #1 TO #4 and PARAGRAPH ITEM #48
within our document revision dated 13 DECEMBER 2023 as a "SUMMARY TO
MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION OF EVIDENCE
IN ADVANCING AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD
WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")
THROUGH THE GRANTING OF VEXATIOUS INTERIM INTERVENTION AND PERSONAL
SAFETY ORDER THEN WITHDRAWN AFTER AN IMPLAUSIBLE CONVICTION FOR A BREACH
TO THOSE ORDERS WITHOUT ENTITLEMENT TO CONTEST THE GROUNDS IN GRANTING
OF ORDERS AS BEING PERVERSE ADMINISTRATION OF JUSTICE, DENIAL TO
PRESUMPTION OF INNOCENCE AND FRUSTRATING ANY VIABLE RIGHT OF APPEAL".

NAMELY:

1. As per our emails @ 2057 hours on 11 OCTOBER 2023 and 0655 hours on
16 OCTOBER 2023, we had undertaken to provide yourselves with our
BRIEFING INSTRUCTIONS for some kind consideration of a legal remedy.
This action was entirely conditional upon my capacity to normalise any
grief and an affront to any empathetic JEWISH / CHRISTIAN (#509 - YAHAD)
IDENTITY over the HAMAS TERRORIST EVENT of SATURDAY 7 OCTOBER 2023,
which you will understand.

This habitualized state of deprivation (ie. the damaging lack of
material benefits considered to be basic necessities in a society)
enforcement was no better illustrated than by my tele-health phone
appointment with a regular immigrant doctor as specialist general
practitioner @ 1420 HOURS on 23 OCTOBER 2023: "The observation regarding
an entrenched lack of cultural empathy despite requirements of
citizenship, is that I had conveyed to such doctor a values based
association involving interaction / intervention / remedy for the
largest slaughter of Jews since WORLD WAR II and this medical
professional could not so much as ask, how I was coping or whether I
needed psychological support.

#FOUR: #228 = [#68, #44, #20, #60, #36]

#44 #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH
1943 LIQUIDATION OF THE KRAKOW GHETTO}

They simply shrugged off the atrocity (ie. a manifested mindset
progression from #228 = érgon (G2041): 'work, labour, task' to #229 =
enérgeia (G1753): 'activity, operation, vigour; supernatural action,
cosmic force' which will lead to an inevitable state of entropy #613 =
[#5, #50, #300, #100, #70, #80, #8] (DEME: #344, ONTIC: #180, MALE:
#264, FEME: #289): 'a state of disorder, or a tendency toward such a
state; chaos; involving a turning away the enemy, a rout; solstice [#41
- RESPONSE (YING) / #81 - FOSTERING (YANG)] ' as not according to #40 -
LAW / MODEL (FA) perpetuated against the implicit human identity itself)
as though it wasn't important but for over the past 2 weeks I have not
been able to get my legal matter summarised because the event was so
disturbing to my sensibly.

2. We hold the reasonable view, that my INTELLECTUAL PROPERTY to which
this LEGAL MATTER is concerned, has been subject to an UNLAWFUL USAGE
and the ultimate disenfranchisement of such PROPERTY RIGHT ENTITLEMENT
by the enabling of coordinated action as a fabricated integrity which
effected the hijacking of the ANZAC 2018 CENTENNIAL by an IRISH CATHOLIC
REPUBLICAN CAUSE, that was predicated upon a determined evasion of any
PARADIGM equivalence being unresolved issues of an "IRISH
NAZI-SYMPATHISER PAST" and involved the committing of atrocity as the
CHRISTCHURCH MASSACRE occurring upon #219 / #233 / #242 / #311 / #415 -
15 MARCH 2019 which was given an imprimatur by the KNIGHTS TEMPLAR as a
ROMAN CATHOLIC MILITARY ORDER renewed on #148 - *EASTER* 3 / 11 APRIL
2015 as a partisan faction within the RETURNED SERVICES LEAGUE (RSL)
being alleged protagonists within this LEGAL MATTER.

3. More recently, as is evinced by our email dialogue with a journalist
at JERUSALEM POST and WORLD JEWISH CONGRESS, which occurred immediately
prior to this HAMAS TERRORIST INVASION of ISRAEL on 7 OCTOBER 2023 we
determined there was deployed an equivalent metaphysical PATTERNED
impetus between the encompassing geo-location context (#298 / #449) of
our LEGAL MATTER with those particular events and that our informal
research as metalogic systems analysis would therefore provide an
essential component in disassembling such machinery of nihilistic
totalitarianism.

4. Whilst the summary as principally EVIDENCE OF IRISH CATHOLIC
REPUBLICAN ACTIVISM DEPLOYING HITLER'S TABLE TALK SCHEMA OF NIHILISTIC
TOTALITARIANISM is substantially articulated within some 38 pages
comprising an APPENDIX #123 accompanying this SUMMARY OF MATTERS, we had
as an outcome to our informal research as metalogic systems analysis,
sought to devise an universal CATEGORICAL IMPERATIVE that is at once a
construct from our discovery of a template META-DESCRIPTIVE (#0 - EX
NIHILO, #40, #41, #81, #30) STANDARD PROTOTYPE, but also deals with our
LOCAL circumstance, where the #298 / #449 - STATUE vEVENT is the product
of an AGENT PROVOCATEUR (ie. their FACEBOOK profile identity has an user
selected number #737 appellation which conveys something of their active
5TH COLUMNIST role in concert with others and we have ascertained
several examples of this social media manipulation) and thusly the
vEVENT can be viewed as being a #231 - JUXTAPOSITION CONTROL and a
TROJAN BESIEGEMENT undertaken by IRISH REPUBLICAN ACTIVISM against the
historical overlay as a ROYAL #737 - OAK TREE = ʼallôwn (H437), that was
planted on 27 OCTOBER 1934 as a descendent from an earlier 1901 action.

48. The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also
has a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT
NOTES dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot clearly
recall) have worn a YARMULKE to clearly designate a JEWISH belief and an
empathetic identity which would be a repulsiveness to the MAGISTRATE in
being likely of an IRISH DECENT / CATHOLIC BELIEF.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
"JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had
a vicious dog, which one day he deliberately set on a small child. The
child was very badly mauled, and died; the PUBLIC PROSECUTOR demanded a
sentence of several years of penal servitude, and the court sentenced
the man to two and a half years' simple imprisonment. There we have one
case; in another, a man gets three months for kicking a chicken!

There was a case which concerned me very closely. A certain blackguard
asserted that I had spent the whole of my war service as a cook, that I
had then deserted, and that it was only thanks to the revolution that I
was reprieved. Naturally I took him to court, where he was fined fifty
marks! Very shortly afterwards, the same judge fined our friend Zaeper
eighty marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!

It is high time that our courts introduced some measure of relative
continuity in their judgments; as things are, the judge is far more
interested in the soul of the criminal than in that of his victim.”
[page 681]

This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
UNDERSTANDING #308 conforms to the quintessential conflation of
USURPATION IDEAS which were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage of
INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by a new
moon phenomenal condition is implicitly anti-semitic: 19 year metonic
cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015 ...
Passover / Easter Full Moon 4 APRIL 2015) in some degree and has a
"CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days Julian
value with a concern for a 19 year metonic lunar cycle then 1 AD is
implied) equivalence which is conveyed within PARAGRAPH ITEM #14 that
this *EX* *JURE* CITIZEN OF ROME action was predicated against
CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a person
of IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
unwilling to sell his soul to the DEVIL accompanying HACKNEYED TROPES
which are usually the providence of our JINGOISTIC ATLANTIS ANZAC
PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN
IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."

It is understandable that if DOCTOR HENRY PICKER was a stenographer (21
MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE TALK)
who published several (1951, 1963 and 1976) editions and published
(1963) a book about Pope John XXIII, giving the grounds for his
apologetics within footnote #20 within IDEA #8 in the 1976 edition that
then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
SUBSTANCE OF FAITH AND TRADITION.

THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT
HIS DEATH." [page 73]

One could cynically conjecture that there is little ALTRUISM within
IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
in der Wolfsschanze) actions to set the foundations for a subsequent
RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.

TO BE CONTINUED ....

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>


Revision Date: 9 September 2024


On 9/9/2024 06:19, dolf wrote:
>
> The conversation with the STATUE ARTIST upon 28 MAY 2018 occurred within
> two distinct segments @ 1739  / 1747 HOURS in being concisely delimited
> / designated as COURTEOUS / DUTCH CULTURAL MANNER OF DIRECT SPEECH which
> was manifest by my walking away and then returning to ask a further
> question about the nature of PLANNING and PERMITS GRANTED for the PARK
> ACCRUEMENT which has an undesirable IRISH CHRISTO-FASCIST association of
> UNREMORSED RACIAL HATRED / ANTI-SEMITISM (which still to this day
> requires your permissions):
>
> #171 - DEME TOTAL: #242 as [#80, #1, #30, #10, #50] = pálin (G3825):
> {UMBRA: #171 % #41 = #7} 1) anew, again; 1a) renewal or *REPETITION*
> *OF* *THE* *ACTION*; 1b) again, anew; 2) again, i.e. further, moreover;
> 3) in turn, on the other hand;
>
> DOLF: "Just one more question if I may?
>
> Did you get a planning permit for it?"
>
> ARTIST: "Sorry my darling."
>
> DOLF: "Did you get a planning permit for it?"
>
> ARTIST: "Yes."
>
> DOLF: "You did?"
>
> ARTIST: "Yeah."
>
> DOLF: "We were not notified about it."
>
> "LIKE A CRANE OR A SWALLOW, SO DID I *CHATTER*-H6850: I DID MOURN AS A
> DOVE: MINE EYES FAIL WITH LOOKING UPWARD:
>
> #1061 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 %
> #41 = #4} 1) (Pilpel) to chirp, peep; 1a) of birds; 1b) of ghosts;
>
> O LORD, I AM OPPRESSED; UNDERTAKE FOR ME." [Isaiah 38:14]
>
> ARTIST: "I'm sorry darling I don't know what you are on about because
> I'm getting very scared."
>
> DOLF: "Why should you be scared?"
>
> ARTIST: "I'm scared of you..."
>
> DOLF: "Why should you be ... I'm just asking you..."
>
> ARTIST: "I'm just scared of you and I see you have been THREATENING."
>
> DOLF: "I'm not being THREATENING at all ma'am."
>
> ARTIST: "You are being THREATENING."
>
> DOLF: "I'm not being THREATENING.  I've got it on video tape so I don't
> need to be THREATENING."
>
> ARTIST: "Well you have just THREATENED me and I'm going to ring the
> police."
>
> DOLF: "No I didn't thank-you."
>
> The SALE / SALO POLICE attended and repeated the same ANTI-DUTCH RACIAL
> HATRED/ ANTI-SEMITIC CATHOLIC PREJUDICE/ ANZAC JINGOISTIC
> "CHRISTO-FASCIST / PERFIDE ALBION" IRISH SELF-ENTITLED unsustainable
> false accusation against our DUTCH CULTURAL MANNER OF DIRECT SPEECH,
> that I was in any manner threatening.  And I conveyed at the time of my
> police emergency call which was made due to the fire risk by numerous
> candles upon the #473 - GARDEN BED with no fire extinguisher present,
> that the artist appeared to have mental stability issues.
>
> The audio recordings which were necessary to guarantee my own safety and
> integrity and without such i would have immediately been arrested for
> threatening conduct which did not occur and never intentioned.  And the
> STATUE ARTIST only had recourse to the slander of threatening conduct
> (which the "ma'am / darling" tone of the conversation does not convey)
> when it was evident there was a lack of truth / perfidious content of
> their responses to the otherwise integrity of reasonable questions.
>
> That the #449 - PLAQUE was ONTIC: #140 = lymaínomai (G3075): *AFFIXED*
> upon 8 JUNE 2017 as occurring some 83 days later, as then the first
> unfettered occasion when I had public knowledge of the concise / actual
> purpose for the UNVEILING EVENT for which I undertook strategic
> intervention action aimed at being of minimal disruption.  Since this
> was the factual scenario implied within the recorded statements made by
> the STATUE ARTIST: "a shrouded temporary plaque was provided at the
> unveiling" (with a duty of accountability provided to the POLICE that
> same night) and later corroborated from a published video recording of
> the event.
>
> However our actions upon that day were undertaken in relation to the
> reasonable concern that this NOUS #56 / 7 JANUARY LYNCH-PIN might be
> ADVERSE (ie. a clear as immanent danger) and related to PICKER'S
> APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) as a PHOTOGRAPH REFERENCE
> (ie. our prudent concerns have been substantiated some 7 years later as
> having undertaken a rightful action at the time) made within REDUCTIO AD
> HITLERUM ON 31 MARCH 1942 AS IDEA #177 being an incrimination of
> "Catholic bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig
> Sebastian (Bishop of Speyer) raising their hands in the Nazi salute on 1
> MARCH 1935 at an official #1022 - *CEREMONY* in Saarbrucken City Hall
> marking the reincorporation of the Saarland into the German Reich."
>
> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
> to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
> *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
> (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
>
> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
> station oneself, take one's stand, stand, present oneself, *STAND*
> *WITH* *SOMEONE*;
>
> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
> honour, do honour to, hold in honour; 4) to make glorious, adorn with
> lustre, clothe with splendour; 4a) to impart glory to something, render
> it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
> *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
> *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>
> As an obtuse conception of ENTENTION whether the expression of a notion
> within the PARAGRAPH meets the criteria of pertaining to entention or to
> objects that have entention as an attribute. Ententional phenomena are
> teleological – the class of phenomena constituted by their relation to
> something absent, e.g. function, purpose, value...
>
> <span title="yùn | " class="vocabulary" itemprop="HeadwordId"
> value="104383">𡢘</span>
> <span title="yùn | 1. to be pregnant, 2. to train; to groom, 3. to
> contain; to include" class="vocabulary" itemprop="HeadwordId"
> value="4682">孕</span>
>
> To illustrate this point further, if we apply a memeBRAIN parsing to the
> TABLE TALK associated with our hypothesis (#206 - SIMPLE CALCULATION
> ESCAPING NOTICE / #251 - FALSIFICATION OF WAR COMMUNIQUÉS) of there
> being a LUO SHU #369 impetus for the PATTERNED MUNGED GLYPH ASSIGNMENTS
> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION)] AS THE
> PRINCIPLE OF MATERIALITY BEING ASSOCIATED TO PREGNANCY" which relates to
> the RETRO-*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)
> notion of #473 - *CAUSE* *CÉLÈBRE* as a SCHEMA USING HUMAN #228 ATROCITY
> / #808 - GENOCIDE AS AN ECONOMY to thereby redeem the #1827 - EUCHARIST
> from any OBSTRUCTION BY THE 卐 - SWASTIKA.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:32>
>
> #32 - 𝌥衆 = #206 / #368 / #483
> COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
>
> APPRAISAL #7: A CONFUSION OF PENNANTS AND FLAGS, (旌旗絓羅)
> Shields and lances in disarray (幹銊蛾蛾)
> Army wives with child bemoan their loss. (師孕唁之)
> Wailing, they cast scathing glances at the king. (哭且目買)
> FATHOMING #7: A confusion of pennants and flags (旌旗絓羅)
> MEANS: He incites a great resentment in the people. (大恨民也)
>
> jīngqí (旌旗): 1. gonfalon; banner
>
> guà (絓): 1. to hinder; to offend; to form, 2. unique, 3. a type of
> coarse silk; a bag used to wrap silk before washing
>
> luó (羅): 1. Luo, 2. to catch; to capture, 3. gauze, 4. a sieve; cloth
> for filtering, 5. a net for catching birds, 6. to recruit, 7. to
> include, 8. to distribute
>
> gān (幹): 1. dry, 2. parched, 3. trunk, 4. like family, 5. Kangxi
> radical 51, 6. dried food, 7. to dry out, 8. to use up, 9. to slight; to
> look down on, 10. with nothing remaining, 11. qian; the first of the
> Eight trigrams, 12. the male principle, 13. Qian, 14. in vain, 15.
> superficially, 16. Qian [symbol], 17. Qian, 18. masculine; manly, 19. a
> shield, 20. gan [heavenly stem], 21. shore, 22. a hoard [of people], 23.
> to commit an offence, 24. to pursue; to seek, 25. to participate
> energetically, 26. to be related to; to concern
>
> xù (銊): 1. lances, 2. sacrifice to their weapons and burn incense to
> their standards [1QpHab VI:3-3] <-- RELIANT ON PROFESSOR MICHAEL NYLAN'S
> EXPERTISE AS HINT FOR ACTION
>
> é (蛾): 1. moth
> é (蛾): Ibid.
>
> -----------
>
> In order to get some apprehension of what is the meaning of the IDIOM
> associated to xù (銊): LANCES within the T'AI HSÜAN CHING we've nuanced
> the glyph's tóu (頭): HEAD; HAIRSTYLE / tóu tiáo (頭條): LEAD STORY (ON
> THE NEWS) sequence to emphasise a WILFUL / HEADLONG AS SELF REFERENCING
> action
>
> fēi é tóu huǒ (飛蛾投火): lit. like a moth flying into the fire (idiom);
> fig. to choose a path to certain destruction
>
> fēi é tóu huǒ (飛蛾頭火): ANDREW CHUNG'S USENET MANTRA: "Like a moth to
> flame, the eternally condemned tragically return to be ever more
> *CURSED* by GOD."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:飛>
>
> #537 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78]
>
> fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit,
> 5. very fast, 6. very high, 7. with no foundation; with no basis, 8.
> with unexpected
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:蛾>
>
> #61 = [#29, #32]
>
> é (蛾): 1. moth
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:頭>
>
> #95 = [#30, #65]
>
> tóu (頭): 1. head, 2. measure word for heads of cattle, etc, 3. top, 4.
> a piece; an aspect, 5. a leader, 6. first, 7. head, 8. top; side; head,
> 9. hair, 10. start; end, 11. a commission, 12. a person, 13. direction;
> bearing, 14. previous
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>
> #181 = [#1, #32, #38, #44, #66]
>
> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
> 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8.
> lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13.
> huo, 14. companion; comrade, 15. Huo
>
> #874 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78, #29, #32,
> #30, #65, #1, #32, #38, #44, #66]
>
> <http://www.grapple369.com/Savvy/?idea:1022,874&deme:312&197>
>
> #874 as [#200, #400, #50, #8, #100, #80, #1, #20, #5, #10] = synarpázō
> (G4884): {UMBRA: #1639 % #41 = #40} 1) to seize by force; 2) *TO*
> *CATCH* *OR* *LAY* *HOLD* *OF* (*ONE* *SO* *THAT* *HE* *IS* *NO*
> *LONGER* *HIS* *OWN* *MASTER*); 3) to seize by force and carry away;
>
> #1022 as [#2, #40, #300, #40, #200, #400, #40] = mishmereth (H4931):
> {UMBRA: #980 % #41 = #37} 1) guard, charge, function, obligation,
> service, watch; 1a) guard, watch, *HOUSE* *OF* *DETENTION* *OR*
> *CONFINEMENT*; 1b) keeping, preserving; 1c) charge, injunction; 1d)
> *OFFICE*, *FUNCTION* (*CEREMONIAL*);
>
>     #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200,
> #6] /
>     #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200,
> #10, #40] /
> #693 - ONTIC TOTAL: #197 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
> (H1197): {UMBRA: #272 % #41 = #26} 1) to burn, consume, kindle, be
> kindled; 1a) (Qal); 1a1) *TO* *BEGIN* *TO* *BURN*, *BE* *KINDLED*,
> *START* *BURNING*; 1a2) to burn, be burning; 1a3) to burn, consume; 1a4)
> *JEHOVAH'S* *WRATH*, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
> burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to
> kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
> 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid,
> dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c)
> (Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
>
> #691 - ONTIC TOTAL: #197 as [#6, #20, #5, #50, #10, #600] = kôhên
> (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER*
> *OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
> priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
> priests; 1f) Aaronic priests; 1g) the high priest;
>
> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #749 - DEME TOTAL: #312 as [#6, #20, #5, #300, #8, #10, #400] = shâchath
> (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
> decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
> be injured, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2)
> *TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil);
> 1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
> destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
>
> -----------
>
> shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
> 5. an example; a model, 6. master, 7. a capital city; a well protected
> place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army division,
> 13. the 7th hexagram, 14. a lion
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>
> #109 = [#32, #77] <-- CORRECTED AS COMBINED GLYPH VALUES: 4682 / 104383
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> #259 - MALE TOTAL: #109 as [#2, #200, #1, #50, #6] /
> #919 - FEME TOTAL: #109 as [#10, #2, #200, #1, #6, #700] = bârâʼ
> (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
> 1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
> of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
> circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
> 1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
> miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
> 1d1) (Hiphil) to make yourselves fat;
>
> #250 - MALE TOTAL: #109 as [#8, #200, #2, #40] = chereb (H2719): {UMBRA:
> #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools
> for cutting stone;
>
> #514 - FEME TOTAL: #109 as [#2, #300, #2, #200, #10] /
> #514 - FEME TOTAL: #109 as [#6, #1, #300, #2, #200, #5] = shâbar
> (H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a)
> (Qal); 1a1) break, break in or down, rend violently, wreck, crush,
> quench; 1a2) to break, rupture (fig); 1b) (Niphal); 1b1) to be broken,
> be maimed, be crippled, be wrecked; 1b2) to be broken, be crushed (fig);
> 1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out,
> *BRING* *TO* *THE* *BIRTH*; 1e) (Hophal) to be broken, be shattered;
>
> yàn (唁): 1. to express condolence
>
> zhī (之): Ibid.
>
> kū (哭): 1. to cry; to weep, 2. to lament, 3. to offer condolences <--
> "WITH PROUD THANKSGIVING, A *MOTHER* *FOR* *HER* *CHILDREN*, *ENGLAND*
> *MOURNS* *FOR* *HER* *DEAD* ACROSS THE SEA." [Verse 1, Lines 1–4, Ode to
> the Fallen]
>
> qiě (且): 1. moreover, 2. shall; tentative future marker, 3. even; only,
> 4. also; as well as, 5. about to, 6. temporarily, 7. or, 8.
> simultaneously, 9. Sixth Month, 10. final particle with no meaning, 11.
> dignified
>
> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4. an
> eye, 5. an order, 6. a title, 7. mesh, 8. list; catalog; table of
> contents, 9. goal, 10. knot on a tree, 11. a section; a clause, 12. a
> name, 13. Mu
>
> mǎi (買): 1. to buy; to purchase, 2. to bribe; to persuade
>
> REDUCTIO AD HITLERUM ON 4 MAY 1942 AS IDEA #206: "A simple calculation,
> which curiously enough seems to have escaped the notice of the majority
> of our economic experts, will show the correctness of this
> contention..." [page 459]
>
> <http://www.grapple369.com/Savvy/?male:91&feme:129&deme:91>
>
> Man musse nur einmal errechnen, {@1: Sup: 69 - EXHAUSTION: CH'IUNG
> (#69); Ego: 59 - MASSING: CHU (#59)}
>
> wieviel dadurch gewonnen {@2: Sup: 22 - RESISTANCE: KE (#91 - MALE DEME
> IS UNNAMED {%1}); Ego: 70 - SEVERANCE: KE (#129)}
>
> DEME TOTAL: #91
>
> #41 - DEME TOTAL: #91 / MALE TOTAL: #91 as [#6, #1, #30, #4] /
> #441 - MALE TOTAL: #137 as [#2, #30, #4, #400, #5] /
>     /     #449 - NOUMENON RESONANCE FOR 17 MARCH 2017 / 8 JUNE 2017 as
> [#5, #10, #30, #4, #400] /
> #504 - ONTIC TOTAL: #180 | *TROJAN* *DEVICE* BY VARIED #137 = [#1, #5,
> #13, #14 (*), #18, #19 (*), #20, #23, #24 ...] STEM TO #511 - TETRAD
> MENTIONS OF [rì (日)] AS MORPHOSIS as [#10, #30, #4, #400, #50, #10] =
> yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) *OF* *CHILD*
> *BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
> 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
> help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
> (Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
> declare one's birth (pedigree);
>
> #253 - DEME TOTAL: #91 as [#50, #2, #200, #1] /
> #259 - DEME TOTAL: #91 as [#2, #200, #1, #50, #6] /
> #615 - FEME TOTAL: #129 as [#6, #2, #200, #1, #400, #6] = bârâʼ (H1254):
> {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal)
> to shape, fashion, create (always with God as subject); 1a1) of heaven
> and earth; 1a2) of individual man; 1a3) of new conditions and
> circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
> 1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
> miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
> 1d1) (Hiphil) to make yourselves fat;
>
> #129 - FEME TOTAL: #129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA:
> #79 % #41 = #38} 1) to slip away, escape, deliver, save, be delivered;
> 1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered;
> 1b) (Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape;
> 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) *TO* *GIVE* *BIRTH*
> *TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out,
> escape; 1d2) to escape;
>
> #534 - FEME TOTAL: #129 as [#40, #90, #4, #400] = mâtsûwd (H4686):
> {UMBRA: #140 % #41 = #17} 1) net, prey, net prey; 1a) net; 1b) prey; 2)
> fastness, stronghold;
>
> #372 - FEME TOTAL: #129 as [#300, #2, #70] = shâbaʻ (H7650): {UMBRA:
> #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b)
> (Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by
> Himself); 1b3) *TO* *CURSE*; 1c) (Hiphil); 1c1) to cause to take an
> oath; 1c2) to adjure;
>
> PICKER'S APOLOGETIC TABLE TALK IDEA #99 EDITION (1976): "Man müsse nur
> einmal errechnen, wieviel dadurch gewonnen..." [page 262]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
>
> #77 - 𝍒馴 = #251 / #413 / #528
> COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
>
> APPRAISAL #2: Bearing the child (孕其膏)
> Is the work of women. (女子之勞)
> If she is not still, it will not live. (不靜亡命)
> FATHOMING #2: A miscarriage (孕膏之亡)
> MEANS: She could not keep pure and still. (不能清靜也)
>
> FAILED VIRTUE: #46 - ENLARGEMENT (K'UO) - 𝌳廓 = #220 / #382 / #497 as
> MEANS: Virtue cannot fill the sacred hall. (德不能滿堂也)
> JUDGE RECUSAL: #14 - PENETRATION (JUI) - 𝌓銳 = #188 / #350 / #465 as
> MEANS: Unable to reverse, he cannot escape. (不能回避也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不能>
>
> #984 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
> #46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77]
>
> bù néng (不能): 1. cannot; must not; should not
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:清靜>
>
> #77 = [#77]
>
> qīngjìng (清靜): 1. quiet; peaceful, 2. clear [of weather]
>
> #1061 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
> #46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77, #77]
>
> <http://www.grapple369.com/Savvy/?male:850&feme:1061&ontic:140&deme:242&idea:1061,850>
>
> #1061 as [#80, #1, #100, #5, #4, #800, #20, #1, #50] = paradídōmi
> (G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of
> another); 2) to give over into (one's) power or use; 2a) to deliver to
> one something to keep, use, take care of, manage; 2b) to deliver up one
> to custody, to be judged, condemned, punished, scourged, tormented, put
> to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to
> cause one to be taken; 2c2) to deliver one to be taught, moulded; 2d) to
> commit, to commend; 2e) to deliver verbally; 2e1) commands, rites; 2e2)
> *TO* *DELIVER* *BY* *NARRATING*, *TO* *REPORT*; 2f) to permit allow;
> 2f1) when the fruit will allow that is when its ripeness permits; 2f2)
> gives itself up, presents itself;
>
> #1061 as [#1, #80, #10, #200, #300, #70, #400] = ápistos (G571): {UMBRA:
> #861 % #41 = #41} 1) unfaithful, faithless, (*NOT* *TO* *BE* *TRUSTED*,
> *PERFIDIOUS*); 2) incredible; 2a) of things; 3) unbelieving,
> incredulous; 3a) without trust (in God);
>
> #911 - ONTIC TOTAL: #140 as [#5, #30, #400, #40, #1, #10, #50, #5, #300,
> #70] = lymaínomai (G3075): {UMBRA: #652 % #41 = #37} 1) *TO* *AFFIX* *A*
> *STIGMA* *TO*, *TO* *DISHONOUR*, *SPOT*, *DEFILE*; 2) to treat
> shamefully or with injury, to ravage, devastate, ruin;
>
> #388 - ONTIC TOTAL: #140 as [#5, #300, #2, #6, #70, #5] = shᵉbûwʻâh
> (H7621): {UMBRA: #383 % #41 = #14} 1) oath, curse; 1a) oath; 1a1)
> attesting of innocence; 1a2) *CURSE*; 1b) oath (of Jehovah);
>
> #1377 - DEME TOTAL: #242 as [#80, #1, #300, #100, #70, #80, #1, #100,
> #1, #4, #70, #300, #70, #200] = patroparádotos (G3970): {UMBRA: #1377 %
> #41 = #24} 1) *HANDED* *DOWN* *FROM* *ONE'S* *FATHER'S* *OR* *ANCESTORS*;
>
> #496 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #4, #1] /
> #690 - DEME TOTAL: #242 as [#80, #1, #300, #100, #9, #200] = patrís
> (G3968): {UMBRA: #691 % #41 = #35} 1) one's native country; 1a) *ONE'S*
> *FATHERLAND*, one's own country, a fixed abode or home; 1b) one's own
> native place i.e. a city;
>
> #105 - DEME TOTAL: #242 as [#80, #1, #9, #5, #10] = páthos (G3806):
> {UMBRA: #360 % #41 = #32} 1) whatever befalls one, whether it be sad or
> joyous; 1a) spec. a calamity, mishap, evil, affliction; 2) a feeling
> which the mind suffers; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*,
> *EMOTION*, *PASSION*; 2b) passionate deed; 2c) used by the Greeks in
> either a good or bad sense; 2d) in the NT in a bad sense, depraved
> passion, vile passions;
>
> YOUTUBE: "LORD'S PRAYER IN SWAHILI (BABA YETU (BY CHRISTOPHER TIN) /
> ALEX BOYÉ, BYU MEN'S CHORUS / PHILHARMONIC"
>
> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=39s>
>
> REDUCTIO AD HITLERUM ON 5 JULY 1942 AS IDEA #251: "Commenting on a
> completely false Soviet war communiqué which had been published in the
> Swedish and Swiss Press as well as in that of Britain and America, the
> Fuehrer said: These communiqués are typical Jewish fabrications.
> Although they do not even give names of places, they are nevertheless
> published by news agencies all the world over; and the explanation is,
> of course, that these agencies themselves are for the most part in the
> hands of Jews...
>
> I have always been an ardent disciple of the belief that, in a struggle
> between peoples, the people with the higher average morale must always
> emerge victorious. In my opinion, that an inferior people should triumph
> over a strong is a negation of the LAWS OF NATURE.
>
> #62 - ONTIC TOTAL: #184 as [#20, #30, #2, #10] /
> #562 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #500] = keleb (H3611):
> {UMBRA: #52 % #41 = #11} 1) *DOG*; 1a) dog (literal); 1b) contempt or
> abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult prostitute
> (fig.);
>
> #63 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #1] = lâbîyʼ (H3833):
> {UMBRA: #43 % #41 = #2} 1) *LION*; 2) lioness;
>
> 
>
> <https://x.com/FoxNews/status/1832803977999622609>
>
> X:TWITTER (@FoxNews) @ 0131 HOURS ON 9 SEPTEMBER 2024: "POPE FRANCIS
> CALLS OUT LACK OF PARENTS, LAMENTS MANY ADULTS 'HAVE A CAT OR A LITTLE
> *DOG* INSTEAD OF A CHILD: Pope Francis repeated his previous critique
> [OF INCONTINENCE AS IMPLYING THAT SELF GRATIFICATION OUGHT TO BE
> DIRECTED TO THE #316 - *PROPER* *SEXUAL* *FUNCTION* *OF* *PROCREATION*]
> that many adults in modern civilization are choosing to raise pets
> instead of children.
>
> During his tour of Southeast Asia and the Pacific, CNN reported that
> Pope Francis [IGNORING THE GLOBAL IMMIGRATION / ENVIRONMENTAL / ECONOMIC
> CRISIS] spoke in Indonesia about the population crisis facing much of
> modern civilization.
>
> "You’re an example for everyone, for all the countries that maybe, and
> this might sound funny, these families prefer to have a cat or a little
> *DOG* instead of a child," the Catholic leader said to Indonesian
> President Joko "Jokowi" Widodo.'
>
> The Indonesian president, who presides over one of the most populous
> Muslim countries, laughed and replied, "it’s true, isn’t it?"
>
> The pontiff has lamented the low birthrate in Europe, and has backed
> policies trying to reverse the trend.
>
> Earlier this year, Reuters reported that Pope Francis had spoken at a
> conference in Rome, where he *REFERRED* *TO* *EUROPE* *AS* *AN* "*OLD*,
> *TIRED* *AND* *RESIGNED*" *CONTINENT*."
> <https://www.foxnews.com/media/pope-francis-calls-out-lack-parents-west-laments-many-have-cat-little-dog-instead-child>
>
> The British maintained their position of world domination for three
> hundred years solely because there was during that period nothing on the
> Continent comparable in race or intelligence to oppose them. Napoleon
> himself was no real menace to them, because, in the frenzy of the French
> Revolution, he had no solid basis on which to found a new order in
> Europe; and apart from him, there has never been in Europe, since the
> disintegration of the old German Empire, ANY STATE WHICH, IN EITHER
> QUANTITY OR QUALITY, COULD COMPARE WITH THE BRITISH. <-- #306 -
> *PERFIDE* *ALBION*
>
> Thanks to the development of NATIONAL SOCIALIST GERMANY, I firmly
> believe, if only on purely biological grounds, we shall succeed in
> surpassing the British to such an extent that, with one hundred and
> fifty to two hundred million Germans, we shall become the undisputed
> masters of the whole of Europe." [page 561, 562]
>
> <http://www.grapple369.com/Savvy/?male:209&feme:184&ontic:184&deme:71>
>
> Dass sie — obwohl sie noch nicht einmal konkrete Ortsangaben enthielten
> - in aller Welt von den Nachrichtenagenturen ubernommen wurden, {@1:
> Sup: 62 - DOUBT: YI (#62); Ego: 71 - STOPPAGE: CHIH (#71 - MALE DEME IS
> UNNAMED {%2})}
>
> lage lediglich daran, {@2: Sup: 66 - DEPARTURE: CH'U (#128); Ego: 51 -
> CONSTANCY: CH'ANG (#122)}
>
> dass auch in diesen wieder Juden sassen. {@3: Sup: 81 - FOSTERING: YANG
> (#209); Ego: 62 - DOUBT: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
> FLOW {%36})}
>
> ONTIC TOTAL: #184
> DEME TOTAL: #71
>
> #756 - MALE TOTAL: #209 as [#6, #50, #70, #30, #600] /
> #540 - MALE TOTAL: #209 as [#400, #70, #30, #40] = ʻâlam (H5956):
> {UMBRA: #140 % #41 = #17} 1) *TO* *CONCEAL*, *HIDE*, *BE* *HIDDEN*, *BE*
> *CONCEALED*, *BE* *SECRET*; 1a) (Qal) secret (participle); 1b) (Niphal);
> 1b1) to be concealed; 1b2) *CONCEALED*, *DISSEMBLER* (participle); 1c)
> (Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;
>
> #132 - ONTIC TOTAL: #184 as [#6, #10, #50, #60, #6]  /
> #832 - FEME TOTAL: #184 as [#10, #50, #6, #60, #6, #700] = nûwç (H5127):
> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
> 1a2) to escape; 1a3) to take flight,m depart, disappear; 1a4) *TO* *FLY*
> (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c)
> (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to
> drive hastily; 1d3) to cause to disappear, hide;
>
> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>
> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>
> #307 - ONTIC TOTAL: #184 as [#300, #6, #1] = shâvᵉʼ (H7723): {UMBRA:
> #307 % #41 = #20} 1) emptiness, vanity, *FALSEHOOD*; 1a) emptiness,
> nothingness, vanity; 1b) *EMPTINESS* *OF* *SPEECH*, *LYING*; 1c)
> *WORTHLESSNESS* (*OF* *CONDUCT*);
>
> #162 - DEME TOTAL: #71 as [#1, #70, #6, #80, #5] = ʻûwph (H5774):
> {UMBRA: #156 % #41 = #33} 1) to fly, fly about, fly away; 1a) (Qal);
> 1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) *TO* *CAUSE* *TO*
> *FLY*, *LIGHT* *UPON*; 1c) (Polel); 1c1) to fly about or to and fro;
> 1c2) to cause to fly to and fro, brandish; 1d) (Hithpolel) to fly away;
> 2) (Qal) to cover, be dark; 3) gloom;
>
> #314 - DEME TOTAL: #71 as [#300, #2, #10, #2] /
> #315 - DEME TOTAL: #71 as [#300, #2, #10, #2, #1] = sᵉbîyb (H7631):
> {UMBRA: #314 % #41 = #27} 1) *FLAME*;
>
> #715 - ONTIC TOTAL: #184 as [#40, #20, #200, #400, #10, #5, #40] =
> mᵉkêrâh (H4380): {UMBRA: #265 % #41 = #19} 1) *SWORDS*, *WEAPONS*,
> *DEVICES*; 1a) meaning dubious;
>
> #114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
> #131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
> (G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
> punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
> valley of Hinnom, south of Jerusalem, where the filth and dead animals
> of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
> *WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;
>
> PICKER'S APOLOGETIC TABLE TALK IDEA #169 EDITION (1976): "Dass sie —
> obwohl sie noch nicht einmal konkrete Ortsangaben enthielten - in aller
> Welt von den Nachrichtenagenturen übernommen würden, läge lediglich
> daran, dass auch in diesen wieder Juden sässen."
>
> As per our COUNTY COURT / PROSECUTIONS FILING dated 9 FEBRUARY 2022
> which was related to an APPEAL against the ALLEGED BREACH of INTERIM
> ORDERS by CASE NUMBER M11048888 as then a WRONGFUL CONVICTION DETERMINED
> upon 11 NOVEMBER 2021 (ie. BOER WAR CONSTITUTIONAL CONTEMPT as
> *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018
> CENTENNIAL JINGOISTIC OPPRESSION / PERSECUTION *PERPETRATED* by
> VICTORIA'S POLICE, LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES)
> that is designated by the specific abbreviated subject of CONSIDERATIONS
> ON THE PREPOSTEROUS NATURE OF CONVICTION GIVEN THE ADJOURNED CONTESTED
> HEARING INTO GRANTING OF ORDERS CONVEYED EVIDENCE OF "FALSE PROXIMITY
> AND ACCOSTING SCENARIO".
>
> We conveyed therein, that no conscious and direct interaction had
> actually occurred with either the AFFECTED PERSON or any other persons
> at the SAINT PATRICK'S DAY of 17 MARCH 2017 unveiling of a CHERISHED
> MOTHER WITH NAKED CHILD STATUE, whereupon before that action occurred, I
> read out a prepared statement with reference to the HRH DUKE OF
> GLOUCESTER's 27 OCTOBER 1934 OAK TREE planting situated nearby which
> included the words "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR
> ANZAC TRADITION:
>
> IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5
> - STATE AUTHORITY AND @1 - SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER
> FOR YOUR ACTIONS..." BY #48 - RITUAL (LI) #6 - CONTRARIETY (LI).
>
> WELLINGTON SHIRE COUNCILLOR [KEITH MILLS] in accord with his empathetic
> "PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR VOICE HEARD" as
> conveyed by email @ 1642 HOURS ON 20 MARCH 2017, specifically: "THEN I
> HEARD YOU SPEAK BEFORE THE CEREMONY IN VICTORIA PARK, SALE FOR THE
> UNVEILING OF THE "CHERISHED MOTHER AND CHILD" MONUMENT.
>
> ALTHOUGH YOUR VOICE WAS GOOD AND STRONG WE HAD TROUBLE HEARING. BECAUSE
> THERE WAS NO INTRODUCTION I WAS NOT IN READINESS TO PAY ATTENTION AT THE
> START.
>
> INCLUSION OF OMITTED NARRATIVE: "I CAN SEE THAT YOU HAVE SEVERAL
> UNRESOLVED ISSUES.  SOME OF YOUR GRIEVANCES ARE LIKELY TO BE SHARED BY
> OTHER PEOPLE. MY PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR
> VOICE HEARD. I THINK THERE ARE PROBABLY BETTER WAYS TO GET YOUR MESSAGE
> ACROSS. I DO ACKNOWLEDGE YOUR EFFORTS TO COMMUNICATE BY E-MAIL (IT WOULD
> APPEAR PRINCIPALLY WITH FORMER COUNCILLOR CLEARY). IT IS MY PERSONAL
> VIEW, THROUGH FIRST-HAND EXPERIENCE, THAT FORMER COUNCILLOR CLEARY DOES
> NOT ALWAYS OFFER A SYMPATHETIC EAR.
>
> I AM AWARE THAT I MAY BE TAKING A LOT ON IN CONTACTING YOU, BUT THIS IS
> MY JOB AND I AM HAPPY TO DO IT.  ALL I ASK IS FOR YOU TO BE AWARE THAT
> ONE COUNCILLOR ALONE HAS LITTLE SAY. THE WAY FORWARD IS TO GET MORE
> PEOPLE TO LISTEN AND TO GET MORE PEOPLE IF POSSIBLE TO HELP PRESENT YOUR
> CASE. IF YOU WANT TO TALK PLEASE AT FIRST TRY MY PRIVATE PHONE,
> XXXXXXXX, WHICH WILL TAKE A MESSAGE IF I AM OUT."
>
> That there were VEXATIOUS and PERSECUTORY ASSERTIONS expressed within
> GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL SAFETY ORDER AS
> CASE NUMBER L10182359 (ie. INTERIM ORDERS GRANTED ON 6 FEBRUARY 2020
> WERE WITHDRAWN BY POLICE PROSECUTIONS ON 14 JULY 2022 AND NEVER
> SUBJECTED TO A CONTEST), given there was never any prior adverse
> interaction (ie. EXCEPTING AS A FEME: #312 / #322 = epíorkos (G1965):
> *PERJURIOUS* FABRICATION BEING HABITUAL SADISTIC PERSECUTION BY THE SALE
> POLICE AND A LIFETIME OF CONTEMPT BY THE VICTORIA POLICE) and
> subsequently slanderously described comprising "VERBALLY ABUSING HER
> REGARDING HER SUPPORT FOR THE CATHOLIC CHURCH" which allegedly occurred
> prior @ 1100 HOURS on SAINT PATRICK'S DAY 17 MARCH 2017 did not happen
> and those statements of IRISH SELF DELUDED PERFIDE ALBION ENTITLEMENT
> associated with the unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC
> #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE is
> both a TROJAN / BESIEGEMENT in the ADVANCING OF AN IRISH CATHOLIC
> REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL
> / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") reasonably
> constitute a WAR CRIME / CRIME AGAINST HUMANITY.
>
> TO BE CONTINUED ....
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>
> Revision Date: 8 September 2024
>
>
> On 7/9/2024 17:36, dolf wrote:
>> The first conscious awareness as mutually acknowledged interaction
>> with the STATUE ARTIST which occurred @ 1739 HOURS ON MONDAY 28 MAY
>> 2018 was entirely a matter of only an inferred as plausible identity
>> being a rationalisation about the #371 - *HAPPENSTANCE* as lù (祿):
>> *GOOD* *FORTUNE* but nonetheless #42 = hòu (逅): *UNEXPECTED*
>> *MEETING* which is attested to by the circumstance that they failed to
>> disclose their actual association with the PARK ACCRUEMENT, was
>> entirely as a POLITICAL ACTIVIST being concerned about the
>> government's imposition of a stubborn will upon vulnerable (ie. not
>> sufficiently self sustaining) persons:
>>
>> DOLF: "... Oh you're the artist aren't you ma'am?"
>>
>> ARTIST: "(laughs) I'm Censored."
>>
>> DOLF: "You're the artist."
>>
>> ARTIST: "Nice to meet you."
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>
>>
>> #371 = [#8, #30, #37, #47, #48, #50, #75, #76]
>>
>> lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary
>>
>> [#8, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
>> #30, {@2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION:
>> YI (#38)}
>> #37, {@3: Sup: 75 - FAILURE: SHIH (#121); Ego: 37 - PURITY: TS'UI (#75)}
>> #47, {@4: Sup: 41 - RESPONSE: YING (#162); Ego: 47 - PATTERN: WEN (#122)}
>> #48, {@5: Sup: 8 - OPPOSITION: KAN (#170); Ego: 48 - RITUAL: LI (#170)}
>> #50, {@6: Sup: 58 - GATHERING IN: HSI (#228 - I HAVE NO UNJUST
>> PREFERENCES {%40}); Ego: 50 - VASTNESS / WASTING: T'ANG (#220 - I
>> CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
>> #75, {@7: Sup: 52 - MEASURE: TU (#280); Ego: 75 - FAILURE: SHIH (#295)}
>> #76] {@8: Sup: 47 - PATTERN: WEN (#327); Ego: 76 - AGGRAVATION: CHU
>> (#371)}
>>
>> <http://www.grapple369.com/Savvy/?male:327&feme:371&ontic:448&deme:220&idea:371>
>>
>> TELOS TOTAL: #371
>> ONTIC TOTAL: #448
>> DEME TOTAL: #220
>>
>> #1269 - DEME TOTAL: #220 as [#200, #400, #50, #1, #50, #300, #8, #200,
>> #10, #50] = synántēsis (G4877): {UMBRA: #1419 % #41 = #25} 1) a
>> meeting with;
>>
>> #271 - MALE TOTAL: #327 as [#5, #40, #6, #100, #70, #10, #40] = yâqaʻ
>> (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be alienated;
>> 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil);
>> 1b1) to execute slowly (by exposure or impalation); 1b2) to hang; 1c)
>> (Hophal) to be executed;
>>
>> #695 - FEME TOTAL: #371 as [#5, #20, #4, #10, #8, #3, #70, #400, #40,
>> #5, #50, #70, #10] = ekdiēgéomai (G1555): {UMBRA: #176 % #41 = #12} 1)
>> to narrate in full or wholly; 2) to relate, tell, declare;
>>
>> #756 - ONTIC TOTAL: #448 as [#70, #6, #70, #10, #600] = ʻavʻeh
>> (H5773): {UMBRA: #151 % #41 = #28} 1) distorting, perverting, warping;
>>
>> That there was no prior adverse interaction (ie. EXCEPTING AS A FEME:
>> #312 / #322 = epíorkos (G1965): *PERJURIOUS* FABRICATION BEING
>> HABITUAL SADISTIC PERSECUTION BY THE SALE POLICE AND A LIFETIME OF
>> CONTEMPT BY THE VICTORIA POLICE) subsequently slanderously described
>> as "VERBALLY ABUSING HER REGARDING HER SUPPORT FOR THE CATHOLIC
>> CHURCH" which allegedly occurred @ 1100 HOURS on SAINT PATRICK'S DAY
>> 17 MARCH 2017 because any memory of a confrontation to sensibility
>> would have disrupted the decorous continuum of the robust conversation.
>>
>> DOLF: "There was no PLAQUE here on the day it was installed."
>>
>> ARTIST: "Yes there was."
>>
>> DOLF: "No there wasn't."
>>
>> ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary
>> plaque was provided at the unveiling which was determined from a
>> published video recording of the event]
>>
>> DOLF: "I'm sorry ma'am but I took pictures.  And I took the picture on
>> the 8 JUNE when the PLAQUE was unveiled and then [two days later] I
>> went to the BOER WAR MEMORIAL and there were tributes there as well.
>>
>> So that's good day to you ma'am."
>>
>> Neither was my discourse with the STATUE ARTIST in manner #115 -
>> *CAPRICIOUS* = rènxìng de (任性的): impulsive and unpredictable;
>> determined by chance, impulse, or whim which is otherwise clearly
>> conveyed by the consistent replicated #473 - *CAUSE* *CÉLÈBRE*
>> categories of understanding as neural linguistic pragma metric and
>> being mindful of the ROYAL OAK in proximity as local historical
>> precinct. The questioning itself was consistent with current work in
>> progress as a contemplative life and informal research undertaken (ie.
>> the LUO SHU #369 SQUARE was only introduced on 5 FEBRUARY 2023 and the
>> appraisal capacity of the T'AI HSÜAN CHING was commenced after 8
>> JANUARY 2024) since entering into superannuated retirement commencing
>> from January 1996.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
>>
>> #58 = [#1, #27, #30]
>>
>> rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3.
>> duty; responsibility, 4. to allow; to permit, 5. to appoint, 6. no
>> matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
>> office; a post, 12. to be pregnant, 13. crafty and fawning
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>
>>
>> #28 = [#28]
>>
>> xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. nature;
>> disposition, 4. a suffix corresponding to -ness, 5. grammatical
>> gender, 6. a property; a quality, 7. life; destiny, 8. sexual desire,
>> 9. scope
>>
>> <http://www.grapple369.com/Savvy/?feme:115&run:Mystery&glyph:的>
>>
>> #29 = [#29]
>>
>> de (的): 1. possessive particle, 2. structural particle, 3.
>> complement, 4. a substitute for something already referred to, 5.
>> indeed; really
>>
>> #115 = [#1, #27, #30, #28, #29]
>>
>> #763 - FEME TOTAL: #115 as [#6, #20, #1, #30, #6, #700] = ʼallôwn
>> (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, *GREAT* *TREE*;
>>
>> #115 - FEME TOTAL: #115 as [#40, #1, #9, #5, #10, #50] = manthánō
>> (G3129): {UMBRA: #951 % #41 = #8} 1) to learn, be apprised; 1a) to
>> increase one's knowledge, to be increased in knowledge; 1b) to hear,
>> be informed; 1c) *TO* *LEARN* *BY* *USE* *AND* *PRACTICE*; 1c1) to be
>> in the habit of, accustomed to;
>>
>> Whilst we had correctly intuited the numerical category of
>> understanding for the #241 - MAILBOX 'TIME FOR PAYBACK' THREAT upon 6
>> / 7 JANUARY 2017, the OMINOUS #275 - #174 as a chimeric characteristic
>> involving objecst of experience placement being the abnormal
>> occurrence of a *LOAF* *OF* *BREAD* situated outside the former (soon
>> to be demolished) *AMBULANCE* *DEPOT* as pictured @ 1623 HOURS OF 25
>> FEBRUARY 2017 as before SAINT PATRICK'S DAY 17 MARCH 2017.  And prior
>> to this 28 MAY 2018 chance encounter with the STATUE ARTIST, we had
>> upon 8 JUNE 2017 retained a copy of the MUHAMMAD ART (snake / green
>> turban) PIECE published by 4CHAN @ 4 MAY 2015 and then by 21 APRIL
>> 2018 retrieved the IMAGE NOTE {NOUS: #56 INFO: 2. MEDICINAL HERBS; 3.
>> WATER} associated with an #491 - AGENCY / AMBULANCE artwork titled
>> MANMADE ANGEL we still did not possess sufficient #54 - UNITY OR
>> APPERCEPTION.
>>
>> #640 - DEME TOTAL: #220 as [#2, #30, #8, #600] = lechem (H3899):
>> {UMBRA: #78 % #41 = #37} 1) *BREAD*, food, grain; 1a) bread; 1a1)
>> bread; 1a2) bread-corn; 1b) food (in general);
>>
>> #236 - DEME TOTAL: #220 as [#100, #40, #90, #6] = qômets (H7062):
>> {UMBRA: #230 % #41 = #25} 1) closed hand, *FIST*, handful;
>>
>> As I recall, within our PART 6 of a submission dated 25 MARCH 2019 as
>> legal opinion upon SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
>> FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 OF 9 DECEMBER 2019
>> AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL
>> COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER.
>>
>> We had conveyed therein that on 16 MARCH 2019 the White Nationalist
>> BRENTON TARRANT, 28yo FROM AUSTRALIA appeared within a CHRISTCHURCH
>> COURT charged with an initial count of murder and was pictured
>> conveying in addition to a conjoined *FIST* (SEE: *FUSILLADE* on 17
>> MARCH 2017) whilst handcuffed a purposed as distinctive *HAND* *SIGN*
>> in being equivalent to *MY* *HAND* *WITHIN* *ABORIGINAL* *ART*
>> depicted within my 25 OCTOBER 2017 narrative titled: "RECONCILIATION
>> SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 - CARDINAL SIN
>> AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS THAT
>> STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> That 4CHAN is the same group who in FEBRUARY 2017 encouraged forum
>> participants to 'flood Twitter and other social media
>> websites...claiming that the OK hand sign is a symbol of white
>> supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*".
>>
>> We are now of the perspective this LYNCH-PIN might be related to NOUS
>> #56 as an INTELLECTUAL PROPERTY THEFT associated to the deployment of
>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA to PICKER'S APOLOGETIC
>> TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION IN CHINA OF THE
>> LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781 as attempts by
>> the VATICAN CITY STATE subsequent to the SECOND VATICAN COUNCIL to
>> further redeem by retro-morphosis their #1827 - EUCHARIST /
>> ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA
>> by their imposing a substituted virtue [*METAMORPHOSES*
>> (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] upon our war dead by
>> perversion of state authority and sovereignty.
>>
>> We observe that the PENTECOST anchored calendar is prima facie of
>> moral corruption being a BOER WAR CONSTITUTIONAL CONTEMPT as
>> *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC
>> 2018 CENTENNIAL JINGOISTIC OPPRESSION *PERPETRATED* by VICTORIA'S
>> LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES due entirely to
>> their participation [ie. as theós (G2316): *GODLY* érgon (G2041):
>> *WORK* circumscribed as worship occurs only with a fixed mind
>> encapsulated by the laws of theurgy and the intellect] WITHIN CATHOLIC
>> RED MASS DAY.
>>
>> #358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
>> prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
>> 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>
>> It is our view that the process of JUSTICE within this country is
>> perversely and corruptly made to advance that CHRISTO-FASICST CAUSE of
>> redeeming the #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
>> CALENDAR OBSTRUCTION BY 卐 - SWASTIKA: IF THE KING'S COUNSEL HAS SUCH
>> DISAFFECTION TOWARDS DIEU ET MON DROIT THEN CALL YOURSELVES THE POPE'S
>> COUNSEL.
>>
>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days)
>>
>> We can't wait for your next trick following the #241 - MAILBOX 'TIME
>> FOR PAYBACK' THREAT on 6 / 7 JANUARY 2017, but let me guess #371 -
>> *MEAT* IN THE MAILBOX UPON #371 - 15 NOVEMBER 2017 and what next for
>> #161 - ROTAS / 2018 YEAR? Other than to prosecute a PRIEST FOR
>> COPULATING WITHIN THE SACRED HALLS OF POWER and #1219 = douleúō
>> (G1398): "OBEDIENTLY SUBMIT TO A LOSS OF FREEDOM" only to then write a
>> #1219 = *POSEIDON* (Ποσειδῶν) epitome about being ONTIC: #161 = ʻâvâh
>> (H5753): *WRONGLY* ONTIC: #161 = çâgar (H5462): *IMPRISONED*.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:肉>
>>
>> #371 = [#19, #36, #50, #56, #64, #70, #76]
>>
>> ròu (肉): 1. *MEAT*; muscle, 2. Kangxi radical 130, 3. flesh; physical
>> body, 4. pulp, 5. soft; supple, 6. slowly
>>
>> [#19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING:
>> TS'UNG (#19)}
>> #36, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#74); Ego: 36 - STRENGTH:
>> CH'IANG (#55)}
>> #50, {@3: Sup: 24 - JOY: LE (#98 - MALE DEME IS UNNAMED {%24}); Ego:
>> 50 - VASTNESS / WASTING: T'ANG (#105)}
>> #56, {@4: Sup: 80 - LABOURING: CH'IN (#178); Ego: 56 - CLOSED MOUTH:
>> CHIN (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF
>> LIES {%9})}
>> #64, {@5: Sup: 63 - WATCH: SHIH (#241); Ego: 64 - SINKING: CH'EN (#225)}
>> #70, {@6: Sup: 52 - MEASURE: TU (#293); Ego: 70 - SEVERANCE: KE (#295)}
>> #76] {@7: Sup: 47 - PATTERN: WEN (#340); Ego: 76 - AGGRAVATION: CHU
>> (#371)}
>>
>> <http://www.grapple369.com/Savvy/?male:340&feme:371&ontic:161&deme:259&idea:371>
>>
>> TELOS TOTAL: #371
>> ONTIC TOTAL: #161
>> DEME TOTAL: #259
>>
>> #1100 - FEME TOTAL: #371 as [#20, #400, #100, #10, #5, #400, #70, #40,
>> #5, #50] = kyrieúō (G2961): {UMBRA: #1735 % #41 = #13} 1) to be lord
>> of, to rule, have dominion over; 2) of things and forces; 2a) to
>> exercise influence upon, to have power over;
>>
>> #1074 - MALE TOTAL: #340 as [#40, #100, #4, #300, #10, #20, #600] =
>> miqdâsh (H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary,
>> holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
>> 1a3) of Ezekiel's temple; 1a4) of Jehovah;
>>
>> #755 - ONTIC TOTAL: #161 as [#30, #20, #5, #700] = kâhan (H3547):
>> {UMBRA: #75 % #41 = #34} 1) to act as a priest, minister in a priest's
>> office; 1a) (Piel); 1a1) to minister as a priest, serve as a priest;
>> 1a2) to be or become a priest; 1a3) to play the priest;
>>
>> #620 - ONTIC TOTAL: #161 as [#40, #70, #10, #500] = mêʻeh (H4578):
>> {UMBRA: #115 % #41 = #33} 1) internal organs, inward parts, bowels,
>> intestines, belly; 1a) inward parts; 1b) digestive organs; 1c) organs
>> of procreation, womb; 1d) place of emotions or distress or love
>> (fig.); 1e) external belly;
>>
>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>
>> #87 - ONTIC TOTAL: #161 as [#5, #70, #6, #6] = ʻâvâh (H5753): {UMBRA:
>> #81 % #41 = #40} 1) to bend, twist, distort; 1a) (Niphal) to be bent,
>> be bowed down, be twisted, be perverted; 1b) (Piel) to twist, distort;
>> 1c) (Hiphil) to do perversely; 2) to commit iniquity, do wrong,
>> pervert; 2a) (Qal) *TO* *DO* *WRONG*, commit iniquity; 2b) (Hiphil) to
>> commit iniquity;
>>
>> #323 - ONTIC TOTAL: #161 as [#60, #3, #200, #50, #10] /
>> #329 - ONTIC TOTAL: #161 as [#10, #60, #3, #200, #50, #6] = çâgar
>> (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, close; 1a) (Qal); 1a1)
>> to shut; 1a2) to close, close up; 1a3) closed up, closely joined, shut
>> up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or closed; 1c)
>> (Piel) to shut up, deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil);
>> 1e1) to deliver up; 1e2) to shut up, *IMPRISON*;
>>
>> YOUTUBE: "WALTZ DARLING (MALCOLM MCLAREN / THE BOOTZILLA ORCHESTRA)"
>>
>> <https://www.youtube.com/watch?v=vkGiirlQ11I>
>>
>> #630 - DEME TOTAL: #259 as [#5, #4, #6, #4, #1, #10, #600] = dûwday
>> (H1736): {UMBRA: #24 % #41 = #24} 1) mandrake, love-apple; 1a) as
>> exciting sexual desire, and favouring procreation;
>>
>> TO BE CONTINUED ....
>>
>>
>>
>> On 3/9/2024 10:18, dolf wrote:
>>> IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF
>>> STATE AUTHORITY AND SOVEREIGNTY
>>> We would as an informal research opinion upon tenures as
>>> STENOGRAPHER, venture to classify as being a seminal and TEMPORAL
>>> DEMARCATION (ie. the action of fixing the boundary or limits of
>>> something) made in conformity to contending values based interests
>>> championed by HENRY PICKER (member of the party in 1930) who took
>>> TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
>>> MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie.
>>> steganography is the practice of hiding a message within another
>>> message or object).
>>>
>>> REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I
>>> HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
>>> NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED
>>> NOTHING. THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER
>>> WHO IS STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL
>>> FOLLOW HIM." [page 609]
>>>
>>>      #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70,
>>> #200, #6] /
>>>      #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70,
>>> #200, #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to
>>> burn, consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn,
>>> be kindled, start burning; 1a2) to burn, be burning; 1a3) to burn,
>>> consume; 1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1)
>>> to kindle, burn; 1b2) to consume, remove (of guilt) (fig.); 1c)
>>> (Hiphil); 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy);
>>> 1d) (Pual) to burn; 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a)
>>> (Qal) to be stupid, dull-hearted, unreceptive; 2b) (Niphal) to be
>>> stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to
>>> cause to be grazed over;
>>>
>>>      #389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9,
>>> #50] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
>>> *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
>>>
>>>      #445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20,
>>> #100, #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41
>>> = #35} 1) *SELF*-*CONTROL* (the virtue of one who masters his desires
>>> and passions, esp. his sensual appetites);
>>>
>>>      #421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON
>>> EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182):
>>> {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b)
>>> the occasion of;
>>>
>>>      #404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON
>>> EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41
>>> = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a)
>>> decree, edict, commission; 1b) law, rule;
>>>
>>> 
>>> 
<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
>>>
>>> [IMAGE: Together with interior minister Wilhelm Frick (second from
>>> the right) and propaganda minister Joseph Goebbels (far right),
>>> Catholic bishops Franz Rudolf Bornewasser (Bishop of Trier) and
>>> Lugwig Sebastian (Bishop of Speyer) raise their hands in the Nazi
>>> salute on 1 MARCH 1935 at an official ceremony in Saarbrucken City
>>> Hall marking the reincorporation of the Saarland into the German
>>> Reich. (Credit: United States Holocaust Memorial Museum)]
>>>
>>> As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933
>>> then by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR
>>> days would have a calibration reprise upon #37 - 5 JUNE 1938 and
>>> hence the need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS
>>> AMONGST THE SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS
>>> TRUCE 1914] HEEL.
>>>
>>> #226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
>>> {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*;
>>> 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
>>> chosen, selected;
>>>
>>> #715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
>>> {UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
>>>
>>> #250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA:
>>> #246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be
>>> changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
>>>
>>> #846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10]
>>> = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
>>> people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*,
>>> *COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b)
>>> *TO* *FORM*, shape, i.e. to completely change or transform;
>>>
>>> #948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
>>> #998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
>>> (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
>>> famous capital of the ancient world;
>>>
>>> The first Vatican legislation on citizenship was Law n. III of 7 JULY
>>> 1929 enacted by Pope Pius XI shortly after the ratification of the
>>> Lateran Pacts. Law n. III regulated citizenship, access, entrance of
>>> vehicles, and residence in the Vatican City State. It used several
>>> criteria to determine Vatican City State citizenship. This criteria,
>>> for example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
>>> extending citizenship to diplomats of the Holy See who were not
>>> residents of the Vatican City State, related to the office held by
>>> the resident interested in becoming a citizen.
>>>
>>> POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY
>>> 2011 which covered four main aspects of the life in the Vatican City
>>> State: citizenship, residence, access, and the penalties for
>>> infringement thereof. Under the new legal regimen, citizenship can be
>>> acquired by law (ex iure) or by administrative decision. EX IURE
>>> CITIZENSHIP is granted to only three classes of persons: (a) the
>>> Cardinals resident in the Vatican City State or in Rome; (b) the Holy
>>> See’s diplomats; and (c) the persons who reside in Vatican City State
>>> by reason of their office or service. This last class includes the
>>> members of the Swiss Guard.
>>>
>>> It ought to be noted that at the time when IMPROPER WREATHS
>>> (accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8
>>> JUNE 2017 as CARDINAL PELL's birthday whom then held #131 - EX IURE
>>> CITIZENSHIP (ROMAN / VATICAN CITY) and was also accountable for the
>>> #316 - GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which
>>> I was only an ontological pacifist observer upon PENTECOST SUNDAY
>>> (BOER WAR MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
>>>
>>> — LASHING TONGUE —
>>> [Written 2 MARCH 2018]
>>>
>>> "OH LORDY LORDY.
>>> HEAR MY PRAYER.
>>> SO HOWL MOIETY,
>>> 'N BRING DESPAIR.
>>>
>>> SMITE THEIR FACE.
>>> OF INDOLENT CARE.
>>> SUCH BAD DISGRACE.
>>> TO GRACE COMPARE.
>>>
>>> HIT THEM HARD.
>>> WHERE IT COUNTS.
>>> SPLINTER 'N SHARD.
>>> THE COST MOUNTS.
>>>
>>> THOU SON DISDAIN.
>>> NEVER CONTRITION.
>>> LIFE WHICH IS VAIN.
>>> BUT TO A MORTICIAN."
>>>
>>> The RED MASS was later formed in 2001 (PENTECOST CALENDAR: CALIBRATED
>>> FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 1933 to
>>> #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 +
>>> #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA), and EMBODIES A CENTURY
>>> OF PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment
>>> was written by an IRISH PRIEST in 1919 and its value paraded by
>>> 10,000 IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH
>>> CATHOLIC NAZISM as contempt (PELL'S CORPSE WITH IT'S POSTMORTEM
>>> BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL WITHIN A
>>> STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL) IS ARRANGED
>>> ANNUALLY BY MEMBERS OF THE MELBOURNE CATHOLIC LAWYERS’ ASSOCIATION.
>>>
>>> Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED
>>> MASS has become an important focus for Catholic lawyers as it
>>> provides an opportunity to reflect upon the year ahead and, just as
>>> importantly, also provides an opportunity to spend time together with
>>> colleagues both in prayer and socialising."
>>>
>>> #634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
>>> {UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
>>> vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE*
>>> (*OF* *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
>>> (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
>>> thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival,
>>> renewal; 5) community;
>>>
>>> REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
>>> Socialist form of State, the title "Fuehrer" is the most suitable. It
>>> implies, amongst other things, the idea that the Head of the State
>>> has been MALE: #130 = bâchar (H977): *CHOSEN* by the German people.
>>> Although it sometimes produces superfluities and over-lappings—when
>>> *ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the
>>> Fuehrer's side, the Oberfuehrer So-and-So", that has no importance,
>>> at least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when
>>> I'm no longer there, it will be FEME: #67 = chreía (G5532):
>>> *NECESSARY* to DEME: #67 = mûwr (H4171): *ALTER* that and to give the
>>> notion of "Fuehrer" a uniform meaning.
>>>
>>> In any case it would be inopportune to DEME: #67 = mûwr (H4171):
>>> *CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
>>> *THE* *STATE*, since this title is associated with the very ONTIC:
>>> #130 = ktízō (G2936): *FORM* of the State itself." [page 382]
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
>>>
>>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>>
>>> <http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>>
>>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>>
>>> ONTIC TOTAL: #410
>>> DEME TOTAL: #504
>>>
>>> #716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>>> direction of the right hand when facing East);
>>>
>>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
>>> desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>>> defile oneself;
>>>
>>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
>>> to station oneself, take one's stand, stand, present oneself, *STAND*
>>> *WITH* *SOMEONE*;
>>>
>>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
>>> suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
>>> *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
>>> glorious, adorn with lustre, clothe with splendour; 4a) to impart
>>> glory to something, render it excellent; 4b) to make renowned, render
>>> illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF*
>>> *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
>>> *ACKNOWLEDGED*;
>>>
>>> THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
>>> ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY
>>> ONTIC / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN,
>>> ENSIGN, STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121):
>>> PEOPLE OF A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 -
>>> NAZI PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH
>>> COUP D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20
>>> DECEMBER 1924] AS AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56
>>> EDITION (1976): "In keeping with the "*POPE'S* *HYMN*"," Hitler
>>> introduced a "FÜHRER HYMN" in 1934, which was to be played at his
>>> official appearance in public, the "BADENWEILER MARCH." The
>>> Regimental Music Master Georg Fürst (died 1936) composed this march
>>> in memory of the German storming of the French Vosges town of
>>> Badonviller on 12 AUGUST 1914.
>>>
>>> #1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
>>> #175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
>>> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS
>>> NUMBER (@1, @5) IMMATERIAL ELEMENTS
>>>
>>> #13,
>>>
>>> PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5,
>>> #13, #14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR
>>> PEACE
>>>
>>> #18,
>>> #19,
>>>
>>> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>>> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
>>> #24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED
>>> {%3}); Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
>>>
>>> TELOS TOTAL: #67
>>> ONTIC TOTAL: #130
>>> DEME TOTAL: #67
>>>
>>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE
>>> REICH'S CONCORDAT 1933
>>>
>>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 -
>>> I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>>
>>> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
>>> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
>>> east, sun-setting, west (of direction); 1c) sun (as object of illicit
>>> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
>>> battlements, shields (as glittering or shining);
>>>
>>> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40,
>>> #1, #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO*
>>> *ARISE* *OR* *COME* *BEFORE*, happen before; 1a) of sins committed
>>> previously;
>>>
>>> YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
>>>
>>> <https://www.youtube.com/watch?v=8h2lt841L2k>
>>>
>>> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
>>> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
>>>
>>> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100,
>>> #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change
>>> for the worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*,
>>> *RUIN*; 2a) to consume; 2a1) of bodily vigour and strength; 2a2) of
>>> the worm or moth that eats provisions, clothing, etc.; 2b) to
>>> destroy, to kill;
>>>
>>> #41,
>>> #47,
>>> #52,
>>> #67,
>>> #70,
>>> #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>> *SUN*; #111 / #666]))
>>>
>>> There was also a "FÜHRER STANDARD" that was to be hoisted in public
>>> buildings such as the Reich Chancellery, etc. when Hitler was
>>> present. Hitler also carried the "FÜHRER STANDARD" as a car pennant
>>> on official trips - on the right front of his car. The pennant was
>>> roughly square and measured 29 x 29 cm in Hitler's *MERCEDES* and 17
>>> x 18.5 cm in his *VOLKSWAGEN*. The "Führer's Standard" was red and
>>> bordered on the outer edge with a black-white-black border; its white
>>> central field showed a black swastika framed by a gold-embroidered
>>> oak wreath. In the four corners of the standard were the national
>>> eagles of the German Reich and the NSDAP in gold embroidery,
>>> alternating and with their heads directed towards the oak wreath in
>>> the central field."
>>>
>>> GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic
>>> officials were disappointed with the Concordat’s terms [AS SIGNED ON
>>> 20 JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY
>>> RECOGNISE NAZI GERMANY], they did not show it, sending messages of
>>> congratulation to the dictator. In Rome, a celebratory mass followed
>>> the treaty’s signing by Papen and the future Pius XII amid great pomp
>>> and circumstance. In Germany, the church and the Berlin government
>>> held a joint service of thanksgiving that featured a mix of Catholic,
>>> Reich, and swastika banners and flags. The musical program mixed
>>> hymns with a rousing performance of the repugnant Nazi anthem “Horst
>>> Wessel”—which was set, by the way, to the traditional hymn “*HOW*
>>> *GREAT* *THOU* *ART*.” All of this was projected by loudspeaker to
>>> the enthusiastic crowd outside; as most German Catholics welcomed the
>>> Concordat, the thanksgiving service drew far more than Berlin’s
>>> cathedral could hold.
>>>
>>> 
>>>
>>> <https://x.com/wienerlibrary/status/1152565072767737857>
>>>
>>> Scholder comments that “anyone who saw things from the Roman
>>> perspective could come to the conclusion that . . . the treaty was .
>>> . . an indescribable success for Catholicism. Even a year before, the
>>> Holy See had only been able to dream of the concessions which the
>>> concordat contained. . . . On the Catholic side the concordat was
>>> accordingly described as ‘something very great,’ indeed as nothing
>>> short of a ‘masterpiece.’” Catholic response was so exuberant that
>>> Hitler felt it necessary to defend himself to Protestant clerics and
>>> Nazi radicals who viewed this sudden amity with Rome as a betrayal.
>>>
>>> The practical results of the collaboration were clear enough. Most
>>> Catholics “soon adjusted to the dictatorship”; indeed they flocked to
>>> the Party. Post-Concordat voting patterns suggest that Catholics, on
>>> average, even outdid Protestants in supporting the regime, further
>>> undermining any efforts by the clergy to challenge Nazi policies. In
>>> any case much of the Catholic clergy was Nazifying. Even the
>>> idiosyncratic S.S. welcomed Catholics, who would ultimately compose a
>>> quarter of its membership.
>>>
>>> #1463 as [#40, #50, #8, #40, #70, #50, #5, #400, #800] = mnēmoneúō
>>> (G3421): {UMBRA: #1463 % #41 = #28} 1) to be mindful of, to remember,
>>> to call to mind; 1a) to think of and feel for a person or thing; 1b)
>>> to hold in memory, keep in mind; 2) *TO* *MAKE* *MENTION* *OF*;
>>>
>>> #1399 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA:
>>> #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
>>> 1a1) to act as law-giver or judge or governor (of God, man); i) *TO*
>>> *RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy (of God, man);
>>> 1a3) to execute judgment; i) discriminating (of man); ii)
>>> *VINDICATING*; iii) condemning and punishing; iv) at theophanic
>>> advent for final judgment; 1a4) (Niphal); i) to enter into
>>> controversy, plead, have controversy together; ii) to be judged; 1a5)
>>> (Poel) judge, opponent-at-law (participle);
>>>
>>> The CONCORDAT’S {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 -
>>> CHANGE: KENG (#1399)} DISASTROUS CONSEQUENCES cannot be exaggerated.
>>> It bound all devout German Catholics to the state—the clergy through
>>> an oath and income, the laity through the authority of the church. If
>>> at any time the regime chose not to honor the agreement, Catholics
>>> had no open legal right to oppose it or its policies. Opponents of
>>> Nazism, Catholic and non-Catholic, were further discouraged and
>>> marginalized because the church had shown such want of moral fiber
>>> and consistency."
>>> <https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>
>>>
>>> We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly
>>> historically observed within the edited TABLE TALK manuscript might
>>> be a delimiter for future RETRO ACTION. Since the MORPHOSIS which is
>>> the CENTURY basis of the PROBLEM (ie. the avoidance of HISTORY
>>> repeating where protagonists are deploying the same METHOD) and we
>>> are now able to represent (ie. subject to informal research and peer
>>> review) such by the granularity of a DAILY ACTION,
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1>
>>> whereby there is a narcissistic sensibility to #1124 = dé (德):
>>> GERMANY as opposed to either #76 = fǎ (法): FRANCE or the #326 = měi
>>> (美): UNITED STATES OF AMERICA, we can proposed some meta-logic counsel.
>>>
>>> #1399 = #275 + #1124 as [#80, #70, #30, #10, #300, #1, #100, #600,
>>> #8, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5} 1) a
>>> *RULER* *OF* *A* *CITY* *OR* *CITIZENS*;
>>>
>>> EX POST FACTO LAW: ARTICLE 103 OF THE GERMAN BASIC LAW REQUIRES THAT
>>> AN ACT MAY BE PUNISHED ONLY IF IT HAS ALREADY BEEN PUNISHABLE BY LAW
>>> AT THE TIME IT WAS COMMITTED (SPECIFICALLY: BY WRITTEN LAW, GERMANY
>>> FOLLOWING CIVIL LAW).
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>>
>>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>>
>>> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3.
>>> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
>>> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>>>
>>> #1124 as [#700, #5, #400, #4, #5, #10] = pseûdos (G5579): {UMBRA:
>>> #1379 % #41 = #26} 1) a lie; 2) *CONSCIOUS* *AND* *INTENTIONAL*
>>> *FALSEHOOD*; 3) in a broad sense, whatever is not what it seems to
>>> be; 3a) of perverse, impious, deceitful precepts;
>>>
>>> Germany needs to avoid being only a retro-democracy where the PARTY
>>> politic overrides the will of the people for its own ambitions of
>>> power -- what they especially do not need after the 1 SEPTEMBER 2024
>>> election is for the CHANCELLOR to receive a CHURCH comment or blessing.
>>>
>>> YOUTUBE: "HISTORY REPEATING (PROPELLERHEADS / MISS SHIRLEY BASSEY)"
>>>
>>> <https://www.youtube.com/watch?v=yzLT6_TQmq8>
>>>
>>> The German far-Right party Alternative für Deutschland (AfD) has
>>> hailed an historic victory in a regional election in the east of the
>>> country held on SUNDAY 1 SEPTEMBER 2024. It is the first time a
>>> far-Right party has triumphed in a German election since the Nazis.
>>> However, despite the result, the AfD will not be able to govern in
>>> Thuringia. Winning the poll with 33 percent of the vote, ahead of the
>>> centre-Right Christian Democrat Union (CDU) on 23 percent, AfD would
>>> still need to go into coalition with the CDU. This is something the
>>> CDU has ruled out.
>>>
>>> fù gǔ (復古): retro; to turn back the clock; imitative of a style or
>>> fashion from the recent past:
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>
>>> #247 = [#10, #11, #17, #50, #78, #81]
>>>
>>> fù (複): 1. again; more; repeatedly, 2. to go back; to return, 3. to
>>> resume; to restart, 4. to do in detail, 5. to restore, 6. to respond;
>>> to reply to, 7. after all; and then, 8. even if; although, 9. Fu;
>>> Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
>>> or tax, 12. particle without meaning, 13. Fu, 14. repeated; again,
>>> 15. doubled; to overlapping; folded, 16. a lined garment with doubled
>>> thickness
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:古>
>>>
>>> #28 = [#28]
>>>
>>> gǔ (古): 1. ancient; old; palaeo-, 2. ancient; old, 3. out of date,
>>> 4. former times, 5. events in former times, 6. sincere;
>>> unpretentious, 7. an ancient style of poetry, 8. Gu
>>>
>>> #275 = [#10, #11, #17, #50, #78, #81, #28]
>>>
>>> The other extent can be characterised as a circumstance of DECLENSION
>>> (ie. being a sensibility about the condition of decline or moral
>>> deterioration) judiciously perceived within the later HUGH
>>> TREVOR-ROPER edition which is expressed in note by translators on
>>> IDEA #275 - 1 AUGUST 1942 that the text for this day is very
>>> DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN
>>> THE GERMAN).
>>>
>>> #1399 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
>>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81, #10,
>>> #11, #17, #50, #78, #81, #28]
>>>
>>> <http://www.grapple369.com/Savvy/?ontic:487&deme:167&idea:1463,1399>
>>>
>>> {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 - CHANGE: KENG (#1399)}
>>>
>>> TELOS TOTAL: #1399
>>> ONTIC TOTAL: #487
>>> DEME TOTAL: #167
>>>
>>> #1123 - ONTIC TOTAL: #487 as [#40, #800, #100, #70, #30, #70, #3, #9,
>>> #1] = mōrología (G3473): {UMBRA: #1124 % #41 = #17} 1) *FOOLISH*
>>> *TALKING*;
>>>
>>> #107 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1] /
>>> #417 - DEME TOTAL: #167 as [#1, #50, #1, #9, #5, #40, #1, #300, #10]
>>> = anáthema (G331): {UMBRA: #107 % #41 = #25} 1) a thing set up or
>>> laid by in order to be kept; 1a) specifically, an offering resulting
>>> from a vow, which after being consecrated to a god was hung upon the
>>> walls or columns of the temple, or put in some other conspicuous
>>> place; 2) a thing devoted to God without hope of being redeemed, and
>>> if an animal, to be slain; therefore a person or thing doomed to
>>> destruction; 2a) a curse; 2b) a man accursed, devoted to the direst
>>> of woes;
>>>
>>> BJÖRN HÖCKE, who leads the Alternative for Germany (AfD) party in
>>> Thuringia, was subject to court prosecution for saying the words
>>> #1267 = "EVERYTHING FOR GERMANY!" at a 2021 rally. The slogan is
>>> associated with the SA stormtroopers, who played a key role in the
>>> Nazis' rise to power.
>>>
>>> #969 as [#5, #10, #4, #800, #30, #70, #50] = eídōlon (G1497): {UMBRA:
>>> #969 % #41 = #26} 1) an image, likeness; 1a) i.e. *WHATEVER*
>>> *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL* *OR*
>>> *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
>>> spectres, phantoms of the mind, etc.; 2) the image of an heathen god;
>>> 3) a false god;
>>>
>>> What I intuit from such the usage of that expression is the need for
>>> a remedy #969 = #67 + #902 = RULE OF LAW {@1: Sup: 15 - REACH: TA
>>> (#15); Ego: 52 - MEASURE: TU (#52)} however you may not be aware of
>>> the underlying MORPHOSIS (ie. history repeating) as the paradigm by
>>> which the change (#4 - NATURE IS AMENDED IN ITS OWN NATURE) optimally
>>> needs to occur and that is distinct to mere rhetorical contrivances.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1>
>>>
>>> #1267 as [#500, #1, #100, #40, #1, #20, #5, #400, #200] = pharmakeús
>>> (G5332): {UMBRA: #1267 % #41 = #37} 1) one who prepares or uses
>>> magical remedies; 2) sorcerer;
>>>
>>> <http://www.grapple369.com/Savvy/?male:207&feme:100&deme:288&idea:100>
>>>
>>> [#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>>> #5, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO
>>> (#6)}
>>> #13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26); Ego: 13 - INCREASE:
>>> TSENG (#19)}
>>> #14, {@4: Sup: 33 - CLOSENESS: MI (#59); Ego: 14 - PENETRATION: JUI
>>> (#33)}
>>> #20, {@5: Sup: 53 - ETERNITY: YUNG (#112 - MALE DEME IS UNNAMED
>>> {%6}); Ego: 20 - ADVANCE: CHIN (#53)}
>>> #23, {@6: Sup: 76 - AGGRAVATION: CHU (#188); Ego: 23 - EASE: YI (#76
>>> - MALE DEME IS UNNAMED {%4})}
>>> #24] {@7: Sup: 19 - FOLLOWING: TS'UNG (#207); Ego: 24 - JOY: LE (#100
>>> - MALE DEME IS UNNAMED {%3})}
>>>
>>> TELOS TOTAL: #100
>>> DEME TOTAL: #288
>>>
>>> #100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456):
>>> {UMBRA: #100 % #41 = #18} 1) dedication, consecration; 1a) in
>>> particular the annual feast celebrated eight days beginning in the
>>> 25th of Chislev (middle of our December), instituted by Judas
>>> Maccabaeus [164 BC] in memory of the cleansing of the temple from the
>>> pollution of Antiochus Epiphanes;
>>>
>>> #251 - DEME TOTAL: #288 as [#20, #5, #20, #100, #10, #40, #5, #50,
>>> #1] = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put
>>> asunder, to pick out, select, choose; 2) to approve, esteem, to
>>> prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to
>>> determine, resolve, decree; 5) to judge; 5a) to pronounce an opinion
>>> concerning right and wrong; 5a1) to be judged, i.e. summoned to trial
>>> that one's case may be examined and judgment passed upon it; 5b) to
>>> pronounce judgment, to subject to censure; 5b1) of those who act the
>>> part of judges or arbiters in matters of common life, or pass
>>> judgment on the deeds and words of others; 5c) to rule, govern; 5c1)
>>> to preside over with the power of giving judicial decisions, because
>>> it was the prerogative of kings and rulers to pass judgment; 5d) to
>>> contend together, of warriors and combatants; 5d1) to dispute; 5d2)
>>> in a forensic sense; i) to go to law, have suit at law;
>>>
>>> #780 - MALE TOTAL: #207 as [#200, #70, #500, #9, #1] = sophía
>>> (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
>>> intelligence; used of the knowledge of very diverse matters; 1a) the
>>> wisdom which belongs to men; 1a1) spec. the varied knowledge of
>>> things human and divine, acquired by acuteness and experience, and
>>> summed up in maxims and proverbs; 1a2) the science and learning; 1a3)
>>> the act of interpreting dreams and always giving the sagest advice;
>>> 1a4) the intelligence evinced in discovering the meaning of some
>>> mysterious number or vision; 1a5) *SKILL* *IN* *THE* *MANAGEMENT*
>>> *OF* *AFFAIRS*; 1a6) devout and proper prudence in intercourse with
>>> men not disciples of Christ, skill and discretion in imparting
>>> Christian truth; 1a7) the knowledge and practice of the requisites
>>> for godly and upright living; 1b) supreme intelligence, such as
>>> belongs to God; 1b1) to Christ; 1b2) the wisdom of God as evinced in
>>> forming and executing counsels in the formation and government of the
>>> world and the scriptures;
>>>
>>> #343 - FEME TOTAL: #100 as [#300, #5, #30, #8] = télos (G5056):
>>> {UMBRA: #605 % #41 = #31} 1) end; 1a) termination, the limit at which
>>> a thing ceases to be (always of the end of some act or state, but not
>>> of the end of a period of time); 1b) the end; 1b1) the last in any
>>> succession or series; 1b2) eternal; 1c) that by which a thing is
>>> finished, its close, issue; 1d) the end to which all things relate,
>>> the aim, purpose; 2) toll, custom (i.e. indirect tax on goods);
>>>
>>> #262 - FEME TOTAL: #100 as [#4, #2, #200, #50, #6] / [#6, #10, #4,
>>> #2, #200, #40] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak,
>>> declare, converse, command, promise, warn, threaten, sing; 1a) (Qal)
>>> *TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c)
>>> (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
>>> (Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;
>>>
>>> German declension is the paradigm that the German language uses to
>>> define all the ways articles, adjectives and sometimes nouns can
>>> change their form to reflect their role in the sentence: subject,
>>> object, etc. Declension allows speakers to mark a difference between
>>> subjects, direct objects, indirect objects and possessives by
>>> changing the form of the word—and/or its associated article—instead
>>> of indicating this meaning through word order or prepositions (e.g.
>>> English, Spanish, French). As a result, German can take a much more
>>> fluid approach to word order without the meaning being obscured.
>>>
>>> Modern High German distinguishes between four cases—nominative,
>>> accusative, genitive, and dative—and three grammatical
>>> genders—feminine, masculine, and neuter. Nouns may also be either
>>> singular or plural; in the plural, one declension is used regardless
>>> of gender – meaning that plural can be treated as a fourth "gender"
>>> for the purposes of declining articles and adjectives.
>>>
>>> As a fusional language, German marks nouns, pronouns, articles, and
>>> adjectives to distinguish case, number, and gender. For example, all
>>> German adjectives have several different forms. The adjective neu
>>> (new), for example, can be written in five different ways (neue,
>>> neuer, neues, neuen, neuem) depending on the gender of the noun that
>>> it modifies, whether the noun is singular or plural, and the role of
>>> the noun in the sentence. English lacks such declinations (except for
>>> rare and exceptional ones, such as blond/blonde) so that adjectives
>>> take only one form, or in the case of pronouns, such as I, me, my,
>>> mine, she, her, etc., which show the remnants of nominative,
>>> accusative, and genitive case markings.
>>> <https://en.wikipedia.org/wiki/German_declension>
>>>
>>> Lastly as a conjecture upon "contending values based interests" it is
>>> noted that the second (1963) and third (1976) editions of HENRY
>>> PICKER's apologetics as deference given to PAPAL PERSONALITY (ie.
>>>
>>> The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>>> OCTOBER, 1962) was in order to present to the world a Christianity
>>> that speaks the language of our time "the ability to MALE: #387 -
>>> *MANIFEST* an authentic FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
>>> #14, #41, #68, #23, #50, #77] of the #656 - *MESSIAH* = [#49, #72,
>>> #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]"
>>> while preserving the substance of faith and tradition
>>>
>>> ) contains several testimonials by fellow bunker officers relating to
>>> the books's accuracy and authenticity (but not its entirety),
>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S (卐)
>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>
>>> Whilst it is suggested that HEINRICH HEIM's tenure as STENOGRAPHER
>>> occurred from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-MARCH 1942,
>>> whereby PICKER still has a role as EDITOR.
>>>
>>> PICKER'S IDEA #9 IN THE 1976 EDITION which corresponds with TABLE
>>> TALK on 11 NOVEMBER 1941 as IDEA #66 within the HUGH TREVOR-ROPER
>>> edition states: "OVERCOMING THE CHRISTIAN CHURCH RATHER THAN
>>> DESTROYING IT: I've always defended the point of view that the Party
>>> should hold itself aloof from religion. We never organised religious
>>> services for our supporters. I preferred to run the risk of being put
>>> under the ban of the Church or excommunicated. The Church's
>>> friendship costs too dear. In case of success, I can hear myself
>>> being told that it's thanks to her. I'd rather she had nothing to do
>>> with it, and that I shouldn't be presented with the bill!
>>>
>>> ... The skull-cap is a danger to the State when things go badly. The
>>> clergy takes a sly pleasure in rallying the enemies of the
>>> established order, and thus shares the responsibility for the
>>> disorders that arise. Think of the difficulties the Popes continually
>>> caused the German emperors !" [page 122, 123]
>>>
>>> In contradiction to GENERAL GERHARD ENGEL's testimonial of
>>> authenticity to his HEROIC APOLOGETICS (ie. *KNIGHT'S* *CROSS* was
>>> established in it's later form on 13 MARCH 1813 and thus categories
>>> #503 (#451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU)) / #449 /
>>> #298 might apply) there is no mention by PICKER of the discussion on
>>> any such virtue "THE ORDER OF THE PARTY" which stands in
>>> contradiction to the the historical date 22 MARCH 1312 when the
>>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC
>>> MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and
>>> two Catagories of Understanding (#273 / #415) as candidate for
>>> investigation of IMPROPRIETY by pairings to my HOMOIOS transformative
>>> prototype which were identified
>>>
>>> Similarly as occurred (#37 - 4 JUNE 1933 to #37 - 5 JUNE 1938 = #1827
>>> - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371 CALENDAR OBSTRUCTION BY
>>> 卐 - SWASTIKA) we observe that the PENTECOST anchored calendar is
>>> (ie. prima facie of moral corruption being a BOER WAR CONSTITUTIONAL
>>> CONTEMPT AS *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN*
>>> *SANCTIONING* ANZAC 2018 CENTENNIAL JINGOISTIC OPPRESSION
>>> *PERPETRATED* BY VICTORIA'S LEGAL FRATERNITY: LAWYERS, MAGISTRATES
>>> AND JUDGES due entirely to their participation [ ie. as theós
>>> (G2316): *GODLY* érgon (G2041): *WORK* circumscribed as worship
>>> occurs only with a fixed mind encapsulated by the laws of theurgy and
>>> the intellect] WITHIN CATHOLIC RED MASS DAY) is CALIBRATED FROM 4
>>> JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS and during such time there is a
>>> PAPAL BULL *MISERICORDIAE* *VULTUS* - FOR INDICTION OF THE
>>> EXTRAORDINARY JUBILEE OF MERCY was decreed (ANNOUNCED: #449 - 13
>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355
>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>>> NOVEMBER 2016:
>>>
>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>> #1827 DAYS
>>>
>>> [#38 - 8 JUNE 2014,
>>>
>>> #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>
>>> #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM CORPSE INTERMENT IN
>>> RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10 DECEMBER 2016),
>>>
>>> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>>
>>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>
>>> REDUCTIO AD HITLERUM ON 11 NOVEMBER 1941 AS IDEA #64: "During the
>>> first World War, I didn't wear my Iron Cross, First Class, because I
>>> saw how it was awarded. We had in my regiment a Jew named Guttmann,
>>> who was the most terrible coward. He had the Iron Cross, First Class.
>>> It was revolting. I didn't decide to wear my decoration until after I
>>> returned from the front, when I saw how the Reds were behaving to
>>> soldiers. Then I wore it in defiance.
>>>
>>> In the Army this question used to be asked: "Can one bestow on a
>>> subordinate a decoration that his military superior does not possess?
>>>
>>> We do that more easily nowadays than it was done during the first
>>> World War; but it's difficult to behave fairly in this matter. One
>>> can be a courageous soldier and have no gift for command. One can
>>> reward courage by a *KNIGHT'S* *CROSS* {
>>>
>>> With the outbreak of World War II on 1 SEPTEMBER 1939, ADOLF HITLER
>>> in his role as commander in chief of the German armed forces decreed
>>> the renewal of the Iron Cross of 1939 as a German decoration. A new
>>> grade of the Iron Cross series was introduced, the *KNIGHT'S* *CROSS*
>>> of the Iron Cross. The *KNIGHT'S* *CROSS* of the Iron Cross, without
>>> distinction, was awarded to officers and soldiers alike, conforming
>>> with the National Socialist slogan:
>>>
>>> "ONE PEOPLE, ONE NATION, ONE LEADER".
>>>
>>> The German Law about Titles, Orders and Honorary Signs (German
>>> language: Gesetz über Titel, Orden und Ehrenzeichen) regulates the
>>> wearing of the Knight's Cross in post World War II Germany. German
>>> law prohibits wearing a swastika, so on 26 JULY 1957 the West German
>>> government authorized replacement *KNIGHT'S* *CROSSES* with an Oak
>>> Leaf Cluster in place of the swastika, similar to the Iron Cross of
>>> 1914, and the denazified Iron Cross of 1957, which could be worn by
>>> World War II recipients.
>>>
>>> LAW OF NATURE repercussions (ie. upon repressions) for POLICING,
>>> firstly due to the implicit nature of the premise related to such
>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>>> consciousness instantiation being an ANTHROPOCENTRIC correspondence
>>> to the cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):
>>> [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文
>>> 法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 / #40 - 𝌭法 = #491] -
>>> STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經)
>>> TETRADS of 4 BCE.
>>>
>>> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>>>
>>> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>>>
>>> Secondly, the DEME extent #237 - USE OF FORCE as ethical engagement
>>> is paired with the #277 - RIGHT TO PLACE A TEST, as an action by #491
>>> - AGENCY whether in the exercise (eg: excise) of LAW #40 - 𝌭法 = #491
>>> or as an ethical engagement criteria having an ONTIC grounding within
>>> the #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>> DISCRIMINATING NORM (probity: DO NOT STEAL) which is then applied
>>> against the #72 - WORLD OF UNLIMITED ACTION rather than the #9 -
>>> AUTONOMOUS DELIMITER as racial or attribute profiling.
>>>
>>> ), without implying a subsequent promotion to a higher rank.
>>> Moreover, the man must have favourable circumstances, if his courage
>>> is to reveal itself. Command, on the other hand, is a matter of
>>> predisposition and competence." [pages 119, 120]
>>>
>>> These concerns relating to a "SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY
>>> PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" involving a century of
>>> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
>>> written by an IRISH PRIEST in 1919 and its value paraded by 10,000
>>> IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC
>>> NAZISM were substantially summarised within a document dated 8 JULY
>>> 2023 and titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE
>>> WITHIN COUNTY COURT APPEAL CASE NUMBER: AP-23-0204" and specifically
>>> discussed such recusal was necessary due to members of Melbourne’s
>>> legal profession gathering at St Patrick’s Cathedral in East
>>> Melbourne on Monday 30 JANUARY 2023 for the annual RED MASS to mark
>>> the official opening of the legal year. Its name derives from the red
>>> vestments worn by the celebrants to signify the Holy Spirit and
>>> therefore has a DAY OF PENTECOST manifest affiliation.
>>>
>>> ARCHBISHOP PETER A COMENSOLI celebrated Mass for about 160 legal
>>> representatives, including judges of the High, Federal Circuit and
>>> Family courts of Australia and the Supreme, County and Magistrates’
>>> courts of Victoria, as well as King’s Counsel and Senior Counsel,
>>> solicitors and barristers from metropolitan and suburban legal firms,
>>> and members of parliament and government departments, including
>>> Australia’s ATTORNEY-GENERAL, the HONOURABLE MARK DREYFUS KC MP.
>>>
>>> That notably there was an email sent to ARCHBISHOP PETER A COMENSOLI
>>> @ 1636 HOURS ON 29 JANUARY 2023 as occurring a day prior to the
>>> observation of the VICTORIAN LEGAL FRATERNITIES annual RED MASS upon
>>> Monday 30 JANUARY 2023 and the title of this email was "SUMMARY TO
>>> OBSERVED BREACHES OF INTELLECTUAL PROPERTY BY PAPAL AUTHORITY
>>> RELATING TO RENEWAL OF KNIGHTS TEMPLARS BY PAPAL BULL MISERICORDIAE
>>> VULTUS ANNOUNCED: #449 / #503 - 13 MARCH 2015" AS REVISION DATED 29
>>> JANUARY 2023.
>>>
>>> And due to an identified #264 - *KEY* - BOER WAR MEMORIAL DAY 31 MAY
>>> v's PENTECOST SUNDAY grounding as evidence of INTELLECTUAL PROPERTY
>>> THEFT by OBSERVED BREACHES RELATING TO RENEWAL OF KNIGHTS TEMPLAR
>>> (ie. CHRIST OF THE RESURRECTION as per images filed within COUNTY
>>> COURT APPEAL NUMBER AP-18-0609 determined 9 DECEMBER 2019) ON 11
>>> APRIL 2015 it was unequivocally conveyed that all and every "ROMAN
>>> CATHOLIC ARCHBISHOPS are herewith advised that you are not permitted,
>>> whether by impetus of IRISH REPUBLICAN ACTIVISM (eg: #373 / #298 -
>>> *GOOD* *FRIDAY* *AGREEMENT* 10 APRIL 1998) or sectarian action such
>>> as the PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: #449 / #503 - 13
>>> MARCH 2015 to have any association with my INTELLECTUAL PROPERTY and
>>> ought to publicly FORESWEAR any continuing association.
>>>
>>> Such email then followed upon another @ 1642 / 1710 HOURS ON SATURDAY
>>> 30 JULY 2022 which provided several documents upon all state based
>>> CATHOLIC ARCHBISHOPS within the COMMONWEALTH occasioning advice that
>>> they ought "CEASE MAKING FALSE PUBLIC ASSERTIONS ABOUT PREROGATIVE
>>> CLAIMS OF RELIGIOUS BELIEF AND THE SLANDER THAT LGBTIQ PERSONS HAVE
>>> NO SUBSTANTIATED CLAIM TO PIETY SINCE THESE DOCUMENTS TO THE CONTRARY
>>> HAVE BEEN SERVED UPON YOU THIS HOLY SABBATH DAY (4TH COMMANDMENT).
>>> Such documents specifically included
>>>
>>> - DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
>>> HYPOTHESIS ON ONTIC VARIANCE AS REVISION DATED 30 DECEMBER 2021
>>>
>>> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf> (SUMMARY DOCUMENT HERE PROVIDED)
>>>
>>> - TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
>>> 1739 HOURS ON MONDAY 28 MAY 2018 AND IDEA ANNOTATION FOR APPEAL CASE
>>> NUMBERS: AP-21-1375
>>>
>>> <http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>
>>>
>>> - CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN REFUTATION AS
>>> VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION AND PERSONAL
>>> SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6 FEBRUARY
>>> 2020 AND A LACK OF PROCEDURAL FAIRNESS BY HEARING OF ALLEGED BREACHES
>>> CASE NUMBER M11048888 DETERMINED 11 NOVEMBER 2021
>>>
>>> <http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>
>>>
>>> It was expressly conveyed that YOU MAY NOT INDIVIDUALLY OR
>>> ORGANISATIONALLY HAVE ANY ASSOCIATION, POSSESSION OR MAKE BESIEGEMENT
>>> AGAINST OUR INTELLECTUAL PROPERTY and that LEGAL ACTION will be
>>> pursued at a convenient time, related to unlawful use of said
>>> INTELLECTUAL PROPERTY within a theoretical NOUMENON / GODHEAD and
>>> SOVEREIGN / SACRED substantiation of my sapient RELIGIOUS BELIEF and
>>> #316 - SAME SEX IDENTITY.
>>>
>>> 
>>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
>>> #205 - LONG TAN CROSS ACTION / POPE'S EXORCIST FILM DIALOG SHOWN IN
>>> CYAN (+ #CENTRE)
>>>
>>> 
>>>
>>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>>
>>> [IMAGE: Dedication on 10 DECEMBER 2016 of SALE RETURNED SERVICES
>>> LEAGUE (RSL) replica of the LONG TAN CROSS in memory of those who
>>> served in the Vietnam conflict]
>>>
>>> Such prudent action is further substantiated by the conclusions made
>>> upon pages 83 to 87 of this document concerning glyph anomalies
>>> observed within a TAIWAN BUDDHIST controlled document titled "CANON
>>> OF SUPREME MYSTERY" (4 BCE) that by NEURAL LINGUISTIC PRAGMA then
>>> (ie. such UNITY of action suggests a confederacy involving both
>>> BUDDHIST and ROMAN CATHOLIC associations) matched a #164 - PERFIDE
>>> ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD
>>> / 2015 / 2026] PRINCIPLE OF MATERIALITY solely derived from the LUO
>>> SHU square reference object as to provide an asymmetrical (ie. a
>>> consistent 4 element grouping metric will yield a total #164) means
>>> for religious / political action which we further identified as
>>> related to #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO
>>> SHU) CROSS 18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE
>>> situated outside the SALE RETURNED SERVICES LEAGUE (RSL) and
>>> dedicated upon SATURDAY 10 DECEMBER 2016.
>>>
>>> This historical fact relating to BOER WAR MEMORIAL DAY 31 MAY v's
>>> PENTECOST SUNDAY 1998 (2020) / 11 JUNE 2000 (PENTECOST CALENDAR:
>>> CALIBRATED FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4
>>> JUNE 1933 to #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4
>>> x #364 + #371 CALENDAR OBSTRUCTION BY 卐 - SWASTIKA) was included
>>> within TRANSCRIPTS AND IDEA #473 - *CAUSE* *CÉLÈBRE* ANNOTATION FOR
>>> APPEAL CASE NUMBERS: AP-21-1375 involving a person (see page 91 of
>>> this document) who failed to correct the misapprehension that they
>>> were not the STATUE ARTIST but a POLITICAL ACTIVIST which occurred @
>>> 1739 HOURS ON MONDAY 28 MAY 2018:
>>>
>>> DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
>>>
>>> ARTIST: "Sorry."
>>>
>>> DOLF: "For what purpose are you lighting candles?"
>>>
>>> ARTIST: "Umm"
>>>
>>> DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
>>> our ah Australian!  Oh you're the artist aren't you ma'am?"
>>>
>>> ARTIST: "(laughs) I'm Censored."
>>>
>>> DOLF: "You're the artist."
>>>
>>> ARTIST: "Nice to meet you."
>>>
>>> DOLF: "Now..."
>>>
>>> ARTIST: "What happened is um, the mother in Ireland died and their
>>> service in Ireland is at 7 o'clock tonight."
>>>
>>> DOLF: "What.  Whose?  Is that [statue] after a particular person?"
>>>
>>> ARTIST: "Yeah Cathy McMahon."
>>>
>>> DOLF: "So this [statue] was created in representation of ..."
>>>
>>> ARTIST: "This here ... lighting the candles.  Wanting to get the
>>> candles all lit at the start of her service."
>>>
>>> DOLF: "Okay.  It's a Catholic [memorial] service is it?"
>>>
>>> ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the
>>> Catholic Church."
>>>
>>> DOLF: "Yes. Is this statue related to her in any manner?"
>>>
>>> ARTIST: "Yes she is a mother."
>>>
>>> DOLF: "Is she the mother depicted [by] the statue."
>>>
>>> ARTIST: "No it depicts.  The statue depicts all mothers [of which our
>>> Lady is the exemplar]."
>>>
>>> DOLF: "Yes.  Yeah. The problem is that with the BOER WAR Memorial on
>>> the 31 May ..."
>>>
>>> ARTIST: "Yes"
>>>
>>> #473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
>>> {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
>>> protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR*
>>> *HOPE* *IN* (*GOD*) (*fig*.);
>>>
>>> DOLF: "... I hugged a mother [at] refusal of Communion at Saint
>>> Patrick's Cathedral in Melbourne on 31 May 1998."
>>>
>>> ARTIST: "Really."
>>>
>>> DOLF: "And she was refused communion because she was wearing a
>>> rainbow sash."
>>>
>>> ARTIST: "Oh really."
>>>
>>> #473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70,
>>> #200] = légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to
>>> speak; 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*,
>>> *ADVISE*, *TO* *COMMAND*, *DIRECT*; 1d) to point out with words,
>>> intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
>>> speak out, speak of, mention
>>>
>>> DOLF: "For no other reason.  So I have an objection for it.  Now
>>> would you do me a favour to appease, to balance the karma of things.
>>> Because..."
>>>
>>> ARTIST: "Yes (inaudible) ..."
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>>
>>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>>> President, Nanette McGregor - THE RAINBOW SASH PROTEST (REFUSAL OF
>>> COMMUNION) ON 'PENTECOST SUNDAY' 31 MAY 1998, Saint Patrick's
>>> Cathedral, Melbourne pictured by The Australian newspaper (front
>>> page) of 1 June 1998
>>>
>>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>>> Commercial Use, Internal Use For Company Or Organisation, Internal
>>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>>
>>> #473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9,
>>> #8] = katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO*
>>> *GIVE* *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*;
>>> 1a) to condemn; 1b) by one's good example to render another's
>>> wickedness the more evident and censurable
>>>
>>> DOLF: "... I'm going to take the council to court over this
>>> particular matter.  Because there is no object of respect at the BOER
>>> WAR Memorial."
>>>
>>> ARTIST: "So what are you doing taking this to court?"
>>>
>>> DOLF: "I'm taking this and the BOER yeah ... this is part of that.
>>> This is part of ANZAC defamation which I have been subject to.
>>>
>>> When a mother weeps for her children..."
>>>
>>> ARTIST: "But this is what this is."
>>>
>>> "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
>>> *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
>>> Flesh of her flesh they were, spirit of her spirit,
>>> Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the
>>> Fallen]
>>>
>>> DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all
>>> about."
>>>
>>> ARTIST: "So why are you against this?"
>>>
>>> DOLF: "I'm against this because I happen to be JEWISH and ..."
>>>
>>> ARTIST: "Oh okay my darling yes..."
>>>
>>> DOLF: "And this is a MARION statue.  Now if you really want to IRISH
>>> persons its the WASHER WOMAN that was the person who was most ..."
>>>
>>> ARTIST: "No no..."
>>>
>>> DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
>>> than any other woman within IRISH society."
>>>
>>> TO BE CONTINUED ....
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>
>>> Revision Date: 2 September 2024
>>>
>>>
>>>
>>> On 31/8/2024 18:33, dolf wrote:
>>>> IMAGES NOT SHOWN
>>>>
>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON
>>>> 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>> #205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM]
>>>> PRINCIPLE OF PERSISTENCE
>>>>
>>>> 
>>>>
>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>>> (H3206) as then impetus for EXODUS.
>>>>
>>>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202):
>>>> {UMBRA: #316 % #41 = #29} 1) illicit sexual intercourse; 1a)
>>>> adultery, fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse
>>>> with animals etc.; 1b) sexual intercourse with close relatives; Lev.
>>>> 18; 1c) sexual intercourse with a divorced man or woman; Mk.
>>>> 10:11,12; 2) metaph. the worship of idols; 2a) *OF* *THE*
>>>> *DEFILEMENT* *OF* *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE*
>>>> *SACRIFICES* *OFFERED* *TO* *IDOLS*;
>>>>
>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>> HSUN (#77)}
>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>> UNNAMED {%31})}
>>>> #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE*
>>>> {%17}); Ego: 41 - RESPONSE: YING (#205)}
>>>>
>>>> TELOS TOTAL: #205
>>>> ONTIC TOTAL: #192
>>>> DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17
>>>> MARCH 2017
>>>>
>>>> #412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] =
>>>> atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
>>>> disgrace;
>>>>
>>>> #522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10,
>>>> #20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred,
>>>> birth, offspring, relatives; 1a) kindred; 1b) birth, circumstances
>>>> of birth; 1c) one born, begotten, issue, offspring, female offspring;
>>>>
>>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE*
>>>> *SEASONS* *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*;
>>>> 2) the daytime (bounded by the rising and setting of the sun), a
>>>> day; 3) a twelfth part of the day-time, an hour, (the twelve hours
>>>> of the day are reckoned from the rising to the setting of the sun);
>>>> 4) any definite time, point of time, moment;
>>>>
>>>> Our starting point for investigation was to determine whether there
>>>> was any unlawful relationship to my TRIPARTITE NOUMENON as
>>>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>>>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC
>>>> MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and
>>>> two Catagories of Understanding (#273 / #415) as candidate pairings
>>>> to my HOMOIOS transformative prototype were identified.
>>>>
>>>> Given the value (#273) was less distinctive and more likely to occur
>>>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
>>>> to discover if there was any intersecting occurrence between the
>>>> IDEA (#415) and the substantial meta-descriptive IDEA content
>>>> related to #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449
>>>> - CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A
>>>> quintessential conflation of IDEAS were identified as associated
>>>> with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed
>>>> to have a paired correspondence with my INTELLECTUAL PROPERTY FOR
>>>> FIDELITY in then providing a basis for a COHESION OF ACTIONS and
>>>> might then rationally be enumerated by a categorical imperative
>>>> associated to:
>>>>
>>>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
>>>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
>>>> #273 - *MEMORIAL*,
>>>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>>>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>>>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>>>> *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>>>
>>>> Such historical relativism as discordant rationalisation can best be
>>>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>>>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237
>>>> - 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) /
>>>> CRUCIFIXION 3 APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF
>>>> WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* /
>>>> *SUN* / *HABITUAL* *EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì
>>>> (日)] and consider it is most likely to be a #135 + #102 + #168 +
>>>> #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
>>>> transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>>> *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF
>>>> AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 =
>>>> #897] INNOVATION.
>>>>
>>>> TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
>>>> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>>>> #67, #70, #78]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
>>>> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
>>>>
>>>> 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE             -|
>>>>                                          19 YEARS
>>>> WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|
>>>>
>>>> WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS
>>>> ALIGNED TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616
>>>> RENDERS
>>>>
>>>> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD
>>>> FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 -
>>>> *APHELION* #393): 3 JULY 2019 (AEST)
>>>>
>>>> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*,
>>>> #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20
>>>> APRIL 2023 (AEST) - EXMOUTH
>>>>
>>>> CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20
>>>> APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
>>>>
>>>> - TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World
>>>> War I: 28 JULY 1914 to 11 NOVEMBER 1918]
>>>>
>>>> - TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
>>>> CHARLES III ACTUAL BIRTHDAY
>>>>
>>>> KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8
>>>> JUNE 2026.
>>>>
>>>> A number of abnormal patterning IDEA pairings as suggesting a
>>>> conformity to #45 - DOMINION ACTION (#264, #273, #308, #415, #449
>>>> [#44 / #57]) METHODOLOGY then manifestly became apparent (ie. too
>>>> many of them within a focussed timeframe) in being both associated
>>>> to my INTELLECTUAL PROPERTY and corresponding to acts of besiegement
>>>> against my reclusive and contemplative lifestyle, home and
>>>> reputation. Namely in accordance with 2017 as the designated year
>>>> for commencing action in being identified as then a probable basis
>>>> for a #6 - FORMULA OF PROGRESSION related to the CHERISHED / BLESSED
>>>> MOTHER WITH NAKED CHILD STATUE as a subjective religious / political
>>>> impost upon the appearance of a state / federal parliamentary apology:
>>>>
>>>> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
>>>> (MAILBOX DESTRUCTION);
>>>>
>>>> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START /
>>>> BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the
>>>> statue had underwear placed on it as to suggest "LET'S GO COMMANDO")
>>>> THROUGH WINDOW 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>>>>
>>>> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST
>>>> 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr
>>>> (H2691): *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25
>>>> AUGUST 2017 AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM
>>>> ACTION AS CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS
>>>> SINCE PROTESTANT REFORMATION), and
>>>>
>>>> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON
>>>> 15 NOVEMBER 2017.
>>>>
>>>> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION /
>>>> APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR
>>>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 -
>>>> 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM
>>>> #355 - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355
>>>> - 20 NOVEMBER 2016
>>>>
>>>> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for
>>>> Queensland police shooting victims Constables Rachel McCrow and
>>>> Matthew Arnold whose AMBUSH #419 - SLAUGHTER was the result of
>>>> persons as exhibiting a criteria of SOVEREIGN / AUTONOMY DYNAMIC,
>>>> CHRISTOLOGY, EXISTENTIAL VARIANCE OF THE #451 - PRAXIS OF
>>>> RATIONALITY (MYTHOS) AND DEMONISATION.
>>>>
>>>> gōu (勾): to attract, to arouse, to tick, to strike out, to
>>>> delineate, to collude, variant of gōu (鉤): *HOOK*
>>>>
>>>> gōu yǐn (鈎引): to seduce, to tempt
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>>
>>>> #83 = [#2, #17, #22, #42]
>>>>
>>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
>>>> stroke with
>>>>
>>>> #326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
>>>> {UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take
>>>> possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
>>>> caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
>>>> (Hophal) fastened;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
>>>>
>>>> #131 = [#6, #12, #14, #20, #79]
>>>>
>>>> yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
>>>> extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to
>>>> cite, 7. to propose; to nominate; to recommend, 8. to recruit, 9. to
>>>> hold, 10. to withdraw; to leave, 11. a strap for pulling a cart, 12.
>>>> a preface ; a forward, 13. a license, 14. long, 15. yin; a measure
>>>> of distance about 1/30th of a km, 16. to cause, 17. yin; a measure
>>>> of for salt certificates, 18. to pull; to draw, 19. a refrain; a
>>>> tune, 20. to grow, 21. to command, 22. to accuse, 23. to commit
>>>> suicide, 24. a genre, 25. yin; a weight measure, 26. yin; a unit of
>>>> paper money
>>>>
>>>> #698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341):
>>>> {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
>>>> (literal); 1b) of calamities, plots, source or agent of calamity
>>>> (fig.); 2) plate (of metal);
>>>>
>>>> gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
>>>> to Pythagoras that the square of the *HYPOTENUSE* of a right
>>>> triangle is equal to the sum of the squares of the other two sides
>>>>
>>>> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
>>>>
>>>> #83 = [#2, #17, #22, #42]
>>>>
>>>> gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to
>>>> stroke with
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
>>>>
>>>> #133 = [#25, #49, #59]
>>>>
>>>> gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
>>>> section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
>>>> support, 8. part joining the hub to spokes of a wheel, 9. a kind of
>>>> rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
>>>>
>>>> #78 = [#6, #10, #62]
>>>>
>>>> dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
>>>> *DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
>>>> subscribe to; to order, 7. still
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>>>>
>>>> #69 = [#26, #43]
>>>>
>>>> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
>>>> attention to; to take notice of; to regard others with a certain
>>>> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
>>>> *SCIENCE*, 6. law; principle; theory; inner principle or structure,
>>>> 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
>>>> principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
>>>> reason; logic; truth
>>>>
>>>> #363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
>>>>
>>>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
>>>> #41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*,
>>>> Messianic prince; 1b) of the king of Israel; 1c) of the high priest
>>>> of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
>>>>
>>>> <http://www.grapple369.com/Savvy/?date:2024.8.31&bible:***@5:39>
>>>>
>>>> #468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
>>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>>> snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
>>>> devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>>
>>>> "SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE:
>>>> AND THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME,
>>>> THAT YE MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
>>>>
>>>> #1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] =
>>>> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*,
>>>> *HATEFUL*; 2) hostile, hating, and opposing another; 2a) *USED* *OF*
>>>> *MEN* *AS* *AT* *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1)
>>>> opposing (God) in the mind; 2a2) a man that is hostile; 2a3) a
>>>> certain enemy; 2a4) the hostile one; 2a5) the devil who is the most
>>>> bitter enemy of the divine government;
>>>>
>>>> BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
>>>>
>>>> GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth",
>>>> -metron "measurement") arose as the field of knowledge dealing with
>>>> spatial relationships.
>>>>
>>>> [γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>> ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#8)}
>>>> ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH
>>>> (#79)}
>>>> μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
>>>> (#119 - MALE DEME IS UNNAMED {%35})}
>>>> ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY
>>>> ONE {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
>>>> τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS:
>>>> SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
>>>> {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}
>>>> ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST
>>>> PREFERENCES {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A
>>>> ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED
>>>> PROPERTY {%8})}
>>>> ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
>>>> α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 -
>>>> CENTRE: CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
>>>>
>>>> "THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
>>>> THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
>>>> TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
>>>> (H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation,
>>>> dwelling; 1a) period, age, generation (period of time); 1b)
>>>> generation (those living during a period); 1c) generation
>>>> (characterised by quality, condition, class of men); 1d)
>>>> dwelling-place, habitation;
>>>>
>>>> #1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355):
>>>> {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have mercy, be
>>>> compassionate, have tender affection, have compassion; 1a) (Qal) to
>>>> love; 1b) (Piel); 1b1) to have compassion, be compassionate; i) of
>>>> God, man; 1b2) (Pual) to be shown compassion, be compassionate;
>>>>
>>>> ONTIC TOTAL: #990
>>>> DEME TOTAL: #530
>>>>
>>>> #537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] =
>>>> mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work,
>>>> business; 1a) occupation, business; 1b) *PROPERTY*; 1c) work
>>>> (something done or made); 1d) workmanship; 1e) service, use; 1f)
>>>> public business; 1f1) political; 1f2) religious;
>>>>
>>>> #940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
>>>> (G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL*
>>>> *TAX* *LEVIED* upon houses, *LANDS*, and persons;
>>>>
>>>> #1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800,
>>>> #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN*
>>>> *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND*
>>>> *RETURNING* *WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE*
>>>> *SEASONS* *OF* *THE* *YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*;
>>>> 2) the daytime (bounded by the rising and setting of the sun), a
>>>> day; 3) a twelfth part of the day-time, an hour, (the twelve hours
>>>> of the day are reckoned from the rising to the setting of the sun);
>>>> 4) any definite time, point of time, moment;
>>>>
>>>> #911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq
>>>> (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning
>>>> probable); 1a) (Polel) to give abundance to; 1b) (Hiphil) to
>>>> *OVERFLOW*;
>>>>
>>>> "THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
>>>> ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
>>>> PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
>>>>
>>>> #872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] =
>>>> charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician,
>>>> astrologer; 1a) engraver, *WRITER* (only in derivative sense of one
>>>> possessed of occult knowledge);
>>>>
>>>> #1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
>>>> gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
>>>> become known, be recognised; 2) to know, to gain knowledge of, have
>>>> thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN*
>>>> *A* *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
>>>>
>>>> The Greeks looked up to the Egyptians as the originators of their
>>>> mathematics and more particularly of geometry. Herodotus tells us a
>>>> story on which perhaps all later references in Greek literature are
>>>> based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE
>>>> WORLD], a king who would appear to be a combination of Ramesses II
>>>> of the XIXth Dynasty with at least one of the great Senusrets of the
>>>> Xllth, he says : This king divided up the land among the Egyptians,
>>>> giving an equal square plot to each man; from this he derived his
>>>> revenue, imposing a rent to be paid each year. But if the river
>>>> carried away a portion of any man’s lot he would come to him and
>>>> report what had happened. And the king would send men to examine and
>>>> to measure by how much the land had been diminished, in order that
>>>> he might pay only a proportionate amount of the rent. It appears to
>>>> me that geometry was discovered in this way and that it afterwards
>>>> came over into Greece.”
>>>>
>>>> The statement with regard to the equal division of land between the
>>>> people has probably little historical value, but we need have no
>>>> doubts as to the soundness of the derivation of Greek geometry from
>>>> Egypt. Geometry is an intensely practical science and would
>>>> naturally first appear in a country where land was of very great
>>>> value, in other words, in a highly agricultural country... Later
>>>> Greek writers do not add much to Herodotus’ story. DIODORUS (died c.
>>>> 284 BCE), however, tells us that the Egyptians themselves claimed
>>>> astronomy and geometry as #1264 - *EGYPTIAN* discoveries, and Plato
>>>> in the PHAEDRUS makes SOCRATES say that he has heard that the god
>>>> THOTH was the inventor of arithmetic, calculation, geometry and
>>>> astronomy...
>>>>
>>>> The actual introduction into Greece of Egyptian geometry is
>>>> attributed by the writer of the Summary of Proclus to Thales, “ who
>>>> first went to Egypt and from there introduced the study into
>>>> Greece.” This dependence upon Egypt is made very clear by
>>>> Iamblichus’ Life of Pythagoras, where Thales, after teaching his
>>>> young pupil all he knew, advised him to go and study with the
>>>> Egyptian priests, which indeed he did, spending no fewer than 22
>>>> years in the temples of Egypt learning astronomy and geometry.
>>>>
>>>> In this connection an interesting problem is raised by Democritus’
>>>> reference to the harpedonaptai of Egypt.! The philosopher boasted
>>>> that no one of his time had surpassed him in constructing figures
>>>> from lines and in proving their properties, not even the so-called
>>>> har-pedonaptai of Egypt. Who were these harpedonaptai? More than one
>>>> historian of mathematics has supposed that they were land-measurers.
>>>> The literal meaning of the word is "rope-stretchers," and it is
>>>> suggested that they were acquainted with the fact that a triangle
>>>> whose sides were 3, 4 and 5 contained a right-angle, and that they
>>>> constructed right-angles accordingly, as did the Chinese and the
>>>> Indians.
>>>>
>>>> GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE
>>>> 
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
>>>>
>>>> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
>>>> CH'IANG (#36)}
>>>> #75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE:
>>>> SHIH (#111)}
>>>> #28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
>>>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>>>> #45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
>>>> {%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE
>>>> WATER IN ITS FLOW {%36})}
>>>> #25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG
>>>> (#209)}
>>>> #26 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#266); Ego:
>>>> 26 - ENDEAVOUR: WU (#235)}
>>>> #9 {@7: Sup: 1 - CENTRE: CHUNG (#267); Ego: 9 - BRANCHING OUT: SHU
>>>> (#244)}
>>>> #50 {@8: Sup: 51 - CONSTANCY: CH'ANG (#318); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#294)}
>>>> #8] {@9: Sup: 59 - MASSING: CHU (#377); Ego: 8 - OPPOSITION: KAN
>>>> (#302)}
>>>>
>>>> TELOS TOTAL: #302
>>>> ONTIC TOTAL: #469
>>>>
>>>> #302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ
>>>> (G3850): {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the
>>>> side of another, juxtaposition, as of ships in battle; 2) metaph.;
>>>> 2a) a comparing, comparison of one thing with another, likeness,
>>>> similitude; 2b) an example by which a doctrine or precept is
>>>> illustrated; 2c) a narrative, fictitious but agreeable to the laws
>>>> and usages of human life, by which either the duties of men or the
>>>> things of God, particularly the nature and history of God's kingdom
>>>> are figuratively portrayed; 2d) A PARABLE: *AN* *EARTHLY* *STORY*
>>>> *WITH* *A* *HEAVENLY* *MEANING*; 3) a pithy and instructive saying,
>>>> involving some likeness or comparison and having preceptive or
>>>> admonitory force; 3a) an aphorism, a maxim; 4) a proverb; 5) an act
>>>> by which one exposes himself or his possessions to danger, a
>>>> venture, a risk;
>>>>
>>>> #941 - MALE TOTAL: #377 as [#200, #600, #70, #10, #50, #10, #1] =
>>>> schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
>>>> of rushes; 2) a *ROPE*;
>>>>
>>>> #1031 - FEME TOTAL: #302 as [#70, #40, #70, #10, #800, #40, #1] =
>>>> homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has been
>>>> made after the likeness of something; 1a) a figure, image,
>>>> *LIKENESS*, *REPRESENTATION*; 1b) likeness i.e. resemblance, such as
>>>> amounts almost to equality or identity;
>>>>
>>>>  From σχοῖνος (skhoînos, “rope”) +‎ -ίον (-íon, diminutive suffix);
>>>> *SCHENE*, an Egyptian land measure of length equivalent to 20,000
>>>> Egyptian cubits (about 10.5 kilometres)
>>>>
>>>> #364 - ONTIC TOTAL: #469 as [#20, #300, #30, #8, #6] = shâlach
>>>> (H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let go,
>>>> stretch out; 1a) (Qal); 1a1) to send; 1a2) *TO* *STRETCH* *OUT*,
>>>> *EXTEND*, *DIRECT*; 1a3) to send away; 1a4) to let loose; 1b)
>>>> (Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
>>>> forth, dismiss, give over, cast out; 1c2) to let go, set free; 1c3)
>>>> to shoot forth (of branches); 1c4) to let down; 1c5) to shoot; 1d)
>>>> (Pual) to be sent off, be put away, be divorced, be impelled; 1e)
>>>> (Hiphil) to send;
>>>>
>>>> "AND HE SHALL SET UP AN ENSIGN FOR THE NATIONS, AND SHALL ASSEMBLE
>>>> THE OUTCASTS OF ISRAEL, AND GATHER TOGETHER THE DISPERSED OF JUDAH
>>>> FROM THE FOUR *CORNERS*-H3671 OF THE EARTH." [Isaiah 11:12]
>>>>
>>>> #211 - FEME TOTAL: #211 as [#6, #20, #50, #80, #10, #5, #40] =
>>>> kânâph (H3671): {UMBRA: #150 % #41 = #27} 1) wing, extremity, edge,
>>>> winged, border, corner, shirt; 1a) wing; 1b) *EXTREMITY*; 1b1)
>>>> skirt, corner (of garment);
>>>>
>>>> "ALSO, THOU SON OF MAN, THUS SAITH THE LORD GOD UNTO THE LAND OF
>>>> ISRAEL; AN END, THE END IS COME UPON THE FOUR *CORNERS*-H3671 OF THE
>>>> LAND." [Ezekiel 7:2]
>>>>
>>>> For this last statement I can find no foundation whatsoever; nothing
>>>> in Egyptian mathematics suggests that the Egyptians were acquainted
>>>> even with special cases of Pythagoras' theorem concerning the
>>>> squares on the sides of a right-angled triangle. That the
>>>> harpedonaptai were land-measurers on the other hand is most
>>>> probable, indeed we can even see such persons at work in the
>>>> pictures on the walls of Egyptian tombs. In the tomb of Khaemhet at
>>>> Thebes we see a number of men equipped with ropes and writing
>>>> material measuring a field, and there is a similar scene in the tomb
>>>> of Menena." In either case the persons engaged in the work might
>>>> most suitably be described as "rope-stretchers"; the very unit by
>>>> which fields were measured was a "reel of rope" of 100 cubits in
>>>> length." [PEET, T. ERIC - The Rhind mathematical papyrus British
>>>> Museum 10057 and 10058 (1923), page 31
>>>> <https://archive.org/details/Peet_1923/page/n33/mode/2up>]
>>>>
>>>> I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
>>>> (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
>>>> ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
>>>> RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER,
>>>> AND *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
>>>>
>>>> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
>>>> syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
>>>>
>>>> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5,
>>>> #300, #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to
>>>> seek in order to find; 1a) to seek a thing; 1b) to seek [in order to
>>>> find out] by thinking, meditating, reasoning, to enquire into; 1c)
>>>> to seek after, seek for, aim at, strive after; 2) to seek i.e.
>>>> require, demand; 2a) to crave, demand something from
>>>>
>>>> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
>>>> #4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>>>>
>>>> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
>>>> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
>>>> (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is
>>>> salvation'; 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF*
>>>> *MANKIND*, *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive
>>>> robber whom the Jews begged Pilate to release instead of Christ; 3)
>>>> Joshua was the famous captain of the Israelites, Moses' successor
>>>> (Ac. 7:45, Heb. 4:8); 4) Jesus, son of Eliezer, one of the ancestors
>>>> of Christ (Lu. 3:29); 5) Jesus, surnamed Justus, a Jewish Christian,
>>>> an associate with Paul in the preaching of the gospel (Col. 4:11);
>>>>
>>>> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
>>>> #8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
>>>> *PEARL*; 2) a proverb, i.e. a word of great value;
>>>>
>>>> 
>>>>
>>>> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
>>>> [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>>>>
>>>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] = mâshîyach
>>>> (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED* *ONE*;
>>>> 1a) *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of
>>>> Israel; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
>>>> patriarchs as anointed kings;
>>>>
>>>> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
>>>> {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
>>>> *MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
>>>>
>>>> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
>>>> (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
>>>> *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen,
>>>> reign; 1b) (Hiphil) to make one king or queen, cause to reign; 1c)
>>>> (Hophal) to be made king or queen; 2) to counsel, advise; 2a)
>>>> (Niphal) to consider;
>>>>
>>>> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
>>>> #1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be
>>>> king, to exercise kingly power, to reign; 1a) of the governor of a
>>>> province; 1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign
>>>> of Christians in the millennium; 2) metaph. to exercise the highest
>>>> influence, to control;
>>>>
>>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>>> term of organisation);
>>>>
>>>> "NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS
>>>> OF AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
>>>> ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs
>>>> to #1025 - BREAD WAFER / #1827 - EUCHARIST where  If PENTECOST
>>>> occurred on #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR
>>>> days later it would then have a calibration reprise on #37 - 5 JUNE
>>>> 1938) TO COME INTO THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER,
>>>> UNDER AARON THEIR FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED
>>>> HIM." [1Chronicles 24:1, 19]
>>>>
>>>> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 =
>>>> #29} 1) *LINE*;
>>>>
>>>> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111
>>>> % #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
>>>> (participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
>>>> lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
>>>> together; 1c1) (Niphal) to be collected;
>>>>
>>>> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70,
>>>> #40, #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 =
>>>> #38} 1) to be present, *TO* *COME* *NEAR*, approach; 2) to come
>>>> forth, make one's public appearance;
>>>>
>>>> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
>>>> #300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA:
>>>> #2566 % #41 = #24} 1) to conform one's self (i.e. one's mind and
>>>> character) to another's pattern, (*FASHION* *ONE'S* *SELF*
>>>> *ACCORDING* *TO*);
>>>>
>>>> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
>>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
>>>> snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
>>>> of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
>>>> ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
>>>>
>>>> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
>>>> ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED
>>>> MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE
>>>> BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John
>>>> 5:39-47]
>>>>
>>>> #1264 as [#1, #10, #3, #400, #80, #300, #70, #400] = Aígyptos
>>>> (G125): {UMBRA: #1064 % #41 = #39} 0) *EGYPT* = 'double straits'; 1)
>>>> a country occupying the northeast angle of Africa; 2) metaph.
>>>> Jerusalem, for the Jews persecuting the Christ and his followers,
>>>> and so to be likened to the Egyptians treating the Jews;
>>>>
>>>> G125@{
>>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>>    {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#11)},
>>>>    {@3: Sup: 14 - PENETRATION: JUI (#26); Ego: 3 - MIRED: HSIEN (#14)},
>>>>    {@4: Sup: 9 - BRANCHING OUT: SHU (#35); Ego: 76 - AGGRAVATION:
>>>> CHU (#90)},
  {@5: Sup: 8 - OPPOSITION: KAN (#43); Ego: 80 -
>>>> LABOURING: CH'IN (#170)},
>>>>    {@6: Sup: 65 - INNER: NEI (#108 - MALE DEME IS UNNAMED {%25});
>>>> Ego: 57 - GUARDEDNESS: SHOU (#227)},
>>>>    {@7: Sup: 54 - UNITY: K'UN (#162); Ego: 70 - SEVERANCE: KE (#297)},
>>>>    {@8: Sup: 49 - FLIGHT: T'AO (#211 - MALE DEME IS UNNAMED {%13});
>>>> Ego: 76 - AGGRAVATION: CHU (#373)},
>>>>    Male: #211; Feme: #373
>>>> } // #1264
>>>>
>>>> DEME TOTAL: #319
>>>>
>>>> #2412 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>>> #200, #300, #5, #400, #70, #400, #200, #10, #50] /
>>>> #2482 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>>> #200, #300, #5, #400, #800] /
>>>> #2517 - DEME TOTAL: #319 as [#20, #1, #300, #1, #4, #400, #50, #1,
>>>> #200, #300, #5, #400, #70, #40, #5, #50, #70, #400, #200] =
>>>> katadynasteúō (G2616): {UMBRA: #2482 % #41 = #22} 1) to exercise
>>>> harsh control over one, to use one's power against one; 2) to
>>>> oppress one;
>>>>
>>>>      #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3,
>>>> #4, #400, #6] /
>>>> #13 as [#1, #3, #4, #5] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13}
>>>> 1) band, binding; 1a) cords, bands, thongs (metaphorical of
>>>> slavery); 1b) bunch of hyssop; 1c) band of men, troops; 1d) *VAULT*
>>>> (*OF* *THE* *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE*
>>>> *HEAVENS*);
>>>>
>>>> H92@{'
>>>>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>>>>    {@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4)},
>>>>    {@3: Sup: 8 - OPPOSITION: KAN (#13); Ego: 4 - BARRIER: HSIEN (#8)},
>>>>    {@4: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#13)},
>>>>    Male: #26; Feme: #13
>>>> } // #13
>>>>
>>>> #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26}
>>>> 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE*
>>>> *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings
>>>> of 0136;
>>>>
>>>> "AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
>>>> CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
>>>> FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
>>>>
>>>> #13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
>>>> festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
>>>> festival sacrifice;
>>>>
>>>>      #393 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#2, #10, #5, #6,
>>>> #300, #70] /
>>>>      #421 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #10,
>>>> #5, #6, #300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22}
>>>> 0) Joshua or Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the
>>>> tribe of Ephraim and successor to Moses as the leader of the
>>>> children of Israel; led the conquest of Canaan; 2) a resident of
>>>> Beth-shemesh on whose land the Ark of the Covenant came to a stop
>>>> after the Philistines returned it; 3) son of Jehozadak and high
>>>> priest after the restoration; 4) governor of Jerusalem under king
>>>> Josiah who gave his name to a gate of the city of Jerusalem;
>>>>
>>>> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
>>>> WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
>>>> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
>>>> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
>>>> GREEK, AND LATIN.
>>>>
>>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70]
>>>> = yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
>>>> *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
>>>> prosperity; 1b) salvation; 1c) victory;
>>>>
>>>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
>>>> #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1)
>>>> salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b)
>>>> deliverance; 1c) *SALVATION* (*BY* *GOD*); 1d) victory;
>>>>
>>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
>>>> #100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
>>>> #36} 1) a resident of *NAZARETH*;
>>>>
>>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
>>>> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>>>
>>>> #337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2,
>>>> #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
>>>> *HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
>>>> the Israelites; 2) a designation of the patriarchs and the Israelites;
>>>>
>>>> <http://www.grapple369.com/Savvy/?idea:337,410,421>
>>>>
>>>> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE
>>>> KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
>>>> ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>>
>>>> #327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
>>>> {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth
>>>> (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
>>>> earth (inhabitants); 1b) land; 1b1) country, territory; 1b2)
>>>> district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5)
>>>> land of Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land
>>>> without return, (under) world; 1b8) city (-state); 1c) ground,
>>>> surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1)
>>>> people of the land; 1d2) *SPACE* *OR* *DISTANCE* *OF* *COUNTRY*
>>>> (*IN* *MEASUREMENTS* *OF* *DISTANCE*); 1d3) level or plain country;
>>>> 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost
>>>> wholly late in usage); 1e1) lands, countries; i) often in contrast
>>>> to Canaan;
>>>>
>>>> BING COPILOT @ 0841 HOURS ON 31 AUGUST 2024: "WAS THE EQUATION c² =
>>>> a² + b² KNOWN TO THE EGYPTIANS?
>>>>
>>>> THE EQUATION ( c² = a² + b² ), KNOWN AS THE PYTHAGOREAN THEOREM, IS
>>>> TRADITIONALLY ATTRIBUTED TO THE ANCIENT GREEK MATHEMATICIAN
>>>> PYTHAGORAS. HOWEVER, THERE IS EVIDENCE SUGGESTING THAT THE CONCEPT
>>>> WAS KNOWN TO EARLIER CIVILIZATIONS, INCLUDING THE EGYPTIANS.
>>>>
>>>> AUGMENTED: Together, the group of lengths a, b, and c are called a
>>>> Pythagorean triple. One example of a Pythagorean triple is a=3, b=4,
>>>> and c=5:
>>>>
>>>> 
>>>>
>>>> 
>>>> <https://www.wowstem.org/post/ancient-mathematics-triangles-in-egypt>
>>>>
>>>> The Egyptians used a form of this theorem in their construction and
>>>> surveying practices. For example, they used a rope with 12 evenly
>>>> spaced knots to form a 3-4-5 right triangle, which is a practical
>>>> application of the Pythagorean Theorem. This method helped them
>>>> create right angles, which were crucial for building structures like
>>>> the pyramids.
>>>>
>>>> SO, WHILE THE FORMAL PROOF OF THE THEOREM IS CREDITED TO PYTHAGORAS,
>>>> THE PRACTICAL KNOWLEDGE OF ITS PRINCIPLES EXISTED LONG BEFORE HIS TIME.
>>>>
>>>> IS THERE ANYTHING ELSE YOU’D LIKE TO KNOW ABOUT ANCIENT MATHEMATICS
>>>> OR ANOTHER TOPIC?"
>>>>
>>>> The Rhind Mathematical Papyrus was written by a scribe named Ahmes
>>>> around 1550 B.C.E. in the region we now call Thebes, located near
>>>> the Nile River. The document is over 16 feet long and is written in
>>>> a kind of Egyptian cursive called hieratic script.
>>>>
>>>> 
>>>>
>>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>
>>>>
>>>> THE RHIND MATHEMATICAL PAPYRUS: A VERY OLD, LONG, AND DETAILED
>>>> DOCUMENT WHICH GIVES HISTORIANS A GLIMPSE INTO ANCIENT EGYPTIAN
>>>> MATHEMATICS.
>>>>
>>>> There is a reference table in the Rhind Papyrus that lists a type of
>>>> fraction historians call Egyptian fractions. The table consist of a
>>>> series of fractions of the form:
>>>>
>>>> 
>>>>
>>>> where n is replaced with odd integers between 5 and 101. Egyptians
>>>> understood rational numbers to have denominators that are multiples
>>>> of whole numbers (n = p*q, with p and q whole numbers) and are
>>>> countable by hand, meaning that you could count all of the numbers
>>>> in the table yourself if you wanted to.
>>>>
>>>> There was a specific way Egyptians had of expressing a rational number
>>>>
>>>> 
>>>>
>>>> with integers p and q. The rational number would be broken up into
>>>> unit fractions added together. (A unit fraction is any fraction with
>>>> a numerator of 1). The following formula is recorded in the Rhind
>>>> Papyrus:
>>>>
>>>> 
>>>>
>>>> For example, this formula can be used to rewrite the rational number
>>>> 2/21 with p=3 and q=7:
>>>>
>>>> 
>>>>
>>>> We then get the result:
>>>>
>>>> 
>>>>
>>>> This might seem like a strange way of rewriting fractions, but we
>>>> have to remember that ancient mathematicians didn’t have calculators
>>>> to quickly compute numbers! When doing arithmetic by hand, it’s
>>>> easier to think about fractions that all have the same numerator of
>>>> 1 than it is to keep track of lots of different looking fractions.
>>>>
>>>> A rational number can be expressed as this kind of Egyptian fraction
>>>> as long as there are unique unit fractions that add up to the
>>>> rational number. Historians aren’t sure why Egyptians didn’t want
>>>> any repeated terms in their calculations. Some people think it might
>>>> have something to do with a spiritual metaphor [for determining an
>>>> area for a right triangle ( c² = a² + b² )]
>>>>
>>>> The basic equation is a transformed version of a standard triangle
>>>> height formula (p*q / 2 = area). Because the right triangle legs are
>>>> perpendicular to each other, one leg is taken as a base, and the
>>>> other is a right triangle height:
>>>> 
>>>>
>>>> The ancient Egyptians may have also been aware of the concept of
>>>> squaring a number (e.g., n²), as an example from the Moscow Papyrus
>>>> seems to illustrate. There are a few examples of finding the square
>>>> root of a number in Papyrus Berlin, Papyrus Kahun, and Papyrus
>>>> Moscow, specifically to find the square root of 16 (which is 4) and
>>>> also computing the square root of quantities with simple fractions.
>>>> Basic geometry was known to the ancient Egyptians, as there are
>>>> problems for finding the area and volumes of various shapes in the
>>>> Rhind Papyrus, highlighting the development of mathematics in Egypt.
>>>> [Sarah Chandlee, (Monash University), Ancient Egyptian Mathematics:
>>>> Re-examining Problems Nos. 49-52 of the Rhind Mathematical Papyrus
>>>> (c. 1575 – 1540 BCE)
>>>> <https://www.monash.edu/__data/assets/pdf_file/0019/1672102/volume-19.1-chandlee.pdf>]
>>>>
>>>> As far as historians can tell, there was no explicit definition for
>>>> numbers which did not meet the criteria of Egyptian
>>>> fractions...numbers that don't meet those criteria are what we now
>>>> call irrational! Without a definition of irrational, we can conclude
>>>> that ancient Egyptian mathematicians had a limited intuition of
>>>> number theory--this makes it even more impressive that they achieved
>>>> such remarkable precision in their calculations and constructions.
>>>> The Egyptians' brute-force methods of arithmetic still led them to
>>>> uncover universal constants, and there is even reason to believe
>>>> Egyptians purposefully made use of the special properties of the
>>>> numbers e and pi, as well as the golden ratio.
>>>>
>>>> Even though ancient mathematicians may not have realized the
>>>> properties of irrational numbers, they clearly had a mastery of
>>>> ratios and proportions. One astonishing example of this mastery is
>>>> the precision of the Great Pyramid of Giza. The relationship between
>>>> the height and the base perimeter is equivalent to the relationship
>>>> between a circle’s radius and its circumference, which we now know
>>>> to be centered around the value pi. This means that if the pyramid’s
>>>> height were the diameter of a circle, the base perimeter would be
>>>> equal to the circumference.
>>>>
>>>> 
>>>>
>>>> THE CIRCUMFERENCE OF A CIRCLE IS EQUAL TO THE DIAMETER TIMES PI. THE
>>>> PYRAMID'S PERIMETER IS EQUAL TO THE HEIGHT OF THE PYRAMID TIMES PI!
>>>>
>>>> The slope angle of the pyramid was measured from a loose casing
>>>> stone to be 51.85° degrees. If you take the ratio of the angles of
>>>> the pyramid’s sides and multiply it by four, you end up with the
>>>> universal constant Euler’s number e, to 99.9998% accuracy!
>>>>
>>>> 
>>>> THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE
>>>> EMBEDDED IN THE RATIOS OF THE GREAT PYRAMID
>>>>
>>>> The unit of measure used by ancient Egyptians is called the cubit.
>>>> One cubit is equivalent to 1.86 feet. This may seem like a random
>>>> number in modern context, but one cubit is exactly a 1/25,000,000
>>>> ratio of the Earth’s diameter. If you take the length of the
>>>> pyramid’s base and divide it in half, you end up with the number pi
>>>> to 99.99% accuracy! And if you take the hypotenuse of the triangles
>>>> in the pyramid, you end up with the number pi multiplied by the
>>>> golden ratio to 99.95% accuracy!
>>>>
>>>> 
>>>>
>>>> The height of the pyramid multiplied by 43,200 is exactly the polar
>>>> radius of the Earth. The perimeter of the pyramid’s base multiplied
>>>> by 43,200 is exactly the circumference of the Earth’s equator. It
>>>> would be ordinary if these measurements were the result of
>>>> multiplication by some ultra-precise decimal number, like
>>>> 40,297.4679. But the fact that it’s a whole number ratio is what
>>>> still leaves historians baffled!
>>>>
>>>> THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242
>>>> CUBITS-- THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION
>>>> WAS 365.242 DAYS!
>>>>
>>>> #46 as [#1, #40, #5] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1)
>>>> cubit - a measure of distance (the forearm), roughly 18 in (.5m).
>>>> There are several cubits used in the OT, the cubit of a man or
>>>> common cubit (Dt 3.11), the legal cubit or cubit of the sanctuary
>>>> (Eze 40.5) plus others. See a Bible Dictionary for a complete
>>>> treatment.;
>>>>
>>>> 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
>>>> TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL MADE ON
>>>> THE SAME NOME / TEMPORAL PRINCIPLE?
>>>>
>>>> 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO
>>>> MUNDI (from Latin "in the year of the world; [לבריאת העולם]) with 40
>>>> years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9
>>>> YEARS) + 40 YEARS DESERT SOJOURN
>>>>
>>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
>>>> #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>>> division, course, class, share, allotment; 1a) division, part; 1b)
>>>> *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
>>>> term of organisation);
>>>>
>>>> "49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and
>>>> the years and the jubilees: there are forty-nine jubilees from the
>>>> days of Adam {earthy; red} until this day, and one week and two
>>>> years and there are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME
>>>> (LITERALLY “DISTANT”) FOR LEARNING THE COMMANDMENTS OF THE LORD,
>>>> UNTIL THEY PASS OVER INTO THE LAND OF CANAAN {merchant; trader; or
>>>> that humbles and subdues}, crossing the Jordan {the river of
>>>> judgment} to the west.” [Book of Jubilee 50:4]
>>>>
>>>> If the top point of the pyramid were expressed as a coordinate, it
>>>> would be 29.9792458°N, which remarkably resembles the speed of light
>>>> expressed in meters per second: 299,792,458 m/s. It remains one of
>>>> the greatest historical mysteries whether the Egyptians knew that
>>>> their marvellous structure encoded some of the most important
>>>> constants of the world and the universe. [Nicole Naporano, World of
>>>> Women in STEM, 1 SEPTEMBER 2021
>>>> <https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
>>>>
>>>> On 30/8/2024 18:54, dolf wrote:
>>>>> On 9 DECEMBER 1905 the French government passed a law stipulating
>>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>>> naive presumption have intuited to be comprised of a rational
>>>>> construct as CATEGORICAL IMPERATIVE (#0 - EX NIHILO [#501], #40 -
>>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>>> barred the state from officially recognizing, funding or endorsing
>>>>> religious groups, represented a major shift in church-state
>>>>> relations in France. It has recently come under increased scrutiny
>>>>> in connection with the integration of Muslim and other religious
>>>>> minority groups in French society.
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>>> ORDAIN
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>>
>>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>>> [#481]) PROTOTYPE STANDARD
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>>> FREEWILL
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF
>>>>> RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>>> (G2919): JUDGMENT SENSIBILITY
>>>>>
>>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to
>>>>> be of opinion, deem, think, to be of opinion; 4) to determine,
>>>>> resolve, decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e.
>>>>> summoned to trial that one's case may be examined and judgment
>>>>> passed upon it; 5b) to pronounce judgment, to subject to censure;
>>>>> 5b1) of those who act the part of judges or arbiters in matters of
>>>>> common life, or pass judgment on the deeds and words of others; 5c)
>>>>> *TO* *RULE*, *GOVERN*; 5c1) to preside over with the power of
>>>>> giving judicial decisions, because it was the prerogative of kings
>>>>> and rulers to pass judgment; 5d) to contend together, of warriors
>>>>> and combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go
>>>>> to law, have suit at law;
>>>>>
>>>>> Which by an impetus associated to such FIRST PRINCIPLE FORMULA OF
>>>>> AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREEWILL, is
>>>>> then relevant to our subsequent progression of thinking concerning
>>>>> reconnaissance of 25 APRIL 2006 as our selective CASE STUDY, being
>>>>> the observation upon of #491 - AGENCY WITHIN THE COMMONWEALTH, as
>>>>> being primarily concerned with the #237 - USE OF FORCE / #277 -
>>>>> RIGHT TO PLACE A TEST, as to whether the organisational CATEGORICAL
>>>>> IMPERATIVE can also be devised as a METALOGIC CONSTRUCT consisting
>>>>> of an ONTIC / DEME IDEA STEM with either a template
>>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81, #30) standard or
>>>>> non-standard (ie. the meta-descriptive elements as metakosmeo and
>>>>> in being ONTIC can be deployed by any formulation including
>>>>> repetition) AGGREGATION AND ASSOCIATIVE ONTIC / DEME IDEA CHAINING
>>>>> whereupon the teleological IDEA with NOUMENON redaction yields the
>>>>> anti-thesis proposition that #232 - KNIFE / #192 - ANNIHILATION is
>>>>> partially due to a nihilistic ABROGATION of the META-DESCRIPTIVE
>>>>> FIRST PRINCIPLES essential to LIFE VIABILITY upon which the
>>>>> COMMONWEALTH and its CONSTITUTION are established.
>>>>>
>>>>> Secondly there is the issue which is a consideration upon the
>>>>> dominant mindset of SECTARIAN BELIEF which is established upon
>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE
>>>>> WITH ALIEN TRIMMINGS). Whilst couched in terms of PIETY as SUPERIOR
>>>>> it is nevertheless a subjective MORAL IDEALISM imposed upon HUMAN
>>>>> IDENTITY, that is in some sense as an ÜBERMENSCH (ie. the ideal
>>>>> superior man of the future who could rise above conventional
>>>>> Christian morality to create and impose his own values) construct
>>>>> purveying an ÜBER ALLES (ie. their theós (G2316): *GODLY* érgon
>>>>> (G2041): *WORK* as worship occurs only with a fixed mind
>>>>> encapsulated by the laws of theurgy and the intellect) impropriety
>>>>> against the mundaneness of a citizenship right, responsibility and
>>>>> entitlement within the STATE (eg: no matter how robust my
>>>>> individual THEOLOGICAL convictions, institutional religion doesn't
>>>>> allow it because its incomprehensible that personal belief can
>>>>> exist) because of the manner of its self justification towards
>>>>> being either SOVEREIGN-CITIZEN, REPUBLICANIST (ie. who does not
>>>>> excel in any regard for the FIRST PRINCIPLES as DECONSTRUCTIONISM)
>>>>> or RELIGIO / CHRISTO-FASCIST as being an ABROGATION of the FIRST
>>>>> PRINCIPLES upon which the COMMONWEALTH was established that is
>>>>> alluded to by the expressions jiù zhǔ (救主): SAVIOUR / jiù shì zhǔ
>>>>> (救世主): THE SAVIOUR IN CHRISTIANITY) as counter-intuitive (ie. as
>>>>> to being so heavenly minded as to be no earthly good) to the very
>>>>> CONSTITUTIONAL nature of #491 - AGENCY and our focussed engagement
>>>>> with it as *ENTANGLEMENT* which is implicit to the term jiù (救):
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>
>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>
>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7. *TO*
>>>>> *ENTANGLE*
>>>>>
>>>>> jiù zāi (救災): to relieve disaster; to help disaster victims
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>>>>
>>>>> jiù jì (救濟): emergency relief; to help the needy with cash or goods
>>>>>
>>>>> #161 = [#10, #73, #78]
>>>>>
>>>>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>>>>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit,
>>>>> 7. to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>>>>
>>>>> #351 = [#14, #15, #19, #23, #27, #38, #54, #10, #73, #78]
>>>>>
>>>>> #1566 - FEME TOTAL: #351 as [#80, #100, #70, #200, #1, #10, #300,
>>>>> #5, #800] = prosaitéō (G4319): {UMBRA: #1566 % #41 = #8} 1) to ask
>>>>> for in addition; 2) to approach one with supplications; 3) *TO*
>>>>> *ASK* *ALMS*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>>>
>>>>> jiù zhì (救治): to rescue and give medical treatment
>>>>>
>>>>> #191 = [#18, #29, #65, #79]
>>>>>
>>>>> zhì (治): 1. to rule; to govern; to manage; to control, 2. to cure;
>>>>> to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
>>>>> seat, 6. to be in order; to be well managed, 7. to study; to focus
>>>>> on, 8. a Taoist parish
>>>>>
>>>>> #381 = [#14, #15, #19, #23, #27, #38, #54, #18, #29, #65, #79]
>>>>>
>>>>> #381 as [#5, #300, #30, #6, #40] = shâlôwm (H7965): {UMBRA: #376 %
>>>>> #41 = #7} 1) completeness, soundness, welfare, peace; 1a)
>>>>> completeness (in number); 1b) safety, soundness (in body); 1c)
>>>>> *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity,
>>>>> contentment; 1e) peace, friendship; 1e1) of human relationships;
>>>>> 1e2) with God especially in covenant relationship; 1f) peace (from
>>>>> war); 1g) peace (as adjective);
>>>>>
>>>>> sōu jiù (搜救): search and rescue
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>>>>
>>>>> jiù huǒ (救火): to put out a fire; firefighting
>>>>>
>>>>> #181 = [#1, #32, #38, #44, #66]
>>>>>
>>>>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>>>>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7.
>>>>> radiance, 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a
>>>>> cause of disease, 13. huo, 14. companion; comrade, 15. Huo
>>>>>
>>>>> #371 = [#14, #15, #19, #23, #27, #38, #54, #1, #32, #38, #44, #66]
>>>>>
>>>>> #1001 - ONTIC TOTAL: #191 as [#40, #1, #100, #1, #9, #50, #800] =
>>>>> maraínō (G3133): {UMBRA: #1002 % #41 = #18} 1) *TO* *EXTINGUISH*
>>>>> (*A* *FLAME*, *FIRE*, *LIGHT*, etc.); 2) to render arid, make to
>>>>> waste away, consume away, perish; 3) to have a miserable end;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:生>
>>>>>
>>>>> jiù shēng (救生): to save a life; life-saving
>>>>>
>>>>> #506 = [#3, #6, #14, #39, #46, #53, #55, #65, #69, #77, #79]
>>>>>
>>>>> shēng (生): 1. to be born; to give birth, 2. to live, 3. raw, 4. a
>>>>> student, 5. life, 6. to produce; to give rise, 7. alive, 8. a
>>>>> lifetime, 9. to initiate; to become, 10. to grow, 11. unfamiliar,
>>>>> 12. not experienced, 13. hard; stiff; strong, 14. very; extremely,
>>>>> 15. having academic or professional knowledge, 16. a male role in
>>>>> traditional theatre, 17. gender, 18. to develop; to grow, 19. to
>>>>> set up, 20. a prostitute, 21. a captive, 22. a gentleman, 23.
>>>>> Kangxi radical 100, 24. unripe, 25. nature, 26. to inherit; to
>>>>> succeed, 27. destiny
>>>>>
>>>>> #696 = [#14, #15, #19, #23, #27, #38, #54, #3, #6, #14, #39, #46,
>>>>> #53, #55, #65, #69, #77, #79]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:車>
>>>>>
>>>>> jiù hù chē (救護車): ambulance
>>>>>
>>>>> #660 = [#3, #13, #28, #32, #35, #39, #47, #54, #57, #60, #63, #71,
>>>>> #78, #80]
>>>>>
>>>>> chē (車): 1. a vehicle, 2. Kangxi radical 159, 3. a cart; a
>>>>> carriage, 4. a tool with a wheel, 5. a machine, 6. metal turning;
>>>>> lathe work, 7. to lift hydraulically, 8. to transport something in
>>>>> a cart, 9. to sew with a sewing machine, 10. to turn, 11. Che, 12.
>>>>> a chariot, 13. jaw, 14. ivory bed frame, 15. a cart load; a truck
>>>>> load, 16. to transport, 17. mother-of-pearl, 18. a waterwheel;
>>>>> equipment for lifting water
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:市>
>>>>>
>>>>> jiù shì (救市): market rescue (by central bank)
>>>>>
>>>>> #54 = [#54]
>>>>>
>>>>> shì (市): 1. a city, 2. a market, 3. to buy; to bargain, 4. to
>>>>> sell, 5. administrative unit, 6. market units of weights and
>>>>> measures, 7. Shi
>>>>>
>>>>> #244 = [#14, #15, #19, #23, #27, #38, #54, #54]
>>>>>
>>>>> In summary then, with respects to STATE and its #491 - AGENCY
>>>>> (AMBULANCE, POLICE, SES, HOSPITALS, FIRE BRIGADE, ARMED SERVICES
>>>>> etc) as a foundation to productivity gains, interoperability and
>>>>> essential component for transition to an information / knowledge
>>>>> economy within the COMMONWEALTH a viable META-DESCRIPTIVE PROTOTYPE
>>>>> is:
>>>>>
>>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>>
>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>>> PLACE A TEST
>>>>>
>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>>
>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>>> GENERATIVE POWER; WEALTH
>>>>>
>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 -
>>>>> BUSINESS, OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>>
>>>>> Within public law, abrogation is the proposing away of a right,
>>>>> power or value, by a public body in delegating power or failing to
>>>>> carry out a responsibility or duty. The abrogation of such a
>>>>> responsibility or duty, unless required by primary legislation
>>>>> would amount to an unconstitutional delegation of power to a
>>>>> foreign government or other sovereign power. It is a protected
>>>>> value at Common Law that Parliament has legislative supremacy even
>>>>> to the point that the sovereign power extends to the breaking of
>>>>> treaties, if need be.
>>>>>
>>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>>> where the notion of a constitutional right exists, within the
>>>>> United Kingdom it is a PRINCIPLE which has manifested despite there
>>>>> being no written constitution. The scope of such a constitutional
>>>>> right is particularly narrow and the State cannot abrogate their
>>>>> power except where a specific piece of legislation or regulation
>>>>> specifically provides for the power to abrogate.
>>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>>
>>>>> On 30/8/2024 13:24, dolf wrote:
>>>>>> EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION
>>>>>> (EARLY DRAFT ONLY)
>>>>>> We ought to firstly repeat the caveat, that these are INFORMAL
>>>>>> RESEARCH NOTES which deploys a meta narrative (ie an overarching
>>>>>> account or interpretation of events and circumstances that
>>>>>> provides a pattern or structure for people’s beliefs and gives
>>>>>> meaning to their experiences) genre. To convey such by the
>>>>>> STENOGRAPHY (ie. from the Greek stenos: narrow and graphein: to
>>>>>> write) analogy as a system which uses a phonemic orthography, our
>>>>>> self-educating methodology involves the usage of both
>>>>>> meta-descriptors (ie. the TETRA with COGITO ARRAY appraisals that
>>>>>> are associated with encoding of #174 - THE ANIMA / ANIMUS: the
>>>>>> feminine aspect of a man’s psyche (and vice versa) / #336 - THE
>>>>>> PERSONAL UNCONSCIOUS: a collection of stored experiences within
>>>>>> the individual / #451 - THE COLLECTIVE UNCONSCIOUS: a collection
>>>>>> of universal images and patterns within the collective psyche)
>>>>>> either as singularity or IDEA aggregation by NEURAL LINGUISTIC
>>>>>> PRAGMA representations which might also be associated to a
>>>>>> temporal heuristic and its deployment of HEBREW / GREEK (ie. 24 x
>>>>>> 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon as
>>>>>> consciousness makers  within the temporal continuum.
>>>>>>
>>>>>> WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17
>>>>>> SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF
>>>>>> #491 - AGENCY AND CONSTITUTIONAL RIGHT?
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
>>>>>>
>>>>>> #41 = [#41]
>>>>>> jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical
>>>>>> instrument, 3. Ji [star]
>>>>>>
>>>>>> #620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300,
>>>>>> #100, #10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41
>>>>>> = #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a)
>>>>>> useless occupation, empty business;
>>>>>>
>>>>>> #41 - 𝌮應 = #215 / #377 / #492
>>>>>> COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
>>>>>>
>>>>>> APPRAISAL #2: The calendar lays it out above, (上曆施之)
>>>>>> Below, the pitch-pipes are attuned to it. (下律和之)
>>>>>> If not, the union of spheres is blocked (非則否)
>>>>>> FATHOMING #2: What is set out above is harmonized below. (上施下和)
>>>>>> MEANS: Otherwise, how could we think them correct? (璣匪其真也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
>>>>>>
>>>>>> shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position
>>>>>> on or above something, 3. to go up; to go forward, 4. shang, 5.
>>>>>> previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*;
>>>>>> *A* *SOVEREIGN*, 9. time, 10. to do something; to do something at
>>>>>> a set time; to go to, 11. far, 12. big; as big as, 13. abundant;
>>>>>> plentiful, 14. to report, 15. to offer, 16. to go on stage, 17. to
>>>>>> take office; to assume a post, 18. to install; to erect, 19. to
>>>>>> suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23.
>>>>>> upward, 24. to add, 25. to fix; to install; to apply (powder,
>>>>>> makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28.
>>>>>> used after a verb indicating a result, 29. a musical note
>>>>>>
>>>>>> lì (曆): 1. to go through; to experience; to take place, 2. *TO*
>>>>>> *SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience,
>>>>>> 4. only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one
>>>>>> by one, 10. clear, 11. sparse; infrequent, 12. calendar science;
>>>>>> calendar system, 13. an almanac, 14. order; sequence, 15. past;
>>>>>> previous, 16. a cauldron, 17. calendar system, 18. Li
>>>>>>
>>>>>> shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
>>>>>> *EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to
>>>>>> relate to, 5. to move slowly, 6. to exert, 7. to apply; to spread,
>>>>>> 8. Shi
>>>>>>
>>>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and
>>>>>> a word to form a word group, 3. to go, 4. this; that, 5. genitive
>>>>>> marker, 6. it, 7. in, 8. all, 9. and, 10. however, 11. if, 12.
>>>>>> then, 13. to arrive; to go, 14. is, 15. to use, 16. Zhi
>>>>>>
>>>>>> ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was
>>>>>> ordered to be prorogued by QUEEN ELIZABETH II on the advice of the
>>>>>> Conservative prime minister, BORIS JOHNSON—advice which was later
>>>>>> ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS
>>>>>> TO BE EFFECTIVE FROM SOME POINT BETWEEN 9 AND 12 SEPTEMBER 2019
>>>>>> and would last until the State Opening of Parliament on 14 OCTOBER
>>>>>> 2019. As a consequence, Parliament was suspended between 10
>>>>>> SEPTEMBER and 24 SEPTEMBER 2019. Since Parliament was to be
>>>>>> prorogued for five weeks and reconvene just 17 days before the
>>>>>> United Kingdom's scheduled departure from the European Union on 31
>>>>>> OCTOBER 2019, the move was seen by many opposition politicians and
>>>>>> political commentators as a controversial and unconstitutional
>>>>>> attempt by the prime minister to avoid parliamentary scrutiny of
>>>>>> the Government's BREXIT plans in the final weeks leading up to
>>>>>> BREXIT. JOHNSON and his Government defended the prorogation of
>>>>>> Parliament as a routine political process that ordinarily follows
>>>>>> the selection of a new prime minister and would allow the
>>>>>> Government to refocus on a legislative agenda.
>>>>>>
>>>>>> #71 - 𝍌止 = #245 / #407 / #522
>>>>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>>>>
>>>>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>>>>> There is inner light and no blame. (內明無咎)
>>>>>> FATHOMING #1: Stopping at the right place (止于止)
>>>>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
>>>>>>
>>>>>> #1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9,
>>>>>> #7, #800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
>>>>>> *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC*
>>>>>> *AFFAIRS*; 1a) to advise or consult with one about public affairs;
>>>>>> 1b) to make answer to those who ask for advice, present enquiries
>>>>>> or requests, etc.; 1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*,
>>>>>> *KINGS*; 1c) to give a response to those consulting an oracle, to
>>>>>> give a divine command or admonition, to teach from heaven; 1c1) to
>>>>>> be divinely commanded, admonished, instructed; 1c2) to be the
>>>>>> mouthpiece of divine revelations, to promulgate the commands of
>>>>>> God; 1d) to assume or take to one's self a name from one's public
>>>>>> business; 1d1) to receive a name or title, be called;
>>>>>>
>>>>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
>>>>>>
>>>>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>>>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>>>>> SHAO (#8)}
>>>>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
>>>>>> (#11)}
>>>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>>>>> SHAO (#16)}
>>>>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>>>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
>>>>>> (#43)}
>>>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH
>>>>>> MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>>>>> {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>>>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>>>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>>>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>>>>> SMALL: SHAO (#56)}
>>>>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
>>>>>> (#71 - MALE DEME IS UNNAMED {%2})}
>>>>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN
>>>>>> (#74)}
>>>>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>>>>> SMALL: SHAO (#79)}
>>>>>>
>>>>>> #534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10,
>>>>>> #200, #8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1)
>>>>>> to put a stumbling block or impediment in the way, upon which
>>>>>> another may trip and fall, metaph. to offend; 1a) to entice to
>>>>>> sin; 1b) to cause a person to begin to distrust and desert one
>>>>>> whom he ought to trust and obey; 1b1) to cause to fall away; 1b2)
>>>>>> to be offended in one, i.e. to see in another what I disapprove of
>>>>>> and what hinders me from acknowledging his authority; 1b3) *TO*
>>>>>> *CAUSE* *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF*
>>>>>> *ANOTHER*; 1c) since one who stumbles or whose foot gets
>>>>>> *ENTANGLED* feels annoyed; 1c1) to cause one displeasure at a
>>>>>> thing; 1c2) to make indignant; 1c3) to be displeased, indignant;
>>>>>>
>>>>>> #79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
>>>>>> {UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of
>>>>>> beasts) associated or living together; 1a) a company, troop,
>>>>>> swarm; 2) *A* *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME*
>>>>>> *NATURE* *OR* *GENUS*; 2a) the human family; 3) a tribe, *NATION*,
>>>>>> *PEOPLE* *GROUP*; 4) in the OT, foreign nations not worshipping
>>>>>> the true God, pagans, Gentiles; 5) Paul uses the term for Gentile
>>>>>> Christians;
>>>>>>
>>>>>> piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS*
>>>>>> *PEARL* IS BEAUTIFUL
>>>>>> yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK
>>>>>> míng yuè (明月): *BRIGHT* *MOON*
>>>>>>
>>>>>>   yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
>>>>>>
>>>>>> #320 = [#1, #19, #48, #51, #66, #67, #68]
>>>>>>
>>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy
>>>>>> /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
>>>>>>
>>>>>> #71 = [#71] - *DOMINION*
>>>>>>
>>>>>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>>>>>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in
>>>>>> turn, 7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle
>>>>>> with wheels, 10. a north-south measurement, 11. perimeter;
>>>>>> circumference, 12. high soaring, 13. cakra, 14. Lun
>>>>>>
>>>>>> #391 = [#1, #19, #48, #51, #66, #67, #68, #71]
>>>>>>
>>>>>> #391 as [#70, #40, #70, #10, #1, #200] /
>>>>>> #460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA:
>>>>>> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
>>>>>> resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
>>>>>>
>>>>>> #1 - 𝌆中 = #175 / #337 / #452
>>>>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>>>>
>>>>>> APPRAISAL #6: The moon losing its fullness (月闕其摶)
>>>>>> Is not as good as new light in the west. (不如開明於西)
>>>>>> FATHOMING #6: The waning moon (月闕其摶)
>>>>>> MEANS: Ignoble men are the first to retreat. (賤始退也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
>>>>>>
>>>>>> #256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
>>>>>> (G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
>>>>>> *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the
>>>>>> apostles; 1b) in a bad sense, wicked deed, crime, wicked doings
>>>>>> (our practices i.e. trickery); 2) a thing to be done, business;
>>>>>>
>>>>>> yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight,
>>>>>> 5. monthly, 6. shaped like the moon; crescent shaped, 7.
>>>>>> Tocharians, 8. China rose, 9. a month, 10. Yue
>>>>>>
>>>>>> què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*;
>>>>>> *DEFICIENCY*; *A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in
>>>>>> front of a tomb, 5. to be deficient, 6. to reserve; to put to the
>>>>>> side, 7. Que, 8. an unfilled official position, 9. to lose, 10.
>>>>>> omitted
>>>>>>
>>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>>> when asking a question in reply to a question, 4. used when making
>>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>>
>>>>>> tuán (摶): 1. to roll up into a ball with one's hands, 2. round,
>>>>>> 3. a clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized,
>>>>>> 7. to combine
>>>>>>
>>>>>> bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*;
>>>>>> *IT* *WOULD* *BE* *BETTER* *TO*
>>>>>>
>>>>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>>>>
>>>>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to,
>>>>>> 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from,
>>>>>> 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and;
>>>>>> as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>>>
>>>>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5.
>>>>>> foreign
>>>>>>
>>>>>> #212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA:
>>>>>> #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>>>>> quarrel; 1b) dispute, controversy, *CASE* *AT* *LAW*;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
>>>>>>
>>>>>> #50 = [#50]
>>>>>>
>>>>>> míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a
>>>>>> loved one
>>>>>>
>>>>>> jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
>>>>>> *COURT*); to impeach; to denounce
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
>>>>>>
>>>>>> #115 = [#57, #58]
>>>>>>
>>>>>> jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to
>>>>>> originate; to initiate; to start (a fire), 4. to recommend; to
>>>>>> elect, 5. all; entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*;
>>>>>> *TO* *GIVE* *BIRTH*, 9. *ACTIONS*; *CONDUCT*, 10. a successful
>>>>>> candidate, 11. to raise an example
>>>>>>
>>>>>> #115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678):
>>>>>> {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool;
>>>>>> 1a) *SEAT* (*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*,
>>>>>> *AUTHORITY*, *POWER* (fig.);
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
>>>>>>
>>>>>> #152 = [#30, #41, #81]
>>>>>>
>>>>>> fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate,
>>>>>> 3. round, 4. to hand over; to deliver; to offer, 5. to express; to
>>>>>> show; to be manifest, 6. to start out; to set off, 7. to open, 8.
>>>>>> to requisition, 9. to occur, 10. to declare; to proclaim; to
>>>>>> utter, 11. to express; to give vent, 12. to excavate, 13. to
>>>>>> develop; to cultivate; to grow; to bloom; to flower, 14. to get
>>>>>> rich, 15. to rise; to expand; to inflate; to swell, 16. to sell,
>>>>>> 17. to shoot with a bow, 18. to rise in revolt, 19. *TO*
>>>>>> *PROPOSE*; *TO* *PUT* *FORWARD*; *TO* *SUGGEST*; *TO* *INITIATE*,
>>>>>> 20. to enlighten; to inspire, 21. to publicise; to make known; to
>>>>>> show off; to spread, 22. to ignite; to set on fire, 23. to sing;
>>>>>> to play, 24. to feel; to sense, 25. to act; to do, 26. grass and
>>>>>> moss, 27. Fa
>>>>>>
>>>>>> #267 = [#57, #58, #30, #41, #81]
>>>>>>
>>>>>>          #267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50,
>>>>>> #7, #10, #200] /
>>>>>>      /     #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY /
>>>>>> APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr
>>>>>> (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
>>>>>> Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c)
>>>>>> untrimmed (vine);
>>>>>>
>>>>>> We are here making a differentiation relevant to a #459 =
>>>>>> parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF
>>>>>> HEAVEN DOCTRINE OF THE GOSPEL, if indeed it has a specific
>>>>>> anthropologic identity of #1239 = MALE: #511 - Nazōraîos (G3480):
>>>>>> NAME GIVEN TO CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr
>>>>>> (H5139): DEVOTEE AS NAZARITE which is thereby distinct from any
>>>>>> GENTILE CHRISTIANS as historical unaccountability given to ROMAN
>>>>>> CATHOLICISM's perverse (ie. SAINT PETER as a JEWISH POPE is a
>>>>>> depraved heresy) appropriation of ecclesiastical precedence by an
>>>>>> idolatrous dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE
>>>>>> OF VENUS GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26
>>>>>> SEPTEMBER 46 BCE): MERRY CHRISTMAS TRUCE 1914) which then also has
>>>>>> a consequence upon any rhetorics about current conflicts.
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
>>>>>>
>>>>>> [IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14
>>>>>> OCTOBER 2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY
>>>>>> GOVERNMENT’S PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED
>>>>>> KINGDOM’S DEPARTURE FROM THE EUROPEAN UNION ON 31 OCTOBER. MY
>>>>>> GOVERNMENT INTENDS TO WORK TOWARDS A NEW PARTNERSHIP WITH THE
>>>>>> EUROPEAN UNION, BASED ON FREE TRADE AND FRIENDLY CO-OPERATION.”]
>>>>>>
>>>>>> THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing
>>>>>> to consider the appeals for both the London and Edinburgh cases on
>>>>>> 17 SEPTEMBER 2019.  LORD PANNICK QC, argued that there was "strong
>>>>>> evidence" that the purpose of prorogation was to prevent MPs from
>>>>>> "frustrating" the Government's BREXIT plans, as opposed to a short
>>>>>> prorogation for a QUEEN'S SPEECH that the respondents "had no
>>>>>> quarrel with". In early September 2019, judges in the High Court
>>>>>> of Justice and the Outer House of the Court of Session (the
>>>>>> English and Scottish civil courts of first instance) ruled that
>>>>>> the matter was not subject to judicial review as it was a
>>>>>> political decision. An appeal in the latter case to the Inner
>>>>>> House of the Court of Session (Scotland's supreme civil court)
>>>>>> overturned the Outer House verdict and ruled the prorogation was
>>>>>> justiciable and unlawful. To resolve the differences of opinion
>>>>>> between the courts, both cases were appealed to the Supreme Court
>>>>>> of the United Kingdom which, on 24 September, ruled unanimously in
>>>>>> R (Miller) v The Prime Minister and Cherry v Advocate General for
>>>>>> Scotland that the prorogation was both justiciable and unlawful;
>>>>>> consequently, the Order in Council ordering prorogation was
>>>>>> quashed, and the prorogation was deemed "null and of no [legal]
>>>>>> effect". <>
>>>>>>
>>>>>> LESLIE FIELD, who wrote The Queen’s Jewels, explained the
>>>>>> tradition to PEOPLE. “Pearls are traditional for Queens going back
>>>>>> one thousand years — there has never been a Queen who didn’t wear
>>>>>> pearls,” she said. “They were rare, beautiful and lustrous and the
>>>>>> more you wear them, the more lustrous they become.” The tradition
>>>>>> of royals wearing pearls dates all the way back to Queen Victoria,
>>>>>> Queen Elizabeth II’s great-great-grandmother. “She gave each of
>>>>>> her daughters and granddaughters a pearl every year on their
>>>>>> birthday so that by the time they came of age at 18, they would
>>>>>> have enough pearls for a necklace,” Field explained. Elizabeth’s
>>>>>> father, King George VI, continued the tradition when he gifted her
>>>>>> a thin platinum chain, to which he added two pearls on each of her
>>>>>> birthdays.
>>>>>>
>>>>>> "AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
>>>>>> GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
>>>>>> *GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT
>>>>>> IT." [Matthew 13:45-46]
>>>>>>
>>>>>> In 1935, during the celebration of his Silver Jubilee, QUEEN
>>>>>> ELIZABETH II‘s grandfather, KING GEORGE V, gave her and her
>>>>>> sister, PRINCESS MARGARET, each a two-strand necklace, which they
>>>>>> wore for their parents’ coronation in 1937. The necklaces were
>>>>>> visible as the girls waved to the crowds from the balcony of
>>>>>> Buckingham Palace.
>>>>>> <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
>>>>>>
>>>>>> IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>>>>>
>>>>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
>>>>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>>>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING
>>>>>> SMALL: SHAO (#87)}
>>>>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS:
>>>>>> SHENG (#125)}
>>>>>> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
>>>>>> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 -
>>>>>> DECISIVENESS: TUAN (#178)}
>>>>>> @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS:
>>>>>> SHENG (#216)}
>>>>>> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED:
>>>>>> HSIEN (#219)}
>>>>>> @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL:
>>>>>> SHAO (#224)}
>>>>>> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
>>>>>> (#239)}
>>>>>> @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
>>>>>> MASSING: CHU (#298)}
>>>>>>
>>>>>> TELOS TOTAL: #2647
>>>>>> ONTIC TOTAL: #389
>>>>>> DEME TOTAL: #542
>>>>>>
>>>>>> #4 - 𝌉閑 = #178 / #340 / #455
>>>>>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>>>>>> RANGE: noon 04 to 08 JANUARY
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
>>>>>>
>>>>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>>>>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>>>>>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>>>>>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>>>>>> Ego: 7 - ASCENT: SHANG (#79)}
>>>>>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH:
>>>>>> CHIN (#135 - MALE DEME IS UNNAMED {%19})}
>>>>>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION:
>>>>>> CHI (#195)}
>>>>>>
>>>>>> TELOS TOTAL: #195
>>>>>> ONTIC TOTAL: #200
>>>>>> DEME TOTAL: #335
>>>>>>
>>>>>> #1555 - FEME TOTAL: #178 as [#600, #100, #800, #40, #5, #9, #1] /
>>>>>> #1925 - FEME TOTAL: #305 as [#5, #600, #100, #800, #50, #300, #70]
>>>>>> = chráomai (G5530): {UMBRA: #822 % #41 = #2} 1) to receive a loan;
>>>>>> 2) borrow; 3) to take for one's use, to use; 3a) *TO* *MAKE* *USE*
>>>>>> *OF* *A* *THING*;
>>>>>>
>>>>>> #1886 - MALE TOTAL: #455 as [#5, #400, #600, #1, #100, #10, #200,
>>>>>> #300, #70, #200] = eucháristos (G2170): {UMBRA: #1886 % #41 = #41}
>>>>>> 1) mindful of favours, grateful, thankful; 2) pleasing, agreeable;
>>>>>> 3) acceptable to others, winning, liberal, beneficent;
>>>>>>
>>>>>> FROM WHENCE IS THE DERIVED NOTION: #1827 as [#5, #400, #600, #1,
>>>>>> #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
>>>>>> {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) the giving of thanks;
>>>>>>
>>>>>> #892 - MALE TOTAL: #287 as [#200, #400, #50, #5, #10, #4, #8,
>>>>>> #200, #5, #10] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1)
>>>>>> *THE* *CONSCIOUSNESS* *OF* *ANYTHING*; 2) the soul as
>>>>>> distinguishing between what is morally good and bad, prompting to
>>>>>> do the former and shun the latter, commending one, condemning the
>>>>>> other; 2a) the conscience;
>>>>>>
>>>>>> #681 - FEME TOTAL: #195 as [#5, #200, #5, #2, #1, #200, #9, #8,
>>>>>> #200, #1, #50] = sebázomai (G4573): {UMBRA: #336 % #41 = #8} 1) to
>>>>>> fear, be afraid; 2) to honour religiously, to worship;
>>>>>>
>>>>>> "WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND *WORSHIPPED*-G4573
>>>>>> AND SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR
>>>>>> EVER. AMEN." [Romans 1:25]
>>>>>>
>>>>>> #860 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #10] /
>>>>>> #1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] /
>>>>>> #1450 - ONTIC TOTAL: #200 as [#300, #400, #80, #70, #400, #200] =
>>>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A*
>>>>>> *STROKE* *OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or
>>>>>> impression; 2a) of a figure or image; 2b) of the image of the
>>>>>> gods; 3) form; 3a) the teaching which embodies the sum and
>>>>>> substance of religion and represents it to the mind, manner of
>>>>>> writing, the contents and form of a letter; 4) an example; 4a)
>>>>>> *IN* *THE* *TECHNICAL* *SENSE*, *THE* *PATTERN* *IN* *CONFORMITY*
>>>>>> *TO* *WHICH* *A* *THING* *MUST* *BE* *MADE*; 4b) in an ethical
>>>>>> sense, a dissuasive example, a pattern of warning; 4b1) of ruinous
>>>>>> events which serve as admonitions or warnings to others; 4c) an
>>>>>> example to be imitated; 4c1) of men worthy of imitation; 4d) in a
>>>>>> doctrinal sense; 4d1) of a type i.e. a person or thing prefiguring
>>>>>> a future (Messianic) person or thing;
>>>>>>
>>>>>> #593 - DEME TOTAL: #335 as [#5, #50, #4, #5, #9, #20, #50, #400,
>>>>>> #40, #10] = endeíknymi (G1731): {UMBRA: #594 % #41 = #20} 1) to
>>>>>> point out; 1a) to show, demonstrate, prove, whether by arguments
>>>>>> or by acts; 2) *TO* *MANIFEST*, *DISPLAY*, *PUT* *FORTH*;
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <http://www.grapple369.com/images/BREXIT%20Entanglement%20or%20Abrogration.jpeg>
>>>>>>
>>>>>> BING COPILOT @ 0748 HOURS ON 29 AUGUST 2024: "Draw me a
>>>>>> transparent cube suspended within space in the style of SALVADOR
>>>>>> DALI'S CRUCIFIXION HYPERCUBE and from the centre of that object I
>>>>>> want a DNA helix which extends half-way down to the ground where a
>>>>>> person in the foreground is looking up."
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GRAPPLE (398, 305)@[12, 65, 30, 45, 57, 42, 29, 21, 4] PROTOTYPE
>>>>>>
>>>>>> #863 - MALE TOTAL: #398 as [#2, #1, #200, #10, #30, #5, #400,
>>>>>> #200, #5, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to
>>>>>> be king, to exercise kingly power, to reign; 1a) of the governor
>>>>>> of a province; 1b) of the rule of the Messiah; 1c) of the reign of
>>>>>> Christians in the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE*
>>>>>> *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>>>>>
>>>>>> #421 - FEME TOTAL: #178 as [#300, #1, #60, #10, #50] = táxis
>>>>>> (G5010): {UMBRA: #571 % #41 = #38} 1) an arranging, arrangement;
>>>>>> 2) order; 2a) a fixed succession observing a fixed time; 3) *DUE*
>>>>>> *OR* *RIGHT* *ORDER*, *ORDERLY* *CONDITION*; 4) the post, rank, or
>>>>>> position which one holds in civic or other affairs; 4a) since this
>>>>>> position generally depends on one's talents, experience,
>>>>>> resources; 4a1) character, fashion, quality, style;
>>>>>>
>>>>>> - system
>>>>>> - method
>>>>>> - protocol, rule, regulation, ordinance
>>>>>> - band, company
>>>>>> - arrangement, disposition, manner, nature
>>>>>> - assessment
>>>>>> - order, good order
>>>>>> - duty
>>>>>> - order, class
>>>>>> - (ecclesiastical) liturgy, liturgical order, office, rite, ritual
>>>>>>
>>>>>> #539 - MALE TOTAL: #340 as [#80, #5, #80, #70, #10, #8, #20, #5,
>>>>>> #10, #200, #1, #50] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1)
>>>>>> to make; 1a) with the names of things made, to produce, construct,
>>>>>> form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
>>>>>> make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
>>>>>> acquire, to provide a thing for one's self; 1f) to make a thing
>>>>>> out of something; 1g) to (make i.e.) render one anything; 1g1) to
>>>>>> (make i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
>>>>>> *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare
>>>>>> one anything; 1h) to put one forth, to lead him out; 1i) to make
>>>>>> one do something; 1i1) cause one to; 1j) to be the authors of a
>>>>>> thing (to cause, bring about); 2) to do; 2a) to act rightly, do
>>>>>> well; 2a1) to carry out, to execute; 2b) to do a thing unto one;
>>>>>> 2b1) to do to one; 2c) with designation of time: to pass, spend;
>>>>>> 2d) to celebrate, keep; 2d1) to make ready, and so at the same
>>>>>> time to institute, the celebration of the passover; 2e) to
>>>>>> perform: to a promise;
>>>>>>
>>>>>> #777 - MALE TOTAL: #398 as [#30, #10, #2, #5, #100, #300, #10,
>>>>>> #50, #70, #200] = Libertînos (G3032): {UMBRA: #777 % #41 = #39} 1)
>>>>>> one who has been liberated from slavery, a *FREEDMAN*, or the son
>>>>>> of a freed man; 2) Libertine, denotes Jews (according to Philo)
>>>>>> who had been made captives of the Romans under Pompey but were
>>>>>> afterwards set free; and who although they had fixed their abode
>>>>>> in Rome, had built at their own expense a synagogue at Jerusalem
>>>>>> which they frequented when in that city, The name Libertines
>>>>>> adhered to them to distinguish them from free born Jews who had
>>>>>> subsequently taken up their residence at Rome. Evidence seems to
>>>>>> have been discovered of the existence of a 'synagogue of the
>>>>>> Libertines' at Pompeii.;
>>>>>>
>>>>>> In 9 DECEMBER 1905 the French government passed a law stipulating
>>>>>> “THE SEPARATION OF CHURCHES AND THE STATE,” thus enshrining #501 -
>>>>>> *LAICITE* (FRENCH SECULARISM) as a national principle which we as
>>>>>> naive presumption have intuited to be comprised of a rational
>>>>>> construct as CATEGORICAL IMPERATIVE (#0  - EX NIHILO [#501], #40 -
>>>>>> LAW / MODEL [#541], #41 - RESPONSE [#542], #81 - FOSTERING [#582],
>>>>>> #30 - BOLD RESOLUTION [#531]) PROTOTYPE STANDARD. The law, which
>>>>>> barred the state from officially recognizing, funding or endorsing
>>>>>> religious groups, represented a major shift in church-state
>>>>>> relations in France. It has recently come under increased scrutiny
>>>>>> in connection with the integration of Muslim and other religious
>>>>>> minority groups in French society.
>>>>>>
>>>>>> FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
>>>>>> *COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
>>>>>>
>>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH;
>>>>>> ORDAIN
>>>>>>
>>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
>>>>>> STANDARD, RULE, FOLLOW FAITHFULLY
>>>>>>
>>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
>>>>>> NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE),
>>>>>> OBJECT OF KNOWLEDGE, INTELLIGENCE
>>>>>>
>>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #531 - krínō
>>>>>> (G2919): TO RULE, GOVERN / THOSE WHO ACT THE PART OF JUDGES OR
>>>>>> ARBITERS IN MATTERS OF COMMON LIFE
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?deme:501,531,541,542,582&ontic:501,531,541,542,582>
>>>>>>
>>>>>> META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL [#491], #41 -
>>>>>> RESPONSE [#492], #81 - FOSTERING [#532], #30 - BOLD RESOLUTION
>>>>>> [#481]) PROTOTYPE STANDARD
>>>>>>
>>>>>> FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
>>>>>>
>>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491
>>>>>>
>>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY
>>>>>> FREEWILL
>>>>>>
>>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS
>>>>>> OF RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
>>>>>>
>>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #481 - krínō
>>>>>> (G2919): JUDGMENT SENSIBILITY
>>>>>>
>>>>>> #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] = krínō
>>>>>> (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
>>>>>> pick out, select, choose; 2) to approve, esteem, to prefer; 3) to
>>>>>> be of opinion, deem, think, to be of opinion; 4) to determine,
>>>>>> resolve, decree; 5) to judge; 5a) to pronounce an opinion
>>>>>> concerning right and wrong; 5a1) to be judged, i.e. summoned to
>>>>>> trial that one's case may be examined and judgment passed upon it;
>>>>>> 5b) to pronounce judgment, to subject to censure; 5b1) of those
>>>>>> who act the part of judges or arbiters in matters of common life,
>>>>>> or pass judgment on the deeds and words of others; 5c) to rule,
>>>>>> govern; 5c1) to preside over with the power of giving judicial
>>>>>> decisions, because it was the prerogative of kings and rulers to
>>>>>> pass judgment; 5d) to contend together, of warriors and
>>>>>> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to
>>>>>> law, have suit at law;
>>>>>>
>>>>>> FORMULA OF UNIVERSAL LAW: #237 - USE OF FORCE
>>>>>>
>>>>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #277 - RIGHT TO
>>>>>> PLACE A TEST
>>>>>>
>>>>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #278 - RELAXATION
>>>>>>
>>>>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #318 - VIGOUR /
>>>>>> GENERATIVE POWER; WEALTH
>>>>>>
>>>>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #267 -
>>>>>> BUSINESS, OCCUPATION, ACTS, MATTER, CASE, SOMETHING, MANNER
>>>>>>
>>>>>> Within public law, abrogation is the proposing away of a right,
>>>>>> power or value, by a public body in delegating power or failing to
>>>>>> carry out a responsibility or duty. The abrogation of such a
>>>>>> responsibility or duty, unless required by primary legislation
>>>>>> would amount to an unconstitutional delegation of power to a
>>>>>> foreign government or other sovereign power. It is a protected
>>>>>> value at Common Law that Parliament has legislative supremacy even
>>>>>> to the point that the sovereign power extends to the breaking of
>>>>>> treaties, if need be.
>>>>>>
>>>>>> However unlike the circumstance of our COMMONWEALTH OF AUSTRALIA,
>>>>>> where the notion of a constitutional right exists, within the
>>>>>> United Kingdom it is a PRINCIPLE which has manifested despite
>>>>>> there being no written constitution. The scope of such a
>>>>>> constitutional right is particularly narrow and the State cannot
>>>>>> abrogate their power except where a specific piece of legislation
>>>>>> or regulation specifically provides for the power to abrogate.
>>>>>> <https://en.wikipedia.org/wiki/Abrogation_in_public_law>
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://trove.nla.gov.au>
>>>>>>
>>>>>> <https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
>>>>>>
>>>>>> [IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
>>>>>> assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY
>>>>>> 1954 on the lawns of Parliament House, Canberra in front of the
>>>>>> Memorial to the Reign of King George V (6 MAY 1910 to 20 JANUARY
>>>>>> 1936) of the United Kingdom, the British Dominions, and Emperor of
>>>>>> India. In addition to being the King of Australia, George V as the
>>>>>> then Duke of York, had opened the first Federal Parliament in
>>>>>> MELBOURNE on 9 MAY 1901 and an OAK TREE planted on 15 MAY 1901 by
>>>>>> the Duke of York in KILMANY PARK (a descendent was planted by DUKE
>>>>>> OF GLOUCESTER within Victoria Park, SALE on 27 OCTOBER 1934 prior
>>>>>> to opening the HYDE PARK WAR MEMORIAL, SYDNEY on 11 NOVEMBER 1934)
>>>>>> where the only other purpose of the Duke’s visit was to spend the
>>>>>> day shooting quail. On the way out, they were stopped by an old
>>>>>> black fellow who used to camp with his wife near WURRUK. He was
>>>>>> KING BILLY, and wore a brass chain around his neck with his name
>>>>>> on a plaque. He had native spears, shields, and boomerangs, which
>>>>>> he gave to the Duke. Queen Elizabeth II (right: PA Images / Alamy
>>>>>> Stock Photo) arrives at St Paul's Cathedral in central London to
>>>>>> attend a service for the Order of the British Empire, COGITO: #35
>>>>>> - 26 MAY 2004 / BOER WAR MEMORIAL DAY ON SUNDAY #292 - 30 MAY
>>>>>> 2004. Photograph (2nd left) courtesy collections of the Royal Tour
>>>>>> 1954 held by the State Library of New South Wales]
>>>>>>
>>>>>> #164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 -
>>>>>> PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY)
>>>>>> ON 3 APRIL 33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
>>>>>>
>>>>>> 
>>>>>>
>>>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680)
>>>>>> #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 -
>>>>>> *WOMB* (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE*
>>>>>> *OFFSPRING* (H3206) as then impetus for EXODUS.
>>>>>>
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
>>>>>>
>>>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>>>> HSUN (#77)}
>>>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>>>> UNNAMED {%31})}
>>>>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI
>>>>>> (#164)}
>>>>>>
>>>>>> TELOS TOTAL: #164
>>>>>> ONTIC TOTAL: #192
>>>>>> DEME TOTAL: #277
>>>>>>
>>>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10]
>>>>>> = phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted
>>>>>> or 'destroyed' when anyone defiled or in the slightest degree
>>>>>> damaged anything in it, or if its guardians neglected their
>>>>>> duties; 1b) *TO* *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM*
>>>>>> *THAT* *STATE* *OF* *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT*
>>>>>> *OUGHT* *TO* *ABIDE*; 1c) to be destroyed, to perish; 1d) in an
>>>>>> ethical sense, to corrupt, deprave;
>>>>>>
>>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20]
>>>>>> = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure;
>>>>>> 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*,
>>>>>> *TAKE* *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to
>>>>>> curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>>>
>>>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH
>>>>>> 1603) the Elizabethan Religious Settlement established how the
>>>>>> Church of England would worship and how it was to be governed. The
>>>>>> settlement, implemented from 1559 to 1563, marked the end of the
>>>>>> English Reformation. It permanently shaped the Church of England's
>>>>>> doctrine and liturgy, laying the foundation for the unique
>>>>>> identity of Anglicanism. In essence, the Church was returned to
>>>>>> where it stood in 1553 before Edward's death. The Act of Supremacy
>>>>>> made the monarch the Church's supreme governor. The Act of
>>>>>> Uniformity restored a slightly altered 1552 Book of Common Prayer.
>>>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>>>
>>>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] =
>>>>>> dóxa (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment,
>>>>>> view; 2) opinion, estimate, whether good or bad concerning
>>>>>> someone; 2a) in the NT always a good opinion concerning one,
>>>>>> resulting in praise, honour, and glory; 3) splendour, brightness;
>>>>>> 3a) of the moon, sun, *STARS*; 3b) magnificence, excellence,
>>>>>> preeminence, dignity, grace; 3c) majesty; 3c1) a thing belonging
>>>>>> to God; i) the kingly majesty which belongs to him as supreme
>>>>>> ruler, majesty in the sense of the absolute perfection of the
>>>>>> deity; 3c2) a thing belonging to Christ; i) the kingly majesty of
>>>>>> the Messiah; ii) the absolutely perfect inward or personal
>>>>>> excellency of Christ; the majesty; 3c3) of the angels; i) as
>>>>>> apparent in their exterior brightness; 3c4) a most glorious
>>>>>> condition, most exalted state; i) of that condition with God the
>>>>>> Father in heaven to which Christ was raised after he had achieved
>>>>>> his work on earth; ii) the glorious condition of blessedness into
>>>>>> which is appointed and promised that true Christians shall enter
>>>>>> after their Saviour's return from heaven;
>>>>>>
>>>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>>>
>>>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>>>> ships, seamen;
>>>>>>
>>>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*;
>>>>>> 2) made of gold; 3) overlaid or covered with gold;
>>>>>>
>>>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man);
>>>>>> 1c) *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>>>
>>>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>>>> tawny, bay;
>>>>>>
>>>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of
>>>>>> domestic animals); 1c) *WILD* *BEASTS*;
>>>>>>
>>>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>>>
>>>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>>>> privateering along the Spanish Main. DRAKE'S circumnavigation
>>>>>> began on 15 DECEMBER 1577. He crossed the Pacific Ocean, until
>>>>>> then an area of exclusive Spanish interest, and landing in DRAKE'S
>>>>>> BAY on 17 JUNE 1579 and naming it NEW *ALBION*, plundering coastal
>>>>>> towns and ships for treasure and supplies as he went. He arrived
>>>>>> back in England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a
>>>>>> knighthood in 1581 which he received aboard his galleon the GOLDEN
>>>>>> HIND (a female red deer). DRAKE'S circumnavigation inaugurated an
>>>>>> era of conflict with the Spanish and in 1585, the Anglo-Spanish
>>>>>> War began. <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>>>
>>>>>> To express within meta logical terms the problem of any
>>>>>> tic-tac-toe centre stratagem perpetuated against the #9 -
>>>>>> AUTONOMOUS DELIMITER PRINCIPLE, our concern is with ENTANGLEMENT /
>>>>>> ABROGATION OF CONSTITUTIONAL RIGHT (ie.
>>>>>>
>>>>>> within the COMMONWEALTH the CHURCH THAT IDENTIFIES ITSELF WITH THE
>>>>>> STATE AS IN ENGLAND is governed by legislation such as SECTION 18:
>>>>>> "*ROYAL* *PREROGATIVE* *NOT* *INTERFERED* *WITH*" within VICTORIA
>>>>>> CHURCH OF ENGLAND ACT 45 of 1854 / 26 FEBRUARY 2003
>>>>>>
>>>>>> ) perpetuated by the ecclesiastical action of #1025 - BREAD WAFER
>>>>>> / #1827 - EUCHARIST transubstantiation which make the mediated
>>>>>> claim to the personal / universal processes of purification (Gk:
>>>>>> katharsis), illumination (Gk: phôtisma) and perfection (Gk:
>>>>>> teleiôsis) by the ability to MALE: #387 - *MANIFEST* an authentic
>>>>>> FEME: #369 - *RESEMBLANCE* = [#5, #32, #59, #14, #41, #68, #23,
>>>>>> #50, #77] of the #656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34,
>>>>>> #25, #70, #33, #10, #73, #28, #17, #48, #57, #12]:
>>>>>>
>>>>>> #598 as [#80, #10, #200, #300, #8] = pistós (G4103): {UMBRA: #860
>>>>>> % #41 = #40} 1) trusty, faithful; 1a) of persons who show
>>>>>> themselves faithful in the transaction of business, the execution
>>>>>> of commands, or the discharge of official duties; 1b) one who kept
>>>>>> his plighted faith, worthy of trust; 1c) that can be relied on; 2)
>>>>>> easily persuaded; 2a) believing, confiding, trusting; 2b) in the
>>>>>> NT one who trusts in God's promises; 2b1) one who is convinced
>>>>>> that Jesus has been raised from the dead; 2b2) *ONE* *WHO* *HAS*
>>>>>> *BECOME* *CONVINCED* *THAT* *JESUS* *IS* *THE* *MESSIAH* *AND*
>>>>>> *AUTHOR* *OF* *SALVATION*;
>>>>>>
>>>>>> Which is akin to THEURGY [from the Greek #598 - θεουργίᾱ
>>>>>> (theourgíā, “sorcery”)] as meaning literally something like
>>>>>> "actuating the divine" and refers to actions that induce or bring
>>>>>> about the presence of a divine or supernatural being, whether in
>>>>>> an artefact or a person and described by PROCLUS as a “power
>>>>>> higher than all human wisdom, embracing the blessings of
>>>>>> divination, the purifying powers of initiation, and in a word all
>>>>>> the operations of divine possession”. Having cleansed themselves
>>>>>> of the accumulation of matter and inclinations towards generation,
>>>>>> the Purified Soul is never again lost in incarnation and are now
>>>>>> instead engaged in demiurgy. The goal of theourgia is achieving
>>>>>> henosis (meaning “union with the divine”) with the divine
>>>>>> intelligibles, and with the One, so far as possible, and attain
>>>>>> “direct direct or intuitive knowledge (Gk: noera gnosis) of the
>>>>>> Intelligible Realm”  They érgon (G2041): *WORK* and worship in
>>>>>> accordance with the laws of theurgy and the intellect.
>>>>>> <https://hellenicfaith.com/ritual/>
>>>>>>
>>>>>> #284 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 =
>>>>>> #38} 1) a god or goddess, a general name of deities or divinities;
>>>>>> 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in
>>>>>> the trinity; 2b) Christ, the second person of the trinity; 2c)
>>>>>> Holy Spirit, the third person in the trinity; 3) spoken of the
>>>>>> only and true God; 3a) refers to the things of God; 3b) his
>>>>>> counsels, interests, things due to him; 4) whatever can in any
>>>>>> respect be likened unto God, or resemble him in any way; 4a) God's
>>>>>> representative or viceregent; 4a1) of *MAGISTRATES* *AND* *JUDGES*;
>>>>>>
>>>>>> HETROS PROTOTYPE #FOUR FUSION ACTION: #228 = [#68, #44, #20, #60,
>>>>>> #36]
>>>>>>
>>>>>> #44  #4 #60
>>>>>> #52 #36 #20
>>>>>> #12 #68 #28
>>>>>>
>>>>>> = #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS
>>>>>> REPROACH
>>>>>> (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO /
>>>>>> PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
>>>>>>
>>>>>> #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 %
>>>>>> #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH* *ANY* *ONE*
>>>>>> *IS* *OCCUPIED*; 1a) that which one undertakes to do, enterprise,
>>>>>> undertaking; 2) any product whatever, any thing accomplished by
>>>>>> hand, art, industry, or mind; 3) an act, deed, thing done: the
>>>>>> idea of working is emphasised in opp. to that which is less than
>>>>>> work;
>>>>>>
>>>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20,
>>>>>> #60, #36] ON 30 MAY 1942: "As regards the sculptors Kolbe and
>>>>>> Klimsch, I think the work of the former—an admitted Master—tends
>>>>>> to deteriorate as he grows older, while that of Klimsch, on the
>>>>>> other hand, seems with the years to become more and more finished
>>>>>> and significant. But it is obviously unfair to *REPROACH* an
>>>>>> artist because the work of his old age does not show the
>>>>>> perfection of his earlier and greatest creations. With age, eyes
>>>>>> grow feeble, and the sculptor in particular is dependent on his
>>>>>> sight. When, as sometimes happens, sculptors surpass themselves in
>>>>>> their old age, it is probably because they were previously
>>>>>> shortsighted and, with the lengthening of sight that accompanies
>>>>>> advancing age, had then become normal.
>>>>>>
>>>>>>      #318 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #8,
>>>>>> #200, #80] /
>>>>>>      #324 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#8, #6,
>>>>>> #200, #80, #10, #20] /
>>>>>>      #358 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#10, #8,
>>>>>> #200, #80, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1}
>>>>>> 1) to reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail,
>>>>>> upbraid; 1a) (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy,
>>>>>> taunt; 2) (Qal) to *WINTER*, spend harvest time, remain in harvest
>>>>>> time; 3) (Niphal) to acquire, be betrothed;
>>>>>>
>>>>>> FOOTNOTE #322 IN PICKER'S 1976 EDITION: "For example, Hitler
>>>>>> acquired the meter-high bronze sculpture "Girl Tying a Headscarf"
>>>>>> from Eugen Henke (Munich) for the Berghof, which was exhibited in
>>>>>> the HOUSE OF GERMAN ART IN 1938. He had personally supported its
>>>>>> creation through several visits to the artist's studio."
>>>>>>
>>>>>> HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
>>>>>> ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL: If
>>>>>> PENTECOST occurred on #37 - 4 JUNE 1933 then #1827 - EUCHARIST /
>>>>>> ECCLESIASTICAL CALENDAR days later it would then have a
>>>>>> calibration reprise on #37 - 5 JUNE 1938
>>>>>>
>>>>>> FOOTNOTE #323 IN PICKER'S 1976 EDITION: "Hitler's souvenir
>>>>>> collection also included his mementos from the inauguration of the
>>>>>> Munich "HOUSE OF GERMAN ART" (18 JULY 1937) and the associated
>>>>>> "DAY OF GERMAN ART" (16 to 18 JULY 1937), in particular his gold
>>>>>> plaque of honor, the large silver medal and the "Athena" created
>>>>>> by Professor Theodor Kärner in Allach porcelain (with a laurel
>>>>>> branch and Doric column in her hands and the Munich city coat of
>>>>>> arms on the base).
>>>>>>
>>>>>> Speaking generally, it would be unjust to *REPROACH* an artist— be
>>>>>> he sculptor or singer—because his talents fade with age... Our own
>>>>>> cultural policy can learn a lesson from this. [#332] It is, that
>>>>>> artists who do good work must be assured of recognition in good
>>>>>> time. It is for this reason that I have caused to be organised the
>>>>>> arts exhibition [#333] in the HOUSE OF GERMAN ART IN MUNICH (ie.
>>>>>> HAUS DER KUNST was the first major architectural project
>>>>>> commissioned by the Nazis. Adolf Hitler laid its founding stone in
>>>>>> 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937), and not
>>>>>> merely because I wished to give the already famous a chance to
>>>>>> exhibit, where their works will be seen by the whole world. "
>>>>>> [page 506, 507]
>>>>>>
>>>>>> As being consistent with the conclusion readily drawn by others,
>>>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>>>> am not a linguistic expert and there is a need to peer review
>>>>>> assertions predicated upon the PROFESSORS translation and
>>>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE
>>>>>> WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO
>>>>>> GERMAN NAZISM").
>>>>>>
>>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet,
>>>>>> wait longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel)
>>>>>> to desire, crave (food and drink); 1b) (Hithpael) to desire, long
>>>>>> for, lust after (of bodily appetites);
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>>>
>>>>>> #68 = [#68]
>>>>>>
>>>>>> qì (氣): 1. to heave a sigh
>>>>>>
>>>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*,
>>>>>> *SHAPE*, *FORM*; 1a) (Qal) to shape, fashion, create (always with
>>>>>> God as subject); 1a1) of heaven and earth; 1a2) of individual man;
>>>>>> 1a3) of new conditions and circumstances; 1a4) of transformations;
>>>>>> 1b) (Niphal) to be created; 1b1) of heaven and earth; 1b2) of
>>>>>> birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
>>>>>> to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>>>> yourselves fat;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>>>
>>>>>> #74 = [#74]
>>>>>>
>>>>>> xíng (型): 1. model
>>>>>>
>>>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600]
>>>>>> = zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter
>>>>>> seed; 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b)
>>>>>> (Niphal); 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made
>>>>>> pregnant; 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed,
>>>>>> yield seed;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>>>>>
>>>>>> #32 = [#32]
>>>>>>
>>>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>>>> to include
>>>>>>
>>>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400]
>>>>>> = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up,
>>>>>> carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*,
>>>>>> *CARRY*, *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away,
>>>>>> carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be
>>>>>> exalted; 1b2) to lift oneself up, rise up; 1b3) to be borne, be
>>>>>> carried; 1b4) to be taken away, be carried off, be swept away; 1c)
>>>>>> (Piel); 1c1) to lift up, exalt, support, aid, assist; 1c2) to
>>>>>> desire, long (fig.); 1c3) to carry, bear continuously; 1c4) to
>>>>>> take, take away; 1d) (Hithpael) to lift oneself up, exalt oneself;
>>>>>> 1e) (Hiphil); 1e1) to cause one to bear (iniquity); 1e2) to cause
>>>>>> to bring, have brought;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>>>
>>>>>> #139 = [#3, #9, #20, #27, #80]
>>>>>>
>>>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a
>>>>>> hand, 7. to be beside; to go along with
>>>>>>
>>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*,
>>>>>> *COVET*, *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE*
>>>>>> *GREEDY*, *PREFER*; 1a) (Piel) to desire, crave (food and drink);
>>>>>> 1b) (Hithpael) to desire, long for, lust after (of bodily appetites);
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>>>
>>>>>> #81 = [#81]
>>>>>>
>>>>>> jì (覬): 1. to covet; to long for
>>>>>>
>>>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the
>>>>>> hand; 1a2) to take and carry along; 1a3) to take from, take out
>>>>>> of, take, carry away, take away; 1a4) to take to or for a person,
>>>>>> procure, get, take possession of, select, choose, take in
>>>>>> marriage, receive, accept; 1a5) to take up or upon, put upon; 1a6)
>>>>>> to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture,
>>>>>> seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b)
>>>>>> (Niphal); 1b1) to be captured; 1b2) to be taken away, be removed;
>>>>>> 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken from
>>>>>> or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4)
>>>>>> *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be
>>>>>> taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be
>>>>>> taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to
>>>>>> flash about (of lightning);
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>>>
>>>>>> #23 = [#23]
>>>>>>
>>>>>> tì (揥): 1. get rid of; ivory *HAIRPIN*
>>>>>>
>>>>>> There are also HAIR ANALOGIES associated to HITLER's acquisition
>>>>>> of a statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) was
>>>>>> exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF
>>>>>> HONOUR relating to the earlier inauguration of the Munich "HOUSE
>>>>>> OF GERMAN ART" (18 JULY 1937)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?idea:417>
>>>>>>
>>>>>> #417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
>>>>>>
>>>>>> #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 %
>>>>>> #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>
>>>>>> #1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50,
>>>>>> #5, #10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel
>>>>>> the pains of travail with, be in travail together; 2) metaph. to
>>>>>> undergo agony (*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
>>>>>>
>>>>>> #1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1,
>>>>>> #7, #800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to
>>>>>> draw up *DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*,
>>>>>> to sigh deeply;
>>>>>>
>>>>>> #1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8,
>>>>>> #300, #70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
>>>>>> *PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
>>>>>> metaph. worth, excellence; <-- *CHERISHED*
>>>>>>
>>>>>> #1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10,
>>>>>> #100, #10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA:
>>>>>> #1103 % #41 = #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO*
>>>>>> *DELIVER* *INTO* *THE* *HANDS*; 2) to take into one's hands; 3) to
>>>>>> set before one's self, to prostrate, to determine; 4) to choose,
>>>>>> to appoint; 4a) for one's use; 4b) for one's salvation;
>>>>>>
>>>>>> #1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
>>>>>> #1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>>> #50] = prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face;
>>>>>> 1a) the front of the human head; 1b) countenance, look; 1b1) the
>>>>>> face so far forth as it is the organ of sight, and by it various
>>>>>> movements and changes) the index of the inward thoughts and
>>>>>> feelings; 1c) the appearance one presents by his wealth or
>>>>>> property, his rank or low condition; 1c1) outward circumstances,
>>>>>> external condition; 1c2) *USED* *IN* *EXPRESSIONS* *WHICH*
>>>>>> *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
>>>>>> *AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of
>>>>>> inanimate things;
>>>>>>
>>>>>> #2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>>> #30, #8, #80, #300, #5, #10, #300, #5] /
>>>>>> #2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70,
>>>>>> #30, #8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA:
>>>>>> #2623 % #41 = #40} 1) to respect the person (i.e. the external
>>>>>> condition of man); 2) *TO* *HAVE* *RESPECT* *OF* *PERSONS*,
>>>>>> *DISCRIMINATE*;
>>>>>>
>>>>>> #1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8,
>>>>>> #200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an
>>>>>> *ARTIFICER*, *CRAFTSMAN*;
>>>>>>
>>>>>> #550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh
>>>>>> (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
>>>>>>
>>>>>> DOLF @ 1314 / 2317 HOURS ON 24 JULY 2024: "ATTENTION MR CHRISTIAN
>>>>>> PORTER: COMMON ELEMENT [“*PEARL* *NECKLACE*”] IDEAS BETWEEN YOUR
>>>>>> SEXUAL ABUSE DEFAMATION / IMPROPER BOER WAR MEMORIAL WREATH MATTER
>>>>>> IS THE CHINESE EXPRESSION duǎn yāo jīng (短妖精): *LEPRECHAUN*:
>>>>>>
>>>>>> I thought to drop you a further [diary] note on the SHENANIGANS
>>>>>> associated with your SEXUAL OFFENCES DEFAMATION and my
>>>>>> correspondence to your office regarding IMPROPER SURE STRIKE POPPY
>>>>>> WREATH at the BOER WAR MEMORIAL [as] the likely hijacking of the
>>>>>> ANZAC 2018 CENTENNIAL.
>>>>>>
>>>>>> A CURSORY OBSERVATION IS THAT CONNECTED IDEAS ARE:
>>>>>>
>>>>>> - to criticize
>>>>>> -     senior / to hold in esteem
>>>>>> -     to govern; to administer
>>>>>> -     march / travel
>>>>>> - to meet / arrive / stay
>>>>>> -     semen
>>>>>> -     wake / sleep
>>>>>> - approve
>>>>>> - deceased
>>>>>>
>>>>>> #9 - 𝌎扶 = #460
>>>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>>>> RANGE: 27 to noon 31 JANUARY
>>>>>>
>>>>>> APPRAISAL #3: Warmed, the low grasses spread (卉炎於狩)
>>>>>> Up mounds and hills, as they should. (宜於丘陵)
>>>>>> FATHOMING #3: Warm grasses on mounds and hills (卉炎丘陵)
>>>>>> MEANS: The short look down on the tall. (短臨長也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>>>>
>>>>>> #9 = [#9]
>>>>>>
>>>>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
>>>>>> *CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to
>>>>>> rob; to steal from
>>>>>>
>>>>>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>>>>>> monitor; to oversee, 4. *TO* *MEET*, 5. to arrive, 6. to attack;
>>>>>> to raid, 7. to copy, 8. *TO* *GOVERN*; *TO* *ADMINISTER*; to
>>>>>> control, 9. to be about to; to be near; to approach, 10. to place
>>>>>> oneself; to stay
>>>>>>
>>>>>> zhǎng (長): 1. director; chief; head; elder, 2. to grow; to
>>>>>> develop, 3. long, 4. Kangxi radical 168, 5. extra; surplus;
>>>>>> remainder, 6. length; distance, 7. distant, 8. tall, 9. to be
>>>>>> excellent; to be correct; to be good at, 10. to be powerful and
>>>>>> prosperous, 11. deep, 12. good aspects; strong points, 13. Chang,
>>>>>> 14. forever; eternal; always; permanent, 15. eternally, 16.
>>>>>> speciality, 17. old, 18. to be born, 19. older; eldest; *SENIOR*,
>>>>>> 20. to respect; *TO* *HOLD* *IN* *ESTEEM*, 21. to be a leader, 22.
>>>>>> Zhang, 23. to increase; to boost, 24. older; senior
>>>>>>
>>>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>>>> mark compromise
>>>>>>
>>>>>> #42 - 𝌯迎 = #493
>>>>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>>>>> RANGE: noon 24 to 28 JUNE
>>>>>>
>>>>>> APPRAISAL #3: The quintessential stuff of things (精微)
>>>>>> Travels subtly back and forth. (往來)
>>>>>> Ill omens precede the quickest senses. (妖先靈覺)
>>>>>> FATHOMING #3: The essence, all unseen, goes back and forth. (精微
>>>>>> 往來)
>>>>>> MEANS: Evil omens are proof of blame. (妖咎征也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>>>>
>>>>>> #42 = [#42]
>>>>>>
>>>>>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>>>>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>>>>
>>>>>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a
>>>>>> mistake, 3. a disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>>>>>
>>>>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a
>>>>>> long journey, 3. to draft; to call up; to recruit; to summon, 4.
>>>>>> to request [documents]; to solicit [contributions], 5. to go on a
>>>>>> punitive expedition; to go on a military campaign; to conquer, 6.
>>>>>> to levy [taxes], 7. call to arms, 8. *EVIDENCE*, 9. an omen, 10.
>>>>>> to inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14.
>>>>>> note in Chinese musical scale, 15. to examine; to interrogate, 16.
>>>>>> to *APPROVE*
>>>>>>
>>>>>> yě (也): Ibid.
>>>>>>
>>>>>> #26 - 𝌟務 = #477
>>>>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>>>>> RANGE: noon 13 to 17 APRIL
>>>>>>
>>>>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>>>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>>>>> Such is the conduct of the noble man. (君子攸行)
>>>>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>>>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>>>>
>>>>>> #26 = [#26]
>>>>>>
>>>>>> zhēn (珍): 1. precious thing; treasure; a rarity, 2. precious;
>>>>>> valuable; rare, 3. a delicacy, 4. to treasure; to value, 5.
>>>>>> cautiously, 6. delicate; exquisite, 7. farewell
>>>>>>
>>>>>> jié (潔): 1. clean, 2. pure; uncorrupted; of good character, 3. to
>>>>>> clean; to purify, 4. to train; to cultivate
>>>>>>
>>>>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*;
>>>>>> *SPERM*, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7.
>>>>>> the finest; quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10.
>>>>>> complete; perfect, 11. *PROFICIENT*; *SKILLED*, 12. very;
>>>>>> extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre
>>>>>>
>>>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used
>>>>>> when asking a question in reply to a question, 4. used when making
>>>>>> a request or giving an order, 5. he; her; it; them, 6. probably;
>>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>>>
>>>>>> fāng (芳): 1. fragrant, 2. virtuous, 3. beautiful
>>>>>>
>>>>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; *A*
>>>>>> *PERSON* *OF* *NOBLE *CHARACTER*; *A* *PERSON* *OF* *VIRTUE*
>>>>>>
>>>>>> yōu (攸): 1. distant; far, 2. a adverbial prefix
>>>>>>
>>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4.
>>>>>> line; row, 5. Kangxi radical 144, 6. to travel, 7. actions;
>>>>>> conduct, 8. *TO* *DO*;* TO* *ACT*; *TO* *PRACTICE*, 9. all right;
>>>>>> OK; okay, 10. horizontal line, 11. virtuous deeds, 12. *A* *LINE*
>>>>>> *OF* *TREES*, 13. bold; steadfast, 14. to move, 15. to put into
>>>>>> effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>>> script; running script, 19. temporary, 20. soon, 21. rank; order,
>>>>>> 22. a business; a shop, 23. to depart; to leave, 24. to
>>>>>> experience, 25. *PATH*; *WAY*, 26. xing; ballad, 27. *A* *ROUND*
>>>>>> [*OF* *DRINKS*], 28. Xing, 29. moreover; also
>>>>>>
>>>>>> THIS IMAGE  BY THE POLITICAL ACTIVIST IN SUPPORT AS SOLIDARITY
>>>>>> WITH AN IRISH CAUSE WITHIN ANOTHER DOMINION, INVOLVING THEIR
>>>>>> PRIVATE PROPERTY BEING A duǎn yāo jīng (短妖精): *LEPRECHAUN* WAS
>>>>>> PLACED AT THE CHERISHED MOTHER WITH NAKED CHILD STATUE (MARKING
>>>>>> STATE / FEDERAL GOVERNMENT APOLOGY FOR FORCED ADOPTIONS--CONDOM
>>>>>> ANYONE?) UPON 13 JUNE 2017 AS BEING 5 DAYS AFTER THE #449 - METAL
>>>>>> PLATE (lûwach (H3871): plate of metal) WAS AFFIXED TO #449 -
>>>>>> MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
>>>>>> person or thing) ON 8 JUNE 2017 AND THEN ONLY 3 DAYS AFTER THE
>>>>>> IMPROPER SURE STRIKE POPPY WREATH AT THE BOER WAR MEMORIAL
>>>>>> OBSERVED / PHOTOGRAPHED UPON 10 JUNE 2017."
>>>>>>
>>>>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>>>
>>>>>> <http://www.grapple369.com/images/Leprechaun%20-%20Australian%20Flag%2020170613.jpg>
>>>>>>
>>>>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial
>>>>>> to any person or thing)
>>>>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common
>>>>>> [PAPAL BULL 4 MAY 1493:     #468])
>>>>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>>>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>>>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>>>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>>>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>>>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>>>>> #449 - WOMB (mḗtra (G3388): the womb)
>>>>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>>>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>>>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>>>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>>>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>>>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>>>> #419 - SLAUGHTER / GENOCIDE])
>>>>>>
>>>>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>>>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70,
>>>>>> #10, #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear,
>>>>>> listen to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2)
>>>>>> to hear of or concerning; 1a3) to hear (have power to hear); 1a4)
>>>>>> to hear with attention or interest, listen to; 1a5) to understand
>>>>>> (language); 1a6) to hear (of judicial cases); 1a7) to listen, give
>>>>>> heed; i) to consent, agree; ii) to grant request; 1a8) to listen
>>>>>> to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO*
>>>>>> *BE* *HEARD* (*OF* *VOICE* *OR* *SOUND*); 1b2) to be heard of;
>>>>>> 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, call
>>>>>> to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell,
>>>>>> proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3)
>>>>>> to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;
>>>>>>
>>>>>> CHRISTMAS / PENTECOST CALENDAR CALIBRATION FROM 4 JUNE 2017 TO 5
>>>>>> JUNE 2022 = #1827 DAYS AND REFUSAL OF COMMUNION 31 MAY 1998 / BOER
>>>>>> WAR MEMORIAL 31 MAY 2020 INFIDELITY ACHILLES #33 = [#1, #5, #13,
>>>>>> #14 - CHRISTMAS TRUCE 1914] HEEL: Such ESSENTIAL [#33, #27, #34,
>>>>>> #41] CONCEPT OF ACTION conveys a STRONG typing characteristic of
>>>>>> *AMBUSH* / *LYING* *IN* *WAIT* which is the quintessential nature
>>>>>> of our assertion in relation to the VEXATIOUS INTERIM INTERVENTION
>>>>>> AND PERSONAL SAFETY ORDER as CASE NUMBER L101823590 (initial
>>>>>> complaint event: CHRISTMAS DAY 25 DECEMBER 2019, service at
>>>>>> magistrates court on 11 FEBRUARY 2020) then withdrawn by POLICE
>>>>>> PROSECUTIONS on 14 JULY 2022 after an implausible conviction for a
>>>>>> BREACH TO THOSE ORDERS as CASE NUMBER M11048888 (being a "FALSE
>>>>>> ALLEGATION OF PROXIMITY AND ACCOSTING" scenario @ 0829 HOURS on
>>>>>> Sunday 21 MARCH 2021 without a conviction recorded on REMEMBRANCE
>>>>>> DAY 11 NOVEMBER 2021, a fine of $600 and CRIMINAL HISTORY RECORD
>>>>>> mentioned at COUNTY COURT APPEAL CASE NUMBER AP-23-0204 determined
>>>>>> on 13 SEPTEMBER 2023 as continual evidence of SLANDER) without
>>>>>> entitlement to contest the grounds for granting of orders as being
>>>>>> entirely perverse administration of justice by a process of
>>>>>> reductio ad absurdum as disconnected reality since the uncontested
>>>>>> granting of vexatious interim orders has a bearing on the MENS REA
>>>>>> and ACTUS REUS as to the verity of alleged breaches, which
>>>>>> otherwise rests solely upon a haughty pious prerogative of the
>>>>>> court process itself and a biased consideration granted especially
>>>>>> towards female hysteria and irrational claims resulting in a
>>>>>> denial to presumption of innocence and frustrating any viable
>>>>>> right of appeal.
>>>>>>
>>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>>> (figuratively) Anything that involves constant violent or chaotic
>>>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
>>>>>> 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
>>>>>> FULLNESS / #238 - EUREKA]
>>>>>>
>>>>>> #46    #6    #62
>>>>>> #54    #38    #22
>>>>>> #14    #70    #30
>>>>>>
>>>>>> #70
>>>>>> #116
>>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>>>> 2024
>>>>>> #200
>>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>>>> #252
>>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>>> #306 ON 31 AUGUST 1942
>>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>>> #342
>>>>>>
>>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>>
>>>>>> #57    #56    #49
>>>>>> #66    #65    #58
>>>>>> #75    #74    #67
>>>>>>
>>>>>> #74
>>>>>> #131
>>>>>> #189
>>>>>> #238
>>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>>> #444
>>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>> #567
>>>>>>
>>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>>>> service, go out to war; 1c) service;
>>>>>>
>>>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>>>> within the context of international relations diplomacy to refer
>>>>>> to acts of diplomatic slights, duplicity, treachery and hence
>>>>>> infidelity (with respect to perceived promises made to or
>>>>>> alliances formed with other nation states) by monarchs or
>>>>>> governments of the United Kingdom (or Great Britain prior to 1801,
>>>>>> or England prior to 1707) in their pursuit of self-interest.
>>>>>> Perfidious means not keeping one's faith or word (from the Latin
>>>>>> word perfidia), while Albion is an ancient and now poetic name for
>>>>>> Great Britain.
>>>>>>
>>>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>>>> 34 - KINSHIP: CH'IN (#34)}
>>>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77
>>>>>> - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>>>> AGGRAVATION: CHU (#212)}
>>>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>>>> still the war flag shook out its folds in the foggy dew {@8: Sup:
>>>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS:
>>>>>> TA (#350)}
>>>>>>
>>>>>> DEME CHECKSUM TOTAL: #280
>>>>>>
>>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as
>>>>>> [#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575
>>>>>> % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a
>>>>>> city at the south edge of Israel;
>>>>>>
>>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>>> Australia, Victoria, and Western Australia) was granted
>>>>>> responsible self-government with its own elected representative
>>>>>> and parliament. On 1 JANUARY 1856, the colony's name was
>>>>>> officially changed from Van Diemen's Land to Tasmania and
>>>>>> therefore ceased to be a DUTCH DOMINION by misadventure as
>>>>>> ambiguous edict establishing COOK's discovery and TERRA INCOGNITA
>>>>>> landing instructions given to the FIRST FLEET of 1788.
>>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>>
>>>>>> APTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having
>>>>>> satisfied myself of the great probability of a passage, thro’
>>>>>> which I intend going with the ship, and therefore may land no more
>>>>>> upon this eastern coast of NEW HOLLAND, and on the western side I
>>>>>> can make no new discovery the honour [ie. 26 OCTOBER 1616] of
>>>>>> which belongs to DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM
>>>>>> TO IT AS THEIR PROPERTY]; but the eastern coast from the latitude
>>>>>> of 38 [degrees] South down [ie . SOUTH AUSTRALIA, VICTORIA -
>>>>>> PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to
>>>>>> this place I am confident was never seen or visited by an European
>>>>>> before us
>>>>>>
>>>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE
>>>>>> EAST INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY
>>>>>> DESIGNATED AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE*
>>>>>> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
>>>>>> *MEANING*) SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>>>
>>>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>>>> notwithstand[ing] I had in the name of His Majesty taken
>>>>>> possession of several places upon the coast, I now once more
>>>>>> hoisted English colours and in the name of His Majesty King George
>>>>>> the Third [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took
>>>>>> possession of the whole eastern coast from the above latitude down
>>>>>> to this place by the name of New South Wales together with all the
>>>>>> Bays, Harbours Rivers and Islands situate upon the [SAME] said
>>>>>> coast.”
>>>>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>>>
>>>>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>>>>> used by the British during the European exploration and
>>>>>> colonisation of Australia in the 19th century. The island was
>>>>>> previously discovered and named by the Dutch in 1642. Explorer
>>>>>> Abel Tasman discovered the island, working under the sponsorship
>>>>>> of Anthony van Diemen, the Governor-General of the Dutch East
>>>>>> Indies. The British retained the name when they established a
>>>>>> settlement in 1803 before it became independent from the Colony of
>>>>>> New South Wales on #205 / #298 - 3 DECEMBER 1825. Its penal
>>>>>> colonies became notorious destinations for the transportation of
>>>>>> convicts due to the harsh environment, isolation and reputation
>>>>>> for being inescapable.
>>>>>>
>>>>>> The name was changed to Tasmania in 1856 to disassociate the
>>>>>> island from its convict past and to honour its discoverer, Abel
>>>>>> Tasman. The old name had became a byword for horror in England
>>>>>> because of the severity of its convict settlements such as
>>>>>> Macquarie Harbour and Port Arthur. When the island became a
>>>>>> self-governing colony in 1855, one of the first acts of the new
>>>>>> legislature was to change its name.
>>>>>>
>>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>>> Australia, Victoria, and Western Australia) was granted
>>>>>> responsible self-government with its own elected representative
>>>>>> and parliament. <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>>>>
>>>>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>>>>> committee to draft a constitution, which was passed by the Council
>>>>>> on 31 OCTOBER 1855. By JANUARY 1855, the first Governor of
>>>>>> Tasmania, Sir Henry Fox Young had been appointed. The
>>>>>> constitution, calling for a new bicameral parliament received
>>>>>> royal assent from Queen Victoria on 1 MAY 1855. On 21 JULY 1855,
>>>>>> the Privy Council granted the application to change the colony's
>>>>>> name from "Van Diemen's Land" to "Tasmania", and on 24 OCTOBER
>>>>>> 1855, a tumultuous crowd gathered in Hobart to hear that the
>>>>>> Tasmanian Constitution Act had been granted royal assent.
>>>>>>
>>>>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>>>>> time, and between September and OCTOBER, elections were held
>>>>>> across the state for the new Tasmanian Legislative Council, and
>>>>>> Tasmanian House of Assembly.
>>>>>>
>>>>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>>>>> British Army officer, William Champ as the first Premier of
>>>>>> Tasmania, and the new bicameral parliament met for the first time
>>>>>> on 2 DECEMBER 1856, marking the beginning of self-government for
>>>>>> the Colony of Tasmania.
>>>>>>
>>>>>> Tasmania raised a local defence force and total 28 officers and
>>>>>> 822 other ranks were sent from the colony which eventually played
>>>>>> a significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>>>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>>>>> CROSSES WON BY AUSTRALIANS.
>>>>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>>>>
>>>>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY
>>>>>> 2024: "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì
>>>>>> (字): symbol; a work of calligraphy; to be allowed to marry -->
>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh
>>>>>> (H2443): *FISH* *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU
>>>>>> SQUARE: #60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO
>>>>>> ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE: #10 -
>>>>>> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being
>>>>>> the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* dynamic
>>>>>> as TETRAD MENTIONS OF [rì (日)].
>>>>>>
>>>>>> The clockwise Japanese manji (万字): *SWASTIKA* / Chinese wànzì
>>>>>> (萬 字): myriad; infinity was predominantly publicly used by the
>>>>>> former Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 -
>>>>>> VIETNAM VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA
>>>>>> CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 -
>>>>>> QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954]
>>>>>> which comes from 卐 which means auspicious or the symbol of the
>>>>>> sun or the gods.
>>>>>>
>>>>>> 
>>>>>>
>>>>>> #575 - MALE TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) Beer-sheba = 'well of
>>>>>> the sevenfold oath'; 1) a city at the south edge of Israel;
>>>>>>
>>>>>> #437 - MALE TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) oath of covenant; 3) curse;
>>>>>> 3a) from God; 3b) from men; 4) execration;
>>>>>>
>>>>>> #92 - FEME TOTAL: #92 as [#5, #1, #30, #6, #50] = ʼallôwn (H437):
>>>>>> {UMBRA: #87 % #41 = #5} 1) oak, great tree;
>>>>>>
>>>>>> #92 - FEME TOTAL: #92 as [#80, #8, #4] = pachad (H6343): {UMBRA:
>>>>>> #92 % #41 = #10} 1) terror, dread; 1a) dread; 1b) object of dread;
>>>>>>
>>>>>> #92 - FEME TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>>>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) a
>>>>>> suit at law; 4) a judicial hearing, judicial decision, esp.
>>>>>> sentence of condemnation; 5) execution of a sentence, punishment;
>>>>>> 5a) to suffer punishment; 6) the goddess Justice, avenging justice;
>>>>>>
>>>>>> #902 - FEME TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
>>>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>>>> 1c) the Name (as designation of God); 1d) memorial, monument;
>>>>>>
>>>>>> As our reasonable perception by an inclusion of related common
>>>>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>>>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from
>>>>>> the CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual
>>>>>> referencing within the TETRA sections, that the MALE: #90 / FEME:
>>>>>> #92 - swastika (wànzì (萬 字): [#14, #51, #27]) as an OBJECT OF
>>>>>> DREAD is otherwise their god.
>>>>>>
>>>>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>>>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465)
>>>>>> - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>>>
>>>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>>>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>>>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>>>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>>>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>>>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>>>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>>>>> curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>>>> (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
>>>>>> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be
>>>>>> made a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE
>>>>>> CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE
>>>>>> PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR
>>>>>> MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS
>>>>>> SUBJECTIVE MEMORIAL OCCASION]
>>>>>>
>>>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet
>>>>>> with; 1a) after searching, to find a thing sought; 1b) without
>>>>>> previous search, to find (by chance), to fall in with; 1c) those
>>>>>> who come or return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*,
>>>>>> *THOUGHT*, *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND*
>>>>>> *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn,
>>>>>> discover, understand; 2b) to be found i.e. to be seen, be present;
>>>>>> 2c) to be discovered, recognised, detected, to show one's self
>>>>>> out, of one's character or state as found out by others (men, God,
>>>>>> or both); 2d) to get knowledge of, come to know, God; 3) to find
>>>>>> out for one's self, to acquire, get, obtain, procure;
>>>>>>
>>>>>> G2147@{
>>>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>>>> SHAO (#5)},
>>>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED
>>>>>> {%0})},
>>>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>>>> (#109)},
>>>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS:
>>>>>> SHENG (#147 - MALE DEME IS UNNAMED {%21})},
>>>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
>>>>>> CHIN (#167)},
>>>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE:
>>>>>> CHIH (#238)},
>>>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>>>> #238
>>>>>> } // #1534
>>>>>>
>>>>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
>>>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal);
>>>>>> 1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to
>>>>>> curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
>>>>>> under a curse;
>>>>>>
>>>>>> DEME CHECKSUM TOTAL: #328
>>>>>>
>>>>>> #157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
>>>>>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>>>>>
>>>>>> #1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400]
>>>>>> = ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
>>>>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
>>>>>> usually related to fertility cult; 2) a city in Bashan east of the
>>>>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT
>>>>>> IS #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN
>>>>>> PEOPLE: The Babylonians and Assyrians called her Ashtar and
>>>>>> worshiped her as goddess of fertility and love. The people of the
>>>>>> Ancient Near East during the Hellenistic and Roman periods
>>>>>> referred to her as Aphrodite-Venus. Apparently, the word
>>>>>> “ashtaroth” at one time meant “womb” or “that which comes from the
>>>>>> womb.”
>>>>>>
>>>>>> TO BE CONTINUED ....
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
>>>>>>
>>>>>> Revision Date: 30 August 2024
>>>>>>
>>>>>> On 29/8/2024 00:28, dolf wrote:
>>>>>>> CONTINUATION OF REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 -
>>>>>>> LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER
>>>>>>> 1941: "... one could imagine nothing more senseless, nor any more
>>>>>>> indecent way of turning the idea of the *GODHEAD* into a
>>>>>>> *MOCKERY*. A negro with his tabus is crushingly superior to the
>>>>>>> human being who seriously believes in #1025 - *TRANSUBSTANTIATION*.
>>>>>>>
>>>>>>> I begin to lose all respect for humanity when I think that some
>>>>>>> people on our side, Ministers or generals, are capable of
>>>>>>> believing that we cannot triumph without the blessing of the
>>>>>>> Church. Such a notion is excusable in little children who have
>>>>>>> learnt nothing else.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:世>
>>>>>>>
>>>>>>> #78 = [#78]
>>>>>>>
>>>>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*,
>>>>>>> 3. the world, 4. years; age, 5. a dynasty, 6. secular; worldly,
>>>>>>> 7. over generations, 8. always, 9. world, 10. a life; a lifetime,
>>>>>>> 11. an era, 12. from generation to generation; across
>>>>>>> generations, 13. to keep good family relations, 14. Shi, 15. a
>>>>>>> geologic epoch, 16. hereditary, 17. later generations, 18. a
>>>>>>> successor; an heir, 19. the current times
>>>>>>>
>>>>>>> For thirty years (ie. PICKER's translation of 1976 conveys
>>>>>>> "Dreihundert Jahre" as an entanglement of 300 years rather than
>>>>>>> "Dreißig Jahre" as perhaps an obtuse implicit temporal
>>>>>>> consideration within the expressions jiù zhǔ (救主): SAVIOUR /
>>>>>>> jiù shì zhǔ (救世 主): THE SAVIOUR IN CHRISTIANITY) the Germans
>>>>>>> tore each other to pieces simply in order to know whether or not
>>>>>>> they should take Communion in both kinds. There's nothing lower
>>>>>>> than religious notions like that. From that point of view, one
>>>>>>> can envy the Japanese. They have a religion which is very simple
>>>>>>> and brings them into contact with nature. They've succeeded even
>>>>>>> in taking Christianity and turning it into a religion that's less
>>>>>>> shocking to the intellect.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:救>
>>>>>>>
>>>>>>> #190 = [#14, #15, #19, #23, #27, #38, #54]
>>>>>>>
>>>>>>> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. to
>>>>>>> prevent; to stop, 4. to assist, 5. part of a shoe, 6. Jiu, 7.
>>>>>>> *TO* *ENTANGLE*
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
>>>>>>>
>>>>>>> #248 = [#17, #30, #65, #66, #70]
>>>>>>>
>>>>>>> zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4.
>>>>>>> host, 5. to manage; to lead, 6. to decide; to advocate, 7. to
>>>>>>> have an opinion; to hold a particular view, 8. to signify; to
>>>>>>> indicate, 9. oneself, 10. a person; a party, 11. *GOD*;
>>>>>>> *THE**LORD*, 12. lord; ruler; chief, 13. an ancestral tablet, 14.
>>>>>>> princess, 15. chairperson, 16. fundamental, 17. Zhu, 18. to pour
>>>>>>>
>>>>>>> MALE: #518 / FEME: #438 = [#14, #15, #19, #23, #27, #38, #54,
>>>>>>> #17, #30, #65, #66, #70]
>>>>>>>
>>>>>>> #615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10,
>>>>>>> #40, #70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA:
>>>>>>> #415 % #41 = #5} 1) in a good sense; 1a) *REVERENCING* *GOD* *OR*
>>>>>>> *THE* *GODS*, *PIOUS*, *RELIGIOUS*; 2) in a bad sense; 2a)
>>>>>>> superstitious; 3) religious;
>>>>>>>
>>>>>>> #1329 - FEME TOTAL: #438 as [#5, #400, #30, #70, #3, #70, #400,
>>>>>>> #50, #300, #1] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>>>>>>> praise, celebrate with praises; 2) to invoke blessings; 3) to
>>>>>>> consecrate a thing with solemn prayers; 3a) to ask God's blessing
>>>>>>> on a thing; 3b) pray God to bless it to one's use; 3c)
>>>>>>> *PRONOUNCE* *A* *CONSECRATORY* *BLESSING* *ON*; 4) of God; 4a) to
>>>>>>> cause to prosper, to make happy, to bestow blessings on; 4b)
>>>>>>> favoured of God, blessed;
>>>>>>>
>>>>>>>      #438 - NOUMENON RESONANCE FOR 29 AUGUST 2024 as [#30, #300,
>>>>>>> #8, #100] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to
>>>>>>> laugh, play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt
>>>>>>> or derision); 1a2) to sport, play; 1b) (Piel); 1b1) to make
>>>>>>> sport; 1b2) to jest; 1b3) to play (including instrumental music,
>>>>>>> singing, dancing); 1c) (Hiphil) *TO* *LAUGH* *MOCKINGLY*;
>>>>>>>
>>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA
>>>>>>> + #161 - ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED
>>>>>>> FASCISM) as [#5, #8, #2, #400, #10, #600] = châbêth (H2281):
>>>>>>> {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
>>>>>>>
>>>>>>> On 28/8/2024 19:34, dolf wrote:
>>>>>>>>
>>>>>>>> CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss
>>>>>>>> psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*],
>>>>>>>> psychotherapist and psychologist who founded the school of
>>>>>>>> analytical psychology. And within Jungian psychology, the
>>>>>>>> psychopomp is a mediator (ie. as perhaps an apt analogy for the
>>>>>>>> role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST
>>>>>>>> transubstantiation) between the unconscious and conscious
>>>>>>>> realms. It is symbolically personified in dreams as a wise man
>>>>>>>> or woman, or sometimes as a helpful beast. And within
>>>>>>>> psychoanalysis and other psychological theories, the unconscious
>>>>>>>> mind (or the unconscious) is the part of the psyche that is not
>>>>>>>> available to introspection. Although these processes exist
>>>>>>>> beneath the surface of conscious awareness, they are thought to
>>>>>>>> exert an effect on conscious thought processes and behaviour.
>>>>>>>> Empirical evidence suggests that unconscious phenomena include
>>>>>>>> repressed feelings and desires, memories, automatic skills,
>>>>>>>> subliminal perceptions, and automatic reactions.
>>>>>>>>
>>>>>>>> REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51:
>>>>>>>> "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO
>>>>>>>> REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF
>>>>>>>> THE HUMAN SOUL; THEY'RE INSPIRED BY THE BEST RELIGIOUS SPIRIT,
>>>>>>>> AND THE CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
>>>>>>>>
>>>>>>>> "NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD
>>>>>>>> IS, THERE IS *LIBERTY*-G1657." [2Corinthians 3:17]
>>>>>>>>
>>>>>>>> #575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100,
>>>>>>>> #10, #1, #10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1)
>>>>>>>> liberty to do or to omit things having no relationship to
>>>>>>>> salvation; 2) fancied liberty; 2a) *LICENCE*, *THE* *LIBERTY*
>>>>>>>> *TO* *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as we
>>>>>>>> should not as we please;
>>>>>>>>
>>>>>>>> "CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS
>>>>>>>> MY *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?"
>>>>>>>> [1Corinthians 10:29]
>>>>>>>>
>>>>>>>> THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE
>>>>>>>> RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT
>>>>>>>> EXPRESSES ITSELF CAN VARY." [page 85]
>>>>>>>>
>>>>>>>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER
>>>>>>>> THE SABBATH)
>>>>>>>>
>>>>>>>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) /
>>>>>>>> (HONOUR PARENTS)
>>>>>>>>
>>>>>>>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE /
>>>>>>>> (DO NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>>>
>>>>>>>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE
>>>>>>>> UNCONSCIOUS ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST
>>>>>>>> AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
>>>>>>>>
>>>>>>>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE
>>>>>>>> (AND VICE VERSA)
>>>>>>>>
>>>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>>>
>>>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>>>
>>>>>>>> #336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED
>>>>>>>> EXPERIENCES WITHIN THE INDIVIDUAL
>>>>>>>>
>>>>>>>> #336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6,
>>>>>>>> #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a)
>>>>>>>> *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
>>>>>>>>
>>>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
>>>>>>>> UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS
>>>>>>>> WITHIN THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or
>>>>>>>> privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO*
>>>>>>>> PRAXIS* *OF* *RATIONALITY*
>>>>>>>>
>>>>>>>> #533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL
>>>>>>>> INTERACT IN (ON A CONSCIOUS LEVEL)
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>>
>>>>>>>> <https://scottjeffrey.com/individuation-process/>
>>>>>>>>
>>>>>>>> [IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
>>>>>>>> Psychology by Scott Jeffrey 9 AUGUST 2024]
>>>>>>>>
>>>>>>>> Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS:
>>>>>>>> TA (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG
>>>>>>>> (#28)}
>>>>>>>>
>>>>>>>> die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH
>>>>>>>> (#106 - MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG
>>>>>>>> (#81 - MALE DEME IS UNNAMED {%0})}
>>>>>>>>
>>>>>>>> Da durchdringen sich Kirche und Religion. {@3: Sup: 31 -
>>>>>>>> PACKING: CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 -
>>>>>>>> STRENGTH: CH'IANG (#117 - MALE DEME IS UNNAMED {%18})}
>>>>>>>>
>>>>>>>> Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED
>>>>>>>> MOUTH: CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT
>>>>>>>> A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
>>>>>>>> WHO CURSETH THE KING {%35})}
>>>>>>>>
>>>>>>>> dass die Religion eine organisatorische Vertretung erhielt. {@5:
>>>>>>>> Sup: 66 - DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING
>>>>>>>> (#223)}
>>>>>>>>
>>>>>>>> Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO
>>>>>>>> (#303); Ego: 26 - ENDEAVOUR: WU (#249)}
>>>>>>>>
>>>>>>>> ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 -
>>>>>>>> ACCUMULATION: CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
>>>>>>>>
>>>>>>>> es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE
>>>>>>>> VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
>>>>>>>>
>>>>>>>> ONTIC TOTAL: #226
>>>>>>>> DEME TOTAL: #441
>>>>>>>>
>>>>>>>> #1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10,
>>>>>>>> #200, #9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA:
>>>>>>>> #1264 % #41 = #34} 1) to bring good news, to announce glad
>>>>>>>> tidings; 1a) used in the OT of any kind of good news; 1a1) of
>>>>>>>> the joyful tidings of God's kindness, in particular, of the
>>>>>>>> Messianic blessings; 1b) in the NT used especially of the glad
>>>>>>>> tidings of the coming kingdom of God, and of the salvation to be
>>>>>>>> obtained in it through Christ, and of what relates to this
>>>>>>>> salvation; 1c) glad tidings are brought to one, one has glad
>>>>>>>> tidings proclaimed to him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*;
>>>>>>>> 1d1) instruct (men) concerning the things that pertain to
>>>>>>>> Christian salvation;
>>>>>>>>
>>>>>>>> #556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10,
>>>>>>>> #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>>>
>>>>>>>>      #430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20,
>>>>>>>> #400, #6, #2] / [#2, #20, #400, #2, #6] /
>>>>>>>> #518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] =
>>>>>>>> kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record,
>>>>>>>> enrol; 1a) (Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*,
>>>>>>>> *WRITE* *IN*, *WRITE* *ON*; 1a2) to write down, describe in
>>>>>>>> writing; 1a3) to register, enrol, record; 1a4) to decree; 1b)
>>>>>>>> (Niphal); 1b1) to be written; 1b2) to be written down, be
>>>>>>>> recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>>>>>
>>>>>>>> "AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING
>>>>>>>> WITH HIM UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF
>>>>>>>> STONE, *WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
>>>>>>>>
>>>>>>>> #1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] =
>>>>>>>> iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
>>>>>>>>
>>>>>>>> "WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE
>>>>>>>> HAVE NO NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I
>>>>>>>> CAME NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE."
>>>>>>>> [Mark 2:17]
>>>>>>>>
>>>>>>>> CARL GUSTAV JUNG agreed with FREUD that the unconscious is a
>>>>>>>> determinant of personality, but he proposed that the unconscious
>>>>>>>> be divided into two layers: the #336 - THE *PERSONAL*
>>>>>>>> *UNCONSCIOUS* and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The
>>>>>>>> personal unconscious is a reservoir of material that was once
>>>>>>>> conscious but has been forgotten or suppressed, much like
>>>>>>>> Freud's notion. The collective unconscious, however, is the
>>>>>>>> deepest level of the psyche, containing the accumulation of
>>>>>>>> inherited psychic structures and archetypal experiences.
>>>>>>>> Archetypes are not memories but energy centers or psychological
>>>>>>>> functions that are apparent in the culture's use of symbols. The
>>>>>>>> COLLECTIVE UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED AND
>>>>>>>> CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN
>>>>>>>> INDIVIDUAL. The collective unconscious is, according to Jung,
>>>>>>>> "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN
>>>>>>>> ANEW IN THE BRAIN STRUCTURE OF EVERY INDIVIDUAL".
>>>>>>>> <https://en.wikipedia.org/wiki/Unconscious_mind>
>>>>>>>>
>>>>>>>> HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
>>>>>>>> HITLER'S TABLE TALK (German: Tischgespräche im
>>>>>>>> Führerhauptquartier) is the title given to a series of World War
>>>>>>>> II monologues delivered by ADOLF HITLER, which were transcribed
>>>>>>>> from 1941 to 1944. Hitler's remarks were recorded by HEINRICH
>>>>>>>> HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>>>>>> mid-MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>>>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>>>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>>>>>>>> continued appending material off and on until 1944.
>>>>>>>>
>>>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>>>> thematically, unlike the French and English editions which were
>>>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>>>> published in 1963, which was more extensive, carefully
>>>>>>>> annotated, chronologically organized, and published with an
>>>>>>>> introduction by German historian PERCY ERNST SCHRAMM. In 1963
>>>>>>>> PICKER also published a book about POPE JOHN XXIII, in the
>>>>>>>> preparation of which he was assisted by Vatican librarian COUNT
>>>>>>>> GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
>>>>>>>> (1963) and third (1976) editions contain several testimonials by
>>>>>>>> fellow bunker officers relating to the books's accuracy and
>>>>>>>> authenticity (but not its entirety), including GENERAL GERHARD
>>>>>>>> ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>>>>>>> WITH OAK LEAVES.
>>>>>>>>
>>>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>>>> then corresponds with IDEA #51 within the later HUGH
>>>>>>>> TREVOR-ROPER edition, which unambiguously conveys the impetus
>>>>>>>> for this editorial arrangement as "The TABLE TALK notes no. 8,
>>>>>>>> 9, 11 and 30 show how necessary the convocation of the SECOND
>>>>>>>> VATICAN COUNCIL by POPE JOHN XXIII (11 OCTOBER, 1962) was in
>>>>>>>> order to present to the world a Christianity that speaks the
>>>>>>>> language of our time while preserving the substance of faith and
>>>>>>>> tradition.
>>>>>>>>
>>>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>>>> disillusionment with the Church, he increased the number of
>>>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
>>>>>>>> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>>>> <https://archive.org/details/hitlers-tischgespraeche/>
>>>>>>>>
>>>>>>>> 
>>>>>>>> <http://www.freemasons-freemasonry.com/euclid_unveiled.html>
>>>>>>>>
>>>>>>>> [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an
>>>>>>>> American artist best known for his esoteric paintings featured
>>>>>>>> in MANLY PALMER HALL'S The Secret Teachings of All Ages. A
>>>>>>>> Pythagorean Magic Square exists in which the sum of the
>>>>>>>> diagonals, rows, and columns of all three squares comprising the
>>>>>>>> figure of proof for the 47th Problem of Euclid are equal to 174.
>>>>>>>> If we square the sum of the numbers in each square we find that
>>>>>>>> it observes the Pythagorean formula]
>>>>>>>>
>>>>>>>> DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS
>>>>>>>> No. 1 to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 +
>>>>>>>> #15), were extracted (ie. notably there is an omission of IDEA
>>>>>>>> #1 on WHAT FASCISM IS AS RETURN TO THE ANCIENT TRADITIONS OF
>>>>>>>> ROME) from the original stenographs of Ministerial Counsellor
>>>>>>>> HEINRICH HEIM as to suggest a subterfuge as an internal thematic
>>>>>>>> dynamic associated with the #174 (COEFFICIENT: c² = a² + b²).
>>>>>>>>
>>>>>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 -
>>>>>>>> OPERA + #161 - ROTAS (LUO SHU SQUARE IDOLATRY /
>>>>>>>> NON-DIFFERENTIATED FASCISM) as [#5, #8, #2, #400, #10, #600] =
>>>>>>>> châbêth (H2281): {UMBRA: #410 % #41 = #41} 1) flat cakes,
>>>>>>>> *BREAD* *WAFERS*;
>>>>>>>>
>>>>>>>> PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 =
>>>>>>>> #1827 DAYS
>>>>>>>>
>>>>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>>>>> #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
>>>>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>>>>
>>>>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 -
>>>>>>>> 4 JUNE 1933, #34 - 20 MAY 1934]
>>>>>>>>
>>>>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF
>>>>>>>> WWII CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>>>>>>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>>>>
>>>>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 -
>>>>>>>> 4 JUNE 2028, #34 - 20 MAY 2029]
>>>>>>>>
>>>>>>>> PICKER was involved in several legal battles with FRANÇOIS
>>>>>>>> GENOUD and HUGH TREVOR-ROPER concerning the copyrights to the
>>>>>>>> work. And the 1953 edition by WEIDENFELD / NICOLSON at the end
>>>>>>>> of HENRY PICKER's stenographer tenure, provides a note by
>>>>>>>> translator on IDEA #275 - 1 AUGUST 1942 that the text for this
>>>>>>>> day is very DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN
>>>>>>>> GRAMMATICAL MISTAKES IN THE GERMAN).
>>>>>>>>
>>>>>>>> PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as
>>>>>>>> the notion "Italien ist die Heimat der Staatsidee, war doch das
>>>>>>>> römische Weltreich die einzige wirklich grosse staatspolitische
>>>>>>>> Gestaltung."
>>>>>>>>
>>>>>>>> TRANSLATION: Italy is the country where intelligence created the
>>>>>>>> notion of the State. The Roman Empire is a great political
>>>>>>>> creation, the greatest of all.
>>>>>>>>
>>>>>>>> PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51
>>>>>>>> in the HUGH TREVOR-ROPER edition has no association of
>>>>>>>> *GODHEAD*: "Das Christentum lehrt die «Wandlung», das ist das
>>>>>>>> Tollste, was je ein Menschengehirn in seinem Wahn hervorgebracht
>>>>>>>> hat, eine Verhöhnung von allem Göttlichen. Ein Neger mit seinem
>>>>>>>> Fetisch ist ja einem, der an das Wunder der Wandlung glaubt,
>>>>>>>> turmhoch überlegen."
>>>>>>>>
>>>>>>>> TRANSLATION: But Christianity is an invention of sick brains :
>>>>>>>> one could imagine nothing more senseless, nor any more indecent
>>>>>>>> way of turning the idea of the *GODHEAD* into a mockery. A negro
>>>>>>>> with his tabus is crushingly superior to the human being who
>>>>>>>> seriously believes in Transubstantiation.
>>>>>>>>
>>>>>>>> shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase
>>>>>>>> with a double meaning
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
>>>>>>>>
>>>>>>>> #39 = [#39]
>>>>>>>>
>>>>>>>> shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal,
>>>>>>>> 5. Shuang
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
>>>>>>>>
>>>>>>>> #148 = [#4, #71, #73]
>>>>>>>>
>>>>>>>> guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4.
>>>>>>>> to detain; to lock up, 5. to stop; to turn off, 6. to involve;
>>>>>>>> to connect, 7. to receive; to get, 8. a doorbolt, 9. a strategic
>>>>>>>> moment, 10. a switch, 11. Guan
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
>>>>>>>>
>>>>>>>> #76 = [#76]
>>>>>>>>
>>>>>>>> yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3.
>>>>>>>> verse; writing, 4. to speak; to tell, 5. proverbs; common
>>>>>>>> sayings; old expressions, 6. a signal, 7. to chirp; to tweet
>>>>>>>>
>>>>>>>> #263 = [#39, #4, #71, #73, #76]
>>>>>>>>
>>>>>>>> #263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227):
>>>>>>>> {UMBRA: #256 % #41 = #10} 1) true; 2) loving the truth,
>>>>>>>> *SPEAKING* *THE* *TRUTH*, truthful;
>>>>>>>>
>>>>>>>> #408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] =
>>>>>>>> shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the
>>>>>>>> cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second
>>>>>>>> (the ordinal number); 1c) in combination with other numbers; 1d)
>>>>>>>> both (a dual number);
>>>>>>>>
>>>>>>>> #1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1,
>>>>>>>> #300, #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1)
>>>>>>>> a stamp, an imprinted mark; 1a) of the mark stamped on the
>>>>>>>> forehead or the right hand as the badge of the *FOLLOWERS* *OF*
>>>>>>>> *THE* *ANTICHRIST*; 1b) the mark branded upon horses; 2) thing
>>>>>>>> carved, sculpture, graven work; 2a) of idolatrous images;
>>>>>>>>
>>>>>>>> "AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS
>>>>>>>> GIVEN UNTO THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED
>>>>>>>> FOR THE WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD
>>>>>>>> NOT WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD
>>>>>>>> RECEIVED HIS *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR
>>>>>>>> HANDS; AND THEY LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS."
>>>>>>>> [Revelation 20:4]
>>>>>>>>
>>>>>>>> #606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
>>>>>>>> #608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer
>>>>>>>> (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception,
>>>>>>>> disappointment, falsehood; 1a) deception (what deceives or
>>>>>>>> disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
>>>>>>>> fraudulently, wrongfully (as adverb); 1c) falsehood (injurious
>>>>>>>> in testimony); 1c1) testify falsehood, false oath, swear
>>>>>>>> falsely; 1d) falsity (of false or self-deceived prophets); 1e)
>>>>>>>> lie, falsehood (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
>>>>>>>>
>>>>>>>> #126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] =
>>>>>>>> ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for
>>>>>>>> nothing, worthless; 1a) of *PHYSICIANS*, a shepherd, a
>>>>>>>> divination; 1b) of false gods;
>>>>>>>>
>>>>>>>> Whilst we have no sufficient means to test any historical #174 -
>>>>>>>> AMBIGUATION hypothesis other than to note that the contending
>>>>>>>> PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's
>>>>>>>> #1025 - BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO
>>>>>>>> SHU SQUARE) provides its own impetus (ie. If PENTECOST occurred
>>>>>>>> on #37 - 4 JUNE 1933 then #1827 - EUCHARIST / ECCLESIASTICAL
>>>>>>>> CALENDAR days later it would then have a calibration reprise on
>>>>>>>> #37 - 5 JUNE 1933 and hence the need to emphasise HITLER'S
>>>>>>>> WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS as ACHILLES
>>>>>>>> #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEAL and an
>>>>>>>> alternative TAKE THE BAIT scenario) for differentiation which is
>>>>>>>> consistent with #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF
>>>>>>>> THE ROMAN PEOPLE as TETRA #1 is anchored to CHRISTMAS DAY (ie.
>>>>>>>> post 336 / 354 AD).  That the final IDEA #274 (ie. PICKER's IDEA
>>>>>>>> #200 in the 1976 edition) for PICKER's tenure as STENOGRAPHER of
>>>>>>>> the TABLE TALK has an unique tally occurrence within the COGITO
>>>>>>>> ARRAY which corresponds to #32 - LEGION (CHUANG) as CENTRE to
>>>>>>>> the MASONIC / TEMPLAR 5x5 SQUARE and we similarly note that
>>>>>>>> PICKER'S IDEA #33 which as RELIGIOUS / POLITICAL ACTION SCHEMA
>>>>>>>> then equates to IDEA #170 with an emphasis upon "EDUCATION"
>>>>>>>> which is also manifested within our COGITO ARRAY correspondence
>>>>>>>> to #54 - UNITY (K'UN) where the neural linguistic pragma conveys
>>>>>>>> equivalent notions.
>>>>>>>>
>>>>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=PrLoWt2tfqg>
>>>>>>>>
>>>>>>>> DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944)
>>>>>>>> CHRISTMAS AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried
>>>>>>>> several times to get HITLER to ban the singing of hymns in his
>>>>>>>> presence. Each time HITLER replied that BORMANN had to clearly
>>>>>>>> distinguish his - HITLER'S - attitude towards the current church
>>>>>>>> leadership from his attitude towards the religious cultural
>>>>>>>> heritage handed down by the churches. He — HITLER — would not
>>>>>>>> want to miss a Christmas carol like “SILENT NIGHT, HOLY NIGHT”
>>>>>>>> on Christmas Eve; it is one of the most beautiful church hymns
>>>>>>>> in the world." [Henry Picker's 1976 annotation of IDEA #11 as
>>>>>>>> schema applied to renumbered IDEA #75]
>>>>>>>>
>>>>>>>> #555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
>>>>>>>> #1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
>>>>>>>> #1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS
>>>>>>>> GREAT AS GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577):
>>>>>>>> {UMBRA: #510 % #41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a)
>>>>>>>> dragon or dinosaur; 1b) sea or river monster; 1c) serpent,
>>>>>>>> venomous snake; 2) (by extension) *AN* *ENEMY* *OF* *YAHWEH*
>>>>>>>> *OR* *ISRAEL*
>>>>>>>>
>>>>>>>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>>>>>> MONSTERS"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>>>>>
>>>>>>>>      #421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300,
>>>>>>>> #5, #100, #1, #10] /
>>>>>>>> #1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE
>>>>>>>> ESSENCE WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400,
>>>>>>>> #200] = héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other,
>>>>>>>> another, other; 1a) to number; 1a1) to number as opposed to some
>>>>>>>> former person or thing; 1a2) the other of two; 1b) to quality;
>>>>>>>> 1b1) another: i.e. *ONE* *NOT* *OF* *THE* *SAME* *NATURE*,
>>>>>>>> *FORM*, *CLASS*, *KIND*, *DIFFERENT*;
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>> GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
>>>>>>>>
>>>>>>>> #53 - 𝌺永 = #227 / #389 / #504
>>>>>>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>>>>>> RANGE: 13 to noon 17 AUGUST
>>>>>>>>
>>>>>>>> [#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>>>>> (#20)}
>>>>>>>> #50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS /
>>>>>>>> WASTING: T'ANG (#70)}
>>>>>>>> #64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED
>>>>>>>> {%8}); Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED
>>>>>>>> {%34})}
>>>>>>>> #53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE
>>>>>>>> OF WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
>>>>>>>> #40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA
>>>>>>>> (#227)}
>>>>>>>>
>>>>>>>> TELOS TOTAL: #227
>>>>>>>> ONTIC TOTAL: #168
>>>>>>>> DEME TOTAL: #277
>>>>>>>>
>>>>>>>> BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II
>>>>>>>> DISCUSSIONS ON EUCHARIST?
>>>>>>>>
>>>>>>>> #84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
>>>>>>>> #89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
>>>>>>>> #134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm
>>>>>>>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>>>>>>
>>>>>>>> #542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh
>>>>>>>> (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake),
>>>>>>>> without leaven.;
>>>>>>>>
>>>>>>>> #257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō

--
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