Discussion:
— A POSSIBLE RESOLUTION TO THE PROBLEM OF ISLAMIC TERRORISM
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dolf
2020-02-03 08:05:55 UTC
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— A POSSIBLE RESOLUTION TO THE PROBLEM OF ISLAMIC TERRORISM

I think for possible analogies one ought look at #505 CE (10x10) and #671
CE (11x11) categories. As a provisional proposition I would consider

#505 as [#6, #40, #40, #300, #80, #9, #10, #500] = mishpâṭ (H4941): {UMBRA:
#21 as #429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment;
1a1) act of deciding a case; 1a2) place, court, seat of judgment; 1a3)
process, procedure, litigation (before judges); 1a4) case, cause (presented
for judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of
judgment); 1a7) time (of judgment); 1b) justice, right, rectitude
(attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e)
right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
custom, manner, plan;

H4941@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
@3: Sup: 5 - KEEPING SMALL: SHAO (#57); Ego: 40 - LAW/MODEL: FA (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 62 - DOUBT: YI (#119); Ego: 57 - GUARDEDNESS: SHOU (#143),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 80 - LABOURING: CH'IN (#223),
@6: Sup: 70 - SEVERANCE: KE (#250); Ego: 9 - BRANCHING OUT: SHU (#232),
@7: Sup: 80 - LABOURING: CH'IN (#330); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#242),
@8: Sup: 13 - INCREASE: TSENG (#343); Ego: 14 - PENETRATION: JUI (#256),
Male: #343; Feme: #256
} // #505

#671 as [#9, #400, #40, #10, #1, #200, #1, #10] = thymiáō (G2370): {UMBRA:
#25 as #1260 % #41 = #30} 1) to burn incense;

G2370@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 4 - BARRIER: HSIEN (#13); Ego: 76 - AGGRAVATION: CHU (#85),
@3: Sup: 44 - STOVE: TSAO (#57); Ego: 40 - LAW/MODEL: FA (#125),
@4: Sup: 54 - UNITY: K'UN (#111); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#135),
@5: Sup: 55 - DIMINISHMENT: CHIEN (#166 - I AM NOT SLUGGISH {%11}); Ego:
1 - CENTRE: CHUNG (#136),
@6: Sup: 12 - YOUTHFULNESS: T'UNG (#178); Ego: 38 - FULLNESS: SHENG
(#174),
@7: Sup: 13 - INCREASE: TSENG (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}); Ego: 1 - CENTRE: CHUNG (#175 - I AM NOT A
TRANSGRESSOR {%22}),
@8: Sup: 23 - EASE: YI (#214); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #214; Feme: #185
} // #671

<http://www.grapple369.com/Grumble/?idea:{505,671}>

#329 - *SOLAR* *NEW* *YEAR* ^PAIRING* as [#10, #100, #9, #10, #200] = qâṭar
(H6999): {UMBRA: #0 as #349 % #41 = #21} 1) to sacrifice, burn incense,
burn sacrifices, make sacrifices smoke; 1a) (Piel); 1a1) to make sacrifices
smoke; 1a2) to sacrifice; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil);
1c1) to make sacrifices smoke; 1c2) to cause incense to smoke, offer
incense; 1c3) to make smoke upon; 1d) (Hophal) to be made to smoke; 2)
incense; 3) incense-altar;

H6999@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 29 - DECISIVENESS: TUAN (#39); Ego: 19 - FOLLOWING: TS'UNG
(#29),
@3: Sup: 38 - FULLNESS: SHENG (#77); Ego: 9 - BRANCHING OUT: SHU (#38),
@4: Sup: 48 - RITUAL: LI (#125); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#48),
@5: Sup: 5 - KEEPING SMALL: SHAO (#130 - I AM NOT EVIL MINDED {%3});
Ego: 38 - FULLNESS: SHENG (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #130; Feme: #86
} // #329

#339 - *AB* *INITIO* *CONTINUITY* as [#30, #100, #9, #200] = qâṭar (H6999):
{UMBRA: #0 as #349 % #41 = #21} 1) to sacrifice, burn incense, burn
sacrifices, make sacrifices smoke; 1a) (Piel); 1a1) to make sacrifices
smoke; 1a2) to sacrifice; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil);
1c1) to make sacrifices smoke; 1c2) to cause incense to smoke, offer
incense; 1c3) to make smoke upon; 1d) (Hophal) to be made to smoke; 2)
incense; 3) incense-altar;

H6999@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION: YI
(#30),
@2: Sup: 49 - FLIGHT: T'AO (#79); Ego: 19 - FOLLOWING: TS'UNG (#49),
@3: Sup: 58 - GATHERING IN: HSI (#137); Ego: 9 - BRANCHING OUT: SHU
(#58),
@4: Sup: 15 - REACH: TA (#152); Ego: 38 - FULLNESS: SHENG (#96),
Male: #152; Feme: #96
} // #339

<http://www.grapple369.com/Grumble/?bible:***@1:11>
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-02-04 03:50:02 UTC
Reply
Permalink
Al Cuda: “Wow gives a new meaning to jerrybuilt”
<https://m.facebook.com/al.hemi.923>
Haven’t you ever heard of IKEA?
hrs, SUPER: #298 / #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
RELEASE (SHIH), EGO: #361 / #37 - Non-Deeming Action, Government
Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
Untangled; Tetra: 21 - RELEASE (SHIH)]
(#9)}
(#29)}
(#34)}
ONTIC CHECKSUM (none)
#107 as [#50, #2, #50, #5] = bânâh (H1129): {UMBRA: #17 as #57 % #41
= #16}
1) *to* *build*, rebuild, establish, cause to continue; 1a) (Qal);
1a1) to
build, rebuild; 1a2) to build a house (ie, establish a family); 1b)
(Niphal); 1b1) to be built; 1b2) to be rebuilt; 1b3) established (of
restored exiles) (fig.); 1b4) established (made permanent); 1b5) to be
built up (of childless wife becoming the mother of a family through the
children of a concubine);
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 52 - MEASURE: TU (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 -
FULL CIRCLE: CHOU (#52),
T'ANG
(#102 - I AM NOT RAPACIOUS {%4}),
@4: Sup: 26 - ENDEAVOUR: WU (#149); Ego: 5 - KEEPING SMALL: SHAO
(#107),
Male: #149; Feme: #107
} // #107
#107 as [#5, #1, #40, #6, #50, #5] / #113 as [#6, #5, #1, #40, #6,
#50, #5]
= ʼĕmûwnâh (H530): {UMBRA: #7 as #102 % #41 = #20} 1) *firmness*,
fidelity,
*steadfastness*, *steadiness*;
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 6 - CONTRARIETY: LI (#11); Ego: 1 - CENTRE: CHUNG (#6),
@3: Sup: 46 - ENLARGEMENT: K'UO (#57); Ego: 40 - LAW/MODEL: FA (#46),
@4: Sup: 52 - MEASURE: TU (#109); Ego: 6 - CONTRARIETY: LI (#52),
@5: Sup: 21 - RELEASE: SHIH (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50
- VASTNESS / WASTING: T'ANG (#102 - I AM NOT RAPACIOUS {%4}),
@6: Sup: 26 - ENDEAVOUR: WU (#156 - I DO NOT CAUSE TERRORS
5 - KEEPING SMALL: SHAO (#107),
Male: #156; Feme: #107
} // #107
<http://www.grapple369.com/Grumble/?idea:{107}>
13:20 hrs, SUPER: #444 / #62 - Construing a Guide, Practise Reason;
I-Ching: H23 - Peeling, Disintegration, Stripping, Splitting apart,
Flaying; Tetra: 70 - SEVERANCE (KE), EGO: #414 / #62 - Construing a
Guide, Practise Reason; I-Ching: H23 - Peeling, Disintegration,
Stripping, Splitting apart, Flaying; Tetra: 70 - SEVERANCE (KE)]
I AM NOT A DOER OF WRONG {%1}); Ego: 46 - ENLARGEMENT: K'UO (#46)}
(#72); Ego: 26 - ENDEAVOUR: WU (#72)}
Sup: 68 - DIMMING: MENG (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
AN EAVES-DROPPER {%16}); Ego: 3 - MIRED: HSIEN (#75)}
{UMBRA: #11 as #186 % #41 = #22} 1) *standing* *place*, *place*; 1a)
standing place, station, post, office; 1b) place, place of human abode;
1c) city, land, region; 1d) place, locality, spot; 1e) space, room,
distance; 1f) region, quarter, direction; 1g) give place to, instead of;
YOUTUBE: "Flushed Away - Trailer"

- dolf
They do, very occasionally, react with nuclei through the
weak nuclear force. They are almost, but not entirely,
imaginary particles. If they were particles of spirit then
they truly would never react with anything.
You really should delete "I have spoken". It's gives everybody too
much of a
chance to laugh at you.
Taoteching 41
NATURE: {Ego}
52 13 14 #79 +
79 0 17 #96 = #175 +
74 36 29 #139 = #314
13:15 hrs, SUPER: #190 / #45 - Extremes and Reversals, Greatest Virtue;
I-Ching: H49 - Radical Change, Revolution (moulting), Skinning, The
H54 - Marriageable Maid / Maiden, Converting the Maiden; Tetra: 65 -
INNER (NEI)]
(#42); Ego: 17 - HOLDING BACK: JUAN (#17)}
(#77); Ego: 79 - DIFFICULTIES: NAN (#96)}
(#114); Ego: 14 - PENETRATION: JUI (#110)}
INCREASE: TSENG (#123)}
DECISIVENESS: TUAN (#152)}
(#244); Ego: 52 - MEASURE: TU (#204)}
STRENGTH: CH'IANG (#240)}
CLOSURE: CHIH (#314)}
MEASURE: TU (#366)}
ONTIC CHECKSUM (none)
— A POSSIBLE RESOLUTION TO THE PROBLEM OF ISLAMIC TERRORISM
I think for possible analogies one ought look at #505 CE (10x10) and #671
CE (11x11) categories. As a provisional proposition I would consider
#21 as #429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment;
1a1) act of deciding a case; 1a2) place, court, seat of judgment; 1a3)
process, procedure, litigation (before judges); 1a4) case, cause (presented
for judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of
judgment); 1a7) time (of judgment); 1b) justice, right, rectitude
(attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e)
right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
custom, manner, plan;
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
@3: Sup: 5 - KEEPING SMALL: SHAO (#57); Ego: 40 - LAW/MODEL: FA (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 62 - DOUBT: YI (#119); Ego: 57 - GUARDEDNESS: SHOU (#143),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 80 - LABOURING: CH'IN (#223),
@6: Sup: 70 - SEVERANCE: KE (#250); Ego: 9 - BRANCHING OUT: SHU (#232),
@7: Sup: 80 - LABOURING: CH'IN (#330); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#242),
@8: Sup: 13 - INCREASE: TSENG (#343); Ego: 14 - PENETRATION: JUI (#256),
Male: #343; Feme: #256
} // #505
#25 as #1260 % #41 = #30} 1) to burn incense;
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 4 - BARRIER: HSIEN (#13); Ego: 76 - AGGRAVATION: CHU (#85),
@3: Sup: 44 - STOVE: TSAO (#57); Ego: 40 - LAW/MODEL: FA (#125),
HSIEN (#135),
1 - CENTRE: CHUNG (#136),
@6: Sup: 12 - YOUTHFULNESS: T'UNG (#178); Ego: 38 - FULLNESS: SHENG
(#174),
@7: Sup: 13 - INCREASE: TSENG (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}); Ego: 1 - CENTRE: CHUNG (#175 - I AM NOT A
TRANSGRESSOR {%22}),
HSIEN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #214; Feme: #185
} // #671
<http://www.grapple369.com/Grumble/?idea:{505,671}>
#329 - *SOLAR* *NEW* *YEAR* ^PAIRING* as [#10, #100, #9, #10, #200] = qâṭar
(H6999): {UMBRA: #0 as #349 % #41 = #21} 1) to sacrifice, burn incense,
burn sacrifices, make sacrifices smoke; 1a) (Piel); 1a1) to make sacrifices
smoke; 1a2) to sacrifice; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil);
1c1) to make sacrifices smoke; 1c2) to cause incense to smoke, offer
incense; 1c3) to make smoke upon; 1d) (Hophal) to be made to smoke; 2)
incense; 3) incense-altar;
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 29 - DECISIVENESS: TUAN (#39); Ego: 19 - FOLLOWING: TS'UNG
(#29),
@3: Sup: 38 - FULLNESS: SHENG (#77); Ego: 9 - BRANCHING OUT: SHU (#38),
HSIEN (#48),
@5: Sup: 5 - KEEPING SMALL: SHAO (#130 - I AM NOT EVIL MINDED {%3});
Ego: 38 - FULLNESS: SHENG (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #130; Feme: #86
} // #329
{UMBRA: #0 as #349 % #41 = #21} 1) to sacrifice, burn incense, burn
sacrifices, make sacrifices smoke; 1a) (Piel); 1a1) to make sacrifices
smoke; 1a2) to sacrifice; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil);
1c1) to make sacrifices smoke; 1c2) to cause incense to smoke, offer
incense; 1c3) to make smoke upon; 1d) (Hophal) to be made to smoke; 2)
incense; 3) incense-altar;
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION: YI
(#30),
@2: Sup: 49 - FLIGHT: T'AO (#79); Ego: 19 - FOLLOWING: TS'UNG (#49),
@3: Sup: 58 - GATHERING IN: HSI (#137); Ego: 9 - BRANCHING OUT: SHU
(#58),
@4: Sup: 15 - REACH: TA (#152); Ego: 38 - FULLNESS: SHENG (#96),
Male: #152; Feme: #96
} // #339
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-02-04 05:27:31 UTC
Reply
Permalink
***@zen: 2, row: 7, col: 4, nous: 47 [DATE: 2020.11.29, TIME:
16:25 hrs, SUPER: #364 / #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - DUTIES
(SHIH), EGO: #273 / #47 - Ignorant Guides, Viewing the Distant; I-Ching:
H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30 - BOLD
RESOLUTION (YI)]
Post by dolf
Al Cuda: “Wow gives a new meaning to jerrybuilt”
<https://m.facebook.com/al.hemi.923>
Haven’t you ever heard of IKEA?
14:00
hrs, SUPER: #298 / #37 - Non-Deeming Action, Government Administration;
21 -
RELEASE (SHIH), EGO: #361 / #37 - Non-Deeming Action, Government
Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
Untangled; Tetra: 21 - RELEASE (SHIH)]
(#9)}
(#29)}
(#34)}
ONTIC CHECKSUM (none)
#107 as [#50, #2, #50, #5] = bânâh (H1129): {UMBRA: #17 as #57 % #41
= #16}
1) *to* *build*, rebuild, establish, cause to continue; 1a) (Qal);
1a1) to
build, rebuild; 1a2) to build a house (ie, establish a family); 1b)
(Niphal); 1b1) to be built; 1b2) to be rebuilt; 1b3) established (of
restored exiles) (fig.); 1b4) established (made permanent); 1b5) to be
built up (of childless wife becoming the mother of a family through the
children of a concubine);
WASTING: T'ANG (#50),
FULL CIRCLE: CHOU (#52),
T'ANG
(#102 - I AM NOT RAPACIOUS {%4}),
(#107),
     Male: #149; Feme: #107
} // #107
#107 as [#5, #1, #40, #6, #50, #5] / #113 as [#6, #5, #1, #40, #6,
#50, #5]
= ʼĕmûwnâh (H530): {UMBRA: #7 as #102 % #41 = #20} 1) *firmness*,
fidelity,
*steadfastness*, *steadiness*;
(#5),
(#46),
Ego: 50
- VASTNESS / WASTING: T'ANG (#102 - I AM NOT RAPACIOUS {%4}),
5 - KEEPING SMALL: SHAO (#107),
     Male: #156; Feme: #107
} // #107
<http://www.grapple369.com/Grumble/?idea:{107}>
13:20 hrs, SUPER: #444 / #62 - Construing a Guide, Practise Reason;
I-Ching: H23 - Peeling, Disintegration, Stripping, Splitting apart,
Flaying; Tetra: 70 - SEVERANCE (KE), EGO: #414 / #62 - Construing a
Guide, Practise Reason; I-Ching: H23 - Peeling, Disintegration,
Stripping, Splitting apart, Flaying; Tetra: 70 - SEVERANCE (KE)]
(#45 -
I AM NOT A DOER OF WRONG {%1}); Ego: 46 - ENLARGEMENT: K'UO (#46)}
SHIH
(#72); Ego: 26 - ENDEAVOUR: WU (#72)}
Sup: 68 - DIMMING: MENG (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT
AN EAVES-DROPPER {%16}); Ego: 3 - MIRED: HSIEN (#75)}
{UMBRA: #11 as #186 % #41 = #22} 1) *standing* *place*, *place*; 1a)
standing place, station, post, office; 1b) place, place of human abode;
1c) city, land, region; 1d) place, locality, spot; 1e) space, room,
distance; 1f) region, quarter, direction; 1g) give place to, instead
of;
YOUTUBE: "Flushed Away - Trailer"
http://youtu.be/iDGscyj85Ag
- dolf
They do, very occasionally, react with nuclei through the
weak nuclear force.  They are almost, but not entirely,
imaginary particles.  If they were particles of spirit then
they truly would never react with anything.
You really should delete "I have spoken".  It's gives everybody too
much of a
chance to laugh at you.
Taoteching 41
NATURE: {Ego}
52    13    14    #79 +
79    0    17    #96 = #175 +
74    36    29    #139 = #314
13:15 hrs, SUPER: #190 / #45 - Extremes and Reversals, Greatest Virtue;
I-Ching: H49 - Radical Change, Revolution (moulting), Skinning, The
H54 - Marriageable Maid / Maiden, Converting the Maiden; Tetra: 65 -
INNER (NEI)]
YING
(#42); Ego: 17 - HOLDING BACK: JUAN (#17)}
(#77); Ego: 79 - DIFFICULTIES: NAN (#96)}
(#114); Ego: 14 - PENETRATION: JUI (#110)}
INCREASE: TSENG (#123)}
DECISIVENESS: TUAN (#152)}
(#244); Ego: 52 - MEASURE: TU (#204)}
STRENGTH: CH'IANG (#240)}
CLOSURE: CHIH (#314)}
MEASURE: TU (#366)}
ONTIC CHECKSUM (none)
— A POSSIBLE RESOLUTION TO THE PROBLEM OF ISLAMIC TERRORISM
I think for possible analogies one ought look at #505 CE (10x10) and #671
CE (11x11) categories.  As a provisional proposition I would consider
#21 as #429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment;
1a1) act of deciding a case; 1a2) place, court, seat of judgment; 1a3)
process, procedure, litigation (before judges); 1a4) case, cause (presented
for judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of
judgment); 1a7) time (of judgment); 1b) justice, right, rectitude
(attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e)
right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
custom, manner, plan;
(#86 - I
AM NOT A ROBBER OF FOOD {%10}),
ANOTHER'S WIFE {%19}); Ego: 80 - LABOURING: CH'IN (#223),
(#232),
DISTORTION: HSIEN (#242),
(#256),
    Male: #343; Feme: #256
} // #505
#25 as #1260 % #41 = #30} 1) to burn incense;
(#9),
HSIEN (#135),
1 - CENTRE: CHUNG (#136),
(#174),
SACRED ANIMALS {%32}); Ego: 1 - CENTRE: CHUNG (#175 - I AM NOT A
TRANSGRESSOR {%22}),
HSIEN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
    Male: #214; Feme: #185
} // #671
<http://www.grapple369.com/Grumble/?idea:{505,671}>
#329 - *SOLAR* *NEW* *YEAR* ^PAIRING* as [#10, #100, #9, #10, #200] = qâṭar
(H6999): {UMBRA: #0 as #349 % #41 = #21} 1) to sacrifice, burn incense,
burn sacrifices, make sacrifices smoke; 1a) (Piel); 1a1) to make sacrifices
smoke; 1a2) to sacrifice; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil);
1c1) to make sacrifices smoke; 1c2) to cause incense to smoke, offer
incense; 1c3) to make smoke upon; 1d) (Hophal) to be made to smoke; 2)
incense; 3) incense-altar;
DEFECTIVENESS, DISTORTION: HSIEN (#10),
(#29),
(#38),
HSIEN (#48),
Ego: 38 - FULLNESS: SHENG (#86 - I AM NOT A ROBBER OF FOOD {%10}),
    Male: #130; Feme: #86
} // #329
{UMBRA: #0 as #349 % #41 = #21} 1) to sacrifice, burn incense, burn
sacrifices, make sacrifices smoke; 1a) (Piel); 1a1) to make sacrifices
smoke; 1a2) to sacrifice; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil);
1c1) to make sacrifices smoke; 1c2) to cause incense to smoke, offer
incense; 1c3) to make smoke upon; 1d) (Hophal) to be made to smoke; 2)
incense; 3) incense-altar;
RESOLUTION: YI
(#30),
(#58),
    Male: #152; Feme: #96
} // #339
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-02-04 06:35:15 UTC
Reply
Permalink
***@zen: 2, row: 7, col: 4, nous: 47 [DATE: 2020.11.29, TIME:
16:25 hrs, SUPER: #364 / #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - DUTIES
(SHIH), EGO: #273 / #47 - Ignorant Guides, Viewing the Distant; I-Ching:
H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30 - BOLD
RESOLUTION (YI)]

I'm thinking that this GRAPPLE [#2, #6, #7, #8, #73, #72, #68, #67, #66]
provisionally is the suitable *AGENCY* as prescribed intervention access
point for any #312 - CONTRADICTION made against the #21 - AUTONOMY
(PRINCIPLE OF LIABILITY) [#47, #31, #29, #20, #4, #5, #69, #56, #21]:

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#6, {@2: Sup: 8 - OPPOSITION: KAN (#10); Ego: 6 - CONTRARIETY: LI (#8)}
#7, {@3: Sup: 15 - REACH: TA (#25); Ego: 7 - ASCENT: SHANG (#15)}
#8, {@4: Sup: 23 - EASE: YI (#48); Ego: 8 - OPPOSITION: KAN (#23)}
#73, {@5: Sup: 15 - REACH: TA (#63); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#96)}
#72, {@6: Sup: 6 - CONTRARIETY: LI (#69); Ego: 72 - HARDNESS: CHIEN
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
#68, {@7: Sup: 74 - CLOSURE: CHIH (#143); Ego: 68 - DIMMING: MENG (#236)}
#67, {@8: Sup: 60 - ACCUMULATION: CHI (#203); Ego: 67 - DARKENING: HUI
(#303)}
#66] {@9: Sup: 45 - GREATNESS: TA (#248); Ego: 66 - DEPARTURE: CH'U (#369)}

FEME: @168 = #168

ONTIC CHECKSUM TOTAL: #168

<http://www.grapple369.com/Grumble/grumble.html?idea:{168,248}>

#168 as [#8, #100, #20, #600] = chôq (H2706): {UMBRA: #17 as #108 % #41
= #26} 1) *STATUTE*, *ORDINANCE*, *LIMIT*, *SOMETHING* *PRESCRIBED*,
*DUE*; 1a) prescribed task; 1b) prescribed portion; 1c) action
prescribed (for oneself), resolve; 1d) prescribed due; 1e) prescribed
limit, boundary; 1f) enactment, decree, ordinance; 1f1) specific decree;
1f2) law in general; 1g) enactments, statutes; 1g1) conditions; 1g2)
enactments; 1g3) decrees; 1g4) civil enactments prescribed by God;

[#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#31, {@2: Sup: 78 - ON THE VERGE: CHIANG (#125); Ego: 31 - PACKING:
CHUANG (#78)}
#29, {@3: Sup: 26 - ENDEAVOUR: WU (#151); Ego: 29 - DECISIVENESS: TUAN
(#107)}
#20, {@4: Sup: 46 - ENLARGEMENT: K'UO (#197 - I AM NOT NOISY IN MY
SPEECH {%33}); Ego: 20 - ADVANCE: CHIN (#127)}
#4, {@5: Sup: 50 - VASTNESS / WASTING: T'ANG (#247); Ego: 4 - BARRIER:
HSIEN (#131)}
#5, {@6: Sup: 55 - DIMINISHMENT: CHIEN (#302); Ego: 5 - KEEPING SMALL:
SHAO (#136)}
#69, {@7: Sup: 43 - ENCOUNTERS: YU (#345); Ego: 69 - EXHAUSTION: CH'IUNG
(#205)}
#56, {@8: Sup: 18 - WAITING: HSI (#363); Ego: 56 - CLOSED MOUTH: CHIN
(#261)}
#21] {@9: Sup: 39 - RESIDENCE: CHU (#402); Ego: 21 - RELEASE: SHIH (#282)}

MALE: @197 = #197

ONTIC CHECKSUM TOTAL: #197

<http://www.grapple369.com/Grumble/grumble.html?idea:{197,402}>
Post by dolf
Al Cuda: “Wow gives a new meaning to jerrybuilt”
<https://m.facebook.com/al.hemi.923>
Haven’t you ever heard of IKEA?
14:00
hrs, SUPER: #298 / #37 - Non-Deeming Action, Government Administration;
21 -
RELEASE (SHIH), EGO: #361 / #37 - Non-Deeming Action, Government
Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
Untangled; Tetra: 21 - RELEASE (SHIH)]
(#9)}
(#29)}
(#34)}
ONTIC CHECKSUM (none)
#107 as [#50, #2, #50, #5] = bânâh (H1129): {UMBRA: #17 as #57 % #41
= #16}
1) *to* *build*, rebuild, establish, cause to continue; 1a) (Qal);
1a1) to
build, rebuild; 1a2) to build a house (ie, establish a family); 1b)
(Niphal); 1b1) to be built; 1b2) to be rebuilt; 1b3) established (of
restored exiles) (fig.); 1b4) established (made permanent); 1b5) to be
built up (of childless wife becoming the mother of a family through the
children of a concubine);
WASTING: T'ANG (#50),
FULL CIRCLE: CHOU (#52),
T'ANG
(#102 - I AM NOT RAPACIOUS {%4}),
(#107),
     Male: #149; Feme: #107
} // #107
#107 as [#5, #1, #40, #6, #50, #5] / #113 as [#6, #5, #1, #40, #6,
#50, #5]
= ʼĕmûwnâh (H530): {UMBRA: #7 as #102 % #41 = #20} 1) *firmness*,
fidelity,
*steadfastness*, *steadiness*;
(#5),
(#46),
Ego: 50
- VASTNESS / WASTING: T'ANG (#102 - I AM NOT RAPACIOUS {%4}),
5 - KEEPING SMALL: SHAO (#107),
     Male: #156; Feme: #107
} // #107
<http://www.grapple369.com/Grumble/?idea:{107}>
13:20 hrs, SUPER: #444 / #62 - Construing a Guide, Practise Reason;
I-Ching: H23 - Peeling, Disintegration, Stripping, Splitting apart,
Flaying; Tetra: 70 - SEVERANCE (KE), EGO: #414 / #62 - Construing a
Guide, Practise Reason; I-Ching: H23 - Peeling, Disintegration,
Stripping, Splitting apart, Flaying; Tetra: 70 - SEVERANCE (KE)]
(#45 -
I AM NOT A DOER OF WRONG {%1}); Ego: 46 - ENLARGEMENT: K'UO (#46)}
SHIH
(#72); Ego: 26 - ENDEAVOUR: WU (#72)}
Sup: 68 - DIMMING: MENG (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT
AN EAVES-DROPPER {%16}); Ego: 3 - MIRED: HSIEN (#75)}
{UMBRA: #11 as #186 % #41 = #22} 1) *standing* *place*, *place*; 1a)
standing place, station, post, office; 1b) place, place of human abode;
1c) city, land, region; 1d) place, locality, spot; 1e) space, room,
distance; 1f) region, quarter, direction; 1g) give place to, instead
of;
YOUTUBE: "Flushed Away - Trailer"
http://youtu.be/iDGscyj85Ag
- dolf
They do, very occasionally, react with nuclei through the
weak nuclear force.  They are almost, but not entirely,
imaginary particles.  If they were particles of spirit then
they truly would never react with anything.
You really should delete "I have spoken".  It's gives everybody too
much of a
chance to laugh at you.
Taoteching 41
NATURE: {Ego}
52    13    14    #79 +
79    0    17    #96 = #175 +
74    36    29    #139 = #314
13:15 hrs, SUPER: #190 / #45 - Extremes and Reversals, Greatest Virtue;
I-Ching: H49 - Radical Change, Revolution (moulting), Skinning, The
H54 - Marriageable Maid / Maiden, Converting the Maiden; Tetra: 65 -
INNER (NEI)]
YING
(#42); Ego: 17 - HOLDING BACK: JUAN (#17)}
(#77); Ego: 79 - DIFFICULTIES: NAN (#96)}
(#114); Ego: 14 - PENETRATION: JUI (#110)}
INCREASE: TSENG (#123)}
DECISIVENESS: TUAN (#152)}
(#244); Ego: 52 - MEASURE: TU (#204)}
STRENGTH: CH'IANG (#240)}
CLOSURE: CHIH (#314)}
MEASURE: TU (#366)}
ONTIC CHECKSUM (none)
— A POSSIBLE RESOLUTION TO THE PROBLEM OF ISLAMIC TERRORISM
I think for possible analogies one ought look at #505 CE (10x10) and #671
CE (11x11) categories.  As a provisional proposition I would consider
#21 as #429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment;
1a1) act of deciding a case; 1a2) place, court, seat of judgment; 1a3)
process, procedure, litigation (before judges); 1a4) case, cause (presented
for judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of
judgment); 1a7) time (of judgment); 1b) justice, right, rectitude
(attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e)
right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
custom, manner, plan;
(#86 - I
AM NOT A ROBBER OF FOOD {%10}),
ANOTHER'S WIFE {%19}); Ego: 80 - LABOURING: CH'IN (#223),
(#232),
DISTORTION: HSIEN (#242),
(#256),
    Male: #343; Feme: #256
} // #505
#25 as #1260 % #41 = #30} 1) to burn incense;
(#9),
HSIEN (#135),
1 - CENTRE: CHUNG (#136),
(#174),
SACRED ANIMALS {%32}); Ego: 1 - CENTRE: CHUNG (#175 - I AM NOT A
TRANSGRESSOR {%22}),
HSIEN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
    Male: #214; Feme: #185
} // #671
<http://www.grapple369.com/Grumble/?idea:{505,671}>
#329 - *SOLAR* *NEW* *YEAR* ^PAIRING* as [#10, #100, #9, #10, #200] = qâṭar
(H6999): {UMBRA: #0 as #349 % #41 = #21} 1) to sacrifice, burn incense,
burn sacrifices, make sacrifices smoke; 1a) (Piel); 1a1) to make sacrifices
smoke; 1a2) to sacrifice; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil);
1c1) to make sacrifices smoke; 1c2) to cause incense to smoke, offer
incense; 1c3) to make smoke upon; 1d) (Hophal) to be made to smoke; 2)
incense; 3) incense-altar;
DEFECTIVENESS, DISTORTION: HSIEN (#10),
(#29),
(#38),
HSIEN (#48),
Ego: 38 - FULLNESS: SHENG (#86 - I AM NOT A ROBBER OF FOOD {%10}),
    Male: #130; Feme: #86
} // #329
{UMBRA: #0 as #349 % #41 = #21} 1) to sacrifice, burn incense, burn
sacrifices, make sacrifices smoke; 1a) (Piel); 1a1) to make sacrifices
smoke; 1a2) to sacrifice; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil);
1c1) to make sacrifices smoke; 1c2) to cause incense to smoke, offer
incense; 1c3) to make smoke upon; 1d) (Hophal) to be made to smoke; 2)
incense; 3) incense-altar;
RESOLUTION: YI
(#30),
(#58),
    Male: #152; Feme: #96
} // #339
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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