Discussion:
-- FOUR COMPONENTS REJECTED {@1: Sup: 23 - EASE: YI (#23); Ego: 39 -
Add Reply
dolf
2020-03-13 17:47:52 UTC
Reply
Permalink
WE CANNOT FORGET #71 - 17 MAR 2017 THEFT AND #38 - INFIDELITY OF #114 /
#342: {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338
/ #339: REMEMBRANCE DAY 11 NOV 2018)}

YOUTUBE: "Dune (1984) - The Weirding Way"



***@zen: 4, row: 9, col: 9, nous: 35 [DATE: 2020.3.14, TIME: 23:35
hrs, SUPER: #368 / #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG),
EGO: #372 / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching:
H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG)]

This is an amended filing to that of our earlier 12 MARCH 2020, and
provides some year correction to anomalous COUNTY COURT filing
submission dates and includes some further word expansions.

But particularly regarding the #364 - QUESTION on the #430 LAWFUL use of
my INTELLECTUAL PROPERTY to effect {@7: Sup: 14 - PENETRATION: JUI
(#261: BINOMIAL CLAMPING BY THE ROMAN / TORAH GOVERNANCE BINOMIAL
STASIS); Ego: 20 - ADVANCE: CHIN (#338: REMEMBRANCE DAY 11 NOVEMBER)} as
CONSTITUTIONAL and in compliance {ie. *A* *LAW* *OR* *RULE* *PRODUCING*
*A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to QUEEN VICTORIA'S
LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) is the further word expansion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being the CATEGORICAL IMPERATIVE related to our poetic syncretism which
was made prior to as then to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at WORLD WAR I CENTENNIAL COMMEMORATIONS within FRANCE ...

That our intervention which occurred (time adjust for daylight saving
differs in Queensland and thus was before 1100 hours) on 11 November
2018 of WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS which coincided
with a #541 - *THICK* *CLOUD* being a supranatural / paranormal
coincidence of nature causing TRUMP TO CANCEL WW1 MEMORIAL AT U.S.
CEMETERY IN FRANCE DUE TO RAIN.

NICK MILLER (SYDNEY MORNING HERALD) @ 2332 HOURS ON 11 NOVEMBER 2018:
"NATIONALISM IS A BETRAYAL OF PATRIOTISM: FRANCE'S PRESIDENT LECTURES
THE POWERFUL: (PARIS) By the grave of an unknown soldier, under
Napoleon’s grand arch, at the centenary of the end of a great, terrible
war, France’s president lectured the powerful.

The first world war’s lesson and legacy were clear, he said. Peace is
hard won and is fragile.

A century ago, after such loss, the world took a path of humiliation and
revenge and it fuelled the rise of nationalism and totalitarianism.

His audience, metres away, included presidents Donald Trump and Vladimir
Putin, and Recep Erdogan.

*NATIONALISM* *IS* *A* *BETRAYAL* *OF* *PATRIOTISM*, Emmanuel Macron
declared. A withdrawal into isolationism would be “a grave error that
future generations would very rightly make us responsible for”.

“The old demons are rising again, ready to wreak chaos and death,” he
warned. “History sometimes threatens to take its sinister course again.”

He wanted the 70 world leaders assembled there - including Australian
Governor-General Peter Cosgrove {#27 - DUTIES: (SECTION VIII: OBEDIENT,
AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL)}, seated just next to
Putin - to renew a pledge to honour the dead and “place peace above all
else”.

Trump listened, leaning forward, his eyes narrow. He was one of the last
to applaud as the speech ended.

— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]

“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.

THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD.” @7: Sup: 67 (#211: *TO* *SHOOT*); Ego: 19 (#200),

NOTE: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {STOICHEION: FIRE, WATER,
WIND, SOIL} / #164 - PRINCIPLE OF MATERIALITY {TEMPORALITY: 1124 hours
(AEDT) 11 NOVEMBER 2018 BEFORE FRENCH ARC DE TRIOMPE CENTENNIAL
COMMEMORATIONS}

SHOT BY THE BEST SNIPER {make a sly or petty verbal attack} IN TOWN: A
REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED

JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
“*YOU* *KNOW* *WHAT* *I* *AM*? *I’M* *A* *NATIONALIST*. *OK*? *I’M* *A*
*NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*”.

REMEMBRANCE DAY 2018@{
@1: Sup: 50 (#50); Ego: 80 (#80),
@2: Sup: 34 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 29 (#109),
@3: Sup: 8 (#92); Ego: 38 (#147),
@4: Sup: 5 (#97); Ego: 6 (#153),
@5: Sup: 33 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 20 (#173 - I
AM NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 14 (#144); Ego: 8 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@7: Sup: 67 (#211); Ego: 19 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
Male: #211; Feme: #200
}

#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] / [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*,
pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
fearful, be dreadful, be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND*
*AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to inspire reverence or godly fear
or awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*;

I trust that this further explanation which draws upon a proposition of
METALOGIC being the natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, substantiates my claim that
my conduct within this matters has always been honourable and is to the
satisfaction of the court.

Initial Post: 14 March 2020

<http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>
I am now divining by perineum <-- *NON* *SAPIENT* *MASTURBATORY* *TWADDLE* click divination that all
of the four components material that requires activation
is rejected by ALL. (Some of the suggestions that the
constraining was converted to are accepted.)
Now I don’t know what to do. :-)
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-13 18:25:35 UTC
Reply
Permalink
WE CANNOT FORGET #71 - 17 MAR 2017 THEFT AND #38 - INFIDELITY OF #114 /
#342: {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338
/ #339: REMEMBRANCE DAY 11 NOV 2018)}

— ALL HAIL THE POTUS — {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50);
Ego: 80 - LABOURING: CH'IN (#80)}

"WITH TRUMP YOU KNOW. {@2: Sup: 34 - KINSHIP: CH'IN (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 29 - DECISIVENESS: TUAN (#109)}

IT'S EITHER *FIRE* OR FURY. {@3: Sup: 8 - OPPOSITION: KAN (#92); Ego: 38
- FULLNESS: SHENG (#147)}

OR *WATER* LOGGED. {@4: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 6 -
CONTRARIETY: LI (#153)}

THE *WIND* DOTH BLOW. {@5: Sup: 33 - CLOSENESS: MI (#130 - I AM NOT EVIL
MINDED {%3}); Ego: 20 - ADVANCE: CHIN (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27})}

YET *SOIL* MAKES MERRY. {@6: Sup: 14 - PENETRATION: JUI (#144); Ego: 8 -
OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}

BY FIELDS LEFT UNTROD." {@7: Sup: 67 - DARKENING: HUI (#211); Ego: 19 -
FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}

MALE: @84 + @130 = #214

FEME: @173 + @181 + @200 = #554

ONTIC CHECKSUM TOTAL: #768

BEING THE #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI:
G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS
PATENT ESPOUSED AS A #27 - DUTY AGAINST THE INITIAL GIFT OF PRESENTS
(DIDOMI: G1325) BESTOWAL THEN HAVING A RELEVANCE TO THE COUNTY COURT
APPEALS:

ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@84 assign to #27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)
@130 assign to #61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104 -
PRESENTS)
@173 assign to #63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900)
@181 assign to #75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 /
APODIDOMI: G591 (@181 - RESERVE)
assign to #21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES
@200 assign to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
@214 assign to #20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA
@554 assign to #41 - RESPONSE (YING): ???
@768 assign to #81 - FOSTERING (YANG): ???

MALE: @115 + @192 = #307 as [#2, #100, #200, #5] = baqqârâh (H1243):
{UMBRA: #5 as #307 % #41 = #20} 1) a seeking, a care, concern;

H1243@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 21 - RELEASE: SHIH (#23); Ego: 19 - FOLLOWING: TS'UNG (#21),
   @3: Sup: 59 - MASSING: CHU (#82); Ego: 38 - FULLNESS: SHENG (#59),
   @4: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#64),
   Male: #146; Feme: #64
} // #307 <-- @321 - *PRO* *DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE)

FEME: @158 + @181 = #339 as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50]
= gínomai (G1096): {UMBRA: #31 as #184 % #41 = #20} 1) to become, i.e.
to come into existence, begin to be, receive being; 2) to become, i.e.
to come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

G1096@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 8 - OPPOSITION: KAN (#13); Ego: 3 - MIRED: HSIEN (#8),
   @3: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO (#13),
   @4: Sup: 63 - WATCH: SHIH (#89); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
   @5: Sup: 71 - STOPPAGE: CHIH (#160); Ego: 8 - OPPOSITION: KAN (#71),
   @6: Sup: 80 - LABOURING: CH'IN (#240); Ego: 9 - BRANCHING OUT: SHU
(#80),
   @7: Sup: 7 - ASCENT: SHANG (#247); Ego: 8 - OPPOSITION: KAN (#88),
   @8: Sup: 45 - GREATNESS: TA (#292); Ego: 38 - FULLNESS: SHENG (#126),
   @9: Sup: 46 - ENLARGEMENT: K'UO (#338); Ego: 1 - CENTRE: CHUNG (#127),
   @10: Sup: 15 - REACH: TA (#353); Ego: 50 - VASTNESS / WASTING: T'ANG
(#177 - I AM NOT GIVEN TO CURSING {%29}),
   Male: #353; Feme: #177 <-- #261 - CLAMPING BY BINOMIAL NOMENCLATURE
PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA
} // #339

ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) *TO* *PUT*
*ONE'S* *ATTENTION* *ON*, *FIX* *ONE'S* *THOUGHTS* *ON*, *TO* *TURN*
*ONE'S* *SELF* *OR* *ONE'S* *MIND* *TO*, *PUT* *ONE'S* *THOUGHT* *UPON*
*A* *THING*; 1a) to be acquainted with, to understand; 1b) to know;

Thus as an INTELLECTUAL PROPOSITION of a general purpose AB INITIO
AGREEMENT for #430 - LAW (NOMOS) COMPLIANCE / DEPLOYMENT by any
AUTONOMOUS SAPIENT AGENCY / ENTITY is conveyed by the GRAPPLE GET-GO
DEPLOYMENT [#371 - NOTE ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827
- EUCHARIST, #460]@[#27, #61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

MALE: @104 + @168 = #272

<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{168}&idea:{272}>

ONTIC CHECKSUM TOTAL: #272 as [#6, #5, #200, #1, #50, #10] = râʼâh
(H7200): {UMBRA: #54 as #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;

YOUTUBE: "Dune (1984) - The Weirding Way"

http://youtu.be/_Twmc6jUrNw

***@zen: 4, row: 9, col: 9, nous: 35 [DATE: 2020.3.14, TIME: 23:35
hrs, SUPER: #368 / #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG),
EGO: #372 / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching:
H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG)]

This is an amended filing to that of our earlier 12 MARCH 2020, and
provides some year correction to anomalous COUNTY COURT filing
submission dates and includes some further word expansions.

But particularly regarding the #364 - QUESTION on the #430 LAWFUL use of
my INTELLECTUAL PROPERTY to effect {@7: Sup: 14 - PENETRATION: JUI
(#261: BINOMIAL CLAMPING BY THE ROMAN / TORAH GOVERNANCE BINOMIAL
STASIS); Ego: 20 - ADVANCE: CHIN (#338: REMEMBRANCE DAY 11 NOVEMBER)} as
CONSTITUTIONAL and in compliance {ie. *A* *LAW* *OR* *RULE* *PRODUCING*
*A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to QUEEN VICTORIA'S
LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) is the further word expansion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being the CATEGORICAL IMPERATIVE related to our poetic syncretism which
was made prior to as then to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at WORLD WAR I CENTENNIAL COMMEMORATIONS within FRANCE ...

That our intervention which occurred (time adjust for daylight saving
differs in Queensland and thus was before 1100 hours) on 11 November
2018 of WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS which coincided
with a #541 - *THICK* *CLOUD* being a supranatural / paranormal
coincidence of nature causing TRUMP TO CANCEL WW1 MEMORIAL AT U.S.
CEMETERY IN FRANCE DUE TO RAIN.

NICK MILLER (SYDNEY MORNING HERALD) @ 2332 HOURS ON 11 NOVEMBER 2018:
"NATIONALISM IS A BETRAYAL OF PATRIOTISM: FRANCE'S PRESIDENT LECTURES
THE POWERFUL: (PARIS) By the grave of an unknown soldier, under
Napoleon’s grand arch, at the centenary of the end of a great, terrible
war, France’s president lectured the powerful.

The first world war’s lesson and legacy were clear, he said. Peace is
hard won and is fragile.

A century ago, after such loss, the world took a path of humiliation and
revenge and it fuelled the rise of nationalism and totalitarianism.

His audience, metres away, included presidents Donald Trump and Vladimir
Putin, and Recep Erdogan.

*NATIONALISM* *IS* *A* *BETRAYAL* *OF* *PATRIOTISM*, Emmanuel Macron
declared. A withdrawal into isolationism would be “a grave error that
future generations would very rightly make us responsible for”.

“The old demons are rising again, ready to wreak chaos and death,” he
warned. “History sometimes threatens to take its sinister course again.”

He wanted the 70 world leaders assembled there - including Australian
Governor-General Peter Cosgrove {#27 - DUTIES: (SECTION VIII: OBEDIENT,
AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL)}, seated just next to
Putin - to renew a pledge to honour the dead and “place peace above all
else”.

Trump listened, leaning forward, his eyes narrow. He was one of the last
to applaud as the speech ended.

— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]

“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.

THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD.” @7: Sup: 67 (#211: *TO* *SHOOT*); Ego: 19 (#200),

NOTE: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {STOICHEION: FIRE, WATER,
WIND, SOIL} / #164 - PRINCIPLE OF MATERIALITY {TEMPORALITY: 1124 hours
(AEDT) 11 NOVEMBER 2018 BEFORE FRENCH ARC DE TRIOMPE CENTENNIAL
COMMEMORATIONS}

SHOT BY THE BEST SNIPER {make a sly or petty verbal attack} IN TOWN: A
REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED

JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
“*YOU* *KNOW* *WHAT* *I* *AM*? *I’M* *A* *NATIONALIST*. *OK*? *I’M* *A*
*NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*”.

REMEMBRANCE DAY 2018@{
@1: Sup: 50 (#50); Ego: 80 (#80),
@2: Sup: 34 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 29 (#109),
@3: Sup: 8 (#92); Ego: 38 (#147),
@4: Sup: 5 (#97); Ego: 6 (#153),
@5: Sup: 33 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 20 (#173 - I
AM NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 14 (#144); Ego: 8 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@7: Sup: 67 (#211); Ego: 19 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
Male: #211; Feme: #200
}

#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] / [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*,
pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
fearful, be dreadful, be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND*
*AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to inspire reverence or godly fear
or awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*;

I trust that this further explanation which draws upon a proposition of
METALOGIC being the natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, substantiates my claim that
my conduct within this matters has always been honourable and is to the
satisfaction of the court.

Initial Post: 14 March 2020

<http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>
I am now divining by perineum <-- *NON* *SAPIENT* *MASTURBATORY* *TWADDLE* click divination that all
of the four components material that requires activation
is rejected by ALL. (Some of the suggestions that the
constraining was converted to are accepted.)
Now I don’t know what to do. :-)
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-13 18:30:58 UTC
Reply
Permalink
WE CANNOT FORGET #71 - 17 MAR 2017 THEFT AND #38 - INFIDELITY OF #114 /
#342: {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338
/ #339: REMEMBRANCE DAY 11 NOV 2018)}

— ALL HAIL THE POTUS — {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50);
Ego: 80 - LABOURING: CH'IN (#80)}

"WITH TRUMP YOU KNOW. {@2: Sup: 34 - KINSHIP: CH'IN (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 29 - DECISIVENESS: TUAN (#109)}

IT'S EITHER *FIRE* OR FURY. {@3: Sup: 8 - OPPOSITION: KAN (#92); Ego: 38
- FULLNESS: SHENG (#147)}

OR *WATER* LOGGED. {@4: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 6 -
CONTRARIETY: LI (#153)}

THE *WIND* DOTH BLOW. {@5: Sup: 33 - CLOSENESS: MI (#130 - I AM NOT EVIL
MINDED {%3}); Ego: 20 - ADVANCE: CHIN (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27})}

YET *SOIL* MAKES MERRY. {@6: Sup: 14 - PENETRATION: JUI (#144); Ego: 8 -
OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}

BY FIELDS LEFT UNTROD." {@7: Sup: 67 - DARKENING: HUI (#211); Ego: 19 -
FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}

MALE: @84 + @130 = #214

FEME: @173 + @181 + @200 = #554

ONTIC CHECKSUM TOTAL: #768

BEING THE #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI:
G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS
PATENT ESPOUSED AS A #27 - DUTY AGAINST THE INITIAL GIFT OF PRESENTS
(DIDOMI: G1325) BESTOWAL THEN HAVING A RELEVANCE TO THE COUNTY COURT
APPEALS:

ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@84 assign to #27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)
@130 assign to #61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104 -
PRESENTS)
@173 assign to #63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900)
@181 assign to #75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 /
APODIDOMI: G591 (@181 - RESERVE)
@200 assign to #21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 -
FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES
@214 assign to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
@554 assign to #20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA
@768 assign to #41 - RESPONSE (YING): ???
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assign to #81 -
FOSTERING (YANG): ???

MALE: @115 + @192 = #307 as [#2, #100, #200, #5] = baqqârâh (H1243):
{UMBRA: #5 as #307 % #41 = #20} 1) a seeking, a care, concern;

H1243@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 21 - RELEASE: SHIH (#23); Ego: 19 - FOLLOWING: TS'UNG (#21),
@3: Sup: 59 - MASSING: CHU (#82); Ego: 38 - FULLNESS: SHENG (#59),
@4: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#64),
Male: #146; Feme: #64
} // #307 <-- @321 - *PRO* *DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE)

FEME: @158 + @181 = #339 as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50]
= gínomai (G1096): {UMBRA: #31 as #184 % #41 = #20} 1) to become, i.e.
to come into existence, begin to be, receive being; 2) to become, i.e.
to come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

G1096@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 8 - OPPOSITION: KAN (#13); Ego: 3 - MIRED: HSIEN (#8),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO (#13),
@4: Sup: 63 - WATCH: SHIH (#89); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@5: Sup: 71 - STOPPAGE: CHIH (#160); Ego: 8 - OPPOSITION: KAN (#71),
@6: Sup: 80 - LABOURING: CH'IN (#240); Ego: 9 - BRANCHING OUT: SHU
(#80),
@7: Sup: 7 - ASCENT: SHANG (#247); Ego: 8 - OPPOSITION: KAN (#88),
@8: Sup: 45 - GREATNESS: TA (#292); Ego: 38 - FULLNESS: SHENG (#126),
@9: Sup: 46 - ENLARGEMENT: K'UO (#338); Ego: 1 - CENTRE: CHUNG (#127),
@10: Sup: 15 - REACH: TA (#353); Ego: 50 - VASTNESS / WASTING: T'ANG
(#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #353; Feme: #177 <-- #261 - CLAMPING BY BINOMIAL NOMENCLATURE
PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA
} // #339

ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) *TO* *PUT*
*ONE'S* *ATTENTION* *ON*, *FIX* *ONE'S* *THOUGHTS* *ON*, *TO* *TURN*
*ONE'S* *SELF* *OR* *ONE'S* *MIND* *TO*, *PUT* *ONE'S* *THOUGHT* *UPON*
*A* *THING*; 1a) to be acquainted with, to understand; 1b) to know;

Thus as an INTELLECTUAL PROPOSITION of a general purpose AB INITIO
AGREEMENT for #430 - LAW (NOMOS) COMPLIANCE / DEPLOYMENT by any
AUTONOMOUS SAPIENT AGENCY / ENTITY is conveyed by the GRAPPLE GET-GO
DEPLOYMENT [#371 - NOTE ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827
- EUCHARIST, #460]@[#27, #61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

MALE: @104 + @168 = #272

<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{168}&idea:{272}>

ONTIC CHECKSUM TOTAL: #272 as [#6, #5, #200, #1, #50, #10] = râʼâh
(H7200): {UMBRA: #54 as #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;

YOUTUBE: "Dune (1984) - The Weirding Way"

http://youtu.be/_Twmc6jUrNw

***@zen: 4, row: 9, col: 9, nous: 35 [DATE: 2020.3.14, TIME: 23:35
hrs, SUPER: #368 / #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG),
EGO: #372 / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching:
H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG)]

This is an amended filing to that of our earlier 12 MARCH 2020, and
provides some year correction to anomalous COUNTY COURT filing
submission dates and includes some further word expansions.

But particularly regarding the #364 - QUESTION on the #430 LAWFUL use of
my INTELLECTUAL PROPERTY to effect {@7: Sup: 14 - PENETRATION: JUI
(#261: BINOMIAL CLAMPING BY THE ROMAN / TORAH GOVERNANCE BINOMIAL
STASIS); Ego: 20 - ADVANCE: CHIN (#338: REMEMBRANCE DAY 11 NOVEMBER)} as
CONSTITUTIONAL and in compliance {ie. *A* *LAW* *OR* *RULE* *PRODUCING*
*A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to QUEEN VICTORIA'S
LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) is the further word expansion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being the CATEGORICAL IMPERATIVE related to our poetic syncretism which
was made prior to as then to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at WORLD WAR I CENTENNIAL COMMEMORATIONS within FRANCE ...

That our intervention which occurred (time adjust for daylight saving
differs in Queensland and thus was before 1100 hours) on 11 November
2018 of WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS which coincided
with a #541 - *THICK* *CLOUD* being a supranatural / paranormal
coincidence of nature causing TRUMP TO CANCEL WW1 MEMORIAL AT U.S.
CEMETERY IN FRANCE DUE TO RAIN.

NICK MILLER (SYDNEY MORNING HERALD) @ 2332 HOURS ON 11 NOVEMBER 2018:
"NATIONALISM IS A BETRAYAL OF PATRIOTISM: FRANCE'S PRESIDENT LECTURES
THE POWERFUL: (PARIS) By the grave of an unknown soldier, under
Napoleon’s grand arch, at the centenary of the end of a great, terrible
war, France’s president lectured the powerful.

The first world war’s lesson and legacy were clear, he said. Peace is
hard won and is fragile.

A century ago, after such loss, the world took a path of humiliation and
revenge and it fuelled the rise of nationalism and totalitarianism.

His audience, metres away, included presidents Donald Trump and Vladimir
Putin, and Recep Erdogan.

*NATIONALISM* *IS* *A* *BETRAYAL* *OF* *PATRIOTISM*, Emmanuel Macron
declared. A withdrawal into isolationism would be “a grave error that
future generations would very rightly make us responsible for”.

“The old demons are rising again, ready to wreak chaos and death,” he
warned. “History sometimes threatens to take its sinister course again.”

He wanted the 70 world leaders assembled there - including Australian
Governor-General Peter Cosgrove {#27 - DUTIES: (SECTION VIII: OBEDIENT,
AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL)}, seated just next to
Putin - to renew a pledge to honour the dead and “place peace above all
else”.

Trump listened, leaning forward, his eyes narrow. He was one of the last
to applaud as the speech ended.

— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]

“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.

THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD.” @7: Sup: 67 (#211: *TO* *SHOOT*); Ego: 19 (#200),

NOTE: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {STOICHEION: FIRE, WATER,
WIND, SOIL} / #164 - PRINCIPLE OF MATERIALITY {TEMPORALITY: 1124 hours
(AEDT) 11 NOVEMBER 2018 BEFORE FRENCH ARC DE TRIOMPE CENTENNIAL
COMMEMORATIONS}

SHOT BY THE BEST SNIPER {make a sly or petty verbal attack} IN TOWN: A
REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED

JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
“*YOU* *KNOW* *WHAT* *I* *AM*? *I’M* *A* *NATIONALIST*. *OK*? *I’M* *A*
*NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*”.

REMEMBRANCE DAY 2018@{
@1: Sup: 50 (#50); Ego: 80 (#80),
@2: Sup: 34 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 29 (#109),
@3: Sup: 8 (#92); Ego: 38 (#147),
@4: Sup: 5 (#97); Ego: 6 (#153),
@5: Sup: 33 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 20 (#173 - I
AM NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 14 (#144); Ego: 8 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@7: Sup: 67 (#211); Ego: 19 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
Male: #211; Feme: #200
}

#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] / [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*,
pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
fearful, be dreadful, be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND*
*AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to inspire reverence or godly fear
or awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*;

I trust that this further explanation which draws upon a proposition of
METALOGIC being the natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, substantiates my claim that
my conduct within this matters has always been honourable and is to the
satisfaction of the court.

Initial Post: 14 March 2020

<http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>

On 13/3/20 5:12 am, David Dalton wrote:> I am now divining by perineum
<-- *NON* *SAPIENT* *MASTURBATORY* *TWADDLE* click divination that all>
of the four components material that requires activation
is rejected by ALL. (Some of the suggestions that the
constraining was converted to are accepted.)
Now I don’t know what to do. :-)
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-14 22:08:10 UTC
Reply
Permalink
-- THE MIND MAKETH THE MAN AS A DENOUNCING OF ISRAEL FOLAU'S RELIGIOUS
BELIEF AS INSTANCE OF PRIMITIVISM WHICH IS GIVEN TO DIALECTICS OF
IMPULSIVITY {@1: Sup: 18 - WAITING: HSI (#18); Ego: 44 - STOVE: TSAO (#44)}

(c) 2020 Dolf Leendert Boek, Revision: 15 Match 2020

The mind maketh the man...

Israel Folau for instance is given to primitivism and dialectics of
impulsivity...

IS IT NOT ALSO WRITTEN: “O daughter of Babylon, who art to be destroyed;
happy shall he be, that rewardeth thee as thou hast served us.

Happy shall he be, that taketh and dasheth thy little ones against the
stones...” [Psalm 137:8-9]

Whereas one can derive a common pragma as paradigm / dialectics of the
constitution’s anthropology which is utility to our soldiers who are the
epitome of rugged. And I being an ontological pacifist do all in my
capability to ensure successful prosecution of war and that they never
be brought before a criminal court.

You on the other hand confuse hedonism for rugged.

WE CANNOT FORGET #71 - 17 MAR 2017 THEFT AND #38 - INFIDELITY OF #114 /
#342: {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338
/ #339: REMEMBRANCE DAY 11 NOV 2018)}

YOUTUBE: "Dune (1984) - The Weirding Way"

http://youtu.be/_Twmc6jUrNw

***@zen: 4, row: 9, col: 9, nous: 35 [DATE: 2020.3.14, TIME: 23:35
hrs, SUPER: #368 / #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG),
EGO: #372 / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching:
H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG)]

<http://www.grapple369.com/Groundwork/Amended%20Filing%20Submission%2020200314.pdf>

This is an amended filing to that of our earlier 12 MARCH 2020, and
provides some year correction to anomalous COUNTY COURT filing
submission dates and includes some further word expansions.

But particularly regarding the #364 - QUESTION on the #430 LAWFUL use of
my INTELLECTUAL PROPERTY to effect {@7: Sup: 14 - PENETRATION: JUI
(#261: BINOMIAL CLAMPING BY THE ROMAN / TORAH GOVERNANCE BINOMIAL
STASIS); Ego: 20 - ADVANCE: CHIN (#338: REMEMBRANCE DAY 11 NOVEMBER)} as
CONSTITUTIONAL and in compliance {ie. *A* *LAW* *OR* *RULE* *PRODUCING*
*A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to QUEEN VICTORIA'S
LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) is the further word expansion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being the CATEGORICAL IMPERATIVE related to our poetic syncretism which
was made prior to as then to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at WORLD WAR I CENTENNIAL COMMEMORATIONS within FRANCE ...

That our intervention which occurred (time adjust for daylight saving
differs in Queensland and thus was before 1100 hours) on 11 November
2018 of WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS which coincided
with a #541 - *THICK* *CLOUD* being a supranatural / paranormal
coincidence of nature causing TRUMP TO CANCEL WW1 MEMORIAL AT U.S.
CEMETERY IN FRANCE DUE TO RAIN.

NICK MILLER (SYDNEY MORNING HERALD) @ 2332 HOURS ON 11 NOVEMBER 2018:
"NATIONALISM IS A BETRAYAL OF PATRIOTISM: FRANCE'S PRESIDENT LECTURES
THE POWERFUL: (PARIS) By the grave of an unknown soldier, under
Napoleon’s grand arch, at the centenary of the end of a great, terrible
war, France’s president lectured the powerful.

The first world war’s lesson and legacy were clear, he said. Peace is
hard won and is fragile.

A century ago, after such loss, the world took a path of humiliation and
revenge and it fuelled the rise of nationalism and totalitarianism.

His audience, metres away, included presidents Donald Trump and Vladimir
Putin, and Recep Erdogan.

*NATIONALISM* *IS* *A* *BETRAYAL* *OF* *PATRIOTISM*, Emmanuel Macron
declared. A withdrawal into isolationism would be “a grave error that
future generations would very rightly make us responsible for”.

“The old demons are rising again, ready to wreak chaos and death,” he
warned. “History sometimes threatens to take its sinister course again.”

He wanted the 70 world leaders assembled there - including Australian
Governor-General Peter Cosgrove {#27 - DUTIES: (SECTION VIII: OBEDIENT,
AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL)}, seated just next to
Putin - to renew a pledge to honour the dead and “place peace above all
else”.

Trump listened, leaning forward, his eyes narrow. He was one of the last
to applaud as the speech ended.

— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]

“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.

THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD.” @7: Sup: 67 (#211: *TO* *SHOOT*); Ego: 19 (#200),

NOTE: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {STOICHEION: FIRE, WATER,
WIND, SOIL} / #164 - PRINCIPLE OF MATERIALITY {TEMPORALITY: 1124 hours
(AEDT) 11 NOVEMBER 2018 BEFORE FRENCH ARC DE TRIOMPE CENTENNIAL
COMMEMORATIONS}

SHOT BY THE BEST SNIPER {make a sly or petty verbal attack} IN TOWN: A
REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED

JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
“*YOU* *KNOW* *WHAT* *I* *AM*? *I’M* *A* *NATIONALIST*. *OK*? *I’M* *A*
*NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*”.

REMEMBRANCE DAY 2018@{
@1: Sup: 50 (#50); Ego: 80 (#80),
@2: Sup: 34 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 29 (#109),
@3: Sup: 8 (#92); Ego: 38 (#147),
@4: Sup: 5 (#97); Ego: 6 (#153),
@5: Sup: 33 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 20 (#173 - I
AM NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 14 (#144); Ego: 8 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@7: Sup: 67 (#211); Ego: 19 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
Male: #211; Feme: #200
}

#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] / [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*,
pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
fearful, be dreadful, be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND*
*AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to inspire reverence or godly fear
or awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*;

— ALL HAIL THE POTUS — {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50);
Ego: 80 - LABOURING: CH'IN (#80)}

"WITH TRUMP YOU KNOW. {@2: Sup: 34 - KINSHIP: CH'IN (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 29 - DECISIVENESS: TUAN (#109)}

IT'S EITHER *FIRE* OR FURY. {@3: Sup: 8 - OPPOSITION: KAN (#92); Ego: 38
- FULLNESS: SHENG (#147)}

OR *WATER* LOGGED. {@4: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 6 -
CONTRARIETY: LI (#153)}

THE *WIND* DOTH BLOW. {@5: Sup: 33 - CLOSENESS: MI (#130 - I AM NOT EVIL
MINDED {%3}); Ego: 20 - ADVANCE: CHIN (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27})}

YET *SOIL* MAKES MERRY. {@6: Sup: 14 - PENETRATION: JUI (#144); Ego: 8 -
OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}

BY FIELDS LEFT UNTROD." {@7: Sup: 67 - DARKENING: HUI (#211); Ego: 19 -
FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}

MALE: @84 + @130 = #214

FEME: @173 + @181 + @200 = #554

ONTIC CHECKSUM TOTAL: #768

BEING THE #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI:
G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS
PATENT ESPOUSED AS A #27 - DUTY AGAINST THE INITIAL GIFT OF PRESENTS
(DIDOMI: G1325) BESTOWAL THEN HAVING A RELEVANCE TO THE COUNTY COURT
APPEALS:

ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@84 assign to #27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)

@130 assign to #61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104 -
PRESENTS)

@173 assign to #63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900)

@181 assign to #75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 /
APODIDOMI: G591 (@181 - RESERVE)

@200 assign to #21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 -
FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES

@214 assign to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY

@554 assign to #20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA

@768 assign to #41 - RESPONSE (YING): ???

ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assign to #81 -
FOSTERING (YANG): ???

MALE: @115 + @192 = #307 as [#2, #100, #200, #5] = baqqârâh (H1243):
{UMBRA: #5 as #307 % #41 = #20} 1) a seeking, a care, concern;

H1243@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 21 - RELEASE: SHIH (#23); Ego: 19 - FOLLOWING: TS'UNG (#21),
@3: Sup: 59 - MASSING: CHU (#82); Ego: 38 - FULLNESS: SHENG (#59),
@4: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#64),
Male: #146; Feme: #64
} // #307 <-- @321 - *PRO* *DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE)

FEME: @158 + @181 = #339 as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50]
= gínomai (G1096): {UMBRA: #31 as #184 % #41 = #20} 1) to become, i.e.
to come into existence, begin to be, receive being; 2) to become, i.e.
to come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

G1096@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 8 - OPPOSITION: KAN (#13); Ego: 3 - MIRED: HSIEN (#8),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO (#13),
@4: Sup: 63 - WATCH: SHIH (#89); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@5: Sup: 71 - STOPPAGE: CHIH (#160); Ego: 8 - OPPOSITION: KAN (#71),
@6: Sup: 80 - LABOURING: CH'IN (#240); Ego: 9 - BRANCHING OUT: SHU
(#80),
@7: Sup: 7 - ASCENT: SHANG (#247); Ego: 8 - OPPOSITION: KAN (#88),
@8: Sup: 45 - GREATNESS: TA (#292); Ego: 38 - FULLNESS: SHENG (#126),
@9: Sup: 46 - ENLARGEMENT: K'UO (#338); Ego: 1 - CENTRE: CHUNG (#127),
@10: Sup: 15 - REACH: TA (#353); Ego: 50 - VASTNESS / WASTING: T'ANG
(#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #353; Feme: #177 <-- #261 - CLAMPING BY BINOMIAL NOMENCLATURE
PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA
} // #339

ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) *TO* *PUT*
*ONE'S* *ATTENTION* *ON*, *FIX* *ONE'S* *THOUGHTS* *ON*, *TO* *TURN*
*ONE'S* *SELF* *OR* *ONE'S* *MIND* *TO*, *PUT* *ONE'S* *THOUGHT* *UPON*
*A* *THING*; 1a) to be acquainted with, to understand; 1b) to know;

Thus as an INTELLECTUAL PROPOSITION of a general purpose AB INITIO
AGREEMENT for #430 - LAW (NOMOS) COMPLIANCE / DEPLOYMENT by any
AUTONOMOUS SAPIENT AGENCY / ENTITY is conveyed by the GRAPPLE GET-GO
DEPLOYMENT [#371 - NOTE ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827
- EUCHARIST, #460]@[#27, #61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

MALE: @104 + @168 = #272

<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{168}&idea:{272}>

ONTIC CHECKSUM TOTAL: #272 as [#6, #5, #200, #1, #50, #10] = râʼâh
(H7200): {UMBRA: #54 as #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;

<http://www.grapple369.com/Groundwork/Filing%20Submission%20Letter%2020200312.pdf>

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

And our educational example was of an actual real life observation by a
FIRE ZONE EVACUEE within a 70 km proximity, as made upon the 30 DECEMBER
2019, from which we derived a notion of #51 - CONSTANCY (CH'ANG) but
which we had nuanced as a need for COMPLIANCE in being a concern for #27
- DUTY purveying some beneficial ACTION related to CALAMITY.

THEN BEING CONFLATED BY AN ADVERSE PROTOTYPE vEVENT:

{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}

And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a morphological
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.

THUSLY GIVEN:

#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)

Since our conception of UTILITARIAN PROBABILITY deals expressly with the
essentiality of any ONTIC premise as the impetus to propensity for
"motive or intrinsic nature of an action" there is obviously a need for
CONTINGENCY PROBABILITY which can give some PLAN of action in the
circumstance of any vEVENT having a likelihood of occurring.

Since we are aware of the meta-descriptor elements which are the impetus
for change by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE,
it is then theoretically possible that our neural linguistic
apperception could be ameliorated in the reverse manner.

Then we consider the given situational context conveyed by our GRAPPLE
NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67,
#62] PROTOTYPE as only a hypothetical educational scenario:

#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)

As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype it conveys the
following reordering of the NORMA OBLIGANS PROTOTYPE result:

6 11 25 #42 +
67 75 28 #170 = #212 +
62 50 45 #157 = #369

That if my starting state is already quagmired and the #369 -
DISCRIMINATING NORM is entirely dysfunctional due to a state of #312 -
CONTRADICTION and incapacitated in being overcome with the irrationality
of #212 - FEAR and no amount of IDEALISM {ie. representing an abstract
or hypothetical optimum} or #1315 - OPERANT CONDITIONING by an IDEOLOGY
such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is then
meritorious given our situational ONTIC GROUNDING which reasonably as an
avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY
TROUBLES.

Whereas logic studies how logical systems can be used to construct valid
and sound arguments, METALOGIC STUDIES THE PROPERTIES OF LOGICAL
SYSTEMS. Logic concerns the truths that may be derived using a logical
system; metalogic concerns the truths that may be derived about the
languages and systems that are used to express truths.

The basic objects of metalogical study are formal languages, formal
systems, and their interpretations. The study of interpretation of
formal systems is the branch of mathematical logic that is known as
model theory, and the study of deductive systems is the branch that is
known as proof theory.

Thus we've discuss something as a proposition of METALOGIC being the
natural order properties of our logical system related to QUEEN
VICTORIA'S LETTERS PATENT, which concludes a PROPOSITIONAL DELIMITER
RELATIVE TO THE AUTONOMOUS PRINCIPLE and that it is either conceptually
a STATIC OR DYNAMIC LIMITED {ie. #9} TERM having a dialectic relativity
to the UNLIMITED {ie. #72} realm as the world of action. Since we are
aware of the meta-descriptor elements which are the impetus for change
by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE, it is then
theoretically possible that our neural linguistic apperception could be
ameliorated in the reverse manner. That any shallow DEPLOYMENT [#nnn /
#nnn]@[#n2, #n1, #n3, #n4, #n5, #n7, #n8, #n9, #n6] PROTOTYPE will
reorder of the PROPOSITIONAL DELIMITER into ascending order.

However within the ROMAN GOVERNANCE worldview the immateriality of
BINOMIAL STASIS conveys any propositional delimiter is a juxtaposition
made against the autonomous principle as having a #CENTRE of value which
is a bipolarity:

#9
#8
#7
#6
#5
#4
#3
#2
#1 - PROPOSITIONAL DELIMITER IS A JUXTAPOSITION MADE AGAINST THE
AUTONOMOUS PRINCIPLE

In our opinion the BINOMIAL APPARATUS as the occidental perspective of
PERENNIALISM having by the immateriality of its STASIS which defines a
SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgementalism by impetus of narcissistic {ie.
#65 - SOLDIER / #175 - MARRIAGE} self-justification as being an
auto-intoxication in a self bestowed dignity as an ontological
self-delusion due to an infatuation with the mirroring of its various
ONTIC characteristic elements expressed therein.

46 6 62 #114 +
54 38 22 #114 = #228 +
14 70 30 #114 = #342

For example the HETEROS (#114 / #342)@[#6, #14, #22, #30, #38, #46, #54,
#62, #70] PROTOTYPE will then conveying a #321: *PRO* *DOMO* {@146 - I
AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR} impetus for
REMEMBRANCE DAY #339 as [#6, #80, #3, #200, #10, #600] / #333 as [#80,
#3, #200, #10, #600] = peger (H6297): {UMBRA: #14 as #283 % #41 = #37}
1) corpse, carcass, *MONUMENT*, *STELA*; 1a) corpse (of man); 1b)
carcass (of animals); the following outcome:

[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#14, {@2: Sup: 20 - ADVANCE: CHIN (#26); Ego: 14 - PENETRATION: JUI (#20)}
#22, {@3: Sup: 42 - GOING TO MEET: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 22 - RESISTANCE: KE (#42)}
#30, {@4: Sup: 72 - HARDNESS: CHIEN (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 30 - BOLD RESOLUTION: YI
(#72)}
#38, {@5: Sup: 29 - DECISIVENESS: TUAN (#169 - I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18}); Ego: 38 - FULLNESS: SHENG (#110)}
#46, {@6: Sup: 75 - FAILURE: SHIH (#244); Ego: 46 - ENLARGEMENT: K'UO
(#156 - I DO NOT CAUSE TERRORS {%21})}
#54, {@7: Sup: 48 - RITUAL: LI (#292); Ego: 54 - UNITY: K'UN (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
#62, {@8: Sup: 29 - DECISIVENESS: TUAN (#321: *PRO* *DOMO* {@146 - I AM
NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR}); Ego: 62 - DOUBT:
YI (#272)}
#70] {@9: Sup: 18 - WAITING: HSI (#339: REMEMBRANCE DAY 11 NOVEMBER);
Ego: 70 - SEVERANCE: KE (#342)}

MALE: @68 + @140 + @169 = #377

FEME: @156 + @210 = #366

<http://www.grapple369.com/Grumble/?idea:{68}&idea:{140}&idea:{169}&idea:{377}&idea:{156}&idea:{210}&idea:{366}&idea:{743}>

ONTIC CHECKSUM TOTAL: #743 as [#30, #300, #8, #400, #5] / #728 as [#10,
#300, #8, #10, #400] = shâchath (H7843): {UMBRA: #13 as #708 % #41 =
#11} 1) to destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be
marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be
rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*,
*DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin,
destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer
(participle); 1d) (Hophal) spoiled, ruined (participle);

-----------

We understand that our guardianship statements are opines as
perspectives based only upon informal research (we are self educated)
and that they are not without social consequence, but nevertheless our
proposition possesses the capacity for an inclusion of any knowledge
sphere which is then reliant upon the sapient expertise as faculty
knowledge of others.

Having only read the first chapter being the grounding for our own
assumptions made of CHRISTOPH HORM and DIETER SCHÖNECKER (editors)
scholarly discourses upon "KANT'S GROUNDWORK FOR THE METAPHYSICS OF
MORALS" ISBN-13: 978-3-11-017707-7 / ISBN-10: 3-11-017707-2, we are only
then contributing to the FORMA CORPORIS (FACULTY OF KNOWLEDGE) and its
UNIVERSE OF DISCOURSE / SPHERE OF ACTION.

We have therefore made two assumptions about the impetus of Kant's
PROLEGOMENA being itself a #1 #2 #3 = #6 <-- FORMULA OF PROGRESSION {@6
- FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm to which as a starting point he then designates to
various sections of his PROLEGOMENA:

FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
FORMULA OF HUMANITY (EARTH): +0, 9, 18
FORMULA OF AUTONOMY (MAN): +0, 3, 6

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268 - *AT* *RISK* *OF* *NOMOS*
#261 - *CLAMPING*, @269, @272 - GRAPPLE GET-GO DEPLOYMENT [#371: NOTE
ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST, #460]@[#27,
#61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE, @273 *** *FORMULA*
*FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME}, 3 {IDEA:
@265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA: *CONJECTURAL* *ONLY*}

Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] that then concords with IDEAS and these are
derived from a HEBREW / GREEK lexicon hierarchy which he smugly conceals
from his readers, as to its deployment as the scaffolding and the
reference object for his most influential text in the entire history of
moral philosophy. But which is most suitable in our view for the
providing the quintessential grounding framework for any sapient /
cognitive requirement of CONSCIOUSNESS INSTANTIATION within TEMPORALITY.

From memory Kant considers the noumenon as a reference object which is
then relative to an experience being a thing as it is in itself, as
distinct from a thing as it is knowable by the senses through phenomenal
attributes. He does not perceive of cognition as a noumenon centred
process to any perception, sensation, idea, or intuition resulting from
such.

#268 - *TESTIMONY* *FROM* *EXPERIENCE* as [#2, #4, #2, #200, #20, #600] /
#222 as [#10, #4, #2, #200, #6] /
#224 - *COIN* as [#6, #2, #4, #2, #200, #10] /
#231 as [#20, #4, #2, #200, #5] /
#261 - CLAMPING BY BINOMIAL NOMENCLATURE as [#5, #4, #2, #200, #10,
#600] / [#4, #2, #200, #10, #5, #600] /
#311 as [#5, #50, #4, #2, #200, #10, #600] /
#312 as [#50, #4, #2, #200, #50, #6] = dâbar (H1696): {UMBRA: #0 as #206
% #41 = #1} 1) to speak, declare, converse, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

ON SUNDAY 8 MARCH 2020, THE POPE DELIVERED HIS TRADITIONAL ANGELUS
PRAYER AND MESSAGE TO THE WORLD'S 1.3 BILLION CATHOLICS BY LIVESTREAM
INSTEAD OF FROM HIS WINDOW FACING SAINT PETER'S SQUARE.

THE MEASURE WAS DESIGNED TO KEEP THE CROWDS DOWN AND THE RISK OF
CONTAGION LOW.

BUT THE POPE STILL TOOK A PEEK OUT THE WINDOW AND WAVED AFTER HE WAS
DONE, DRAWING A CHEER FROM A FEW FAITHFUL WHO HAD STILL TURNED OUT TO
WATCH THE POPE'S APPEARANCE ON A GIANT SCREEN.

"IT IS A LITTLE STRANGE, THIS ANGELUS PRAYER TODAY, WITH A POPE IN A
*CAGE* IN A LIBRARY," POPE FRANCIS REMARKED SUNDAY.

"BUT I SEE YOU - I AM CLOSE TO YOU," HE ADDED.

FAMOUS FOR HIS GENIALITY AND GREGARIOUS STYLE, THE POPE WILL SIT DOWN
AND RECORD ANOTHER LIVESTREAM ON WEDNESDAY, REPLACING HIS WEEKLY
"GENERAL AUDIENCE" APPEARANCE ON SAINT PETER'S SQUARE."
[<https://www.sbs.com.au/news/pope-francis-says-he-feels-caged-as-he-addresses-the-faithful>]

#328 as [#8, #300, #20] /
#338 - *REMEMBRANCE* *DAY* 11 *NOVEMBER* as [#10, #8, #300, #500] /
#329 - *NEW* *YEAR* as [#1, #8, #300, #500] /
#334 - *MENS* *REA* *MAPPED* *TO* #224 - *ROMAN* *PROTOTYPE* #EIGHT as
[#8, #300, #20, #6] / [#8, #6, #300, #500] /
#728 - MARION STATUE {#1554} PLAQUE INSTALLATION AND IMPROPER (28 MAY
2017) BOER WAR MEMORIAL #390 - WREATH PLACEMENTS PHOTOGRAPHED ON 10 JUNE
2017 as [#8, #300, #20, #400] / = châsak (H2820): {UMBRA: #0 as #328 %
#41 = #41} 1) to withhold, restrain, hold back, keep in check, refrain;
1a) (Qal); 1a1) to withhold, keep back, keep for oneself, keep from,
hold in check, refrain, spare, reserve; 1a2) to restrain, check; 1b)
(Niphal) to assuage, be spared;

G3551@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 79 - DIFFICULTIES: NAN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
@4: Sup: 68 - DIMMING: MENG (#236); Ego: 70 - SEVERANCE: KE (#230),
@5: Sup: 25 - CONTENTION: CHENG (#261: *TOTALITARIAN* *CLAMPING*
*METHODOLOGY* *IMPIOUSLY* *MADE* *AGAINST* *THE* *AUTONOMY*); Ego: 38 -
FULLNESS: SHENG (#268: *TESTIMONY* *FROM* *EXPERIENCE*),
Male: #261; Feme: #268
} // #430

<-- BREACHES OF #430 - LAW BY #261 - BINOMIAL CLAMPING: #141 + #120 =
#261 provided by the ROMAN GOVERNANCE / TORAH VASSAL BINOMIAL STASIS
PROTOTYPE #EIGHT in purveying a characteristic as the unlawful SETTING
OF A TRAP OR DEVICE WHICH IS PROHIBITED CONDUCT UNDER SECTION 26 CRIMES
ACT OF VICTORIA (1958)

#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #0 as #430 %
#41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; i) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) the rule of action prescribed by reason; 1b) of the Mosaic law, and
referring, acc. to the context. either to the volume of the law or to
its contents; 1c) the Christian religion: the law demanding faith, the
moral instruction given by Christ, esp. the precept concerning love; 1d)
the name of the more important part (the Pentateuch), is put for the
entire collection of the sacred books of the OT;

IMMANUEL KANT'S IDEA @268: "Judgments of experience are always
synthetic. For it would be absurd to base an analytic judgment on
experience, since I do not at all need to go beyond my concept in order
to formulate the judgment and therefore have no need for any *TESTIMONY*
*FROM* *EXPERIENCE*. That a body is extended, is a proposition that
stands certain a priori, and not a judgment of experience.

For before I go to experience, I have all the conditions for my judgment
already in the concept, from which I merely extract the predicate in
accordance with the principle of contradiction, and by this means can
simultaneously become conscious of the necessity of the judgment, which
experience could never teach me." [pages 17-18]

Such PAPAL remark exhibits common LEXICON OF OPPORTUNITY with a
companion to local experience as context of *CAGE* as @321 - *PRO*
*DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE / I AM NOT A
TRANSGRESSOR} / #321 - *BESIEGEMENT* accompanying a temporal reference
to remaining in isolation until 15 MARCH.

OUR NEXT LOCAL HORSE RACE IS ON 15 MARCH 2020

But unlike horses which celebrate their birthday on the same day (ie. a
thoroughbred in the northern hemisphere is 1 JANUARY {NOUS: #48 as #329
/ #329} but in the southern hemisphere is 1 AUGUST {NOUS: #56 as #334 -
*MENS* *REA* / #311}) of the year, not everyone is born on the same day
and neither is everyone's situational circumstance the same.

THAT THE SALE (RSL) RETURNED SERVICES LEAGUE LOCAL MEDIA STATEMENTS
WITHIN THE 23 OCTOBER 2018 NEWS ARTICLE COINCIDE WITH MY BULLYING
EXPERIENCES UPON THOSE SAME ANNIVERSARY DATES WHICH CONFIRMS MY VIEW
THAT I HAVE BEEN THE TARGET OF CAUSE CÉLÈBRE VIOLENT ACTS, PUBLIC
SLANDER AS BOER / ANZAC DEFAMATION OCCASIONING RACIAL HATRED /
ANTI-SEMITISM / PSYCHO-SEXUAL PREJUDICE CONSTITUTED BY IGNORANCE AND
PROPAGANDISED ANZAC (THE BOER WAR WAS THE FIRST SUCH CONFLICT OF
ASSOCIATION WITH NEW ZEALAND) TRADITION IS A CONTRIVANCE AS NOTHING
MORE: "[O]N 11 OCTOBER 1899, THE SOUTH AFRICAN BOER REPUBLICS OF THE
TRANSVAAL AND THE ORANGE FREE STATE, IN A SHOW OF DEFIANCE AND
FRUSTRATION, DECLARED WAR ON GREAT BRITAIN.

THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT
AND THE BULLYING TACTICS OF THEIR ANTAGONIST {ie. a statement of
subterfuge}.

THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR STRUGGLE IN A BITTER
CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31] MAY 1902.

THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.

A TOTAL 16,134 *HORSES* WENT TO SOUTH AFRICA, WITH NONE RETURNED TO
AUSTRALIA.

FIFTY-SEVEN PEOPLE FROM SALE AND SURROUNDS SERVED IN THE WAR, WITH FOUR
PAYING THE SUPREME SACRIFICE. THEY INCLUDE PRIVATES MARMADUKE ATKINSON
AND ALBERT HERBERT WILSON OF SALE.

THE BOER WAR MEMORIAL IN FOSTER ST, SALE CONTAINS THE NAMES OF THE FOUR
SALE MEN, PLUS ANOTHER 16 FROM GIPPSLAND WHO DIED.

THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
FORGETTING ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A #288 -
MEMORIAL SERVICE ON SATURDAY, BEGINNING AT 11AM, TO #288 - REMEMBER
THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR.

THE SERVICE WILL BE HELD AT THE BOER WAR MEMORIAL IN FOSTER ST, AND
PEOPLE ARE INVITED TO ATTEND TO #288 - REMEMBER THE SACRIFICE OF LOCAL
MEN AND WOMEN.

AT THE CONCLUSION OF THE SERVICE, EVERYONE IS WELCOME TO ATTEND THE SALE
RSL AND COMMUNITY CLUB IN YORK ST FOR FELLOWSHIP {ie. #391 -
HOMOGENEITY}." [Gippsland Times Print edition only 23 OCTOBER 2018]

----------

Within PART 4 of our FILING submission dated 11 MARCH 201[9] regarding
the argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' we made a further clarification upon the
matters raised within the accompanying letter dated 28 FEBRUARY 2019 to
the COURT (which was lodged by post @ 1406 hours as being prior to the
spasmodic #315 - *WITHDRAWAL* at the HANOI summit) as our summation of
the KOREAN CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY
1953 that brought about a complete cessation of hostilities has
heretofore evaded a comprehensive, prosperous and peaceful resolution,
in being only an informal opinion (which is entirely reliant upon the
patient expertise and preparedness of respective ministerial
negotiators) is consistent with both the Oriental / Occidental perennial
traditions.

It is entirely relevant to the circumstance of these MATTERS given the
proposition that the Korean War is usually included upon the same
CENOTAPH as those commemorating World War I / II theatres. Although the
following image wasn't conveyed within that FILING you can no doubt
deduce a binomial |____________| static analogy of the constitute
elements contained therein as corresponding to the alternative trinomial
agreement which we provisionally proposed within that correspondence and
against which we apply both the TRINOMIAL aggregations of ONTIC_OBLIGANS
being an articulation of the epistemological premises to the cognitive
process accompanying the autonomous necessity descriptions as morality
proscriptions.

Against such perspectives there was prejudice exhibited by the judiciary
is not limited to himself but was also a characteristic of presumably
JUDGE MULLAY as occurring at the onset of the COUNTY COURT FILING
HEARING upon 12 JUNE 2018, whom after granting me leave from the COURT
within this MATTER and before the video link being terminated was heard
to #404 - *UTTER* the #372 - *CONTEMPTUOUS* #404 - *STATEMENT*:

“I AM SURE DONALD TRUMP WILL BE INTERESTED IN READING THE REPORT. HARRUMPH!”

With respects to my having provided from the perspective of some 24
years informal research, an opinion titled “SYNCRETISM AS CONSENSUS
VALUES DOCUMENT FOR NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT
AND ACCORD OF 12 JUNE 2018” which is consistent with both the Oriental /
Occidental perennial traditions as matters subsequently more fully
addressed within PART SIX of our FILING submission.

I trust that this further explanation which draws upon a proposition of
METALOGIC being the natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, substantiates my claim that
my conduct within this matters has always been honourable and is to the
satisfaction of the court.

<http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>

Initial Post: 14 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-15 18:38:20 UTC
Reply
Permalink
-- THE MIND MAKETH THE MAN AS A DENOUNCING OF ISRAEL FOLAU'S RELIGIOUS
BELIEF AS INSTANCE OF PRIMITIVISM WHICH IS GIVEN TO DIALECTICS OF
IMPULSIVITY {@1: Sup: 18 - WAITING: HSI (#18); Ego: 44 - STOVE: TSAO (#44)}

(c) 2020 Dolf Leendert Boek, Revision: 15 March 2020

The mind maketh the man...

Israel Folau for instance is given to primitivism and dialectics of
impulsivity...

IS IT NOT ALSO WRITTEN: “O daughter of Babylon, who art to be destroyed;
happy shall he be, that rewardeth thee as thou hast served us.

Happy shall he be, that taketh and dasheth thy little ones against the
stones...” [Psalm 137:8-9]

Whereas one can derive a common pragma as paradigm / dialectics of the
constitution’s anthropology which is utility to our soldiers who are the
epitome of rugged. And I being an ontological pacifist do all in my
capability to ensure successful prosecution of war and that they never
be brought before a criminal court.

You on the other hand confuse hedonism for rugged.

WE CANNOT FORGET #71 - 17 MAR 2017 THEFT AND #38 - INFIDELITY OF #114 /
#342: {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338
/ #339: REMEMBRANCE DAY 11 NOV 2018)}

YOUTUBE: "Dune (1984) - The Weirding Way"

http://youtu.be/_Twmc6jUrNw

***@zen: 4, row: 9, col: 9, nous: 35 [DATE: 2020.3.14, TIME: 23:35
hrs, SUPER: #368 / #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG),
EGO: #372 / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching:
H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG)]

<http://www.grapple369.com/Groundwork/Amended%20Filing%20Submission%2020200314.pdf>

This is an amended filing to that of our earlier 12 MARCH 2020, and
provides some year correction to anomalous COUNTY COURT filing
submission dates and includes some further word expansions.

But particularly regarding the #364 - QUESTION on the #430 LAWFUL use of
my INTELLECTUAL PROPERTY to effect {@7: Sup: 14 - PENETRATION: JUI
(#261: BINOMIAL CLAMPING BY THE ROMAN / TORAH GOVERNANCE BINOMIAL
STASIS); Ego: 20 - ADVANCE: CHIN (#338: REMEMBRANCE DAY 11 NOVEMBER)} as
CONSTITUTIONAL and in compliance {ie. *A* *LAW* *OR* *RULE* *PRODUCING*
*A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to QUEEN VICTORIA'S
LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) is the further word expansion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being the CATEGORICAL IMPERATIVE related to our poetic syncretism which
was made prior to as then to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at WORLD WAR I CENTENNIAL COMMEMORATIONS within FRANCE ...

That our intervention which occurred (time adjust for daylight saving
differs in Queensland and thus was before 1100 hours) on 11 November
2018 of WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS which coincided
with a #541 - *THICK* *CLOUD* being a supranatural / paranormal
coincidence of nature causing TRUMP TO CANCEL WW1 MEMORIAL AT U.S.
CEMETERY IN FRANCE DUE TO RAIN.

NICK MILLER (SYDNEY MORNING HERALD) @ 2332 HOURS ON 11 NOVEMBER 2018:
"NATIONALISM IS A BETRAYAL OF PATRIOTISM: FRANCE'S PRESIDENT LECTURES
THE POWERFUL: (PARIS) By the grave of an unknown soldier, under
Napoleon’s grand arch, at the centenary of the end of a great, terrible
war, France’s president lectured the powerful.

The first world war’s lesson and legacy were clear, he said. Peace is
hard won and is fragile.

A century ago, after such loss, the world took a path of humiliation and
revenge and it fuelled the rise of nationalism and totalitarianism.

His audience, metres away, included presidents Donald Trump and Vladimir
Putin, and Recep Erdogan.

*NATIONALISM* *IS* *A* *BETRAYAL* *OF* *PATRIOTISM*, Emmanuel Macron
declared. A withdrawal into isolationism would be “a grave error that
future generations would very rightly make us responsible for”.

“The old demons are rising again, ready to wreak chaos and death,” he
warned. “History sometimes threatens to take its sinister course again.”

He wanted the 70 world leaders assembled there - including Australian
Governor-General Peter Cosgrove {#27 - DUTIES: (SECTION VIII: OBEDIENT,
AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL)}, seated just next to
Putin - to renew a pledge to honour the dead and “place peace above all
else”.

Trump listened, leaning forward, his eyes narrow. He was one of the last
to applaud as the speech ended.

— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]

“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.

THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD.” @7: Sup: 67 (#211: *TO* *SHOOT*); Ego: 19 (#200),

NOTE: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {STOICHEION: FIRE, WATER,
WIND, SOIL} / #164 - PRINCIPLE OF MATERIALITY {TEMPORALITY: 1124 hours
(AEDT) 11 NOVEMBER 2018 BEFORE FRENCH ARC DE TRIOMPE CENTENNIAL
COMMEMORATIONS}

SHOT BY THE BEST SNIPER {make a sly or petty verbal attack} IN TOWN: A
REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED

JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
“*YOU* *KNOW* *WHAT* *I* *AM*? *I’M* *A* *NATIONALIST*. *OK*? *I’M* *A*
*NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*”.

REMEMBRANCE DAY 2018@{
@1: Sup: 50 (#50); Ego: 80 (#80),
@2: Sup: 34 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 29 (#109),
@3: Sup: 8 (#92); Ego: 38 (#147),
@4: Sup: 5 (#97); Ego: 6 (#153),
@5: Sup: 33 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 20 (#173 - I
AM NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 14 (#144); Ego: 8 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@7: Sup: 67 (#211); Ego: 19 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
Male: #211; Feme: #200
}

#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] / [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*,
pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
fearful, be dreadful, be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND*
*AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to inspire reverence or godly fear
or awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*;

— ALL HAIL THE POTUS — {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50);
Ego: 80 - LABOURING: CH'IN (#80)}

"WITH TRUMP YOU KNOW. {@2: Sup: 34 - KINSHIP: CH'IN (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 29 - DECISIVENESS: TUAN (#109)}

IT'S EITHER *FIRE* OR FURY. {@3: Sup: 8 - OPPOSITION: KAN (#92); Ego: 38
- FULLNESS: SHENG (#147)}

OR *WATER* LOGGED. {@4: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 6 -
CONTRARIETY: LI (#153)}

THE *WIND* DOTH BLOW. {@5: Sup: 33 - CLOSENESS: MI (#130 - I AM NOT EVIL
MINDED {%3}); Ego: 20 - ADVANCE: CHIN (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27})}

YET *SOIL* MAKES MERRY. {@6: Sup: 14 - PENETRATION: JUI (#144); Ego: 8 -
OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}

BY FIELDS LEFT UNTROD." {@7: Sup: 67 - DARKENING: HUI (#211); Ego: 19 -
FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}

MALE: @84 + @130 = #214

FEME: @173 + @181 + @200 = #554

ONTIC CHECKSUM TOTAL: #768

BEING THE #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI:
G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS
PATENT ESPOUSED AS A #27 - DUTY AGAINST THE INITIAL GIFT OF PRESENTS
(DIDOMI: G1325) BESTOWAL THEN HAVING A RELEVANCE TO THE COUNTY COURT
APPEALS:

ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@84 assign to #27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)

@130 assign to #61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104 -
PRESENTS)

@173 assign to #63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900)

@181 assign to #75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 /
APODIDOMI: G591 (@181 - RESERVE)

@200 assign to #21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 -
FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES

@214 assign to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY

@554 assign to #20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA

@768 assign to #41 - RESPONSE (YING): ???

ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assign to #81 -
FOSTERING (YANG): ???

MALE: @115 + @192 = #307 as [#2, #100, #200, #5] = baqqârâh (H1243):
{UMBRA: #5 as #307 % #41 = #20} 1) a seeking, a care, concern;

H1243@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 21 - RELEASE: SHIH (#23); Ego: 19 - FOLLOWING: TS'UNG (#21),
@3: Sup: 59 - MASSING: CHU (#82); Ego: 38 - FULLNESS: SHENG (#59),
@4: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#64),
Male: #146; Feme: #64
} // #307 <-- @321 - *PRO* *DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE)

FEME: @158 + @181 = #339 as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50]
= gínomai (G1096): {UMBRA: #31 as #184 % #41 = #20} 1) to become, i.e.
to come into existence, begin to be, receive being; 2) to become, i.e.
to come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

G1096@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 8 - OPPOSITION: KAN (#13); Ego: 3 - MIRED: HSIEN (#8),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO (#13),
@4: Sup: 63 - WATCH: SHIH (#89); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@5: Sup: 71 - STOPPAGE: CHIH (#160); Ego: 8 - OPPOSITION: KAN (#71),
@6: Sup: 80 - LABOURING: CH'IN (#240); Ego: 9 - BRANCHING OUT: SHU
(#80),
@7: Sup: 7 - ASCENT: SHANG (#247); Ego: 8 - OPPOSITION: KAN (#88),
@8: Sup: 45 - GREATNESS: TA (#292); Ego: 38 - FULLNESS: SHENG (#126),
@9: Sup: 46 - ENLARGEMENT: K'UO (#338); Ego: 1 - CENTRE: CHUNG (#127),
@10: Sup: 15 - REACH: TA (#353); Ego: 50 - VASTNESS / WASTING: T'ANG
(#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #353; Feme: #177 <-- #261 - CLAMPING BY BINOMIAL NOMENCLATURE
PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA
} // #339

ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) *TO* *PUT*
*ONE'S* *ATTENTION* *ON*, *FIX* *ONE'S* *THOUGHTS* *ON*, *TO* *TURN*
*ONE'S* *SELF* *OR* *ONE'S* *MIND* *TO*, *PUT* *ONE'S* *THOUGHT* *UPON*
*A* *THING*; 1a) to be acquainted with, to understand; 1b) to know;

Thus as an INTELLECTUAL PROPOSITION of a general purpose AB INITIO
AGREEMENT for #430 - LAW (NOMOS) COMPLIANCE / DEPLOYMENT by any
AUTONOMOUS SAPIENT AGENCY / ENTITY is conveyed by the GRAPPLE GET-GO
DEPLOYMENT [#371 - NOTE ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827
- EUCHARIST, #460]@[#27, #61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

MALE: @104 + @168 = #272

<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{168}&idea:{272}>

ONTIC CHECKSUM TOTAL: #272 as [#6, #5, #200, #1, #50, #10] = râʼâh
(H7200): {UMBRA: #54 as #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;

<http://www.grapple369.com/Groundwork/Filing%20Submission%20Letter%2020200312.pdf>

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

And our educational example was of an actual real life observation by a
FIRE ZONE EVACUEE within a 70 km proximity, as made upon the 30 DECEMBER
2019, from which we derived a notion of #51 - CONSTANCY (CH'ANG) but
which we had nuanced as a need for COMPLIANCE in being a concern for #27
- DUTY purveying some beneficial ACTION related to CALAMITY.

THEN BEING CONFLATED BY AN ADVERSE PROTOTYPE vEVENT:

{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}

And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a morphological
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.

THUSLY GIVEN:

#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)

Since our conception of UTILITARIAN PROBABILITY deals expressly with the
essentiality of any ONTIC premise as the impetus to propensity for
"motive or intrinsic nature of an action" there is obviously a need for
CONTINGENCY PROBABILITY which can give some PLAN of action in the
circumstance of any vEVENT having a likelihood of occurring.

Since we are aware of the meta-descriptor elements which are the impetus
for change by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE,
it is then theoretically possible that our neural linguistic
apperception could be ameliorated in the reverse manner.

Then we consider the given situational context conveyed by our GRAPPLE
NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67,
#62] PROTOTYPE as only a hypothetical educational scenario:

#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)

As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype it conveys the
following reordering of the NORMA OBLIGANS PROTOTYPE result:

6 11 25 #42 +
67 75 28 #170 = #212 +
62 50 45 #157 = #369

That if my starting state is already quagmired and the #369 -
DISCRIMINATING NORM is entirely dysfunctional due to a state of #312 -
CONTRADICTION and incapacitated in being overcome with the irrationality
of #212 - FEAR and no amount of IDEALISM {ie. representing an abstract
or hypothetical optimum} or #1315 - OPERANT CONDITIONING by an IDEOLOGY
such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is then
meritorious given our situational ONTIC GROUNDING which reasonably as an
avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY TROUBLES.

Whereas logic studies how logical systems can be used to construct valid
and sound arguments, METALOGIC STUDIES THE PROPERTIES OF LOGICAL
SYSTEMS. Logic concerns the truths that may be derived using a logical
system; metalogic concerns the truths that may be derived about the
languages and systems that are used to express truths.

The basic objects of metalogical study are formal languages, formal
systems, and their interpretations. The study of interpretation of
formal systems is the branch of mathematical logic that is known as
model theory, and the study of deductive systems is the branch that is
known as proof theory.

Thus we've discuss something as a proposition of METALOGIC being the
natural order properties of our logical system related to QUEEN
VICTORIA'S LETTERS PATENT, which concludes a PROPOSITIONAL DELIMITER
RELATIVE TO THE AUTONOMOUS PRINCIPLE and that it is either conceptually
a STATIC OR DYNAMIC LIMITED {ie. #9} TERM having a dialectic relativity
to the UNLIMITED {ie. #72} realm as the world of action. Since we are
aware of the meta-descriptor elements which are the impetus for change
by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE, it is then
theoretically possible that our neural linguistic apperception could be
ameliorated in the reverse manner. That any shallow DEPLOYMENT [#nnn /
#nnn]@[#n2, #n1, #n3, #n4, #n5, #n7, #n8, #n9, #n6] PROTOTYPE will
reorder of the PROPOSITIONAL DELIMITER into ascending order.

However within the ROMAN GOVERNANCE worldview the immateriality of
BINOMIAL STASIS conveys any propositional delimiter is a juxtaposition
made against the autonomous principle as having a #CENTRE of value which
is a bipolarity:

#9
#8
#7
#6
#5
#4
#3
#2
#1 - PROPOSITIONAL DELIMITER IS A JUXTAPOSITION MADE AGAINST THE
AUTONOMOUS PRINCIPLE

In our opinion the BINOMIAL APPARATUS as the occidental perspective of
PERENNIALISM having by the immateriality of its STASIS which defines a
SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgementalism by impetus of narcissistic {ie.
#65 - SOLDIER / #175 - MARRIAGE} self-justification as being an
auto-intoxication in a self bestowed dignity as an ontological
self-delusion due to an infatuation with the mirroring of its various
ONTIC characteristic elements expressed therein.

46 6 62 #114 +
54 38 22 #114 = #228 +
14 70 30 #114 = #342

For example the HETEROS (#114 / #342)@[#6, #14, #22, #30, #38, #46, #54,
#62, #70] PROTOTYPE will then conveying a #321: *PRO* *DOMO* {@146 - I
AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR} impetus for
REMEMBRANCE DAY #339 as [#6, #80, #3, #200, #10, #600] / #333 as [#80,
#3, #200, #10, #600] = peger (H6297): {UMBRA: #14 as #283 % #41 = #37}
1) corpse, carcass, *MONUMENT*, *STELA*; 1a) corpse (of man); 1b)
carcass (of animals); the following outcome:

[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#14, {@2: Sup: 20 - ADVANCE: CHIN (#26); Ego: 14 - PENETRATION: JUI (#20)}
#22, {@3: Sup: 42 - GOING TO MEET: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 22 - RESISTANCE: KE (#42)}
#30, {@4: Sup: 72 - HARDNESS: CHIEN (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 30 - BOLD RESOLUTION: YI
(#72)}
#38, {@5: Sup: 29 - DECISIVENESS: TUAN (#169 - I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18}); Ego: 38 - FULLNESS: SHENG (#110)}
#46, {@6: Sup: 75 - FAILURE: SHIH (#244); Ego: 46 - ENLARGEMENT: K'UO
(#156 - I DO NOT CAUSE TERRORS {%21})}
#54, {@7: Sup: 48 - RITUAL: LI (#292); Ego: 54 - UNITY: K'UN (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
#62, {@8: Sup: 29 - DECISIVENESS: TUAN (#321: *PRO* *DOMO* {@146 - I AM
NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR}); Ego: 62 - DOUBT:
YI (#272)}
#70] {@9: Sup: 18 - WAITING: HSI (#339: REMEMBRANCE DAY 11 NOVEMBER);
Ego: 70 - SEVERANCE: KE (#342)}

MALE: @68 + @140 + @169 = #377

FEME: @156 + @210 = #366

<http://www.grapple369.com/Grumble/?idea:{68}&idea:{140}&idea:{169}&idea:{377}&idea:{156}&idea:{210}&idea:{366}&idea:{743}>

ONTIC CHECKSUM TOTAL: #743 as [#30, #300, #8, #400, #5] / #728 as [#10,
#300, #8, #10, #400] = shâchath (H7843): {UMBRA: #13 as #708 % #41 =
#11} 1) to destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be
marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be
rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*,
*DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin,
destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer
(participle); 1d) (Hophal) spoiled, ruined (participle);

-----------

We understand that our guardianship statements are opines as
perspectives based only upon informal research (we are self educated)
and that they are not without social consequence, but nevertheless our
proposition possesses the capacity for an inclusion of any knowledge
sphere which is then reliant upon the sapient expertise as faculty
knowledge of others.

Having only read the first chapter being the grounding for our own
assumptions made of CHRISTOPH HORM and DIETER SCHÖNECKER (editors)
scholarly discourses upon "KANT'S GROUNDWORK FOR THE METAPHYSICS OF
MORALS" ISBN-13: 978-3-11-017707-7 / ISBN-10: 3-11-017707-2, we are only
then contributing to the FORMA CORPORIS (FACULTY OF KNOWLEDGE) and its
UNIVERSE OF DISCOURSE / SPHERE OF ACTION.

We have therefore made two assumptions about the impetus of Kant's
PROLEGOMENA being itself a #1 #2 #3 = #6 <-- FORMULA OF PROGRESSION {@6
- FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm to which as a starting point he then designates to
various sections of his PROLEGOMENA:

FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
FORMULA OF HUMANITY (EARTH): +0, 9, 18
FORMULA OF AUTONOMY (MAN): +0, 3, 6

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268 - *AT* *RISK* *OF* *NOMOS*
#261 - *CLAMPING*, @269, @272 - GRAPPLE GET-GO DEPLOYMENT [#371: NOTE
ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST, #460]@[#27,
#61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE, @273 *** *FORMULA*
*FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME}, 3 {IDEA:
@265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA: *CONJECTURAL* *ONLY*}

Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] that then concords with IDEAS and these are
derived from a HEBREW / GREEK lexicon hierarchy which he smugly conceals
from his readers, as to its deployment as the scaffolding and the
reference object for his most influential text in the entire history of
moral philosophy. But which is most suitable in our view for the
providing the quintessential grounding framework for any sapient /
cognitive requirement of CONSCIOUSNESS INSTANTIATION within TEMPORALITY.

From memory Kant considers the noumenon as a reference object which is
then relative to an experience being a thing as it is in itself, as
distinct from a thing as it is knowable by the senses through phenomenal
attributes. He does not perceive of cognition as a noumenon centred
process to any perception, sensation, idea, or intuition resulting from
such.

#268 - *TESTIMONY* *FROM* *EXPERIENCE* as [#2, #4, #2, #200, #20, #600] /
#222 as [#10, #4, #2, #200, #6] /
#224 - *COIN* as [#6, #2, #4, #2, #200, #10] /
#231 as [#20, #4, #2, #200, #5] /
#261 - CLAMPING BY BINOMIAL NOMENCLATURE as [#5, #4, #2, #200, #10,
#600] / [#4, #2, #200, #10, #5, #600] /
#311 as [#5, #50, #4, #2, #200, #10, #600] /
#312 as [#50, #4, #2, #200, #50, #6] = dâbar (H1696): {UMBRA: #0 as #206
% #41 = #1} 1) to speak, declare, converse, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

ON SUNDAY 8 MARCH 2020, THE POPE DELIVERED HIS TRADITIONAL ANGELUS
PRAYER AND MESSAGE TO THE WORLD'S 1.3 BILLION CATHOLICS BY LIVESTREAM
INSTEAD OF FROM HIS WINDOW FACING SAINT PETER'S SQUARE.

THE MEASURE WAS DESIGNED TO KEEP THE CROWDS DOWN AND THE RISK OF
CONTAGION LOW.

BUT THE POPE STILL TOOK A PEEK OUT THE WINDOW AND WAVED AFTER HE WAS
DONE, DRAWING A CHEER FROM A FEW FAITHFUL WHO HAD STILL TURNED OUT TO
WATCH THE POPE'S APPEARANCE ON A GIANT SCREEN.

"IT IS A LITTLE STRANGE, THIS ANGELUS PRAYER TODAY, WITH A POPE IN A
*CAGE* IN A LIBRARY," POPE FRANCIS REMARKED SUNDAY.

"BUT I SEE YOU - I AM CLOSE TO YOU," HE ADDED.

FAMOUS FOR HIS GENIALITY AND GREGARIOUS STYLE, THE POPE WILL SIT DOWN
AND RECORD ANOTHER LIVESTREAM ON WEDNESDAY, REPLACING HIS WEEKLY
"GENERAL AUDIENCE" APPEARANCE ON SAINT PETER'S SQUARE."
[<https://www.sbs.com.au/news/pope-francis-says-he-feels-caged-as-he-addresses-the-faithful>]

#328 as [#8, #300, #20] /
#338 - *REMEMBRANCE* *DAY* 11 *NOVEMBER* as [#10, #8, #300, #500] /
#329 - *NEW* *YEAR* as [#1, #8, #300, #500] /
#334 - *MENS* *REA* *MAPPED* *TO* #224 - *ROMAN* *PROTOTYPE* #EIGHT as
[#8, #300, #20, #6] / [#8, #6, #300, #500] /
#728 - MARION STATUE {#1554} PLAQUE INSTALLATION AND IMPROPER (28 MAY
2017) BOER WAR MEMORIAL #390 - WREATH PLACEMENTS PHOTOGRAPHED ON 10 JUNE
2017 as [#8, #300, #20, #400] / = châsak (H2820): {UMBRA: #0 as #328 %
#41 = #41} 1) to withhold, restrain, hold back, keep in check, refrain;
1a) (Qal); 1a1) to withhold, keep back, keep for oneself, keep from,
hold in check, refrain, spare, reserve; 1a2) to restrain, check; 1b)
(Niphal) to assuage, be spared;

G3551@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 79 - DIFFICULTIES: NAN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
@4: Sup: 68 - DIMMING: MENG (#236); Ego: 70 - SEVERANCE: KE (#230),
@5: Sup: 25 - CONTENTION: CHENG (#261: *TOTALITARIAN* *CLAMPING*
*METHODOLOGY* *IMPIOUSLY* *MADE* *AGAINST* *THE* *AUTONOMY*); Ego: 38 -
FULLNESS: SHENG (#268: *TESTIMONY* *FROM* *EXPERIENCE*),
Male: #261; Feme: #268
} // #430

<-- BREACHES OF #430 - LAW BY #261 - BINOMIAL CLAMPING: #141 + #120 =
#261 provided by the ROMAN GOVERNANCE / TORAH VASSAL BINOMIAL STASIS
PROTOTYPE #EIGHT in purveying a characteristic as the unlawful SETTING
OF A TRAP OR DEVICE WHICH IS PROHIBITED CONDUCT UNDER SECTION 26 CRIMES
ACT OF VICTORIA (1958)

#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #0 as #430 %
#41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; i) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) the rule of action prescribed by reason; 1b) of the Mosaic law, and
referring, acc. to the context. either to the volume of the law or to
its contents; 1c) the Christian religion: the law demanding faith, the
moral instruction given by Christ, esp. the precept concerning love; 1d)
the name of the more important part (the Pentateuch), is put for the
entire collection of the sacred books of the OT;

IMMANUEL KANT'S IDEA @268: "Judgments of experience are always
synthetic. For it would be absurd to base an analytic judgment on
experience, since I do not at all need to go beyond my concept in order
to formulate the judgment and therefore have no need for any *TESTIMONY*
*FROM* *EXPERIENCE*. That a body is extended, is a proposition that
stands certain a priori, and not a judgment of experience.

For before I go to experience, I have all the conditions for my judgment
already in the concept, from which I merely extract the predicate in
accordance with the principle of contradiction, and by this means can
simultaneously become conscious of the necessity of the judgment, which
experience could never teach me." [pages 17-18]

Such PAPAL remark exhibits common LEXICON OF OPPORTUNITY with a
companion to local experience as context of *CAGE* as @321 - *PRO*
*DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE / I AM NOT A
TRANSGRESSOR} / #321 - *BESIEGEMENT* accompanying a temporal reference
to remaining in isolation until 15 MARCH.

OUR NEXT LOCAL HORSE RACE IS ON 15 MARCH 2020

But unlike horses which celebrate their birthday on the same day (ie. a
thoroughbred in the northern hemisphere is 1 JANUARY {NOUS: #48 as #329
/ #329} but in the southern hemisphere is 1 AUGUST {NOUS: #56 as #334 -
*MENS* *REA* / #311}) of the year, not everyone is born on the same day
and neither is everyone's situational circumstance the same.

THAT THE SALE (RSL) RETURNED SERVICES LEAGUE LOCAL MEDIA STATEMENTS
WITHIN THE 23 OCTOBER 2018 NEWS ARTICLE COINCIDE WITH MY BULLYING
EXPERIENCES UPON THOSE SAME ANNIVERSARY DATES WHICH CONFIRMS MY VIEW
THAT I HAVE BEEN THE TARGET OF CAUSE CÉLÈBRE VIOLENT ACTS, PUBLIC
SLANDER AS BOER / ANZAC DEFAMATION OCCASIONING RACIAL HATRED /
ANTI-SEMITISM / PSYCHO-SEXUAL PREJUDICE CONSTITUTED BY IGNORANCE AND
PROPAGANDISED ANZAC (THE BOER WAR WAS THE FIRST SUCH CONFLICT OF
ASSOCIATION WITH NEW ZEALAND) TRADITION IS A CONTRIVANCE AS NOTHING
MORE: "[O]N 11 OCTOBER 1899, THE SOUTH AFRICAN BOER REPUBLICS OF THE
TRANSVAAL AND THE ORANGE FREE STATE, IN A SHOW OF DEFIANCE AND
FRUSTRATION, DECLARED WAR ON GREAT BRITAIN.

THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT
AND THE BULLYING TACTICS OF THEIR ANTAGONIST {ie. a statement of
subterfuge}.

THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR STRUGGLE IN A BITTER
CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31] MAY 1902.

THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.

A TOTAL 16,134 *HORSES* WENT TO SOUTH AFRICA, WITH NONE RETURNED TO
AUSTRALIA.

FIFTY-SEVEN PEOPLE FROM SALE AND SURROUNDS SERVED IN THE WAR, WITH FOUR
PAYING THE SUPREME SACRIFICE. THEY INCLUDE PRIVATES MARMADUKE ATKINSON
AND ALBERT HERBERT WILSON OF SALE.

THE BOER WAR MEMORIAL IN FOSTER ST, SALE CONTAINS THE NAMES OF THE FOUR
SALE MEN, PLUS ANOTHER 16 FROM GIPPSLAND WHO DIED.

THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
FORGETTING ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A #288 -
MEMORIAL SERVICE ON SATURDAY, BEGINNING AT 11AM, TO #288 - REMEMBER
THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR.

THE SERVICE WILL BE HELD AT THE BOER WAR MEMORIAL IN FOSTER ST, AND
PEOPLE ARE INVITED TO ATTEND TO #288 - REMEMBER THE SACRIFICE OF LOCAL
MEN AND WOMEN.

AT THE CONCLUSION OF THE SERVICE, EVERYONE IS WELCOME TO ATTEND THE SALE
RSL AND COMMUNITY CLUB IN YORK ST FOR FELLOWSHIP {ie. #391 -
HOMOGENEITY}." [Gippsland Times Print edition only 23 OCTOBER 2018]

----------

Within PART 4 of our FILING submission dated 11 MARCH 201[9] regarding
the argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' we made a further clarification upon the
matters raised within the accompanying letter dated 28 FEBRUARY 2019 to
the COURT (which was lodged by post @ 1406 hours as being prior to the
spasmodic #315 - *WITHDRAWAL* at the HANOI summit) as our summation of
the KOREAN CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY
1953 that brought about a complete cessation of hostilities has
heretofore evaded a comprehensive, prosperous and peaceful resolution,
in being only an informal opinion (which is entirely reliant upon the
patient expertise and preparedness of respective ministerial
negotiators) is consistent with both the Oriental / Occidental perennial
traditions.

It is entirely relevant to the circumstance of these MATTERS given the
proposition that the Korean War is usually included upon the same
CENOTAPH as those commemorating World War I / II theatres. Although the
following image wasn't conveyed within that FILING you can no doubt
deduce a binomial |____________| static analogy of the constitute
elements contained therein as corresponding to the alternative trinomial
agreement which we provisionally proposed within that correspondence and
against which we apply both the TRINOMIAL aggregations of ONTIC_OBLIGANS
being an articulation of the epistemological premises to the cognitive
process accompanying the autonomous necessity descriptions as morality
proscriptions.

Against such perspectives there was prejudice exhibited by the judiciary
is not limited to himself but was also a characteristic of presumably
JUDGE MULLAY as occurring at the onset of the COUNTY COURT FILING
HEARING upon 12 JUNE 2018, whom after granting me leave from the COURT
within this MATTER and before the video link being terminated was heard
to #404 - *UTTER* the #372 - *CONTEMPTUOUS* #404 - *STATEMENT*:

“I AM SURE DONALD TRUMP WILL BE INTERESTED IN READING THE REPORT. HARRUMPH!”

With respects to my having provided from the perspective of some 24
years informal research, an opinion titled “SYNCRETISM AS CONSENSUS
VALUES DOCUMENT FOR NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT
AND ACCORD OF 12 JUNE 2018” which is consistent with both the Oriental /
Occidental perennial traditions as matters subsequently more fully
addressed within PART SIX of our FILING submission.

I trust that this further explanation which draws upon a proposition of
METALOGIC being the natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, substantiates my claim that
my conduct within this matters has always been honourable and is to the
satisfaction of the court.

<http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>

Initial Post: 14 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-17 19:04:27 UTC
Reply
Permalink
-- CHINA ANNOUNCES THAT IT WILL EXPEL AMERICAN JOURNALISTS: THEY DESERVE
EVERYTHING THEY GET FOR THEIR PERVERSE @1 - SELF ENTITLED CONNOTATIONS
MADE UPON THE @9 - AUTONOMOUS PRINCIPLE WHICH OTHERWISE HAS NO
BOUNDARIES OF @123 - JUDGEMENT SENSIBILITY IN #451 - CONFORMITY TO @2188
- JUDICIAL OVERSIGHT

They deserve everything they get for their perverse @1 - self entitled
connotations made upon the @9 - autonomous principle which otherwise has
no boundaries of @123 - judgement sensibility in #451 - conformity to
@2188 - judicial oversight.

#1 #2 #3
+8 +0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION

Those journalists are a law unto themselves by conduct which is grounded
in a #0 - *NIHILISTIC* tendency as self serving #2184 - anthropology ...

NIHILISM (#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184)) is the point
of view, or philosophy, antithetical to the reputedly meaningful aspects
of life. Most commonly, nihilism is presented in the form of existential
nihilism, which argues that life is without objective meaning, purpose,
or intrinsic value. Moral nihilists assert that morality does not exist
at all. Nihilism may also take epistemological, ontological, or
metaphysical forms, meaning respectively that, in some aspect, knowledge
is not possible, or reality does not actually exist.

The term is sometimes used in association with *ANOMIE* to explain the
general mood of despair at a perceived pointlessness of existence that
one may develop upon realising there are no necessary norms, rules, or laws.

*ANOMIE* is "the condition in which society provides little moral
guidance to individuals". Anomie may evolve from conflict of belief
systems and causes breakdown of social bonds between an individual and
the community (both economic and primary socialization). In a person
this can progress into a dysfunction in ability to integrate within
normative situations of their social world - e.g., AN UNRULY PERSONAL
SCENARIO THAT RESULTS IN FRAGMENTATION OF SOCIAL IDENTITY AND REJECTION
OF VALUES.

Epistemological nihilism is a form of skepticism in which all knowledge
is accepted as being possibly untrue or as being impossible to confirm
as true.

Metaphysical nihilism is the philosophical theory that posits that
concrete objects and physical constructs might not exist in the possible
world, or that even if there exist possible worlds that contain some
concrete objects, there is at least one that contains only abstract objects.

Extreme metaphysical nihilism is commonly defined as the belief that
nothing exists as a correspondent component of the self-efficient world.
The American Heritage Medical Dictionary defines one form of nihilism as
"an extreme form of skepticism that denies all existence." A similar
skepticism concerning the concrete world can be found in solipsism {ie.
THE VIEW OR THEORY THAT THE SELF IS ALL THAT CAN BE KNOWN TO EXIST}.
However, despite the fact that both deny the certainty of objects' true
existence, the nihilist would deny the existence of self whereas the
solipsist would affirm it. Both these positions are considered forms of
anti-realism.

<https://www.nytimes.com/2020/03/17/business/media/china-expels-american-journalists.html>

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
AUTONOMOUS PRINCIPLE IS NOT IMPORTANT TO ME OR ANYBODY ELSE
Do you suppose your shouting is important?
THE T'AI HSUN CHING (THE CANON OF SUPREME MYSTERY) IS TAOISM BY
DEFINITION
Who says an oracle is Taoism, by definition,
other than you? Is it important to you if it is or isn't?
SO CEASE YOUR DICTATORIAL POSTULATIONS...
To want someone to follow rules
when you do not follow rules
is a bit hypocritical,
by definition.
Why do you shout as often as you do?
By definition, shouting is a violation of Netiquette.
Why are you spamming Usenet?
- by definition
PRINCIPLE IS NOT IMPORTANT TO ME OR ANYBODY ELSE THE T'AI HSUN CHING
(THE CANON OF SUPREME MYSTERY) IS TAOISM BY DEFINITION
Whose definition? Yours?
SO CEASE YOUR
DICTATORIAL POSTULATIONS...
If the T'ai Hsun Ching is Taoism,
then is the I-Ching Taoism too?
By your definition,
what exactly is Taoism?
- thanks
AUTONOMOUS PRINCIPLE IS NOT IMPORTANT TO ME OR ANYBODY ELSE THE T'AI
HSUN CHING (THE CANON OF SUPREME MYSTERY) IS TAOISM BY DEFINITION SO
CEASE YOUR DICTATORIAL POSTULATIONS...
You mean, the Confucian oracle?
In what Way is any oracle Taoistic?
How is diviniation Tao Chia?
How do you define Taoism?
https://en.wikipedia.org/wiki/Taixuanjing
<< The text Tài Xuán Jing ("Canon of Supreme Mystery") was composed by
the Confucian writer Yang Xiong (53 BCE-18 CE). The first draft of
this work was completed in 2 BCE (in the decade before the fall of the
Western Han dynasty). >>
Taoism, as a word, has many connotations.
YOU FASCIST TURD
YOUR NATIONALISM, THE T'AI HSUN CHING (THE CANON OF SUPREME MYSTERY)
IS TAOISM BY DEFINITION ...
-- HOMO ERECTUS --
"SUCH LOAD OF WADDLE.
THE TRUTH JUST BEGS.
OVER DUCKING TWADDLE.
VENOM POSTURING DREGS.
WHAT CAN YOU SADDLE?
WITH ONLY FROGS 🐸 LEGS."
Since you didn't address the content of the previous message, I re
posted it...
— CONFEDERATE APPETITE —
“THE KERNEL LOVES TO BBQ.
AFTER EVERY BIG SLAUGHTER.
THE FRENZIED LUSTFUL CAUSE.
WHETHER IT’S BAR FLYS OR JEW.
ANYONES SON OR DAUGHTER.
THERE IS NO TIME FOR PAUSE.”
Ego: 15 - REACH: TA (#15)}
If such a thing existed, would you use one?
What if it were someone else's?  How about then?
Discuss... "
Post by dolf
-- THE MIND MAKETH THE MAN
https://en.wikipedia.org/wiki/Newsgroup_spam
<<Usenet convention defines spamming as "excessive multiple posting">>
- hmmm
-- THE MIND MAKETH THE MAN AS A DENOUNCING OF ISRAEL FOLAU'S
RELIGIOUS BELIEF AS INSTANCE OF PRIMITIVISM WHICH IS GIVEN TO
- STOVE: TSAO (#44)}
(c) 2020 Dolf Leendert Boek, Revision: 15 March 2020
The mind maketh the man...
Israel Folau for instance is given to primitivism and dialectics of
impulsivity...
IS IT NOT ALSO WRITTEN: “O daughter of Babylon, who art to be
destroyed; happy shall he be, that rewardeth thee as thou hast served
us.
Happy shall he be, that taketh and dasheth thy little ones against
the stones...” [Psalm 137:8-9]
Whereas one can derive a common pragma as paradigm / dialectics of
the constitution’s anthropology which is utility to our soldiers who
are the epitome of rugged.  And I being an ontological pacifist do
all in my capability to ensure successful prosecution of war and that
they never be brought before a criminal court.
You on the other hand confuse hedonism for rugged.
WE CANNOT FORGET #71 - 17 MAR 2017 THEFT AND #38 - INFIDELITY OF #114
CHIN (#338 / #339: REMEMBRANCE DAY 11 NOV 2018)}
YOUTUBE: "Dune (1984) - The Weirding Way"
http://youtu.be/_Twmc6jUrNw
23:35 hrs, SUPER: #368 / #35 - Great Guiding Signs?, Virtue of
Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 -
FOLLOWING (TS'UNG), EGO: #372 / #35 - Great Guiding Signs?, Virtue of
Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 -
FOLLOWING (TS'UNG)]
<http://www.grapple369.com/Groundwork/Amended%20Filing%20Submission%2020200314.pdf>
This is an amended filing to that of our earlier 12 MARCH 2020, and
provides some year correction to anomalous COUNTY COURT filing
submission dates and includes some further word expansions.
But particularly regarding the #364 - QUESTION on the #430 LAWFUL use
(#261: BINOMIAL CLAMPING BY THE ROMAN / TORAH GOVERNANCE BINOMIAL
STASIS); Ego: 20 - ADVANCE: CHIN (#338: REMEMBRANCE DAY 11 NOVEMBER)}
as CONSTITUTIONAL and in compliance {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING
#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;
Being the CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as then to intersect with MACRON's
NATIONALISM v's PATRIOTISM speech at WORLD WAR I CENTENNIAL
COMMEMORATIONS within FRANCE ...
That our intervention which occurred (time adjust for daylight saving
differs in Queensland and thus was before 1100 hours) on 11 November
2018 of WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS which coincided
with a #541 - *THICK* *CLOUD* being a supranatural / paranormal
coincidence of nature causing TRUMP TO CANCEL WW1 MEMORIAL AT U.S.
CEMETERY IN FRANCE DUE TO RAIN.
"NATIONALISM IS A BETRAYAL OF PATRIOTISM: FRANCE'S PRESIDENT LECTURES
THE POWERFUL: (PARIS) By the grave of an unknown soldier, under
Napoleon’s grand arch, at the centenary of the end of a great,
terrible war, France’s president lectured the powerful.
The first world war’s lesson and legacy were clear, he said. Peace is
hard won and is fragile.
A century ago, after such loss, the world took a path of humiliation
and revenge and it fuelled the rise of nationalism and totalitarianism.
His audience, metres away, included presidents Donald Trump and
Vladimir Putin, and Recep Erdogan.
*NATIONALISM* *IS* *A* *BETRAYAL* *OF* *PATRIOTISM*, Emmanuel Macron
declared. A withdrawal into isolationism would be “a grave error that
future generations would very rightly make us responsible for”.
“The old demons are rising again, ready to wreak chaos and death,” he
warned. “History sometimes threatens to take its sinister course again.”
He wanted the 70 world leaders assembled there - including Australian
OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL)}, seated
just next to Putin - to renew a pledge to honour the dead and “place
peace above all else”.
Trump listened, leaning forward, his eyes narrow. He was one of the
last to applaud as the speech ended.
— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]
“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.
THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
(#200),
NOTE: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {STOICHEION: FIRE,
1124 hours (AEDT) 11 NOVEMBER 2018 BEFORE FRENCH ARC DE TRIOMPE
CENTENNIAL COMMEMORATIONS}
A REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED
JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
“*YOU* *KNOW* *WHAT* *I* *AM*? *I’M* *A* *NATIONALIST*. *OK*? *I’M*
*A* *NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*”.
(#109),
I AM NOT GIVEN TO UNNATURAL LUST {%27}),
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
PROPERTY {%8}),
     Male: #211; Feme: #200
}
#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] /  [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO*
*SHOOT*, pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in
awe of, be awed; 1a3) to fear, reverence, honour, respect; 1b)
(Niphal); 1b1) to be fearful, be dreadful, be feared; 1b2) *TO*
*CAUSE* *ASTONISHMENT* *AND* *AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to
inspire reverence or godly fear or awe; 1c) (Piel) *TO* *MAKE*
*AFRAID*, *TERRIFY*;
#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110
% #41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*,
*COMPATRIOTS*, *COUNTRY*-*MEN*;
(#50); Ego: 80 - LABOURING: CH'IN (#80)}
MAN OF VIOLENCE {%2}); Ego: 29 - DECISIVENESS: TUAN (#109)}
38 - FULLNESS: SHENG (#147)}
CONTRARIETY: LI (#153)}
EVIL MINDED {%3}); Ego: 20 - ADVANCE: CHIN (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27})}
8 - OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}
- FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
ONTIC CHECKSUM TOTAL: #768
BEING THE #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT ESPOUSED AS A #27 - DUTY AGAINST THE
INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL THEN HAVING A
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
@84 assign to #27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)
@130 assign to #61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104
- PRESENTS)
@173 assign to #63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated
29 OCTOBER 1900)
@181 assign to #75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181
@200 assign to #21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 -
FORCE &  DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES
@214 assign to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
@554 assign to #20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA
@768 assign to #41 - RESPONSE (YING): ???
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assign to #81 -
FOSTERING (YANG): ???
{UMBRA: #5 as #307 % #41 = #20} 1) a seeking, a care, concern;
(#2),
(#21),
{%15}); Ego: 5 - KEEPING SMALL: SHAO (#64),
    Male: #146; Feme: #64
MARRIAGE)
#50] = gínomai (G1096): {UMBRA: #31 as #184 % #41 = #20} 1) to
become, i.e. to come into existence, begin to be, receive being; 2)
to become, i.e. to come to pass, happen; 2a) of events; 3) to arise,
appear in history, come upon the stage; 3a) of men appearing in
public; 4) to be made, finished; 4a) of miracles, to be performed,
wrought; 5) to become, be made;
SHAO (#5),
(#13),
T'ANG (#63),
SHU (#80),
(#126),
(#127),
T'ANG (#177 - I AM NOT GIVEN TO CURSING {%29}),
    Male: #353; Feme: #177 <-- #261 - CLAMPING BY BINOMIAL
NOMENCLATURE PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA
} // #339
ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) *TO*
*PUT* *ONE'S* *ATTENTION* *ON*, *FIX* *ONE'S* *THOUGHTS* *ON*, *TO*
*TURN* *ONE'S* *SELF* *OR* *ONE'S* *MIND* *TO*, *PUT* *ONE'S*
*THOUGHT* *UPON* *A* *THING*; 1a) to be acquainted with, to
understand; 1b) to know;
Thus as an INTELLECTUAL PROPOSITION of a general purpose AB INITIO
AGREEMENT for #430 - LAW (NOMOS) COMPLIANCE / DEPLOYMENT by any
AUTONOMOUS SAPIENT AGENCY / ENTITY is conveyed by the GRAPPLE GET-GO
DEPLOYMENT [#371 - NOTE ECCLESIASTICAL CALENDAR #364 x 4 + #371 =
(#88)}
Ego: 63 - WATCH: SHIH (#151)}
WEEPING TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
(#247)}
(#318)}
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
YING (#379)}
YANG (#460)}
<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{168}&idea:{272}>
ONTIC CHECKSUM TOTAL: #272 as [#6, #5, #200, #1, #50, #10] = râʼâh
(H7200): {UMBRA: #54 as #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) to see, have vision; 1a4) to look at, see, regard, look after,
see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
(Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
(Hithpael) to look at each other, face;
<http://www.grapple369.com/Groundwork/Filing%20Submission%20Letter%2020200312.pdf>
In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and
epistemology} we have made a nomenclature consideration of the #45 -
METHODOLOGY implicit to QUEEN VICTORIA'S LETTERS PATENT as the
technological emulation of any #492 - VOLUNTARY FREE WILL conforming
to the principles of #68 - RIGHT / #27 - DUTY / #54 - UNITY as
intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
And our educational example was of an actual real life observation by
a FIRE ZONE EVACUEE within a 70 km proximity, as made upon the 30
DECEMBER 2019, from which we derived a notion of #51 - CONSTANCY
(CH'ANG) but which we had nuanced as a need for COMPLIANCE in being a
concern for #27 - DUTY purveying some beneficial ACTION related to
CALAMITY.
(#9)}
And against which there was a new conditional adverse vEVENT as a
neural linguistic conception conveying an urgency: "THEN SOMETHING
TERRIBLE HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a
morphological condition onto our previously STATIC LIMITED {ie. #9}
TERM of #51 - CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED
{ie. #9} TERM of #46 - ENLARGEMENT (K'UO) purveying a different
CONTINGENCY {ie. a provision for an unforeseen event or circumstance
which is uncertain}.
#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)
Since our conception of UTILITARIAN PROBABILITY deals expressly with
the essentiality of any ONTIC premise as the impetus to propensity
for "motive or intrinsic nature of an action" there is obviously a
need for CONTINGENCY PROBABILITY which can give some PLAN of action
in the circumstance of any vEVENT having a likelihood of occurring.
Since we are aware of the meta-descriptor elements which are the
impetus for change by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF
DISCOURSE, it is then theoretically possible that our neural
linguistic apperception could be ameliorated in the reverse manner.
Then we consider the given situational context conveyed by our
#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)
6    11    25    #42 +
67    75    28    #170 = #212 +
62    50    45    #157 = #369
That if my starting state is already quagmired and the #369 -
DISCRIMINATING NORM is entirely dysfunctional due to a state of #312
- CONTRADICTION and incapacitated in being overcome with the
irrationality of #212 - FEAR and no amount of IDEALISM {ie.
representing an abstract or hypothetical optimum} or #1315 - OPERANT
CONDITIONING by an IDEOLOGY such as the mantric advice IF vEVENT
OCCURS THEN DO THAT, is then meritorious given our situational ONTIC
GROUNDING which reasonably as an avenue of #364 - ENQUIRY, is then
going to #392 - SAVE ME FROM MY TROUBLES.
Whereas logic studies how logical systems can be used to construct
valid and sound arguments, METALOGIC STUDIES THE PROPERTIES OF
LOGICAL SYSTEMS. Logic concerns the truths that may be derived using
a logical system; metalogic concerns the truths that may be derived
about the languages and systems that are used to express truths.
The basic objects of metalogical study are formal languages, formal
systems, and their interpretations. The study of interpretation of
formal systems is the branch of mathematical logic that is known as
model theory, and the study of deductive systems is the branch that
is known as proof theory.
Thus we've discuss something as a proposition of METALOGIC being the
natural order properties of our logical system related to QUEEN
VICTORIA'S LETTERS PATENT, which concludes a PROPOSITIONAL DELIMITER
RELATIVE TO THE AUTONOMOUS PRINCIPLE and that it is either
conceptually a STATIC OR DYNAMIC LIMITED {ie. #9} TERM having a
dialectic relativity to the UNLIMITED {ie. #72} realm as the world of
action.  Since we are aware of the meta-descriptor elements which are
the impetus for change by a SYNCRETIC: {Amalgam} of any #81 -
UNIVERSE OF DISCOURSE, it is then theoretically possible that our
neural linguistic apperception could be ameliorated in the reverse
#n4, #n5, #n7, #n8, #n9, #n6] PROTOTYPE will reorder of the
PROPOSITIONAL DELIMITER into ascending order.
However within the ROMAN GOVERNANCE worldview the immateriality of
BINOMIAL STASIS conveys any propositional delimiter is a
juxtaposition made against the autonomous principle as having a
#9
#8
#7
#6
#5
#4
#3
#2
#1 - PROPOSITIONAL DELIMITER IS A JUXTAPOSITION MADE AGAINST THE
AUTONOMOUS PRINCIPLE
In our opinion the BINOMIAL APPARATUS as the occidental perspective
of PERENNIALISM having by the immateriality of its STASIS which
defines a SOVEREIGN / MARRIAGE dynamic may in some circumstances have
a predisposition towards judgementalism by impetus of narcissistic
{ie. #65 - SOLDIER / #175 - MARRIAGE} self-justification as being an
auto-intoxication in a self bestowed dignity as an ontological
self-delusion due to an infatuation with the mirroring of its various
ONTIC characteristic elements expressed therein.
46     6    62    #114 +
54    38    22    #114 = #228 +
14    70    30    #114 = #342
#54, #62, #70] PROTOTYPE will then conveying a #321: *PRO* *DOMO*
impetus for REMEMBRANCE DAY #339 as [#6, #80, #3, #200, #10, #600] /
#333 as [#80, #3, #200, #10, #600] = peger (H6297): {UMBRA: #14 as
#283 % #41 = #37} 1) corpse, carcass, *MONUMENT*, *STELA*; 1a) corpse
(#20)}
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 22 - RESISTANCE: KE (#42)}
YI (#72)}
WITH MY OWN AFFAIRS {%18}); Ego: 38 - FULLNESS: SHENG (#110)}
(#156 - I DO NOT CAUSE TERRORS {%21})}
I AM NOT OF AGGRESSIVE HAND {%30})}
DOUBT: YI (#272)}
Ego: 70 - SEVERANCE: KE (#342)}
<http://www.grapple369.com/Grumble/?idea:{68}&idea:{140}&idea:{169}&idea:{377}&idea:{156}&idea:{210}&idea:{366}&idea:{743}>
ONTIC CHECKSUM TOTAL: #743 as [#30, #300, #8, #400, #5] / #728 as
[#10, #300, #8, #10, #400] = shâchath (H7843): {UMBRA: #13 as #708 %
#41 = #11} 1) to destroy, corrupt, go to ruin, decay; 1a) (Niphal) to
be marred, be spoiled, be corrupted, be corrupt, be injured, be
ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO*
*PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil);
1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally);
1c3) destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
-----------
We understand that our guardianship statements are opines as
perspectives based only upon informal research (we are self educated)
and that they are not without social consequence, but nevertheless
our proposition possesses the capacity for an inclusion of any
knowledge sphere which is then reliant upon the sapient expertise as
faculty knowledge of others.
Having only read the first chapter being the grounding for our own
assumptions made of CHRISTOPH HORM and DIETER SCHÖNECKER (editors)
scholarly discourses upon "KANT'S GROUNDWORK FOR THE METAPHYSICS OF
MORALS" ISBN-13: 978-3-11-017707-7 / ISBN-10: 3-11-017707-2, we are
only then contributing to the FORMA CORPORIS (FACULTY OF KNOWLEDGE)
and its UNIVERSE OF DISCOURSE / SPHERE OF ACTION.
We have therefore made two assumptions about the impetus of Kant's
PROLEGOMENA being itself a #1 #2 #3 = #6 <-- FORMULA OF PROGRESSION
seems acquainted with the meta-descriptor prototypes assigned to a
trinomial number paradigm to which as a starting point he then
FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
FORMULA OF HUMANITY (EARTH): +0,  9, 18
FORMULA OF AUTONOMY (MAN): +0,  3,  6
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3
*FORMULA* *FOR* *UNIVERSAL* *LAW*}
EARTH - *FORMULA* *OF* *HUMANITY*}
*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}
[#371: NOTE ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827 -
*FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL PHENOMENA: *CONJECTURAL*
*ONLY*}
Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] that then concords with IDEAS and these
are derived from a HEBREW / GREEK lexicon hierarchy which he smugly
conceals from his readers, as to its deployment as the scaffolding
and the reference object for his most influential text in the entire
history of moral philosophy.  But which is most suitable in our view
for the providing the quintessential grounding framework for any
sapient / cognitive requirement of CONSCIOUSNESS INSTANTIATION within
TEMPORALITY.
 From memory Kant considers the noumenon as a reference object which
is then relative to an experience being a thing as it is in itself,
as distinct from a thing as it is knowable by the senses through
phenomenal attributes. He does not perceive of cognition as a
noumenon centred process to any perception, sensation, idea, or
intuition resulting from such.
#268 - *TESTIMONY* *FROM* *EXPERIENCE* as [#2, #4, #2, #200, #20,
#600] /
#222 as [#10, #4, #2, #200, #6] /
#224 - *COIN* as [#6, #2, #4, #2, #200, #10] /
#231 as [#20, #4, #2, #200, #5] /
#261 - CLAMPING BY BINOMIAL NOMENCLATURE as [#5, #4, #2, #200, #10,
#600] / [#4, #2, #200, #10, #5, #600] /
#311 as [#5, #50, #4, #2, #200, #10, #600] /
#312 as [#50, #4, #2, #200, #50, #6] = dâbar (H1696): {UMBRA: #0 as
#206 % #41 = #1} 1) to speak, declare, converse, command, promise,
warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with
one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d)
(Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead
away, put to flight;
ON SUNDAY 8 MARCH 2020, THE POPE DELIVERED HIS TRADITIONAL ANGELUS
PRAYER AND MESSAGE TO THE WORLD'S 1.3 BILLION CATHOLICS BY LIVESTREAM
INSTEAD OF FROM HIS WINDOW FACING SAINT PETER'S SQUARE.
THE MEASURE WAS DESIGNED TO KEEP THE CROWDS DOWN AND THE RISK OF
CONTAGION LOW.
BUT THE POPE STILL TOOK A PEEK OUT THE WINDOW AND WAVED AFTER HE WAS
DONE, DRAWING A CHEER FROM A FEW FAITHFUL WHO HAD STILL TURNED OUT TO
WATCH THE POPE'S APPEARANCE ON A GIANT SCREEN.
"IT IS A LITTLE STRANGE, THIS ANGELUS PRAYER TODAY, WITH A POPE IN A
*CAGE* IN A LIBRARY," POPE FRANCIS REMARKED SUNDAY.
"BUT I SEE YOU - I AM CLOSE TO YOU," HE ADDED.
FAMOUS FOR HIS GENIALITY AND GREGARIOUS STYLE, THE POPE WILL SIT DOWN
AND RECORD ANOTHER LIVESTREAM ON WEDNESDAY, REPLACING HIS WEEKLY
"GENERAL AUDIENCE" APPEARANCE ON SAINT PETER'S SQUARE."
[<https://www.sbs.com.au/news/pope-francis-says-he-feels-caged-as-he-addresses-the-faithful>]
#328 as [#8, #300, #20] /
#338 - *REMEMBRANCE* *DAY* 11 *NOVEMBER* as [#10, #8, #300, #500] /
#329 - *NEW* *YEAR* as [#1, #8, #300, #500] /
#334 - *MENS* *REA* *MAPPED* *TO* #224 - *ROMAN* *PROTOTYPE* #EIGHT
as [#8, #300, #20, #6] / [#8, #6, #300, #500] /
#728 - MARION STATUE {#1554} PLAQUE INSTALLATION AND IMPROPER (28 MAY
2017) BOER WAR MEMORIAL #390 - WREATH PLACEMENTS PHOTOGRAPHED ON 10
JUNE 2017 as [#8, #300, #20, #400] / = châsak (H2820): {UMBRA: #0 as
#328 % #41 = #41} 1) to withhold, restrain, hold back, keep in check,
refrain; 1a) (Qal); 1a1) to withhold, keep back, keep for oneself,
keep from, hold in check, refrain, spare, reserve; 1a2) to restrain,
check; 1b) (Niphal) to assuage, be spared;
/ WASTING: T'ANG (#50),
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
*METHODOLOGY* *IMPIOUSLY* *MADE* *AGAINST* *THE* *AUTONOMY*); Ego: 38
- FULLNESS: SHENG (#268: *TESTIMONY* *FROM* *EXPERIENCE*),
    Male: #261; Feme: #268
} // #430
<-- BREACHES OF #430 - LAW BY #261 - BINOMIAL CLAMPING: #141 + #120 =
#261 provided by the ROMAN GOVERNANCE / TORAH VASSAL BINOMIAL STASIS
PROTOTYPE #EIGHT in purveying a characteristic as the unlawful
SETTING OF A TRAP OR DEVICE WHICH IS PROHIBITED CONDUCT UNDER SECTION
26 CRIMES ACT OF VICTORIA (1958)
#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #0 as
#430 % #41 = #20} 1) anything established, anything received by
usage, a custom, a law, a command; 1a) of any law whatsoever; 1a1)
*A* *LAW* *OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*;
i) by the observance of which is approved of God; 1a2) a precept or
injunction; 1a3) the rule of action prescribed by reason; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume
of the law or to its contents; 1c) the Christian religion: the law
demanding faith, the moral instruction given by Christ, esp. the
precept concerning love; 1d) the name of the more important part (the
Pentateuch), is put for the entire collection of the sacred books of
the OT;
synthetic. For it would be absurd to base an analytic judgment on
experience, since I do not at all need to go beyond my concept in
order to formulate the judgment and therefore have no need for any
*TESTIMONY* *FROM* *EXPERIENCE*. That a body is extended, is a
proposition that stands certain a priori, and not a judgment of
experience.
For before I go to experience, I have all the conditions for my
judgment already in the concept, from which I merely extract the
predicate in accordance with the principle of contradiction, and by
this means can simultaneously become conscious of the necessity of
the judgment, which experience could never teach me." [pages 17-18]
Such PAPAL remark exhibits common LEXICON OF OPPORTUNITY with a
TRANSGRESSOR} / #321 - *BESIEGEMENT* accompanying a temporal
reference to remaining in isolation until 15 MARCH.
OUR NEXT LOCAL HORSE RACE IS ON 15 MARCH 2020
But unlike horses which celebrate their birthday on the same day (ie.
a thoroughbred in the northern hemisphere is 1 JANUARY {NOUS: #48 as
#329 / #329} but in the southern hemisphere is 1 AUGUST {NOUS: #56 as
#334 - *MENS* *REA* / #311}) of the year, not everyone is born on the
same day and neither is everyone's situational circumstance the same.
THAT THE SALE (RSL) RETURNED SERVICES LEAGUE LOCAL MEDIA STATEMENTS
WITHIN THE 23 OCTOBER 2018 NEWS ARTICLE COINCIDE WITH MY BULLYING
EXPERIENCES UPON THOSE SAME ANNIVERSARY DATES WHICH CONFIRMS MY VIEW
THAT I HAVE BEEN THE TARGET OF CAUSE CÉLÈBRE VIOLENT ACTS, PUBLIC
SLANDER AS BOER / ANZAC DEFAMATION OCCASIONING RACIAL HATRED /
ANTI-SEMITISM / PSYCHO-SEXUAL PREJUDICE CONSTITUTED BY IGNORANCE AND
PROPAGANDISED ANZAC (THE BOER WAR WAS THE FIRST SUCH CONFLICT OF
ASSOCIATION WITH NEW ZEALAND) TRADITION IS A CONTRIVANCE AS NOTHING
MORE: "[O]N 11 OCTOBER 1899, THE SOUTH AFRICAN BOER REPUBLICS OF THE
TRANSVAAL AND THE ORANGE FREE STATE, IN A SHOW OF DEFIANCE AND
FRUSTRATION, DECLARED WAR ON GREAT BRITAIN.
THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR POLITICAL
PLIGHT AND THE BULLYING TACTICS OF THEIR ANTAGONIST {ie. a statement
of subterfuge}.
THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR STRUGGLE IN A BITTER
CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31] MAY 1902.
THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES
AND SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.
A TOTAL 16,134 *HORSES* WENT TO SOUTH AFRICA, WITH NONE RETURNED TO
AUSTRALIA.
FIFTY-SEVEN PEOPLE FROM SALE AND SURROUNDS SERVED IN THE WAR, WITH
FOUR PAYING THE SUPREME SACRIFICE.  THEY INCLUDE PRIVATES MARMADUKE
ATKINSON AND ALBERT HERBERT WILSON OF SALE.
THE BOER WAR MEMORIAL IN FOSTER ST, SALE CONTAINS THE NAMES OF THE
FOUR SALE MEN, PLUS ANOTHER 16 FROM GIPPSLAND WHO DIED.
THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
FORGETTING ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A #288 -
MEMORIAL  SERVICE ON SATURDAY, BEGINNING AT 11AM, TO #288 - REMEMBER
THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR.
THE SERVICE WILL BE HELD AT THE BOER WAR MEMORIAL IN FOSTER ST, AND
PEOPLE ARE INVITED TO ATTEND TO #288 - REMEMBER THE SACRIFICE OF
LOCAL MEN AND WOMEN.
AT THE CONCLUSION OF THE SERVICE, EVERYONE IS WELCOME TO ATTEND THE
SALE RSL AND COMMUNITY CLUB IN YORK ST FOR FELLOWSHIP {ie. #391 -
HOMOGENEITY}." [Gippsland Times Print edition only 23 OCTOBER 2018]
----------
Within PART 4 of our FILING submission dated 11 MARCH 201[9]
regarding the argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING
THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609
AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL
COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER' we made a
further clarification upon the matters raised within the accompanying
letter dated 28 FEBRUARY 2019 to the COURT (which was lodged by post
@ 1406 hours as being prior to the spasmodic #315 - *WITHDRAWAL* at
the HANOI summit) as our summation of the KOREAN CRISIS which since
the ARMISTICE AGREEMENT SIGNED 27 JULY 1953 that brought about a
complete cessation of hostilities has heretofore evaded a
comprehensive, prosperous and peaceful resolution, in being only an
informal opinion (which is entirely reliant upon the patient
expertise and preparedness of respective ministerial negotiators) is
consistent with both the Oriental / Occidental perennial traditions.
It is entirely relevant to the circumstance of these MATTERS given
the proposition that the Korean War is usually included upon the same
CENOTAPH as those commemorating World War I / II theatres.  Although
the following image wasn't conveyed within that FILING you can no
doubt deduce a binomial |____________| static analogy of the
constitute elements contained therein as corresponding to the
alternative trinomial agreement which we provisionally proposed
within that correspondence and against which we apply both the
TRINOMIAL aggregations of ONTIC_OBLIGANS being an articulation of the
epistemological premises to the cognitive process accompanying the
autonomous necessity descriptions as morality proscriptions.
Against such perspectives there was prejudice exhibited by the
judiciary is not limited to himself but was also a characteristic of
presumably JUDGE MULLAY as occurring at the onset of the COUNTY COURT
FILING HEARING upon 12 JUNE 2018, whom after granting me leave from
the COURT within this MATTER and before the video link being
terminated was heard to #404 - *UTTER* the #372 - *CONTEMPTUOUS* #404
“I AM SURE DONALD TRUMP WILL BE INTERESTED IN READING THE REPORT.
HARRUMPH!”
With respects to my having provided from the perspective of some 24
years informal research, an opinion titled “SYNCRETISM AS CONSENSUS
VALUES DOCUMENT FOR NORTH KOREAN / UNITED STATES OF AMERICA PEACE
SUMMIT AND ACCORD OF 12 JUNE 2018” which is consistent with both the
Oriental / Occidental perennial traditions as matters subsequently
more fully addressed within PART SIX of our FILING submission.
I trust that this further explanation which draws upon a proposition
of METALOGIC being the natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, substantiates my claim
that my conduct within this matters has always been honourable and is
to the satisfaction of the court.
<http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>
Initial Post: 14 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-25 23:34:15 UTC
Reply
Permalink
-- A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN
CONSTITUTION ACT

(c) 2020 Dolf Leendert Boek, Revision: 25 March 2020

#27 - DUTIES: THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING
ANY RELIGION,

#82 - PRINCIPLE OF CONTINUITY (#491): OR FOR IMPOSING ANY RELIGIOUS
OBSERVANCE,

#68 - RIGHT: OR FOR PROHIBITING THE FREE EXERCISE OF ANY RELIGION,

@171 - I AM NOT UNCHASTE WITH ANY ONE: AND NO RELIGIOUS TEST SHALL BE
REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE
COMMONWEALTH.

ONTIC CHECKSUM TOTAL: #171: COMMANDMENT (OF CODE OF WISDOM)

A common misconception as the cause for a delusional claim to a @1 -
SELF ENTITLEMENT which is made against the #68 - RIGHT of the @115 -
DIGNITY ROYAL (ie. DIEU ET MON DROIT) itself is a consideration of
broader governance issue related to BEHAVIOURAL METHODOLOGY (#114 -
PERNICIOUS ACCUSATIONS / TEMPORAL PROMISCUITY v’s #113 - ETHICAL
ENGAGEMENT —> #115 - DIGNITY ROYAL).

Is the notion that NO TEST is REASONABLY applicable to both the
RATIONALITY and the NATURE as any GROUNDING of the RELIGIOUS BELIEF and
its OATH relative to the viability as continuity of the #71 - WORLDVIEW
of #81 - COMMONWEALTH by exhibiting a fidelity of SAPIENT COMPLIANCE
with the requirements of #27 - DUTIES / #68 - RIGHT relevant to #902 -
RULE OF LAW WITH ITS #1364 - PARADIGM FOR TOOLS OF #491 - RULE {@82 -
TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE
PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO @492 -
VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE
INTERLOCK)} AS FOUNDATIONAL STONE:

'I *SWEAR* by him who the TETRAKTYS (#10) = {#5 - DODECAHEDRON + #7 -
ICOSAHEDRON} found,
Whence all our wisdom springs and which contains
PERENNIAL NATURE'S FOUNTAIN, CAUSE AND ROOT.'
#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE
/ ICOSAHEDRON} x 2 = #150}

Which is a misnomer derived from a plain reading of SECTION 116 to the
COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT: "THE COMMONWEALTH SHALL NOT
MAKE ANY LAW FOR ESTABLISHING ANY RELIGION, OR FOR IMPOSING ANY
RELIGIOUS OBSERVANCE, OR FOR PROHIBITING THE FREE EXERCISE OF ANY
RELIGION, AND NO RELIGIOUS TEST SHALL BE REQUIRED AS A QUALIFICATION FOR
ANY OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH."

***@zen: 2, row: 3, col: 3, nous: 30 [DATE: 2020.6.12, TIME: 05:25
hrs, SUPER: #315 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - DEFECTIVENESS,
DISTORTION (HSIEN), EGO: #281 / #30 - Government without Coercion, Be
Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - MASSING (CHU)]

The Commonwealth shall not make any law for establishing any religion,
{@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 27 - *DUTIES*: SHIH (#27)}

or for imposing any religious observance, {@2: Sup: 4 - BARRIER: HSIEN
(#39); Ego: 55 - DIMINISHMENT: CHIEN (#82 - *PRINCIPLE* *OF*
*CONTINUITY* / #491 - SECTION IX <— TERMS OF CONTINUITY: @84 + @86 +
@102 + @104 + @115 = #491)}

or for prohibiting the free exercise of any religion, {@3: Sup: 68 -
*RIGHT* / DIMMING: MENG (#107); Ego: 36 - STRENGTH: CH'IANG (#118)}

and no religious test shall be required as a qualification for any
office or public trust under the Commonwealth. {@4: Sup: 64 - SINKING:
CH'EN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 42 - GOING TO
MEET: YING (#160)}

ONTIC CHECKSUM TOTAL: #171 as [#30, #40, #90, #6, #5] = mitsvâh (H4687):
{UMBRA: #27 as #141 % #41 = #18} 1) commandment; 1a) commandment (of
man); 1b) the commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF*
*WISDOM*);

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

That NO TEST is ONLY REASONABLY applicable to both the RATIONALITY and
the NATURE as any GROUNDING of the RELIGIOUS BELIEF and its OATH as a
RESPECTFUL REVERENCE relative to the viability as continuity of the #71
- WORLDVIEW of #81 - COMMONWEALTH by exhibiting a fidelity of SAPIENT
COMPLIANCE to its circumscribing of the entire HEBREW / GREEK lexicon to
the KING JAMES BIBLE of 1611 with such an ONTIC JURISPRUDENCE
EPISTEMOLOGICAL PREMISE being a TECHNOLOGICAL INNOVATION by a trinomial
mathematical theoretical noumenon as compliant with IMMANUEL KANT's
CRITIQUE OF PURE REASON (1781 / 1787) / PROLEGOMENA (1783).

With respects to the COMPLAINANT's statement which focusses
significantly upon the TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33
- CLOSENESS (MI): 15-19 MAY --> vEVENT --> #22 - RESISTANCE (KE): 18 MAY
2019 BEING A #473 - PLAN OF ACTION OR DEVICE MADE AGAINST THE DIGNITY OF
THE KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 BEING THE #390 - SOVEREIGN'S APO (G575)
RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION
IX TO QUEEN VICTORIA'S LETTERS PATENT ESPOUSED AS A #27 - DUTY AGAINST
THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL THEN HAVING A
RELEVANCE TO THE COUNTY COURT APPEALS:

#27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
#61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104 - PRESENTS)
#63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
#75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 / APODIDOMI: G591
(@181 - RESERVE)
#21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 - FORCE & DEFINITE
MEANING) <-- BIBLE GREEK LEXICON ENTRIES
#71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
#20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA
#41 - RESPONSE (YING): ???
#81 - FOSTERING (YANG): ???

AND THE 294 YEAR [#364 x 6 #2184 x 49 = 107016 days / 293 = 365.2423
days of TROPICAL SOLAR YEAR] HERITAGE TO THE BRITISH ORDER OF CHIVALRY
FOUNDED BY GEORGE I ON 18 MAY 1725.

AT NO TIME DID THOSE PERSONS ACTIVELY SEEK TO BRING THEMSELVES INTO
COMPLETE AND UNEQUIVOCAL COMPLIANCE WITH SUCH COURT ORDERS ESTABLISHED
ON THE INSUBSTANTIAL AND FALSE GROUNDS AND IMMEDIATELY SUBJECT TO A
COUNTY COURT APPEAL.

The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS:

@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR
(MARRIAGE) / @130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS

MADE AGAINST THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY QUEEN VICTORIA’S LETTERS
PATENT DATED 29 OCTOBER 1900:

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)

TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE

KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING

#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL

#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY

#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE

#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941

#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST

#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST

#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER

----------

#2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE: #1 - NATURE CONTAINS
NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk. Cheroubim -
a cherub or imaginary figures which covered the mercy seat to the Ark of
the Covenant [Exodus 25:17-22] and from where God communed with Israel)}

#3 - NATURE SURMOUNTS NATURE: {GIMEL (DOUBLE: #2 - NATURE REJOICES IN
ITS NATURE {#5 - ACT OF NATURE}) / THRONES (Gk. Thronos - a stately
seat; by implication power or (concretely) a potentate:--seat, throne)}

#4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS NATURE: {DALETH
(DOUBLE: #3 - NATURE SURMOUNTS NATURE {#6 - FORM OF NATURE}) /
*DOMINIONS* (Gk. Kuriotes - mastery, that is, (concretely and
collectively) rulers:--dominion, government)}

#11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE: #4 - NATURE AMENDED IN ITS
NATURE: {#7 - ENGENDERING NATURE}) / Government & Non-Government
Organisations}

#17 / #5 - ACT OF NATURE {PE (DOUBLE: #5 - ACT OF NATURE {#8 -
TRANSFORMING NATURE}) [#175 - MARRIAGE / #4 - NATURE AMENDED IN ITS NATURE]}

#20 / #8 - TRANSFORMING NATURE {RESH (DOUBLE: #6 - FORM OF NATURE {#9 -
AUTONOMOUS NATURE}) [#505 - SECTION VIII - COMPLIANCE / #1 - NATURE
CONTAINS NATURE]}

#22 / #10 - TOTALITY OF NATURE {TAU: (DOUBLE: #7 - ENGENDERING NATURE
{#10 - TOTALITY OF NATURE}) [#870 / #6 - FORM OF NATURE: #1 - 29
FEBRUARY MODUS OPERANDI OF #238 - REMEMBRANCE / #246 - NORMA OBLIGANS
AND #261 - BINOMIAL CLAMPING]}

-----------

RELATIVE TO THE #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT ESPOUSED AS A #27 - DUTY AGAINST THE INITIAL
GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL THEN HAVING A RELEVANCE TO THE
COUNTY COURT APPEALS:

ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@84 assigned to #27 - DUTIES (*SHIH*): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)
@130 assigned to #61 - EMBELLISHMENT (*SHIH*): @192 / DIDOMI: G1325
(@104 - PRESENTS)
@173 assigned to #63 - WATCH (*SHIH*): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900)
@181 assigned to #75 - FAILURE (*SHIH*: TORAH #72 ELEMENT OVERLAY): @181
/ APODIDOMI: G591 (@181 - RESERVE)
@200 assigned to #21 - RELEASE (*SHIH*): @307 / EIDOMAI: G1492: (@228 -
FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES
@214 assigned to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
@554 assigned to #20 - ADVANCE (*CHIN*): @646 - GNOSIS EX MACHINA
@768 assigned to #41 - RESPONSE (YING): ???
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assigned to #81 -
FOSTERING (YANG): ???

[@84, @104, @130, @150, @173, @175, @181 x 3, @200, @228, #214, #339,
#554, #646, #768]


<Loading Image...>


AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}

GNOSIS EX MACHINA (ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON
#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE) DYNAMIC
In consideration of an AGENCY operation being a utilitarian function as
organisational philosophy often involving a #45 - METHODOLOGY having
some derivation as the #277 - RIGHT TO PLACE A TEST / #237 - USE OF
FORCE relative to the ANTHROPOLOGY within the context of #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF MATERIALITY.

#205 - PRINCIPLE OF PERSISTENT SUBSTANCE

TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH

#164 - PRINCIPLE OF MATERIALITY

#2184 - FABRIC OF TIME HEURISTIC

BEING SO AWARE of my email dialog with CHRISTOPHER COWAN (SPRIAL
DYNAMICS) during such time I had assimilated the SEPTET TRINOMIAL
MATHEMATICAL NOUMENON about the response to his question on the
PYTHAGOREAN #36 / #111 - CATEGORICAL IMPERATIVE {#1 + #2; #3 + #4; #5 +
#6; #7 + #8 = #9 x #4 or #3 x #3 x #4} which was then the subject of my
DIALOGUE with his dearest friend and business partner at the time of
hearing about his death from her.

This model maintains a consistency with the work of CHRISTOPHER COWAN
co-author with Psychologist Don Beck of "Spiral Dynamics -- Mastering
values, leadership and change" contained on the Spiral Dynamics
WWW-page: "THOSE WHO HAVE NOT RECENTLY VISITED DOLF'S WORK WILL FIND
MUCH NEW AT http://www.users.bigpond.net.au/telos. GIVEN THE SITUATION
IN ISRAEL/PALESTINE AND ALL OF THE RELIGIOUS UNDERCURRENTS IN TODAY'S
WORLD, DOLF'S PERSPECTIVE OFFERS YET ANOTHER WAY TO VIEW THE FORCES
INFLUENCING HUMAN NATURE." [Ref: http://www.spiraldynamics.com ]

That such statement by CHRISTOPHER COWAN is IPSO FACTO of having
received the vCYAN (*ROSETTA* *STONE*) additional designation to the
#330 - METATHETIC: HRUMACHIS / DEMOCRACY ONTIC JURISPRUDENCE (ie.
ameliorating culpability for consequences of negligence / recklessness
for the prosecution of WAR) provided in response to the TERRORIST vEVENT
the day prior as #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} criteria:



THUS vTURQUOISE (late Middle English: from Old French turqueise ‘Turkish
(stone)’) ==> vCYAN (*ROSETTA* *STONE*)

#434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
#SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 =
DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
#NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
#AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
#YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19: SECTION
VII})}
ENDIF

AS THE #451 - CONFORMITY {

@1 - SOVEREIGN PRINCIPLE

#322 - DEMOCRACY: vBRONZE (#HE: #5), vPURPLE (#RESH: #200), vRED (#VAV:
#6), vBLUE (#MEM: #40), vORANGE (#ALEPH: #1), vGREEN (#YOD: #10),
vYELLOW (#SAMECK: #60),

vCYAN (#LAMED: #30 + #CHETH: #8 (#30 - #8 = #22 ELEMENTS AS STOICHEON:
#330 + #30 = #360)),

vCORAL (#TSADE: #90)}

} METHODOLOGY TO RESOLVING IRRECONCILABLE IRRATIONALITY UPON THE
AUTONOMY BY ANY IMPULSIVE PUSH BACK RESPONSE BECAUSE THE LIMITS OF
BOUNDARIES HAVE BEEN EXCEEDED WITHIN A PROTRACTED THEATRE OF WAR.



<http://www.grapple369.com/Grumble/?zen:1,row:7,col:8,nous:72&heuristic:now&sapience:vcyan&overview>


[EXAMPLE OF GNOSIS EX MACHINA: If one's computer clock is firstly set to
1740 hours on 6 MARCH 2020 it will yield the same result]

In what is claimed by them to be a spontaneous and serendipitous
luncheon event occurring upon 18 MAY 2019 by an arrival some 30 minutes
after my being seated at a SABBATH DAY RESERVED TABLE (in compliance to
a booking made on the same day a week prior) which I have OCCUPIED FOR
SOME 18 MONTHS (ie. rare private functions and weddings excepted) and
due to such @1 - SELF ENTITLED NARCISSISTIC IMPROPRIETY, which then
necessitated my with decorum gesticulating towards and speaking to the
waiter / owners of the venue so as to have them reseated in order to
comply with EXISTING COURT ORDERS.

IN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER + @175 -
MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES, STATES,
OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT OF THE
#390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as is
conveyed by the something of value which is the “ADVICE OF OUR PRIVY
COUNCIL” (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
FREEWILL) that is the nature of the OATH which dates back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
(#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115 <-- *DIGNITY* *ROYAL*

YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:

#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10,
#50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24} 1) to attend to
carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor: to keep, one in
the state in which he is; 1c) to observe; 1d) *TO* *RESERVE*: *TO*
*UNDERGO* *SOMETHING*;

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

#2184 / #5 = #436 - TO DETERMINE / PURPOSE + #4 - IMPERATIVE: #INRI ON
3 APRIL 33 AD {@180 + @156 + @157 + @157 = #650 as [#5, #20, #30, #5,
#20, #300, #70, #200] = eklektós (G1588): {UMBRA: #55 as #650 % #41 =
#35} 1) picked out, chosen; 1a) chosen by God,; 1a1) to obtain salvation
through Christ; i) Christians are called 'chosen or elect' of God; 1a2)
the Messiah in called 'elect', as appointed by God to the most exalted
office conceivable; 1a3) choice, select, i.e. the best of its kind or
class, excellence preeminent: applied to certain individual Christians}

T'AI HSUAN CHING (THE CANON OF SUPREME MYSTERY) OF 4 BCE NORMA
OBLIGANS INTEROPERABILITY WITH TORAH #72 ANGELS OVERLAY
AS CATEGORICAL IMPERATIVE FOR #INRI CRUCIFIXION ON FRIDAY 3 APRIL 33 AD

#17 - HOLDING BACK (JUAN) AS NORMA OBLIGANS (#73 AS #27 - DUTIES OF 20
APRIL) #1 - TORAH (ABOVE) / PROTOTYPE #ONE {#78 / @234 SHOWN BELOW}
#33 - CLOSENESS (MI) AS NORMA OBLIGANS (#58 AS BOER WAR MEMORIAL OF 31
MAY) #2 - TORAH (ABOVE)
#41 - RESPONSE (YING) AS NORMA OBLIGANS (#42 - 21 JUNE) #3 - TORAH
(ABOVE) AS PROTOTYPE #FIVE {#114 / #342} v's ROMAN PROTOTYPE #SIX {#114
/ #342}
#65 - INNER (NEI) AS NORMA OBLIGANS (#72 AS #77 - JUXTAPOSITION CONTROL
OF 22 JUL) #4 - TORAH (ABOVE)



T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

ONTIC_OBLIGANS_86@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
@4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86

H117@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
@4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
@5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
@6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
Male: #173; Feme: #69
} // #231

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.

ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE #ONE:
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018
CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148

H5341@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
@3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
@4: Sup: 53 - ETERNITY: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO (#53),
Male: #112; Feme: #53
} // #296

AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.

YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

I have made this statement [ref: COUNTY COURT FILING dated 12 OCTOBER
2019 within APPEAL CASE NUMBERS: AP-18-0609 / AP-18-0775 / AP-18-0794 /
AP-18-2201 / AP-18-2202 determined on 9 DECEMBER 2019] in my self
appointed and *VOLUNTARY* capacity as the LIEUTENANT GOVERNOR as a chair
occupied granting prerogative and requisite perspective in my 24 years
informal research into the EPISTEMOLOGICAL PREMISE to Queen’s Victoria’s
Letters Patent and provision of an ONTIC JURISPRUDENT TECHNOLOGICAL
INNOVATION DEPLOYING REVERSE TRANSCRIPTASE INHIBITOR AS NEURAL
LINGUISTIC APPROACH TO THE PANDORA’S BOX OF HATRED AND SELF
JUSTIFICATION which is guaranteed by the first principle of #492 -
VOLUNTARY FREE WILL and the *ECONOMIC* *OPPORTUNITY* it grants to the
COMMONWEALTH being an articulation of a substantiated ontological
pacifist humanist belief in compliance to the principles of lawful
practice associated with #391 - *OATH* *TAKING*.

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 25 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-25 23:34:44 UTC
Reply
Permalink
-- COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT

(c) 2020 Dolf Leendert Boek, Revision: 26 March 2020

Let's just briefly outline the goal of this development which we are
undertaking during this 2 month semester relative to the viability as
continuity of the #71 - WORLDVIEW as #81 - COMMONWEALTH by exhibiting a
fidelity of SAPIENT COMPLIANCE with the requirements of #27 - DUTIES /
#68 - RIGHT that are relevant to #902 - RULE OF LAW WITH ITS #1364 -
PARADIGM FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 -
COMPASS OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE} WITH THE
CONSTITUTIONAL ENTITLEMENT TO @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE:

As our hypothetical development and educational scenario we want to
consider the characteristics of the LOGICAL SYLLOGISM as our
TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN CONSTITUTION ACT SECTION
116:

[
35 - GATHERING (LIEN), 27 - DUTIES (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context conveyed by the #71 -
WORLDVIEW of our GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11,
#75, #6, #45, #25, #67, #62] PROTOTYPE. And it will be within those
LOGICAL SYLLOGISM CATEGORIES OF UNDERSTANDING, that we will develop
RULESET criteria.

Whist my informal METALOGIC research prototype is presently only capable
of utilising a neural linguistic concept such as "THEN SOMETHING
TERRIBLE HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?", we are still capable
of applying the DYNAMIC NATURAL ASSOCIATOR dataset relevant to the
vRULESET: SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE,
DETERMINE, FIX, #331 - OBLIGATION OF OATH}@[#35, #27, #4, #55, #68, #36,
#64, #42] PROTOTYPE by simply appending it against the GRAPPLE NORMA
OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62]
PROTOTYPE to then similarly obtain only a hypothetical educational
scenario as to its probable MORPHOLOGICAL outcome from which we ought to
then conceptualise some sense of a horologue / homologue (for want of a
better word) as a neural linguistic conception of its essential IDEA.

[#28, #50, #11, #75, #6, #45, #25, #67, #62, 35, 27, 4, 55, 68, 36, 64, 42]

***@zen: 3, row: 3, col: 2, nous: 7 [DATE: 2020.7.19, TIME: 07:50
hrs, SUPER: #400 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - GATHERING
(LIEN), EGO: #361 / #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
CLOSED MOUTH (CHIN)]

[#28, {@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28)}
#50, {@2: Sup: 78 - ON THE VERGE: CHIANG (#106); Ego: 50 - VASTNESS /
WASTING: T'ANG (#78)}
#11, {@3: Sup: 8 - OPPOSITION: KAN (#114); Ego: 11 - DIVERGENCE: CH'A (#89)}
#75, {@4: Sup: 2 - FULL CIRCLE: CHOU (#116); Ego: 75 - FAILURE: SHIH (#164)}
#6, {@5: Sup: 8 - OPPOSITION: KAN (#124); Ego: 6 - CONTRARIETY: LI (#170)}
#45, {@6: Sup: 53 - ETERNITY: YUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34})}
#25, {@7: Sup: 78 - ON THE VERGE: CHIANG (#255); Ego: 25 - CONTENTION:
CHENG (#240)}
#67, {@8: Sup: 64 - SINKING: CH'EN (#319); Ego: 67 - DARKENING: HUI (#307)}
#62, {@9: Sup: 45 - GREATNESS: TA (#364); Ego: 62 - DOUBT: YI (#369)}
35, {@10: Sup: 80 - LABOURING: CH'IN (#444); Ego: 35 - GATHERING: LIEN
(#404)}
27, {@11: Sup: 26 - ENDEAVOUR: WU (#470); Ego: 27 - DUTIES: SHIH (#431)}
4, {@12: Sup: 30 - BOLD RESOLUTION: YI (#500); Ego: 4 - BARRIER: HSIEN
(#435)}
55, {@13: Sup: 4 - BARRIER: HSIEN (#504); Ego: 55 - DIMINISHMENT: CHIEN
(#490)}
68, {@14: Sup: 72 - HARDNESS: CHIEN (#576); Ego: 68 - DIMMING: MENG (#558)}
36, {@15: Sup: 27 - DUTIES: SHIH (#603); Ego: 36 - STRENGTH: CH'IANG (#594)}
64, {@16: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#613); Ego: 64 -
SINKING: CH'EN (#658)}
42] {@17: Sup: 52 - MEASURE: TU (#665); Ego: 42 - GOING TO MEET: YING
(#700)}

MALE: @177 = #177

FEME: @215 = #215

ONTIC CHECKSUM TOTAL: #392

<http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{215}&idea:{392}>

With the SPIRAL SELECTOR@{NATURE: (EGO)} providing a result where the
DYNAMIC LIMITED {ie. #9} TERM has a #CENTRE OF VALUE PROPOSITION of 42 -
GOING TO MEET (YING):

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

<http://www.grapple369.com/Grumble/grumble.html?idea:{21}&idea:{90}&idea:{103}&idea:{124}&idea:{214}&idea:{46}&idea:{126}>

Which is moderately not only within the boundary of the vRULESET:
SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE, DETERMINE,
FIX, #331 - OBLIGATION OF OATH}@[#35, #27, #4, #55, #68, #36, #64, #42]
PROTOTYPE but conveys a premise relative to the #21 - PRINCIPLE OF
LIABILITY associated to the SOVEREIGN AUTONOMY:

#21 as [#6, #2, #1, #8, #4] = ʼechâd (H259): {UMBRA: #1 as #13 % #41 =
#13} 1) one (number); 1a) one (number); 1b) each, every; 1c) a certain;
1d) an (indefinite article); 1e) only, once, once for all; 1f)
one...another, the one...the other, one after another, one by one; 1g)
first; 1h) eleven (in combination), eleventh (ordinal);

#103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935): {UMBRA: #13 as #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

#90 as [#6, #10, #4, #70] / [#10, #4, #70, #6] = yâdaʻ (H3045): {UMBRA:
#33 as #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to know; i) to know,
learn to know; ii) to perceive; iii) to perceive and see, find out and
discern; iv) to discriminate, distinguish; v) to know by experience; vi)
to recognise, admit, acknowledge, confess; vii) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself;

#124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 % #41 =
#33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment, opinion;

#214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45 as
#190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

THUS WE WOULD CONCLUDE THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

Furthermore as only a brief observational comment on this METALOGIC
relationship to the PYTHAGOREAN #36 / #111 - CATEGORICAL IMPERATIVE {

#1 + #2;
#3 + #4;
#5 + #6;
#7 + #8 = #36

#9 x #4 or #3 x #3 x #4

} which is implicit to the notion of any SPIRAL SELECTOR@{NATURE: (EGO)}
such as conveyed by the SECTION 116 hypothetical educational example:

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

That each STATIC / DYNAMIC LIMITED TERM being a PROPOSITIONAL DELIMITER
RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is then capable of resolution
into a transformation dialectic of eight constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE
#FOUR: #124
#FIVE: #214
#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *TO*, *TOWARD*, *UNTO* (*OF*
*MOTION*); 2) *INTO* (*LIMIT* *IS* *ACTUALLY* *ENTERED*); 2a) in among;
3) toward (of direction, not necessarily physical motion); 4) against
(motion or direction of a hostile character); 5) in addition to, to; 6)
concerning, in regard to, in reference to, on account of; 7) *ACCORDING*
*TO* (*RULE* *OR* *STANDARD*); 8) at, by, against (of one's presence);
9) in between, in within, to within, unto (idea of motion to);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) (plural); 1a) *RULERS,* *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2) (plural intensive - singular meaning); 2a) god, goddess;
2b) godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b)
*STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion (metaphor)
(fig.); 1d) (various special, technical senses); 1d1) *SIGN*,
*MONUMENT*; 1d2) part, fractional part, share; 1d3) time, repetition;
1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;

YOUTUBE: "Michael W. Smith (Agnus Dei)"



"AND THE LORD GOD SAID, BEHOLD, THE MAN IS BECOME AS ONE OF US, TO KNOW
GOOD AND EVIL: AND NOW, LEST HE PUT FORTH HIS HAND-H3027, AND TAKE ALSO
OF THE TREE OF LIFE, AND EAT, AND LIVE FOR EVER:" [Genesis 3:22]

And we note the resultant ONTIC PREMISE #392 is not unlike our earlier
PROPOSITIONAL DELIMITER outcome where we considered an actual real life
observation by a FIRE ZONE EVACUEE within a 70 km proximity, as made
upon the 30 DECEMBER 2019, from which we derived a notion of #51 -
CONSTANCY (CH'ANG) but which we had nuanced as a need for COMPLIANCE in
being a concern for #27 - DUTY purveying some beneficial ACTION related
to CALAMITY.

THEN BEING CONFLATED BY AN ADVERSE PROTOTYPE vEVENT:

{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}

And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a MORPHOLOGICAL
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.

THUSLY GIVEN:

#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)

We then considered as natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, the hypothetical educational
scenario given the situational context conveyed by our GRAPPLE NORMA
OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62]
PROTOTYPE that would reorder the PROPOSITIONAL DELIMITER into an
ascending order:

#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)

As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype conveying the following
reordering of the NORMA OBLIGANS PROTOTYPE result:

6 11 25 #42 +
67 75 28 #170 = #212 +
62 50 45 #157 = #369

And concluded that if my starting state is already quagmired and the
#369 - DISCRIMINATING NORM is entirely dysfunctional due to a state of
#312 - CONTRADICTION and incapacitated in being overcome with the
irrationality of #212 - FEAR and no amount of IDEALISM {ie. representing
an abstract or hypothetical optimum} or #1315 - OPERANT CONDITIONING by
an IDEOLOGY such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is
then meritorious given our situational ONTIC GROUNDING which reasonably
as an avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY
TROUBLES.

In addition to our task as the implementation of a dynamic number of
panel objects within the SPIRAL SELECTOR@{...} what we then ought to do
in the circumstance as a need to build a TOOL for the possibility of
DEDUCTIVE (ie. as conforming to an existing impetus of action) REASONING
within a given vRULESET, we also have to consider a condition of
INDUCTIVE REASONING as the possibility for inclusion within a vRULESET
which might use either the TIME / DATE / NOW as HEURISTIC being the
TEMPLATE basis to model the vEVENT by its neural linguistic
characteristic and a hypothetical action of TRANSMUTATION (AUGMENTATION
/ AMELIORATION) to then determine the basis of an IDEA outcome.

Because we want to see whether we can deduce by means of METALOGIC a
most likely outcome against which then ought to be applied a PROBABILITY
determination as consideration against such a possible scenario. My
concern here is only with the METALOGIC so that the later CONTINGENCY
PROBABILITY can then be applied by any relevant AGENCY...

So we'll need to modify our TEXT ENTRY panel to accommodate a NOW option
in addition to the TIME / DATE as NOUMENON FOCUS and be capable of
generating the .jackNote() on that basis without any requisite need for
the addition of text.

And its very likely that once we've implemented the:

NATURE: {Ego};
NURTURE: {Supernal} and the
SYNCRETIC: {Amalgam} prototypes

As a dynamic number of panel objects within the SPIRAL SELECTOR@{...}
that the TEXT ENTRY panel itself can be vEVENT focused so as to enable
the AUGMENTATION / AMELIORATION capability.

But that is a longer term goal. And suffice to say it is prudent to
give some thought on how one ought to proceed.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

Initial Post: 25 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-26 05:26:44 UTC
Reply
Permalink
-- COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT

(c) 2020 Dolf Leendert Boek, Revision: 26 March 2020

Let's just briefly outline the goal of this development which we are
undertaking during this 2 month semester relative to the viability as
continuity of the #71 - WORLDVIEW as #81 - COMMONWEALTH by exhibiting a
fidelity of SAPIENT COMPLIANCE with the requirements of #27 - DUTIES /
#68 - RIGHT that are relevant to #902 - RULE OF LAW WITH ITS #1364 -
PARADIGM FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 -
COMPASS OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE} WITH THE
CONSTITUTIONAL ENTITLEMENT TO @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE:

As our hypothetical development and educational scenario we want to
consider the characteristics of the LOGICAL SYLLOGISM as our
TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - DUTIES (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context conveyed by the #71 -
WORLDVIEW of our GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11,
#75, #6, #45, #25, #67, #62] PROTOTYPE. And it will be within those
LOGICAL SYLLOGISM CATEGORIES OF UNDERSTANDING, that we will develop
RULESET criteria.

Whist my informal METALOGIC research prototype is presently only capable
of utilising a neural linguistic concept such as "THEN SOMETHING
TERRIBLE HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?", we are still capable
of applying the DYNAMIC NATURAL ASSOCIATOR dataset relevant to the
vRULESET: SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE,
DETERMINE, FIX, #331 - OBLIGATION OF OATH}@[#35, #27, #4, #55, #68, #36,
#64, #42] PROTOTYPE by simply appending it against the GRAPPLE NORMA
OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62]
PROTOTYPE to then similarly obtain only a hypothetical educational
scenario as to its probable MORPHOLOGICAL outcome from which we ought to
then conceptualise some sense of a horologue / homologue (for want of a
better word) as a neural linguistic conception of its essential IDEA.

[#28, #50, #11, #75, #6, #45, #25, #67, #62, 35, 27, 4, 55, 68, 36, 64, 42]

***@zen: 3, row: 3, col: 2, nous: 7 [DATE: 2020.7.19, TIME: 07:50
hrs, SUPER: #400 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - GATHERING
(LIEN), EGO: #361 / #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
CLOSED MOUTH (CHIN)]

[#28, {@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28)}
#50, {@2: Sup: 78 - ON THE VERGE: CHIANG (#106); Ego: 50 - VASTNESS /
WASTING: T'ANG (#78)}
#11, {@3: Sup: 8 - OPPOSITION: KAN (#114); Ego: 11 - DIVERGENCE: CH'A (#89)}
#75, {@4: Sup: 2 - FULL CIRCLE: CHOU (#116); Ego: 75 - FAILURE: SHIH (#164)}
#6, {@5: Sup: 8 - OPPOSITION: KAN (#124); Ego: 6 - CONTRARIETY: LI (#170)}
#45, {@6: Sup: 53 - ETERNITY: YUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34})}
#25, {@7: Sup: 78 - ON THE VERGE: CHIANG (#255); Ego: 25 - CONTENTION:
CHENG (#240)}
#67, {@8: Sup: 64 - SINKING: CH'EN (#319); Ego: 67 - DARKENING: HUI (#307)}
#62, {@9: Sup: 45 - GREATNESS: TA (#364); Ego: 62 - DOUBT: YI (#369)}
35, {@10: Sup: 80 - LABOURING: CH'IN (#444); Ego: 35 - GATHERING: LIEN
(#404)}
27, {@11: Sup: 26 - ENDEAVOUR: WU (#470); Ego: 27 - DUTIES: SHIH (#431)}
4, {@12: Sup: 30 - BOLD RESOLUTION: YI (#500); Ego: 4 - BARRIER: HSIEN
(#435)}
55, {@13: Sup: 4 - BARRIER: HSIEN (#504); Ego: 55 - DIMINISHMENT: CHIEN
(#490)}
68, {@14: Sup: 72 - HARDNESS: CHIEN (#576); Ego: 68 - DIMMING: MENG (#558)}
36, {@15: Sup: 27 - DUTIES: SHIH (#603); Ego: 36 - STRENGTH: CH'IANG (#594)}
64, {@16: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#613); Ego: 64 -
SINKING: CH'EN (#658)}
42] {@17: Sup: 52 - MEASURE: TU (#665); Ego: 42 - GOING TO MEET: YING
(#700)}

MALE: @177 = #177

FEME: @215 = #215

ONTIC CHECKSUM TOTAL: #392

<http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{215}&idea:{392}>

With the SPIRAL SELECTOR@{NATURE: (EGO)} providing a result where the
DYNAMIC LIMITED {ie. #9} TERM has a #CENTRE OF VALUE PROPOSITION of 42 -
GOING TO MEET (YING):

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

<http://www.grapple369.com/Grumble/grumble.html?idea:{21}&idea:{90}&idea:{103}&idea:{124}&idea:{214}&idea:{46}&idea:{126}>

Which is moderately not only within the boundary of the vRULESET:
SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE, DETERMINE,
FIX, #331 - OBLIGATION OF OATH}@[#35, #27, #4, #55, #68, #36, #64, #42]
PROTOTYPE but conveys a premise relative to the #21 - PRINCIPLE OF
LIABILITY associated to the SOVEREIGN AUTONOMY:

#21 as [#6, #2, #1, #8, #4] = ʼechâd (H259): {UMBRA: #1 as #13 % #41 =
#13} 1) one (number); 1a) one (number); 1b) each, every; 1c) a certain;
1d) an (indefinite article); 1e) only, once, once for all; 1f)
one...another, the one...the other, one after another, one by one; 1g)
first; 1h) eleven (in combination), eleventh (ordinal);

#103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935): {UMBRA: #13 as #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

#90 as [#6, #10, #4, #70] / [#10, #4, #70, #6] = yâdaʻ (H3045): {UMBRA:
#33 as #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to know; i) to know,
learn to know; ii) to perceive; iii) to perceive and see, find out and
discern; iv) to discriminate, distinguish; v) to know by experience; vi)
to recognise, admit, acknowledge, confess; vii) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself;

#124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 % #41 =
#33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment, opinion;

#214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45 as
#190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

THUS WE WOULD CONCLUDE THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

Furthermore as only a brief observational comment on this METALOGIC
relationship to the PYTHAGOREAN #36 / #111 - CATEGORICAL IMPERATIVE {

#1 + #2;
#3 + #4;
#5 + #6;
#7 + #8 = #36

#9 x #4 or #3 x #3 x #4

} which is implicit to the notion of any SPIRAL SELECTOR@{NATURE: (EGO)}
such as conveyed by the SECTION 116 hypothetical educational example:

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

That each STATIC / DYNAMIC LIMITED TERM being a PROPOSITIONAL DELIMITER
RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is then capable of resolution
into a transformation dialectic of eight constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE
#FOUR: #124
#FIVE: #214
#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *TO*, *TOWARD*, *UNTO* (*OF*
*MOTION*); 2) *INTO* (*LIMIT* *IS* *ACTUALLY* *ENTERED*); 2a) in among;
3) toward (of direction, not necessarily physical motion); 4) against
(motion or direction of a hostile character); 5) in addition to, to; 6)
concerning, in regard to, in reference to, on account of; 7) *ACCORDING*
*TO* (*RULE* *OR* *STANDARD*); 8) at, by, against (of one's presence);
9) in between, in within, to within, unto (idea of motion to);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) (plural); 1a) *RULERS,* *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2) (plural intensive - singular meaning); 2a) god, goddess;
2b) godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b)
*STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion (metaphor)
(fig.); 1d) (various special, technical senses); 1d1) *SIGN*,
*MONUMENT*; 1d2) part, fractional part, share; 1d3) time, repetition;
1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;

YOUTUBE: "Michael W. Smith (Agnus Dei)"

http://youtu.be/HPBmFwBSGb0

"AND THE LORD GOD SAID, BEHOLD, THE MAN IS BECOME AS ONE OF US, TO KNOW
GOOD AND EVIL: AND NOW, LEST HE PUT FORTH HIS HAND-H3027, AND TAKE ALSO
OF THE TREE OF LIFE, AND EAT, AND LIVE FOR EVER:" [Genesis 3:22]

And we note the resultant ONTIC PREMISE #392 is not unlike our earlier
PROPOSITIONAL DELIMITER outcome where we considered an actual real life
observation by a FIRE ZONE EVACUEE within a 70 km proximity, as made
upon the 30 DECEMBER 2019, from which we derived a notion of #51 -
CONSTANCY (CH'ANG) but which we had nuanced as a need for COMPLIANCE in
being a concern for #27 - DUTY purveying some beneficial ACTION related
to CALAMITY.

THEN BEING CONFLATED BY AN ADVERSE PROTOTYPE vEVENT:

{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}

And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a MORPHOLOGICAL
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.

THUSLY GIVEN:

#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)

We then considered as natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, the hypothetical educational
scenario given the situational context conveyed by our GRAPPLE NORMA
OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62]
PROTOTYPE that would reorder the PROPOSITIONAL DELIMITER into an
ascending order:

#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)

As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype conveying the following
reordering of the NORMA OBLIGANS PROTOTYPE result:

6 11 25 #42 +
67 75 28 #170 = #212 +
62 50 45 #157 = #369

And concluded that if my starting state is already quagmired and the
#369 - DISCRIMINATING NORM is entirely dysfunctional due to a state of
#312 - CONTRADICTION and incapacitated in being overcome with the
irrationality of #212 - FEAR and no amount of IDEALISM {ie. representing
an abstract or hypothetical optimum} or #1315 - OPERANT CONDITIONING by
an IDEOLOGY such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is
then meritorious given our situational ONTIC GROUNDING which reasonably
as an avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY
TROUBLES.

In addition to our task as the implementation of a dynamic number of
panel objects within the SPIRAL SELECTOR@{...} what we then ought to do
in the circumstance as a need to build a TOOL for the possibility of
DEDUCTIVE (ie. as conforming to an existing impetus of action) REASONING
within a given vRULESET, we also have to consider a condition of
INDUCTIVE REASONING as the possibility for inclusion within a vRULESET
which might use either the TIME / DATE / NOW as HEURISTIC being the
TEMPLATE basis to model the vEVENT by its neural linguistic
characteristic and a hypothetical action of TRANSMUTATION (AUGMENTATION
/ AMELIORATION) to then determine the basis of an IDEA outcome.

Because we want to see whether we can deduce by means of METALOGIC a
most likely outcome against which then ought to be applied a PROBABILITY
determination as consideration against such a possible scenario. My
concern here is only with the METALOGIC so that the later CONTINGENCY
PROBABILITY can then be applied by any relevant AGENCY...

So we'll need to modify our TEXT ENTRY panel to accommodate a NOW option
in addition to the TIME / DATE as NOUMENON FOCUS and be capable of
generating the .jackNote() on that basis without any requisite need for
the addition of text.

And its very likely that once we've implemented the:

NATURE: {Ego};
NURTURE: {Supernal} and the
SYNCRETIC: {Amalgam} prototypes

As a dynamic number of panel objects within the SPIRAL SELECTOR@{...}
that the TEXT ENTRY panel itself can be vEVENT focused so as to enable
the AUGMENTATION / AMELIORATION capability.

But that is a longer term goal. And suffice to say it is prudent to
give some thought on how one ought to proceed.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

Initial Post: 25 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-28 05:50:09 UTC
Reply
Permalink
-- COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT

(c) 2020 Dolf Leendert Boek, Revision: 26 March 2020

We noted today that the PAPAL AUTHORITY has recently stated in relation
to New Technologies: "Rome Calls for Artificial Intelligence Ethics" the
“need for renewed reflection on #68 - *RIGHTS* and #27 - *DUTIES* in
this area”.

<http://www.comece.eu/new-technologies-rome-call-for-artificial-intelligence-ethics>

THAT THE PAPAL AUTHORITY IS PERHAPS IN #434 - COVETOUS BREACH OF
SOVEREIGN INTELLECTUAL PROPERTY AS CIRCUMSCRIBED BY QUEEN VICTORIA'S
LETTERS PATENT 29 OCTOBER 1900

#1 - Chronos One
#2 - Chronos Two
#3 - Chronos Three
#4 - Chronos Four
#5 - Discriminating Norm
#6 - Obligating Norm
#7 - Manifesting Norm
#8 - Rights Prototype <-- DIEU ET MON DROIT / TENEZ LE DROIT
#9 - DAO of Nature
#10 - HOMOIOS Prototype <-- SOVEREIGN / AUTONOMY HAS PRECIDENCE
#11 - HETEROS Prototype <-- ROMAN GOVERNANCE BINOMIAL {@1 / @5} STASIS
#12 - TORAH Prototype <-- 12 x #41 = #492 - VOLUNTARY FREE WILL

Let's just briefly outline the goal of this development which we are
undertaking during this 2 month semester relative to the viability as
continuity of the #71 - WORLDVIEW as #81 - COMMONWEALTH by exhibiting a
fidelity of SAPIENT COMPLIANCE with the requirements of #27 - DUTIES /
#68 - RIGHT that are relevant to #902 - RULE OF LAW WITH ITS #1364 -
PARADIGM FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 -
COMPASS OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE} WITH THE
CONSTITUTIONAL ENTITLEMENT TO @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE.

As our hypothetical development and educational scenario we want to
consider the characteristics of the LOGICAL SYLLOGISM as our
TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN CONSTITUTION ACT SECTION
116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context conveyed by the #71 -
WORLDVIEW of our GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11,
#75, #6, #45, #25, #67, #62] PROTOTYPE. And it will be within those
LOGICAL SYLLOGISM CATEGORIES OF UNDERSTANDING, that we will develop
RULESET criteria.

Whist my informal METALOGIC research prototype is presently only capable
of utilising a neural linguistic concept such as "THEN SOMETHING
TERRIBLE HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?", we are still capable
of applying the DYNAMIC NATURAL ASSOCIATOR dataset relevant to the
vRULESET: SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE,
DETERMINE, FIX, #331 - OBLIGATION OF OATH}@[#35, #27, #4, #55, #68, #36,
#64, #42] PROTOTYPE by simply appending it against the GRAPPLE NORMA
OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62]
PROTOTYPE to then similarly obtain only a hypothetical educational
scenario as to its probable MORPHOLOGICAL outcome from which we ought to
then conceptualise some sense of a horologue / homologue (for want of a
better word) as a neural linguistic conception of its essential IDEA.

[#28, #50, #11, #75, #6, #45, #25, #67, #62, 35, 27, 4, 55, 68, 36, 64, 42]

***@zen: 3, row: 3, col: 2, nous: 7 [DATE: 2020.7.19, TIME: 07:50
hrs, SUPER: #400 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - GATHERING
(LIEN), EGO: #361 / #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
CLOSED MOUTH (CHIN)]

[#28, {@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28)}
#50, {@2: Sup: 78 - ON THE VERGE: CHIANG (#106); Ego: 50 - VASTNESS /
WASTING: T'ANG (#78)}
#11, {@3: Sup: 8 - OPPOSITION: KAN (#114); Ego: 11 - DIVERGENCE: CH'A (#89)}
#75, {@4: Sup: 2 - FULL CIRCLE: CHOU (#116); Ego: 75 - FAILURE: SHIH (#164)}
#6, {@5: Sup: 8 - OPPOSITION: KAN (#124); Ego: 6 - CONTRARIETY: LI (#170)}
#45, {@6: Sup: 53 - ETERNITY: YUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34})}
#25, {@7: Sup: 78 - ON THE VERGE: CHIANG (#255); Ego: 25 - CONTENTION:
CHENG (#240)}
#67, {@8: Sup: 64 - SINKING: CH'EN (#319); Ego: 67 - DARKENING: HUI (#307)}
#62, {@9: Sup: 45 - GREATNESS: TA (#364); Ego: 62 - DOUBT: YI (#369)}
35, {@10: Sup: 80 - LABOURING: CH'IN (#444); Ego: 35 - GATHERING: LIEN
(#404)}
27, {@11: Sup: 26 - ENDEAVOUR: WU (#470); Ego: 27 - DUTIES: SHIH (#431)}
4, {@12: Sup: 30 - BOLD RESOLUTION: YI (#500); Ego: 4 - BARRIER: HSIEN
(#435)}
55, {@13: Sup: 4 - BARRIER: HSIEN (#504); Ego: 55 - DIMINISHMENT: CHIEN
(#490)}
68, {@14: Sup: 72 - HARDNESS: CHIEN (#576); Ego: 68 - DIMMING: MENG (#558)}
36, {@15: Sup: 27 - DUTIES: SHIH (#603); Ego: 36 - STRENGTH: CH'IANG (#594)}
64, {@16: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#613); Ego: 64 -
SINKING: CH'EN (#658)}
42] {@17: Sup: 52 - MEASURE: TU (#665); Ego: 42 - GOING TO MEET: YING
(#700)}

MALE: @177 = #177

FEME: @215 = #215

ONTIC CHECKSUM TOTAL: #392

<http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{215}&idea:{392}>

With the SPIRAL SELECTOR@{NATURE: (EGO)} providing a result where the
DYNAMIC LIMITED {ie. #9} TERM has a #CENTRE OF VALUE PROPOSITION of 42 -
GOING TO MEET (YING):

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

<http://www.grapple369.com/Grumble/grumble.html?idea:{21}&idea:{90}&idea:{103}&idea:{124}&idea:{214}&idea:{46}&idea:{126}>

Which is moderately not only within the boundary of the vRULESET:
SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE, DETERMINE,
FIX, #331 - OBLIGATION OF OATH}@[#35, #27, #4, #55, #68, #36, #64, #42]
PROTOTYPE but conveys a premise relative to the #21 - PRINCIPLE OF
LIABILITY associated to the SOVEREIGN AUTONOMY:

#21 as [#6, #2, #1, #8, #4] = ʼechâd (H259): {UMBRA: #1 as #13 % #41 =
#13} 1) one (number); 1a) one (number); 1b) each, every; 1c) a certain;
1d) an (indefinite article); 1e) only, once, once for all; 1f)
one...another, the one...the other, one after another, one by one; 1g)
first; 1h) eleven (in combination), eleventh (ordinal);

#103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935): {UMBRA: #13 as #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

#90 as [#6, #10, #4, #70] / [#10, #4, #70, #6] = yâdaʻ (H3045): {UMBRA:
#33 as #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to know; i) to know,
learn to know; ii) to perceive; iii) to perceive and see, find out and
discern; iv) to discriminate, distinguish; v) to know by experience; vi)
to recognise, admit, acknowledge, confess; vii) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself;

#124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 % #41 =
#33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment, opinion;

#214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45 as
#190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

THUS WE WOULD CONCLUDE THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

Furthermore as only a brief observational comment on this METALOGIC
relationship to the PYTHAGOREAN #36 / #111 - CATEGORICAL IMPERATIVE {

#1 + #2;
#3 + #4;
#5 + #6;
#7 + #8 = #36

#9 x #4 or #3 x #3 x #4

} which is implicit to the notion of any SPIRAL SELECTOR@{NATURE: (EGO)}
such as conveyed by the SECTION 116 hypothetical educational example:

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

That each STATIC / DYNAMIC LIMITED TERM being a PROPOSITIONAL DELIMITER
RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is then capable of resolution
into a transformation dialectic of eight constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE
#FOUR: #124
#FIVE: #214
#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *TO*, *TOWARD*, *UNTO* (*OF*
*MOTION*); 2) *INTO* (*LIMIT* *IS* *ACTUALLY* *ENTERED*); 2a) in among;
3) toward (of direction, not necessarily physical motion); 4) against
(motion or direction of a hostile character); 5) in addition to, to; 6)
concerning, in regard to, in reference to, on account of; 7) *ACCORDING*
*TO* (*RULE* *OR* *STANDARD*); 8) at, by, against (of one's presence);
9) in between, in within, to within, unto (idea of motion to);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) (plural); 1a) *RULERS,* *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2) (plural intensive - singular meaning); 2a) god, goddess;
2b) godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b)
*STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion (metaphor)
(fig.); 1d) (various special, technical senses); 1d1) *SIGN*,
*MONUMENT*; 1d2) part, fractional part, share; 1d3) time, repetition;
1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) *WRISTS*;



<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>

IMAGE: Beginning in 2017, the gesture was at the centre of an online
prank in meme culture related to alt-right and white supremacy
originating from anonymous message board posts on the website 4chan. The
Boston Globe reported that users on 4chan's "/pol/" (Politically
Incorrect) board were instructed in February 2017 to 'flood Twitter and
other social media websites...claiming that the OK hand sign is a symbol
of white supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*"

ONE CANNOT EASILY DISMISS THE NEXUS OF THE *CHRISTCHURCH* EVENT AS A
"TERRORIST ATTACK" KILLING 51 PERSONS [THAT ALTHOUGH NOT ORDERED BY ANY
GROUP AS A DECISION TARRANT MADE HIMSELF, HE 'DID CONTACT THE REBORN
KNIGHTS TEMPLAR (A ROMAN CATHOLIC ORDER) FOR A BLESSING IN SUPPORT OF
THE ATTACK, WHICH WAS GIVEN.' [cf: Tarrant's Manifesto emailed to
Ardern, page 9 of 73]

"AND THE LORD GOD SAID, BEHOLD, THE MAN IS BECOME AS ONE OF US, TO KNOW
GOOD AND EVIL: AND NOW, LEST HE PUT FORTH HIS HAND-H3027, AND TAKE ALSO
OF THE TREE OF LIFE, AND EAT, AND LIVE FOR EVER:" [Genesis 3:22]

YOUTUBE: "Michael W. Smith (Agnus Dei)"

http://youtu.be/HPBmFwBSGb0

And we note the resultant ONTIC PREMISE #392 is not unlike our earlier
PROPOSITIONAL DELIMITER outcome where we considered an actual real life
observation by a FIRE ZONE EVACUEE within a 70 km proximity, as made
upon the 30 DECEMBER 2019, from which we derived a notion of #51 -
CONSTANCY (CH'ANG) but which we had nuanced as a need for COMPLIANCE in
being a concern for #27 - DUTY purveying some beneficial ACTION related
to CALAMITY.

THEN BEING CONFLATED BY AN ADVERSE PROTOTYPE vEVENT:

{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}

And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a MORPHOLOGICAL
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.

THUSLY GIVEN:

#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)

We then considered as natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, the hypothetical educational
scenario given the situational context conveyed by our GRAPPLE NORMA
OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62]
PROTOTYPE that would reorder the PROPOSITIONAL DELIMITER into an
ascending order:

#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)

As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype conveying the following
reordering of the NORMA OBLIGANS PROTOTYPE result:

6 11 25 #42 +
67 75 28 #170 = #212 +
62 50 45 #157 = #369

And concluded that if my starting state is already quagmired and the
#369 - DISCRIMINATING NORM is entirely dysfunctional due to a state of
#312 - CONTRADICTION and incapacitated in being overcome with the
irrationality of #212 - FEAR and no amount of IDEALISM {ie. representing
an abstract or hypothetical optimum} or #1315 - OPERANT CONDITIONING by
an IDEOLOGY such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is
then meritorious given our situational ONTIC GROUNDING which reasonably
as an avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY
TROUBLES.

In addition to our task as the implementation of a dynamic number of
panel objects within the SPIRAL SELECTOR@{...} what we then ought to do
in the circumstance as a need to build a TOOL for the possibility of
DEDUCTIVE (ie. as conforming to an existing impetus of action) REASONING
within a given vRULESET, we also have to consider a condition of
INDUCTIVE REASONING as the possibility for inclusion within a vRULESET
which might use either the TIME / DATE / NOW as HEURISTIC being the
TEMPLATE basis to model the vEVENT by its neural linguistic
characteristic and a hypothetical action of TRANSMUTATION (AUGMENTATION
/ AMELIORATION) to then determine the basis of an IDEA outcome.

Because we want to see whether we can deduce by means of METALOGIC a
most likely outcome against which then ought to be applied a PROBABILITY
determination as consideration against such a possible scenario. My
concern here is only with the METALOGIC so that the later CONTINGENCY
PROBABILITY can then be applied by any relevant AGENCY...

So we'll need to modify our TEXT ENTRY panel to accommodate a NOW option
in addition to the TIME / DATE as NOUMENON FOCUS and be capable of
generating the .jackNote() on that basis without any requisite need for
the addition of text.

And its very likely that once we've implemented the:

NATURE: {Ego};
NURTURE: {Supernal} and the
SYNCRETIC: {Amalgam} prototypes

As a dynamic number of panel objects within the SPIRAL SELECTOR@{...}
that the TEXT ENTRY panel itself can be vEVENT focused so as to enable
the AUGMENTATION / AMELIORATION capability.

But that is a longer term goal. And suffice to say it is prudent to
give some thought on how one ought to proceed.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

Initial Post: 25 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-28 05:50:24 UTC
Reply
Permalink
-- COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT

(c) 2020 Dolf Leendert Boek, Revision: 26 March 2020

We noted today that the PAPAL AUTHORITY has recently stated in relation
to New Technologies: "Rome Calls for Artificial Intelligence Ethics" the
“need for renewed reflection on #68 - *RIGHTS* and #27 - *DUTIES* in
this area”.

<http://www.comece.eu/new-technologies-rome-call-for-artificial-intelligence-ethics>

THAT THE PAPAL AUTHORITY IS PERHAPS IN #434 - COVETOUS BREACH OF
SOVEREIGN INTELLECTUAL PROPERTY AS CIRCUMSCRIBED BY QUEEN VICTORIA'S
LETTERS PATENT 29 OCTOBER 1900

#1 - Chronos One
#2 - Chronos Two
#3 - Chronos Three
#4 - Chronos Four
#5 - Discriminating Norm
#6 - Obligating Norm
#7 - Manifesting Norm
#8 - Rights Prototype <-- DIEU ET MON DROIT / TENEZ LE DROIT
#9 - DAO of Nature
#10 - HOMOIOS Prototype <-- SOVEREIGN / AUTONOMY HAS PRECIDENCE
#11 - HETEROS Prototype <-- ROMAN GOVERNANCE BINOMIAL {@1 / @5} STASIS
#12 - TORAH Prototype <-- 12 x #41 = #492 - VOLUNTARY FREE WILL

Let's just briefly outline the goal of this development which we are
undertaking during this 2 month semester relative to the viability as
continuity of the #71 - WORLDVIEW as #81 - COMMONWEALTH by exhibiting a
fidelity of SAPIENT COMPLIANCE with the requirements of #27 - DUTIES /
#68 - RIGHT that are relevant to #902 - RULE OF LAW WITH ITS #1364 -
PARADIGM FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 -
COMPASS OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE} WITH THE
CONSTITUTIONAL ENTITLEMENT TO @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE.

As our hypothetical development and educational scenario we want to
consider the characteristics of the LOGICAL SYLLOGISM as our
TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN CONSTITUTION ACT SECTION
116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context conveyed by the #71 -
WORLDVIEW of our GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11,
#75, #6, #45, #25, #67, #62] PROTOTYPE. And it will be within those
LOGICAL SYLLOGISM CATEGORIES OF UNDERSTANDING, that we will develop
RULESET criteria.

Whist my informal METALOGIC research prototype is presently only capable
of utilising a neural linguistic concept such as "THEN SOMETHING
TERRIBLE HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?", we are still capable
of applying the DYNAMIC NATURAL ASSOCIATOR dataset relevant to the
vRULESET: SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE,
DETERMINE, FIX, #331 - OBLIGATION OF OATH}@[#35, #27, #4, #55, #68, #36,
#64, #42] PROTOTYPE by simply appending it against the GRAPPLE NORMA
OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62]
PROTOTYPE to then similarly obtain only a hypothetical educational
scenario as to its probable MORPHOLOGICAL outcome from which we ought to
then conceptualise some sense of a horologue / homologue (for want of a
better word) as a neural linguistic conception of its essential IDEA.

[#28, #50, #11, #75, #6, #45, #25, #67, #62, 35, 27, 4, 55, 68, 36, 64, 42]

***@zen: 3, row: 3, col: 2, nous: 7 [DATE: 2020.7.19, TIME: 07:50
hrs, SUPER: #400 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - GATHERING
(LIEN), EGO: #361 / #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
CLOSED MOUTH (CHIN)]

[#28, {@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28)}
#50, {@2: Sup: 78 - ON THE VERGE: CHIANG (#106); Ego: 50 - VASTNESS /
WASTING: T'ANG (#78)}
#11, {@3: Sup: 8 - OPPOSITION: KAN (#114); Ego: 11 - DIVERGENCE: CH'A (#89)}
#75, {@4: Sup: 2 - FULL CIRCLE: CHOU (#116); Ego: 75 - FAILURE: SHIH (#164)}
#6, {@5: Sup: 8 - OPPOSITION: KAN (#124); Ego: 6 - CONTRARIETY: LI (#170)}
#45, {@6: Sup: 53 - ETERNITY: YUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34})}
#25, {@7: Sup: 78 - ON THE VERGE: CHIANG (#255); Ego: 25 - CONTENTION:
CHENG (#240)}
#67, {@8: Sup: 64 - SINKING: CH'EN (#319); Ego: 67 - DARKENING: HUI (#307)}
#62, {@9: Sup: 45 - GREATNESS: TA (#364); Ego: 62 - DOUBT: YI (#369)}
35, {@10: Sup: 80 - LABOURING: CH'IN (#444); Ego: 35 - GATHERING: LIEN
(#404)}
27, {@11: Sup: 26 - ENDEAVOUR: WU (#470); Ego: 27 - DUTIES: SHIH (#431)}
4, {@12: Sup: 30 - BOLD RESOLUTION: YI (#500); Ego: 4 - BARRIER: HSIEN
(#435)}
55, {@13: Sup: 4 - BARRIER: HSIEN (#504); Ego: 55 - DIMINISHMENT: CHIEN
(#490)}
68, {@14: Sup: 72 - HARDNESS: CHIEN (#576); Ego: 68 - DIMMING: MENG (#558)}
36, {@15: Sup: 27 - DUTIES: SHIH (#603); Ego: 36 - STRENGTH: CH'IANG (#594)}
64, {@16: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#613); Ego: 64 -
SINKING: CH'EN (#658)}
42] {@17: Sup: 52 - MEASURE: TU (#665); Ego: 42 - GOING TO MEET: YING
(#700)}

MALE: @177 = #177

FEME: @215 = #215

ONTIC CHECKSUM TOTAL: #392

<http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{215}&idea:{392}>

With the SPIRAL SELECTOR@{NATURE: (EGO)} providing a result where the
DYNAMIC LIMITED {ie. #9} TERM has a #CENTRE OF VALUE PROPOSITION of 42 -
GOING TO MEET (YING):

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

<http://www.grapple369.com/Grumble/grumble.html?idea:{21}&idea:{90}&idea:{103}&idea:{124}&idea:{214}&idea:{46}&idea:{126}>

Which is moderately not only within the boundary of the vRULESET:
SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE, DETERMINE,
FIX, #331 - OBLIGATION OF OATH}@[#35, #27, #4, #55, #68, #36, #64, #42]
PROTOTYPE but conveys a premise relative to the #21 - PRINCIPLE OF
LIABILITY associated to the SOVEREIGN AUTONOMY:

#21 as [#6, #2, #1, #8, #4] = ʼechâd (H259): {UMBRA: #1 as #13 % #41 =
#13} 1) one (number); 1a) one (number); 1b) each, every; 1c) a certain;
1d) an (indefinite article); 1e) only, once, once for all; 1f)
one...another, the one...the other, one after another, one by one; 1g)
first; 1h) eleven (in combination), eleventh (ordinal);

#103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935): {UMBRA: #13 as #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

#90 as [#6, #10, #4, #70] / [#10, #4, #70, #6] = yâdaʻ (H3045): {UMBRA:
#33 as #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to know; i) to know,
learn to know; ii) to perceive; iii) to perceive and see, find out and
discern; iv) to discriminate, distinguish; v) to know by experience; vi)
to recognise, admit, acknowledge, confess; vii) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself;

#124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 % #41 =
#33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment, opinion;

#214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45 as
#190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

THUS WE WOULD CONCLUDE THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

Furthermore as only a brief observational comment on this METALOGIC
relationship to the PYTHAGOREAN #36 / #111 - CATEGORICAL IMPERATIVE {

#1 + #2;
#3 + #4;
#5 + #6;
#7 + #8 = #36

#9 x #4 or #3 x #3 x #4

} which is implicit to the notion of any SPIRAL SELECTOR@{NATURE: (EGO)}
such as conveyed by the SECTION 116 hypothetical educational example:

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

That each STATIC / DYNAMIC LIMITED TERM being a PROPOSITIONAL DELIMITER
RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is then capable of resolution
into a transformation dialectic of eight constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE
#FOUR: #124
#FIVE: #214
#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *TO*, *TOWARD*, *UNTO* (*OF*
*MOTION*); 2) *INTO* (*LIMIT* *IS* *ACTUALLY* *ENTERED*); 2a) in among;
3) toward (of direction, not necessarily physical motion); 4) against
(motion or direction of a hostile character); 5) in addition to, to; 6)
concerning, in regard to, in reference to, on account of; 7) *ACCORDING*
*TO* (*RULE* *OR* *STANDARD*); 8) at, by, against (of one's presence);
9) in between, in within, to within, unto (idea of motion to);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) (plural); 1a) *RULERS,* *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2) (plural intensive - singular meaning); 2a) god, goddess;
2b) godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b)
*STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion (metaphor)
(fig.); 1d) (various special, technical senses); 1d1) *SIGN*,
*MONUMENT*; 1d2) part, fractional part, share; 1d3) time, repetition;
1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) *WRISTS*;



<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>

IMAGE: Beginning in 2017, the gesture was at the centre of an online
prank in meme culture related to alt-right and white supremacy
originating from anonymous message board posts on the website 4chan. The
Boston Globe reported that users on 4chan's "/pol/" (Politically
Incorrect) board were instructed in February 2017 to 'flood Twitter and
other social media websites...claiming that the OK hand sign is a symbol
of white supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*"

ONE CANNOT EASILY DISMISS THE NEXUS OF THE *CHRISTCHURCH* EVENT AS A
"TERRORIST ATTACK" KILLING 51 PERSONS [THAT ALTHOUGH NOT ORDERED BY ANY
GROUP AS A DECISION TARRANT MADE HIMSELF, HE 'DID CONTACT THE REBORN
KNIGHTS TEMPLAR (A ROMAN CATHOLIC ORDER) FOR A BLESSING IN SUPPORT OF
THE ATTACK, WHICH WAS GIVEN.' [cf: Tarrant's Manifesto emailed to
Ardern, page 9 of 73]

"AND THE LORD GOD SAID, BEHOLD, THE MAN IS BECOME AS ONE OF US, TO KNOW
GOOD AND EVIL: AND NOW, LEST HE PUT FORTH HIS HAND-H3027, AND TAKE ALSO
OF THE TREE OF LIFE, AND EAT, AND LIVE FOR EVER:" [Genesis 3:22]

YOUTUBE: "Michael W. Smith (Agnus Dei)"

http://youtu.be/HPBmFwBSGb0

And we note the resultant ONTIC PREMISE #392 is not unlike our earlier
PROPOSITIONAL DELIMITER outcome where we considered an actual real life
observation by a FIRE ZONE EVACUEE within a 70 km proximity, as made
upon the 30 DECEMBER 2019, from which we derived a notion of #51 -
CONSTANCY (CH'ANG) but which we had nuanced as a need for COMPLIANCE in
being a concern for #27 - DUTY purveying some beneficial ACTION related
to CALAMITY.

THEN BEING CONFLATED BY AN ADVERSE PROTOTYPE vEVENT:

{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}

And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a MORPHOLOGICAL
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.

THUSLY GIVEN:

#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)

We then considered as natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, the hypothetical educational
scenario given the situational context conveyed by our GRAPPLE NORMA
OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62]
PROTOTYPE that would reorder the PROPOSITIONAL DELIMITER into an
ascending order:

#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)

As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype conveying the following
reordering of the NORMA OBLIGANS PROTOTYPE result:

6 11 25 #42 +
67 75 28 #170 = #212 +
62 50 45 #157 = #369

And concluded that if my starting state is already quagmired and the
#369 - DISCRIMINATING NORM is entirely dysfunctional due to a state of
#312 - CONTRADICTION and incapacitated in being overcome with the
irrationality of #212 - FEAR and no amount of IDEALISM {ie. representing
an abstract or hypothetical optimum} or #1315 - OPERANT CONDITIONING by
an IDEOLOGY such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is
then meritorious given our situational ONTIC GROUNDING which reasonably
as an avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY
TROUBLES.

In addition to our task as the implementation of a dynamic number of
panel objects within the SPIRAL SELECTOR@{...} what we then ought to do
in the circumstance as a need to build a TOOL for the possibility of
DEDUCTIVE (ie. as conforming to an existing impetus of action) REASONING
within a given vRULESET, we also have to consider a condition of
INDUCTIVE REASONING as the possibility for inclusion within a vRULESET
which might use either the TIME / DATE / NOW as HEURISTIC being the
TEMPLATE basis to model the vEVENT by its neural linguistic
characteristic and a hypothetical action of TRANSMUTATION (AUGMENTATION
/ AMELIORATION) to then determine the basis of an IDEA outcome.

Because we want to see whether we can deduce by means of METALOGIC a
most likely outcome against which then ought to be applied a PROBABILITY
determination as consideration against such a possible scenario. My
concern here is only with the METALOGIC so that the later CONTINGENCY
PROBABILITY can then be applied by any relevant AGENCY...

So we'll need to modify our TEXT ENTRY panel to accommodate a NOW option
in addition to the TIME / DATE as NOUMENON FOCUS and be capable of
generating the .jackNote() on that basis without any requisite need for
the addition of text.

And its very likely that once we've implemented the:

NATURE: {Ego};
NURTURE: {Supernal} and the
SYNCRETIC: {Amalgam} prototypes

As a dynamic number of panel objects within the SPIRAL SELECTOR@{...}
that the TEXT ENTRY panel itself can be vEVENT focused so as to enable
the AUGMENTATION / AMELIORATION capability.

But that is a longer term goal. And suffice to say it is prudent to
give some thought on how one ought to proceed.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

Initial Post: 25 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-29 21:16:10 UTC
Reply
Permalink
MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 30 March 2020

Michael Gove said: “The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this.”

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: “The evidence this was a serious virus was well
documented through January into February.

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57]?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) general reference to lowest
class;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21} 1) girdle, sash, waistband; 1a) of high priest; 1b) of other
priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-30 05:25:37 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 30 March 2020

Michael Gove said: “The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this.”

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: “The evidence this was a serious virus was well
documented through January into February.

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21} 1) girdle, sash, waistband; 1a) of high priest; 1b) of other
priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

But we want to measure such outcomes against our *RIGHTS* *INTELLECT*
{#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[1, 32, 31, 30, 29, 28, 27,
26,25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions, but suffice for now they can be data referenced...

Towards that goal we'll need to undertake three processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions but they will still need to be tested:

OTH: new Date(1996, 2, 20, 0, 0, 0),

dateHeuristic: function (year, month, day) {

    var date = new Date(year, 1, 1);
    var days = date.elapseDays(new Date(year, month, day));
    var seed = _memeBrain.OTH.elapseDays(date) % 22;

    return((seed + days - 1) % 22);
},

timeHeuristic: function (year, month, day, hour, min) {

    var seed = _memeBrain.dateHeuristic(year, month, day);

    return ((hour * 60 / 5 + Math.floor(min/5) + seed) % 22);

},

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-30 07:12:39 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 30 March 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21} 1) girdle, sash, waistband; 1a) of high priest; 1b) of other
priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

But we want to measure such outcomes against our *RIGHTS* *INTELLECT*
{#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31, #30, #29, #28,
#27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions, but suffice for now they can be data referenced...

Towards that goal we'll need to undertake three processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions but they will still need to be tested:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 0, 0, 0),

dateHeuristic: function (year, month, day) {

var date = new Date(year, 0, 1); // *NOTE* *MONTH*
var days = date.elapseDays(new Date(year, month - 1, day)); //
*NOTE* *MONTH*
var seed = _memeBrain.OTH.elapseDays(date) % 22;

return((seed + days - 1) % 22);
},

timeHeuristic: function (year, month, day, hour, min) {

var seed = _memeBrain.dateHeuristic(year, month, day);

return ((hour * 60 / 5 + Math.floor(min/5) + seed) % 22);

},

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-30 08:49:10 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 30 March 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

But we want to measure such outcomes against our *RIGHTS* *INTELLECT*
{#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31, #30, #29, #28,
#27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions, but suffice for now they can be data referenced...

Towards that goal we'll need to undertake three processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions but they will still need to be tested:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 0, 0, 0),

dateHeuristic: function (year, month, day) {

var date = new Date(year, 0, 1);
var days = date.elapseDays(new Date(year, month - 1, day));
var seed = _memeBrain.OTH.elapseDays(date) % 22;

return((seed + days - 1) % 22);
},

timeHeuristic: function (year, month, day, hour, min) {

var seed = _memeBrain.dateHeuristic(year, month, day);

return ((hour * 60 / 5 + Math.floor(min/5) + seed) % 22);

},

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-30 21:07:52 UTC
Reply
Permalink
After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 0, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, min) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(min/5)) % 22);
},

-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 31 March 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

But we want to measure such outcomes against our *RIGHTS* *INTELLECT*
{#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31, #30, #29, #28,
#27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions, but suffice for now they can be data referenced...

Towards that goal we'll need to undertake three processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 0, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, min) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(min/5)) % 22);
},

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-30 23:00:35 UTC
Reply
Permalink
After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0), // <-- *ADJUST* *TIME* *FOR*
*DAYLIGHT* *SAVING* *POSSIBILITY*

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, min) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(min/5)) % 22);
},

-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 31 March 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

But we want to measure such outcomes against our *RIGHTS* *INTELLECT*
{#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31, #30, #29, #28,
#27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions, but suffice for now they can be data referenced...

Towards that goal we'll need to undertake three processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-31 07:06:38 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 31 March 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

But we want to measure such outcomes against our *RIGHTS* *INTELLECT*
{#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31, #30, #29, #28,
#27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

Initial Post: 30 March 2020
Post by dolf
-- COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT
(c) 2020 Dolf Leendert Boek, Revision: 26 March 2020
We noted today that the PAPAL AUTHORITY has recently stated in relation
to New Technologies: "Rome Calls for Artificial Intelligence Ethics" the
“need for renewed reflection on #68 - *RIGHTS* and #27 - *DUTIES* in
this area”.
<http://www.comece.eu/new-technologies-rome-call-for-artificial-intelligence-ethics>
THAT THE PAPAL AUTHORITY IS PERHAPS IN #434 - COVETOUS BREACH OF
SOVEREIGN INTELLECTUAL PROPERTY AS CIRCUMSCRIBED BY QUEEN VICTORIA'S
LETTERS PATENT 29 OCTOBER 1900
#1 - Chronos One
#2 - Chronos Two
#3 - Chronos Three
#4 - Chronos Four
#5 - Discriminating Norm
#6 - Obligating Norm
#7 - Manifesting Norm
#8 - Rights Prototype <-- DIEU ET MON DROIT / TENEZ LE DROIT
#9 - DAO of Nature
#10 - HOMOIOS Prototype <-- SOVEREIGN / AUTONOMY HAS PRECIDENCE
#12 - TORAH Prototype <-- 12 x #41 = #492 - VOLUNTARY FREE WILL
Let's just briefly outline the goal of this development which we are
undertaking during this 2 month semester relative to the viability as
continuity of the #71 - WORLDVIEW as #81 - COMMONWEALTH by exhibiting a
fidelity of SAPIENT COMPLIANCE with the requirements of #27 - DUTIES /
#68 - RIGHT that are relevant to #902 - RULE OF LAW WITH ITS #1364 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE.
As our hypothetical development and educational scenario we want to
consider the characteristics of the LOGICAL SYLLOGISM as our
TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN CONSTITUTION ACT SECTION
[
    35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
    4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
    68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
    64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]
Relative to the given situational context conveyed by the #71 -
#75, #6, #45, #25, #67, #62] PROTOTYPE. And it will be within those
LOGICAL SYLLOGISM CATEGORIES OF UNDERSTANDING, that we will develop
RULESET criteria.
Whist my informal METALOGIC research prototype is presently only capable
of utilising a neural linguistic concept such as "THEN SOMETHING
TERRIBLE HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?", we are still capable
of applying the DYNAMIC NATURAL ASSOCIATOR dataset relevant to the
vRULESET: SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE,
#64, #42] PROTOTYPE by simply appending it against the GRAPPLE NORMA
PROTOTYPE to then similarly obtain only a hypothetical educational
scenario as to its probable MORPHOLOGICAL outcome from which we ought to
then conceptualise some sense of a horologue / homologue (for want of a
better word) as a neural linguistic conception of its essential IDEA.
[#28, #50, #11, #75, #6, #45, #25, #67, #62, 35, 27, 4, 55, 68, 36, 64, 42]
hrs, SUPER: #400 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - GATHERING
(LIEN), EGO: #361 / #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
CLOSED MOUTH (CHIN)]
WASTING: T'ANG (#78)}
(#89)}
(#164)}
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34})}
CHENG (#240)}
(#404)}
(#435)}
(#490)}
(#594)}
SINKING: CH'EN (#658)}
(#700)}
ONTIC CHECKSUM TOTAL: #392
<http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{215}&idea:{392}>
DYNAMIC LIMITED {ie. #9} TERM has a #CENTRE OF VALUE PROPOSITION of 42 -
  4      6    11     #21 +
36    42    25     #103 = #124 +
35    28    27     #90 = #214
<http://www.grapple369.com/Grumble/grumble.html?idea:{21}&idea:{90}&idea:{103}&idea:{124}&idea:{214}&idea:{46}&idea:{126}>
SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE, DETERMINE,
PROTOTYPE but conveys a premise relative to the #21 - PRINCIPLE OF
#21 as [#6, #2, #1, #8, #4] = ʼechâd (H259): {UMBRA: #1 as #13 % #41 =
#13} 1) one (number); 1a) one (number); 1b) each, every; 1c) a certain;
1d) an (indefinite article); 1e) only, once, once for all; 1f)
one...another, the one...the other, one after another, one by one; 1g)
first; 1h) eleven (in combination), eleventh (ordinal);
#103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935): {UMBRA: #13 as #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#33 as #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to know; i) to know,
learn to know; ii) to perceive; iii) to perceive and see, find out and
discern; iv) to discriminate, distinguish; v) to know by experience; vi)
to recognise, admit, acknowledge, confess; vii) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself;
#124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 % #41 =
#33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment, opinion;
#214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45 as
#190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;
THUS WE WOULD CONCLUDE THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.
Furthermore as only a brief observational comment on this METALOGIC
relationship to the PYTHAGOREAN #36 / #111 - CATEGORICAL IMPERATIVE {
#1 + #2;
#3 + #4;
#5 + #6;
#7 + #8 = #36
#9 x #4 or #3 x #3 x #4
  4      6    11     #21 +
36    42    25     #103 = #124 +
35    28    27     #90 = #214
That each STATIC / DYNAMIC LIMITED TERM being a PROPOSITIONAL DELIMITER
RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is then capable of resolution
SURMOUNTS NATURE}
#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}
#THREE: #90 <-- FORM OF NATURE
#FOUR: #124
#FIVE: #214
#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *TO*, *TOWARD*, *UNTO* (*OF*
*MOTION*); 2) *INTO* (*LIMIT* *IS* *ACTUALLY* *ENTERED*); 2a) in among;
3) toward (of direction, not necessarily physical motion); 4) against
(motion or direction of a hostile character); 5) in addition to, to; 6)
concerning, in regard to, in reference to, on account of; 7) *ACCORDING*
*TO* (*RULE* *OR* *STANDARD*); 8) at, by, against (of one's presence);
9) in between, in within, to within, unto (idea of motion to);
#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as  [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) (plural); 1a) *RULERS,* *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2) (plural intensive - singular meaning); 2a) god, goddess;
2b) godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;
{UMBRA: #46 as #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b)
*STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion (metaphor)
(fig.); 1d) (various special, technical senses); 1d1) *SIGN*,
*MONUMENT*; 1d2) part, fractional part, share; 1d3) time, repetition;
1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) *WRISTS*;

<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
IMAGE: Beginning in 2017, the gesture was at the centre of an online
prank in meme culture related to alt-right and white supremacy
originating from anonymous message board posts on the website 4chan. The
Boston Globe reported that users on 4chan's "/pol/" (Politically
Incorrect) board were instructed in February 2017 to 'flood Twitter and
other social media websites...claiming that the OK hand sign is a symbol
of white supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*"
ONE CANNOT EASILY DISMISS THE NEXUS OF THE *CHRISTCHURCH* EVENT AS A
"TERRORIST ATTACK" KILLING 51 PERSONS [THAT ALTHOUGH NOT ORDERED BY ANY
GROUP AS A DECISION TARRANT MADE HIMSELF, HE 'DID CONTACT THE REBORN
KNIGHTS TEMPLAR (A ROMAN CATHOLIC ORDER) FOR A BLESSING IN SUPPORT OF
THE ATTACK, WHICH WAS GIVEN.' [cf: Tarrant's Manifesto emailed to
Ardern, page 9 of 73]
"AND THE LORD GOD SAID, BEHOLD, THE MAN IS BECOME AS ONE OF US, TO KNOW
GOOD AND EVIL: AND NOW, LEST HE PUT FORTH HIS HAND-H3027, AND TAKE ALSO
OF THE TREE OF LIFE, AND EAT, AND LIVE FOR EVER:" [Genesis 3:22]
YOUTUBE: "Michael W. Smith (Agnus Dei)"
http://youtu.be/HPBmFwBSGb0
And we note the resultant ONTIC PREMISE #392 is not unlike our earlier
PROPOSITIONAL DELIMITER outcome where we considered an actual real life
observation by a FIRE ZONE EVACUEE within a 70 km proximity, as made
upon the 30 DECEMBER 2019, from which we derived a notion of #51 -
CONSTANCY (CH'ANG) but which we had nuanced as a need for COMPLIANCE in
being a concern for #27 - DUTY purveying some beneficial ACTION related
to CALAMITY.
And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a MORPHOLOGICAL
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.
#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)
We then considered as natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, the hypothetical educational
scenario given the situational context conveyed by our GRAPPLE NORMA
PROTOTYPE that would reorder the PROPOSITIONAL DELIMITER into an
#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)
6    11    25    #42 +
67    75    28    #170 = #212 +
62    50    45    #157 = #369
And concluded that if my starting state is already quagmired and the
#369 - DISCRIMINATING NORM is entirely dysfunctional due to a state of
#312 - CONTRADICTION and incapacitated in being overcome with the
irrationality of #212 - FEAR and no amount of IDEALISM {ie. representing
an abstract or hypothetical optimum} or #1315 - OPERANT CONDITIONING by
an IDEOLOGY such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is
then meritorious given our situational ONTIC GROUNDING which reasonably
as an avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY
TROUBLES.
In addition to our task as the implementation of a dynamic number of
in the circumstance as a need to build a TOOL for the possibility of
DEDUCTIVE (ie. as conforming to an existing impetus of action) REASONING
within a given vRULESET, we also have to consider a condition of
INDUCTIVE REASONING as the possibility for inclusion within a vRULESET
which might use either the TIME / DATE / NOW as HEURISTIC being the
TEMPLATE basis to model the vEVENT by its neural linguistic
characteristic and a hypothetical action of TRANSMUTATION (AUGMENTATION
/ AMELIORATION) to then determine the basis of an IDEA outcome.
Because we want to see whether we can deduce by means of METALOGIC a
most likely outcome against which then ought to be applied a PROBABILITY
determination as consideration against such a possible scenario.  My
concern here is only with the METALOGIC so that the later CONTINGENCY
PROBABILITY can then be applied by any relevant AGENCY...
So we'll need to modify our TEXT ENTRY panel to accommodate a NOW option
in addition to the TIME / DATE as NOUMENON FOCUS and be capable of
generating the .jackNote() on that basis without any requisite need for
the addition of text.
NATURE: {Ego};
NURTURE: {Supernal} and the
SYNCRETIC: {Amalgam} prototypes
that the TEXT ENTRY panel itself can be vEVENT focused so as to enable
the AUGMENTATION / AMELIORATION capability.
But that is a longer term goal.  And suffice to say it is prudent to
give some thought on how one ought to proceed.
SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>
Initial Post: 25 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-01 02:09:01 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 1 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 % #41 = #9} 1) to go in, enter,
come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i)
to come with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*,
*ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

MALE: @104 = #104

ONTIC CHECKSUM TOTAL: #104

μεθίστημῐ (methístēmi)

• to alter, change (transitive)
• to alter, change (intransitive)
• to replace, exchange
• to come and stand among
• to transpose, transfer, move (from one place to another)
• (euphemistic) to die

[μ, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
ε, {@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1})}
θ, {@3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54)}
ι, {@4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64)}
ς, {@5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4})}
τ, {@6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159)}
η, {@7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167)}
μ, {@8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207)}
ι] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217)}

MALE: @139 = #139

FEME: @45 + @102 = #147

ONTIC CHECKSUM TOTAL: #286

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"



SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON FRIDAY
10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE (GIVEN
TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY THE
MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION HOUSES
AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA REDACTION
AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE COVID-19
PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.



<Loading Image...>



<Loading Image...>

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION.



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
Post by dolf
-- COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT
(c) 2020 Dolf Leendert Boek, Revision: 26 March 2020
We noted today that the PAPAL AUTHORITY has recently stated in relation
to New Technologies: "Rome Calls for Artificial Intelligence Ethics" the
“need for renewed reflection on #68 - *RIGHTS* and #27 - *DUTIES* in
this area”.
<http://www.comece.eu/new-technologies-rome-call-for-artificial-intelligence-ethics>
THAT THE PAPAL AUTHORITY IS PERHAPS IN #434 - COVETOUS BREACH OF
SOVEREIGN INTELLECTUAL PROPERTY AS CIRCUMSCRIBED BY QUEEN VICTORIA'S
LETTERS PATENT 29 OCTOBER 1900
#1 - Chronos One
#2 - Chronos Two
#3 - Chronos Three
#4 - Chronos Four
#5 - Discriminating Norm
#6 - Obligating Norm
#7 - Manifesting Norm
#8 - Rights Prototype <-- DIEU ET MON DROIT / TENEZ LE DROIT
#9 - DAO of Nature
#10 - HOMOIOS Prototype <-- SOVEREIGN / AUTONOMY HAS PRECIDENCE
#12 - TORAH Prototype <-- 12 x #41 = #492 - VOLUNTARY FREE WILL
Let's just briefly outline the goal of this development which we are
undertaking during this 2 month semester relative to the viability as
continuity of the #71 - WORLDVIEW as #81 - COMMONWEALTH by exhibiting a
fidelity of SAPIENT COMPLIANCE with the requirements of #27 - DUTIES /
#68 - RIGHT that are relevant to #902 - RULE OF LAW WITH ITS #1364 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE.
As our hypothetical development and educational scenario we want to
consider the characteristics of the LOGICAL SYLLOGISM as our
TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN CONSTITUTION ACT SECTION
[
    35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
    4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
    68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
    64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]
Relative to the given situational context conveyed by the #71 -
#75, #6, #45, #25, #67, #62] PROTOTYPE. And it will be within those
LOGICAL SYLLOGISM CATEGORIES OF UNDERSTANDING, that we will develop
RULESET criteria.
Whist my informal METALOGIC research prototype is presently only capable
of utilising a neural linguistic concept such as "THEN SOMETHING
TERRIBLE HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?", we are still capable
of applying the DYNAMIC NATURAL ASSOCIATOR dataset relevant to the
vRULESET: SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE,
#64, #42] PROTOTYPE by simply appending it against the GRAPPLE NORMA
PROTOTYPE to then similarly obtain only a hypothetical educational
scenario as to its probable MORPHOLOGICAL outcome from which we ought to
then conceptualise some sense of a horologue / homologue (for want of a
better word) as a neural linguistic conception of its essential IDEA.
[#28, #50, #11, #75, #6, #45, #25, #67, #62, 35, 27, 4, 55, 68, 36, 64, 42]
hrs, SUPER: #400 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - GATHERING
(LIEN), EGO: #361 / #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
CLOSED MOUTH (CHIN)]
WASTING: T'ANG (#78)}
(#89)}
(#164)}
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34})}
CHENG (#240)}
(#404)}
(#435)}
(#490)}
(#594)}
SINKING: CH'EN (#658)}
(#700)}
ONTIC CHECKSUM TOTAL: #392
<http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{215}&idea:{392}>
DYNAMIC LIMITED {ie. #9} TERM has a #CENTRE OF VALUE PROPOSITION of 42 -
  4      6    11     #21 +
36    42    25     #103 = #124 +
35    28    27     #90 = #214
<http://www.grapple369.com/Grumble/grumble.html?idea:{21}&idea:{90}&idea:{103}&idea:{124}&idea:{214}&idea:{46}&idea:{126}>
SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE, DETERMINE,
PROTOTYPE but conveys a premise relative to the #21 - PRINCIPLE OF
#21 as [#6, #2, #1, #8, #4] = ʼechâd (H259): {UMBRA: #1 as #13 % #41 =
#13} 1) one (number); 1a) one (number); 1b) each, every; 1c) a certain;
1d) an (indefinite article); 1e) only, once, once for all; 1f)
one...another, the one...the other, one after another, one by one; 1g)
first; 1h) eleven (in combination), eleventh (ordinal);
#103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935): {UMBRA: #13 as #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#33 as #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to know; i) to know,
learn to know; ii) to perceive; iii) to perceive and see, find out and
discern; iv) to discriminate, distinguish; v) to know by experience; vi)
to recognise, admit, acknowledge, confess; vii) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself;
#124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 % #41 =
#33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment, opinion;
#214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45 as
#190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;
THUS WE WOULD CONCLUDE THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.
Furthermore as only a brief observational comment on this METALOGIC
relationship to the PYTHAGOREAN #36 / #111 - CATEGORICAL IMPERATIVE {
#1 + #2;
#3 + #4;
#5 + #6;
#7 + #8 = #36
#9 x #4 or #3 x #3 x #4
  4      6    11     #21 +
36    42    25     #103 = #124 +
35    28    27     #90 = #214
That each STATIC / DYNAMIC LIMITED TERM being a PROPOSITIONAL DELIMITER
RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is then capable of resolution
SURMOUNTS NATURE}
#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}
#THREE: #90 <-- FORM OF NATURE
#FOUR: #124
#FIVE: #214
#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *TO*, *TOWARD*, *UNTO* (*OF*
*MOTION*); 2) *INTO* (*LIMIT* *IS* *ACTUALLY* *ENTERED*); 2a) in among;
3) toward (of direction, not necessarily physical motion); 4) against
(motion or direction of a hostile character); 5) in addition to, to; 6)
concerning, in regard to, in reference to, on account of; 7) *ACCORDING*
*TO* (*RULE* *OR* *STANDARD*); 8) at, by, against (of one's presence);
9) in between, in within, to within, unto (idea of motion to);
#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as  [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) (plural); 1a) *RULERS,* *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2) (plural intensive - singular meaning); 2a) god, goddess;
2b) godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;
{UMBRA: #46 as #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b)
*STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion (metaphor)
(fig.); 1d) (various special, technical senses); 1d1) *SIGN*,
*MONUMENT*; 1d2) part, fractional part, share; 1d3) time, repetition;
1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) *WRISTS*;

<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
IMAGE: Beginning in 2017, the gesture was at the centre of an online
prank in meme culture related to alt-right and white supremacy
originating from anonymous message board posts on the website 4chan. The
Boston Globe reported that users on 4chan's "/pol/" (Politically
Incorrect) board were instructed in February 2017 to 'flood Twitter and
other social media websites...claiming that the OK hand sign is a symbol
of white supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*"
ONE CANNOT EASILY DISMISS THE NEXUS OF THE *CHRISTCHURCH* EVENT AS A
"TERRORIST ATTACK" KILLING 51 PERSONS [THAT ALTHOUGH NOT ORDERED BY ANY
GROUP AS A DECISION TARRANT MADE HIMSELF, HE 'DID CONTACT THE REBORN
KNIGHTS TEMPLAR (A ROMAN CATHOLIC ORDER) FOR A BLESSING IN SUPPORT OF
THE ATTACK, WHICH WAS GIVEN.' [cf: Tarrant's Manifesto emailed to
Ardern, page 9 of 73]
"AND THE LORD GOD SAID, BEHOLD, THE MAN IS BECOME AS ONE OF US, TO KNOW
GOOD AND EVIL: AND NOW, LEST HE PUT FORTH HIS HAND-H3027, AND TAKE ALSO
OF THE TREE OF LIFE, AND EAT, AND LIVE FOR EVER:" [Genesis 3:22]
YOUTUBE: "Michael W. Smith (Agnus Dei)"
http://youtu.be/HPBmFwBSGb0
And we note the resultant ONTIC PREMISE #392 is not unlike our earlier
PROPOSITIONAL DELIMITER outcome where we considered an actual real life
observation by a FIRE ZONE EVACUEE within a 70 km proximity, as made
upon the 30 DECEMBER 2019, from which we derived a notion of #51 -
CONSTANCY (CH'ANG) but which we had nuanced as a need for COMPLIANCE in
being a concern for #27 - DUTY purveying some beneficial ACTION related
to CALAMITY.
And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a MORPHOLOGICAL
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.
#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)
We then considered as natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, the hypothetical educational
scenario given the situational context conveyed by our GRAPPLE NORMA
PROTOTYPE that would reorder the PROPOSITIONAL DELIMITER into an
#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)
6    11    25    #42 +
67    75    28    #170 = #212 +
62    50    45    #157 = #369
And concluded that if my starting state is already quagmired and the
#369 - DISCRIMINATING NORM is entirely dysfunctional due to a state of
#312 - CONTRADICTION and incapacitated in being overcome with the
irrationality of #212 - FEAR and no amount of IDEALISM {ie. representing
an abstract or hypothetical optimum} or #1315 - OPERANT CONDITIONING by
an IDEOLOGY such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is
then meritorious given our situational ONTIC GROUNDING which reasonably
as an avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY
TROUBLES.
In addition to our task as the implementation of a dynamic number of
in the circumstance as a need to build a TOOL for the possibility of
DEDUCTIVE (ie. as conforming to an existing impetus of action) REASONING
within a given vRULESET, we also have to consider a condition of
INDUCTIVE REASONING as the possibility for inclusion within a vRULESET
which might use either the TIME / DATE / NOW as HEURISTIC being the
TEMPLATE basis to model the vEVENT by its neural linguistic
characteristic and a hypothetical action of TRANSMUTATION (AUGMENTATION
/ AMELIORATION) to then determine the basis of an IDEA outcome.
Because we want to see whether we can deduce by means of METALOGIC a
most likely outcome against which then ought to be applied a PROBABILITY
determination as consideration against such a possible scenario.  My
concern here is only with the METALOGIC so that the later CONTINGENCY
PROBABILITY can then be applied by any relevant AGENCY...
So we'll need to modify our TEXT ENTRY panel to accommodate a NOW option
in addition to the TIME / DATE as NOUMENON FOCUS and be capable of
generating the .jackNote() on that basis without any requisite need for
the addition of text.
NATURE: {Ego};
NURTURE: {Supernal} and the
SYNCRETIC: {Amalgam} prototypes
that the TEXT ENTRY panel itself can be vEVENT focused so as to enable
the AUGMENTATION / AMELIORATION capability.
But that is a longer term goal.  And suffice to say it is prudent to
give some thought on how one ought to proceed.
SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>
Initial Post: 25 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-01 03:26:41 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 1 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 % #41 = #9} 1) to go in, enter,
come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i)
to come with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*,
*ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

MALE: @104 = #104

ONTIC CHECKSUM TOTAL: #104

μεθίστημῐ (methístēmi)

• to alter, change (transitive)
• to alter, change (intransitive)
• to replace, exchange
• to come and stand among
• to transpose, transfer, move (from one place to another)
• (euphemistic) to die

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104

ONTIC_OBLIGANS_104@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
   @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
   @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104

G3179@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
   @4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
   @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
   @6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
   @7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
   @8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
   @9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
   Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON FRIDAY
10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE (GIVEN
TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY THE
MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION HOUSES
AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA REDACTION
AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE COVID-19
PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>



<http://www.grapple369.com/images/EarthSeasons.png>

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

    #VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
    #TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228

ONTIC_OBLIGANS_228@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
   @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
   @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 is a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21} 1) in the active voice; 2) in the
middle voice; 1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE*
*PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW*
*ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN*
*ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;




Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
Post by dolf
-- COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT
(c) 2020 Dolf Leendert Boek, Revision: 26 March 2020
We noted today that the PAPAL AUTHORITY has recently stated in relation
to New Technologies: "Rome Calls for Artificial Intelligence Ethics" the
“need for renewed reflection on #68 - *RIGHTS* and #27 - *DUTIES* in
this area”.
<http://www.comece.eu/new-technologies-rome-call-for-artificial-intelligence-ethics>
THAT THE PAPAL AUTHORITY IS PERHAPS IN #434 - COVETOUS BREACH OF
SOVEREIGN INTELLECTUAL PROPERTY AS CIRCUMSCRIBED BY QUEEN VICTORIA'S
LETTERS PATENT 29 OCTOBER 1900
#1 - Chronos One
#2 - Chronos Two
#3 - Chronos Three
#4 - Chronos Four
#5 - Discriminating Norm
#6 - Obligating Norm
#7 - Manifesting Norm
#8 - Rights Prototype <-- DIEU ET MON DROIT / TENEZ LE DROIT
#9 - DAO of Nature
#10 - HOMOIOS Prototype <-- SOVEREIGN / AUTONOMY HAS PRECIDENCE
#12 - TORAH Prototype <-- 12 x #41 = #492 - VOLUNTARY FREE WILL
Let's just briefly outline the goal of this development which we are
undertaking during this 2 month semester relative to the viability as
continuity of the #71 - WORLDVIEW as #81 - COMMONWEALTH by exhibiting a
fidelity of SAPIENT COMPLIANCE with the requirements of #27 - DUTIES /
#68 - RIGHT that are relevant to #902 - RULE OF LAW WITH ITS #1364 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE.
As our hypothetical development and educational scenario we want to
consider the characteristics of the LOGICAL SYLLOGISM as our
TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN CONSTITUTION ACT SECTION
[
    35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
    4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
    68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
    64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]
Relative to the given situational context conveyed by the #71 -
#75, #6, #45, #25, #67, #62] PROTOTYPE. And it will be within those
LOGICAL SYLLOGISM CATEGORIES OF UNDERSTANDING, that we will develop
RULESET criteria.
Whist my informal METALOGIC research prototype is presently only capable
of utilising a neural linguistic concept such as "THEN SOMETHING
TERRIBLE HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?", we are still capable
of applying the DYNAMIC NATURAL ASSOCIATOR dataset relevant to the
vRULESET: SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE,
#64, #42] PROTOTYPE by simply appending it against the GRAPPLE NORMA
PROTOTYPE to then similarly obtain only a hypothetical educational
scenario as to its probable MORPHOLOGICAL outcome from which we ought to
then conceptualise some sense of a horologue / homologue (for want of a
better word) as a neural linguistic conception of its essential IDEA.
[#28, #50, #11, #75, #6, #45, #25, #67, #62, 35, 27, 4, 55, 68, 36, 64, 42]
hrs, SUPER: #400 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - GATHERING
(LIEN), EGO: #361 / #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
CLOSED MOUTH (CHIN)]
WASTING: T'ANG (#78)}
(#89)}
(#164)}
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34})}
CHENG (#240)}
(#404)}
(#435)}
(#490)}
(#594)}
SINKING: CH'EN (#658)}
(#700)}
ONTIC CHECKSUM TOTAL: #392
<http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{215}&idea:{392}>
DYNAMIC LIMITED {ie. #9} TERM has a #CENTRE OF VALUE PROPOSITION of 42 -
  4      6    11     #21 +
36    42    25     #103 = #124 +
35    28    27     #90 = #214
<http://www.grapple369.com/Grumble/grumble.html?idea:{21}&idea:{90}&idea:{103}&idea:{124}&idea:{214}&idea:{46}&idea:{126}>
SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE, DETERMINE,
PROTOTYPE but conveys a premise relative to the #21 - PRINCIPLE OF
#21 as [#6, #2, #1, #8, #4] = ʼechâd (H259): {UMBRA: #1 as #13 % #41 =
#13} 1) one (number); 1a) one (number); 1b) each, every; 1c) a certain;
1d) an (indefinite article); 1e) only, once, once for all; 1f)
one...another, the one...the other, one after another, one by one; 1g)
first; 1h) eleven (in combination), eleventh (ordinal);
#103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935): {UMBRA: #13 as #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#33 as #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to know; i) to know,
learn to know; ii) to perceive; iii) to perceive and see, find out and
discern; iv) to discriminate, distinguish; v) to know by experience; vi)
to recognise, admit, acknowledge, confess; vii) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself;
#124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 % #41 =
#33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment, opinion;
#214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45 as
#190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;
THUS WE WOULD CONCLUDE THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.
Furthermore as only a brief observational comment on this METALOGIC
relationship to the PYTHAGOREAN #36 / #111 - CATEGORICAL IMPERATIVE {
#1 + #2;
#3 + #4;
#5 + #6;
#7 + #8 = #36
#9 x #4 or #3 x #3 x #4
  4      6    11     #21 +
36    42    25     #103 = #124 +
35    28    27     #90 = #214
That each STATIC / DYNAMIC LIMITED TERM being a PROPOSITIONAL DELIMITER
RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is then capable of resolution
SURMOUNTS NATURE}
#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}
#THREE: #90 <-- FORM OF NATURE
#FOUR: #124
#FIVE: #214
#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *TO*, *TOWARD*, *UNTO* (*OF*
*MOTION*); 2) *INTO* (*LIMIT* *IS* *ACTUALLY* *ENTERED*); 2a) in among;
3) toward (of direction, not necessarily physical motion); 4) against
(motion or direction of a hostile character); 5) in addition to, to; 6)
concerning, in regard to, in reference to, on account of; 7) *ACCORDING*
*TO* (*RULE* *OR* *STANDARD*); 8) at, by, against (of one's presence);
9) in between, in within, to within, unto (idea of motion to);
#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as  [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) (plural); 1a) *RULERS,* *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2) (plural intensive - singular meaning); 2a) god, goddess;
2b) godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;
{UMBRA: #46 as #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b)
*STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion (metaphor)
(fig.); 1d) (various special, technical senses); 1d1) *SIGN*,
*MONUMENT*; 1d2) part, fractional part, share; 1d3) time, repetition;
1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) *WRISTS*;

<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
IMAGE: Beginning in 2017, the gesture was at the centre of an online
prank in meme culture related to alt-right and white supremacy
originating from anonymous message board posts on the website 4chan. The
Boston Globe reported that users on 4chan's "/pol/" (Politically
Incorrect) board were instructed in February 2017 to 'flood Twitter and
other social media websites...claiming that the OK hand sign is a symbol
of white supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*"
ONE CANNOT EASILY DISMISS THE NEXUS OF THE *CHRISTCHURCH* EVENT AS A
"TERRORIST ATTACK" KILLING 51 PERSONS [THAT ALTHOUGH NOT ORDERED BY ANY
GROUP AS A DECISION TARRANT MADE HIMSELF, HE 'DID CONTACT THE REBORN
KNIGHTS TEMPLAR (A ROMAN CATHOLIC ORDER) FOR A BLESSING IN SUPPORT OF
THE ATTACK, WHICH WAS GIVEN.' [cf: Tarrant's Manifesto emailed to
Ardern, page 9 of 73]
"AND THE LORD GOD SAID, BEHOLD, THE MAN IS BECOME AS ONE OF US, TO KNOW
GOOD AND EVIL: AND NOW, LEST HE PUT FORTH HIS HAND-H3027, AND TAKE ALSO
OF THE TREE OF LIFE, AND EAT, AND LIVE FOR EVER:" [Genesis 3:22]
YOUTUBE: "Michael W. Smith (Agnus Dei)"
http://youtu.be/HPBmFwBSGb0
And we note the resultant ONTIC PREMISE #392 is not unlike our earlier
PROPOSITIONAL DELIMITER outcome where we considered an actual real life
observation by a FIRE ZONE EVACUEE within a 70 km proximity, as made
upon the 30 DECEMBER 2019, from which we derived a notion of #51 -
CONSTANCY (CH'ANG) but which we had nuanced as a need for COMPLIANCE in
being a concern for #27 - DUTY purveying some beneficial ACTION related
to CALAMITY.
And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a MORPHOLOGICAL
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.
#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)
We then considered as natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, the hypothetical educational
scenario given the situational context conveyed by our GRAPPLE NORMA
PROTOTYPE that would reorder the PROPOSITIONAL DELIMITER into an
#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)
6    11    25    #42 +
67    75    28    #170 = #212 +
62    50    45    #157 = #369
And concluded that if my starting state is already quagmired and the
#369 - DISCRIMINATING NORM is entirely dysfunctional due to a state of
#312 - CONTRADICTION and incapacitated in being overcome with the
irrationality of #212 - FEAR and no amount of IDEALISM {ie. representing
an abstract or hypothetical optimum} or #1315 - OPERANT CONDITIONING by
an IDEOLOGY such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is
then meritorious given our situational ONTIC GROUNDING which reasonably
as an avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY
TROUBLES.
In addition to our task as the implementation of a dynamic number of
in the circumstance as a need to build a TOOL for the possibility of
DEDUCTIVE (ie. as conforming to an existing impetus of action) REASONING
within a given vRULESET, we also have to consider a condition of
INDUCTIVE REASONING as the possibility for inclusion within a vRULESET
which might use either the TIME / DATE / NOW as HEURISTIC being the
TEMPLATE basis to model the vEVENT by its neural linguistic
characteristic and a hypothetical action of TRANSMUTATION (AUGMENTATION
/ AMELIORATION) to then determine the basis of an IDEA outcome.
Because we want to see whether we can deduce by means of METALOGIC a
most likely outcome against which then ought to be applied a PROBABILITY
determination as consideration against such a possible scenario.  My
concern here is only with the METALOGIC so that the later CONTINGENCY
PROBABILITY can then be applied by any relevant AGENCY...
So we'll need to modify our TEXT ENTRY panel to accommodate a NOW option
in addition to the TIME / DATE as NOUMENON FOCUS and be capable of
generating the .jackNote() on that basis without any requisite need for
the addition of text.
NATURE: {Ego};
NURTURE: {Supernal} and the
SYNCRETIC: {Amalgam} prototypes
that the TEXT ENTRY panel itself can be vEVENT focused so as to enable
the AUGMENTATION / AMELIORATION capability.
But that is a longer term goal.  And suffice to say it is prudent to
give some thought on how one ought to proceed.
SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>
Initial Post: 25 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-01 05:30:11 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 1 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 % #41 = #9} 1) to go in, enter,
come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i)
to come with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*,
*ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

MALE: @104 = #104

ONTIC CHECKSUM TOTAL: #104

μεθίστημῐ (methístēmi)

• to alter, change (transitive)
• to alter, change (intransitive)
• to replace, exchange
• to come and stand among
• to transpose, transfer, move (from one place to another)
• (euphemistic) to die

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104

ONTIC_OBLIGANS_104@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
   @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
   @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104

G3179@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
   @4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
   @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
   @6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
   @7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
   @8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
   @9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
   Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON FRIDAY
10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE (GIVEN
TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY THE
MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION HOUSES
AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA REDACTION
AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE COVID-19
PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>



<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

    #VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
    #TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228

ONTIC_OBLIGANS_228@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
   @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
   @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 is a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21} 1) in the active voice; 2) in the
middle voice; 1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE*
*PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW*
*ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN*
*ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-01 13:53:08 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 1 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

MALE: @104 = #104

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104

ONTIC_OBLIGANS_104@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
   @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
   @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104

G3179@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
   @4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
   @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
   @6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
   @7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
   @8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
   @9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
   Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9} *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*) to our earlier hypothetical development and
educational scenario where we considered the characteristics of the
LOGICAL SYLLOGISM as our TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN
CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - Ecclesiastical Calendar / Eucharist)
relative to conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA
OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62]
PROTOTYPE:

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

Where each STATIC / DYNAMIC LIMITED TERM being a PROPOSITIONAL DELIMITER
RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is then capable of resolution
into a transformation dialectic of eight constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 % #41 =
#33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment, opinion;

#214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45 as
#190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON FRIDAY
10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE (GIVEN
TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY THE
MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION HOUSES
AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA REDACTION
AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE COVID-19
PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>



<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

    #VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
    #TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228

ONTIC_OBLIGANS_228@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
   @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
   @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21} 1) in the active voice; 2) in the
middle voice; 1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE*
*PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW*
*ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN*
*ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
Post by dolf
-- COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT
(c) 2020 Dolf Leendert Boek, Revision: 26 March 2020
We noted today that the PAPAL AUTHORITY has recently stated in relation
to New Technologies: "Rome Calls for Artificial Intelligence Ethics" the
“need for renewed reflection on #68 - *RIGHTS* and #27 - *DUTIES* in
this area”.
<http://www.comece.eu/new-technologies-rome-call-for-artificial-intelligence-ethics>
THAT THE PAPAL AUTHORITY IS PERHAPS IN #434 - COVETOUS BREACH OF
SOVEREIGN INTELLECTUAL PROPERTY AS CIRCUMSCRIBED BY QUEEN VICTORIA'S
LETTERS PATENT 29 OCTOBER 1900
#1 - Chronos One
#2 - Chronos Two
#3 - Chronos Three
#4 - Chronos Four
#5 - Discriminating Norm
#6 - Obligating Norm
#7 - Manifesting Norm
#8 - Rights Prototype <-- DIEU ET MON DROIT / TENEZ LE DROIT
#9 - DAO of Nature
#10 - HOMOIOS Prototype <-- SOVEREIGN / AUTONOMY HAS PRECIDENCE
#12 - TORAH Prototype <-- 12 x #41 = #492 - VOLUNTARY FREE WILL
Let's just briefly outline the goal of this development which we are
undertaking during this 2 month semester relative to the viability as
continuity of the #71 - WORLDVIEW as #81 - COMMONWEALTH by exhibiting a
fidelity of SAPIENT COMPLIANCE with the requirements of #27 - DUTIES /
#68 - RIGHT that are relevant to #902 - RULE OF LAW WITH ITS #1364 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE.
As our hypothetical development and educational scenario we want to
consider the characteristics of the LOGICAL SYLLOGISM as our
TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN CONSTITUTION ACT SECTION
[
    35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
    4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
    68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
    64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]
Relative to the given situational context conveyed by the #71 -
#75, #6, #45, #25, #67, #62] PROTOTYPE. And it will be within those
LOGICAL SYLLOGISM CATEGORIES OF UNDERSTANDING, that we will develop
RULESET criteria.
Whist my informal METALOGIC research prototype is presently only capable
of utilising a neural linguistic concept such as "THEN SOMETHING
TERRIBLE HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?", we are still capable
of applying the DYNAMIC NATURAL ASSOCIATOR dataset relevant to the
vRULESET: SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE,
#64, #42] PROTOTYPE by simply appending it against the GRAPPLE NORMA
PROTOTYPE to then similarly obtain only a hypothetical educational
scenario as to its probable MORPHOLOGICAL outcome from which we ought to
then conceptualise some sense of a horologue / homologue (for want of a
better word) as a neural linguistic conception of its essential IDEA.
[#28, #50, #11, #75, #6, #45, #25, #67, #62, 35, 27, 4, 55, 68, 36, 64, 42]
hrs, SUPER: #400 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - GATHERING
(LIEN), EGO: #361 / #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
CLOSED MOUTH (CHIN)]
WASTING: T'ANG (#78)}
(#89)}
(#164)}
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34})}
CHENG (#240)}
(#404)}
(#435)}
(#490)}
(#594)}
SINKING: CH'EN (#658)}
(#700)}
ONTIC CHECKSUM TOTAL: #392
<http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{215}&idea:{392}>
DYNAMIC LIMITED {ie. #9} TERM has a #CENTRE OF VALUE PROPOSITION of 42 -
  4      6    11     #21 +
36    42    25     #103 = #124 +
35    28    27     #90 = #214
<http://www.grapple369.com/Grumble/grumble.html?idea:{21}&idea:{90}&idea:{103}&idea:{124}&idea:{214}&idea:{46}&idea:{126}>
SECTION 116 COMPLIANCE{#346 - TO APPOINT, CONSTITUTE, MAKE, DETERMINE,
PROTOTYPE but conveys a premise relative to the #21 - PRINCIPLE OF
#21 as [#6, #2, #1, #8, #4] = ʼechâd (H259): {UMBRA: #1 as #13 % #41 =
#13} 1) one (number); 1a) one (number); 1b) each, every; 1c) a certain;
1d) an (indefinite article); 1e) only, once, once for all; 1f)
one...another, the one...the other, one after another, one by one; 1g)
first; 1h) eleven (in combination), eleventh (ordinal);
#103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935): {UMBRA: #13 as #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#33 as #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to know; i) to know,
learn to know; ii) to perceive; iii) to perceive and see, find out and
discern; iv) to discriminate, distinguish; v) to know by experience; vi)
to recognise, admit, acknowledge, confess; vii) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself;
#124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 % #41 =
#33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment, opinion;
#214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45 as
#190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;
THUS WE WOULD CONCLUDE THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.
Furthermore as only a brief observational comment on this METALOGIC
relationship to the PYTHAGOREAN #36 / #111 - CATEGORICAL IMPERATIVE {
#1 + #2;
#3 + #4;
#5 + #6;
#7 + #8 = #36
#9 x #4 or #3 x #3 x #4
  4      6    11     #21 +
36    42    25     #103 = #124 +
35    28    27     #90 = #214
That each STATIC / DYNAMIC LIMITED TERM being a PROPOSITIONAL DELIMITER
RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is then capable of resolution
SURMOUNTS NATURE}
#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}
#THREE: #90 <-- FORM OF NATURE
#FOUR: #124
#FIVE: #214
#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *TO*, *TOWARD*, *UNTO* (*OF*
*MOTION*); 2) *INTO* (*LIMIT* *IS* *ACTUALLY* *ENTERED*); 2a) in among;
3) toward (of direction, not necessarily physical motion); 4) against
(motion or direction of a hostile character); 5) in addition to, to; 6)
concerning, in regard to, in reference to, on account of; 7) *ACCORDING*
*TO* (*RULE* *OR* *STANDARD*); 8) at, by, against (of one's presence);
9) in between, in within, to within, unto (idea of motion to);
#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as  [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) (plural); 1a) *RULERS,* *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2) (plural intensive - singular meaning); 2a) god, goddess;
2b) godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;
{UMBRA: #46 as #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b)
*STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion (metaphor)
(fig.); 1d) (various special, technical senses); 1d1) *SIGN*,
*MONUMENT*; 1d2) part, fractional part, share; 1d3) time, repetition;
1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) *WRISTS*;

<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
IMAGE: Beginning in 2017, the gesture was at the centre of an online
prank in meme culture related to alt-right and white supremacy
originating from anonymous message board posts on the website 4chan. The
Boston Globe reported that users on 4chan's "/pol/" (Politically
Incorrect) board were instructed in February 2017 to 'flood Twitter and
other social media websites...claiming that the OK hand sign is a symbol
of white supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*"
ONE CANNOT EASILY DISMISS THE NEXUS OF THE *CHRISTCHURCH* EVENT AS A
"TERRORIST ATTACK" KILLING 51 PERSONS [THAT ALTHOUGH NOT ORDERED BY ANY
GROUP AS A DECISION TARRANT MADE HIMSELF, HE 'DID CONTACT THE REBORN
KNIGHTS TEMPLAR (A ROMAN CATHOLIC ORDER) FOR A BLESSING IN SUPPORT OF
THE ATTACK, WHICH WAS GIVEN.' [cf: Tarrant's Manifesto emailed to
Ardern, page 9 of 73]
"AND THE LORD GOD SAID, BEHOLD, THE MAN IS BECOME AS ONE OF US, TO KNOW
GOOD AND EVIL: AND NOW, LEST HE PUT FORTH HIS HAND-H3027, AND TAKE ALSO
OF THE TREE OF LIFE, AND EAT, AND LIVE FOR EVER:" [Genesis 3:22]
YOUTUBE: "Michael W. Smith (Agnus Dei)"
http://youtu.be/HPBmFwBSGb0
And we note the resultant ONTIC PREMISE #392 is not unlike our earlier
PROPOSITIONAL DELIMITER outcome where we considered an actual real life
observation by a FIRE ZONE EVACUEE within a 70 km proximity, as made
upon the 30 DECEMBER 2019, from which we derived a notion of #51 -
CONSTANCY (CH'ANG) but which we had nuanced as a need for COMPLIANCE in
being a concern for #27 - DUTY purveying some beneficial ACTION related
to CALAMITY.
And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a MORPHOLOGICAL
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.
#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)
We then considered as natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, the hypothetical educational
scenario given the situational context conveyed by our GRAPPLE NORMA
PROTOTYPE that would reorder the PROPOSITIONAL DELIMITER into an
#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)
6    11    25    #42 +
67    75    28    #170 = #212 +
62    50    45    #157 = #369
And concluded that if my starting state is already quagmired and the
#369 - DISCRIMINATING NORM is entirely dysfunctional due to a state of
#312 - CONTRADICTION and incapacitated in being overcome with the
irrationality of #212 - FEAR and no amount of IDEALISM {ie. representing
an abstract or hypothetical optimum} or #1315 - OPERANT CONDITIONING by
an IDEOLOGY such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is
then meritorious given our situational ONTIC GROUNDING which reasonably
as an avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY
TROUBLES.
In addition to our task as the implementation of a dynamic number of
in the circumstance as a need to build a TOOL for the possibility of
DEDUCTIVE (ie. as conforming to an existing impetus of action) REASONING
within a given vRULESET, we also have to consider a condition of
INDUCTIVE REASONING as the possibility for inclusion within a vRULESET
which might use either the TIME / DATE / NOW as HEURISTIC being the
TEMPLATE basis to model the vEVENT by its neural linguistic
characteristic and a hypothetical action of TRANSMUTATION (AUGMENTATION
/ AMELIORATION) to then determine the basis of an IDEA outcome.
Because we want to see whether we can deduce by means of METALOGIC a
most likely outcome against which then ought to be applied a PROBABILITY
determination as consideration against such a possible scenario.  My
concern here is only with the METALOGIC so that the later CONTINGENCY
PROBABILITY can then be applied by any relevant AGENCY...
So we'll need to modify our TEXT ENTRY panel to accommodate a NOW option
in addition to the TIME / DATE as NOUMENON FOCUS and be capable of
generating the .jackNote() on that basis without any requisite need for
the addition of text.
NATURE: {Ego};
NURTURE: {Supernal} and the
SYNCRETIC: {Amalgam} prototypes
that the TEXT ENTRY panel itself can be vEVENT focused so as to enable
the AUGMENTATION / AMELIORATION capability.
But that is a longer term goal.  And suffice to say it is prudent to
give some thought on how one ought to proceed.
SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>
Initial Post: 25 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-01 13:55:54 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 1 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

MALE: @104 = #104

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104

ONTIC_OBLIGANS_104@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
   @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
   @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104

G3179@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
   @4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
   @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
   @6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
   @7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
   @8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
   @9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
   Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9} *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*) to our earlier hypothetical development and
educational scenario where we considered the characteristics of the
LOGICAL SYLLOGISM as our TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN
CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - Ecclesiastical Calendar / Eucharist)
relative to conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA
OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62]
PROTOTYPE:

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

Where each STATIC / DYNAMIC LIMITED TERM being a PROPOSITIONAL DELIMITER
RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is then capable of resolution
into a transformation dialectic of eight constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 % #41 =
#33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment, opinion;

#214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45 as
#190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON FRIDAY
10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE (GIVEN
TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY THE
MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION HOUSES
AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA REDACTION
AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE COVID-19
PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>



<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

    #VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
    #TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228

ONTIC_OBLIGANS_228@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
   @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
   @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21} 1) in the active voice; 2) in the
middle voice; 1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE*
*PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW*
*ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN*
*ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-02 18:57:11 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G3179@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
@4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
@6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
@7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
@8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9} *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*) to our earlier hypothetical development and
educational scenario where we considered the characteristics of the
LOGICAL SYLLOGISM as our TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN
CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
[#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62] PROTOTYPE:

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is
then capable of resolution into a transformation dialectic of eight
constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;

#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON FRIDAY
10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE (GIVEN
TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY THE
MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION HOUSES
AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA REDACTION
AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE COVID-19
PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.

But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {

@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338:
REMEMBRANCE DAY 11 NOVEMBER)

} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) was the further notion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...

#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)

Our intention is then to focus our questioning within the CONTEST
HEARING scheduled for 26 MARCH 2020 upon three essential issues:

1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS

2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
OF ACTION OR DEVICE BY:

28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017

11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)

RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION

3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE

Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
integrity of actions and carpe diem statements made upon 17 MARCH 2017:

"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and

11 NOVEMBER 2018 in specific regard for the @115 - DIGNITY ROYAL as its
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - DIGNITY
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".

And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With respect to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENT TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS.

The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS:

@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR
(MARRIAGE) / @130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS

MADE AGAINST THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY QUEEN VICTORIA’S LETTERS
PATENT DATED 29 OCTOBER 1900:

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)

TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE

KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING

#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL

#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY

#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE

#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941

#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST

#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST

#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER

AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>



<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21} 1) in the active voice; 2) in the
middle voice; 1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE*
*PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW*
*ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN*
*ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-02 19:19:22 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G3179@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
@4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
@6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
@7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
@8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9} *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*) to our earlier hypothetical development and
educational scenario where we considered the characteristics of the
LOGICAL SYLLOGISM as our TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN
CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
[#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62] PROTOTYPE:

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is
then capable of resolution into a transformation dialectic of eight
constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;

#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON FRIDAY
10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE (GIVEN
TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY THE
MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION HOUSES
AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA REDACTION
AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE COVID-19
PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.

But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {

@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338:
REMEMBRANCE DAY 11 NOVEMBER)

} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) was the further notion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...

#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)

Our intention is then to focus our questioning within the CONTEST
HEARING scheduled for 26 MARCH 2020 upon three essential issues:

1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS

2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
OF ACTION OR DEVICE BY:

28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017

11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)

RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION

3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE

Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
integrity of actions and carpe diem statements made upon 17 MARCH 2017:

"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and

11 NOVEMBER 2018 in specific regard for the @115 - DIGNITY ROYAL as its
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - DIGNITY
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".

And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With respect to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENT TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS.

The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS:

@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR
(MARRIAGE) / @130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS

MADE AGAINST THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY QUEEN VICTORIA’S LETTERS
PATENT DATED 29 OCTOBER 1900:

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)

TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE

KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING

#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL

#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY

#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE

#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941

#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST

#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST

#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER

AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>



<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21} 1) in the active voice; 2) in the
middle voice; 1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE*
*PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW*
*ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN*
*ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-03 08:33:51 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G3179@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
@4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
@6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
@7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
@8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9} *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*) to our earlier hypothetical development and
educational scenario where we considered the characteristics of the
LOGICAL SYLLOGISM as our TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN
CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
[#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62] PROTOTYPE:

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is
then capable of resolution into a transformation dialectic of eight
constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;

#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AD AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON
FRIDAY 10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE
(GIVEN TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY
THE MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION
HOUSES AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA
REDACTION AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE
COVID-19 PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"



But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {

@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338:
REMEMBRANCE DAY 11 NOVEMBER)

} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) was the further notion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...

#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)

Our intention is then to focus our questioning within the CONTEST
HEARING scheduled for 26 MARCH 2020 upon three essential issues:

1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS

2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
OF ACTION OR DEVICE BY:

28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017

11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)

RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION

3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE

Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
integrity of actions and carpe diem statements made upon 17 MARCH 2017:

"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and

11 NOVEMBER 2018 in specific regard for the @115 - DIGNITY ROYAL as its
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - DIGNITY
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".

And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With respect to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS:

#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
= shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156

H7725@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 63 - WATCH: SHIH (#120); Ego: 6 - CONTRARIETY: LI (#63),
@3: Sup: 65 - INNER: NEI (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
Male: #185; Feme: #65
} // #308

ANDREA TORNIELLI (VATICAN NEWS) @ 0330 HOURS ON 3 APRIL 2020: "THE
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:

WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.

FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY. WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR
CREATURES, WHO EXIST BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS
/ BIRTH by impetus of #414 / #622 - METASTASIS being anchored #0 --->
upon the *PERIHELION* of 3 JANUARY ---> and #288 / #325 / #436 -
COHESION occurring from that point} AT EVERY #273 - *MOMENT*.

WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.

WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.

FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR HEARTS, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2010, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]

The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS:

@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR
(MARRIAGE) / @130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS

MADE AGAINST THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY QUEEN VICTORIA’S LETTERS
PATENT DATED 29 OCTOBER 1900:

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)

TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE

KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING

#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL

#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY

#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE

#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941

#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST

#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST

#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER

AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>



<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.

Which is applicable to the transcendent nature of our AUSTRALIAN
COMMONWEALTH'S GOVERNANCE which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

YOUTUBE: "Losing My Religion (R.E.M.)



} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) in
the active voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to
add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b)
*TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
*TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-03 08:34:40 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G3179@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
@4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
@6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
@7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
@8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9} *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*) to our earlier hypothetical development and
educational scenario where we considered the characteristics of the
LOGICAL SYLLOGISM as our TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN
CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
[#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62] PROTOTYPE:

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is
then capable of resolution into a transformation dialectic of eight
constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;

#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AD AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON
FRIDAY 10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE
(GIVEN TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY
THE MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION
HOUSES AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA
REDACTION AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE
COVID-19 PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

http://youtu.be/rSb_KYzIgUs

But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {

@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338:
REMEMBRANCE DAY 11 NOVEMBER)

} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) was the further notion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...

#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)

Our intention is then to focus our questioning within the CONTEST
HEARING scheduled for 26 MARCH 2020 upon three essential issues:

1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS

2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
OF ACTION OR DEVICE BY:

28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017

11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)

RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION

3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE

Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
integrity of actions and carpe diem statements made upon 17 MARCH 2017:

"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and

11 NOVEMBER 2018 in specific regard for the @115 - DIGNITY ROYAL as its
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - DIGNITY
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".

And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With respect to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS:

#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
= shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156

H7725@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 63 - WATCH: SHIH (#120); Ego: 6 - CONTRARIETY: LI (#63),
@3: Sup: 65 - INNER: NEI (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
Male: #185; Feme: #65
} // #308

ANDREA TORNIELLI (VATICAN NEWS) @ 0330 HOURS ON 3 APRIL 2020: "THE
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:

WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.

FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY. WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR
CREATURES, WHO EXIST BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS
/ BIRTH by impetus of #414 / #622 - METASTASIS being anchored #0 --->
upon the *PERIHELION* of 3 JANUARY ---> and #288 / #325 / #436 -
COHESION occurring from that point} AT EVERY #273 - *MOMENT*.

WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.

WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.

FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR HEARTS, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2010, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]

The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS:

@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR
(MARRIAGE) / @130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS

MADE AGAINST THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY QUEEN VICTORIA’S LETTERS
PATENT DATED 29 OCTOBER 1900:

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)

TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE

KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING

#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL

#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY

#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE

#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941

#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST

#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST

#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER

AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>



<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.

Which is applicable to the transcendent nature of our AUSTRALIAN
COMMONWEALTH'S GOVERNANCE which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

YOUTUBE: "Losing My Religion (R.E.M.)

http://youtu.be/xwtdhWltSIg

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) in
the active voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to
add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b)
*TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
*TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-04 01:48:45 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104

ONTIC_OBLIGANS_104@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
   @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
   @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104

G3179@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
   @4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
   @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
   @6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
   @7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
   @8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
   @9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
   Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9 - *AUTONOMOUS* *PRINCIPLE*} *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) to our earlier
hypothetical development and educational scenario where we considered
the characteristics of the LOGICAL SYLLOGISM as our TECHNOLOGICAL
INTERPRETATION OF THE AUSTRALIAN CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
[#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62] PROTOTYPE:

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - *AUTONOMOUS* *PRINCIPLE* is
then capable of resolution into a transformation dialectic of eight
constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;

#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AD AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON
FRIDAY 10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE
(GIVEN TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY
THE MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION
HOUSES AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA
REDACTION AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE
COVID-19 PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

http://youtu.be/rSb_KYzIgUs

But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {

@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338:
REMEMBRANCE DAY 11 NOVEMBER)

} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) was the further notion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...

#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)

Our intention is then to focus our questioning within the CONTEST
HEARING scheduled for 26 MARCH 2020 upon three essential issues:

1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS

2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
OF ACTION OR DEVICE BY:

28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017

11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)

RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION

3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE

Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
integrity of actions and carpe diem statements made upon 17 MARCH 2017:

"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and

11 NOVEMBER 2018 in specific regard for the @115 - DIGNITY ROYAL as its
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - DIGNITY
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".

And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With respect to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0,  9, 18
+0,  3,  6
+1,  2,  3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS:

#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
= shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSITION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156

ONTIC_OBLIGANS_156@{
   @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
   @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
   @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
   @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
   Male: #147; Feme: #156
} // #156

H7725@{
   @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
   @2: Sup: 63 - WATCH: SHIH (#120); Ego: 6 - CONTRARIETY: LI (#63),
   @3: Sup: 65 - INNER: NEI (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
   Male: #185; Feme: #65
} // #308

ANDREA TORNIELLI (VATICAN NEWS) @ 0330 HOURS ON 3 APRIL 2020: "THE
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:

WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.

FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {

[#21, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: *SHIH* (#21
- *PRINCIPLE* *OF* *LIABILITY*)}
#61, {@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH*
(#82)}
#63, {@3: Sup: 64 - SINKING: CH'EN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
#75] {@4: Sup: 58 - GATHERING IN: HSI (#144); Ego: 75 - FAILURE: *SHIH*
(#220 - I CURSE NOT A GOD {%38})}

ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
(@84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY)

YOUTUBE: "BAD LIAR (Imagine Dragons)"



} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.

WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.

WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.

FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR HEARTS, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2010, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]

The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS:

@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR
(MARRIAGE) / @130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS

MADE AGAINST THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY QUEEN VICTORIA’S LETTERS
PATENT DATED 29 OCTOBER 1900:

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)

TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE

KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING

#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL

#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY

#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE

#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941

#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST

#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST

#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER

AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>



<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.

Which is applicable to the transcendent nature of our AUSTRALIAN
COMMONWEALTH'S GOVERNANCE which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

    #VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
    #TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228

ONTIC_OBLIGANS_228@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
   @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
   @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

YOUTUBE: "Losing My Religion (R.E.M.)

http://youtu.be/xwtdhWltSIg

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) in
the active voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to
add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b)
*TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
*TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-04 06:55:53 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G3179@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
@4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
@6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
@7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
@8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9 - *AUTONOMOUS* *PRINCIPLE*} *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) to our earlier
hypothetical development and educational scenario where we considered
the characteristics of the LOGICAL SYLLOGISM as our TECHNOLOGICAL
INTERPRETATION OF THE AUSTRALIAN CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
[#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62] PROTOTYPE:

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - *AUTONOMOUS* *PRINCIPLE* is
then capable of resolution into a transformation dialectic of eight
constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;

#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AD AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON
FRIDAY 10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE
(GIVEN TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY
THE MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION
HOUSES AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA
REDACTION AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE
COVID-19 PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

http://youtu.be/rSb_KYzIgUs

But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {

@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338:
REMEMBRANCE DAY 11 NOVEMBER)

} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) was the further notion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...

#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)

Our intention is then to focus our questioning within the CONTEST
HEARING scheduled for 26 MARCH 2020 upon three essential issues:

1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS

2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
OF ACTION OR DEVICE BY:

28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017

11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)

RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION

3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE

Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
integrity of actions and carpe diem statements made upon 17 MARCH 2017:

"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and

11 NOVEMBER 2018 in specific regard for the @115 - DIGNITY ROYAL as its
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - DIGNITY
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".

And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With respect to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS:

#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
= shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156

H7725@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 63 - WATCH: SHIH (#120); Ego: 6 - CONTRARIETY: LI (#63),
@3: Sup: 65 - INNER: NEI (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
Male: #185; Feme: #65
} // #308

ANDREA TORNIELLI (VATICAN NEWS) @ 0330 HOURS ON 3 APRIL 2020: "THE
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:

WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.

FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {

If one considers that there are 5 x SHIH which are grouped as #27 -
DUTIES (*SHIH*) and a CATEGORICAL IMPERATIVE:

[#21, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: *SHIH* (#21
- *PRINCIPLE* *OF* *LIABILITY*)}
#61, {@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH*
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
#63, {@3: Sup: 64 - SINKING: CH'EN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
#75] {@4: Sup: 58 - GATHERING IN: HSI (#144); Ego: 75 - FAILURE: *SHIH*
(#220 - I CURSE NOT A GOD {%38})}

<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>

ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
(@84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY)

YOUTUBE: "BAD LIAR (Imagine Dragons)"

http://youtu.be/I-QfPUz1es8

Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH and her harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
(*SHIH*) to MAN / GOD as #491 - PRINCIPLE OF CONTINUITY:

“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY MIND, AND
WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.

AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]


} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.

WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.

WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.

FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR HEARTS, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2010, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]

The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS:

@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR
(MARRIAGE) / @130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS

MADE AGAINST THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY QUEEN VICTORIA’S LETTERS
PATENT DATED 29 OCTOBER 1900:

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)

TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE

KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING

#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL

#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY

#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE

#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941

#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST

#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST

#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER

AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>



<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.

Which is applicable to the transcendent nature of our AUSTRALIAN
COMMONWEALTH'S GOVERNANCE which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

YOUTUBE: "Losing My Religion (R.E.M.)

http://youtu.be/xwtdhWltSIg

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) in
the active voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to
add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b)
*TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
*TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-04 21:46:39 UTC
Reply
Permalink
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#448 - *DECEPTION* *OF* *MEN* *BY* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *BY* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G3179@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
@4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
@6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
@7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
@8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9 - *AUTONOMOUS* *PRINCIPLE*} *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) to our earlier
hypothetical development and educational scenario where we considered
the characteristics of the LOGICAL SYLLOGISM as our TECHNOLOGICAL
INTERPRETATION OF THE AUSTRALIAN CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
[#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62] PROTOTYPE:

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - *AUTONOMOUS* *PRINCIPLE* is
then capable of resolution into a transformation dialectic of eight
constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;

#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AD AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON
FRIDAY 10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE
(GIVEN TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY
THE MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION
HOUSES AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA
REDACTION AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE
COVID-19 PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

http://youtu.be/rSb_KYzIgUs

But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {

@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338:
REMEMBRANCE DAY 11 NOVEMBER)

} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) was the further notion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...

#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)

Our intention is then to focus our questioning within the CONTEST
HEARING scheduled for 26 MARCH 2020 upon three essential issues:

1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS

2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
OF ACTION OR DEVICE BY:

28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017

11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)

RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION

3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE

Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
integrity of actions and carpe diem statements made upon 17 MARCH 2017:

"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and

11 NOVEMBER 2018 in specific regard for the @115 - DIGNITY ROYAL as its
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - DIGNITY
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".

And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With respect to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS:

#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
= shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156

H7725@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 63 - WATCH: SHIH (#120); Ego: 6 - CONTRARIETY: LI (#63),
@3: Sup: 65 - INNER: NEI (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
Male: #185; Feme: #65
} // #308

ANDREA TORNIELLI (VATICAN NEWS) @ 0330 HOURS ON 3 APRIL 2020: "THE
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:

WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.

FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {

If one considers that there are 5 x SHIH which are grouped as #27 -
DUTIES (*SHIH*) and a CATEGORICAL IMPERATIVE:

[#21, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: *SHIH* (#21
- *PRINCIPLE* *OF* *LIABILITY*)}
#61, {@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH*
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
#63, {@3: Sup: 64 - SINKING: CH'EN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
#75] {@4: Sup: 58 - GATHERING IN: HSI (#144); Ego: 75 - FAILURE: *SHIH*
(#220 - I CURSE NOT A GOD {%38})}

<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>

ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
(@84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY)

YOUTUBE: "BAD LIAR (Imagine Dragons)"

http://youtu.be/I-QfPUz1es8

Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
(*SHIH*) to MAN / GOD as #491 - PRINCIPLE OF CONTINUITY:

“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY MIND, AND
WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.

AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]

} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.

WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.

WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.

FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR HEARTS, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2010, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]



Prototype: *HOMOIOS* {#398 - *MOON* / #434 - *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)} / HETEROS {#398 - *MOON* / #434
- *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)} /
TORAH {#398 - *MOON* / #434 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*)}

<http://www.grapple369.com/Grumble/?zen:1,row:1,col:6,nous:76>

#398 as [#6, #1, #6, #300, #10, #70, #5] /
#420 - *PERIHELION* on 3 JANUARY BY HOMOIOS {#420 / #322} PROTOTYPE as
[#40, #300, #70, #10] / [#40, #300, #10, #70] /
#421 - *APHELION* ON 3 JULY BY HETEROS {#352 / #421} PROTOTYPE as [#30,
#5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #9 as #380 % #41 =
#11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil); 1b1) to save, deliver; 1b2)
to save from moral troubles; 1b3) to give victory to;

#398 as [#6, #30, #8, #4, #300, #10, #600] = chôdesh (H2320): {UMBRA: #2
as #312 % #41 = #25} 1) the new moon, month, monthly; 1a) the first day
of the month; 1b) the lunar month;

#398 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1] =
palingenesía (G3824): {UMBRA: #39 as #398 % #41 = #29} 1) new birth,
reproduction, renewal, recreation, regeneration; 1a) hence renovation,
regeneration, the production of a new life consecrated to God, a radical
change of mind for the better. The word often used to denote the
restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the
earth after the deluge; 1c) the renewal of the world to take place after
its destruction by fire, as the Stoics taught; 1d) the signal and
glorious change of all things (in heaven and earth) for the better, that
restoration of the primal and perfect condition of things which existed
before the fall of our first parents, which the Jews looked for in
connection with the advent of the Messiah, and which Christians expected
in connection with the visible return of Jesus from heaven.; 1e) other
uses; 1e1) of Cicero's restoration to rank and fortune on his recall
from exile; 1e2) of the restoration of the Jewish nation after exile;
1e3) of the recovery of knowledge by recollection;

***@zen: 1, row: 1, col: 6, nous: 76 [DATE: 2020.4.5, SUPER: #398
/ #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - SINKING (CH'EN),
EGO: #434 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN)]



<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

GRAPPLE [#438, #398]@[#69, #9, #32, #20, #61, #73, #35, #58, #41]
COVENANT PROTOTYPE:

[#69, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 69 - EXHAUSTION:
CH'IUNG (#69)}
#9, {@2: Sup: 78 - ON THE VERGE: CHIANG (#147); Ego: 9 - BRANCHING OUT:
SHU (#78)}
#32, {@3: Sup: 29 - DECISIVENESS: TUAN (#176); Ego: 32 - LEGION: CHUANG
(#110)}
#20, {@4: Sup: 49 - FLIGHT: T'AO (#225); Ego: 20 - ADVANCE: CHIN (#130 -
I AM NOT EVIL MINDED {%3})}
#61, {@5: Sup: 29 - DECISIVENESS: TUAN (#254); Ego: 61 - EMBELLISHMENT:
SHIH (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
#73, {@6: Sup: 21 - RELEASE: SHIH (#275); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#264)}
#35, {@7: Sup: 56 - CLOSED MOUTH: CHIN (#331); Ego: 35 - GATHERING: LIEN
(#299)}
#58, {@8: Sup: 33 - CLOSENESS: MI (#364); Ego: 58 - GATHERING IN: HSI
(#357)}
#41] {@9: Sup: 74 - CLOSURE: CHIH (#438); Ego: 41 - RESPONSE: YING (#398)}

FEME: @130 + @191 = #321

ONTIC CHECKSUM TOTAL: #321 - PRO DOMO v's @146 - I AM NOT A LAND-GRABBER
+ @175 - I AM NOT A TRANSGRESSOR (MARRIAGE) / @130 - I AM NOT EVIL
MINDED + @191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS

#288 - *REMEMBRANCE* as [#5, #20, #2, #1, #200, #10, #50] /
#438 as [#5, #20, #2, #1, #200, #10, #200] = ékbasis (G1545): {UMBRA: #5
as #438 % #41 = #28} 1) an egress, way out, exit; 1a) applied
figuratively to the way of escape from temptation; 2) *THE* *ISSUE*
*REFERRING* *TO* *THE* *END* *OF* *ONE'S* *LIFE*; 2a) Heb 13:7 refers
not only to end of physical life, but the manner in which they closed a
well spent life as exhibited by their spirit in dying;

#438 as [#20, #400, #2, #5, #10, #1] /
#448 - *HOUSE* *OF* *GOD* / *TEMPLE* as [#20, #400, #2, #5, #10, #1,
#10] = kybeía (G2940): {UMBRA: #0 as #438 % #41 = #28} 1) dice playing;
2) metaphor the *DECEPTION* *OF* *MEN*, because dice players sometimes
cheated and defrauded their fellow players;

#438 as [#8, #400, #30] /
#449 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #5, #8, #400, #30] /
#838 - *I* *WISH* *JESUS* *WOULD* *COME* *IN* *MY* *DAY*. *I* *WOULD*
*SO* *LOVE* *TO* *LAY* *MY* *CROWN* *AT* *HIS* *FEET* as [#8, #400, #30,
#400] = châthal (H2853): {UMBRA: #0 as #438 % #41 = #28} 1) *TO*
*ENTWINE*, *ENWRAP*, *BE* *SWADDLED*; 1a) (Pual) to be swathed, be
enwraped; 1b) (Hophal) to be swathed, be swaddled;

#364 as [#40, #300, #10, #8, #6] /
#398 as [#30, #40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #14
as #358 % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) of the
Messiah, Messianic prince; 1b) of the king of Israel; 1c) of the high
priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;

"THE ADVERSARIES OF THE LORD SHALL BE BROKEN TO PIECES; OUT OF HEAVEN
SHALL HE THUNDER UPON THEM: THE LORD SHALL JUDGE THE ENDS OF THE EARTH;
AND HE SHALL GIVE STRENGTH UNTO HIS KING, AND EXALT THE HORN OF HIS
ANOINTED-H4899." [1Samuel 2:10]

The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS MADE AGAINST THE #71 - WORLDVIEW OF #68
- DROIT AS EPISTEMOLOGICAL PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY
QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900:

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)

TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE

KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING

#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL

#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY

#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE

#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941

#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST

#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST

#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER

AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>



<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.

Which is applicable to the transcendent nature of our AUSTRALIAN
COMMONWEALTH'S GOVERNANCE which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

YOUTUBE: "Losing My Religion (R.E.M.)

http://youtu.be/xwtdhWltSIg

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) in
the active voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to
add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b)
*TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
*TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-05 05:00:44 UTC
Reply
Permalink
"AND HE SHALL SPEAK GREAT WORDS AGAINST THE MOST HIGH, AND SHALL WEAR
OUT THE SAINTS OF THE MOST HIGH, AND THINK TO CHANGE TIMES AND LAWS: AND
THEY SHALL BE GIVEN INTO HIS HAND UNTIL A TIME AND TIMES AND THE
DIVIDING OF TIME:

TIME: DATE(1996, 2, 20) /* 20 MARCH 1996 */ + TIMES: 4 x #2184 =
DATE(2020, 1, 19) /* 19 FEBRUARY 2020 */ + DIVIDING OF TIME: #44 DAYS =
DATE(2020, 3, 3) /* 3 APRIL 2020 */

DATE(2020, 1, 19) /* 19 FEBRUARY 2020 */ - DATE(2020, 0,3) /* 3 JANUARY
2020 */ = #47 DAYS + #44 DAYS = #91 DAYS AS DATE(2020, 3, 3) /* 3 APRIL
2020 */

BUT THE JUDGMENT SHALL SIT, AND THEY SHALL TAKE AWAY HIS DOMINION, TO
CONSUME AND TO DESTROY IT UNTO THE END.

AND THE KINGDOM AND DOMINION, AND THE GREATNESS OF THE KINGDOM UNDER THE
WHOLE HEAVEN, SHALL BE GIVEN TO THE PEOPLE OF THE SAINTS OF THE MOST
HIGH, WHOSE KINGDOM IS AN EVERLASTING KINGDOM, AND ALL DOMINIONS SHALL
SERVE AND OBEY HIM.

HITHERTO IS THE END OF THE MATTER. AS FOR ME DANIEL {JUDGMENT OF GOD;
GOD MY JUDGE}, MY COGITATIONS MUCH TROUBLED ME, AND MY COUNTENANCE
CHANGED IN ME: BUT I KEPT THE MATTER IN MY *HEART*." [Daniel 7:25-28 (KJV)]
Post by dolf
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”
(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020
Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."
Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."
<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>
SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020
Weren't the fashion houses of Italy and Wuhan China the initial transit
(#75)}
Would people in the fashion trade also buy their meat at fresh market
HSIEN (#79)}
Have they identified the source of contagion or the mechanism of
ALREADY FORDING, COMPLETION: CH'ENG (#152)}
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}
<http://www.grapple369.com/Grumble/?memebrain>
QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON  75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?
#67, #62] PROTOTYPE
NATURE: {Ego}
75    4    6    #85 +
45    50    11    #106 = #191 +
35    28    25    #88 = #279
<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>
#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;
#TWO: #106
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;
#FOUR: #191
#FIVE: #279
#SIX: #96
#SEVEN: #133
#EIGHT: #50 - VASTNESS / WASTING (T'ANG)
------ [ CASE STUDY EXAMPLE ] ------
ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)
We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#448 - *DECEPTION* *OF* *MEN* *BY* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;
#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *BY* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.
    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104
(#66),
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104
- I AM NOT A DOER OF WRONG {%1}),
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
DISTORTION: HSIEN (#64),
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
SHOU (#159),
(#167),
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
   Male: #407; Feme: #217
} // #622
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;
YOUTUBE: "DEMONS (Imagine Dragons)"
http://youtu.be/LqI78S14Wgg
{UMBRA: #13 as #9 % #41 = #9 - *AUTONOMOUS* *PRINCIPLE*} *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) to our earlier
hypothetical development and educational scenario where we considered
the characteristics of the LOGICAL SYLLOGISM as our TECHNOLOGICAL
[
    35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
    4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
    68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
    64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]
Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
  4      6    11     #21 +
36    42    25     #103 = #124 +
35    28    27     #90 = #214
Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - *AUTONOMOUS* *PRINCIPLE* is
then capable of resolution into a transformation dialectic of eight
SURMOUNTS NATURE}
#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}
#THREE: #90 <-- FORM OF NATURE
#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;
#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;
#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);
#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as  [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;
WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.
SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>
GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AD AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON
FRIDAY 10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE
(GIVEN TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY
THE MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION
HOUSES AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA
REDACTION AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE
COVID-19 PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.
YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"
http://youtu.be/rSb_KYzIgUs
But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {
@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
REMEMBRANCE DAY 11 NOVEMBER)
} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;
Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...
#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)
Our intention is then to focus our questioning within the CONTEST
1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS
2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017
11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)
RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION
3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE
Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".
And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.
GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.
a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;
In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.
In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - *DUTIES*, 54 - *UNITY*
+0,  9, 18
+0,  3,  6
+1,  2,  3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
CONTINUITY) *CHIH*
= #492 - VOLUNTARY FREE WILL
#71  #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
 = shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;
UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSITION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156
T'AO (#131),
(#156 - I DO NOT CAUSE TERRORS {%21}),
   Male: #147; Feme: #156
} // #156
(#57),
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
   Male: #185; Feme: #65
} // #308
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.
FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {
If one considers that there are 5 x SHIH which are grouped as #27 -
- *PRINCIPLE* *OF* *LIABILITY*)}
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
(#220 - I CURSE NOT A GOD {%38})}
<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>
ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
YOUTUBE: "BAD LIAR (Imagine Dragons)"
http://youtu.be/I-QfPUz1es8
Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY MIND, AND
WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.
AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]
} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.
WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.
WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS.  WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.
FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR HEARTS, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2010, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]

Prototype: *HOMOIOS* {#398 - *MOON* / #434 - *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)} / HETEROS {#398 - *MOON* / #434
- *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)} /
TORAH {#398 - *MOON* / #434 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*)}
<http://www.grapple369.com/Grumble/?zen:1,row:1,col:6,nous:76>
#398 as [#6, #1, #6, #300, #10, #70, #5] /
#420 - *PERIHELION* on 3 JANUARY BY HOMOIOS {#420 / #322} PROTOTYPE as
[#40, #300, #70, #10] / [#40, #300, #10, #70] /
#421 - *APHELION* ON 3 JULY BY HETEROS {#352 / #421} PROTOTYPE as [#30,
#5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #9 as #380 % #41 =
#11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil); 1b1) to save, deliver; 1b2)
to save from moral troubles; 1b3) to give victory to;
#398 as [#6, #30, #8, #4, #300, #10, #600] = chôdesh (H2320): {UMBRA: #2
as #312 % #41 = #25} 1) the new moon, month, monthly; 1a) the first day
of the month; 1b) the lunar month;
#398 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1] =
palingenesía (G3824): {UMBRA: #39 as #398 % #41 = #29} 1) new birth,
reproduction, renewal, recreation, regeneration; 1a) hence renovation,
regeneration, the production of a new life consecrated to God, a radical
change of mind for the better. The word often used to denote the
restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the
earth after the deluge; 1c) the renewal of the world to take place after
its destruction by fire, as the Stoics taught; 1d) the signal and
glorious change of all things (in heaven and earth) for the better, that
restoration of the primal and perfect condition of things which existed
before the fall of our first parents, which the Jews looked for in
connection with the advent of the Messiah, and which Christians expected
in connection with the visible return of Jesus from heaven.; 1e) other
uses; 1e1) of Cicero's restoration to rank and fortune on his recall
from exile; 1e2) of the restoration of the Jewish nation after exile;
1e3) of the recovery of knowledge by recollection;
/ #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - SINKING (CH'EN),
EGO: #434 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN)]

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
CH'IUNG (#69)}
SHU (#78)}
(#110)}
I AM NOT EVIL MINDED {%3})}
SHIH (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
COMPLETION: CH'ENG (#264)}
(#299)}
(#357)}
#288 - *REMEMBRANCE* as [#5, #20, #2, #1, #200, #10, #50] /
#438 as [#5, #20, #2, #1, #200, #10, #200] = ékbasis (G1545): {UMBRA: #5
as #438 % #41 = #28} 1) an egress, way out, exit; 1a) applied
figuratively to the way of escape from temptation; 2) *THE* *ISSUE*
*REFERRING* *TO* *THE* *END* *OF* *ONE'S* *LIFE*; 2a) Heb 13:7 refers
not only to end of physical life, but the manner in which they closed a
well spent life as exhibited by their spirit in dying;
#438 as [#20, #400, #2, #5, #10, #1] /
#448 - *HOUSE* *OF* *GOD* / *TEMPLE* as [#20, #400, #2, #5, #10, #1,
#10] = kybeía (G2940): {UMBRA: #0 as #438 % #41 = #28} 1) dice playing;
2) metaphor the *DECEPTION* *OF* *MEN*, because dice players sometimes
cheated and defrauded their fellow players;
#438 as [#8, #400, #30] /
#449 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #5, #8, #400, #30] /
#838 - *I* *WISH* *JESUS* *WOULD* *COME* *IN* *MY* *DAY*. *I* *WOULD*
*SO* *LOVE* *TO* *LAY* *MY* *CROWN* *AT* *HIS* *FEET* as [#8, #400, #30,
#400] = châthal (H2853): {UMBRA: #0 as #438 % #41 = #28} 1) *TO*
*ENTWINE*, *ENWRAP*, *BE* *SWADDLED*; 1a) (Pual) to be swathed, be
enwraped; 1b) (Hophal) to be swathed, be swaddled;
#364 as [#40, #300, #10, #8, #6] /
#398 as [#30, #40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #14
as #358 % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) of the
Messiah, Messianic prince; 1b) of the king of Israel; 1c) of the high
priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
"THE ADVERSARIES OF THE LORD SHALL BE BROKEN TO PIECES; OUT OF HEAVEN
SHALL HE THUNDER UPON THEM: THE LORD SHALL JUDGE THE ENDS OF THE EARTH;
AND HE SHALL GIVE STRENGTH UNTO HIS KING, AND EXALT THE HORN OF HIS
ANOINTED-H4899." [1Samuel 2:10]
The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS MADE AGAINST THE #71 - WORLDVIEW OF #68
- DROIT AS EPISTEMOLOGICAL PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY
(#88)}
63 - WATCH: SHIH (#151)}
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
(#379)}
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}
4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)
TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE
KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING
#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL
#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE  --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY
#41 - RESPONSE (YING): 20 - 24 JUNE  --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE
#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST
#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST
#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER
AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

<http://www.grapple369.com/images/EarthSeasons.png>
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;
Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
#1 #2 #3
+8 #0 #4 --->
+7 +6 +5
#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.
Which is applicable to the transcendent nature of our AUSTRALIAN
COMMONWEALTH'S GOVERNANCE which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
LETTERS PATENT dated 29 OCTOBER 1900)
UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;
THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.
    #VIRTUE: Law (no. #40) means to facilitate union with
All-under-Heaven.
    #TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228
#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;
(#98)},
DISTORTION: HSIEN (#109)},
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
DISTORTION: HSIEN (#189)},
    Male: #188; Feme: #189
}
The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}
YOUTUBE: "Losing My Religion (R.E.M.)
http://youtu.be/xwtdhWltSIg
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
@104 - TIME [vEVENT:  #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]
@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;
@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]
THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
{UMBRA: #10 as #472 % #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) in
the active voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to
add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b)
*TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
*TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
(#5)},
DISTORTION: HSIEN (#95)},
(#152)},
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
(#179)},
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
    Male: #228; Feme: #189
}
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;

Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}
<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 -  Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names,  Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]
But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*
So this will be our CASE STUDY EXAMPLE ....
Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.
Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions.  Towards that goal we'll need to undertake three
a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel
After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
Date.prototype.elapseDays = function(date) {
    return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}
OTH: new Date(1996, 2, 20, 12, 0, 0),
dateHeuristic: function (year, month, day) {
    return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) %
22);
},
timeHeuristic: function (year, month, day, hour, minute) {
    return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5
+ Math.floor(minute/5)) % 22);
},
SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>
Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-05 09:23:56 UTC
Reply
Permalink
Post by dolf
"AND HE SHALL SPEAK GREAT WORDS AGAINST THE MOST HIGH, AND SHALL WEAR
OUT THE SAINTS OF THE MOST HIGH, AND THINK TO CHANGE TIMES AND LAWS: AND
THEY SHALL BE GIVEN INTO HIS HAND UNTIL A TIME AND TIMES AND THE
It ought to be noted that nous #44 is applicable is applicable to the #6 -
Obligating Norm as 20 April which we have previously paired to #27 - DUTIES
and #434 is as a category of understanding applicable to Sunday
resurrection of 5 April

THAT THE PAPAL AUTHORITY IS PERHAPS IN #434 - COVETOUS BREACH OF SOVEREIGN
INTELLECTUAL PROPERTY AS CIRCUMSCRIBED BY QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900

#1 - Chronos One
#2 - Chronos Two
#3 - Chronos Three
#4 - Chronos Four
#5 - Discriminating Norm
#6 - Obligating Norm
#7 - Manifesting Norm
#8 - Rights Prototype <-- DIEU ET MON DROIT / TENEZ LE DROIT
#9 - DAO of Nature
#10 - HOMOIOS Prototype <-- SOVEREIGN / AUTONOMY HAS PRECEDENCE
#11 - HETEROS Prototype <-- ROMAN GOVERNANCE BINOMIAL {@1 / @5} STASIS
#12 - TORAH Prototype <-- 12 x #41 = #492 - VOLUNTARY FREE WILL

Let's just briefly outline the goal of this development which we are
undertaking during this 2 month semester relative to the viability as
continuity of the #71 - WORLDVIEW as #81 - COMMONWEALTH by exhibiting a
fidelity of SAPIENT COMPLIANCE with the requirements of #27 - DUTIES / #68
- RIGHT that are relevant to #902 - RULE OF LAW WITH ITS #1364 - PARADIGM
FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF
PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL
ENTITLEMENT TO @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT
SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE.

TIME: DATE(1996,2,20) /* 20 MARCH 1996 */ +
TIMES: 4 x #2184 = DATE(2020,1,19) /* 19 FEBRUARY 2020 */ +
DIVIDING OF TIME: #44 DAYS = DATE(2020,3,3) /* 3 APRIL 2020 */

DATE(2020,1,19) /* 19 FEBRUARY 2020 */ - DATE(2020,0,3) /* 3 JANUARY 2020
*/ = #47 DAYS + #44 DAYS = #91 DAYS AS DATE(2020,3,3) /* 3 APRIL 2020 */

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
Post by dolf
BUT THE JUDGMENT SHALL SIT, AND THEY SHALL TAKE AWAY HIS DOMINION, TO
CONSUME AND TO DESTROY IT UNTO THE END.
AND THE KINGDOM AND DOMINION, AND THE GREATNESS OF THE KINGDOM UNDER THE
WHOLE HEAVEN, SHALL BE GIVEN TO THE PEOPLE OF THE SAINTS OF THE MOST
HIGH, WHOSE KINGDOM IS AN EVERLASTING KINGDOM, AND ALL DOMINIONS SHALL
SERVE AND OBEY HIM.
HITHERTO IS THE END OF THE MATTER. AS FOR ME DANIEL {JUDGMENT OF GOD;
GOD MY JUDGE}, MY COGITATIONS MUCH TROUBLED ME, AND MY COUNTENANCE
CHANGED IN ME: BUT I KEPT THE MATTER IN MY *HEART*." [Daniel 7:25-28 (KJV)]
Post by dolf
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”
(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020
Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."
Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."
<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>
SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020
Weren't the fashion houses of Italy and Wuhan China the initial transit
(#75)}
Would people in the fashion trade also buy their meat at fresh market
HSIEN (#79)}
Have they identified the source of contagion or the mechanism of
ALREADY FORDING, COMPLETION: CH'ENG (#152)}
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}
<http://www.grapple369.com/Grumble/?memebrain>
QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON  75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?
#67, #62] PROTOTYPE
NATURE: {Ego}
75    4    6    #85 +
45    50    11    #106 = #191 +
35    28    25    #88 = #279
<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>
#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;
#TWO: #106
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;
#FOUR: #191
#FIVE: #279
#SIX: #96
#SEVEN: #133
#EIGHT: #50 - VASTNESS / WASTING (T'ANG)
------ [ CASE STUDY EXAMPLE ] ------
ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)
We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#448 - *DECEPTION* *OF* *MEN* *BY* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;
#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *BY* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.
    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104
(#66),
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104
- I AM NOT A DOER OF WRONG {%1}),
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
DISTORTION: HSIEN (#64),
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
SHOU (#159),
(#167),
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
   Male: #407; Feme: #217
} // #622
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;
YOUTUBE: "DEMONS (Imagine Dragons)"
http://youtu.be/LqI78S14Wgg
{UMBRA: #13 as #9 % #41 = #9 - *AUTONOMOUS* *PRINCIPLE*} *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) to our earlier
hypothetical development and educational scenario where we considered
the characteristics of the LOGICAL SYLLOGISM as our TECHNOLOGICAL
[
    35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
    4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
    68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
    64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]
Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
  4      6    11     #21 +
36    42    25     #103 = #124 +
35    28    27     #90 = #214
Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - *AUTONOMOUS* *PRINCIPLE* is
then capable of resolution into a transformation dialectic of eight
SURMOUNTS NATURE}
#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}
#THREE: #90 <-- FORM OF NATURE
#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;
#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;
#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);
#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as  [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;
WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.
SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>
GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AD AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON
FRIDAY 10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE
(GIVEN TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY
THE MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION
HOUSES AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA
REDACTION AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE
COVID-19 PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.
YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"
http://youtu.be/rSb_KYzIgUs
But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {
@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
REMEMBRANCE DAY 11 NOVEMBER)
} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;
Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...
#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)
Our intention is then to focus our questioning within the CONTEST
1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS
2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017
11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)
RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION
3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE
Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".
And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.
GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.
a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;
In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.
In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - *DUTIES*, 54 - *UNITY*
+0,  9, 18
+0,  3,  6
+1,  2,  3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
CONTINUITY) *CHIH*
= #492 - VOLUNTARY FREE WILL
#71  #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
 = shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;
UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSITION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156
T'AO (#131),
(#156 - I DO NOT CAUSE TERRORS {%21}),
   Male: #147; Feme: #156
} // #156
(#57),
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
   Male: #185; Feme: #65
} // #308
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.
FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {
If one considers that there are 5 x SHIH which are grouped as #27 -
- *PRINCIPLE* *OF* *LIABILITY*)}
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
(#220 - I CURSE NOT A GOD {%38})}
<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>
ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
YOUTUBE: "BAD LIAR (Imagine Dragons)"
http://youtu.be/I-QfPUz1es8
Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY MIND, AND
WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.
AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]
} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.
WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.
WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS.  WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.
FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR HEARTS, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2010, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]

Prototype: *HOMOIOS* {#398 - *MOON* / #434 - *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)} / HETEROS {#398 - *MOON* / #434
- *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)} /
TORAH {#398 - *MOON* / #434 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*)}
<http://www.grapple369.com/Grumble/?zen:1,row:1,col:6,nous:76>
#398 as [#6, #1, #6, #300, #10, #70, #5] /
#420 - *PERIHELION* on 3 JANUARY BY HOMOIOS {#420 / #322} PROTOTYPE as
[#40, #300, #70, #10] / [#40, #300, #10, #70] /
#421 - *APHELION* ON 3 JULY BY HETEROS {#352 / #421} PROTOTYPE as [#30,
#5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #9 as #380 % #41 =
#11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil); 1b1) to save, deliver; 1b2)
to save from moral troubles; 1b3) to give victory to;
#398 as [#6, #30, #8, #4, #300, #10, #600] = chôdesh (H2320): {UMBRA: #2
as #312 % #41 = #25} 1) the new moon, month, monthly; 1a) the first day
of the month; 1b) the lunar month;
#398 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1] =
palingenesía (G3824): {UMBRA: #39 as #398 % #41 = #29} 1) new birth,
reproduction, renewal, recreation, regeneration; 1a) hence renovation,
regeneration, the production of a new life consecrated to God, a radical
change of mind for the better. The word often used to denote the
restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the
earth after the deluge; 1c) the renewal of the world to take place after
its destruction by fire, as the Stoics taught; 1d) the signal and
glorious change of all things (in heaven and earth) for the better, that
restoration of the primal and perfect condition of things which existed
before the fall of our first parents, which the Jews looked for in
connection with the advent of the Messiah, and which Christians expected
in connection with the visible return of Jesus from heaven.; 1e) other
uses; 1e1) of Cicero's restoration to rank and fortune on his recall
from exile; 1e2) of the restoration of the Jewish nation after exile;
1e3) of the recovery of knowledge by recollection;
/ #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - SINKING (CH'EN),
EGO: #434 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN)]

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
CH'IUNG (#69)}
SHU (#78)}
(#110)}
I AM NOT EVIL MINDED {%3})}
SHIH (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
COMPLETION: CH'ENG (#264)}
(#299)}
(#357)}
#288 - *REMEMBRANCE* as [#5, #20, #2, #1, #200, #10, #50] /
#438 as [#5, #20, #2, #1, #200, #10, #200] = ékbasis (G1545): {UMBRA: #5
as #438 % #41 = #28} 1) an egress, way out, exit; 1a) applied
figuratively to the way of escape from temptation; 2) *THE* *ISSUE*
*REFERRING* *TO* *THE* *END* *OF* *ONE'S* *LIFE*; 2a) Heb 13:7 refers
not only to end of physical life, but the manner in which they closed a
well spent life as exhibited by their spirit in dying;
#438 as [#20, #400, #2, #5, #10, #1] /
#448 - *HOUSE* *OF* *GOD* / *TEMPLE* as [#20, #400, #2, #5, #10, #1,
#10] = kybeía (G2940): {UMBRA: #0 as #438 % #41 = #28} 1) dice playing;
2) metaphor the *DECEPTION* *OF* *MEN*, because dice players sometimes
cheated and defrauded their fellow players;
#438 as [#8, #400, #30] /
#449 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #5, #8, #400, #30] /
#838 - *I* *WISH* *JESUS* *WOULD* *COME* *IN* *MY* *DAY*. *I* *WOULD*
*SO* *LOVE* *TO* *LAY* *MY* *CROWN* *AT* *HIS* *FEET* as [#8, #400, #30,
#400] = châthal (H2853): {UMBRA: #0 as #438 % #41 = #28} 1) *TO*
*ENTWINE*, *ENWRAP*, *BE* *SWADDLED*; 1a) (Pual) to be swathed, be
enwraped; 1b) (Hophal) to be swathed, be swaddled;
#364 as [#40, #300, #10, #8, #6] /
#398 as [#30, #40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #14
as #358 % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) of the
Messiah, Messianic prince; 1b) of the king of Israel; 1c) of the high
priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
"THE ADVERSARIES OF THE LORD SHALL BE BROKEN TO PIECES; OUT OF HEAVEN
SHALL HE THUNDER UPON THEM: THE LORD SHALL JUDGE THE ENDS OF THE EARTH;
AND HE SHALL GIVE STRENGTH UNTO HIS KING, AND EXALT THE HORN OF HIS
ANOINTED-H4899." [1Samuel 2:10]
The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS MADE AGAINST THE #71 - WORLDVIEW OF #68
- DROIT AS EPISTEMOLOGICAL PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY
(#88)}
63 - WATCH: SHIH (#151)}
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
(#379)}
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}
4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)
TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE
KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING
#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL
#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE  --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY
#41 - RESPONSE (YING): 20 - 24 JUNE  --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE
#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST
#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST
#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER
AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

<http://www.grapple369.com/images/EarthSeasons.png>
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;
Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
#1 #2 #3
+8 #0 #4 --->
+7 +6 +5
#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.
Which is applicable to the transcendent nature of our AUSTRALIAN
COMMONWEALTH'S GOVERNANCE which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
LETTERS PATENT dated 29 OCTOBER 1900)
UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;
THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.
    #VIRTUE: Law (no. #40) means to facilitate union with
All-under-Heaven.
    #TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228
#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;
(#98)},
DISTORTION: HSIEN (#109)},
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
DISTORTION: HSIEN (#189)},
    Male: #188; Feme: #189
}
The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}
YOUTUBE: "Losing My Religion (R.E.M.)
http://youtu.be/xwtdhWltSIg
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
@104 - TIME [vEVENT:  #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]
@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;
@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]
THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
{UMBRA: #10 as #472 % #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) in
the active voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to
add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b)
*TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
*TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
(#5)},
DISTORTION: HSIEN (#95)},
(#152)},
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
(#179)},
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
    Male: #228; Feme: #189
}
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;

Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}
<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 -  Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names,  Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]
But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*
So this will be our CASE STUDY EXAMPLE ....
Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.
Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions.  Towards that goal we'll need to undertake three
a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel
After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
Date.prototype.elapseDays = function(date) {
    return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}
OTH: new Date(1996, 2, 20, 12, 0, 0),
dateHeuristic: function (year, month, day) {
    return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) %
22);
},
timeHeuristic: function (year, month, day, hour, minute) {
    return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5
+ Math.floor(minute/5)) % 22);
},
SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>
Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-05 09:24:23 UTC
Reply
Permalink
Post by dolf
"AND HE SHALL SPEAK GREAT WORDS AGAINST THE MOST HIGH, AND SHALL WEAR
OUT THE SAINTS OF THE MOST HIGH, AND THINK TO CHANGE TIMES AND LAWS: AND
THEY SHALL BE GIVEN INTO HIS HAND UNTIL A TIME AND TIMES AND THE
It ought to be noted that nous #44 is applicable is applicable to the #6 -
Obligating Norm as 20 April which we have previously paired to #27 - DUTIES
and #434 is as a category of understanding applicable to Sunday
resurrection of 5 April

THAT THE PAPAL AUTHORITY IS PERHAPS IN #434 - COVETOUS BREACH OF SOVEREIGN
INTELLECTUAL PROPERTY AS CIRCUMSCRIBED BY QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900

#1 - Chronos One
#2 - Chronos Two
#3 - Chronos Three
#4 - Chronos Four
#5 - Discriminating Norm
#6 - Obligating Norm
#7 - Manifesting Norm
#8 - Rights Prototype <-- DIEU ET MON DROIT / TENEZ LE DROIT
#9 - DAO of Nature
#10 - HOMOIOS Prototype <-- SOVEREIGN / AUTONOMY HAS PRECEDENCE
#11 - HETEROS Prototype <-- ROMAN GOVERNANCE BINOMIAL {@1 / @5} STASIS
#12 - TORAH Prototype <-- 12 x #41 = #492 - VOLUNTARY FREE WILL

Let's just briefly outline the goal of this development which we are
undertaking during this 2 month semester relative to the viability as
continuity of the #71 - WORLDVIEW as #81 - COMMONWEALTH by exhibiting a
fidelity of SAPIENT COMPLIANCE with the requirements of #27 - DUTIES / #68
- RIGHT that are relevant to #902 - RULE OF LAW WITH ITS #1364 - PARADIGM
FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF
PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL
ENTITLEMENT TO @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT
SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE.

TIME: DATE(1996,2,20) /* 20 MARCH 1996 */ +
TIMES: 4 x #2184 = DATE(2020,1,19) /* 19 FEBRUARY 2020 */ +
DIVIDING OF TIME: #44 DAYS = DATE(2020,3,3) /* 3 APRIL 2020 */

DATE(2020,1,19) /* 19 FEBRUARY 2020 */ - DATE(2020,0,3) /* 3 JANUARY 2020
*/ = #47 DAYS + #44 DAYS = #91 DAYS AS DATE(2020,3,3) /* 3 APRIL 2020 */

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
Post by dolf
BUT THE JUDGMENT SHALL SIT, AND THEY SHALL TAKE AWAY HIS DOMINION, TO
CONSUME AND TO DESTROY IT UNTO THE END.
AND THE KINGDOM AND DOMINION, AND THE GREATNESS OF THE KINGDOM UNDER THE
WHOLE HEAVEN, SHALL BE GIVEN TO THE PEOPLE OF THE SAINTS OF THE MOST
HIGH, WHOSE KINGDOM IS AN EVERLASTING KINGDOM, AND ALL DOMINIONS SHALL
SERVE AND OBEY HIM.
HITHERTO IS THE END OF THE MATTER. AS FOR ME DANIEL {JUDGMENT OF GOD;
GOD MY JUDGE}, MY COGITATIONS MUCH TROUBLED ME, AND MY COUNTENANCE
CHANGED IN ME: BUT I KEPT THE MATTER IN MY *HEART*." [Daniel 7:25-28 (KJV)]
Post by dolf
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”
(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020
Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."
Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."
<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>
SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020
Weren't the fashion houses of Italy and Wuhan China the initial transit
(#75)}
Would people in the fashion trade also buy their meat at fresh market
HSIEN (#79)}
Have they identified the source of contagion or the mechanism of
ALREADY FORDING, COMPLETION: CH'ENG (#152)}
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}
<http://www.grapple369.com/Grumble/?memebrain>
QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON  75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?
#67, #62] PROTOTYPE
NATURE: {Ego}
75    4    6    #85 +
45    50    11    #106 = #191 +
35    28    25    #88 = #279
<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>
#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;
#TWO: #106
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;
#FOUR: #191
#FIVE: #279
#SIX: #96
#SEVEN: #133
#EIGHT: #50 - VASTNESS / WASTING (T'ANG)
------ [ CASE STUDY EXAMPLE ] ------
ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)
We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#448 - *DECEPTION* *OF* *MEN* *BY* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;
#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *BY* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.
    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104
(#66),
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104
- I AM NOT A DOER OF WRONG {%1}),
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
DISTORTION: HSIEN (#64),
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
SHOU (#159),
(#167),
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
   Male: #407; Feme: #217
} // #622
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;
YOUTUBE: "DEMONS (Imagine Dragons)"
http://youtu.be/LqI78S14Wgg
{UMBRA: #13 as #9 % #41 = #9 - *AUTONOMOUS* *PRINCIPLE*} *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) to our earlier
hypothetical development and educational scenario where we considered
the characteristics of the LOGICAL SYLLOGISM as our TECHNOLOGICAL
[
    35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
    4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
    68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
    64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]
Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
  4      6    11     #21 +
36    42    25     #103 = #124 +
35    28    27     #90 = #214
Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - *AUTONOMOUS* *PRINCIPLE* is
then capable of resolution into a transformation dialectic of eight
SURMOUNTS NATURE}
#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}
#THREE: #90 <-- FORM OF NATURE
#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;
#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;
#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);
#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as  [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;
WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.
SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>
GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AD AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON
FRIDAY 10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE
(GIVEN TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY
THE MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION
HOUSES AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA
REDACTION AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE
COVID-19 PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.
YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"
http://youtu.be/rSb_KYzIgUs
But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {
@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
REMEMBRANCE DAY 11 NOVEMBER)
} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;
Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...
#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)
Our intention is then to focus our questioning within the CONTEST
1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS
2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017
11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)
RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION
3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE
Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".
And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.
GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.
a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;
In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.
In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - *DUTIES*, 54 - *UNITY*
+0,  9, 18
+0,  3,  6
+1,  2,  3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
CONTINUITY) *CHIH*
= #492 - VOLUNTARY FREE WILL
#71  #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
 = shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;
UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSITION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156
T'AO (#131),
(#156 - I DO NOT CAUSE TERRORS {%21}),
   Male: #147; Feme: #156
} // #156
(#57),
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
   Male: #185; Feme: #65
} // #308
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.
FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {
If one considers that there are 5 x SHIH which are grouped as #27 -
- *PRINCIPLE* *OF* *LIABILITY*)}
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
(#220 - I CURSE NOT A GOD {%38})}
<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>
ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
YOUTUBE: "BAD LIAR (Imagine Dragons)"
http://youtu.be/I-QfPUz1es8
Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY MIND, AND
WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.
AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]
} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.
WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.
WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS.  WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.
FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR HEARTS, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2010, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]

Prototype: *HOMOIOS* {#398 - *MOON* / #434 - *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)} / HETEROS {#398 - *MOON* / #434
- *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)} /
TORAH {#398 - *MOON* / #434 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*)}
<http://www.grapple369.com/Grumble/?zen:1,row:1,col:6,nous:76>
#398 as [#6, #1, #6, #300, #10, #70, #5] /
#420 - *PERIHELION* on 3 JANUARY BY HOMOIOS {#420 / #322} PROTOTYPE as
[#40, #300, #70, #10] / [#40, #300, #10, #70] /
#421 - *APHELION* ON 3 JULY BY HETEROS {#352 / #421} PROTOTYPE as [#30,
#5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #9 as #380 % #41 =
#11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil); 1b1) to save, deliver; 1b2)
to save from moral troubles; 1b3) to give victory to;
#398 as [#6, #30, #8, #4, #300, #10, #600] = chôdesh (H2320): {UMBRA: #2
as #312 % #41 = #25} 1) the new moon, month, monthly; 1a) the first day
of the month; 1b) the lunar month;
#398 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1] =
palingenesía (G3824): {UMBRA: #39 as #398 % #41 = #29} 1) new birth,
reproduction, renewal, recreation, regeneration; 1a) hence renovation,
regeneration, the production of a new life consecrated to God, a radical
change of mind for the better. The word often used to denote the
restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the
earth after the deluge; 1c) the renewal of the world to take place after
its destruction by fire, as the Stoics taught; 1d) the signal and
glorious change of all things (in heaven and earth) for the better, that
restoration of the primal and perfect condition of things which existed
before the fall of our first parents, which the Jews looked for in
connection with the advent of the Messiah, and which Christians expected
in connection with the visible return of Jesus from heaven.; 1e) other
uses; 1e1) of Cicero's restoration to rank and fortune on his recall
from exile; 1e2) of the restoration of the Jewish nation after exile;
1e3) of the recovery of knowledge by recollection;
/ #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - SINKING (CH'EN),
EGO: #434 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN)]

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
CH'IUNG (#69)}
SHU (#78)}
(#110)}
I AM NOT EVIL MINDED {%3})}
SHIH (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
COMPLETION: CH'ENG (#264)}
(#299)}
(#357)}
#288 - *REMEMBRANCE* as [#5, #20, #2, #1, #200, #10, #50] /
#438 as [#5, #20, #2, #1, #200, #10, #200] = ékbasis (G1545): {UMBRA: #5
as #438 % #41 = #28} 1) an egress, way out, exit; 1a) applied
figuratively to the way of escape from temptation; 2) *THE* *ISSUE*
*REFERRING* *TO* *THE* *END* *OF* *ONE'S* *LIFE*; 2a) Heb 13:7 refers
not only to end of physical life, but the manner in which they closed a
well spent life as exhibited by their spirit in dying;
#438 as [#20, #400, #2, #5, #10, #1] /
#448 - *HOUSE* *OF* *GOD* / *TEMPLE* as [#20, #400, #2, #5, #10, #1,
#10] = kybeía (G2940): {UMBRA: #0 as #438 % #41 = #28} 1) dice playing;
2) metaphor the *DECEPTION* *OF* *MEN*, because dice players sometimes
cheated and defrauded their fellow players;
#438 as [#8, #400, #30] /
#449 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #5, #8, #400, #30] /
#838 - *I* *WISH* *JESUS* *WOULD* *COME* *IN* *MY* *DAY*. *I* *WOULD*
*SO* *LOVE* *TO* *LAY* *MY* *CROWN* *AT* *HIS* *FEET* as [#8, #400, #30,
#400] = châthal (H2853): {UMBRA: #0 as #438 % #41 = #28} 1) *TO*
*ENTWINE*, *ENWRAP*, *BE* *SWADDLED*; 1a) (Pual) to be swathed, be
enwraped; 1b) (Hophal) to be swathed, be swaddled;
#364 as [#40, #300, #10, #8, #6] /
#398 as [#30, #40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #14
as #358 % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) of the
Messiah, Messianic prince; 1b) of the king of Israel; 1c) of the high
priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
"THE ADVERSARIES OF THE LORD SHALL BE BROKEN TO PIECES; OUT OF HEAVEN
SHALL HE THUNDER UPON THEM: THE LORD SHALL JUDGE THE ENDS OF THE EARTH;
AND HE SHALL GIVE STRENGTH UNTO HIS KING, AND EXALT THE HORN OF HIS
ANOINTED-H4899." [1Samuel 2:10]
The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS MADE AGAINST THE #71 - WORLDVIEW OF #68
- DROIT AS EPISTEMOLOGICAL PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY
(#88)}
63 - WATCH: SHIH (#151)}
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
(#379)}
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}
4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)
TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE
KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING
#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL
#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE  --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY
#41 - RESPONSE (YING): 20 - 24 JUNE  --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE
#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST
#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST
#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER
AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

<http://www.grapple369.com/images/EarthSeasons.png>
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;
Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
#1 #2 #3
+8 #0 #4 --->
+7 +6 +5
#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.
Which is applicable to the transcendent nature of our AUSTRALIAN
COMMONWEALTH'S GOVERNANCE which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
LETTERS PATENT dated 29 OCTOBER 1900)
UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;
THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.
    #VIRTUE: Law (no. #40) means to facilitate union with
All-under-Heaven.
    #TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228
#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;
(#98)},
DISTORTION: HSIEN (#109)},
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
DISTORTION: HSIEN (#189)},
    Male: #188; Feme: #189
}
The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}
YOUTUBE: "Losing My Religion (R.E.M.)
http://youtu.be/xwtdhWltSIg
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
@104 - TIME [vEVENT:  #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]
@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;
@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]
THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
{UMBRA: #10 as #472 % #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) in
the active voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to
add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b)
*TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
*TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
(#5)},
DISTORTION: HSIEN (#95)},
(#152)},
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
(#179)},
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
    Male: #228; Feme: #189
}
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;

Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}
<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 -  Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names,  Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]
But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*
So this will be our CASE STUDY EXAMPLE ....
Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.
Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions.  Towards that goal we'll need to undertake three
a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel
After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
Date.prototype.elapseDays = function(date) {
    return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}
OTH: new Date(1996, 2, 20, 12, 0, 0),
dateHeuristic: function (year, month, day) {
    return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) %
22);
},
timeHeuristic: function (year, month, day, hour, minute) {
    return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5
+ Math.floor(minute/5)) % 22);
},
SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>
Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-04-05 09:24:40 UTC
Reply
Permalink
Post by dolf
"AND HE SHALL SPEAK GREAT WORDS AGAINST THE MOST HIGH, AND SHALL WEAR
OUT THE SAINTS OF THE MOST HIGH, AND THINK TO CHANGE TIMES AND LAWS: AND
THEY SHALL BE GIVEN INTO HIS HAND UNTIL A TIME AND TIMES AND THE
It ought to be noted that nous #44 is applicable is applicable to the #6 -
Obligating Norm as 20 April which we have previously paired to #27 - DUTIES
and #434 is as a category of understanding applicable to Sunday
resurrection of 5 April

THAT THE PAPAL AUTHORITY IS PERHAPS IN #434 - COVETOUS BREACH OF SOVEREIGN
INTELLECTUAL PROPERTY AS CIRCUMSCRIBED BY QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900

#1 - Chronos One
#2 - Chronos Two
#3 - Chronos Three
#4 - Chronos Four
#5 - Discriminating Norm
#6 - Obligating Norm
#7 - Manifesting Norm
#8 - Rights Prototype <-- DIEU ET MON DROIT / TENEZ LE DROIT
#9 - DAO of Nature
#10 - HOMOIOS Prototype <-- SOVEREIGN / AUTONOMY HAS PRECEDENCE
#11 - HETEROS Prototype <-- ROMAN GOVERNANCE BINOMIAL {@1 / @5} STASIS
#12 - TORAH Prototype <-- 12 x #41 = #492 - VOLUNTARY FREE WILL

Let's just briefly outline the goal of this development which we are
undertaking during this 2 month semester relative to the viability as
continuity of the #71 - WORLDVIEW as #81 - COMMONWEALTH by exhibiting a
fidelity of SAPIENT COMPLIANCE with the requirements of #27 - DUTIES / #68
- RIGHT that are relevant to #902 - RULE OF LAW WITH ITS #1364 - PARADIGM
FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF
PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL
ENTITLEMENT TO @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT
SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE.

TIME: DATE(1996,2,20) /* 20 MARCH 1996 */ +
TIMES: 4 x #2184 = DATE(2020,1,19) /* 19 FEBRUARY 2020 */ +
DIVIDING OF TIME: #44 DAYS = DATE(2020,3,3) /* 3 APRIL 2020 */

DATE(2020,1,19) /* 19 FEBRUARY 2020 */ - DATE(2020,0,3) /* 3 JANUARY 2020
*/ = #47 DAYS + #44 DAYS = #91 DAYS AS DATE(2020,3,3) /* 3 APRIL 2020 */

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
Post by dolf
BUT THE JUDGMENT SHALL SIT, AND THEY SHALL TAKE AWAY HIS DOMINION, TO
CONSUME AND TO DESTROY IT UNTO THE END.
AND THE KINGDOM AND DOMINION, AND THE GREATNESS OF THE KINGDOM UNDER THE
WHOLE HEAVEN, SHALL BE GIVEN TO THE PEOPLE OF THE SAINTS OF THE MOST
HIGH, WHOSE KINGDOM IS AN EVERLASTING KINGDOM, AND ALL DOMINIONS SHALL
SERVE AND OBEY HIM.
HITHERTO IS THE END OF THE MATTER. AS FOR ME DANIEL {JUDGMENT OF GOD;
GOD MY JUDGE}, MY COGITATIONS MUCH TROUBLED ME, AND MY COUNTENANCE
CHANGED IN ME: BUT I KEPT THE MATTER IN MY *HEART*." [Daniel 7:25-28 (KJV)]
Post by dolf
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”
(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020
Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."
Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."
<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>
SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020
Weren't the fashion houses of Italy and Wuhan China the initial transit
(#75)}
Would people in the fashion trade also buy their meat at fresh market
HSIEN (#79)}
Have they identified the source of contagion or the mechanism of
ALREADY FORDING, COMPLETION: CH'ENG (#152)}
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}
<htt