Discussion:
-- (DRAFT) CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY
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dolf
2018-06-06 22:08:02 UTC
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-- (DRAFT) CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING WHEN
ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY

(c) 2018 Dolf Leendert Boek, Revision: 7 June, 2018

YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"



“The Dutch government would prefer not to return them because they fear
that the women and children could pose a threat to state security. The
children have also lived in the caliphate for years and may have been
indoctrinated with jihadist ideas...”

<https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/>

H1504@{
#1: Sup: 50; Ego: 50,
#2: Sup: 53; Ego: 3,
#3: Sup: 60; Ego: 7,
#4: Sup: 17; Ego: 38,
#5: Sup: 67; Ego: 50,
#6: Sup: 73; Ego: 6,
Male: #320; Feme: #154
} // #316

#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210} 1) to
cut, divide, cut down, cut off, cut in two, snatch, decree; 1a) (Qal);
1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut off, destroy,
exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off,
separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;

YOUTUBE: "Boogie Wonderland (Earth, Wind and Fire)"

"The mirror stares you in the face and says
Baby, uh, uh, it don't work
You say your prayers though you don't care
You dance and shake the hurt
Dance, boogie wonderland
Ha, ha, dance
Boogie wonderland

Sounds fly through the night
I chase my vinyl dreams to Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland

All the love in the world can't be gone
All the need to be loved can't be wrong
All the records are playing and my heart keeps saying
Boogie wonderland, wonderland" [Writer(s): Allee Willis, Jonathan Lind]



1. Oh thou of long strides, who makest thine appearance in Annu; I
am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: If it is Response (no. #41), then yin is born.
#POSITION: With Center (no. #1), it begins.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@{
#1: Sup: 41; Ego: 41,
#2: Sup: 2; Ego: 42,
#3: Sup: 45; Ego: 43,
#4: Sup: 8; Ego: 44,
#5: Sup: 53; Ego: 45,
#6: Sup: 18; Ego: 46,
#7: Sup: 65; Ego: 47,
#8: Sup: 32; Ego: 48,
#9: Sup: 81; Ego: 49,
Male: #345; Feme: #405
}

<http://www.grapple369.com/?telos:345>

H1883@{
#1: Sup: 2; Ego: 2,
#2: Sup: 6; Ego: 4,
#3: Sup: 1; Ego: 76,
#4: Sup: 2; Ego: 1,
#5: Sup: 3; Ego: 1,
Male: #14; Feme: #84
} // #408

#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as #405}
1) grass;

<http://www.grapple369.com?zen:2,row:1,col:8,nous:81>

<http://www.grapple369.com/?telos:366>

<http://www.grapple369.com/?telos:408>

***@zen: 2, row: 1, col: 8, nous: 81 [Date: 2018.4.16, Time: 01:45
hrs, Super: #366 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #408 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach]

G2755@{
#1: Sup: 20; Ego: 20,
#2: Sup: 25; Ego: 5,
#3: Sup: 75; Ego: 50,
#4: Sup: 64; Ego: 70,
#5: Sup: 68; Ego: 4,
#6: Sup: 57; Ego: 70,
#7: Sup: 36; Ego: 60,
#8: Sup: 25; Ego: 70,
#9: Sup: 35; Ego: 10,
Male: #405; Feme: #359
} // #359

#359 as [#20, #5, #50, #70, #4, #70, #60, #70, #10] = kenodoxos (G2755):
{#13 as #549} 1) glorying without reason, conceited, vain glorious,
eager for empty glory;

<http://www.grapple369.com?zen:7,row:8,col:2,nous:38>

***@zen: 7, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
Super: #321 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
33 - Closeness, Ego: #358 / #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence]

G1267@{
#1: Sup: 4; Ego: 4,
#2: Sup: 14; Ego: 10,
#3: Sup: 15; Ego: 1,
#4: Sup: 55; Ego: 40,
#5: Sup: 60; Ego: 5,
#6: Sup: 79; Ego: 19,
#7: Sup: 8; Ego: 10,
#8: Sup: 46; Ego: 38,
#9: Sup: 5; Ego: 40,
#10: Sup: 75; Ego: 70,
#11: Sup: 44; Ego: 50,
Male: #405; Feme: #287
} // #530

#530 as [#4, #10, #1, #40, #5, #100, #10, #200, #40, #70, #50] =
diamerismos (G1267): {#31 as #680} 1) a parting, distribution; 2)
disunion, dissension;

<http://www.grapple369.com?zen:7,row:8,col:5,nous:65>

***@zen: 7, row: 8, col: 5, nous: 65 [Date: (none), Time: (none),
Super: #422 / #64 - Consider the Small and Insignificant; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71
- Stoppage, Ego: #530 / #65 - Unlearned Virtuosity as Simplicity;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch]

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
#1: Sup: 47; Ego: 47,
#2: Sup: 10; Ego: 44,
#3: Sup: 51; Ego: 41,
#4: Sup: 18; Ego: 48,
#5: Sup: 63; Ego: 45,
#6: Sup: 24; Ego: 42,
#7: Sup: 73; Ego: 49,
#8: Sup: 38; Ego: 46,
#9: Sup: 81; Ego: 43,
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
#1: Sup: 49; Ego: 49,
#2: Sup: 16; Ego: 48,
#3: Sup: 63; Ego: 47,
#4: Sup: 28; Ego: 46,
#5: Sup: 73; Ego: 45,
#6: Sup: 36; Ego: 44,
#7: Sup: 79; Ego: 43,
#8: Sup: 40; Ego: 42,
#9: Sup: 81; Ego: 41,
Male: #465; Feme: #405
}

<http://www.grapple369.com/?telos:465>

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
#1: Sup: 43; Ego: 43,
#2: Sup: 8; Ego: 46,
#3: Sup: 57; Ego: 49,
#4: Sup: 18; Ego: 42,
#5: Sup: 63; Ego: 45,
#6: Sup: 30; Ego: 48,
#7: Sup: 71; Ego: 41,
#8: Sup: 34; Ego: 44,
#9: Sup: 81; Ego: 47,
Male: #405; Feme: #405
}

<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

#NUMBER

USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row}
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange

#ANGEL VALUE (ARABIC)

USURPER: #360 {First Number in the Square}
GUIDE: #8 {Last Number in the Square}
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows}
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#ANGEL VALUE (HEBREW)

USURPER: #10 {First Number in the Square}
GUIDE: #18 {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row}
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1049 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#JINN VALUE (ARABIC)

USURPER: #82 {First Number in the Square}
GUIDE: #90 {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows}
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#JINN VALUE (HEBREW)

USURPER: #72 {First Number in the Square}
GUIDE: #80 {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52591 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

Initial Post: 7 June 2018
Europese jihadbruiden en hun kinderen die in vluchtelingenkampen in
Noord-Syrië zitten, worden door Koerdische strijdkrachten teruggestuurd
naar grondgebied van terreurgroep IS. Dat blijkt uit een opgedoken brief
van de Belgische inlichtingendienst.
https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/
De Nederlandse overheid wil hen liever niet terug omdat ze vreest dat de
vrouwen en kinderen een gevaar kunnen vormen voor de staatsveiligheid.
Ook de kinderen hebben jarenlang in het kalifaat geleefd en zijn
mogelijk geïndoctrineerd met jihadistisch gedachtegoed. Er zijn al wel
meerdere vrouwen met hun kinderen naar Nederland teruggekeerd. Zij zijn
er wel in geslaagd een consulaat te bereiken en zijn daarna onder
begeleiding van de marechaussee teruggevlogen en opgepakt. In Indonesië
zijn de afgelopen weken meerdere zelfmoordaanslagen gepleegd door
teruggekeerde jihadgezinnen. Daarbij vielen tientallen doden.
Mooi zo moordaanslagen voorkomen.
Baron
Flush.
Nous: #58
Time: 08:00 hrs
Date: 2018.7.23
Torah: [#20, #5, #400]@{
#1: Sup: 20; Ego: 20,
#2: Sup: 25; Ego: 5,
#3: Sup: 20; Ego: 76,
Male: #65; Feme: #101
} // #425

Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through

Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {

1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}

Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has
sent his death}

Transformative Prototype: *HOMOIOS* {#306 / #408} / HETEROS {#402 / #375}

<http://www.grapple369.com?zen:1,row:4,col:3,nous:58&idea:{m,58}&idea:{f,58}&idea:{m,306}&idea:{f,408}>

***@zen: 1, row: 4, col: 3, nous: 58 [Date: 2018.7.23, Time: 08:00
hrs, Super: #306 / #58 - Political Reversal, Adaptation to Change;
I-Ching: H43 - Resolution, Displacement, Parting, Break-through; Tetra:
29 - Decisiveness, Ego: #408 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 29 - Decisiveness]

H1672@{
#1: Sup: 4; Ego: 4,
#2: Sup: 5; Ego: 1,
#3: Sup: 8; Ego: 3,
#4: Sup: 3; Ego: 76,
Male: #20; Feme: #84
} // #408

#408 as [#4, #1, #3, #400] = da'ag (H1672): {#1 as #8} 1) to fear, be
anxious, be concerned, be afraid, be careful; 1a) (Qal); 1a1) to be
anxious, be concerned; 1a2) to fear, dread;

"Then it shall come to pass, that the sword, which ye feared, shall
overtake you there in the land of Egypt, and the famine, whereof ye were
afraid {da'ag-afraid [H1672]: #408}, shall follow close after you there
in Egypt; and there ye shall die." [Jeremiah 42:16]

H1883@{
#1: Sup: 2; Ego: 2,
#2: Sup: 6; Ego: 4,
#3: Sup: 1; Ego: 76,
#4: Sup: 2; Ego: 1,
#5: Sup: 3; Ego: 1,
Male: #14; Feme: #84
} // #408

#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as #405}
1) grass;

"And whereas the king saw a watcher and an holy one coming down from
heaven, and saying, Hew the tree down, and destroy it; yet leave the
stump of the roots thereof in the earth, even with a band of iron and
brass, in the tender grass {dethe' (Aramaic)-tender [H1883]: #408} of
the field; and let it be wet with the dew of heaven, and let his portion
be with the beasts of the field, till seven times pass over him;"
[Daniel 4:23]

H4916@{
#1: Sup: 30; Ego: 30,
#2: Sup: 70; Ego: 40,
#3: Sup: 46; Ego: 57,
#4: Sup: 76; Ego: 30,
#5: Sup: 3; Ego: 8,
Male: #225; Feme: #165
} // #408

#408 as [#30, #40, #300, #30, #8] = mishlowach (H4916): {#6 as #384} 1)
outstretching, sending, sending forth; 2) outstretching, undertaking
(that to which one stretches out the hand), place of letting or turning
loose, pasture (place where animals are let free);

H5173@{
#1: Sup: 50; Ego: 50,
#2: Sup: 58; Ego: 8,
#3: Sup: 34; Ego: 57,
#4: Sup: 44; Ego: 10,
#5: Sup: 3; Ego: 40,
Male: #189; Feme: #165
} // #408

#408 as [#50, #8, #300, #10, #40] = nachash (H5173): {#7 as #358} 1)
divination, enchantment;

G2702@{
#1: Sup: 20; Ego: 20,
#2: Sup: 21; Ego: 1,
#3: Sup: 78; Ego: 57,
#4: Sup: 5; Ego: 8,
#5: Sup: 55; Ego: 50,
#6: Sup: 60; Ego: 5,
#7: Sup: 63; Ego: 3,
#8: Sup: 2; Ego: 20,
#9: Sup: 3; Ego: 1,
Male: #307; Feme: #165
} // #408

#408 as [#20, #1, #300, #8, #50, #5, #3, #20, #1] = kataphero (G2702):
{#10 as #1727} 1) to bear down, bring down, cast down; 1a) to cast a
pebble or calculus into the urn; 1a1) to give one's vote, to approve;
1b) to be born down, to sink, (from the window to the pavement); 1c)
metaph.; 1c1) to be weighted down by, overcome, carried away; 1c2) to
sink into sleep, drop asleep;

H6875@{
#1: Sup: 6; Ego: 6,
#2: Sup: 15; Ego: 9,
#3: Sup: 53; Ego: 38,
#4: Sup: 63; Ego: 10,
Male: #137; Feme: #63
} // #306

#306 as [#6, #90, #200, #10] = tseriy (H6875): {#10 as #300} 1) a kind
of balsam, balm, salve; 1a) as merchandise; 1b) as medicine;

H6481@{
#1: Sup: 80; Ego: 80,
#2: Sup: 8; Ego: 9,
#3: Sup: 78; Ego: 70,
#4: Sup: 3; Ego: 6,
#5: Sup: 53; Ego: 50,
#6: Sup: 63; Ego: 10,
Male: #285; Feme: #225
} // #306

#306 as [#80, #90, #70, #6, #50, #10] = patsa` (H6481): {#7 as #240} 1)
to bruise, wound, wound by bruising; 1a) (Qal) to wound by crushing;

G3026@{
#1: Sup: 30; Ego: 30,
#2: Sup: 38; Ego: 8,
#3: Sup: 57; Ego: 19,
#4: Sup: 46; Ego: 70,
#5: Sup: 3; Ego: 38,
Male: #174; Feme: #165
} // #408

#408 as [#30, #8, #100, #70, #200] = leros (G3026): {#11 as #408} 1)
idle talk, nonsense;

G3824@{
#1: Sup: 80; Ego: 80,
#2: Sup: 81; Ego: 1,
#3: Sup: 30; Ego: 30,
#4: Sup: 40; Ego: 10,
#5: Sup: 43; Ego: 3,
#6: Sup: 46; Ego: 3,
#7: Sup: 51; Ego: 5,
#8: Sup: 20; Ego: 50,
#9: Sup: 25; Ego: 5,
#10: Sup: 63; Ego: 38,
#11: Sup: 73; Ego: 10,
#12: Sup: 74; Ego: 1,
#13: Sup: 3; Ego: 10,
Male: #629; Feme: #246
} // #408

#408 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1, #10] =
paliggenesia (G3824): {#12 as #398} 1) new birth, reproduction, renewal,
recreation, regeneration; 10) of Cicero's restoration to rank and
fortune on his recall from exile; 100) of the restoration of the Jewish
nation after exile; 1000) of the recovery of knowledge by recollection;
1a) hence renovation, regeneration, the production of a new life
consecrated to God, a radical change of mind for the better. The word
often used to denote the restoration of a thing to its pristine state,
its renovation, as a renewal or restoration of life after death; 1b) the
renovation of the earth after the deluge; 1c) the renewal of the world
to take place after its destruction by fire, as the Stoics taught; 1d)
the signal and glorious change of all things (in heaven and earth) for
the better, that restoration of the primal and perfect condition of
things which existed before the fall of our first parents, which the
Jews looked for in connection with the advent of the Messiah, and which
Christians expected in connection with the visible return of Jesus from
heaven.; 1e) other uses;

G4157@{
#1: Sup: 80; Ego: 80,
#2: Sup: 49; Ego: 50,
#3: Sup: 38; Ego: 70,
#4: Sup: 46; Ego: 8,
#5: Sup: 3; Ego: 38,
Male: #216; Feme: #246
} // #408

#408 as [#80, #50, #70, #8, #200] = pnoe (G4157): {#14 as #208} 1)
breath, breath of life; 2) wind;

G4597@{
#1: Sup: 38; Ego: 38,
#2: Sup: 46; Ego: 8,
#3: Sup: 3; Ego: 38,
Male: #87; Feme: #84
} // #408

#408 as [#200, #8, #200] = ses (G4597): {#16 as #408} 1) a moth, the
clothes moth;

H7683@{
#1: Sup: 57; Ego: 57,
#2: Sup: 60; Ego: 3,
#3: Sup: 63; Ego: 3,
Male: #180; Feme: #63
} // #306

#306 as [#300, #3, #3] = shagag (H7683): {#14 as #306} 1) to go astray,
err, commit sin or error; 1a) (Qal); 1a1) to err (mentally); 1a2) to sin
(ignorantly or inadvertently);

H7535@{
#1: Sup: 6; Ego: 6,
#2: Sup: 44; Ego: 38,
#3: Sup: 63; Ego: 19,
Male: #113; Feme: #63
} // #306

#306 as [#6, #200, #100] = raq (H7535): {#13 as #300} 1) only,
altogether, surely; 1a) only; 1b) only, nought but, altogether (in
limitation); 1c) save, except (after a negative); 1d) only, altogether,
surely (with an affirmative); 1e) if only, provided only (prefixed for
emphasis); 1f) only, exclusively (for emphasis);

G1951@{
#1: Sup: 5; Ego: 5,
#2: Sup: 4; Ego: 80,
#3: Sup: 14; Ego: 10,
#4: Sup: 44; Ego: 30,
#5: Sup: 49; Ego: 5,
#6: Sup: 52; Ego: 3,
#7: Sup: 41; Ego: 70,
#8: Sup: 81; Ego: 40,
#9: Sup: 5; Ego: 5,
#10: Sup: 55; Ego: 50,
#11: Sup: 63; Ego: 8,
Male: #413; Feme: #306
} // #306

#306 as [#5, #80, #10, #30, #5, #3, #70, #40, #5, #50, #8] = epilegomai
(G1951): {#15 as #254} 1) to say besides; 2) to surname; 3) to choose
for; 4) to choose for one's self;
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-06 22:16:51 UTC
Permalink
-- (DRAFT) CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING WHEN
ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY

(c) 2018 Dolf Leendert Boek, Revision: 7 June, 2018

“The Dutch government would prefer not to return them because they fear
that the women and children could pose a threat to state security. The
children have also lived in the caliphate for years and may have been
indoctrinated with jihadist ideas...”

<https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/>

H1504@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 53; Ego: 3,
   #3: Sup: 60; Ego: 7,
   #4: Sup: 17; Ego: 38,
   #5: Sup: 67; Ego: 50,
   #6: Sup: 73; Ego: 6,
   Male: #320; Feme: #154
} // #316

YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"

http://youtu.be/WwDTtXpG--I

#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210} 1) to
cut, divide, cut down, cut off, cut in two, snatch, decree; 1a) (Qal);
1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut off, destroy,
exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off,
separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;

DOLF @ 1404 HOURS ON 6 JUNE 2018: “So as to reduce legal costs given the
HATRED and OBSTINANCE which is a feigned PIETY (ie. NEO-FASCIST
identity) as evidence by the CONTINUING AND HABITUAL LACK OF ANY
FORTHCOMING APOLOGY, I have as courtesy forward a copy of the argument
against the TREASON and #390 - WAR CRIMES committed by ecclesiastics and
neophytes to the Roman Catholic Church and its Institutions.

And given the sadistic cruelty as unlawful conduct which is the
character of the Hospital, I have also courtesy copied the Sydney Star
Observer newspaper which is our GLBTI COMMUNITY voice of conscience and
righteous action.”

STORMY DANIELS @ 1558 HOURS ON 6 JUNE 2018: “I am seeking your opinion
on the below email.

We have had a request by this former patient for his medical Records ...

However, are you able to provide guidance whether we can or should be
concerned by his response and state of mind?

At the bottom of the email he sounds quite direct and logical.

Would be keen for your opinion.”

SEE ALSO: “AMERICAN HATRED IN THE NAME OF GOD THAT WAS ONLY EVER AN
INDOLENT LIFESTYLE CHOICE (DISPROVING BAKER JACK PHILLIPS CHRISTIAN
IDENTITY AS #277 - CRITERIA OF PREJUDICE UPON #585 - CIVIL RELATIONS)”

<http://www.grapple369.com/docs/American%20Dreams.pdf>

DOLF @ 1617 HOURS ON 6 JUNE 2018: “You don't have to CONVEY such
HABITUAL contempt as to your considerations made against MY SOUND STATE
OF MIND (I AM OUTSIDE YOUR STATE JURISDICTION) as I have previously
conveyed a CONCISE and ACCEPTABLE (DIRECT, LOGICAL AND COHERENT) MEDICAL
statement that there is no adverse STATE OF MIND.

Rather I suggest you IMMEDIATELY APOLOGISE FOR CONTINUING AND HABITUAL
LACK OF ANY FORTHCOMING APOLOGY for either reckless or intentional
derangement pertaining to the provision of my FREEDOM OF INFORMATION
REQUEST.

Henceforth I will deploy the trinomial mathematical theoretical noumenon
associated to SAPIENT HUMAN COGNITION as spontaneously (a programmatic
copy to clipboard feature which I have enhanced today) so as to protect
my reputation and establish my integrity against such naysayers and
gainsayers as SLANDER AND UNACCOUNTABLE PERSECUTION by your ROMAN
CATHOLIC Institution whom have BREACHED MY HUMAN RIGHTS and CONSTITUTION
ENTITLEMENTS and themselves have ABSOLUTELY no RATIONAL basis to their
RELIGIOUS BELIEF as PROVEN to be FASCIST [which] my statements have
clearly and RATIONALLY conveyed.”

STORMY DANIELS @ 1717 HOURS ON 6 JUNE 2018: “Please disregard the
previous email and accept my apology for the error as the email was not
intended for you.

As a healthcare provider we are obliged to ensure the safety and
wellbeing of our patients, both current and past.

Please be assured we are in process of assessing your request for the
medical record.

Kind regards”

YOUTUBE: "Boogie Wonderland (Earth, Wind and Fire)"

"The mirror stares you in the face and says
Baby, uh, uh, it don't work
You say your prayers though you don't care
You dance and shake the hurt
Dance, boogie wonderland
Ha, ha, dance
Boogie wonderland

Sounds fly through the night
I chase my vinyl dreams to Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland

All the love in the world can't be gone
All the need to be loved can't be wrong
All the records are playing and my heart keeps saying
Boogie wonderland, wonderland" [Writer(s): Allee Willis, Jonathan Lind]

http://youtu.be/god7hAPv8f0

That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods [of Egypt conveyed by the
Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 -
Nature Contains Nature / #2 - Nature Rejoices in its Nature} and the
INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts Nature /
#4 - Nature Amended in its Nature} meta-descriptor prototypes conveyed
within Yang Hsiung's conjectural PAIRING {ie. #5 - Act of Nature} as
then the basis for his treatise translated by 1993 into English known as
the Canon of Supreme Mystery (T'AI HSUAN CHING).

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of
the Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each
of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun's path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)

The speaker in this chapter is said to be Thoth, who is the measurer of
all things in heaven and earth, and the author and regulator of all
science. He is here said to have established the equilibrium between the
Divine Pair, Horus and Sutu; that is Day and Night. Such an equilibrium,
strictly speaking, never exists except at the Equinoxes.

47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN as *BELIAL* / *SATAN*} USING *EGYPTIAN*
*ANKH* / *ROMAN* EMPIRE* *GOVERNANCE*

When it is numerically as gematria equivalent to:

[#7, #15, #23, #31, #39, #47, #55, #63, #71] = #351

@9 (7) = #7 <-- *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTUS* *HAVING*
*TRANSCENDENT* *PREROGATIVE* *PRECEDENCE*
@8 (15) = #22 <-- *RATIONAL* *PI* {*A* *PRIORI* *COSMOLOGY* *BY* *BOOKS*
*OF* *ENOCH* / *JUBILEE* AS TIME DIVISIONS BY JUBILEES: 7^2 / WEEKS: 7^1
/ DAYS: 7^0}
@7 (23) = #45 <-- *GNOMIC* {#CENTRE / #111 / #333 / #666} *CATEGORIES*
*OF* *UNDERSTANDING*

1. Oh thou of long strides, who makest thine appearance in Annu; I am
not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: If it is Response (no. #41), then yin is born.
#POSITION: With Center (no. #1), it begins.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

@6 (31) = #76
@5 (39) = #115

5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute [first signs].
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

@4 (47) = #162
@3 (55) = #217
@2 (63) = #280
@1 (71) = #351 <-- *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
*HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
*BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
*MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
*QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
#3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
#30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
ignorance; 1a) esp. of divine things; 1b) of moral blindness}.

The Auto-commentary associated with the further INTERPLAY OF OPPOSITES
WITHIN THE MYSTERY (HSUAN TS'O) concludes this treatise with the
statement: "What we term Completion (No: #73 assigned according to the
Jewish Kabbalah conception to the temporal locus of #15 and the
genealogical association to JESUS {He is saved/A saviour; a deliverer}
of NAZARETH {Sovereign; one chosen or set apart; separated; crowned;
sanctified} as conveying enduring achievements that cannot be changed.
[The Canon of Supreme Mystery, Yang Hsiung published 4 BCE, English
Translation published in 1993 by Michael Nylan, p 428]

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@{
#1: Sup: 41; Ego: 41,
#2: Sup: 2; Ego: 42,
#3: Sup: 45; Ego: 43,
#4: Sup: 8; Ego: 44,
#5: Sup: 53; Ego: 45,
#6: Sup: 18; Ego: 46,
#7: Sup: 65; Ego: 47,
#8: Sup: 32; Ego: 48,
#9: Sup: 81; Ego: 49,
Male: #345; Feme: #405
}

<http://www.grapple369.com/?telos:345>

H1883@{
   #1: Sup: 2; Ego: 2,
   #2: Sup: 6; Ego: 4,
   #3: Sup: 1; Ego: 76,
   #4: Sup: 2; Ego: 1,
   #5: Sup: 3; Ego: 1,
   Male: #14; Feme: #84
} // #408

#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as #405}
1) grass;

<http://www.grapple369.com?zen:2,row:1,col:8,nous:81>

<http://www.grapple369.com/?telos:366>

<http://www.grapple369.com/?telos:408>

***@zen: 2, row: 1, col: 8, nous: 81 [Date: 2018.4.16, Time: 01:45
hrs, Super: #366 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #408 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach]

G2755@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 75; Ego: 50,
   #4: Sup: 64; Ego: 70,
   #5: Sup: 68; Ego: 4,
   #6: Sup: 57; Ego: 70,
   #7: Sup: 36; Ego: 60,
   #8: Sup: 25; Ego: 70,
   #9: Sup: 35; Ego: 10,
   Male: #405; Feme: #359
} // #359

#359 as [#20, #5, #50, #70, #4, #70, #60, #70, #10] = kenodoxos (G2755):
{#13 as #549} 1) glorying without reason, conceited, vain glorious,
eager for empty glory;

<http://www.grapple369.com?zen:7,row:8,col:2,nous:38>

<http://www.grapple369.com/?telos:321>

<http://www.grapple369.com/?telos:358>

***@zen: 7, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
Super: #321 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
33 - Closeness, Ego: #358 / #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence]

G1267@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 55; Ego: 40,
   #5: Sup: 60; Ego: 5,
   #6: Sup: 79; Ego: 19,
   #7: Sup: 8; Ego: 10,
   #8: Sup: 46; Ego: 38,
   #9: Sup: 5; Ego: 40,
   #10: Sup: 75; Ego: 70,
   #11: Sup: 44; Ego: 50,
   Male: #405; Feme: #287
} // #530

#530 as [#4, #10, #1, #40, #5, #100, #10, #200, #40, #70, #50] =
diamerismos (G1267): {#31 as #680} 1) a parting, distribution; 2)
disunion, dissension;

<http://www.grapple369.com?zen:7,row:8,col:5,nous:65>

<http://www.grapple369.com/?telos:422>

<http://www.grapple369.com/?telos:530>

***@zen: 7, row: 8, col: 5, nous: 65 [Date: (none), Time: (none),
Super: #422 / #64 - Consider the Small and Insignificant; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71
- Stoppage, Ego: #530 / #65 - Unlearned Virtuosity as Simplicity;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch]

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
#1: Sup: 47; Ego: 47,
#2: Sup: 10; Ego: 44,
#3: Sup: 51; Ego: 41,
#4: Sup: 18; Ego: 48,
#5: Sup: 63; Ego: 45,
#6: Sup: 24; Ego: 42,
#7: Sup: 73; Ego: 49,
#8: Sup: 38; Ego: 46,
#9: Sup: 81; Ego: 43,
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
#1: Sup: 49; Ego: 49,
#2: Sup: 16; Ego: 48,
#3: Sup: 63; Ego: 47,
#4: Sup: 28; Ego: 46,
#5: Sup: 73; Ego: 45,
#6: Sup: 36; Ego: 44,
#7: Sup: 79; Ego: 43,
#8: Sup: 40; Ego: 42,
#9: Sup: 81; Ego: 41,
Male: #465; Feme: #405
}

<http://www.grapple369.com/?telos:465>

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
#1: Sup: 43; Ego: 43,
#2: Sup: 8; Ego: 46,
#3: Sup: 57; Ego: 49,
#4: Sup: 18; Ego: 42,
#5: Sup: 63; Ego: 45,
#6: Sup: 30; Ego: 48,
#7: Sup: 71; Ego: 41,
#8: Sup: 34; Ego: 44,
#9: Sup: 81; Ego: 47,
Male: #405; Feme: #405
}

<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

#NUMBER

USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row}
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange

#ANGEL VALUE (ARABIC)

USURPER: #360 {First Number in the Square}
GUIDE: #8 {Last Number in the Square}
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows}
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#ANGEL VALUE (HEBREW)

USURPER: #10 {First Number in the Square}
GUIDE: #18 {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row}
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1049 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#JINN VALUE (ARABIC)

USURPER: #82 {First Number in the Square}
GUIDE: #90 {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows}
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#JINN VALUE (HEBREW)

USURPER: #72 {First Number in the Square}
GUIDE: #80 {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52591 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

Initial Post: 7 June 2018
Europese jihadbruiden en hun kinderen die in vluchtelingenkampen in
Noord-Syrië zitten, worden door Koerdische strijdkrachten teruggestuurd
naar grondgebied van terreurgroep IS. Dat blijkt uit een opgedoken brief
van de Belgische inlichtingendienst.
https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/
De Nederlandse overheid wil hen liever niet terug omdat ze vreest dat de
vrouwen en kinderen een gevaar kunnen vormen voor de staatsveiligheid.
Ook de kinderen hebben jarenlang in het kalifaat geleefd en zijn
mogelijk geïndoctrineerd met jihadistisch gedachtegoed. Er zijn al wel
meerdere vrouwen met hun kinderen naar Nederland teruggekeerd. Zij zijn
er wel in geslaagd een consulaat te bereiken en zijn daarna onder
begeleiding van de marechaussee teruggevlogen en opgepakt. In Indonesië
zijn de afgelopen weken meerdere zelfmoordaanslagen gepleegd door
teruggekeerde jihadgezinnen. Daarbij vielen tientallen doden.
Mooi zo moordaanslagen voorkomen.
Baron
Flush.
Nous: #58
Time: 08:00 hrs
Date: 2018.7.23
Torah: [#20, #5, #400]@{
#1: Sup: 20; Ego: 20,
#2: Sup: 25; Ego: 5,
#3: Sup: 20; Ego: 76,
Male: #65; Feme: #101
} // #425

Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through

Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {

1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}

Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has
sent his death}

Transformative Prototype: *HOMOIOS* {#306 / #408} / HETEROS {#402 / #375}

<http://www.grapple369.com?zen:1,row:4,col:3,nous:58&idea:{m,58}&idea:{f,58}&idea:{m,306}&idea:{f,408}>

***@zen: 1, row: 4, col: 3, nous: 58 [Date: 2018.7.23, Time: 08:00
hrs, Super: #306 / #58 - Political Reversal, Adaptation to Change;
I-Ching: H43 - Resolution, Displacement, Parting, Break-through; Tetra:
29 - Decisiveness, Ego: #408 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 29 - Decisiveness]

H1672@{
#1: Sup: 4; Ego: 4,
#2: Sup: 5; Ego: 1,
#3: Sup: 8; Ego: 3,
#4: Sup: 3; Ego: 76,
Male: #20; Feme: #84
} // #408

#408 as [#4, #1, #3, #400] = da'ag (H1672): {#1 as #8} 1) to fear, be
anxious, be concerned, be afraid, be careful; 1a) (Qal); 1a1) to be
anxious, be concerned; 1a2) to fear, dread;

"Then it shall come to pass, that the sword, which ye feared, shall
overtake you there in the land of Egypt, and the famine, whereof ye were
afraid {da'ag-afraid [H1672]: #408}, shall follow close after you there
in Egypt; and there ye shall die." [Jeremiah 42:16]

H1883@{
#1: Sup: 2; Ego: 2,
#2: Sup: 6; Ego: 4,
#3: Sup: 1; Ego: 76,
#4: Sup: 2; Ego: 1,
#5: Sup: 3; Ego: 1,
Male: #14; Feme: #84
} // #408

#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as #405}
1) grass;

"And whereas the king saw a watcher and an holy one coming down from
heaven, and saying, Hew the tree down, and destroy it; yet leave the
stump of the roots thereof in the earth, even with a band of iron and
brass, in the tender grass {dethe' (Aramaic)-tender [H1883]: #408} of
the field; and let it be wet with the dew of heaven, and let his portion
be with the beasts of the field, till seven times pass over him;"
[Daniel 4:23]

H4916@{
#1: Sup: 30; Ego: 30,
#2: Sup: 70; Ego: 40,
#3: Sup: 46; Ego: 57,
#4: Sup: 76; Ego: 30,
#5: Sup: 3; Ego: 8,
Male: #225; Feme: #165
} // #408

#408 as [#30, #40, #300, #30, #8] = mishlowach (H4916): {#6 as #384} 1)
outstretching, sending, sending forth; 2) outstretching, undertaking
(that to which one stretches out the hand), place of letting or turning
loose, pasture (place where animals are let free);

H5173@{
#1: Sup: 50; Ego: 50,
#2: Sup: 58; Ego: 8,
#3: Sup: 34; Ego: 57,
#4: Sup: 44; Ego: 10,
#5: Sup: 3; Ego: 40,
Male: #189; Feme: #165
} // #408

#408 as [#50, #8, #300, #10, #40] = nachash (H5173): {#7 as #358} 1)
divination, enchantment;

G2702@{
#1: Sup: 20; Ego: 20,
#2: Sup: 21; Ego: 1,
#3: Sup: 78; Ego: 57,
#4: Sup: 5; Ego: 8,
#5: Sup: 55; Ego: 50,
#6: Sup: 60; Ego: 5,
#7: Sup: 63; Ego: 3,
#8: Sup: 2; Ego: 20,
#9: Sup: 3; Ego: 1,
Male: #307; Feme: #165
} // #408

#408 as [#20, #1, #300, #8, #50, #5, #3, #20, #1] = kataphero (G2702):
{#10 as #1727} 1) to bear down, bring down, cast down; 1a) to cast a
pebble or calculus into the urn; 1a1) to give one's vote, to approve;
1b) to be born down, to sink, (from the window to the pavement); 1c)
metaph.; 1c1) to be weighted down by, overcome, carried away; 1c2) to
sink into sleep, drop asleep;

H6875@{
#1: Sup: 6; Ego: 6,
#2: Sup: 15; Ego: 9,
#3: Sup: 53; Ego: 38,
#4: Sup: 63; Ego: 10,
Male: #137; Feme: #63
} // #306

#306 as [#6, #90, #200, #10] = tseriy (H6875): {#10 as #300} 1) a kind
of balsam, balm, salve; 1a) as merchandise; 1b) as medicine;

H6481@{
#1: Sup: 80; Ego: 80,
#2: Sup: 8; Ego: 9,
#3: Sup: 78; Ego: 70,
#4: Sup: 3; Ego: 6,
#5: Sup: 53; Ego: 50,
#6: Sup: 63; Ego: 10,
Male: #285; Feme: #225
} // #306

#306 as [#80, #90, #70, #6, #50, #10] = patsa` (H6481): {#7 as #240} 1)
to bruise, wound, wound by bruising; 1a) (Qal) to wound by crushing;

G3026@{
#1: Sup: 30; Ego: 30,
#2: Sup: 38; Ego: 8,
#3: Sup: 57; Ego: 19,
#4: Sup: 46; Ego: 70,
#5: Sup: 3; Ego: 38,
Male: #174; Feme: #165
} // #408

#408 as [#30, #8, #100, #70, #200] = leros (G3026): {#11 as #408} 1)
idle talk, nonsense;

G3824@{
#1: Sup: 80; Ego: 80,
#2: Sup: 81; Ego: 1,
#3: Sup: 30; Ego: 30,
#4: Sup: 40; Ego: 10,
#5: Sup: 43; Ego: 3,
#6: Sup: 46; Ego: 3,
#7: Sup: 51; Ego: 5,
#8: Sup: 20; Ego: 50,
#9: Sup: 25; Ego: 5,
#10: Sup: 63; Ego: 38,
#11: Sup: 73; Ego: 10,
#12: Sup: 74; Ego: 1,
#13: Sup: 3; Ego: 10,
Male: #629; Feme: #246
} // #408

#408 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1, #10] =
paliggenesia (G3824): {#12 as #398} 1) new birth, reproduction, renewal,
recreation, regeneration; 10) of Cicero's restoration to rank and
fortune on his recall from exile; 100) of the restoration of the Jewish
nation after exile; 1000) of the recovery of knowledge by recollection;
1a) hence renovation, regeneration, the production of a new life
consecrated to God, a radical change of mind for the better. The word
often used to denote the restoration of a thing to its pristine state,
its renovation, as a renewal or restoration of life after death; 1b) the
renovation of the earth after the deluge; 1c) the renewal of the world
to take place after its destruction by fire, as the Stoics taught; 1d)
the signal and glorious change of all things (in heaven and earth) for
the better, that restoration of the primal and perfect condition of
things which existed before the fall of our first parents, which the
Jews looked for in connection with the advent of the Messiah, and which
Christians expected in connection with the visible return of Jesus from
heaven.; 1e) other uses;

G4157@{
#1: Sup: 80; Ego: 80,
#2: Sup: 49; Ego: 50,
#3: Sup: 38; Ego: 70,
#4: Sup: 46; Ego: 8,
#5: Sup: 3; Ego: 38,
Male: #216; Feme: #246
} // #408

#408 as [#80, #50, #70, #8, #200] = pnoe (G4157): {#14 as #208} 1)
breath, breath of life; 2) wind;

G4597@{
#1: Sup: 38; Ego: 38,
#2: Sup: 46; Ego: 8,
#3: Sup: 3; Ego: 38,
Male: #87; Feme: #84
} // #408

#408 as [#200, #8, #200] = ses (G4597): {#16 as #408} 1) a moth, the
clothes moth;

H7683@{
#1: Sup: 57; Ego: 57,
#2: Sup: 60; Ego: 3,
#3: Sup: 63; Ego: 3,
Male: #180; Feme: #63
} // #306

#306 as [#300, #3, #3] = shagag (H7683): {#14 as #306} 1) to go astray,
err, commit sin or error; 1a) (Qal); 1a1) to err (mentally); 1a2) to sin
(ignorantly or inadvertently);

H7535@{
#1: Sup: 6; Ego: 6,
#2: Sup: 44; Ego: 38,
#3: Sup: 63; Ego: 19,
Male: #113; Feme: #63
} // #306

#306 as [#6, #200, #100] = raq (H7535): {#13 as #300} 1) only,
altogether, surely; 1a) only; 1b) only, nought but, altogether (in
limitation); 1c) save, except (after a negative); 1d) only, altogether,
surely (with an affirmative); 1e) if only, provided only (prefixed for
emphasis); 1f) only, exclusively (for emphasis);

G1951@{
#1: Sup: 5; Ego: 5,
#2: Sup: 4; Ego: 80,
#3: Sup: 14; Ego: 10,
#4: Sup: 44; Ego: 30,
#5: Sup: 49; Ego: 5,
#6: Sup: 52; Ego: 3,
#7: Sup: 41; Ego: 70,
#8: Sup: 81; Ego: 40,
#9: Sup: 5; Ego: 5,
#10: Sup: 55; Ego: 50,
#11: Sup: 63; Ego: 8,
Male: #413; Feme: #306
} // #306

#306 as [#5, #80, #10, #30, #5, #3, #70, #40, #5, #50, #8] = epilegomai
(G1951): {#15 as #254} 1) to say besides; 2) to surname; 3) to choose
for; 4) to choose for one's self;
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-06 22:55:47 UTC
Permalink
-- (DRAFT #3) CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING {#345
/ #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY

(c) 2018 Dolf Leendert Boek, Revision: 7 June, 2018

“The Dutch government would prefer not to return them because they fear
that the women and children could pose a threat to state security. The
children have also lived in the caliphate for years and may have been
indoctrinated with jihadist ideas...”

<https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/>

Nous: #5
Time:
Date: 2018.2.24
Torah: [#70, #300, #30]@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 46; Ego: 57,
   #3: Sup: 76; Ego: 30,
   Male: #192; Feme: #157
} // #400

Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording

Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {

1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}

Jeconiah {Preparation, or stability, of the Lord}

Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}

<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>

***@zen: 5, row: 9, col: 5, nous: 5 [Date: 2018.2.24, Time:
(none), Super: #288 / #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition,
Ego: #375 / #5 - Natural Guidance, Function of Emptiness; I-Ching: H63 -
Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion]

H1504@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 53; Ego: 3,
   #3: Sup: 60; Ego: 7,
   #4: Sup: 17; Ego: 38,
   #5: Sup: 67; Ego: 50,
   #6: Sup: 73; Ego: 6,
   Male: #320; Feme: #154
} // #316

YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"

http://youtu.be/WwDTtXpG--I

#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210} 1) to
cut, divide, cut down, cut off, cut in two, snatch, decree; 1a) (Qal);
1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut off, destroy,
exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off,
separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;

DOLF @ 1404 HOURS ON 6 JUNE 2018: “So as to reduce legal costs given the
HATRED and OBSTINANCE which is a feigned PIETY (ie. NEO-FASCIST
identity) as evidence by the CONTINUING AND HABITUAL LACK OF ANY
FORTHCOMING APOLOGY, I have as courtesy forward a copy of the argument
against the TREASON and #390 - WAR CRIMES committed by ecclesiastics and
neophytes to the Roman Catholic Church and its Institutions.

And given the sadistic cruelty as unlawful conduct which is the
character of the Hospital, I have also courtesy copied the Sydney Star
Observer newspaper which is our GLBTI COMMUNITY voice of conscience and
righteous action.”

STORMY DANIELS @ 1558 HOURS ON 6 JUNE 2018: “I am seeking your opinion
on the below email.

We have had a request by this former patient for his medical Records ...

However, are you able to provide guidance whether we can or should be
concerned by his response and state of mind?

At the bottom of the email he sounds quite direct and logical.

Would be keen for your opinion.”

SEE ALSO: “AMERICAN HATRED IN THE NAME OF GOD THAT WAS ONLY EVER AN
INDOLENT LIFESTYLE CHOICE (DISPROVING BAKER JACK PHILLIPS CHRISTIAN
IDENTITY AS #277 - CRITERIA OF PREJUDICE UPON #585 - CIVIL RELATIONS)”

<http://www.grapple369.com/docs/American%20Dreams.pdf>

DOLF @ 1617 HOURS ON 6 JUNE 2018: “You don't have to CONVEY such
HABITUAL contempt as to your considerations made against MY SOUND STATE
OF MIND (I AM OUTSIDE YOUR STATE JURISDICTION) as I have previously
conveyed a CONCISE and ACCEPTABLE (DIRECT, LOGICAL AND COHERENT) MEDICAL
statement that there is no adverse STATE OF MIND.

Rather I suggest you IMMEDIATELY APOLOGISE FOR CONTINUING AND HABITUAL
LACK OF ANY FORTHCOMING APOLOGY for either reckless or intentional
derangement pertaining to the provision of my FREEDOM OF INFORMATION
REQUEST.

Henceforth I will deploy the trinomial mathematical theoretical noumenon
associated to SAPIENT HUMAN COGNITION as spontaneously (a programmatic
copy to clipboard feature which I have enhanced today) so as to protect
my reputation and establish my integrity against such naysayers and
gainsayers as SLANDER AND UNACCOUNTABLE PERSECUTION by your ROMAN
CATHOLIC Institution whom have BREACHED MY HUMAN RIGHTS and CONSTITUTION
ENTITLEMENTS and themselves have ABSOLUTELY no RATIONAL basis to their
RELIGIOUS BELIEF as PROVEN to be FASCIST [which] my statements have
clearly and RATIONALLY conveyed.”

STORMY DANIELS @ 1717 HOURS ON 6 JUNE 2018: “Please disregard the
previous email and accept my apology for the error as the email was not
intended for you.

As a healthcare provider we are obliged to ensure the safety and
wellbeing of our patients, both current and past.

Please be assured we are in process of assessing your request for the
medical record.

Kind regards”

YOUTUBE: "Boogie Wonderland (Earth, Wind and Fire)"

"The mirror stares you in the face and says
Baby, uh, uh, it don't work
You say your prayers though you don't care
You dance and shake the hurt
Dance, boogie wonderland
Ha, ha, dance
Boogie wonderland

Sounds fly through the night
I chase my vinyl dreams to Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland

All the love in the world can't be gone
All the need to be loved can't be wrong
All the records are playing and my heart keeps saying
Boogie wonderland, wonderland" [Writer(s): Allee Willis, Jonathan Lind]

http://youtu.be/god7hAPv8f0

That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods [of Egypt conveyed by the
Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 -
Nature Contains Nature / #2 - Nature Rejoices in its Nature} and the
INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts Nature /
#4 - Nature Amended in its Nature} meta-descriptor prototypes conveyed
within Yang Hsiung's conjectural PAIRING {ie. #5 - Act of Nature} as
then the basis for his treatise translated by 1993 into English known as
the Canon of Supreme Mystery (T'AI HSUAN CHING).

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of
the Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each
of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun's path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)

The speaker in this chapter is said to be Thoth, who is the measurer of
all things in heaven and earth, and the author and regulator of all
science. He is here said to have established the equilibrium between the
Divine Pair, Horus and Sutu; that is Day and Night. Such an equilibrium,
strictly speaking, never exists except at the Equinoxes.

47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN as *BELIAL* / *SATAN*} USING *EGYPTIAN*
*ANKH* / *ROMAN* EMPIRE* *GOVERNANCE*

When it is numerically as gematria equivalent to:

[#7, #15, #23, #31, #39, #47, #55, #63, #71] = #351

@9 (7) = #7 <-- *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTUS* *HAVING*
*TRANSCENDENT* *PREROGATIVE* *PRECEDENCE*
@8 (15) = #22 <-- *RATIONAL* *PI* {*A* *PRIORI* *COSMOLOGY* *BY* *BOOKS*
*OF* *ENOCH* / *JUBILEE* AS TIME DIVISIONS BY JUBILEES: 7^2 / WEEKS: 7^1
/ DAYS: 7^0}
@7 (23) = #45 <-- *GNOMIC* {#CENTRE / #111 / #333 / #666} *CATEGORIES*
*OF* *UNDERSTANDING*

1. Oh thou of long strides, who makest thine appearance in Annu; I am
not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: If it is Response (no. #41), then yin is born.
#POSITION: With Center (no. #1), it begins.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

@6 (31) = #76
@5 (39) = #115

5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute [first signs].
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

@4 (47) = #162
@3 (55) = #217
@2 (63) = #280
@1 (71) = #351 <-- *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
*HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
*BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
*MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
*QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
#3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
#30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
ignorance; 1a) esp. of divine things; 1b) of moral blindness}.

The Auto-commentary associated with the further INTERPLAY OF OPPOSITES
WITHIN THE MYSTERY (HSUAN TS'O) concludes this treatise with the
statement: "What we term Completion (No: #73 assigned according to the
Jewish Kabbalah conception to the temporal locus of #15 and the
genealogical association to JESUS {He is saved/A saviour; a deliverer}
of NAZARETH {Sovereign; one chosen or set apart; separated; crowned;
sanctified} as conveying enduring achievements that cannot be changed.
[The Canon of Supreme Mystery, Yang Hsiung published 4 BCE, English
Translation published in 1993 by Michael Nylan, p 428]

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@{
#1: Sup: 41; Ego: 41,
#2: Sup: 2; Ego: 42,
#3: Sup: 45; Ego: 43,
#4: Sup: 8; Ego: 44,
#5: Sup: 53; Ego: 45,
#6: Sup: 18; Ego: 46,
#7: Sup: 65; Ego: 47,
#8: Sup: 32; Ego: 48,
#9: Sup: 81; Ego: 49,
Male: #345; Feme: #405
}

<http://www.grapple369.com/?telos:345>

H1883@{
   #1: Sup: 2; Ego: 2,
   #2: Sup: 6; Ego: 4,
   #3: Sup: 1; Ego: 76,
   #4: Sup: 2; Ego: 1,
   #5: Sup: 3; Ego: 1,
   Male: #14; Feme: #84
} // #408

#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as #405}
1) grass;

<http://www.grapple369.com?zen:2,row:1,col:8,nous:81>

<http://www.grapple369.com/?telos:366>

<http://www.grapple369.com/?telos:408>

***@zen: 2, row: 1, col: 8, nous: 81 [Date: 2018.4.16, Time: 01:45
hrs, Super: #366 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #408 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach]

G3368@{
#1: Sup: 40; Ego: 40,
#2: Sup: 48; Ego: 8,
#3: Sup: 52; Ego: 4,
#4: Sup: 57; Ego: 5,
#5: Sup: 56; Ego: 80,
#6: Sup: 45; Ego: 70,
#7: Sup: 21; Ego: 57,
#8: Sup: 26; Ego: 5,
Male: #345; Feme: #269
} // #512

#512 as [#40, #8, #4, #5, #80, #70, #300, #5] = medepote (G3368): {#17
as #512} 1) never;

<http://www.grapple369.com?zen:3,row:6,col:7,nous:74>

<http://www.grapple369.com/?telos:506>

<http://www.grapple369.com/?telos:512>

***@zen: 3, row: 6, col: 7, nous: 74 [Date: 2018.11.5, Time: 14:50
hrs, Super: #506 / #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence, Ego: #512 / #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring]

H4869@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 49; Ego: 3,
   #5: Sup: 51; Ego: 2,
   Male: #246; Feme: #132
} // #375

#375 as [#30, #40, #300, #3, #2] = misgab (H4869): {#3 as #345} 1) high
place, refuge, secure height, retreat; 2) a place in Moab; 1a)
stronghold; 1b) refuge (of God) Misgab = 'height';

H4872@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 51; Ego: 5,
   Male: #197; Feme: #132
} // #375

#375 as [#30, #40, #300, #5] = Mosheh (H4872): {#4 as #345} 1) the
prophet and lawgiver, leader of the exodus;

H7887@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 16; Ego: 57,
   #3: Sup: 46; Ego: 30,
   #4: Sup: 51; Ego: 5,
   Male: #153; Feme: #132
} // #375

#375 as [#40, #300, #30, #5] = Shiyloh (H7887): {#12 as #345} 1) a city
in Ephraim and temporary home of the Ark of the Covenant and the
Tabernacle, the place where Samuel grew up;

<http://www.grapple369.com?zen:7,row:7,col:3,nous:81>

<http://www.grapple369.com/?telos:375>

<http://www.grapple369.com/?telos:376>

***@zen: 7, row: 7, col: 3, nous: 81 [Date: (none), Time: (none),
Super: #375 / #10 - Impossible Advice, What can Be Done?; I-Ching: H30 -
Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response, Ego: #376 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach]

G2756@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 75; Ego: 50,
   #4: Sup: 64; Ego: 70,
   #5: Sup: 74; Ego: 10,
   #6: Sup: 31; Ego: 38,
   Male: #289; Feme: #193
} // #355

[#20, #5, #50, #70, #10, #200] = kenos (G2756): {#15 as #345} 1) empty,
vain, devoid of truth; 1a) of places, vessels, etc. which contain
nothing; 1b) of men; 1b1) empty handed; 1b2) without a gift; 1c) metaph.
destitute of spiritual wealth, of one who boasts of his faith as a
transcendent possession, yet is without the fruits of faith; 1d) metaph.
of endeavours, labours, acts, which result in nothing, vain, fruitless,
without effect; 1d1) vain of no purpose;

<http://www.grapple369.com?zen:2,row:5,col:6,nous:39>

<http://www.grapple369.com/?telos:505>

<http://www.grapple369.com/?telos:381>

***@zen: 2, row: 5, col: 6, nous: 39 [Date: 2018.9.19, Time: 11:45
hrs, Super: #505 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching:
H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern, Ego:
#381 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great, Great
surpassing, Critical mass; Tetra: 76 - Aggravation]

H8047@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 36; Ego: 30,
   #3: Sup: 12; Ego: 57,
   #4: Sup: 52; Ego: 40,
   #5: Sup: 57; Ego: 5,
   Male: #163; Feme: #138
} // #381

#381 as [#6, #30, #300, #40, #5] = shammah (H8047): {#4 as #345} 1)
waste, horror, appalment; 1a) a waste (of land, city, etc); 1b)
appalment, horror;

G3732@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 8; Ego: 19,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 63; Ego: 5,
   #5: Sup: 52; Ego: 70,
   #6: Sup: 62; Ego: 10,
   #7: Sup: 19; Ego: 38,
   Male: #332; Feme: #262
} // #505

#505 as [#70, #100, #50, #5, #70, #10, #200] = orneon (G3732): {#17 as
#345} 1) a bird;

<http://www.grapple369.com?zen:9,row:8,col:3,nous:4>

<http://www.grapple369.com/?telos:355>

<http://www.grapple369.com/?telos:408>

***@zen: 9, row: 8, col: 3, nous: 4 [Date: (none), Time: (none),
Super: #355 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego:
#408 / #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment,
Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering]

G2755@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 75; Ego: 50,
   #4: Sup: 64; Ego: 70,
   #5: Sup: 68; Ego: 4,
   #6: Sup: 57; Ego: 70,
   #7: Sup: 36; Ego: 60,
   #8: Sup: 25; Ego: 70,
   #9: Sup: 35; Ego: 10,
   Male: #405; Feme: #359
} // #359

#359 as [#20, #5, #50, #70, #4, #70, #60, #70, #10] = kenodoxos (G2755):
{#13 as #549} 1) glorying without reason, conceited, vain glorious,
eager for empty glory;

<http://www.grapple369.com?zen:7,row:8,col:2,nous:38>

<http://www.grapple369.com/?telos:321>

<http://www.grapple369.com/?telos:358>

***@zen: 7, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
Super: #321 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
33 - Closeness, Ego: #358 / #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence]

G1267@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 55; Ego: 40,
   #5: Sup: 60; Ego: 5,
   #6: Sup: 79; Ego: 19,
   #7: Sup: 8; Ego: 10,
   #8: Sup: 46; Ego: 38,
   #9: Sup: 5; Ego: 40,
   #10: Sup: 75; Ego: 70,
   #11: Sup: 44; Ego: 50,
   Male: #405; Feme: #287
} // #530

#530 as [#4, #10, #1, #40, #5, #100, #10, #200, #40, #70, #50] =
diamerismos (G1267): {#31 as #680} 1) a parting, distribution; 2)
disunion, dissension;

<http://www.grapple369.com?zen:7,row:8,col:5,nous:65>

<http://www.grapple369.com/?telos:422>

<http://www.grapple369.com/?telos:530>

***@zen: 7, row: 8, col: 5, nous: 65 [Date: (none), Time: (none),
Super: #422 / #64 - Consider the Small and Insignificant; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71
- Stoppage, Ego: #530 / #65 - Unlearned Virtuosity as Simplicity;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch]

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
#1: Sup: 47; Ego: 47,
#2: Sup: 10; Ego: 44,
#3: Sup: 51; Ego: 41,
#4: Sup: 18; Ego: 48,
#5: Sup: 63; Ego: 45,
#6: Sup: 24; Ego: 42,
#7: Sup: 73; Ego: 49,
#8: Sup: 38; Ego: 46,
#9: Sup: 81; Ego: 43,
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
#1: Sup: 49; Ego: 49,
#2: Sup: 16; Ego: 48,
#3: Sup: 63; Ego: 47,
#4: Sup: 28; Ego: 46,
#5: Sup: 73; Ego: 45,
#6: Sup: 36; Ego: 44,
#7: Sup: 79; Ego: 43,
#8: Sup: 40; Ego: 42,
#9: Sup: 81; Ego: 41,
Male: #465; Feme: #405
}

<http://www.grapple369.com/?telos:465>

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
#1: Sup: 43; Ego: 43,
#2: Sup: 8; Ego: 46,
#3: Sup: 57; Ego: 49,
#4: Sup: 18; Ego: 42,
#5: Sup: 63; Ego: 45,
#6: Sup: 30; Ego: 48,
#7: Sup: 71; Ego: 41,
#8: Sup: 34; Ego: 44,
#9: Sup: 81; Ego: 47,
Male: #405; Feme: #405
}

<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

#NUMBER

USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row}
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange

#ANGEL VALUE (ARABIC)

USURPER: #360 {First Number in the Square}
GUIDE: #8 {Last Number in the Square}
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows}
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#ANGEL VALUE (HEBREW)

USURPER: #10 {First Number in the Square}
GUIDE: #18 {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row}
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1049 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#JINN VALUE (ARABIC)

USURPER: #82 {First Number in the Square}
GUIDE: #90 {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows}
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#JINN VALUE (HEBREW)

USURPER: #72 {First Number in the Square}
GUIDE: #80 {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52591 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Earth%20Wind%20and%20Fire.pdf>

Initial Post: 7 June 2018
Europese jihadbruiden en hun kinderen die in vluchtelingenkampen in
Noord-Syrië zitten, worden door Koerdische strijdkrachten teruggestuurd
naar grondgebied van terreurgroep IS. Dat blijkt uit een opgedoken brief
van de Belgische inlichtingendienst.
https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/
De Nederlandse overheid wil hen liever niet terug omdat ze vreest dat de
vrouwen en kinderen een gevaar kunnen vormen voor de staatsveiligheid.
Ook de kinderen hebben jarenlang in het kalifaat geleefd en zijn
mogelijk geïndoctrineerd met jihadistisch gedachtegoed. Er zijn al wel
meerdere vrouwen met hun kinderen naar Nederland teruggekeerd. Zij zijn
er wel in geslaagd een consulaat te bereiken en zijn daarna onder
begeleiding van de marechaussee teruggevlogen en opgepakt. In Indonesië
zijn de afgelopen weken meerdere zelfmoordaanslagen gepleegd door
teruggekeerde jihadgezinnen. Daarbij vielen tientallen doden.
Mooi zo moordaanslagen voorkomen.
Baron
Flush.
Nous: #58
Time: 08:00 hrs
Date: 2018.7.23
Torah: [#20, #5, #400]@{
#1: Sup: 20; Ego: 20,
#2: Sup: 25; Ego: 5,
#3: Sup: 20; Ego: 76,
Male: #65; Feme: #101
} // #425

Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through

Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {

1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}

Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has
sent his death}

Transformative Prototype: *HOMOIOS* {#306 / #408} / HETEROS {#402 / #375}

<http://www.grapple369.com?zen:1,row:4,col:3,nous:58&idea:{m,58}&idea:{f,58}&idea:{m,306}&idea:{f,408}>

***@zen: 1, row: 4, col: 3, nous: 58 [Date: 2018.7.23, Time: 08:00
hrs, Super: #306 / #58 - Political Reversal, Adaptation to Change;
I-Ching: H43 - Resolution, Displacement, Parting, Break-through; Tetra:
29 - Decisiveness, Ego: #408 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 29 - Decisiveness]

H1672@{
#1: Sup: 4; Ego: 4,
#2: Sup: 5; Ego: 1,
#3: Sup: 8; Ego: 3,
#4: Sup: 3; Ego: 76,
Male: #20; Feme: #84
} // #408

#408 as [#4, #1, #3, #400] = da'ag (H1672): {#1 as #8} 1) to fear, be
anxious, be concerned, be afraid, be careful; 1a) (Qal); 1a1) to be
anxious, be concerned; 1a2) to fear, dread;

"Then it shall come to pass, that the sword, which ye feared, shall
overtake you there in the land of Egypt, and the famine, whereof ye were
afraid {da'ag-afraid [H1672]: #408}, shall follow close after you there
in Egypt; and there ye shall die." [Jeremiah 42:16]

H1883@{
#1: Sup: 2; Ego: 2,
#2: Sup: 6; Ego: 4,
#3: Sup: 1; Ego: 76,
#4: Sup: 2; Ego: 1,
#5: Sup: 3; Ego: 1,
Male: #14; Feme: #84
} // #408

#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as #405}
1) grass;

"And whereas the king saw a watcher and an holy one coming down from
heaven, and saying, Hew the tree down, and destroy it; yet leave the
stump of the roots thereof in the earth, even with a band of iron and
brass, in the tender grass {dethe' (Aramaic)-tender [H1883]: #408} of
the field; and let it be wet with the dew of heaven, and let his portion
be with the beasts of the field, till seven times pass over him;"
[Daniel 4:23]

H4916@{
#1: Sup: 30; Ego: 30,
#2: Sup: 70; Ego: 40,
#3: Sup: 46; Ego: 57,
#4: Sup: 76; Ego: 30,
#5: Sup: 3; Ego: 8,
Male: #225; Feme: #165
} // #408

#408 as [#30, #40, #300, #30, #8] = mishlowach (H4916): {#6 as #384} 1)
outstretching, sending, sending forth; 2) outstretching, undertaking
(that to which one stretches out the hand), place of letting or turning
loose, pasture (place where animals are let free);

H5173@{
#1: Sup: 50; Ego: 50,
#2: Sup: 58; Ego: 8,
#3: Sup: 34; Ego: 57,
#4: Sup: 44; Ego: 10,
#5: Sup: 3; Ego: 40,
Male: #189; Feme: #165
} // #408

#408 as [#50, #8, #300, #10, #40] = nachash (H5173): {#7 as #358} 1)
divination, enchantment;

G2702@{
#1: Sup: 20; Ego: 20,
#2: Sup: 21; Ego: 1,
#3: Sup: 78; Ego: 57,
#4: Sup: 5; Ego: 8,
#5: Sup: 55; Ego: 50,
#6: Sup: 60; Ego: 5,
#7: Sup: 63; Ego: 3,
#8: Sup: 2; Ego: 20,
#9: Sup: 3; Ego: 1,
Male: #307; Feme: #165
} // #408

#408 as [#20, #1, #300, #8, #50, #5, #3, #20, #1] = kataphero (G2702):
{#10 as #1727} 1) to bear down, bring down, cast down; 1a) to cast a
pebble or calculus into the urn; 1a1) to give one's vote, to approve;
1b) to be born down, to sink, (from the window to the pavement); 1c)
metaph.; 1c1) to be weighted down by, overcome, carried away; 1c2) to
sink into sleep, drop asleep;

H6875@{
#1: Sup: 6; Ego: 6,
#2: Sup: 15; Ego: 9,
#3: Sup: 53; Ego: 38,
#4: Sup: 63; Ego: 10,
Male: #137; Feme: #63
} // #306

#306 as [#6, #90, #200, #10] = tseriy (H6875): {#10 as #300} 1) a kind
of balsam, balm, salve; 1a) as merchandise; 1b) as medicine;

H6481@{
#1: Sup: 80; Ego: 80,
#2: Sup: 8; Ego: 9,
#3: Sup: 78; Ego: 70,
#4: Sup: 3; Ego: 6,
#5: Sup: 53; Ego: 50,
#6: Sup: 63; Ego: 10,
Male: #285; Feme: #225
} // #306

#306 as [#80, #90, #70, #6, #50, #10] = patsa` (H6481): {#7 as #240} 1)
to bruise, wound, wound by bruising; 1a) (Qal) to wound by crushing;

G3026@{
#1: Sup: 30; Ego: 30,
#2: Sup: 38; Ego: 8,
#3: Sup: 57; Ego: 19,
#4: Sup: 46; Ego: 70,
#5: Sup: 3; Ego: 38,
Male: #174; Feme: #165
} // #408

#408 as [#30, #8, #100, #70, #200] = leros (G3026): {#11 as #408} 1)
idle talk, nonsense;

G3824@{
#1: Sup: 80; Ego: 80,
#2: Sup: 81; Ego: 1,
#3: Sup: 30; Ego: 30,
#4: Sup: 40; Ego: 10,
#5: Sup: 43; Ego: 3,
#6: Sup: 46; Ego: 3,
#7: Sup: 51; Ego: 5,
#8: Sup: 20; Ego: 50,
#9: Sup: 25; Ego: 5,
#10: Sup: 63; Ego: 38,
#11: Sup: 73; Ego: 10,
#12: Sup: 74; Ego: 1,
#13: Sup: 3; Ego: 10,
Male: #629; Feme: #246
} // #408

#408 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1, #10] =
paliggenesia (G3824): {#12 as #398} 1) new birth, reproduction, renewal,
recreation, regeneration; 10) of Cicero's restoration to rank and
fortune on his recall from exile; 100) of the restoration of the Jewish
nation after exile; 1000) of the recovery of knowledge by recollection;
1a) hence renovation, regeneration, the production of a new life
consecrated to God, a radical change of mind for the better. The word
often used to denote the restoration of a thing to its pristine state,
its renovation, as a renewal or restoration of life after death; 1b) the
renovation of the earth after the deluge; 1c) the renewal of the world
to take place after its destruction by fire, as the Stoics taught; 1d)
the signal and glorious change of all things (in heaven and earth) for
the better, that restoration of the primal and perfect condition of
things which existed before the fall of our first parents, which the
Jews looked for in connection with the advent of the Messiah, and which
Christians expected in connection with the visible return of Jesus from
heaven.; 1e) other uses;

G4157@{
#1: Sup: 80; Ego: 80,
#2: Sup: 49; Ego: 50,
#3: Sup: 38; Ego: 70,
#4: Sup: 46; Ego: 8,
#5: Sup: 3; Ego: 38,
Male: #216; Feme: #246
} // #408

#408 as [#80, #50, #70, #8, #200] = pnoe (G4157): {#14 as #208} 1)
breath, breath of life; 2) wind;

G4597@{
#1: Sup: 38; Ego: 38,
#2: Sup: 46; Ego: 8,
#3: Sup: 3; Ego: 38,
Male: #87; Feme: #84
} // #408

#408 as [#200, #8, #200] = ses (G4597): {#16 as #408} 1) a moth, the
clothes moth;

H7683@{
#1: Sup: 57; Ego: 57,
#2: Sup: 60; Ego: 3,
#3: Sup: 63; Ego: 3,
Male: #180; Feme: #63
} // #306

#306 as [#300, #3, #3] = shagag (H7683): {#14 as #306} 1) to go astray,
err, commit sin or error; 1a) (Qal); 1a1) to err (mentally); 1a2) to sin
(ignorantly or inadvertently);

H7535@{
#1: Sup: 6; Ego: 6,
#2: Sup: 44; Ego: 38,
#3: Sup: 63; Ego: 19,
Male: #113; Feme: #63
} // #306

#306 as [#6, #200, #100] = raq (H7535): {#13 as #300} 1) only,
altogether, surely; 1a) only; 1b) only, nought but, altogether (in
limitation); 1c) save, except (after a negative); 1d) only, altogether,
surely (with an affirmative); 1e) if only, provided only (prefixed for
emphasis); 1f) only, exclusively (for emphasis);

G1951@{
#1: Sup: 5; Ego: 5,
#2: Sup: 4; Ego: 80,
#3: Sup: 14; Ego: 10,
#4: Sup: 44; Ego: 30,
#5: Sup: 49; Ego: 5,
#6: Sup: 52; Ego: 3,
#7: Sup: 41; Ego: 70,
#8: Sup: 81; Ego: 40,
#9: Sup: 5; Ego: 5,
#10: Sup: 55; Ego: 50,
#11: Sup: 63; Ego: 8,
Male: #413; Feme: #306
} // #306

#306 as [#5, #80, #10, #30, #5, #3, #70, #40, #5, #50, #8] = epilegomai
(G1951): {#15 as #254} 1) to say besides; 2) to surname; 3) to choose
for; 4) to choose for one's self;
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-06 23:12:57 UTC
Permalink
-- (DRAFT #4) CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING {#345
/ #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY

(c) 2018 Dolf Leendert Boek, Revision: 7 June, 2018

“The Dutch government would prefer not to return them because they fear
that the women and children could pose a threat to state security. The
children have also lived in the caliphate for years and may have been
indoctrinated with jihadist ideas...”

<https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/>

Nous: #5
Time:
Date: 2018.2.24
Torah: [#70, #300, #30]@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 46; Ego: 57,
   #3: Sup: 76; Ego: 30,
   Male: #192; Feme: #157
} // #400

Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording

Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {

1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}

Jeconiah {Preparation, or stability, of the Lord}

Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}

<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>

***@zen: 5, row: 9, col: 5, nous: 5 [Date: 2018.2.24, Time:
(none), Super: #288 / #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition,
Ego: #375 / #5 - Natural Guidance, Function of Emptiness; I-Ching: H63 -
Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion]

H1504@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 53; Ego: 3,
   #3: Sup: 60; Ego: 7,
   #4: Sup: 17; Ego: 38,
   #5: Sup: 67; Ego: 50,
   #6: Sup: 73; Ego: 6,
   Male: #320; Feme: #154
} // #316

YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"

http://youtu.be/WwDTtXpG--I

#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210} 1) to
cut, divide, cut down, cut off, cut in two, snatch, decree; 1a) (Qal);
1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut off, destroy,
exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off,
separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;

DOLF @ 1404 HOURS ON 6 JUNE 2018: “So as to reduce legal costs given the
HATRED and OBSTINANCE which is a feigned PIETY (ie. NEO-FASCIST
identity) as evidence by the CONTINUING AND HABITUAL LACK OF ANY
FORTHCOMING APOLOGY, I have as courtesy forward a copy of the argument
against the TREASON and #390 - WAR CRIMES committed by ecclesiastics and
neophytes to the Roman Catholic Church and its Institutions.

And given the sadistic cruelty as unlawful conduct which is the
character of the Hospital, I have also courtesy copied the Sydney Star
Observer newspaper which is our GLBTI COMMUNITY voice of conscience and
righteous action.”

STORMY DANIELS @ 1558 HOURS ON 6 JUNE 2018: “I am seeking your opinion
on the below email.

We have had a request by this former patient for his medical Records ...

However, are you able to provide guidance whether we can or should be
concerned by his response and state of mind?

At the bottom of the email he sounds quite direct and logical.

Would be keen for your opinion.”

SEE ALSO: “AMERICAN HATRED IN THE NAME OF GOD THAT WAS ONLY EVER AN
INDOLENT LIFESTYLE CHOICE (DISPROVING BAKER JACK PHILLIPS CHRISTIAN
IDENTITY AS #277 - CRITERIA OF PREJUDICE UPON #585 - CIVIL RELATIONS)”

<http://www.grapple369.com/docs/American%20Dreams.pdf>

DOLF @ 1617 HOURS ON 6 JUNE 2018: “You don't have to CONVEY such
HABITUAL contempt as to your considerations made against MY SOUND STATE
OF MIND (I AM OUTSIDE YOUR STATE JURISDICTION) as I have previously
conveyed a CONCISE and ACCEPTABLE (DIRECT, LOGICAL AND COHERENT) MEDICAL
statement that there is no adverse STATE OF MIND.

Rather I suggest you IMMEDIATELY APOLOGISE FOR CONTINUING AND HABITUAL
LACK OF ANY FORTHCOMING APOLOGY for either reckless or intentional
derangement pertaining to the provision of my FREEDOM OF INFORMATION
REQUEST.

Henceforth I will deploy the trinomial mathematical theoretical noumenon
associated to SAPIENT HUMAN COGNITION as spontaneously (a programmatic
copy to clipboard feature which I have enhanced today) so as to protect
my reputation and establish my integrity against such naysayers and
gainsayers as SLANDER AND UNACCOUNTABLE PERSECUTION by your ROMAN
CATHOLIC Institution whom have BREACHED MY HUMAN RIGHTS and CONSTITUTION
ENTITLEMENTS and themselves have ABSOLUTELY no RATIONAL basis to their
RELIGIOUS BELIEF as PROVEN to be FASCIST [which] my statements have
clearly and RATIONALLY conveyed.”

STORMY DANIELS @ 1717 HOURS ON 6 JUNE 2018: “Please disregard the
previous email and accept my apology for the error as the email was not
intended for you.

As a healthcare provider we are obliged to ensure the safety and
wellbeing of our patients, both current and past.

Please be assured we are in process of assessing your request for the
medical record.

Kind regards”

YOUTUBE: "Boogie Wonderland (Earth, Wind and Fire)"

"The mirror stares you in the face and says
Baby, uh, uh, it don't work
You say your prayers though you don't care
You dance and shake the hurt
Dance, boogie wonderland
Ha, ha, dance
Boogie wonderland

Sounds fly through the night
I chase my vinyl dreams to Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland

All the love in the world can't be gone
All the need to be loved can't be wrong
All the records are playing and my heart keeps saying
Boogie wonderland, wonderland" [Writer(s): Allee Willis, Jonathan Lind]

http://youtu.be/god7hAPv8f0

That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods [of Egypt conveyed by the
Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 -
Nature Contains Nature / #2 - Nature Rejoices in its Nature} and the
INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts Nature /
#4 - Nature Amended in its Nature} meta-descriptor prototypes conveyed
within Yang Hsiung's conjectural PAIRING {ie. #5 - Act of Nature} as
then the basis for his treatise translated by 1993 into English known as
the Canon of Supreme Mystery (T'AI HSUAN CHING).

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of
the Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each
of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun's path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)

The speaker in this chapter is said to be Thoth, who is the measurer of
all things in heaven and earth, and the author and regulator of all
science. He is here said to have established the equilibrium between the
Divine Pair, Horus and Sutu; that is Day and Night. Such an equilibrium,
strictly speaking, never exists except at the Equinoxes.

47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN as *BELIAL* / *SATAN*} USING *EGYPTIAN*
*ANKH* / *ROMAN* EMPIRE* *GOVERNANCE*

When it is numerically as gematria equivalent to:

[#7, #15, #23, #31, #39, #47, #55, #63, #71] = #351

@9 (7) = #7 <-- *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTUS* *HAVING*
*TRANSCENDENT* *PREROGATIVE* *PRECEDENCE*
@8 (15) = #22 <-- *RATIONAL* *PI* {*A* *PRIORI* *COSMOLOGY* *BY* *BOOKS*
*OF* *ENOCH* / *JUBILEE* AS TIME DIVISIONS BY JUBILEES: 7^2 / WEEKS: 7^1
/ DAYS: 7^0}
@7 (23) = #45 <-- *GNOMIC* {#CENTRE / #111 / #333 / #666} *CATEGORIES*
*OF* *UNDERSTANDING*

1. Oh thou of long strides, who makest thine appearance in Annu; I am
not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: If it is Response (no. #41), then yin is born.
#POSITION: With Center (no. #1), it begins.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

Nous: #23
Time:
Date:
Torah: [#40, #5, #300]@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 21; Ego: 57,
   Male: #106; Feme: #102
} // #345

Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch

Latin: Verus {God saviour} Alt: Nanael {Pray to God} {

1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}

Mahalalel {Praise (fame) of God}

Transformative Prototype: *HOMOIOS* {#355 / #315} / HETEROS {#294 / #325}

<http://www.grapple369.com?zen:6,row:9,col:6,nous:23&idea:{m,222}&idea:{f,154}&idea:{m,355}&idea:{f,315}>

***@zen: 6, row: 9, col: 6, nous: 23 [Date: (none), Time: (none),
Super: #355 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #315
/ #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour]

@6 (31) = #76
@5 (39) = #115

5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute [first signs].
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

@4 (47) = #162
@3 (55) = #217
@2 (63) = #280
@1 (71) = #351 <-- *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
*HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
*BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
*MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
*QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
#3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
#30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
ignorance; 1a) esp. of divine things; 1b) of moral blindness}.

The Auto-commentary associated with the further INTERPLAY OF OPPOSITES
WITHIN THE MYSTERY (HSUAN TS'O) concludes this treatise with the
statement: "What we term Completion (No: #73 assigned according to the
Jewish Kabbalah conception to the temporal locus of #15 and the
genealogical association to JESUS {He is saved/A saviour; a deliverer}
of NAZARETH {Sovereign; one chosen or set apart; separated; crowned;
sanctified} as conveying enduring achievements that cannot be changed.
[The Canon of Supreme Mystery, Yang Hsiung published 4 BCE, English
Translation published in 1993 by Michael Nylan, p 428]

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@{
#1: Sup: 41; Ego: 41,
#2: Sup: 2; Ego: 42,
#3: Sup: 45; Ego: 43,
#4: Sup: 8; Ego: 44,
#5: Sup: 53; Ego: 45,
#6: Sup: 18; Ego: 46,
#7: Sup: 65; Ego: 47,
#8: Sup: 32; Ego: 48,
#9: Sup: 81; Ego: 49,
Male: #345; Feme: #405
}

<http://www.grapple369.com/?telos:345>

H1883@{
   #1: Sup: 2; Ego: 2,
   #2: Sup: 6; Ego: 4,
   #3: Sup: 1; Ego: 76,
   #4: Sup: 2; Ego: 1,
   #5: Sup: 3; Ego: 1,
   Male: #14; Feme: #84
} // #408

#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as #405}
1) grass;

<http://www.grapple369.com?zen:2,row:1,col:8,nous:81>

<http://www.grapple369.com/?telos:366>

<http://www.grapple369.com/?telos:408>

***@zen: 2, row: 1, col: 8, nous: 81 [Date: 2018.4.16, Time: 01:45
hrs, Super: #366 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #408 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach]

G3368@{
#1: Sup: 40; Ego: 40,
#2: Sup: 48; Ego: 8,
#3: Sup: 52; Ego: 4,
#4: Sup: 57; Ego: 5,
#5: Sup: 56; Ego: 80,
#6: Sup: 45; Ego: 70,
#7: Sup: 21; Ego: 57,
#8: Sup: 26; Ego: 5,
Male: #345; Feme: #269
} // #512

#512 as [#40, #8, #4, #5, #80, #70, #300, #5] = medepote (G3368): {#17
as #512} 1) never;

<http://www.grapple369.com?zen:3,row:6,col:7,nous:74>

<http://www.grapple369.com/?telos:506>

<http://www.grapple369.com/?telos:512>

***@zen: 3, row: 6, col: 7, nous: 74 [Date: 2018.11.5, Time: 14:50
hrs, Super: #506 / #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence, Ego: #512 / #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring]

H4869@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 49; Ego: 3,
   #5: Sup: 51; Ego: 2,
   Male: #246; Feme: #132
} // #375

#375 as [#30, #40, #300, #3, #2] = misgab (H4869): {#3 as #345} 1) high
place, refuge, secure height, retreat; 2) a place in Moab; 1a)
stronghold; 1b) refuge (of God) Misgab = 'height';

H4872@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 51; Ego: 5,
   Male: #197; Feme: #132
} // #375

#375 as [#30, #40, #300, #5] = Mosheh (H4872): {#4 as #345} 1) the
prophet and lawgiver, leader of the exodus;

H7887@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 16; Ego: 57,
   #3: Sup: 46; Ego: 30,
   #4: Sup: 51; Ego: 5,
   Male: #153; Feme: #132
} // #375

#375 as [#40, #300, #30, #5] = Shiyloh (H7887): {#12 as #345} 1) a city
in Ephraim and temporary home of the Ark of the Covenant and the
Tabernacle, the place where Samuel grew up;

<http://www.grapple369.com?zen:7,row:7,col:3,nous:81>

<http://www.grapple369.com/?telos:375>

<http://www.grapple369.com/?telos:376>

***@zen: 7, row: 7, col: 3, nous: 81 [Date: (none), Time: (none),
Super: #375 / #10 - Impossible Advice, What can Be Done?; I-Ching: H30 -
Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response, Ego: #376 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach]

G2756@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 75; Ego: 50,
   #4: Sup: 64; Ego: 70,
   #5: Sup: 74; Ego: 10,
   #6: Sup: 31; Ego: 38,
   Male: #289; Feme: #193
} // #355

[#20, #5, #50, #70, #10, #200] = kenos (G2756): {#15 as #345} 1) empty,
vain, devoid of truth; 1a) of places, vessels, etc. which contain
nothing; 1b) of men; 1b1) empty handed; 1b2) without a gift; 1c) metaph.
destitute of spiritual wealth, of one who boasts of his faith as a
transcendent possession, yet is without the fruits of faith; 1d) metaph.
of endeavours, labours, acts, which result in nothing, vain, fruitless,
without effect; 1d1) vain of no purpose;

<http://www.grapple369.com?zen:2,row:5,col:6,nous:39>

<http://www.grapple369.com/?telos:505>

<http://www.grapple369.com/?telos:381>

***@zen: 2, row: 5, col: 6, nous: 39 [Date: 2018.9.19, Time: 11:45
hrs, Super: #505 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching:
H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern, Ego:
#381 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great, Great
surpassing, Critical mass; Tetra: 76 - Aggravation]

H8047@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 36; Ego: 30,
   #3: Sup: 12; Ego: 57,
   #4: Sup: 52; Ego: 40,
   #5: Sup: 57; Ego: 5,
   Male: #163; Feme: #138
} // #381

#381 as [#6, #30, #300, #40, #5] = shammah (H8047): {#4 as #345} 1)
waste, horror, appalment; 1a) a waste (of land, city, etc); 1b)
appallment, horror;

G3732@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 8; Ego: 19,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 63; Ego: 5,
   #5: Sup: 52; Ego: 70,
   #6: Sup: 62; Ego: 10,
   #7: Sup: 19; Ego: 38,
   Male: #332; Feme: #262
} // #505

#505 as [#70, #100, #50, #5, #70, #10, #200] = orneon (G3732): {#17 as
#345} 1) a bird;

<http://www.grapple369.com?zen:7,row:8,col:9,nous:46>

<http://www.grapple369.com/?telos:411>

<http://www.grapple369.com/?telos:426>

***@zen: 7, row: 8, col: 9, nous: 46 [Date: (none), Time: (none),
Super: #411 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47
- Oppression (exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion,
Ego: #426 / #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1
- Pure Yang, Creative Principle/Heaven, Force, Strong action, The key,
God; Tetra: 37 - Purity]

H6541@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 5; Ego: 80,
   #3: Sup: 43; Ego: 38,
   #4: Sup: 22; Ego: 60,
   #5: Sup: 32; Ego: 10,
   #6: Sup: 37; Ego: 5,
   #7: Sup: 6; Ego: 50,
   Male: #151; Feme: #249
} // #411

#411 as [#6, #80, #200, #60, #10, #5, #50] = parcah (H6541): {#6 as
#345} 1) hoof; 1a) of ruminants; 1b) of horses (undivided hooves);


<http://www.grapple369.com?zen:9,row:8,col:3,nous:4>

<http://www.grapple369.com/?telos:355>

<http://www.grapple369.com/?telos:408>

***@zen: 9, row: 8, col: 3, nous: 4 [Date: (none), Time: (none),
Super: #355 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego:
#408 / #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment,
Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering]

G2755@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 75; Ego: 50,
   #4: Sup: 64; Ego: 70,
   #5: Sup: 68; Ego: 4,
   #6: Sup: 57; Ego: 70,
   #7: Sup: 36; Ego: 60,
   #8: Sup: 25; Ego: 70,
   #9: Sup: 35; Ego: 10,
   Male: #405; Feme: #359
} // #359

#359 as [#20, #5, #50, #70, #4, #70, #60, #70, #10] = kenodoxos (G2755):
{#13 as #549} 1) glorying without reason, conceited, vain glorious,
eager for empty glory;

<http://www.grapple369.com?zen:7,row:8,col:2,nous:38>

<http://www.grapple369.com/?telos:321>

<http://www.grapple369.com/?telos:358>

***@zen: 7, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
Super: #321 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
33 - Closeness, Ego: #358 / #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence]

G1267@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 55; Ego: 40,
   #5: Sup: 60; Ego: 5,
   #6: Sup: 79; Ego: 19,
   #7: Sup: 8; Ego: 10,
   #8: Sup: 46; Ego: 38,
   #9: Sup: 5; Ego: 40,
   #10: Sup: 75; Ego: 70,
   #11: Sup: 44; Ego: 50,
   Male: #405; Feme: #287
} // #530

#530 as [#4, #10, #1, #40, #5, #100, #10, #200, #40, #70, #50] =
diamerismos (G1267): {#31 as #680} 1) a parting, distribution; 2)
disunion, dissension;

<http://www.grapple369.com?zen:7,row:8,col:5,nous:65>

<http://www.grapple369.com/?telos:422>

<http://www.grapple369.com/?telos:530>

***@zen: 7, row: 8, col: 5, nous: 65 [Date: (none), Time: (none),
Super: #422 / #64 - Consider the Small and Insignificant; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71
- Stoppage, Ego: #530 / #65 - Unlearned Virtuosity as Simplicity;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch]

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
#1: Sup: 47; Ego: 47,
#2: Sup: 10; Ego: 44,
#3: Sup: 51; Ego: 41,
#4: Sup: 18; Ego: 48,
#5: Sup: 63; Ego: 45,
#6: Sup: 24; Ego: 42,
#7: Sup: 73; Ego: 49,
#8: Sup: 38; Ego: 46,
#9: Sup: 81; Ego: 43,
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
#1: Sup: 49; Ego: 49,
#2: Sup: 16; Ego: 48,
#3: Sup: 63; Ego: 47,
#4: Sup: 28; Ego: 46,
#5: Sup: 73; Ego: 45,
#6: Sup: 36; Ego: 44,
#7: Sup: 79; Ego: 43,
#8: Sup: 40; Ego: 42,
#9: Sup: 81; Ego: 41,
Male: #465; Feme: #405
}

<http://www.grapple369.com/?telos:465>

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
#1: Sup: 43; Ego: 43,
#2: Sup: 8; Ego: 46,
#3: Sup: 57; Ego: 49,
#4: Sup: 18; Ego: 42,
#5: Sup: 63; Ego: 45,
#6: Sup: 30; Ego: 48,
#7: Sup: 71; Ego: 41,
#8: Sup: 34; Ego: 44,
#9: Sup: 81; Ego: 47,
Male: #405; Feme: #405
}

<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

#NUMBER

USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row}
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange

#ANGEL VALUE (ARABIC)

USURPER: #360 {First Number in the Square}
GUIDE: #8 {Last Number in the Square}
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows}
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#ANGEL VALUE (HEBREW)

USURPER: #10 {First Number in the Square}
GUIDE: #18 {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row}
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1049 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#JINN VALUE (ARABIC)

USURPER: #82 {First Number in the Square}
GUIDE: #90 {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows}
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#JINN VALUE (HEBREW)

USURPER: #72 {First Number in the Square}
GUIDE: #80 {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52591 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Earth%20Wind%20and%20Fire.pdf>

Initial Post: 7 June 2018
Europese jihadbruiden en hun kinderen die in vluchtelingenkampen in
Noord-Syrië zitten, worden door Koerdische strijdkrachten teruggestuurd
naar grondgebied van terreurgroep IS. Dat blijkt uit een opgedoken brief
van de Belgische inlichtingendienst.
https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/
De Nederlandse overheid wil hen liever niet terug omdat ze vreest dat de
vrouwen en kinderen een gevaar kunnen vormen voor de staatsveiligheid.
Ook de kinderen hebben jarenlang in het kalifaat geleefd en zijn
mogelijk geïndoctrineerd met jihadistisch gedachtegoed. Er zijn al wel
meerdere vrouwen met hun kinderen naar Nederland teruggekeerd. Zij zijn
er wel in geslaagd een consulaat te bereiken en zijn daarna onder
begeleiding van de marechaussee teruggevlogen en opgepakt. In Indonesië
zijn de afgelopen weken meerdere zelfmoordaanslagen gepleegd door
teruggekeerde jihadgezinnen. Daarbij vielen tientallen doden.
Mooi zo moordaanslagen voorkomen.
Baron
Flush.
Nous: #58
Time: 08:00 hrs
Date: 2018.7.23
Torah: [#20, #5, #400]@{
#1: Sup: 20; Ego: 20,
#2: Sup: 25; Ego: 5,
#3: Sup: 20; Ego: 76,
Male: #65; Feme: #101
} // #425

Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through

Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {

1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}

Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has
sent his death}

Transformative Prototype: *HOMOIOS* {#306 / #408} / HETEROS {#402 / #375}

<http://www.grapple369.com?zen:1,row:4,col:3,nous:58&idea:{m,58}&idea:{f,58}&idea:{m,306}&idea:{f,408}>

***@zen: 1, row: 4, col: 3, nous: 58 [Date: 2018.7.23, Time: 08:00
hrs, Super: #306 / #58 - Political Reversal, Adaptation to Change;
I-Ching: H43 - Resolution, Displacement, Parting, Break-through; Tetra:
29 - Decisiveness, Ego: #408 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 29 - Decisiveness]

H1672@{
#1: Sup: 4; Ego: 4,
#2: Sup: 5; Ego: 1,
#3: Sup: 8; Ego: 3,
#4: Sup: 3; Ego: 76,
Male: #20; Feme: #84
} // #408

#408 as [#4, #1, #3, #400] = da'ag (H1672): {#1 as #8} 1) to fear, be
anxious, be concerned, be afraid, be careful; 1a) (Qal); 1a1) to be
anxious, be concerned; 1a2) to fear, dread;

"Then it shall come to pass, that the sword, which ye feared, shall
overtake you there in the land of Egypt, and the famine, whereof ye were
afraid {da'ag-afraid [H1672]: #408}, shall follow close after you there
in Egypt; and there ye shall die." [Jeremiah 42:16]

H1883@{
#1: Sup: 2; Ego: 2,
#2: Sup: 6; Ego: 4,
#3: Sup: 1; Ego: 76,
#4: Sup: 2; Ego: 1,
#5: Sup: 3; Ego: 1,
Male: #14; Feme: #84
} // #408

#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as #405}
1) grass;

"And whereas the king saw a watcher and an holy one coming down from
heaven, and saying, Hew the tree down, and destroy it; yet leave the
stump of the roots thereof in the earth, even with a band of iron and
brass, in the tender grass {dethe' (Aramaic)-tender [H1883]: #408} of
the field; and let it be wet with the dew of heaven, and let his portion
be with the beasts of the field, till seven times pass over him;"
[Daniel 4:23]

H4916@{
#1: Sup: 30; Ego: 30,
#2: Sup: 70; Ego: 40,
#3: Sup: 46; Ego: 57,
#4: Sup: 76; Ego: 30,
#5: Sup: 3; Ego: 8,
Male: #225; Feme: #165
} // #408

#408 as [#30, #40, #300, #30, #8] = mishlowach (H4916): {#6 as #384} 1)
outstretching, sending, sending forth; 2) outstretching, undertaking
(that to which one stretches out the hand), place of letting or turning
loose, pasture (place where animals are let free);

H5173@{
#1: Sup: 50; Ego: 50,
#2: Sup: 58; Ego: 8,
#3: Sup: 34; Ego: 57,
#4: Sup: 44; Ego: 10,
#5: Sup: 3; Ego: 40,
Male: #189; Feme: #165
} // #408

#408 as [#50, #8, #300, #10, #40] = nachash (H5173): {#7 as #358} 1)
divination, enchantment;

G2702@{
#1: Sup: 20; Ego: 20,
#2: Sup: 21; Ego: 1,
#3: Sup: 78; Ego: 57,
#4: Sup: 5; Ego: 8,
#5: Sup: 55; Ego: 50,
#6: Sup: 60; Ego: 5,
#7: Sup: 63; Ego: 3,
#8: Sup: 2; Ego: 20,
#9: Sup: 3; Ego: 1,
Male: #307; Feme: #165
} // #408

#408 as [#20, #1, #300, #8, #50, #5, #3, #20, #1] = kataphero (G2702):
{#10 as #1727} 1) to bear down, bring down, cast down; 1a) to cast a
pebble or calculus into the urn; 1a1) to give one's vote, to approve;
1b) to be born down, to sink, (from the window to the pavement); 1c)
metaph.; 1c1) to be weighted down by, overcome, carried away; 1c2) to
sink into sleep, drop asleep;

H6875@{
#1: Sup: 6; Ego: 6,
#2: Sup: 15; Ego: 9,
#3: Sup: 53; Ego: 38,
#4: Sup: 63; Ego: 10,
Male: #137; Feme: #63
} // #306

#306 as [#6, #90, #200, #10] = tseriy (H6875): {#10 as #300} 1) a kind
of balsam, balm, salve; 1a) as merchandise; 1b) as medicine;

H6481@{
#1: Sup: 80; Ego: 80,
#2: Sup: 8; Ego: 9,
#3: Sup: 78; Ego: 70,
#4: Sup: 3; Ego: 6,
#5: Sup: 53; Ego: 50,
#6: Sup: 63; Ego: 10,
Male: #285; Feme: #225
} // #306

#306 as [#80, #90, #70, #6, #50, #10] = patsa` (H6481): {#7 as #240} 1)
to bruise, wound, wound by bruising; 1a) (Qal) to wound by crushing;

G3026@{
#1: Sup: 30; Ego: 30,
#2: Sup: 38; Ego: 8,
#3: Sup: 57; Ego: 19,
#4: Sup: 46; Ego: 70,
#5: Sup: 3; Ego: 38,
Male: #174; Feme: #165
} // #408

#408 as [#30, #8, #100, #70, #200] = leros (G3026): {#11 as #408} 1)
idle talk, nonsense;

G3824@{
#1: Sup: 80; Ego: 80,
#2: Sup: 81; Ego: 1,
#3: Sup: 30; Ego: 30,
#4: Sup: 40; Ego: 10,
#5: Sup: 43; Ego: 3,
#6: Sup: 46; Ego: 3,
#7: Sup: 51; Ego: 5,
#8: Sup: 20; Ego: 50,
#9: Sup: 25; Ego: 5,
#10: Sup: 63; Ego: 38,
#11: Sup: 73; Ego: 10,
#12: Sup: 74; Ego: 1,
#13: Sup: 3; Ego: 10,
Male: #629; Feme: #246
} // #408

#408 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1, #10] =
paliggenesia (G3824): {#12 as #398} 1) new birth, reproduction, renewal,
recreation, regeneration; 10) of Cicero's restoration to rank and
fortune on his recall from exile; 100) of the restoration of the Jewish
nation after exile; 1000) of the recovery of knowledge by recollection;
1a) hence renovation, regeneration, the production of a new life
consecrated to God, a radical change of mind for the better. The word
often used to denote the restoration of a thing to its pristine state,
its renovation, as a renewal or restoration of life after death; 1b) the
renovation of the earth after the deluge; 1c) the renewal of the world
to take place after its destruction by fire, as the Stoics taught; 1d)
the signal and glorious change of all things (in heaven and earth) for
the better, that restoration of the primal and perfect condition of
things which existed before the fall of our first parents, which the
Jews looked for in connection with the advent of the Messiah, and which
Christians expected in connection with the visible return of Jesus from
heaven.; 1e) other uses;

G4157@{
#1: Sup: 80; Ego: 80,
#2: Sup: 49; Ego: 50,
#3: Sup: 38; Ego: 70,
#4: Sup: 46; Ego: 8,
#5: Sup: 3; Ego: 38,
Male: #216; Feme: #246
} // #408

#408 as [#80, #50, #70, #8, #200] = pnoe (G4157): {#14 as #208} 1)
breath, breath of life; 2) wind;

G4597@{
#1: Sup: 38; Ego: 38,
#2: Sup: 46; Ego: 8,
#3: Sup: 3; Ego: 38,
Male: #87; Feme: #84
} // #408

#408 as [#200, #8, #200] = ses (G4597): {#16 as #408} 1) a moth, the
clothes moth;

H7683@{
#1: Sup: 57; Ego: 57,
#2: Sup: 60; Ego: 3,
#3: Sup: 63; Ego: 3,
Male: #180; Feme: #63
} // #306

#306 as [#300, #3, #3] = shagag (H7683): {#14 as #306} 1) to go astray,
err, commit sin or error; 1a) (Qal); 1a1) to err (mentally); 1a2) to sin
(ignorantly or inadvertently);

H7535@{
#1: Sup: 6; Ego: 6,
#2: Sup: 44; Ego: 38,
#3: Sup: 63; Ego: 19,
Male: #113; Feme: #63
} // #306

#306 as [#6, #200, #100] = raq (H7535): {#13 as #300} 1) only,
altogether, surely; 1a) only; 1b) only, nought but, altogether (in
limitation); 1c) save, except (after a negative); 1d) only, altogether,
surely (with an affirmative); 1e) if only, provided only (prefixed for
emphasis); 1f) only, exclusively (for emphasis);

G1951@{
#1: Sup: 5; Ego: 5,
#2: Sup: 4; Ego: 80,
#3: Sup: 14; Ego: 10,
#4: Sup: 44; Ego: 30,
#5: Sup: 49; Ego: 5,
#6: Sup: 52; Ego: 3,
#7: Sup: 41; Ego: 70,
#8: Sup: 81; Ego: 40,
#9: Sup: 5; Ego: 5,
#10: Sup: 55; Ego: 50,
#11: Sup: 63; Ego: 8,
Male: #413; Feme: #306
} // #306

#306 as [#5, #80, #10, #30, #5, #3, #70, #40, #5, #50, #8] = epilegomai
(G1951): {#15 as #254} 1) to say besides; 2) to surname; 3) to choose
for; 4) to choose for one's self;
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-06 23:46:57 UTC
Permalink
Nous: #65
Time: 04:05 hrs
Date: 2018.5.22
Torah: [#8, #70, #40]@{
   #1: Sup: 8; Ego: 8,
   #2: Sup: 78; Ego: 70,
   #3: Sup: 37; Ego: 40,
   Male: #123; Feme: #118
} // #118

Dao: Unlearned Virtuosity as Simplicity
Tetra: #63 - Watch
I-Ching: H20 - Viewing, Contemplation (view), Looking up

Latin: Sublevator {God, the hope of all the children of the earth} Alt:
Mabhel {Emptiness of Things Before God} {

1. PROTECTS AGAINST LIGHTNING & INFERNAL SPIRITS OF RELIGIOUS CULTS
2. CREED
3. INFLUENCES & PROTECTS THOSE WHO SEEK THE TRUTH
4. Serucuth
}

Jehoshaphat {The Lord is judge}

Transformative Prototype: *HOMOIOS* {#287 / #465} / HETEROS {#299 / #390}

<http://www.grapple369.com?zen:2,row:2,col:7,nous:65&idea:{m,88}&idea:{f,117}&idea:{m,287}&idea:{f,465}>

***@zen: 2, row: 2, col: 7, nous: 65 [Date: 2018.5.22, Time: 04:05
hrs, Super: #287 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #465 / #65 -
Unlearned Virtuosity as Simplicity; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 63 - Watch]

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
   #1: Sup: 1; Ego: 1,
   #2: Sup: 20; Ego: 19,
   #3: Sup: 19; Ego: 80,
   #4: Sup: 20; Ego: 1,
   #5: Sup: 23; Ego: 3,
   #6: Sup: 31; Ego: 8,
   #7: Sup: 69; Ego: 38,
   Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193}
1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract): extortion; 4) ravening: (of a ferocious wild
animal) extremely hungry and hunting for prey; 5) spoiling;

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

45   5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #FIVE: #111 / #333 1) heart;

@9 (5) = #5
@8 (13) = #18
@7 (21) = #39
@6 (29) = #68

42. Oh thou who liftest an arm, (30) and who makest thine appearance in
the Netherworld, I do not that which offendeth the god of my domain.

    #VIRTUE: The noble man fosters good luck.
    #TOOLS: That means the petty man fosters ill.
    #POSITION: With Increase (no. 13), to have gains, but
    #TIME: With Diminishment (no. 55), to have losses.
    #CANON: #68

@5 (37) = #105
@4 (45) = #150

28. Oh thou, hot of foot, (22) who makest thy appearance at even; I
indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

@3 (53) = #203
@2 (61) = #264
@1 (69) = #333

Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.

#356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework)

} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed.  Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

#5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
/ #65 - *SOLDIER* / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 /
Regulator: #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80,
#1, #3, #5, #200] as harpax (G727): {#11 as #242} 1) rapacious,
ravenous; 2) *A* *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
Post by dolf
-- (DRAFT #4) CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
{#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY
(c) 2018 Dolf Leendert Boek, Revision: 7 June, 2018
“The Dutch government would prefer not to return them because they
fear that the women and children could pose a threat to state
security. The children have also lived in the caliphate for years and
may have been indoctrinated with jihadist ideas...”
<https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/>
Nous: #5
Date: 2018.2.24
   #1: Sup: 70; Ego: 70,
   #2: Sup: 46; Ego: 57,
   #3: Sup: 76; Ego: 30,
   Male: #192; Feme: #157
} // #400
Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording
Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {
1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}
Jeconiah {Preparation, or stability, of the Lord}
Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}
<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
Opposition, Ego: #375 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion]
   #1: Sup: 50; Ego: 50,
   #2: Sup: 53; Ego: 3,
   #3: Sup: 60; Ego: 7,
   #4: Sup: 17; Ego: 38,
   #5: Sup: 67; Ego: 50,
   #6: Sup: 73; Ego: 6,
   Male: #320; Feme: #154
} // #316
YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"
http://youtu.be/WwDTtXpG--I
#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210} 1)
to cut, divide, cut down, cut off, cut in two, snatch, decree; 1a)
(Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut off,
destroy, exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut
off, separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be
decreed;
the HATRED and OBSTINANCE which is a feigned PIETY (ie. NEO-FASCIST
identity) as evidence by the CONTINUING AND HABITUAL LACK OF ANY
FORTHCOMING APOLOGY, I have as courtesy forward a copy of the argument
against the TREASON and #390 - WAR CRIMES committed by ecclesiastics
and neophytes to the Roman Catholic Church and its Institutions.
And given the sadistic cruelty as unlawful conduct which is the
character of the Hospital, I have also courtesy copied the Sydney Star
Observer newspaper which is our GLBTI COMMUNITY voice of conscience
and righteous action.”
on the below email.
We have had a request by this former patient for his medical Records ...
However, are you able to provide guidance whether we can or should be
concerned by his response and state of mind?
At the bottom of the email he sounds quite direct and logical.
Would be keen for your opinion.”
SEE ALSO: “AMERICAN HATRED IN THE NAME OF GOD THAT WAS ONLY EVER AN
INDOLENT LIFESTYLE CHOICE (DISPROVING BAKER JACK PHILLIPS CHRISTIAN
IDENTITY AS #277 - CRITERIA OF PREJUDICE UPON #585 - CIVIL RELATIONS)”
<http://www.grapple369.com/docs/American%20Dreams.pdf>
HABITUAL contempt as to your considerations made against MY SOUND
STATE OF MIND (I AM OUTSIDE YOUR STATE JURISDICTION) as I have
previously conveyed a CONCISE and ACCEPTABLE (DIRECT, LOGICAL AND
COHERENT) MEDICAL statement that there is no adverse STATE OF MIND.
Rather I suggest you IMMEDIATELY APOLOGISE FOR CONTINUING AND HABITUAL
LACK OF ANY FORTHCOMING APOLOGY for either reckless or intentional
derangement pertaining to the provision of my FREEDOM OF INFORMATION
REQUEST.
Henceforth I will deploy the trinomial mathematical theoretical
noumenon associated to SAPIENT HUMAN COGNITION as spontaneously (a
programmatic copy to clipboard feature which I have enhanced today) so
as to protect my reputation and establish my integrity against such
naysayers and gainsayers as SLANDER AND UNACCOUNTABLE PERSECUTION by
your ROMAN CATHOLIC Institution whom have BREACHED MY HUMAN RIGHTS and
CONSTITUTION ENTITLEMENTS and themselves have ABSOLUTELY no RATIONAL
basis to their RELIGIOUS BELIEF as PROVEN to be FASCIST [which] my
statements have clearly and RATIONALLY conveyed.”
previous email and accept my apology for the error as the email was
not intended for you.
As a healthcare provider we are obliged to ensure the safety and
wellbeing of our patients, both current and past.
Please be assured we are in process of assessing your request for the
medical record.
Kind regards”
YOUTUBE: "Boogie Wonderland (Earth, Wind and Fire)"
"The mirror stares you in the face and says
Baby, uh, uh, it don't work
You say your prayers though you don't care
You dance and shake the hurt
Dance, boogie wonderland
Ha, ha, dance
Boogie wonderland
Sounds fly through the night
I chase my vinyl dreams to Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland
All the love in the world can't be gone
All the need to be loved can't be wrong
All the records are playing and my heart keeps saying
Boogie wonderland, wonderland" [Writer(s): Allee Willis, Jonathan Lind]
http://youtu.be/god7hAPv8f0
That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods [of Egypt conveyed by
the Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 -
Nature Contains Nature / #2 - Nature Rejoices in its Nature} and the
INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts Nature /
#4 - Nature Amended in its Nature} meta-descriptor prototypes conveyed
within Yang Hsiung's conjectural PAIRING {ie. #5 - Act of Nature} as
then the basis for his treatise translated by 1993 into English known
as the Canon of Supreme Mystery (T'AI HSUAN CHING).
And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence
of the Hexagrams' (HSU KUA) section of the Changes Ten Wings.  Wherein
each of these twelve "waxing and waning" hexagrams, along with 48
other hexagrams, also correspond to equal intervals of 6 7/80 days (in
other words, 1/60 of the solar year of 365 1/4 days). The remaining
four hexagrams found in the Changes, called "standard hexagrams,"
corresponds to the solstices and equinoxes and thus to the four
cardinal points (NORTH-EAST-SOUTH-WEST) of the sun's path. They arc
not segments of the cycle, then, but points fixed in space, which move
back and forth in time. The sun may pass through one of them on any
day of the lunar month in which it is located. (From the astronomer's
point of view, it is the new moons that move back and forth around them.)
The speaker in this chapter is said to be Thoth, who is the measurer
of all things in heaven and earth, and the author and regulator of all
science. He is here said to have established the equilibrium between
the Divine Pair, Horus and Sutu; that is Day and Night. Such an
equilibrium, strictly speaking, never exists except at the Equinoxes.
47  7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN as *BELIAL* / *SATAN*} USING *EGYPTIAN*
*ANKH* / *ROMAN* EMPIRE* *GOVERNANCE*
[#7, #15, #23, #31, #39, #47, #55, #63, #71] = #351
@9 (7) = #7 <-- *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTUS* *HAVING*
*TRANSCENDENT* *PREROGATIVE* *PRECEDENCE*
@8 (15) = #22 <-- *RATIONAL* *PI* {*A* *PRIORI* *COSMOLOGY* *BY*
*BOOKS* *OF* *ENOCH* / *JUBILEE* AS TIME DIVISIONS BY JUBILEES: 7^2 /
WEEKS: 7^1 / DAYS: 7^0}
@7 (23) = #45 <-- *GNOMIC* {#CENTRE / #111 / #333 / #666} *CATEGORIES*
*OF* *UNDERSTANDING*
1. Oh thou of long strides, who makest thine appearance in Annu; I am
not a doer of wrong.
    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: If it is Response (no. #41), then yin is born.
    #POSITION: With Center (no. #1), it begins.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
Nous: #23
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 21; Ego: 57,
   Male: #106; Feme: #102
} // #345
Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch
Latin: Verus {God saviour} Alt: Nanael {Pray to God} {
1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}
Mahalalel {Praise (fame) of God}
Transformative Prototype: *HOMOIOS* {#355 / #315} / HETEROS {#294 / #325}
<http://www.grapple369.com?zen:6,row:9,col:6,nous:23&idea:{m,222}&idea:{f,154}&idea:{m,355}&idea:{f,315}>
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent,
Ego: #315 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour]
@6 (31) = #76
@5 (39) = #115
5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at
Re-Stau; I am not a slayer of men.
    #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115
@4 (47) = #162
@3 (55) = #217
@2 (63) = #280
@1 (71) = #351 <-- *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE*
*THAT* *HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE*
*RELIGIOUS* *BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH*
*AS* *MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
*QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
#3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to
the Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as
#40, #30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND /
SPRING / RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of
knowledge, ignorance; 1a) esp. of divine things; 1b) of moral blindness}.
The Auto-commentary associated with the further INTERPLAY OF OPPOSITES
WITHIN THE MYSTERY (HSUAN TS'O) concludes this treatise with the
statement: "What we term Completion (No: #73 assigned according to the
Jewish Kabbalah conception to the temporal locus of #15 and the
genealogical association to JESUS {He is saved/A saviour; a deliverer}
of NAZARETH {Sovereign; one chosen or set apart; separated; crowned;
sanctified} as conveying enduring achievements that cannot be changed.
[The Canon of Supreme Mystery, Yang Hsiung published 4 BCE, English
Translation published in 1993 by Michael Nylan, p 428]
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405
    #1: Sup: 41; Ego: 41,
    #2: Sup: 2; Ego: 42,
    #3: Sup: 45; Ego: 43,
    #4: Sup: 8; Ego: 44,
    #5: Sup: 53; Ego: 45,
    #6: Sup: 18; Ego: 46,
    #7: Sup: 65; Ego: 47,
    #8: Sup: 32; Ego: 48,
    #9: Sup: 81; Ego: 49,
    Male: #345; Feme: #405
}
<http://www.grapple369.com/?telos:345>
   #1: Sup: 2; Ego: 2,
   #2: Sup: 6; Ego: 4,
   #3: Sup: 1; Ego: 76,
   #4: Sup: 2; Ego: 1,
   #5: Sup: 3; Ego: 1,
   Male: #14; Feme: #84
} // #408
#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as
#405} 1) grass;
<http://www.grapple369.com?zen:2,row:1,col:8,nous:81>
<http://www.grapple369.com/?telos:366>
<http://www.grapple369.com/?telos:408>
01:45 hrs, Super: #366 / #77 - Natural Guide, Heaven's Reason;
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons;
Tetra: 57 - Guardedness, Ego: #408 / #81 - Propounding the Essential;
I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 15 - Reach]
   #1: Sup: 40; Ego: 40,
   #2: Sup: 48; Ego: 8,
   #3: Sup: 52; Ego: 4,
   #4: Sup: 57; Ego: 5,
   #5: Sup: 56; Ego: 80,
   #6: Sup: 45; Ego: 70,
   #7: Sup: 21; Ego: 57,
   #8: Sup: 26; Ego: 5,
   Male: #345; Feme: #269
} // #512
#512 as [#40, #8, #4, #5, #80, #70, #300, #5] = medepote (G3368): {#17
as #512} 1) never;
<http://www.grapple369.com?zen:3,row:6,col:7,nous:74>
<http://www.grapple369.com/?telos:506>
<http://www.grapple369.com/?telos:512>
14:50 hrs, Super: #506 / #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence,
H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment;
Tetra: 80 - Labouring]
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 49; Ego: 3,
   #5: Sup: 51; Ego: 2,
   Male: #246; Feme: #132
} // #375
#375 as [#30, #40, #300, #3, #2] = misgab (H4869): {#3 as #345} 1)
high place, refuge, secure height, retreat; 2) a place in Moab; 1a)
stronghold; 1b) refuge (of God) Misgab = 'height';
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 51; Ego: 5,
   Male: #197; Feme: #132
} // #375
#375 as [#30, #40, #300, #5] = Mosheh (H4872): {#4 as #345} 1) the
prophet and lawgiver, leader of the exodus;
   #1: Sup: 40; Ego: 40,
   #2: Sup: 16; Ego: 57,
   #3: Sup: 46; Ego: 30,
   #4: Sup: 51; Ego: 5,
   Male: #153; Feme: #132
} // #375
#375 as [#40, #300, #30, #5] = Shiyloh (H7887): {#12 as #345} 1) a
city in Ephraim and temporary home of the Ark of the Covenant and the
Tabernacle, the place where Samuel grew up;
<http://www.grapple369.com?zen:7,row:7,col:3,nous:81>
<http://www.grapple369.com/?telos:375>
<http://www.grapple369.com/?telos:376>
(none), Super: #375 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response, Ego: #376 / #81 - Propounding the
Essential; I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 15 - Reach]
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 75; Ego: 50,
   #4: Sup: 64; Ego: 70,
   #5: Sup: 74; Ego: 10,
   #6: Sup: 31; Ego: 38,
   Male: #289; Feme: #193
} // #355
[#20, #5, #50, #70, #10, #200] = kenos (G2756): {#15 as #345} 1)
empty, vain, devoid of truth; 1a) of places, vessels, etc. which
contain nothing; 1b) of men; 1b1) empty handed; 1b2) without a gift;
1c) metaph. destitute of spiritual wealth, of one who boasts of his
faith as a transcendent possession, yet is without the fruits of
faith; 1d) metaph. of endeavours, labours, acts, which result in
nothing, vain, fruitless, without effect; 1d1) vain of no purpose;
<http://www.grapple369.com?zen:2,row:5,col:6,nous:39>
<http://www.grapple369.com/?telos:505>
<http://www.grapple369.com/?telos:381>
11:45 hrs, Super: #505 / #78 - Recognizing Fidelity, Trust in Faith;
I-Ching: H59 - Dispersion, Dispersal (dissolution); Tetra: 47 -
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation]
   #1: Sup: 6; Ego: 6,
   #2: Sup: 36; Ego: 30,
   #3: Sup: 12; Ego: 57,
   #4: Sup: 52; Ego: 40,
   #5: Sup: 57; Ego: 5,
   Male: #163; Feme: #138
} // #381
#381 as [#6, #30, #300, #40, #5] = shammah (H8047): {#4 as #345} 1)
waste, horror, appalment; 1a) a waste (of land, city, etc); 1b)
appallment, horror;
   #1: Sup: 70; Ego: 70,
   #2: Sup: 8; Ego: 19,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 63; Ego: 5,
   #5: Sup: 52; Ego: 70,
   #6: Sup: 62; Ego: 10,
   #7: Sup: 19; Ego: 38,
   Male: #332; Feme: #262
} // #505
#505 as [#70, #100, #50, #5, #70, #10, #200] = orneon (G3732): {#17 as
#345} 1) a bird;
<http://www.grapple369.com?zen:7,row:8,col:9,nous:46>
<http://www.grapple369.com/?telos:411>
<http://www.grapple369.com/?telos:426>
(none), Super: #411 / #51 - Natural Guides and Nursing Virtuosity;
69 - Exhaustion, Ego: #426 / #46 - Guiding Contentment, Moderation of
Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 37 - Purity]
   #1: Sup: 6; Ego: 6,
   #2: Sup: 5; Ego: 80,
   #3: Sup: 43; Ego: 38,
   #4: Sup: 22; Ego: 60,
   #5: Sup: 32; Ego: 10,
   #6: Sup: 37; Ego: 5,
   #7: Sup: 6; Ego: 50,
   Male: #151; Feme: #249
} // #411
#411 as [#6, #80, #200, #60, #10, #5, #50] = parcah (H6541): {#6 as
#345} 1) hoof; 1a) of ruminants; 1b) of horses (undivided hooves);
<http://www.grapple369.com?zen:9,row:8,col:3,nous:4>
<http://www.grapple369.com/?telos:355>
<http://www.grapple369.com/?telos:408>
Super: #355 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition,
Ego: #408 / #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering]
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 75; Ego: 50,
   #4: Sup: 64; Ego: 70,
   #5: Sup: 68; Ego: 4,
   #6: Sup: 57; Ego: 70,
   #7: Sup: 36; Ego: 60,
   #8: Sup: 25; Ego: 70,
   #9: Sup: 35; Ego: 10,
   Male: #405; Feme: #359
} // #359
#359 as [#20, #5, #50, #70, #4, #70, #60, #70, #10] = kenodoxos
(G2755): {#13 as #549} 1) glorying without reason, conceited, vain
glorious, eager for empty glory;
<http://www.grapple369.com?zen:7,row:8,col:2,nous:38>
<http://www.grapple369.com/?telos:321>
<http://www.grapple369.com/?telos:358>
(none), Super: #321 / #11 - Value and Function of Non-Existence;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 33 - Closeness, Ego: #358 / #38 - Consequences for
Virtuous Discourse; I-Ching: H62 - Minor Superiority, Small Excess,
11 - Divergence]
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 55; Ego: 40,
   #5: Sup: 60; Ego: 5,
   #6: Sup: 79; Ego: 19,
   #7: Sup: 8; Ego: 10,
   #8: Sup: 46; Ego: 38,
   #9: Sup: 5; Ego: 40,
   #10: Sup: 75; Ego: 70,
   #11: Sup: 44; Ego: 50,
   Male: #405; Feme: #287
} // #530
#530 as [#4, #10, #1, #40, #5, #100, #10, #200, #40, #70, #50] =
diamerismos (G1267): {#31 as #680} 1) a parting, distribution; 2)
disunion, dissension;
<http://www.grapple369.com?zen:7,row:8,col:5,nous:65>
<http://www.grapple369.com/?telos:422>
<http://www.grapple369.com/?telos:530>
(none), Super: #422 / #64 - Consider the Small and Insignificant;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, Mountain,
Stilling; Tetra: 71 - Stoppage, Ego: #530 / #65 - Unlearned Virtuosity
as Simplicity; I-Ching: H20 - Viewing, Contemplation (view), Looking
up; Tetra: 63 - Watch]
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
    #1: Sup: 47; Ego: 47,
    #2: Sup: 10; Ego: 44,
    #3: Sup: 51; Ego: 41,
    #4: Sup: 18; Ego: 48,
    #5: Sup: 63; Ego: 45,
    #6: Sup: 24; Ego: 42,
    #7: Sup: 73; Ego: 49,
    #8: Sup: 38; Ego: 46,
    #9: Sup: 81; Ego: 43,
    Male: #405; Feme: #405
} // #405
<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
    #1: Sup: 49; Ego: 49,
    #2: Sup: 16; Ego: 48,
    #3: Sup: 63; Ego: 47,
    #4: Sup: 28; Ego: 46,
    #5: Sup: 73; Ego: 45,
    #6: Sup: 36; Ego: 44,
    #7: Sup: 79; Ego: 43,
    #8: Sup: 40; Ego: 42,
    #9: Sup: 81; Ego: 41,
    Male: #465; Feme: #405
}
<http://www.grapple369.com/?telos:465>
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
    #1: Sup: 43; Ego: 43,
    #2: Sup: 8; Ego: 46,
    #3: Sup: 57; Ego: 49,
    #4: Sup: 18; Ego: 42,
    #5: Sup: 63; Ego: 45,
    #6: Sup: 30; Ego: 48,
    #7: Sup: 71; Ego: 41,
    #8: Sup: 34; Ego: 44,
    #9: Sup: 81; Ego: 47,
    Male: #405; Feme: #405
}
<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>
#NUMBER
USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row}
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row Total Sum of All Rows) x
2) x Last Number in the Square}
HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each
else, next (day), one, (an-) other, some, strange
#ANGEL VALUE (ARABIC)
USURPER: #360 {First Number in the Square}
GUIDE: #8  {Last Number in the Square}
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows}
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row Total Sum of All Rows) x
2) x Last Number in the Square}
#ANGEL VALUE (HEBREW)
USURPER: #10 {First Number in the Square}
GUIDE: #18  {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row}
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1049 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row Total Sum of All Rows) x
2) x Last Number in the Square}
#JINN VALUE (ARABIC)
USURPER: #82 {First Number in the Square}
GUIDE: #90  {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows}
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row Total Sum of All Rows) x
2) x Last Number in the Square}
#JINN VALUE (HEBREW)
USURPER: #72 {First Number in the Square}
GUIDE: #80  {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52591 {((Total Sum of a Row Total Sum of All Rows) x
2) x Last Number in the Square}
- dolf
<http://www.grapple369.com/docs/Earth%20Wind%20and%20Fire.pdf>
Initial Post: 7 June 2018
Europese jihadbruiden en hun kinderen die in vluchtelingenkampen in
Noord-Syrië zitten, worden door Koerdische strijdkrachten teruggestuurd
naar grondgebied van terreurgroep IS. Dat blijkt uit een opgedoken brief
van de Belgische inlichtingendienst.
https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/
De Nederlandse overheid wil hen liever niet terug omdat ze vreest dat de
vrouwen en kinderen een gevaar kunnen vormen voor de staatsveiligheid.
Ook de kinderen hebben jarenlang in het kalifaat geleefd en zijn
mogelijk geïndoctrineerd met jihadistisch gedachtegoed. Er zijn al wel
meerdere vrouwen met hun kinderen naar Nederland teruggekeerd. Zij zijn
er wel in geslaagd een consulaat te bereiken en zijn daarna onder
begeleiding van de marechaussee teruggevlogen en opgepakt. In Indonesië
zijn de afgelopen weken meerdere zelfmoordaanslagen gepleegd door
teruggekeerde jihadgezinnen. Daarbij vielen tientallen doden.
Mooi zo moordaanslagen voorkomen.
Baron
Flush.
Nous: #58
Time: 08:00 hrs
Date: 2018.7.23
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 20; Ego: 76,
   Male: #65; Feme: #101
} // #425
Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through
Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {
1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}
Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has
sent his death}
Transformative Prototype: *HOMOIOS* {#306 / #408} / HETEROS {#402 / #375}
<http://www.grapple369.com?zen:1,row:4,col:3,nous:58&idea:{m,58}&idea:{f,58}&idea:{m,306}&idea:{f,408}>
08:00 hrs, Super: #306 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 29 - Decisiveness, Ego: #408 / #58 - Political
Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
   #1: Sup: 4; Ego: 4,
   #2: Sup: 5; Ego: 1,
   #3: Sup: 8; Ego: 3,
   #4: Sup: 3; Ego: 76,
   Male: #20; Feme: #84
} // #408
#408 as [#4, #1, #3, #400] = da'ag (H1672): {#1 as #8} 1) to fear, be
anxious, be concerned, be afraid, be careful; 1a) (Qal); 1a1) to be
anxious, be concerned; 1a2) to fear, dread;
"Then it shall come to pass, that the sword, which ye feared, shall
overtake you there in the land of Egypt, and the famine, whereof ye
were afraid {da'ag-afraid [H1672]: #408}, shall follow close after you
there in Egypt; and there ye shall die." [Jeremiah 42:16]
   #1: Sup: 2; Ego: 2,
   #2: Sup: 6; Ego: 4,
   #3: Sup: 1; Ego: 76,
   #4: Sup: 2; Ego: 1,
   #5: Sup: 3; Ego: 1,
   Male: #14; Feme: #84
} // #408
#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as
#405} 1) grass;
"And whereas the king saw a watcher and an holy one coming down from
heaven, and saying, Hew the tree down, and destroy it; yet leave the
stump of the roots thereof in the earth, even with a band of iron and
brass, in the tender grass {dethe' (Aramaic)-tender [H1883]: #408} of
the field; and let it be wet with the dew of heaven, and let his
portion be with the beasts of the field, till seven times pass over
him;" [Daniel 4:23]
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 76; Ego: 30,
   #5: Sup: 3; Ego: 8,
   Male: #225; Feme: #165
} // #408
#408 as [#30, #40, #300, #30, #8] = mishlowach (H4916): {#6 as #384}
1) outstretching, sending, sending forth; 2) outstretching,
undertaking (that to which one stretches out the hand), place of
letting or turning loose, pasture (place where animals are let free);
   #1: Sup: 50; Ego: 50,
   #2: Sup: 58; Ego: 8,
   #3: Sup: 34; Ego: 57,
   #4: Sup: 44; Ego: 10,
   #5: Sup: 3; Ego: 40,
   Male: #189; Feme: #165
} // #408
#408 as [#50, #8, #300, #10, #40] = nachash (H5173): {#7 as #358} 1)
divination, enchantment;
   #1: Sup: 20; Ego: 20,
   #2: Sup: 21; Ego: 1,
   #3: Sup: 78; Ego: 57,
   #4: Sup: 5; Ego: 8,
   #5: Sup: 55; Ego: 50,
   #6: Sup: 60; Ego: 5,
   #7: Sup: 63; Ego: 3,
   #8: Sup: 2; Ego: 20,
   #9: Sup: 3; Ego: 1,
   Male: #307; Feme: #165
} // #408
{#10 as #1727} 1) to bear down, bring down, cast down; 1a) to cast a
pebble or calculus into the urn; 1a1) to give one's vote, to approve;
1b) to be born down, to sink, (from the window to the pavement); 1c)
metaph.; 1c1) to be weighted down by, overcome, carried away; 1c2) to
sink into sleep, drop asleep;
   #1: Sup: 6; Ego: 6,
   #2: Sup: 15; Ego: 9,
   #3: Sup: 53; Ego: 38,
   #4: Sup: 63; Ego: 10,
   Male: #137; Feme: #63
} // #306
#306 as [#6, #90, #200, #10] = tseriy (H6875): {#10 as #300} 1) a kind
of balsam, balm, salve; 1a) as merchandise; 1b) as medicine;
   #1: Sup: 80; Ego: 80,
   #2: Sup: 8; Ego: 9,
   #3: Sup: 78; Ego: 70,
   #4: Sup: 3; Ego: 6,
   #5: Sup: 53; Ego: 50,
   #6: Sup: 63; Ego: 10,
   Male: #285; Feme: #225
} // #306
#306 as [#80, #90, #70, #6, #50, #10] = patsa` (H6481): {#7 as #240}
1) to bruise, wound, wound by bruising; 1a) (Qal) to wound by crushing;
   #1: Sup: 30; Ego: 30,
   #2: Sup: 38; Ego: 8,
   #3: Sup: 57; Ego: 19,
   #4: Sup: 46; Ego: 70,
   #5: Sup: 3; Ego: 38,
   Male: #174; Feme: #165
} // #408
#408 as [#30, #8, #100, #70, #200] = leros (G3026): {#11 as #408} 1)
idle talk, nonsense;
   #1: Sup: 80; Ego: 80,
   #2: Sup: 81; Ego: 1,
   #3: Sup: 30; Ego: 30,
   #4: Sup: 40; Ego: 10,
   #5: Sup: 43; Ego: 3,
   #6: Sup: 46; Ego: 3,
   #7: Sup: 51; Ego: 5,
   #8: Sup: 20; Ego: 50,
   #9: Sup: 25; Ego: 5,
   #10: Sup: 63; Ego: 38,
   #11: Sup: 73; Ego: 10,
   #12: Sup: 74; Ego: 1,
   #13: Sup: 3; Ego: 10,
   Male: #629; Feme: #246
} // #408
#408 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1, #10] =
paliggenesia (G3824): {#12 as #398} 1) new birth, reproduction,
renewal, recreation, regeneration; 10) of Cicero's restoration to rank
and fortune on his recall from exile; 100) of the restoration of the
Jewish nation after exile; 1000) of the recovery of knowledge by
recollection; 1a) hence renovation, regeneration, the production of a
new life consecrated to God, a radical change of mind for the better.
The word often used to denote the restoration of a thing to its
pristine state, its renovation, as a renewal or restoration of life
after death; 1b) the renovation of the earth after the deluge; 1c) the
renewal of the world to take place after its destruction by fire, as
the Stoics taught; 1d) the signal and glorious change of all things
(in heaven and earth) for the better, that restoration of the primal
and perfect condition of things which existed before the fall of our
first parents, which the Jews looked for in connection with the advent
of the Messiah, and which Christians expected in connection with the
visible return of Jesus from heaven.; 1e) other uses;
   #1: Sup: 80; Ego: 80,
   #2: Sup: 49; Ego: 50,
   #3: Sup: 38; Ego: 70,
   #4: Sup: 46; Ego: 8,
   #5: Sup: 3; Ego: 38,
   Male: #216; Feme: #246
} // #408
#408 as [#80, #50, #70, #8, #200] = pnoe (G4157): {#14 as #208} 1)
breath, breath of life; 2) wind;
   #1: Sup: 38; Ego: 38,
   #2: Sup: 46; Ego: 8,
   #3: Sup: 3; Ego: 38,
   Male: #87; Feme: #84
} // #408
#408 as [#200, #8, #200] = ses (G4597): {#16 as #408} 1) a moth, the
clothes moth;
   #1: Sup: 57; Ego: 57,
   #2: Sup: 60; Ego: 3,
   #3: Sup: 63; Ego: 3,
   Male: #180; Feme: #63
} // #306
#306 as [#300, #3, #3] = shagag (H7683): {#14 as #306} 1) to go
astray, err, commit sin or error; 1a) (Qal); 1a1) to err (mentally);
1a2) to sin (ignorantly or inadvertently);
   #1: Sup: 6; Ego: 6,
   #2: Sup: 44; Ego: 38,
   #3: Sup: 63; Ego: 19,
   Male: #113; Feme: #63
} // #306
#306 as [#6, #200, #100] = raq (H7535): {#13 as #300} 1) only,
altogether, surely; 1a) only; 1b) only, nought but, altogether (in
limitation); 1c) save, except (after a negative); 1d) only,
altogether, surely (with an affirmative); 1e) if only, provided only
(prefixed for emphasis); 1f) only, exclusively (for emphasis);
   #1: Sup: 5; Ego: 5,
   #2: Sup: 4; Ego: 80,
   #3: Sup: 14; Ego: 10,
   #4: Sup: 44; Ego: 30,
   #5: Sup: 49; Ego: 5,
   #6: Sup: 52; Ego: 3,
   #7: Sup: 41; Ego: 70,
   #8: Sup: 81; Ego: 40,
   #9: Sup: 5; Ego: 5,
   #10: Sup: 55; Ego: 50,
   #11: Sup: 63; Ego: 8,
   Male: #413; Feme: #306
} // #306
#306 as [#5, #80, #10, #30, #5, #3, #70, #40, #5, #50, #8] =
epilegomai (G1951): {#15 as #254} 1) to say besides; 2) to surname; 3)
to choose for; 4) to choose for one's self;
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
dolf
2018-06-07 00:17:37 UTC
Permalink
-- CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING {#345 / #465}
WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY

(c) 2018 Dolf Leendert Boek, Revision: 7 June, 2018

“The Dutch government would prefer not to return them because they fear
that the women and children could pose a threat to state security. The
children have also lived in the caliphate for years and may have been
indoctrinated with jihadist ideas...”

<https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/>

Nous: #5
Time:
Date: 2018.2.24
Torah: [#70, #300, #30]@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 46; Ego: 57,
   #3: Sup: 76; Ego: 30,
   Male: #192; Feme: #157
} // #400

Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording

Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {

1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}

Jeconiah {Preparation, or stability, of the Lord}

Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}

<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>

***@zen: 5, row: 9, col: 5, nous: 5 [Date: 2018.2.24, Time:
(none), Super: #288 / #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition,
Ego: #375 / #5 - Natural Guidance, Function of Emptiness; I-Ching: H63 -
Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion]

H1504@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 53; Ego: 3,
   #3: Sup: 60; Ego: 7,
   #4: Sup: 17; Ego: 38,
   #5: Sup: 67; Ego: 50,
   #6: Sup: 73; Ego: 6,
   Male: #320; Feme: #154
} // #316

YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"

http://youtu.be/WwDTtXpG--I

#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210} 1) to
cut, divide, cut down, cut off, cut in two, snatch, decree; 1a) (Qal);
1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut off, destroy,
exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off,
separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;

DOLF @ 1404 HOURS ON 6 JUNE 2018: “So as to reduce legal costs given the
HATRED and OBSTINANCE which is a feigned PIETY (ie. NEO-FASCIST
identity) as evidence by the CONTINUING AND HABITUAL LACK OF ANY
FORTHCOMING APOLOGY, I have as courtesy forward a copy of the argument
against the TREASON and #390 - WAR CRIMES committed by ecclesiastics and
neophytes to the Roman Catholic Church and its Institutions.

And given the sadistic cruelty as unlawful conduct which is the
character of the Hospital, I have also courtesy copied the Sydney Star
Observer newspaper which is our GLBTI COMMUNITY voice of conscience and
righteous action.”

STORMY DANIELS @ 1558 HOURS ON 6 JUNE 2018: “I am seeking your opinion
on the below email.

We have had a request by this former patient for his medical Records ...

However, are you able to provide guidance whether we can or should be
concerned by his response and state of mind?

At the bottom of the email he sounds quite direct and logical.

Would be keen for your opinion.”

SEE ALSO: “AMERICAN HATRED IN THE NAME OF GOD THAT WAS ONLY EVER AN
INDOLENT LIFESTYLE CHOICE (DISPROVING BAKER JACK PHILLIPS CHRISTIAN
IDENTITY AS #277 - CRITERIA OF PREJUDICE UPON #585 - CIVIL RELATIONS)”

<http://www.grapple369.com/docs/American%20Dreams.pdf>

DOLF @ 1617 HOURS ON 6 JUNE 2018: “You don't have to CONVEY such
HABITUAL contempt as to your considerations made against MY SOUND STATE
OF MIND (I AM OUTSIDE YOUR STATE JURISDICTION) as I have previously
conveyed a CONCISE and ACCEPTABLE (DIRECT, LOGICAL AND COHERENT) MEDICAL
statement that there is no adverse STATE OF MIND.

Rather I suggest you IMMEDIATELY APOLOGISE FOR CONTINUING AND HABITUAL
LACK OF ANY FORTHCOMING APOLOGY for either reckless or intentional
derangement pertaining to the provision of my FREEDOM OF INFORMATION
REQUEST.

Henceforth I will deploy the trinomial mathematical theoretical noumenon
associated to SAPIENT HUMAN COGNITION as spontaneously (a programmatic
copy to clipboard feature which I have enhanced today) so as to protect
my reputation and establish my integrity against such naysayers and
gainsayers as SLANDER AND UNACCOUNTABLE PERSECUTION by your ROMAN
CATHOLIC Institution whom have BREACHED MY HUMAN RIGHTS and CONSTITUTION
ENTITLEMENTS and themselves have ABSOLUTELY no RATIONAL basis to their
RELIGIOUS BELIEF as PROVEN to be FASCIST [which] my statements have
clearly and RATIONALLY conveyed.”

STORMY DANIELS @ 1717 HOURS ON 6 JUNE 2018: “Please disregard the
previous email and accept my apology for the error as the email was not
intended for you.

As a healthcare provider we are obliged to ensure the safety and
wellbeing of our patients, both current and past.

Please be assured we are in process of assessing your request for the
medical record.

Kind regards”

YOUTUBE: "Boogie Wonderland (Earth, Wind and Fire)"

"The mirror stares you in the face and says
Baby, uh, uh, it don't work
You say your prayers though you don't care
You dance and shake the hurt
Dance, boogie wonderland
Ha, ha, dance
Boogie wonderland

Sounds fly through the night
I chase my vinyl dreams to Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland

All the love in the world can't be gone
All the need to be loved can't be wrong
All the records are playing and my heart keeps saying
Boogie wonderland, wonderland" [Writer(s): Allee Willis, Jonathan Lind]

http://youtu.be/god7hAPv8f0

That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods [of Egypt conveyed by the
Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 -
Nature Contains Nature / #2 - Nature Rejoices in its Nature} and the
INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts Nature /
#4 - Nature Amended in its Nature} meta-descriptor prototypes conveyed
within Yang Hsiung's conjectural PAIRING {ie. #5 - Act of Nature} as
then the basis for his treatise translated by 1993 into English known as
the Canon of Supreme Mystery (T'AI HSUAN CHING).

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of
the Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each
of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun's path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)

The speaker in this chapter is said to be Thoth, who is the measurer of
all things in heaven and earth, and the author and regulator of all
science. He is here said to have established the equilibrium between the
Divine Pair, Horus and Sutu; that is Day and Night. Such an equilibrium,
strictly speaking, never exists except at the Equinoxes.

47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN as *BELIAL* / *SATAN*} USING *EGYPTIAN*
*ANKH* / *ROMAN* EMPIRE* *GOVERNANCE*

When it is numerically as gematria equivalent to:

[#7, #15, #23, #31, #39, #47, #55, #63, #71] = #351

@9 (7) = #7 <-- *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTUS* *HAVING*
*TRANSCENDENT* *PREROGATIVE* *PRECEDENCE*
@8 (15) = #22 <-- *RATIONAL* *PI* {*A* *PRIORI* *COSMOLOGY* *BY* *BOOKS*
*OF* *ENOCH* / *JUBILEE* AS TIME DIVISIONS BY JUBILEES: 7^2 / WEEKS: 7^1
/ DAYS: 7^0}
@7 (23) = #45 <-- *GNOMIC* {#CENTRE / #111 / #333 / #666} *CATEGORIES*
*OF* *UNDERSTANDING*

1. Oh thou of long strides, who makest thine appearance in Annu; I am
not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: If it is Response (no. #41), then yin is born.
#POSITION: With Center (no. #1), it begins.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

Nous: #23
Time:
Date:
Torah: [#40, #5, #300]@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 21; Ego: 57,
   Male: #106; Feme: #102
} // #345

Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch

Latin: Verus {God saviour} Alt: Nanael {Pray to God} {

1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}

Mahalalel {Praise (fame) of God}

Transformative Prototype: *HOMOIOS* {#355 / #315} / HETEROS {#294 / #325}

<http://www.grapple369.com?zen:6,row:9,col:6,nous:23&idea:{m,222}&idea:{f,154}&idea:{m,355}&idea:{f,315}>

***@zen: 6, row: 9, col: 6, nous: 23 [Date: (none), Time: (none),
Super: #355 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #315
/ #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour]

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

@9 (3) = #3
@8 (11) = #14
@7 (19) = #33
@6 (27) = #60
@5 (35) = #95
@4 (43) = #138
@3 (51) = #189 <-- COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
*ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:

YOUTUBE: "They Don’t Care About Us (Brazil Version) - Michael Jackson"



CAPSTONE@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 37; Ego: 20,
#5: Sup: 38; Ego: 1,
#6: Sup: 43; Ego: 5,
#7: Sup: 51; Ego: 8,
#8: Sup: 27; Ego: 57,
Male: #294; Feme: #189 <-- 2. THE MINOR PREMISE
{YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
the command to behave in accordance with the law, that is, the principle
of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
}

Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
#Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
(21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
that is situated in the centre of a circular garden in the forecourt of
the Hotel Sofitel, 25 Collins Street, Melbourne.

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
*LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO*
*ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
#1: Sup: 5; Ego: 5,
#2: Sup: 4; Ego: 80,
#3: Sup: 14; Ego: 10,
#4: Sup: 71; Ego: 57,
#5: Sup: 81; Ego: 10,
#6: Sup: 9; Ego: 9,
#7: Sup: 17; Ego: 8,
#8: Sup: 27; Ego: 10,
Male: #228; Feme: #189
} // #432

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
#622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
*USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 18; Ego: 1,
#5: Sup: 28; Ego: 10,
#6: Sup: 17; Ego: 70,
#7: Sup: 27; Ego: 10,
Male: #188; Feme: #189
} // #432

@2 (59) = #248
@1 (67) = #315

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);

JEWISH TORAH AGAINST THE NAME OF YHWH: H'QaSaHEL = He (#5) + Qoph
(#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)

33 7 56
55 32 9
8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
(#5) / #288 - *UMBRA* as EARTH (-)

36 10 59
58 35 12
11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
(#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:

#105 + #96 = #201

@6 (31) = #76
@5 (39) = #115

5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute [first signs].
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

@4 (47) = #162
@3 (55) = #217
@2 (63) = #280
@1 (71) = #351 <-- *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
*HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
*BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
*MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
*QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
#3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
#30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
ignorance; 1a) esp. of divine things; 1b) of moral blindness}.

The Auto-commentary associated with the further INTERPLAY OF OPPOSITES
WITHIN THE MYSTERY (HSUAN TS'O) concludes this treatise with the
statement: "What we term Completion (No: #73 assigned according to the
Jewish Kabbalah conception to the temporal locus of #15 and the
genealogical association to JESUS {He is saved/A saviour; a deliverer}
of NAZARETH {Sovereign; one chosen or set apart; separated; crowned;
sanctified} as conveying enduring achievements that cannot be changed.
[The Canon of Supreme Mystery, Yang Hsiung published 4 BCE, English
Translation published in 1993 by Michael Nylan, p 428]

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@{
#1: Sup: 41; Ego: 41,
#2: Sup: 2; Ego: 42,
#3: Sup: 45; Ego: 43,
#4: Sup: 8; Ego: 44,
#5: Sup: 53; Ego: 45,
#6: Sup: 18; Ego: 46,
#7: Sup: 65; Ego: 47,
#8: Sup: 32; Ego: 48,
#9: Sup: 81; Ego: 49,
Male: #345; Feme: #405
}

<http://www.grapple369.com/?telos:345>

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #21 - Guiding
the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet /
INNER: #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner} #345 has 14 Categories:

#5, #300, #40 = n. Rich; #30, #40, #70, #200, #5 = On the west of; #40,
#100, #200, #5 = Accident; event or lot; #40, #100, #200, #5 =
Frame-work (in beams or joists); #40, #100, #200, #5 = A cooling or
refreshing; #40, #200, #70, #30, #5 = n. Earthquake --- name of a place
in Zebulon; #40, #300, #3, #2 = Height or altitude; a high place as a
refuge; #40, #300, #5 = To turn aside or depart (sunset); #40, #300, #5
= To draw out; n. Rescuer; #40, #300, #5 = n. water saved, Moses; #40,
#300, #5 = A debt or loan; #60, #80, #200, #5 = A book; #60, #80, #200,
#5 = Numbers; #5, #200, #6, #4, #70, #10, #50 = n. Panic Fount;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #21 -
Guiding the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet /
INNER: #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner} #345 has 19 Categories:

#2, #300, #3, #40 = gam (H1571): {#0 as #43} 1) also, even, indeed,
moreover, yea; 2) (TWOT) again, alike; 1a) also, moreover (giving
emphasis); 1b) neither, neither...nor (with negative); 1c) even (for
stress); 1d) indeed, yea (introducing climax); 1e) also (of
correspondence or retribution); 1f) but, yet, though (adversative); 1g)
even, yea, yea though (with 'when' in hypothetical case); #30, #10, #90,
#5, #200, #10 = Yitshariy (H3325): {#1 as #315} 1) descendants of Izhar
son of Kohath and grandson of Levi; #30, #10, #300, #2, #1, #2 =
Yesheb'ab (H3428): {#2 as #315} 1) a Levite, head of the 14th course of
the priests; #6, #10, #300, #6, #8, #10, #5 = Yeshowchayah (H3439): {#3
as #339} 1) a descendant of Shimei and a chief of the Simeonites; #30,
#10, #300, #5 = Layish (H3919): {#4 as #340} 1) father of Phaltiel, the
man to whom king Saul gave his daughter Michal in marriage even though
she was already married to David; 2) an early name for Dan, a town in
northern Israel; 3) a place north of Jerusalem; site unknown; #50, #40,
#5, #200, #10, #40 = mahar (H4116): {#5 as #245} 1) (Qal) to hasten; 1a)
hasty, precipitate, impetuous; 1b) (Piel); 1b1) to hasten, make haste;
1b2) hasten (used as adverb with another verb); 1b3) to hasten, prepare
quickly, do quickly, bring quickly; #60, #80, #200, #5 = Cephar (H5611):
{#6 as #340} 1) a place in southern Arabia; #30, #70, #4, #200, #10, #1,
#30 = `Adriy'el (H5741): {#7 as #315} 1) son of Barzillai, and the man
to whom Saul gave his daughter Merab in marriage although she was
already promised to David; #30, #70, #40, #200, #5 = `Amorah (H6017):
{#8 as #315} 1) the twin-city in evil with Sodom, both destroyed in
judgment by God with fire from heaven; 1a) of iniquity (fig.); #5, #90,
#40, #200, #10 = Tsemariy (H6786): {#9 as #340} 1) one of the Hamite
tribes descended from Canaan and inhabitants of an unknown Canaanite
city; #90, #80, #90, #80, #5 = tsaphtsaphah (H6851): {#10 as #345} 1) a
kind of willow, willow tree; #200, #80, #60, #5 = rephac (Aramaic)
(H7512): {#11 as #340} 1) to tread, trample; 1a) (P'al) treading,
trampling (participle); #300, #10, #30, #5 = Shiyloh (H7886): {#12 as
#345} 1) he whose it is, that which belongs to him, tranquillity; 1a)
meaning uncertain; #300, #20, #20, #5 = shakak (H7918): {#13 as #340} 1)
to subside, abate, decrease; 1a) (Qal) to abate; 1b) (Hiphil) to allay;
#1, #100, #80, #1, #3, #40, #70, #50 = harpagmos (G725): {#14 as #495}
1) the act of seizing, robbery; 2) a thing seized or to be seized; 2a)
booty to deem anything a prize; 2b) a thing to be seized upon or to be
held fast, retained; #30, #70, #10, #4, #70, #100, #10, #1, #50 =
loidoria (G3059): {#15 as #295} 1) railing, reviling; #40, #5, #30, #70,
#200 = melos (G3196): {#16 as #345} 1) a member, limb: a member of the
human body; 1a) of bodies given up to criminal intercourse, because they
are as it were members belonging to the harlot's body; #70, #10, #20,
#70, #4, #70, #40, #10, #1, #50 = oikodomia (G3620): {#17 as #295} 1)
(the act of) building, erection; #80, #70, #30, #5, #40, #70, #50 =
polemos (G4171): {#18 as #495} 1) a war; 2) a fight, a battle; 3) a
dispute, strife, quarrel;

H1883@{
   #1: Sup: 2; Ego: 2,
   #2: Sup: 6; Ego: 4,
   #3: Sup: 1; Ego: 76,
   #4: Sup: 2; Ego: 1,
   #5: Sup: 3; Ego: 1,
   Male: #14; Feme: #84
} // #408

#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as #405}
1) grass;

<http://www.grapple369.com?zen:2,row:1,col:8,nous:81>

<http://www.grapple369.com/?telos:366>

<http://www.grapple369.com/?telos:408>

***@zen: 2, row: 1, col: 8, nous: 81 [Date: 2018.4.16, Time: 01:45
hrs, Super: #366 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #408 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach]

G3368@{
#1: Sup: 40; Ego: 40,
#2: Sup: 48; Ego: 8,
#3: Sup: 52; Ego: 4,
#4: Sup: 57; Ego: 5,
#5: Sup: 56; Ego: 80,
#6: Sup: 45; Ego: 70,
#7: Sup: 21; Ego: 57,
#8: Sup: 26; Ego: 5,
Male: #345; Feme: #269
} // #512

#512 as [#40, #8, #4, #5, #80, #70, #300, #5] = medepote (G3368): {#17
as #512} 1) never;

<http://www.grapple369.com?zen:3,row:6,col:7,nous:74>

<http://www.grapple369.com/?telos:506>

<http://www.grapple369.com/?telos:512>

***@zen: 3, row: 6, col: 7, nous: 74 [Date: 2018.11.5, Time: 14:50
hrs, Super: #506 / #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence, Ego: #512 / #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring]

H4869@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 49; Ego: 3,
   #5: Sup: 51; Ego: 2,
   Male: #246; Feme: #132
} // #375

#375 as [#30, #40, #300, #3, #2] = misgab (H4869): {#3 as #345} 1) high
place, refuge, secure height, retreat; 2) a place in Moab; 1a)
stronghold; 1b) refuge (of God) Misgab = 'height';

H4872@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 51; Ego: 5,
   Male: #197; Feme: #132
} // #375

#375 as [#30, #40, #300, #5] = Mosheh (H4872): {#4 as #345} 1) the
prophet and lawgiver, leader of the exodus;

H7887@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 16; Ego: 57,
   #3: Sup: 46; Ego: 30,
   #4: Sup: 51; Ego: 5,
   Male: #153; Feme: #132
} // #375

#375 as [#40, #300, #30, #5] = Shiyloh (H7887): {#12 as #345} 1) a city
in Ephraim and temporary home of the Ark of the Covenant and the
Tabernacle, the place where Samuel grew up;

<http://www.grapple369.com?zen:7,row:7,col:3,nous:81>

<http://www.grapple369.com/?telos:375>

<http://www.grapple369.com/?telos:376>

***@zen: 7, row: 7, col: 3, nous: 81 [Date: (none), Time: (none),
Super: #375 / #10 - Impossible Advice, What can Be Done?; I-Ching: H30 -
Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response, Ego: #376 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach]

G2756@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 75; Ego: 50,
   #4: Sup: 64; Ego: 70,
   #5: Sup: 74; Ego: 10,
   #6: Sup: 31; Ego: 38,
   Male: #289; Feme: #193
} // #355

[#20, #5, #50, #70, #10, #200] = kenos (G2756): {#15 as #345} 1) empty,
vain, devoid of truth; 1a) of places, vessels, etc. which contain
nothing; 1b) of men; 1b1) empty handed; 1b2) without a gift; 1c) metaph.
destitute of spiritual wealth, of one who boasts of his faith as a
transcendent possession, yet is without the fruits of faith; 1d) metaph.
of endeavours, labours, acts, which result in nothing, vain, fruitless,
without effect; 1d1) vain of no purpose;

<http://www.grapple369.com?zen:2,row:5,col:6,nous:39>

<http://www.grapple369.com/?telos:505>

<http://www.grapple369.com/?telos:381>

***@zen: 2, row: 5, col: 6, nous: 39 [Date: 2018.9.19, Time: 11:45
hrs, Super: #505 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching:
H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern, Ego:
#381 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great, Great
surpassing, Critical mass; Tetra: 76 - Aggravation]

H8047@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 36; Ego: 30,
   #3: Sup: 12; Ego: 57,
   #4: Sup: 52; Ego: 40,
   #5: Sup: 57; Ego: 5,
   Male: #163; Feme: #138
} // #381

#381 as [#6, #30, #300, #40, #5] = shammah (H8047): {#4 as #345} 1)
waste, horror, appalment; 1a) a waste (of land, city, etc); 1b)
appallment, horror;

G3732@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 8; Ego: 19,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 63; Ego: 5,
   #5: Sup: 52; Ego: 70,
   #6: Sup: 62; Ego: 10,
   #7: Sup: 19; Ego: 38,
   Male: #332; Feme: #262
} // #505

#505 as [#70, #100, #50, #5, #70, #10, #200] = orneon (G3732): {#17 as
#345} 1) a bird;

<http://www.grapple369.com?zen:7,row:8,col:9,nous:46>

<http://www.grapple369.com/?telos:411>

<http://www.grapple369.com/?telos:426>

***@zen: 7, row: 8, col: 9, nous: 46 [Date: (none), Time: (none),
Super: #411 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47
- Oppression (exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion,
Ego: #426 / #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1
- Pure Yang, Creative Principle/Heaven, Force, Strong action, The key,
God; Tetra: 37 - Purity]

H6541@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 5; Ego: 80,
   #3: Sup: 43; Ego: 38,
   #4: Sup: 22; Ego: 60,
   #5: Sup: 32; Ego: 10,
   #6: Sup: 37; Ego: 5,
   #7: Sup: 6; Ego: 50,
   Male: #151; Feme: #249
} // #411

#411 as [#6, #80, #200, #60, #10, #5, #50] = parcah (H6541): {#6 as
#345} 1) hoof; 1a) of ruminants; 1b) of horses (undivided hooves);


<http://www.grapple369.com?zen:9,row:8,col:3,nous:4>

<http://www.grapple369.com/?telos:355>

<http://www.grapple369.com/?telos:408>

***@zen: 9, row: 8, col: 3, nous: 4 [Date: (none), Time: (none),
Super: #355 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego:
#408 / #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment,
Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering]

G2755@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 75; Ego: 50,
   #4: Sup: 64; Ego: 70,
   #5: Sup: 68; Ego: 4,
   #6: Sup: 57; Ego: 70,
   #7: Sup: 36; Ego: 60,
   #8: Sup: 25; Ego: 70,
   #9: Sup: 35; Ego: 10,
   Male: #405; Feme: #359
} // #359

#359 as [#20, #5, #50, #70, #4, #70, #60, #70, #10] = kenodoxos (G2755):
{#13 as #549} 1) glorying without reason, conceited, vain glorious,
eager for empty glory;

<http://www.grapple369.com?zen:7,row:8,col:2,nous:38>

<http://www.grapple369.com/?telos:321>

<http://www.grapple369.com/?telos:358>

***@zen: 7, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
Super: #321 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
33 - Closeness, Ego: #358 / #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence]

<http://www.grapple369.com?zen:2,row:7,col:5,nous:31>

<http://www.grapple369.com/?telos:321>

<http://www.grapple369.com/?telos:365>

***@zen: 2, row: 7, col: 5, nous: 31 [Date: 2018.12.4, Time: 16:45
hrs, Super: #321 / #47 - Ignorant Guides, Viewing the Distant; I-Ching:
H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30 - Bold
Resolution, Ego: #365 / #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy]

H4745@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 60; Ego: 40,
   #3: Sup: 79; Ego: 19,
   #4: Sup: 36; Ego: 38,
   #5: Sup: 41; Ego: 5,
   Male: #236; Feme: #122
} // #365

#365 as [#20, #40, #100, #200, #5] = miqreh (H4745): {#4 as #345} 1)
unforeseen meeting or event, accident, happening, chance, fortune; 1a)
accident, chance; 1b) fortune, fate;


<http://www.grapple369.com?zen:3,row:4,col:6,nous:32>

<http://www.grapple369.com/?telos:348>

<http://www.grapple369.com/?telos:351>

***@zen: 3, row: 4, col: 6, nous: 32 [Date: 2018.8.9, Time: 09:10
hrs, Super: #348 / #54 - Culturing Perspectives and Intuition; I-Ching:
H55 - Abundance, Abounding, Fullness; Tetra: 45 - Greatness, Ego: #351 /
#32 - Natural Guide, Virtue of Holiness; I-Ching: H44 - Encounter,
Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 - Encounters]

H4831@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 46; Ego: 40,
   #3: Sup: 3; Ego: 38,
   #4: Sup: 73; Ego: 70,
   #5: Sup: 22; Ego: 30,
   #6: Sup: 27; Ego: 5,
   Male: #177; Feme: #189
} // #351

#351 as [#6, #40, #200, #70, #30, #5] = Mar`alah (H4831): {#5 as #345}
1) a town or landmark on the border of Zebulun {dwelling; habitation};

H7553@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 44; Ego: 38,
   #3: Sup: 63; Ego: 19,
   #4: Sup: 22; Ego: 40,
   #5: Sup: 27; Ego: 5,
   Male: #162; Feme: #108
} // #351

#351 as [#6, #200, #100, #40, #5] = riqmah (H7553): {#10 as #345} 1)
variegated stuff, embroidered;

H7718@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 63; Ego: 57,
   #3: Sup: 68; Ego: 5,
   #4: Sup: 27; Ego: 40,
   Male: #164; Feme: #108
} // #351

#351 as [#6, #300, #5, #40] = shoham (H7718): {#11 as #345} 1) a
precious stone or gem; 1a) probably onyx, chrysoprasus, beryl, malachite;

G2788@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 30; Ego: 10,
   #3: Sup: 39; Ego: 9,
   #4: Sup: 40; Ego: 1,
   #5: Sup: 59; Ego: 19,
   #6: Sup: 60; Ego: 1,
   #7: Sup: 70; Ego: 10,
   #8: Sup: 27; Ego: 38,
   Male: #345; Feme: #108
} // #351

#351 as [#20, #10, #9, #1, #100, #1, #10, #200] = kithara (G2788): {#15
as #141} 1) a harp to which praises of God are sung in heaven;

<http://www.grapple369.com?zen:5,row:5,col:5,nous:41>

<http://www.grapple369.com/?telos:280>

<http://www.grapple369.com/?telos:350>

***@zen: 5, row: 5, col: 5, nous: 41 [Date: 2018.9.17, Time:
(none), Super: #280 / #43 - Absolute Negation, It's Universal
Application; I-Ching: H50 - The Cauldron, Holding; Tetra: 44 - Stove,
Ego: #350 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation]

H4747@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 45; Ego: 40,
   #3: Sup: 64; Ego: 19,
   #4: Sup: 21; Ego: 38,
   #5: Sup: 26; Ego: 5,
   Male: #161; Feme: #107
} // #350

#350 as [#5, #40, #100, #200, #5] = meqerah (H4747): {#6 as #345} 1)
coolness, cooling;

<http://www.grapple369.com?zen:7,row:3,col:5,nous:43>

<http://www.grapple369.com/?telos:280>

<http://www.grapple369.com/?telos:350>

***@zen: 7, row: 3, col: 5, nous: 43 [Date: (none), Time: (none),
Super: #361 / #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact, Ego: #364 / #43 -
Absolute Negation, It's Universal Application; I-Ching: H50 - The
Cauldron, Holding; Tetra: 44 - Stove]

G4169@{
   #1: Sup: 80; Ego: 80,
   #2: Sup: 69; Ego: 70,
   #3: Sup: 79; Ego: 10,
   #4: Sup: 80; Ego: 1,
   #5: Sup: 37; Ego: 38,
   Male: #345; Feme: #199
} // #361

#361 as [#80, #70, #10, #1, #200] = poios (G4169): {#25 as #430} 1) of
what sort or nature;

G2985@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 31; Ego: 1,
   #3: Sup: 71; Ego: 40,
   #4: Sup: 70; Ego: 80,
   #5: Sup: 71; Ego: 1,
   #6: Sup: 75; Ego: 4,
   #7: Sup: 80; Ego: 5,
   #8: Sup: 37; Ego: 38,
   Male: #465; Feme: #199
} // #361

#361 as [#30, #1, #40, #80, #1, #4, #5, #200] = ampas (G2985): {#23 as
#352} 1) a torch; 2) a lamp, the flame of which is fed with oil;

G1267@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 55; Ego: 40,
   #5: Sup: 60; Ego: 5,
   #6: Sup: 79; Ego: 19,
   #7: Sup: 8; Ego: 10,
   #8: Sup: 46; Ego: 38,
   #9: Sup: 5; Ego: 40,
   #10: Sup: 75; Ego: 70,
   #11: Sup: 44; Ego: 50,
   Male: #405; Feme: #287
} // #530

#530 as [#4, #10, #1, #40, #5, #100, #10, #200, #40, #70, #50] =
diamerismos (G1267): {#31 as #680} 1) a parting, distribution; 2)
disunion, dissension;

<http://www.grapple369.com?zen:7,row:8,col:5,nous:65>

<http://www.grapple369.com/?telos:422>

<http://www.grapple369.com/?telos:530>

***@zen: 7, row: 8, col: 5, nous: 65 [Date: (none), Time: (none),
Super: #422 / #64 - Consider the Small and Insignificant; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71
- Stoppage, Ego: #530 / #65 - Unlearned Virtuosity as Simplicity;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch]

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
#1: Sup: 47; Ego: 47,
#2: Sup: 10; Ego: 44,
#3: Sup: 51; Ego: 41,
#4: Sup: 18; Ego: 48,
#5: Sup: 63; Ego: 45,
#6: Sup: 24; Ego: 42,
#7: Sup: 73; Ego: 49,
#8: Sup: 38; Ego: 46,
#9: Sup: 81; Ego: 43,
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
#1: Sup: 49; Ego: 49,
#2: Sup: 16; Ego: 48,
#3: Sup: 63; Ego: 47,
#4: Sup: 28; Ego: 46,
#5: Sup: 73; Ego: 45,
#6: Sup: 36; Ego: 44,
#7: Sup: 79; Ego: 43,
#8: Sup: 40; Ego: 42,
#9: Sup: 81; Ego: 41,
Male: #465; Feme: #405
}

<http://www.grapple369.com/?telos:465>

Nous: #65
Time: 04:05 hrs
Date: 2018.5.22
Torah: [#8, #70, #40]@{
   #1: Sup: 8; Ego: 8,
   #2: Sup: 78; Ego: 70,
   #3: Sup: 37; Ego: 40,
   Male: #123; Feme: #118
} // #118

Dao: Unlearned Virtuosity as Simplicity
Tetra: #63 - Watch
I-Ching: H20 - Viewing, Contemplation (view), Looking up

Latin: Sublevator {God, the hope of all the children of the earth} Alt:
Mabhel {Emptiness of Things Before God} {

1. PROTECTS AGAINST LIGHTNING & INFERNAL SPIRITS OF RELIGIOUS CULTS
2. CREED
3. INFLUENCES & PROTECTS THOSE WHO SEEK THE TRUTH
4. Serucuth
}

Jehoshaphat {The Lord is judge}

Transformative Prototype: *HOMOIOS* {#287 / #465} / HETEROS {#299 / #390}

<http://www.grapple369.com?zen:2,row:2,col:7,nous:65&idea:{m,88}&idea:{f,117}&idea:{m,287}&idea:{f,465}>

***@zen: 2, row: 2, col: 7, nous: 65 [Date: 2018.5.22, Time: 04:05
hrs, Super: #287 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #465 / #65 -
Unlearned Virtuosity as Simplicity; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 63 - Watch]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling;
Tetra: 5 - Keeping Small / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out} #465 has 8 Categories:

#1, #8, #10, #40, #6, #400 = n. Brother of Death; #40, #20, #400, #5 = A
breaking or smashing; #20, #300, #30, #40, #5, #40, #30 = n. King
Solomon --- general interpretation in the Zohar and Talmud.; #20, #300,
#30, #40, #5, #40, #30 = n. King of Peace --- used in Zohar for
instances in the Song of Songs; #40, #300, #70, #50, #5 = Staff or
support; #10, #10, #5, #6, #5, #40, #300, #80, #9 = The judgments of
Yahweh; #50, #300, #10, #100, #5 = A kiss; #60, #400, #5 = To pour or
shed forth;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling;
Tetra: 5 - Keeping Small / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out} #465 has 20 Categories:

#5, #1, #3, #50, #6, #400 = 'aggan (H101): {#0 as #54} 1) bowl, basins;
1a) basins used in ritual; 1b) human body (metaph), curves of the body
(simile); 1c) of family of Eliakim (metaph); #6, #4, #400, #10, #5, #40
= dath (H1881): {#1 as #404} 1) decree, law, edict, regulation, usage;
1a) decree, edict, commission; 1b) law, rule; #5, #8, #2, #400, #10, #40
= chabeth (H2281): {#2 as #410} 1) flat cakes, bread wafers; #40, #8,
#9, #2, #6, #400 = chatab (H2404): {#3 as #19} 1) to cut, gather; 1a)
(Qal) to cut, gather (wood); 1b) (Pual) to cut, carve; #6, #40, #9, #2,
#8, #400 = Tibchath (H2880): {#4 as #419} 1) a Syrian city of Hadadezer,
king of Zobah; also 'Betah'; #40, #6, #1, #2, #10, #6, #400 = Mow'abiy
(H4125): {#5 as #59} 1) an citizen of Moab; 2) an inhabitant of the land
of Moab; #5, #40, #40, #300, #30, #10, #40 = mimshal (H4474): {#6 as
#410} 1) dominion, ruler; 1a) dominion; 1b) ruler; #40, #300, #20, #50,
#10, #5, #40 = mishkan (H4908): {#7 as #410} 1) dwelling place,
tabernacle; 1a) dwelling-place; 1b) dwellings; #400, #50, #6, #9 = nuwt
(H5120): {#8 as #65} 1) (Qal) to quake, shake, dangle; #30, #300, #40,
#90, #5 = shimtsah (H8103): {#9 as #435} 1) whisper, derision,
whispering; #20, #2, #400, #8, #30, #5 = techillah (H8462): {#10 as
#443} 1) beginning, first; 1a) the first time; 1b) from the beginning,
in the beginning (with prep); #1, #80, #70, #30, #70, #3, #10, #1, #200
= apologia (G627): {#11 as #265} 1) verbal defence, speech in defence;
2) a reasoned statement or argument; #1, #200, #5, #30, #3, #5, #10, #1,
#10, #200 = aselgeia (G766): {#12 as #255} 1) unbridled lust, excess,
licentiousness, lasciviousness, wantonness, outrageousness,
shamelessness, insolence; #2, #30, #8, #300, #5, #70, #50 = bleteos
(G992): {#13 as #615} 1) which must be thrown or put; #2, #70, #200,
#20, #70, #40, #5, #50, #8 = bosko (G1006): {#14 as #1092} 1) to feed;
1a) portraying the duty of a Christian teacher to promote in every way
the spiritual welfare of the members of the church For Synonyms see
entry 5824; #4, #1, #10, #40, #70, #50, #10, #70, #10, #200 = daimonion
(G1140): {#15 as #305} 1) the divine power, deity, divinity; 2) a
spirit, a being inferior to God, superior to men; 3) evil spirits or the
messengers and ministers of the devil; #4, #10, #5, #30, #1, #30, #5,
#10, #300, #70 = dialaleo (G1255): {#16 as #881} 1) to converse
together, to talk with; #30, #5, #70, #50, #300, #10 = leon (G3023):
{#17 as #885} 1) a lion; 2) a brave and mighty hero; #80, #1, #100, #1,
#30, #5, #3, #70, #40, #5, #50, #70, #10 = paralegomai (G3881): {#18 as
#341} 1) to sail past, coast along; 2) work past, weather; #80, #100,
#70, #5, #10, #80, #70, #50 = proepo (G4277): {#19 as #1135} 1) to say
before; 1a) to say in what precedes, to say above; 1b) to say before ie.
heretofore, formerly; 1c) to say beforehand ie. before the event:
prophecies;

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
   #1: Sup: 1; Ego: 1,
   #2: Sup: 20; Ego: 19,
   #3: Sup: 19; Ego: 80,
   #4: Sup: 20; Ego: 1,
   #5: Sup: 23; Ego: 3,
   #6: Sup: 31; Ego: 8,
   #7: Sup: 69; Ego: 38,
   Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193}
1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract): extortion; 4) ravening: (of a ferocious wild
animal) extremely hungry and hunting for prey; 5) spoiling;

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #FIVE: #111 / #333 1) heart;

@9 (5) = #5
@8 (13) = #18
@7 (21) = #39
@6 (29) = #68

42. Oh thou who liftest an arm, (30) and who makest thine appearance in
the Netherworld, I do not that which offendeth the god of my domain.

#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68

@5 (37) = #105
@4 (45) = #150

28. Oh thou, hot of foot, (22) who makest thy appearance at even; I
indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

@3 (53) = #203
@2 (61) = #264
@1 (69) = #333

Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.

#356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework)

} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

#5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
/ #65 - *SOLDIER* / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 /
Regulator: #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80,
#1, #3, #5, #200] as harpax (G727): {#11 as #242} 1) rapacious,
ravenous; 2) *A* *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
#1: Sup: 43; Ego: 43,
#2: Sup: 8; Ego: 46,
#3: Sup: 57; Ego: 49,
#4: Sup: 18; Ego: 42,
#5: Sup: 63; Ego: 45,
#6: Sup: 30; Ego: 48,
#7: Sup: 71; Ego: 41,
#8: Sup: 34; Ego: 44,
#9: Sup: 81; Ego: 47,
Male: #405; Feme: #405
}

<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

#NUMBER

USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row}
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange

#ANGEL VALUE (ARABIC)

USURPER: #360 {First Number in the Square}
GUIDE: #8 {Last Number in the Square}
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows}
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#ANGEL VALUE (HEBREW)

USURPER: #10 {First Number in the Square}
GUIDE: #18 {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row}
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1049 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#JINN VALUE (ARABIC)

USURPER: #82 {First Number in the Square}
GUIDE: #90 {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows}
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#JINN VALUE (HEBREW)

USURPER: #72 {First Number in the Square}
GUIDE: #80 {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52591 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Earth%20Wind%20and%20Fire.pdf>

Initial Post: 7 June 2018
Post by dolf
Europese jihadbruiden en hun kinderen die in vluchtelingenkampen in
Noord-Syrië zitten, worden door Koerdische strijdkrachten teruggestuurd
naar grondgebied van terreurgroep IS. Dat blijkt uit een opgedoken brief
van de Belgische inlichtingendienst.
https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/
De Nederlandse overheid wil hen liever niet terug omdat ze vreest dat de
vrouwen en kinderen een gevaar kunnen vormen voor de staatsveiligheid.
Ook de kinderen hebben jarenlang in het kalifaat geleefd en zijn
mogelijk geïndoctrineerd met jihadistisch gedachtegoed. Er zijn al wel
meerdere vrouwen met hun kinderen naar Nederland teruggekeerd. Zij zijn
er wel in geslaagd een consulaat te bereiken en zijn daarna onder
begeleiding van de marechaussee teruggevlogen en opgepakt. In Indonesië
zijn de afgelopen weken meerdere zelfmoordaanslagen gepleegd door
teruggekeerde jihadgezinnen. Daarbij vielen tientallen doden.
Mooi zo moordaanslagen voorkomen.
Baron
Flush.
Nous: #58
Time: 08:00 hrs
Date: 2018.7.23
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 20; Ego: 76,
   Male: #65; Feme: #101
} // #425
Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through
Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {
1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}
Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has
sent his death}
Transformative Prototype: *HOMOIOS* {#306 / #408} / HETEROS {#402 / #375}
<http://www.grapple369.com?zen:1,row:4,col:3,nous:58&idea:{m,58}&idea:{f,58}&idea:{m,306}&idea:{f,408}>
08:00 hrs, Super: #306 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 29 - Decisiveness, Ego: #408 / #58 - Political
Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
   #1: Sup: 4; Ego: 4,
   #2: Sup: 5; Ego: 1,
   #3: Sup: 8; Ego: 3,
   #4: Sup: 3; Ego: 76,
   Male: #20; Feme: #84
} // #408
#408 as [#4, #1, #3, #400] = da'ag (H1672): {#1 as #8} 1) to fear, be
anxious, be concerned, be afraid, be careful; 1a) (Qal); 1a1) to be
anxious, be concerned; 1a2) to fear, dread;
"Then it shall come to pass, that the sword, which ye feared, shall
overtake you there in the land of Egypt, and the famine, whereof ye
were afraid {da'ag-afraid [H1672]: #408}, shall follow close after you
there in Egypt; and there ye shall die." [Jeremiah 42:16]
   #1: Sup: 2; Ego: 2,
   #2: Sup: 6; Ego: 4,
   #3: Sup: 1; Ego: 76,
   #4: Sup: 2; Ego: 1,
   #5: Sup: 3; Ego: 1,
   Male: #14; Feme: #84
} // #408
#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as
#405} 1) grass;
"And whereas the king saw a watcher and an holy one coming down from
heaven, and saying, Hew the tree down, and destroy it; yet leave the
stump of the roots thereof in the earth, even with a band of iron and
brass, in the tender grass {dethe' (Aramaic)-tender [H1883]: #408} of
the field; and let it be wet with the dew of heaven, and let his
portion be with the beasts of the field, till seven times pass over
him;" [Daniel 4:23]
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 76; Ego: 30,
   #5: Sup: 3; Ego: 8,
   Male: #225; Feme: #165
} // #408
#408 as [#30, #40, #300, #30, #8] = mishlowach (H4916): {#6 as #384}
1) outstretching, sending, sending forth; 2) outstretching,
undertaking (that to which one stretches out the hand), place of
letting or turning loose, pasture (place where animals are let free);
   #1: Sup: 50; Ego: 50,
   #2: Sup: 58; Ego: 8,
   #3: Sup: 34; Ego: 57,
   #4: Sup: 44; Ego: 10,
   #5: Sup: 3; Ego: 40,
   Male: #189; Feme: #165
} // #408
#408 as [#50, #8, #300, #10, #40] = nachash (H5173): {#7 as #358} 1)
divination, enchantment;
   #1: Sup: 20; Ego: 20,
   #2: Sup: 21; Ego: 1,
   #3: Sup: 78; Ego: 57,
   #4: Sup: 5; Ego: 8,
   #5: Sup: 55; Ego: 50,
   #6: Sup: 60; Ego: 5,
   #7: Sup: 63; Ego: 3,
   #8: Sup: 2; Ego: 20,
   #9: Sup: 3; Ego: 1,
   Male: #307; Feme: #165
} // #408
{#10 as #1727} 1) to bear down, bring down, cast down; 1a) to cast a
pebble or calculus into the urn; 1a1) to give one's vote, to approve;
1b) to be born down, to sink, (from the window to the pavement); 1c)
metaph.; 1c1) to be weighted down by, overcome, carried away; 1c2) to
sink into sleep, drop asleep;
   #1: Sup: 6; Ego: 6,
   #2: Sup: 15; Ego: 9,
   #3: Sup: 53; Ego: 38,
   #4: Sup: 63; Ego: 10,
   Male: #137; Feme: #63
} // #306
#306 as [#6, #90, #200, #10] = tseriy (H6875): {#10 as #300} 1) a kind
of balsam, balm, salve; 1a) as merchandise; 1b) as medicine;
   #1: Sup: 80; Ego: 80,
   #2: Sup: 8; Ego: 9,
   #3: Sup: 78; Ego: 70,
   #4: Sup: 3; Ego: 6,
   #5: Sup: 53; Ego: 50,
   #6: Sup: 63; Ego: 10,
   Male: #285; Feme: #225
} // #306
#306 as [#80, #90, #70, #6, #50, #10] = patsa` (H6481): {#7 as #240}
1) to bruise, wound, wound by bruising; 1a) (Qal) to wound by crushing;
   #1: Sup: 30; Ego: 30,
   #2: Sup: 38; Ego: 8,
   #3: Sup: 57; Ego: 19,
   #4: Sup: 46; Ego: 70,
   #5: Sup: 3; Ego: 38,
   Male: #174; Feme: #165
} // #408
#408 as [#30, #8, #100, #70, #200] = leros (G3026): {#11 as #408} 1)
idle talk, nonsense;
   #1: Sup: 80; Ego: 80,
   #2: Sup: 81; Ego: 1,
   #3: Sup: 30; Ego: 30,
   #4: Sup: 40; Ego: 10,
   #5: Sup: 43; Ego: 3,
   #6: Sup: 46; Ego: 3,
   #7: Sup: 51; Ego: 5,
   #8: Sup: 20; Ego: 50,
   #9: Sup: 25; Ego: 5,
   #10: Sup: 63; Ego: 38,
   #11: Sup: 73; Ego: 10,
   #12: Sup: 74; Ego: 1,
   #13: Sup: 3; Ego: 10,
   Male: #629; Feme: #246
} // #408
#408 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1, #10] =
paliggenesia (G3824): {#12 as #398} 1) new birth, reproduction,
renewal, recreation, regeneration; 10) of Cicero's restoration to rank
and fortune on his recall from exile; 100) of the restoration of the
Jewish nation after exile; 1000) of the recovery of knowledge by
recollection; 1a) hence renovation, regeneration, the production of a
new life consecrated to God, a radical change of mind for the better.
The word often used to denote the restoration of a thing to its
pristine state, its renovation, as a renewal or restoration of life
after death; 1b) the renovation of the earth after the deluge; 1c) the
renewal of the world to take place after its destruction by fire, as
the Stoics taught; 1d) the signal and glorious change of all things
(in heaven and earth) for the better, that restoration of the primal
and perfect condition of things which existed before the fall of our
first parents, which the Jews looked for in connection with the advent
of the Messiah, and which Christians expected in connection with the
visible return of Jesus from heaven.; 1e) other uses;
   #1: Sup: 80; Ego: 80,
   #2: Sup: 49; Ego: 50,
   #3: Sup: 38; Ego: 70,
   #4: Sup: 46; Ego: 8,
   #5: Sup: 3; Ego: 38,
   Male: #216; Feme: #246
} // #408
#408 as [#80, #50, #70, #8, #200] = pnoe (G4157): {#14 as #208} 1)
breath, breath of life; 2) wind;
   #1: Sup: 38; Ego: 38,
   #2: Sup: 46; Ego: 8,
   #3: Sup: 3; Ego: 38,
   Male: #87; Feme: #84
} // #408
#408 as [#200, #8, #200] = ses (G4597): {#16 as #408} 1) a moth, the
clothes moth;
   #1: Sup: 57; Ego: 57,
   #2: Sup: 60; Ego: 3,
   #3: Sup: 63; Ego: 3,
   Male: #180; Feme: #63
} // #306
#306 as [#300, #3, #3] = shagag (H7683): {#14 as #306} 1) to go
astray, err, commit sin or error; 1a) (Qal); 1a1) to err (mentally);
1a2) to sin (ignorantly or inadvertently);
   #1: Sup: 6; Ego: 6,
   #2: Sup: 44; Ego: 38,
   #3: Sup: 63; Ego: 19,
   Male: #113; Feme: #63
} // #306
#306 as [#6, #200, #100] = raq (H7535): {#13 as #300} 1) only,
altogether, surely; 1a) only; 1b) only, nought but, altogether (in
limitation); 1c) save, except (after a negative); 1d) only,
altogether, surely (with an affirmative); 1e) if only, provided only
(prefixed for emphasis); 1f) only, exclusively (for emphasis);
   #1: Sup: 5; Ego: 5,
   #2: Sup: 4; Ego: 80,
   #3: Sup: 14; Ego: 10,
   #4: Sup: 44; Ego: 30,
   #5: Sup: 49; Ego: 5,
   #6: Sup: 52; Ego: 3,
   #7: Sup: 41; Ego: 70,
   #8: Sup: 81; Ego: 40,
   #9: Sup: 5; Ego: 5,
   #10: Sup: 55; Ego: 50,
   #11: Sup: 63; Ego: 8,
   Male: #413; Feme: #306
} // #306
#306 as [#5, #80, #10, #30, #5, #3, #70, #40, #5, #50, #8] =
epilegomai (G1951): {#15 as #254} 1) to say besides; 2) to surname; 3)
to choose for; 4) to choose for one's self;
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-07 00:51:29 UTC
Permalink
-- CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING {#345 / #465}
WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY

(c) 2018 Dolf Leendert Boek, Revision: 7 June, 2018

“The Dutch government would prefer not to return them because they fear
that the women and children could pose a threat to state security. The
children have also lived in the caliphate for years and may have been
indoctrinated with jihadist ideas...”

<https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/>

Nous: #5
Time:
Date: 2018.2.24
Torah: [#70, #300, #30]@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 46; Ego: 57,
   #3: Sup: 76; Ego: 30,
   Male: #192; Feme: #157
} // #400

Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording

Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {

1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}

Jeconiah {Preparation, or stability, of the Lord}

Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}

<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>

***@zen: 5, row: 9, col: 5, nous: 5 [Date: 2018.2.24, Time:
(none), Super: #288 / #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition,
Ego: #375 / #5 - Natural Guidance, Function of Emptiness; I-Ching: H63 -
Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion]

H1504@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 53; Ego: 3,
   #3: Sup: 60; Ego: 7,
   #4: Sup: 17; Ego: 38,
   #5: Sup: 67; Ego: 50,
   #6: Sup: 73; Ego: 6,
   Male: #320; Feme: #154
} // #316

YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"

http://youtu.be/WwDTtXpG--I

#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210} 1) to
cut, divide, cut down, cut off, cut in two, snatch, decree; 1a) (Qal);
1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut off, destroy,
exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off,
separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;

DOLF @ 1404 HOURS ON 6 JUNE 2018: “So as to reduce legal costs given the
HATRED and OBSTINANCE which is a feigned PIETY (ie. NEO-FASCIST
identity) as evidence by the CONTINUING AND HABITUAL LACK OF ANY
FORTHCOMING APOLOGY, I have as courtesy forward a copy of the argument
against the TREASON and #390 - WAR CRIMES committed by ecclesiastics and
neophytes to the Roman Catholic Church and its Institutions.

And given the sadistic cruelty as unlawful conduct which is the
character of the Hospital, I have also courtesy copied the Sydney Star
Observer newspaper which is our GLBTI COMMUNITY voice of conscience and
righteous action.”

STORMY DANIELS @ 1558 HOURS ON 6 JUNE 2018: “I am seeking your opinion
on the below email.

We have had a request by this former patient for his medical Records ...

However, are you able to provide guidance whether we can or should be
concerned by his response and state of mind?

At the bottom of the email he sounds quite direct and logical.

Would be keen for your opinion.”

SEE ALSO: “AMERICAN HATRED IN THE NAME OF GOD THAT WAS ONLY EVER AN
INDOLENT LIFESTYLE CHOICE (DISPROVING BAKER JACK PHILLIPS CHRISTIAN
IDENTITY AS #277 - CRITERIA OF PREJUDICE UPON #585 - CIVIL RELATIONS)”

<http://www.grapple369.com/docs/American%20Dreams.pdf>

DOLF @ 1617 HOURS ON 6 JUNE 2018: “You don't have to CONVEY such
HABITUAL contempt as to your considerations made against MY SOUND STATE
OF MIND (I AM OUTSIDE YOUR STATE JURISDICTION) as I have previously
conveyed a CONCISE and ACCEPTABLE (DIRECT, LOGICAL AND COHERENT) MEDICAL
statement that there is no adverse STATE OF MIND.

Rather I suggest you IMMEDIATELY APOLOGISE FOR CONTINUING AND HABITUAL
LACK OF ANY FORTHCOMING APOLOGY for either reckless or intentional
derangement pertaining to the provision of my FREEDOM OF INFORMATION
REQUEST.

Henceforth I will deploy the trinomial mathematical theoretical noumenon
associated to SAPIENT HUMAN COGNITION as spontaneously (a programmatic
copy to clipboard feature which I have enhanced today) so as to protect
my reputation and establish my integrity against such naysayers and
gainsayers as SLANDER AND UNACCOUNTABLE PERSECUTION by your ROMAN
CATHOLIC Institution whom have BREACHED MY HUMAN RIGHTS and CONSTITUTION
ENTITLEMENTS and themselves have ABSOLUTELY no RATIONAL basis to their
RELIGIOUS BELIEF as PROVEN to be FASCIST [which] my statements have
clearly and RATIONALLY conveyed.”

STORMY DANIELS @ 1717 HOURS ON 6 JUNE 2018: “Please disregard the
previous email and accept my apology for the error as the email was not
intended for you.

As a healthcare provider we are obliged to ensure the safety and
wellbeing of our patients, both current and past.

Please be assured we are in process of assessing your request for the
medical record.

Kind regards”

YOUTUBE: "Boogie Wonderland (Earth, Wind and Fire)"

"The mirror stares you in the face and says
Baby, uh, uh, it don't work
You say your prayers though you don't care
You dance and shake the hurt
Dance, boogie wonderland
Ha, ha, dance
Boogie wonderland

Sounds fly through the night
I chase my vinyl dreams to Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland

All the love in the world can't be gone
All the need to be loved can't be wrong
All the records are playing and my heart keeps saying
Boogie wonderland, wonderland" [Writer(s): Allee Willis, Jonathan Lind]

http://youtu.be/god7hAPv8f0

That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods [of Egypt conveyed by the
Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 -
Nature Contains Nature / #2 - Nature Rejoices in its Nature} and the
INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts Nature /
#4 - Nature Amended in its Nature} meta-descriptor prototypes conveyed
within Yang Hsiung's conjectural PAIRING {ie. #5 - Act of Nature} as
then the basis for his treatise translated by 1993 into English known as
the Canon of Supreme Mystery (T'AI HSUAN CHING).

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of
the Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each
of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun's path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)

The speaker in this chapter is said to be Thoth, who is the measurer of
all things in heaven and earth, and the author and regulator of all
science. He is here said to have established the equilibrium between the
Divine Pair, Horus and Sutu; that is Day and Night. Such an equilibrium,
strictly speaking, never exists except at the Equinoxes.

47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN as *BELIAL* / *SATAN*} USING *EGYPTIAN*
*ANKH* / *ROMAN* EMPIRE* *GOVERNANCE*

When it is numerically as gematria equivalent to:

[#7, #15, #23, #31, #39, #47, #55, #63, #71] = #351

@9 (7) = #7 <-- *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTUS* *HAVING*
*TRANSCENDENT* *PREROGATIVE* *PRECEDENCE*
@8 (15) = #22 <-- *RATIONAL* *PI* {*A* *PRIORI* *COSMOLOGY* *BY* *BOOKS*
*OF* *ENOCH* / *JUBILEE* AS TIME DIVISIONS BY JUBILEES: 7^2 / WEEKS: 7^1
/ DAYS: 7^0}
@7 (23) = #45 <-- *GNOMIC* {#CENTRE / #111 / #333 / #666} *CATEGORIES*
*OF* *UNDERSTANDING*

1. Oh thou of long strides, who makest thine appearance in Annu; I am
not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: If it is Response (no. #41), then yin is born.
#POSITION: With Center (no. #1), it begins.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

Nous: #23
Time:
Date:
Torah: [#40, #5, #300]@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 21; Ego: 57,
   Male: #106; Feme: #102
} // #345

Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch

Latin: Verus {God saviour} Alt: Nanael {Pray to God} {

1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}

Mahalalel {Praise (fame) of God}

Transformative Prototype: *HOMOIOS* {#355 / #315} / HETEROS {#294 / #325}

<http://www.grapple369.com?zen:6,row:9,col:6,nous:23&idea:{m,222}&idea:{f,154}&idea:{m,355}&idea:{f,315}>

***@zen: 6, row: 9, col: 6, nous: 23 [Date: (none), Time: (none),
Super: #355 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #315
/ #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour]

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

@9 (3) = #3
@8 (11) = #14
@7 (19) = #33
@6 (27) = #60
@5 (35) = #95
@4 (43) = #138
@3 (51) = #189 <-- COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
*ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:

YOUTUBE: "They Don’t Care About Us (Brazil Version) - Michael Jackson"

http://youtu.be/QNJL6nfu__Q

CAPSTONE@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 37; Ego: 20,
#5: Sup: 38; Ego: 1,
#6: Sup: 43; Ego: 5,
#7: Sup: 51; Ego: 8,
#8: Sup: 27; Ego: 57,
Male: #294; Feme: #189 <-- 2. THE MINOR PREMISE
{YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
the command to behave in accordance with the law, that is, the principle
of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
}

Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
#Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
(21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
that is situated in the centre of a circular garden in the forecourt of
the Hotel Sofitel, 25 Collins Street, Melbourne.

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
*LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO*
*ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
#1: Sup: 5; Ego: 5,
#2: Sup: 4; Ego: 80,
#3: Sup: 14; Ego: 10,
#4: Sup: 71; Ego: 57,
#5: Sup: 81; Ego: 10,
#6: Sup: 9; Ego: 9,
#7: Sup: 17; Ego: 8,
#8: Sup: 27; Ego: 10,
Male: #228; Feme: #189
} // #432

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
#622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
*USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 18; Ego: 1,
#5: Sup: 28; Ego: 10,
#6: Sup: 17; Ego: 70,
#7: Sup: 27; Ego: 10,
Male: #188; Feme: #189
} // #432

@2 (59) = #248
@1 (67) = #315

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);

JEWISH TORAH AGAINST THE NAME OF YHWH: H'QaSaHEL = He (#5) + Qoph
(#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)

33 7 56
55 32 9
8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
(#5) / #288 - *UMBRA* as EARTH (-)

36 10 59
58 35 12
11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
(#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:

#105 + #96 = #201

@6 (31) = #76
@5 (39) = #115

5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute [first signs].
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

@4 (47) = #162
@3 (55) = #217
@2 (63) = #280
@1 (71) = #351 <-- *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
*HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
*BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
*MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
*QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
#3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
#30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
ignorance; 1a) esp. of divine things; 1b) of moral blindness}.

The Auto-commentary associated with the further INTERPLAY OF OPPOSITES
WITHIN THE MYSTERY (HSUAN TS'O) concludes this treatise with the
statement: "What we term Completion (No: #73 assigned according to the
Jewish Kabbalah conception to the temporal locus of #15 and the
genealogical association to JESUS {He is saved/A saviour; a deliverer}
of NAZARETH {Sovereign; one chosen or set apart; separated; crowned;
sanctified} as conveying enduring achievements that cannot be changed.
[The Canon of Supreme Mystery, Yang Hsiung published 4 BCE, English
Translation published in 1993 by Michael Nylan, p 428]

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@{
#1: Sup: 41; Ego: 41,
#2: Sup: 2; Ego: 42,
#3: Sup: 45; Ego: 43,
#4: Sup: 8; Ego: 44,
#5: Sup: 53; Ego: 45,
#6: Sup: 18; Ego: 46,
#7: Sup: 65; Ego: 47,
#8: Sup: 32; Ego: 48,
#9: Sup: 81; Ego: 49,
Male: #345; Feme: #405
}

<http://www.grapple369.com/?telos:345>

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #21 - Guiding
the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet /
INNER: #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner} #345 has 14 Categories:

#5, #300, #40 = n. Rich; #30, #40, #70, #200, #5 = On the west of; #40,
#100, #200, #5 = Accident; event or lot; #40, #100, #200, #5 =
Frame-work (in beams or joists); #40, #100, #200, #5 = A cooling or
refreshing; #40, #200, #70, #30, #5 = n. Earthquake --- name of a place
in Zebulon; #40, #300, #3, #2 = Height or altitude; a high place as a
refuge; #40, #300, #5 = To turn aside or depart (sunset); #40, #300, #5
= To draw out; n. Rescuer; #40, #300, #5 = n. water saved, Moses; #40,
#300, #5 = A debt or loan; #60, #80, #200, #5 = A book; #60, #80, #200,
#5 = Numbers; #5, #200, #6, #4, #70, #10, #50 = n. Panic Fount;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #21 -
Guiding the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet /
INNER: #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner} #345 has 19 Categories:

#2, #300, #3, #40 = gam (H1571): {#0 as #43} 1) also, even, indeed,
moreover, yea; 2) (TWOT) again, alike; 1a) also, moreover (giving
emphasis); 1b) neither, neither...nor (with negative); 1c) even (for
stress); 1d) indeed, yea (introducing climax); 1e) also (of
correspondence or retribution); 1f) but, yet, though (adversative); 1g)
even, yea, yea though (with 'when' in hypothetical case); #30, #10, #90,
#5, #200, #10 = Yitshariy (H3325): {#1 as #315} 1) descendants of Izhar
son of Kohath and grandson of Levi; #30, #10, #300, #2, #1, #2 =
Yesheb'ab (H3428): {#2 as #315} 1) a Levite, head of the 14th course of
the priests; #6, #10, #300, #6, #8, #10, #5 = Yeshowchayah (H3439): {#3
as #339} 1) a descendant of Shimei and a chief of the Simeonites; #30,
#10, #300, #5 = Layish (H3919): {#4 as #340} 1) father of Phaltiel, the
man to whom king Saul gave his daughter Michal in marriage even though
she was already married to David; 2) an early name for Dan, a town in
northern Israel; 3) a place north of Jerusalem; site unknown; #50, #40,
#5, #200, #10, #40 = mahar (H4116): {#5 as #245} 1) (Qal) to hasten; 1a)
hasty, precipitate, impetuous; 1b) (Piel); 1b1) to hasten, make haste;
1b2) hasten (used as adverb with another verb); 1b3) to hasten, prepare
quickly, do quickly, bring quickly; #60, #80, #200, #5 = Cephar (H5611):
{#6 as #340} 1) a place in southern Arabia; #30, #70, #4, #200, #10, #1,
#30 = `Adriy'el (H5741): {#7 as #315} 1) son of Barzillai, and the man
to whom Saul gave his daughter Merab in marriage although she was
already promised to David; #30, #70, #40, #200, #5 = `Amorah (H6017):
{#8 as #315} 1) the twin-city in evil with Sodom, both destroyed in
judgment by God with fire from heaven; 1a) of iniquity (fig.); #5, #90,
#40, #200, #10 = Tsemariy (H6786): {#9 as #340} 1) one of the Hamite
tribes descended from Canaan and inhabitants of an unknown Canaanite
city; #90, #80, #90, #80, #5 = tsaphtsaphah (H6851): {#10 as #345} 1) a
kind of willow, willow tree; #200, #80, #60, #5 = rephac (Aramaic)
(H7512): {#11 as #340} 1) to tread, trample; 1a) (P'al) treading,
trampling (participle); #300, #10, #30, #5 = Shiyloh (H7886): {#12 as
#345} 1) he whose it is, that which belongs to him, tranquillity; 1a)
meaning uncertain; #300, #20, #20, #5 = shakak (H7918): {#13 as #340} 1)
to subside, abate, decrease; 1a) (Qal) to abate; 1b) (Hiphil) to allay;
#1, #100, #80, #1, #3, #40, #70, #50 = harpagmos (G725): {#14 as #495}
1) the act of seizing, robbery; 2) a thing seized or to be seized; 2a)
booty to deem anything a prize; 2b) a thing to be seized upon or to be
held fast, retained; #30, #70, #10, #4, #70, #100, #10, #1, #50 =
loidoria (G3059): {#15 as #295} 1) railing, reviling; #40, #5, #30, #70,
#200 = melos (G3196): {#16 as #345} 1) a member, limb: a member of the
human body; 1a) of bodies given up to criminal intercourse, because they
are as it were members belonging to the harlot's body; #70, #10, #20,
#70, #4, #70, #40, #10, #1, #50 = oikodomia (G3620): {#17 as #295} 1)
(the act of) building, erection; #80, #70, #30, #5, #40, #70, #50 =
polemos (G4171): {#18 as #495} 1) a war; 2) a fight, a battle; 3) a
dispute, strife, quarrel;

H1883@{
   #1: Sup: 2; Ego: 2,
   #2: Sup: 6; Ego: 4,
   #3: Sup: 1; Ego: 76,
   #4: Sup: 2; Ego: 1,
   #5: Sup: 3; Ego: 1,
   Male: #14; Feme: #84
} // #408

#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as #405}
1) grass;

<http://www.grapple369.com?zen:2,row:1,col:8,nous:81>

<http://www.grapple369.com/?telos:366>

<http://www.grapple369.com/?telos:408>

***@zen: 2, row: 1, col: 8, nous: 81 [Date: 2018.4.16, Time: 01:45
hrs, Super: #366 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #408 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach]

G3368@{
#1: Sup: 40; Ego: 40,
#2: Sup: 48; Ego: 8,
#3: Sup: 52; Ego: 4,
#4: Sup: 57; Ego: 5,
#5: Sup: 56; Ego: 80,
#6: Sup: 45; Ego: 70,
#7: Sup: 21; Ego: 57,
#8: Sup: 26; Ego: 5,
Male: #345; Feme: #269
} // #512

#512 as [#40, #8, #4, #5, #80, #70, #300, #5] = medepote (G3368): {#17
as #512} 1) never;

<http://www.grapple369.com?zen:3,row:6,col:7,nous:74>

<http://www.grapple369.com/?telos:506>

<http://www.grapple369.com/?telos:512>

***@zen: 3, row: 6, col: 7, nous: 74 [Date: 2018.11.5, Time: 14:50
hrs, Super: #506 / #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence, Ego: #512 / #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring]

H4869@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 49; Ego: 3,
   #5: Sup: 51; Ego: 2,
   Male: #246; Feme: #132
} // #375

#375 as [#30, #40, #300, #3, #2] = misgab (H4869): {#3 as #345} 1) high
place, refuge, secure height, retreat; 2) a place in Moab; 1a)
stronghold; 1b) refuge (of God) Misgab = 'height';

H4872@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 51; Ego: 5,
   Male: #197; Feme: #132
} // #375

#375 as [#30, #40, #300, #5] = Mosheh (H4872): {#4 as #345} 1) the
prophet and lawgiver, leader of the exodus;

H7887@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 16; Ego: 57,
   #3: Sup: 46; Ego: 30,
   #4: Sup: 51; Ego: 5,
   Male: #153; Feme: #132
} // #375

#375 as [#40, #300, #30, #5] = Shiyloh (H7887): {#12 as #345} 1) a city
in Ephraim and temporary home of the Ark of the Covenant and the
Tabernacle, the place where Samuel grew up;

<http://www.grapple369.com?zen:7,row:7,col:3,nous:81>

<http://www.grapple369.com/?telos:375>

<http://www.grapple369.com/?telos:376>

***@zen: 7, row: 7, col: 3, nous: 81 [Date: (none), Time: (none),
Super: #375 / #10 - Impossible Advice, What can Be Done?; I-Ching: H30 -
Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response, Ego: #376 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach]

G2756@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 75; Ego: 50,
   #4: Sup: 64; Ego: 70,
   #5: Sup: 74; Ego: 10,
   #6: Sup: 31; Ego: 38,
   Male: #289; Feme: #193
} // #355

[#20, #5, #50, #70, #10, #200] = kenos (G2756): {#15 as #345} 1) empty,
vain, devoid of truth; 1a) of places, vessels, etc. which contain
nothing; 1b) of men; 1b1) empty handed; 1b2) without a gift; 1c) metaph.
destitute of spiritual wealth, of one who boasts of his faith as a
transcendent possession, yet is without the fruits of faith; 1d) metaph.
of endeavours, labours, acts, which result in nothing, vain, fruitless,
without effect; 1d1) vain of no purpose;

<http://www.grapple369.com?zen:2,row:5,col:6,nous:39>

<http://www.grapple369.com/?telos:505>

<http://www.grapple369.com/?telos:381>

***@zen: 2, row: 5, col: 6, nous: 39 [Date: 2018.9.19, Time: 11:45
hrs, Super: #505 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching:
H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern, Ego:
#381 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great, Great
surpassing, Critical mass; Tetra: 76 - Aggravation]

H8047@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 36; Ego: 30,
   #3: Sup: 12; Ego: 57,
   #4: Sup: 52; Ego: 40,
   #5: Sup: 57; Ego: 5,
   Male: #163; Feme: #138
} // #381

#381 as [#6, #30, #300, #40, #5] = shammah (H8047): {#4 as #345} 1)
waste, horror, appalment; 1a) a waste (of land, city, etc); 1b)
appallment, horror;

G3732@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 8; Ego: 19,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 63; Ego: 5,
   #5: Sup: 52; Ego: 70,
   #6: Sup: 62; Ego: 10,
   #7: Sup: 19; Ego: 38,
   Male: #332; Feme: #262
} // #505

#505 as [#70, #100, #50, #5, #70, #10, #200] = orneon (G3732): {#17 as
#345} 1) a bird;

<http://www.grapple369.com?zen:7,row:8,col:9,nous:46>

<http://www.grapple369.com/?telos:411>

<http://www.grapple369.com/?telos:426>

***@zen: 7, row: 8, col: 9, nous: 46 [Date: (none), Time: (none),
Super: #411 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47
- Oppression (exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion,
Ego: #426 / #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1
- Pure Yang, Creative Principle/Heaven, Force, Strong action, The key,
God; Tetra: 37 - Purity]

H6541@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 5; Ego: 80,
   #3: Sup: 43; Ego: 38,
   #4: Sup: 22; Ego: 60,
   #5: Sup: 32; Ego: 10,
   #6: Sup: 37; Ego: 5,
   #7: Sup: 6; Ego: 50,
   Male: #151; Feme: #249
} // #411

#411 as [#6, #80, #200, #60, #10, #5, #50] = parcah (H6541): {#6 as
#345} 1) hoof; 1a) of ruminants; 1b) of horses (undivided hooves);


<http://www.grapple369.com?zen:9,row:8,col:3,nous:4>

<http://www.grapple369.com/?telos:355>

<http://www.grapple369.com/?telos:408>

***@zen: 9, row: 8, col: 3, nous: 4 [Date: (none), Time: (none),
Super: #355 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego:
#408 / #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment,
Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering]

G2755@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 75; Ego: 50,
   #4: Sup: 64; Ego: 70,
   #5: Sup: 68; Ego: 4,
   #6: Sup: 57; Ego: 70,
   #7: Sup: 36; Ego: 60,
   #8: Sup: 25; Ego: 70,
   #9: Sup: 35; Ego: 10,
   Male: #405; Feme: #359
} // #359

#359 as [#20, #5, #50, #70, #4, #70, #60, #70, #10] = kenodoxos (G2755):
{#13 as #549} 1) glorying without reason, conceited, vain glorious,
eager for empty glory;

<http://www.grapple369.com?zen:7,row:8,col:2,nous:38>

<http://www.grapple369.com/?telos:321>

<http://www.grapple369.com/?telos:358>

***@zen: 7, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
Super: #321 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
33 - Closeness, Ego: #358 / #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence]

<http://www.grapple369.com?zen:2,row:7,col:5,nous:31>

<http://www.grapple369.com/?telos:321>

<http://www.grapple369.com/?telos:365>

***@zen: 2, row: 7, col: 5, nous: 31 [Date: 2018.12.4, Time: 16:45
hrs, Super: #321 / #47 - Ignorant Guides, Viewing the Distant; I-Ching:
H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30 - Bold
Resolution, Ego: #365 / #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy]

H4745@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 60; Ego: 40,
   #3: Sup: 79; Ego: 19,
   #4: Sup: 36; Ego: 38,
   #5: Sup: 41; Ego: 5,
   Male: #236; Feme: #122
} // #365

#365 as [#20, #40, #100, #200, #5] = miqreh (H4745): {#4 as #345} 1)
unforeseen meeting or event, accident, happening, chance, fortune; 1a)
accident, chance; 1b) fortune, fate;


<http://www.grapple369.com?zen:3,row:4,col:6,nous:32>

<http://www.grapple369.com/?telos:348>

<http://www.grapple369.com/?telos:351>

***@zen: 3, row: 4, col: 6, nous: 32 [Date: 2018.8.9, Time: 09:10
hrs, Super: #348 / #54 - Culturing Perspectives and Intuition; I-Ching:
H55 - Abundance, Abounding, Fullness; Tetra: 45 - Greatness, Ego: #351 /
#32 - Natural Guide, Virtue of Holiness; I-Ching: H44 - Encounter,
Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 - Encounters]

H4831@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 46; Ego: 40,
   #3: Sup: 3; Ego: 38,
   #4: Sup: 73; Ego: 70,
   #5: Sup: 22; Ego: 30,
   #6: Sup: 27; Ego: 5,
   Male: #177; Feme: #189
} // #351

#351 as [#6, #40, #200, #70, #30, #5] = Mar`alah (H4831): {#5 as #345}
1) a town or landmark on the border of Zebulun {dwelling; habitation};

H7553@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 44; Ego: 38,
   #3: Sup: 63; Ego: 19,
   #4: Sup: 22; Ego: 40,
   #5: Sup: 27; Ego: 5,
   Male: #162; Feme: #108
} // #351

#351 as [#6, #200, #100, #40, #5] = riqmah (H7553): {#10 as #345} 1)
variegated stuff, embroidered;

H7718@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 63; Ego: 57,
   #3: Sup: 68; Ego: 5,
   #4: Sup: 27; Ego: 40,
   Male: #164; Feme: #108
} // #351

#351 as [#6, #300, #5, #40] = shoham (H7718): {#11 as #345} 1) a
precious stone or gem; 1a) probably onyx, chrysoprasus, beryl, malachite;

G2788@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 30; Ego: 10,
   #3: Sup: 39; Ego: 9,
   #4: Sup: 40; Ego: 1,
   #5: Sup: 59; Ego: 19,
   #6: Sup: 60; Ego: 1,
   #7: Sup: 70; Ego: 10,
   #8: Sup: 27; Ego: 38,
   Male: #345; Feme: #108
} // #351

#351 as [#20, #10, #9, #1, #100, #1, #10, #200] = kithara (G2788): {#15
as #141} 1) a harp to which praises of God are sung in heaven;

<http://www.grapple369.com?zen:5,row:5,col:5,nous:41>

<http://www.grapple369.com/?telos:280>

<http://www.grapple369.com/?telos:350>

***@zen: 5, row: 5, col: 5, nous: 41 [Date: 2018.9.17, Time:
(none), Super: #280 / #43 - Absolute Negation, It's Universal
Application; I-Ching: H50 - The Cauldron, Holding; Tetra: 44 - Stove,
Ego: #350 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation]

H4747@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 45; Ego: 40,
   #3: Sup: 64; Ego: 19,
   #4: Sup: 21; Ego: 38,
   #5: Sup: 26; Ego: 5,
   Male: #161; Feme: #107
} // #350

#350 as [#5, #40, #100, #200, #5] = meqerah (H4747): {#6 as #345} 1)
coolness, cooling;

<http://www.grapple369.com?zen:7,row:3,col:5,nous:43>

<http://www.grapple369.com/?telos:280>

<http://www.grapple369.com/?telos:350>

***@zen: 7, row: 3, col: 5, nous: 43 [Date: (none), Time: (none),
Super: #361 / #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact, Ego: #364 / #43 -
Absolute Negation, It's Universal Application; I-Ching: H50 - The
Cauldron, Holding; Tetra: 44 - Stove]

G4169@{
   #1: Sup: 80; Ego: 80,
   #2: Sup: 69; Ego: 70,
   #3: Sup: 79; Ego: 10,
   #4: Sup: 80; Ego: 1,
   #5: Sup: 37; Ego: 38,
   Male: #345; Feme: #199
} // #361

#361 as [#80, #70, #10, #1, #200] = poios (G4169): {#25 as #430} 1) of
what sort or nature;

G2985@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 31; Ego: 1,
   #3: Sup: 71; Ego: 40,
   #4: Sup: 70; Ego: 80,
   #5: Sup: 71; Ego: 1,
   #6: Sup: 75; Ego: 4,
   #7: Sup: 80; Ego: 5,
   #8: Sup: 37; Ego: 38,
   Male: #465; Feme: #199
} // #361

#361 as [#30, #1, #40, #80, #1, #4, #5, #200] = ampas (G2985): {#23 as
#352} 1) a torch; 2) a lamp, the flame of which is fed with oil;

G1267@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 55; Ego: 40,
   #5: Sup: 60; Ego: 5,
   #6: Sup: 79; Ego: 19,
   #7: Sup: 8; Ego: 10,
   #8: Sup: 46; Ego: 38,
   #9: Sup: 5; Ego: 40,
   #10: Sup: 75; Ego: 70,
   #11: Sup: 44; Ego: 50,
   Male: #405; Feme: #287
} // #530

#530 as [#4, #10, #1, #40, #5, #100, #10, #200, #40, #70, #50] =
diamerismos (G1267): {#31 as #680} 1) a parting, distribution; 2)
disunion, dissension;

<http://www.grapple369.com?zen:7,row:8,col:5,nous:65>

<http://www.grapple369.com/?telos:422>

<http://www.grapple369.com/?telos:530>

***@zen: 7, row: 8, col: 5, nous: 65 [Date: (none), Time: (none),
Super: #422 / #64 - Consider the Small and Insignificant; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71
- Stoppage, Ego: #530 / #65 - Unlearned Virtuosity as Simplicity;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch]

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
#1: Sup: 47; Ego: 47,
#2: Sup: 10; Ego: 44,
#3: Sup: 51; Ego: 41,
#4: Sup: 18; Ego: 48,
#5: Sup: 63; Ego: 45,
#6: Sup: 24; Ego: 42,
#7: Sup: 73; Ego: 49,
#8: Sup: 38; Ego: 46,
#9: Sup: 81; Ego: 43,
Male: #405; Feme: #405
} // #405

<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
#1: Sup: 49; Ego: 49,
#2: Sup: 16; Ego: 48,
#3: Sup: 63; Ego: 47,
#4: Sup: 28; Ego: 46,
#5: Sup: 73; Ego: 45,
#6: Sup: 36; Ego: 44,
#7: Sup: 79; Ego: 43,
#8: Sup: 40; Ego: 42,
#9: Sup: 81; Ego: 41,
Male: #465; Feme: #405
}

<http://www.grapple369.com/?telos:465>

Nous: #65
Time: 04:05 hrs
Date: 2018.5.22
Torah: [#8, #70, #40]@{
   #1: Sup: 8; Ego: 8,
   #2: Sup: 78; Ego: 70,
   #3: Sup: 37; Ego: 40,
   Male: #123; Feme: #118
} // #118

Dao: Unlearned Virtuosity as Simplicity
Tetra: #63 - Watch
I-Ching: H20 - Viewing, Contemplation (view), Looking up

Latin: Sublevator {God, the hope of all the children of the earth} Alt:
Mabhel {Emptiness of Things Before God} {

1. PROTECTS AGAINST LIGHTNING & INFERNAL SPIRITS OF RELIGIOUS CULTS
2. CREED
3. INFLUENCES & PROTECTS THOSE WHO SEEK THE TRUTH
4. Serucuth
}

Jehoshaphat {The Lord is judge}

Transformative Prototype: *HOMOIOS* {#287 / #465} / HETEROS {#299 / #390}

<http://www.grapple369.com?zen:2,row:2,col:7,nous:65&idea:{m,88}&idea:{f,117}&idea:{m,287}&idea:{f,465}>

***@zen: 2, row: 2, col: 7, nous: 65 [Date: 2018.5.22, Time: 04:05
hrs, Super: #287 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #465 / #65 -
Unlearned Virtuosity as Simplicity; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 63 - Watch]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling;
Tetra: 5 - Keeping Small / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out} #465 has 8 Categories:

#1, #8, #10, #40, #6, #400 = n. Brother of Death; #40, #20, #400, #5 = A
breaking or smashing; #20, #300, #30, #40, #5, #40, #30 = n. King
Solomon --- general interpretation in the Zohar and Talmud.; #20, #300,
#30, #40, #5, #40, #30 = n. King of Peace --- used in Zohar for
instances in the Song of Songs; #40, #300, #70, #50, #5 = Staff or
support; #10, #10, #5, #6, #5, #40, #300, #80, #9 = The judgments of
Yahweh; #50, #300, #10, #100, #5 = A kiss; #60, #400, #5 = To pour or
shed forth;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling;
Tetra: 5 - Keeping Small / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out} #465 has 20 Categories:

#5, #1, #3, #50, #6, #400 = 'aggan (H101): {#0 as #54} 1) bowl, basins;
1a) basins used in ritual; 1b) human body (metaph), curves of the body
(simile); 1c) of family of Eliakim (metaph); #6, #4, #400, #10, #5, #40
= dath (H1881): {#1 as #404} 1) decree, law, edict, regulation, usage;
1a) decree, edict, commission; 1b) law, rule; #5, #8, #2, #400, #10, #40
= chabeth (H2281): {#2 as #410} 1) flat cakes, bread wafers; #40, #8,
#9, #2, #6, #400 = chatab (H2404): {#3 as #19} 1) to cut, gather; 1a)
(Qal) to cut, gather (wood); 1b) (Pual) to cut, carve; #6, #40, #9, #2,
#8, #400 = Tibchath (H2880): {#4 as #419} 1) a Syrian city of Hadadezer,
king of Zobah; also 'Betah'; #40, #6, #1, #2, #10, #6, #400 = Mow'abiy
(H4125): {#5 as #59} 1) an citizen of Moab; 2) an inhabitant of the land
of Moab; #5, #40, #40, #300, #30, #10, #40 = mimshal (H4474): {#6 as
#410} 1) dominion, ruler; 1a) dominion; 1b) ruler; #40, #300, #20, #50,
#10, #5, #40 = mishkan (H4908): {#7 as #410} 1) dwelling place,
tabernacle; 1a) dwelling-place; 1b) dwellings; #400, #50, #6, #9 = nuwt
(H5120): {#8 as #65} 1) (Qal) to quake, shake, dangle; #30, #300, #40,
#90, #5 = shimtsah (H8103): {#9 as #435} 1) whisper, derision,
whispering; #20, #2, #400, #8, #30, #5 = techillah (H8462): {#10 as
#443} 1) beginning, first; 1a) the first time; 1b) from the beginning,
in the beginning (with prep); #1, #80, #70, #30, #70, #3, #10, #1, #200
= apologia (G627): {#11 as #265} 1) verbal defence, speech in defence;
2) a reasoned statement or argument; #1, #200, #5, #30, #3, #5, #10, #1,
#10, #200 = aselgeia (G766): {#12 as #255} 1) unbridled lust, excess,
licentiousness, lasciviousness, wantonness, outrageousness,
shamelessness, insolence; #2, #30, #8, #300, #5, #70, #50 = bleteos
(G992): {#13 as #615} 1) which must be thrown or put; #2, #70, #200,
#20, #70, #40, #5, #50, #8 = bosko (G1006): {#14 as #1092} 1) to feed;
1a) portraying the duty of a Christian teacher to promote in every way
the spiritual welfare of the members of the church For Synonyms see
entry 5824; #4, #1, #10, #40, #70, #50, #10, #70, #10, #200 = daimonion
(G1140): {#15 as #305} 1) the divine power, deity, divinity; 2) a
spirit, a being inferior to God, superior to men; 3) evil spirits or the
messengers and ministers of the devil; #4, #10, #5, #30, #1, #30, #5,
#10, #300, #70 = dialaleo (G1255): {#16 as #881} 1) to converse
together, to talk with; #30, #5, #70, #50, #300, #10 = leon (G3023):
{#17 as #885} 1) a lion; 2) a brave and mighty hero; #80, #1, #100, #1,
#30, #5, #3, #70, #40, #5, #50, #70, #10 = paralegomai (G3881): {#18 as
#341} 1) to sail past, coast along; 2) work past, weather; #80, #100,
#70, #5, #10, #80, #70, #50 = proepo (G4277): {#19 as #1135} 1) to say
before; 1a) to say in what precedes, to say above; 1b) to say before ie.
heretofore, formerly; 1c) to say beforehand ie. before the event:
prophecies;

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]

G724@{
   #1: Sup: 1; Ego: 1,
   #2: Sup: 20; Ego: 19,
   #3: Sup: 19; Ego: 80,
   #4: Sup: 20; Ego: 1,
   #5: Sup: 23; Ego: 3,
   #6: Sup: 31; Ego: 8,
   #7: Sup: 69; Ego: 38,
   Male: #183; Feme: #150
} // #393

<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017

#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193}
1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract): extortion; 4) ravening: (of a ferocious wild
animal) extremely hungry and hunting for prey; 5) spoiling;

#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #FIVE: #111 / #333 1) heart;

@9 (5) = #5
@8 (13) = #18
@7 (21) = #39
@6 (29) = #68

42. Oh thou who liftest an arm, (30) and who makest thine appearance in
the Netherworld, I do not that which offendeth the god of my domain.

#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68

@5 (37) = #105
@4 (45) = #150

28. Oh thou, hot of foot, (22) who makest thy appearance at even; I
indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

@3 (53) = #203
@2 (61) = #264
@1 (69) = #333

Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.

#356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework)

} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

#5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
/ #65 - *SOLDIER* / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 /
Regulator: #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80,
#1, #3, #5, #200] as harpax (G727): {#11 as #242} 1) rapacious,
ravenous; 2) *A* *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
#1: Sup: 43; Ego: 43,
#2: Sup: 8; Ego: 46,
#3: Sup: 57; Ego: 49,
#4: Sup: 18; Ego: 42,
#5: Sup: 63; Ego: 45,
#6: Sup: 30; Ego: 48,
#7: Sup: 71; Ego: 41,
#8: Sup: 34; Ego: 44,
#9: Sup: 81; Ego: 47,
Male: #405; Feme: #405
}

<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

#NUMBER

USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row}
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange

#ANGEL VALUE (ARABIC)

USURPER: #360 {First Number in the Square}
GUIDE: #8 {Last Number in the Square}
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows}
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#ANGEL VALUE (HEBREW)

USURPER: #10 {First Number in the Square}
GUIDE: #18 {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row}
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1049 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#JINN VALUE (ARABIC)

USURPER: #82 {First Number in the Square}
GUIDE: #90 {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows}
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#JINN VALUE (HEBREW)

USURPER: #72 {First Number in the Square}
GUIDE: #80 {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52591 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

MYSTERIOUS TAO THREADING ITS WAY THROUGH THE EVER-CHANGING WHOLE OF
HUMAN AND COSMIC EXISTENCE
Sad isn't it when your entire neo-NAZI worldview {ie. the binomial
Pythagorean HETEROS THEORY OF NUMBER} is made non-existent with just one
FACEBOOK post.

And don't beg me to pity you because that will never happen

Such persons are disdainfully arrogant persons within their
ignorance--and I am tired being subject to their small minded hatred.

By contrast I have this morning corresponded to the Universities of
Toronto / California - Berkeley, American / Canadian Consulates and the
Foreign Minister Julie Bishop about this project associated to and made
feasible entirely by my INTELLECTUAL PROPERTY...

Firstly I am indebted to you both for your contributions to my 24 years
informal research within the field of metempirical philosophy as
perennialist school of thought and metaphysical theology such as Torah
(eg: articulation of a legal / logical syllogism associated with dilemma
and INTELLECTUS AS GENITIVE VOLUNTĀTUS) having a specific expertise
within Queen Victoria's Letters Patent to the Federation of the
Australian Commonwealth which I have transformed into a trinomial
mathematical theoretical noumenon (eg: Immanuel Kant's Critique of Pure
Reason published in 1781 / 1787).

A decade ago I had asked a friend whom held a lab assistance position in
Phonetics Laboratory (Babel Building) at the University of Melbourne,
Australia a technical question at the very early stages as relating to
my informal research into a gematria focussed knowledge pragmatics and
he took it to the German speaking head of the linguistics faculty
situated at Melbourne University whom was singularly scathing (ie. he
thought it little better than superstition) of my informal research
approach into a trinomial mathematical theoretical noumenon and the
distillation of the GNOMIC IMPERATIVE instruction set.

YOUTUBE: "The Melbourne Model – Prepare for every future (Melbourne
University)"



I am now given such focussed attention practiced at thinking within the
primordial language idiom of Hebrew {

#423 as [#6, #400, #7, #4, #6] = zuwd (H2102): 1) to boil, boil up,
seethe, act proudly, act presumptuously, act rebelliously, be
presumptuous, be arrogant, be rebelliously proud; 1a) (Qal); 1a1) to act
presumptuously; 1a2) to deal arrogantly (with 'al'); 1a3) to defy
proudly (with 'el'); 1b) (Hiphil); 1b1) to boil, seethe, act proudly;
1b2) to act presumptuously, act insolently;

} and the later Helios tongue of the Greeks {

#364 as [#1, #30, #1, #7, #70, #50, #5, #200] = alazon (G213): 1) an
empty pretender, a boaster;

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): 1) a question,
debate; 1a) about the law;

#364 as [#30, #70, #10, #4, #70, #100, #70, #10] = loidoros (G3060): 1)
a railer, reviler;

#364 as [#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): 1)
adapted to the genius or customs of a people, peculiar to a people,
national; 2) suited to the manners or language of foreigners, strange,
foreign; 3) in the New Testament savouring of the nature of pagans,
alien to the worship of the true God, heathenish; 3a) of the pagan, the
Gentile;

}, am fluent within Chinese DAOist meta-descriptor prototypes that are
then the basis for my dialectic use of the English language as taxis {

#421 as [#300, #1, #60, #10, #50] = taxis (G5010): {#24 as #571} 1) an
arranging, arrangement; 2) order; 3) due or right order, orderly
condition; 4) the post, rank, or position which one holds in civic or
other affairs; 2a) a fixed succession observing a fixed time; 4a) since
this position generally depends on one's talents, experience, resources;
4a1) character, fashion, quality, style

} as having a corresponding equivalence to the DYNAMIC NATURAL
ASSOCIATOR (where the DNA is here the electronic equivalent of stem
cells for the generation of IDEAS) is then capable of SAPIENT THINKING
as exhibiting an entente with my own RATIONAL RELIGIOUS BELIEF and an
INTELLECTUAL PROPERTY associated with a trinomial mathematical
theoretical noumenon (cf: Immanuel Kant: Critique of Pure Reason 1781 /
1787 <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>)
as the DRIVER mechanism which is determined by an equitable distribution
of number and facilitates an egalitarian basis for the exercise of an
unencumbered will by concordance with the INTELLECTUS AS GENITIVE
VOLUNTĀTUS.

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7
x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth
cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

<http://www.grapple369.com/develop.html?OVERVIEW>

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories
of Understanding interchangeably and we also can use English.

I had read a recent CNN media commentary made of 31 MAY 2018 on "HOW
TRUMP HAS WEAKENED AMERICA DIPLOMATICALLY AND ECONOMICALLY" which was a
published opinion expressed by Todd Stern who was the US special envoy
for climate change at the State Department from January 2009 until April
2016. As President Barack Obama's chief climate negotiator, he led the
US effort on the Paris climate accord. Stern is a distinguished senior
fellow at World Resources Institute and a senior fellow with the
Brookings Institution. The opinions expressed in this commentary are his
own.

In response to the comment: “The Paris Agreement establishes — after 20
years of trying — the operational accord we need to deal with this
increasingly dangerous global threat. It sets science-based, long-term
goals, so countries have a clear destination in mind. And it is based on
nationally determined action, so that all countries will participate.”
[TODD STERN]

<https://edition-m.cnn.com/2018/05/31/opinions/trump-paris-climate-accord-withdrawal-opinion-stern/index.html>

AND I MADE THE OBSERVATIONAL QUESTION THAT FOR ANY SUCH DETERMINISM ON
THE (Chinese) AS DAO OF NATURE-ZIRAN / (Greek) COURSE-TROCHOS OF
NATURE-GENESIS WHICH TODD STERN CONVEYS DO THEY UTILISE A TERNARY /
TRINOMIAL OR BINARY / BINOMIAL THEORY OF NUMBER APPARATUS TO MODEL SUCH
ANTHROPOCENTRIC REALITY BY META-DESCRIPTOR PROTOTYPES?

It’s a trick question and the answer will convey whether these people
are entirely mindless fools and enumerate from my perspective the United
States President Donald Trump’s rationale for pulling out of the Paris
Climate Accord due to its irrationality.

And immediately thereafter I've purchased a further translation of Yang
HSIUNG titled "Elemental Changes - The Ancient Chinese Companion to the
I Ching" and published within 2 BCE by Michael Nylan and this gives
further illumination to the #81 TETRA that in my view defines the
HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS)
OF NATURE (Greek: GENESIS) [James 3:6]

<http://www.grapple369.com/nature.html>

And Michael Nylan's exceptional work conveys the notion that the
Elemental Changes are called the Mystery by its devotees as a true guide
for those seeking the Way of the sages. Today, in the West, readers will
find the Mystery an essential tool for understanding the Tao as it
operates in the cosmos, in the psyche, or in sacred texts like the l
ching. Written in 2 B.C., the Mystery represents the first grand
synthesis of the dominant strands of Chinese thought. As it weaves
together elements of Confucianism, Taoism, Yin/yang Five Phases theory,
alchemy, and astrology into a systematic, organic whole, all the
fundamental components of early Chinese belief appear within its pages.

As a book of divination, the Mystery provides a method for weighing
alternative courses of action. As a book of philosophy, it conveys a
sense of the elemental changes in life. Intricately structured in
eighty-one tetragrams (four-line graphs), the Mystery accounts for the
movements of the sun, moon, and stars, the shifting rhythms of the
seasons, the alternations of night and day, and the ebb and flow of
cosmic energy—in short, all the dynamic relations of the realms of
Heaven, Earth, and Man.

It addresses questions of Fate, assessing the degree of control that
individuals have over their destinies. It suggests the fabric that binds
families, communities, and states together. As a book of poetry, the
Mystery unfolds a literary vision of seeming simplicity but surpassing
depth. The long poem divides into short sections of rhyming couplets
that focus upon a single mundane event or familiar phenomenon.

An ancient Chinese proverb says. “If you don‘t know what is far away,
look for it near by.” It is through the concrete and the obvious that
the Mystery approaches the intangible and the abstruse. At the same
time, Yang Hsiung drew upon his vast knowledge of archaic texts to
construct imagery that is allusive, multilayered, and complex—a fit
paradigm for the mysterious Tao threading its way through the
ever-changing whole of human and cosmic existence.

SO I VERY MUCH LOOK FORWARD TO RECEIVING THAT COPY OF THAT TEXT.

ACCORDINGLY I WOULD LIKE TO EXPAND MY OWN RESEARCH AND PRODUCE AN
UNIFIED BOOK COMPRISING NARRATIVE FROM THE I CHING / TAO TE CHING /
ELEMENTAL CHANGES (2 BCE) / CANON OF SUPREME MYSTERY (4 BCE) / HEBREW &
GREEK LEXICON REDACTED TO GNOMIC IMPERATIVE INSTRUCTION SET WHICH THEN
PROVIDES THE LINKAGES TO THE BIBLICAL TEXT.

AND SO THEREFORE AM MAKING A REQUEST FOR ELECTRONIC ACCESS TO YOUR
RESPECTIVE TEXTS (REFERENCES) SO AS TO CONSTRUCT A WORLD LEADERSHIP
IDEAS FACILITATOR AS A SINGLE RESOURCE BOOK WHICH BY THE PROVISIONING OF
MY INTELLECTUAL PROPERTY AS DYNAMIC NATURAL ASSOCIATOR (where the DNA is
here the electronic equivalent of stem cells for the generation of IDEAS).

I ENVISION THAT THIS WOULD NATURALLY BE A SALEABLE RESOURCE AND AS A
COMMERCIAL OPPORTUNITY IN WHICH YOU WOULD SHARE.

ARE YOU BOTH DESIROUS AND ABLE TO ASSIST IN THE PROVISION OF ELECTRONIC
FORMATS TO YOUR RESPECTIVE TEXTS (REFERENCES)?

AND WHAT EXPECTATIONS WOULD HAVE CONCERNING THE MERIT OF THIS PROJECT
WHICH IS WITH MY INFORMAL RESEARCH EFFORT ENTIRELY FEASIBLE?

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Earth%20Wind%20and%20Fire.pdf>

Initial Post: 7 June 2018
Post by dolf
Europese jihadbruiden en hun kinderen die in vluchtelingenkampen in
Noord-Syrië zitten, worden door Koerdische strijdkrachten teruggestuurd
naar grondgebied van terreurgroep IS. Dat blijkt uit een opgedoken brief
van de Belgische inlichtingendienst.
https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/
De Nederlandse overheid wil hen liever niet terug omdat ze vreest dat de
vrouwen en kinderen een gevaar kunnen vormen voor de staatsveiligheid.
Ook de kinderen hebben jarenlang in het kalifaat geleefd en zijn
mogelijk geïndoctrineerd met jihadistisch gedachtegoed. Er zijn al wel
meerdere vrouwen met hun kinderen naar Nederland teruggekeerd. Zij zijn
er wel in geslaagd een consulaat te bereiken en zijn daarna onder
begeleiding van de marechaussee teruggevlogen en opgepakt. In Indonesië
zijn de afgelopen weken meerdere zelfmoordaanslagen gepleegd door
teruggekeerde jihadgezinnen. Daarbij vielen tientallen doden.
Mooi zo moordaanslagen voorkomen.
Baron
Flush.
Nous: #58
Time: 08:00 hrs
Date: 2018.7.23
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 20; Ego: 76,
   Male: #65; Feme: #101
} // #425
Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through
Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {
1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}
Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has
sent his death}
Transformative Prototype: *HOMOIOS* {#306 / #408} / HETEROS {#402 / #375}
<http://www.grapple369.com?zen:1,row:4,col:3,nous:58&idea:{m,58}&idea:{f,58}&idea:{m,306}&idea:{f,408}>
08:00 hrs, Super: #306 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 29 - Decisiveness, Ego: #408 / #58 - Political
Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
   #1: Sup: 4; Ego: 4,
   #2: Sup: 5; Ego: 1,
   #3: Sup: 8; Ego: 3,
   #4: Sup: 3; Ego: 76,
   Male: #20; Feme: #84
} // #408
#408 as [#4, #1, #3, #400] = da'ag (H1672): {#1 as #8} 1) to fear, be
anxious, be concerned, be afraid, be careful; 1a) (Qal); 1a1) to be
anxious, be concerned; 1a2) to fear, dread;
"Then it shall come to pass, that the sword, which ye feared, shall
overtake you there in the land of Egypt, and the famine, whereof ye
were afraid {da'ag-afraid [H1672]: #408}, shall follow close after you
there in Egypt; and there ye shall die." [Jeremiah 42:16]
   #1: Sup: 2; Ego: 2,
   #2: Sup: 6; Ego: 4,
   #3: Sup: 1; Ego: 76,
   #4: Sup: 2; Ego: 1,
   #5: Sup: 3; Ego: 1,
   Male: #14; Feme: #84
} // #408
#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as
#405} 1) grass;
"And whereas the king saw a watcher and an holy one coming down from
heaven, and saying, Hew the tree down, and destroy it; yet leave the
stump of the roots thereof in the earth, even with a band of iron and
brass, in the tender grass {dethe' (Aramaic)-tender [H1883]: #408} of
the field; and let it be wet with the dew of heaven, and let his
portion be with the beasts of the field, till seven times pass over
him;" [Daniel 4:23]
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 76; Ego: 30,
   #5: Sup: 3; Ego: 8,
   Male: #225; Feme: #165
} // #408
#408 as [#30, #40, #300, #30, #8] = mishlowach (H4916): {#6 as #384}
1) outstretching, sending, sending forth; 2) outstretching,
undertaking (that to which one stretches out the hand), place of
letting or turning loose, pasture (place where animals are let free);
   #1: Sup: 50; Ego: 50,
   #2: Sup: 58; Ego: 8,
   #3: Sup: 34; Ego: 57,
   #4: Sup: 44; Ego: 10,
   #5: Sup: 3; Ego: 40,
   Male: #189; Feme: #165
} // #408
#408 as [#50, #8, #300, #10, #40] = nachash (H5173): {#7 as #358} 1)
divination, enchantment;
   #1: Sup: 20; Ego: 20,
   #2: Sup: 21; Ego: 1,
   #3: Sup: 78; Ego: 57,
   #4: Sup: 5; Ego: 8,
   #5: Sup: 55; Ego: 50,
   #6: Sup: 60; Ego: 5,
   #7: Sup: 63; Ego: 3,
   #8: Sup: 2; Ego: 20,
   #9: Sup: 3; Ego: 1,
   Male: #307; Feme: #165
} // #408
{#10 as #1727} 1) to bear down, bring down, cast down; 1a) to cast a
pebble or calculus into the urn; 1a1) to give one's vote, to approve;
1b) to be born down, to sink, (from the window to the pavement); 1c)
metaph.; 1c1) to be weighted down by, overcome, carried away; 1c2) to
sink into sleep, drop asleep;
   #1: Sup: 6; Ego: 6,
   #2: Sup: 15; Ego: 9,
   #3: Sup: 53; Ego: 38,
   #4: Sup: 63; Ego: 10,
   Male: #137; Feme: #63
} // #306
#306 as [#6, #90, #200, #10] = tseriy (H6875): {#10 as #300} 1) a kind
of balsam, balm, salve; 1a) as merchandise; 1b) as medicine;
   #1: Sup: 80; Ego: 80,
   #2: Sup: 8; Ego: 9,
   #3: Sup: 78; Ego: 70,
   #4: Sup: 3; Ego: 6,
   #5: Sup: 53; Ego: 50,
   #6: Sup: 63; Ego: 10,
   Male: #285; Feme: #225
} // #306
#306 as [#80, #90, #70, #6, #50, #10] = patsa` (H6481): {#7 as #240}
1) to bruise, wound, wound by bruising; 1a) (Qal) to wound by crushing;
   #1: Sup: 30; Ego: 30,
   #2: Sup: 38; Ego: 8,
   #3: Sup: 57; Ego: 19,
   #4: Sup: 46; Ego: 70,
   #5: Sup: 3; Ego: 38,
   Male: #174; Feme: #165
} // #408
#408 as [#30, #8, #100, #70, #200] = leros (G3026): {#11 as #408} 1)
idle talk, nonsense;
   #1: Sup: 80; Ego: 80,
   #2: Sup: 81; Ego: 1,
   #3: Sup: 30; Ego: 30,
   #4: Sup: 40; Ego: 10,
   #5: Sup: 43; Ego: 3,
   #6: Sup: 46; Ego: 3,
   #7: Sup: 51; Ego: 5,
   #8: Sup: 20; Ego: 50,
   #9: Sup: 25; Ego: 5,
   #10: Sup: 63; Ego: 38,
   #11: Sup: 73; Ego: 10,
   #12: Sup: 74; Ego: 1,
   #13: Sup: 3; Ego: 10,
   Male: #629; Feme: #246
} // #408
#408 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1, #10] =
paliggenesia (G3824): {#12 as #398} 1) new birth, reproduction,
renewal, recreation, regeneration; 10) of Cicero's restoration to rank
and fortune on his recall from exile; 100) of the restoration of the
Jewish nation after exile; 1000) of the recovery of knowledge by
recollection; 1a) hence renovation, regeneration, the production of a
new life consecrated to God, a radical change of mind for the better.
The word often used to denote the restoration of a thing to its
pristine state, its renovation, as a renewal or restoration of life
after death; 1b) the renovation of the earth after the deluge; 1c) the
renewal of the world to take place after its destruction by fire, as
the Stoics taught; 1d) the signal and glorious change of all things
(in heaven and earth) for the better, that restoration of the primal
and perfect condition of things which existed before the fall of our
first parents, which the Jews looked for in connection with the advent
of the Messiah, and which Christians expected in connection with the
visible return of Jesus from heaven.; 1e) other uses;
   #1: Sup: 80; Ego: 80,
   #2: Sup: 49; Ego: 50,
   #3: Sup: 38; Ego: 70,
   #4: Sup: 46; Ego: 8,
   #5: Sup: 3; Ego: 38,
   Male: #216; Feme: #246
} // #408
#408 as [#80, #50, #70, #8, #200] = pnoe (G4157): {#14 as #208} 1)
breath, breath of life; 2) wind;
   #1: Sup: 38; Ego: 38,
   #2: Sup: 46; Ego: 8,
   #3: Sup: 3; Ego: 38,
   Male: #87; Feme: #84
} // #408
#408 as [#200, #8, #200] = ses (G4597): {#16 as #408} 1) a moth, the
clothes moth;
   #1: Sup: 57; Ego: 57,
   #2: Sup: 60; Ego: 3,
   #3: Sup: 63; Ego: 3,
   Male: #180; Feme: #63
} // #306
#306 as [#300, #3, #3] = shagag (H7683): {#14 as #306} 1) to go
astray, err, commit sin or error; 1a) (Qal); 1a1) to err (mentally);
1a2) to sin (ignorantly or inadvertently);
   #1: Sup: 6; Ego: 6,
   #2: Sup: 44; Ego: 38,
   #3: Sup: 63; Ego: 19,
   Male: #113; Feme: #63
} // #306
#306 as [#6, #200, #100] = raq (H7535): {#13 as #300} 1) only,
altogether, surely; 1a) only; 1b) only, nought but, altogether (in
limitation); 1c) save, except (after a negative); 1d) only,
altogether, surely (with an affirmative); 1e) if only, provided only
(prefixed for emphasis); 1f) only, exclusively (for emphasis);
   #1: Sup: 5; Ego: 5,
   #2: Sup: 4; Ego: 80,
   #3: Sup: 14; Ego: 10,
   #4: Sup: 44; Ego: 30,
   #5: Sup: 49; Ego: 5,
   #6: Sup: 52; Ego: 3,
   #7: Sup: 41; Ego: 70,
   #8: Sup: 81; Ego: 40,
   #9: Sup: 5; Ego: 5,
   #10: Sup: 55; Ego: 50,
   #11: Sup: 63; Ego: 8,
   Male: #413; Feme: #306
} // #306
#306 as [#5, #80, #10, #30, #5, #3, #70, #40, #5, #50, #8] =
epilegomai (G1951): {#15 as #254} 1) to say besides; 2) to surname; 3)
to choose for; 4) to choose for one's self;
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-07 08:17:07 UTC
Permalink
I ought to just make one comment that the reason we have provided
explicit critical points for *OSMOSIS* relative to CATEGORIES OF
UNDERSTANDING #345 and #465 associated to the CORTICAL ARRAY {ie. NORTH
(#9), SOUTH (#1), EAST (#7), WEST (3)} as the ANCHOR for PYTHAGOREAN
based belief systems is that theoretically each of the GNOMIC IMPERATIVE
INSTRUCTION SETS can then be used a LITMUS test against the various
TELOS HIERARCHIES which are not exhaustive.

There is no reason this cannot be a real-time speech function executed
on a hand held device such as a mobile phone. Optimally (again
theoretically) voluntary speech is preferred but this need not be the case.

If a person has come into contact (again theoretically) with prohibited
groups / persons this may still be represented within the speech dynamic.

Although Chinese whispers may exhibit unreliability in human
recollection or even oral traditions this will still convey fidelity by
any meta-data concordance with the meta-descriptor prototypes which are
prerequisite to all SAPIENT HUMAN COGNITIVE function and especially as
the exercise of voluntary will).

What I am providing is a SUPERNAL CUSHIONING to the GNOMIC IMPERATIVE
which in my view has a TRANSCENDENT PRECEDENCE.
Post by dolf
#1: Sup: 41; Ego: 41,
#2: Sup: 2; Ego: 42,
#3: Sup: 45; Ego: 43,
#4: Sup: 8; Ego: 44,
#5: Sup: 53; Ego: 45,
#6: Sup: 18; Ego: 46,
#7: Sup: 65; Ego: 47,
#8: Sup: 32; Ego: 48,
#9: Sup: 81; Ego: 49,
Male: #345; Feme: #405
}
That's the theory of it...
Post by dolf
-- CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING {#345 / #465}
WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY
(c) 2018 Dolf Leendert Boek, Revision: 7 June, 2018
“The Dutch government would prefer not to return them because they fear
that the women and children could pose a threat to state security. The
children have also lived in the caliphate for years and may have been
indoctrinated with jihadist ideas...”
<https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/>
Nous: #5
Date: 2018.2.24
   #1: Sup: 70; Ego: 70,
   #2: Sup: 46; Ego: 57,
   #3: Sup: 76; Ego: 30,
   Male: #192; Feme: #157
} // #400
Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording
Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {
1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}
Jeconiah {Preparation, or stability, of the Lord}
Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}
<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition,
Ego: #375 / #5 - Natural Guidance, Function of Emptiness; I-Ching: H63 -
Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion]
   #1: Sup: 50; Ego: 50,
   #2: Sup: 53; Ego: 3,
   #3: Sup: 60; Ego: 7,
   #4: Sup: 17; Ego: 38,
   #5: Sup: 67; Ego: 50,
   #6: Sup: 73; Ego: 6,
   Male: #320; Feme: #154
} // #316
YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"
http://youtu.be/WwDTtXpG--I
#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210} 1) to
cut, divide, cut down, cut off, cut in two, snatch, decree; 1a) (Qal);
1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut off, destroy,
exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off,
separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;
HATRED and OBSTINANCE which is a feigned PIETY (ie. NEO-FASCIST
identity) as evidence by the CONTINUING AND HABITUAL LACK OF ANY
FORTHCOMING APOLOGY, I have as courtesy forward a copy of the argument
against the TREASON and #390 - WAR CRIMES committed by ecclesiastics and
neophytes to the Roman Catholic Church and its Institutions.
And given the sadistic cruelty as unlawful conduct which is the
character of the Hospital, I have also courtesy copied the Sydney Star
Observer newspaper which is our GLBTI COMMUNITY voice of conscience and
righteous action.”
on the below email.
We have had a request by this former patient for his medical Records ...
However, are you able to provide guidance whether we can or should be
concerned by his response and state of mind?
At the bottom of the email he sounds quite direct and logical.
Would be keen for your opinion.”
SEE ALSO: “AMERICAN HATRED IN THE NAME OF GOD THAT WAS ONLY EVER AN
INDOLENT LIFESTYLE CHOICE (DISPROVING BAKER JACK PHILLIPS CHRISTIAN
IDENTITY AS #277 - CRITERIA OF PREJUDICE UPON #585 - CIVIL RELATIONS)”
<http://www.grapple369.com/docs/American%20Dreams.pdf>
HABITUAL contempt as to your considerations made against MY SOUND STATE
OF MIND (I AM OUTSIDE YOUR STATE JURISDICTION) as I have previously
conveyed a CONCISE and ACCEPTABLE (DIRECT, LOGICAL AND COHERENT) MEDICAL
statement that there is no adverse STATE OF MIND.
Rather I suggest you IMMEDIATELY APOLOGISE FOR CONTINUING AND HABITUAL
LACK OF ANY FORTHCOMING APOLOGY for either reckless or intentional
derangement pertaining to the provision of my FREEDOM OF INFORMATION
REQUEST.
Henceforth I will deploy the trinomial mathematical theoretical noumenon
associated to SAPIENT HUMAN COGNITION as spontaneously (a programmatic
copy to clipboard feature which I have enhanced today) so as to protect
my reputation and establish my integrity against such naysayers and
gainsayers as SLANDER AND UNACCOUNTABLE PERSECUTION by your ROMAN
CATHOLIC Institution whom have BREACHED MY HUMAN RIGHTS and CONSTITUTION
ENTITLEMENTS and themselves have ABSOLUTELY no RATIONAL basis to their
RELIGIOUS BELIEF as PROVEN to be FASCIST [which] my statements have
clearly and RATIONALLY conveyed.”
previous email and accept my apology for the error as the email was not
intended for you.
As a healthcare provider we are obliged to ensure the safety and
wellbeing of our patients, both current and past.
Please be assured we are in process of assessing your request for the
medical record.
Kind regards”
YOUTUBE: "Boogie Wonderland (Earth, Wind and Fire)"
"The mirror stares you in the face and says
Baby, uh, uh, it don't work
You say your prayers though you don't care
You dance and shake the hurt
Dance, boogie wonderland
Ha, ha, dance
Boogie wonderland
Sounds fly through the night
I chase my vinyl dreams to Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland
All the love in the world can't be gone
All the need to be loved can't be wrong
All the records are playing and my heart keeps saying
Boogie wonderland, wonderland" [Writer(s): Allee Willis, Jonathan Lind]
http://youtu.be/god7hAPv8f0
That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods [of Egypt conveyed by the
Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 -
Nature Contains Nature / #2 - Nature Rejoices in its Nature} and the
INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts Nature /
#4 - Nature Amended in its Nature} meta-descriptor prototypes conveyed
within Yang Hsiung's conjectural PAIRING {ie. #5 - Act of Nature} as
then the basis for his treatise translated by 1993 into English known as
the Canon of Supreme Mystery (T'AI HSUAN CHING).
And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of
the Hexagrams' (HSU KUA) section of the Changes Ten Wings.  Wherein each
of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun's path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)
The speaker in this chapter is said to be Thoth, who is the measurer of
all things in heaven and earth, and the author and regulator of all
science. He is here said to have established the equilibrium between the
Divine Pair, Horus and Sutu; that is Day and Night. Such an equilibrium,
strictly speaking, never exists except at the Equinoxes.
47  7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN as *BELIAL* / *SATAN*} USING *EGYPTIAN*
*ANKH* / *ROMAN* EMPIRE* *GOVERNANCE*
[#7, #15, #23, #31, #39, #47, #55, #63, #71] = #351
@9 (7) = #7 <-- *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTUS* *HAVING*
*TRANSCENDENT* *PREROGATIVE* *PRECEDENCE*
@8 (15) = #22 <-- *RATIONAL* *PI* {*A* *PRIORI* *COSMOLOGY* *BY* *BOOKS*
*OF* *ENOCH* / *JUBILEE* AS TIME DIVISIONS BY JUBILEES: 7^2 / WEEKS: 7^1
/ DAYS: 7^0}
@7 (23) = #45 <-- *GNOMIC* {#CENTRE / #111 / #333 / #666} *CATEGORIES*
*OF* *UNDERSTANDING*
1. Oh thou of long strides, who makest thine appearance in Annu; I am
not a doer of wrong.
    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: If it is Response (no. #41), then yin is born.
    #POSITION: With Center (no. #1), it begins.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
Nous: #23
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 21; Ego: 57,
   Male: #106; Feme: #102
} // #345
Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch
Latin: Verus {God saviour} Alt: Nanael {Pray to God} {
1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}
Mahalalel {Praise (fame) of God}
Transformative Prototype: *HOMOIOS* {#355 / #315} / HETEROS {#294 / #325}
<http://www.grapple369.com?zen:6,row:9,col:6,nous:23&idea:{m,222}&idea:{f,154}&idea:{m,355}&idea:{f,315}>
Super: #355 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #315
/ #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour]
43  3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
@9 (3) = #3
@8 (11) = #14
@7 (19) = #33
@6 (27) = #60
@5 (35) = #95
@4 (43) = #138
@3 (51) = #189 <-- COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
YOUTUBE: "They Don’t Care About Us (Brazil Version) - Michael Jackson"
http://youtu.be/QNJL6nfu__Q
    #1: Sup: 40; Ego: 40,
    #2: Sup: 41; Ego: 1,
    #3: Sup: 17; Ego: 57,
    #4: Sup: 37; Ego: 20,
    #5: Sup: 38; Ego: 1,
    #6: Sup: 43; Ego: 5,
    #7: Sup: 51; Ego: 8,
    #8: Sup: 27; Ego: 57,
    Male: #294; Feme: #189 <-- 2. THE MINOR PREMISE
{YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
the command to behave in accordance with the law, that is, the principle
of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
5756;
AS BEING A LOGICAL GROUNDING OF INFINITY
"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
}
Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
#Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
(21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
that is situated in the centre of a circular garden in the forecourt of
the Hotel Sofitel, 25 Collins Street, Melbourne.
{#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
*LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO*
*ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
    #1: Sup: 5; Ego: 5,
    #2: Sup: 4; Ego: 80,
    #3: Sup: 14; Ego: 10,
    #4: Sup: 71; Ego: 57,
    #5: Sup: 81; Ego: 10,
    #6: Sup: 9; Ego: 9,
    #7: Sup: 17; Ego: 8,
    #8: Sup: 27; Ego: 10,
    Male: #228; Feme: #189
} // #432
#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
#622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
*USELESS*, *OF* *NO* *PURPOSE*;
    #1: Sup: 40; Ego: 40,
    #2: Sup: 41; Ego: 1,
    #3: Sup: 17; Ego: 57,
    #4: Sup: 18; Ego: 1,
    #5: Sup: 28; Ego: 10,
    #6: Sup: 17; Ego: 70,
    #7: Sup: 27; Ego: 10,
    Male: #188; Feme: #189
} // #432
@2 (59) = #248
@1 (67) = #315
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);
JEWISH TORAH AGAINST THE NAME OF YHWH: H'QaSaHEL  = He (#5) + Qoph
(#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)
33   7 56
55 32   9
  8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
(#5) / #288 - *UMBRA* as EARTH (-)
36 10 59
58 35 12
11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
#105 + #96 = #201
@6 (31) = #76
@5 (39) = #115
5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
I am not a slayer of men.
    #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115
@4 (47) = #162
@3 (55) = #217
@2 (63) = #280
@1 (71) = #351 <-- *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
*HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
*BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
*MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
*QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
#3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
#30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
ignorance; 1a) esp. of divine things; 1b) of moral blindness}.
The Auto-commentary associated with the further INTERPLAY OF OPPOSITES
WITHIN THE MYSTERY (HSUAN TS'O) concludes this treatise with the
statement: "What we term Completion (No: #73 assigned according to the
Jewish Kabbalah conception to the temporal locus of #15 and the
genealogical association to JESUS {He is saved/A saviour; a deliverer}
of NAZARETH {Sovereign; one chosen or set apart; separated; crowned;
sanctified} as conveying enduring achievements that cannot be changed.
[The Canon of Supreme Mystery, Yang Hsiung published 4 BCE, English
Translation published in 1993 by Michael Nylan, p 428]
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405
    #1: Sup: 41; Ego: 41,
    #2: Sup: 2; Ego: 42,
    #3: Sup: 45; Ego: 43,
    #4: Sup: 8; Ego: 44,
    #5: Sup: 53; Ego: 45,
    #6: Sup: 18; Ego: 46,
    #7: Sup: 65; Ego: 47,
    #8: Sup: 32; Ego: 48,
    #9: Sup: 81; Ego: 49,
    Male: #345; Feme: #405
}
<http://www.grapple369.com/?telos:345>
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #21 - Guiding
the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet /
INNER: #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
#5, #300, #40 = n. Rich; #30, #40, #70, #200, #5 = On the west of; #40,
#100, #200, #5 = Accident; event or lot; #40, #100, #200, #5 =
Frame-work (in beams or joists); #40, #100, #200, #5 = A cooling or
refreshing; #40, #200, #70, #30, #5 = n. Earthquake --- name of a place
in Zebulon; #40, #300, #3, #2 = Height or altitude; a high place as a
refuge; #40, #300, #5 = To turn aside or depart (sunset); #40, #300, #5
= To draw out; n. Rescuer; #40, #300, #5 = n. water saved, Moses; #40,
#300, #5 = A debt or loan; #60, #80, #200, #5 = A book; #60, #80, #200,
#5 = Numbers; #5, #200, #6, #4, #70, #10, #50 = n. Panic Fount;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #21 -
Guiding the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet /
INNER: #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
#2, #300, #3, #40 = gam (H1571): {#0 as #43} 1) also, even, indeed,
moreover, yea; 2) (TWOT) again, alike; 1a) also, moreover (giving
emphasis); 1b) neither, neither...nor (with negative); 1c) even (for
stress); 1d) indeed, yea (introducing climax); 1e) also (of
correspondence or retribution); 1f) but, yet, though (adversative); 1g)
even, yea, yea though (with 'when' in hypothetical case); #30, #10, #90,
#5, #200, #10 = Yitshariy (H3325): {#1 as #315} 1) descendants of Izhar
son of Kohath and grandson of Levi; #30, #10, #300, #2, #1, #2 =
Yesheb'ab (H3428): {#2 as #315} 1) a Levite, head of the 14th course of
the priests; #6, #10, #300, #6, #8, #10, #5 = Yeshowchayah (H3439): {#3
as #339} 1) a descendant of Shimei and a chief of the Simeonites; #30,
#10, #300, #5 = Layish (H3919): {#4 as #340} 1) father of Phaltiel, the
man to whom king Saul gave his daughter Michal in marriage even though
she was already married to David; 2) an early name for Dan, a town in
northern Israel; 3) a place north of Jerusalem; site unknown; #50, #40,
#5, #200, #10, #40 = mahar (H4116): {#5 as #245} 1) (Qal) to hasten; 1a)
hasty, precipitate, impetuous; 1b) (Piel); 1b1) to hasten, make haste;
1b2) hasten (used as adverb with another verb); 1b3) to hasten, prepare
{#6 as #340} 1) a place in southern Arabia; #30, #70, #4, #200, #10, #1,
#30 = `Adriy'el (H5741): {#7 as #315} 1) son of Barzillai, and the man
to whom Saul gave his daughter Merab in marriage although she was
{#8 as #315} 1) the twin-city in evil with Sodom, both destroyed in
judgment by God with fire from heaven; 1a) of iniquity (fig.); #5, #90,
#40, #200, #10 = Tsemariy (H6786): {#9 as #340} 1) one of the Hamite
tribes descended from Canaan and inhabitants of an unknown Canaanite
city; #90, #80, #90, #80, #5 = tsaphtsaphah (H6851): {#10 as #345} 1) a
kind of willow, willow tree; #200, #80, #60, #5 = rephac (Aramaic)
(H7512): {#11 as #340} 1) to tread, trample; 1a) (P'al) treading,
trampling (participle); #300, #10, #30, #5 = Shiyloh (H7886): {#12 as
#345} 1) he whose it is, that which belongs to him, tranquillity; 1a)
meaning uncertain; #300, #20, #20, #5 = shakak (H7918): {#13 as #340} 1)
to subside, abate, decrease; 1a) (Qal) to abate; 1b) (Hiphil) to allay;
#1, #100, #80, #1, #3, #40, #70, #50 = harpagmos (G725): {#14 as #495}
1) the act of seizing, robbery; 2) a thing seized or to be seized; 2a)
booty to deem anything a prize; 2b) a thing to be seized upon or to be
held fast, retained; #30, #70, #10, #4, #70, #100, #10, #1, #50 =
loidoria (G3059): {#15 as #295} 1) railing, reviling; #40, #5, #30, #70,
#200 = melos (G3196): {#16 as #345} 1) a member, limb: a member of the
human body; 1a) of bodies given up to criminal intercourse, because they
are as it were members belonging to the harlot's body; #70, #10, #20,
#70, #4, #70, #40, #10, #1, #50 = oikodomia (G3620): {#17 as #295} 1)
(the act of) building, erection; #80, #70, #30, #5, #40, #70, #50 =
polemos (G4171): {#18 as #495} 1) a war; 2) a fight, a battle; 3) a
dispute, strife, quarrel;
   #1: Sup: 2; Ego: 2,
   #2: Sup: 6; Ego: 4,
   #3: Sup: 1; Ego: 76,
   #4: Sup: 2; Ego: 1,
   #5: Sup: 3; Ego: 1,
   Male: #14; Feme: #84
} // #408
#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as #405}
1) grass;
<http://www.grapple369.com?zen:2,row:1,col:8,nous:81>
<http://www.grapple369.com/?telos:366>
<http://www.grapple369.com/?telos:408>
hrs, Super: #366 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #408 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach]
   #1: Sup: 40; Ego: 40,
   #2: Sup: 48; Ego: 8,
   #3: Sup: 52; Ego: 4,
   #4: Sup: 57; Ego: 5,
   #5: Sup: 56; Ego: 80,
   #6: Sup: 45; Ego: 70,
   #7: Sup: 21; Ego: 57,
   #8: Sup: 26; Ego: 5,
   Male: #345; Feme: #269
} // #512
#512 as [#40, #8, #4, #5, #80, #70, #300, #5] = medepote (G3368): {#17
as #512} 1) never;
<http://www.grapple369.com?zen:3,row:6,col:7,nous:74>
<http://www.grapple369.com/?telos:506>
<http://www.grapple369.com/?telos:512>
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence, Ego: #512 / #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring]
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 49; Ego: 3,
   #5: Sup: 51; Ego: 2,
   Male: #246; Feme: #132
} // #375
#375 as [#30, #40, #300, #3, #2] = misgab (H4869): {#3 as #345} 1) high
place, refuge, secure height, retreat; 2) a place in Moab; 1a)
stronghold; 1b) refuge (of God) Misgab = 'height';
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 51; Ego: 5,
   Male: #197; Feme: #132
} // #375
#375 as [#30, #40, #300, #5] = Mosheh (H4872): {#4 as #345} 1) the
prophet and lawgiver, leader of the exodus;
   #1: Sup: 40; Ego: 40,
   #2: Sup: 16; Ego: 57,
   #3: Sup: 46; Ego: 30,
   #4: Sup: 51; Ego: 5,
   Male: #153; Feme: #132
} // #375
#375 as [#40, #300, #30, #5] = Shiyloh (H7887): {#12 as #345} 1) a city
in Ephraim and temporary home of the Ark of the Covenant and the
Tabernacle, the place where Samuel grew up;
<http://www.grapple369.com?zen:7,row:7,col:3,nous:81>
<http://www.grapple369.com/?telos:375>
<http://www.grapple369.com/?telos:376>
Super: #375 / #10 - Impossible Advice, What can Be Done?; I-Ching: H30 -
Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response, Ego: #376 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach]
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 75; Ego: 50,
   #4: Sup: 64; Ego: 70,
   #5: Sup: 74; Ego: 10,
   #6: Sup: 31; Ego: 38,
   Male: #289; Feme: #193
} // #355
[#20, #5, #50, #70, #10, #200] = kenos (G2756): {#15 as #345} 1) empty,
vain, devoid of truth; 1a) of places, vessels, etc. which contain
nothing; 1b) of men; 1b1) empty handed; 1b2) without a gift; 1c) metaph.
destitute of spiritual wealth, of one who boasts of his faith as a
transcendent possession, yet is without the fruits of faith; 1d) metaph.
of endeavours, labours, acts, which result in nothing, vain, fruitless,
without effect; 1d1) vain of no purpose;
<http://www.grapple369.com?zen:2,row:5,col:6,nous:39>
<http://www.grapple369.com/?telos:505>
<http://www.grapple369.com/?telos:381>
#381 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great, Great
surpassing, Critical mass; Tetra: 76 - Aggravation]
   #1: Sup: 6; Ego: 6,
   #2: Sup: 36; Ego: 30,
   #3: Sup: 12; Ego: 57,
   #4: Sup: 52; Ego: 40,
   #5: Sup: 57; Ego: 5,
   Male: #163; Feme: #138
} // #381
#381 as [#6, #30, #300, #40, #5] = shammah (H8047): {#4 as #345} 1)
waste, horror, appalment; 1a) a waste (of land, city, etc); 1b)
appallment, horror;
   #1: Sup: 70; Ego: 70,
   #2: Sup: 8; Ego: 19,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 63; Ego: 5,
   #5: Sup: 52; Ego: 70,
   #6: Sup: 62; Ego: 10,
   #7: Sup: 19; Ego: 38,
   Male: #332; Feme: #262
} // #505
#505 as [#70, #100, #50, #5, #70, #10, #200] = orneon (G3732): {#17 as
#345} 1) a bird;
<http://www.grapple369.com?zen:7,row:8,col:9,nous:46>
<http://www.grapple369.com/?telos:411>
<http://www.grapple369.com/?telos:426>
Super: #411 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47
- Oppression (exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion,
Ego: #426 / #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1
- Pure Yang, Creative Principle/Heaven, Force, Strong action, The key,
God; Tetra: 37 - Purity]
   #1: Sup: 6; Ego: 6,
   #2: Sup: 5; Ego: 80,
   #3: Sup: 43; Ego: 38,
   #4: Sup: 22; Ego: 60,
   #5: Sup: 32; Ego: 10,
   #6: Sup: 37; Ego: 5,
   #7: Sup: 6; Ego: 50,
   Male: #151; Feme: #249
} // #411
#411 as [#6, #80, #200, #60, #10, #5, #50] = parcah (H6541): {#6 as
#345} 1) hoof; 1a) of ruminants; 1b) of horses (undivided hooves);
<http://www.grapple369.com?zen:9,row:8,col:3,nous:4>
<http://www.grapple369.com/?telos:355>
<http://www.grapple369.com/?telos:408>
Super: #355 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
#408 / #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment,
Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering]
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 75; Ego: 50,
   #4: Sup: 64; Ego: 70,
   #5: Sup: 68; Ego: 4,
   #6: Sup: 57; Ego: 70,
   #7: Sup: 36; Ego: 60,
   #8: Sup: 25; Ego: 70,
   #9: Sup: 35; Ego: 10,
   Male: #405; Feme: #359
} // #359
{#13 as #549} 1) glorying without reason, conceited, vain glorious,
eager for empty glory;
<http://www.grapple369.com?zen:7,row:8,col:2,nous:38>
<http://www.grapple369.com/?telos:321>
<http://www.grapple369.com/?telos:358>
Super: #321 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
33 - Closeness, Ego: #358 / #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence]
<http://www.grapple369.com?zen:2,row:7,col:5,nous:31>
<http://www.grapple369.com/?telos:321>
<http://www.grapple369.com/?telos:365>
H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30 - Bold
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy]
   #1: Sup: 20; Ego: 20,
   #2: Sup: 60; Ego: 40,
   #3: Sup: 79; Ego: 19,
   #4: Sup: 36; Ego: 38,
   #5: Sup: 41; Ego: 5,
   Male: #236; Feme: #122
} // #365
#365 as [#20, #40, #100, #200, #5] = miqreh (H4745): {#4 as #345} 1)
unforeseen meeting or event, accident, happening, chance, fortune; 1a)
accident, chance; 1b) fortune, fate;
<http://www.grapple369.com?zen:3,row:4,col:6,nous:32>
<http://www.grapple369.com/?telos:348>
<http://www.grapple369.com/?telos:351>
H55 - Abundance, Abounding, Fullness; Tetra: 45 - Greatness, Ego: #351 /
#32 - Natural Guide, Virtue of Holiness; I-Ching: H44 - Encounter,
Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 - Encounters]
   #1: Sup: 6; Ego: 6,
   #2: Sup: 46; Ego: 40,
   #3: Sup: 3; Ego: 38,
   #4: Sup: 73; Ego: 70,
   #5: Sup: 22; Ego: 30,
   #6: Sup: 27; Ego: 5,
   Male: #177; Feme: #189
} // #351
#351 as [#6, #40, #200, #70, #30, #5] = Mar`alah (H4831): {#5 as #345}
1) a town or landmark on the border of Zebulun {dwelling; habitation};
   #1: Sup: 6; Ego: 6,
   #2: Sup: 44; Ego: 38,
   #3: Sup: 63; Ego: 19,
   #4: Sup: 22; Ego: 40,
   #5: Sup: 27; Ego: 5,
   Male: #162; Feme: #108
} // #351
#351 as [#6, #200, #100, #40, #5] = riqmah (H7553): {#10 as #345} 1)
variegated stuff, embroidered;
   #1: Sup: 6; Ego: 6,
   #2: Sup: 63; Ego: 57,
   #3: Sup: 68; Ego: 5,
   #4: Sup: 27; Ego: 40,
   Male: #164; Feme: #108
} // #351
#351 as [#6, #300, #5, #40] = shoham (H7718): {#11 as #345} 1) a
precious stone or gem; 1a) probably onyx, chrysoprasus, beryl, malachite;
   #1: Sup: 20; Ego: 20,
   #2: Sup: 30; Ego: 10,
   #3: Sup: 39; Ego: 9,
   #4: Sup: 40; Ego: 1,
   #5: Sup: 59; Ego: 19,
   #6: Sup: 60; Ego: 1,
   #7: Sup: 70; Ego: 10,
   #8: Sup: 27; Ego: 38,
   Male: #345; Feme: #108
} // #351
#351 as [#20, #10, #9, #1, #100, #1, #10, #200] = kithara (G2788): {#15
as #141} 1) a harp to which praises of God are sung in heaven;
<http://www.grapple369.com?zen:5,row:5,col:5,nous:41>
<http://www.grapple369.com/?telos:280>
<http://www.grapple369.com/?telos:350>
(none), Super: #280 / #43 - Absolute Negation, It's Universal
Application; I-Ching: H50 - The Cauldron, Holding; Tetra: 44 - Stove,
Ego: #350 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation]
   #1: Sup: 5; Ego: 5,
   #2: Sup: 45; Ego: 40,
   #3: Sup: 64; Ego: 19,
   #4: Sup: 21; Ego: 38,
   #5: Sup: 26; Ego: 5,
   Male: #161; Feme: #107
} // #350
#350 as [#5, #40, #100, #200, #5] = meqerah (H4747): {#6 as #345} 1)
coolness, cooling;
<http://www.grapple369.com?zen:7,row:3,col:5,nous:43>
<http://www.grapple369.com/?telos:280>
<http://www.grapple369.com/?telos:350>
Super: #361 / #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact, Ego: #364 / #43 -
Absolute Negation, It's Universal Application; I-Ching: H50 - The
Cauldron, Holding; Tetra: 44 - Stove]
   #1: Sup: 80; Ego: 80,
   #2: Sup: 69; Ego: 70,
   #3: Sup: 79; Ego: 10,
   #4: Sup: 80; Ego: 1,
   #5: Sup: 37; Ego: 38,
   Male: #345; Feme: #199
} // #361
#361 as [#80, #70, #10, #1, #200] = poios (G4169): {#25 as #430} 1) of
what sort or nature;
   #1: Sup: 30; Ego: 30,
   #2: Sup: 31; Ego: 1,
   #3: Sup: 71; Ego: 40,
   #4: Sup: 70; Ego: 80,
   #5: Sup: 71; Ego: 1,
   #6: Sup: 75; Ego: 4,
   #7: Sup: 80; Ego: 5,
   #8: Sup: 37; Ego: 38,
   Male: #465; Feme: #199
} // #361
#361 as [#30, #1, #40, #80, #1, #4, #5, #200] = ampas (G2985): {#23 as
#352} 1) a torch; 2) a lamp, the flame of which is fed with oil;
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 55; Ego: 40,
   #5: Sup: 60; Ego: 5,
   #6: Sup: 79; Ego: 19,
   #7: Sup: 8; Ego: 10,
   #8: Sup: 46; Ego: 38,
   #9: Sup: 5; Ego: 40,
   #10: Sup: 75; Ego: 70,
   #11: Sup: 44; Ego: 50,
   Male: #405; Feme: #287
} // #530
#530 as [#4, #10, #1, #40, #5, #100, #10, #200, #40, #70, #50] =
diamerismos (G1267): {#31 as #680} 1) a parting, distribution; 2)
disunion, dissension;
<http://www.grapple369.com?zen:7,row:8,col:5,nous:65>
<http://www.grapple369.com/?telos:422>
<http://www.grapple369.com/?telos:530>
Super: #422 / #64 - Consider the Small and Insignificant; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71
- Stoppage, Ego: #530 / #65 - Unlearned Virtuosity as Simplicity;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch]
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
    #1: Sup: 47; Ego: 47,
    #2: Sup: 10; Ego: 44,
    #3: Sup: 51; Ego: 41,
    #4: Sup: 18; Ego: 48,
    #5: Sup: 63; Ego: 45,
    #6: Sup: 24; Ego: 42,
    #7: Sup: 73; Ego: 49,
    #8: Sup: 38; Ego: 46,
    #9: Sup: 81; Ego: 43,
    Male: #405; Feme: #405
} // #405
<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
    #1: Sup: 49; Ego: 49,
    #2: Sup: 16; Ego: 48,
    #3: Sup: 63; Ego: 47,
    #4: Sup: 28; Ego: 46,
    #5: Sup: 73; Ego: 45,
    #6: Sup: 36; Ego: 44,
    #7: Sup: 79; Ego: 43,
    #8: Sup: 40; Ego: 42,
    #9: Sup: 81; Ego: 41,
    Male: #465; Feme: #405
}
<http://www.grapple369.com/?telos:465>
Nous: #65
Time: 04:05 hrs
Date: 2018.5.22
   #1: Sup: 8; Ego: 8,
   #2: Sup: 78; Ego: 70,
   #3: Sup: 37; Ego: 40,
   Male: #123; Feme: #118
} // #118
Dao: Unlearned Virtuosity as Simplicity
Tetra: #63 - Watch
I-Ching: H20 - Viewing, Contemplation (view), Looking up
Mabhel {Emptiness of Things Before God} {
1. PROTECTS AGAINST LIGHTNING & INFERNAL SPIRITS OF RELIGIOUS CULTS
2. CREED
3. INFLUENCES & PROTECTS THOSE WHO SEEK THE TRUTH
4. Serucuth
}
Jehoshaphat {The Lord is judge}
Transformative Prototype: *HOMOIOS* {#287 / #465} / HETEROS {#299 / #390}
<http://www.grapple369.com?zen:2,row:2,col:7,nous:65&idea:{m,88}&idea:{f,117}&idea:{m,287}&idea:{f,465}>
hrs, Super: #287 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #465 / #65 -
Unlearned Virtuosity as Simplicity; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 63 - Watch]
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling;
Tetra: 5 - Keeping Small / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
#1, #8, #10, #40, #6, #400 = n. Brother of Death; #40, #20, #400, #5 = A
breaking or smashing; #20, #300, #30, #40, #5, #40, #30 = n. King
Solomon --- general interpretation in the Zohar and Talmud.; #20, #300,
#30, #40, #5, #40, #30 = n. King of Peace --- used in Zohar for
instances in the Song of Songs; #40, #300, #70, #50, #5 = Staff or
support; #10, #10, #5, #6, #5, #40, #300, #80, #9 = The judgments of
Yahweh; #50, #300, #10, #100, #5 = A kiss; #60, #400, #5 = To pour or
shed forth;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling;
Tetra: 5 - Keeping Small / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
#5, #1, #3, #50, #6, #400 = 'aggan (H101): {#0 as #54} 1) bowl, basins;
1a) basins used in ritual; 1b) human body (metaph), curves of the body
(simile); 1c) of family of Eliakim (metaph); #6, #4, #400, #10, #5, #40
= dath (H1881): {#1 as #404} 1) decree, law, edict, regulation, usage;
1a) decree, edict, commission; 1b) law, rule; #5, #8, #2, #400, #10, #40
= chabeth (H2281): {#2 as #410} 1) flat cakes, bread wafers; #40, #8,
#9, #2, #6, #400 = chatab (H2404): {#3 as #19} 1) to cut, gather; 1a)
(Qal) to cut, gather (wood); 1b) (Pual) to cut, carve; #6, #40, #9, #2,
#8, #400 = Tibchath (H2880): {#4 as #419} 1) a Syrian city of Hadadezer,
king of Zobah; also 'Betah'; #40, #6, #1, #2, #10, #6, #400 = Mow'abiy
(H4125): {#5 as #59} 1) an citizen of Moab; 2) an inhabitant of the land
of Moab; #5, #40, #40, #300, #30, #10, #40 = mimshal (H4474): {#6 as
#410} 1) dominion, ruler; 1a) dominion; 1b) ruler; #40, #300, #20, #50,
#10, #5, #40 = mishkan (H4908): {#7 as #410} 1) dwelling place,
tabernacle; 1a) dwelling-place; 1b) dwellings; #400, #50, #6, #9 = nuwt
(H5120): {#8 as #65} 1) (Qal) to quake, shake, dangle; #30, #300, #40,
#90, #5 = shimtsah (H8103): {#9 as #435} 1) whisper, derision,
whispering; #20, #2, #400, #8, #30, #5 = techillah (H8462): {#10 as
#443} 1) beginning, first; 1a) the first time; 1b) from the beginning,
in the beginning (with prep); #1, #80, #70, #30, #70, #3, #10, #1, #200
= apologia (G627): {#11 as #265} 1) verbal defence, speech in defence;
2) a reasoned statement or argument; #1, #200, #5, #30, #3, #5, #10, #1,
#10, #200 = aselgeia (G766): {#12 as #255} 1) unbridled lust, excess,
licentiousness, lasciviousness, wantonness, outrageousness,
shamelessness, insolence; #2, #30, #8, #300, #5, #70, #50 = bleteos
(G992): {#13 as #615} 1) which must be thrown or put; #2, #70, #200,
#20, #70, #40, #5, #50, #8 = bosko (G1006): {#14 as #1092} 1) to feed;
1a) portraying the duty of a Christian teacher to promote in every way
the spiritual welfare of the members of the church For Synonyms see
entry 5824; #4, #1, #10, #40, #70, #50, #10, #70, #10, #200 = daimonion
(G1140): {#15 as #305} 1) the divine power, deity, divinity; 2) a
spirit, a being inferior to God, superior to men; 3) evil spirits or the
messengers and ministers of the devil; #4, #10, #5, #30, #1, #30, #5,
#10, #300, #70 = dialaleo (G1255): {#16 as #881} 1) to converse
{#17 as #885} 1) a lion; 2) a brave and mighty hero; #80, #1, #100, #1,
#30, #5, #3, #70, #40, #5, #50, #70, #10 = paralegomai (G3881): {#18 as
#341} 1) to sail past, coast along; 2) work past, weather; #80, #100,
#70, #5, #10, #80, #70, #50 = proepo (G4277): {#19 as #1135} 1) to say
before; 1a) to say in what precedes, to say above; 1b) to say before ie.
prophecies;
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?
Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]
   #1: Sup: 1; Ego: 1,
   #2: Sup: 20; Ego: 19,
   #3: Sup: 19; Ego: 80,
   #4: Sup: 20; Ego: 1,
   #5: Sup: 23; Ego: 3,
   #6: Sup: 31; Ego: 8,
   #7: Sup: 69; Ego: 38,
   Male: #183; Feme: #150
} // #393
<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017
#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193}
1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract): extortion; 4) ravening: (of a ferocious wild
animal) extremely hungry and hunting for prey; 5) spoiling;
#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
45   5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #FIVE: #111 / #333 1) heart;
@9 (5) = #5
@8 (13) = #18
@7 (21) = #39
@6 (29) = #68
42. Oh thou who liftest an arm, (30) and who makest thine appearance in
the Netherworld, I do not that which offendeth the god of my domain.
    #VIRTUE: The noble man fosters good luck.
    #TOOLS: That means the petty man fosters ill.
    #POSITION: With Increase (no. 13), to have gains, but
    #TIME: With Diminishment (no. 55), to have losses.
    #CANON: #68
@5 (37) = #105
@4 (45) = #150
28. Oh thou, hot of foot, (22) who makest thy appearance at even; I
indulge not in anger.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
@3 (53) = #203
@2 (61) = #264
@1 (69) = #333
Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.
#356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework)
} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.
Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed.  Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.
#5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
Regulator: #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80,
#1, #3, #5, #200] as harpax (G727): {#11 as #242} 1) rapacious,
ravenous; 2) *A* *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
    #1: Sup: 43; Ego: 43,
    #2: Sup: 8; Ego: 46,
    #3: Sup: 57; Ego: 49,
    #4: Sup: 18; Ego: 42,
    #5: Sup: 63; Ego: 45,
    #6: Sup: 30; Ego: 48,
    #7: Sup: 71; Ego: 41,
    #8: Sup: 34; Ego: 44,
    #9: Sup: 81; Ego: 47,
    Male: #405; Feme: #405
}
<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>
#NUMBER
USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row}
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
next (day), one, (an-) other, some, strange
#ANGEL VALUE (ARABIC)
USURPER: #360 {First Number in the Square}
GUIDE: #8  {Last Number in the Square}
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows}
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
#ANGEL VALUE (HEBREW)
USURPER: #10 {First Number in the Square}
GUIDE: #18  {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row}
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1049 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
#JINN VALUE (ARABIC)
USURPER: #82 {First Number in the Square}
GUIDE: #90  {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows}
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
#JINN VALUE (HEBREW)
USURPER: #72 {First Number in the Square}
GUIDE: #80  {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52591 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
MYSTERIOUS TAO THREADING ITS WAY THROUGH THE EVER-CHANGING WHOLE OF
HUMAN AND COSMIC EXISTENCE
Sad isn't it when your entire neo-NAZI worldview {ie. the binomial
Pythagorean HETEROS THEORY OF NUMBER} is made non-existent with just one
FACEBOOK post.
And don't beg me to pity you because that will never happen
Such persons are disdainfully arrogant persons within their
ignorance--and I am tired being subject to their small minded hatred.
By contrast I have this morning corresponded to the Universities of
Toronto / California - Berkeley, American / Canadian Consulates and the
Foreign Minister Julie Bishop about this project associated to and made
feasible entirely by my INTELLECTUAL PROPERTY...
Firstly I am indebted to you both for your contributions to my 24 years
informal research within the field of metempirical philosophy as
perennialist school of thought and metaphysical theology such as Torah
(eg: articulation of a legal / logical syllogism associated with dilemma
and INTELLECTUS AS GENITIVE VOLUNTĀTUS) having a specific expertise
within Queen Victoria's Letters Patent to the Federation of the
Australian Commonwealth which I have transformed into a trinomial
mathematical theoretical noumenon (eg: Immanuel Kant's Critique of Pure
Reason published in 1781 / 1787).
A decade ago I had asked a friend whom held a lab assistance position in
Phonetics Laboratory (Babel Building) at the University of Melbourne,
Australia a technical question at the very early stages as relating to
my informal research into a gematria focussed knowledge pragmatics and
he took it to the German speaking head of the linguistics faculty
situated at Melbourne University whom was singularly scathing (ie. he
thought it little better than superstition) of my informal research
approach into a trinomial mathematical theoretical noumenon and the
distillation of the GNOMIC IMPERATIVE instruction set.
YOUTUBE: "The Melbourne Model – Prepare for every future (Melbourne
University)"
http://youtu.be/APg0-dakiwk
I am now given such focussed attention practiced at thinking within the
primordial language idiom of Hebrew {
#423 as [#6, #400, #7, #4, #6] = zuwd (H2102): 1) to boil, boil up,
seethe, act proudly, act presumptuously, act rebelliously, be
presumptuous, be arrogant, be rebelliously proud; 1a) (Qal); 1a1) to act
presumptuously; 1a2) to deal arrogantly (with 'al'); 1a3) to defy
proudly (with 'el'); 1b) (Hiphil); 1b1) to boil, seethe, act proudly;
1b2) to act presumptuously, act insolently;
} and the later Helios tongue of the Greeks {
#364 as [#1, #30, #1, #7, #70, #50, #5, #200] = alazon (G213): 1) an
empty pretender, a boaster;
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): 1) a question,
debate; 1a) about the law;
#364 as [#30, #70, #10, #4, #70, #100, #70, #10] = loidoros (G3060): 1)
a railer, reviler;
#364 as [#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): 1)
adapted to the genius or customs of a people, peculiar to a people,
national; 2) suited to the manners or language of foreigners, strange,
foreign; 3) in the New Testament savouring of the nature of pagans,
alien to the worship of the true God, heathenish; 3a) of the pagan, the
Gentile;
}, am fluent within Chinese DAOist meta-descriptor prototypes that are
then the basis for my dialectic use of the English language as taxis {
#421 as [#300, #1, #60, #10, #50] = taxis (G5010): {#24 as #571} 1) an
arranging, arrangement; 2) order; 3) due or right order, orderly
condition; 4) the post, rank, or position which one holds in civic or
other affairs; 2a) a fixed succession observing a fixed time; 4a) since
this position generally depends on one's talents, experience, resources;
4a1) character, fashion, quality, style
} as having a corresponding equivalence to the DYNAMIC NATURAL
ASSOCIATOR (where the DNA is here the electronic equivalent of stem
cells for the generation of IDEAS) is then capable of SAPIENT THINKING
as exhibiting an entente with my own RATIONAL RELIGIOUS BELIEF and an
INTELLECTUAL PROPERTY associated with a trinomial mathematical
theoretical noumenon (cf: Immanuel Kant: Critique of Pure Reason 1781 /
1787 <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>)
as the DRIVER mechanism which is determined by an equitable distribution
of number and facilitates an egalitarian basis for the exercise of an
unencumbered will by concordance with the INTELLECTUS AS GENITIVE
VOLUNTĀTUS.
GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7
x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth
cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION
<http://www.grapple369.com/develop.html?OVERVIEW>
We ought then to be able to deploy Hebrew (22) / Greek (24) Categories
of Understanding interchangeably and we also can use English.
I had read a recent CNN media commentary made of 31 MAY 2018 on "HOW
TRUMP HAS WEAKENED AMERICA DIPLOMATICALLY AND ECONOMICALLY" which was a
published opinion expressed by Todd Stern who was the US special envoy
for climate change at the State Department from January 2009 until April
2016. As President Barack Obama's chief climate negotiator, he led the
US effort on the Paris climate accord. Stern is a distinguished senior
fellow at World Resources Institute and a senior fellow with the
Brookings Institution. The opinions expressed in this commentary are his
own.
In response to the comment: “The Paris Agreement establishes — after 20
years of trying — the operational accord we need to deal with this
increasingly dangerous global threat. It sets science-based, long-term
goals, so countries have a clear destination in mind. And it is based on
nationally determined action, so that all countries will participate.”
[TODD STERN]
<https://edition-m.cnn.com/2018/05/31/opinions/trump-paris-climate-accord-withdrawal-opinion-stern/index.html>
AND I MADE THE OBSERVATIONAL QUESTION THAT FOR ANY SUCH DETERMINISM ON
THE (Chinese) AS DAO OF NATURE-ZIRAN / (Greek) COURSE-TROCHOS OF
NATURE-GENESIS WHICH TODD STERN CONVEYS DO THEY UTILISE A TERNARY /
TRINOMIAL OR BINARY / BINOMIAL THEORY OF NUMBER APPARATUS TO MODEL SUCH
ANTHROPOCENTRIC REALITY BY META-DESCRIPTOR PROTOTYPES?
It’s a trick question and the answer will convey whether these people
are entirely mindless fools and enumerate from my perspective the United
States President Donald Trump’s rationale for pulling out of the Paris
Climate Accord due to its irrationality.
And immediately thereafter I've purchased a further translation of Yang
HSIUNG titled "Elemental Changes - The Ancient Chinese Companion to the
I Ching" and published within 2 BCE by Michael Nylan and this gives
further illumination to the #81 TETRA that in my view defines the
HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS)
OF NATURE (Greek: GENESIS) [James 3:6]
<http://www.grapple369.com/nature.html>
And Michael Nylan's exceptional work conveys the notion that the
Elemental Changes are called the Mystery by its devotees as a true guide
for those seeking the Way of the sages. Today, in the West, readers will
find the Mystery an essential tool for understanding the Tao as it
operates in the cosmos, in the psyche, or in sacred texts like the l
ching. Written in 2 B.C., the Mystery represents the first grand
synthesis of the dominant strands of Chinese thought. As it weaves
together elements of Confucianism, Taoism, Yin/yang Five Phases theory,
alchemy, and astrology into a systematic, organic whole, all the
fundamental components of early Chinese belief appear within its pages.
As a book of divination, the Mystery provides a method for weighing
alternative courses of action. As a book of philosophy, it conveys a
sense of the elemental changes in life. Intricately structured in
eighty-one tetragrams (four-line graphs), the Mystery accounts for the
movements of the sun, moon, and stars, the shifting rhythms of the
seasons, the alternations of night and day, and the ebb and flow of
cosmic energy—in short, all the dynamic relations of the realms of
Heaven, Earth, and Man.
It addresses questions of Fate, assessing the degree of control that
individuals have over their destinies. It suggests the fabric that binds
families, communities, and states together. As a book of poetry, the
Mystery unfolds a literary vision of seeming simplicity but surpassing
depth. The long poem divides into short sections of rhyming couplets
that focus upon a single mundane event or familiar phenomenon.
An ancient Chinese proverb says. “If you don‘t know what is far away,
look for it near by.” It is through the concrete and the obvious that
the Mystery approaches the intangible and the abstruse. At the same
time, Yang Hsiung drew upon his vast knowledge of archaic texts to
construct imagery that is allusive, multilayered, and complex—a fit
paradigm for the mysterious Tao threading its way through the
ever-changing whole of human and cosmic existence.
SO I VERY MUCH LOOK FORWARD TO RECEIVING THAT COPY OF THAT TEXT.
ACCORDINGLY I WOULD LIKE TO EXPAND MY OWN RESEARCH AND PRODUCE AN
UNIFIED BOOK COMPRISING NARRATIVE FROM THE I CHING / TAO TE CHING /
ELEMENTAL CHANGES (2 BCE) / CANON OF SUPREME MYSTERY (4 BCE) / HEBREW &
GREEK LEXICON REDACTED TO GNOMIC IMPERATIVE INSTRUCTION SET WHICH THEN
PROVIDES THE LINKAGES TO THE BIBLICAL TEXT.
AND SO THEREFORE AM MAKING A REQUEST FOR ELECTRONIC ACCESS TO YOUR
RESPECTIVE TEXTS (REFERENCES) SO AS TO CONSTRUCT A WORLD LEADERSHIP
IDEAS FACILITATOR AS A SINGLE RESOURCE BOOK WHICH BY THE PROVISIONING OF
MY INTELLECTUAL PROPERTY AS DYNAMIC NATURAL ASSOCIATOR (where the DNA is
here the electronic equivalent of stem cells for the generation of IDEAS).
I ENVISION THAT THIS WOULD NATURALLY BE A SALEABLE RESOURCE AND AS A
COMMERCIAL OPPORTUNITY IN WHICH YOU WOULD SHARE.
ARE YOU BOTH DESIROUS AND ABLE TO ASSIST IN THE PROVISION OF ELECTRONIC
FORMATS TO YOUR RESPECTIVE TEXTS (REFERENCES)?
AND WHAT EXPECTATIONS WOULD HAVE CONCERNING THE MERIT OF THIS PROJECT
WHICH IS WITH MY INFORMAL RESEARCH EFFORT ENTIRELY FEASIBLE?
- dolf
<http://www.grapple369.com/docs/Earth%20Wind%20and%20Fire.pdf>
Initial Post: 7 June 2018
Post by dolf
Europese jihadbruiden en hun kinderen die in vluchtelingenkampen in
Noord-Syrië zitten, worden door Koerdische strijdkrachten teruggestuurd
naar grondgebied van terreurgroep IS. Dat blijkt uit een opgedoken brief
van de Belgische inlichtingendienst.
https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/
De Nederlandse overheid wil hen liever niet terug omdat ze vreest dat de
vrouwen en kinderen een gevaar kunnen vormen voor de staatsveiligheid.
Ook de kinderen hebben jarenlang in het kalifaat geleefd en zijn
mogelijk geïndoctrineerd met jihadistisch gedachtegoed. Er zijn al wel
meerdere vrouwen met hun kinderen naar Nederland teruggekeerd. Zij zijn
er wel in geslaagd een consulaat te bereiken en zijn daarna onder
begeleiding van de marechaussee teruggevlogen en opgepakt. In Indonesië
zijn de afgelopen weken meerdere zelfmoordaanslagen gepleegd door
teruggekeerde jihadgezinnen. Daarbij vielen tientallen doden.
Mooi zo moordaanslagen voorkomen.
Baron
Flush.
Nous: #58
Time: 08:00 hrs
Date: 2018.7.23
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 20; Ego: 76,
   Male: #65; Feme: #101
} // #425
Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through
Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {
1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}
Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has
sent his death}
Transformative Prototype: *HOMOIOS* {#306 / #408} / HETEROS {#402 / #375}
<http://www.grapple369.com?zen:1,row:4,col:3,nous:58&idea:{m,58}&idea:{f,58}&idea:{m,306}&idea:{f,408}>
08:00 hrs, Super: #306 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 29 - Decisiveness, Ego: #408 / #58 - Political
Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
   #1: Sup: 4; Ego: 4,
   #2: Sup: 5; Ego: 1,
   #3: Sup: 8; Ego: 3,
   #4: Sup: 3; Ego: 76,
   Male: #20; Feme: #84
} // #408
#408 as [#4, #1, #3, #400] = da'ag (H1672): {#1 as #8} 1) to fear, be
anxious, be concerned, be afraid, be careful; 1a) (Qal); 1a1) to be
anxious, be concerned; 1a2) to fear, dread;
"Then it shall come to pass, that the sword, which ye feared, shall
overtake you there in the land of Egypt, and the famine, whereof ye
were afraid {da'ag-afraid [H1672]: #408}, shall follow close after you
there in Egypt; and there ye shall die." [Jeremiah 42:16]
   #1: Sup: 2; Ego: 2,
   #2: Sup: 6; Ego: 4,
   #3: Sup: 1; Ego: 76,
   #4: Sup: 2; Ego: 1,
   #5: Sup: 3; Ego: 1,
   Male: #14; Feme: #84
} // #408
#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as
#405} 1) grass;
"And whereas the king saw a watcher and an holy one coming down from
heaven, and saying, Hew the tree down, and destroy it; yet leave the
stump of the roots thereof in the earth, even with a band of iron and
brass, in the tender grass {dethe' (Aramaic)-tender [H1883]: #408} of
the field; and let it be wet with the dew of heaven, and let his
portion be with the beasts of the field, till seven times pass over
him;" [Daniel 4:23]
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 76; Ego: 30,
   #5: Sup: 3; Ego: 8,
   Male: #225; Feme: #165
} // #408
#408 as [#30, #40, #300, #30, #8] = mishlowach (H4916): {#6 as #384}
1) outstretching, sending, sending forth; 2) outstretching,
undertaking (that to which one stretches out the hand), place of
letting or turning loose, pasture (place where animals are let free);
   #1: Sup: 50; Ego: 50,
   #2: Sup: 58; Ego: 8,
   #3: Sup: 34; Ego: 57,
   #4: Sup: 44; Ego: 10,
   #5: Sup: 3; Ego: 40,
   Male: #189; Feme: #165
} // #408
#408 as [#50, #8, #300, #10, #40] = nachash (H5173): {#7 as #358} 1)
divination, enchantment;
   #1: Sup: 20; Ego: 20,
   #2: Sup: 21; Ego: 1,
   #3: Sup: 78; Ego: 57,
   #4: Sup: 5; Ego: 8,
   #5: Sup: 55; Ego: 50,
   #6: Sup: 60; Ego: 5,
   #7: Sup: 63; Ego: 3,
   #8: Sup: 2; Ego: 20,
   #9: Sup: 3; Ego: 1,
   Male: #307; Feme: #165
} // #408
{#10 as #1727} 1) to bear down, bring down, cast down; 1a) to cast a
pebble or calculus into the urn; 1a1) to give one's vote, to approve;
1b) to be born down, to sink, (from the window to the pavement); 1c)
metaph.; 1c1) to be weighted down by, overcome, carried away; 1c2) to
sink into sleep, drop asleep;
   #1: Sup: 6; Ego: 6,
   #2: Sup: 15; Ego: 9,
   #3: Sup: 53; Ego: 38,
   #4: Sup: 63; Ego: 10,
   Male: #137; Feme: #63
} // #306
#306 as [#6, #90, #200, #10] = tseriy (H6875): {#10 as #300} 1) a kind
of balsam, balm, salve; 1a) as merchandise; 1b) as medicine;
   #1: Sup: 80; Ego: 80,
   #2: Sup: 8; Ego: 9,
   #3: Sup: 78; Ego: 70,
   #4: Sup: 3; Ego: 6,
   #5: Sup: 53; Ego: 50,
   #6: Sup: 63; Ego: 10,
   Male: #285; Feme: #225
} // #306
#306 as [#80, #90, #70, #6, #50, #10] = patsa` (H6481): {#7 as #240}
1) to bruise, wound, wound by bruising; 1a) (Qal) to wound by crushing;
   #1: Sup: 30; Ego: 30,
   #2: Sup: 38; Ego: 8,
   #3: Sup: 57; Ego: 19,
   #4: Sup: 46; Ego: 70,
   #5: Sup: 3; Ego: 38,
   Male: #174; Feme: #165
} // #408
#408 as [#30, #8, #100, #70, #200] = leros (G3026): {#11 as #408} 1)
idle talk, nonsense;
   #1: Sup: 80; Ego: 80,
   #2: Sup: 81; Ego: 1,
   #3: Sup: 30; Ego: 30,
   #4: Sup: 40; Ego: 10,
   #5: Sup: 43; Ego: 3,
   #6: Sup: 46; Ego: 3,
   #7: Sup: 51; Ego: 5,
   #8: Sup: 20; Ego: 50,
   #9: Sup: 25; Ego: 5,
   #10: Sup: 63; Ego: 38,
   #11: Sup: 73; Ego: 10,
   #12: Sup: 74; Ego: 1,
   #13: Sup: 3; Ego: 10,
   Male: #629; Feme: #246
} // #408
#408 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1, #10] =
paliggenesia (G3824): {#12 as #398} 1) new birth, reproduction,
renewal, recreation, regeneration; 10) of Cicero's restoration to rank
and fortune on his recall from exile; 100) of the restoration of the
Jewish nation after exile; 1000) of the recovery of knowledge by
recollection; 1a) hence renovation, regeneration, the production of a
new life consecrated to God, a radical change of mind for the better.
The word often used to denote the restoration of a thing to its
pristine state, its renovation, as a renewal or restoration of life
after death; 1b) the renovation of the earth after the deluge; 1c) the
renewal of the world to take place after its destruction by fire, as
the Stoics taught; 1d) the signal and glorious change of all things
(in heaven and earth) for the better, that restoration of the primal
and perfect condition of things which existed before the fall of our
first parents, which the Jews looked for in connection with the advent
of the Messiah, and which Christians expected in connection with the
visible return of Jesus from heaven.; 1e) other uses;
   #1: Sup: 80; Ego: 80,
   #2: Sup: 49; Ego: 50,
   #3: Sup: 38; Ego: 70,
   #4: Sup: 46; Ego: 8,
   #5: Sup: 3; Ego: 38,
   Male: #216; Feme: #246
} // #408
#408 as [#80, #50, #70, #8, #200] = pnoe (G4157): {#14 as #208} 1)
breath, breath of life; 2) wind;
   #1: Sup: 38; Ego: 38,
   #2: Sup: 46; Ego: 8,
   #3: Sup: 3; Ego: 38,
   Male: #87; Feme: #84
} // #408
#408 as [#200, #8, #200] = ses (G4597): {#16 as #408} 1) a moth, the
clothes moth;
   #1: Sup: 57; Ego: 57,
   #2: Sup: 60; Ego: 3,
   #3: Sup: 63; Ego: 3,
   Male: #180; Feme: #63
} // #306
#306 as [#300, #3, #3] = shagag (H7683): {#14 as #306} 1) to go
astray, err, commit sin or error; 1a) (Qal); 1a1) to err (mentally);
1a2) to sin (ignorantly or inadvertently);
   #1: Sup: 6; Ego: 6,
   #2: Sup: 44; Ego: 38,
   #3: Sup: 63; Ego: 19,
   Male: #113; Feme: #63
} // #306
#306 as [#6, #200, #100] = raq (H7535): {#13 as #300} 1) only,
altogether, surely; 1a) only; 1b) only, nought but, altogether (in
limitation); 1c) save, except (after a negative); 1d) only,
altogether, surely (with an affirmative); 1e) if only, provided only
(prefixed for emphasis); 1f) only, exclusively (for emphasis);
   #1: Sup: 5; Ego: 5,
   #2: Sup: 4; Ego: 80,
   #3: Sup: 14; Ego: 10,
   #4: Sup: 44; Ego: 30,
   #5: Sup: 49; Ego: 5,
   #6: Sup: 52; Ego: 3,
   #7: Sup: 41; Ego: 70,
   #8: Sup: 81; Ego: 40,
   #9: Sup: 5; Ego: 5,
   #10: Sup: 55; Ego: 50,
   #11: Sup: 63; Ego: 8,
   Male: #413; Feme: #306
} // #306
#306 as [#5, #80, #10, #30, #5, #3, #70, #40, #5, #50, #8] =
epilegomai (G1951): {#15 as #254} 1) to say besides; 2) to surname; 3)
to choose for; 4) to choose for one's self;
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-07 08:23:15 UTC
Permalink
I ought to just make one comment that the reason we have provided
explicit critical points for *OSMOSIS* relative to CATEGORIES OF
UNDERSTANDING #345 and #465 associated to the CORTICAL ARRAY {ie. NORTH
(#9), SOUTH (#1), EAST (#7), WEST (3)} as the ANCHOR for PYTHAGOREAN
based belief systems is that theoretically each of the GNOMIC IMPERATIVE
INSTRUCTION SETS can then be used as a LITMUS test against the various
TELOS HIERARCHIES which are not exhaustive.

There is no reason this cannot be a real-time speech function executed
on a hand held device such as a mobile phone. Optimally (again
theoretically) voluntary speech is preferred but this need not be the case.

If a person has come into contact (again theoretically) with prohibited
groups / persons this may still be represented within the speech dynamic.

Although Chinese whispers may exhibit unreliability in human
recollection or even oral traditions this will still convey fidelity by
any meta-data concordance with the meta-descriptor prototypes which are
prerequisite to all SAPIENT HUMAN COGNITIVE function and especially as
the exercise of voluntary will).

What I am providing is a SUPERNAL CUSHIONING to the GNOMIC IMPERATIVE
which in my view has a TRANSCENDENT PRECEDENCE.
Post by dolf
#1: Sup: 41; Ego: 41,
#2: Sup: 2; Ego: 42,
#3: Sup: 45; Ego: 43,
#4: Sup: 8; Ego: 44,
#5: Sup: 53; Ego: 45,
#6: Sup: 18; Ego: 46,
#7: Sup: 65; Ego: 47,
#8: Sup: 32; Ego: 48,
#9: Sup: 81; Ego: 49,
Male: #345; Feme: #405
}
That's the theory of it...

Resistance is futile

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"


Post by dolf
-- CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING {#345 / #465}
WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY
(c) 2018 Dolf Leendert Boek, Revision: 7 June, 2018
“The Dutch government would prefer not to return them because they fear
that the women and children could pose a threat to state security. The
children have also lived in the caliphate for years and may have been
indoctrinated with jihadist ideas...”
<https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/>
Nous: #5
Date: 2018.2.24
   #1: Sup: 70; Ego: 70,
   #2: Sup: 46; Ego: 57,
   #3: Sup: 76; Ego: 30,
   Male: #192; Feme: #157
} // #400
Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording
Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {
1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}
Jeconiah {Preparation, or stability, of the Lord}
Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}
<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition,
Ego: #375 / #5 - Natural Guidance, Function of Emptiness; I-Ching: H63 -
Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion]
   #1: Sup: 50; Ego: 50,
   #2: Sup: 53; Ego: 3,
   #3: Sup: 60; Ego: 7,
   #4: Sup: 17; Ego: 38,
   #5: Sup: 67; Ego: 50,
   #6: Sup: 73; Ego: 6,
   Male: #320; Feme: #154
} // #316
YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"
http://youtu.be/WwDTtXpG--I
#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210} 1) to
cut, divide, cut down, cut off, cut in two, snatch, decree; 1a) (Qal);
1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut off, destroy,
exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off,
separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;
HATRED and OBSTINANCE which is a feigned PIETY (ie. NEO-FASCIST
identity) as evidence by the CONTINUING AND HABITUAL LACK OF ANY
FORTHCOMING APOLOGY, I have as courtesy forward a copy of the argument
against the TREASON and #390 - WAR CRIMES committed by ecclesiastics and
neophytes to the Roman Catholic Church and its Institutions.
And given the sadistic cruelty as unlawful conduct which is the
character of the Hospital, I have also courtesy copied the Sydney Star
Observer newspaper which is our GLBTI COMMUNITY voice of conscience and
righteous action.”
on the below email.
We have had a request by this former patient for his medical Records ...
However, are you able to provide guidance whether we can or should be
concerned by his response and state of mind?
At the bottom of the email he sounds quite direct and logical.
Would be keen for your opinion.”
SEE ALSO: “AMERICAN HATRED IN THE NAME OF GOD THAT WAS ONLY EVER AN
INDOLENT LIFESTYLE CHOICE (DISPROVING BAKER JACK PHILLIPS CHRISTIAN
IDENTITY AS #277 - CRITERIA OF PREJUDICE UPON #585 - CIVIL RELATIONS)”
<http://www.grapple369.com/docs/American%20Dreams.pdf>
HABITUAL contempt as to your considerations made against MY SOUND STATE
OF MIND (I AM OUTSIDE YOUR STATE JURISDICTION) as I have previously
conveyed a CONCISE and ACCEPTABLE (DIRECT, LOGICAL AND COHERENT) MEDICAL
statement that there is no adverse STATE OF MIND.
Rather I suggest you IMMEDIATELY APOLOGISE FOR CONTINUING AND HABITUAL
LACK OF ANY FORTHCOMING APOLOGY for either reckless or intentional
derangement pertaining to the provision of my FREEDOM OF INFORMATION
REQUEST.
Henceforth I will deploy the trinomial mathematical theoretical noumenon
associated to SAPIENT HUMAN COGNITION as spontaneously (a programmatic
copy to clipboard feature which I have enhanced today) so as to protect
my reputation and establish my integrity against such naysayers and
gainsayers as SLANDER AND UNACCOUNTABLE PERSECUTION by your ROMAN
CATHOLIC Institution whom have BREACHED MY HUMAN RIGHTS and CONSTITUTION
ENTITLEMENTS and themselves have ABSOLUTELY no RATIONAL basis to their
RELIGIOUS BELIEF as PROVEN to be FASCIST [which] my statements have
clearly and RATIONALLY conveyed.”
previous email and accept my apology for the error as the email was not
intended for you.
As a healthcare provider we are obliged to ensure the safety and
wellbeing of our patients, both current and past.
Please be assured we are in process of assessing your request for the
medical record.
Kind regards”
YOUTUBE: "Boogie Wonderland (Earth, Wind and Fire)"
"The mirror stares you in the face and says
Baby, uh, uh, it don't work
You say your prayers though you don't care
You dance and shake the hurt
Dance, boogie wonderland
Ha, ha, dance
Boogie wonderland
Sounds fly through the night
I chase my vinyl dreams to Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland
I find romance when I start to dance in Boogie Wonderland
All the love in the world can't be gone
All the need to be loved can't be wrong
All the records are playing and my heart keeps saying
Boogie wonderland, wonderland" [Writer(s): Allee Willis, Jonathan Lind]
http://youtu.be/god7hAPv8f0
That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods [of Egypt conveyed by the
Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 -
Nature Contains Nature / #2 - Nature Rejoices in its Nature} and the
INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts Nature /
#4 - Nature Amended in its Nature} meta-descriptor prototypes conveyed
within Yang Hsiung's conjectural PAIRING {ie. #5 - Act of Nature} as
then the basis for his treatise translated by 1993 into English known as
the Canon of Supreme Mystery (T'AI HSUAN CHING).
And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of
the Hexagrams' (HSU KUA) section of the Changes Ten Wings.  Wherein each
of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun's path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)
The speaker in this chapter is said to be Thoth, who is the measurer of
all things in heaven and earth, and the author and regulator of all
science. He is here said to have established the equilibrium between the
Divine Pair, Horus and Sutu; that is Day and Night. Such an equilibrium,
strictly speaking, never exists except at the Equinoxes.
47  7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN as *BELIAL* / *SATAN*} USING *EGYPTIAN*
*ANKH* / *ROMAN* EMPIRE* *GOVERNANCE*
[#7, #15, #23, #31, #39, #47, #55, #63, #71] = #351
@9 (7) = #7 <-- *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTUS* *HAVING*
*TRANSCENDENT* *PREROGATIVE* *PRECEDENCE*
@8 (15) = #22 <-- *RATIONAL* *PI* {*A* *PRIORI* *COSMOLOGY* *BY* *BOOKS*
*OF* *ENOCH* / *JUBILEE* AS TIME DIVISIONS BY JUBILEES: 7^2 / WEEKS: 7^1
/ DAYS: 7^0}
@7 (23) = #45 <-- *GNOMIC* {#CENTRE / #111 / #333 / #666} *CATEGORIES*
*OF* *UNDERSTANDING*
1. Oh thou of long strides, who makest thine appearance in Annu; I am
not a doer of wrong.
    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: If it is Response (no. #41), then yin is born.
    #POSITION: With Center (no. #1), it begins.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
Nous: #23
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 21; Ego: 57,
   Male: #106; Feme: #102
} // #345
Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch
Latin: Verus {God saviour} Alt: Nanael {Pray to God} {
1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}
Mahalalel {Praise (fame) of God}
Transformative Prototype: *HOMOIOS* {#355 / #315} / HETEROS {#294 / #325}
<http://www.grapple369.com?zen:6,row:9,col:6,nous:23&idea:{m,222}&idea:{f,154}&idea:{m,355}&idea:{f,315}>
Super: #355 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #315
/ #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour]
43  3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
@9 (3) = #3
@8 (11) = #14
@7 (19) = #33
@6 (27) = #60
@5 (35) = #95
@4 (43) = #138
@3 (51) = #189 <-- COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
YOUTUBE: "They Don’t Care About Us (Brazil Version) - Michael Jackson"
http://youtu.be/QNJL6nfu__Q
    #1: Sup: 40; Ego: 40,
    #2: Sup: 41; Ego: 1,
    #3: Sup: 17; Ego: 57,
    #4: Sup: 37; Ego: 20,
    #5: Sup: 38; Ego: 1,
    #6: Sup: 43; Ego: 5,
    #7: Sup: 51; Ego: 8,
    #8: Sup: 27; Ego: 57,
    Male: #294; Feme: #189 <-- 2. THE MINOR PREMISE
{YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
the command to behave in accordance with the law, that is, the principle
of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
5756;
AS BEING A LOGICAL GROUNDING OF INFINITY
"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
}
Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
#Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
(21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
that is situated in the centre of a circular garden in the forecourt of
the Hotel Sofitel, 25 Collins Street, Melbourne.
{#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
*LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO*
*ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
    #1: Sup: 5; Ego: 5,
    #2: Sup: 4; Ego: 80,
    #3: Sup: 14; Ego: 10,
    #4: Sup: 71; Ego: 57,
    #5: Sup: 81; Ego: 10,
    #6: Sup: 9; Ego: 9,
    #7: Sup: 17; Ego: 8,
    #8: Sup: 27; Ego: 10,
    Male: #228; Feme: #189
} // #432
#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
#622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
*USELESS*, *OF* *NO* *PURPOSE*;
    #1: Sup: 40; Ego: 40,
    #2: Sup: 41; Ego: 1,
    #3: Sup: 17; Ego: 57,
    #4: Sup: 18; Ego: 1,
    #5: Sup: 28; Ego: 10,
    #6: Sup: 17; Ego: 70,
    #7: Sup: 27; Ego: 10,
    Male: #188; Feme: #189
} // #432
@2 (59) = #248
@1 (67) = #315
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);
JEWISH TORAH AGAINST THE NAME OF YHWH: H'QaSaHEL  = He (#5) + Qoph
(#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)
33   7 56
55 32   9
  8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
(#5) / #288 - *UMBRA* as EARTH (-)
36 10 59
58 35 12
11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
#105 + #96 = #201
@6 (31) = #76
@5 (39) = #115
5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
I am not a slayer of men.
    #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115
@4 (47) = #162
@3 (55) = #217
@2 (63) = #280
@1 (71) = #351 <-- *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
*HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
*BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
*MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
*QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
#3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
#30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
ignorance; 1a) esp. of divine things; 1b) of moral blindness}.
The Auto-commentary associated with the further INTERPLAY OF OPPOSITES
WITHIN THE MYSTERY (HSUAN TS'O) concludes this treatise with the
statement: "What we term Completion (No: #73 assigned according to the
Jewish Kabbalah conception to the temporal locus of #15 and the
genealogical association to JESUS {He is saved/A saviour; a deliverer}
of NAZARETH {Sovereign; one chosen or set apart; separated; crowned;
sanctified} as conveying enduring achievements that cannot be changed.
[The Canon of Supreme Mystery, Yang Hsiung published 4 BCE, English
Translation published in 1993 by Michael Nylan, p 428]
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405
    #1: Sup: 41; Ego: 41,
    #2: Sup: 2; Ego: 42,
    #3: Sup: 45; Ego: 43,
    #4: Sup: 8; Ego: 44,
    #5: Sup: 53; Ego: 45,
    #6: Sup: 18; Ego: 46,
    #7: Sup: 65; Ego: 47,
    #8: Sup: 32; Ego: 48,
    #9: Sup: 81; Ego: 49,
    Male: #345; Feme: #405
}
<http://www.grapple369.com/?telos:345>
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #21 - Guiding
the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet /
INNER: #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
#5, #300, #40 = n. Rich; #30, #40, #70, #200, #5 = On the west of; #40,
#100, #200, #5 = Accident; event or lot; #40, #100, #200, #5 =
Frame-work (in beams or joists); #40, #100, #200, #5 = A cooling or
refreshing; #40, #200, #70, #30, #5 = n. Earthquake --- name of a place
in Zebulon; #40, #300, #3, #2 = Height or altitude; a high place as a
refuge; #40, #300, #5 = To turn aside or depart (sunset); #40, #300, #5
= To draw out; n. Rescuer; #40, #300, #5 = n. water saved, Moses; #40,
#300, #5 = A debt or loan; #60, #80, #200, #5 = A book; #60, #80, #200,
#5 = Numbers; #5, #200, #6, #4, #70, #10, #50 = n. Panic Fount;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #21 -
Guiding the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet /
INNER: #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
#2, #300, #3, #40 = gam (H1571): {#0 as #43} 1) also, even, indeed,
moreover, yea; 2) (TWOT) again, alike; 1a) also, moreover (giving
emphasis); 1b) neither, neither...nor (with negative); 1c) even (for
stress); 1d) indeed, yea (introducing climax); 1e) also (of
correspondence or retribution); 1f) but, yet, though (adversative); 1g)
even, yea, yea though (with 'when' in hypothetical case); #30, #10, #90,
#5, #200, #10 = Yitshariy (H3325): {#1 as #315} 1) descendants of Izhar
son of Kohath and grandson of Levi; #30, #10, #300, #2, #1, #2 =
Yesheb'ab (H3428): {#2 as #315} 1) a Levite, head of the 14th course of
the priests; #6, #10, #300, #6, #8, #10, #5 = Yeshowchayah (H3439): {#3
as #339} 1) a descendant of Shimei and a chief of the Simeonites; #30,
#10, #300, #5 = Layish (H3919): {#4 as #340} 1) father of Phaltiel, the
man to whom king Saul gave his daughter Michal in marriage even though
she was already married to David; 2) an early name for Dan, a town in
northern Israel; 3) a place north of Jerusalem; site unknown; #50, #40,
#5, #200, #10, #40 = mahar (H4116): {#5 as #245} 1) (Qal) to hasten; 1a)
hasty, precipitate, impetuous; 1b) (Piel); 1b1) to hasten, make haste;
1b2) hasten (used as adverb with another verb); 1b3) to hasten, prepare
{#6 as #340} 1) a place in southern Arabia; #30, #70, #4, #200, #10, #1,
#30 = `Adriy'el (H5741): {#7 as #315} 1) son of Barzillai, and the man
to whom Saul gave his daughter Merab in marriage although she was
{#8 as #315} 1) the twin-city in evil with Sodom, both destroyed in
judgment by God with fire from heaven; 1a) of iniquity (fig.); #5, #90,
#40, #200, #10 = Tsemariy (H6786): {#9 as #340} 1) one of the Hamite
tribes descended from Canaan and inhabitants of an unknown Canaanite
city; #90, #80, #90, #80, #5 = tsaphtsaphah (H6851): {#10 as #345} 1) a
kind of willow, willow tree; #200, #80, #60, #5 = rephac (Aramaic)
(H7512): {#11 as #340} 1) to tread, trample; 1a) (P'al) treading,
trampling (participle); #300, #10, #30, #5 = Shiyloh (H7886): {#12 as
#345} 1) he whose it is, that which belongs to him, tranquillity; 1a)
meaning uncertain; #300, #20, #20, #5 = shakak (H7918): {#13 as #340} 1)
to subside, abate, decrease; 1a) (Qal) to abate; 1b) (Hiphil) to allay;
#1, #100, #80, #1, #3, #40, #70, #50 = harpagmos (G725): {#14 as #495}
1) the act of seizing, robbery; 2) a thing seized or to be seized; 2a)
booty to deem anything a prize; 2b) a thing to be seized upon or to be
held fast, retained; #30, #70, #10, #4, #70, #100, #10, #1, #50 =
loidoria (G3059): {#15 as #295} 1) railing, reviling; #40, #5, #30, #70,
#200 = melos (G3196): {#16 as #345} 1) a member, limb: a member of the
human body; 1a) of bodies given up to criminal intercourse, because they
are as it were members belonging to the harlot's body; #70, #10, #20,
#70, #4, #70, #40, #10, #1, #50 = oikodomia (G3620): {#17 as #295} 1)
(the act of) building, erection; #80, #70, #30, #5, #40, #70, #50 =
polemos (G4171): {#18 as #495} 1) a war; 2) a fight, a battle; 3) a
dispute, strife, quarrel;
   #1: Sup: 2; Ego: 2,
   #2: Sup: 6; Ego: 4,
   #3: Sup: 1; Ego: 76,
   #4: Sup: 2; Ego: 1,
   #5: Sup: 3; Ego: 1,
   Male: #14; Feme: #84
} // #408
#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as #405}
1) grass;
<http://www.grapple369.com?zen:2,row:1,col:8,nous:81>
<http://www.grapple369.com/?telos:366>
<http://www.grapple369.com/?telos:408>
hrs, Super: #366 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #408 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach]
   #1: Sup: 40; Ego: 40,
   #2: Sup: 48; Ego: 8,
   #3: Sup: 52; Ego: 4,
   #4: Sup: 57; Ego: 5,
   #5: Sup: 56; Ego: 80,
   #6: Sup: 45; Ego: 70,
   #7: Sup: 21; Ego: 57,
   #8: Sup: 26; Ego: 5,
   Male: #345; Feme: #269
} // #512
#512 as [#40, #8, #4, #5, #80, #70, #300, #5] = medepote (G3368): {#17
as #512} 1) never;
<http://www.grapple369.com?zen:3,row:6,col:7,nous:74>
<http://www.grapple369.com/?telos:506>
<http://www.grapple369.com/?telos:512>
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence, Ego: #512 / #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring]
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 49; Ego: 3,
   #5: Sup: 51; Ego: 2,
   Male: #246; Feme: #132
} // #375
#375 as [#30, #40, #300, #3, #2] = misgab (H4869): {#3 as #345} 1) high
place, refuge, secure height, retreat; 2) a place in Moab; 1a)
stronghold; 1b) refuge (of God) Misgab = 'height';
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 51; Ego: 5,
   Male: #197; Feme: #132
} // #375
#375 as [#30, #40, #300, #5] = Mosheh (H4872): {#4 as #345} 1) the
prophet and lawgiver, leader of the exodus;
   #1: Sup: 40; Ego: 40,
   #2: Sup: 16; Ego: 57,
   #3: Sup: 46; Ego: 30,
   #4: Sup: 51; Ego: 5,
   Male: #153; Feme: #132
} // #375
#375 as [#40, #300, #30, #5] = Shiyloh (H7887): {#12 as #345} 1) a city
in Ephraim and temporary home of the Ark of the Covenant and the
Tabernacle, the place where Samuel grew up;
<http://www.grapple369.com?zen:7,row:7,col:3,nous:81>
<http://www.grapple369.com/?telos:375>
<http://www.grapple369.com/?telos:376>
Super: #375 / #10 - Impossible Advice, What can Be Done?; I-Ching: H30 -
Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response, Ego: #376 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach]
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 75; Ego: 50,
   #4: Sup: 64; Ego: 70,
   #5: Sup: 74; Ego: 10,
   #6: Sup: 31; Ego: 38,
   Male: #289; Feme: #193
} // #355
[#20, #5, #50, #70, #10, #200] = kenos (G2756): {#15 as #345} 1) empty,
vain, devoid of truth; 1a) of places, vessels, etc. which contain
nothing; 1b) of men; 1b1) empty handed; 1b2) without a gift; 1c) metaph.
destitute of spiritual wealth, of one who boasts of his faith as a
transcendent possession, yet is without the fruits of faith; 1d) metaph.
of endeavours, labours, acts, which result in nothing, vain, fruitless,
without effect; 1d1) vain of no purpose;
<http://www.grapple369.com?zen:2,row:5,col:6,nous:39>
<http://www.grapple369.com/?telos:505>
<http://www.grapple369.com/?telos:381>
#381 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great, Great
surpassing, Critical mass; Tetra: 76 - Aggravation]
   #1: Sup: 6; Ego: 6,
   #2: Sup: 36; Ego: 30,
   #3: Sup: 12; Ego: 57,
   #4: Sup: 52; Ego: 40,
   #5: Sup: 57; Ego: 5,
   Male: #163; Feme: #138
} // #381
#381 as [#6, #30, #300, #40, #5] = shammah (H8047): {#4 as #345} 1)
waste, horror, appalment; 1a) a waste (of land, city, etc); 1b)
appallment, horror;
   #1: Sup: 70; Ego: 70,
   #2: Sup: 8; Ego: 19,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 63; Ego: 5,
   #5: Sup: 52; Ego: 70,
   #6: Sup: 62; Ego: 10,
   #7: Sup: 19; Ego: 38,
   Male: #332; Feme: #262
} // #505
#505 as [#70, #100, #50, #5, #70, #10, #200] = orneon (G3732): {#17 as
#345} 1) a bird;
<http://www.grapple369.com?zen:7,row:8,col:9,nous:46>
<http://www.grapple369.com/?telos:411>
<http://www.grapple369.com/?telos:426>
Super: #411 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47
- Oppression (exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion,
Ego: #426 / #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1
- Pure Yang, Creative Principle/Heaven, Force, Strong action, The key,
God; Tetra: 37 - Purity]
   #1: Sup: 6; Ego: 6,
   #2: Sup: 5; Ego: 80,
   #3: Sup: 43; Ego: 38,
   #4: Sup: 22; Ego: 60,
   #5: Sup: 32; Ego: 10,
   #6: Sup: 37; Ego: 5,
   #7: Sup: 6; Ego: 50,
   Male: #151; Feme: #249
} // #411
#411 as [#6, #80, #200, #60, #10, #5, #50] = parcah (H6541): {#6 as
#345} 1) hoof; 1a) of ruminants; 1b) of horses (undivided hooves);
<http://www.grapple369.com?zen:9,row:8,col:3,nous:4>
<http://www.grapple369.com/?telos:355>
<http://www.grapple369.com/?telos:408>
Super: #355 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
#408 / #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment,
Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering]
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 75; Ego: 50,
   #4: Sup: 64; Ego: 70,
   #5: Sup: 68; Ego: 4,
   #6: Sup: 57; Ego: 70,
   #7: Sup: 36; Ego: 60,
   #8: Sup: 25; Ego: 70,
   #9: Sup: 35; Ego: 10,
   Male: #405; Feme: #359
} // #359
{#13 as #549} 1) glorying without reason, conceited, vain glorious,
eager for empty glory;
<http://www.grapple369.com?zen:7,row:8,col:2,nous:38>
<http://www.grapple369.com/?telos:321>
<http://www.grapple369.com/?telos:358>
Super: #321 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
33 - Closeness, Ego: #358 / #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence]
<http://www.grapple369.com?zen:2,row:7,col:5,nous:31>
<http://www.grapple369.com/?telos:321>
<http://www.grapple369.com/?telos:365>
H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30 - Bold
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy]
   #1: Sup: 20; Ego: 20,
   #2: Sup: 60; Ego: 40,
   #3: Sup: 79; Ego: 19,
   #4: Sup: 36; Ego: 38,
   #5: Sup: 41; Ego: 5,
   Male: #236; Feme: #122
} // #365
#365 as [#20, #40, #100, #200, #5] = miqreh (H4745): {#4 as #345} 1)
unforeseen meeting or event, accident, happening, chance, fortune; 1a)
accident, chance; 1b) fortune, fate;
<http://www.grapple369.com?zen:3,row:4,col:6,nous:32>
<http://www.grapple369.com/?telos:348>
<http://www.grapple369.com/?telos:351>
H55 - Abundance, Abounding, Fullness; Tetra: 45 - Greatness, Ego: #351 /
#32 - Natural Guide, Virtue of Holiness; I-Ching: H44 - Encounter,
Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 - Encounters]
   #1: Sup: 6; Ego: 6,
   #2: Sup: 46; Ego: 40,
   #3: Sup: 3; Ego: 38,
   #4: Sup: 73; Ego: 70,
   #5: Sup: 22; Ego: 30,
   #6: Sup: 27; Ego: 5,
   Male: #177; Feme: #189
} // #351
#351 as [#6, #40, #200, #70, #30, #5] = Mar`alah (H4831): {#5 as #345}
1) a town or landmark on the border of Zebulun {dwelling; habitation};
   #1: Sup: 6; Ego: 6,
   #2: Sup: 44; Ego: 38,
   #3: Sup: 63; Ego: 19,
   #4: Sup: 22; Ego: 40,
   #5: Sup: 27; Ego: 5,
   Male: #162; Feme: #108
} // #351
#351 as [#6, #200, #100, #40, #5] = riqmah (H7553): {#10 as #345} 1)
variegated stuff, embroidered;
   #1: Sup: 6; Ego: 6,
   #2: Sup: 63; Ego: 57,
   #3: Sup: 68; Ego: 5,
   #4: Sup: 27; Ego: 40,
   Male: #164; Feme: #108
} // #351
#351 as [#6, #300, #5, #40] = shoham (H7718): {#11 as #345} 1) a
precious stone or gem; 1a) probably onyx, chrysoprasus, beryl, malachite;
   #1: Sup: 20; Ego: 20,
   #2: Sup: 30; Ego: 10,
   #3: Sup: 39; Ego: 9,
   #4: Sup: 40; Ego: 1,
   #5: Sup: 59; Ego: 19,
   #6: Sup: 60; Ego: 1,
   #7: Sup: 70; Ego: 10,
   #8: Sup: 27; Ego: 38,
   Male: #345; Feme: #108
} // #351
#351 as [#20, #10, #9, #1, #100, #1, #10, #200] = kithara (G2788): {#15
as #141} 1) a harp to which praises of God are sung in heaven;
<http://www.grapple369.com?zen:5,row:5,col:5,nous:41>
<http://www.grapple369.com/?telos:280>
<http://www.grapple369.com/?telos:350>
(none), Super: #280 / #43 - Absolute Negation, It's Universal
Application; I-Ching: H50 - The Cauldron, Holding; Tetra: 44 - Stove,
Ego: #350 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation]
   #1: Sup: 5; Ego: 5,
   #2: Sup: 45; Ego: 40,
   #3: Sup: 64; Ego: 19,
   #4: Sup: 21; Ego: 38,
   #5: Sup: 26; Ego: 5,
   Male: #161; Feme: #107
} // #350
#350 as [#5, #40, #100, #200, #5] = meqerah (H4747): {#6 as #345} 1)
coolness, cooling;
<http://www.grapple369.com?zen:7,row:3,col:5,nous:43>
<http://www.grapple369.com/?telos:280>
<http://www.grapple369.com/?telos:350>
Super: #361 / #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact, Ego: #364 / #43 -
Absolute Negation, It's Universal Application; I-Ching: H50 - The
Cauldron, Holding; Tetra: 44 - Stove]
   #1: Sup: 80; Ego: 80,
   #2: Sup: 69; Ego: 70,
   #3: Sup: 79; Ego: 10,
   #4: Sup: 80; Ego: 1,
   #5: Sup: 37; Ego: 38,
   Male: #345; Feme: #199
} // #361
#361 as [#80, #70, #10, #1, #200] = poios (G4169): {#25 as #430} 1) of
what sort or nature;
   #1: Sup: 30; Ego: 30,
   #2: Sup: 31; Ego: 1,
   #3: Sup: 71; Ego: 40,
   #4: Sup: 70; Ego: 80,
   #5: Sup: 71; Ego: 1,
   #6: Sup: 75; Ego: 4,
   #7: Sup: 80; Ego: 5,
   #8: Sup: 37; Ego: 38,
   Male: #465; Feme: #199
} // #361
#361 as [#30, #1, #40, #80, #1, #4, #5, #200] = ampas (G2985): {#23 as
#352} 1) a torch; 2) a lamp, the flame of which is fed with oil;
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 55; Ego: 40,
   #5: Sup: 60; Ego: 5,
   #6: Sup: 79; Ego: 19,
   #7: Sup: 8; Ego: 10,
   #8: Sup: 46; Ego: 38,
   #9: Sup: 5; Ego: 40,
   #10: Sup: 75; Ego: 70,
   #11: Sup: 44; Ego: 50,
   Male: #405; Feme: #287
} // #530
#530 as [#4, #10, #1, #40, #5, #100, #10, #200, #40, #70, #50] =
diamerismos (G1267): {#31 as #680} 1) a parting, distribution; 2)
disunion, dissension;
<http://www.grapple369.com?zen:7,row:8,col:5,nous:65>
<http://www.grapple369.com/?telos:422>
<http://www.grapple369.com/?telos:530>
Super: #422 / #64 - Consider the Small and Insignificant; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71
- Stoppage, Ego: #530 / #65 - Unlearned Virtuosity as Simplicity;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch]
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
    #1: Sup: 47; Ego: 47,
    #2: Sup: 10; Ego: 44,
    #3: Sup: 51; Ego: 41,
    #4: Sup: 18; Ego: 48,
    #5: Sup: 63; Ego: 45,
    #6: Sup: 24; Ego: 42,
    #7: Sup: 73; Ego: 49,
    #8: Sup: 38; Ego: 46,
    #9: Sup: 81; Ego: 43,
    Male: #405; Feme: #405
} // #405
<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
    #1: Sup: 49; Ego: 49,
    #2: Sup: 16; Ego: 48,
    #3: Sup: 63; Ego: 47,
    #4: Sup: 28; Ego: 46,
    #5: Sup: 73; Ego: 45,
    #6: Sup: 36; Ego: 44,
    #7: Sup: 79; Ego: 43,
    #8: Sup: 40; Ego: 42,
    #9: Sup: 81; Ego: 41,
    Male: #465; Feme: #405
}
<http://www.grapple369.com/?telos:465>
Nous: #65
Time: 04:05 hrs
Date: 2018.5.22
   #1: Sup: 8; Ego: 8,
   #2: Sup: 78; Ego: 70,
   #3: Sup: 37; Ego: 40,
   Male: #123; Feme: #118
} // #118
Dao: Unlearned Virtuosity as Simplicity
Tetra: #63 - Watch
I-Ching: H20 - Viewing, Contemplation (view), Looking up
Mabhel {Emptiness of Things Before God} {
1. PROTECTS AGAINST LIGHTNING & INFERNAL SPIRITS OF RELIGIOUS CULTS
2. CREED
3. INFLUENCES & PROTECTS THOSE WHO SEEK THE TRUTH
4. Serucuth
}
Jehoshaphat {The Lord is judge}
Transformative Prototype: *HOMOIOS* {#287 / #465} / HETEROS {#299 / #390}
<http://www.grapple369.com?zen:2,row:2,col:7,nous:65&idea:{m,88}&idea:{f,117}&idea:{m,287}&idea:{f,465}>
hrs, Super: #287 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #465 / #65 -
Unlearned Virtuosity as Simplicity; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 63 - Watch]
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling;
Tetra: 5 - Keeping Small / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
#1, #8, #10, #40, #6, #400 = n. Brother of Death; #40, #20, #400, #5 = A
breaking or smashing; #20, #300, #30, #40, #5, #40, #30 = n. King
Solomon --- general interpretation in the Zohar and Talmud.; #20, #300,
#30, #40, #5, #40, #30 = n. King of Peace --- used in Zohar for
instances in the Song of Songs; #40, #300, #70, #50, #5 = Staff or
support; #10, #10, #5, #6, #5, #40, #300, #80, #9 = The judgments of
Yahweh; #50, #300, #10, #100, #5 = A kiss; #60, #400, #5 = To pour or
shed forth;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling;
Tetra: 5 - Keeping Small / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
#5, #1, #3, #50, #6, #400 = 'aggan (H101): {#0 as #54} 1) bowl, basins;
1a) basins used in ritual; 1b) human body (metaph), curves of the body
(simile); 1c) of family of Eliakim (metaph); #6, #4, #400, #10, #5, #40
= dath (H1881): {#1 as #404} 1) decree, law, edict, regulation, usage;
1a) decree, edict, commission; 1b) law, rule; #5, #8, #2, #400, #10, #40
= chabeth (H2281): {#2 as #410} 1) flat cakes, bread wafers; #40, #8,
#9, #2, #6, #400 = chatab (H2404): {#3 as #19} 1) to cut, gather; 1a)
(Qal) to cut, gather (wood); 1b) (Pual) to cut, carve; #6, #40, #9, #2,
#8, #400 = Tibchath (H2880): {#4 as #419} 1) a Syrian city of Hadadezer,
king of Zobah; also 'Betah'; #40, #6, #1, #2, #10, #6, #400 = Mow'abiy
(H4125): {#5 as #59} 1) an citizen of Moab; 2) an inhabitant of the land
of Moab; #5, #40, #40, #300, #30, #10, #40 = mimshal (H4474): {#6 as
#410} 1) dominion, ruler; 1a) dominion; 1b) ruler; #40, #300, #20, #50,
#10, #5, #40 = mishkan (H4908): {#7 as #410} 1) dwelling place,
tabernacle; 1a) dwelling-place; 1b) dwellings; #400, #50, #6, #9 = nuwt
(H5120): {#8 as #65} 1) (Qal) to quake, shake, dangle; #30, #300, #40,
#90, #5 = shimtsah (H8103): {#9 as #435} 1) whisper, derision,
whispering; #20, #2, #400, #8, #30, #5 = techillah (H8462): {#10 as
#443} 1) beginning, first; 1a) the first time; 1b) from the beginning,
in the beginning (with prep); #1, #80, #70, #30, #70, #3, #10, #1, #200
= apologia (G627): {#11 as #265} 1) verbal defence, speech in defence;
2) a reasoned statement or argument; #1, #200, #5, #30, #3, #5, #10, #1,
#10, #200 = aselgeia (G766): {#12 as #255} 1) unbridled lust, excess,
licentiousness, lasciviousness, wantonness, outrageousness,
shamelessness, insolence; #2, #30, #8, #300, #5, #70, #50 = bleteos
(G992): {#13 as #615} 1) which must be thrown or put; #2, #70, #200,
#20, #70, #40, #5, #50, #8 = bosko (G1006): {#14 as #1092} 1) to feed;
1a) portraying the duty of a Christian teacher to promote in every way
the spiritual welfare of the members of the church For Synonyms see
entry 5824; #4, #1, #10, #40, #70, #50, #10, #70, #10, #200 = daimonion
(G1140): {#15 as #305} 1) the divine power, deity, divinity; 2) a
spirit, a being inferior to God, superior to men; 3) evil spirits or the
messengers and ministers of the devil; #4, #10, #5, #30, #1, #30, #5,
#10, #300, #70 = dialaleo (G1255): {#16 as #881} 1) to converse
{#17 as #885} 1) a lion; 2) a brave and mighty hero; #80, #1, #100, #1,
#30, #5, #3, #70, #40, #5, #50, #70, #10 = paralegomai (G3881): {#18 as
#341} 1) to sail past, coast along; 2) work past, weather; #80, #100,
#70, #5, #10, #80, #70, #50 = proepo (G4277): {#19 as #1135} 1) to say
before; 1a) to say in what precedes, to say above; 1b) to say before ie.
prophecies;
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?
Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]
   #1: Sup: 1; Ego: 1,
   #2: Sup: 20; Ego: 19,
   #3: Sup: 19; Ego: 80,
   #4: Sup: 20; Ego: 1,
   #5: Sup: 23; Ego: 3,
   #6: Sup: 31; Ego: 8,
   #7: Sup: 69; Ego: 38,
   Male: #183; Feme: #150
} // #393
<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017
#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193}
1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract): extortion; 4) ravening: (of a ferocious wild
animal) extremely hungry and hunting for prey; 5) spoiling;
#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
45   5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #FIVE: #111 / #333 1) heart;
@9 (5) = #5
@8 (13) = #18
@7 (21) = #39
@6 (29) = #68
42. Oh thou who liftest an arm, (30) and who makest thine appearance in
the Netherworld, I do not that which offendeth the god of my domain.
    #VIRTUE: The noble man fosters good luck.
    #TOOLS: That means the petty man fosters ill.
    #POSITION: With Increase (no. 13), to have gains, but
    #TIME: With Diminishment (no. 55), to have losses.
    #CANON: #68
@5 (37) = #105
@4 (45) = #150
28. Oh thou, hot of foot, (22) who makest thy appearance at even; I
indulge not in anger.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
@3 (53) = #203
@2 (61) = #264
@1 (69) = #333
Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.
#356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework)
} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.
Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed.  Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.
#5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
Regulator: #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80,
#1, #3, #5, #200] as harpax (G727): {#11 as #242} 1) rapacious,
ravenous; 2) *A* *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
    #1: Sup: 43; Ego: 43,
    #2: Sup: 8; Ego: 46,
    #3: Sup: 57; Ego: 49,
    #4: Sup: 18; Ego: 42,
    #5: Sup: 63; Ego: 45,
    #6: Sup: 30; Ego: 48,
    #7: Sup: 71; Ego: 41,
    #8: Sup: 34; Ego: 44,
    #9: Sup: 81; Ego: 47,
    Male: #405; Feme: #405
}
<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>
#NUMBER
USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row}
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
next (day), one, (an-) other, some, strange
#ANGEL VALUE (ARABIC)
USURPER: #360 {First Number in the Square}
GUIDE: #8  {Last Number in the Square}
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows}
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
#ANGEL VALUE (HEBREW)
USURPER: #10 {First Number in the Square}
GUIDE: #18  {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row}
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1049 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
#JINN VALUE (ARABIC)
USURPER: #82 {First Number in the Square}
GUIDE: #90  {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows}
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
#JINN VALUE (HEBREW)
USURPER: #72 {First Number in the Square}
GUIDE: #80  {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52591 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
MYSTERIOUS TAO THREADING ITS WAY THROUGH THE EVER-CHANGING WHOLE OF
HUMAN AND COSMIC EXISTENCE
Sad isn't it when your entire neo-NAZI worldview {ie. the binomial
Pythagorean HETEROS THEORY OF NUMBER} is made non-existent with just one
FACEBOOK post.
And don't beg me to pity you because that will never happen
Such persons are disdainfully arrogant persons within their
ignorance--and I am tired being subject to their small minded hatred.
By contrast I have this morning corresponded to the Universities of
Toronto / California - Berkeley, American / Canadian Consulates and the
Foreign Minister Julie Bishop about this project associated to and made
feasible entirely by my INTELLECTUAL PROPERTY...
Firstly I am indebted to you both for your contributions to my 24 years
informal research within the field of metempirical philosophy as
perennialist school of thought and metaphysical theology such as Torah
(eg: articulation of a legal / logical syllogism associated with dilemma
and INTELLECTUS AS GENITIVE VOLUNTĀTUS) having a specific expertise
within Queen Victoria's Letters Patent to the Federation of the
Australian Commonwealth which I have transformed into a trinomial
mathematical theoretical noumenon (eg: Immanuel Kant's Critique of Pure
Reason published in 1781 / 1787).
A decade ago I had asked a friend whom held a lab assistance position in
Phonetics Laboratory (Babel Building) at the University of Melbourne,
Australia a technical question at the very early stages as relating to
my informal research into a gematria focussed knowledge pragmatics and
he took it to the German speaking head of the linguistics faculty
situated at Melbourne University whom was singularly scathing (ie. he
thought it little better than superstition) of my informal research
approach into a trinomial mathematical theoretical noumenon and the
distillation of the GNOMIC IMPERATIVE instruction set.
YOUTUBE: "The Melbourne Model – Prepare for every future (Melbourne
University)"
http://youtu.be/APg0-dakiwk
I am now given such focussed attention practiced at thinking within the
primordial language idiom of Hebrew {
#423 as [#6, #400, #7, #4, #6] = zuwd (H2102): 1) to boil, boil up,
seethe, act proudly, act presumptuously, act rebelliously, be
presumptuous, be arrogant, be rebelliously proud; 1a) (Qal); 1a1) to act
presumptuously; 1a2) to deal arrogantly (with 'al'); 1a3) to defy
proudly (with 'el'); 1b) (Hiphil); 1b1) to boil, seethe, act proudly;
1b2) to act presumptuously, act insolently;
} and the later Helios tongue of the Greeks {
#364 as [#1, #30, #1, #7, #70, #50, #5, #200] = alazon (G213): 1) an
empty pretender, a boaster;
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): 1) a question,
debate; 1a) about the law;
#364 as [#30, #70, #10, #4, #70, #100, #70, #10] = loidoros (G3060): 1)
a railer, reviler;
#364 as [#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): 1)
adapted to the genius or customs of a people, peculiar to a people,
national; 2) suited to the manners or language of foreigners, strange,
foreign; 3) in the New Testament savouring of the nature of pagans,
alien to the worship of the true God, heathenish; 3a) of the pagan, the
Gentile;
}, am fluent within Chinese DAOist meta-descriptor prototypes that are
then the basis for my dialectic use of the English language as taxis {
#421 as [#300, #1, #60, #10, #50] = taxis (G5010): {#24 as #571} 1) an
arranging, arrangement; 2) order; 3) due or right order, orderly
condition; 4) the post, rank, or position which one holds in civic or
other affairs; 2a) a fixed succession observing a fixed time; 4a) since
this position generally depends on one's talents, experience, resources;
4a1) character, fashion, quality, style
} as having a corresponding equivalence to the DYNAMIC NATURAL
ASSOCIATOR (where the DNA is here the electronic equivalent of stem
cells for the generation of IDEAS) is then capable of SAPIENT THINKING
as exhibiting an entente with my own RATIONAL RELIGIOUS BELIEF and an
INTELLECTUAL PROPERTY associated with a trinomial mathematical
theoretical noumenon (cf: Immanuel Kant: Critique of Pure Reason 1781 /
1787 <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>)
as the DRIVER mechanism which is determined by an equitable distribution
of number and facilitates an egalitarian basis for the exercise of an
unencumbered will by concordance with the INTELLECTUS AS GENITIVE
VOLUNTĀTUS.
GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7
x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth
cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION
<http://www.grapple369.com/develop.html?OVERVIEW>
We ought then to be able to deploy Hebrew (22) / Greek (24) Categories
of Understanding interchangeably and we also can use English.
I had read a recent CNN media commentary made of 31 MAY 2018 on "HOW
TRUMP HAS WEAKENED AMERICA DIPLOMATICALLY AND ECONOMICALLY" which was a
published opinion expressed by Todd Stern who was the US special envoy
for climate change at the State Department from January 2009 until April
2016. As President Barack Obama's chief climate negotiator, he led the
US effort on the Paris climate accord. Stern is a distinguished senior
fellow at World Resources Institute and a senior fellow with the
Brookings Institution. The opinions expressed in this commentary are his
own.
In response to the comment: “The Paris Agreement establishes — after 20
years of trying — the operational accord we need to deal with this
increasingly dangerous global threat. It sets science-based, long-term
goals, so countries have a clear destination in mind. And it is based on
nationally determined action, so that all countries will participate.”
[TODD STERN]
<https://edition-m.cnn.com/2018/05/31/opinions/trump-paris-climate-accord-withdrawal-opinion-stern/index.html>
AND I MADE THE OBSERVATIONAL QUESTION THAT FOR ANY SUCH DETERMINISM ON
THE (Chinese) AS DAO OF NATURE-ZIRAN / (Greek) COURSE-TROCHOS OF
NATURE-GENESIS WHICH TODD STERN CONVEYS DO THEY UTILISE A TERNARY /
TRINOMIAL OR BINARY / BINOMIAL THEORY OF NUMBER APPARATUS TO MODEL SUCH
ANTHROPOCENTRIC REALITY BY META-DESCRIPTOR PROTOTYPES?
It’s a trick question and the answer will convey whether these people
are entirely mindless fools and enumerate from my perspective the United
States President Donald Trump’s rationale for pulling out of the Paris
Climate Accord due to its irrationality.
And immediately thereafter I've purchased a further translation of Yang
HSIUNG titled "Elemental Changes - The Ancient Chinese Companion to the
I Ching" and published within 2 BCE by Michael Nylan and this gives
further illumination to the #81 TETRA that in my view defines the
HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS)
OF NATURE (Greek: GENESIS) [James 3:6]
<http://www.grapple369.com/nature.html>
And Michael Nylan's exceptional work conveys the notion that the
Elemental Changes are called the Mystery by its devotees as a true guide
for those seeking the Way of the sages. Today, in the West, readers will
find the Mystery an essential tool for understanding the Tao as it
operates in the cosmos, in the psyche, or in sacred texts like the l
ching. Written in 2 B.C., the Mystery represents the first grand
synthesis of the dominant strands of Chinese thought. As it weaves
together elements of Confucianism, Taoism, Yin/yang Five Phases theory,
alchemy, and astrology into a systematic, organic whole, all the
fundamental components of early Chinese belief appear within its pages.
As a book of divination, the Mystery provides a method for weighing
alternative courses of action. As a book of philosophy, it conveys a
sense of the elemental changes in life. Intricately structured in
eighty-one tetragrams (four-line graphs), the Mystery accounts for the
movements of the sun, moon, and stars, the shifting rhythms of the
seasons, the alternations of night and day, and the ebb and flow of
cosmic energy—in short, all the dynamic relations of the realms of
Heaven, Earth, and Man.
It addresses questions of Fate, assessing the degree of control that
individuals have over their destinies. It suggests the fabric that binds
families, communities, and states together. As a book of poetry, the
Mystery unfolds a literary vision of seeming simplicity but surpassing
depth. The long poem divides into short sections of rhyming couplets
that focus upon a single mundane event or familiar phenomenon.
An ancient Chinese proverb says. “If you don‘t know what is far away,
look for it near by.” It is through the concrete and the obvious that
the Mystery approaches the intangible and the abstruse. At the same
time, Yang Hsiung drew upon his vast knowledge of archaic texts to
construct imagery that is allusive, multilayered, and complex—a fit
paradigm for the mysterious Tao threading its way through the
ever-changing whole of human and cosmic existence.
SO I VERY MUCH LOOK FORWARD TO RECEIVING THAT COPY OF THAT TEXT.
ACCORDINGLY I WOULD LIKE TO EXPAND MY OWN RESEARCH AND PRODUCE AN
UNIFIED BOOK COMPRISING NARRATIVE FROM THE I CHING / TAO TE CHING /
ELEMENTAL CHANGES (2 BCE) / CANON OF SUPREME MYSTERY (4 BCE) / HEBREW &
GREEK LEXICON REDACTED TO GNOMIC IMPERATIVE INSTRUCTION SET WHICH THEN
PROVIDES THE LINKAGES TO THE BIBLICAL TEXT.
AND SO THEREFORE AM MAKING A REQUEST FOR ELECTRONIC ACCESS TO YOUR
RESPECTIVE TEXTS (REFERENCES) SO AS TO CONSTRUCT A WORLD LEADERSHIP
IDEAS FACILITATOR AS A SINGLE RESOURCE BOOK WHICH BY THE PROVISIONING OF
MY INTELLECTUAL PROPERTY AS DYNAMIC NATURAL ASSOCIATOR (where the DNA is
here the electronic equivalent of stem cells for the generation of IDEAS).
I ENVISION THAT THIS WOULD NATURALLY BE A SALEABLE RESOURCE AND AS A
COMMERCIAL OPPORTUNITY IN WHICH YOU WOULD SHARE.
ARE YOU BOTH DESIROUS AND ABLE TO ASSIST IN THE PROVISION OF ELECTRONIC
FORMATS TO YOUR RESPECTIVE TEXTS (REFERENCES)?
AND WHAT EXPECTATIONS WOULD HAVE CONCERNING THE MERIT OF THIS PROJECT
WHICH IS WITH MY INFORMAL RESEARCH EFFORT ENTIRELY FEASIBLE?
- dolf
<http://www.grapple369.com/docs/Earth%20Wind%20and%20Fire.pdf>
Initial Post: 7 June 2018
Post by dolf
Europese jihadbruiden en hun kinderen die in vluchtelingenkampen in
Noord-Syrië zitten, worden door Koerdische strijdkrachten teruggestuurd
naar grondgebied van terreurgroep IS. Dat blijkt uit een opgedoken brief
van de Belgische inlichtingendienst.
https://www.ad.nl/binnenland/koerden-sturen-gevangen-jihadbruiden-terug-naar-is~a6660984/
De Nederlandse overheid wil hen liever niet terug omdat ze vreest dat de
vrouwen en kinderen een gevaar kunnen vormen voor de staatsveiligheid.
Ook de kinderen hebben jarenlang in het kalifaat geleefd en zijn
mogelijk geïndoctrineerd met jihadistisch gedachtegoed. Er zijn al wel
meerdere vrouwen met hun kinderen naar Nederland teruggekeerd. Zij zijn
er wel in geslaagd een consulaat te bereiken en zijn daarna onder
begeleiding van de marechaussee teruggevlogen en opgepakt. In Indonesië
zijn de afgelopen weken meerdere zelfmoordaanslagen gepleegd door
teruggekeerde jihadgezinnen. Daarbij vielen tientallen doden.
Mooi zo moordaanslagen voorkomen.
Baron
Flush.
Nous: #58
Time: 08:00 hrs
Date: 2018.7.23
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 20; Ego: 76,
   Male: #65; Feme: #101
} // #425
Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through
Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {
1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}
Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has
sent his death}
Transformative Prototype: *HOMOIOS* {#306 / #408} / HETEROS {#402 / #375}
<http://www.grapple369.com?zen:1,row:4,col:3,nous:58&idea:{m,58}&idea:{f,58}&idea:{m,306}&idea:{f,408}>
08:00 hrs, Super: #306 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 29 - Decisiveness, Ego: #408 / #58 - Political
Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
   #1: Sup: 4; Ego: 4,
   #2: Sup: 5; Ego: 1,
   #3: Sup: 8; Ego: 3,
   #4: Sup: 3; Ego: 76,
   Male: #20; Feme: #84
} // #408
#408 as [#4, #1, #3, #400] = da'ag (H1672): {#1 as #8} 1) to fear, be
anxious, be concerned, be afraid, be careful; 1a) (Qal); 1a1) to be
anxious, be concerned; 1a2) to fear, dread;
"Then it shall come to pass, that the sword, which ye feared, shall
overtake you there in the land of Egypt, and the famine, whereof ye
were afraid {da'ag-afraid [H1672]: #408}, shall follow close after you
there in Egypt; and there ye shall die." [Jeremiah 42:16]
   #1: Sup: 2; Ego: 2,
   #2: Sup: 6; Ego: 4,
   #3: Sup: 1; Ego: 76,
   #4: Sup: 2; Ego: 1,
   #5: Sup: 3; Ego: 1,
   Male: #14; Feme: #84
} // #408
#408 as [#2, #4, #400, #1, #1] = dethe' (Aramaic) (H1883): {#2 as
#405} 1) grass;
"And whereas the king saw a watcher and an holy one coming down from
heaven, and saying, Hew the tree down, and destroy it; yet leave the
stump of the roots thereof in the earth, even with a band of iron and
brass, in the tender grass {dethe' (Aramaic)-tender [H1883]: #408} of
the field; and let it be wet with the dew of heaven, and let his
portion be with the beasts of the field, till seven times pass over
him;" [Daniel 4:23]
   #1: Sup: 30; Ego: 30,
   #2: Sup: 70; Ego: 40,
   #3: Sup: 46; Ego: 57,
   #4: Sup: 76; Ego: 30,
   #5: Sup: 3; Ego: 8,
   Male: #225; Feme: #165
} // #408
#408 as [#30, #40, #300, #30, #8] = mishlowach (H4916): {#6 as #384}
1) outstretching, sending, sending forth; 2) outstretching,
undertaking (that to which one stretches out the hand), place of
letting or turning loose, pasture (place where animals are let free);
   #1: Sup: 50; Ego: 50,
   #2: Sup: 58; Ego: 8,
   #3: Sup: 34; Ego: 57,
   #4: Sup: 44; Ego: 10,
   #5: Sup: 3; Ego: 40,
   Male: #189; Feme: #165
} // #408
#408 as [#50, #8, #300, #10, #40] = nachash (H5173): {#7 as #358} 1)
divination, enchantment;
   #1: Sup: 20; Ego: 20,
   #2: Sup: 21; Ego: 1,
   #3: Sup: 78; Ego: 57,
   #4: Sup: 5; Ego: 8,
   #5: Sup: 55; Ego: 50,
   #6: Sup: 60; Ego: 5,
   #7: Sup: 63; Ego: 3,
   #8: Sup: 2; Ego: 20,
   #9: Sup: 3; Ego: 1,
   Male: #307; Feme: #165
} // #408
{#10 as #1727} 1) to bear down, bring down, cast down; 1a) to cast a
pebble or calculus into the urn; 1a1) to give one's vote, to approve;
1b) to be born down, to sink, (from the window to the pavement); 1c)
metaph.; 1c1) to be weighted down by, overcome, carried away; 1c2) to
sink into sleep, drop asleep;
   #1: Sup: 6; Ego: 6,
   #2: Sup: 15; Ego: 9,
   #3: Sup: 53; Ego: 38,
   #4: Sup: 63; Ego: 10,
   Male: #137; Feme: #63
} // #306
#306 as [#6, #90, #200, #10] = tseriy (H6875): {#10 as #300} 1) a kind
of balsam, balm, salve; 1a) as merchandise; 1b) as medicine;
   #1: Sup: 80; Ego: 80,
   #2: Sup: 8; Ego: 9,
   #3: Sup: 78; Ego: 70,
   #4: Sup: 3; Ego: 6,
   #5: Sup: 53; Ego: 50,
   #6: Sup: 63; Ego: 10,
   Male: #285; Feme: #225
} // #306
#306 as [#80, #90, #70, #6, #50, #10] = patsa` (H6481): {#7 as #240}
1) to bruise, wound, wound by bruising; 1a) (Qal) to wound by crushing;
   #1: Sup: 30; Ego: 30,
   #2: Sup: 38; Ego: 8,
   #3: Sup: 57; Ego: 19,
   #4: Sup: 46; Ego: 70,
   #5: Sup: 3; Ego: 38,
   Male: #174; Feme: #165
} // #408
#408 as [#30, #8, #100, #70, #200] = leros (G3026): {#11 as #408} 1)
idle talk, nonsense;
   #1: Sup: 80; Ego: 80,
   #2: Sup: 81; Ego: 1,
   #3: Sup: 30; Ego: 30,
   #4: Sup: 40; Ego: 10,
   #5: Sup: 43; Ego: 3,
   #6: Sup: 46; Ego: 3,
   #7: Sup: 51; Ego: 5,
   #8: Sup: 20; Ego: 50,
   #9: Sup: 25; Ego: 5,
   #10: Sup: 63; Ego: 38,
   #11: Sup: 73; Ego: 10,
   #12: Sup: 74; Ego: 1,
   #13: Sup: 3; Ego: 10,
   Male: #629; Feme: #246
} // #408
#408 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1, #10] =
paliggenesia (G3824): {#12 as #398} 1) new birth, reproduction,
renewal, recreation, regeneration; 10) of Cicero's restoration to rank
and fortune on his recall from exile; 100) of the restoration of the
Jewish nation after exile; 1000) of the recovery of knowledge by
recollection; 1a) hence renovation, regeneration, the production of a
new life consecrated to God, a radical change of mind for the better.
The word often used to denote the restoration of a thing to its
pristine state, its renovation, as a renewal or restoration of life
after death; 1b) the renovation of the earth after the deluge; 1c) the
renewal of the world to take place after its destruction by fire, as
the Stoics taught; 1d) the signal and glorious change of all things
(in heaven and earth) for the better, that restoration of the primal
and perfect condition of things which existed before the fall of our
first parents, which the Jews looked for in connection with the advent
of the Messiah, and which Christians expected in connection with the
visible return of Jesus from heaven.; 1e) other uses;
   #1: Sup: 80; Ego: 80,
   #2: Sup: 49; Ego: 50,
   #3: Sup: 38; Ego: 70,
   #4: Sup: 46; Ego: 8,
   #5: Sup: 3; Ego: 38,
   Male: #216; Feme: #246
} // #408
#408 as [#80, #50, #70, #8, #200] = pnoe (G4157): {#14 as #208} 1)
breath, breath of life; 2) wind;
   #1: Sup: 38; Ego: 38,
   #2: Sup: 46; Ego: 8,
   #3: Sup: 3; Ego: 38,
   Male: #87; Feme: #84
} // #408
#408 as [#200, #8, #200] = ses (G4597): {#16 as #408} 1) a moth, the
clothes moth;
   #1: Sup: 57; Ego: 57,
   #2: Sup: 60; Ego: 3,
   #3: Sup: 63; Ego: 3,
   Male: #180; Feme: #63
} // #306
#306 as [#300, #3, #3] = shagag (H7683): {#14 as #306} 1) to go
astray, err, commit sin or error; 1a) (Qal); 1a1) to err (mentally);
1a2) to sin (ignorantly or inadvertently);
   #1: Sup: 6; Ego: 6,
   #2: Sup: 44; Ego: 38,
   #3: Sup: 63; Ego: 19,
   Male: #113; Feme: #63
} // #306
#306 as [#6, #200, #100] = raq (H7535): {#13 as #300} 1) only,
altogether, surely; 1a) only; 1b) only, nought but, altogether (in
limitation); 1c) save, except (after a negative); 1d) only,
altogether, surely (with an affirmative); 1e) if only, provided only
(prefixed for emphasis); 1f) only, exclusively (for emphasis);
   #1: Sup: 5; Ego: 5,
   #2: Sup: 4; Ego: 80,
   #3: Sup: 14; Ego: 10,
   #4: Sup: 44; Ego: 30,
   #5: Sup: 49; Ego: 5,
   #6: Sup: 52; Ego: 3,
   #7: Sup: 41; Ego: 70,
   #8: Sup: 81; Ego: 40,
   #9: Sup: 5; Ego: 5,
   #10: Sup: 55; Ego: 50,
   #11: Sup: 63; Ego: 8,
   Male: #413; Feme: #306
} // #306
#306 as [#5, #80, #10, #30, #5, #3, #70, #40, #5, #50, #8] =
epilegomai (G1951): {#15 as #254} 1) to say besides; 2) to surname; 3)
to choose for; 4) to choose for one's self;
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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